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geneva@Genesis:1:3 @ And God said, Let there be light: and there was (note:)The light was made before either Sun or Moon was created: therefore we must not attribute that to the creatures that are God's instruments, which only belong to God.(:note) light.

geneva@Genesis:1:14 @ And God said, Let there be (note:)By the lights be means the sun, the moon, and the stars.(:note) lights in the firmament of the heaven to Which is the artificial day, from the sun rising, to the going down. divide the day from the night; and let them be for Of things belonging to natural and political orders and seasons. signs, and for seasons, and for days, and years:

geneva@Genesis:4:26 @ And to Seth, to him also there was born a son; and he called his name Enos: then began men to (note:)In these days God began to move the hearts of the godly to restore religion, which had been suppressed by the wicked for a long time.(:note) call upon the name of the LORD.

geneva@Genesis:5:8 @ And all the days of Seth were (note:)The main reason for long life in the first age, was the multiplication of mankind, that according to God's commandment at the beginning the world might be filled with people, who would universally praise him.(:note) nine hundred and twelve years: and he died.

geneva@Genesis:6:3 @ And the LORD said, My spirit shall not always (note:)Because man could not by won by God's leniency and patience by which he tried to win him, he would no longer withhold his vengeance.(:note) strive with man, for that he also [is] flesh: yet his days shall be an Which time span God gave man to repent before he would destroy the earth, (1Pe_3:20). hundred and twenty years.

geneva@Genesis:11:27 @ Now these [are] the generations of Terah: Terah begat (note:)He makes mention first of Abram, not because he was the first born, but for the history which properly belongs to him. Also Abram at the confusion of tongues was 43 years old, for in the destruction of Sodom he was 99 and it was destroyed 52 years after the confusion of tongues.(:note) Abram, Nahor, and Haran; and Haran begat Lot.

geneva@Genesis:13:15 @ For all the land which thou seest, to thee will I give it, and to thy seed for (note:)Meaning a long time, and till the coming of Christ as in (Exo_12:14, Exo_21:6; Deu_15:17) and spiritually this refers to the true children of Abram born according to the promise, and not according to the flesh, which are heirs of the true land of Canaan.(:note) ever.

geneva@Genesis:21:34 @ And Abraham was a stranger in the Philistims land a long season.

geneva@Genesis:23:1 @ When Sarah was an hundreth twentie and seuen yeere olde ( so long liued she).

geneva@Genesis:26:8 @ And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac [was] (note:)Or showing some familiar sign of love, by which it might be known that she was his wife.(:note) sporting with Rebekah his wife.

geneva@Genesis:31:30 @ Nowe though thou wentest thy way, because thou greatly longedst after thy fathers house, yet wherefore hast thou stollen my gods?

geneva@Genesis:34:8 @ And Hamor communed with them, saying, the soule of my sonne Shechem longeth for your daughter: giue her him to wife, I pray you.

geneva@Genesis:37:34 @ And Iaakob rent his clothes, & put sackecloth about his loynes, and sorowed for his sonne a long season.

geneva@Genesis:38:11 @ Then said Judah to Tamar his daughter in law, (note:)For she could not marry in any other family so long as Judah would retain her in his.(:note) Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren [did]. And Tamar went and dwelt in her father's house.

geneva@Genesis:40:8 @ And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, (note:)Cannot God raise up such as shall interpret such things.(:note) [Do] not interpretations [belong] to God? tell me [them], I pray you.

geneva@Genesis:46:4 @ I will (note:)Conducting you by my power.(:note) go down with thee into Egypt; and I will also surely In your posterity. bring thee up [again]: and Joseph shall Shall shut your eyes when you die: which belongs to him that was most dear or chief of the kindred. put his hand upon thine eyes.

geneva@Genesis:48:15 @ Also he blessed Ioseph and sayde, The God, before whom my fathers Abraham and Izhak did walke, the God, which hath fed me al my life long vnto this day, blesse thee.

geneva@Exodus:2:3 @ And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and (note:)Committing him to the providence of God, whom she could not keep from the rage of the tyrant.(:note) put the child therein; and she laid [it] in the flags by the river's brink.

geneva@Exodus:9:28 @ Pray ye vnto the Lorde (for it is ynough) that there be no more mightie thunders and haile, and I will let you goe, and yee shall tarie no longer.

geneva@Exodus:10:3 @ And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse (note:)The purpose of affliction is that we humble ourselves with true repentance under the hand of God.(:note) to humble thyself before me? let my people go, that they may serve me.

geneva@Exodus:10:7 @ And Pharaoh's servants said unto him, How long shall this man be a (note:)Meaning, the occasion of all these evils: so are the godly ever charged as Elijah was by Ahab.(:note) snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?

geneva@Exodus:12:48 @ But if a stranger dwell with thee, and will obserue the Passeouer of the Lorde, let him circumcise all the males, that belong vnto him, and then let him come and obserue it, & he shall be as one that is borne in the land: for none vncircumcised person shall eate thereof.

geneva@Exodus:16:28 @ And the Lorde sayde vnto Moses, Howe long refuse yee to keepe my commaundementes, and my lawes?

geneva@Exodus:19:13 @ No hand shall touche it, but he shalbe stoned to death, or striken through with darts: whether it be beast or man, he shal not liue: when the horne bloweth long, they shal come vp into the mountaine.

geneva@Exodus:19:19 @ And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a (note:)He gave authority to Moses by plain words, that the people might understand him.(:note) voice.

geneva@Exodus:20:12 @ Honour thy (note:)By parents it is also meant all that have authority over us.(:note) father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

geneva@Exodus:25:10 @ They shall make also an Arke of Shittim wood, two cubites and an halfe long, and a cubite and an halfe broade, and a cubite and an halfe hie.

geneva@Exodus:25:23 @ Thou shalt also make a Table of Shittim wood, of two cubites long, and one cubite broade, and a cubite and an halfe hie:

geneva@Exodus:26:12 @ And the (note:)For these curtains were two cubits longer than the curtain of the tabernacle so that they were wider by a cubit of both sides.(:note) remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.

geneva@Exodus:27:1 @ And thou shalt make an (note:)For the burnt offering.(:note) altar [of] shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof [shall be] three cubits.

geneva@Exodus:27:9 @ And thou shalt make the (note:)This was the first entry into the tabernacle, where the people abode.(:note) court of the tabernacle: for the south side southward [there shall be] hangings for the court [of] fine twined linen of an hundred cubits long for one side:

geneva@Exodus:27:11 @ Likewise on the Northside in length there shalbe hangings of an hundreth cubites long, and the twentie pillars thereof with their twentie sockets of brasse: the heades of the pillars and the filets shalbe siluer.

geneva@Exodus:28:36 @ And thou shalt make a plate [of] pure gold, and grave upon it, [like] the engravings of a signet, (note:)Holiness belongs to the Lord: for he is most holy, and nothing unholy may appear before him.(:note) HOLINESS TO THE LORD.

geneva@Exodus:30:21 @ So they shall wash their hands and their feet, that they die not: and it shall be a statute (note:)So long as the priesthood shall last.(:note) for ever to them, [even] to him and to his seed throughout their generations.

geneva@Exodus:30:26 @ And thou shalt anoint the (note:)All things which belong to the tabernacle.(:note) tabernacle of the congregation therewith, and the ark of the testimony,

geneva@Exodus:34:6 @ And the LORD passed by before him, and (note:)This refers to the Lord, and not to Moses proclaiming: as (Exo_33:19).(:note) proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

geneva@Exodus:35:19 @ The (note:)Such as belong to the service of the tabernacle.(:note) cloths of service, to do service in the holy [place], the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.

geneva@Exodus:35:35 @ Them hath he filled with wisdom of heart, to work all manner (note:)Belonging to graving or carving, or such like.(:note) of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, [even] of them that do any work, and of those that devise cunning work.

geneva@Exodus:37:1 @ After this, Bezaleel made the Arke of Shittim wood, two cubites and an halfe long and a cubite and an halfe broade, and a cubite and an halfe hie:

geneva@Exodus:38:18 @ He made also the hanging of the gate of the court of needle worke, blewe silke, and purple, & skarlet, and fine twined linen euen twentie cubites long, and fiue cubites in height & bredth, like the hangings of the court.

geneva@Exodus:39:9 @ They made the brest plate double, & it was square, an hand breadth long, & an hand breadth broad: it was also double.

geneva@Leviticus:1:1 @ And the (note:)By this Moses declares that he taught nothing to the people but that which he received from God.(:note) LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, The Argument - As God daily by most singular benefits declared himself mindful of his Church: he did not want them to have opportunity to trust either in themselves, or to depend on others, either for lack of physical things, or anything that belonged to his divine service and religion. Therefore he ordained various kinds of duties and sacrifices, to assure them of forgiveness for their offences (if they offered them in true faith and obedience.) Also he appointed the priests and levites, their apparel, offices, conversation and portion; he showed what feasts they should observe, and when. Moreover, he declares by these sacrifices and ceremonies that the reward of sin is death, and that without the blood of Christ the innocent Lamb, there can be no forgiveness of sins. Because they should not give priority to their own inventions (which God detested, as appears by the terrible example of Nadab and Abihu) he prescribed even to the least things, what they should do, what beasts they should offer and eat, what diseases were contagious and to be avoided, how they should purge all types of filthiness and pollution, whose company they should flee, what marriages were lawful, and what customs were profitable. After declaring these things, he promised favour and blessing to those who keep his laws, and threatened his curse to those who transgressed them.

geneva@Leviticus:12:5 @ But if she bear a maid child, then she shall be unclean two (note:)Twice as long as if she gave birth to a boy.(:note) weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

geneva@Leviticus:13:46 @ As long as the disease shall be vpon him, he shalbe polluted, for he is vncleane: he shall dwell alone, without the campe shall his habitation be.

geneva@Leviticus:15:25 @ Also when a womans issue of blood runneth long time besides the time of her floures, or when she hath an issue, longer then her floures, all the dayes of the issue of her vncleannesse shee shalbe vncleane, as in the time of her floures.

geneva@Leviticus:18:19 @ Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put (note:)Or while she has her period.(:note) apart for her uncleanness.

geneva@Leviticus:22:2 @ Speak unto Aaron and to his sons, that they (note:)Meaning, that the priests abstain from eating, as long as they are polluted.(:note) separate themselves from the holy things of the children of Israel, and that they profane not my holy name [in those things] which they hallow unto me: I [am] the LORD.

geneva@Leviticus:26:34 @ Then shall the land inioy her Sabbaths, as long as it lieth voide, and yee shalbe in your enemies land: then shall the land rest, and enioy her Sabbaths.

geneva@Leviticus:26:35 @ As long as it lieth desolate it shall rest; because it did not rest in your (note:)Which I commanded you to keep.(:note) sabbaths, when ye dwelt upon it.

geneva@Numbers:1:50 @ But thou shalt appoynt the Leuites ouer the Tabernacle of the Testimonie, & ouer all the instruments thereof, and ouer all things that belong to it: they shall beare the Tabernacle, and all the instruments thereof, & shall minister in it, and shall dwell round about the Tabernacle.

geneva@Numbers:3:7 @ And they shall keep his charge, and the charge of the whole congregation (note:)Which belonged to the executing of the high priests commandment, to the oversight of the people, and the service of the tabernacle.(:note) before the tabernacle of the congregation, to do the service of the tabernacle.

geneva@Numbers:6:4 @ As long as his abstinence endureth, shall hee eat nothing that is made of the wine of the vine, neither the kernels, nor the huske.

geneva@Numbers:6:9 @ And if any man die very suddenly by him, and he hath defiled the (note:)Whose long hair is a sign that he is dedicated to God.(:note) head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

geneva@Numbers:7:9 @ But unto the sons of Kohath he gave none: (note:)The holy thing of the sanctuary must be carried on their shoulders and not drawn with oxen, (Num_4:15).(:note) because the service of the sanctuary belonging unto them [was that] they should bear upon their shoulders.

geneva@Numbers:8:24 @ This also belongeth to the Leuites: from fiue and twentie yeere olde and vpwarde, they shall goe in, to execute their office in the seruice of the Tabernacle of the Congregation.

geneva@Numbers:9:11 @ The fourteenth day of the (note:)So that the unclean and those who are not at home, have a month longer granted to them.(:note) second month at even they shall keep it, [and] eat it with unleavened bread and bitter [herbs].

geneva@Numbers:9:18 @ At the commandment of the (note:)Who taught them what to do by the cloud.(:note) LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents.

geneva@Numbers:9:19 @ And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the (note:)They waited when the Lord would signify either their departure, or their abode by the cloud.(:note) charge of the LORD, and journeyed not.

geneva@Numbers:10:8 @ And the sons of Aaron, the priests, shall (note:)So that only the priests must blow the trumpets, as long as the priesthood lasted.(:note) blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.

geneva@Numbers:10:17 @ And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing (note:)With all the belongings of it.(:note) the tabernacle.

geneva@Numbers:14:11 @ And the Lord said vnto Moses, How long will this people prouoke me, and howe long will it be, yer they beleeue me, for al the signes which I haue shewed among them?

geneva@Numbers:14:27 @ How long shall I suffer this wicked multitude to murmure against me? I haue heard the murmurings of the children of Israel, which they murmure against me.

geneva@Numbers:16:3 @ And they gathered themselves together against Moses and against Aaron, and said unto them, (note:)Or let it suffice you: meaning, to have abused them this long.(:note) [Ye take] too much upon you, seeing all the congregation [are] holy, All are equally holy: therefore no one should be preferred above other: thus the wicked reason against God's ordinance. every one of them, and the LORD [is] among them: wherefore then lift ye up yourselves above the congregation of the LORD?

geneva@Numbers:20:15 @ How our fathers went downe into Egypt, and we dwelt in Egypt a long time, where the Egyptians handled vs euill and our fathers.

geneva@Numbers:21:32 @ And Moses sent to searche out Iaazer, and they tooke the townes belonging thereto, and rooted out the Amorites that were there.

geneva@Numbers:34:4 @ And the border shall compasse you from the South to Maaleh-akrabbim, and reach to Zin, and goe out from the South to Kadesh-barnea: thence it shal stretch to Hazar-addar, & go along to Azmon.

geneva@Deuteronomy:1:1 @ These [be] the words which Moses spake unto all Israel on (note:)In the country of Moab.(:note) this side Jordan in the wilderness, in the plain So that the wilderness was between the sea and the plain of Moab. over against the Red [sea], between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. The Argument - The wonderful love of God toward his Church is actively set forth in this book. Even through their ingratitude and many rebellions against God, for the space forty years. (Deu_9:7) they deserved to have been cut off from the number of his people, and forever to have been deprived of the use of his holy word and ordinances: yet he ever preserved his Church even for his own mercy's sake, and would still have his name called upon among them. Wherefore he brings them into the land of Canaan, destroys their enemies, gives them their country, towns and goods, and exhorts them by the example of their fathers (whose infidelity, idolatry, adulteries, complaining and rebellions, he had most severely punished) to fear and obey the Lord, to embrace and keep his law without adding to it or diminishing from it. For by his word he would be known to be their God, and they his people, by his word he would govern his Church, and by the same they would learn to obey him: by his word he would discern the false prophet from the true, light form darkness, ignorance from knowledge, and his own people from all the other nations and infidels: teaching them by it to refuse and detest, destroy and abolish whatever is not agreeable to his holy will, seem it otherwise never so good or precious in the eyes of man. For this cause God promised to raise up kings and governors, for the setting forth of his word and preservation of his Church: giving to them a special charge for the executing of it: whom therefore he wills to exercise themselves diligently in the continual study and meditation of the same: that they might learn to fear the Lord, love their subjects, abhor covetousness and vices, and whatever offends the majesty of God. As he had before instructed their fathers in all things belonging both to his spiritual service and also for the maintenance of that society which is between men: so he prescribes here anew all such laws and ordinances, which either concern his divine service, or else are necessary for a common good: appointing to every estate and degree their charge and duty: as well, how to rule and live in the fear of God, as to nourish friendship toward their neighbours, and to preserve the order which God has established among men: threatening most horrible plagues to them that transgress his commandments, and promising blessings and happiness to those who observe and obey them.

geneva@Deuteronomy:1:6 @ The LORD our God spake unto us in (note:)In the second year and second month, (Num_10:11).(:note) Horeb, saying, Ye have dwelt long enough in this mount:

geneva@Deuteronomy:1:46 @ So ye abode in Kadesh a long time, according to the time that ye had remained before.

geneva@Deuteronomy:2:3 @ Ye haue compassed this mountaine long ynough: turne you Northward.

geneva@Deuteronomy:3:24 @ O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God [is there] in heaven or in earth, that can (note:)He speaks according to the common and corrupt speech of those who attribute power to idols that only belongs to God.(:note) do according to thy works, and according to thy might?

geneva@Deuteronomy:4:25 @ When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall (note:)Meaning by this all superstition and corruption of the true service of God.(:note) corrupt [yourselves], and make a graven image, [or] the likeness of any [thing], and shall do evil in the sight of the LORD thy God, to provoke him to anger:

geneva@Deuteronomy:4:26 @ I (note:)Though men would abuse you, yet the insensible creatures will be witnesses of your disobedience.(:note) call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong [your] days upon it, but shall utterly be destroyed.

geneva@Deuteronomy:4:40 @ Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may (note:)God promises reward not for our merits, but to encourage us, and to assure us that our labour will not be lost.(:note) go well with thee, and with thy children after thee, and that thou mayest prolong [thy] days upon the earth, which the LORD thy God giveth thee, for ever.

geneva@Deuteronomy:5:33 @ Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may (note:)In the same way that God, by way of our obedience, gives us all happiness: so from disobeying God proceed all our miseries.(:note) live, and [that it may be] well with you, and [that] ye may prolong [your] days in the land which ye shall possess.

geneva@Deuteronomy:6:2 @ That thou mayest (note:)A reverent face and love for God is the first beginning to keeping God's commandments.(:note) fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.

geneva@Deuteronomy:10:3 @ And I made an ark [of] (note:)Which is a wood of long endurance.(:note) shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.

geneva@Deuteronomy:11:9 @ Also that ye may prolong your daies in the land, which the Lorde sware vnto your fathers, to giue vnto them and to their seede, euen a lande that floweth with milke and honie.

geneva@Deuteronomy:11:21 @ That your days may be multiplied, and the days of your children, in the land which the LORD sware unto your fathers to give them, as (note:)As long as the heavens and earth endure, (2Pe_3:10, 2Pe_3:12).(:note) the days of heaven upon the earth.

geneva@Deuteronomy:12:19 @ Beware, that thou forsake not the Leuite, as long as thou liuest vpon the earth.

geneva@Deuteronomy:12:20 @ When the Lorde thy God shall enlarge thy border, as hee hath promised thee, and thou shalt say, I wil eate flesh, (because thine heart longeth to eate flesh) thou maiest eate flesh, whatsoeuer thine heart desireth.

geneva@Deuteronomy:14:24 @ And if the way be too long for thee, so that thou art not able to carry it; [or] if the place be too far from thee, which the LORD thy God shall choose to set his name there, (note:)When he shall give thee abilities.(:note) when the LORD thy God hath blessed thee:

geneva@Deuteronomy:16:4 @ And there shalbe no leauen seene with thee in all thy coastes seuen dayes long: neither shall there remaine the night any of the flesh vntil the morning which thou offeredst ye first day at euen.

geneva@Deuteronomy:17:12 @ And the man that will do presumptuously, and will not hearken unto the priest that standeth to (note:)So long as he is the true minister of God, and pronounces according to his word.(:note) minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.

geneva@Deuteronomy:17:20 @ That his heart be not lifted up above his (note:)By which is meant that kings should love their subjects as nature causes one brother to love another.(:note) brethren, and that he turn not aside from the commandment, [to] the right hand, or [to] the left: to the end that he may prolong [his] days in his kingdom, he, and his children, in the midst of Israel.

geneva@Deuteronomy:19:6 @ Least the auenger of the blood followe after the manslaier, while his heart is chafed, and ouertake him, because the way is long, and slaie him, although he be not worthy of death, because he hated him not in time passed.

geneva@Deuteronomy:20:19 @ When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the (note:)Some read: For man shall be instead of the tree of the field, to come out in the siege against you.(:note) tree of the field [is] man's [life]) to employ [them] in the siege:

geneva@Deuteronomy:22:7 @ But shalt in any wise let the damme go, & take the yong to thee, that thou mayest prosper and prolong thy dayes.

geneva@Deuteronomy:28:32 @ Thy sons and thy daughters [shall be] given unto another people, and thine eyes (note:)When they will return from their captivity.(:note) shall look, and fail [with longing] for them all the day long: and [there shall be] no might in thine hand.

geneva@Deuteronomy:28:59 @ The the Lord wil make thy plagues wonderfull, and the plagues of thy seede, euen great plagues and of long continuance, and sore diseases, and of long durance.

geneva@Deuteronomy:29:29 @ The (note:)Moses by this proves their curiosity, who seek those things that are only known to God: and their negligence who do not regard that which God has revealed to them, as the law.(:note) secret [things belong] unto the LORD our God: but those [things which are] revealed [belong] unto us and to our children for ever, that [we] may do all the words of this law.

geneva@Deuteronomy:30:18 @ I pronounce vnto you this day, that ye shal surely perish, ye shall not prolong your dayes in the lande, whither thou passest ouer Iorden to possesse it.

geneva@Deuteronomy:31:2 @ And he said unto them, I [am] an hundred and twenty years old this day; I (note:)I can no longer execute my office.(:note) can no more go out and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.

geneva@Deuteronomy:31:13 @ And [that] their children, which (note:)Who were not born when the law was given.(:note) have not known [any thing], may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.

geneva@Deuteronomy:31:20 @ For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; (note:)For this is the nature of flesh, no longer to obey God, than it is under the rod.(:note) then will they turn unto other gods, and serve them, and provoke me, and break my covenant.

geneva@Deuteronomy:32:47 @ For it [is] not a (note:)For I will perform my promise to you, (Isa_55:10).(:note) vain thing for you; because it [is] your life: and through this thing ye shall prolong [your] days in the land, whither ye go over Jordan to possess it.

geneva@Deuteronomy:33:12 @ [And] of Benjamin he said, The beloved of the LORD shall (note:)Because the temple would be built in Zion, which was in the tribe of Benjamin, he shows that God would dwell with him there.(:note) dwell in safety by him; [and the LORD] shall cover him all the day long, and he shall dwell between his shoulders.

geneva@Joshua:1:1 @ Now after the (note:)The beginning of this book depends on the last chapter of Deuteronomy which was written by Joshua as a preparation to his history.(:note) death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying, The Argument - In this book the Holy Spirit sets most lively before us the accomplishment of God's promise, who as he promised by the mouth of Moses, that a prophet would be raised up to the people like him, whom he wills to obey, (Deu_18:15): so he shows himself true to his promise, as at all other times, and after the death of Moses his faithful servant, he raises up Joshua to be ruler and governor over his people, that they should neither be discouraged for lack of a captain, nor have reason to distrust God's promises later. So that Joshua might be confirmed in his calling, and the people also might have no opportunity to grudge, as though he were not approved by God: he is adorned with most excellent gifts and graces from God, both to govern the people with counsel, and to defend them with strength, that he lacks nothing which either belongs to a valiant captain, or a faithful minister. So he overcomes all difficulties, and brings them into the land of Canaan: which according to God's ordinance he divides among the people and appoints their borders: he established laws and ordinances, and put them in remembrance of God's revealed benefits, assuring them of his grace and favour if they obey God, and of his plagues and vengeance if they disobey him. This history represents Jesus Christ the true Joshua, who leads us into eternal happiness, signified to us by this land of Canaan. From the beginning of Genesis to the end of this book is 2567 years. For from Adam to the flood are 1656, from the flood to the departure of Abraham out of Chaldea 423, and from then to the death of Joseph 290. So that Genesis contains 2369, Exodus 140, the other three books of Moses 40, Joshua 27. So the whole makes 2576 years.

geneva@Joshua:1:13 @ Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this (note:)Which belonged to Sihon the king of the Amorites, and Og king of Bashan.(:note) land.

geneva@Joshua:1:17 @ According as we hearkened unto Moses in all things, (note:)They not only promise to obey him as long as God is with him: but to help punish all who rebel against him.(:note) so will we hearken unto thee: only the LORD thy God be with thee, as he was with Moses.

geneva@Joshua:6:5 @ And when they make a long blast with the rams horne, and ye heare the sound of the trumpet, al the people shal shoute with a great shoute: then shall the wall of the citie fall downe flat, and the people shall ascend vp, euery man streight before him.

geneva@Joshua:7:24 @ And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the (note:)Some read a plate: others, a rod, and some a tongue.(:note) wedge of gold, and his This judgment belonged only to God, and to whom he will reveal it. He had commanded man not to punish the child for the father's sins, (Deu_24:16). sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.

geneva@Joshua:10:10 @ And the Lord discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth vp to Beth-horon, and smote them to Azekah and to Makkedah.

geneva@Joshua:11:18 @ Ioshua made warre long time with all those Kings,

geneva@Joshua:13:29 @ Also Moses gaue inheritance vnto the halfe tribe of Manasseh: and this belonged to the halfe tribe of the children of Manasseh according to their families.

geneva@Joshua:15:3 @ And it went out on the Southside towarde Maaleth-akrabbim, and went along to Zin, and ascended vp on the Southside vnto Kadesh-barnea, and went along to Hezron, and went vp to Adar, and fet a compasse to Karkaa.

geneva@Joshua:15:4 @ From thence went it along to Azmon, and reached vnto the riuer of Egypt, and the end of that coast was on the Westside: this shall be your South coast.

geneva@Joshua:15:6 @ And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the (note:)Which was a mark to part their countries.(:note) stone of Bohan the son of Reuben:

geneva@Joshua:15:10 @ Then this border compasseth from Baalah Westward vnto mount Seir, and goeth along vnto the side of mount Iearim, which is Chesalon on the Northside: so it commeth downe to Bethshemesh, and goeth to Timnah.

geneva@Joshua:15:11 @ And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the (note:)Meaning, toward Syria.(:note) sea.

geneva@Joshua:15:18 @ And it came to pass, as she came [unto him], that she moved him to ask of her father a field: (note:)Because her husband tarried too long.(:note) and she lighted off [her] ass; and Caleb said unto her, What wouldest thou?

geneva@Joshua:16:2 @ And goeth out from Beth-el to Luz, and runneth along vnto the borders of Archiataroth,

geneva@Joshua:17:8 @ [Now] Manasseh had the land of Tappuah: but (note:)Meaning, the city itself.(:note) Tappuah on the border of Manasseh [belonged] to the children of Ephraim;

geneva@Joshua:18:3 @ Therefore Ioshua said vnto the children of Israel, Howe long are ye so slacke to enter and possesse the land which the Lord God of your fathers hath giuen you?

geneva@Joshua:18:18 @ So it goeth along to the side ouer against the plaine Northward, and goeth downe into the plaine.

geneva@Joshua:18:19 @ And the border passed along to the side of Bethhoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south (note:)To the very straight, where the river runs into the Salt sea.(:note) end of Jordan: this [was] the south coast.

geneva@Joshua:19:13 @ And from thence goeth along Eastwarde towarde the sunne rising to Gittah-hepher to Ittah-kazin, and goeth foorth to Rimmon, and turneth to Neah.

geneva@Joshua:22:3 @ You haue not forsaken your brethren this long season vnto this day, but haue diligently kept the commandement of the Lord your God.

geneva@Joshua:23:1 @ And a long season after that the Lord had giuen rest vnto Israel from all their enemies round about, and Ioshua was olde, and stricken in age,

geneva@Joshua:24:7 @ And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a (note:)Even forty years.(:note) long season.

geneva@Judges:2:14 @ And the wrath of the Lorde was hote against Israel, & he deliuered them into the hands of spoylers, that spoyled them, and he sold them into the handes of their enemies rounde about them, so that they could no longer stande before their enemies.

geneva@Judges:5:28 @ The mother of Sisera looked out at a windowe, and cryed thorowe the lattesse, Why is his charet so long a comming? why tary the wheeles of his charets?

geneva@Judges:7:13 @ And when Gideon was come, behold, [there was] a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a (note:)Some read, a trembling noise of barley bread: meaning, that one of no reputation would make their great army tremble.(:note) cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.

geneva@Judges:8:32 @ And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in (note:)A city belonging to the family of the Ezrites.(:note) Ophrah of the Abiezrites.

geneva@Judges:11:26 @ While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that [be] along by the coasts of Arnon, three hundred years? why therefore did ye not recover (note:)Meaning their towns.(:note) [them] within that time?

geneva@Judges:17:5 @ And the man Micah had an house of gods, and made an (note:)He would serve both God and idols.(:note) ephod, and By Teraphim some understand certain idols, having the likeness of a man, but others understand by it all manner of things and instruments belonging to those who sought an answer at God's hands, as in (Jdg_18:5-6). teraphim, and consecrated one of his sons, who became his priest.

geneva@Judges:20:37 @ And they that lay in wait hasted, and brake forth toward Gibeah, & the ambushment drewe themselues along, and smote all the citie with the edge of the sword.

geneva@Judges:20:48 @ And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of [every] city, as the beast, and all that came to hand: also they set on fire all the (note:)If they belonged to the Benjamites.(:note) cities that they came to.

geneva@Ruth:1:1 @ Now it came to pass in the days when the judges ruled, that there was a famine in the (note:)In the land of Canaan.(:note) land. And a certain man of In the tribe of Judah, which was also called Bethlehem Ephrathat, because there was another city so called in the tribe of Zebulun. Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. The Argument - This book is called Ruth, who is the main person spoken of in this writing. In which also the state of the Church is set forth figuratively, being subject to many afflictions and yet eventually God gives good and joyful offspring, teaching us to abide with patience till God delivers us out of troubles. In this also it is described how Jesus Christ, who according to the flesh came from David, proceeded by Ruth, of whom the Lord Jesus promised to come, nonetheless she was a Moabite of base condition, and a stranger to the people of God; declaring to us by it that the Gentiles would be sanctified by him, and joined with his people, and that there would be one sheepfold, and one shepherd. It would appear that this account belongs to the time of the judges.

geneva@1Samuel:1:14 @ And Eli sayde vnto her, Howe long wilt thou be drunken? Put away thy drunkennesse from thee.

geneva@1Samuel:1:28 @ Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he (note:)Meaning, Eli gave thanks to God for her.(:note) worshipped the LORD there.

geneva@1Samuel:6:12 @ And the kine took the straight way to the way of Bethshemesh, [and] went along the highway, lowing as they went, and turned not aside [to] the right hand or [to] the left; and the lords of the Philistines went after (note:)For the trial of the matter.(:note) them unto the border of Bethshemesh.

geneva@1Samuel:6:18 @ And golden mise, according to the number of all the cities of the Philistims, belonging to the fiue princes, both of walled townes, and of townes vnwalled, vnto the great stone of Abel, whereon they set the Arke of the Lorde: which stone remaineth vnto this day in the fielde of Ioshua the Beth-shemite.

geneva@1Samuel:7:2 @ And it came to pass, while the ark abode in Kirjathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented (note:)Lamented for their sins, and followed the Lord.(:note) after the LORD.

geneva@1Samuel:8:18 @ And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not (note:)Because you do not repent for your sins, but because you long for your afflictions, into which you cast yourselves willingly.(:note) hear you in that day.

geneva@1Samuel:16:1 @ And the LORD said unto Samuel, How long wilt thou mourn for Saul, (note:)Signifying that we should not show ourselves more pitiful than God, nor to lament those whom he casts out.(:note) seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.

geneva@1Samuel:20:31 @ For as long as the sonne of Ishai liueth vpon the earth, thou shalt not be stablished, nor thy kingdome: wherefore now send and fet him vnto me, for he shall surely die.

geneva@1Samuel:21:7 @ Now a certain man of the servants of Saul [was] there that day, (note:)Tarrying to worship before the ark.(:note) detained before the LORD; and his name [was] Doeg, an Edomite, the chiefest of the herdmen that [belonged] to Saul.

geneva@1Samuel:25:15 @ But the men [were] very good (note:)When we kept our sheep in the wilderness of Paran.(:note) unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:

geneva@1Samuel:25:29 @ Yet (note:)That is, Saul.(:note) a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the God will preserve you long in his service, and destroy your enemies. bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, [as out] of the middle of a sling.

geneva@1Samuel:28:20 @ Then Saul fell straightway all along on the earth, and was sore (note:)The wicked when they hear God's judgments, tremble and despair, but cannot seek for mercy by repentance.(:note) afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.

geneva@1Samuel:29:3 @ Then said the princes of the Philistines, What [do] these Hebrews [here]? And Achish said unto the princes of the Philistines, [Is] not this David, the servant of Saul the king of Israel, which hath been with me these days, (note:)Meaning, a long time, that is, four months and certain days, (1Sa_27:7).(:note) or these years, and I have found no fault in him since he fell [unto me] unto this day?

geneva@1Samuel:29:8 @ And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may (note:)This deception cannot be excused, for it grieved him to go against the people of God.(:note) not go fight against the enemies of my lord the king?

geneva@1Samuel:30:13 @ And Dauid saide vnto him, To whome belongest thou? and whence art thou? And he saide, I am a yong man of Egypt, and seruant to an Amalekite: and my master left me three dayes agoe, because I fell sicke.

geneva@1Samuel:30:14 @ We roued vpon the South of Chereth, & vpon the coast belonging to Iudah, and vpon the South of Caleb, and we burnt Ziklag with fire.

geneva@1Samuel:30:22 @ Then answered all the wicked men and [men] of Belial, of those that went with David, and said, Because they went not with us, we will not give them [ought] of the spoil that we have recovered, save to every man his (note:)Under these are understood the cattle and goods, which belonged to every man.(:note) wife and his children, that they may lead [them] away, and depart.

geneva@2Samuel:2:26 @ Then Abner called to Joab, and said, Shall the (note:)Shall we not make an end of murdering?(:note) sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?

geneva@2Samuel:3:1 @ Now there was (note:)That is, without intermission enduring two years, which was the whole reign of Ishbosheth.(:note) long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.

geneva@2Samuel:5:8 @ And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, [that are] hated of David's soul, [he shall be chief and captain]. Wherefore they said, The blind and the lame shall not (note:)The idols should no longer enter into that place.(:note) come into the house.

geneva@2Samuel:11:15 @ And he wrote in the letter, saying, (note:)Except God continually uphold us with his mighty Spirit, the most perfect fall headlong into all vice and abomination.(:note) Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.

geneva@2Samuel:14:2 @ And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and (note:)In token of mourning: for they used anointing to seem cheerful.(:note) anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:

geneva@2Samuel:19:34 @ And Barzillai said vnto the king, Howe long haue I to liue, that I should goe vp with the king to Ierusalem?

geneva@2Samuel:20:5 @ So Amasa went to assemble Iudah, but hee taried longer then the time which he had appoynted him.

geneva@2Samuel:23:15 @ And David (note:)Being overcome with weariness and thirst.(:note) longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which [is] by the gate!

geneva@1Kings:3:11 @ And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine (note:)That is, that their enemy would die.(:note) enemies; but hast asked for thyself understanding to discern judgment;

geneva@1Kings:3:14 @ And if thou wilt walke in my wayes, to keepe mine ordinances & my commandements, as thy father Dauid did walke, I will prolong thy dayes.

geneva@1Kings:6:2 @ And the house which King Salomon built for the Lorde, was three score cubites long, and twentie broade, and thirtie cubites hie.

geneva@1Kings:6:17 @ And the (note:)For when he spoke of the house in the first verse, he meant both the oracle and the temple.(:note) house, that [is], the temple before it, was forty cubits [long].

geneva@1Kings:6:20 @ And the place of the oracle within was twentie cubites long, and twentie cubites broad, and twentie cubites hie, and hee couered it with pure golde, and couered the altar with cedar.

geneva@1Kings:7:27 @ And he made tenne bases of brasse, one base was foure cubites long, and foure cubites broad, and three cubites hie.

geneva@1Kings:8:40 @ That they may feare thee as long as they liue in ye lad, which thou gauest vnto our fathers.

geneva@1Kings:11:3 @ And he had seven hundred wives, princesses, and three hundred (note:)To whom belonged no dowry.(:note) concubines: and his wives turned away his heart.

geneva@1Kings:11:34 @ But I will not take the whole kingdome out of his hande: for I will make him prince all his life long for Dauid my seruants sake, whome I haue chosen, and who kept my commandements and my statutes.

geneva@1Kings:15:6 @ And there was warre betweene Rehoboam and Ieroboam as long as he liued.

geneva@1Kings:15:19 @ [There is] a league between me and thee, [and] between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may (note:)And vex me no longer.(:note) depart from me.

geneva@1Kings:15:27 @ And Baasha the sonne of Ahijah of ye house of Issachar conspired against him, and Baasha slue him at Gibbethon, which belonged to the Philistims: for Nadab and all Israel layde siege to Gibbethon.

geneva@1Kings:16:15 @ In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people [were] encamped (note:)The siege had continued from the time of Nadab Jeroboam's son.(:note) against Gibbethon, which [belonged] to the Philistines.

geneva@1Kings:18:21 @ And Elijah came unto all the people, and said, How long (note:)Be consistent in religion and do not be indifferent, whether you follow God or Baal, or whether you serve God wholly or in part, (Zep_1:5).(:note) halt ye between two opinions? if the LORD [be] God, follow him: but if Baal, [then] follow him. And the people answered him not a word.

geneva@2Kings:6:33 @ And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil [is] of the LORD; what (note:)So the wicked fall into a rage and desperation, if they do not find a quick remedy for their afflictions.(:note) should I wait for the LORD any longer?

geneva@2Kings:8:29 @ And king Joram went back to be healed in (note:)This is a city belonging to the tribe of Issachar.(:note) Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

geneva@2Kings:9:1 @ And Elisha the prophet called one of the children of the prophets, and said unto him, (note:)Prepare yourself to go diligently about your business for in those countries they used long garments which they tucked up when they went about earnest business.(:note) Gird up thy loins, and take this box of oil in thine hand, and go to Ramothgilead:

geneva@2Kings:9:22 @ And it came to pass, when Joram saw Jehu, that he said, [Is it] (note:)Meaning, since God is their enemy because of their sins, he will always stir up someone to avenge his cause.(:note) peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts [are so] many?

geneva@2Kings:11:1 @ And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the (note:)Meaning, all the posterity of Jehoshaphat, to whom the kingdom belonged: thus God used the cruelty of this woman to destroy the family of Ahab.(:note) seed royal.

geneva@2Kings:12:2 @ And Jehoash did [that which was] right in the sight of the LORD all his days wherein (note:)As long as rulers give ear to the true ministers of God, they prosper.(:note) Jehoiada the priest instructed him.

geneva@2Kings:14:28 @ Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and (note:)Which was also called Antiochia of Syria or Riblah.(:note) Hamath, [which belonged] to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?

geneva@2Kings:15:3 @ And he did [that which was] (note:)As long as he listened to Zachariah the prophet.(:note) right in the sight of the LORD, according to all that his father Amaziah had done;

geneva@2Kings:19:25 @ Hast thou not heard long ago [how] I have done it, [and] of ancient times that I have formed it? (note:)He declares that as he is the author and beginning of his Church, he will never allow it to be completely destroyed, as other cities and kingdoms.(:note) now have I brought it to pass, that thou shouldest be to lay waste fenced cities [into] ruinous heaps.

geneva@2Kings:25:27 @ And it came to pass in the seven and thirtieth year of the captivity of (note:)This long were he, his wife and his children in Babylon, whom Nebuchadnezzar's son after his father's death preferred to honour: thus by God's providence the seed of David was preserved even to Christ.(:note) Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth [day] of the month, [that] Evilmerodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;

geneva@1Chronicles:2:23 @ And he took Geshur, and Aram, with the towns of Jair, (note:)That is, the Geshurites and Syrians took the towns from Jair's children.(:note) from them, with Kenath, and the towns thereof, [even] threescore cities. All these [belonged to] the sons of Machir the father of Gilead.

geneva@1Chronicles:4:28 @ And they dwelt at (note:)These cities belonged to Judah, (Jos_19:2), and were given to the tribe of Simeon.(:note) Beersheba, and Moladah, and Hazarshual,

geneva@1Chronicles:6:31 @ And these [are they] whom David set over the service of song in the house of the LORD, after that the ark had (note:)After it was brought to the place where the temple would be built and was no longer carried to and fro.(:note) rest.

geneva@1Chronicles:11:17 @ And Dauid longed, and said, Oh, that one would giue me to drinke of the water of the well of Beth-lehem that is at the gate.

geneva@1Chronicles:11:23 @ And he slewe an Egyptian, a man of great stature, euen fiue cubites long, and in the Egyptians hand was a speare like a weauers beame: and he went downe to him with a staffe, and plucked the speare out of the Egyptians hand, and slewe him with his owne speare.

geneva@1Chronicles:13:10 @ And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died (note:)Before the Ark for usurping that which did not belong to his calling: for this charge was given to the priests, (Num_4:15), so that here all good intentions are condemned, unless they are commanded by the word of God.(:note) before God.

geneva@1Chronicles:16:13 @ O ye seed of Israel his servant, ye children of Jacob, his (note:)Meaning by this that the promise of adoption only belongs to the Church.(:note) chosen ones.

geneva@1Chronicles:28:2 @ Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: [As for me], I [had] in mine heart to build an house of (note:)Where the ark would stay and no longer move to and fro.(:note) rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building:

geneva@2Chronicles:1:11 @ And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the (note:)That is, to be avenged on your enemies.(:note) life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:

geneva@2Chronicles:3:11 @ And the winges of the Cherubims were twentie cubites long: the one wing was fiue cubites, reaching to the wall of the house, and the other wing fiue cubites, reaching to the wing of the other Cherub.

geneva@2Chronicles:3:15 @ Also he made before the house two pillars of (note:)Every one was eighteen cubits long, but the half cubit could not be seen, for it was hid in the roundness of the chapiter, and therefore he gives to every one only 17 and a half.(:note) thirty and five cubits high, and the chapiter that [was] on the top of each of them [was] five cubits.

geneva@2Chronicles:4:1 @ And hee made an altar of brasse twentie cubites long, and twentie cubites broade, and ten cubites hie.

geneva@2Chronicles:6:13 @ For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and (note:)Both to give thanks for the great benefits of God bestowed on him, and also to pray for the perseverance and prosperity of his people.(:note) spread forth his hands toward heaven,

geneva@2Chronicles:6:31 @ That they may feare thee, and walke in thy wayes as long as they liue in the land which thou gauest vnto our fathers.

geneva@2Chronicles:8:5 @ Also he built (note:)That is, he repaired and fortified them, for they were built long before by Sherah a noble woman of the tribe of Ephraim, (1Ch_6:68, 1Ch_7:24).(:note) Bethhoron the upper, and Bethhoron the nether, fenced cities, with walls, gates, and bars;

geneva@2Chronicles:11:17 @ So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they (note:)As long as they feared God, and set forth his word, they prospered.(:note) walked in the way of David and Solomon.

geneva@2Chronicles:13:10 @ But wee belong vnto the Lorde our God, and haue not forsaken him, and the Priestes the sonnes of Aaron minister vnto the Lord, and the Leuites in their office.

geneva@2Chronicles:15:3 @ Now for a long season Israel [hath been] without the (note:)For the space of twelve years under Rehoboam, and three years under Abijah, religion was neglected, and idolatry planted.(:note) true God, and without a teaching priest, and without law.

geneva@2Chronicles:15:15 @ And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was (note:)As long as they served him correctly, so long did he preserve and prosper them.(:note) found of them: and the LORD gave them rest round about.

geneva@2Chronicles:23:10 @ And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the (note:)Meaning the most holy place where the ark stood.(:note) temple, by the king round about.

geneva@2Chronicles:26:5 @ And he sought God in the days of (note:)This was not the Zechariah that was the son of Jehoiada, but some other prophet of that name.(:note) Zechariah, who had understanding in the visions of God: and as long as For God never forsakes any who seek him, and therefore man is the cause of his own destruction. he sought the LORD, God made him to prosper.

geneva@2Chronicles:26:23 @ So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which [belonged] to the kings; for they said, He (note:)Therefore was buried apart in the same field but not in the same sepulchre with his predecessors.(:note) [is] a leper: and Jotham his son reigned in his stead.

geneva@2Chronicles:30:2 @ For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the (note:)Though they should have done it in the first month, as in (Exo_12:18; Num_9:3), yet if any were not clean or else had a long journey, they could delay it to the second month, as in (Num_9:10-11).(:note) second month.

geneva@2Chronicles:30:5 @ So they established a decree to make proclamation throughout all Israel, from (note:)From one end of the land to the other, north and south.(:note) Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done [it] of a long [time in such sort] In such sort and perfection as God had appointed. as it was written.

geneva@2Chronicles:32:24 @ In those days Hezekiah was sick to the death, and prayed unto the LORD: and he spake unto him, and he gave him (note:)To confirm his faith in God's promise, who declared to him by his prophet that his life would be prolonged fifteen years.(:note) a sign.

geneva@2Chronicles:34:19 @ And it came to pass, when the king had heard the words of the law, that he (note:)For sorrow that the word of God had been so long suppressed and the people kept in ignorance, considering also the curses contained in it against the transgressors.(:note) rent his clothes.

geneva@2Chronicles:36:16 @ But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till [there was] no (note:)Till God could no longer allow their sins, but must punish them.(:note) remedy.

geneva@2Chronicles:36:21 @ To fulfil the word of the LORD by the (note:)Who threatened the vengeance of God and 70 years captivity, which he called the sabbaths or rest of the land, (Jer_25:11).(:note) mouth of Jeremiah, until the land had enjoyed her sabbaths: [for] as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.

geneva@Ezra:7:12 @ Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect [peace], and (note:)Some take this for the name of a people, some for time or continuance, meaning that the king wished him long life.(:note) at such a time.

geneva@Ezra:10:4 @ Arise; for [this] matter (note:)Because God has given you authority and learning to persuade the people in this and to command them.(:note) [belongeth] unto thee: we also [will be] with thee: be of good courage, and do [it].

geneva@Nehemiah:2:6 @ And the King sayd vnto me, (the Queene also sitting by him) How long shall thy iourney be? & when wilt thou come againe? So it pleased the King, and he sent me, and I set him a time.

geneva@Nehemiah:3:21 @ After him fortified Merimoth, the sonne of Vriiah, the sonne of Hakkoz, another portion from the doore of the house of Eliashib, euen as long as the house of Eliashib extended.

geneva@Nehemiah:9:17 @ But refused to obey, & would not remember thy marueilous works that thou haddest done for them, but hardened their neckes, and had in their heads to returne to their bondage by their rebellion: but thou, O God of mercies, gratious and full of compassion, of long suffring and of great mercie, yet forsookest them not.

geneva@Nehemiah:9:21 @ Yea, forty years didst thou sustain them in the wilderness, [so that] they lacked nothing; their clothes waxed not old, and their feet (note:)Though the way was tedious and long.(:note) swelled not.

geneva@Esther:5:13 @ But al this doth nothing auaile me, as long as I see Mordecai ye Iewe sitting at ye Kings gate.

geneva@Job:3:21 @ Which long for death, and if it come not, they would euen search it more then treasures:

geneva@Job:5:27 @ Lo (note:)We have learned these points by experience, that God does not punish the innocent, that man cannot compare in justice with him, that the hypocrites will not prosper for long, and that the affliction which man sustains comes for his own sin.(:note) this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.

geneva@Job:6:8 @ Oh that I might have my (note:)In this he sins double, both in wishing through impatience to die, and also in desiring of God a thing which was not agreeable to his will.(:note) request; and that God would grant [me] the thing that I long for!

geneva@Job:6:11 @ What [is] my strength, that I should hope? and what [is] mine (note:)He fears lest he should be brought to inconveniences, if his sorrows should continue.(:note) end, that I should prolong my life?

geneva@Job:7:2 @ As a seruant longeth for the shadowe, and as an hyreling looketh for the ende of his worke,

geneva@Job:7:8 @ The eye that hath seene me, shall see me no more: thine eyes are vpon me, and I shall be no longer.

geneva@Job:7:19 @ Howe long will it be yer thou depart from me? thou wilt not let me alone whiles I may swallowe my spettle.

geneva@Job:8:2 @ How long wilt thou speak these [things]? and [how long shall] the words of thy mouth (note:)He declares that their words which would diminish anything from the justice of God, are but as a puff of wind that vanishes away.(:note) [be like] a strong wind?

geneva@Job:9:23 @ If the scourge (note:)That is, the wicked.(:note) slay suddenly, he will This is spoken according to our apprehension, as though he would say, If God destroyed only the wicked, (Job_5:3), why would he allow the innocent to be so long tormented by them? laugh at the trial of the innocent.

geneva@Job:10:16 @ For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself (note:)Job being sore assaulted in this battle between the flesh and the spirit, breaks out into these affections, wishing rather for short days than long pain.(:note) marvellous upon me.

geneva@Job:11:9 @ The measure thereof is longer then the earth, and it is broader then the sea.

geneva@Job:15:29 @ He shall not be rich, neither shall his substance continue, neither shall he prolong the (note:)Meaning, that his sumptuous buildings would never come to perfection.(:note) perfection thereof upon the earth.

geneva@Job:18:2 @ How long [will it be ere] (note:)Who count yourselves just as (Job_12:4).(:note) ye make an end of words? Whom you take to be only beasts, as in (Job_12:7). mark, and afterwards we will speak.

geneva@Job:19:2 @ Howe long will yee vexe my soule, and torment me with wordes?

geneva@Job:21:7 @ Wherefore do the wicked (note:)Job proves against his adversaries that God does not punish the wicked immediately, but often gives them long life and prosperity, so we must not judge God just or unjust by the things that appear to our eyes.(:note) live, become old, yea, are mighty in power?

geneva@Job:21:13 @ They spend their days in wealth, and in a moment (note:)Not being tormented with long sickness.(:note) go down to the grave.

geneva@Job:21:29 @ Have ye (note:)Who through long travailing have experience and tokens of it, that is, that the wicked prosper, and the godly live in affliction.(:note) not asked them that go by the way? and do ye not know their tokens,

geneva@Job:26:10 @ He hath (note:)That is, he hid the heavens which are called his throne.(:note) compassed the waters with bounds, until the So long as this world endures. day and night come to an end.

geneva@Job:27:3 @ Yet so long as my breath is in me, and the Spirit of God in my nostrels,

geneva@Job:27:6 @ My righteousness I hold fast, and will not let it go: my heart shall not reproach [me] so long as I (note:)Of my life past.(:note) live.

geneva@Job:31:16 @ If I have withheld the poor from [their] desire, or have caused the eyes of the widow (note:)By long waiting for her request.(:note) to fail;

geneva@Job:34:31 @ Surely it is meet (note:)It only belongs to God to moderate his corrections, and not to man.(:note) to be said unto God, I have borne [chastisement], I will not offend [any more]:

geneva@Job:38:4 @ Where wast thou when I (note:)Seeing he could not judge those things which were done so long before he was born, he was not able to comprehend all God's works: much less the secret causes of his judgments.(:note) laid the foundations of the earth? declare, if thou hast understanding.

geneva@Job:39:2 @ Canst thou number the months [that] they (note:)That is, how long they go with young?(:note) fulfil? or knowest thou the time when they bring forth?

geneva@Job:40:10 @ Deck thyself now [with] (note:)Meaning, that these were proper to God, and belonged to no man.(:note) majesty and excellency; and array thyself with glory and beauty.

geneva@Job:42:14 @ And he called the name of the first, (note:)That is, of long life, or beautiful as the day.(:note) Jemima; and the name of the second, As pleasant as cassia or sweet spice. Kezia; and the name of the third, That is, the horn of beauty. Kerenhappuch.

geneva@Psalms:4:2 @ O ye (note:)You who think yourselves noble in this world.(:note) sons of men, how long [will ye turn] my glory into shame? [how long] will ye Though your enterprises please you, yet God will bring them to nothing. love vanity, [and] seek after leasing? Selah.

geneva@Psalms:13:1 @ «To the chief Musician, A Psalm of David.» How long wilt thou forget me, O LORD? (note:)He declares that his afflictions lasted a long time, and that his faith did not waver.(:note) for ever? how long wilt thou hide thy face from me?

geneva@Psalms:13:2 @ How long shall I take (note:)Changing my purposes as the sick man does his place.(:note) counsel in my soul, [having] sorrow in my heart daily? how long shall mine enemy be exalted over me?

geneva@Psalms:18:49 @ Therefore will (note:)This prophecy belongs to the kingdom of Christ and calling of the Gentiles, as in (Rom_15:9).(:note) I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.

geneva@Psalms:18:50 @ Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his (note:)This did not properly belong to Solomon, but to Jesus Christ.(:note) seed for evermore.

geneva@Psalms:32:3 @ When I kept (note:)Between hope and despair.(:note) silence, my bones waxed old through my Was not eased by silence nor crying, signifying that before the sinner is reconciled to God, he feels a perpetual torment. roaring all the day long.

geneva@Psalms:33:2 @ Praise the LORD with harp: sing unto him with the psaltery [and] an (note:)To sing on instruments, was a part of the ceremonial service of the temple, which does not belong to us any more than the sacrifices, censors and light.(:note) instrument of ten strings.

geneva@Psalms:35:17 @ Lord, how long wilt thou beholde this? deliuer my soule from their tumult, euen my desolate soule from the lions.

geneva@Psalms:39:4 @ Lord, let me know mine ende, and the measure of my dayes, what it is: let mee knowe howe long I haue to liue.

geneva@Psalms:43:5 @ Why art thou cast down, O my soul? and why art thou disquieted within me? (note:)By which he admonishes the faithful not to relent but constantly to wait on the Lord, though their troubles are long and great.(:note) hope in God: for I shall yet praise him, [who is] the health of my countenance, and my God.

geneva@Psalms:44:22 @ Yea, for thy sake (note:)The faithful take comfort in this, that the wicked punish them not for their sins, but for because of God, (Mat_5:10; 1Pe_4:14).(:note) are we killed all the day long; we are counted as sheep for the slaughter.

geneva@Psalms:47:9 @ The princes of the people are gathered together, [even] the people of the God of Abraham: for the shields of the earth [belong] unto God: he (note:)He praises God's highness, for that he joins the great princes of the world (whom he calls shields) to the fellowship of his Church.(:note) is greatly exalted.

geneva@Psalms:49:6 @ They that trust in their (note:)To trust in riches is madness, seeing they can neither restore life, nor prolong it.(:note) wealth, and boast themselves in the multitude of their riches;

geneva@Psalms:55:23 @ But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out (note:)Though they sometimes live longer, yet their life is cursed by God, unquiet, and worse than any death.(:note) half their days; but I will trust in thee.

geneva@Psalms:57:10 @ For thy mercy [is] great unto the heavens, and thy truth unto the (note:)Your mercies not only belong to the Jews, but also to the Gentiles.(:note) clouds.

geneva@Psalms:59:5 @ Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not (note:)Seeing it belongs to God's judgments to punish the wicked, he desires God to execute his vengeance on the reprobate, who maliciously persecutes his Church.(:note) merciful to any wicked transgressors. Selah.

geneva@Psalms:61:6 @ Thou wilt prolong the king's (note:)This chiefly refers to Christ, who lives eternally not only in himself but also in his members.(:note) life: [and] his years as many generations.

geneva@Psalms:62:3 @ How long will ye imagine mischief against a (note:)He means himself, being the man whom God had appointed to the kingdom.(:note) man? ye shall be slain all of you: as a Though you seem to be in honour, yet God will suddenly destroy you. bowing wall [shall ye be, and as] a tottering fence.

geneva@Psalms:62:11 @ God hath spoken (note:)He has plainly born witness to his power, so that no one needs to doubt it.(:note) once; twice have I heard this; that power [belongeth] unto God.

geneva@Psalms:62:12 @ Also unto thee, O Lord, [belongeth] mercy: for thou (note:)So that the wicked will feel your power, and the godly your mercy.(:note) renderest to every man according to his work.

geneva@Psalms:63:1 @ «A Psalm of David, when he was in the (note:)That is, of Ziph (1Sa_23:14).(:note) wilderness of Judah.» O God, thou [art] my God; early will I seek thee: my soul Though he was both hungry and in great distress, yet he made God above all meat and drink. thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;

geneva@Psalms:68:20 @ [He that is] our God [is] the God of salvation; and unto GOD the Lord [belong] the (note:)Even in most extreme dangers, God has infinite ways to deliver his.(:note) issues from death.

geneva@Psalms:69:17 @ And (note:)Not that he feared that God would not hear him, but that care made him think that God delayed too long.(:note) hide not thy face from thy servant; for I am in trouble: hear me speedily.

geneva@Psalms:71:22 @ I will also praise thee with the psaltery, [even] thy (note:)He confesses that his long delay was well recompensed, when God performed his promise.(:note) truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.

geneva@Psalms:72:5 @ They shall (note:)The people will embrace your true religion, when you give a king who rules according to your word.(:note) fear thee as long as the sun and moon endure, throughout all generations.

geneva@Psalms:72:7 @ In his dayes shall the righteous florish, and abundance of peace shalbe so long as the moone endureth.

geneva@Psalms:72:17 @ His name shall endure for ever: his name shall be continued as long as the sun: and [men] shall be blessed in him: all nations shall call (note:)They will pray to God for his continuance and know that God prospers them for his sake.(:note) him blessed.

geneva@Psalms:74:9 @ We see not our signs: [there is] no more any prophet: neither [is there] among us any that knoweth (note:)They lamented that they had no prophet among them to show them how long their misery would last.(:note) how long.

geneva@Psalms:74:10 @ O God, howe long shall the aduersarie reproche thee? shall the enemie blaspheme thy Name for euer?

geneva@Psalms:79:5 @ How long, LORD? wilt thou be angry for ever? shall thy jealousy (note:)Will you completely consume us for our sins, before you take us to mercy?(:note) burn like fire?

geneva@Psalms:80:4 @ O LORD God of hosts, how long wilt thou be (note:)The faithful fear God's anger, when they perceive that their prayers are not heard immediately.(:note) angry against the prayer of thy people?

geneva@Psalms:82:2 @ How long will ye judge unjustly, and accept the persons of the (note:)For thieves and murderers find favour in judgment when the cause of the godly cannot be heard.(:note) wicked? Selah.

geneva@Psalms:84:2 @ My soul longeth, yea, even fainteth for the (note:)For only the priests could enter the sanctuary and the rest of the people into the courts.(:note) courts of the LORD: my heart and my flesh crieth out for the living God.

geneva@Psalms:85:5 @ Wilt thou be angry with us (note:)As in times past they had felt God's mercies, so now being oppressed by the long continuance of evil, they pray to God that according to his nature he would be merciful to them.(:note) for ever? wilt thou draw out thine anger to all generations?

geneva@Psalms:89:37 @ It shall be established for ever as the moon, and [as] a faithful (note:)As long as the Sun and Moon endure, they will be witnesses to me of this promise.(:note) witness in heaven. Selah.

geneva@Psalms:89:46 @ How long, (note:)The prophet in joining prayer with his complaint, shows that his faith never failed.(:note) LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire?

geneva@Psalms:90:13 @ Return, O LORD, (note:)Meaning, will you be angry?(:note) how long? and let it repent thee concerning thy servants.

geneva@Psalms:91:16 @ With (note:)For he is content with that life that God gives for by death the shortness of this life is recompensed with immortality.(:note) long life will I satisfy him, and shew him my salvation.

geneva@Psalms:94:1 @ O LORD God, to whom (note:)Whose office it is to take vengeance on the wicked.(:note) vengeance belongeth; O God, to whom vengeance belongeth, Show by effect that you are judge of the world to punish the wicked. shew thyself.

geneva@Psalms:94:3 @ LORD, how long shall the wicked, how long shall the wicked (note:)That is, brag of their cruelty and oppression, or esteem themselves above all others.(:note) triumph?

geneva@Psalms:95:5 @ To whome the Sea belongeth: for hee made it, and his handes formed the dry land.

geneva@Psalms:95:10 @ Forty years long was I grieved with [this] generation, and said, It [is] a people that do (note:)They were without judgment and reason.(:note) err in their heart, and they have not known my ways:

geneva@Psalms:105:19 @ Until (note:)So long he suffered adversity as God had appointed, and till he had sufficiently tried his patience.(:note) the time that his word came: the word of the LORD tried him.

geneva@Psalms:109:21 @ But do thou for me, O GOD the Lord, for thy (note:)As you are named merciful, gracious and long suffering, so show yourself in effect.(:note) name's sake: because thy mercy [is] good, deliver thou me.

geneva@Psalms:116:2 @ Because he hath inclined his ear unto me, therefore will I call upon [him] (note:)That is in convenient time to seek help, which was when he was in distress.(:note) as long as I live.

geneva@Psalms:119:40 @ Behold, I have longed after thy precepts: (note:)Give me strength to continue in your word even to the end.(:note) quicken me in thy righteousness.

geneva@Psalms:119:84 @ How many [are] the (note:)How long will you afflict your servant.(:note) days of thy servant? when wilt thou execute judgment on them that persecute me?

geneva@Psalms:119:131 @ I opened my mouth, and (note:)My zeal toward your word was so great.(:note) panted: for I longed for thy commandments.

geneva@Psalms:119:174 @ I haue longed for thy saluation, O Lorde, and thy Lawe is my delite.

geneva@Psalms:120:6 @ My soule hath too long dwelt with him that hateth peace.

geneva@Psalms:129:3 @ The plowers plowed vpon my backe, and made long furrowes.

geneva@Psalms:130:7 @ Let Israel hope in the LORD: for with the LORD [there is] (note:)He shows to whom the mercy of God belongs, that is, Israel, to the Church and not the reprobate.(:note) mercy, and with him [is] plenteous redemption.

geneva@Psalms:137:1 @ By the rivers of Babylon, there we (note:)That is, we abode a long time, and even though the country was pleasant, yet it could not stay our tears, nor turn us from the true service of our God.(:note) sat down, yea, we wept, when we remembered Zion.

geneva@Psalms:143:3 @ For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been (note:)He acknowledges that God is the only and true physician and heal him: and that he is able to raise him to life, though he were dead long ago, and turned to ashes.(:note) long dead.

geneva@Psalms:145:18 @ The LORD [is] nigh unto all them that call upon him, to all that call upon him in (note:)Which only belongs to the faithful: and this virtue is contrary to infidelity, doubting, impatience and murmuring.(:note) truth.

geneva@Psalms:146:2 @ I will prayse the Lorde during my life: as long as I haue any being, I wil sing vnto my God.

geneva@Proverbs:1:3 @ To receive the (note:)To learn to submit ourselves to the correction of those who are wise.(:note) instruction of wisdom, By living justly and rendering to every man that which belongs to him. justice, and judgment, and equity;

geneva@Proverbs:1:5 @ A wise [man] will hear, and will increase learning; and a man of (note:)As he shows that these parables containing the effect of religion concerning manners and doctrine, belong to the simple people: so he declares that the same is also necessary for them who are wise and learned.(:note) understanding shall attain unto wise counsels:

geneva@Proverbs:1:22 @ How long, ye (note:)Wisdom reproves three kinds of men, the foolish or simple who err out of ignorance, the mockers who cannot stand to be taught, and the fools who are drowned in worldly lusts and hate the knowledge of godliness.(:note) simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

geneva@Proverbs:3:2 @ For length of (note:)Long life is the blessing of God which he gives to his, so far as it is expedient for them.(:note) days, and long life, and peace, shall they add to thee.

geneva@Proverbs:3:27 @ Withhold not good from (note:)Not only from them to whom the possession belongs but also you shall not keep it from them who have need of the use of it.(:note) them to whom it is due, when it is in the power of thine hand to do [it].

geneva@Proverbs:6:9 @ Howe long wilt thou sleepe, O sluggarde? when wilt thou arise out of thy sleepe?

geneva@Proverbs:6:10 @ [Yet] a little sleep, a little slumber, (note:)He expresses the nature of the sluggards, who though they sleep long, yet never have enough, but always seek opportunity for more.(:note) a little folding of the hands to sleep:

geneva@Proverbs:10:27 @ The fear of the LORD prolongeth days: but the years of the wicked (note:)The time of their prosperity will be short because of their great fall, though they seem to live long.(:note) shall be shortened.

geneva@Proverbs:16:1 @ The (note:)He derides the presumption of man, who dares to attribute anything to himself, as to prepare his heart or such like, seeing that he is not able to speak a word unless God gives it to him.(:note) preparations of the heart belong to man, and the answer of the tongue, [are] from the LORD.

geneva@Proverbs:23:30 @ They that tarry long at the wine; they that go (note:)Who by art make wine stronger and more pleasant.(:note) to seek mixed wine.

geneva@Proverbs:25:15 @ By long (note:)By not creating opportunity to provoke him further.(:note) forbearing is a prince persuaded, and a soft tongue breaketh the That is, the heart that is bent to anger, as in (Pro_15:1). bone.

geneva@Proverbs:26:3 @ Vnto the horse belongeth a whip, to the asse a bridle, and a rod to the fooles backe.

geneva@Proverbs:26:17 @ He that passeth by and medleth with the strife that belongeth not vnto him, is as one that taketh a dog by the eares.

geneva@Proverbs:28:2 @ For the transgression of a land (note:)The state of the commonwealth is often changed.(:note) many [are] its princes: but by a man of understanding [and] knowledge [its] state shall be prolonged.

geneva@Proverbs:28:16 @ A prince destitute of vnderstanding, is also a great oppressour: but hee that hateth couetousnes, shall prolong his dayes.

geneva@Ecclesiastes:1:4 @ [One] generation passeth away, and [another] generation cometh: but the earth abideth for (note:)One man dies after another, and the earth remains longest, even to the last day, which yet is subject to corruption.(:note) ever.

geneva@Ecclesiastes:1:6 @ The (note:)By the sun, wind and rivers, he shows that the greatest labour and longest has an end, and therefore there can be no happiness in this world.(:note) wind goeth toward the south, and turneth about to the north; it whirleth about continually, and the wind returneth again according to its circuits.

geneva@Ecclesiastes:3:1 @ To every [thing there is] a (note:)He speaks of this diversity of time for two causes first to declare that there is nothing in this world perpetual: next to teach us not to be grieved, if we have not all things at once according to our desires, neither enjoy them so long as we would wish.(:note) season, and a time to every purpose under the heaven:

geneva@Ecclesiastes:4:2 @ Wherefore I praised the (note:)Because they are no longer subject to these oppressions.(:note) dead who are already dead more than the living who are yet alive.

geneva@Ecclesiastes:5:9 @ Moreover the (note:)The earth is to be preferred above all things which belong to this life.(:note) profit of the earth is for all: the king Kings and princes cannot maintain their estate without tillage, which commends the excellency of tillage. [himself] is served by the field.

geneva@Ecclesiastes:7:15 @ All [things] have I seen in the days of my vanity: there is a just [man] that perisheth in his (note:)Meaning that cruel tyrants put the godly to death and let the wicked go free.(:note) righteousness, and there is a wicked [man] that prolongeth [his life] in his wickedness.

geneva@Ecclesiastes:7:17 @ Be not (note:)Do not tarry long when you are admonished to come out of the way of wickedness.(:note) over much wicked, neither be thou foolish: why shouldest thou die before thy time?

geneva@Ecclesiastes:8:12 @ Though a sinner doe euill an hundreth times, and God prolongeth his dayes, yet I knowe that it shalbe well with them that feare the Lord, and doe reuerence before him.

geneva@Ecclesiastes:8:13 @ But it shall not be well to the wicked, neither shall he prolong his dayes: he shall be like a shadowe, because he feareth not before God.

geneva@Ecclesiastes:12:5 @ Also [when] they shall be afraid of [that which is] (note:)To climb high because of their weakness, or they stoop down as though they were afraid lest anything should hide them.(:note) high, and fears [shall be] in the They will tremble as they go, as though they were afraid. way, and the almond tree shall Their head will be as white as the blossoms of an almond tree. flourish, and the They will be able to bear nothing. grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.

geneva@Isaiah:6:11 @ Then said I, Lord, (note:)As he was moved with the zeal of God's glory, so was he touched with a charitable affection toward the people.(:note) how long? And he answered, Until the cities shall be wasted without inhabitant, and the houses without man, and the land be utterly desolate,

geneva@Isaiah:13:22 @ And Iim shall crie in their palaces, and dragons in their pleasant palaces: and the time thereof is readie to come, and the daies thereof shall not be prolonged.

geneva@Isaiah:16:1 @ Send (note:)That is, offer a sacrifice, by which he derides their long delay, who would not repent when the Lord called them, showing them that it is now too late seeing the vengeance of God is on them.(:note) ye the lamb to the ruler of the land from Sela to the wilderness, to the mount of the daughter of Zion.

geneva@Isaiah:16:14 @ But now the LORD hath spoken, saying, (note:)He appointed a certain time to punish the enemies in.(:note) Within three years, as the years of an Who will observe justly the time for which he is hired and serve no longer but will ever long for it. hireling, and the glory of Moab shall be despised, with all that great multitude; and the remnant [shall be] very small [and] feeble.

geneva@Isaiah:22:11 @ Ye made also a ditch between the two walls for the (note:)To provide if need should be of water.(:note) water of the old pool: but ye have not looked to To God who made Jerusalem: that is, they trusted more in these worldly means than in God. its maker, neither had respect to him that fashioned it long ago.

geneva@Isaiah:23:16 @ Take an harp, go about the city, thou harlot that hast been forgotten; (note:)She will labour by all means to recover her first credit, as a harlot when she is long forgotten, seeks by all means to entertain her lovers.(:note) make sweet melody, sing many songs, that thou mayest be remembered.

geneva@Isaiah:28:4 @ And the glorious beauty, which [is] on the head of the rich valley, shall be a fading flower, [and] as (note:)Which is not of long continuance, but is soon ripe and first eaten.(:note) the early fruit before the summer; which [when] he that looketh upon it seeth, while it is yet in his hand he eateth it up.

geneva@Isaiah:29:1 @ Woe to (note:)Or Ariel: the Hebrew word Ariel signifies the Lion of God, and signifies the Altar, because the altar seemed to devour the sacrifice that was offered to God, as in (Eze_43:16).(:note) Ariel, to Ariel, the city [where] David dwelt! add ye year to year; Your vain confidence in your sacrifices will not last long. let them kill sacrifices.

geneva@Isaiah:29:4 @ And thou shalt be brought down, [and] shalt speak out of the (note:)Your speech will be no longer be so lofty but abased and low as the very charmers who are in low places and whisper, so that their voice can scarcely by heard.(:note) ground, and thy speech shall be low out of the dust, and thy voice shall be, like a medium, out of the ground, and thy speech shall whisper out of the dust.

geneva@Isaiah:30:22 @ Ye shall (note:)You will cast away your idols which you have made of gold and silver with all that belongs to them, as a most filthy thing and polluted.(:note) defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a polluted cloth; thou shalt say to it, Showing that there can be no true repentance, unless both in heart and deed we show ourselves enemies to idolatry. Be gone from me.

geneva@Isaiah:32:10 @ Many days and years shall ye be troubled, (note:)Meaning that the affliction would continue long and when one year was past, yet they should look for new plagues.(:note) ye careless women: God will take from you the means and opportunities, which made you contemn him: that is, abundance of worldly goods. for the vintage shall fail, the gathering shall not come.

geneva@Isaiah:36:21 @ But they (note:)Not that they did not show by evident signs that they detested his blasphemy: or they had now rent their clothes, but they knew it was in vain to use long reasoning with this infidel, whose reign they would have so much more provoked.(:note) held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.

geneva@Isaiah:37:26 @ Hast thou not heard long ago, [how] I have done it; [and] of ancient times, (note:)Signifying that God did not make his Church to destroy it, but to preserve it: and therefore he says that he formed it of old, even in his eternal counsel which cannot be changed.(:note) that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fortified cities [into] ruinous heaps.

geneva@Isaiah:37:31 @ And (note:)They whom God has delivered out of the hands of the Assyrians will prosper: and this properly belongs to the Church.(:note) the remnant that hath escaped of the house of Judah shall again take root downward, and bear fruit upward:

geneva@Isaiah:38:6 @ And I will deliver thee and this city (note:)He not only promises to prolong his life, but to give him rest and quietness from the Assyrians, who might have renewed their army to revenge their former defeat.(:note) from the hand of the king of Assyria: and I will defend this city.

geneva@Isaiah:38:18 @ For (note:)For as much as God has placed man in this world to glorify him, the godly take it as a sign of his wrath, when their days were shortened, either because they seemed unworthy for their sins to live longer in his service, or for their zeal to God's glory, seeing that there are so few in earth who regard it as in (Psa_6:5, Psa_115:17).(:note) the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth.

geneva@Isaiah:42:14 @ I have long time held my peace; I have been still, [and] restrained myself: [now] will I cry like a (note:)I will haste to execute my vengeance, which I have so long deferred as a woman that desires to be delivered, when she is in labour.(:note) travailing woman; I will destroy and devour at once.

geneva@Isaiah:45:15 @ Verily thou [art] a God that (note:)By this he exhorts the Jews to patience, though their deliverance is deferred for a time: showing that they would not repent their long patience, but the wicked and idolaters will be destroyed.(:note) hidest thyself, O God of Israel, the Saviour.

geneva@Isaiah:49:14 @ But Zion said, The LORD hath (note:)He objects what the faithful might say in their long affliction and answers to comfort them with a most proper comparison and full of consolation.(:note) forsaken me, and my Lord hath forgotten me.

geneva@Isaiah:51:19 @ These two (note:)Of which the one is outward as of the things that come to the body, as war, and famine and the other is inward, and belongs to the mind: that is, to be without comfort: therefore he says «How will you be comforted?»(:note) [things] have come to thee; who shall be sorry for thee? desolation, and destruction, and famine, and the sword: by whom shall I comfort thee?

geneva@Isaiah:53:10 @ Yet it pleased the LORD to bruise him; he hath put [him] to grief: when (note:)Christ by offering up himself will give life to his Church, and so cause them to live with him forever.(:note) thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand.

geneva@Isaiah:54:9 @ For this [is as] the (note:)As sure as the promise that I made to Noah, that the waters would no longer overflow the earth.(:note) waters of Noah to me: for [as] I have sworn that the waters of Noah shall no more overflow the earth; so have I sworn that I will not be angry with thee, nor rebuke thee.

geneva@Isaiah:58:4 @ Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as [ye do this] day, to make your voice to be (note:)So long as you use contention and oppression, your fasting and prayers will not be heard.(:note) heard on high.

geneva@Isaiah:59:20 @ And the Redeemer shall come to Zion, and to (note:)By which he declares that the true deliverance from sin and Satan belongs to none but to the children of God, whom he justifies.(:note) them that turn from transgression in Jacob, saith the LORD.

geneva@Isaiah:61:1 @ The Spirit of the Lord GOD [is] (note:)Thus belongs to all the prophets and ministers of God, but chiefly to Christ, of whose abundant graces everyone receives according as it pleases him to distribute.(:note) upon me; because the LORD hath anointed me to preach good tidings to the meek; he hath sent me to bind up the To them that are lively touched with the feeling of their sins. brokenhearted, to proclaim liberty to the Who are in the bondage of sin. captives, and the opening of the prison to [them that are] bound;

geneva@Isaiah:61:4 @ And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many (note:)That is, for a long time.(:note) generations.

geneva@Isaiah:62:4 @ Thou shalt no more be termed (note:)You will no longer be contemned as a woman forsaken by her husband.(:note) Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be That it may be replenished with children. married.

geneva@Isaiah:63:9 @ In all their affliction he was (note:)He bore their afflictions and griefs as though they had been his own.(:note) afflicted, and the angel Which was a witness of God's presence, and this may be referred to Christ, to whom belongs the office of salvation. of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old.

geneva@Isaiah:65:16 @ That he who blesseth himself in the (note:)By blessing, and by swearing is meant the praising of God for his benefits, and the true worshipping of him, who will not be only in Judea, but through all the world.(:note) earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former I will no longer permit my Church to be desolate as in times past. troubles are forgotten, and because they are hid from my eyes.

geneva@Jeremiah:1:1 @ The (note:)That is, the sermons and prophecies.(:note) words of Jeremiah the son of Who is thought to be he that found the book of the law under king Josiah, (2Ki_22:8). Hilkiah, of the priests that [were] in This was a city about three miles from Jerusalem and belonged to the priests, the sons of Aaron, (Jos_21:18). Anathoth in the land of Benjamin: The Argument - The prophet Jeremiah born in the city of Anathoth in the country of Benjamin, was the son of Hilkiah, whom some think to be he that found the book of the law and gave it to Josiah. This prophet had excellent gifts from God, and most evident revelations of prophecy, so that by the commandment of the Lord he began very young to prophecy, that is, in the thirteenth year of Josiah, and continued eighteen years under the king, three months under Jehoahaz and under Jehoiakim eleven years, three months under Jehoiachin, and under Zedekiah eleven years to the time that they were carried away into Babylon. So that this time amounts to above forty years, besides the time that he prophesied after the captivity. In this book he declares with tears and lamentations, the destruction of Jerusalem and the captivity of the people, for their idolatry, covetousness, deceit, cruelty, excess, rebellion and contempt of God's word, and for the consolation of the Church reveals the just time of their deliverance. Here chiefly are to be considered three things. First the rebellion of the wicked, who wax more stubborn and obstinate, when the prophets admonish them most plainly of their destruction. Next how the prophets and ministers of God should not be discouraged in their vocation, though they are persecuted and rigorously handled by the wicked, for God's cause. Thirdly though God shows his just judgment against the wicked, yet will he ever show himself a preserver of his Church, and when all means seem to men's judgment to be abolished, then will he declare himself victorious in preserving his.

geneva@Jeremiah:1:3 @ It came also in the days of Jehoiakim the son of Josiah king of Judah, to the end of the eleventh year of Zedekiah the (note:)Meaning the nephew of Josiah: for Jehoahaz was his father, who reigned but three months, and therefore is not mentioned, nor is Jehoiakim that reigned no longer.(:note) son of Josiah king of Judah, to the carrying away of Jerusalem captive in the fifth Of the eleventh year of Zedekiah, who was also called Mattaniah, and at this time the Jews were carried away into Babylon by Nebuchadnezzar. month.

geneva@Jeremiah:3:22 @ Return, ye backsliding children, [and] I will heal your backslidings. (note:)This is spoken in the person of Israel to the shame of Judah, who stayed so long to turn to God.(:note) Behold, we come to thee; for thou [art] the LORD our God.

geneva@Jeremiah:4:14 @ O Ierusalem, wash thine heart from wickednes, that thou maiest be saued: how long shall thy wicked thoughtes remaine within thee?

geneva@Jeremiah:4:21 @ Howe long shall I see the standert, and heare the sounde of the trumpet?

geneva@Jeremiah:8:20 @ The (note:)The people wonder that they have for so long a time looked for comfort in vain.(:note) harvest is past, the summer is ended, and we are not saved.

geneva@Jeremiah:12:4 @ How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell in it? the beasts are consumed, and the birds; because they said, (note:)Abusing God's leniency and his promises, they flattered themselves as though God would ever be merciful and not utterly destroy them therefore they hardened themselves in sin, till at length the beasts and insensible creatures felt the punishment of their stubborn rebellion against God.(:note) He shall not see our last end.

geneva@Jeremiah:15:15 @ O LORD, thou knowest: remember me, and visit me, and avenge me of my (note:)He does not speak this out of a desire for revenge, but wishing that God would deliver his Church from them who he knew to be hardened and incorrigible.(:note) persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.

geneva@Jeremiah:23:10 @ For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their (note:)They run headlong to wickedness and seek vain help.(:note) course is evil, and their force [is] not right.

geneva@Jeremiah:23:26 @ Howe long? Doe the prophets delite to prophecie lies, euen prophecying the deceit of their owne heart?

geneva@Jeremiah:28:1 @ And it came to pass the same year, in the beginning of the (note:)When Jeremiah began to bear these bonds and yokes.(:note) reign of Zedekiah king of Judah, in the After the land had rested, as in (Lev_25:2). fourth year, [and] in the fifth month, [that] Hananiah the son of Azur the prophet, who [was] of This was a city in Benjamin belonging to the sons of Aaron, (Jos_21:17). Gibeon, spoke to me in the house of the LORD, in the presence of the priests and of all the people, saying,

geneva@Jeremiah:29:28 @ For, for this cause hee sent vnto vs in Babel, saying, This captiuitie is long: buyld houses to dwell in, and plant gardens, and eate the fruites of them.

geneva@Jeremiah:31:22 @ How long wilt thou wander about, O thou backsliding daughter? for the LORD hath created (note:)Because their deliverance from Babylon was a figure of their deliverance from sin, he shows how this would be procured that is, by Jesus Christ, whom a woman would conceive and bear in her womb. Which is a strange thing in earth, because he would be born of a virgin without man or he means that Jerusalem which was like a barren woman in her captivity would be fruitful as she that is joined in marriage and whom God blesses with children.(:note) a new thing in the earth, A woman shall encompass a man.

geneva@Jeremiah:31:35 @ Thus saith the LORD, who giveth (note:)If the sun, moon and stars cannot but glue light according to my ordinance, so long as this world lasts, so shall my church never fail, neither shall anything hinder it: and as sure as I will have a people, so certain is it, that I will leave them my word forever to govern them with.(:note) the sun for a light by day, [and] the ordinances of the moon and of the stars for a light by night, who divideth the sea when its waves roar; The LORD of hosts [is] his name:

geneva@Jeremiah:35:7 @ Neither shall ye build house, nor sow seede, nor plant vineyarde, nor haue any, but all your dayes ye shall dwell in tentes, that ye may liue a long time in the land where ye be strangers.

geneva@Jeremiah:37:16 @ When Ieremiah was entred into the dungeon, and into the prisons, & had remained there a long time,

geneva@Jeremiah:37:21 @ Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the baker's street, until all the (note:)That is, so long as there was any bread in the city: thus God provides for his, that he will cause their enemies to preserve them to that end to which he has appointed them.(:note) bread in the city should be consumed. Thus Jeremiah remained in the court of the prison.

geneva@Jeremiah:41:6 @ And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said to them, Come (note:)For his death was kept secret, and he pretended that he lamented for the destruction of Jerusalem and the temple but later slew them when they seemed to favour Gedaliah.(:note) to Gedaliah the son of Ahikam.

geneva@Jeremiah:44:22 @ So that the Lord could no longer forbeare, because of the wickednes of your inuentions, and because of the abominations, which ye haue committed: therefore is your lande desolate and an astonishment, and a curse and without inhabitant, as appeareth this day.

geneva@Jeremiah:47:6 @ O thou sword of the Lord, how long will it be or thou cease! turne againe into thy scaberd, rest and be still.

geneva@Jeremiah:49:29 @ Their tents and their flocks shall they take away: they shall take to themselves their (note:)Because they used to dwell in tents, he names the things that belong to it.(:note) curtains, and all their vessels, and their camels; and they shall cry to them, Fear [is] on every side.

geneva@Lamentations:2:20 @ Beholde, O Lord, and consider to whome thou hast done thus: shall the women eate their fruite, and children of a spanne long? shall the Priest and the Prophet be slaine in the Sanctuarie of the Lord?

geneva@Lamentations:4:16 @ The anger of the LORD hath divided them; he will no longer regard them: (note:)That is, the enemies.(:note) they respected not the persons of the priests, they favoured not the elders.

geneva@Lamentations:5:20 @ Wherefore doest thou forget vs for euer, and forsake vs so long time?

geneva@Ezekiel:9:3 @ And the glory of the God of Israel had (note:)Which declared that he was not bound to it, neither would remain any longer than there was hope that they would return from their wickedness and worship him correctly.(:note) gone up from the cherub, on which he was, to the threshold of the house. And he called to the man clothed with linen, who [had] the writer's inkhorn by his side;

geneva@Ezekiel:12:22 @ Son of man, what [is] that proverb [that] ye have in the land of Israel, saying, The days (note:)Because they did not immediately see the prophecies accomplished, they contemned them as though they would never be fulfilled.(:note) are prolonged, and every vision faileth?

geneva@Ezekiel:12:25 @ For I am the Lorde: I wil speake, and that thing that I shall speake, shall come to passe: it shall be no more prolonged: for in your dayes, O rebellious house, will I saye the thing, and will performe it, sayeth the Lord God.

geneva@Ezekiel:12:28 @ Therefore say vnto them, Thus sayth the Lorde God, All my wordes shall no longer be delayed, but that thing which I haue spoken, shall be done, saith the Lord God.

geneva@Ezekiel:17:3 @ And say, Thus saith the Lord GOD; A great (note:)That is, Nebuchadnezzar who had great power, riches and many countries under him, will come to Jerusalem and take away Jeconiah the king, as in (Eze_17:12).(:note) eagle with great wings, longwinged, full of feathers, which had various colours, came to Lebanon, and took the highest branch of the cedar:

geneva@Ezekiel:26:6 @ And her (note:)The towns that belonged to her.(:note) daughters who [are] in the field shall be slain by the sword; and they shall know that I [am] the LORD.

geneva@Ezekiel:26:20 @ When I shall bring thee down with them that descend into the pit, with the people (note:)Who were dead long ago.(:note) of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the Meaning in Judea when it will be restored. living;

geneva@Ezekiel:27:36 @ The merchants among the people shall hiss at thee; thou shalt be a terror, and never [shalt be] (note:)By which is meant a long time: for it was prophesied to be destroyed but seventy years, (Isa_23:15).(:note) any more.

geneva@Ezekiel:31:5 @ Therefore his height was exalted aboue all the trees of the fielde, and his boughes were multiplied, and his branches were long, because of the multitude of the waters, which the deepe sent out.

geneva@Ezekiel:38:8 @ After many dayes thou shalt bee visited: for in the latter yeres thou shalt come into the land, that hath bene destroyed with the sworde, and is gathered out of many people vpon the mountaines of Israel, which haue long lien waste: yet they haue bene brought out of the people, and they shall dwell all safe.

geneva@Ezekiel:40:5 @ And beholde, I sawe a wall on the outside of the house round about: and in the mans hand was a reede to measure with, of sixe cubites long, by the cubite, and an hand breadth: so he measured the breadth of the buylding with one reede, and the height with one reede.

geneva@Ezekiel:40:7 @ And euery chamber was one reede long, & one reede broad, & betweene the chambers were fiue cubites: & the post of the gate by the porch of the gate within was one reede.

geneva@Ezekiel:40:29 @ And the chambers thereof, and the postes thereof, and the arches thereof according to these measures, and there were windowes in it, and in the arches thereof rounde about, it was fiftie cubites long and fiue and twentie cubites broade.

geneva@Ezekiel:40:30 @ And the arches round about were fiue and twenty cubites long, and fiue cubites broad.

geneva@Ezekiel:40:33 @ And the chambers thereof, and the postes thereof, and the arches thereof were according to these measures, and there were windowes therein, and in the arches thereof round about, it was fiftie cubites long, and fiue and twentie cubites broade.

geneva@Ezekiel:40:42 @ And the foure tables were of hewen stone for the burnt offering, of a cubite and an halfe long, and a cubite and an halfe broade, and one cubite hie: whereupon also they layde the instruments wherewith they slew the burnt offring and the sacrifice.

geneva@Ezekiel:40:47 @ So he measured the court, an hundreth cubites long, & an hundreth cubits broad, eue foure square: likewise the altar that was before ye house.

geneva@Ezekiel:41:13 @ So he measured the house an hundreth cubites long, and the separate place and the building with the walles thereof were an hundreth cubites long.

geneva@Ezekiel:42:7 @ And the wall that was without ouer against the chambers, toward the vtter court on the forefront of the chambers, was fiftie cubites long.

geneva@Ezekiel:42:11 @ And the way before them was after ye maner of the chambers, which were toward ye North, as long as they, and as broad as they: and all their entries were like, both according to their facions, and according to their doores.

geneva@Ezekiel:42:20 @ He measured it by the foure sides: it had a wall round about, fiue hundreth reedes long, and fiue hundreth broade to make a separation betweene the Sanctuarie, and the prophane place.

geneva@Ezekiel:43:16 @ And the altar shalbe twelue cubites long, and twelue broade, and fouresquare in the foure corners thereof.

geneva@Ezekiel:44:20 @ Neither shall they (note:)As did the infidels and heathen.(:note) shave their heads, nor allow their locks to grow long; they shall only cut [the hair of] their heads.

geneva@Ezekiel:46:20 @ Then said he to me, This [is] the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear [them] not out into the outer court, (note:)That the people should not have to do with those things which belong to the Lord, and think it lawful for them to eat them.(:note) to sanctify the people.

geneva@Ezekiel:46:22 @ In the foure corners of the court there were courts ioyned of fourty cubits long, & thirty broad: these foure corners were of one measure.

geneva@Ezekiel:48:9 @ The oblation that ye shall offer vnto the Lord, shalbe of fiue and twentie thousande long, and of ten thousand the breadth.

geneva@Ezekiel:48:10 @ And for them, euen for the Priestes shalbe this holy oblation, towarde the North fiue and twentie thousande long, and towarde the West, ten thousande broade, and towarde the East ten thousand broad, and towarde the South fiue and twentie thousand long, and the Sanctuarie of the Lorde shalbe in the middes thereof.

geneva@Ezekiel:48:13 @ And ouer against the border of the Priests the Leuites shall haue fiue and twentie thousande long, and ten thousande broade: all the length shalbe fiue and twentie thousand, and the breadth ten thousande.

geneva@Daniel:1:21 @ And Daniel continued [even] unto (note:)That is, he was esteemed in Babylon as a Prophet as long as that commonwealth stood.(:note) the first year of king Cyrus.

geneva@Daniel:3:2 @ Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the (note:)Showing that the idol is not known for an idol as long as he is with workmen: but when the ceremonies and customs are recited and used, and the consent of the people is there, then they think they have made a god out of a block.(:note) dedication of the image which Nebuchadnezzar the This was sufficient with the wicked at all times to approve their religion, if the king's authority were alleged for the establishment of it, not considering in the meantime what God's word allowed. king had set up.

geneva@Daniel:4:23 @ And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and [let] his portion [be] with the beasts of the field, (note:)By which he means a long space, as seven years. Some interpret seven months, and others seven weeks, but it seems he means seven years.(:note) till seven times pass over him;

geneva@Daniel:4:27 @ Wherefore, O king, let my counsel be acceptable unto thee, and (note:)Cease from provoking God to anger any longer by your sins, that he may reduce the severity of his punishment, if you show by your upright life that you have true faith and repentance.(:note) break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a Allow the errors of your former life to be made up for. lengthening of thy tranquillity.

geneva@Daniel:7:12 @ As (note:)As the three former monarchies had an end at the time that God appointed, even though they flourished for a time, so will this fourth have an end, and they that patiently wait for God's appointment, will enjoy the promises.(:note) concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.

geneva@Daniel:7:25 @ And he shall speak [great] words against (note:)That is, will make wicked decrees and proclamations against God's word, and send throughout all their dominion, to destroy all that did profess it.(:note) the most High, and shall wear out the saints of the most High, and think to These emperors will not consider that they have their power from God, but think it is in their own power to change God's laws and man's, and as it were the order of nature, as appears by Octavius, Tiberius, Calligula, Nero, Domitianus, etc. change times and laws: and they shall be given into his hand until a God will allow them to rage in this way against his saints for a long time, the time and times, but at length he will soften these troubles, and shorten the time for his elect's sake, (Mat_24:22), which is here meant by the dividing of time. time and times and the dividing of time.

geneva@Daniel:8:8 @ Therefore the he goat waxed very great: and when he was strong, the great (note:)Alexander's great power was broken: for when he had overcome all the East, he thought to return towards Greece to subdue those that had rebelled, and so died along the way.(:note) horn was broken; and for it came up four That is, who were famous: for almost in the space of fifteen years there were fifteen different successors before this monarchy was divided to these four, of which Cassander had Macedonia, Seleucus had Syria, Antigonus had Asia the less, and Ptolemeus had Egypt. notable ones toward the four winds of heaven.

geneva@Daniel:8:13 @ Then I heard one (note:)Meaning that he heard one of the angels asking this question of Christ, whom he called a certain one, or a secret one, or a marvellous one.(:note) saint speaking, and another saint said unto that certain [saint] which spake, How long [shall be] the vision [concerning] the daily [sacrifice], and the transgression of That is, the Jews' sins, which were the cause of its destruction. desolation, to give both the sanctuary and the That is, which suppresses God's religion and his people. host to be trodden under foot?

geneva@Daniel:8:14 @ And (note:)Christ answered me for the comfort of the Church.(:note) he said unto me, Unto That is, until so many natural days have passed, which make six years, and three and a half months: for the temple was profaned this long under Antiochus. two thousand and three hundred days; then shall the sanctuary be cleansed.

geneva@Daniel:8:17 @ So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for (note:)The effect of this vision will not yet appear, until a long time after.(:note) at the time of the end [shall be] the vision.

geneva@Daniel:9:7 @ O Lord, (note:)He shows that whenever God punishes, he does it for just cause: and thus the godly never accuse him of rigour as the wicked do, but acknowledge that in themselves there is just cause why he should so treat them.(:note) righteousness [belongeth] unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, [that are] near, and [that are] far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

geneva@Daniel:9:8 @ O Lord, to us [belongeth] confusion of face, to our (note:)He does not excuse the kings because of their authority, but prays chiefly for them as the chief occasions of these great plagues.(:note) kings, to our princes, and to our fathers, because we have sinned against thee.

geneva@Daniel:10:1 @ In the (note:)He notes this third year, because at this time the building of the temple began to be hindered by Cambyses, Cyrus's son, when the father made war in Asia minor against the Scythians, which was discouraging to the godly, and fearful to Daniel.(:note) third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing [was] true, but the time appointed [was] Which is to declare that the godly should not hasten too much, but patiently abide the fulfilment of God's promise. long: and he understood the thing, and had understanding of the vision.

geneva@Daniel:11:33 @ And they that understand among the (note:)Those that remain constant among the people will teach others by their example, and edify many in the true religion.(:note) people shall instruct many: By which he exhorts the godly to constancy, even though they should perish a thousand times, and even though their miseries endure ever so long. yet they shall fall by the sword, and by flame, by captivity, and by spoil, [many] days.

geneva@Daniel:11:36 @ And the (note:)Because the angels purpose is to show the whole course of the persecutions of the Jews until the coming of Christ, he now speaks of the monarchy of the Romans, which he notes by the name of a king, who were without religion and condemned the true God.(:note) king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation So long the tyrants will prevail as God has appointed to punish his people: but he shows that it is but for a time. be accomplished: for that that is determined shall be done.

geneva@Daniel:11:41 @ He shall enter also into the (note:)The angel forewarns the Jews that when they should see the Romans invade them, and that the wicked would escape their hands, that then they should think that all this was done by God's providence, seeing that he warned them of it so long before, and therefore he would still preserve them.(:note) glorious land, and many [countries] shall be overthrown: but these shall escape out of his hand, [even] Edom, and Moab, and the chief of the children of Ammon.

geneva@Daniel:12:7 @ And I heard the man clothed in linen, which [was] upon the waters of the river, when he held up his (note:)Which was as it were a double oath, and did the more confirm the thing.(:note) right hand and his left hand unto heaven, and sware by him that liveth for ever that [it shall be] for a Meaning, a long time, a longer time, and at length a short time: signifying that their troubles would have an end. time, times, and an half; and when he shall have accomplished When the Church will be scattered and diminished in such a way as it will seem to have no power. to scatter the power of the holy people, all these [things] shall be finished.

geneva@Daniel:12:11 @ And from the time [that] the (note:)From the time that Christ by his sacrifice will take away the sacrifices and ceremonies of the Law.(:note) daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there Signifying that the time will be long until Christ's second coming, and yet the children of God ought not to be discouraged, even though it is deferred. shall be] a thousand two hundred and ninety days.

geneva@Hosea:1:2 @ The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife (note:)That is, one that has been a harlot for a long time: not that the Prophet did this thing in effect, but he saw this in a vision, or else was commanded by God to set forth under this parable or figure the idolatry of the Synagogue, and of the people her children.(:note) of whoredoms and children of whoredoms: for the land hath committed great whoredom, [departing] from the LORD.

geneva@Hosea:1:4 @ And the LORD said unto him, Call his name (note:)Meaning that they would no longer be called Israelites, which name they boasted because Israel did prevail with God: but that they were as bastards, and therefore should be called Jezreelites, that is, scattered people, alluding to Jezreel, which was the chief city of the ten tribes under Ahab, where Jehu shed so much blood; (1Ki_18:45).(:note) Jezreel; for yet a little [while], and I will avenge the blood of Jezreel upon the house of I will be avenged upon Jehu for the blood that he shed in Jezreel: for even though God stirred him up to execute his judgments, yet he did them for his own ambition, and not for the glory of God as the intended goal: for he built up that idolatry which he had destroyed. Jehu, and will cause to cease the kingdom of the house of Israel.

geneva@Hosea:3:3 @ And I said unto her, Thou shalt abide for (note:)I will try you a long time as in your widowhood, whether you will be mine or not.(:note) me many days; thou shalt not play the harlot, and thou shalt not be for [another] man: so [will] I also [be] for thee.

geneva@Hosea:4:14 @ I will not (note:)I will not correct your shame to bring you to proper living, but will let you run headlong to your own damnation.(:note) punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people [that] doth not understand shall fall.

geneva@Hosea:8:5 @ Thy calf, O Samaria, hath cast [thee] off; mine anger is kindled against them: how long [will it be] ere they attain to (note:)That is, upright judgment and a godly life.(:note) innocency?

geneva@Hosea:13:13 @ The sorrows of a travailing woman shall come upon him: he [is] an unwise son; for he should not stay long in [the place of] the (note:)But would come out of the womb, that is out of these dangers in which he is, and not wait to be suppressed.(:note) breaking forth of children.

geneva@Joel:3:17 @ So shall ye know that I [am] the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass (note:)The strangers will no longer destroy his Church: and if they do, it is the fault of the people, who by their sins make the breach for the enemy.(:note) through her any more.

geneva@Amos:7:7 @ Thus he shewed me: and, behold, the Lord stood upon a wall [made] by a plumbline, (note:)Signifying that this would be the last measuring of the people, and that he would defer his judgment no longer.(:note) with a plumbline in his hand.

geneva@Obadiah:1:18 @ And the house of Jacob shall be (note:)God attributes this power to consume his enemies to his Church, which power properly belongs only to himself; (Isa_10:17; Deu_4:24; Heb_12:29).(:note) a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be [any] remaining of the house of Esau; for the LORD hath spoken [it].

geneva@Jonah:1:1 @ Now the word of the LORD came (note:)After he had preached a long time in Israel: and so Ezekiel, after he had prophesied in Judah for a time, had visions in Babylon; (Eze_1:1).(:note) unto Jonah the son of Amittai, saying, The Argument - When Jonah had long prophesied in Israel and had little profited, God gave him specific charge to go and denounce his judgments against Nineveh, the chief city of the Assyrians, because he had appointed that those who were of the heathen, should convert by the mighty power of his word. And this was so that within three day's preaching, Israel might see how horribly they had provoked God's wrath, who for the space of so many years, had not converted to the Lord, for so many prophets and such diligent preaching. He prophesied under Jonah, and Jeroboam; (2Ki_14:25).

geneva@Micah:7:20 @ Thou wilt perform the (note:)The Church is assured that God will perform the truth of his merciful promise, which he had made long ago to Abraham, and to all that would apprehend the promise by faith.(:note) truth to Jacob, [and] the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

geneva@Habakkuk:1:2 @ O LORD, how long shall I cry, and thou wilt not hear! [even] cry out to thee (note:)The Prophet complains to God, and bewails that among the Jews is left no fairness and brotherly love: but instead of these reigns cruelty, theft, contention, and strife.(:note) [of] violence, and thou wilt not save!

geneva@Habakkuk:2:6 @ Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth [that which is] not his! (note:)Signifying that all the world will wish the destruction of tyrants, and that by their oppression and covetousness, they heap but upon themselves more heavy burdens: for the more they get, the more are they troubled.(:note) how long? and to him that ladeth himself with thick clay!

geneva@Habakkuk:2:13 @ Behold, [is it] not from the (note:)Meaning, that God will not defer his vengeance long, but will come and destroy all their labours, as though they were consumed with fire.(:note) LORD of hosts that the people shall labour [only] for fire, and the nations shall weary themselves for nothing?

geneva@Zechariah:1:1 @ In the eighth month, in the second year of (note:)Who was the son of Histaspis.(:note) Darius, came the word of the LORD unto This was not the Zechariah, of which mention is made in (2Ch_24:20), but he had the same name, and is called the son of Berechiah, as he was, because he came of those progenitors, as of Joiada or Berechiah, and Iddo. Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, The Argument - Two months after Haggai had begun to prophesy, Zechariah was also sent of the Lord to help him in the labour, and to confirm the same doctrine. First therefore, he puts them in remembrance for what reason God had so severely punished their fathers: and yet comforts them if they will truly repent, and not abuse this great benefit of God in their deliverance which was a figure of that true deliverance, that all the faithful should have from death and sin, by Christ. But because they remained still in their wickedness, and lack of desire to set forth God's glory, and were not yet made better by their long banishment, he rebukes them most sharply: yet for the comfort of the repentant, he ever mixes the promise of grace, that they might by this means be prepared to receive Christ, in whom all should be sanctified to the Lord.

geneva@Zechariah:1:12 @ Then the (note:)That is, Christ the mediator prayed for the salvation of his Church, which was now troubled, when all the countries about them were at rest.(:note) angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

geneva@Zechariah:2:8 @ For thus saith the LORD of hosts; After the (note:)Seeing that God had begun to show his grace among you by delivering you, he continues the same still toward you, and therefore sends me his angel and his Christ to defend you from your enemies, so that they will not hurt you, neither along the way nor at home.(:note) glory hath he sent me to the nations which wasted you: for he that toucheth you toucheth the You are so dear to God, that he can no more allow your enemies to hurt you, than a man can endure to be thrust in the eye; (Psa_17:8). apple of his eye.

geneva@Zechariah:6:13 @ Even he shall build the temple of the LORD; and he shall bear the (note:)Of which Joshua had but a shadow.(:note) glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between The two offices of the kingdom and priesthood, will be joined together in such a way, that they will no longer be separated. them both.

geneva@Zechariah:8:4 @ Thus saith the LORD of hosts; There shall yet old (note:)Though their enemies did greatly molest and trouble them, yet God would come and dwell among them, and so preserve them as long as nature would allow them to live, and increase their children in great abundance.(:note) men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.

geneva@Malachi:2:5 @ My (note:)He shows what were the two conditions of the covenant made with the tribe of Levi on God's part, that he would give them long life and felicity, and on their part, that they should faithfully serve him according to his word.(:note) covenant was with him of life and peace; and I I commanded Levi a certain law to serve me. gave them to him [for] the fear wherewith he feared me, and was afraid before He served me and set forth my glory with all humility and submission. my name.


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