OT-PROPHET.filter - wmth us:
wmth@
Acts:28:30 @ After this Paul lived for fully two years in a hired house of his own, receiving all who came to see him.
wmth@Acts:28:31 @ He announced the coming of the Kingdom of God, and taught concerning the Lord Jesus Christ without let or hindrance.
wmth@Romans:1:1 @ Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God's Good News,
wmth@Romans:1:4 @ but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God–I mean concerning Jesus Christ our Lord,
wmth@Romans:1:6 @ among whom you also, called, as you have been, to belong to Jesus Christ, are numbered:
wmth@Romans:1:7 @ To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
wmth@Romans:1:8 @ First of all, I thank my God through Jesus Christ for what He has done for all of you; for the report of your faith is spreading through the whole world.
wmth@Romans:1:17 @ For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it,
wmth@Romans:1:19 @ because what may be known about Him is plain to their inmost consciousness; for He Himself has made it plain to them.
wmth@Romans:1:20 @ For, from the very creation of the world, His invisible perfections –namely His eternal power and divine nature– have been rendered intelligible and clearly visible by His works, so that these men are without excuse.
wmth@Romans:1:21 @ For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.
wmth@Romans:1:25 @ For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator–He who is for ever blessed. Amen.
wmth@Romans:1:26 @ This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,
wmth@Romans:1:27 @ in just the same way –neglecting that for which nature intends women– burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.
wmth@Romans:1:28 @ And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.
wmth@Romans:2:1 @ You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;
wmth@Romans:2:5 @ The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger–the day when the righteousness of God's judgements will stand revealed.
wmth@Romans:2:8 @ while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress,
wmth@Romans:2:13 @ It is not those that merely hear the Law read who are righteous in the sight of God, but it is those that obey the Law who will be pronounced righteous.
wmth@Romans:2:15 @ since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence–
wmth@Romans:2:16 @ on the day when God will judge the secrets of men's lives by Jesus Christ, as declared in the Good News as I have taught it.
wmth@Romans:2:20 @ a schoolmaster for the dull and ignorant, a teacher of the young, because in the Law you possess an outline of real knowledge and an outline of the truth:
wmth@Romans:2:21 @ you then who teach your fellow man, do you refuse to teach yourself? You who cry out against stealing, are you yourself a thief?
wmth@Romans:2:24 @ -For the name of God is blasphemed among the Gentile nations because of you,- as Holy Writ declares.
wmth@Romans:2:26 @ In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,
wmth@Romans:2:27 @ although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?
wmth@Romans:3:2 @ The privilege is great from every point of view. First of all, because the Jews were entrusted with God's truth.
wmth@Romans:3:4 @ No, indeed; let us hold God to be true, though every man should prove to be false. As it stands written,
wmth@Romans:3:5 @ But if our unrighteousness sets God's righteousness in a clearer light, what shall we say? (Is God unrighteous –I speak in our everyday language– when He inflicts punishment?
wmth@Romans:3:7 @ If, for instance, a falsehood of mine has made God's truthfulness more conspicuous, redounding to His glory, why am I judged all the same as a sinner?
wmth@Romans:3:8 @ And why should we not say –for so they wickedly misrepresent us, and so some charge us with arguing– »Let us do evil that good may come«? The condemnation of those who would so argue is just.
wmth@Romans:3:10 @ Thus it stands written, »There is not one righteous man.
wmth@Romans:3:20 @ For on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin.
wmth@Romans:3:21 @ But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it–
wmth@Romans:3:22 @ a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;
wmth@Romans:3:23 @ for all alike have sinned, and all consciously come short of the glory of God,
wmth@Romans:3:24 @ gaining acquittal from guilt by His free unpurchased grace through the deliverance which is found in Christ Jesus.
wmth@Romans:3:25 @ He it is whom God put forward as a Mercy-seat, rendered efficacious through faith in His blood, in order to demonstrate His righteousness – because of the passing over, in God's forbearance, of the sins previously committed–
wmth@Romans:3:26 @ with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.
wmth@Romans:3:28 @ For we maintain that it is as the result of faith that a man is held to be righteous, apart from actions done in obedience to Law.
wmth@Romans:4:2 @ For if he was held to be righteous on the ground of his actions, he has something to boast of; but not in the presence of God.
wmth@Romans:4:5 @ whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.
wmth@Romans:4:6 @ In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions.
wmth@Romans:4:11 @ Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised–in order that this righteousness might be placed to their credit;
wmth@Romans:4:13 @ Again, the promise that he should inherit the world did not come to Abraham or his posterity conditioned by Law, but by faith-righteousness.
wmth@Romans:4:14 @ For if it is the righteous through Law who are heirs, then faith is useless and the promise counts for nothing.
wmth@Romans:4:17 @ so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written,
wmth@Romans:4:24 @ it was for our sakes too. Faith, before long, will be placed to the credit of us also who are believers in Him who raised Jesus, our Lord, from the dead,
wmth@Romans:4:25 @ who was surrendered to death because of the offences we had committed, and was raised to life because of the acquittal secured for us.
wmth@Romans:5:1 @ Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,
wmth@Romans:5:5 @ and that this hope never disappoints, because God's love for us floods our hearts through the Holy Spirit who has been given to us.
wmth@Romans:5:7 @ Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.
wmth@Romans:5:8 @ But God gives proof of His love to us in Christ's dying for us while we were still sinners.
wmth@Romans:5:11 @ And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.
wmth@Romans:5:13 @ For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.
wmth@Romans:5:15 @ But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.
wmth@Romans:5:17 @ For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.
wmth@Romans:5:18 @ It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.
wmth@Romans:5:19 @ For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.
wmth@Romans:5:21 @ in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.
wmth@Romans:6:1 @ To what conclusion, then, shall we come? Are we to persist in sinning in order that the grace extended to us may be the greater?
wmth@Romans:6:3 @ And do you not know that all of us who have been baptized into Christ Jesus were baptized into His death?
wmth@Romans:6:4 @ Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.
wmth@Romans:6:9 @ because we know that Christ, having come back to life, is no longer liable to die.
wmth@Romans:6:11 @ In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus.
wmth@Romans:6:12 @ Let not Sin therefore reign as king in your mortal bodies, causing you to be in subjection to their cravings;
wmth@Romans:6:13 @ and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the right.
wmth@Romans:6:15 @ Are we therefore to sin because we are no longer under the authority of Law, but under grace? No, indeed!
wmth@Romans:6:16 @ Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result) or of Duty (resulting in righteousness)?
wmth@Romans:6:18 @ You were set free from the tyranny of Sin, and became the bondservants of Righteousness–
wmth@Romans:6:19 @ your human infirmity leads me to employ these familiar figures–and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing towards perfect holiness.
wmth@Romans:6:20 @ For when you were the bondservants of sin, you were under no sort of subjection to Righteousness.
wmth@Romans:6:23 @ For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord.
wmth@Romans:7:2 @ A wife, for instance, whose husband is living is bound to him by the Law; but if her husband dies the law that bound her to him has now no hold over her.
wmth@Romans:7:3 @ This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress.
wmth@Romans:7:5 @ For whilst we were under the thraldom of our earthly natures, sinful passions – made sinful by the Law– were always being aroused to action in our bodily faculties that they might yield fruit to death.
wmth@Romans:7:6 @ But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.
wmth@Romans:7:7 @ What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said,
wmth@Romans:7:12 @ So that the Law itself is holy, and the Commandment is holy, just and good.
wmth@Romans:7:21 @ I find therefore the law of my nature to be that when I desire to do what is right, evil is lying in ambush for me.
wmth@Romans:7:25 @ Thanks be to God through Jesus Christ our Lord!) To sum up then, with my understanding, I –my true self– am in servitude to the Law of God, but with my lower nature I am in servitude to the Law of sin.
wmth@Romans:8:1 @ There is therefore now no condemnation to those who are in Christ Jesus;
wmth@Romans:8:2 @ for the Spirit's Law – telling of Life in Christ Jesus– has set me free from the Law that deals only with sin and death.
wmth@Romans:8:3 @ For what was impossible to the Law –powerless as it was because it acted through frail humanity– God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;
wmth@Romans:8:6 @ Because for the mind to be given up to earthly things means death; but for it to be given up to spiritual things means Life and peace.
wmth@Romans:8:10 @ But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness.
wmth@Romans:8:11 @ And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.
wmth@Romans:8:15 @ You have not for the second time acquired the consciousness of being –a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons– a conviction which prompts us to cry aloud, »Abba! our Father!«
wmth@Romans:8:18 @ Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.
wmth@Romans:8:23 @ And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
wmth@Romans:8:26 @ In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,
wmth@Romans:8:27 @ and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.
wmth@Romans:8:31 @ What then shall we say to this? If God is on our side, who is there to appear against us?
wmth@Romans:8:32 @ He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?
wmth@Romans:8:34 @ Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.
wmth@Romans:8:35 @ Who shall separate us from Christ's love? Shall affliction or distress, persecution or hunger, nakedness or danger or the sword?
wmth@Romans:8:37 @ Yet amid all these things we are more than conquerors through Him who has loved us.
wmth@Romans:8:39 @ nor height nor depth, nor any other created thing, will be able to separate us from the love of God which rests upon us in Christ Jesus our Lord.
wmth@Romans:9:4 @ To them belongs recognition as God's sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.
wmth@Romans:9:7 @ nor because they are Abraham's true children. But the promise was
wmth@Romans:9:9 @ For the words are the language of promise and run thus,
wmth@Romans:9:10 @ Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac–
wmth@Romans:9:11 @ and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,
wmth@Romans:9:14 @ What then are we to infer? That there is injustice in God?
wmth@Romans:9:21 @ Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?
wmth@Romans:9:24 @ even towards us whom He has called not only from among the Jews but also from among the Gentiles?
wmth@Romans:9:30 @ To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it–a righteousness, however, which arises from faith;
wmth@Romans:9:31 @ while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.
wmth@Romans:9:32 @ And why? Because they were pursuing a righteousness which should arise not from faith, but from what they regarded as merit. They stuck their foot against the stone which lay in their way;
wmth@Romans:10:2 @ For I bear witness that they possess an enthusiasm for God, but it is an unenlightened enthusiasm.
wmth@Romans:10:3 @ Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness.
wmth@Romans:10:4 @ For as a means of righteousness Christ is the termination of Law to every believer.
wmth@Romans:10:5 @ Moses says that he whose actions conform to the righteousness required by the Law shall live by that righteousness.
wmth@Romans:10:6 @ But the righteousness which is based on faith speaks in a different tone. »Say not in your heart,« it declares, »`Who shall ascend to Heaven?'« –that is, to bring Christ down;
wmth@Romans:10:9 @ that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.
wmth@Romans:10:10 @ For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation.
wmth@Romans:11:7 @ How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened.
wmth@Romans:11:11 @ I ask, however, »Have they stumbled so as to be finally ruined?« No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;
wmth@Romans:11:14 @ trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them.
wmth@Romans:11:30 @ but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient,
wmth@Romans:11:33 @ Oh, how inexhaustible are God's resources and God's wisdom and God's knowledge! How impossible it is to search into His decrees or trace His footsteps!
wmth@Romans:12:2 @ And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God's will is–that will which is good and beautiful and perfect.
wmth@Romans:12:3 @ For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.
wmth@Romans:12:4 @ For just as there are in the one human body many parts, and these parts have not all the same function;
wmth@Romans:12:6 @ But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith;
wmth@Romans:12:8 @ The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.
wmth@Romans:13:2 @ Therefore the man who rebels against his ruler is resisting God's will; and those who thus resist will bring punishment upon themselves.
wmth@Romans:13:5 @ We must obey therefore, not only in order to escape punishment, but also for conscience' sake.
wmth@Romans:13:11 @ Carry out these injunctions because you know the critical period at which we are living, and that it is now high time, to rouse yourselves from sleep; for salvation is now nearer to us than when we first became believers.
wmth@Romans:13:12 @ The night is far advanced, and day is about to dawn. We must therefore lay aside the deeds of darkness, and clothe ourselves with the armour of Light.
wmth@Romans:13:13 @ Living as we do in broad daylight, let us conduct ourselves becomingly, not indulging in revelry and drunkenness, nor in lust and debauchery, nor in quarrelling and jealousy.
wmth@Romans:13:14 @ On the contrary, clothe yourselves with the Lord Jesus Christ, and make no provision for gratifying your earthly cravings.
wmth@Romans:14:7 @ For not one of us lives to himself, and not one dies to himself.
wmth@Romans:14:12 @ So we see that every one of us will give account of himself to God.
wmth@Romans:14:13 @ Therefore let us no longer judge one another; but, instead of that, you should come to this judgement–that we must not put a stumbling-block in our brother's path, nor anything to trip him up.
wmth@Romans:14:14 @ As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is `impure'; but if people regard any food as impure, to them it is.
wmth@Romans:14:19 @ Therefore let us aim at whatever makes for peace and mutual upbuilding of character.
wmth@Romans:14:23 @ But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
wmth@Romans:15:1 @ As for us who are strong, our duty is to bear with the weaknesses of those who are not strong, and not seek our own pleasure.
wmth@Romans:15:2 @ Let each of us endeavour to please his fellow Christian, aiming at a blessing calculated to build him up.
wmth@Romans:15:5 @ And may God, the giver of power of endurance and of that encouragement, grant you to be in full sympathy with one another in accordance with the example of Christ Jesus,
wmth@Romans:15:6 @ so that with oneness both of heart and voice you may glorify the God and Father of our Lord Jesus Christ.
wmth@Romans:15:7 @ Habitually therefore give one another a friendly reception, just as Christ also has received you, and thus promote the glory of God.
wmth@Romans:15:13 @ May God, the giver of hope, fill you with continual joy and peace because you trust in Him–so that you may have abundant hope through the power of the Holy Spirit.
wmth@Romans:15:15 @ But I write to you the more boldly –partly as reminding you of what you already know– because of the authority graciously entrusted to me by God,
wmth@Romans:15:16 @ that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice –namely the Gentiles– may be acceptable to Him, being (as it is) an offering which the Holy Spirit has made holy.
wmth@Romans:15:17 @ I can therefore glory in Christ Jesus concerning the work for God in which I am engaged.
wmth@Romans:15:19 @ with power manifested in signs and marvels, and through the power of the Holy Spirit. But –to speak simply of my own labours– beginning in Jerusalem and the outlying districts, I have proclaimed without reserve, even as far as Illyricum, the Good News of the Christ;
wmth@Romans:15:25 @ But at present I am going to Jerusalem to serve God's people,
wmth@Romans:15:26 @ for Macedonia and Greece have kindly contributed a certain sum in relief of the poor among God's people, in Jerusalem.
wmth@Romans:15:30 @ But I entreat you, brethren, in the name of our Lord Jesus Christ and by the love which His Spirit inspires, to help me by wrestling in prayer to God on my behalf,
wmth@Romans:15:31 @ asking that I may escape unhurt from those in Judaea who are disobedient, and that the service which I am going to Jerusalem to render may be well received by the Church there,
wmth@Romans:16:3 @ Greetings to Prisca and Aquila my fellow labourers in the work of Christ Jesus–
wmth@Romans:16:5 @ Greetings, too, to the Church that meets at their house. Greetings to my dear Epaenetus, who was the earliest convert to Christ in the province of Asia;
wmth@Romans:16:6 @ to Mary who has laboured strenuously among you;
wmth@Romans:16:7 @ and to Andronicus and Junia, my countrymen, who once shared my imprisonment. They are of note among the Apostles, and are Christians of longer standing than myself.
wmth@Romans:16:8 @ Greetings to Ampliatus, dear to me in the Lord;
wmth@Romans:16:10 @ Greetings to Apella, that veteran believer; and to the members of the household of Aristobulus.
wmth@Romans:16:11 @ Greetings to my countryman, Herodion; and to the believing members of the household of Narcissus.
wmth@Romans:16:12 @ Greetings to those Christian workers, Tryphaena and Tryphosa; also to dear Persis, who has laboured strenuously in the Lord's work.
wmth@Romans:16:13 @ Greetings to Rufus, who is one of the Lord's chosen people; and to his mother, who has also been a mother to me.
wmth@Romans:16:14 @ Greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and to the brethren associated with them;
wmth@Romans:16:15 @ to Philologus and Julia, Nereus and his sister and Olympas, and to all God's people associated with them.
wmth@Romans:16:17 @ But I beseech you, brethren, to keep a watch on those who are causing the divisions among you, and are leading others into sin, in defiance of the instruction which you have received; and habitually to shun them.
wmth@Romans:16:18 @ For men of that stamp are not bondservants of Christ our Lord, but are slaves to their own appetites; and by their plausible words and their flattery they utterly deceive the minds of the simple.
wmth@Romans:16:20 @ And before long, God the giver of peace will crush Satan under your feet. The grace of our Lord Jesus Christ be with you!
wmth@Romans:16:21 @ Timothy, my fellow worker, sends you greetings, and so do my countrymen Lucius, Jason and Sosipater.
wmth@Romans:16:22 @ I, Tertius, who write this letter, send you Christian greetings.
wmth@Romans:16:23 @ Gaius, my host, who is also the host of the whole Church, greets you. So do Erastus, the treasurer of the city, and Quartus our brother.
wmth@Romans:16:25 @ To Him who has it in His power to make you strong, as declared in the Good News which I am spreading, and the proclamation concerning Jesus Christ, in harmony with the unveiling of the Truth which in the periods of past Ages remained unuttered,
wmth@Romans:16:27 @ to God, the only wise, through Jesus Christ, even to Him be the glory through all the Ages! Amen.
wmth@1Corinthians:1:1 @ Paul, called to be an Apostle of Christ Jesus through the will of God–and our brother Sosthenes:
wmth@1Corinthians:1:2 @ To the Church of God in Corinth, men and women consecrated in Christ Jesus, called to be saints, with all in every place who call on the name of our Lord Jesus Christ– their Lord as well as ours.
wmth@1Corinthians:1:3 @ May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
wmth@1Corinthians:1:4 @ I thank my God continually on your behalf for the grace of God bestowed on you in Christ Jesus–
wmth@1Corinthians:1:6 @ Thus my testimony as to the Christ has been confirmed in your experience,
wmth@1Corinthians:1:7 @ so that there is no gift of God in which you consciously come short while patiently waiting for the reappearing of our Lord Jesus Christ,
wmth@1Corinthians:1:8 @ who will also keep you stedfast to the very End, so that you will be free from reproach on the day of our Lord Jesus Christ.
wmth@1Corinthians:1:9 @ God is ever true to His promises, and it was by Him that you were, one and all, called into fellowship with his Son Jesus Christ, our Lord.
wmth@1Corinthians:1:10 @ Now I entreat you, brethren, in the name of our Lord Jesus Christ, to cultivate a spirit of harmony –all of you– and that there be no divisions among you, but rather a perfect union through your having one mind and one judgement.
wmth@1Corinthians:1:14 @ I thank God that I did not baptize any of you except Crispus and Gaius–
wmth@1Corinthians:1:16 @ I did, however, baptize Stephanas' household also: but I do not think that I baptized any one else.
wmth@1Corinthians:1:25 @ Because that which the world deems foolish in God is wiser than men's wisdom, and that which it deems feeble in God is mightier than men's might.
wmth@1Corinthians:1:30 @ But you –and it is all God's doing– are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;
wmth@1Corinthians:2:2 @ For I determined to be utterly ignorant, when among you, of everything except of Jesus Christ, and of Him as having been crucified.
wmth@1Corinthians:2:3 @ And so far as I myself was concerned, I came to you in conscious feebleness and in fear and in deep anxiety.
wmth@1Corinthians:2:5 @ so that your trust might rest not on the wisdom of man but on the power of God.
wmth@1Corinthians:2:7 @ But in dealing with truths hitherto kept secret we speak of God's wisdom–that hidden wisdom which, before the world began, God pre-destined, so that it should result in glory to us;
wmth@1Corinthians:2:9 @ But –to use the words of Scripture– we speak of and which have never entered the heart of man:
wmth@1Corinthians:2:10 @ For us, however, God has drawn aside the veil through the teaching of the Spirit; for the Spirit searches everything, including the depths of the divine nature.
wmth@1Corinthians:2:12 @ But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may know the blessings that have been so freely given to us by God.
wmth@1Corinthians:2:13 @ Of these we speak –not in language which man's wisdom teaches us, but in that which the Spirit teaches– adapting, as we do, spiritual words to spiritual truths.
wmth@1Corinthians:2:14 @ The unspiritual man rejects the things of the Spirit of God, and cannot attain to the knowledge of them, because they are spiritually judged.
wmth@1Corinthians:3:3 @ you are still unspiritual. For so long as jealousy and strife continue among you, can it be denied that you are unspiritual and are living and acting like mere men of the world?
wmth@1Corinthians:3:5 @ What then is Apollos? And what is Paul? They are just God's servants, through whose efforts, and as the Lord granted power to each, you accepted the faith.
wmth@1Corinthians:3:10 @ In discharge of the task which God graciously entrusted to me, I –like a competent master-builder– have laid a foundation, and others are building upon it. But let every one be careful how and what he builds.
wmth@1Corinthians:3:11 @ For no one can lay any other foundation in addition to that which is already laid, namely Jesus Christ.
wmth@1Corinthians:3:13 @ the true character of each individual's work will become manifest. For the day of Christ will disclose it, because that day is soon to come upon us clothed in fire, and as for the quality of every one's work– the fire is the thing which will test it.
wmth@1Corinthians:4:1 @ As for us Apostles, let any one take this view of us–we are Christ's officers, and stewards of God's secret truths.
wmth@1Corinthians:4:4 @ Though I am not conscious of having been in any way unfaithful, yet I do not for that reason stand acquitted; but He whose scrutiny I must undergo is the Lord.
wmth@1Corinthians:4:8 @ Every one of you already has all that heart can desire; already you have grown rich; without waiting for us, you have ascended your thrones! Yes indeed, would to God that you had ascended your thrones, that we also might reign with you!
wmth@1Corinthians:4:9 @ God, it seems to me, has exhibited us Apostles last of all, as men condemned to death; for we have come to be a spectacle to all creation–alike to angels and to men.
wmth@1Corinthians:4:13 @ when slandered, we try to conciliate. We have come to be regarded as the mere dirt and filth of the world–the refuse of the universe, even to this hour.
wmth@1Corinthians:4:15 @ For even if you were to have ten thousand spiritual instructors–for all that you could not have several fathers. It is I who in Christ Jesus became your father through the Good News.
wmth@1Corinthians:5:4 @ In the name of our Lord Jesus, when you are all assembled and my spirit is with you, together with the power of our Lord Jesus,
wmth@1Corinthians:5:5 @ I have handed over such a man to Satan for the destruction of his body, that his spirit may be saved on the day of the Lord Jesus.
wmth@1Corinthians:5:8 @ Therefore let us keep our festival not with old yeast nor with the yeast of what is evil and mischievous, but with bread free from yeast–the bread of transparent sincerity and of truth.
wmth@1Corinthians:5:10 @ not that in this world you are to keep wholly aloof from such as they, any more than from people who are avaricious and greedy of gain, or from worshippers of idols. For that would mean that you would be compelled to go out of the world altogether.
wmth@1Corinthians:5:11 @ But what I meant was that you were not to associate with any one bearing the name of »brother,« if he was addicted to fornication or avarice or idol-worship or abusive language or hard-drinking or greed of gain. With such a man you ought not even to eat.
wmth@1Corinthians:5:12 @ For what business of mine is it to judge outsiders? Is it not for you to judge those who are within the Church
wmth@1Corinthians:6:1 @ If one of you has a grievance against an opponent, does he dare to go to law before irreligious men and not before God's people?
wmth@1Corinthians:6:7 @ To say no more, then, it is altogether a defect in you that you have law-suits with one another. Why not rather endure injustice? Why not rather submit to being defrauded?
wmth@1Corinthians:6:8 @ On the contrary you yourselves inflict injustice and fraud, and upon brethren too.
wmth@1Corinthians:6:9 @ Do you not know that unrighteous men will not inherit God's Kingdom? Cherish no delusion here. Neither fornicators, nor idolaters, nor adulterers, nor any who are guilty of unnatural crime,
wmth@1Corinthians:6:10 @ nor theives, nor avaricious people, nor any who are addicted to hard drinking, to abusive language or to greed of gain, will inherit God's Kingdom.
wmth@1Corinthians:6:11 @ And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.
wmth@1Corinthians:6:13 @ Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master exists for the body;
wmth@1Corinthians:6:14 @ and as God by His power raised the Master to life, so He will also raise us up.
wmth@1Corinthians:7:2 @ But because there is so much fornication every man should have a wife of his own, and every woman should have a husband.
wmth@1Corinthians:7:3 @ Let a man pay his wife her due, and let a woman also pay her husband his.
wmth@1Corinthians:7:4 @ A married woman is not mistress of her own person: her husband has certain rights. In the same way a married man is not master of his own person: his wife has certain rights.
wmth@1Corinthians:7:5 @ Do not refuse one another, unless perhaps it is just for a time and by mutual consent, so that you may devote yourselves to prayer and may then associate again; lest the Adversary begin to tempt you because of your deficiency in self-control.
wmth@1Corinthians:7:6 @ Thus much in the way of concession, not of command.
wmth@1Corinthians:7:7 @ Yet I would that everybody lived as I do; but each of us has his own special gift from God–one in one direction and one in another.
wmth@1Corinthians:7:10 @ But to those already married my instructions are –yet not mine, but the Lord's– that a wife is not to leave her husband;
wmth@1Corinthians:7:11 @ or if she has already left him, let her either remain as she is or be reconciled to him; and that a husband is not to send away his wife.
wmth@1Corinthians:7:13 @ And a woman who has an unbelieving husband–if he consents to live with her, let her not separate from him.
wmth@1Corinthians:7:14 @ For, in such cases, the unbelieving husband has become –and is– holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place among God's people.
wmth@1Corinthians:7:15 @ If, however, the unbeliever is determined to leave, let him or her do so. Under such circumstances the Christian man or woman is no slave; God has called us to live lives of peace.
wmth@1Corinthians:7:16 @ For what assurance have you, O woman, as to whether you will save your husband? Or what assurance have you, O man, as to whether you will save your wife?
wmth@1Corinthians:7:26 @ I think then that, taking into consideration the distress which is now upon us, it is well for a man to remain as he is.
wmth@1Corinthians:7:31 @ and those who use the world as not using it to the full. For the world as it now exists is passing away.
wmth@1Corinthians:7:32 @ And I would have you free from worldly anxiety. An unmarried man concerns himself with the Lord's business–how he shall please the Lord;
wmth@1Corinthians:7:33 @ but a married man concerns himself with the business of the world–how he shall please his wife.
wmth@1Corinthians:7:34 @ There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business –that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world– how she shall please her husband.
wmth@1Corinthians:7:35 @ Thus much I say in your own interest; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction.
wmth@1Corinthians:7:39 @ A woman is bound to her husband during the whole period that he lives; but if her husband dies, she is at liberty to marry whom she will, provided that he is a Christian.
wmth@1Corinthians:8:1 @ Now as to things which have been sacrificed to idols. This is a subject which we already understand–because we all have knowledge of it. Knowledge, however, tends to make people conceited; it is love that builds us up.
wmth@1Corinthians:8:6 @ yet have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist.
wmth@1Corinthians:8:8 @ It is true that a particular kind of food will not bring us into God's presence; we are neither inferior to others if we abstain from it, nor superior to them if we eat it.
wmth@1Corinthians:8:12 @ Moreover when you thus sin against the brethren and wound their weak consciences, you are, in reality, sinning against Christ.
wmth@1Corinthians:8:13 @ Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall.
wmth@1Corinthians:9:1 @ Am I not free? Am I not an Apostle? Can it be denied that I have seen Jesus, our Lord? Are not you yourselves my work in the Lord?
wmth@1Corinthians:9:5 @ Have we not a right to take with us on our journeys a Christian sister as our wife, as the rest of the Apostles do–and the Lord's brothers and Peter?
wmth@1Corinthians:9:8 @ Am I making use of merely worldly illustrations? Does not the Law speak in the same tone?
wmth@1Corinthians:9:10 @ Is God simply thinking about the oxen? Or is it really in our interest that He speaks? Of course, it was written in our interest, because it is His will that when a plough-man ploughs, and a thresher threshes, it should be in the hope of sharing that which comes as the result.
wmth@1Corinthians:9:15 @ But I, for my part, have not used, and do not use, my full rights in any of these things. Nor do I now write with that object so far as I myself am concerned, for I would rather die than have anybody make this boast of mine an empty one.
wmth@1Corinthians:9:17 @ And if I preach willingly, I receive my wages; but if against my will, a stewardship has nevertheless been entrusted to me.
wmth@1Corinthians:9:18 @ What are my wages then? The very fact that the Good News which I preach will cost my hearers nothing, so that I cannot be charged with abuse of my privileges as a Christian preacher.
wmth@1Corinthians:9:24 @ Do you not know that in the foot-race the runners all run, but that only one gets the prize? You must run like him, in order to win with certainty.
wmth@1Corinthians:9:25 @ But every competitor in an athletic contest practices abstemiousness in all directions. They indeed do this for the sake of securing a perishable wreath, but we for the sake of securing one that will not perish.
wmth@1Corinthians:10:6 @ And in this they became a warning to us, to teach us not to be eager, as they were eager, in pursuit of what is evil.
wmth@1Corinthians:10:7 @ And you must not be worshippers of idols, as some of them were. For it is written,
wmth@1Corinthians:10:9 @ And do not let