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geneva@Genesis:3:15 @ And I will put enmity between (note:)He chiefly means Satan, by whose action and deceit the serpent deceived the woman.(:note) thee and the woman, and between thy seed and her seed; it shall bruise thy That is, the power of sin and death. head, and thou shalt Satan shall sting Christ and his members, but not overcome them. bruise his heel.

geneva@Genesis:8:21 @ And the LORD smelled a (note:)That is, by it he showed himself appeased and his anger at rest.(:note) sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart [is] evil from his youth; neither will I again smite any more every thing living, as I have done.

geneva@Genesis:9:12 @ Then God saide, This is the token of the couenant which I make betweene me and you, and betweene euery liuing thing, that is with you vnto perpetuall generations.

geneva@Genesis:9:13 @ I do set my (note:)By this we see that signs or ordinances should not be separate from the word.(:note) bow in the cloud, and it shall be for a token of a covenant between me and the earth.

geneva@Genesis:9:15 @ And I will remember my (note:)When men see my bow in the sky, they will know that I have not forgotten my covenant with them.(:note) covenant, which [is] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

geneva@Genesis:9:16 @ Therefore the bowe shalbe in the cloude, that I may see it, and remember the euerlasting couenant betweene God, and euery liuing thing in all flesh that is vpon the earth.

geneva@Genesis:9:17 @ And God said unto Noah, (note:)God repeats this often to confirm Noah's faith even more.(:note) This [is] the token of the covenant, which I have established between me and all flesh that [is] upon the earth.

geneva@Genesis:10:12 @ Resen also betweene Niniueh and Calah: this is a great citie.

geneva@Genesis:13:3 @ And he went on his journeys from the south even to (note:)He calls the place by the name which was later given to it, (Gen_23:19).(:note) Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;

geneva@Genesis:13:7 @ And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the (note:)Who seeing their contention, might blaspheme God and destroy them.(:note) Canaanite and the Perizzite dwelled then in the land.

geneva@Genesis:13:8 @ And Abram said unto Lot, Let there be no (note:)He cuts off the opportunity for contention: therefore the evil ceases.(:note) strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we [be] brethren.

geneva@Genesis:15:17 @ Also when the sunne went downe, there was a darkenes: & behold, a smoking fornace, and a firebrand, which went betweene those pieces.

geneva@Genesis:16:5 @ Then Sarai saide to Abram, Thou doest me wrong. I haue giuen my maide into thy bosome, and she seeth that she hath conceiued, and I am despised in her eyes: the Lorde iudge betweene me and thee.

geneva@Genesis:16:14 @ Wherefore the well was called, Beerlahai-roi. lo, it is betweene Kadesh and Bered.

geneva@Genesis:17:2 @ And I will make my couenant betweene me and thee, & I will multiplie thee exceedingly.

geneva@Genesis:17:7 @ Moreouer I wil establish my couenant betweene me and thee, and thy seede after thee in their generations, for an euerlasting couenant, to be God vnto thee and to thy seede after thee.

geneva@Genesis:20:1 @ And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and (note:)Which was toward Egypt.(:note) Shur, and sojourned in Gerar.

geneva@Genesis:23:2 @ Then Sarah dyed in Kiriath-arba: the same is Hebron in the land of Canaan; Abraham came to mourne for Sarah and to weepe for her.

geneva@Genesis:26:16 @ Then Abimelech sayde vnto Izhak, Get thee from vs, for thou art mightier then wee a great deale.

geneva@Genesis:26:28 @ Who answered, Wee sawe certainely that the Lorde was with thee, and wee thought thus, Let there be nowe an othe betweene vs, euen betweene vs and thee, and let vs make a couenant with thee.

geneva@Genesis:29:32 @ And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the (note:)By this it appears that she had sought help from God in her affliction.(:note) LORD hath looked upon my affliction; now therefore my husband will For children are a great cause of mutual love between man and wife. love me.

geneva@Genesis:30:36 @ And hee set three dayes iourney betweene himselfe and Iaakob; Iaakob kept the rest of Labans sheepe.

geneva@Genesis:31:14 @ Then answered Rahel and Leah, and sayde vnto him, Haue wee any more porcion and inheritance in our fathers house?

geneva@Genesis:31:37 @ Seeing thou hast searched all my stuffe, what hast thou foud of all thine houshold stuffe? put it here before my brethren & thy brethren, that they may iudge betweene vs both.

geneva@Genesis:31:44 @ Now therefore (note:)His conscience reproved him for his misbehaviour toward Jacob, and therefore moved him to seek peace.(:note) come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.

geneva@Genesis:31:48 @ For Laban sayd, This heape is witnesse betweene me and thee this day: therefore he called the name of it Galeed.

geneva@Genesis:31:49 @ And Mizpah; for he said, The LORD (note:)To punish the trespasser.(:note) watch between me and thee, when we are absent one from another.

geneva@Genesis:31:51 @ Moreouer Laban sayd to Iaakob, Beholde this heape, and behold the pillar, which I haue set betweene me and thee,

geneva@Genesis:32:16 @ So he deliuered them into the hande of his seruants, euery droue by themselues, and saide vnto his seruants, Passe before me, & put a space betweene droue and droue.

geneva@Genesis:36:24 @ And these [are] the children of Zibeon; both Ajah, and Anah: this [was that] Anah that found the (note:)Who not contented with those kinds of beasts, which God had created, discovered the monstrous generation of mules between the ass and the mare.(:note) mules in the wilderness, as he fed the asses of Zibeon his father.

geneva@Genesis:37:7 @ Beholde nowe, wee were binding sheues in the middes of the field: and loe, my shefe arose and also stoode vpright, and behold, your sheues compassed rounde about, and did reuerence to my shefe.

geneva@Genesis:37:20 @ Come now therefore, and let vs slay him, and cast him into some pitte, and wee will say, A wicked beast hath deuoured him: then wee shall see, what will come of his dreames.

geneva@Genesis:37:26 @ Then Iudah said vnto his brethren, What auaileth it, if we slay our brother, though wee keepe his blood secret?

geneva@Genesis:38:29 @ And it came to pass, as he (note:)Their heinous sin was signified by this monstrous birth.(:note) drew back his hand, that, behold, his brother came out: and she said, How Or the separation between you and your brother. hast thou broken forth? [this] breach [be] upon thee: therefore his name was called Pharez.

geneva@Genesis:42:11 @ Wee are all one mans sonnes: wee meane truely, and thy seruants are no spies.

geneva@Genesis:43:7 @ And they answered, The man asked straitly of our selues and of our kinred, saying, Is your father yet aliue? haue ye any brother? And wee tolde him according to these wordes: could we knowe certainely that he would say, Bring your brother downe?

geneva@Genesis:43:21 @ And as wee came to an ynne and opened our sackes, behold, euery mans money was in his sackes mouth, euen our money in full weight, but we haue brought it againe in our handes.

geneva@Genesis:43:30 @ And Ioseph made haste (for his affection was inflamed towarde his brother, and sought where to weepe) and entred into his chamber, and wept there.

geneva@Genesis:44:8 @ Behold, the money which we found in our sackes mouthes, wee brought againe to thee out of the land of Canaan: how then should we steale out of thy lordes house siluer or golde?

geneva@Genesis:45:26 @ And told him, saying, Joseph [is] yet alive, and he [is] governor over all the land of Egypt. And Jacob's heart (note:)As one between hope and fear.(:note) fainted, for he believed them not.

geneva@Genesis:49:10 @ The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until (note:)Which is Christ the Messiah, the giver of prosperity who will call the Gentiles to salvation.(:note) Shiloh come; and unto him [shall] the gathering of the people [be].

geneva@Genesis:49:14 @ Issachar [is] (note:)His force will be great, but he will lack courage to resist his enemies.(:note) a strong ass couching down between two burdens:

geneva@Exodus:9:4 @ And the LORD shall (note:)He will declare his heavenly judgment against his enemies, and his favour toward his children.(:note) sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all [that is] the children's of Israel.

geneva@Exodus:10:25 @ And Moses sayd, Thou must giue vs also sacrifices, and burnt offrings that wee may doe sacrifice vnto the Lord our God.

geneva@Exodus:11:7 @ But against none of ye children of Israel shal a dogge moue his tongue, neyther against man nor beast, that ye may knowe that the Lord putteth a differece betweene the Egyptians & Israel.

geneva@Exodus:13:9 @ And it shall be for a sign unto thee (note:)You will constantly remember it, as you would of a thing that is in your hand, or before your eyes.(:note) upon thine hand, and for a memorial between thine eyes, that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

geneva@Exodus:13:16 @ And it shalbe as a token vpon thine hand, and as frontlets betweene thine eyes, that the Lorde brought vs out of Egypt by a mightie hande.

geneva@Exodus:14:2 @ Speak unto the children of Israel, that they (note:)From toward the country of the Philistines.(:note) turn and encamp before So the Sea was before them, mountains on either side, and the enemies at their back: yet they obeyed God, and were delivered. Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall ye encamp by the sea.

geneva@Exodus:14:20 @ And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness [to them], but it gave (note:)The cloud gave light to the Israelites, but to the Egyptians it was darkness, so that their two groups could not join together.(:note) light by night [to these]: so that the one came not near the other all the night.

geneva@Exodus:15:25 @ And he cried unto the LORD; and the LORD shewed him a tree, [which] when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there (note:)That is, God, or Moses in God's name.(:note) he proved them,

geneva@Exodus:16:1 @ And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of (note:)This is the eighth place in which they had camped, there is another place called Zin, which was the 33rd place in which they camped, and is also called Kadesh, (Num_33:36).(:note) Sin, which [is] between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

geneva@Exodus:18:16 @ When they haue a matter, they come vnto me, and I iudge betweene one and another, and declare the ordinances of God, and his lawes.

geneva@Exodus:25:6 @ Oil for the light, spices for (note:)Ordained for the priest.(:note) anointing oil, and for sweet incense,

geneva@Exodus:25:22 @ And there I will declare my selfe vnto thee, & from aboue ye Mercieseate betweene ye two Cherubims, which are vpon ye Arke of ye Testimonie, I wil tel thee al things which I wil giue thee in comandement vnto ye children of Israel.

geneva@Exodus:26:33 @ And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy [place] and the (note:)In which only the high priest entered and only once a year.(:note) most holy.

geneva@Exodus:26:36 @ And thou shalt make an (note:)This hanging or veil was between the holy place, and there where the people were.(:note) hanging for the door of the tent, [of] blue, and purple, and scarlet, and fine twined linen, wrought with needlework.

geneva@Exodus:28:33 @ And beneath vpon the skirtes thereof thou shalt make pomegranates of blew silke, and purple, & skarlet, round about the skirts thereof, and belles of gold betweene them round about:

geneva@Exodus:29:18 @ And thou shalt burn the whole ram upon the altar: it [is] a burnt offering unto the LORD: (note:)Or, savour of rest, which causes the wrath of God to cease.(:note) it [is] a sweet savour, an offering made by fire unto the LORD.

geneva@Exodus:29:25 @ Againe, thou shalt receyue them of their handes, & burne them vpon the altar besides the burnt offring for a sweete sauour before ye Lord: for this is an offering made by fire vnto the Lord.

geneva@Exodus:29:41 @ And the other lambe thou shalt present at euen: thou shalt doe thereto according to the offring of the morning, and according to the drinke offring thereof, to be a burnt offring for a sweete sauour vnto, the Lorde.

geneva@Exodus:30:1 @ And thou shalt make an altar (note:)Upon which the sweet perfume was burnt, (Exo_30:34).(:note) to burn incense upon: [of] shittim wood shalt thou make it.

geneva@Exodus:30:7 @ And Aaron shall burn thereon sweet incense every morning: when he (note:)Meaning, when he trims them, and refreshes the oil.(:note) dresseth the lamps, he shall burn incense upon it.

geneva@Exodus:30:18 @ Thou shalt also make a lauer of brasse, and his foote of brasse to wash, and shalt put it betweene the Tabernacle of the Congregation and the Altar, and shalt put water therein.

geneva@Exodus:30:23 @ Take thou also unto thee principal spices, of pure myrrh five hundred (note:)Weighing so much.(:note) [shekels], and of sweet cinnamon half so much, [even] two hundred and fifty [shekels], and of sweet It is a type of reed with a very sweet savour within, and it is used in powders and odours. calamus two hundred and fifty [shekels],

geneva@Exodus:30:34 @ And the LORD said unto Moses, Take unto thee sweet spices, stacte, and (note:)In Hebrew, Sheheleth: which is a sweet kind of gum and shines as the nail.(:note) onycha, and galbanum; [these] sweet spices with pure frankincense: of each shall there be a like [weight]:

geneva@Exodus:31:11 @ And the (note:)Which was only to anoint the Priests and the instruments of the tabernacle, not to burn.(:note) anointing oil, and sweet incense for the holy [place]: according to all that I have commanded thee shall they do.

geneva@Exodus:31:13 @ Speak thou also unto the children of Israel, saying, (note:)Though I command that these works be done, yet I do not want you to break my Sabbath days.(:note) Verily my sabbaths ye shall keep: for it [is] a sign between me and you throughout your generations; that [ye] may know that I [am] the LORD that doth sanctify you.

geneva@Exodus:31:17 @ It [is] a sign between me and the children of Israel for ever: for [in] six days the LORD made heaven and earth, and on the seventh day he (note:)From creating his creatures, but not from governing and preserving them.(:note) rested, and was refreshed.

geneva@Exodus:34:22 @ And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering (note:)Which was in September, when the days got shorter, that is, the end of their calendar year.(:note) at the year's end.

geneva@Exodus:35:8 @ Also oyle for light, and spices for the anointing oyle, and for the sweete incense,

geneva@Exodus:35:15 @ Likewise the Altar of perfume and his barres, and the anoynting oyle, and the sweete incense, and the vaile of the doore at the entring in of the Tabernacle,

geneva@Exodus:35:28 @ Also spice, and oyle for light, and for the anoynting oyle, and for the sweete perfume.

geneva@Exodus:36:35 @ And he made a (note:)Which was between the sanctuary and the holiest of holies.(:note) vail [of] blue, and purple, and scarlet, and fine twined linen: [with] cherubims made he it of cunning work.

geneva@Exodus:36:37 @ And he made an (note:)Which was between the court and the sanctuary.(:note) hanging for the tabernacle door [of] blue, and purple, and scarlet, and fine twined linen, of needlework;

geneva@Exodus:37:29 @ And he made the holy anointing oyle, & the sweete pure incense after ye apothecaries arte.

geneva@Exodus:39:25 @ They made also belles of pure gold and put the belles betweene the pomegranates vpon the skirtes of the robe rounde about betweene the pomegranates.

geneva@Exodus:39:38 @ Also the golden Altar and the anoynting oyle, and the sweete incense, and the hanging of the Tabernacle doore,

geneva@Exodus:40:5 @ And thou shalt set the altar (note:)That is, the altar of perfume, or to burn incense on.(:note) of gold for the incense before the ark of the testimony, and put the This hanging or veil was between the sanctuary and the court. hanging of the door to the tabernacle.

geneva@Exodus:40:7 @ And thou shalt set the Lauer betweene the Tabernacle of the Congregation and the Altar, and put water therein.

geneva@Exodus:40:27 @ And burnt sweete incense thereon, as the Lord had commanded Moses.

geneva@Exodus:40:28 @ And he set up the hanging [at] the (note:)Between the sanctuary and the court.(:note) door of the tabernacle.

geneva@Exodus:40:30 @ Likewise he set the Lauer betweene the Tabernacle of the Congregation and the Altar, and powred water therein to wash with.

geneva@Leviticus:1:9 @ But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, [to be] a burnt sacrifice, an offering made by fire, of a sweet savour (note:)Or a savour of rest, which pacifies the anger of the Lord.(:note) unto the LORD.

geneva@Leviticus:1:13 @ But he shall wash the inwardes, and the legges with water, and the Priest shall offer the whole & burne it vpon the altar: for it is a burnt offering, an oblation made by fire for a sweete sauour vnto the Lorde.

geneva@Leviticus:1:17 @ And he shall cleaue it with his wings, but not deuide it asunder: and the Priest shall burne it vpon the altar vpon the wood that is in the fire: for it is a burnt offering, an oblation made by fire for a sweete sauour vnto the Lorde.

geneva@Leviticus:2:2 @ And he shall bring it to Aaron's sons the priests: and (note:)The priest.(:note) he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the To signify that God remembers him that offers. memorial of it upon the altar, [to be] an offering made by fire, of a sweet savour unto the LORD:

geneva@Leviticus:2:9 @ And the Priest shall take from the meate offring a memoriall of it, and shall burne it vpon the altar: for it is an oblation made by fire for a sweete sauour vnto the Lord.

geneva@Leviticus:2:12 @ As for the oblation of the firstfruits, ye shall offer (note:)That is, fruits which were sweet as honey, ye may offer.(:note) them unto the LORD: but they shall not be burnt But reserved for the priests. on the altar for a sweet savour.

geneva@Leviticus:3:5 @ And Aarons sonnes shall burne it on the altar, with the burnt offering, which is vpon the wood, that is on the fire: this is a sacrifice made by fire for a sweete sauour vnto the Lorde.

geneva@Leviticus:3:16 @ So the Priest shall burne them vpon the altar, as the meate of an offering made by fire for a sweete sauour: all the fatte is the Lordes.

geneva@Leviticus:4:6 @ And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the (note:)Which was between the holiest of holies and the sanctuary.(:note) sanctuary.

geneva@Leviticus:4:7 @ And the priest shall put [some] of the blood upon the horns of the altar of sweet incense before the LORD, which [is] in the (note:)Which was in the court: meaning by the tabernacle the sanctuary: and in the end of this verse it is taken for the court.(:note) tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which [is at] the door of the tabernacle of the congregation.

geneva@Leviticus:4:31 @ And shall take away all his fat, as the fat of the peace offringes is taken away, and the Priest shall burne it vpon the altar for a sweete sauour vnto the Lorde, and the Priest shall make an atonement for him, and it shalbe forgiuen him.

geneva@Leviticus:6:15 @ He shall euen take thence his handfull of fine flowre of the meate offring and of the oyle, & all the incense which is vpon the meat offring, and shall burne it vpon the altar for a sweete sauour, as a memoriall therefore vnto the Lorde:

geneva@Leviticus:6:21 @ In the frying panne it shalbe made with oyle: thou shalt bring it fryed, and shalt offer the baken pieces of the meate offering for a sweete sauour vnto the Lorde.

geneva@Leviticus:8:21 @ And washed the inwardes and the legges in water: so Moses burnt the ram euery whit vpon ye Altar: for it was a burnt offring for a sweete sauour, which was made by fire vnto the Lord, as the Lord had commanded Moses.

geneva@Leviticus:8:28 @ After, Moses tooke the out of their hands, & burnt them vpon the altar for a burnt offring: for these were consecrations for a sweete sauour which were made by fire vnto the Lord.

geneva@Leviticus:10:10 @ That ye may put difference betweene the holy and the vnholy, and betweene the cleane and the vncleane,

geneva@Leviticus:11:47 @ That there may be a difference betweene the vncleane and cleane, and betweene the beast that may be eaten, and the beast that ought not to be eaten.

geneva@Leviticus:12:5 @ But if she bear a maid child, then she shall be unclean two (note:)Twice as long as if she gave birth to a boy.(:note) weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

geneva@Leviticus:16:12 @ And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring [it] within the (note:)The holiest of holies.(:note) vail:

geneva@Leviticus:16:18 @ And he shall go out unto the (note:)Upon which the sweet incense and perfume was offered.(:note) altar that [is] before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put [it] upon the horns of the altar round about.

geneva@Leviticus:17:6 @ Then the Priest shall sprinkle the blood vpon the Altar of the Lord before the doore of the Tabernacle of the Congregation, and burne the fat for a sweete sauour vnto the Lord.

geneva@Leviticus:20:25 @ Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls (note:)By eating them contrary to my commandment.(:note) abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.

geneva@Leviticus:23:4 @ These [are] the feasts of the LORD, [even] holy convocations, which ye shall proclaim in their (note:)For the sabbath was kept every week, and these others were kept only once every year.(:note) seasons.

geneva@Leviticus:23:13 @ And the meat offering thereof [shall be] two (note:)Which is, the fifth part of an Ephah, or two Omers: read (Exo_16:16).(:note) tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD [for] a sweet savour: and the drink offering thereof [shall be] of wine, the fourth [part] Read (Exo_29:40). of an hin.

geneva@Leviticus:23:18 @ Also yee shall offer with the bread seuen lambes without blemish of one yeere olde, and a yong bullocke and two rams: they shalbe for a burnt offring vnto the Lorde, with their meate offrings and their drinke offrings, for a sacrifice made by fire of a sweete sauour vnto the Lord.

geneva@Leviticus:26:31 @ And I will make your cities waste, and bring your sanctuaries unto desolation, and I (note:)I will not accept your sacrifices.(:note) will not smell the savour of your sweet odours.

geneva@Leviticus:26:46 @ These [are] the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount (note:)Fifty days after they came out of Egypt.(:note) Sinai by the hand of Moses.

geneva@Numbers:4:16 @ And to the office of Eleazar the son of Aaron the priest [pertaineth] the oil for the light, and the sweet incense, and the (note:)Which was offered at morning and evening.(:note) daily meat offering, and the anointing oil, [and] the oversight of all the tabernacle, and of all that therein [is], in the sanctuary, and in the vessels thereof.

geneva@Numbers:4:25 @ And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers' skins that [is] above upon it, and the hanging for the (note:)Which hung between the sanctuary and the court.(:note) door of the tabernacle of the congregation,

geneva@Numbers:4:41 @ These [are] they that were numbered of the families of the sons of Gershon, of all that (note:)Which were of eligible age to serve in it, that is between 30 and 50.(:note) might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.

geneva@Numbers:7:89 @ And when Moses was gone into the (note:)That is, the sanctuary.(:note) tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that [was] upon the ark of testimony, from According as he had promised in (Exo_25:22). between the two cherubims: and he spake unto him.

geneva@Numbers:11:10 @ Then Moses heard the people weepe throughout their families, euery man in the doore of his tent, and the wrath of the Lord was grieuously kindled: also Moses was grieued.

geneva@Numbers:11:13 @ Where should I haue flesh to giue vnto al this people? For they weepe vnto me, saying, Giue vs flesh that we may eate.

geneva@Numbers:11:33 @ While the flesh was yet betweene their teeth, before it was chewed, euen the wrath of the Lorde was kindled against the people, and the Lorde smote the people with an exceeding great plague.

geneva@Numbers:13:33 @ {\cf2 (13:34)} For there we sawe gyants, the sonnes of Anak, which come of the gyants, so that we seemed in our sight like grashoppers: and so wee were in their sight.

geneva@Numbers:15:3 @ And will make an offring by fire vnto the Lorde, a burnt offring or a sacrifice to fulfil a vowe, or a free offring, or in your feastes, to make a sweete sauour vnto the Lord of the hearde, or of the flocke.

geneva@Numbers:15:7 @ And for a (note:)The liquor was so called, because it was poured on the thing that was offered.(:note) drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.

geneva@Numbers:15:10 @ And thou shalt bring for a drinke offring halfe an Hin of wine, for an offring made by fire of a sweete sauour vnto the Lord.

geneva@Numbers:15:13 @ All that are borne of the countrey, shall do these things thus, to offer an offring made by fire of sweete sauour vnto the Lord.

geneva@Numbers:15:14 @ And if a stranger soiourne with you, or whosoeuer bee among you in your generations, and will make an offring by fire of a sweete sauour vnto the Lord, as ye do, so hee shall doe.

geneva@Numbers:15:24 @ And if so be that ought be committed ignorantly of the Congregation, then all ye Congregatio shal giue a bullocke for a burnt offring, for a sweete sauour vnto the Lord, with the meat offring and drinke offring thereto, according to the maner, and an hee goate for a sinne offring.

geneva@Numbers:16:48 @ And he stood between the dead and the living; and the (note:)God drew back his hand and stopped punishing them.(:note) plague was stayed.

geneva@Numbers:18:10 @ In the most (note:)That is, in the sanctuary between the court and the holiest of holies.(:note) holy [place] shalt thou eat it; every male shall eat it: it shall be holy unto thee.

geneva@Numbers:18:17 @ But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not (note:)Because they are appointed for sacrifice.(:note) redeem; they [are] holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat [for] an offering made by fire, for a sweet savour unto the LORD.

geneva@Numbers:20:16 @ But when we cried vnto the Lord, he heard our voyce, and sent an Angel, and hath brought vs out of Egypt, and beholde, wee are in the citie Kadesh, in thine vtmost border.

geneva@Numbers:21:7 @ Therefore the people came to Moses & said, We haue sinned: for wee haue spoken against the Lord, and against thee: pray to the Lorde, that he take away the serpents from vs: and Moses prayed for the people.

geneva@Numbers:21:13 @ Thence they departed, & pitched on the other side of Arnon, which is in the wildernesse, and commeth out of the coasts of the Amorites: (for Arnon is the border of Moab, betweene the Moabites and the Amorites)

geneva@Numbers:21:30 @ Their empire also is lost from Heshbon vnto Dibon, and wee haue destroyed them vnto Nophah, which reacheth vnto Medeba.

geneva@Numbers:25:6 @ And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, (note:)Repenting that they had offended God.(:note) who [were] weeping [before] the door of the tabernacle of the congregation.

geneva@Numbers:26:56 @ According to the lot shall the possession thereof be deuided betweene many and fewe.

geneva@Numbers:28:2 @ Command the children of Israel, and say unto them, My offering, [and] (note:)By bread he means all manner of sacrifice.(:note) my bread for my sacrifices made by fire, [for] a sweet savour unto me, shall ye observe to offer unto me in their due season.

geneva@Numbers:28:6 @ This shalbe a daily burnt offering, as was made in the mount Sinai for a sweete sauour: it is a sacrifice made by fire vnto the Lord.

geneva@Numbers:28:8 @ And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer [it], (note:)The meat offering and drink offering of the evening sacrifice.(:note) a sacrifice made by fire, of a sweet savour unto the LORD.

geneva@Numbers:28:13 @ And a tenth deale of fine floure mingled with oyle for a meate offring vnto one lambe: for a burnt offring of sweete sauour: it is an offring made by fire vnto the Lorde.

geneva@Numbers:28:24 @ After this maner ye shall prepare throughout all the seuen dayes, for the mainteining of the offring made by fire for a sweete sauour vnto the Lorde: it shall be done beside the continuall burnt offring and drinke offring thereof.

geneva@Numbers:28:26 @ Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your (note:)In counting seven weeks from the Passover to Whit Sunday, as in (Lev_23:15).(:note) weeks [be out], ye shall have an holy convocation; ye shall do no servile work:

geneva@Numbers:28:27 @ But ye shall offer a burnt offering for a sweete sauour vnto the Lord, two yong bullocks, a ramme, and seuen lambes of a yeere olde,

geneva@Numbers:29:2 @ And ye shall make a burnt offering for a sweete sauour vnto the Lorde: one yong bullocke, one ram, and seuen lambes of a yeere olde, without blemish.

geneva@Numbers:29:6 @ Beside the burnt offering of the (note:)Which must be offered in the beginning of every month.(:note) month, and his meat offering, and the daily Which is for morning and evening. burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.

geneva@Numbers:29:8 @ But ye shall offer a burnt offring vnto the Lorde for a sweete sauour: one yong bullocke, a ramme, and seuen lambes of a yeere olde: see they be without blemish.

geneva@Numbers:29:13 @ And ye shall offer a burnt offring for a sacrifice made by fire of sweete sauour vnto the Lord, thirtene yong bullockes, two rammes, and fourtene lambes of a yeere olde: they shall bee without blemish.

geneva@Numbers:29:36 @ But yee shall offer a burnt offering, a sacrifice made by fire for a sweete sauour vnto the Lord, one bullocke, one ram, and seuen lambes of a yeere old without blemish,

geneva@Numbers:30:16 @ {\cf2 (30:17)} These are the ordinances which the Lorde commanded Moses, betweene a man & his wife, and betweene the father and his daughter, being young in her fathers house.

geneva@Numbers:31:27 @ And deuide the praye betweene the souldiers that went to the warre, and all the Congregation.

geneva@Numbers:32:1 @ Now the children of (note:)Reuben came from Leah, and Gad from Zilpah her handmaid.(:note) Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Which was named for the heap of stones that Jacob made as a sign of the covenant between him and Laban in (Gen_31:47). Gilead, that, behold, the place [was] a place for cattle;

geneva@Numbers:35:24 @ Then the congregation shall judge between the slayer and the (note:)That is, his next kinsman.(:note) revenger of blood according to these judgments:

geneva@Deuteronomy:1:1 @ These [be] the words which Moses spake unto all Israel on (note:)In the country of Moab.(:note) this side Jordan in the wilderness, in the plain So that the wilderness was between the sea and the plain of Moab. over against the Red [sea], between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. The Argument - The wonderful love of God toward his Church is actively set forth in this book. Even through their ingratitude and many rebellions against God, for the space forty years. (Deu_9:7) they deserved to have been cut off from the number of his people, and forever to have been deprived of the use of his holy word and ordinances: yet he ever preserved his Church even for his own mercy's sake, and would still have his name called upon among them. Wherefore he brings them into the land of Canaan, destroys their enemies, gives them their country, towns and goods, and exhorts them by the example of their fathers (whose infidelity, idolatry, adulteries, complaining and rebellions, he had most severely punished) to fear and obey the Lord, to embrace and keep his law without adding to it or diminishing from it. For by his word he would be known to be their God, and they his people, by his word he would govern his Church, and by the same they would learn to obey him: by his word he would discern the false prophet from the true, light form darkness, ignorance from knowledge, and his own people from all the other nations and infidels: teaching them by it to refuse and detest, destroy and abolish whatever is not agreeable to his holy will, seem it otherwise never so good or precious in the eyes of man. For this cause God promised to raise up kings and governors, for the setting forth of his word and preservation of his Church: giving to them a special charge for the executing of it: whom therefore he wills to exercise themselves diligently in the continual study and meditation of the same: that they might learn to fear the Lord, love their subjects, abhor covetousness and vices, and whatever offends the majesty of God. As he had before instructed their fathers in all things belonging both to his spiritual service and also for the maintenance of that society which is between men: so he prescribes here anew all such laws and ordinances, which either concern his divine service, or else are necessary for a common good: appointing to every estate and degree their charge and duty: as well, how to rule and live in the fear of God, as to nourish friendship toward their neighbours, and to preserve the order which God has established among men: threatening most horrible plagues to them that transgress his commandments, and promising blessings and happiness to those who observe and obey them.

geneva@Deuteronomy:1:16 @ And I charged your iudges that same time, saying, Heare the controuersies betweene your brethren, and iudge righteously betwene euery man and his brother, and the stranger that is with him.

geneva@Deuteronomy:1:39 @ Moreover your (note:)Who were under twenty years of age, (Num_14:31).(:note) little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.

geneva@Deuteronomy:3:29 @ So wee abode in the valley ouer against Beth-Peor.

geneva@Deuteronomy:5:5 @ (At that time I stoode betweene the Lorde and you, to declare vnto you ye word of the Lord: for ye were afraid at the sight of the fire, and went not vp into the mount, and he said,

geneva@Deuteronomy:6:8 @ And thou shalt binde them for a signe vpon thine hand, and they shalbe as frontlets betweene thine eyes.

geneva@Deuteronomy:7:9 @ Know therefore (note:)And so put difference between him and idols.(:note) that the LORD thy God, he [is] God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;

geneva@Deuteronomy:11:18 @ Therefore shal ye lay vp these my words in your heart and in your soule, and binde them for a signe vpon your hand, that they may be as a frontlet betweene your eyes,

geneva@Deuteronomy:14:1 @ Ye are the children of the Lord your God. Ye shall not cut yourselues, nor make you any baldnesse betweene your eyes for the dead.

geneva@Deuteronomy:16:9 @ Seven weeks shalt thou (note:)Beginning the next morning after the Passover, (Lev_23:15; Exo_13:4).(:note) number unto thee: begin to number the seven weeks from [such time as] thou beginnest [to put] the sickle to the corn.

geneva@Deuteronomy:16:10 @ And thou shalt keepe the feast of weekes vnto the Lord thy God, euen a free gift of thine hand, which thou shalt giue vnto the Lorde thy God, as the Lord thy God hath blessed thee.

geneva@Deuteronomy:16:16 @ Three times in the yeere shall all the males appeare before the Lorde thy God in the place which he shall chuse: in the feast of the vnleauened bread, and in the feast of the weekes, and in the feast of the Tabernacles: and they shall not appeare before the Lord emptie.

geneva@Deuteronomy:17:8 @ If there rise a matter too harde for thee in iudgemet betweene blood & blood, betweene plea and plea, betweene plague and plague, in the matters of controuersie within thy gates, then shalt thou arise, and goe vp vnto the place which the Lord thy God shall chuse,

geneva@Deuteronomy:18:10 @ There shall not be found among you [any one] that maketh his son or his daughter to (note:)Signifying they were purged by this ceremony of passing between two fires.(:note) pass through the fire, [or] that useth divination, [or] an observer of times, or an enchanter, or a witch,

geneva@Deuteronomy:19:17 @ Then both the men, between whom the controversy [is], shall stand before the (note:)God's presence where his true ministers are assembled.(:note) LORD, before the priests and the judges, which shall be in those days;

geneva@Deuteronomy:25:1 @ If there be a controversy between men, and they come unto judgment, (note:)Whether there is a plaintiff or not, the magistrates should try our faults, and punish according to the crime.(:note) that [the judges] may judge them; then they shall justify the righteous, and condemn the wicked.

geneva@Deuteronomy:28:57 @ And toward her (note:)Hunger will so bite her, that she will be ready to eat her child before it is delivered.(:note) young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all [things] secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.

geneva@Deuteronomy:29:12 @ That thou shouldest (note:)Alluding to them, that when they made a sure covenant, divided a beast in two, and past between the parts divided, (Gen_15:10).(:note) enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day:

geneva@Deuteronomy:33:12 @ [And] of Benjamin he said, The beloved of the LORD shall (note:)Because the temple would be built in Zion, which was in the tribe of Benjamin, he shows that God would dwell with him there.(:note) dwell in safety by him; [and the LORD] shall cover him all the day long, and he shall dwell between his shoulders.

geneva@Deuteronomy:33:13 @ And of Ioseph hee sayde, Blessed of the Lord is his land for the sweetenesse of heauen, for the dewe, and for the depth lying beneath,

geneva@Deuteronomy:33:14 @ And for the sweete increase of the sunne, and for the sweete increase of the moone,

geneva@Deuteronomy:33:15 @ And for the sweetenes of the top of the ancient mountaines, and for the sweetenes of the olde hilles,

geneva@Deuteronomy:34:8 @ And the children of Israel wept for Moses in the plaine of Moab thirtie dayes: so the dayes of weeping and mourning for Moses were ended.

geneva@Joshua:3:4 @ Yet there shalbe a space betweene you and it, about two thousande cubites by measure: ye shall not come neere vnto it, that ye may knowe the way, by the which ye shall goe: for ye haue not gone this way in times past.

geneva@Joshua:8:9 @ Joshua therefore sent them forth: and they went to lie in ambush, and abode between Bethel and Ai, on the west side of Ai: but Joshua lodged that night (note:)With the rest of the army.(:note) among the people.

geneva@Joshua:8:11 @ Also all the men of warre that were with him went vp and drewe neere, and came against the citie, and pitched on the Northside of Ai: and there was a valley betweene them and Ai.

geneva@Joshua:8:12 @ And he took about five thousand men, (note:)He sent these few, that the others who lay in ambush might not be discovered.(:note) and set them to lie in ambush between Bethel and Ai, on the west side of the city.

geneva@Joshua:9:6 @ So they came vnto Ioshua into the hoste to Gilgal, and said vnto him, and vnto the men of Israel, Wee be come from a farre countrey: nowe therefore make a league with vs.

geneva@Joshua:9:11 @ Wherefore our elders, and all the inhabitants of our countrey spake to vs, saying, Take vitailes with you for the iourney, and go to meete them, and say vnto them, Wee are your seruants: now therefore make ye a league with vs.

geneva@Joshua:18:11 @ And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth (note:)Their inheritance bordered on Judah and Joseph.(:note) between the children of Judah and the children of Joseph.

geneva@Joshua:22:25 @ For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children (note:)Or, to turn back from the true God.(:note) cease from fearing the LORD.

geneva@Joshua:22:27 @ But it shall be a witnesse betweene vs and you, and betweene our generations after vs, to execute the seruice of the Lorde before him in our burnt offerings, and in our sacrifices, and in our peace offerings, and that your children should not say to our children in time to come, Ye haue no part in the Lord.

geneva@Joshua:22:28 @ Therefore said we, that it shall be, when they should [so] say to us or to our (note:)They signify a wonderful care that they bore toward their posterity, that they might live in the true service of God.(:note) generations in time to come, that we may say [again], Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it [is] a witness between us and you.

geneva@Joshua:22:34 @ Then the children of Reuben, and the children of Gad called the altar Ed: for it shall be a witnesse betweene vs, that the Lord is God.

geneva@Joshua:24:7 @ And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a (note:)Even forty years.(:note) long season.

geneva@Judges:4:5 @ And this Deborah dwelt vnder a palme tree, betweene Ramah and Beth-el in mount Ephraim, and the children of Israel came vp to her for iudgement.

geneva@Judges:4:17 @ Howbeit Sisera fled away on his feet to the tent of Jael the wife of (note:)Whose ancestors were strangers, but worshipped the true God, and therefore were joined with Israel.(:note) Heber the Kenite: for [there was] peace between Jabin the king of Hazor and the house of Heber the Kenite.

geneva@Judges:8:25 @ And they answered, Wee will giue them; they spred a garment, and did cast therein euery man the earings of his pray.

geneva@Judges:9:11 @ But the fig tree answered them, Should I forsake my sweetenesse, and my good fruite, and goe to aduance me aboue the trees?

geneva@Judges:9:23 @ Then God (note:)Because the people consented with the king in shedding innocent blood, therefore God destroys both one and the other.(:note) sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

geneva@Judges:9:28 @ Then Gaal the sonne of Ebed sayde, Who is Abimelech? and who is Shechem, that wee should serue him? Is he not the sonne of Ierubbaal? and Zebul is his officer? Serue rather the men of Hamor the father of Shechem: for why should we serue him?

geneva@Judges:11:10 @ And the Elders of Gilead saide to Iphtah, The Lorde be witnesse betweene vs, if we doe not according to thy wordes.

geneva@Judges:11:27 @ Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the LORD the Judge (note:)To punish the offender.(:note) be judge this day between the children of Israel and the children of Ammon.

geneva@Judges:13:25 @ And the Spirite of the Lorde beganne to strengthen him in the host of Dan, betweene Zorah, and Eshtaol.

geneva@Judges:14:14 @ And he sayd vnto them, Out of the eater came meate, and out of the strong came sweetenesse: and they could not in three dayes expound the riddle.

geneva@Judges:14:18 @ And the men of the city said unto him on the seventh day before the sun went down, What [is] sweeter than honey? and what [is] stronger than a lion? And he said unto them, (note:)If you had not used the help of my wife.(:note) If ye had not plowed with my heifer, ye had not found out my riddle.

geneva@Judges:15:4 @ And Samson went out, and tooke three hundreth foxes, and tooke firebrands, and turned them taile to taile, and put a firebrand in ye middes betweene two tailes.

geneva@Judges:15:12 @ Againe they sayd vnto him, Wee are come to binde thee, and to deliuer thee into the hande of the Philistims; Samson sayde vnto them, Sweare vnto me, that yee will not fall vpon me your selues.

geneva@Judges:16:25 @ And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he (note:)Thus by God's just judgments they are made slaves to infidels if they neglect their calling to defend the faithful.(:note) made them sport: and they set him between the pillars.

geneva@Judges:16:31 @ Then his brethren, and all the house of his father came downe and tooke him, and brought him vp and buryed him betweene Zorah & Eshtaol, in the sepulchre of Manoah his father: nowe he had iudged Israel twenty yeeres.

geneva@Judges:19:13 @ And he said vnto his seruant, Come, and let vs drawe neere to one of these places, that wee may lodge in Gibeah or in Ramah.

geneva@1Samuel:1:8 @ Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? [am] not I better to thee than ten (note:)Let this comfort you, that I love you no less than if you had many children.(:note) sons?

geneva@1Samuel:4:4 @ So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which (note:)For he used to appear to the Israelites between the cherubim over the ark of the covenant, (Exo_25:17).(:note) dwelleth [between] the cherubims: and the two sons of Eli, Hophni and Phinehas, [were] there with the ark of the covenant of God.

geneva@1Samuel:7:12 @ Then Samuel took a stone, and set [it] between Mizpeh and (note:)Which was a great rock over against Mizpeh.(:note) Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us.

geneva@1Samuel:7:14 @ And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines. And there was peace between Israel and the (note:)Meaning, the Philistines.(:note) Amorites.

geneva@1Samuel:11:5 @ And behold, Saul came following the cattell out of the fielde, and Saul saide, What aileth this people, that they weepe? And they tolde him the tidings of the men of Iabesh.

geneva@1Samuel:13:20 @ Wherefore all ye Israelites went downe to the Philistims, to sharpen euery man his share, his mattocke, and his axe, and his weeding hooke.

geneva@1Samuel:14:42 @ And Saul saide, Cast lot betweene me and Ionathan my sonne; Ionathan was taken.

geneva@1Samuel:17:1 @ Nowe the Philistims gathered their armies to battell, & came together to Shochoh, which is in Iudah, and pitched betweene Shochoh and Azekah, in the coast of Dammim.

geneva@1Samuel:17:3 @ And the Philistims stoode on a mountaine on the one side, and Israel stoode on a mountaine on the other side: so a valley was betweene them.

geneva@1Samuel:17:4 @ And there (note:)Between the two camps.(:note) went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height [was] six cubits and a span.

geneva@1Samuel:20:3 @ And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly [as] the LORD liveth, and [as] thy soul liveth, [there is] but a (note:)I am in great danger of death.(:note) step between me and death.

geneva@1Samuel:20:23 @ As touching the thing which thou and I haue spoken of, beholde, the Lorde be betweene thee and me for euer.

geneva@1Samuel:20:42 @ And Jonathan said to David, Go in peace, forasmuch as we have (note:)Which oath he calls the covenant of the Lord in (1Sa_20:8).(:note) sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.

geneva@1Samuel:24:12 @ {\cf2 (24:13)} The Lord be iudge betweene thee and me, and the Lord auenge me of thee, & let not mine hand be vpon thee.

geneva@1Samuel:24:15 @ {\cf2 (24:16)} The Lord therfore be iudge, and iudge betweene thee and me, and see, & pleade my cause, and deliuer me out of thine hand.

geneva@1Samuel:26:13 @ Then Dauid went vnto the other side, and stoode on the toppe of an hill a farre off, a great space being betweene them.

geneva@1Samuel:30:4 @ Then Dauid and the people that was with him, lift vp their voyces and wept, vntill they could weepe no more.

geneva@2Samuel:1:24 @ Ye daughters of Israel, weep over Saul, who clothed you in scarlet, (note:)As rich garments and costly jewels.(:note) with [other] delights, who put on ornaments of gold upon your apparel.

geneva@2Samuel:3:1 @ Now there was (note:)That is, without intermission enduring two years, which was the whole reign of Ishbosheth.(:note) long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.

geneva@2Samuel:3:6 @ Nowe while there was warre betweene the house of Saul and the house of Dauid, Abner made all his power for the house of Saul.

geneva@2Samuel:3:16 @ And her husband went with her, & came weeping behinde her, vnto Bahurim: then saide Abner vnto him, Go, and returne. So he returned.

geneva@2Samuel:6:2 @ And David arose, and went with all the people that [were] with him from (note:)This was a city in Judah called also Kirjathjearim, (Jos_15:9).(:note) Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth [between] the cherubims.

geneva@2Samuel:7:22 @ Wherefore thou art great, O Lorde God: for there is none like thee, neither is there any God besides thee, according to all that wee haue heard with our eares.

geneva@2Samuel:12:21 @ Then (note:)As they who did not consider that God grants many things to the sobs and tears of the faithful.(:note) said his servants unto him, What thing [is] this that thou hast done? thou didst fast and weep for the child, [while it was] alive; but when the child was dead, thou didst rise and eat bread.

geneva@2Samuel:15:30 @ And David went up by the ascent of [mount] Olivet, and wept as he went up, and had his head (note:)With ashes and dust in sign of sorrow.(:note) covered, and he went barefoot: and all the people that [was] with him covered every man his head, and they went up, weeping as they went up.

geneva@2Samuel:17:12 @ So shall we come vpon him in some place, where we shall finde him, and we will vpon him as the dewe falleth on the ground: and of all the men that are with him, wee will not leaue him one.

geneva@2Samuel:18:9 @ Nowe Absalom met the seruants of Dauid, and Absalom rode vpon a mule, and the mule came vnder a great thicke oke: and his head caught holde of the oke, and he was taken vp betweene the heauen and the earth: and the mule that was vnder him went away.

geneva@2Samuel:18:24 @ And David sat between the two (note:)He sat in the gate of the city of Mahanaim.(:note) gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.

geneva@2Samuel:19:1 @ And it was tolde Ioab, Behold, the King weepeth and mourneth for Absalom.

geneva@2Samuel:19:35 @ I [am] this day fourscore years old: [and] can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a (note:)He thought it was not fitting to receive benefits from him to whom he was not able to do service again.(:note) burden unto my lord the king?

geneva@2Samuel:19:42 @ And all the men of Iudah answered the men of Israel, Because the King is neere of kin to vs: and wherefore now be ye angry for this matter? Haue we eaten of the Kings cost, or haue wee taken any bribes?

geneva@2Samuel:19:43 @ And the men of Israel answered the men of Iudah, and saide, Wee haue ten partes in the King, and haue also more right to Dauid then ye: Why then did ye despise vs, that our aduise should not bee first had in restoring our King? And the wordes of the men of Iudah were fiercer then the wordes of the men of Israel.

geneva@2Samuel:21:7 @ But the King had compassion on Mephibosheth the sonne of Ionathan the sonne of Saul, because of the Lordes othe, that was betweene them, euen betweene Dauid and Ionathan the sonne of Saul.

geneva@2Samuel:23:1 @ Now these [be] the (note:)Which he spoke after he had written the psalms.(:note) last words of David. David the son of Jesse said, and the man [who was] raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,

geneva@1Kings:3:9 @ Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so (note:)Which are so many in number.(:note) great a people?

geneva@1Kings:5:12 @ And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they (note:)Concerning the furniture of wood.(:note) two made a league together.

geneva@1Kings:6:5 @ And against the wall of the house he built chambers round about, [against] the walls of the house round about, [both] of the temple and of (note:)When God spoke between the Cherubim, called also the most holy place.(:note) the oracle: and he made chambers round about:

geneva@1Kings:7:21 @ And he set up the pillars in the (note:)Which was in the inner court between the temple and the oracle.(:note) porch of the temple: and he set up the right pillar, and called the name thereof That is, he will stablish, that is, his promise toward this house. Jachin: and he set up the left pillar, and called the name thereof That is, in strength: meaning the power of it will continue. Boaz.

geneva@1Kings:7:28 @ And the worke of the bases was on this maner, They had borders, and the borders were betweene the ledges:

geneva@1Kings:7:29 @ And on the borders that were betweene the ledges, were lyons, bulles and Cherubims: and vpon the ledges there was a base aboue: and beneath the lyons and bulles, were addicions made of thinne worke.

geneva@1Kings:7:46 @ In the plaine of Iorden did the King cast them in clay betweene Succoth and Zarthan.

geneva@1Kings:8:54 @ And it was [so], that when Solomon had made an (note:)Solomon is a figure of Christ, who continually is the mediator between God and his Church.(:note) end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.

geneva@1Kings:10:2 @ And she came to Ierusalem with a verie great traine, and camels that bare sweete odours, and golde exceeding much, and precious stones: and shee came to Salomon, & communed with him of all that was in her heart.

geneva@1Kings:10:10 @ And she gaue the King sixe score talents of golde, and of sweete odours exceeding much, and precious stones. There came no more such aboudance of sweete odours, as the Queene of Sheba gaue to King Salomon.

geneva@1Kings:10:25 @ And they brought euery man his present, vessels of siluer, and vessels of golde, and raiment, and armour, and sweete odours, horses & mules, from yeere to yeere.

geneva@1Kings:14:30 @ And there was war between Rehoboam and Jeroboam (note:)That is, all the days of Rehoboam's life.(:note) all [their] days.

geneva@1Kings:15:6 @ And there was warre betweene Rehoboam and Ieroboam as long as he liued.

geneva@1Kings:15:7 @ The rest also of the actes of Abiiam, and all that he did, are they not written in the booke of the Chronicles of the Kings of Iudah? There was also warre betweene Abiiam, and Ieroboam.

geneva@1Kings:15:16 @ And there was warre betweene Asa and Baasha King of Israel all their dayes.

geneva@1Kings:15:19 @ [There is] a league between me and thee, [and] between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may (note:)And vex me no longer.(:note) depart from me.

geneva@1Kings:15:32 @ And there was warre betweene Asa & Baasha King of Israel, all their dayes.

geneva@1Kings:18:6 @ And so they deuided the lande betweene them to walke thorowe it. Ahab went one way by him selfe, and Obadiah went another way by him selfe.

geneva@1Kings:18:21 @ And Elijah came unto all the people, and said, How long (note:)Be consistent in religion and do not be indifferent, whether you follow God or Baal, or whether you serve God wholly or in part, (Zep_1:5).(:note) halt ye between two opinions? if the LORD [be] God, follow him: but if Baal, [then] follow him. And the people answered him not a word.

geneva@1Kings:18:42 @ So Ahab went vp to eate and to drinke, and Eliiah went vp to the top of Carmel: and he crouched vnto the earth, & put his face betweene his knees,

geneva@1Kings:22:1 @ And they continued (note:)Ben-hadad the king of Syria, and Ahab made a peace which endured three years.(:note) three years without war between Syria and Israel.

geneva@1Kings:22:34 @ Then a certaine man drewe a bow mightily and smote the King of Israel betweene the ioyntes of his brigandine. Wherefore he sayde vnto his charet man, Turne thine hand and cary me out of the hoste: for I am hurt.

geneva@2Kings:8:12 @ And Hazael sayde, Why weepeth my lord? And he answered, Because I knowe the euill that thou shalt do vnto the children of Israel: for their strong cities shalt thou set on fire, and their yong men shalt thou slay with the sworde, and shalt dash their infantes against the stones, and rent in pieces their women with child.

geneva@2Kings:9:24 @ But Iehu tooke a bowe in his hande, and smote Iehoram betweene the shoulders, that the arowe went through his heart: and he fell downe in his charet.

geneva@2Kings:11:17 @ And Jehoiada made a (note:)That both the king and the people should maintain the true worship of God and destroy all idolatry.(:note) covenant between the LORD and the king and the people, that they should be the LORD'S people; between the That he should govern and they obey in the fear of God. king also and the people.

geneva@2Kings:16:3 @ But he walked in the way of the kings of Israel, yea, and made his son to (note:)That is, offered him to Molech or made him pass between two fires, as the manner of the Gentiles was, (Lev_18:21; Deu_18:10).(:note) pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.

geneva@2Kings:16:14 @ And he brought also the brasen altar, which [was] before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the (note:)That is, at the right hand, as men went into the temple.(:note) north side of the altar.

geneva@2Kings:16:18 @ And the (note:)Or tent, in which they lay on the sabbath, who had served their week in the temple and so departed home.(:note) covert for the sabbath that they had built in the house, and the king's entry without, turned he from the house of the LORD Either to flatter the king of Assyria, when he should thus see him change the ordinance of God or else that the temple might be a refuge for him if the king should suddenly assault his house. for the king of Assyria.

geneva@2Kings:19:15 @ And Hezekiah (note:)He shows what the true refuge and help is in all dangers, that is, to flee to the Lord by earnest prayer.(:note) prayed before the LORD, and said, O LORD God of Israel, which dwellest [between] the cherubims, thou art the God, [even] thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.

geneva@2Kings:25:4 @ And the city was broken up, and all the men of war [fled] by night by the way of the (note:)Which was a back door, or some secret gate to leave by.(:note) gate between two walls, which [is] by the king's garden: (now the Chaldees [were] against the city round about:) and [the king] went the way toward the plain.

geneva@1Chronicles:2:46 @ And Ephah, Caleb's (note:)The difference between the wife and the concubine was that the wife was taken with a ceremony of marriage and her children inherited, while the concubine had no marriage ceremony, neither did her children inherit, but had a portion of goods or money given to them.(:note) concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.

geneva@1Chronicles:9:25 @ And their brethren, [which were] in their villages, [were] to come after (note:)They served weekly, as in (Exo_29:30).(:note) seven days from time to time with them.

geneva@1Chronicles:9:30 @ And certaine of the sonnes of the Priestes made oyntments of sweete odours.

geneva@1Chronicles:13:6 @ And Dauid went vp and all Israel to Baalath, in Kiriath-iearim, that was in Iudah, to bring vp from thence the Arke of God the Lorde that dwelleth betweene the Cherubims, where his Name is called on.

geneva@1Chronicles:21:16 @ And Dauid lift vp his eyes, and sawe the Angel of the Lorde stande betweene the earth and the heauen with his sworde drawen in his hand, and stretched out towarde Ierusalem. Then Dauid and the Elders of Israel, which were clothed in sacke, fell vpon their faces.

geneva@2Chronicles:2:4 @ Behold, I buylde an house vnto the Name of the Lord my God, to sanctifie it vnto him, and to burne sweete incense before him, and for the continuall shewbread, and for the burnt offrings of the morning and euening, on the Sabbath dayes, and in the new moneths, & in the solemne feastes of the Lorde our God: this is a perpetuall thing for Israel.

geneva@2Chronicles:4:17 @ In the playne of Iorden did the King cast them in clay betweene Succoth & Zeredathah.

geneva@2Chronicles:8:13 @ Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, (note:)Read (Leviticus. strkjv@23:1-44).(:note) three times in the year, [even] in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.

geneva@2Chronicles:9:9 @ Then she gaue the King sixe score talents of golde, and of sweete odours exceeding much & precious stones: neither was there such sweete odours since, as the Queene of Sheba gaue vnto King Salomon.

geneva@2Chronicles:9:24 @ And they brought euery man his present, vessels of siluer, and vessels of golde, and raiment, armour, and sweet odours, horses, and mules, from yeere to yeere.

geneva@2Chronicles:12:15 @ The actes also of Rehoboam, first and last, are they not written in the booke of Shemaiah the Prophet, and Iddo the Seer, in rehearsing the genealogie? and there was warre alway betweene Rehoboam and Ieroboam.

geneva@2Chronicles:13:2 @ He reigned three years in Jerusalem. His mother's name also [was] (note:)Or Maacah, (1Ki_15:2).(:note) Michaiah the daughter of Called also Absalom, for Absalom was her grandfather, (1Ki_15:2). Uriel of Gibeah. And there was war between Abijah and Jeroboam.

geneva@2Chronicles:13:10 @ But wee belong vnto the Lorde our God, and haue not forsaken him, and the Priestes the sonnes of Aaron minister vnto the Lord, and the Leuites in their office.

geneva@2Chronicles:13:11 @ And they burn unto the LORD every (note:)As it was appointed in the law, (Exo_29:39).(:note) morning and every evening burnt sacrifices and sweet incense: the shewbread also [set they in order] upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.

geneva@2Chronicles:16:3 @ [There is] a league between me and thee, as [there was] between my father and thy father: behold, I have sent thee silver and gold; go, (note:)He thought to repulse his adversary by an unlawful means, that is, by seeking help from infidels, as they who seek the help of Turks, thinking by it to make themselves stronger.(:note) break thy league with Baasha king of Israel, that he may depart from me.

geneva@2Chronicles:16:14 @ And they buryed him in one of his sepulchres, which he had made for him selfe in the citie of Dauid, and layed him in the bed, which they had filled with sweete odours and diuers kindes of spices made by the arte of the apoticarie: and they burnt odours for him with an exceeding great fire.

geneva@2Chronicles:18:3 @ And Ahab King of Israel saide vnto Iehoshaphat King of Iudah, Wilt thou goe with mee to Ramoth Gilead? And hee answered him, I am as thou art, and my people as thy people, and wee will ioyne with thee in the warre.

geneva@2Chronicles:18:6 @ But Iehoshaphat sayde, Is there heere neuer a Prophet more of the Lorde that wee might inquire of him?

geneva@2Chronicles:18:33 @ Then a certaine man drewe a bowe mightily, and smote the King of Israel betweene the ioyntes of his brigandine: Therefore he saide to his charetman, Turne thine hand, and carie mee out of the host: for I am hurt.

geneva@2Chronicles:19:10 @ And what cause soever shall come to you of your brethren that dwell in their cities, between (note:)That is, to decide whether or not the murder was done on purpose, (Num_35:11, Deu_4:41).(:note) blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and [so] Meaning, that God would punish them most sharply if they would not execute justice correctly. wrath come upon you, and upon your brethren: this do, and ye shall not trespass.

geneva@2Chronicles:22:12 @ And he was with them hid in the (note:)Meaning, in the chamber where the priests and Levites slept, who kept their courses weekly in the temple.(:note) house of God six years: and Athaliah reigned over the That is, of Judah. land.

geneva@2Chronicles:23:16 @ And Jehoiada made a (note:)That they would only serve him and renounce all idolatry.(:note) covenant between him, and between all the people, and between the king, that they should be the LORD'S people.

geneva@2Chronicles:32:12 @ Hath not the same Hezekiah taken away his high places and his (note:)Thus the wicked put no difference between true religion and false, God and idols: for Hezekiah only destroyed idolatry and replaced it with true religion. Thus the papists slander the servants of God: for when they destroy idolatry, they say that they abolish religion.(:note) altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?

geneva@2Chronicles:32:27 @ Hezekiah also had exceeding much riches and honour, and he gate him treasures of siluer, and of golde, and of precious stones, and of sweete odours, and of shieldes, and of all pleasant vessels:

geneva@2Chronicles:34:27 @ Because thine heart was (note:)This declares the end of God's threatenings, to call his to repentance, and to assure the unrepentant of their destruction.(:note) tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard [thee] also, saith the LORD.

geneva@Ezra:3:13 @ So that the people coulde not discerne the sound of the shoute for ioy, from the noyse of the weeping of the people: for the people shouted with a loude crie, & the noyse was heard farre off.

geneva@Ezra:4:14 @ Nowe therefore because wee haue bene brought vp in the Kings palace, it was not meete for vs to see the Kings dishonour: for this cause haue we sent and certified the King,

geneva@Ezra:4:16 @ Wee certifie the King therefore, that if this citie be buylded, and the foundation of the walles layd, by this meanes the portion beyonde the Riuer shal not be thine.

geneva@Ezra:6:10 @ That they may haue to offer sweete odours vnto the God of heauen, and praye for the Kings life, and for his sonnes.

geneva@Ezra:10:1 @ Now when Ezra had prayed, and when he had (note:)He confessed his sins, and the sins of the people.(:note) confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.

geneva@Nehemiah:8:9 @ And Nehemiah, which [is] the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day [is] holy unto the LORD your God; mourn not, nor weep. For all the people (note:)In considering their offences against the Law, therefore the Levites do not reprove them for mourning, but assure them of God's mercies if they are repentant.(:note) wept, when they heard the words of the law.

geneva@Nehemiah:8:10 @ Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is (note:)That is, remember the poor.(:note) prepared: for [this] day [is] holy unto our Lord: neither be ye sorry; for the Rejoice in the Lord, and he will give you strength. joy of the LORD is your strength.

geneva@Nehemiah:13:27 @ Shall wee then obey vnto you, to doe all this great euil, and to transgresse against our God, euen to marry strange wiues?

geneva@Esther:2:12 @ And when the course of euery mayd came, to go in to King Ahashuerosh, after that she had bene twelue moneths according to the maner of the women (for so were the dayes of their purifications accomplished, sixe moneths with oyle of myrrhe, and sixe moneths with sweete odours and in the purifying of the women:

geneva@Esther:3:13 @ And the letters were sent by postes into all the Kings prouinces, to roote out, to kill and to destroy all the Iewes, both yong & olde, children and women, in one day vpon the thirteenth day of the twelft moneth, (which is the moneth Adar) and to spoyle them as a pray. {\cf2 (13:1) The copie of the letters was this, The great King Artaxerxes writeth these thinges to the princes and gouernours that are vnder him from India vnto Ethiopia in an hundreth and seuen and twentie prouinces. (13:2) When I was made Lord ouer many people, and had subdued the whole earth vnto my dominion, I would not exalt my selfe by the reason of my power, but purposed with equitie alway and gentlenesse to gouerne my subiects, and wholy to set them in a peaceable life, and thereby to bring my kingdome vnto tranquilitie, that men might safely goe thorow on euery side, and to renewe peace againe, which all men desire. (13:3) Now when I asked my counsellers how these things might be brought to passe, one that was conuersant with vs, of excellent wisdome, and constant in good wil, and shewed him selfe to be of sure fidelitie, which had the second place in the kingdome, euen Aman, (13:4) Declared vnto vs, that in all nations there was scattered abroad a rebellious people, that had lawes contrary to all people, and haue alway despised the commandements of Kings, and so that this generall empire, that we haue begunne, cannot be gouerned without offence. (13:5) Seeing nowe wee perceiue, that this people alone are altogether contrary vnto euery man, vsing strange and other maner of lawes, and hauing an euill opinion of our doings, and goe about to stablish wicked matters, that our kingdome should not come to good estate, (13:6) Therefore haue we comaunded, that all they that are appointed in writing vnto you by Aman (which is ordeined ouer ye affaires, & is as our second father) shall all with their wiues and children be destroyed & rooted out with ye sword of their enemies without all mercy, and that none be spared the fourtenth day of the twelfth moneth Adar of this yeere, (13:7) That they which of olde, and nowe also haue euer bene rebellious, may in one day with violence be thrust downe into the hell, to the intent that after this time our affaires may bee without troubles, and well gouerned in all pointes.}

geneva@Esther:4:3 @ And in euery prouince, and place, whither the Kings charge and his commission came, there was great sorowe among the Iewes, and fasting, and weeping and mourning, and many laye in sackecloth and in ashes.

geneva@Job:3:1 @ After this opened (note:)The seven days ended, (Job_2:13).(:note) Job his mouth, and Here Job begins to feel his great imperfection in this battle between the spirit and the flesh, (Rom_7:18) and after a manner yields yet in the end he gets victory though he was in the mean time greatly wounded. cursed his day.

geneva@Job:9:33 @ Neither is there any daysman betwixt us, (note:)Who might make an accord between God and me, speaking of impatience, and yet confessing God to be just in punishing him.(:note) [that] might lay his hand upon us both.

geneva@Job:10:16 @ For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself (note:)Job being sore assaulted in this battle between the flesh and the spirit, breaks out into these affections, wishing rather for short days than long pain.(:note) marvellous upon me.

geneva@Job:10:22 @ A land of darkness, as darkness [itself; and] of the shadow of death, without any (note:)No distinction between light and darkness but where there is very darkness itself.(:note) order, and [where] the light [is] as darkness.

geneva@Job:16:16 @ My face is withered with weeping, and the shadow of death is vpon mine eyes,

geneva@Job:18:3 @ Wherefore are wee counted as beastes, and are vile in your sight?

geneva@Job:20:12 @ Though wickedness be (note:)As poison that is sweet in the mouth brings destruction when it comes into the body: so all vice at the first is pleasant, but God later turns it to destruction.(:note) sweet in his mouth, [though] he hide it under his tongue;

geneva@Job:21:33 @ The (note:)He will be glad to lie in a slimy pit, who before could not be content with a royal palace.(:note) clods of the valley shall be sweet unto him, and every man shall draw after him, as [there are] innumerable before him.

geneva@Job:27:15 @ Those that remain of him shall be buried in death: and his widows (note:)No one will lament him.(:note) shall not weep.

geneva@Job:30:25 @ Did not I weepe with him that was in trouble? was not my soule in heauinesse for the poore?

geneva@Job:30:31 @ Therefore mine harpe is turned to mourning, and mine organs into the voyce of them that weepe.

geneva@Job:38:31 @ Canst thou bind the sweet influences (note:)Which rise when the sun is in Taurus, which is the spring, and brings flowers.(:note) of Pleiades, or loose the bands of Which comes in winter. Orion?

geneva@Job:41:16 @ {\cf2 (41:7)} One is set to another, that no winde can come betweene them.

geneva@Job:42:14 @ And he called the name of the first, (note:)That is, of long life, or beautiful as the day.(:note) Jemima; and the name of the second, As pleasant as cassia or sweet spice. Kezia; and the name of the third, That is, the horn of beauty. Kerenhappuch.

geneva@Psalms:10:14 @ Thou hast seen [it]; for thou beholdest mischief and spite, to (note:)To judge between the right and the wrong.(:note) requite [it] with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.

geneva@Psalms:14:3 @ They are (note:)David here makes comparisons between the faithful and the reprobate, but Paul speaks the same of all men naturally, (Rom_3:10).(:note) all gone aside, they are [all] together become filthy: [there is] none that doeth good, no, not one.

geneva@Psalms:19:10 @ More to be (note:)Unless God's word is esteemed above all worldly things, it is contemned.(:note) desired [are they] than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

geneva@Psalms:22:1 @ «To the chief Musician upon Aijeleth Shahar, A Psalm of David.» My (note:)Here appears that horrible conflict, which he sustained between faith and desperation.(:note) God, my God, why hast thou forsaken me? [why art thou so] far from helping me, [and from] the words of my Being tormented with extreme anguish. roaring?

geneva@Psalms:30:5 @ For he endureth but a while in his anger: but in his fauour is life: weeping may abide at euening, but ioy commeth in the morning.

geneva@Psalms:32:3 @ When I kept (note:)Between hope and despair.(:note) silence, my bones waxed old through my Was not eased by silence nor crying, signifying that before the sinner is reconciled to God, he feels a perpetual torment. roaring all the day long.

geneva@Psalms:36:3 @ The words of his mouth [are] iniquity and (note:)The reprobates mock wholesome doctrine, and put no difference between good and evil.(:note) deceit: he hath left off to be wise, [and] to do good.

geneva@Psalms:44:8 @ Therefore will wee praise God continually, and will confesse thy Name for euer. Selah.

geneva@Psalms:45:1 @ «To the chief Musician upon (note:)This was a certain tune of an instrument.(:note) Shoshannim, for the sons of Korah, Maschil, A Song of Of that perfect love that ought to be between the husband and the wife. loves.» My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue [is] the pen of a ready writer.

geneva@Psalms:48:1 @ «(note:)Some put this difference between a song and psalm, saying that it is called a song when there is no instrument but the voice, and the song of the psalm is when the instruments begin and the voice follows.(:note) A Song [and] Psalm for the sons of Korah.» Great [is] the LORD, and greatly to be praised in the Even though God shows his wonders through all the world, yet he will be chiefly praised in his Church. city of our God, [in] the mountain of his holiness.

geneva@Psalms:49:10 @ For he seeth [that] wise men (note:)In that that death makes no difference between the persons.(:note) die, likewise the fool and the brutish person perish, and leave their wealth to That is, not to their children, but to strangers. Yet the wicked profit not by these examples, but still dream of immortality on earth. others.

geneva@Psalms:50:5 @ Gather my (note:)God in respect to his elect calls the whole body holy, saints and his people.(:note) saints together unto me; those that have made a covenant with me by Who should know that sacrifices are sealed by the covenant between God and his people, and not set religion in it. sacrifice.

geneva@Psalms:58:11 @ So that a man shall say, (note:)Seeing God governs all by his providence, he must put a difference between the godly and the wicked.(:note) Verily [there is] a reward for the righteous: verily he is a God that judgeth in the earth.

geneva@Psalms:63:5 @ My soul shall be satisfied as [with] (note:)The remembrance of your favour is more sweet to me than all the pleasures and dainties of the world.(:note) marrow and fatness; and my mouth shall praise [thee] with joyful lips:

geneva@Psalms:73:1 @ «A Psalm of Asaph.» Truly (note:)As it were between hope and despair he bursts forth into this affection, being assured that God would continue his favour toward such as were godly indeed, and not hypocrites.(:note) God [is] good to Israel, [even] to such as are of a clean heart.

geneva@Psalms:78:4 @ Wee will not hide them from their children but to the generation to come we wil shewe the praises of the Lord his power also, & his wonderful woorkes that he hath done:

geneva@Psalms:80:1 @ «To the chief Musician upon Shoshannimeduth, A Psalm of Asaph.» Give ear, (note:)This Psalm was made as a prayer to desire God to be merciful to the ten tribes.(:note) O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest [between] the Move their hearts, that they may return to worship God properly, that is, in the place you have appointed. cherubims, shine forth.

geneva@Psalms:99:1 @ The LORD reigneth; let the (note:)When God delivers his Church all the enemies will have reason to tremble.(:note) people tremble: he sitteth [between] the cherubims; let the earth be moved.

geneva@Psalms:102:9 @ For I have (note:)I have not risen out of my mourning to take my refreshment.(:note) eaten ashes like bread, and mingled my drink with weeping,

geneva@Psalms:104:10 @ He sendeth the springs into the valleis, which runne betweene the mountaines.

geneva@Psalms:119:102 @ I have not departed from thy judgments: for (note:)So then of ourselves we can do nothing, but when God inwardly instructs us with his spirit, we feel his graces sweeter than honey.(:note) thou hast taught me.

geneva@Psalms:119:103 @ Howe sweete are thy promises vnto my mouth! yea, more then hony vnto my mouth.

geneva@Psalms:122:3 @ Jerusalem is builded as a city that is (note:)By the artificial joining and beauty of the houses, he means the peace and love that was between the citizens.(:note) compact together:

geneva@Psalms:126:6 @ He that goeth forth and weepeth, bearing (note:)That is, seed which was scarce and dear: meaning, that they who trusted in God's promise to return had their desire.(:note) precious seed, shall doubtless come again with rejoicing, bringing his sheaves [with him].

geneva@Psalms:141:6 @ When their judges are overthrown in stony places, they shall (note:)The people who follow their wicked rulers in persecuting the prophet will repent and turn to God, when they see their wicked rulers punished.(:note) hear my words; for they are sweet.

geneva@Psalms:145:8 @ The LORD [is] gracious, and full of (note:)He describes after what sort God shows himself to all his creatures though our sins have provoked his vengeance against all: that is, merciful not only in pardoning the sins of his elect, but in doing good even to the reprobate, although they cannot feel the sweet comfort of the same.(:note) compassion; slow to anger, and of great mercy.

geneva@Proverbs:3:24 @ If thou sleepest, thou shalt not bee afraide, and when thou sleepest, thy sleepe shalbe sweete.

geneva@Proverbs:9:17 @ Stollen waters are sweete, and hid bread is pleasant.

geneva@Proverbs:14:13 @ Even in laughter the heart is sorrowful; (note:)He shows the allurement to sin, that it seems sweet, but the end of it is destruction.(:note) and the end of that mirth [is] heaviness.

geneva@Proverbs:16:21 @ The wise in heart shall be called prudent: and the (note:)The sweet words of consolation which come from a godly heart.(:note) sweetness of the lips increaseth learning.

geneva@Proverbs:16:24 @ Faire wordes are as an hony combe, sweetenesse to the soule, and health to the bones.

geneva@Proverbs:18:18 @ The lot (note:)If a controversy cannot otherwise be decided, it is best to cast lots to know whose the thing will be.(:note) causeth contentions to cease, and Appeases their controversy, who are so stout that they cannot otherwise be pacified. parteth between the mighty.

geneva@Proverbs:20:17 @ The bread of deceit is sweete to a man: but afterward his mouth shalbe filled with grauel.

geneva@Proverbs:23:8 @ The (note:)He will not cease till he has done you some harm, and his flattering words will come to no use.(:note) morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words.

geneva@Proverbs:24:13 @ My son, eat thou (note:)As honey is sweet and pleasant to the taste, so wisdom is to the soul.(:note) honey, because [it is] good; and the honeycomb, [which is] sweet to thy taste:

geneva@Proverbs:27:7 @ The person that is full, despiseth an hony combe: but vnto the hungry soule euery bitter thing is sweete.

geneva@Proverbs:27:9 @ As oyntment and perfume reioyce the heart, so doeth the sweetenes of a mans friend by hearty counsell.

geneva@Proverbs:27:19 @ As in water face [answereth] to face, (note:)There is no difference between men by nature, only the grace of God makes the difference.(:note) so the heart of man to man.

geneva@Ecclesiastes:3:4 @ A time to weepe, and a time to laugh: a time to mourne, and a time to dance.

geneva@Ecclesiastes:3:19 @ For that which befalleth the sons of men befalleth beasts; even one thing (note:)Man is not able by his reason and judgment to put differences between man and beast, as concerning those things to which both are subject: for the eye cannot judge any otherwise of a man being dead than of a beast, which is dead: yet by the word of God and faith we easily know the diversity as in (Ecc_3:21).(:note) befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all [is] vanity.

geneva@Ecclesiastes:5:12 @ The sleep of a labouring man [is] sweet, whether he eateth little or much: but the (note:)That is, his great abundance of riches, or the surfeiting, which comes by his great feeding.(:note) abundance of the rich will not allow him to sleep.

geneva@Ecclesiastes:9:3 @ This [is] an evil among all [things] that are done under the sun, that [there is] one (note:)In outward things, as riches and poverty, sickness and health, there is no difference between the godly and the wicked but the difference is that the godly are assured by faith of God's favour and assistance.(:note) event to all: yea, also the heart of the sons of men is full of evil, and madness [is] in their heart while they live, and after that [they go] to the dead.

geneva@Songs:1:13 @ A bundle of myrrh [is] my wellbeloved to me; he shall lie all night between my (note:)He will be most dear to me.(:note) breasts.

geneva@Songs:2:14 @ O my dove, [that art] in the (note:)You who are ashamed of your sins, come and show yourself to me.(:note) clefts of the rock, in the secret [places] of the stairs, let me see thy countenance, let me hear thy voice; for sweet [is] thy voice, and thy countenance [is] comely.

geneva@Songs:4:13 @ Thy plantes are as an orchard of pomegranates with sweete fruites, as camphire, spikenarde,

geneva@Songs:5:5 @ I rose up to open to my beloved; and my hands flowed [with] myrrh, and my (note:)The spouse who should be anointed by Christ will not find him if she thinks to anoint him with her good works.(:note) fingers [with] sweet smelling myrrh, upon the handles of the lock.

geneva@Songs:5:13 @ His cheekes are as a bedde of spices, and as sweete flowres, and his lippes like lilies dropping downe pure myrrhe.

geneva@Songs:5:16 @ His mouth is as sweete thinges, and hee is wholy delectable: this is my welbeloued, and this is my louer, O daughters of Ierusalem.

geneva@Songs:7:13 @ The mandrakes haue giuen a smell, and in our gates are all sweete things, new and olde: my welbeloued, I haue kept them for thee.

geneva@Isaiah:3:19 @ The sweete balles, and the brasselets, and the bonnets,

geneva@Isaiah:3:24 @ And in steade of sweete sauour, there shall be stinke, and in steade of a girdle, a rent, and in steade of dressing of the heare, baldnesse, and in steade of a stomacher, a girding of sackecloth, and burning in steade of beautie.

geneva@Isaiah:5:3 @ And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, (note:)He makes them judges in their own cause, for as much as it was evident that they were the cause of their own ruin.(:note) between me and my vineyard.

geneva@Isaiah:5:20 @ Woe to them that call evil good, (note:)Who are not ashamed of sin, nor care for honesty but are grown to a desperate impiety.(:note) and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

geneva@Isaiah:14:23 @ And I wil make it a possession to ye hedgehogge, and pooles of water, and I will sweepe it with the besome of destruction, sayeth the Lorde of hostes.

geneva@Isaiah:15:3 @ In their streetes shall they bee gilded with sackecloth: on the toppes of their houses, and in their streetes euery one shall howle, and come downe with weeping.

geneva@Isaiah:15:5 @ My (note:)The prophet speaks this in the person of the Moabites: or as one who felt the great judgment of God that God would come on them.(:note) heart shall cry out for Moab; his fugitives [shall flee] to Zoar, Meaning that it was a city that always lived in pleasure and never felt sorrow. an heifer of three years old: for they shall go up the ascent of Luhith with weeping for in the way of Horonaim they He describes the miserable dissipation and flight of the Moabites. shall raise a cry of destruction.

geneva@Isaiah:16:9 @ Therefore I will (note:)He shows that their plague was so great that it would have moved any man to lament with them, as in (Psa_141:5).(:note) bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy The enemies are come upon you, and shout for joy when they carry your conveniences from you as in (Jer_48:33). harvest is fallen.

geneva@Isaiah:21:1 @ The burden of the (note:)On the seaside between Judea and Caldea was a wilderness, by which he means Caldea.(:note) desert of the sea. As whirlwinds in the south pass through; [so] it cometh from the desert, That is, the ruin of Babylon by the Medes and Persians. from a terrible land.

geneva@Isaiah:22:4 @ Therefore said I, Look away from me; I will weep (note:)He shows what is the duty of the godly, when God's plagues hang over the Church, and especially of the ministers, (Jer_9:1).(:note) bitterly, labour not to comfort me, because of the plundering of the daughter of my people.

geneva@Isaiah:22:11 @ Ye made also a ditch between the two walls for the (note:)To provide if need should be of water.(:note) water of the old pool: but ye have not looked to To God who made Jerusalem: that is, they trusted more in these worldly means than in God. its maker, neither had respect to him that fashioned it long ago.

geneva@Isaiah:22:12 @ And in that day did the Lord God of hosts call vnto weeping and mourning, and to baldnes and girding with sackecloth.

geneva@Isaiah:23:16 @ Take an harp, go about the city, thou harlot that hast been forgotten; (note:)She will labour by all means to recover her first credit, as a harlot when she is long forgotten, seeks by all means to entertain her lovers.(:note) make sweet melody, sing many songs, that thou mayest be remembered.

geneva@Isaiah:28:17 @ Judgment also will I lay to the line, and (note:)In the restitution of his Church, judgment and justice will reign.(:note) righteousness to the plummet: and the God's corrections and affliction. hail shall sweep away the refuge of lies, and the waters shall overflow Affliction will discover their vain confidence, which they kept secret to themselves. the hiding place.

geneva@Isaiah:30:19 @ Surely a people shal dwell in Zion, and in Ierusalem: thou shalt weepe no more: he wil certainly haue mercy vpon thee at the voyce of thy crye: when he heareth thee, he wil answere thee.

geneva@Isaiah:33:7 @ Behold, (note:)Sent from Sennacherib.(:note) their valiant ones shall cry outside: the Whom they of Jerusalem sent to intreat of peace. ambassadors of peace shall weep bitterly.

geneva@Isaiah:37:16 @ O LORD of hosts, God of Israel, that (note:)He grounds his prayer on God's promise, who promised to hear them from between the Cherubims.(:note) dwellest [between] the cherubim, thou [art] the God, [even] thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.

geneva@Isaiah:41:22 @ Let them bring foorth, and let them tell vs what shall come: let them shew the former things what they be, that wee may consider them, and knowe the latter ende of them: either declare vs things for to come.

geneva@Isaiah:43:24 @ Thou hast bought me no sweet (note:)Either for the composition of the sweet ointment (Exo_30:34), or for the sweet incense (Exo_30:7).(:note) cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast Whom God accept it as righteous or which at occasion because of the law and of thine holy calling. burdened me with thy sins, thou hast wearied me with thy iniquities.

geneva@Isaiah:46:3 @ Hearken to me, O house of Jacob, and all the remnant of the house of Israel, which are (note:)He shows the difference between the idols and the true God; for they must be carried by others, but God himself carries his, as in (Deu_32:11).(:note) borne [by me] from the birth, which are carried from the womb:

geneva@Isaiah:49:26 @ And I will feed them that oppress thee with (note:)I will cause them to destroy one another as in (Jdg_7:22; 2Ch_20:22; Isa_19:2).(:note) their own flesh; and they shall be drunk with their own blood, as with sweet wine: and all flesh shall know that I the LORD [am] thy Saviour and thy Redeemer, the mighty One of Jacob.

geneva@Isaiah:51:23 @ But I will put it into their hande that spoile thee: which haue said to thy soule, Bowe downe, that wee may goe ouer, and thou hast layde thy bodie as the grounde, and as the streete to them that went ouer.

geneva@Isaiah:59:2 @ But your iniquities haue separated betweene you and your God, and your sinnes haue hidde his face from you, that he will not heare.

geneva@Isaiah:65:19 @ And I wil reioyce in Ierusalem, and ioye in my people, and the voyce of weeping shall be no more heard in her, nor the voyce of crying.

geneva@Jeremiah:4:15 @ For a voice declareth from (note:)Which was a city in the utmost border of Israel north toward Babylon.(:note) Dan, and proclaimeth affliction from mount Which was in the middle between Dan and Jerusalem. Ephraim.

geneva@Jeremiah:5:24 @ For they say not in their heart, Let vs nowe feare the Lorde our God, that giueth raine both early and late in due season: hee reserueth vnto vs the appointed weekes of the haruest.

geneva@Jeremiah:6:20 @ To what purpose cometh there to me (note:)Read (Isa_1:11; Amo_5:21).(:note) incense from Sheba, and the sweet cane from a distant country? your burnt offerings [are] not acceptable, nor your sacrifices sweet to me.

geneva@Jeremiah:7:5 @ For if you amende and redresse your waies and your woorkes: if you execute iudgement betweene a man and his neighbour,

geneva@Jeremiah:9:1 @ O that my head were (note:)The prophet shows the great compassion that he had toward this people, seeing that he could never sufficiently lament the destruction that he saw to hang over them, which is a special note to discern the true pastors from the hirelings. {{See Jer_4:19}}(:note) waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!

geneva@Jeremiah:9:10 @ For the (note:)Signifying that all the places about Jerusalem would be destroyed.(:note) mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through [them]; neither can [men] hear the voice of the cattle; both the fowl of the heavens and the beast have fled; they are gone.

geneva@Jeremiah:9:20 @ Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and (note:)He derides the superstition of the women who made an art of mourning, and taught to weep with feigned tears.(:note) teach your daughters wailing, and every one her neighbour lamentation.

geneva@Jeremiah:13:17 @ But if ye will not hear it, my soul shall (note:)You will surely be led away captive and I, according to my affection toward you, will weep and lament for your stubbornness.(:note) weep in secret places for [your] pride; and my eye shall weep bitterly, and run down with tears, because the LORD'S flock is carried away captive.

geneva@Jeremiah:22:10 @ Weep ye not for the dead, neither bemoan him: [but] weep bitterly for him (note:)Signifying that they would lose their king: for Jehoiachin went forth to meet Nebuchadnezzar and yielded himself, and was carried into Babylon, (2Ki_24:12).(:note) that goeth away: for he shall return no more, nor see his native country.

geneva@Jeremiah:23:22 @ But if they had stood in my counsel, and (note:)He shows the difference between the true prophets and the false, between the hireling and the true minister.(:note) had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.

geneva@Jeremiah:31:9 @ They shall come with (note:)That is, lamenting their sins which had not given ear to the prophets and therefore it follows that God received them to mercy, (Jer_50:4). Some take it that they should weep for joy.(:note) weeping, and with supplications will I lead them: I will cause them to walk by the rivers of Where they found no impediments, but abundance of all things. waters in a straight way, in which they shall not stumble: for I am a father to Israel, and Ephraim [is] That is, my dearly beloved as the first child is to the father. my firstborn.

geneva@Jeremiah:31:15 @ Thus saith the LORD; A voice was heard in Ramah, lamentation, [and] bitter weeping; (note:)To declare the greatness of God's mercy in delivering the Jews, he shows them that they were like the Benjamites of the Israelites, that is, utterly destroyed and carried away, so much so that if Rachel the mother of Benjamin could have risen again to seek her children she would have found none remaining.(:note) Rachel weeping for her children refused to be comforted for her children, because they [were] not.

geneva@Jeremiah:31:16 @ Thus saith the Lorde, Refraine thy voyce from weeping, and thine eyes from teares: for thy worke shalbe rewarded, saith the Lord, and they shall come againe from the land of the enemie:

geneva@Jeremiah:31:26 @ Upon this I awoke, and beheld; and my sleep (note:)Having understood this vision of the Messiah to come, in whom the two houses of Israel and Judah would be joined, I rejoiced.(:note) was sweet to me.

geneva@Jeremiah:34:18 @ And I will give the men that have transgressed my covenant, who have not performed the words of the covenant which they had made before me, when they (note:)Concerning the manner of solemn covenant which the ancients used by passing between the two parts of a beast, to signify that the transgressor of the same covenant should be so divided in pieces, read (Gen_15:10).(:note) cut the calf in two, and passed between the parts of it,

geneva@Jeremiah:34:19 @ The princes of Iudah, and the princes of Ierusalem, the Eunuches, and the Priestes, and all the people of the lande, which passed betweene the partes of the calfe,

geneva@Jeremiah:35:8 @ Thus haue wee obeyed the voyce of Ionadab the sonne of Rechab our father, in all that he hath charged vs, and wee drinke no wine all our dayes, neither wee, our wiues, our sonnes, nor our daughters.

geneva@Jeremiah:35:9 @ Neither builde wee houses for vs to dwell in, neither haue we vineyard, nor fielde, nor seede,

geneva@Jeremiah:38:12 @ And Ebed-melech the blacke More sayde vnto Ieremiah, Put now these olde rotten ragges and worne, vnder thine arme holes, betweene the coards; Ieremiah did so.

geneva@Jeremiah:39:4 @ And it came to pass, when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went out of the city by night, by the way of the king's garden, by the (note:)Which was a postern door, read (2Ki_25:4).(:note) gate between the two walls: and he went out the way of the plain.

geneva@Jeremiah:41:6 @ And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said to them, Come (note:)For his death was kept secret, and he pretended that he lamented for the destruction of Jerusalem and the temple but later slew them when they seemed to favour Gedaliah.(:note) to Gedaliah the son of Ahikam.

geneva@Jeremiah:42:5 @ Then they said to Jeremiah, (note:)There are as ready to abuse the Name of God and take it in vain as the hypocrites who colour their falsehood, use it without all reverence and make it a means for them to deceive the simple and the godly.(:note) The LORD be a true and faithful witness between us, if we do not even according to all things for which the LORD thy God shall send thee to us.

geneva@Jeremiah:42:6 @ Whether it be good or euill, we will obey the voyce of the Lorde God, to whom we sende thee that it may be well with vs, when wee obey the voyce of the Lord our God.

geneva@Jeremiah:44:18 @ But since wee left off to burne incense to the Queene of heauen, and to powre out drinke offerings vnto her, we haue had scarcenesse of all things, and haue beene consumed by the sworde and by the famine.

geneva@Jeremiah:48:5 @ For in the ascent of (note:)Horonaim and Luhith were two places by which the Moabites would flee, (Isa_15:5).(:note) Luhith continual weeping shall go up; for in the descent of Horonaim the enemies have heard a cry of destruction.

geneva@Jeremiah:48:32 @ O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants have gone over the sea, they reach [even] to the sea (note:)Which city was in the utmost border of Moab: and by this he signifies that the whole land would be destroyed and the people carried away.(:note) of Jazer: the spoiler hath fallen upon thy summer fruits and upon thy vintage.

geneva@Jeremiah:50:4 @ In those days, and in that time, saith the LORD, the children of Israel shall (note:)When Cyrus will take Babel.(:note) come, they and the children of Judah together, going and Read (Jer_31:9). weeping: they shall go, and seek the LORD their God.

geneva@Jeremiah:52:7 @ Then the city was broken up, and all the men of war fled, and went forth from the city by night by the (note:)Read (Jer_39:4).(:note) way of the gate between the two walls, which [was] by the king's garden; (now the Chaldeans [were] by the city on all sides:) and they went by the way of the plain.

geneva@Lamentations:1:2 @ She weepeth bitterly in the (note:)So that she takes no rest.(:note) night, and her tears [are] on her cheeks: among all her Meaning the Egyptians and Assyrians who promised help. lovers she hath none to comfort [her]: all her friends have dealt treacherously with her, they are become her enemies.

geneva@Lamentations:1:16 @ For these things I weepe: mine eye, euen mine eye casteth out water, because the comforter that should refresh my soule, is farre from me: my children are desolate, because the enemie preuailed.

geneva@Lamentations:3:18 @ And I said, My strength and my (note:)Thus with pain he was driven to and fro between hope and despair, as the godly often are, yet in the end the spirit gets the victory.(:note) hope hath perished from the LORD:

geneva@Lamentations:3:51 @ My eye (note:)I am overcome with sore weeping for all my people.(:note) affecteth my heart because of all the daughters of my city.

geneva@Lamentations:5:17 @ For this our heart is faint; for these [things] our (note:)With weeping.(:note) eyes are dim.

geneva@Ezekiel:3:3 @ And he said vnto me, Sonne of man, cause thy belly to eate, and fill thy bowels with this roule that I giue thee. Then did I eate it, and it was in my mouth as sweete as honie.

geneva@Ezekiel:4:3 @ Moreover take thou to thee an (note:)Which signified the stubbornness and hardness of their hearts.(:note) iron pan, and set it [for] a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This [shall be] a sign to the house of Israel.

geneva@Ezekiel:6:13 @ Then shall (note:)That is, all nations when you will see my judgments.(:note) ye know that I [am] the LORD, when their slain [men] shall be among their idols all around their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the place where they offered sweet savour to all their idols.

geneva@Ezekiel:8:3 @ And he put forth the form of an hand, and took me by a lock of my head; and the spirit lifted me up between the earth and the heaven, and brought me in the (note:)Meaning that he was thus carried in spirit, and not in body.(:note) visions of God to Jerusalem, to the door of the inner Which was the porch or the court where the people assembled. gate that looketh toward the north; where [was] the seat of the image of So called, because it provoked God's indignation, which was the idol of Baal. jealousy, which provoketh to jealousy.

geneva@Ezekiel:8:14 @ Then he brought me to the door of the gate of the LORD'S house which [was] toward the north; and, behold, there sat women weeping for (note:)The Jews write, that this was a prophet of the idols, who after his death was once a year mourned for in the night.(:note) Tammuz.

geneva@Ezekiel:8:16 @ And he caused me to enter into the inner court of the Lordes house, and beholde, at the doore of the Temple of the Lord, betweene the porche and the altar were about fiue and twentie men with their backs toward the Temple of the Lord, and their faces towarde the East, and they worshipped the sunne, towarde the East.

geneva@Ezekiel:10:2 @ And he spoke to the man clothed with linen, and said, Go in between the wheels, [even] under the cherub, and fill thy hand with coals of fire from between the cherubim, and scatter [them] over (note:)This signified that the city would be burnt.(:note) the city. And he entered in my sight.

geneva@Ezekiel:10:6 @ And when he had commaunded the man clothed with linnen, saying, Take fire from betweene the wheeles, & from betweene ye Cherubims, then he went in and stood beside ye wheele.

geneva@Ezekiel:10:7 @ And one Cherub stretched forth his hand from betweene the Cherubims vnto the fire, that was betweene the Cherubims, and tooke thereof, and put it into the hands of him that was clothed with linnen: who tooke it and went out.

geneva@Ezekiel:10:17 @ When they stood, [these] stood; and when they were lifted up, [these] lifted up themselves [also]: for the (note:)There was one consent between the cherubims and the wheels.(:note) spirit of the living being [was] in them.

geneva@Ezekiel:16:19 @ My meate also, which I gaue thee, as fine floure, oyle, and honie, wherewith I fedde thee, thou hast euen set it before them for a sweete sauour: thus it was, saith the Lord God.

geneva@Ezekiel:16:59 @ For thus saith the Lord GOD; I will even deal with thee as thou hast done, who hast despised the (note:)When you broke the covenant which was made between you and me, as in (Eze_16:8).(:note) oath in breaking the covenant.

geneva@Ezekiel:18:8 @ And hath not giuen foorth vpon vsurie, neither hath taken any increase, but hath withdrawen his hand from iniquitie, and hath executed true iudgement betweene man and man,

geneva@Ezekiel:20:20 @ And sanctifie my Sabbaths, and they shall bee a signe betweene mee and you, that ye may knowe that I am the Lord your God.

geneva@Ezekiel:20:41 @ I will accept your sweete sauour, when I bring you from the people, and gather you out of the countreys, wherein ye haue bene scattered, that I may be sanctified in you before ye heathen.

geneva@Ezekiel:21:23 @ And it shall be to them (note:)Because there was a league between the Jews and the Babylonians, they of Jerusalem will think nothing less than that this thing would come to pass.(:note) as a false divination in their sight, to them that have sworn oaths: That is, Nebuchadnezzar will remember the rebellion of Zedekiah, and so come on them. but he will call to remembrance the iniquity, that they may be taken.

geneva@Ezekiel:22:26 @ Her priests have violated my law, and have profaned my holy things: they have put no difference between the holy and profane, neither have they shown [difference] between the unclean and the clean, and have hid their (note:)They have neglected my service.(:note) eyes from my sabbaths, and I am profaned among them.

geneva@Ezekiel:24:16 @ Son of man, behold, I take away from thee the (note:)Meaning his wife in whom he delighted, as in (Eze_24:18).(:note) desire of thy eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.

geneva@Ezekiel:24:23 @ And your tyre shalbe vpon your heads, and your shooes vpon your feete: ye shall not mourne nor weepe, but ye shall pine away for your iniquities, and mourne one toward another.

geneva@Ezekiel:27:31 @ They shal plucke off their heare for thee & gird them with a sackecloth, and they shal weepe for thee with sorow of heart & bitter mourning.

geneva@Ezekiel:34:16 @ I will seek that which was lost, and bring again that which was driven away, and will bind up [that which was] broken, and will strengthen that which was sick: but I will destroy the fat and the (note:)Meaning such as lift up themselves above their brethren and think they have no need to be governed by me.(:note) strong; I will feed them with That is, by putting difference between the good and the bad, and so give to either as they deserve. judgment.

geneva@Ezekiel:34:17 @ Also you my sheepe, Thus saieth the Lorde God, behold, I iudge betweene sheepe, & sheepe, betweene the rammes and the goates.

geneva@Ezekiel:34:20 @ Therefore thus sayth the Lorde God vnto them, behold, I, euen I wil iudge betweene the fat sheepe and the leane sheepe.

geneva@Ezekiel:34:22 @ Therefore wil I helpe my sheepe, and they shal no more be spoyled, & I wil iudge betweene sheepe and sheepe.

geneva@Ezekiel:40:7 @ And euery chamber was one reede long, & one reede broad, & betweene the chambers were fiue cubites: & the post of the gate by the porch of the gate within was one reede.

geneva@Ezekiel:41:18 @ And it was made with Cherubims and palme trees, so that a palme tree was betweene a Cherub and a Cherub: and euery Cherub had two faces.

geneva@Ezekiel:42:20 @ He measured it by the foure sides: it had a wall round about, fiue hundreth reedes long, and fiue hundreth broade to make a separation betweene the Sanctuarie, and the prophane place.

geneva@Ezekiel:43:8 @ Albeit they set their thresholdes by my thresholdes, and their postes by my postes (for there was but a wall betweene me and them) yet haue they defiled mine holy Name with their abominations, that they haue committed: wherfore I haue consumed them in my wrath.

geneva@Ezekiel:44:23 @ And they shal teach my people the differece betweene the holy and prophane, & cause them to discerne betweene the vncleane & the cleane.

geneva@Ezekiel:47:9 @ And it shall come to pass, [that] every thing that liveth, which moveth, wherever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come there: for they shall be (note:)The waters which by nature are salt and unwholesome will be made sweet and comfortable.(:note) healed; and every thing shall live where the river cometh.

geneva@Ezekiel:47:16 @ Hamath, Berothah, Sibraim, which is betweene the border of Damascus, and the border of Hamath, & Hazar, Hatticon, which is by the coast of Hauran.

geneva@Ezekiel:47:22 @ And it shall come to pass, [that] ye shall divide it by lot for an inheritance to you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be to you as born in the country among the children of Israel; (note:)Meaning that in this spiritual kingdom there would be no difference between Jew nor Gentile but that all would be partakers of this inheritance in their head Christ.(:note) they shall have inheritance with you among the tribes of Israel.

geneva@Ezekiel:48:22 @ Moreover from the possession of the Levites, and from the possession of the city, [being] in the midst [of that] which is the prince's, between the border (note:)So that Judah was on the north side of the princes and Levites portions and Benjamin on the south side.(:note) of Judah and the border of Benjamin, shall be for the prince.

geneva@Daniel:1:8 @ But Daniel purposed in his heart that he would not (note:)Not that he thought any religion to be in the meat or drink (for afterwards he did eat), but because the king should not entice him by this sweet poison to forget his religion and accustomed sobriety, and that in his meat and drink he might daily remember of what people he was from. And Daniel brings this in to show how God from the beginning assisted him with his Spirit, and at length called him to be a Prophet.(:note) defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

geneva@Daniel:2:46 @ Then the king Nebuchadnezzar fell upon his face, and (note:)Though this humbling of the king seemed to deserve commendation, yet because he united God's honour with the Prophets, it is to be reproved, and Daniel would have erred, if he allowed it: but it is to his credit that Daniel admonished him of his fault, and did not allow it.(:note) worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

geneva@Daniel:3:18 @ But if not, bee it knowen to thee, O King, that wee will not serue thy gods, nor worship the golden image, which thou hast set vp.

geneva@Daniel:3:24 @ Then Nebuchad-nezzar the King was astonied and rose vp in haste, and spake, and saide vnto his counsellers, Did not wee cast three men bound into the middes of the fire? Who answered and said vnto the King, It is true, O King.

geneva@Daniel:4:23 @ And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and [let] his portion [be] with the beasts of the field, (note:)By which he means a long space, as seven years. Some interpret seven months, and others seven weeks, but it seems he means seven years.(:note) till seven times pass over him;

geneva@Daniel:7:5 @ And behold another beast, a second, like to a (note:)Meaning the Persians who were barbarous and cruel.(:note) bear, and it raised up itself on They were small in the beginning, and were shut up in the mountains, and had no strength. one side, and [it had] three ribs in the That is, destroyed many kingdoms and whose hunger could not be satisfied. mouth of it between the teeth of it: That is, the angels by God's commandment, who by this means punished the ingratitude of the world. and they said thus unto it, Arise, devour much flesh.

geneva@Daniel:8:5 @ And as I was considering, behold, (note:)Meaning Alexander that came from Greece with great speed and warlike undertaking.(:note) an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat [had] a notable Even though he came in the name of all Greece, yet he bore the title and dignity of the general captain, so that the strength was attributed to him, which is meant by this horn. horn between his eyes.

geneva@Daniel:8:9 @ And out of one of them came forth a (note:)Which was Antiochus Epiphanes, who was of a servile and flattering nature, and also there were others between him and the kingdom: and therefore he is here called the little horn, because neither princely conditions, nor any other thing was in him, why he should obtain this kingdom.(:note) little horn, which waxed exceeding great, toward the That is, towards Egypt. south, and toward the By which he means Ptolemais. east, and toward the That is, Judea. pleasant [land].

geneva@Daniel:8:16 @ And I heard a man's voice between [the banks of] Ulai, which called, and said, Gabriel, (note:)This power to command the angel, declared that he was God.(:note) make this [man] to understand the vision.

geneva@Daniel:8:21 @ And the goate is the King of Grecia, and the great horne that is betweene his eyes, is the first King.

geneva@Daniel:9:24 @ Seventy (note:)He alludes to Jeremiah's prophecy, who prophesied that their captivity would be seventy years: but now God's mercy would exceed his judgment seven times as much, which would be 490 years, even until the coming of Christ, and so then it would continue forever.(:note) weeks are determined upon Meaning Daniel's nation, over whom he was careful. thy people and upon thy holy city, to finish the To show mercy and to put sin out of remembrance. transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

geneva@Daniel:9:25 @ Know therefore and understand, [that] from (note:)That is, from the time that Cyrus gave them permission to depart.(:note) the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven These weeks make forty-nine years, of which forty-six are referred to the time of the building of the temple, and three to the laying of the foundation. weeks, and Counting from the sixth year of Darius, who gave the second commandment for the building of the temple are sixty-two weeks, which make 434 years, which comprehend the time from the building of the temple until the baptism of Christ. threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

geneva@Daniel:9:26 @ And after threescore and two (note:)In this week of the seventy, will Christ come and preach and suffer death.(:note) weeks shall Messiah be cut off, but He will seem to have no beauty, nor to be of any estimation; (Isa_53:2). not for himself: and the people of the Meaning Titus, Vespasians's son, who would come and destroy both the temple, and the people, without any hope of recovery. prince that shall come shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood, and unto the end of the war desolations are determined.

geneva@Daniel:9:27 @ And he (note:)By the preaching of the Gospel he affirmed his promise, first to the Jews, and after to the Gentiles.(:note) shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to Christ accomplished this by his death and resurrection. cease, Meaning that Jerusalem and the sanctuary would be utterly destroyed because of their rebellion against God, and their idolatry: or as some read, that the plague will be so great, that they will all be astonished at them. and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.

geneva@Daniel:10:2 @ At the same time I Daniel was in heauines for three weekes of dayes.

geneva@Daniel:10:3 @ I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint my selfe at all, till three weekes of dayes were fulfilled.

geneva@Daniel:11:45 @ And he shall plant the tabernacles (note:)The Romans after this reigned quietly throughout all countries, and from sea to sea, and in Judea: but at length because of their cruelty God will destroy them.(:note) of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

geneva@Hosea:1:1 @ The word of the LORD that came unto Hosea, the son of Beeri, in the days (note:)Also called Azariah, who being a leper was disposed from his kingdom.(:note) of Uzziah, Jotham, Ahaz, [and] Hezekiah, So that it may be gathered by the reign of these four kings that he preached about eighty years. kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. The Argument - After the ten tribes had fallen away from God by the wicked and subtle counsel of Jeroboam, the son of Neba, and instead of his true service commanded by his word, worshipped him according to their own imaginings and traditions of men, giving themselves to most vile idolatry and superstition, the Lord from time to time sent them Prophets to call them to repentance. But they grew even worse and worse, and still abused God's benefits. Therefore now when their prosperity was at the highest under Jeroboam, the son of Joash, God sent Hosea and Amos to the Israelites (as he did at the same time send Isaiah and Micah to those of Judah) to condemn them for their ingratitude. And whereas they thought themselves to be greatly in the favour of God, and to be his people, the Prophet calls them bastards and children born in adultery: and therefore shows them that God would take away their kingdom, and give them to the Assyrians to be led away captives. Thus Hosea faithfully executed his office for the space of seventy years, though they remained still in their vices and wickedness and derided the Prophets, and condemned God's judgments. And because they would neither be discouraged with threatening only, nor should they flatter themselves by the sweetness of God's promises, he sets before them the two principal parts of the Law, which are the promise of salvation, and the doctrine of life. For the first part he directs the faithful to the Messiah, by whom alone they would have true deliverance: and for the second, he uses threatenings and menaces to bring them from their wicked manners and vices: and this is the chief scope of all the Prophets, either by God's promises to allure them to be godly, or else by threatenings of his judgments to scare them from vice. And even though the whole Law contains these two points, yet the Prophets moreover note distinctly both the time of God's judgments and the manner.

geneva@Hosea:2:2 @ Plead with your (note:)God shows that the fault was not in him, that he forsook them, but in their Synagogue, and their idolatries; (Isa_50:1).(:note) mother, plead: for she [is] not my wife, neither [am] I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries Meaning that their idolatry was so great, that they were not ashamed, but boasted of it; (Eze_16:25). from between her breasts;

geneva@Joel:1:5 @ Awake, ye (note:)Meaning, that the reason for their excess and drunkenness was taken away.(:note) drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.

geneva@Joel:2:12 @ Therefore also now the Lord sayth, Turne you vnto me with all your heart, & with fasting, and with weeping, and with mourning,

geneva@Joel:2:17 @ Let the Priestes, the ministers of the Lord weepe betweene the porch and the altar, and let them say, Spare thy people, O Lord, and giue not thine heritage into reproche that the heathen should rule ouer them. Wherefore should they say among the people, Where is their God?

geneva@Amos:3:3 @ Can two walk together, except they be (note:)By this the Prophet signifies that he speaks not of himself, but as God guides and moves him, which is called the agreement between God and his Prophets.(:note) agreed?

geneva@Amos:9:13 @ Behold, the days come, saith the LORD, that the plowman shall (note:)Signifying, that there will be great abundance of all things, so that when one type of fruit is ripe, another would follow, and every one in order; (Lev_26:5).(:note) overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall Read (Joe_3:18). drop sweet wine, and all the hills shall melt.

geneva@Jonah:2:4 @ Then I said, I am (note:)This declared what his prayer was, and how he laboured between hope and despair, considering the neglect of his vocation, and God's judgments for it: but yet in the end faith gained the victory.(:note) cast out of thy sight; yet I will look again toward thy holy temple.

geneva@Jonah:2:5 @ The waters compassed me about vnto the soule: the depth closed me rounde about, and the weedes were wrapt about mine head.

geneva@Jonah:4:11 @ And should (note:)Thus God mercifully reproves him who would pity himself and this gourd, and yet would keep God from showing his compassion to so many thousand people.(:note) not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that Meaning that they were children and infants. cannot discern between their right hand and their left hand; and [also] much cattle?

geneva@Micah:1:10 @ Declare ye [it] not at (note:)Lest the Philistines our enemies rejoice at our destruction.(:note) Gath, weep ye not at all: in the house of Which was a city near to Jerusalem (Jos_18:23), there called Ophrah, and signifies dust: therefore he wants them to mourn and roll themselves in the dust, for their dusty city. Aphrah roll thyself in the dust.

geneva@Micah:3:8 @ But truly I am full (note:)The Prophet being assured of his vocation by the Spirit of God, sets himself alone against all the wicked, showing how God gave him gifts, ability and knowledge, to discern between good and evil, and also steadfastness and endurance to reprove the sins of the people, and not to flatter them.(:note) of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

geneva@Micah:6:15 @ Thou shalt sowe, but not reape: thou shalt treade the oliues, but thou shalt not anoint thee with oyle, and make sweete wine, but shalt not drinke wine.

geneva@Zechariah:5:9 @ Then I lifted up my eyes, and looked, and, behold, there came out two (note:)Which declared that God would execute his judgment by the means of the weak and infirm.(:note) women, and the wind [was] in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.

geneva@Zechariah:6:1 @ And I turned, and lifted up my eyes, and looked, and, behold, there came four (note:)By chariots here, as by horses before, he means the swift messengers of God to execute and declare his will.(:note) chariots out from between By the mountains he means the external counsel and providence of God, by which he has from before all eternity declared what will come to pass, and that which neither Satan nor all the world can alter. two mountains; and the mountains [were] mountains of brass.

geneva@Zechariah:6:13 @ Even he shall build the temple of the LORD; and he shall bear the (note:)Of which Joshua had but a shadow.(:note) glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between The two offices of the kingdom and priesthood, will be joined together in such a way, that they will no longer be separated. them both.

geneva@Zechariah:7:3 @ [And] to speak to the priests who [were] in the house of the LORD of hosts, and to the prophets, saying, Should I (note:)By weeping and mourning are shown what exercises they used in their fasting.(:note) weep in the fifth month, That is, prepare myself with all devotion to his fast. separating myself, as I have done these so many Which had been since the time the temple was destroyed. years?

geneva@Zechariah:7:11 @ But they refused to hearken, and (note:)And would not carry the Lord's burden, which was sweet and easy, but would bear their own, which was heavy and grievous to the flesh, thinking to gain merit by it: which metaphor is taken from oxen, which shrink at the yoke; (Neh_9:29).(:note) withdrew the shoulder, and stopped their ears, that they should not hear.

geneva@Zechariah:9:7 @ And I will take away his blood out of his mouth, and his abominations from between his (note:)He promises to deliver the Jews when he will take vengeance on their enemies for their cruelty, and the wrongs they did to them.(:note) teeth: but he that remaineth, even he, [shall be] for our God, and he shall be as a governor in Judah, and As the Jebusites had been destroyed, so would Ekron and all the Philistines. Ekron as a Jebusite.

geneva@Zechariah:11:14 @ Then brake I mine other staffe, euen the Bandes, that I might dissolue the brotherhood betweene Iudah and Israel.

geneva@Malachi:1:4 @ Though Edom say, wee are impouerished, but we will returne and build the desolate places, yet sayeth the Lorde of hostes, they shall builde, but I will destroy it, and they shall call them, The border of wickednes, and the people, with whome the Lord is angrie for euer.

geneva@Malachi:2:13 @ And this have ye done again, (note:)Yet cause the people to lament, because God does not regard their sacrifices, so that they seem to sacrifice in vain.(:note) covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth [it] with good will at your hand.

geneva@Malachi:2:14 @ Yet ye say, (note:)This is another fault, of which he accuses them, that is, that they broke the laws of marriage.(:note) Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy As the one half of yourself. companion, and the wife of thy She that was united to you by a solemn covenant, and by the invocation of God's name. covenant.

geneva@Malachi:3:18 @ Then shall you returne, and discerne betweene the righteous and wicked, betweene him that serueth God, and him that serueth him not.


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