OT-PROPHET.filter - geneva miserable:

geneva@Isaiah:15:5 @ My (note:)The prophet speaks this in the person of the Moabites: or as one who felt the great judgment of God that God would come on them.(:note) heart shall cry out for Moab; his fugitives [shall flee] to Zoar, Meaning that it was a city that always lived in pleasure and never felt sorrow. an heifer of three years old: for they shall go up the ascent of Luhith with weeping for in the way of Horonaim they He describes the miserable dissipation and flight of the Moabites. shall raise a cry of destruction.

geneva@Jeremiah:51:51 @ We are (note:)He shows how they would remember Jerusalem by lamenting the miserable affliction of it.(:note) confounded, because we have heard reproach: shame hath covered our faces: for foreigners are come into the sanctuaries of the LORD'S house.

geneva@Ezekiel:1:1 @ Now it came to pass in the (note:)After that the book of the Law as found, which was the eighteenth year of the reign of Josiah, so that twenty-five years after this book was found, Jeconiah was led away captive with Ezekiel and many of the people, who the first year later saw these visions.(:note) thirtieth year, in the fourth [month], in the fifth [day] of the month, as I [was] among the captives by the river of Which was a part of Euphrates so called. Chebar, [that] the heavens were opened, and I saw visions of That is, notable and excellent visions, so that it might be known, it was no natural dream but came from God. God. The Argument - After Jehoiachin by the counsel of Jeremiah and Ezekiel had yielded himself to Nebuchadnezzar, and so went into captivity with his mother and various of his princes and of the people, some began to repent and murmur that they had obeyed the prophet's counsel, as though the things which they had prophesied would not come to pass, and therefore their estate would still be miserable under the Chaldeans. By reason of which he confirms his former prophecies, declaring by new visions and revelations shown to him, that the city would most certainly be destroyed, and the people grievously tormented by God's plagues, in so much that they who remained would be brought into cruel bondage. Lest the godly despair in these great troubles, he assures them that God will deliver his church at his appointed time and also destroy their enemies, who either afflicted them, or rejoiced in their miseries. The effect of the one and the other would be chiefly performed under Christ, of whom in this book are many notable promises, and in whom the glory of the new temple would perfectly be restored. He prophesied these things in Chaldea, at the same time that Jeremiah prophesied in Judah, and there began in the fifth year of Jehoiachin's captivity.

geneva@Daniel:5:25 @ And this [is] the writing that was written, (note:)This word is written twice because of the certainty of the thing, showing that God had most surely decided: it signifies also that God has appointed a term for all kingdoms, and that a miserable end will come on all that raise themselves against him.(:note) MENE, MENE, TEKEL, UPHARSIN.