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OT-PROPHET.filter - geneva thy:



geneva@Isaiah:1:22 @ Thy (note:)Whatever was pure in you before, is now corrupt, though you have an outward show.(:note) silver is become dross, thy wine mixed with water:

geneva@Isaiah:1:23 @ Thy princes [are] rebellious, and companions of (note:)That is, they maintain the wicked and the extortioners: and not only do not punish them, but are themselves such.(:note) thieves: every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come to them.

geneva@Isaiah:1:25 @ And I will turn my hand upon thee, and thoroughly purge away thy dross, (note:)Lest the faithful among them should be overcome with his threatening he adds this consolation.(:note) and take away all thy tin:

geneva@Isaiah:2:6 @ Therefore thou (note:)The prophet seeing the small hope that the Jews would convert, complains to God as though he had utterly forsaken them for their sins.(:note) hast forsaken thy people the house of Jacob, because they are Full of the corruptions that reigned chiefly in the east parts. filled [with customs] from the east, and [are] soothsayers like the Philistines, They altogether gave themselves to the fashions of other nations. and they please themselves in the children of foreigners.

geneva@Isaiah:2:20 @ In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, (note:)They will cast them into vile and filthy places when they perceive that they are not able to help them.(:note) to the moles and to the bats;

geneva@Isaiah:3:6 @ When a man shall (note:)He shows that this plague will be so horrible that contrary to the common manner of men, who by nature are ambitious, no one will be found able or willing to be their governor.(:note) take hold of his brother of the house of his father, [saying], Thou hast clothing, be thou our ruler, and [let] this ruin [be] under thy hand:

geneva@Isaiah:3:12 @ [As for] my people, (note:)Because the wicked people were more addicted to their princes than to the commandments of God, he shows that he would give them such princes, by whom they would have no help, but that they would be manifest tokens of his wrath, because they would be fools and effeminate.(:note) children [are] their oppressors, and women rule over them. O my people, they who lead thee cause [thee] to err, and destroy the way of thy paths.

geneva@Isaiah:3:25 @ Thy men shall fall by the (note:)Meaning that God will not only punish the women but their husbands who have permitted this dissoluteness and also the commonwealth which has not remedied it.(:note) sword, and thy mighty in the war.

geneva@Isaiah:4:1 @ And in that day (note:)When God will executes this vengeance there will not be one man found to be the head to many women, and they contrary to womanly shamefacedness will seek men, and offer themselves under any condition.(:note) seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only He our husband and let us be called your wives. let us be called by thy name, to take away our For so they thought it to be without a head and husband. reproach.

geneva@Isaiah:6:7 @ And he laid [it] upon my mouth, and said, Lo, this hath touched thy lips; and thy iniquity is taken away, and thy (note:)This declares that man cannot render due obedience to God, till he has purged us.(:note) sin purged.

geneva@Isaiah:7:3 @ Then said the LORD to Isaiah, Go forth now to meet Ahaz, thou, and (note:)That is to say, the rest will return which name Isaiah gave his son, to signify that the rest of the people would return out of their captivity.(:note) Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;

geneva@Isaiah:7:11 @ Ask thee (note:)For the confirmation of this thing that your enemies will be destroyed and you preserved.(:note) a sign from the LORD thy God; ask it either in the depth, or in the height above.

geneva@Isaiah:7:14 @ Therefore the Lord (note:)Forasmuch as you are unworthy, the Lord for his own promise sake will give a sign which will be that Christ the Saviour of his Church and the effect of all signs and miracles will be revealed.(:note) himself shall give you a sign; Behold, the virgin shall conceive, and bear a son, and shall call his name Immanuel.

geneva@Isaiah:7:17 @ The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that (note:)Since the time that the twelve tribes rebelled under Rehoboam.(:note) Ephraim departed from Judah; [even] the king of In whom you have put your trust. Assyria.

geneva@Isaiah:8:8 @ And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the (note:)It will be ready to drown them.(:note) neck; and the spread of his wings shall fill the breadth of thy land, O He speaks this to Messiah, or Christ, in whom the faithful were comforted and who would not suffer his Church to be destroyed utterly. Immanuel.

geneva@Isaiah:8:18 @ Behold, I and the (note:)Meaning, them who were willing to hear and obey the word of God whom the world hated, as though they were monsters and not worthy to live.(:note) children whom the LORD hath given me [are] for signs and for wonders in Israel This was a consolation in their troubles, knowing that nothing could come to them, but by the will of the Lord. from the LORD of hosts, who dwelleth in mount Zion.

geneva@Isaiah:10:22 @ For though thy people Israel be as the sand of the sea, [yet] a remnant of them shall return: the full end (note:)This small number which seemed to be consumed and yet according to God's decree is saved, will be sufficient to fill all the world with righteousness.(:note) decreed shall overflow with righteousness.

geneva@Isaiah:10:27 @ And it shall come to pass in that day, [that] his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of (note:)Because of the promise made to that kingdom, by which Christ's kingdom was prefigured.(:note) the anointing.

geneva@Isaiah:10:30 @ Lift vp thy voyce, O daughter Gallim, cause Laish to heare, O poore Anathoth.

geneva@Isaiah:12:1 @ And in that day thou (note:)He shows how the Church will praise God, when they are delivered from their captivity.(:note) shalt say, O LORD, I will praise thee: though thou wast angry with me, thy anger is turned away, and thou didst comfort me.

geneva@Isaiah:14:3 @ And in that day when the Lord shal giue thee rest from thy sorrow, and from thy feare, and from the sore bodage, wherein thou didest serue,

geneva@Isaiah:14:9 @ Hell from beneath is moved for thee to (note:)As though they feared, lest you should trouble the dead, as you did the living and here he derides the proud tyranny of the wicked, who know not that all creatures wish their destruction, that they may rejoice.(:note) meet [thee] at thy coming: it stirreth up the dead for thee, [even] all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.

geneva@Isaiah:14:11 @ Thy pomp is brought down to the grave, [and] the noise of thy viols: the worm (note:)Instead of your costly carpets and coverings.(:note) is spread under thee, and the worms cover thee.

geneva@Isaiah:14:13 @ For thou hast said in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the (note:)Meaning, Jerusalem of which the temple was of the north side, (Psa_48:2).(:note) north:

geneva@Isaiah:14:19 @ But thou art (note:)You were not buried in the sepulchre of your fathers, your tyranny was so abhorred.(:note) cast out of thy grave like an abominable branch, [and as] the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.

geneva@Isaiah:14:20 @ Thou shalt not be ioyned with them in the graue, because thou hast destroied thine owne lande, and slaine thy people: the seede of the wicked shall not be renoumed for euer.

geneva@Isaiah:14:30 @ And the (note:)The Israelites who were brought to most extreme misery.(:note) firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and That is, my people. he shall slay thy remnant.

geneva@Isaiah:16:3 @ Take counsel, execute judgment; (note:)He shows what Moab would have done, when Israel their neighbour was in affliction, to whom because they would give no shadow or comfort, they are now left comfortless.(:note) make thy shadow as the night in the midst of the noonday; hide the outcasts; discover not him that wandereth.

geneva@Isaiah:16:9 @ Therefore I will (note:)He shows that their plague was so great that it would have moved any man to lament with them, as in (Psa_141:5).(:note) bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy The enemies are come upon you, and shout for joy when they carry your conveniences from you as in (Jer_48:33). harvest is fallen.

geneva@Isaiah:17:10 @ Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with foreign (note:)Which are excellent and brought out of other countries.(:note) slips:

geneva@Isaiah:17:11 @ In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: [but] the harvest [shall be] a heap in the day (note:)As the Lord threatens the wicked in his law, (Lev_26:16).(:note) of grief and of desperate sorrow.

geneva@Isaiah:19:12 @ Where are nowe thy wise men, that they may tell thee, or may knowe what the Lorde of hostes hath determined against Egypt?

geneva@Isaiah:20:2 @ At the same time spoke the LORD by Isaiah the son of Amoz, saying, Go and loose the (note:)Which signifies that the prophet lamented the misery that he saw prepared before the three years that he went naked and barefooted.(:note) sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.

geneva@Isaiah:22:2 @ Thou that art full of (note:)Which was wont to be full of people and joy.(:note) shoutings, a tumultuous city, a joyous city: thy slain [men are] not slain But for hunger. with the sword, nor dead in battle.

geneva@Isaiah:22:3 @ All thy rulers have fled together, they are (note:)And led into captivity.(:note) bound by the archers: all that are found in thee are bound together, [who] have fled from Who have fled from other places to Jerusalem for comfort. far.

geneva@Isaiah:22:7 @ And thy chiefe valleis were full of charets, and the horsemen set themselues in aray against the gate.

geneva@Isaiah:22:18 @ With violence he will surely turn and toss thee [like] a ball into a wide country: there shalt thou die, and there the chariots of thy glory [shall be] the (note:)Signifying that whatever dignity the wicked attain to, at length it will turn to the shame of those princes by whom they are preferred.(:note) shame of thy lord's house.

geneva@Isaiah:22:19 @ And I wil driue thee from thy station, and out of thy dwelling will he destroy thee.

geneva@Isaiah:22:21 @ And with thy garments will I clothe him, and with thy girdle will I strengthen him: thy power also will I commit into his hande, and hee shalbe a father of the inhabitats of Ierusalem, and of the house of Iudah.

geneva@Isaiah:23:10 @ Pass through thy land as a river, O (note:)Your strength will no more serve you: therefore flee to other countries for comfort.(:note) daughter of Tarshish: [there is] no more strength.

geneva@Isaiah:23:18 @ And her merchandise and her hire shall be (note:)He shows that God yet by the preaching of the gospel will call Tyre to repentance and turn her heart from evil and filthy gain, to the true worshipping of God, and liberality toward his saints.(:note) holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, for sufficient food and for durable clothing.

geneva@Isaiah:25:1 @ O LORD, thou (note:)Thus the prophet gives thanks to God because he will bring under subjection these nations by his corrections, and make them of his Church, who before were his enemies.(:note) [art] my God; I will exalt thee, I will praise thy name; for thou hast done wonderful [things; thy] counsels of old [are] faithfulness [and] truth.

geneva@Isaiah:25:12 @ The defence also of the height of thy walles shall he bring downe and lay lowe, and cast them to the ground, euen vnto the dust.

geneva@Isaiah:26:8 @ Yea, in the way of thy (note:)We have constantly abode in the adversities with which you had afflicted us.(:note) judgments, O LORD, have we waited for thee; the desire of [our] soul [is] to thy name, and to the remembrance of thee.

geneva@Isaiah:26:9 @ With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments [are] in the earth, the inhabitants of the world will learn (note:)Meaning that by afflictions men will learn to fear God.(:note) righteousness.

geneva@Isaiah:26:11 @ LORD, [when] thy hand is lifted up, they will not see: [but] they shall see, and be ashamed for [their] (note:)Through envy and indignation against your people.(:note) envy at the people; yea, the fire of thy The fire and vengeance with which you destroy your enemies. enemies shall devour them.

geneva@Isaiah:26:13 @ O LORD our God, [other] (note:)The Babylonians, who have not governed according to your word.(:note) lords beside thee have had dominion over us: [but] by thee only will we make mention of thy name.

geneva@Isaiah:26:16 @ LORD, in trouble have they (note:)That is, the faithful by the rods were moved to pray to you for deliverance.(:note) visited thee, they poured out a prayer [when] thy chastening [was] upon them.

geneva@Isaiah:26:17 @ As a woman with child, [that] draweth near the time of her delivery, is in pain, [and] crieth out in her pangs; so have we been in thy (note:)That is, in extreme sorrow.(:note) sight, O LORD.

geneva@Isaiah:26:20 @ Come, my people, (note:)He exhorts the faithful to be patient in their afflictions and to wait on God's work.(:note) enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation shall be past.

geneva@Isaiah:28:8 @ For all their tables are full of filthy vomiting: no place is cleane.

geneva@Isaiah:29:4 @ And thou shalt be brought down, [and] shalt speak out of the (note:)Your speech will be no longer be so lofty but abased and low as the very charmers who are in low places and whisper, so that their voice can scarcely by heard.(:note) ground, and thy speech shall be low out of the dust, and thy voice shall be, like a medium, out of the ground, and thy speech shall whisper out of the dust.

geneva@Isaiah:29:5 @ Moreover the multitude of thy (note:)Your hired soldiers in whom you trusted, will be destroyed as dust or chaff in a whirlwind.(:note) strangers shall be like small dust, and the multitude of the terrible ones [shall be] as chaff that passeth away: yea, it shall be at an instant suddenly.

geneva@Isaiah:30:19 @ Surely a people shal dwell in Zion, and in Ierusalem: thou shalt weepe no more: he wil certainly haue mercy vpon thee at the voyce of thy crye: when he heareth thee, he wil answere thee.

geneva@Isaiah:30:20 @ And when the Lorde hath giuen you the bread of aduersitie, and the water of affliction, thy raine shalbe no more kept backe, but thine eyes shall see thy raine.

geneva@Isaiah:30:21 @ And thy ears shall hear a word behind thee, saying, This [is] the way, (note:)God will direct all your ways and appoint you how to go either hither or thither.(:note) walk ye in it, when ye turn to the right hand, and when ye turn to the left.

geneva@Isaiah:30:22 @ Ye shall (note:)You will cast away your idols which you have made of gold and silver with all that belongs to them, as a most filthy thing and polluted.(:note) defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a polluted cloth; thou shalt say to it, Showing that there can be no true repentance, unless both in heart and deed we show ourselves enemies to idolatry. Be gone from me.

geneva@Isaiah:30:23 @ Then shall hee giue raine vnto thy seede, when thou shalt sowe the ground, and bread of the increase of the earth, and it shalbe fat and as oyle: in that day shall thy cattell be fed in large pastures.

geneva@Isaiah:33:3 @ At the noise of the tumult the (note:)That is, the Assyrians fled before the army of the Chaldeans, or the Chaldeans for fear of the Medes and Persians.(:note) people fled; at the When you, O Lord, lifted up your arm to punish your enemies. lifting up of thyself the nations were scattered.

geneva@Isaiah:33:6 @ And wisdom and knowledge shall be the stability of (note:)That is, in the days of Hezekiah.(:note) thy times, [and] strength of salvation: the fear of the LORD [is] his treasure.

geneva@Isaiah:33:17 @ Thy eyes shall (note:)They will see Hezekiah delivered from his enemies and restored to honour and glory.(:note) see the king in his beauty: they shall behold the They will be no more shut in as they were by Sennacherib, but go where it pleases them. land that is very far off.

geneva@Isaiah:33:18 @ Thy heart (note:)Before this liberty comes you will think that you are in great danger: for the enemy will so sharply assail you that one will cry «Where is the clerk that writes the names of them who are taxed?» another, «Where is the receiver?» another will cry for him that values the rich houses, but God will deliver you from this fear.(:note) shall meditate terror. Where [is] the scribe? where [is] the receiver? where [is] he that counted the towers?

geneva@Isaiah:33:23 @ Thy (note:)He derides the Assyrians and enemies of the Church, declaring their destruction as they who perish by shipwreck.(:note) tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the He comforts the Church, and shows that they will be enriched with all benefits both of body and soul. prey of a great spoil divided; the lame take the prey.

geneva@Isaiah:36:8 @ Nowe therefore giue hostages to my lorde the King of Asshur, and I wil giue thee two thousand horses, if thou be able on thy part to set riders vpon them.

geneva@Isaiah:36:9 @ How then wilt thou turn away the face of one captain of the (note:)He reproaches Hezekiah's small power, which is not able to resist one of Sennacherib's least captains.(:note) least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?

geneva@Isaiah:36:11 @ Then said Eliakim and Shebna and Joah to Rabshakeh, (note:)They were afraid, lest by his words, he should have stirred up the people against the king, and also pretended to grow to some appointment with him.(:note) Speak, I pray thee, to thy servants in the Syrian language; for we understand [it]: and speak not to us in the Jews' language, in the ears of the people that [are] on the wall.

geneva@Isaiah:36:12 @ Then said Rabshakeh, Hath my master sent me to thy master, and to thee to speake these wordes, and not to the men that sit on the wall? that they may eate their owne doung, and drinke their owne pisse with you?

geneva@Isaiah:37:4 @ It may be the LORD thy God will (note:)That is, will declare by effect that he has heard it: for when God defers to punish, it seems to the flesh, that he knows not the sin, or hears not the cause.(:note) hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore Declaring that the ministers office stands not only in comforting by the word, but also in praying for the people. lift up [thy] prayer for the remnant that is left.

geneva@Isaiah:37:10 @ Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, (note:)Thus God would have him utter a most horrible blasphemy before his destruction: as to call the author of all truth a deceiver: some gather by this that Shebna had disclosed to Sennacherib the answer that Isaiah sent to the king.(:note) deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.

geneva@Isaiah:37:23 @ Whom hast thou reproached and blasphemed? and against whom hast thou exalted [thy] voice, and lifted thy eyes on high? [even] against the (note:)Declaring by this that they who are enemies to God's Church fight against him whose quarrel his Church only maintains.(:note) Holy One of Israel.

geneva@Isaiah:37:24 @ By thy seruants hast thou railed on the Lord, and sayd, By the multitude of my charets I am come vp to the top of the mountaines to the sides of Lebanon, and will cut downe the hie cedars thereof, and the faire firre trees thereof, and I will goe vp to the heightes of his top and to the forest of his fruitfull places.

geneva@Isaiah:37:28 @ But I know thy abode, and thy (note:)Meaning, his counsels and enterprises.(:note) going out, and thy coming in, and thy rage against me.

geneva@Isaiah:37:29 @ Because thy rage against me, and thy tumult, is come up into my ears, therefore I will put my (note:)Because Sennacherib showed himself as a devouring fish and furious beast, he uses these similarities to teach how he will take him and guide him.(:note) hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou You will lose your labour. camest.

geneva@Isaiah:38:1 @ In those (note:)Soon after that the Assyrians were slain: so that God will have the exercise of his children continually, that they may learn only to depend on God and aspire to the heavens.(:note) days was Hezekiah sick and near death. And Isaiah the prophet the son of Amoz came to him, and said to him, Thus saith the LORD, Set thy house in order: for thou shalt die, and not live.

geneva@Isaiah:38:2 @ Then Hezekiah (note:)For his heart was touched with fear of God's judgment, seeing he had appointed him to die so quickly after his deliverance from so great calamity, as one unworthy to remain in that estate, and also foreseeing the great change that would come in the Church, as he left no son to reign after him: for as yet Manasseh was not born, and when he reigned, we see what a tyrant he was.(:note) turned his face toward the wall, and prayed to the LORD,

geneva@Isaiah:38:3 @ And saide, I beseeche thee, Lord, remember nowe howe I haue walked before thee in trueth, and with a perfite heart, & haue done that which is good in thy sight: and Hezekiah wept sore.

geneva@Isaiah:38:5 @ Goe, and say vnto Hezekiah, Thus saith the Lord God of Dauid thy father, I haue heard thy prayer, and seene thy teares: behold, I will adde vnto thy dayes fifteene yeeres.

geneva@Isaiah:38:17 @ Behold, for (note:)While I thought to have lived in rest and ease being delivered from my enemy, I had grief upon grief.(:note) peace I had great bitterness: but thou hast in love to my soul [delivered it] from the pit of corruption: for thou hast cast all my He values more the remission of his sins, and God's favour than a thousand lives. sins behind thy back.

geneva@Isaiah:38:18 @ For (note:)For as much as God has placed man in this world to glorify him, the godly take it as a sign of his wrath, when their days were shortened, either because they seemed unworthy for their sins to live longer in his service, or for their zeal to God's glory, seeing that there are so few in earth who regard it as in (Psa_6:5, Psa_115:17).(:note) the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth.

geneva@Isaiah:38:19 @ The living, the living, he shall praise thee, as I [do] this day: the father to the (note:)All posterity will acknowledge and the fathers according to their duty toward their children will instruct them in your graces and mercies toward me.(:note) children shall make known thy truth.

geneva@Isaiah:39:4 @ Then said he, What have (note:)He asks him of the particulars, to make him understand the craft of the wicked, which he before being overcome with their flattery and blinded with ambition, could not see.(:note) they seen in thy house? And Hezekiah answered, All that [is] in my house have they seen: there is nothing among my treasures that I have not showed them.

geneva@Isaiah:39:6 @ Behold, the days come, that all that [is] in thy house, and [that] which thy fathers have laid up in store until this day, shall be (note:)By the grievousness of the punishment is declared how greatly God detested ambition and vain glory.(:note) carried to Babylon: nothing shall be left, saith the LORD.

geneva@Isaiah:39:7 @ And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be (note:)That is, officers and servants.(:note) eunuchs in the palace of the king of Babylon.

geneva@Isaiah:40:9 @ O Zion, that bringest good tidings, go up upon the high (note:)To publish this benefit through all the world.(:note) mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift [it] up, be not afraid; say to the cities of Judah, Behold He shows in one word the perfection of all man's happiness, which is to have God's presence. your God!

geneva@Isaiah:41:10 @ Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the (note:)That is, by the force of promise, in the performance of which I will show myself faithful and just.(:note) right hand of my righteousness.

geneva@Isaiah:41:13 @ For I the Lord thy God will hold thy right hand, saying vnto thee, Feare not, I wil helpe thee.

geneva@Isaiah:41:14 @ Fear not, thou (note:)Thus he calls them because they were contemned of all the world, and that they considering their own poor estate should seek him for help.(:note) worm Jacob, [and] ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.

geneva@Isaiah:42:6 @ I the LORD have called thee in (note:)Meaning, to a lawful and just calling.(:note) righteousness, and will hold To assist and guide you. thy hand, and will keep thee, and give thee for a As him, by whom the promise made to all nations in Abraham will be fulfilled. covenant of the people, for a light of the Gentiles;

geneva@Isaiah:43:1 @ But now thus saith the LORD (note:)After these threatenings he promises deliverance to his Church, because he has regenerated them, adopted them, and called them.(:note) that created thee, O Jacob, and he that formed thee, O Israel, When you see dangers and conspiracies on all sides, remember this benefit and the love of your God, and it will encourage you. Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine.

geneva@Isaiah:43:3 @ For I [am] the LORD thy God, the Holy One of Israel, thy Saviour: I gave (note:)I turned Sennacherib's power against these countries, and made them suffer the affliction which you would have done, and so were as the payment of our ransom, (Isa_37:9).(:note) Egypt [for] thy ransom, Cush and Seba for thee.

geneva@Isaiah:43:4 @ Since thou hast been precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give (note:)I will not spare any man, rather than you should perish, for God values one of his faithful more than all the wicked in the world.(:note) men for thee, and people for thy life.

geneva@Isaiah:43:5 @ Fear not: for I [am] with thee: I will bring thy seed from the (note:)He prophecies of their deliverance from the captivity of Babylon, and so of the calling of the universal Church, alluding to that which is written in (Deu_30:3).(:note) east, and gather thee from the west;

geneva@Isaiah:43:23 @ Thou (note:)Meaning, in true faith and obedience.(:note) hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.

geneva@Isaiah:43:24 @ Thou hast bought me no sweet (note:)Either for the composition of the sweet ointment (Exo_30:34), or for the sweet incense (Exo_30:7).(:note) cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast Whom God accept it as righteous or which at occasion because of the law and of thine holy calling. burdened me with thy sins, thou hast wearied me with thy iniquities.

geneva@Isaiah:43:25 @ I, euen I am he that putteth away thine iniquities for mine owne sake, and will not remember thy sinnes.

geneva@Isaiah:43:27 @ Thy (note:)Your ancestors.(:note) first father hath sinned, and thy Your priests and your prophets. teachers have transgressed against me.

geneva@Isaiah:44:3 @ For I will pour water upon him that is (note:)Because man of himself is as the dry and barren land, he promises to moisten him with the waters of his Holy Spirit, (Joe_2:28; Joh_7:38; Act_2:17).(:note) thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thy offspring:

geneva@Isaiah:44:22 @ I haue put away thy transgressions like a cloude, and thy sinnes, as a mist: turne vnto me, for I haue redeemed thee.

geneva@Isaiah:44:24 @ Thus sayeth the Lord thy redeemer and he that formed thee from the wombe, I am the Lord, that made all things, that spred out the heauens alone, and stretched out the earth by my selfe.

geneva@Isaiah:44:27 @ That saith to the (note:)He shows that God's work would be no less notable in this their deliverance, than when he brought them out of Egypt, through the sea.(:note) deep, Be dry, and I will dry up thy rivers:

geneva@Isaiah:44:28 @ That saith of (note:)To assure them of their deliverance he names the person by whom it would be, more than a hundred years before he was born.(:note) Cyrus, [He is] my shepherd, and he shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.

geneva@Isaiah:45:3 @ And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest (note:)Not that Cyrus knew God to worship him correctly, but he had a certain particular knowledge as profane men may have of his power, and so was compelled to deliver God's people.(:note) know that I, the LORD, who call [thee] by thy name, [am] the God of Israel.

geneva@Isaiah:45:4 @ For Jacob my servant's (note:)Not for anything that is in you, or for your worthiness.(:note) sake, and Israel my elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.

geneva@Isaiah:45:15 @ Verily thou [art] a God that (note:)By this he exhorts the Jews to patience, though their deliverance is deferred for a time: showing that they would not repent their long patience, but the wicked and idolaters will be destroyed.(:note) hidest thyself, O God of Israel, the Saviour.

geneva@Isaiah:47:2 @ Take the millstones, and (note:)You will be brought to most vile servitude: for to turn the mill was the office of slaves.(:note) grind meal: uncover thy locks, The things in which she sets her greatest pride, will be made vile, even from the head to the foot. make bare the leg, uncover the thigh, pass over the rivers.

geneva@Isaiah:47:3 @ Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet [thee as] a (note:)I will use no humanity nor pity toward you.(:note) man.

geneva@Isaiah:47:6 @ I was angry with my people, I have polluted my inheritance, and given them into thy hand: thou didst show them no (note:)They abused God's judgments, thinking that he punished the Israelites, because he would completely cast them off, and therefore instead of pitying their misery, you increased it.(:note) mercy; upon the ancient hast thou very heavily laid thy yoke.

geneva@Isaiah:47:7 @ And thou saidest, I shal be a ladie for euer, so that thou diddest not set thy mind to these things, neither diddest thou remeber ye latter end therof.

geneva@Isaiah:47:9 @ But these two [things] shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their (note:)So that your punishment will be so great, as is possible to be imagined.(:note) perfection for the multitude of thy sorceries, [and] for the great abundance of thy enchantments.

geneva@Isaiah:47:10 @ For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy (note:)You thought that your own wisdom and policy would have saved you.(:note) wisdom and thy knowledge, it hath perverted thee; and thou hast said in thy heart, I [am], and none else besides me.

geneva@Isaiah:47:12 @ Stand now with thy enchantments, and with the multitude of thy sorceries, in which thou hast (note:)He derides their vain confidence, who put their trust in anything but in God, condemning also such vain sciences, which serve no use, but to delude the people, and to bring them from depending only on God.(:note) laboured from thy youth; if thou shalt be able to profit, if thou mayest prevail.

geneva@Isaiah:47:13 @ Thou art wearied in the multitude of thy counsels: let now the astrologers, the starre gasers, and prognosticatours stand vp, & saue thee from these things, that shall come vpon thee.

geneva@Isaiah:47:15 @ Thus shall they be to thee with whom thou hast laboured, [even] thy merchants, from thy youth: they shall wander every one to his (note:)They will flee everyone to that place, which he thought by his speculations to be most sure: but that will deceive them.(:note) quarter; none shall save thee.

geneva@Isaiah:48:4 @ Because I knew that (note:)I have done for you more than I promised, that your stubbornness and impudency might have been overcome.(:note) thou [art] obstinate, and thy neck [is] an iron sinew, and thy brow brass;

geneva@Isaiah:48:8 @ Yea, thou heardest not; yea, thou knewest not; yea, from that time [that] thy ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the (note:)From the time that I brought you of Egypt: for that deliverance was as the birth of the Church.(:note) womb.

geneva@Isaiah:48:17 @ Thus saith the LORD, thy Redeemer, the Holy One of Israel; I [am] the LORD thy God who teacheth thee (note:)What things will do you good.(:note) to profit, who leadeth thee by the way [that] thou shouldest go.

geneva@Isaiah:48:18 @ Oh that thou haddest hearkened to my commaundements! then had thy prosperitie bene as the floude, and thy righteousnesse as the waues of the sea.

geneva@Isaiah:48:19 @ Thy seed also had been as the sand, and the offspring of thy body like its gravel; his (note:)That is, the prosperous estate of Israel.(:note) name should not have been cut off nor destroyed from before me.

geneva@Isaiah:49:16 @ Behold, I have graven thee upon the palms of [my] (note:)Because I would not forget you.(:note) hands; thy Meaning, the good order of policy and discipline. walls [are] continually before me.

geneva@Isaiah:49:17 @ Thy children shall make (note:)I have continual care to build you up again and to destroy your enemies.(:note) haste; thy destroyers and they that made thee waste shall go forth from thee.

geneva@Isaiah:49:18 @ Lift up thy eyes around, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely (note:)He shows what are the ornaments of the Church: to have many children, who are assembled by the word of God, and governed by his Spirit.(:note) clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].

geneva@Isaiah:49:19 @ For thy desolations, and thy waste places, and thy land destroied, shall surely be now narow for them that shall dwell in it, and they that did deuoure thee, shalbe farre away.

geneva@Isaiah:49:20 @ The children of thy barennesse shall say againe in thine eares, The place is straict for mee: giue place to me that I may dwell.

geneva@Isaiah:49:22 @ Thus saith the Lord GOD, Behold, I will lift up my hand to the (note:)He shows that Christ will not only gather this great number from the Jews but also from the Gentiles.(:note) Gentiles, and set up my standard to the people: and they shall bring thy sons in [their] arms, and thy daughters shall be carried upon [their] shoulders.

geneva@Isaiah:49:23 @ And kings (note:)Meaning, that kings will be converted to the gospel, and bestow their power and authority for the preservation of the Church.(:note) shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow to thee with [their] face toward the earth, and lick up the Being joined with the Church, they will humble themselves to Christ their head, and give him all honour. dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.

geneva@Isaiah:49:25 @ But thus saith the LORD, (note:)This is the answer to their objection, that no one is stronger than the Lord, neither has a more just title to them.(:note) Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.

geneva@Isaiah:49:26 @ And I will feed them that oppress thee with (note:)I will cause them to destroy one another as in (Jdg_7:22; 2Ch_20:22; Isa_19:2).(:note) their own flesh; and they shall be drunk with their own blood, as with sweet wine: and all flesh shall know that I the LORD [am] thy Saviour and thy Redeemer, the mighty One of Jacob.

geneva@Isaiah:51:9 @ Awake, awake, put on thy strength, O arm of the LORD; awake, as in the ancient days, (note:)He puts them in remembrance of his great benefit for their deliverance out of Egypt, that by it they might learn to trust in him constantly.(:note) in the generations of old. [Art] thou not that which hath cut Meaning, Egypt, (Psa_87:4). Rahab, [and] wounded the That is, Pharaoh, (Eze_29:3). dragon?

geneva@Isaiah:51:13 @ And forgettest the Lorde thy maker, that hath spred out the heauens, and layde the foundations of the earth? and hast feared continually all the day, because of the rage of the oppressour, which is readie to destroy? Where is now the rage of the oppressour?

geneva@Isaiah:51:15 @ And I am the Lorde thy God that deuided the Sea, when his waues roared: the Lord of hostes is his Name.

geneva@Isaiah:51:16 @ And I have put my words in thy (note:)Meaning, of Isaiah and of all true ministers who are defended by his protection.(:note) mouth, and have covered thee in the shadow of my hand, that I may plant the That all things may be restored in heaven and earth, (Eph_1:10). heavens, and lay the foundations of the earth, and say to Zion, Thou [art] my people.

geneva@Isaiah:51:20 @ Thy sonnes haue fainted, and lye at the head of all the streetes as a wilde bull in a nette, and are full of the wrath of the Lorde, and rebuke of thy God.

geneva@Isaiah:51:22 @ Thus saith thy Lorde God, euen God that pleadeth the cause of his people, Beholde, I haue taken out of thine hande the cuppe of trembling, euen the dregges of the cuppe of my wrath: thou shalt drinke it no more.

geneva@Isaiah:51:23 @ But I will put it into their hande that spoile thee: which haue said to thy soule, Bowe downe, that wee may goe ouer, and thou hast layde thy bodie as the grounde, and as the streete to them that went ouer.

geneva@Isaiah:52:1 @ Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no (note:)No wicked tyrant, who will subvert God's true religion and oppress the conscience.(:note) more come into thee the uncircumcised and the unclean.

geneva@Isaiah:52:2 @ Shake thyself from the (note:)Put off the garments of sorrow and heaviness and put on the apparel of joy and gladness.(:note) dust; arise, [and] sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.

geneva@Isaiah:52:7 @ How (note:)Signifying that the joy and good tidings of their deliverance would make their affliction in the mean time more easy: but this is chiefly meant of the spiritual joy, as in (Nah_1:15; Rom_10:15).(:note) beautiful upon the mountains are the feet of him that bringeth good tidings, that proclaimeth peace; that bringeth good tidings of good, that proclaimeth salvation; that saith to Zion, Thy God reigneth!

geneva@Isaiah:54:3 @ For thou shalt increase on the right hande and on the left, and thy seede shall possesse the Gentiles, and dwell in the desolate cities.

geneva@Isaiah:54:4 @ Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy (note:)The afflictions which you suffered at the beginning.(:note) youth, and shalt not remember the reproach of thy When you were refused for your sins, (Isa_50:1). widowhood any more.

geneva@Isaiah:54:5 @ For thy (note:)That regenerated you by his Holy Spirit.(:note) Maker [is] thy husband; the LORD of hosts [is] his name; and thy Redeemer the Holy One of Israel; The God of the whole His glory will shine through the whole world, which seemed before to be shut up in Judea. earth shall he be called.

geneva@Isaiah:54:6 @ For the LORD hath called thee as a woman forsaken and grieved in spirit, and a (note:)As a wife who was forsaken in your youth.(:note) wife of youth, when thou wast refused, saith thy God.

geneva@Isaiah:54:8 @ For a moment, in mine anger, I hid my face from thee for a litle season, but with euerlasting mercy haue I had compassion on thee, sayth the Lord thy redeemer.

geneva@Isaiah:54:11 @ O thou afflicted, tossed with tempest, [and] not comforted, behold, I will lay thy stones with (note:)By this he declares the excellent estate of the Church under Christ.(:note) fair colours, and lay thy foundations with sapphires.

geneva@Isaiah:54:12 @ And I will make thy windowes of emeraudes, and thy gates shining stones, and all thy borders of pleasant stones.

geneva@Isaiah:54:13 @ And all thy children [shall be] (note:)By the hearing of his word and inward moving of his spirit.(:note) taught from the LORD; and great [shall be] the peace of thy children.

geneva@Isaiah:54:15 @ Behold, they shall surely assemble, [but] not by (note:)And therefore will not prevail.(:note) me: whoever shall assemble Meaning, the domestic enemies of the Church, as are the hypocrites. against thee shall fall for thy sake.

geneva@Isaiah:55:5 @ Behold, thou shalt call a nation [that] thou knowest not, (note:)That is, the Gentiles, who before you did not receive to be your people.(:note) and nations [that] knew not thee shall run to thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.

geneva@Isaiah:57:6 @ Among the smooth [stones] (note:)Meaning every place was polluted with their idolatry: or every fair stone they found they made into an idol.(:note) of the stream [is] thy portion; they, they [are] thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in In the sacrifices which you offering before these idols thought you served God. these?

geneva@Isaiah:57:7 @ Upon a lofty and high mountain hast thou set thy (note:)That is, your altars in an open place, like an impudent harlot, that cares not for the sight of her husband.(:note) bed: even there thou wentest up to offer sacrifice.

geneva@Isaiah:57:8 @ Behind the (note:)Instead of setting up the word of God in the open places on the posts and doors to have it in remembrance, (Deu_6:9, Deu_27:1) you have set up signs and marks of your idolatry in every place.(:note) doors also and the door posts hast thou set up thy remembrance: for thou hast uncovered [thyself to another] than me, and hast gone up; thou hast That is, increased your idolatry more and more. enlarged thy bed, and made thee [a covenant] with them; thou didst love their bed where thou sawest [it].

geneva@Isaiah:57:9 @ And thou wentest (note:)You sought the favour of the Assyrians by gifts and presents to help you against the Egyptians and when they failed you sought the Babylonians, and more and more tormented yourself.(:note) to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase [thyself even] to hell.

geneva@Isaiah:57:10 @ Thou art wearied in the greatness of thy way; [yet] saidst thou not, (note:)Although you saw all your labours to be in vain, yet would you never acknowledge your fault and leave off.(:note) There is no hope: thou He derides their unprofitable diligence, who thought to have made all sure, and yet were deceived. hast found the life of thy hand; therefore thou wast not grieved.

geneva@Isaiah:57:11 @ And of whom hast thou been afraid or feared, that thou hast (note:)Broken promises with me.(:note) lied, and hast not remembered me, nor laid [it] to thy heart? have not I held my peace even of Meaning, that the wicked abuse God's leniency, and grow to further wickedness. old, and thou fearest me not?

geneva@Isaiah:57:12 @ I will declare thy righteousness, (note:)That is, your naughtiness, idolatry and impiety which the wicked call God's service: thus he derides their obstinacy.(:note) and thy works; for they shall not profit thee.

geneva@Isaiah:57:13 @ When thou criest, let thy companies deliver thee; but the wind (note:)Meaning, the Assyrians and others, whose help they looked for.(:note) shall carry them all away; vanity shall take [them]: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

geneva@Isaiah:58:1 @ Cry (note:)The Lord thus speaks to the prophet willing him to use all diligence and severity to rebuke the hypocrites.(:note) aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.

geneva@Isaiah:58:7 @ [Is it] not to deal thy bread to the hungry, and that thou shouldest bring the poor that are cast out to thy house? when thou seest the naked, that thou shouldest cover him; and that thou shouldest not hide thyself from (note:)For in him you see yourself as in a mirror.(:note) thy own flesh?

geneva@Isaiah:58:8 @ Then shall thy (note:)That is, the prosperous estate with which God will bless you.(:note) light break forth as the morning, and thy health shall spring forth speedily: and thy The testimony of your goodness will appear before God and man. righteousness shall go before thee; the glory of the LORD shall be thy rear guard.

geneva@Isaiah:58:10 @ And [if] thou shalt (note:)That is, have compassion on their miseries.(:note) draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in Your adversity will be turned into prosperity. obscurity, and thy darkness [be] as the noonday:

geneva@Isaiah:58:11 @ And the Lord shall guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watred garden, and like a spring of water, whose waters faile not.

geneva@Isaiah:58:13 @ If thou shalt (note:)If you refrain yourself from your wicked works.(:note) turn away thy foot from the sabbath, [from] doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thy own ways, nor finding thy own pleasure, nor speaking [thy own] words:

geneva@Isaiah:58:14 @ Then shalt thou delite in the Lord, & I wil cause thee to mount vpon the hie places of the earth, and feede thee with the heritage of Iaakob thy father: for the mouth of ye Lord hath spoken it.

geneva@Isaiah:59:21 @ As for me, this [is] my covenant with them, saith the LORD; My spirit that [is] upon thee, and my words which I have put in thy mouth, (note:)Because the doctrine is made profitable by the virtue of the Spirit, he joins the one with the other, and promises to give them both to his Church for ever.(:note) shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.

geneva@Isaiah:60:1 @ Arise, shine; for thy (note:)The time of your prosperity and happiness: while speaking of Babylon, he commanded her to go down, (Isa_47:1).(:note) light is come, and the glory of the LORD is risen upon thee.

geneva@Isaiah:60:3 @ And the Gentiles shall come to (note:)Meaning, that Judea would be as the morning star, and that the Gentiles would receive light from her.(:note) thy light, and kings to the brightness of thy rising.

geneva@Isaiah:60:4 @ Lift up thy eyes around, and see: all (note:)An infinite number from all countries as in (Isa_49:18).(:note) they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at [thy] side.

geneva@Isaiah:60:5 @ Then thou shalt see, and flow together, and thy heart shall fear, (note:)For joy, as the heart is drawn in for sorrow.(:note) and be enlarged; because the abundance of the sea shall be converted to thee, the forces of the Gentiles shall come to thee.

geneva@Isaiah:60:9 @ Surely the isles shall wait for me, and the ships (note:)The Gentiles that are now enemies, will become friends and set forth the Church.(:note) of Tarshish first, to bring thy sons from far, their silver and their gold with them, to the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.

geneva@Isaiah:60:10 @ And the sons of foreigners shall build up thy walls, and their (note:)Meaning Cyrus and his successors, but chiefly this is accomplished in them that serve Christ, being converted by his gospel.(:note) kings shall minister to thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.

geneva@Isaiah:60:11 @ Therefore thy gates shalbe open cotinually: neither day nor night shall they be shutte, that men may bring vnto thee the riches of the Gentiles, and that their Kings may be brought.

geneva@Isaiah:60:14 @ The sons also of them that afflicted thee shall come bending to thee; and all they that despised thee shall bow themselves (note:)To worship their head Christ, by obeying his doctrine.(:note) down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.

geneva@Isaiah:60:16 @ Thou shalt also suck the milk of the Gentiles, and shalt suck the (note:)Both high and low will be ready to help and comfort you.(:note) breast of kings: and thou shalt know that I the LORD [am] thy Saviour and thy Redeemer, the mighty One of Jacob.

geneva@Isaiah:60:17 @ For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers (note:)Your governors will love you, and seek your wealth and prosperity.(:note) peace, and thy exactors righteousness.

geneva@Isaiah:60:18 @ Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt (note:)Meaning not an earthly happiness, but spiritual, which is fulfilled in Christ's kingdom.(:note) call thy walls Salvation, and thy gates Praise.

geneva@Isaiah:60:19 @ The sun shall be no more thy light by day; neither for brightness shall the (note:)Signifying that all worldly means will cease, and that Christ will be all in all, as in (Rev_21:23, Rev_22:5).(:note) moon give light to thee: but the LORD shall be to thee an everlasting light, and thy God thy glory.

geneva@Isaiah:60:20 @ Thy sunne shall neuer goe downe, neither shall thy moone be hid: for the Lord shalbe thine euerlasting light, and the dayes of thy sorowe shalbe ended.

geneva@Isaiah:60:21 @ Thy people also [shall be] all righteous: they shall inherit the land for ever, the (note:)The children of the Church.(:note) branch of my planting, the work of my hands, that I may be glorified.

geneva@Isaiah:62:2 @ And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by (note:)You will have a more excellent fame than you have had till now.(:note) a new name, which the mouth of the LORD shall name.

geneva@Isaiah:62:3 @ Thou shalt also be a (note:)He will value you as dear and precious as a king does his crown.(:note) crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.

geneva@Isaiah:62:4 @ Thou shalt no more be termed (note:)You will no longer be contemned as a woman forsaken by her husband.(:note) Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be That it may be replenished with children. married.

geneva@Isaiah:62:5 @ For [as] a young man marrieth a virgin, [so] shall thy sons (note:)As they confess one faith and religion with you, they are in the same bond of marriage with you, and they are called the children of the Church, as Christ makes her plentiful to bring forth children to him.(:note) marry thee: and [as] the bridegroom rejoiceth over the bride, [so] shall thy God rejoice over thee.

geneva@Isaiah:62:6 @ I have set (note:)Prophets, pastors and ministers.(:note) watchmen upon thy walls, O Jerusalem, [which] shall never hold their peace day nor night: He exhorts the ministers never to cease to call on God by prayer for the deliverance of his Church and to teach others to do the same. ye that make mention of the LORD, keep not silence,

geneva@Isaiah:62:8 @ The Lorde hath sworne by his right hand and by his strong arme, Surely I wil no more giue thy corne to be meate for thine enemies, & surely the sonnes of the strangers shall not drinke thy wine, for the which thou hast laboured.

geneva@Isaiah:62:11 @ Behold, the LORD hath proclaimed to the end of the world, (note:)You prophets and ministers show the people of this their deliverance: which was chiefly meant of our salvation by Christ, (Zec_9:9; Mat_21:5).(:note) Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward [is] with him, and He will have all power to bring his purpose to pass, as in (Isa_40:10). his work before him.

geneva@Isaiah:63:14 @ As the beast goeth downe into the valley, the Spirite of the Lorde gaue them rest: so diddest thou leade thy people, to make thy selfe a glorious Name.

geneva@Isaiah:63:16 @ Doubtless thou [art] our father, though (note:)Though Abraham would refuse us to be his children, yet you will not refuse to be our father.(:note) Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, [art] our father, our redeemer; thy name [is] from everlasting.

geneva@Isaiah:63:17 @ O LORD, why hast (note:)By taking away the Holy Spirit from us, by whom we were governed, and so for our ingratitude delivered us up to our own concupiscence, and punished sin by sin according to your just judgment.(:note) thou made us to err from thy ways, [and] hardened our heart from thy fear? Return for thy Meaning, for the covenant's sake made to Abraham, Isaac and Jacob his servants. servants' sake, the tribes of thy inheritance.

geneva@Isaiah:63:18 @ The people of thy holiness have possessed [it] but a little (note:)That is, in respect to the promise, which is perpetual: even though they had now possessed the land of Canaan for 1400 years: and thus they lament, to move God rather to remember his covenant, than to punish their sins.(:note) while: our adversaries have trodden down thy sanctuary.

geneva@Isaiah:63:19 @ We haue bene as they, ouer whome thou neuer barest rule, and vpon whom thy Name was not called.

geneva@Isaiah:64:1 @ O that thou wouldest (note:)The prophet continues his prayer, desiring God to declare his love toward his Church by miracles and mighty power, as he did in mount Sinai.(:note) rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,

geneva@Isaiah:64:2 @ As [when] the melting fire burneth, the fire causeth (note:)Meaning, the rain, hail, fire, thunder and lightning.(:note) the waters to boil, to make thy name known to thy adversaries, [that] the nations may tremble at thy presence!

geneva@Isaiah:64:3 @ When thou diddest terrible things, which we looked not for, thou camest downe, and the mountaines melted at thy presence.

geneva@Isaiah:64:5 @ Thou meetest him (note:)You showed favour toward our fathers, when they trusted in you and walked after your commandments.(:note) that rejoiceth and worketh righteousness, [those that] remember thee in thy They considered your great mercies. ways: behold, thou art angry; for we have sinned: in That is, in your mercies, which he calls the ways of the Lord. those is continuance, and we You will have pity on us. shall be saved.

geneva@Isaiah:64:6 @ But we are all as an unclean [thing], and all our (note:)We are justly punished and brought into captivity, because we have provoked you to anger, and though we would excuse ourselves, yet our righteousness, and best virtues are before you as vile cloths, or (as some read) like the menstruous cloths of a woman.(:note) righteousnesses [are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

geneva@Isaiah:64:7 @ And there is none that calleth vpon thy Name, neither that stirreth vp himselfe to take holde of thee: for thou hast hid thy face from vs, and hast consumed vs because of our iniquities.

geneva@Isaiah:64:8 @ But now, O LORD, thou [art] our father; we [are] the (note:)Even though O Lord by your just judgment you may utterly destroy us as the potter may his pot, yet we appeal to your mercies, by which it has pleased you to adopt us to be your children.(:note) clay, and thou our potter; and we all [are] the work of thy hand.

geneva@Isaiah:64:9 @ Be not very angry, O LORD, (note:)For so the flesh judges when God does not immediately send comfort.(:note) neither remember iniquity for ever: behold, see, we beseech thee, we [are] all thy people.

geneva@Isaiah:64:12 @ Wilt thou restrain thyself (note:)That is, at the contempt of your own glory? Though our sins have deserved this, yet you will not permit your glory thus to be diminished.(:note) for these [things], O LORD? wilt thou hold thy peace, and grievously afflict us?

geneva@Isaiah:65:5 @ Which say, (note:)He shows that hypocrisy is always joined with pride and contempt of others.(:note) Stand by thyself, come not near to me; for I am holier than thou. These [are] a smoke in my nose, a fire that Their punishment will never have an end. burneth all the day.

geneva@Isaiah:66:9 @ Shall I (note:)Declaring by this that as by his power and providence women travailed and delivered so he gives power to bring forth the Church at his appointed time.(:note) bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut [the womb]? saith thy God.

geneva@Isaiah:66:21 @ And I will also take of them for (note:)That is, of the Gentiles, as he did Luke, Timothy and Titus first, and others after to preach his word.(:note) priests [and] for Levites, saith the LORD.

geneva@Jeremiah:1:9 @ Then the LORD put forth his hand, and (note:)Which declares that God makes them meet and assures them, whom he calls to set forth his glory, giving them all means necessary for the same, (Exo_4:12; Isa_6:7).(:note) touched my mouth. And the LORD said to me, Behold, I have put my words in thy mouth.

geneva@Jeremiah:1:17 @ Thou therefore gird up thy loins, and arise, and speak to them all that I command thee: be not dismayed at their faces, lest I (note:)Which declares that God's vengeance is prepared against them who do not execute their duty faithfully, either for fear of man, or for any other reason, (1Co_9:16).(:note) confound thee before them.

geneva@Jeremiah:2:2 @ Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the (note:)According to that grace and favour which I showed you from the beginning, when I first chose you to be my people, and married you to myself, (Eze_16:8).(:note) kindness of thy youth, the love of thy espousals, when thou wentest after me in the wilderness, When I had delivered you out of Egypt. in a land [that was] not sown.

geneva@Jeremiah:2:16 @ Also the children of (note:)That is, the Egyptians, for these were two great cities in Egypt.(:note) Noph and Tahapanes have Have grievously vexed you at various times. broken the crown of thy head.

geneva@Jeremiah:2:17 @ Hast thou not procured this to thyself, in that thou hast forsaken the LORD thy God, when he (note:)Showing that God would have still led them correctly, if they would have followed him.(:note) led thee by the way?

geneva@Jeremiah:2:19 @ Thy own wickedness shall (note:)Meaning, that the wicked are insensible, till the punishment for their sin waken them as in (Jer_2:26; Isa_3:9).(:note) correct thee, and thy backslidings shall reprove thee: know therefore and see that [it is] an evil [thing] and bitter, that thou hast forsaken the LORD thy God, and that my fear [is] not in thee, saith the Lord GOD of hosts.

geneva@Jeremiah:2:20 @ For of old time I have broken thy yoke, [and] burst thy bands; and thou saidst, (note:)When I delivered you out of Egypt, (Exo_19:8; Deu_5:27; Jos_24:16; Ezr_10:12; Heb_8:6).(:note) I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.

geneva@Jeremiah:2:22 @ For though thou shalt wash thee with (note:)Though you use all the purifications and ceremonies of the law, you cannot escape punishment.(:note) lye, and take thee much soap, [yet] thy iniquity is marked before me, saith the Lord GOD.

geneva@Jeremiah:2:23 @ How canst thou say, I am not polluted, I have not (note:)Meaning that hypocrites deny that they worship the idols, but that they honour God in them, and therefore they call their doings God's service.(:note) gone after Baalim? see thy way in the valley, know what thou hast done: [thou art] a swift He compares the idolaters to these beasts, because they never cease running to and fro: for both valleys and hills are full of their idolatry. dromedary traversing her ways;

geneva@Jeremiah:2:25 @ Withhold thy foot from (note:)By this he warns them that they should not go into strange countries to seek help: for they should but spend their labour, and hurt themselves, which is here meant by the bare foot and thirst, (Isa_57:10).(:note) being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.

geneva@Jeremiah:2:28 @ But where [are] thy gods that thou hast made for thyself? let them arise, if they can save thee in the time of thy trouble: for [according (note:)You thought that your gods of blocks and stones could have helped you, because they were many in number and present in every place: but now let us see whether either the multitude or their presence can deliver you from my plague, (Jer_11:13).(:note) to] the number of thy cities are thy gods, O Judah.

geneva@Jeremiah:2:33 @ Why trimmest thou thy way to (note:)With strangers.(:note) seek love? therefore hast thou also taught the wicked ones thy ways.

geneva@Jeremiah:2:34 @ Also in thy (note:)The prophets and the faithful are slain in every corner of your country.(:note) skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.

geneva@Jeremiah:2:36 @ Why dost thou go about so much to change thy way? thou also shalt be ashamed of Egypt, (note:)For the Assyrians had taken away the ten tribes out of Israel and destroyed Judah even to Jerusalem: and the Egyptians slew Josiah, and vexed the Jews in various ways.(:note) as thou wast ashamed of Assyria.

geneva@Jeremiah:2:37 @ Yea, thou shalt go forth from him, and thy hands upon (note:)In sign of lamentation, as in (2Sa_13:19).(:note) thy head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.

geneva@Jeremiah:3:2 @ Lift up thy eyes to the high places, and see where thou hast not been lain with. In the ways hast thou sat for them, as the (note:)Who dwells in tent and waits for them that pass by to rob them.(:note) Arabian in the wilderness; and thou hast polluted the land with thy harlotry and with thy wickedness.

geneva@Jeremiah:3:13 @ Only acknowledge thy iniquity, that thou hast transgressed against the LORD thy God, and hast (note:)There was no way which you did not hunt to seek after the idols, and to go on a pilgrimage.(:note) scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.

geneva@Jeremiah:4:1 @ If thou wilt return, O Israel, saith the LORD, (note:)That is, wholly and without hypocrisy, not dissembling to turn and serve God as they do who serve him by halves, (Hos_7:16).(:note) return to me: and if thou wilt put away thy abominations out of my sight, then shalt thou not be removed.

geneva@Jeremiah:4:7 @ The (note:)Meaning Nebuchadnezzar, king of Babylon, (2Ki_24:1).(:note) lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; thy cities shall be laid waste, without an inhabitant.

geneva@Jeremiah:4:14 @ O Ierusalem, wash thine heart from wickednes, that thou maiest be saued: how long shall thy wicked thoughtes remaine within thee?

geneva@Jeremiah:4:18 @ Thy wayes and thine inuentions haue procured thee these things, such is thy wickednesse: therefore it shall be bitter, therefore it shall perce vnto thine heart.

geneva@Jeremiah:4:30 @ And [when] thou [art] laid waste, what wilt thou do? Though thou (note:)Neither your ceremonies nor rich gifts will deliver you.(:note) clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou enlarge thy eyes with painting, in vain shalt thou make thyself fair; [thy] lovers will despise thee, they will seek thy life.

geneva@Jeremiah:5:3 @ O LORD, [are] not thy eyes upon the (note:)Do you not love uprightness and faithful dealing?(:note) truth? thou hast You have often punished them, but all is in vain, (Isa_9:13). stricken them, but they have not grieved; thou hast consumed them, [but] they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.

geneva@Jeremiah:5:7 @ How shall I pardon thee for this? thy children have forsaken me, and (note:)He shows that to swear by anything other than by God is to forsake him.(:note) sworn by [them that are] no gods: when I had fed them to the full, then they committed adultery, and assembled themselves by troops in the harlots' houses.

geneva@Jeremiah:5:14 @ Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in (note:)Meaning, Jeremiah.(:note) thy mouth fire, and this people wood, and it shall devour them.

geneva@Jeremiah:5:17 @ And they shall eate thine haruest and thy bread: they shall deuoure thy sonnes and thy daughters: they shall eate vp thy sheepe and thy bullocks: they shall eate thy vines and thy figge trees: they shall destroy with the sworde thy fensed cities, wherein thou didest trust.

geneva@Jeremiah:6:9 @ Thus saith the LORD of hosts, They shall thoroughly glean the remnant of Israel as a vine: turn (note:)He exhorts the Babylonians to be diligent to search out all and to leave none.(:note) back thy hand as a grapegatherer into the baskets.

geneva@Jeremiah:6:26 @ O daughter of my people, girde thee with sackecloth, and wallowe thy selfe in the ashes: make lamentation, and bitter mourning as for thine onely sonne: for the destroier shall suddenly come vpon vs.

geneva@Jeremiah:7:29 @ Cut off thy (note:)In sign of mourning, as in (Job_1:20).(:note) hair, [O Jerusalem], and cast [it] away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his Against whom he had just opportunity to pour out his wrath (Mic_1:6). wrath.

geneva@Jeremiah:9:6 @ Thy habitation [is] in the midst of deceit; (note:)They would rather have forsaken God than left their wicked trade.(:note) through deceit they refuse to know me, saith the LORD.

geneva@Jeremiah:10:6 @ Forasmuch as [there is] none like thee, O LORD; (note:)He teaches the people to lift up their eyes to God, who has all power and therefore ought only to be feared: and in this he shows them not only the evil that they ought to hate: but the good which they ought to follow, (Rev_15:4).(:note) thou [art] great, and thy name [is] great in might.

geneva@Jeremiah:10:24 @ O LORD, correct me, but with (note:)Considering that God had revealed to him the certainty of their captivity (Jer_7:16) he only prays that he would punish them with mercy which Isaiah calls in measure, (Isa_27:8) measuring his rods by their infirmity (1Co_10:13) for here by judgment is meant not only the punishment but also the merciful moderation of the same as in (Jer_30:11).(:note) judgment; not in thy anger, lest thou bring me to nothing.

geneva@Jeremiah:10:25 @ Pour out (note:)As God cannot only be known and glorified by his mercy that he uses toward his Church, but also by his justice in punishing his enemies, he prays that this glory may fully appear both in the one and the other, (Psa_79:6).(:note) thy fury upon the nations that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.

geneva@Jeremiah:11:16 @ The LORD called thy name, A green olive tree, fair, [and] of goodly fruit: with the (note:)Of the Babylonians and Chaldeans.(:note) noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

geneva@Jeremiah:11:20 @ But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy (note:)Thus he spoke not out of hatred, but being moved with the Spirit of God, he desires the advancement of God's glory, and the verifying of his word, which is by the destruction of his enemies.(:note) vengeance on them: for to thee have I revealed my cause.

geneva@Jeremiah:11:21 @ Therefore thus saith the LORD concerning the men of (note:)That is, both the priests and the rest of the people: for this town was the priests, and they dwelt in it, (Jer_1:1).(:note) Anathoth, that seek thy life, saying, Not that they could not abide to hear God named; (for in this they would show themselves most holy) but because they could not abide to be sharply reproved, and therefore desired to be flattered (Isa_30:10), to be maintained in their pleasures (Mic_2:11) and not to hear vice condemned (Amo_7:12). Prophesy not in the name of the LORD, that thou die not by our hand:

geneva@Jeremiah:12:6 @ For euen thy brethren, and the house of thy father, euen they haue delt vnfaithfully with thee, and they haue cryed out altogether vpon thee: but beleeue them not, though they speake faire to thee.

geneva@Jeremiah:13:1 @ Thus sayth the Lorde vnto mee, Goe, and buy thee a linen girdle, & put it vpon thy loynes, and put it not in water.

geneva@Jeremiah:13:4 @ Take the sash that thou hast bought, which [is] upon thy loins, and arise, go to (note:)Because this river was far from Jerusalem, it is evident that this was a vision, by which it was signified that the Jews would pass over the Euphrates to be captives in Babylon, and there for length of time would seem to be rotten, although they were joined to the Lord before as a girdle about a man.(:note) Euphrates, and hide it there in a cleft of the rock.

geneva@Jeremiah:13:20 @ Lift up your eyes, and behold them that come from the north: where [is] the (note:)He asks the king, where his people is become.(:note) flock [that] was given thee, thy beautiful flock?

geneva@Jeremiah:13:22 @ And if thou shalt say in thy heart, Why come these things upon me? For the greatness of thy iniquity are thy skirts (note:)The cloak of hypocrisy will be pulled off, and your shame seen.(:note) uncovered, [and] thy heels made bare.

geneva@Jeremiah:13:25 @ This is thy portion, and ye part of thy measures from me, sayth the Lorde, because thou hast forgotten me and trusted in lyes.

geneva@Jeremiah:13:26 @ Therefore will I uncover thy skirts upon thy face, (note:)As your iniquities have been revealed to all the world, so shall your shame and punishment.(:note) that thy shame may appear.

geneva@Jeremiah:13:27 @ I have seen thy adulteries, and thy (note:)He compares idolaters to horses inflamed after mares.(:note) neighings, the lewdness of thy harlotry, [and] thy abominations on the hills in There is no place so high nor low, where the marks and signs of your idolatry do not appear. the fields. Woe to thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?

geneva@Jeremiah:14:9 @ Why shouldest thou be as a man astonished, as (note:)That takes no care for us.(:note) a mighty man [that] cannot save? yet thou, O LORD, [art] in the midst of us, and we are called by thy name; leave us not.

geneva@Jeremiah:14:19 @ Hast thou utterly rejected (note:)Though the prophet knew that God had cast off the multitude, who were hypocrites and bastard children, yet he was assured that for his promise sake he would still have a Church, for which he prays.(:note) Judah? hath thy soul abhorred Zion? why hast thou smitten us, and [there is] no healing for us? we looked for peace, and [there is] no good; and for the time of healing, and behold trouble!

geneva@Jeremiah:14:21 @ Doe not abhorre vs: for thy Names sake cast not downe the throne of thy glory: remember and breake not thy couenant with vs.

geneva@Jeremiah:15:5 @ Who shal then haue pitie vpon thee, O Ierusalem? Or who shalbe sorie for thee? Or who shal go to pray for thy peace?

geneva@Jeremiah:15:11 @ The LORD said, (note:)In this perplexity the Lord comforted me, and said that my last days would be quiet: and by the enemy he means here Nebuzaradan the captain of Nebuchadnezzar, who gave Jeremiah the choice either to remain in his country or to go where he would; or by the enemy he means the Jews, who would later know Jeremiah's faithfulness, and therefore favour him.(:note) Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee [well] in the time of evil and in the time of affliction.

geneva@Jeremiah:15:13 @ Thy substance and thy treasures wil I giue to be spoyled without gaine, and that for all thy sinnes euen in all thy borders.

geneva@Jeremiah:15:15 @ O LORD, thou knowest: remember me, and visit me, and avenge me of my (note:)He does not speak this out of a desire for revenge, but wishing that God would deliver his Church from them who he knew to be hardened and incorrigible.(:note) persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.

geneva@Jeremiah:15:16 @ Thy words were found, and I (note:)I received them with a great joy, as he that is famished eats meat.(:note) ate them; and thy word was to me the joy and rejoicing of my heart: for I am called by thy name, O LORD God of hosts.

geneva@Jeremiah:15:17 @ I sat not in the assembly of the mockers, nor rejoiced; I sat alone (note:)I had nothing to do with the wicked contemners of your word, but lamented bitterly for your plagues: showing what the faithful should do when they see tokens of God's anger.(:note) because of thy hand: for thou hast filled me with indignation.

geneva@Jeremiah:17:4 @ And thou, even (note:)Because you would not give the land rest, at such times, days and years as I appointed, you will after this be carried away and it will rest for lack of labourers.(:note) thyself, shall discontinue from thy heritage that I gave thee; and I will cause thee to serve thy enemies in the land which thou knowest not: for ye have kindled a fire in my anger, [which] shall burn for ever.

geneva@Jeremiah:18:20 @ Shall euill be recompensed for good? for they haue digged a pit for my soule: remember that I stood before thee, to speake good for the, and to turne away thy wrath from them.

geneva@Jeremiah:18:23 @ Yet Lord thou knowest al their counsel against me tendeth to death: forgiue not their iniquitie, neither put out their sinne from thy sight, but let them be ouerthrowen before thee: deale thus with them in the time of thine anger.

geneva@Jeremiah:20:3 @ And on the morning, Pashur brought Ieremiah out of the stockes. Then said Ieremiah vnto him, The Lord hath not called thy name Pashur, but Magor-missabib.

geneva@Jeremiah:20:4 @ For thus saith the Lord, Behold, I will make thee to be a terrour to thy self, & to al thy friends, and they shall fall by the sword of their enemies, and thine eyes shall beholde it, and I will giue all Iudah into the hande of the King of Babel, and he shall cary them captiue into Babel, and shall slay them with the sworde.

geneva@Jeremiah:20:6 @ And thou, Pashur, and all that dwell in thy house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy (note:)Who have allowed themselves to be abused by your false prophecies.(:note) friends, to whom thou hast prophesied lies.

geneva@Jeremiah:20:12 @ But, O Lorde of hostes, that tryest the righteous, and seest the reines and the heart, let me see thy vengeance on them: for vnto thee haue I opened my cause.

geneva@Jeremiah:22:2 @ And say, Heare the worde of the Lorde, O King of Iudah, that sittest vpon the throne of Dauid, thou and thy seruants, and thy people that enter in by these gates.

geneva@Jeremiah:22:7 @ And I will (note:)The Hebrew word signifies to sanctify because the Lord dedicates to his use and purpose such as he prepares to execute his work, (Isa_13:3; Jer_6:4, Jer_12:3).(:note) prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice Your buildings made from cedar trees. cedars, and cast [them] into the fire.

geneva@Jeremiah:22:15 @ Shalt thou reign, because thou closest [thyself] in cedar? did not thy (note:)Meaning Josiah, who was not given to ambition and superfluity, but was content with mediocrity, and only delighted in setting forth God's glory, and to do justice to all.(:note) father eat and drink, and do judgment and justice, [and] then [it was] well with him?

geneva@Jeremiah:22:17 @ But thine eyes and thine heart are but only for thy couetousnesse, and for to sheade innocent blood, and for oppression, and for destruction, euen to doe this.

geneva@Jeremiah:22:20 @ Go up to (note:)To call to the Assyrians for help.(:note) Lebanon, and cry; and lift up thy voice in For this was the way out of India to Assyria, by which is meant that all help would fail: for the Chaldeans have subdued both them and the Egyptians. Bashan, and cry from the passes: for all thy lovers are destroyed.

geneva@Jeremiah:22:21 @ I spake vnto thee when thou wast in prosperitie: but thou saidest, I will not heare: this hath bene thy maner from thy youth, that thou wouldest not obey my voyce.

geneva@Jeremiah:22:22 @ The wind shall eat up all thy shepherds, (note:)Both your governors and they that would help you will vanish away as wind.(:note) and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.

geneva@Jeremiah:22:23 @ O inhabitant of Lebanon, that makest thy nest in the (note:)You that are built of the fair cedar trees of Lebanon.(:note) cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!

geneva@Jeremiah:22:25 @ And I will giue thee into the hande of them that seeke thy life, and into the hande of them, whose face thou fearest, euen into the hand of Nebuchad-nezzar king of Babel, and into the hande of the Caldeans.

geneva@Jeremiah:22:26 @ And I will cause them to cary thee away, and thy mother that bare thee, into another countrey, where ye were not borne, and there shall ye die.

geneva@Jeremiah:27:2 @ Thus saith the LORD to me; Make for thee (note:)By such signs the prophets used sometimes to confirm their prophecies which they could not do of themselves but in as much as they had a revelation for the same, (Isa_20:2) and therefore the false prophets to get more credit, used also such visible signs but they had no revelation, (1Ki_22:12).(:note) bonds and yokes, and put them upon thy neck,

geneva@Jeremiah:27:13 @ Why will ye dye, thou, and thy people by the sworde, by the famine, and by the pestilence, as the Lorde hath spoken against the nation, that will not serue the King of Babel?

geneva@Jeremiah:28:6 @ Even the prophet Jeremiah said, Amen: the (note:)That is, I would wish the same for God's honour and wealth of my people but he has appointed the contrary.(:note) LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD'S house, and all that is carried away captive, from Babylon into this place.

geneva@Jeremiah:29:25 @ Thus speaketh the Lorde of hostes, the God of Israel, saying, Because thou hast sent letters in thy Name vnto all the people, that are at Ierusalem, and to Zephaniah the sonne of Maaseiah the Priest, and to all the Priests, saying,

geneva@Jeremiah:30:10 @ Therefore feare not, O my seruant Iaakob, saith the Lorde, neither be afrayde, O Israel: for loe, I will deliuer thee from a farre countrey, and thy seede from the lande of their captiuitie, and Iaakob shall turne againe, and shalbe in rest and prosperitie and none shall make him afraide.

geneva@Jeremiah:30:12 @ For thus saith the Lorde, Thy bruising is incurable, and thy wound is dolorous.

geneva@Jeremiah:30:13 @ There is none to iudge thy cause, or to lay a plaister: there are no medicines, nor help for thee.

geneva@Jeremiah:30:14 @ All thy louers haue forgotten thee: they seeke thee not: for I haue striken thee with the wound of an enemie, and with a sharpe chastisement for ye multitude of thine iniquities, because thy sinnes were increased.

geneva@Jeremiah:30:15 @ Why cryest thou for thine affliction? thy sorowe is incurable, for the multitude of thine iniquities: because thy sinnes were increased, I haue done these things vnto thee.

geneva@Jeremiah:30:17 @ For I will restore health vnto thee, and I will heale thee of thy woundes, saith the Lord, because they called thee, The cast away, saying, This is Zion, whom no man seeketh after.

geneva@Jeremiah:31:4 @ Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again (note:)You will still have opportunity to rejoice which is meant by tabrets and dancing as their custom was after notable victories, (Exo_15:20; Jdg_11:34).(:note) be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.

geneva@Jeremiah:31:16 @ Thus saith the Lorde, Refraine thy voyce from weeping, and thine eyes from teares: for thy worke shalbe rewarded, saith the Lord, and they shall come againe from the land of the enemie:

geneva@Jeremiah:31:17 @ And there is hope in thine ende, saith the Lord, that thy children shall come againe to their owne borders.

geneva@Jeremiah:31:21 @ Set thee up (note:)Mark by what way you went into captivity and you will turn again by the same.(:note) waymarks, make thee high heaps: set thy heart toward the highway, [even] the way [which] thou wentest: turn again, O virgin of Israel, turn again to these thy cities.

geneva@Jeremiah:32:7 @ Behold, Hanameel the son of Shallum thy uncle shall come to thee, saying, (note:)By which was meant that the people would return again out of captivity and enjoy their possessions and vineyards as in (Jer_32:15, Jer_32:44).(:note) Buy for thee my field that [is] in Anathoth: for the right of redemption [is] thine Because he was next of the kindred, as in (Rth_4:4). to buy [it].

geneva@Jeremiah:32:8 @ So Hanameel my uncle's son came to me in the court of the prison according to the word of the LORD, and said to me, Buy my (note:)Of the possession of the Levites, read (Lev_25:32).(:note) field, I pray thee, that [is] in Anathoth, which [is] in the country of Benjamin: for the right of inheritance [is] thine, and the redemption [is] thine; buy [it] for thyself. Then I knew that this [was] the word of the LORD.

geneva@Jeremiah:32:17 @ Ah Lord God, beholde, thou hast made the heauen and the earth by thy great power, and by thy stretched out arme, & there is nothing hard vnto thee.

geneva@Jeremiah:32:21 @ And hast brought thy people Israel out of the land of Egypt with signes, and with wonders, and with a strong hand, with a stretched out arme, and with great terrour,

geneva@Jeremiah:32:23 @ And they came in, and possessed it, but they obeyed not thy voyce, neither walked in thy Law: all that thou commaundedst them to doe, they haue not done: therefore thou hast caused this whole plague to come vpon them.

geneva@Jeremiah:34:5 @ [But] thou shalt die in (note:)Not of any violent death.(:note) peace: and with the burnings of thy fathers, the former kings who were before thee, so shall they burn [incense] for thee; and they will lament thee, [saying], Ah The Jews will lament for you their lord and king. lord! for I have pronounced the word, saith the LORD.

geneva@Jeremiah:36:19 @ Then said the princes to Baruch, Go, (note:)They who were godly among the princes gave this counsel by whose means it is like that Jeremiah was delivered for they knew the rage of the king and of the wicked to be such that they could not escape without danger of their lives.(:note) hide thyself, thou and Jeremiah; and let no man know where ye are.

geneva@Jeremiah:37:18 @ Moreouer, Ieremiah sayd vnto King Zedekiah, What haue I offended against thee, or against thy seruants, or against this people, that ye haue put me in prison?

geneva@Jeremiah:38:16 @ So the King sware secretly vnto Ieremiah, saying, As the Lorde liueth that made vs these soules, I will not slay thee, nor giue thee into the hands of those men that seeke thy life.

geneva@Jeremiah:38:17 @ Then said Jeremiah to Zedekiah, Thus saith the LORD, the God of hosts, the God of Israel; If thou wilt assuredly go forth to the king of Babylon's (note:)And yield yourself to them.(:note) princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thy house:

geneva@Jeremiah:38:20 @ But Ieremiah sayd, They shall not deliuer thee: hearken vnto the voyce of the Lorde, I beseech thee, which I speake vnto thee: so shal it be well vnto thee, and thy soule shall liue.

geneva@Jeremiah:38:22 @ And, behold, all the women that are (note:)When Jeconiah and his mother with others were carried away, these women of the king's house were left: who will be taken, says the prophet and tell the king of Babel how Zedekiah has been seduced by his familiar friends and false prophets who have left him in the mire.(:note) left in the king of Judah's house [shall be] brought forth to the king of Babylon's princes, and those [women] shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, [and] they are turned away back.

geneva@Jeremiah:38:23 @ So they shall bring out all thy wiues, & thy children to the Caldeans, and thou shalt not escape out of their hands, but shalt be taken by the hand of the King of Babel: and this citie shalt thou cause to be burnt with fire.

geneva@Jeremiah:39:18 @ For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prize to thee: because thou (note:)Thus God recompensed his zeal and favour which he showed to his prophet in his troubles.(:note) hast put thy trust in me, saith the LORD.

geneva@Jeremiah:42:2 @ And saide vnto Ieremiah the Prophete, Heare our prayer, we beseeche thee, and pray for vs vnto the Lorde thy God, euen for all this remnant (for we are left, but a fewe of many, as thine eyes doe beholde)

geneva@Jeremiah:42:3 @ That the LORD thy God may show us the way in which we may walk, and the thing that we may (note:)This declares the nature of hypocrites who would know of God's word what they should do, but will not follow it, unless it agrees with that thing which they have purposed to do.(:note) do.

geneva@Jeremiah:42:5 @ Then they said to Jeremiah, (note:)There are as ready to abuse the Name of God and take it in vain as the hypocrites who colour their falsehood, use it without all reverence and make it a means for them to deceive the simple and the godly.(:note) The LORD be a true and faithful witness between us, if we do not even according to all things for which the LORD thy God shall send thee to us.

geneva@Jeremiah:43:9 @ Take great stones in thy hand, and (note:)Which signified that Nebuchadnezzar would come even to the gates of Pharaoh, where his brick kilns for his buildings were.(:note) hide them in the clay in the brickkiln, which [is] at the entrance of Pharaoh's house in Tahpanhes, in the sight of the men of Judah;

geneva@Jeremiah:45:5 @ And seekest (note:)«Do you think to have honour and credit?» in which he shows his infirmity.(:note) thou great things for thyself? seek [them] not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give to thee for Read (Jer_21:9). a prize in all places where thou goest.

geneva@Jeremiah:46:12 @ The nations haue heard of thy shame, and thy crie hath filled the lande: for the strong hath stumbled against the strong and they are fallen both together.

geneva@Jeremiah:46:15 @ Why are thy valiant men put backe? They could not stand, because the Lord did driue them.

geneva@Jeremiah:47:6 @ O thou sword of the Lord, how long will it be or thou cease! turne againe into thy scaberd, rest and be still.

geneva@Jeremiah:48:7 @ For because thou hast trusted in thy (note:)That is, the idols which are the works your hands. Some read, in your possessions, for so the word may signify as in (1Sa_25:2).(:note) works and in thy treasures, thou also shalt be taken: and Both your great idol and his maintainers will be led away captives so that they will then know that it is in vain to look for help at idols, (Isa_15:2). Chemosh shall go forth into captivity [with] his priests and his princes together.

geneva@Jeremiah:48:18 @ Thou daughter that doest inhabite Dibon, come downe from thy glory, and sit in thirst: for the destroyer of Moab shall come vpon thee, and he shall destroy thy strong holdes.

geneva@Jeremiah:48:32 @ O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants have gone over the sea, they reach [even] to the sea (note:)Which city was in the utmost border of Moab: and by this he signifies that the whole land would be destroyed and the people carried away.(:note) of Jazer: the spoiler hath fallen upon thy summer fruits and upon thy vintage.

geneva@Jeremiah:48:46 @ Woe be to thee, O Moab! the people of (note:)Who vaunted themselves of their idol as though he could have defended them.(:note) Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.

geneva@Jeremiah:49:4 @ Why gloriest thou in the (note:)In your plentiful country.(:note) valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, [saying], Who shall come to me?

geneva@Jeremiah:49:11 @ Leave thy (note:)The destruction will be so great that there will be none left to take care of the widows and the fatherless.(:note) fatherless children, I will preserve [them] alive; and let thy widows trust in me.

geneva@Jeremiah:49:16 @ Thy feare, and ye pride of thine heart hath deceiued thee, thou that dwellest in the cleftes of the rocke, and keepest the height of ye hil: though thou shouldest make thy nest as hie as the egle, I wil bring thee downe from thece, sayth the Lord.

geneva@Jeremiah:50:31 @ Beholde, I come vnto thee, O proude man, saith the Lord God of hostes: for thy day is come, euen the time that I will visite thee.

geneva@Jeremiah:51:13 @ O thou that dwellest upon many (note:)For the land of Chaldea was full of rivers which ran into the Euphrates.(:note) waters, abundant in treasures, thy end is come, [and] the measure of thy covetousness.

geneva@Jeremiah:51:36 @ Therefore thus saith the LORD; Behold, I will plead thy (note:)Thus the Lord esteemed the injury done to his Church as done to himself because their cause is his.(:note) cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.

geneva@Lamentations:1:10 @ The adversary hath spread out his hand upon all her pleasant things: for she hath seen [that] the nations entered into her sanctuary, whom (note:)God forbids the Ammonites and Moabites to enter into the congregation of the Lord, and under them he comprehends all enemies, (Deu_23:3).(:note) thou didst command [that] they should not enter into thy congregation.

geneva@Lamentations:2:14 @ Thy prophets have (note:)Because the false prophets called themselves seers, as the others were called, therefore he shows that they saw amiss because they did not reprove the people's faults, but flattered them in their sins, which was the cause of their destruction.(:note) seen vain and foolish things for thee: and they have not revealed thy iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.

geneva@Lamentations:2:19 @ Arise, cry in the night: in the beginning of the watches powre out thine heart like water before the face of the Lord: lift vp thine handes towarde him for the life of thy yong children, that faint for hunger in the corners of all the streetes.

geneva@Lamentations:2:21 @ The yong and the olde lie on the ground in the streetes: my virgins and my yong men are fallen by the sworde: thou hast slaine them in the day of thy wrath: thou hast killed and not spared.

geneva@Lamentations:3:23 @ [They are] new (note:)We feel your benefits daily.(:note) every morning: great [is] thy faithfulness.

geneva@Lamentations:3:44 @ Thou hast couered thy selfe with a cloude, that our prayer should not passe through.

geneva@Lamentations:3:55 @ I called vpon thy Name, O Lorde, out of the lowe dungeon.

geneva@Lamentations:3:65 @ Giue them sorow of heart, euen thy curse to them.

geneva@Lamentations:4:21 @ Rejoice and be glad, (note:)This is spoken by derision.(:note) O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through to thee: thou shalt be drunk, and shalt make thyself naked.

geneva@Lamentations:4:22 @ The punishment of thy iniquity is accomplished, O daughter of Zion; he (note:)He comforts the Church because after seventy years their sorrows will have an end while the wicked would be tormented for ever.(:note) will no more carry thee away into captivity: he will visit thy iniquity, O daughter of Edom; he will disclose thy sins.

geneva@Lamentations:5:19 @ Thou, O LORD, remainest for (note:)And therefore your covenant and mercies can never fail.(:note) ever; thy throne from generation to generation.

geneva@Ezekiel:2:1 @ And (note:)That is, the Lord.(:note) he said to me, Meaning, man who is but earth and ashes, which was to humble him, and cause him to consider his own state, and God's grace. Son of man, stand upon thy feet, and I will speak to thee.

geneva@Ezekiel:2:8 @ But thou, son of man, hear what I say to thee; Be not thou rebellious like that rebellious house: open thy mouth, and (note:)He not only exhorts him to his duty but also gives him the means with which he may be able to execute it.(:note) eat that which I give thee.

geneva@Ezekiel:3:3 @ And he said vnto me, Sonne of man, cause thy belly to eate, and fill thy bowels with this roule that I giue thee. Then did I eate it, and it was in my mouth as sweete as honie.

geneva@Ezekiel:3:8 @ Behold, I have made thy (note:)God promises his assistance to his ministers, and that he will give them boldness and constancy in their calling, (Isa_50:7; Jer_1:18; Mic_3:8).(:note) face strong against their faces, and thy forehead strong against their foreheads.

geneva@Ezekiel:3:9 @ I haue made thy forehead as the adamant, and harder then the flint: feare them not therefore, neither be afraid at their lookes: for they are a rebellious house.

geneva@Ezekiel:3:10 @ Moreover he said to me, Son of man, all my words that I shall speak to thee (note:)He shows what is meant by the eating of the book, which is that the ministers of God may speak nothing from themselves, but only that which they have received from the Lord.(:note) receive in thy heart, and hear with thy ears.

geneva@Ezekiel:3:11 @ And goe and enter to them that are led away captiues vnto the children of thy people, and speake vnto them, and tell them, Thus saith the Lord God: but surely they will not heare, neither will they in deede cease.

geneva@Ezekiel:3:19 @ Yet if thou warne the wicked, and he turne not from his wickednesse, nor from his wicked way, he shall die in his iniquitie, but thou hast deliuered thy soule.

geneva@Ezekiel:3:20 @ Again, When a (note:)If he that has been instructed in the right way turn back.(:note) righteous [man] doth turn from his righteousness, and commit iniquity, and I lay a I will give him up to a reprobate mind, (Rom_1:28). stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his Which seemed to have been done in faith, and was not. righteousness which he hath done shall not be remembered; but his blood will I require at thy hand.

geneva@Ezekiel:3:21 @ Neuerthelesse, if thou admonish that righteous man, that the righteous sinne not, and that he doeth not sinne, he shall liue because he is admonished: also thou hast deliuered thy soule.

geneva@Ezekiel:3:24 @ Then the spirit entered into me, and (note:)Read (Jer_2:2).(:note) set me upon my feet, and spoke with me, and said to me, Go, Signifying that not only would he not profit, but they would grievously trouble and afflict him. shut thyself within thy house.

geneva@Ezekiel:3:26 @ And I will make thy tongue (note:)Which declares the terrible plague of the Lord, when God stops the mouths of his ministers and that all such are the rods of his vengeance that do it.(:note) cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they [are] a rebellious house.

geneva@Ezekiel:3:27 @ But when I shall haue spoken vnto thee, I will open thy mouth, and thou shalt say vnto them, Thus saith the Lord God, He that heareth, let him heare, and he that leaueth off, let him leaue: for they are a rebellious house.

geneva@Ezekiel:4:3 @ Moreover take thou to thee an (note:)Which signified the stubbornness and hardness of their hearts.(:note) iron pan, and set it [for] a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This [shall be] a sign to the house of Israel.

geneva@Ezekiel:4:4 @ Lie thou also upon thy left side, and lay the iniquity of the (note:)By this he represented the idolatry and sin of the ten tribes (for Samaria was on his left hand from Babylon) and how they had remained in it three hundred and ninety years.(:note) house of Israel upon it: [according] to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.

geneva@Ezekiel:4:6 @ And when thou hast accomplished them, lie again on thy (note:)Which declared Judah, who had now from the time of Josiah slept in their sins forty years.(:note) right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.

geneva@Ezekiel:4:7 @ Therefore thou shalt set thy face toward the siege of Jerusalem, and thy (note:)In token of a speedy vengeance.(:note) arm [shall be] uncovered, and thou shalt prophesy against it.

geneva@Ezekiel:4:8 @ And, behold, I will lay (note:)The people would so straightly be besieged that they would not be able to turn them.(:note) cords upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.

geneva@Ezekiel:4:9 @ Take thou also to thee wheat, and barley, and beans, and lentiles, and millet, (note:)Meaning that the famine would be so great that they would be glad to eat whatever they could get.(:note) and spelt, and put them in one vessel, and make thee bread of them, [according] to the number of the days that thou shalt lie upon thy side, Which were fourteen months that the city was besieged and this was as many days as Israel sinned years. three hundred and ninety days shalt thou eat of it.

geneva@Ezekiel:4:10 @ And thy food which thou shalt eat [shall be] by weight, (note:)Which make a pound.(:note) twenty shekels a day: from time to time shalt thou eat it.

geneva@Ezekiel:4:15 @ Then he said to me, Lo, I have given thee cow's (note:)To be as fire to bake your bread with.(:note) dung for man's dung, and thou shalt prepare thy bread with them.

geneva@Ezekiel:5:1 @ And thou, son of man, take thee a sharp knife, take thee a barber's razor, and cause [it] (note:)To shave your head and your beard.(:note) to pass upon thy head and upon thy beard: then take to thee balances to weigh, and divide the [hair].

geneva@Ezekiel:5:3 @ Thou shalt also take of them a few in number, and bind them in thy (note:)Meaning, that a very few would be left, which the Lord would preserve among all these storms, but not without troubles and trial.(:note) skirts.

geneva@Ezekiel:5:11 @ Wherefore, as I liue, saith the Lorde God, Surely because thou hast defiled my Sanctuarie with all thy filthinesse, and with all thine abominations, therefore will I also destroy thee, neither shall mine eye spare thee, neither will I haue any pitie.

geneva@Ezekiel:6:2 @ Sonne of man, Set thy face towardes the mountaines of Israel, and prophecie against them,

geneva@Ezekiel:6:11 @ Thus saith the Lord GOD; (note:)By these signs he would that the prophet would signify the great destruction to come.(:note) Smite with thy hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.

geneva@Ezekiel:7:3 @ Now [is] the end [come] upon thee, and I will send my anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all (note:)I will punish you as you have deserved for your idolatry.(:note) thy abominations.

geneva@Ezekiel:7:4 @ Neither shall mine eye spare thee, neither will I haue pitie: but I will laye thy waies vpon thee: and thine abomination shall bee in the middes of thee, and yee shall knowe that I am the Lorde.

geneva@Ezekiel:7:8 @ Now I will shortly powre out my wrath vpon thee, and fulfil mine anger vpon thee: I will iudge thee according to thy wayes, and will lay vpon thee all thine abominations.

geneva@Ezekiel:7:9 @ Neither shall mine eie spare thee, neither will I haue pitie, but I will laye vpon thee according to thy wayes, and thine abominations shalbe in the middes of thee, and ye shall knowe that I am the Lorde that smiteth.

geneva@Ezekiel:8:5 @ Then said he to me, Son of man, lift up thy eyes now the way toward the north. So I lifted up my eyes the way toward the north, and behold northward at the gate of the (note:)That is, in the court where the people had made an altar to Baal.(:note) altar this image of jealousy in the entrance.

geneva@Ezekiel:9:8 @ And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, (note:)This declares that the servants of God have a compassion when they see his judgments executed.(:note) Ah Lord GOD! wilt thou destroy the whole remnant of Israel in thy pouring out of thy fury upon Jerusalem?

geneva@Ezekiel:10:2 @ And he spoke to the man clothed with linen, and said, Go in between the wheels, [even] under the cherub, and fill thy hand with coals of fire from between the cherubim, and scatter [them] over (note:)This signified that the city would be burnt.(:note) the city. And he entered in my sight.

geneva@Ezekiel:11:15 @ Son of man, thy (note:)They that remained at Jerusalem thus reproached them that were gone into captivity as though they were cast off and forsaken by God.(:note) brethren, [even] thy brethren, the men of thy kindred, and all the house of Israel wholly, [are] they to whom the inhabitants of Jerusalem have said, Retire far from the LORD: to us is this land given in possession.

geneva@Ezekiel:12:3 @ Therefore thou sonne of man, prepare thy stuffe to goe into captiuitie, and goe foorth by day in their sight: and thou shalt passe from thy place to another place in their sight, if it be possible that they may consider it: for they are a rebellious house.

geneva@Ezekiel:12:4 @ Then shalt thou bring foorth thy stuffe by day in their sight as the stuffe of him that goeth into captiuitie: and thou shalt go forth at euen in their sight, as they that go foorth into captiuitie.

geneva@Ezekiel:12:6 @ In their sight shalt thou bear [it] upon [thy] shoulders, [and] carry [it] forth in the twilight: thou shalt cover thy face, that thou mayest not see the ground: for I have set thee [for] a (note:)That as you do, so shall they do, and therefore in you they will see their own plague and punishment.(:note) sign to the house of Israel.

geneva@Ezekiel:12:18 @ Sonne of man, eate thy bread with trembling and drinke thy water with trouble, & with carefulnesse,

geneva@Ezekiel:13:4 @ O Israel, thy prophets are like the foxes (note:)Watching to destroy the vineyard.(:note) in the deserts.

geneva@Ezekiel:13:17 @ Likewise thou sonne of man, set thy face against the daughters of thy people, which prophesie out of their owne heart: and prophesie thou against them, and say,

geneva@Ezekiel:14:3 @ Son of man, these men have set up their idols in their (note:)They are not only idolaters in heart, but also worship their filthy idols openly which lead them in blindness, and cause them to stumble, so that he will not hear them when they call to him. {{See Isa_1:15}}(:note) heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?

geneva@Ezekiel:16:3 @ And say, Thus saith the Lord GOD to Jerusalem; Thy birth and thy nativity [is] of the land (note:)You boast to be of the seed of Abraham, but you are degenerate and follow the abominations of the wicked Canaanites as children do the manners of their fathers, (Isa_1:4, Isa_57:3).(:note) of Canaan; thy father [was] an Amorite, and thy mother an Hittite.

geneva@Ezekiel:16:4 @ And [as for] thy nativity, in the day thou wast (note:)When I first brought you out of Egypt and planted you in this land to be my Church.(:note) born thy navel was not cut, neither wast thou washed in water to cleanse [thee]; thou wast not salted at all, nor swaddled at all.

geneva@Ezekiel:16:5 @ None eye pitied thee to do any of these vnto thee, for to haue compassion vpon thee, but thou wast cast out in the open fielde to the contempt of thy person in ye day that thou wast borne.

geneva@Ezekiel:16:6 @ And when I passed by thee, and saw thee polluted in thy (note:)Being thus in your filthiness and forsaken by all men, I took you and gave you life: by which is meant that before God wash his Church and give life, there is nothing but filthiness and death.(:note) own blood, I said to thee [when thou wast] in thy blood, Live; yea, I said to thee [when thou wast] in thy blood, Live.

geneva@Ezekiel:16:7 @ I haue caused thee to multiplie as the bud of the fielde, and thou hast increased and waxen great, and thou hast gotten excellent ornaments: thy breastes are facioned, thine heare is growen, where as thou wast naked and bare.

geneva@Ezekiel:16:8 @ Now when I passed by thee, and looked upon thee, behold, thy time [was] the time of love; and I spread my skirt over thee, and covered (note:)These words as blood, pollution, nakedness and filthiness are often repeated to beat down their pride, and to cause them to consider what they were before God received them to mercy, favoured them and covered their shame.(:note) thy nakedness: yea, I swore to thee, and entered into a covenant with That you should be a chaste wife to me, and that I should maintain you and endue you with all graces. thee, saith the Lord GOD, and thou becamest mine.

geneva@Ezekiel:16:9 @ Then I washed thee with (note:)I washed away your sins.(:note) water; yea, I thoroughly washed away thy blood from thee, and I I sanctified you with my Holy Spirit. anointed thee with oil.

geneva@Ezekiel:16:11 @ I decked thee also with ornaments, and I put bracelets vpon thine handes, and a chaine on thy necke.

geneva@Ezekiel:16:12 @ And I put a jewel in thy nose, and earrings in thy ears, and a beautiful (note:)By this he shows how he saved his Church, enriched it, and gave it power and dominion to reign.(:note) crown upon thy head.

geneva@Ezekiel:16:13 @ Thus wast thou deckt with gold and siluer, and thy rayment was of fine linen, and silke, and broydred worke: thou didest eate fine floure, and honie and oyle, and thou wast very beautifull, and thou didest grow vp into a kingdome.

geneva@Ezekiel:16:14 @ And thy renown went forth among the nations for thy beauty: for it [was] perfect through my (note:)He declares where the dignity of Jerusalem stood: that is, in that the Lord gave them of his beauty and excellency.(:note) comeliness, which I had put upon thee, saith the Lord GOD.

geneva@Ezekiel:16:15 @ But thou didst (note:)In abusing my gifts and in putting your confidence in your own wisdom and dignity, which were the opportunities of your idolatry.(:note) trust in thy own beauty, and didst play the harlot because of thy renown, and didst pour out There was no idolatry with which you did not pollute yourself. thy harlotries on every one that passed by; his it was.

geneva@Ezekiel:16:16 @ And of thy garments thou didst take, and didst deck thy high places with various colours, (note:)This declares how the idolaters put their chief delight in those things which please the eyes and outward senses.(:note) and didst play the harlot upon them: [the like things] shall not come, neither shall it be [so].

geneva@Ezekiel:16:17 @ Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and hast (note:)You have converted my vessels and instruments which I gave you to serve me with to the use of your idols.(:note) made to thyself images of men, and hast committed harlotry with them,

geneva@Ezekiel:16:18 @ And tookest thy broydred garments, and coueredst them: and thou hast set mine oyle and my perfume before them.

geneva@Ezekiel:16:20 @ Moreover thou hast taken thy sons and thy daughters, whom thou hast borne to me, and these hast thou sacrificed to them to (note:)Meaning by fire, read (Lev_18:21; 2Ki_23:10).(:note) be devoured. [Is this] of thy harlotries a small matter,

geneva@Ezekiel:16:22 @ And in all thine abominations and whoredomes thou hast not remembred the dayes of thy youth, when thou wast naked and bare, and wast polluted in thy blood.

geneva@Ezekiel:16:23 @ And beside all thy wickednes (wo, wo vnto thee, saith the Lord God)

geneva@Ezekiel:16:25 @ Thou hast built thine hie place at euery corner of the way, and hast made thy beautie to be abhorred: thou hast opened thy feete to euery one that passed by, & multiplied thy whoredome.

geneva@Ezekiel:16:26 @ Thou hast also committed harlotry with the (note:)He notes the great impiety of this people, who first falling from God to seek help at strange nations also at length embraced their idolatry thinking by it to make their amity more strong.(:note) Egyptians thy neighbours, great of flesh; and hast multiplied thy harlotry, to provoke me to anger.

geneva@Ezekiel:16:27 @ Beholde, therefore I did stretche out mine hand ouer thee, and will diminish thine ordinarie, and deliuer thee vnto the will of them that hate thee, euen to the daughters of the Philistims, which are ashamed of thy wicked way.

geneva@Ezekiel:16:29 @ Thou hast moreouer multiplied thy fornication from the land of Canaan vnto Caldea, and yet thou wast not satisfied herewith.

geneva@Ezekiel:16:31 @ In that thou buildest thy eminent place in the head of every way, and makest thy high place in every street; and hast not been as an harlot, (note:)Meaning that some harlots contemn small rewards but no lovers gave a reward to Israel, but they gave to all others signifying that the idolaters bestow all their substance which they receive from God for his glory to serve their vile abominations.(:note) in that thou scornest hire;

geneva@Ezekiel:16:33 @ They giue giftes to all other whores, but thou giuest giftes vnto all thy louers, and rewardest them, that they may come vnto thee on euery side for thy fornication.

geneva@Ezekiel:16:34 @ And the contrary is in thee from other women in thy fornications, neither the like fornication shall be after thee: for in that thou giuest a rewarde, and no reward is giuen vnto thee, therefore thou art contrary.

geneva@Ezekiel:16:36 @ Thus sayeth the Lorde God, Because thy shame was powred out, and thy filthinesse discouered through thy fornications with thy louers, and with all the idoles of thine abominations, and by the blood of thy children, which thou didest offer vnto them,

geneva@Ezekiel:16:37 @ Behold, therefore I will gather all (note:)Egyptians, Assyrians and Chaldeans whom you took to be your lovers will come and destroy you, (Eze_23:9).(:note) thy lovers, with whom thou hast taken pleasure, and all [them] that thou hast loved, with all [them] that thou hast hated; I will even gather them on every side against thee, and will uncover thy nakedness to them, that they may see all thy nakedness.

geneva@Ezekiel:16:39 @ I will also giue thee into their handes, and they shal destroy thine hie place, and shall breake downe thine hie places. They shall strippe thee also out of thy clothes, and shall take thy faire iewels, and leaue thee naked and bare.

geneva@Ezekiel:16:43 @ Because thou hast not remembered the days of thy youth, but hast provoked me in all these [things]; behold, therefore I also will (note:)I have punished your faults but you would not repent.(:note) recompense thy way upon [thy] head, saith the Lord GOD: and thou shalt not commit this lewdness above all thy abominations.

geneva@Ezekiel:16:45 @ Thou [art] thy mother's daughter, that lotheth her husband and her children; and thou [art] the sister of thy (note:)That is, of Samaria and Sodom.(:note) sisters, who lothed their husbands and their children: your mother [was] an Hittite, and your father an Amorite.

geneva@Ezekiel:16:46 @ And thy elder sister [is] Samaria, she and her (note:)That is, her cities.(:note) daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, [is] Sodom and her daughters.

geneva@Ezekiel:16:47 @ Yet hast thou (note:)But done far worse.(:note) not walked after their ways, nor done after their abominations: but, as [if that were] a very little [thing], thou wast corrupted more than they in all thy ways.

geneva@Ezekiel:16:48 @ As I liue, saith the Lorde God, Sodom thy sister hath not done, neither shee nor her daughters, as thou hast done and thy daughters.

geneva@Ezekiel:16:49 @ Behold, this was the iniquity of thy sister Sodom, (note:)He alleges these four vices, pride, excess, idleness and contempt of the poor as four principal causes of such abomination, wherefore they were so horribly punished, (Gen_19:24).(:note) pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

geneva@Ezekiel:16:51 @ Neither (note:)Which worshipped the calves in Bethel and Daniel.(:note) hath Samaria committed half of thy sins; but thou hast multiplied thy abominations more than they, and hast You are so wicked that in respect to you Sodom and Samaria were just. justified thy sisters in all thy abominations which thou hast done.

geneva@Ezekiel:16:52 @ Therefore thou which hast iustified thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they which are more righteous then thou art: be thou therefore confounded also, and beare thy shame, seeing that thou hast iustified thy sisters.

geneva@Ezekiel:16:53 @ When I shall bring again (note:)This he speaks in comparison seeing that he would restore Jerusalem when Sodom would be restored, that is, never: and this is meant of the greatest part of the Jews.(:note) their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then [will I bring again] the captivity of thy captives in the midst of them:

geneva@Ezekiel:16:54 @ That thou mayest bear thy own shame, and mayest be confounded in all that thou hast done, in that thou art a (note:)In that you have shown yourself worse than they and yet thought to escape punishment.(:note) comfort to them.

geneva@Ezekiel:16:55 @ When thy sisters, Sodom and her daughters, shall return to their former state, and Samaria and her daughters shall return to their former state, (note:)Meaning that it would never come to pass.(:note) then thou and thy daughters shall return to your former state.

geneva@Ezekiel:16:56 @ For thy sister Sodom was not mentioned (note:)You would not call her punishment to mind when you were aloft, to learn by her example to fear my judgments.(:note) by thy mouth in the day of thy pride,

geneva@Ezekiel:16:57 @ Before thy wickedness was (note:)That is, till you were brought under by the Syrians and Philistines, (2Ch_28:19).(:note) uncovered, as at the time of [thy] reproach of the daughters of Syria, and all [that are] around Which joined with the Syrians, or compassed about Jerusalem. her, the daughters of the Philistines, who despise thee on every side.

geneva@Ezekiel:16:58 @ Thou hast borne therefore thy wickednesse and thine abomination, saith the Lord.

geneva@Ezekiel:16:60 @ Nevertheless I will (note:)That is, out of mercy and love I will pity you and so stand by my covenant though you have deserved the contrary.(:note) remember my covenant with thee in the days of thy youth, and I will establish to thee an everlasting covenant.

geneva@Ezekiel:16:61 @ Then thou shalt remember thy ways, and be ashamed, when thou shalt receive (note:)By which he shows that among the most wicked, he always had some seed of his Church, which he would cause to bear fruit in due time: and here he declares how he will call the Gentiles.(:note) thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not But of my free mercy. by thy covenant.

geneva@Ezekiel:16:63 @ That thou mayest remember, and be (note:)This declares what fruits God's mercies work in his, that is, sorrow and repentance for their former life.(:note) confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

geneva@Ezekiel:19:2 @ And say, What [is] thy (note:)That is Jehoahaz's mother, or Jerusalem.(:note) mother? A lioness: she lay down among lions, she nourished her whelps among young lions.

geneva@Ezekiel:19:10 @ Thy (note:)He speaks this in the reproach of this wicked king, in whose blood, that is in the race of his predecessors, Jerusalem would have been blessed according to God's promise and flourished as a fruitful vine.(:note) mother [is] like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.

geneva@Ezekiel:20:46 @ Son of man, set thy face toward the south, and drop [thy word] toward (note:)For Judah stood south from Babylon.(:note) the south, and prophesy against the forest of the south field;

geneva@Ezekiel:21:2 @ Son of man, set thy face toward Jerusalem, (note:)Speak sensibly, that all may understand.(:note) and drop [thy word] toward the holy places, and prophesy against the land of Israel,

geneva@Ezekiel:21:12 @ Cry and wail, son of man: for it shall be upon my people, it [shall be] upon all the princes of Israel: terrors by reason of the sword shall be upon my people: (note:)Read (Eze_6:11).(:note) smite therefore upon [thy] thigh.

geneva@Ezekiel:21:14 @ Thou therefore, son of man, prophesy, and smite (note:)That is, encourage the sword.(:note) [thy] hands together, and let the sword be doubled the third time, the sword of the slain: it [is] the sword of the great [men that are] slain, which entereth into their private chambers.

geneva@Ezekiel:21:16 @ Go thee (note:)Provide for yourself: for you will see God's plague of all parts on this country.(:note) one way or other, [either] on the right hand, [or] on the left, wherever thy face [is] set.

geneva@Ezekiel:21:32 @ Thou shalt bee in the fire to be deuoured: thy blood shall be in the middes of the lande, and thou shalt be no more remembred: for I the Lord haue spoken it.

geneva@Ezekiel:22:4 @ Thou hast offended in thy blood, that thou hast shed, & hast polluted thy selfe in thine idols, which thou hast made, and thou hast caused thy dayes to draw neere, & art come vnto thy terme: therefore haue I made thee a reproch to the heathen, and a mocking to all countreys.

geneva@Ezekiel:22:12 @ In thee haue they taken giftes to shed blood: thou hast taken vsurie and the encrease, and thou hast defrauded thy neighbours by extortion, & hast forgotten me, saith the Lord God.

geneva@Ezekiel:22:13 @ Behold, therefore I have (note:)In token of my wrath and vengeance.(:note) smitten my hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.

geneva@Ezekiel:22:14 @ Can thy heart endure, or can thy hands (note:)That is, able to defend yourself.(:note) be strong, in the days that I shall deal with thee? I the LORD have spoken [it], and will do [it].

geneva@Ezekiel:22:15 @ And I will scatter thee among the nations, and disperse thee in the countries, and will consume thy (note:)I will thus take away the occasion of your wickedness.(:note) filthiness out of thee.

geneva@Ezekiel:22:16 @ And thou shalt take thy (note:)You will be no more the inheritance of the Lord, but forsaken.(:note) inheritance in thyself in the sight of the nations, and thou shalt know that I [am] the LORD.

geneva@Ezekiel:23:14 @ And [that] she increased her harlotries: for when she saw men (note:)This declares that no words are able to sufficiently express the rage of idolaters and therefore the Holy Spirit here compares them to those who in their raging love and filthy lusts dote on the images and paintings of them after whom they lust.(:note) portrayed upon the wall, the images of the Chaldeans portrayed with vermilion,

geneva@Ezekiel:23:21 @ Thou calledst to remembrance the wickednes of thy youth, when thy teates were bruised by ye Egyptians: therefore ye paps of thy youth are thus.

geneva@Ezekiel:23:22 @ Therefore, O Aholibah, thus sayeth the Lord God, Beholde, I will raise vp thy louers against thee, from whome thine heart is departed, and I will bring them against thee on euery side,

geneva@Ezekiel:23:25 @ And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy (note:)They will destroy your princes and priests with the rest of your people.(:note) nose and thy ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy remnant shall be devoured by the fire.

geneva@Ezekiel:23:26 @ They shal also strip thee out of thy clothes, and take away thy fayre iewels.

geneva@Ezekiel:23:27 @ Thus wil I make thy wickednes to cease from thee and thy fornication out of the land of Egypt: so that thou shalt not lift vp thine eyes vnto them, nor remember Egypt any more.

geneva@Ezekiel:23:29 @ And they shall deal with thee in hatred, and shall take away all thy (note:)All your treasures and riches which you have gotten by labour.(:note) labour, and shall leave thee naked and bare: and the nakedness of thy harlotries All the world will see your shameful forsaking of God to serve idols. shall be uncovered, both thy lewdness and thy harlotries.

geneva@Ezekiel:23:31 @ Thou hast walked in the way of thy sister; therefore will I give her (note:)I will execute the same judgments and vengeance against you and that with greater severity.(:note) cup into thy hand.

geneva@Ezekiel:23:32 @ Thus saith ye Lord God, Thou shalt drinke of thy sisters cup, deepe and large: thou shalt be laughed to scorne and had in derision, because it containeth much.

geneva@Ezekiel:23:33 @ Thou shalt be filled with (note:)Meaning that it's afflictions would be so great that they would cause them to lose their senses and reason.(:note) drunkenness and sorrow, with the cup of horror and desolation, with the cup of thy sister Samaria.

geneva@Ezekiel:23:35 @ Therefore thus saith the Lorde God, Because thou hast forgotten me, and cast me behinde thy backe, therefore thou shalt also beare thy wickednes and thy whoredome.

geneva@Ezekiel:23:40 @ And furthermore, that ye have sent for men to come from (note:)They sent into other countries to have such as would teach the service of their idols.(:note) far, to whom a messenger [was] sent; and, lo, they came: for whom thou didst wash thyself, didst paint thy eyes, and didst deck thyself with ornaments,

geneva@Ezekiel:23:45 @ And the righteous men, they shall judge them after the manner of (note:)That is worthy of death, (Eze_16:38).(:note) adulteresses, and after the manner of women that shed blood; because they [are] adulteresses, and blood [is] in their hands.

geneva@Ezekiel:24:13 @ In thy filthiness [is] lewdness: because I (note:)I laboured by sending my prophets to call you to repentance but you would not.(:note) have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

geneva@Ezekiel:24:14 @ I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall (note:)That is, the Babylonians.(:note) they judge thee, saith the Lord GOD.

geneva@Ezekiel:24:16 @ Son of man, behold, I take away from thee the (note:)Meaning his wife in whom he delighted, as in (Eze_24:18).(:note) desire of thy eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.

geneva@Ezekiel:24:17 @ Forbear to cry, make no mourning for the dead, bind thy turban upon thee, (note:)For in mourning they went bare headed and barefooted and also covered their lips.(:note) and put on thy shoes upon thy feet, and cover not [thy] lips, and eat That is, which the neighbours sent to them that mourned. not the bread of men.

geneva@Ezekiel:24:27 @ In that day shall thy mouth be opened to him which is escaped, and thou shalt speake, and be no more dumme, & thou shalt be a signe vnto them, and they shall knowe that I am the Lord.

geneva@Ezekiel:25:2 @ Sonne of man, set thy face against the Ammonites, and prophecie against them,

geneva@Ezekiel:25:4 @ Behold, therefore I will deliver thee to the (note:)That is, to the Babylonians.(:note) men of the east for a possession, and they shall set their They will chase you away, and take your gorgeous houses to dwell in. palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk.

geneva@Ezekiel:25:6 @ For thus saith the Lord God, Because thou hast clapped the hands, and stamped with the feete, and reioyced in heart with all thy despite against the land of Israel,

geneva@Ezekiel:26:8 @ He shall slay with the sword thy daughters in the fielde, and he shall make a fort against thee, and cast a mount against thee, and lift vp the buckler against thee.

geneva@Ezekiel:26:9 @ He shall set engins of warre before him against thy walles, and with his weapons breake downe thy towres.

geneva@Ezekiel:26:10 @ The dust of his horses shall couer thee, for their multitude: thy walles shall shake at the noise of the horsemen, and of the wheeles, and of the charets, when he shall enter into thy gates as into the entrie of a citie that is broken downe.

geneva@Ezekiel:26:11 @ With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong (note:)For Tyre was built by art and by labour of men was won out of the sea. Some refer this to the image of the noble men which they had erected for their glory and renown.(:note) garrisons shall go down to the ground.

geneva@Ezekiel:26:12 @ And they shall robbe thy riches, and spoyle thy marchandise, and they shall breake downe thy walles, and destroy thy pleasant houses, and they shall cast thy stones and thy timber and thy dust into the middes of the water.

geneva@Ezekiel:26:13 @ Thus will I cause the sounde of thy songs to cease, and the sound of thine harpes shall be no more heard.

geneva@Ezekiel:26:15 @ Thus sayth the Lorde God to Tyrus, Shall not the yles tremble at the sounde of thy fall? and at the crie of the wounded, when they shall be slaine and murthered in the middes of thee?

geneva@Ezekiel:26:18 @ Nowe shall the yles be astonished in the day of thy fall: yea, the yles that are in the sea, shall be troubled at thy departure.

geneva@Ezekiel:27:4 @ Thy borders are in the middes of the sea, and thy builders haue made thee of perfit beauty.

geneva@Ezekiel:27:5 @ They have made all thy [ship] planks of fir trees of (note:)This mountain was called Hermon but the Amorites called it Shenir, (Deu_3:9).(:note) Senir: they have taken cedars from Lebanon to make masts for thee.

geneva@Ezekiel:27:6 @ [Of] the oaks of Bashan have they made thy oars; the company of the Ashurites have made thy benches [of] ivory, [brought] out of the isles of (note:)Which is taken for Greece and Italy.(:note) Chittim.

geneva@Ezekiel:27:7 @ Fine linen with broydered woorke, brought from Egypt, was spread ouer thee to be thy sayle, blue silke and purple, brought from the yles of Elishah, was thy couering.

geneva@Ezekiel:27:8 @ The inhabitants of Zidon, and Aruad were thy mariners, O Tyrus: thy wise men that were in thee, they were thy pilots.

geneva@Ezekiel:27:9 @ The ancients of Gebal and its wise [men] were in thee thy (note:)Meaning, that they built the walls of the city, which is here meant by the ship: and of these were the builders of Solomon's temple, (1Ki_5:18).(:note) calkers: all the ships of the sea with their mariners were in thee to exchange thy merchandise.

geneva@Ezekiel:27:10 @ They of Persia, and of Lud & of Phut were in thine armie: thy men of warre they hanged the shielde and helmet in thee: they set foorth thy beautie.

geneva@Ezekiel:27:11 @ The men of Arvad with thy army [were] upon thy walls on all sides, and the (note:)That is they of Cappadocia, or pygmies and dwarfs which were called because from the high towers they seemed little.(:note) Gammadims were in thy towers: they hung their shields upon thy walls on every side; they have made thy beauty perfect.

geneva@Ezekiel:27:12 @ They of Tarshish were thy marchantes for the multitude of all riches, for siluer, yron, tynne, and leade, which they brought to thy faires.

geneva@Ezekiel:27:14 @ They of the house of (note:)Which are taken for a people of Asia minor.(:note) Togarmah traded in thy fairs with horses and horsemen and mules.

geneva@Ezekiel:27:15 @ The men of Dedan [were] thy merchants; many isles [were] the merchandise of thy hand: they brought thee [for] a present (note:)Meaning, unicorn's horns and elephant's teeth.(:note) horns of ivory and ebony.

geneva@Ezekiel:27:16 @ They of Aram were thy marchants for the multitude of thy wares: they occupied in thy faires with emerauds, purple, & broidred worke, and fine linen, and corall, and pearle.

geneva@Ezekiel:27:17 @ Judah, and the land of Israel, they [were] thy merchants: they traded in thy market in wheat of (note:)Where the best wheat grew.(:note) Minnith, and Pannag, and honey, and oil, and balm.

geneva@Ezekiel:27:18 @ They of Damascus were thy marchants in ye multitude of thy wares, for the multitude of all riches, as in the wine of Helbon and white wooll.

geneva@Ezekiel:27:19 @ They of Dan also and of Iauan, going to and fro, occupied in thy faires: yron woorke, cassia and calamus were among thy marchandise.

geneva@Ezekiel:27:20 @ They of Dedan were thy marchants in precious clothes for the charets.

geneva@Ezekiel:27:21 @ They of Arabia, and all the princes of Kedar occupied with thee, in lambes, and rammes and goates: in these were they thy marchants.

geneva@Ezekiel:27:22 @ The marchats of Sheba, and Raamah were thy marchantes: they occupied in thy faires with the chiefe of all spices, and with al precious stones and golde.

geneva@Ezekiel:27:23 @ They of Haram and Canneh and Eden, the marchants of Sheba, Asshur and Chilmad were thy marchants.

geneva@Ezekiel:27:24 @ These were thy marchants in all sortes of things, in raiment of blewe silke, and of broydred woorke, and in coffers for the rich apparell, which were bound with cordes: chaines also were among thy marchandise.

geneva@Ezekiel:27:25 @ The shippes of Tarshish were thy chiefe in thy marchandise, and thou wast replenished and made very glorious in the middes of the sea.

geneva@Ezekiel:27:26 @ Thy rowers have brought thee into great waters: the (note:)That is, Nebuchadnezzar.(:note) east wind hath broken thee in the midst of the seas.

geneva@Ezekiel:27:27 @ Thy riches and thy faires, thy marchandise, thy mariners and pilotes, thy calkers, and the occupiers of thy marchandise & al thy men of warre that are in thee, and all thy multitude which is in the middes of thee, shall fall in the middes of the sea in the day of thy ruine.

geneva@Ezekiel:27:28 @ The (note:)That is, the cities near you, as Zidon, Arund and others.(:note) common lands shall shake at the sound of the cry of thy pilots.

geneva@Ezekiel:27:33 @ When thy wares went foorth of the seas, thou filledst many people, & thou diddest enrich the Kings of the earth with the multitude of thy riches and of thy marchandise.

geneva@Ezekiel:27:34 @ When thou shalt be broken by ye seas in the depths of the waters, thy marchandise and all thy multitude, which was in the mids of thee, shal fal.

geneva@Ezekiel:28:2 @ Son of man, say to the prince of Tyre, Thus saith the Lord GOD; Because thy heart [is] lifted up, and thou hast said, (note:)I am safe as God is safe in the heavens and no one can hurt me.(:note) I [am] a god, I sit [in] the seat of God, in the midst of the seas; yet thou [art] a man, and not God, though thou settest thy heart as the heart of God:

geneva@Ezekiel:28:4 @ With thy wisedome and thine vnderstanding thou hast gotten thee riches, and hast gotten golde and siluer into thy treasures.

geneva@Ezekiel:28:5 @ By thy great wisedome and by thine occupying hast thou increased thy riches, and thine heart is lifted vp because of thy riches.

geneva@Ezekiel:28:7 @ Behold, therefore I wil bring strangers vpon thee, euen the terrible nations: and they shall drawe their swordes against the beautie of thy wisedome, and they shall defile thy brightnes.

geneva@Ezekiel:28:13 @ Thou hast ben in Eden the garden of God: euery precious stone was in thy garment, the rubie, the topaze and the diamonde, the chrysolite, the onix, and the iasper, the saphir, emeraude, and the carbuncle and golde: the woorkemanship of thy timbrels, & of thy pipes was prepared in thee in the day that thou wast created.

geneva@Ezekiel:28:15 @ Thou [wast] perfect in thy ways from the day that thou wast (note:)Which was when I first called you to this dignity.(:note) created, till iniquity was found in thee.

geneva@Ezekiel:28:16 @ By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the (note:)You will have no part among my people.(:note) mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.

geneva@Ezekiel:28:17 @ Thine heart was lifted vp because of thy beautie, and thou hast corrupted thy wisedome by reason of thy brightnes: I wil cast thee to ye grounde: I will lay thee before Kinges that they may beholde thee.

geneva@Ezekiel:28:18 @ Thou hast defiled thy (note:)That is, the honour to which I called them.(:note) sanctuaries by the multitude of thy iniquities, by the iniquity of thy merchandise; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.

geneva@Ezekiel:28:21 @ Sonne of man, set thy face against Zidon, and prophesie against it,

geneva@Ezekiel:29:2 @ Sonne of man, set thy face against Pharaoh the King of Egypt, and prophecie against him, and against all Egypt.

geneva@Ezekiel:29:4 @ But I will put (note:)I will send enemies against you who will pluck you and your people which trust in you out of your sure places.(:note) hooks in thy jaws, and I will cause the fish of thy rivers to stick to thy scales, and I will bring thee out of the midst of thy rivers, and all the fish of thy rivers shall stick to thy scales.

geneva@Ezekiel:29:5 @ And I will leaue thee in the wildernes, both thee & al the fish of thy riuers: thou shalt fal vpon ye open field: thou shalt not be brought together, nor gathered: for I haue giue thee for meat to the beasts of the field, and to the foules of heauen.

geneva@Ezekiel:29:7 @ When they took hold of thee by thy hand, thou didst break, and tear all their shoulder: and when they leaned upon thee, thou didst break, and make all their inward parts to (note:)When you felt their hurt, they would stay no more on you, but stood on their feet and put their trust in others.(:note) shake.

geneva@Ezekiel:29:10 @ Behold, therefore I come vpon thee, and vpon thy riuers, & I will make the land of Egypt vtterly waste and desolate from the towre of Seueneh, euen vnto the borders of the blacke Mores.

geneva@Ezekiel:31:2 @ Son of man, speak to Pharaoh king of Egypt, and to his multitude; Whom art thou (note:)Meaning that he was not the same in strength to the king of the Assyrians whom the Babylonians overcame.(:note) like in thy greatness?

geneva@Ezekiel:32:2 @ Son of man, take up a lamentation for Pharaoh king of Egypt, and say to him, Thou art like a young (note:)Thus the scriptures compare tyrants to cruel and huge beasts which devour all that are weaker than they and such as they may overcome.(:note) lion of the nations, and thou [art] as a whale in the seas: and thou didst come forth with thy rivers, and didst You prepared great armies. trouble the waters with thy feet, and didst foul their rivers.

geneva@Ezekiel:32:5 @ And I will lay thy flesh upon the mountains, and fill the valleys (note:)With heaps of the carcass of your army.(:note) with thy height.

geneva@Ezekiel:32:6 @ I will also water with thy blood the land in which thou (note:)As the Nile overflows in Egypt, so will I make the blood of your host overflow it.(:note) swimmest, [even] to the mountains; and the rivers shall be full of thee.

geneva@Ezekiel:32:8 @ All the bright lights of heaven will I make dark over thee, and set (note:)By this manner of speech is meant the great sorrow that will be for the slaughter of the king and his people.(:note) darkness upon thy land, saith the Lord GOD.

geneva@Ezekiel:32:9 @ I will also trouble the heartes of many people, when I shall bring thy destruction among the nations and vpon the countries which thou hast not knowen.

geneva@Ezekiel:32:10 @ Yea, I will make many people amased at thee, and their Kings shalbe astonished with feare for thee, when I shall make my sworde to glitter against their faces, and they shall be afraide at euery moment: euery man for his owne life in the day of thy fall.

geneva@Ezekiel:32:12 @ By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations, all of them: and they shall lay waste the (note:)This came to pass in less than four years after this prophecy.(:note) pomp of Egypt, and all its multitude shall be destroyed.

geneva@Ezekiel:33:2 @ Son of man, speak to the children of thy people, and say to them, When I bring the sword upon a land, if the people of the land take a man of their territory, and set him for their (note:)He shows that the people ought to continually have governors and teachers who may have a care over them, and to warn them ever of the dangers which are at hand.(:note) watchman:

geneva@Ezekiel:33:8 @ When I say to the wicked, O wicked [man], thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked [man] shall die in his iniquity; but his blood will I (note:)The watchman must answer for the blood of all that perish through his negligence.(:note) require at thy hand.

geneva@Ezekiel:33:9 @ Neuerthelesse, If thou warne the wicked of his way, to turne from it, if he doe not turne from his way, he shall die for his iniquitie, but thou hast deliuered thy soule.

geneva@Ezekiel:33:12 @ Therefore, thou son of man, say to the children of thy people, The (note:)Read of this righteousness, (Eze_18:21, Eze_18:24).(:note) righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall by it in the day that he turneth from his wickedness; neither shall the righteous be able to live for his [righteousness] in the day that he sinneth.

geneva@Ezekiel:33:17 @ Yet the children of thy people say, The way of the Lord is not equall: but their owne way is vnequall.

geneva@Ezekiel:33:24 @ Son of man, they that inhabit those wastes of the land of Israel speak, saying, (note:)Thus the wicked think themselves more worthy to enjoy God's promises than the saints of God, to whom they were made: and would bind God to be subject to them, though they would not be bound to him.(:note) Abraham was one, and he inherited the land: but we [are] many; the land is given to us for inheritance.

geneva@Ezekiel:33:30 @ Also, thou son of man, the children of thy people still are (note:)In derision.(:note) talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.

geneva@Ezekiel:33:31 @ And they come to thee as the people come, and they sit before thee [as] my people, and they hear thy words, but they will not do them: for with their mouth they (note:)This declares that we ought to hear God's word with such zeal and affection that we should in all points obey it, else we abuse the word to our own condemnation and make of its ministers as though they were jesters to serve men's foolish fantasies.(:note) show much love, [but] their heart goeth after their covetousness.

geneva@Ezekiel:33:32 @ And loe, thou art vnto them, as a iesting song of one that hath a pleasant voyce, and can sing well: for they heare thy woordes, but they doe them not.

geneva@Ezekiel:35:2 @ Son of man, set thy face against mount (note:)Where the Idumeans dwelt.(:note) Seir, and prophesy against it,

geneva@Ezekiel:35:4 @ I wil lay thy cities waste, and thou shalt be desolate, & thou shalt knowe that I am the Lord.

geneva@Ezekiel:35:8 @ And I will fill his mountaines with his slayne men: in thine hilles, and in thy valleys and in all thy riuers shal they fall, that are slayne with the sworde.

geneva@Ezekiel:35:9 @ I will make thee perpetual desolations, and thy cities shall not (note:)That is, to their former estate.(:note) return: and ye shall know that I [am] the LORD.

geneva@Ezekiel:35:11 @ Therefore, [as] I live, saith the Lord GOD, I will even do according to thy (note:)As you have done cruelly, so will you be cruelly handled.(:note) anger, and according to thy envy which thou hast used out of thy hatred against them; and I will make myself known among Showing that when God punishes the enemies, the godly ought to consider that he has a care over them and so praise his name: and also that the wicked rage as though there were no God, till they feel his hand to their destruction. them, when I have judged thee.

geneva@Ezekiel:35:12 @ And thou shalt know, that I the Lord haue heard all thy blasphemies which thou hast spoken against the mountaines of Israel, saying, They lye waste, they are giuen vs to be deuoured.

geneva@Ezekiel:36:13 @ Thus saith the Lord GOD; Because they say to you, Thou (note:)This the enemies imputed as the reproach of the land, which God did for the sins of the people according to his just judgments.(:note) [land] devourest men, and hast bereaved thy nations;

geneva@Ezekiel:36:14 @ Therefore thou shalt deuoure men no more, neither waste thy people henceforth, sayth the Lord God,

geneva@Ezekiel:36:15 @ Neither will I cause men to heare in thee the shame of the heathen any more, neither shalt thou beare the reproche of the people any more, neither shalt cause thy folke to fal any more, saith the Lord God.

geneva@Ezekiel:36:31 @ Then shall ye remember your own evil ways, and your doings that [were] not good, and shall (note:)You will come to true repentance and think yourselves unworthy to be of the number of God's creatures, for your ingratitude against him.(:note) lothe yourselves in your own sight for your iniquities and for your abominations.

geneva@Ezekiel:37:18 @ And when the children of thy people shall speake vnto thee, saying, Wilt thou not shewe vs what thou meanest by these?

geneva@Ezekiel:38:2 @ Son of man, set thy face against (note:)Who were a people that came from Magog the son of Japheth, (Gen_10:2). Magog also here signifies a certain country so that by these two countries which had the government of Greece and Italy he means the principal enemies of the Church, (Rev_20:8).(:note) Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,

geneva@Ezekiel:38:4 @ And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thy army, horses and horsemen, all of them clothed with all sorts [of armour, even] a great company [with] bucklers and shields, all of them (note:)He shows that the enemy would bend themselves against the Church but it would be to their own destruction.(:note) handling swords:

geneva@Ezekiel:38:7 @ Be thou prepared, and (note:)Signifying that all the people of the world would assemble themselves against the Church and Christ their head.(:note) prepare for thyself, thou, and all thy company that are assembled to thee, and be thou a guard to them.

geneva@Ezekiel:38:9 @ Thou shalt ascende and come vp like a tempest, and shalt be like a cloude to couer the land, both thou, and all thy bandes, and many people with thee.

geneva@Ezekiel:38:10 @ Thus saith the Lord GOD; It shall also come to pass, [that] at the same time shall things come into thy mind, and thou shalt think an (note:)That is, to molest and destroy the Church.(:note) evil thought:

geneva@Ezekiel:38:13 @ Sheba, and Dedan, and the merchants of Tarshish, with all its young lions, shall say to thee, (note:)One enemy will envy another because everyone will think to have the spoil of the Church.(:note) Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?

geneva@Ezekiel:38:15 @ And come fro thy place out of the North partes, thou and much people with thee? All shall ride vpon horses, euen a great multitude and a mightie armie.

geneva@Ezekiel:39:3 @ And I will smite thy bowe out of thy left hand, and I will cause thine arrowes to fall out of thy right hand.

geneva@Ezekiel:39:4 @ Thou (note:)Meaning that by the virtue of God's word the enemy will be destroyed wherever he assails his Church.(:note) shalt fall upon the mountains of Israel, thou, and all thy troops, and the people that [are] with thee: I will give thee to the ravenous birds of every sort, and [to] the beasts of the field to be devoured.

geneva@Daniel:1:4 @ Children in whom [was] no blemish, but well (note:)The King required three things: that they should be of noble birth, that they should be intelligent and learned, and that they should be of a strong and handsome nature, so that they might do him better service. This he did for his own benefit, therefore it is not to praise his liberality: yet in this he is worthy of praise, that he esteemed learning, and knew that it was a necessary means to govern by.(:note) favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as [had] ability in them to stand in the king's palace, and whom they might teach the That they might forget their own religion and country fashions to serve him the better to his purpose: yet it is not to be thought that Daniel learned any knowledge that was not godly. In all points he refused the abuse of things and superstition, insomuch that he would not eat the meat which the King appointed him, but was content to learn the knowledge of natural things. learning and the tongue of the Chaldeans.

geneva@Daniel:1:12 @ Prove thy servants, I beseech thee, (note:)Meaning that within this space he might have the test, and that no man would be able to know about it: and thus he spoke, being moved by the Spirit of God.(:note) ten days; and let them give us Not that it was a thing abominable to eat dainty meats, and to drink wine, as both before and after they did, but if they would have by this been won to the King, and had refused their own religion, that meat and drink would have been accursed. pulse to eat, and water to drink.

geneva@Daniel:1:13 @ Then let our countenances bee looked vpon before thee, and the countenances of the children that eate of the portion of the Kings meate: and as thou seest, deale with thy seruantes.

geneva@Daniel:2:4 @ Then spake the Chaldeans to the king in (note:)That is, in the Syrian language, which differed not much from the Chaldeans, except it seemed to be more eloquent, and therefore the learned used to speak it, as the Jewish writers do to this day.(:note) Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

geneva@Daniel:2:7 @ They answered again and said, Let the king tell (note:)In this appears their ignorance, that despite their braggings, yet they were not able to tell the dream, unless he told them of it. And if he did tell them, they would pretend knowledge where there was but mere ignorance, and so as deluders of the people they were worthy to die.(:note) his servants the dream, and we will shew the interpretation of it.

geneva@Daniel:2:28 @ But there is a God in (note:)He affirms that man by reason and craft is not able to attain to the cause of God's secrets, but the understanding only of them must come from God: by which he smites the king with a certain fear and reverence of God, that he might be the more able to receive the high mysteries that would be revealed.(:note) heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

geneva@Daniel:2:29 @ O King, when thou wast in thy bedde, thoughts came into thy mind, what should come to passe hereafter, and he that reueyleth secretes, telleth thee, what shall come.

geneva@Daniel:2:30 @ But as (note:)Because he had said that God alone must reveal the signification of this dream, the King might have asked why Daniel undertook to interpret it: and therefore he shows that he was but God's minister, and had no gifts but those which God had given him to set forth his glory.(:note) for me, this secret is not revealed to me for [any] wisdom that I have more than any living, but for [their] sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

geneva@Daniel:3:12 @ There are certain Jews whom thou hast set over the affairs of the province of Babylon, (note:)It seems that they named not Daniel, because he was greatly in the king's favour, thinking if these three had been destroyed, they might have had better occasion to accuse Daniel. And this declares that this policy of erecting this image was invented by the malicious flatterers who sought nothing but the destruction of the Jews, whom they accused of rebellion and ingratitude.(:note) Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

geneva@Daniel:3:18 @ But if not, bee it knowen to thee, O King, that wee will not serue thy gods, nor worship the golden image, which thou hast set vp.

geneva@Daniel:3:23 @ And these three men Shadrach, Meshach and Abednego fell downe bound into the middes of the hote fierie fornace. \par {\cf2 (3:24) And they walked in the middes of the flame, praising God, & magnified the Lord. (3:25) Then Azarias stoode vp, & praied on this maner, and opening his mouth in ye mids of the fire, saide, (3:26) Blessed be thou, O Lord God of our fathers: thy Name is worthie to bee praised and honoured for euermore. (3:27) For thou art righteous in all the things, that thou hast done vnto vs, and all thy works are true, and thy waies are right, and all thy iudgementes certeine. (3:28) In all the things that thou hast brought vpon vs, and vpon Ierusalem, the holy citie of our fathers, thou hast executed true iudgementes: for by right and equitie hast thou brought all these things vpon vs, because of our sinnes. (3:29) For we haue sinned and done wickedly, departing from thee: in all things haue we trespassed, (3:30) And not obeied thy commaundements, nor kept them, neither done as thou haddest commanded vs, that we might prosper. (3:31) Wherefore in all that thou hast broughtvpon vs, and in euery thing that thou hast done to vs, thou hast done them in true iudgement: (3:32) As in deliuering vs into the handes of our wicked enemies, and most hatefull traitours, and to an vnrighteous King, and the most wicked in all the worlde. (3:33) And nowe we may not open our mouthes: we are become a shame and reproofe vnto thy seruants, and to them that worship thee. (3:34) Yet for thy names sake, we beseech thee, giue vs not vp for euer, neither breake thy couenant, (3:35) Neither take away thy mercie from vs, for thy beloued Abrahams sake, and for thy seruant Isaacs sake, and for thine holy Israels sake, (3:36) To whome thou hast spoken and promised, that thou wouldest multiplie their seed as ye starres of heauen, & as the sand, that is vpon the sea shore. (3:37) For we, O Lorde, are become lesse then any nation, and be kept vnder this day in all the world, because of our sinnes: (3:38) So that now we haue neither prince, nor prophet, nor gouernour, nor burnt offering, nor sacrifice, nor oblation, nor incense, nor place to offer ye first fruits before thee, that we might finde mercie. (3:39) Neuerthelesse in a contrite heart, & an humble spirit, let vs be receiued. (3:40) As in the burnt offring of rams & bullocks, and as in ten thousand of fat lambes, so let our offring be in thy sight this daye, that it may please thee: for there is no confusion vnto them that put their trust in thee. (3:41) And now we follow thee with all our heart, and feare thee, and seeke thy face. (3:42) Put vs not to shame, but deale with vs after thy louing kindenesse, and according to the multitude of thy mercies. (3:43) Deliuer vs also by thy miracles, and giue thy Name the glory, O Lord, (3:44) That all they which doe thy seruantes euill, may be confounded: euen let them bee confounded by thy great force and power, and let their strength be broken, (3:45) That they may know, that thou only art the Lord God, and glorious ouer the whole worlde. (3:46) Now the kings seruants that had cast them in, ceased not to make the ouen hote with naphtha, and with pitch, and with towe, & with fagots, (3:47) So that the flame went out of the fornace fourtie and nine cubites. (3:48) And it brake forth, and burnt those Chaldeans, that it found by the fornace. (3:49) But the Angel of the Lord went downe into the fornace with them that were with Azarias, and smote the flame of the fire out of the fornace, (3:50) And made in the middes of the fornace like a moyst hissing winde, so that the fire touched the not at all, neither grieued, nor troubled them. (3:51) Then these three (as out of one mouth) praised, and glorified, and blessed God in the fornace, saying, (3:52) Blessed be thou, O Lord God of our fathers, and praysed, & exalted aboue all things for euer, & blessed be thy glorious & holy Name, and praysed aboue all things, and magnified for euer. (3:53) Blessed be thou in the Temple of thine holy glory, and praysed aboue all thinges, and exalted for euer. (3:54) Blessed be thou that beholdest the depthes, and sittest vpon the Cherubins, and praysed aboue all things, and exalted for euer. (3:55) Blessed be thou in the glorious Throne of thy kingdome, and praysed aboue all things, and exalted for euer. (3:56) Blessed be thou in the firmament of heauen, & praysed aboue all things, & glorified for euer. (3:57) All ye works of the Lord, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:58) O heauens, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:59) O Angels of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:60) Al ye waters that be aboue the heauen, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:61) All ye powers of the Lord, blesse ye ye Lord: prayse him, & exalt him aboue all things for euer. (3:62) O sunne & moone, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:63) O starres of heauen, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:64) Euery showre and dewe, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:65) All ye windes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:66) O fire & heate, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:67) O winter & sommer, blesse ye ye Lord: praise him, and exalt him aboue all things for euer. (3:68) O dewes and stormes of snowe, blesse yee the Lord: prayse him, & exalt him aboue all things for euer. (3:69) O frost and colde, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:70) O yee & snow, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:71) O nights & dayes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:72) O light and darkenesse, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:73) O lightnings & cloudes, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:74) Let the earth blesse the Lorde: let it prayse him, and exalt him aboue all things for euer. (3:75) O mountaines, & hilles, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:76) All things that growe on the earth, blesse ye the Lord: prayse him, and exalt him aboue al things for euer. (3:77) O fountaines, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:78) O sea, and floods, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:79) O whales, and all that moue in the waters, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:80) All ye foules of heauen, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:81) All ye beastes and cattel, blesse ye the Lord: prayse him, & exalt him aboue all things for euer. (3:82) O children of men, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:83) Let Israel blesse the Lord, praise him, and exalt him aboue all things for euer. (3:84) O Priestes of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:85) O seruants of the Lord, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:86) O spirites and soules of the righteous, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer\par (3:87) O Saintes and humble of heart, blesse ye the Lorde: prayse him, and exalt him aboue all thinges for euer. (3:88) O Ananias, Azarias, and Misael, blesse ye the Lord: prayse him, & exalt him aboue all things for euer: for he hath deliuered vs from the hel, & saued vs from the hand of death, and deliuered vs out of the middes of the fornace, and burning flame: euen out of the middes of the fire hath he deliuered vs. (3:89) Confesse vnto the Lord, that he is gracious: for his mercy endureth for euer. (3:90) All ye that worship the Lord, blesse the God of gods: prayse him, and acknowledge him: for his mercy endureth worlde without ende.}

geneva@Daniel:4:22 @ {\cf2 (4:19)} It is thou, O King, that art great and mightie: for thy greatnesse is growen, and reacheth vnto heauen, and thy dominion to the endes of the earth.

geneva@Daniel:4:25 @ That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as (note:)Not that his shape or form was changed into a beast, but that he was either stricken mad, and so avoided man's company, or was cast out because of his tyranny, and so wandered among the beasts, and ate herbs and grass.(:note) oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that Daniel shows the reason why God punished him in this way. the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

geneva@Daniel:4:26 @ {\cf2 (4:23)} Where as they sayd, that one should leaue the stumpe of the tree rootes, thy kingdome shall remaine vnto thee: after that, thou shalt knowe, that the heauens haue the rule.

geneva@Daniel:4:27 @ Wherefore, O king, let my counsel be acceptable unto thee, and (note:)Cease from provoking God to anger any longer by your sins, that he may reduce the severity of his punishment, if you show by your upright life that you have true faith and repentance.(:note) break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a Allow the errors of your former life to be made up for. lengthening of thy tranquillity.

geneva@Daniel:4:31 @ {\cf2 (4:28)} While the worde was in the Kings mouth, a voyce came downe from heauen, saying, O King Nebuchad-nezzar, to thee be it spoken, Thy kingdome is departed from thee,

geneva@Daniel:4:32 @ {\cf2 (4:29)} And they shall driue thee from men, and thy dwelling shalbe with the beastes of the fielde: they shall make thee to eate grasse, as the oxen, and seuen times shall passe ouer thee, vntill thou knowest, that the most High beareth rule ouer the kingdome of men, and giueth it vnto whomsoeuer he will.

geneva@Daniel:5:10 @ [Now] the (note:)That is, his grandmother, Nebuchadnezzar's wife, who because of her age was not at the feast before, but came there when she heard of this strange news.(:note) queen, by reason of the words of the king and his lords, came into the banquet house: [and] the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:

geneva@Daniel:5:11 @ There is a man in thy kingdom, in whom [is] the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, [I say], thy father, made master of the (note:)Read (Dan_4:6); and this declares that both this name was odious to him, and also he did not use these vile practises, because he was not among them when all were called.(:note) magicians, astrologers, Chaldeans, [and] soothsayers;

geneva@Daniel:5:16 @ Then heard I of thee, that thou couldest shewe interpretations, and dissolue doutes: nowe if thou canst reade the writing, and shew me the interpretation thereof, thou shalt be clothed with purple, and shalt haue a chaine of golde about thy necke, & shalt be the third ruler in the kingdome.

geneva@Daniel:5:17 @ Then Daniel answered, and sayd before the King, Keepe thy rewards to thy selfe, and giue thy giftes to another: yet I will reade the writing vnto the King, and shew him the interpretation.

geneva@Daniel:5:18 @ O thou king, the most high God gave (note:)Before he read the writing, he declares to the king his great ingratitude toward God, who could not be moved to give him the glory, considering God's wonderful work toward his grandfather, and so shows that he does not sin from ignorance but from malice.(:note) Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:

geneva@Daniel:5:23 @ But hast lift thy selfe vp against the Lorde of heauen, and they haue brought the vessels of his House before thee, and thou and thy princes, thy wiues and thy concubines haue drunke wine in them, and thou hast praysed the gods of siluer and golde, of brasse, yron, wood and stone, which neither see, neither heare, nor vnderstand: and the God in whose hand thy breath is and all thy wayes, him hast thou not glorified.

geneva@Daniel:5:26 @ This is the interpretation of the thing, Mene, God hath nombred thy kingdome, and hath finished it.

geneva@Daniel:5:28 @ Peres, thy kingdome is deuided, and giuen to the Medes and Persians.

geneva@Daniel:6:7 @ All the rulers of thy kingdome, the officers and gouernours, the counsellers, and dukes haue consulted together to make a decree for the King and to establish a statute, that whosoeuer shall aske a petition of any god or man for thirtie dayes saue of thee, O King, he shalbe cast into the denne of lyons.

geneva@Daniel:6:16 @ Then the King commaunded, and they brought Daniel, and cast him into the denne of lyons: now the King spake, and said vnto Daniel, Thy God, whome thou alway seruest, euen he will deliuer thee.

geneva@Daniel:6:20 @ And when he came to the den, he cried with a lamentable voice unto Daniel: [and] the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, (note:)This declares that Darius was not touched with the true knowledge of God, because he doubted of his power.(:note) able to deliver thee from the lions?

geneva@Daniel:9:5 @ We haue sinned, and haue committed iniquitie and haue done wickedly, yea, we haue rebelled, and haue departed from thy precepts, and from thy iudgements.

geneva@Daniel:9:6 @ For we would not obey thy seruants the Prophets, which spake in thy Name to our Kings, to our princes, and to our fathers, and to all the people of the land.

geneva@Daniel:9:11 @ Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the (note:)As in (Deu_27:15), or the curse confirmed by an oath.(:note) curse is poured upon us, and the oath that [is] written in the law of Moses the servant of God, because we have sinned against him.

geneva@Daniel:9:13 @ All this plague is come vpon vs, as it is written in the Lawe of Moses: yet made we not our prayer before the Lorde our God, that we might turne from our iniquities and vnderstand thy trueth.

geneva@Daniel:9:15 @ And nowe, O Lorde our God, that hast brought thy people out of the land of Egypt with a mightie hand, and hast gotten thee renoume, as appeareth this day, we haue sinned, we haue done wickedly.

geneva@Daniel:9:16 @ O Lord, according to all thy (note:)That is, according to all your merciful promises and the performance of them.(:note) righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people [are become] a reproach to all [that are] about us.

geneva@Daniel:9:17 @ Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to (note:)Show yourself favourable.(:note) shine upon thy sanctuary that is desolate, for the That is, for your Christ's sake, in whom you will accept all of our prayers. Lord's sake.

geneva@Daniel:9:18 @ O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our (note:)Declaring that the godly flee only to God's mercies, and renounce their own works, when they seek for remission of their sins.(:note) righteousnesses, but for thy great mercies.

geneva@Daniel:9:19 @ O Lord, hear; O Lord, forgive; O Lord, (note:)Thus he could not content himself with any vehemency of words: for he was so led with a fervent zeal, considering God's promise made to the city in respect of his Church, and for the advancement of God's glory.(:note) hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

geneva@Daniel:9:23 @ At the beginning of thy supplications the commaundement came foorth, and I am come to shewe thee, for thou art greatly beloued: therefore vnderstande the matter and consider the vision.

geneva@Daniel:9:24 @ Seventy (note:)He alludes to Jeremiah's prophecy, who prophesied that their captivity would be seventy years: but now God's mercy would exceed his judgment seven times as much, which would be 490 years, even until the coming of Christ, and so then it would continue forever.(:note) weeks are determined upon Meaning Daniel's nation, over whom he was careful. thy people and upon thy holy city, to finish the To show mercy and to put sin out of remembrance. transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

geneva@Daniel:10:11 @ And he sayde vnto me, O Daniel, a man greatly beloued, vnderstand the wordes that I speake vnto thee, and stand in thy place: for vnto thee am I nowe sent; when hee had sayde this worde vnto me, I stood trembling.

geneva@Daniel:10:12 @ Then sayd he vnto me, Feare not, Daniel: for from the first day that thou diddest set thine heart to vnderstand, and to humble thy selfe before thy God, thy wordes were heard, and I am come for thy wordes.

geneva@Daniel:10:14 @ Now I am come to make thee understand what shall befall thy people in the latter days: for yet the (note:)For even though the Prophet Daniel would end and cease, yet his doctrine would continue until the coming of Christ, for the comfort of his Church.(:note) vision [is] for [many] days.

geneva@Daniel:11:14 @ And in those times there shall (note:)For not only Antaiochus came against him, but also Philip King of Macedonia, and these two brought great power with them.(:note) many stand up against the king of the south: also the robbers of thy For under Onies, who falsely alleged that place of (Isa_19:19), certain of the Jews retired with him into Egypt to fulfil this prophecy: also the angel shows that all these troubles which are in the Church, are by the providence and counsel of God. people shall exalt themselves to establish the vision; but they shall fall.

geneva@Daniel:12:1 @ And at that (note:)The angel here notes two things: first that the Church will be in great affliction and trouble at Christ's coming, and next that God will send his angel to deliver it, whom he here calls Michael, meaning Christ, who is proclaimed by the preaching of the Gospel.(:note) time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation [even] to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

geneva@Daniel:12:9 @ And he said, Go thy way, Daniel: for ye words are closed vp, and sealed, till the ende of the time.

geneva@Daniel:12:13 @ But go (note:)The angel warns the Prophet patiently to wait, until the time appointed comes, signifying that he should depart this life, and rise again with the elect, when God had sufficiently humbled and purged his Church.(:note) thou thy way till the end [be]: for thou shalt rest, and stand in thy lot at the end of the days.


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