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rwp@John:8:37 @{Yet ye seek to kill me} (\alla zˆteite me apokteinai\). As at the recent feast (7:20,25,30,32; strkjv@8:20|). Some of these very professed believers were even now glowering with murderous vengeance. {Hath not free course in you} (\ou ch“rei en humin\). Intransitive use of \ch“re“\, old verb from \ch“ros\ (space, place), to have space or room for. They would not abide in Christ's word (verse 31|). They had no longer room for his word when once they understood the spiritual aspect of his message. Jerusalem was now just like Galilee once before (6:60-66|).

rwp@Mark:6:19 @{And Herodias set herself against him} (\Hˆ de Hˆr“idias eneichen aut“i\). Dative of disadvantage. Literally, {had it in for him}. This is modern slang, but is in exact accord with this piece of vernacular _Koin‚_. No object of \eichen\ is expressed, though \orgˆn\ or \cholon\ may be implied. The tense is imperfect and aptly described the feelings of Herodias towards this upstart prophet of the wilderness who had dared to denounce her private relations with Herod Antipas. Gould suggests that she "kept her eye on him" or kept up her hostility towards him. She never let up, but bided her time which, she felt sure, would come. See the same idiom in strkjv@Genesis:49:23|. She {desired to kill him} (\ˆthelen auton apokteinai\). Imperfect again. {And she could not} (\kai ouk ˆdunato\). \Kai\ here has an adversative sense, but she could not. That is, not yet. "The power was wanting, not the will" (Swete).


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