OT-PROPHET.filter - wmth they:
wmth@
Acts:28:25 @ Unable to agree among themselves, they at last left him, but not before Paul had spoken a parting word to them, saying, »Right well did the Holy Spirit say to your forefathers through the Prophet Isaiah:
wmth@Acts:28:28 @ »Be fully assured, therefore, that this salvation –God's salvation– has now been sent to the Gentiles, and that they, at any rate, will give heed.«
wmth@Romans:1:21 @ For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.
wmth@Romans:1:22 @ While boasting of their wisdom they became utter fools,
wmth@Romans:1:23 @ and, instead of worshipping the imperishable God, they worshipped images resembling perishable man or resembling birds or beasts or reptiles.
wmth@Romans:1:25 @ For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator–He who is for ever blessed. Amen.
wmth@Romans:1:28 @ And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.
wmth@Romans:1:29 @ Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful.
wmth@Romans:1:30 @ They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,
wmth@Romans:1:32 @ In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.
wmth@Romans:2:14 @ For when Gentiles who have no Law obey by natural instinct the commands of the Law, they, without having a Law, are a Law to themselves;
wmth@Romans:2:15 @ since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence–
wmth@Romans:3:8 @ And why should we not say –for so they wickedly misrepresent us, and so some charge us with arguing– »Let us do evil that good may come«? The condemnation of those who would so argue is just.
wmth@Romans:3:9 @ What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.
wmth@Romans:3:12 @ All have turned aside from the right path; they have every one of them become corrupt. There is no one who does what is right–no, not so much as one.«
wmth@Romans:3:13 @ »Their throats resemble an opened grave; with their tongues they have been talking deceitfully.« »The venom of vipers lies hidden behind their lips.«
wmth@Romans:3:17 @ and the way to peace they have not known.«
wmth@Romans:4:11 @ Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised–in order that this righteousness might be placed to their credit;
wmth@Romans:4:17 @ so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written,
wmth@Romans:7:5 @ For whilst we were under the thraldom of our earthly natures, sinful passions – made sinful by the Law– were always being aroused to action in our bodily faculties that they might yield fruit to death.
wmth@Romans:8:5 @ For if men are controlled by their earthly natures, they give their minds to earthly things. If they are controlled by their spiritual natures, they give their minds to spiritual things.
wmth@Romans:9:4 @ To them belongs recognition as God's sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.
wmth@Romans:9:7 @ nor because they are Abraham's true children. But the promise was
wmth@Romans:9:11 @ and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,
wmth@Romans:9:32 @ And why? Because they were pursuing a righteousness which should arise not from faith, but from what they regarded as merit. They stuck their foot against the stone which lay in their way;
wmth@Romans:10:2 @ For I bear witness that they possess an enthusiasm for God, but it is an unenlightened enthusiasm.
wmth@Romans:10:3 @ Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness.
wmth@Romans:10:10 @ For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation.
wmth@Romans:10:14 @ But how are they to call on One in whom they have not believed? And how are they to believe in One whose voice they have never heard? And how are they to hear without a preacher?
wmth@Romans:10:15 @ And how are men to preach unless they have been sent to do so? As it is written,
wmth@Romans:10:16 @ But, some will say, they have not all hearkened to the Good News. No, for Isaiah asks,
wmth@Romans:10:18 @ But, I ask, have they not heard? Yes, indeed:
wmth@Romans:11:7 @ How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened.
wmth@Romans:11:11 @ I ask, however, »Have they stumbled so as to be finally ruined?« No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;
wmth@Romans:11:23 @ Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again;
wmth@Romans:11:28 @ In relation to the Good News, the Jews are God's enemies for your sakes; but in relation to God's choice they are dearly loved for the sake of their forefathers.
wmth@Romans:11:30 @ but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient,
wmth@Romans:11:31 @ so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy.
wmth@Romans:15:27 @ Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to the Jews in temporal things.
wmth@Romans:15:28 @ So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;
wmth@Romans:16:7 @ and to Andronicus and Junia, my countrymen, who once shared my imprisonment. They are of note among the Apostles, and are Christians of longer standing than myself.
wmth@Romans:16:18 @ For men of that stamp are not bondservants of Christ our Lord, but are slaves to their own appetites; and by their plausible words and their flattery they utterly deceive the minds of the simple.
wmth@1Corinthians:2:8 @ a wisdom which not one of the leaders of the present age possesses, for if they had possessed it, they would never have crucified the Lord of glory.
wmth@1Corinthians:2:14 @ The unspiritual man rejects the things of the Spirit of God, and cannot attain to the knowledge of them, because they are spiritually judged.
wmth@1Corinthians:3:5 @ What then is Apollos? And what is Paul? They are just God's servants, through whose efforts, and as the Lord granted power to each, you accepted the faith.
wmth@1Corinthians:5:10 @ not that in this world you are to keep wholly aloof from such as they, any more than from people who are avaricious and greedy of gain, or from worshippers of idols. For that would mean that you would be compelled to go out of the world altogether.
wmth@1Corinthians:7:9 @ If, however, they cannot maintain self-control, by all means let them marry; for marriage is better than the fever of passion.
wmth@1Corinthians:7:14 @ For, in such cases, the unbelieving husband has become –and is– holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place among God's people.
wmth@1Corinthians:7:29 @ Yet of this I warn you, brethren: the time has been shortened–so that henceforth those who have wives should be as though they had none,
wmth@1Corinthians:7:30 @ those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess,
wmth@1Corinthians:9:25 @ But every competitor in an athletic contest practices abstemiousness in all directions. They indeed do this for the sake of securing a perishable wreath, but we for the sake of securing one that will not perish.
wmth@1Corinthians:10:4 @ and all drank the same spiritual drink; for they long drank the water that flowed from the spiritual rock that went with them–and that rock was the Christ.
wmth@1Corinthians:10:5 @ But with most of them God was not well pleased; for they were laid low in the Desert.
wmth@1Corinthians:10:6 @ And in this they became a warning to us, to teach us not to be eager, as they were eager, in pursuit of what is evil.
wmth@1Corinthians:10:10 @ And do not be discontented, as some of them were, and they were destroyed by the Destroyer.
wmth@1Corinthians:10:20 @ No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.
wmth@1Corinthians:10:33 @ That is the way that I also seek in everything the approval of all men, not aiming at my own profit, but at that of the many, in the hope that they may be saved.
wmth@1Corinthians:12:12 @ For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ.
wmth@1Corinthians:12:19 @ If they were all one part, where would the body be?
wmth@1Corinthians:12:23 @ and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need.
wmth@1Corinthians:13:8 @ Love never fails. But if there are prophecies, they will be done away with; if there are languages, they will cease; if there is knowledge, it will be brought to an end.
wmth@1Corinthians:14:7 @ Even inanimate things –flutes or harps, for instance– when yielding a sound, if they make no distinction in the notes, how shall the tune which is played on the flute or the harp be known?
wmth@1Corinthians:14:23 @ Accordingly if the whole Church has assembled and all are speaking in `tongues,' and there come in ungifted men, or unbelievers, will they not say that you are all mad?
wmth@1Corinthians:14:27 @ If there is speaking in an unknown tongue, only two or at the most three should speak, and they should do so one at a time, and one should interpret;
wmth@1Corinthians:14:34 @ Let married women be silent in the Churches, for they are not permitted to speak. They must be content with a subordinate place, as the Law also says;
wmth@1Corinthians:14:35 @ and if they wish to ask questions, they should ask their own husbands at home. For it is disgraceful for a married woman to speak at a Church assembly.
wmth@1Corinthians:15:11 @ But whether it is I or they, this is the way we preach and the way that you came to believe.
wmth@1Corinthians:15:35 @ But some one will say, »How can the dead rise? And with what kind of body do they come back?«
wmth@1Corinthians:16:4 @ And if it is worth while for me also to make the journey, they shall go as my companions.
wmth@1Corinthians:16:15 @ And I beseech you, brethren –you know the household of Stephanas, how they were the earliest Greek converts to Christ, and have devoted themselves to the service of God's people–
wmth@1Corinthians:16:17 @ It is a joy to me that Stephanas, Fortunatus and Achaicus have now arrived, because what was wanting so far as you are concerned they have supplied.
wmth@1Corinthians:16:18 @ They have refreshed my spirit, and yours. Acknowledge such men as these.
wmth@2Corinthians:8:3 @ For I can testify that to the utmost of their power, and even beyond their power, they have of their own free will given help.
wmth@2Corinthians:8:4 @ With earnest entreaty they begged from us the favour of being allowed to share in the service now being rendered to God's people.
wmth@2Corinthians:8:5 @ They not only did this, as we had expected, but first of all in obedience to God's will they gave their own selves to the Lord and to us.
wmth@2Corinthians:8:23 @ As for Titus, remember that he is a partner with me, and is my comrade in my labours for you. And as for our brethren, remember that they are delegates from the Churches, and are men in whom Christ is glorified.
wmth@2Corinthians:9:14 @ while they themselves also in supplications on your behalf pour out their longing love towards you because of God's surpassing grace which is resting upon you.
wmth@2Corinthians:10:10 @ For they say »His letters are authoritative and forcible, but his personal presence is unimpressive, and as for eloquence, he has none.«
wmth@2Corinthians:10:12 @ For we have not the `courage' to rank ourselves among, or compare ourselves with, certain persons distinguished by their self-commendation. Yet they are not wise, measuring themselves, as they do, by one another and comparing themselves with one another.
wmth@2Corinthians:11:9 @ And when I was with you and my resources failed, there was no one to whom I became a burden –for the brethren when they came from Macedonia fully supplied my wants– and I kept myself from being in the least a burden to you, and will do so still.
wmth@2Corinthians:11:12 @ But I will persist in the same line of conduct in order to cut the ground from under the feet of those who desire an opportunity of getting themselves recognized as being on a level with us in the matters about which they boast.
wmth@2Corinthians:11:16 @ To return to what I was saying. Let no one suppose that I am foolish. Or if you must, at any rate make allowance for me as being foolish, in order that I, as well as they, may boast a little.
wmth@2Corinthians:11:22 @ Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.
wmth@2Corinthians:11:23 @ Are they servants of Christ? (I speak as if I were out of my mind.) Much more am I His servant; serving Him more thoroughly than they by my labours, and more thoroughly also by my imprisonments, by excessively cruel floggings, and with risk of life many a time.
wmth@2Corinthians:12:16 @ If I love you so intensely, am I the less to be loved? Be that as it may: I was not a burden to you. But being by no means scrupulous, I entrapped you, they say!
wmth@2Corinthians:12:21 @ and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been guilty.
wmth@Galatians:1:14 @ and how in devotion to Judaism I outstripped many men of my own age among my people, being far more zealous than they on behalf of the traditions of my forefathers.
wmth@Galatians:1:23 @ They only heard it said, »He who was once our persecutor is now telling the Good News of the faith of which he formerly made havoc.«
wmth@Galatians:1:24 @ And they gave glory to God on my account.
wmth@Galatians:2:3 @ But although my companion Titus was a Greek they did not insist upon even his being circumcised.
wmth@Galatians:2:6 @ From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me–God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new.
wmth@Galatians:2:7 @ Indeed, when they saw that I was entrusted with the preaching of the Good News to the Gentiles as Peter had been with that to the Jews–
wmth@Galatians:2:9 @ and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church) welcomed Barnabas and me to their fellowship on the understanding that we were to go to the Gentiles and they to the Jews.
wmth@Galatians:2:10 @ Only they urged that we should remember their poor–a thing which was uppermost in my own mind.
wmth@Galatians:2:14 @ As soon as I saw that they were not walking uprightly in the spirit of the Good News, I said to Peter, before them all, »If you, though you are a Jew, live as a Gentile does, and not as a Jew, how can you make the Gentiles follow Jewish customs?
wmth@Galatians:4:17 @ These men pay court to you, but not with honourable motives. They want to exclude you, so that you may pay court to them.
wmth@Galatians:6:13 @ For these very men do not really keep the Law of Moses, but they would have you receive circumcision in order that they may glory in bodies.
wmth@Ephesians:2:15 @ by setting aside the Law with its commandments, expressed, as they were, in definite decrees. His design was to unite the two sections of humanity in Himself so as to form one new man,
wmth@Ephesians:3:6 @ I mean the truth that the Gentiles are joint heirs with us Jews, and that they form one body with us, and have the same interest as we have in the promise which has been made good in Christ Jesus through the Good News,
wmth@Ephesians:3:13 @ Therefore I entreat you not to lose heart in the midst of my sufferings on your behalf, for they bring you honour.
wmth@Ephesians:4:29 @ Let no unwholesome words ever pass your lips, but let all your words be good for benefiting others according to the need of the moment, so that they may be a means of blessing to the hearers.
wmth@Ephesians:5:3 @ But fornication and every kind of impurity, or covetousness, let them not even be mentioned among you, for they ought not to be named among God's people.
wmth@Ephesians:5:4 @ Avoid shameful and foolish talk and low jesting –they are all alike discreditable– and in place of these give thanks.
wmth@Ephesians:5:28 @ So too married men ought to love their wives as much as they love themselves. He who loves his wife loves himself.
wmth@Philippians:1:17 @ while the others proclaim Him from motives of rivalry, and insincerely, supposing that by this they are embittering my imprisonment.
wmth@Philippians:4:18 @ I have enough of everything –and more than enough. My wants are fully satisfied now that I have received from the hands of Epaphroditus the generous gifts which you sent me– they are a fragrant odor, an acceptable sacrifice, truly pleasing to God.
wmth@Colossians:2:2 @ in order that their hearts may be cheered, they themselves being welded together in love and enjoying all the advantages of a reasonable certainty, till at last they attain the full knowledge of God's truth, which is Christ Himself.
wmth@Colossians:4:9 @ And with him I send our dear and trusty brother Onesimus, who is one of yourselves. They will inform you of everything here.
wmth@Colossians:4:11 @ Jesus, called Justus, also sends greeting. These three are Hebrew converts. They alone among such have worked loyally with me for the Kingdom of God–they are men who have been a comfort to me.
wmth@1Thessalonians:1:9 @ For when others speak of us they report the reception we had from you, and how you turned from your idols to God, to be bondservants of the true and ever-living God,
wmth@1Thessalonians:2:14 @ For you, brethren, followed the example of the Churches of God in Christ Jesus which are in Judaea; seeing that you endured the same ill-treatment at the hands of your countrymen, as they did at the hands of the Jews.
wmth@1Thessalonians:2:15 @ Those Jewish persecutors killed both the Lord Jesus and the Prophets, and drove us out of their midst. They are displeasing to God, and are the enemies of all mankind;
wmth@1Thessalonians:2:16 @ for they still try to prevent our preaching to the Gentiles so that they may find salvation. They thus continually fill up the measure of their own sins, and God's anger in its severest form has overtaken them.
wmth@1Thessalonians:3:3 @ that none of you might be unnerved by your present trials: for you yourselves know that they are our appointed lot.
wmth@1Thessalonians:5:3 @ While they are saying »Peace and safety!« then in a moment destruction falls upon them, like birth-pains on a woman who is with child; and escape there is none.
wmth@2Thessalonians:1:3 @ Unceasing thanks are due from us to God on your behalf, brethren. They are appropriate because your faith is growing greatly, and the love of every one of you for all the others goes on increasing.
wmth@2Thessalonians:1:9 @ They will pay the penalty of eternal destruction, being banished from the presence of the Lord and from His glorious majesty,
wmth@2Thessalonians:2:10 @ and by every kind of wicked deception for those who are on the way to perdition because they did not welcome into their hearts the love of the truth, so that they might be saved.
wmth@2Thessalonians:2:11 @ And for this reason God sends them a misleading influence that they may believe the lie;
wmth@2Thessalonians:3:12 @ To persons of that sort our injunction –and our command by the authority of the Lord Jesus Christ– is that they are to work quietly and eat their own honestly-earned bread.
wmth@1Timothy:1:4 @ and the attention they bestow on mere fables and endless pedigrees, such as lead to controversy rather than to a true stewardship for God, which only exists where there is faith. And I make the same request now.
wmth@1Timothy:1:7 @ They are ambitious to be teachers of the Law, although they do not understand either their own words or what the things are about which they make such confident assertions.
wmth@1Timothy:1:20 @ Among these are Hymenaeus and Alexander, whom I have delivered to Satan so that they may be taught not to blaspheme.
wmth@1Timothy:3:10 @ And they must also be well-tried men, and when found to be of unblemished character then let them serve as deacons.
wmth@1Timothy:5:7 @ Press these facts upon them, so that they may live lives free from reproach.
wmth@1Timothy:5:11 @ But the younger widows you must not enrol; for as soon as they begin to chafe against the yoke of Christ, they want to marry,
wmth@1Timothy:5:12 @ and they incur disapproval for having broken their original vow.
wmth@1Timothy:5:13 @ And at the same time they also learn to be idle as they go round from house to house; and they are not only idle, but are gossips also and busybodies, speaking of things that ought not to be spoken of.
wmth@1Timothy:6:2 @ And those who have believing masters should not be wanting in respect towards them because they are their brethren, but should serve them all the more willingly because those who profit by the faithful service rendered are believers and are friends.
wmth@1Timothy:6:5 @ and persistent wranglings on the part of people whose intellects are disordered and they themselves blinded to all knowledge of the truth; who imagine that godliness means gain.
wmth@1Timothy:6:17 @ Impress on those who are rich in the present age that they must not be haughty nor set their hopes on riches –that unstable foundation– but on God who provides us richly with all things for our enjoyment.
wmth@1Timothy:6:18 @ They must be beneficent, rich in noble deeds, open-handed and liberal;
wmth@1Timothy:6:19 @ storing up for themselves that which shall be a solid foundation for the future, that they may lay hold of the Life which is life indeed.
wmth@2Timothy:2:10 @ For this reason I endure all things for the sake of God's own people; so that they also may obtain salvation –even the salvation which is in Christ Jesus– and with it eternal glory.
wmth@2Timothy:2:18 @ In the matter of the truth they have gone astray, saying that the Resurrection is already past, and so they are overthrowing the faith of some.
wmth@2Timothy:2:26 @ and recover sober-mindedness and freedom from the Devil's snare, though they are now entrapped by him to do his will.
wmth@2Timothy:3:2 @ For men will be lovers of self, lovers of money, boastful, haughty, profane. They will be disobedient to parents, thankless, irreligious,
wmth@2Timothy:3:3 @ destitute of natural affection, unforgiving, slanderers. They will have no self-control, but will be brutal, opposed to goodness,
wmth@2Timothy:3:4 @ treacherous, headstrong, self-important. They will love pleasure instead of loving God,
wmth@2Timothy:3:8 @ And just as Jannes and Jambres withstood Moses, so also these false teachers withstand the truth–being, as they are, men of debased intellects, and of no real worth so far as faith is concerned.
wmth@2Timothy:3:9 @ But they will have no further success; for their folly will be as clearly manifest to all men, as that of the opponents of Moses came to be.
wmth@2Timothy:4:3 @ For a time is coming when they will not tolerate wholesome instruction, but, wanting to have their ears tickled, they will find a multitude of teachers to satisfy their own fancies;
wmth@Titus:1:11 @ You must stop the mouths of such men, for they overthrow the faith of whole families, teaching what they ought not, just for the sake of making money.
wmth@Titus:1:13 @ This testimony is true. Therefore sternly denounce them, that they may be robust in their faith,
wmth@Titus:1:16 @ They profess to know God; but in their actions they disown Him, and are detestable and disobedient men, and for any good work are utterly useless.
wmth@Titus:2:3 @ In the same way exhort aged women to let their conduct be such as becomes consecrated persons. They must not be slanderers nor enslaved to wine-drinking. They must be teachers of what is right.
wmth@Titus:2:4 @ They should school the young women to be affectionate to their husbands and to their children, to be sober-minded, pure in their lives,
wmth@Titus:3:1 @ Remind people that they must submit to the rulers who are in authority over them; that they must obey the magistrates, be prepared for every right action,
wmth@Titus:3:9 @ But hold yourself aloof from foolish controversies and pedigrees and discussions and wrangling about the Law, for they are useless and vain.
wmth@Titus:3:13 @ Help Zenas the lawyer forward on his journey with special care, and Apollos, so that they may have all they require.
wmth@Titus:3:14 @ And let our people too learn to set a good example in following honest occupations for the supply of their necessities, so that they may not live useless lives.
wmth@Hebrews:3:10 @ Therefore I was greatly grieved with that generation, and I said, `They are ever going astray in heart, and have not learnt to know My paths.'
wmth@Hebrews:3:11 @ As I swore in My anger, they shall not be admitted to My rest« –
wmth@Hebrews:3:16 @ For who were they that heard, and yet provoked God? Was it not the whole of the people who had come out of Egypt under the leadership of Moses?
wmth@Hebrews:3:18 @ And to whom did He swear that they should not be admitted to His rest, if it was not to those who were disobedient?
wmth@Hebrews:3:19 @ And so we see that it was owing to lack of faith that they could not be admitted.
wmth@Hebrews:4:2 @ For Good News has been brought to us as truly as to them; but the message they heard failed to benefit them, because they were not one in faith with those who gave heed to it.
wmth@Hebrews:6:6 @ it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame.
wmth@Hebrews:7:11 @ Now if the crowning blessing was attainable by means of the Levitical priesthood –for as resting on this foundation the people received the Law, to which they are still subject– what further need was there for a Priest of a different kind to be raised up belonging to the order of Melchizedek instead of being said to belong to the order of Aaron?
wmth@Hebrews:7:23 @ And they have been appointed priests many in number, because death prevents their continuance in office:
wmth@Hebrews:9:9 @ And this is a figure –for the time now present– answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.
wmth@Hebrews:10:1 @ For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.
wmth@Hebrews:11:13 @ All these died in the possession of faith. They had not received the promised blessings, but had seen them from a distance and had greeted them, and had acknowledged themselves to be foreigners and strangers here on earth;
wmth@Hebrews:11:14 @ for men who acknowledge this make it manifest that they are seeking elsewhere a country of their own.
wmth@Hebrews:11:15 @ And if they had cherished the remembrance of the country they had left, they would have found an opportunity to return;
wmth@Hebrews:11:23 @ Through faith the child Moses was hid for three months by his parents, because they saw his rare beauty; and the king's edict had no terror for them.
wmth@Hebrews:11:29 @ Through faith they passed through the Red Sea as though they were passing over dry land, but the Egyptians, when they tried to do the same, were swallowed up.
wmth@Hebrews:11:35 @ Women received back their dear ones alive from the dead; and others were put to death with torture, refusing the deliverance offered to them–that they might secure a better resurrection.
wmth@Hebrews:11:37 @ They were stoned, they were sawn asunder, they were tried by temptation, they were killed with the sword. They went from place to place in sheepskins or goatskins, enduring want, oppression and cruelty.
wmth@Hebrews:11:38 @ (They were men of whom the world was not worthy.) They wandered across deserts and mountains, or hid themselves in caves and in holes in the ground.
wmth@Hebrews:11:40 @ for God had provided for them and us something better, so that apart from us they were not to attain to full blessedness.
wmth@Hebrews:12:10 @ It is true that they disciplined us for a few years according as they thought fit; but He does it for our certain good, in order that we may become sharers in His own holy character.
wmth@Hebrews:12:20 @ For they could not endure the order which had been given,
wmth@Hebrews:12:25 @ Be careful not to refuse to listen to Him who is speaking to you. For if they of old did not escape unpunished when they refused to listen to him who spoke on earth, much less shall we escape who turn a deaf ear to Him who now speaks from Heaven.
wmth@Hebrews:13:7 @ Remember your former leaders–it was they who brought you God's Message. Bear in mind how they ended their lives, and imitate their faith.
wmth@Hebrews:13:17 @ Obey your leaders and be submissive to them. For they are keeping watch over your souls as those who will have to give account; that they may do this with joy and not with lamentation. For that would be of no advantage to you.
wmth@James:2:6 @ But have put dishonour upon the poor man. Yet is it not the rich who grind you down? Are not they the very people who drag you into the Law courts? –
wmth@James:2:16 @ and one of you says to them, »I wish you well; keep yourselves warm and well fed,« and yet you do not give them what they need; what is the use of that?
wmth@James:3:4 @ So too with ships, great as they are, and often driven along by strong gales, yet they can be steered with a very small rudder in whichever direction the caprice of the man at the helm chooses.
wmth@James:5:11 @ Remember that we call those blessed who endured what they did. You have also heard of Job's patient endurance, and have seen the issue of the Lord's dealings with him–how full of tenderness and pity the Lord is.
wmth@James:5:15 @ And the prayer of faith will restore the sick man, and the Lord will raise him up to health; and if he has committed sins, they shall be forgiven.
wmth@1Peter:1:11 @ They were eager to know the time which the Spirit of Christ within them kept indicating, or the characteristics of that time, when they solemnly made known beforehand the sufferings that were to come upon Christ and the glories which would follow.
wmth@1Peter:1:12 @ To them it was revealed that they were serving not themselves but you, when they foretold the very things which have now been openly declared to you by those who, having been taught by the Holy Spirit which had been sent from Heaven, brought you the Good News. Angels long to stoop and look into these things.
wmth@1Peter:2:8 @ and Their foot strikes against it because they are disobedient to God's Message, and to this they were appointed.
wmth@1Peter:2:12 @ Live honourable lives among the Gentiles, in order that, although they now speak against you as evil-doers, they may yet witness your good conduct, and may glorify God on the day of reward and retribution.
wmth@1Peter:2:18 @ Household servants, be submissive to your masters, and show them the utmost respect–not only if they are kind and thoughtful, but also if they are unreasonable.
wmth@1Peter:3:1 @ Married women, in the same way, be submissive to your husbands, so that even if some of them disbelieve the Message, they may, apart from the Message, be won over by the daily life of their wives, after watching your daily life–
wmth@1Peter:3:7 @ Married men, in the same way, live with your wives with a clear recognition of the fact that they are weaker than you. Yet, since you are heirs with them of God's free gift of Life, treat them with honour; so that your prayers may not be hindered.
wmth@1Peter:4:4 @ At this they are astonished–that you do not run into the same excess of profligacy as they do; and they speak abusively of you.
wmth@1Peter:4:5 @ But they will have to give account to Him who stands ready to pronounce judgement on the living and the dead.
wmth@1Peter:4:6 @ For it is with this end in view that the Good News was proclaimed even to some who were dead, that they may be judged, as all mankind will be judged, in the body, but may be living a godly life in the spirit.
wmth@2Peter:1:8 @ If these things exist in you, and continually increase, they prevent your being either idle or unfruitful in advancing towards a full knowledge of our Lord Jesus Christ.
wmth@2Peter:1:9 @ For the man in whom they are lacking is blind and cannot see distant objects, in that he has forgotten that he has been cleansed from his old sins.
wmth@2Peter:1:21 @ for never did any prophecy come by human will, but men sent by God spoke as they were impelled by the Holy Spirit.
wmth@2Peter:2:2 @ And in their immoral ways they will have many eager disciples, through whom religion will be brought into disrepute.
wmth@2Peter:2:3 @ Thirsting for riches, they will trade on you with their canting talk. From of old their judgement has been working itself out, and their destruction has not been slumbering.
wmth@2Peter:2:4 @ For God did not spare angels when they had sinned, but hurling them down to Tartarus consigned them to caves of darkness, keeping them in readiness for judgement.
wmth@2Peter:2:10 @ and especially those who are abandoned to sensuality–craving, as they do, for polluted things, and scorning control. Fool-hardy and self-willed, they do not tremble when speaking evil of glorious beings;
wmth@2Peter:2:11 @ while angels, though greater than they in might and power, do not bring any insulting accusation against such in the presence of the Lord.
wmth@2Peter:2:12 @ But these men, like brute beasts, created (with their natural instincts) only to be captured or destroyed, are abusive in matters of which they are ignorant, and in their corruption will perish,
wmth@2Peter:2:13 @ being doomed to receive a requital for their guilt. They reckon it pleasure to feast daintily in broad daylight. They are spots and blemishes, while feeding luxuriously at their love-feasts, and banqueting with you.
wmth@2Peter:2:14 @ Their very eyes are full of adultery–being eyes which never cease from sin. These men set traps to catch unstedfast souls, their own hearts being well trained in greed. They are fore-doomed to God's curse!
wmth@2Peter:2:15 @ Forsaking the straight road, they have gone astray, having eagerly followed in the steps of Balaam, the son of Beor, who was bent on securing the wages of unrighteousness.
wmth@2Peter:2:18 @ For, while they pour out their frivolous and arrogant talk, they use earthly cravings –every kind of immorality– as a bait to entrap men who are just escaping from the influence of those who live in error.
wmth@2Peter:2:19 @ And they promise them freedom, although they are themselves the slaves of what is corrupt. For a man is the slave of any one by whom he has been worsted in fight.
wmth@2Peter:2:21 @ For it would have been better for them not to have fully known the way of righteousness, than, after knowing it, to turn back from the holy commandments in which they were instructed.
wmth@2Peter:3:4 @ and, asking, »What has become of His promised Return? For from the time our forefathers fell asleep all things continue as they have been ever since the creation of the world.«
wmth@2Peter:3:5 @ For they are wilfully blind to the fact that there were heavens which existed of old, and an earth, the latter arising out of water and extending continuously through water, by the command of God;
wmth@2Peter:3:16 @ That is what he says in all his letters, when speaking in them of these things. In those letters there are some statements hard to understand, which ill-taught and unprincipled people pervert, just as they do the rest of the Scriptures, to their own ruin.
wmth@1John:2:16 @ For the things in the world –the cravings of the earthly nature, the cravings of the eyes, the show and pride of life– they all come, not from the Father, but from the world.
wmth@1John:2:19 @ They have gone forth from our midst, but they did not really belong to us; for had they belonged to us, they would have remained with us. But they left us that it might be manifest that professed believers do not all belong to us.
wmth@1John:4:1 @ Dear friends, do not believe every spirit, but put the spirits to the test to see whether they are from God; for many false teachers have gone out into the world.
wmth@1John:4:5 @ They are the world's children, and so their language is that of the world, and the world listens to them. We are God's children.
wmth@3John:1:5 @ My dear friend, you are acting faithfully in all your behaviour towards the brethren, even when they are strangers to you.
wmth@3John:1:6 @ They have testified, in the presence of the Church, to your love; and you will do well to help them on their journey in a manner worthy of your fellowship with God.
wmth@3John:1:7 @ For it is for Christ that they have gone forth, accepting nothing from the Gentiles.
wmth@Jude:1:7 @ So also Sodom and Gomorrah –and the neighboring towns in the same manner– having been guilty of gross fornication and having gone astray in pursuit of unnatural vice, are now before us as a specimen of the fire of the Ages in the punishment which they are undergoing.
wmth@Jude:1:8 @ Yet in just the same way these dreamers also pollute the body, while they set authority at naught and speak evil of dignities.
wmth@Jude:1:10 @ Yet these men are abusive in matters of which they know nothing, and in things which, like the brutes, they understand instinctively–in all these they corrupt themselves.
wmth@Jude:1:11 @ Alas for them; for they have followed in the steps of Cain; for the sake of gain they have rushed on headlong in the evil ways of Balaam; and have perished in rebellion like that of Korah!
wmth@Jude:1:15 @ and to convict all the ungodly of all the ungodly deeds which in their ungodliness they have committed, and of all the hard words which they, ungodly sinners as they are, have spoken against Him.«
wmth@Jude:1:16 @ These men are murmurers, ever bemoaning their lot. Their lives are guided by their evil passions, and their mouths are full of big, boastful words, while they treat individual men with admiring reverence for the sake of the advantage they can gain.
wmth@Jude:1:18 @ how they declared to you, »In the last times there shall be scoffers, obeying only their own ungodly passions.«
wmth@Jude:1:19 @ These are those who cause divisions. They are men of the world, wholly unspiritual.
wmth@Jude:1:22 @ Some, when they argue with you, you must endeavor to convince;
wmth@Revelation:2:2 @ I know your doings and your toil and patient suffering. And I know that you cannot tolerate wicked men, but have put to the test those who say that they themselves are Apostles but are not, and you have found them to be liars.
wmth@Revelation:2:9 @ Your sufferings I know, and your poverty –but you are rich– and the evil name given you by those who say that they themselves are Jews, and are not, but are Satan's synagogue.
wmth@Revelation:2:20 @ Yet I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess and by her teaching leads astray My servants, so that they commit fornication and eat what has been sacrificed to idols.
wmth@Revelation:2:22 @ I tell you that I am about to cast her upon a bed of sickness, and I will severely afflict those who commit adultery with her, unless they repent of conduct such as hers.
wmth@Revelation:2:24 @ But to you, the rest of you in Thyateira, all who do not hold this teaching and are not the people who have learnt the »deep things,« as they call them (the deep things of Satan!) –to you I say that I lay no other burden on you.
wmth@Revelation:3:4 @ Yet you have in Sardis a few who have not soiled their garments; and they shall walk with Me in white; for they are worthy.
wmth@Revelation:3:9 @ I will cause some belonging to Satan's synagogue who say that they themselves are Jews, and are not, but are liars–I will make them come and fall at your feet and know for certain that I have loved you.
wmth@Revelation:4:8 @ And each of the four living creatures had six wings, and in every direction, and within, are full of eyes; and day after day, and night after night, they never cease saying, »Holy, holy, holy, Lord God, the Ruler of all, who wast and art and evermore shalt be.«
wmth@Revelation:4:10 @ the twenty-four Elders fall down before Him who sits on the throne and worship Him who lives until the Ages of the Ages, and they cast their wreaths down in front of the throne,
wmth@Revelation:4:11 @ saying, »It is fitting, O our Lord and God, That we should ascribe unto Thee the glory and the honor and the power; For Thou didst create all things, And because it was Thy will they came into existence, and were created.«
wmth@Revelation:5:9 @ And now they sing a new song. »It is fitting,« they say, »that Thou shouldst be the One to take the book And break its seals; Because Thou hast been offered in sacrifice, And hast purchased for God with Thine own blood Some out of every tribe and language and people and nation,
wmth@Revelation:5:10 @ And hast formed them into a Kingdom to be priests to our God, And they reign over the earth.«
wmth@Revelation:5:12 @ and in loud voices they were singing, »It is fitting that the Lamb which has been offered in sacrifice should receive all power and riches and wisdom and might and honor and glory and blessing.«
wmth@Revelation:6:9 @ When the Lamb broke the fifth seal, I saw at the foot of the altar the souls of those whose lives had been sacrificed because of the word of God and of the testimony which they had given.
wmth@Revelation:6:10 @ And now in loud voices they cried out, saying, »How long, O Sovereign Lord, the holy One and the true, dost Thou delay judgment and the taking of vengeance upon the inhabitants of the earth for our blood?«
wmth@Revelation:6:11 @ And there was given to each of them a long white robe, and they were bidden to wait patiently for a short time longer, until the full number of their fellow bondservants should also complete–namely of their brethren who were soon to be killed just as they had been.
wmth@Revelation:6:16 @ while they called to the mountains and the rocks, saying, »Fall on us and hide us from the presence of Him who sits on the throne and from the anger of the Lamb;
wmth@Revelation:7:4 @ When the sealing was finished, I heard how many were sealed out of the tribes of the descendants of Israel. They were 144,000.
wmth@Revelation:7:10 @ In loud voices they were exclaiming, »It is to our God who is seated on the throne, and to the Lamb, that we owe our salvation!«
wmth@Revelation:7:11 @ All the angels were standing in a circle round the throne and round the Elders and the four living creatures, and they fell on their faces in front of the throne and worshipped God.
wmth@Revelation:7:12 @ »Even so!« they cried:»The blessing and the glory and the wisdom and the thanks and the honor and the power and the might are to be ascribed to our God, until the Ages of the Ages! Even so!«
wmth@Revelation:7:13 @ Then, addressing me, one of the Elders said, »Who are these people clothed in the long white robes? And where have they come from?«
wmth@Revelation:7:14 @ »My lord, you know,« I replied. »They are those,« he said, »who have just passed through the great distress, and have washed their robes and made them white in the blood of the Lamb.
wmth@Revelation:7:15 @ For this reason they stand before the very throne of God, and render Him service, day after day and night after night, in His sanctuary, and He who is sitting upon the throne will shelter them in His tent.
wmth@Revelation:7:16 @ They will never again be hungry or thirsty, and never again will the sun or any scorching heat trouble them.
wmth@Revelation:9:4 @ And they were forbidden to injure the herbage of the earth, or any green thing, or any tree. They were only to injure human beings–those who have not the seal of God on their foreheads.
wmth@Revelation:9:7 @ The appearance of the locusts was like that of horses equipped for war. On their heads they had wreaths which looked like gold.
wmth@Revelation:9:8 @ Their faces seemed human and![[pBiblx2]](/img/menu.png)