OT.filter - geneva Aran:

geneva@Genesis:11:26 @ So Terah liued seuentie yeeres, and begate Abram, Nahor, and Haran.

geneva@Genesis:11:27 @ Now these [are] the generations of Terah: Terah begat (note:)He makes mention first of Abram, not because he was the first born, but for the history which properly belongs to him. Also Abram at the confusion of tongues was 43 years old, for in the destruction of Sodom he was 99 and it was destroyed 52 years after the confusion of tongues.(:note) Abram, Nahor, and Haran; and Haran begat Lot.

geneva@Genesis:11:28 @ Then Haran died before Terah his father in the land of his natiuitie, in Vr of the Caldees.

geneva@Genesis:11:29 @ And Abram and Nahor took them wives: the name of Abram's wife [was] Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of (note:)Some think that this Iscah was Sarai.(:note) Iscah.

geneva@Genesis:11:31 @ And (note:)Though the oracle of God came to Abram, yet the honour is given to Terah, because he was the father.(:note) Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Which was a city of Mesopotamia. Haran, and dwelt there.

geneva@Genesis:11:32 @ So the dayes of Terah were two hundreth and fiue yeeres, and Terah died in Haran.

geneva@Genesis:12:4 @ So Abram departed, euen as ye Lorde spake vnto him, and Lot went with him. (And Abram was seuentie and fiue yeere olde, when he departed out of Haran)

geneva@Genesis:12:5 @ And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the (note:)Meaning servants as well as cattle.(:note) souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

geneva@Genesis:14:6 @ And the Horites in their mount Seir, vnto the plaine of Paran, which is by the wildernesse.

geneva@Genesis:21:21 @ And he dwelt in the wildernesse of Paran, and his mother tooke him a wife out of the land of Egypt.

geneva@Genesis:27:43 @ Now therefore my sonne, heare my voyce, arise, & flee thou to Haran to my brother Laban,

geneva@Genesis:28:10 @ Now Iaakob departed from Beer-sheba, and went to Haran,

geneva@Genesis:29:4 @ And Jacob said unto them, My (note:)It seems that in those days the custom was to call even strangers, brethren.(:note) brethren, whence [be] ye? And they said, Of Haran [are] we.

geneva@Genesis:36:28 @ The sonnes of Dishan are these: Vz, and Aran.

geneva@Exodus:7:22 @ And the magicians of Egypt did (note:)In outward appearance, after the seven days were ended.(:note) so with their enchantments: and Pharaoh's heart was hardened, neither did he hearken unto them; as the LORD had said.

geneva@Numbers:9:15 @ And on the day that the tabernacle was reared up the cloud covered the tabernacle, [namely], the tent of the testimony: and at even there was upon the tabernacle as it were the (note:)Like a pillar, read (Exo_13:21-22).(:note) appearance of fire, until the morning.

geneva@Numbers:9:16 @ So it was always: the cloude couered it by day, and the appearance of fire by night.

geneva@Numbers:10:12 @ And ye children of Israel departed on their iourneys out of the desart of Sinai, & the cloud rested in the wildernesse of Paran.

geneva@Numbers:10:13 @ And they (note:)From Sinai to Paran, (Num_33:1).(:note) first took their journey according to the commandment of the LORD by the hand of Moses.

geneva@Numbers:12:16 @ And afterward the people removed from Hazeroth, and pitched in the wilderness of (note:)That is, in Rithmah, which was in Paran, (Num_33:18).(:note) Paran.

geneva@Numbers:13:3 @ {\cf2 (13:4)} Then Moses sent them out of the wildernesse of Paran at the commandement of the Lorde: all those men were heades of the children of Israel.

geneva@Numbers:13:21 @ So they went up, and searched the land from the wilderness of (note:)Which was in the wilderness of Paran.(:note) Zin unto Rehob, as men come to Hamath.

geneva@Numbers:13:26 @ And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of (note:)Called also Kadesh-barnea.(:note) Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.

geneva@Numbers:32:36 @ And Beth-nimrah, and Beth-haran, defenced cities: also sheepe foldes.

geneva@Deuteronomy:1:1 @ These [be] the words which Moses spake unto all Israel on (note:)In the country of Moab.(:note) this side Jordan in the wilderness, in the plain So that the wilderness was between the sea and the plain of Moab. over against the Red [sea], between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. The Argument - The wonderful love of God toward his Church is actively set forth in this book. Even through their ingratitude and many rebellions against God, for the space forty years. (Deu_9:7) they deserved to have been cut off from the number of his people, and forever to have been deprived of the use of his holy word and ordinances: yet he ever preserved his Church even for his own mercy's sake, and would still have his name called upon among them. Wherefore he brings them into the land of Canaan, destroys their enemies, gives them their country, towns and goods, and exhorts them by the example of their fathers (whose infidelity, idolatry, adulteries, complaining and rebellions, he had most severely punished) to fear and obey the Lord, to embrace and keep his law without adding to it or diminishing from it. For by his word he would be known to be their God, and they his people, by his word he would govern his Church, and by the same they would learn to obey him: by his word he would discern the false prophet from the true, light form darkness, ignorance from knowledge, and his own people from all the other nations and infidels: teaching them by it to refuse and detest, destroy and abolish whatever is not agreeable to his holy will, seem it otherwise never so good or precious in the eyes of man. For this cause God promised to raise up kings and governors, for the setting forth of his word and preservation of his Church: giving to them a special charge for the executing of it: whom therefore he wills to exercise themselves diligently in the continual study and meditation of the same: that they might learn to fear the Lord, love their subjects, abhor covetousness and vices, and whatever offends the majesty of God. As he had before instructed their fathers in all things belonging both to his spiritual service and also for the maintenance of that society which is between men: so he prescribes here anew all such laws and ordinances, which either concern his divine service, or else are necessary for a common good: appointing to every estate and degree their charge and duty: as well, how to rule and live in the fear of God, as to nourish friendship toward their neighbours, and to preserve the order which God has established among men: threatening most horrible plagues to them that transgress his commandments, and promising blessings and happiness to those who observe and obey them.

geneva@Deuteronomy:33:2 @ And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten (note:)Meaning, infinite angels.(:note) thousands of saints: from his right hand [went] a fiery law for them.

geneva@Joshua:1:4 @ From the (note:)Of Zin, called Kadesh and Paran.(:note) wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Meaning, the whole land of Canaan. Hittites, and unto the great Called Mediterranean. sea toward the going down of the sun, shall be your coast.

geneva@1Samuel:16:7 @ But the Lord said vnto Samuel, Looke not on his countenance, nor on the height of his stature, because I haue refused him: for God seeth not as man seeth: for ma looketh on the outward appearance, but the Lord beholdeth the heart.

geneva@1Samuel:25:1 @ And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his (note:)That is, among his own kindred.(:note) house at Ramah. And David arose, and went down to the wilderness of Paran.

geneva@1Samuel:25:15 @ But the men [were] very good (note:)When we kept our sheep in the wilderness of Paran.(:note) unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:

geneva@1Kings:11:18 @ And they arose out of Midian, and came to Paran, and tooke men with them out of Paran, and came to Egypt vnto Pharaoh King of Egypt, which gaue him an house, and appointed him vitailes, and gaue him lande.

geneva@2Kings:19:12 @ Haue the gods of the heathen deliuered them which my fathers haue destroyed? as Gozan, and Haran, and Rezeph, and the children of Eden, which were in Thelasar?

geneva@1Chronicles:1:42 @ The sonnes of Ezer were Bilhan, and Zaauan, and Iaakan. The sonnes of Dishon were Vz, and Aran.

geneva@1Chronicles:2:46 @ And Ephah, Caleb's (note:)The difference between the wife and the concubine was that the wife was taken with a ceremony of marriage and her children inherited, while the concubine had no marriage ceremony, neither did her children inherit, but had a portion of goods or money given to them.(:note) concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.

geneva@1Chronicles:7:28 @ And their possessions and their habitations were Beth-el, & the villages thereof, & Eastward Naaran, and Westwarde Gezer with the villages thereof, Shechem also and the villages thereof, vnto Azzah, and the villages thereof,

geneva@Proverbs:25:14 @ Whoever boasteth himself of a false gift [is like] (note:)Which have an outward appearance, and are nothing within.(:note) clouds and wind without rain.

geneva@Songs:1:6 @ Look not upon me, because I [am] (note:)Consider not the Church by the outward appearance.(:note) black, because the The corruption of nature through sin and afflictions. sun hath looked upon me: My own brethren who should have most favoured me. my mother's children were angry with me; they made me the keeper of the vineyards; [but] my own vineyard have I not She confesses her own negligence. kept.

geneva@Isaiah:37:12 @ Have the gods of the nations delivered them which my fathers have destroyed, [as] (note:)Which was a city of the Medes.(:note) Gozan, and Called also Charre a city in Mesopotamia, from which Abraham came after his fathers death. Haran, and Rezeph, and the children of Eden who [were] in Telassar?

geneva@Ezekiel:1:5 @ Also from the midst of it [came] the likeness of (note:)Which were the four Cherubims that represented the glory of God, as in (Eze_11:22).(:note) four living beings. And this [was] their appearance; they had the likeness of a man.

geneva@Ezekiel:1:7 @ And their feete were streight feete, and the sole of their feete was like the sole of a calues foote, and they sparkled like the appearance of bright brasse.

geneva@Ezekiel:1:13 @ The similitude also of the beasts, and their appearance was like burning coles of fire, & like the appearance of lampes: for the fire ran among the beastes, and the fire gaue a glister, and out of the fire there went lightning.

geneva@Ezekiel:1:14 @ And the living beings ran and (note:)That is, when they had executed God's will: for before they returned not till God had changed the state of things.(:note) returned as the appearance of a flash of lightning.

geneva@Ezekiel:1:16 @ The appearance of the wheels and their work [was] like the colour of a (note:)The Hebrew word is tarshish meaning that the colour was like the Cilician Sea, or a precious stone so called.(:note) beryl: and they four had one likeness: and their appearance and their work [was] as it were a wheel in the middle of a wheel.

geneva@Ezekiel:1:26 @ And aboue the firmament that was ouer their heads, was the facion of a throne like vnto a saphir stone, and vpon the similitude of the throne was by appearance, as the similitude of a man aboue vpon it.

geneva@Ezekiel:1:27 @ And I saw as the colour of amber, as the appearance of fire (note:)By which was signified a terrible judgment toward the earth.(:note) around within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness on all sides.

geneva@Ezekiel:1:28 @ As the appearance of the bow that is in the cloud in the day of rain, so [was] the appearance of the brightness around. This [was] the appearance of the likeness of the glory of the LORD. And when I saw [it], I fell (note:)Considering the majesty of God, and the weakness of flesh.(:note) upon my face, and I heard a voice of one speaking.

geneva@Ezekiel:8:2 @ Then I beheld, and lo a likeness as the appearance of (note:)As in (Eze_1:27).(:note) fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.

geneva@Ezekiel:9:2 @ And, behold, six (note:)Which were angels in the appearance of men.(:note) men came from the way of the higher gate, which lieth toward the Signifying that the Babylonians would come from the north to destroy the city and the temple. north, and every man a slaughter weapon in his hand; and one man among them [was] clothed with linen, with a writer's To mark them that would be saved. inkhorn by his side: and they went in, and stood beside the brasen altar.

geneva@Ezekiel:10:1 @ Then I looked, and, behold, in the firmament that was above the head of the (note:)Which in (Eze_1:5) he called the four beasts.(:note) cherubim there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.

geneva@Ezekiel:10:9 @ And when I looked, behold the four wheels by the cherubim, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels [was] as the colour of a (note:)Read (Eze_1:16).(:note) beryl stone.

geneva@Ezekiel:10:10 @ And their appearance (for they were all foure of one facion) was as if one wheele had bene in another wheele.

geneva@Ezekiel:10:22 @ And the likenes of their faces was the selfe same faces, which I sawe by the riuer Chebar, and the appearance of the Cherubims was ye selfe same, and they went euery one straight forwarde.

geneva@Ezekiel:40:3 @ And he brought me there, and, behold, [there was] a (note:)Which was an angel in the form of a man, that came to measure out this building.(:note) man, whose appearance [was] like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

geneva@Ezekiel:43:3 @ And [it was] according to the appearance of the vision which I saw, [even] according to the vision that I saw (note:)When I prophesied the destruction of the city of the Chaldeans.(:note) when I came to destroy the city: and the visions [were] like the vision that I saw by the river Chebar; and I fell upon my face.

geneva@Daniel:8:15 @ And it came to pass, when I, [even] I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me (note:)Who was Christ who in this manner declared himself to the old fathers, how he would be God manifest in flesh.(:note) as the appearance of a man.

geneva@Daniel:10:16 @ And, behold, (note:)This was the same angel that spoke with him before in the appearance of a man.(:note) [one] like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, I was overcome with fear and sorrow, when I saw the vision. by the vision my sorrows are turned upon me, and I have retained no strength.

geneva@Daniel:10:18 @ Then there came againe, and touched me one like the appearance of a man, and he strengthened me,

geneva@Habakkuk:3:3 @ God came from (note:)Teman and Paran were near Sinai, where the Law was given: by which is signified that his deliverance was as present now as it was then.(:note) Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.