OT-PROPHET.filter - wmth what:

wmth@Romans:1:8 @ First of all, I thank my God through Jesus Christ for what He has done for all of you; for the report of your faith is spreading through the whole world.

wmth@Romans:1:19 @ because what may be known about Him is plain to their inmost consciousness; for He Himself has made it plain to them.

wmth@Romans:1:25 @ For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator–He who is for ever blessed. Amen.

wmth@Romans:2:10 @ whereas glory, honour and peace will be given to every one who does what is good and right–to the Jew first and then to the Gentile.

wmth@Romans:3:1 @ What special privilege, then, has a Jew? Or what benefit is to be derived from circumcision?

wmth@Romans:3:3 @ For what if some Jews have proved unfaithful? Shall their faithlessness render God's faithfulness worthless?

wmth@Romans:3:5 @ But if our unrighteousness sets God's righteousness in a clearer light, what shall we say? (Is God unrighteous –I speak in our everyday language– when He inflicts punishment?

wmth@Romans:3:9 @ What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.

wmth@Romans:3:12 @ All have turned aside from the right path; they have every one of them become corrupt. There is no one who does what is right–no, not so much as one.«

wmth@Romans:3:27 @ Where then is there room for your boasting? It is for ever shut out. On what principle? On the ground of merit? No, but on the ground of faith.

wmth@Romans:4:1 @ What then shall we say that Abraham, our earthly forefather, has gained?

wmth@Romans:4:3 @ For what says the Scripture?

wmth@Romans:4:10 @ What then were the circumstances under which this took place? Was it after he had been circumcised, or before?

wmth@Romans:4:21 @ and being absolutely certain that whatever promise He is bound by He is able also to make good.

wmth@Romans:5:12 @ What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.

wmth@Romans:6:1 @ To what conclusion, then, shall we come? Are we to persist in sinning in order that the grace extended to us may be the greater?

wmth@Romans:6:21 @ At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death.

wmth@Romans:7:7 @ What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said,

wmth@Romans:7:13 @ Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.

wmth@Romans:7:15 @ For what I do, I do not recognize as my own action. What I desire to do is not what I do, but what I am averse to is what I do.

wmth@Romans:7:19 @ For what I do is not the good thing that I desire to do; but the evil thing that I desire not to do, is what I constantly do.

wmth@Romans:7:21 @ I find therefore the law of my nature to be that when I desire to do what is right, evil is lying in ambush for me.

wmth@Romans:8:3 @ For what was impossible to the Law –powerless as it was because it acted through frail humanity– God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;

wmth@Romans:8:18 @ Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.

wmth@Romans:8:26 @ In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,

wmth@Romans:8:27 @ and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.

wmth@Romans:8:31 @ What then shall we say to this? If God is on our side, who is there to appear against us?

wmth@Romans:9:14 @ What then are we to infer? That there is injustice in God?

wmth@Romans:9:22 @ And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction,

wmth@Romans:9:30 @ To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it–a righteousness, however, which arises from faith;

wmth@Romans:9:32 @ And why? Because they were pursuing a righteousness which should arise not from faith, but from what they regarded as merit. They stuck their foot against the stone which lay in their way;

wmth@Romans:10:8 @ But what does it say?»The Message is close to you, in your mouth and in your heart;« that is, the Message which we are publishing about the faith–

wmth@Romans:11:2 @ God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah–how he pleaded with God against Israel, saying,

wmth@Romans:11:4 @ But what did God say to him in reply?

wmth@Romans:11:15 @ For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death?

wmth@Romans:12:2 @ And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God's will is–that will which is good and beautiful and perfect.

wmth@Romans:12:9 @ Let your love be perfectly sincere. Regard with horror what is evil; cling to what is right.

wmth@Romans:13:4 @ For he is God's servant for your benefit. But if you do what is wrong, be afraid. He does not wear the sword to no purpose: he is God's servant–an administrator to inflict punishment upon evil-doers.

wmth@Romans:13:7 @ Pay promptly to all men what is due to them: taxes to those to whom taxes are due, toll to those to whom toll is due, respect to those to whom respect is due, honour to those to whom honour is due.

wmth@Romans:14:19 @ Therefore let us aim at whatever makes for peace and mutual upbuilding of character.

wmth@Romans:14:22 @ As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction.

wmth@Romans:15:15 @ But I write to you the more boldly –partly as reminding you of what you already know– because of the authority graciously entrusted to me by God,

wmth@Romans:16:19 @ Your fidelity to the truth is everywhere known. I rejoice over you, therefore, but I wish you to be wise as to what is good, and simple-minded as to what is evil.

wmth@1Corinthians:1:12 @ What I mean is that each of you is a partisan. One man says »I belong to Paul;« another »I belong to Apollos;« a third »I belong to Peter;« a fourth »I belong to Christ.«

wmth@1Corinthians:3:5 @ What then is Apollos? And what is Paul? They are just God's servants, through whose efforts, and as the Lord granted power to each, you accepted the faith.

wmth@1Corinthians:3:10 @ In discharge of the task which God graciously entrusted to me, I –like a competent master-builder– have laid a foundation, and others are building upon it. But let every one be careful how and what he builds.

wmth@1Corinthians:4:2 @ This being so, it follows that fidelity is what is required in stewards.

wmth@1Corinthians:4:6 @ In writing this much, brethren, with special reference to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, »Nothing beyond what is written!« –so that you may cease to take sides in boastful rivalry, for one teacher against another.

wmth@1Corinthians:4:7 @ Why, who gives you your superiority, my brother? Or what have you that you did not receive? And if you really did receive it, why boast as if this were not so?

wmth@1Corinthians:5:8 @ Therefore let us keep our festival not with old yeast nor with the yeast of what is evil and mischievous, but with bread free from yeast–the bread of transparent sincerity and of truth.

wmth@1Corinthians:5:11 @ But what I meant was that you were not to associate with any one bearing the name of »brother,« if he was addicted to fornication or avarice or idol-worship or abusive language or hard-drinking or greed of gain. With such a man you ought not even to eat.

wmth@1Corinthians:5:12 @ For what business of mine is it to judge outsiders? Is it not for you to judge those who are within the Church

wmth@1Corinthians:6:11 @ And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.

wmth@1Corinthians:7:16 @ For what assurance have you, O woman, as to whether you will save your husband? Or what assurance have you, O man, as to whether you will save your wife?

wmth@1Corinthians:7:17 @ Only, whatever be the condition in life which the Lord has assigned to each individual –and whatever the condition in which he was living when God called him– in that let him continue.

wmth@1Corinthians:7:18 @ This is what I command in all the Churches. Was any one already circumcised when called? Let him not have recourse to the surgeons. Was any one uncircumcised when called? Let him remain uncircumcised.

wmth@1Corinthians:7:20 @ Whatever be the condition in life in which a man was, when he was called, in that let him continue.

wmth@1Corinthians:7:35 @ Thus much I say in your own interest; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction.

wmth@1Corinthians:7:36 @ If, however, a father thinks he is acting unbecomingly towards his still unmarried daughter if she be past the bloom of her youth, and so the matter is urgent, let him do what she desires; he commits no sin; she and her suitor should be allowed to marry.

wmth@1Corinthians:8:13 @ Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall.

wmth@1Corinthians:9:7 @ What soldier ever serves at his own cost? Who plants a vineyard and yet does not eat any of the grapes? Or who tends a herd of cattle and yet does not taste their milk?

wmth@1Corinthians:9:18 @ What are my wages then? The very fact that the Good News which I preach will cost my hearers nothing, so that I cannot be charged with abuse of my privileges as a Christian preacher.

wmth@1Corinthians:10:6 @ And in this they became a warning to us, to teach us not to be eager, as they were eager, in pursuit of what is evil.

wmth@1Corinthians:10:15 @ I speak as to men of sense: judge for yourselves of what I say.

wmth@1Corinthians:10:19 @ Do I mean that a thing sacrificed to an idol is what it claims to be, or that an idol is a real thing?

wmth@1Corinthians:10:27 @ If an unbeliever gives you an invitation and you are disposed to accept it, eat whatever is put before you, and ask no questions for conscience' sake.

wmth@1Corinthians:10:29 @ But now I mean his conscience, not your own. »Why, on what ground,« you may object, »is the question of my liberty of action to be decided by a conscience not my own?

wmth@1Corinthians:10:31 @ Whether, then, you are eating or drinking, or whatever you are doing, let everything be done to the glory of God.

wmth@1Corinthians:11:18 @ for, in the first place, when you meet as a Church, there are divisions among you. This is what I am told, and I believe that there is some truth in it.

wmth@1Corinthians:11:22 @ Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.

wmth@1Corinthians:12:22 @ No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable;

wmth@1Corinthians:14:6 @ But, brethren, as things are, if I come to you speaking in `tongues,' what benefit shall I confer on you, if the utterance is neither in the form of a revelation nor of additional knowledge nor of prophecy nor of teaching?

wmth@1Corinthians:14:9 @ And so with you; if with the living voice you fail to utter intelligible words, how will people know what you are saying? You will be talking to the winds.

wmth@1Corinthians:14:16 @ Otherwise, if you bless God in spirit only, how shall he who is in the position of an ungifted man say the `Amen' to your giving of thanks, when he does not know what your words mean?

wmth@1Corinthians:14:26 @ What then, brethren? Whenever you assemble, there is not one of you who is not ready either with a song of praise, a sermon, a revelation, a `tongue,' or an interpretation. Let everything be done with a view to the building up of faith and character.

wmth@1Corinthians:15:10 @ But what I am I am by the grace of God, and His grace bestowed upon me did not prove ineffectual. But I labored more strenuously than all the rest–yet it was not I, but God's grace working with me.

wmth@1Corinthians:15:14 @ And if Christ has not risen, it follows that what we preach is a delusion, and that your faith also is a delusion.

wmth@1Corinthians:15:29 @ Otherwise what will become of those who got themselves baptized for the dead? If the dead do not rise at all, why are these baptized for them?

wmth@1Corinthians:15:32 @ If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.

wmth@1Corinthians:15:35 @ But some one will say, »How can the dead rise? And with what kind of body do they come back?«

wmth@1Corinthians:15:37 @ and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be) or of something else, and God gives it a body as He has seen fit,

wmth@1Corinthians:15:46 @ Nevertheless, it is not what is spiritual that came first, but what is animal; what is spiritual came afterwards.

wmth@1Corinthians:15:48 @ What the earthy one is, that also are those who are earthy; and what the heavenly One is, that also are those who are heavenly.

wmth@1Corinthians:15:50 @ But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable.

wmth@1Corinthians:15:53 @ For so it must be: this perishable nature must clothe itself with what is imperishable, and this mortality must clothe itself with immortality.

wmth@1Corinthians:15:54 @ But when this perishable nature has put on what is imperishable, and this mortality has put on immortality, then will the words of Scripture be fulfilled,

wmth@1Corinthians:16:1 @ As to the collection for God's people, what I have directed the Churches of Galatia to do, you must do also.

wmth@1Corinthians:16:2 @ On the first day of every week let each of you put on one side and store up at his home whatever gain has been granted to him; so that whenever I come, there may then be no collections going on.

wmth@1Corinthians:16:3 @ And when I am with you, whatever brethren you accredit by letter I will send to carry your kind gift to Jerusalem.

wmth@1Corinthians:16:17 @ It is a joy to me that Stephanas, Fortunatus and Achaicus have now arrived, because what was wanting so far as you are concerned they have supplied.

wmth@2Corinthians:1:13 @ For we are writing to you nothing different from what we have written before, or from what indeed you already recognize as truth and will, I trust, recognize as such to the very end;

wmth@2Corinthians:1:20 @ For all the promises of God, whatever their number, have their confirmation in Him; and for this reason through Him also our »Amen« acknowledges their truth and promotes the glory of God through our faith.

wmth@2Corinthians:2:10 @ When you forgive a man an offence I also forgive it; for in fact what I have forgiven, if I have forgiven anything, has always been for your sakes in the presence of Christ,

wmth@2Corinthians:3:13 @ who used to throw a veil over his face to hide from the gaze of the children of Israel the passing away of what was but transitory.

wmth@2Corinthians:5:10 @ For we must all of us appear before Christ's judgement-seat in our true characters, in order that each may then receive an award for his actions in this life, in accordance with what he has done, whether it be good or whether it be worthless.

wmth@2Corinthians:5:11 @ Therefore, because we realize how greatly the Lord is to be feared, we are endeavouring to win men over, and God recognizes what our motives are, and I hope that you, in your hearts, recognize them too.

wmth@2Corinthians:6:14 @ Do not come into close association with unbelievers, like oxen yoked with asses. For what is there in common between righteousness and lawlessness? Or what partnership has light with darkness?

wmth@2Corinthians:6:15 @ Where can harmony between Christ and Belial be found? Or what participation has a believer with an unbeliever?

wmth@2Corinthians:6:16 @ And what compact has the Temple of God with idols? For are the Temple of the ever-living God; as God has said,

wmth@2Corinthians:7:11 @ For mark the effects of this very thing –your having sorrowed with a godly sorrow– what earnestness it has called forth in you, what eagerness to clear yourselves, what indignation, what alarm, what longing affection, what jealousy, what meting out of justice! You have completely wiped away reproach from yourselves in the matter.

wmth@2Corinthians:8:12 @ For, assuming the earnest willingness, the gift is acceptable according to whatever a man has, and not according to what he has not.

wmth@2Corinthians:9:7 @ Let each contribute what he has decided upon in his own mind, and not do it reluctantly or under compulsion.

wmth@2Corinthians:10:11 @ Let such people take this into their reckoning, that whatever we are in word by our letters when absent, the same are we also in act when present.

wmth@2Corinthians:11:16 @ To return to what I was saying. Let no one suppose that I am foolish. Or if you must, at any rate make allowance for me as being foolish, in order that I, as well as they, may boast a little.

wmth@2Corinthians:11:17 @ What I am now saying, I do not say by the Lord's command, but as a fool in his folly might, in this reckless boasting.

wmth@2Corinthians:11:21 @ I use the language of self-disparagement, as though I were admitting our own feebleness. Yet for whatever reason any one is `courageous' –I speak in mere folly– I also am courageous.

wmth@2Corinthians:12:6 @ If however I should choose to boast, I should not be a fool for so doing, for I should be speaking the truth. But I forbear, lest any one should be led to estimate me more highly than what his own eyes attest, or more highly than what he hears from my lips.

wmth@2Corinthians:12:13 @ In what respect, therefore, have you been worse dealt with than other Churches, except that I myself never hung as a dead weight upon you? Forgive the injustice I thus did you!

wmth@2Corinthians:12:20 @ For I am afraid that perhaps when I come I may not find you to be what I desire, and that you may find me to be what you do not desire; that perhaps there may be contention, jealousy, bitter feeling, party spirit, ill-natured talk, backbiting, undue eulogy, unrest;

wmth@2Corinthians:13:7 @ And our prayer to God is that you may do nothing wrong; not in order that our sincerity may be demonstrated, but that you may do what is right, even though our sincerity may seem to be doubtful.

wmth@Galatians:1:9 @ What I have just said I repeat–if any one is preaching to you a Good News other than that which you originally received, let him be accursed.

wmth@Galatians:3:3 @ Are you so foolish? Having begun by the Spirit, are you now going to reach perfection through what is external?

wmth@Galatians:4:15 @ I ask you, then, what has become of your self-congratulations? For I bear you witness that had it been possible you would have torn out your own eyes and have given them to me.

wmth@Galatians:4:30 @ But what says the Scripture?

wmth@Galatians:5:16 @ This then is what I mean. Let your lives be guided by the Spirit, and then you will certainly not indulge the cravings of your lower natures.

wmth@Galatians:6:4 @ But let every man scrutinize his own conduct, and then he will find out, not with reference to another but with reference to himself, what he has to boast of.

wmth@Galatians:6:7 @ Do not deceive yourselves. God is not to be scoffed at. For whatever a man sows, that he will also reap.

wmth@Galatians:6:9 @ Let us not abate our courage in doing what is right; for in due time we shall reap a reward, if we do not faint.

wmth@Galatians:6:11 @ See in what large letters I am writing to you with my own hand.

wmth@Ephesians:1:18 @ the eyes of your understanding being enlightened so that you may know what is the hope which His call to you inspires, what the wealth of the glory of His inheritance in God's people,

wmth@Ephesians:1:19 @ and what the transcendent greatness of His power in us believers as seen in the working of His infinite might

wmth@Ephesians:3:9 @ and to show all men in a clear light what my stewardship is. It is the stewardship of the truth which from all the Ages lay concealed in the mind of God, the Creator of all things–

wmth@Ephesians:4:9 @ (Now this »re-ascended« –what does it mean but that He had first descended into the lower regions of the earth?

wmth@Ephesians:5:10 @ and learn in your own experiences what is fully pleasing to the Lord.

wmth@Ephesians:5:13 @ But everything can be tested by the light and thus be shown in its true colors; for whatever shines of itself is light.

wmth@Ephesians:5:17 @ On this account do not prove yourselves wanting in sense, but try to understand what the Lord's will is.

wmth@Ephesians:6:8 @ You well know that whatever right thing any one does, he will receive a requital for it from the Lord, whether he is a slave or a free man.

wmth@Philippians:1:12 @ Now I would have you know, brethren, that what I have gone through has turned out to the furtherance of the Good News rather than otherwise.

wmth@Philippians:1:18 @ What does it matter, however? In any case Christ is preached–either perversely or in honest truth; and in that I rejoice, yes, and will rejoice.

wmth@Philippians:3:13 @ Brethren, I do not imagine that I have yet laid hold of it. But this one thing I do–forgetting everything which is past and stretching forward to what lies in front of me,

wmth@Philippians:3:16 @ But whatever be the point that we have already reached, let us persevere in the same course.

wmth@Philippians:4:8 @ Finally, brethren, whatever is true, whatever wins respect, whatever is just, whatever is pure, whatever is lovable, whatever is of good repute –if there is any virtue or anything deemed worthy of praise– cherish the thought of these things.

wmth@Philippians:4:9 @ The doctrines and the line of conduct which I taught you –both what you heard and what you saw in me– hold fast to them; and God who gives peace will be with you.

wmth@Philippians:4:11 @ I do not refer to this through fear of privation, for (for my part) I have learned, whatever be my outward experiences, to be content.

wmth@Colossians:1:24 @ Now I can find joy amid my sufferings for you, and I fill up in my own person whatever is lacking in Christ's afflictions on behalf of His Body, the Church.

wmth@Colossians:3:17 @ And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, and let it be through Him that you give thanks to God the Father.

wmth@Colossians:3:23 @ Whatever you are doing, let your hearts be in your work, as a thing done for the Lord and not for men.

wmth@1Thessalonians:2:4 @ But as God tested and approved us before entrusting us with His Good News, so in what we say we are seeking not to please men but to please God, who tests and approves our motives.

wmth@1Thessalonians:2:13 @ And for this further reason we render unceasing thanks to God, that when you received God's Message from our lips, it was as no mere message from men that you embraced it, but as –what it really is– God's Message, which also does its work in the hearts of you who believe.

wmth@1Thessalonians:2:19 @ For what is our hope or joy, or the crown of which we boast? Is it not you yourselves in the presence of our Lord Jesus at His Coming?

wmth@1Thessalonians:3:9 @ For what thanksgiving on your behalf can we possibly offer to God in return for all the joy which fills our souls before our God for you,

wmth@1Thessalonians:3:10 @ while night and day, with intense earnestness, we pray that we may see your faces, and may bring to perfection whatever may be still lacking in your faith?

wmth@2Thessalonians:1:11 @ It is with this view also that we continually pray to our God for you, asking that He will count you worthy of His call, and by His mighty power fully gratify your every desire for what is truly good and make your work of faith complete;

wmth@2Thessalonians:2:6 @ And now you know what restrains him, in order that his true character may be revealed at his appointed time.

wmth@2Thessalonians:3:4 @ And we have confidence in the Lord in regard to you that you are doing, and will do, what we command.

wmth@1Timothy:1:7 @ They are ambitious to be teachers of the Law, although they do not understand either their own words or what the things are about which they make such confident assertions.

wmth@1Timothy:1:10 @ fornicators, sodomites, slave-dealers, liars and false witnesses; and for whatever else is opposed to wholesome teaching

wmth@1Timothy:3:15 @ But, for fear I may be hindered, I now write, so that you may have rules to guide you in dealing with God's household. For this is what the Church of the ever-living God is, and it is the pillar and foundation-stone of the truth.

wmth@1Timothy:6:20 @ O Timothy, guard the truths entrusted to you, shunning irreligious and frivolous talk, and controversy with what is falsely called `knowledge';

wmth@2Timothy:1:12 @ That indeed is the reason why I suffer as I do. But I am not ashamed, for I know in whom my trust reposes, and I am confident that He has it in His power to keep what I have entrusted to Him safe until that day.

wmth@2Timothy:2:7 @ Mark well what I am saying: the Lord will give you discernment in everything.

wmth@Titus:1:11 @ You must stop the mouths of such men, for they overthrow the faith of whole families, teaching what they ought not, just for the sake of making money.

wmth@Titus:2:3 @ In the same way exhort aged women to let their conduct be such as becomes consecrated persons. They must not be slanderers nor enslaved to wine-drinking. They must be teachers of what is right.

wmth@Philemon:1:8 @ Therefore, though I might with Christ's authority speak very freely and order you to do what is fitting,

wmth@Hebrews:6:15 @ And so, as the result of patient waiting, our forefather obtained what God had promised.

wmth@Hebrews:6:16 @ For men swear by what is greater than themselves; and with them an oath in confirmation of a statement always puts an end to a dispute.

wmth@Hebrews:7:11 @ Now if the crowning blessing was attainable by means of the Levitical priesthood –for as resting on this foundation the people received the Law, to which they are still subject– what further need was there for a Priest of a different kind to be raised up belonging to the order of Melchizedek instead of being said to belong to the order of Aaron?

wmth@Hebrews:8:1 @ Now in connexion with what we have been saying the chief point is that we have a High Priest who has taken His seat at the right hand of the throne of God's Majesty in the heavens,

wmth@Hebrews:8:13 @ By using the words, »a new Covenant,« He has made the first one obsolete; but whatever is decaying and showing signs of old age is not far from disappearing altogether.

wmth@Hebrews:11:3 @ Through faith we understand that the worlds came into being, and still exist, at the command of God, so that what is seen does not owe its existence to that which is visible.

wmth@Hebrews:12:7 @ The sufferings that you are enduring are for your discipline. God is dealing with you as sons; for what son is there whom his father does not discipline?

wmth@Hebrews:12:13 @ and make straight paths for your feet, so that what is lame may not be put entirely out of joint

wmth@Hebrews:12:17 @ For you know that even afterwards, when he wished to secure the blessing, he was rejected; for he found no opportunity for undoing what he had done, though he sought the blessing earnestly with tears.

wmth@Hebrews:13:5 @ Your lives should be untainted by love for money. Be content with what you have; for God Himself has said,

wmth@James:2:14 @ What good is it, my brethren, if a man professes to have faith, and yet his actions do not correspond? Can such faith save him?

wmth@James:2:16 @ and one of you says to them, »I wish you well; keep yourselves warm and well fed,« and yet you do not give them what they need; what is the use of that?

wmth@James:4:1 @ What causes wars and contentions among you? Is it not the cravings which are ever at war within you for various pleasures?

wmth@James:4:3 @ or you pray and yet do not receive, because you pray wrongly, your object being to waste what you get on some pleasure or another.

wmth@James:4:14 @ when, all the while, you do not even know what will happen to-morrow. For what is the nature of your life? Why, it is but a mist, which appears for a short time and then is seen no more.

wmth@James:4:17 @ If, however, a man knows what it is right to do and yet does not do it, he commits a sin.

wmth@James:5:11 @ Remember that we call those blessed who endured what they did. You have also heard of Job's patient endurance, and have seen the issue of the Lord's dealings with him–how full of tenderness and pity the Lord is.

wmth@1Peter:2:14 @ or to provincial Governors as sent by him for the punishment of evil-doers and the encouragement of those who do what is right.

wmth@1Peter:2:15 @ For it is God's will that by doing what is right you should thus silence the ignorant talk of foolish persons.

wmth@1Peter:2:20 @ If you do wrong and receive a blow for it, what credit is there in your bearing it patiently? But if when you do right and suffer for it you bear it patiently, this is an acceptable thing with God.

wmth@1Peter:3:6 @ Thus, for instance, Sarah obeyed Abraham, acknowledging his authority over her. And you have become Sarah's children if you do what is right and permit nothing whatever to terrify you.

wmth@1Peter:3:9 @ not requiting evil with evil nor abuse with abuse, but, on the contrary, giving a blessing in return, because a blessing is what you have been called by God to inherit.

wmth@1Peter:4:10 @ Whatever be the gifts which each has received, you must use them for one another's benefit, as good stewards of God's many-sided kindness.

wmth@1Peter:4:17 @ For the time has come for judgement to begin, and to begin at the house of God; and if it begins with us, what will be the end of those who reject God's Good News?

wmth@1Peter:4:18 @ And if it is difficult even for a righteous man to be saved, what will become of irreligious men and sinners?

wmth@1Peter:5:12 @ I send this short letter by Silas, our faithful brother –for such I regard him– in order to encourage you, and to bear witness that what I have told you is the true grace of God. In it stand fast.

wmth@2Peter:2:19 @ And they promise them freedom, although they are themselves the slaves of what is corrupt. For a man is the slave of any one by whom he has been worsted in fight.

wmth@2Peter:3:4 @ and, asking, »What has become of His promised Return? For from the time our forefathers fell asleep all things continue as they have been ever since the creation of the world.«

wmth@2Peter:3:11 @ Since all these things are thus pre-destined to dissolution, what sort of men ought you to be found to be in all holy living and godly conduct,

wmth@2Peter:3:16 @ That is what he says in all his letters, when speaking in them of these things. In those letters there are some statements hard to understand, which ill-taught and unprincipled people pervert, just as they do the rest of the Scriptures, to their own ruin.

wmth@1John:3:1 @ See what marvellous love the Father has bestowed upon us –that we should be called God's children: and that is what we are. For this reason the world does not recognize us– because it has not known Him.

wmth@1John:3:2 @ Dear friends, we are now God's children, but what we are to be in the future has not yet been fully revealed. We know that if Christ reappears we shall be like Him, because we shall see Him as He is.

wmth@1John:3:16 @ We know what love is–through Christ's having laid down His life on our behalf; and in the same way we ought to lay down our lives for our brother men.

wmth@1John:3:20 @ in whatever matters our hearts condemn us–because God is greater than our hearts and knows everything.

wmth@1John:3:22 @ and whatever we ask for we obtain from Him, because we obey His commands and do the things which are pleasing in His sight.

wmth@1John:4:17 @ Our love will be manifested in all its perfection by our having complete confidence on the day of the Judgement; because just what He is, we also are in the world.

wmth@1John:5:15 @ And since we know that He listens to us, then whatever we ask, we know that we have the things which we have asked from Him.

wmth@2John:1:6 @ The love of which I am speaking consists in our living in obedience to God's commands. God's command is that you should live in obedience to what you all heard from the very beginning.

wmth@3John:1:11 @ My dear friend, do not follow wrong examples, but right ones. He who habitually does what is right is a child of God: he who habitually does what is wrong has not seen God.

wmth@Revelation:1:2 @ This is the John who taught the truth concerning the Word of God and the truth told us by Jesus Christ– a faithful account of what he had seen.

wmth@Revelation:1:3 @ Blessed is he who reads and blessed are those who listen to the words of this prophecy and lay to heart what is written in it; for the time for its fulfillment is now close at hand.

wmth@Revelation:1:11 @ It said, »Write forthwith in a roll an account of what you see, and send it to the seven Churches–to Ephesus, Smyrna, Pergamum, Thyateira, Sardis, Philadelphia and Laodicea.«

wmth@Revelation:2:1 @ »To the minister of the Church in Ephesus write as follows:« `This is what He who holds the seven stars in the grasp of His right hand says–He who walks to and fro among the seven lampstands of gold.

wmth@Revelation:2:7 @ »`Let all who have ears give heed to what the Spirit is saying to the Churches. To him who overcomes I will give the privilege of eating the fruit of the Tree of Life, which is in the Paradise of God.'«

wmth@Revelation:2:8 @ »To the minister of the Church at Smyrna write as follows:« `This is what the First and the Last says–He who died and has returned to life.

wmth@Revelation:2:11 @ »`Let all who have ears give heed to what the Spirit is saying to the Churches. He who overcomes shall be in no way hurt by the Second Death.'«

wmth@Revelation:2:12 @ »To the minister of the Church at Pergamum write as follows:« `This is what He who has the sharp, two-edged sword says. I know where you dwell.

wmth@Revelation:2:14 @ Yet I have a few things against you, because you have with you some that cling to the teaching of Balaam, who taught Balak to put a stumbling-block in the way of the descendants of Israel–to eat what had been sacrificed to idols, and commit fornication.

wmth@Revelation:2:17 @ »`Let all who have ears give heed to what the Spirit is saying to the Churches. He who overcomes –to him I will give some of the hidden Manna, and a white stone; and– written upon the stone and known only to him who receives it– a new name.'«

wmth@Revelation:2:18 @ »To the minister of the Church at Thyateira write as follows:« `This is what the Son of God says–He who has eyes like a flame of fire, and feet resembling silver-bronze.

wmth@Revelation:2:20 @ Yet I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess and by her teaching leads astray My servants, so that they commit fornication and eat what has been sacrificed to idols.

wmth@Revelation:2:23 @ Her children too shall surely die; and all the Churches shall come to know that I am He who searches into men's inmost thoughts; and to each of you I will give a requital which shall be in accordance with what your conduct has been.

wmth@Revelation:2:29 @ Let all who have ears give heed to what the Spirit is saying to the Churches.'

wmth@Revelation:3:1 @ »To the minister of the Church at Sardis write as follows:« `This is what He who has the seven Spirits of God and the seven stars says. I know your doings–you are supposed to be alive, but in reality you are dead.

wmth@Revelation:3:6 @ Let all who have ears give heed to what the Spirit is saying to the Churches.'

wmth@Revelation:3:7 @ »To the minister of the Church at Philadelphia write as follows:« `This is what the holy One and the true says –He who has the key of David– He who opens and no one shall shut, and shuts and no one shall open.

wmth@Revelation:3:13 @ Let all who have ears give heed to what the Spirit is saying to the Churches.'

wmth@Revelation:3:14 @ »And to the minister of the Church at Laodicea write as follows:« `This is what the Amen says–the true and faithful witness, the Beginning and Lord of God's Creation.

wmth@Revelation:3:22 @ Let all who have ears give heed to what the Spirit is saying to the Churches.'«

wmth@Revelation:5:11 @ And I looked, and heard what seemed to be the voices of countless angels on every side of the throne, and of the living creatures and the Elders. Their number was myriads of myriads and thousands of thousands,

wmth@Revelation:6:6 @ And I heard what seemed to be a voice speaking in the midst of the four living creatures, and saying, »A quart of wheat for a shilling, and three quarts of barley for a shilling; but do not injure either the oil or the wine.«

wmth@Revelation:8:8 @ The second angel blew his trumpet; and what seemed to be a great mountain, all ablaze with fire, was hurled into the sea; and a third part of the sea was turned into blood.

wmth@Revelation:10:4 @ And when the seven peals of thunder had spoken, I was about to write down what they had said; but I heard a voice from Heaven which told me to keep secret all that the seven peals of thunder had said, and not write it down.

wmth@Revelation:14:3 @ And they were singing what seemed to be a new song, in front of the throne and in the presence of the four living creatures and the Elders; and no one was able to learn that song except the 144,000 people who had been redeemed out of the world.

wmth@Revelation:14:13 @ And I heard a voice speaking from Heaven. It said, »Write as follows: »`Blessed are the dead who die in the Lord from this time onward. Yes, says the Spirit, let them rest from their sorrowful labours; for what they have done goes with them.'«

wmth@Revelation:15:2 @ And I saw what seemed to be a sea of glass mingled with fire, and those who had gained the victory over the Wild Beast and over his statue and the number of his name, standing by the sea of glass and having harps which belonged to God.

wmth@Revelation:18:18 @ stood afar off, and cried aloud when they saw the smoke of her burning. And they said, `What city is like this great city?'

wmth@Revelation:20:12 @ And I saw the dead, the great and the small, standing in front of the throne. And books were opened; and so was another book–namely, the Book of Life; and the dead were judged by the things recorded in the books in accordance with what their conduct had been.

wmth@Revelation:20:13 @ Then the sea yielded up the dead who were in it, Death and Hades yielded up the dead who were in them, and each man was judged in accordance with what his conduct had been.

wmth@Revelation:22:12 @ »I am coming quickly; and My reward is with Me, that I may requite every man in accordance with what his conduct has been.