OT-PROPHET.filter - wmth which:
wmth@
Romans:1:2 @ which God had already promised through His Prophets in Holy Writ, concerning His Son,
wmth@Romans:1:16 @ For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes–the Jew first, and then the Gentile.
wmth@Romans:1:17 @ For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it,
wmth@Romans:1:26 @ This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,
wmth@Romans:1:27 @ in just the same way –neglecting that for which nature intends women– burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.
wmth@Romans:1:28 @ And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.
wmth@Romans:1:32 @ In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.
wmth@Romans:2:15 @ since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence–
wmth@Romans:2:28 @ For the true Jew is not the man who is simply a Jew outwardly, and true circumcision is not that which is outward and bodily.
wmth@Romans:3:22 @ a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;
wmth@Romans:3:24 @ gaining acquittal from guilt by His free unpurchased grace through the deliverance which is found in Christ Jesus.
wmth@Romans:4:10 @ What then were the circumstances under which this took place? Was it after he had been circumcised, or before?
wmth@Romans:4:11 @ Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised–in order that this righteousness might be placed to their credit;
wmth@Romans:4:12 @ and the forefather of the circumcised, namely of those who not merely are circumcised, but also walk in the steps of the faith which our forefather Abraham had while he was as yet uncircumcised.
wmth@Romans:4:19 @ And, without growing weak in faith, he could contemplate his own vital powers which had now decayed –for he was nearly 100 years old– and Sarah's barrenness.
wmth@Romans:5:2 @ through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.
wmth@Romans:5:15 @ But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.
wmth@Romans:5:16 @ And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.
wmth@Romans:5:18 @ It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.
wmth@Romans:5:21 @ in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.
wmth@Romans:6:10 @ Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.
wmth@Romans:6:17 @ But thanks be to God that though you were once in thraldom to Sin, you have now yielded a hearty obedience to that system of truth in which you have been instructed.
wmth@Romans:6:21 @ At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death.
wmth@Romans:7:6 @ But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.
wmth@Romans:7:10 @ and, as it turned out, the very Commandment which was to bring me life, brought me death.
wmth@Romans:7:13 @ Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.
wmth@Romans:7:16 @ But if I do that which I do not desire to do, I admit the excellence of the Law,
wmth@Romans:7:17 @ and now it is no longer I that do these things, but the sin which has its home within me does them.
wmth@Romans:7:20 @ But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it.
wmth@Romans:7:23 @ but I discover within me a different Law at war with the Law of my understanding, and leading me captive to the Law which is everywhere at work in my body–the Law of sin.
wmth@Romans:8:15 @ You have not for the second time acquired the consciousness of being –a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons– a conviction which prompts us to cry aloud, »Abba! our Father!«
wmth@Romans:8:18 @ Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.
wmth@Romans:8:25 @ But if we hope for something which we do not see, then we eagerly and patiently wait for it.
wmth@Romans:8:39 @ nor height nor depth, nor any other created thing, will be able to separate us from the love of God which rests upon us in Christ Jesus our Lord.
wmth@Romans:9:13 @ This agrees with the other Scripture which says,
wmth@Romans:9:30 @ To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it–a righteousness, however, which arises from faith;
wmth@Romans:9:32 @ And why? Because they were pursuing a righteousness which should arise not from faith, but from what they regarded as merit. They stuck their foot against the stone which lay in their way;
wmth@Romans:10:3 @ Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness.
wmth@Romans:10:6 @ But the righteousness which is based on faith speaks in a different tone. »Say not in your heart,« it declares, »`Who shall ascend to Heaven?'« –that is, to bring Christ down;
wmth@Romans:10:8 @ But what does it say?»The Message is close to you, in your mouth and in your heart;« that is, the Message which we are publishing about the faith–
wmth@Romans:11:7 @ How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened.
wmth@Romans:11:24 @ and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?
wmth@Romans:11:25 @ For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves–the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in;
wmth@Romans:12:2 @ And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God's will is–that will which is good and beautiful and perfect.
wmth@Romans:12:3 @ For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.
wmth@Romans:12:6 @ But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith;
wmth@Romans:13:11 @ Carry out these injunctions because you know the critical period at which we are living, and that it is now high time, to rouse yourselves from sleep; for salvation is now nearer to us than when we first became believers.
wmth@Romans:14:4 @ Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.
wmth@Romans:14:16 @ Therefore do not let the boon which is yours in common be exposed to reproach.
wmth@Romans:15:4 @ For all that was written of old has been written for our instruction, so that we may always have hope through the power of endurance and the encouragement which the Scriptures afford.
wmth@Romans:15:16 @ that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice –namely the Gentiles– may be acceptable to Him, being (as it is) an offering which the Holy Spirit has made holy.
wmth@Romans:15:17 @ I can therefore glory in Christ Jesus concerning the work for God in which I am engaged.
wmth@Romans:15:22 @ And it is really this which has again and again prevented my coming to you.
wmth@Romans:15:30 @ But I entreat you, brethren, in the name of our Lord Jesus Christ and by the love which His Spirit inspires, to help me by wrestling in prayer to God on my behalf,
wmth@Romans:15:31 @ asking that I may escape unhurt from those in Judaea who are disobedient, and that the service which I am going to Jerusalem to render may be well received by the Church there,
wmth@Romans:16:2 @ that you may receive her as a fellow Christian in a manner worthy of God's people, and may assist her in any matter in which she may need help. For she has indeed been a kind friend to many, including myself.
wmth@Romans:16:17 @ But I beseech you, brethren, to keep a watch on those who are causing the divisions among you, and are leading others into sin, in defiance of the instruction which you have received; and habitually to shun them.
wmth@Romans:16:25 @ To Him who has it in His power to make you strong, as declared in the Good News which I am spreading, and the proclamation concerning Jesus Christ, in harmony with the unveiling of the Truth which in the periods of past Ages remained unuttered,
wmth@1Corinthians:1:7 @ so that there is no gift of God in which you consciously come short while patiently waiting for the reappearing of our Lord Jesus Christ,
wmth@1Corinthians:1:21 @ For after the world by its wisdom –as God in His wisdom had ordained– had failed to gain the knowledge of God, God was pleased, by the apparent foolishness of the Message which we preach, to save those who accepted it.
wmth@1Corinthians:1:25 @ Because that which the world deems foolish in God is wiser than men's wisdom, and that which it deems feeble in God is mightier than men's might.
wmth@1Corinthians:1:27 @ But God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame;
wmth@1Corinthians:1:28 @ and the things which the world regards as base, and those which it sets utterly at nought –things that have no existence– God has chosen in order to reduce to nothing things that do exist;
wmth@1Corinthians:1:30 @ But you –and it is all God's doing– are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;
wmth@1Corinthians:2:1 @ And as for myself, brethren, when I came to you, it was not with surpassing power of eloquence or earthly wisdom that I came, announcing to you that which God had commanded me to bear witness to.
wmth@1Corinthians:2:4 @ And my language and the Message that I proclaimed were not adorned with persuasive words of earthly wisdom, but depended upon truths which the Spirit taught and mightily carried home;
wmth@1Corinthians:2:7 @ But in dealing with truths hitherto kept secret we speak of God's wisdom–that hidden wisdom which, before the world began, God pre-destined, so that it should result in glory to us;
wmth@1Corinthians:2:8 @ a wisdom which not one of the leaders of the present age possesses, for if they had possessed it, they would never have crucified the Lord of glory.
wmth@1Corinthians:2:9 @ But –to use the words of Scripture– we speak of and which have never entered the heart of man:
wmth@1Corinthians:2:12 @ But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may know the blessings that have been so freely given to us by God.
wmth@1Corinthians:2:13 @ Of these we speak –not in language which man's wisdom teaches us, but in that which the Spirit teaches– adapting, as we do, spiritual words to spiritual truths.
wmth@1Corinthians:3:10 @ In discharge of the task which God graciously entrusted to me, I –like a competent master-builder– have laid a foundation, and others are building upon it. But let every one be careful how and what he builds.
wmth@1Corinthians:3:11 @ For no one can lay any other foundation in addition to that which is already laid, namely Jesus Christ.
wmth@1Corinthians:3:12 @ And whether the building which any one is erecting on that foundation be of gold or silver or costly stones, of timber or hay or straw–
wmth@1Corinthians:3:13 @ the true character of each individual's work will become manifest. For the day of Christ will disclose it, because that day is soon to come upon us clothed in fire, and as for the quality of every one's work– the fire is the thing which will test it.
wmth@1Corinthians:3:14 @ If any one's work –the building which he has erected– stands the test, he will be rewarded.
wmth@1Corinthians:3:17 @ If any one is marring the Sanctuary of God, him will God mar; for the Sanctuary of God is holy, which you all are.
wmth@1Corinthians:4:5 @ Therefore form no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness and will openly disclose the motives that have been in people's hearts; and then the praise which each man deserves will come to him from God.
wmth@1Corinthians:4:6 @ In writing this much, brethren, with special reference to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, »Nothing beyond what is written!« –so that you may cease to take sides in boastful rivalry, for one teacher against another.
wmth@1Corinthians:4:17 @ For this reason I have sent Timothy to you. Spiritually he is my dearly-loved and faithful child. He will remind you of my habits as a Christian teacher–the manner in which I teach everywhere in every Church.
wmth@1Corinthians:4:21 @ Which shall it be? Shall I come to you with a rod, or in a loving and tender spirit?
wmth@1Corinthians:5:6 @ It is no good thing–this which you make the ground of your boasting. Do you not know that a little yeast corrupts the whole of the dough?
wmth@1Corinthians:6:2 @ Do you not know that God's people will sit in judgement upon the world? And if you are the court before which the world is to be judged, are you unfit to deal with these petty matters?
wmth@1Corinthians:6:4 @ If therefore you have things belonging to this life which need to be decided, is it men who are absolutely nothing in the Church–is it whom you make your judges?
wmth@1Corinthians:7:17 @ Only, whatever be the condition in life which the Lord has assigned to each individual –and whatever the condition in which he was living when God called him– in that let him continue.
wmth@1Corinthians:7:20 @ Whatever be the condition in life in which a man was, when he was called, in that let him continue.
wmth@1Corinthians:7:25 @ Concerning unmarried women I have no command to give you from the Lord; but I offer you my opinion, which is that of a man who, through the Lord's mercy, is deserving of your confidence.
wmth@1Corinthians:7:26 @ I think then that, taking into consideration the distress which is now upon us, it is well for a man to remain as he is.
wmth@1Corinthians:8:1 @ Now as to things which have been sacrificed to idols. This is a subject which we already understand–because we all have knowledge of it. Knowledge, however, tends to make people conceited; it is love that builds us up.
wmth@1Corinthians:8:2 @ If any one imagines that he already possesses any true knowledge, he has as yet attained to no knowledge of the kind to which he ought to have attained;
wmth@1Corinthians:8:4 @ As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One.
wmth@1Corinthians:8:10 @ For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer) be emboldened to eat the food which has been sacrificed to the idol?
wmth@1Corinthians:9:10 @ Is God simply thinking about the oxen? Or is it really in our interest that He speaks? Of course, it was written in our interest, because it is His will that when a plough-man ploughs, and a thresher threshes, it should be in the hope of sharing that which comes as the result.
wmth@1Corinthians:9:18 @ What are my wages then? The very fact that the Good News which I preach will cost my hearers nothing, so that I cannot be charged with abuse of my privileges as a Christian preacher.
wmth@1Corinthians:10:16 @ The cup of blessing, which we bless, does it not mean a joint-participation in the blood of Christ? The loaf of bread which we break, does it not mean a joint-participation in the body of Christ?
wmth@1Corinthians:10:20 @ No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.
wmth@1Corinthians:10:30 @ If, so far as I am concerned, I partake with a grateful heart, why am I to be found fault with in regard to a thing for which I give thanks?«
wmth@1Corinthians:11:21 @ for it is his own supper of which each of you is in a hurry to partake, and one eats like a hungry man, while another has already drunk to excess.
wmth@1Corinthians:11:22 @ Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.
wmth@1Corinthians:11:23 @ For it was from the Lord that I received the facts which, in turn, I handed on to you; how that the Lord Jesus, on the night He was to be betrayed, took some bread,
wmth@1Corinthians:11:24 @ and after giving thanks He broke it and said, »This is my body which is about to be broken for you. Do this in memory of me.«
wmth@1Corinthians:11:25 @ In the same way, when the meal was over, He also took the cup. »This cup,« He said, »is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me.«
wmth@1Corinthians:12:22 @ No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable;
wmth@1Corinthians:12:23 @ and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need.
wmth@1Corinthians:12:31 @ But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.
wmth@1Corinthians:14:7 @ Even inanimate things –flutes or harps, for instance– when yielding a sound, if they make no distinction in the notes, how shall the tune which is played on the flute or the harp be known?
wmth@1Corinthians:15:1 @ But let me recall to you, brethren, the Good News which I brought you, which you accepted, and on which you are standing,
wmth@1Corinthians:15:2 @ through which also you are obtaining salvation, if you bear in mind the words in which I proclaimed it–unless indeed your faith has been unreal from the very first.
wmth@1Corinthians:15:3 @ For I repeated to you the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures;
wmth@1Corinthians:15:31 @ I protest, brethren, as surely as I glory over you –which I may justly do in Christ Jesus our Lord– that I die day by day.
wmth@1Corinthians:15:37 @ and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be) or of something else, and God gives it a body as He has seen fit,
wmth@1Corinthians:15:40 @ There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another.
wmth@1Corinthians:16:6 @ and I shall make some stay with you perhaps, or even spend the winter with you, in order that you may help me forward, whichever way I travel.
wmth@1Corinthians:16:9 @ for a wide door stands open before me which demands great efforts, and we have many opponents.
wmth@1Corinthians:16:19 @ The Churches in the province of Asia send you greetings; and Aquila and Prisca, in hearty Christian love, do the same, together with the Church which meets at their house.
wmth@2Corinthians:1:4 @ He comforts us in our every affliction so that we may be able to comfort those who are in any kind of affliction by means of the comfort with which we ourselves are comforted by God.
wmth@2Corinthians:1:6 @ But if, on the one hand, we are enduring affliction, it is for your comfort and salvation; and if, on the other hand, we are receiving comfort, it is for your comfort which is produced within you through your patient fortitude under the same sufferings as those which we also are enduring.
wmth@2Corinthians:1:8 @ For as for our troubles which came upon us in the province of Asia, we would have you know, brethren, that we were exceedingly weighed down, and felt overwhelmed, so that we renounced all hope even of life.
wmth@2Corinthians:1:17 @ Did I display any vacillation or caprice in this? Or the purposes which I form–do I form them on worldly principles, now crying »Yes, yes,« and now »No, no«?
wmth@2Corinthians:2:6 @ In the case of such a person the punishment which was inflicted by the majority of you is enough.
wmth@2Corinthians:3:4 @ Such is the confidence which we have through Christ in the presence of God;
wmth@2Corinthians:3:6 @ It is He also who has made us competent to serve Him in connexion with a new Covenant, which is not a written code but a Spirit; for the written code inflicts death, but the Spirit gives Life.
wmth@2Corinthians:3:9 @ For if the service which pronounces doom had glory, far more glorious still is the service which tells of righteousness.
wmth@2Corinthians:3:10 @ For, in fact, that which was once resplendent in glory has no glory at all in this respect, that it pales before the glory which surpasses it.
wmth@2Corinthians:3:11 @ For if that which was to be abolished came with glory, much more is that which is permanent arrayed in glory.
wmth@2Corinthians:4:1 @ Therefore, being engaged in this service and being mindful of the mercy which has been shown us, we are not cowards.
wmth@2Corinthians:4:2 @ Nay, we have renounced the secrecy which marks a feeling of shame. We practice no cunning tricks, nor do we adulterate God's Message. But by a full clear statement of the truth we strive to commend ourselves in the presence of God to every human conscience.
wmth@2Corinthians:4:6 @ For God who said, »Out of darkness let light shine,« is He who has shone in our hearts to give us the light of the knowledge of God's glory, which is radiant on the face of Christ.
wmth@2Corinthians:5:1 @ For we know that if this poor tent, our earthly house, is taken down, we have in Heaven a building which God has provided, a house not built by human hands, but eternal.
wmth@2Corinthians:5:2 @ For in this one we sigh, because we long to put on over it our dwelling which comes from Heaven–
wmth@2Corinthians:5:4 @ Yes, we who are in this tent certainly do sigh under our burdens, for we do not wish to lay aside that with which we are now clothed, but to put on more, so that our mortality may be absorbed in Life.
wmth@2Corinthians:5:14 @ For the love of Christ overmasters us, the conclusion at which we have arrived being this–that One having died for all, His death was their death,
wmth@2Corinthians:7:7 @ but also by the fact that he had felt comforted on your account, and by the report which he brought of your eager affection, of your grief, and of your jealousy on my behalf, so that I rejoiced more than ever.
wmth@2Corinthians:7:9 @ Now I rejoice, not in your grief, but because the grief led to repentance; for you sorrowed with a godly sorrow, which prevented you from receiving injury from us in any respect.
wmth@2Corinthians:7:15 @ And his strong and tender affection is all the more drawn out towards you when he recalls to mind the obedience which all of you manifested by the timidity and nervous anxiety with which you welcomed him.
wmth@2Corinthians:8:1 @ But we desire to let you know, brethren, of the grace of God which has been bestowed on the Churches of Macedonia;
wmth@2Corinthians:8:20 @ For against one thing we are on our guard–I mean against blame being thrown upon us in respect to these large and liberal contributions which are under our charge.
wmth@2Corinthians:8:22 @ And we send with them our brother, of whose zeal we have had frequent proof in many matters, and who is now more zealous than ever through the strong confidence which he has in you.
wmth@2Corinthians:9:1 @ As to the services which are being rendered to God's people, it is really unnecessary for me to write to you.
wmth@2Corinthians:9:2 @ For I know your earnest willingness, on account of which I habitually boast of you to the Macedonians, pointing out to them that for a whole year you in Greece have been ready; and the greater number of them have been spurred on by your ardour.
wmth@2Corinthians:9:5 @ I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.
wmth@2Corinthians:9:13 @ For, by the practical proof of it which you exhibit in this service, you cause God to be extolled for your fidelity to your professed adherence to the Good News of the Christ, and for the liberality of your contributions for them and for all who are in need,
wmth@2Corinthians:9:14 @ while they themselves also in supplications on your behalf pour out their longing love towards you because of God's surpassing grace which is resting upon you.
wmth@2Corinthians:10:2 @ I beseech you not to compel me when present to make a bold display of the confidence with which I reckon I shall show my `courage' against some who reckon that we are guided by worldly principles.
wmth@2Corinthians:10:4 @ The weapons with which we fight are not human weapons, but are mighty for God in overthrowing strong fortresses.
wmth@2Corinthians:10:8 @ If, however, I were to boast more loudly of our Apostolic authority, which the Lord has given us that we may build you up, not pull you down, I should have no reason to feel ashamed.
wmth@2Corinthians:10:13 @ We, however, will not exceed due limits in our boasting, but will keep within the limits of the sphere which God has assigned to us as a limit, which reaches even to you.
wmth@2Corinthians:11:4 @ If indeed some visitor is proclaiming among you another Jesus whom we did not proclaim, or if you are receiving a Spirit different from the One you have already received or a Good News different from that which you have already welcomed, your toleration is admirable!
wmth@2Corinthians:11:12 @ But I will persist in the same line of conduct in order to cut the ground from under the feet of those who desire an opportunity of getting themselves recognized as being on a level with us in the matters about which they boast.
wmth@2Corinthians:11:28 @ And besides other things, which I pass over, there is that which presses on me daily–my anxiety for all the Churches.
wmth@2Corinthians:11:30 @ If boast I must, it shall be of things which display my weakness.
wmth@2Corinthians:12:4 @ God knows–was caught up into Paradise and heard unspeakable things which no human being is permitted to repeat.
wmth@2Corinthians:12:21 @ and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been guilty.
wmth@2Corinthians:13:10 @ For this reason I write thus while absent, that when present I may not have to act severely in the exercise of the authority which the Lord has given me for building up, and not for pulling down.
wmth@Galatians:1:8 @ But if even we or an angel from Heaven should bring you a Good News different from that which we have already brought you, let him be accursed.
wmth@Galatians:1:9 @ What I have just said I repeat–if any one is preaching to you a Good News other than that which you originally received, let him be accursed.
wmth@Galatians:1:11 @ For I must tell you, brethren, that the Good News which was proclaimed by me is not such as man approves of.
wmth@Galatians:1:23 @ They only heard it said, »He who was once our persecutor is now telling the Good News of the faith of which he formerly made havoc.«
wmth@Galatians:2:2 @ I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain.
wmth@Galatians:2:4 @ Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it.
wmth@Galatians:2:9 @ and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church) welcomed Barnabas and me to their fellowship on the understanding that we were to go to the Gentiles and they to the Jews.
wmth@Galatians:2:10 @ Only they urged that we should remember their poor–a thing which was uppermost in my own mind.
wmth@Galatians:2:18 @ Why, if I am now rebuilding that structure of sin which I had demolished, I am thereby constituting myself a transgressor;
wmth@Galatians:2:20 @ I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.
wmth@Galatians:3:17 @ I mean that the Covenant which God had already formally made is not abrogated by the Law which was given four hundred and thirty years later–so as to annul the promise.
wmth@Galatians:3:21 @ God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.
wmth@Galatians:3:22 @ But Scripture has shown that all mankind are the prisoners of sin, in order that the promised blessing, which depends on faith in Jesus Christ, may be given to those who believe.
wmth@Galatians:3:23 @ Before this faith came, we Jews were perpetual prisoners under the Law, living under restraints and limitations in preparation for the faith which was soon to be revealed.
wmth@Galatians:4:8 @ But at one time, you Gentiles, having no knowledge of God, were slaves to gods which in reality do not exist.
wmth@Galatians:4:9 @ Now, however, having come to know God –or rather to be known by Him– how is it you are again turning back to weak and worthless rudimentary notions to which you are once more willing to be enslaved?
wmth@Galatians:4:14 @ and yet the bodily infirmity which was such a trial to you, you did not regard with contempt or loathing, but you received me as if I had been an angel of God or Christ Jesus Himself!
wmth@Galatians:4:25 @ This is Hagar; for the name Hagar stands for Mount Sinai in Arabia, and corresponds to the present Jerusalem, which is in bondage together with her children.
wmth@Galatians:4:26 @ But the Jerusalem which is above is free, and is mother.
wmth@Galatians:5:5 @ have not, for through the Spirit we wait with longing hope for an acceptance with God which is to come through faith.
wmth@Galatians:5:14 @ For the entire Law has been obeyed when you have kept the single precept, which says,
wmth@Galatians:5:17 @ For the cravings of the lower nature are opposed to those of the Spirit, and the cravings of the Spirit are opposed to those of the lower nature; because these are antagonistic to each other, so that you cannot do everything to which you are inclined.
wmth@Galatians:6:14 @ But as for me, God forbid that I should glory in anything except the Cross of our Lord Jesus Christ, upon which the world is crucified to me, and I am crucified to the world.
wmth@Ephesians:1:6 @ to the praise of the splendour of His grace with which He has enriched us in the beloved One.
wmth@Ephesians:1:8 @ the grace which He, the possessor of all wisdom and understanding, lavished upon us,
wmth@Ephesians:1:10 @ for the government of the world when the times are ripe for it–the purpose which He has cherished in His own mind of restoring the whole creation to find its one Head in Christ; yes, things in Heaven and things on earth, to find their one Head in Him.
wmth@Ephesians:1:14 @ that Spirit being a pledge and foretaste of our inheritance, in anticipation of its full redemption–the inheritance which He has purchased to be specially His for the extolling of His glory.
wmth@Ephesians:1:15 @ For this reason I too, having heard of the faith in the Lord Jesus which prevails among you, and of your love for all God's people,
wmth@Ephesians:1:18 @ the eyes of your understanding being enlightened so that you may know what is the hope which His call to you inspires, what the wealth of the glory of His inheritance in God's people,
wmth@Ephesians:1:22 @ God has put all things under His feet, and has appointed Him universal and supreme Head of the Church, which is His Body,
wmth@Ephesians:2:2 @ which were once habitual to you while you walked in the ways of this world and obeyed the Prince of the powers of the air, the spirits that are now at work in the hearts of the sons of disobedience–to you God has given Life.
wmth@Ephesians:2:4 @ But God, being rich in mercy, because of the intense love which He bestowed on us,
wmth@Ephesians:2:10 @ For we are God's own handiwork, created in Christ Jesus for good works which He has pre-destined us to practise.
wmth@Ephesians:2:11 @ Therefore, do not forget that formerly you were Gentiles as to your bodily condition. You were called the Uncircumcision by those who style themselves the Circumcised–their circumcision being one which the knife has effected.
wmth@Ephesians:2:12 @ At that time you were living apart from Christ, estranged from the Commonwealth of Israel, with no share by birth in the Covenants which are based on the Promises, and you had no hope and no God, in all the world.
wmth@Ephesians:2:20 @ You are a building which has been reared on the foundation of the Apostles and Prophets, the cornerstone being Christ Jesus Himself,
wmth@Ephesians:3:2 @ if, that is, you have heard of the work which God has graciously entrusted to me for your benefit,
wmth@Ephesians:3:5 @ which in earlier ages was not made known to the human race, as it has now been revealed to His holy Apostles and Prophets through the Spirit–
wmth@Ephesians:3:6 @ I mean the truth that the Gentiles are joint heirs with us Jews, and that they form one body with us, and have the same interest as we have in the promise which has been made good in Christ Jesus through the Good News,
wmth@Ephesians:3:7 @ in which I have been appointed to serve, in virtue of the work which God, in the exercise of His power within me, has graciously entrusted to me.
wmth@Ephesians:3:9 @ and to show all men in a clear light what my stewardship is. It is the stewardship of the truth which from all the Ages lay concealed in the mind of God, the Creator of all things–
wmth@Ephesians:3:11 @ Such was the eternal purpose which He had formed in Christ Jesus our Lord,
wmth@Ephesians:4:18 @ with darkened understandings, having by reason of the ignorance which is deep-seated in them and the insensibility of their moral nature, no share in the Life which God gives.
wmth@Ephesians:4:20 @ But these are not the lessons which you have learned from Christ;
wmth@Ephesians:4:22 @ to put away, in regard to your former mode of life, your original evil nature which is doomed to perish as befits its misleading impulses,
wmth@Ephesians:4:24 @ with that new and better self which has been created to resemble God in the righteousness and holiness which come from the truth.
wmth@Ephesians:4:28 @ He who has been a thief must steal no more, but, instead of that, should work with his own hands in honest industry, so that he may have something of which he can give the needy a share.
wmth@Ephesians:5:12 @ for the things which are done by these people in secret it is disgraceful even to speak of.
wmth@Ephesians:5:18 @ Do not over-indulge in wine –a thing in which excess is so easy–
wmth@Ephesians:6:2 @ –this is the first Commandment which has a promise added to it–
wmth@Ephesians:6:10 @ In conclusion, strengthen yourselves in the Lord and in the power which His supreme might imparts.
wmth@Ephesians:6:16 @ And besides all these take the great shield of faith, on which you will be able to quench all the flaming darts of the Wicked one;
wmth@Ephesians:6:17 @ and take the helmet of salvation, and the sword of the Spirit which is the word of God.
wmth@Ephesians:6:20 @ to spread which I am an ambassador in chains–so that when telling them I may speak out boldly as I ought.
wmth@Philippians:1:11 @ being filled with these fruits of righteousness which come through Jesus Christ– to the glory and praise of God.
wmth@Philippians:1:22 @ But since to live means a longer stay on earth, that implies more labour for me–and not unsuccessful labour; and which I am to choose I cannot tell.
wmth@Philippians:1:30 @ maintaining, as you do, the same kind of conflict that you once saw in me and which you still hear that I am engaged in.
wmth@Philippians:2:5 @ Let the same disposition be in you which was in Christ Jesus.
wmth@Philippians:2:9 @ It is in consequence of this that God has also so highly exalted Him, and has conferred on Him the Name which is supreme above every other,
wmth@Philippians:3:6 @ as to zeal, a persecutor of the Church; as to the righteousness which comes through Law, blameless.
wmth@Philippians:3:9 @ not having a righteousness of my own, derived from the Law, but that which arises from faith in Christ–the righteousness which comes from God through faith.
wmth@Philippians:3:10 @ I long to know Christ and the power which is in His resurrection, and to share in His sufferings and die even as He died;
wmth@Philippians:3:12 @ I do not say that I have already won the race or have already reached perfection. But I am pressing on, striving to lay hold of the prize for which also Christ has laid hold of me.
wmth@Philippians:3:13 @ Brethren, I do not imagine that I have yet laid hold of it. But this one thing I do–forgetting everything which is past and stretching forward to what lies in front of me,
wmth@Philippians:3:17 @ Brethren, vie with one another in imitating me, and carefully observe those who follow the example which we have set you.
wmth@Philippians:3:21 @ who, in the exercise of the power which He has even to subject all things to Himself, will transform this body of our humiliation until it resembles His own glorious body.
wmth@Philippians:4:7 @ And then the peace of God, which transcends all our powers of thought, will be a garrison to guard your hearts and minds in union with Christ Jesus.
wmth@Philippians:4:9 @ The doctrines and the line of conduct which I taught you –both what you heard and what you saw in me– hold fast to them; and God who gives peace will be with you.
wmth@Philippians:4:18 @ I have enough of everything –and more than enough. My wants are fully satisfied now that I have received from the hands of Epaphroditus the generous gifts which you sent me– they are a fragrant odor, an acceptable sacrifice, truly pleasing to God.
wmth@Colossians:1:4 @ because we have heard of your faith in Christ Jesus and of the love which you cherish towards all God's people,
wmth@Colossians:1:8 @ and moreover he has informed us of your love, which is inspired by the Spirit.
wmth@Colossians:1:20 @ And God purposed through Him to reconcile the universe to Himself, making peace through His blood, which was shed upon the Cross–to reconcile to Himself through Him, I say, things on earth and things in Heaven.
wmth@Colossians:1:23 @ if, indeed, you are still firmly holding to faith as your foundation, without ever shifting from your hope that rests on the Good News that you have heard, which has been proclaimed in the whole creation under Heaven, and in which I Paul have been appointed to serve.
wmth@Colossians:1:26 @ the truth which has been kept secret from all ages and generations, but has now been revealed to His people,
wmth@Colossians:2:2 @ in order that their hearts may be cheered, they themselves being welded together in love and enjoying all the advantages of a reasonable certainty, till at last they attain the full knowledge of God's truth, which is Christ Himself.
wmth@Colossians:2:12 @ having been buried with Him in your baptism, in which you were also raised with Him through faith produced within you by God who raised Him from among the dead.
wmth@Colossians:2:14 @ The bond, with its requirements, which was in force against us and was hostile to us, He cancelled, and cleared it out of the way, nailing it to His Cross.
wmth@Colossians:2:22 @ referring to things which are all intended to be used up and perish–in obedience to mere human injunctions and teachings?
wmth@Colossians:3:10 @ and have clothed yourselves with the new self which is being remoulded into full knowledge so as to become like Him who created it.
wmth@Colossians:3:14 @ And over all these put on love, which is the perfect bond of union;
wmth@Colossians:3:15 @ and let the peace which Christ gives settle all questionings in your hearts, to which peace indeed you were called as belonging to His one Body; and be thankful.
wmth@Colossians:4:3 @ And pray at the same time for us also, that God may open for us a door for preaching, for us to tell the truth concerning Christ for the sake of which I am even a prisoner.
wmth@Colossians:4:12 @ Epaphras, who is one of yourselves, a bondservant of Jesus Christ, sends greetings to you, always wrestling on your behalf in his prayers, that you may stand firm–Christians of ripe character and of clear conviction as to everything which is God's will.
wmth@1Thessalonians:1:1 @ Paul, Silas, and Timothy: To the Church of the Thessalonians which is in God the Father and the Lord Jesus Christ. May grace and peace be granted to you.
wmth@1Thessalonians:1:6 @ And you followed the pattern set you by us and by the Master, after you had received the Message amid severe persecution, and yet with the joy which the Holy Spirit gives,
wmth@1Thessalonians:2:13 @ And for this further reason we render unceasing thanks to God, that when you received God's Message from our lips, it was as no mere message from men that you embraced it, but as –what it really is– God's Message, which also does its work in the hearts of you who believe.
wmth@1Thessalonians:2:14 @ For you, brethren, followed the example of the Churches of God in Christ Jesus which are in Judaea; seeing that you endured the same ill-treatment at the hands of your countrymen, as they did at the hands of the Jews.
wmth@1Thessalonians:2:19 @ For what is our hope or joy, or the crown of which we boast? Is it not you yourselves in the presence of our Lord Jesus at His Coming?
wmth@1Thessalonians:3:9 @ For what thanksgiving on your behalf can we possibly offer to God in return for all the joy which fills our souls before our God for you,
wmth@1Thessalonians:4:1 @ Moreover, brethren, as you learnt from our lips the lives which you ought to live, and do live, so as to please God, we beg and exhort you in the name of the Lord Jesus to live them more and more truly.
wmth@1Thessalonians:4:2 @ For you know the commands which we laid upon you by the authority of the Lord Jesus.
wmth@2Thessalonians:1:1 @ Paul, Silas, and Timothy: To the Church of the Thessalonians which is in God our Father and the Lord Jesus Christ.
wmth@2Thessalonians:1:4 @ It so increases that we ourselves make honourable mention of you among the Churches of God because of your patience and faith amid all your persecutions and amid the afflictions which you are enduring.
wmth@2Thessalonians:1:5 @ For these are a plain token of God's righteous judgement, which has in view your being deemed worthy of admission to God's Kingdom, for the sake of which, indeed, you are sufferers.
wmth@2Thessalonians:1:10 @ when He comes on that day to be glorified in His people and to be wondered at among all who have believed, including you–because you believed the testimony which we brought for your acceptance.
wmth@2Thessalonians:2:15 @ So then, brethren, stand your ground, and hold fast to the teachings which you have received from us, whether by word of mouth or by letter.
wmth@2Thessalonians:3:6 @ But, by the authority of the Lord, we command you, brethren, to stand aloof from every brother whose life is disorderly and not in accordance with the teaching which all received from us.
wmth@2Thessalonians:3:17 @ I Paul add the greeting with my own hand, which is the credential in every letter of mine.
wmth@1Timothy:1:4 @ and the attention they bestow on mere fables and endless pedigrees, such as lead to controversy rather than to a true stewardship for God, which only exists where there is faith. And I make the same request now.
wmth@1Timothy:1:5 @ But the end sought to be secured by exhortation is the love