OT.filter - mhcc mind:

mhcc@Genesis:1:1-2 @ Verse 1,2 - The first verse of the Bible gives us a satisfying and useful account of the origin of the earth and the heavens. The faith of humble Christians understands this better than the fancy of the most learned men. From what we see of heaven and earth, we learn the power of the great Creator. And let our make and place as men, remind us of our duty as Christians, always to keep heaven in our eye, and the earth under our feet. The Son of God, one with the Father, was with him when he made the world; nay, we are often told that the world was made by him, and nothing was made without him. Oh, what high thoughts should there be in our minds, of that great God whom we worship, and of that great Mediator in whose name we pray! And here, at the beginning of the sacred volume, we read of that Divine Spirit, whose work upon the heart of man is so often mentioned in other parts of the Bible. Observe, that at first there was nothing desirable to be seen, for the world was without form, and void; it was confusion, and emptiness. In like manner the work of grace in the soul is a new creation: and in a graceless soul, one that is not born again, there is disorder, confusion, and every evil work: it is empty of all good, for it is without God; it is dark, it is darkness itself: this is our condition by nature, till Almighty grace works a change in us.

mhcc@Genesis:1:14-19 @ Verse 14-19 - In the fourth day's work, the creation of the sun, moon, and stars is accounted for. All these are the works of God. The stars are spoken of as they appear to our eyes, without telling their number, nature, place, size, or motions; for the Scriptures were written, not to gratify curiosity, or make us astronomers, but to lead us to God, and make us saints. The lights of heaven are made to serve him; they do it faithfully, and shine in their season without fail. We are set as lights in this world to serve God; but do we in like manner answer the end of our creation? We do not: our light does not shine before God, as his lights shine before us. We burn our Master's candles, but do not mind our Master's work.

mhcc@Genesis:2:4-7 @ Verse 4-7 - Here is a name given to the Creator, "Jehovah." Where the word "LORD" is printed in capital letters in our English Bibles, in the original it is "Jehovah." Jehovah is that name of God, which denotes that he alone has his being of himself, and that he gives being to all creatures and things. Further notice is taken of plants and herbs, because they were made and appointed to be food for man. The earth did not bring forth its fruits of itself: this was done by Almighty power. Thus grace in the soul grows not of itself in nature's soil, but is the work of God. Rain also is the gift of God; it came not till the Lord God caused it. Though God works by means, yet when he pleases he can do his own work without them; and though we must not tempt God in the neglect of means, we must trust God, both in the use and in the want of means. Some way or other, God will water the plants of his own planting. Divine grace comes down like the dew, and waters the church without noise. Man was made of the small dust, such as is on the surface of the earth. The soul was not made of the earth, as the body: pity then that it should cleave to the earth, and mind earthly things. To God we must shortly give an account, how we have employed these souls; and if it be found that we have lost them, though it were to gain the world, we are undone for ever! Fools despise their own souls, by caring for their bodies before their souls.

mhcc@Genesis:3:1-5 @ Verse 1-5 - Satan assaulted our first parents, to draw them to sin, and the temptation proved fatal to them. The tempter was the devil, in the shape and likeness of a serpent. Satan's plan was to draw our first parents to sin, and so to separate between them and their God. Thus the devil was from the beginning a murderer, and the great mischief maker. The person tempted was the woman: it was Satan's policy to enter into talk with her when she was alone. There are many temptations to which being alone gives great advantage; but the communion of saints tends very much to their strength and safety. Satan took advantage by finding her near the forbidden tree. They that would not eat the forbidden fruit, must not come near the forbidden tree. Satan tempted Eve, that by her he might tempt Adam. It is his policy to send temptations by hands we do not suspect, and by those that have most influence upon us. Satan questioned whether it were a sin or not, to eat of this tree. He did not disclose his design at first, but he put a question which seemed innocent. Those who would be safe, need to be shy of talking with the tempter. He quoted the command wrong. He spoke in a taunting way. The devil, as he is a liar, so he is a scoffer from the beginning; and scoffers are his children. It is the craft of Satan to speak of the Divine law as uncertain or unreasonable, and so to draw people to sin; it is our wisdom to keep up a firm belief of God's command, and a high respect for it. Has God said, Ye shall not lie, nor take his name in vain, nor be drunk, &c.? Yes, I am sure he has, and it is well said; and by his grace I will abide by it. It was Eve's weakness to enter into this talk with the serpent: she might have perceived by his question, that he had no good design, and should therefore have started back. Satan teaches men first to doubt, and then to deny. He promises advantage from their eating this fruit. He aims to make them discontented with their present state, as if it were not so good as it might be, and should be. No condition will of itself bring content, unless the mind be brought to it. He tempts them to seek preferment, as if they were fit to be gods. Satan ruined himself by desiring to be like the Most High, therefore he sought to infect our first parents with the same desire, that he might ruin them too. And still the devil draws people into his interest, by suggesting to them hard thoughts of God, and false hopes of advantage by sin. Let us, therefore, always think well of God as the best good, and think ill of sin as the worst evil: thus let us resist the devil, and he will flee from us.

mhcc@Genesis:4:16-18 @ Verse 16-18 - Cain cast off all fear of God, and attended no more on God's ordinances. Hypocritical professors, who dissemble and trifle with God, are justly left to themselves to do something grossly scandalous. So they throw off that form of godliness to which they have been a reproach, and of which they deny the power. Cain went out from the presence of the Lord, and we never find that he came into it again, to his comfort. The land Cain dwelt in was called the land of Nod, which means, 'shaking,' or 'trembling,' and so shows the restlessness and uneasiness of his own spirit, or 'the land of a vagabond:' they that depart from God cannot find rest any where else. Those on earth who looked for the heavenly city, chose to dwell in tabernacles or tents; but Cain, as not minding that city, built one on earth. Thus all who are cursed of God seek their settlement and satisfaction here below.

mhcc@Genesis:7:1-12 @ Verse 1-12 - The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, "Come;" ministers say, "Come;" the Spirit says, "Come, come into the Ark." Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, Hebrews strkjv@11:7. He believed the revelation of a saviour, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days' longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God's command, sprang up and flooded it; and thus our bodies have in themselves those humours, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom.

mhcc@Genesis:9:4-7 @ Verse 4-7 - The main reason of forbidding the eating of blood, doubtless was because the shedding of blood in sacrifices was to keep the worshippers in mind of the great atonement; yet it seems intended also to check cruelty, lest men, being used to shed and feed upon the blood of animals, should grow unfeeling to them, and be less shocked at the idea of shedding human blood. Man must not take away his own life. Our lives are God's, and we must only give them up when he pleases. If we in any way hasten our own death, we are accountable to God for it. When God requires the life of a man from him that took it away unjustly, the murderer cannot render that, and therefore must render his own instead. One time or other, in this world or in the next, God will discover murders, and punish those murders which are beyond man's power to punish. But there are those who are ministers of God to protect the innocent, by being a terror to evil-doers, and they must not bear the sword in vain, Romans strkjv@13:4. Wilful murder ought always to be punished with death. To this law there is a reason added. Such remains of God's image are still upon fallen man, that he who unjustly kills a man, defaces the image of God, and does dishonour to him.

mhcc@Genesis:9:8-17 @ Verse 8-17 - As the old world was ruined, to be a monument of justice, so this world remains to this day a monument of mercy. But sin, that drowned the old world, will burn this. Articles of agreement among men are sealed, that what is promised may be the more solemn, and the doing of what is covenanted the more sure to mutual satisfaction. The seal of this covenant was the rainbow, which, it is likely, was seen in the clouds before, but was never a seal of the covenant till now it was made so. The rainbow appears when we have most reason to fear the rain prevailing; God then shows this seal of the promise, that it shall not prevail. The thicker the cloud, the brighter the bow in the cloud. Thus, as threatening afflictions abound, encouraging consolations much more abound. The rainbow is the reflection of the beams of the sun shining upon or through the drops of rain: all the glory of the seals of the covenant are derived from Christ, the Sun of righteousness. And he will shed a glory on the tears of his saints. A bow speaks terror, but this has neither string nor arrow; and a bow alone will do little hurt. It is a bow, but it is directed upward, not toward the earth; for the seals of the covenant were intended to comfort, not to terrify. As God looks upon the bow, that he may remember the covenant, so should we, that we may be mindful of the covenant with faith and thankfulness. Without revelation this gracious assurance could not be known; and without faith it can be of no use to us; and thus it is as to the still greater dangers to which all are exposed, and as to the new covenant with its blessings.

mhcc@Genesis:11:10-26 @ Verse 10-26 - Here is a genealogy, or list of names, ending in Abram, the friend of God, and thus leading towards Christ, the promised Seed, who was the son of Abram. Nothing is left upon record but their names and ages; the Holy Ghost seeming to hasten through them to the history of Abram. How little do we know of those that are gone before us in this world, even of those that lived in the same places where we live, as we likewise know little of those who now live in distant places! We have enough to do to mind our own work. When the earth began to be peopled, men's lives began to shorten; this was the wise disposal of Providence.

mhcc@Genesis:12:6-9 @ Verse 6-9 - Abram found the country peopled by Canaanites, who were bad neighbours. He journeyed, going on still. Sometimes it is the lot of good men to be unsettled, and often to remove into various states. Believers must look on themselves as strangers and sojourners in this world, Hebrews strkjv@11:8,13,14. But observe how much comfort Abram had in God. When he could have little satisfaction in converse with the Canaanites whom he found there, he had abundance of pleasure in communion with that God, who brought him thither, and did not leave him. Communion with God is kept up by the word and by prayer. God reveals himself and his favours to his people by degrees; before, he had promised to show Abram this land, now, to give it to him: as grace is growing, so is comfort. It should seem, Abram understood it also as a grant of a better land, of which this was a type; for he looked for a heavenly country, Hebrews strkjv@11:16. As soon as Abram was got to Canaan, though he was but a stranger and sojourner there, yet he set up, and kept up, the worship of God in his family. He not only minded the ceremonial part of religion, the offering of sacrifice; but he made conscience of seeking his God, and calling on his name; that spiritual sacrifice with which God is well pleased. He preached concerning the name of the Lord; he taught his family and neighbours the knowledge of the true God, and his holy religion. The way of family worship is a good old way, no new thing, but the ancient usage of the saints. Abram was rich, and had a numerous family, was now unsettled, and in the midst of enemies; yet, wherever he pitched his tent, he built an altar: wherever we go, let us not fail to take our religion along with us.

mhcc@Genesis:17:23-27 @ Verse 23-27 - Abraham and all his family were circumcised; so receiving the token of the covenant, and distinguishing themselves from other families that had no part nor lot in the matter. It was an implicit obedience; he did as God said unto him, and did not ask why or wherefore. He did it because God bade him. It was a speedy obedience; in the self-same day. Sincere obedience makes no delay. Not only the doctrines of revelation, but the seals of God's covenant, remind us that we are guilty, polluted sinners. They show us our need of the blood of atonement; they point to the promised Saviour, and teach us to exercise faith in him. They show us that without regeneration, and sanctification by his Spirit, and the mortification of our corrupt and carnal inclinations, we cannot be in covenant with God. But let us remember that the true circumcision is that of the heart, by the Spirit, Romans strkjv@2:28,29. Both under the old and new dispensation, many have had the outward profession, and the outward seal, who were never sealed by the Holy Spirit of promise. **** Matthew Henry's Commentary ****

mhcc@Genesis:24:10-28 @ Verse 10-28 - Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerful, serviceable, and hospitable. Whatever may be the fashion, common sense, as well as piety, tells us, these are the proper qualifications for a wife and mother; for one who is to be a companion to her husband, the manager of domestic concerns, and trusted to form the minds of children. When the steward came to seek a wife for his master, he did not go to places of amusement and sinful pleasure, and pray that he might meet one there, but to the well of water, expecting to find one there employed aright. He prayed that God would please to make his way in this matter plain and clear before him. Our times are in God's hand; not only events themselves, but the times of them. We must take heed of being over-bold in urging what God should do, lest the event should weaken our faith, rather than strengthen it. But God owned him by making his way clear. Rebekah, in all respects, answered the characters he sought for in the woman that was to be his master's wife. When she came to the well, she went down and filled her pitcher, and came up to go home with it. She did not stand to gaze upon the strange man his camels, but minded her business, and would not have been diverted from it but by an opportunity of doing good. She did not curiously or confidently enter into discourse with him, but answered him modestly. Being satisfied that the Lord had heard his prayer, he gave the damsel some ornaments worn in eastern countries; asking at the same time respecting her kindred. On learning that she was of his master's relations, he bowed down his head and worshipped, blessing God. His words were addressed to the Lord, but being spoken in the hearing of Rebekah, she could perceive who he was, and whence he came.

mhcc@Genesis:26:34,35 @ Verse 34,35 - Esau was foolish in marrying two wives together, and still more in marrying Canaanites, strangers to the blessing of Abraham, and subject to the curse of Noah. It grieved his parents that he married without their advice and consent. It grieved them that he married among those who had no religion. Children have little reason to expect God's blessing who do that which is a grief of mind to good parents. **** Matthew Henry's Commentary ****

mhcc@Genesis:27:18-29 @ Verse 18-29 - Jacob, with some difficulty, gained his point, and got the blessing. This blessing is in very general terms. No mention is made of the distinguishing mercies in the covenant with Abraham. This might be owing to Isaac having Esau in his mind, though it was Jacob who was before him. He could not be ignorant how Esau had despised the best things. Moreover, his attachment to Esau, so as to disregard the mind of God, must have greatly weakened his own faith in these things. It might therefore be expected, that leanness would attend his blessing, agreeing with the state of his mind.

mhcc@Genesis:29:1-8 @ Verse 1-8 - Jacob proceeded cheerfully in his journey, after the sweet communion he had with God at Beth-el. Providence brought him to the field where his uncle's flocks were to be watered. What is said of the care of the shepherds for their sheep, may remind us of the tender concern which our Lord Jesus, the great Shepherd of the sheep, has for his flock the church; for he is the good Shepherd, that knows his sheep, and is known of them. The stone at the well's mouth was to secure it; water was scarce, it was not there for every one's use: but separate interests should not take us from helping one another. When all the shepherds came together with their flocks, then, like loving neighbours, they watered their flocks together. The law of kindness in the tongue has a commanding power, Proverbs strkjv@31:26. Jacob was civil to these strangers, and he found them civil to him.

mhcc@Genesis:30:1-13 @ Verse 1-13 - Rachel envied her sister: envy is grieving at the good of another, than which no sin is more hateful to God, or more hurtful to our neighbours and ourselves. She considered not that God made the difference, and that in other things she had the advantage. Let us carefully watch against all the risings and workings of this passion in our minds. Let not our eye be evil towards any of our fellow-servants, because our Master's is good. Jacob loved Rachel, and therefore reproved her for what she said amiss. Faithful reproofs show true affection. God may be to us instead of any creature; but it is sin and folly to place any creature in God's stead, and to place that confidence in any creature, which should be placed in God only. At the persuasion of Rachel, Jacob took Bilhah her handmaid to wife, that, according to the usage of those times, her children might be owned as her mistress's children. Had not Rachel's heart been influenced by evil passions, she would have thought her sister's children nearer to her, and more entitled to her care than Bilhah's. But children whom she had a right to rule, were more desirable to her than children she had more reason to love. As an early instance of her power over these children, she takes pleasure in giving them names that carry in them marks of rivalry with her sister. See what roots of bitterness envy and strife are, and what mischief they make among relations. At the persuasion of Leah, Jacob took Zilpah her handmaid to wife also. See the power of jealousy and rivalship, and admire the wisdom of the Divine appointment, which joins together one man and one woman only; for God hath called us to peace and purity.

mhcc@Genesis:33:1-16 @ Verse 1-16 - Jacob, having by prayer committed his case to God, went on his way. Come what will, nothing can come amiss to him whose heart is fixed, trusting in God. Jacob bowed to Esau. A humble, submissive behaviour goes far towards turning away wrath. Esau embraced Jacob. God has the hearts of all men in his hands, and can turn them when and how he pleases. It is not in vain to trust in God, and to call upon him in the day of trouble. And when a man's ways please the Lord he maketh even his enemies to be at peace with him. Esau receives Jacob as a brother, and much tenderness passes between them. Esau asks, Who are those with thee? To this common question, Jacob spoke like himself, like a man whose eyes are ever directed towards the Lord. Jacob urged Esau, though his fear was over, and he took his present. It is well when men's religion makes them generous, free-hearted, and open-handed. But Jacob declined Esau's offer to accompany him. It is not desirable to be too intimate with superior ungodly relations, who will expect us to join in their vanities, or at least to wink at them, though they blame, and perhaps mock at, our religion. Such will either be a snare to us, or offended with us. We shall venture the loss of all things, rather than endanger our souls, if we know their value; rather than renounce Christ, if we truly love him. And let Jacob's care and tender attention to his family and flocks remind us of the good Shepherd of our souls, who gathers the lambs with his arm, and carries them in his bosom, and gently leads those that are with young, Isaiah strkjv@40:11. As parents, teachers or pastors, we should all follow his example.

mhcc@Genesis:35:1-5 @ Verse 1-5 - Beth-el was forgotten. But as many as God loves, he will remind of neglected duties, one way or other, by conscience or by providences. When we have vowed a vow to God, it is best not to defer the payment of it; yet better late than never. Jacob commanded his household to prepare, not only for the journey and removal, but for religious services. Masters of families should use their authority to keep up religion in their families, Joshua strkjv@24:15. They must put away strange gods. In families where there is a face of religion, and an altar to God, yet many times there is much amiss, and more strange gods than one would suppose. They must be clean, and change their garments. These were but outward ceremonies, signifying the purifying and change of the heart. What are clean clothes, and new clothes, without a clean heart, and a new heart? If Jacob had called for these idols sooner, they had parted with them sooner. Sometimes attempts for reformation succeed better than we could have thought. Jacob buried their images. We must be wholly separated from our sins, as we are from those that are dead and buried out of sight. He removed from Shechem to Beth-el. Though the Canaanites were very angry against the sons of Jacob for their barbarous usage of the Shechemites, yet they were so kept back by Divine power, that they could not take the opportunity now offered to avenge them. The way of duty is the way of safety. When we are about God's work, we are under special protection; God is with us, while we are with him; and if He be for us, who can be against us? God governs the world more by secret terrors on men's minds than we are aware of.

mhcc@Genesis:35:21-29 @ Verse 21-29 - What a sore affliction Reuben's sin was, is shown, " and Israel heard it." No more is said, but that is enough. Reuben thought that his father would never hear of it; but those that promise themselves secrecy in sin, are generally disappointed. The age and death of Isaac are recorded, though he died not till after Joseph was sold into Egypt. Isaac lived about forty years after he had made his will, chap. strkjv@27:2. We shall not die an hour the sooner, but much the better, for timely setting our hearts and houses in order. Particular notice is taken of the agreement of Esau and Jacob at their father's funeral, to show how God had wonderfully changed Esau's mind. It is awful to behold relations, sometimes for a little of this world's goods, disputing over the graves of their friends, while they are near going to the grave themselves. **** Matthew Henry's Commentary ****

mhcc@Genesis:37:1-4 @ Verse 1-4 - In Joseph's history we see something of Christ, who was first humbled and then exalted. It also shows the lot of Christians, who must through many tribulations enter into the kingdom. It is a history that has none like it, for displaying the various workings of the human mind, both good and bad, and the singular providence of God in making use of them for fulfilling his purposes. Though Joseph was his father's darling, yet he was not bred up in idleness. Those do not truly love their children, who do not use them to business, and labour, and hardships. The fondling of children is with good reason called the spoiling of them. Those who are trained up to do nothing, are likely to be good for nothing. But Jacob made known his love, by dressing Joseph finer than the rest of his children. It is wrong for parents to make a difference between one child and another, unless there is great cause for it, by the children's dutifulness, or undutifulness. When parents make a difference, children soon notice it, and it leads to quarrels in families. Jacob's sons did that, when they were from under his eye, which they durst not have done at home with him; but Joseph gave his father an account of their ill conduct, that he might restrain them. Not as a tale-bearer, to sow discord, but as a faithful brother.

mhcc@Genesis:40:20-23 @ Verse 20-23 - Joseph's interpretation of the dreams came to pass on the very day fixed. On Pharaoh's birth-day, all his servants attended him, and then the cases of these two came to be looked into. We may all profitably take notice of our birth-days, with thankfulness for the mercies of our birth, sorrow for the sinfulness of our lives, and expectation of the day of our death, as better than the day of our birth. But it seems strange that worldly people, who are so fond of living here, should rejoice at the end of one year after another of their short span of life. A Christian has cause to rejoice that he was born, also that he comes nearer to the end of his sin and sorrow, and nearer to his everlasting happiness. The chief butler remembered not Joseph, but forgot him. Joseph had deserved well at his hands, yet he forgot him. We must not think it strange, if in this world we have hatred shown us for our love, and slights for our kindness. See how apt those who are themselves at ease are to forget others in distress. Joseph learned by his disappointment to trust in God only. We cannot expect too little from man, nor too much from God. Let us not forget the sufferings, promises, and love of our Redeemer. We blame the chief butler's ingratitude to Joseph, yet we ourselves act much more ungratefully to the Lord Jesus. Joseph had but foretold the chief butler's enlargement, but Christ wrought out ours; he mediated with the King of Kings for us; yet we forget him, though often reminded of him, and though we have promised never to forget him. Thus ill do we requite Him, like foolish people and unwise. **** Matthew Henry's Commentary ****

mhcc@Genesis:42:21-24 @ Verse 21-24 - The office of conscience is to bring to mind things long since said and done. When the guilt of this sin of Joseph's brethren was fresh, they made light of it, and sat down to eat bread; but now, long afterward, their consciences accused them of it. See the good of afflictions; they often prove the happy means of awakening conscience, and bringing sin to our remembrance. Also, the evil of guilt as to our brethren. Conscience now reproached them for it. Whenever we think we have wrong done us, we ought to remember the wrong we have done to others. Reuben alone remembered with comfort, that he had done what he could to prevent the mischief. When we share with others in their sufferings, it will be a comfort if we have the testimony of our consciences for us, that we did not share in their evil deeds, but in our places witnessed against them. Joseph retired to weep. Though his reason directed that he should still carry himself as a stranger, because they were not as yet humbled enough, yet natural affection could not but work.

mhcc@Genesis:45:1-15 @ Verse 1-15 - Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ's manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, 1st Timothy strkjv@5:4. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father's house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.

mhcc@Genesis:46:1-4 @ Verse 1-4 - Even as to those events and undertakings which appear most joyful, we should seek counsel, assistance, and a blessing from the Lord. Attending on his ordinances, and receiving the pledges of his covenant love, we expect his presence, and that peace which it confers. In all removals we should be reminded of our removal out of this world. Nothing can encourage us to fear no evil when passing through the valley of the shadow of death, but the presence of Christ.

mhcc@Genesis:46:28-34 @ Verse 28-34 - It was justice to Pharaoh to let him know that such a family was come to settle in his dominions. If others put confidence in us, we must not be so base as to abuse it by imposing upon them. But how shall Joseph dispose of his brethren? Time was, when they were contriving to be rid of him; now he is contriving to settle them to their advantage; this is rendering good for evil. He would have them live by themselves, in the land of Goshen, which lay nearest to Canaan. Shepherds were an abomination to the Egyptians. Yet Joseph would have them not ashamed to own this as their occupation before Pharaoh. He might have procured places for them at court or in the army. But such preferments would have exposed them to the envy of the Egyptians, and might have tempted them to forget Canaan and the promise made unto their fathers. An honest calling is no disgrace, nor ought we to account it so, but rather reckon it a shame to be idle, or to have nothing to do. It is generally best for people to abide in the callings they have been bred to and used to. Whatever employment and condition God in his providence has allotted for us, let us suit ourselves to it, satisfy ourselves with it, and not mind high things. It is better to be the credit of a mean post, than the shame of a high one. If we wish to destroy our souls, or the souls of our children, then let us seek for ourselves, and for them, great things; but if not, it becomes us, having food and raiment, therewith to be content. **** Matthew Henry's Commentary ****

mhcc@Genesis:47:7-12 @ Verse 7-12 - With the gravity of old age, the piety of a true believer, and the authority of a patriarch and a prophet, Jacob besought the Lord to bestow a blessing upon Pharaoh. He acted as a man not ashamed of his religion; and who would express gratitude to the benefactor of himself and his family. We have here a very uncommon answer given to a very common question. Jacob calls his life a pilgrimage; the sojourning of a stranger in a foreign country, or his journey home to his own country. He was not at home upon earth; his habitation, his inheritance, his treasures were in heaven. He reckons his life by days; even by days life is soon reckoned, and we are not sure of the continuance of it for a day. Let us therefore number our days. His days were few. Though he had now lived one hundred and thirty years, they seemed but a few days, in comparison with the days of eternity, and the eternal state. They were evil; this is true concerning man. He is of few days and full of trouble; since his days are evil, it is well they are few. Jacob's life had been made up of evil days. Old age came sooner upon him than it had done upon some of his fathers. As the young man should not be proud of his strength or beauty, so the old man should not be proud of his age, and his hoary hairs, though others justly reverence them; for those who are accounted very old, attain not to the years of the patriarchs. The hoary head is only a crown of glory, when found in the way of righteousness. Such an answer could not fail to impress the heart of Pharaoh, by reminding him that worldly prosperity and happiness could not last long, and was not enough to satisfy. After a life of vanity and vexation, man goes down into the grave, equally from the throne as the cottage. Nothing can make us happy, but the prospect of an everlasting home in heaven, after our short and weary pilgrimage on earth.

mhcc@Genesis:49:22-27 @ Verse 22-27 - The blessing of Joseph is very full. What Jacob says of him, is history as well as prophecy. Jacob reminds him of the difficulties and fiery darts of temptations he had formerly struggled through. His faith did not fail, but through his trials he bore all his burdens with firmness, and did not do anything unbecoming. All our strength for resisting temptations, and bearing afflictions, comes from God; his grace is sufficient. Joseph became the shepherd of Israel, to take care of his father and family; also the stone of Israel, their foundation and strong support. In this, as in many other things, Joseph was a remarkable type of the Good Shepherd, and tried Corner Stone of the whole church of God. Blessings are promised to Joseph's posterity, typical of the vast and everlasting blessings which come upon the spiritual seed of Christ. Jacob blessed all his sons, but especially Joseph, "who was separated from his brethren." Not only separated in Egypt, but, possessing eminent dignity, and more devoted to God. Of Benjamin it is said, He shall ravin as a wolf. Jacob was guided in what he said by the Spirit of prophecy, and not by natural affection; else he would have spoken with more tenderness of his beloved son Benjamin. Concerning him he only foresees and foretells, that his posterity should be a warlike tribe, strong and daring, and that they should enrich themselves with the spoils of their enemies; that they should be active. Blessed Paul was of this tribe, Romans strkjv@11:1. Php strkjv@3:5. he, in the morning of his day, devoured the prey as a persecutor, but in the evening divided the spoils as a preacher; he shared the blessings of Judah's Lion, and assisted in his victories.

mhcc@Genesis:50:22-26 @ Verse 22-26 - Joseph having honoured his father, his days were long in the land, which, for the present, God had given him. When he saw his death approaching, he comforted his brethren with the assurance of their return to Canaan in due time. We must comfort others with the same comforts with which we have been comforted of God, and encourage them to rest on the promises which are our support. For a confession of his own faith, and a confirmation of theirs, he charges them to keep his remains unburied till that glorious day, when they should be settled in the land of promise. Thus Joseph, by faith in the doctrine of the resurrection, and the promise of Canaan, gave commandment concerning his bones. This would keep up their expectation of a speedy departure from Egypt, and keep Canaan continually in their minds. This would also attach Joseph's posterity to their brethren. The death, as well as the life of this eminent saint, was truly excellent; both furnish us with strong encouragement to persevere in the service of God. How happy to set our early in the heavenly race, to continue stedfastly, and to finish the course with joy! This Joseph did, this we also may do. Even when the pains of death are upon us, if we have trusted in Him upon whom the patriarchs, prophets, and apostles depended, we need not fear to say, "My flesh and my heart faileth, but God is the strength of my heart, and my portion for ever." **** Matthew Henry's Commentary ****

mhcc@Exodus:2:23-25 @ Verse 23-25 - The Israelites' bondage in Egypt continued, though the murdering of their infants did not continue. Sometimes the Lord suffers the rod of the wicked to lie very long and very heavy on the lot of the righteous. At last they began to think of God under their troubles. It is a sign that the Lord is coming towards us with deliverance, when he inclines and enables us to cry to him for it. God heard their groaning; he made it to appear that he took notice of their complaints. He remembered his covenant, of which he is ever mindful. He considered this, and not any merit of theirs. He looked upon the children of Israel. Moses looked upon them, and pitied them; but now God looked upon them, and helped them. He had respect unto them. His eyes are now fixed upon Israel, to show himself in their behalf. God is ever thus, a very present help in trouble. Take courage then, ye who, conscious of guilt and thraldom, are looking to Him for deliverance. God in Christ Jesus is also looking upon you. A call of love is joined with a promise of the Redeemer. Come unto me, all ye that labour and are heavy laden, and I will give you rest, Matthew strkjv@11:28. **** Matthew Henry's Commentary ****

mhcc@Exodus:3:1-6 @ Verse 1-6 - The years of the life of Moses are divided into three forties; the first forty he spent as a prince in Pharaoh's court, the second as a shepherd in Midian, the third as a king in Jeshurun. How changeable is the life of man! The first appearance of God to Moses, found him tending sheep. This seems a poor employment for a man of his parts and education, yet he rests satisfied with it; and thus learns meekness and contentment, for which he is more noted in sacred writ, than for all his learning. Satan loves to find us idle; God is pleased when he finds us employed. Being alone, is a good friend to our communion with God. To his great surprise, Moses saw a bush burning without fire to kindle it. The bush burned, and yet did not burn away; an emblem of the church in bondage in Egypt. And it fitly reminds us of the church in every age, under its severest persecutions kept by the presence of God from being destroyed. Fire is an emblem, in Scripture, of the Divine holiness and justice, also of the afflictions and trials with which God proves and purifies his people, and even of that baptism of the Holy Ghost, by which sinful affections are consumed, and the soul changed into the Divine nature and image. God gave Moses a gracious call, to which he returned a ready answer. Those that would have communion with God, must attend upon him in the ordinances wherein he is pleased to manifest himself and his glory, though it be in a bush. Putting off the shoe was a token of respect and submission. We ought to draw nigh to God with a solemn pause and preparation, carefully avoiding every thing that looks light and rude, and unbecoming his service. God does not say, I was the God of Abraham, Isaac, and Jacob, but I am. The patriarchs still live, so many years after their bodies have been in the grave. No length of time can separate the souls of the just from their Maker. By this, God instructed Moses as to another world, and strengthened his belief of a future state. Thus it is interpreted by our Lord Jesus, who, from hence, proves that the dead are raised, Luke strkjv@20:37. Moses hid his face, as if both ashamed and afraid to look upon God. The more we see of God, and his grace, and covenant love, the more cause we shall see to worship him with reverence and godly fear.

mhcc@Exodus:8:20-32 @ Verse 20-32 - Pharaoh was early at his false devotions to the river; and shall we be for more sleep and more slumber, when any service to the Lord is to be done? The Egyptians and the Hebrews were to be marked in the plague of flies. The Lord knows them that are his, and will make it appear, perhaps in this world, certainly in the other, that he has set them apart for himself. Pharaoh unwillingly entered into a treaty with Moses and Aaron. He is content they should sacrifice to their God, provided they would do it in the land of Egypt. But it would be an abomination to God, should they offer the Egyptian sacrifices; and it would be an abomination to the Egyptians, should they offer to God the objects of the worship of the Egyptians, namely, their calves or oxen. Those who would offer acceptable sacrifice to God, must separate themselves from the wicked and profane. They must also retire from the world. Israel cannot keep the feast of the Lord, either among the brick-kilns or among the flesh-pots of Egypt. And they must sacrifice as God shall command, not otherwise. Though they were in slavery to Pharaoh, yet they must obey God's commands. Pharaoh consents for them to go into the wilderness, provided they do not go so far but that he might fetch them back again. Thus, some sinners, in a pang of conviction, part with their sins, yet are loth they should go very far away; for when the fright is over, they will turn to them again. Moses promised the removal of this plague. But let not Pharaoh deal deceitfully any more. Be not deceived; God is not mocked: if we think to cheat God by a sham repentance and a false surrender of ourselves to him, we shall put a fatal cheat upon our own souls. Pharaoh returned to his hardness. Reigning lusts break through the strongest bonds, and make men presume and go from their word. Many seem in earnest, but there is some reserve, some beloved, secret sin. They are unwilling to look upon themselves as in danger of everlasting misery. They will refrain from other sins; they do much, give much, and even punish themselves much. They will leave it off sometimes, and, as it were, let their sin depart a little way; but will not make up their minds to part with all and follow Christ, bearing the cross. Rather than that, they venture all. They are sorrowful, but depart from Christ, determined to keep the world at present, and they hope for some future season, when salvation may be had without such costly sacrifices; but, at length, the poor sinner is driven away in his wickedness, and left without hope to lament his folly. **** Matthew Henry's Commentary ****

mhcc@Exodus:9:1-7 @ Verse 1-7 - God will have Israel released, Pharaoh opposes it, and the trial is, whose word shall stand. The hand of the Lord at once is upon the cattle, many of which, some of all kinds, die by a sort of murrain. This was greatly to the loss of the owners; they had made Israel poor, and now God would make them poor. The hand of God is to be seen, even in the sickness and death of cattle; for a sparrow falls not to the ground without our Father. None of the Israelites' cattle should die; the Lord shall sever. The cattle died. The Egyptians worshipped their cattle. What we make an idol of, it is just with God to remove from us. This proud tyrant and cruel oppressor deserved to be made an example by the just Judge of the universe. None who are punished according to what they deserve, can have any just cause to complain. Hardness of heart denotes that state of mind upon which neither threatenings nor promise, neither judgements nor mercies, make any abiding impression. The conscience being stupified, and the heart filled with pride and presumption, they persist in unbelief and disobedience. This state of mind is also called the stony heart. Very different is the heart of flesh, the broken and contrite heart. Sinners have none to blame but themselves, for that pride and ungodliness which abuse the bounty and patience of God. For, however the Lord hardens the hearts of men, it is always as a punishment of former sins.

mhcc@Exodus:10:12-20 @ Verse 12-20 - God bids Moses stretch out his hand; locusts came at the call. An army might more easily have been resisted than this host of insects. Who then is able to stand before the great God? They covered the face of the earth, and ate up the fruit of it. Herbs grow for the service of man; yet when God pleases, insects shall plunder him, and eat the bread out of his mouth. Let our labour be, not for the habitation and meat thus exposed, but for those which endure to eternal life. Pharaoh employs Moses and Aaron to pray for him. There are those, who, in distress, seek the help of other people's prayers, but have no mind to pray for themselves. They show thereby that they have no true love to God, nor any delight in communion with him. Pharaoh desires only that this death might be taken away, not this sin. He wishes to get rid of the plague of locusts, not the plague of a hard heart, which was more dangerous. An east wind brought the locusts, a west wind carries them off. Whatever point the wind is in, it is fulfilling God's word, and turns by his counsel. The wind bloweth where it listeth, as to us; but not so as it respects God. It was also an argument for their repentance; for by this it appeared that God is ready to forgive, and swift to show mercy. If he does this upon the outward tokens of humiliation, what will he do if we are sincere! Oh that this goodness of God might lead us to repentance! Pharaoh returned to his resolution again, not to let the people go. Those who have often baffled their convictions, are justly given up to the lusts of their hearts.

mhcc@Exodus:10:21-29 @ Verse 21-29 - The plague of darkness brought upon Egypt was a dreadful plague. It was darkness which might be felt, so thick were the fogs. It astonished and terrified. It continued three days; six nights in one; so long the most lightsome palaces were dungeons. Now Pharaoh had time to consider, if he would have improved it. Spiritual darkness is spiritual bondage; while Satan blinds men's eyes that they see not, he binds their hands and feet, that they work not for God, nor move toward heaven. They sit in darkness. It was righteous with God thus to punish. The blindness of their minds brought upon them this darkness of the air; never was mind so blinded as Pharaoh's, never was air so darkened as Egypt. Let us dread the consequences of sin; if three days of darkness were so dreadful, what will everlasting darkness be? The children of Israel, at the same time, had light in their dwellings. We must not think we share in common mercies as a matter of course, and therefore that we owe no thanks to God for them. It shows the particular favour he bears to his people. Wherever there is an Israelite indeed, though in this dark world, there is light, there is a child of light. When God made this difference between the Israelites and the Egyptians, who would not have preferred the poor cottage of an Israelite to the fine palace of an Egyptian? There is a real difference between the house of the wicked, which is under a curse, and the habitation of the just, which is blessed. Pharaoh renewed the treaty with Moses and Aaron, and consented they should take their little ones, but would have their cattle left. It is common for sinners to bargain with God Almighty; thus they try to mock him, but they deceive themselves. The terms of reconciliation with God are so fixed, that though men dispute them ever so long, they cannot possibly alter them, or bring them lower. We must come to the demand of God's will; we cannot expect he should condescend to the terms our lusts would make. With ourselves and our children, we must devote all our worldly possessions to the service of God; we know not what use he will make of any part of what we have. Pharaoh broke off the conference abruptly, and resolved to treat no more. Had he forgotten how often he had sent for Moses to ease him of his plagues? and must he now be bid to come no more? Vain malice! to threaten him with death, who was armed with such power! What will not hardness of heart, and contempt of God's word and commandments, bring men to! After this, Moses came no more till he was sent for. When men drive God's word from them, he justly gives them up to their own delusions. **** Matthew Henry's Commentary ****

mhcc@Exodus:12:1-20 @ Verse 1-20 - The Lord makes all things new to those whom he delivers from the bondage of Satan, and takes to himself to be his people. The time when he does this is to them the beginning of a new life. God appointed that, on the night wherein they were to go out of Egypt, each family should kill a lamb, or that two or three families, if small, should kill one lamb. This lamb was to be eaten in the manner here directed, and the blood to be sprinkled on the door-posts, to mark the houses of the Israelites from those of the Egyptians. The angel of the Lord, when destroying the first-born of the Egyptians, would pass over the houses marked by the blood of the lamb: hence the name of this holy feast or ordinance. The passover was to be kept every year, both as a remembrance of Israel's preservation and deliverance out of Egypt, and as a remarkable type of Christ. Their safety and deliverance were not a reward of their own righteousness, but the gift of mercy. Of this they were reminded, and by this ordinance they were taught, that all blessings came to them through the shedding and sprinkling of blood. Observe, 1. The paschal lamb was typical. Christ is our passover, 1st Corinthians strkjv@5:7. Christ is the Lamb of God, John strkjv@1:29. often in the Revelation he is called the Lamb. It was to be in its prime; Christ offered up himself in the midst of his days, not when a babe at Bethlehem. It was to be without blemish; the Lord Jesus was a Lamb without spot: the judge who condemned Christ declared him innocent. It was to be set apart four days before, denoting the marking out of the Lord Jesus to be a Saviour, both in the purpose and in the promise. It was to be slain, and roasted with fire, denoting the painful sufferings of the Lord Jesus, even unto death, the death of the cross. The wrath of God is as fire, and Christ was made a curse for us. Not a bone of it must be broken, which was fulfilled in Christ, John strkjv@19:33,. denoting the unbroken strength of the Lord Jesus. 2. The sprinkling of the blood was typical. The blood of the lamb must be sprinkled, denoting the applying of the merits of Christ's death to our souls; we must receive the atonement, Romans strkjv@5:11. Faith is the bunch of hyssop, by which we apply the promises, and the benefits of the blood of Christ laid up in them, to ourselves. It was to be sprinkled on the door-posts, denoting the open profession we are to make of faith in Christ. It was not to be sprinkled upon the threshold; which cautions us to take heed of trampling under foot the blood of the covenant. It is precious blood, and must be precious to us. The blood, thus sprinkled, was a means of preserving the Israelites from the destroying angel, who had nothing to do where the blood was. The blood of Christ is the believer's protection from the wrath of God, the curse of the law, and the damnation of hell, Romans strkjv@8:1. 3. The solemn eating of the lamb was typical of our gospel duty to Christ. The paschal lamb was not to be looked upon only, but to be fed upon. So we must by faith make Christ our own; and we must receive spiritual strength and nourishment from him, as from our food, see John strkjv@6:53,55. It was all to be eaten; those who by faith feed upon Christ, must feed upon a whole Christ; they must take Christ and his yoke, Christ and his cross, as well as Christ and his crown. It was to be eaten at once, not put by till morning. To-day Christ is offered, and is to be accepted while it is called to-day, before we sleep the sleep of death. It was to be eaten with bitter herbs, in remembrance of the bitterness of their bondage in Egypt; we must feed upon Christ with sorrow and brokenness of heart, in remembrance of sin. Christ will be sweet to us, if sin be bitter. It was to be eaten standing, with their staves in their hands, as being ready to depart. When we feed upon Christ by faith, we must forsake the rule and the dominion of sin; sit loose to the world, and every thing in it; forsake all for Christ, and reckon it no bad bargain, Hebrews strkjv@13:13,14. 4. The feast of unleavened bread was typical of the Christian life, 1st Corinthians strkjv@5:7,8. Having received Christ Jesus the Lord, we must continually delight ourselves in Christ Jesus. No manner of work must be done, that is, no care admitted and indulged, which does not agree with, or would lessen this holy joy. The Jews were very strict as to the passover, so that no leaven should be found in their houses. It must be a feast kept in charity, without the leaven of malice; and in sincerity, without the leaven of hypocrisy. It was by an ordinance for ever; so long as we live we must continue feeding upon Christ, rejoicing in him always, with thankful mention of the great things he has done for us.

mhcc@Exodus:13:11-16 @ Verse 11-16 - The firstlings of beast not used in sacrifice, were to be changed for others so used, or they were to be destroyed. Our souls are forfeited to God's justice, and unless ransomed by the sacrifice of Christ, will certainly perish. These institutions would continually remind them of their duty, to love and serve the Lord. In like manner, baptism and the Lord's supper, if explained and attended to, would remind us, and give us occasion to remind one another of our profession and duty.

mhcc@Exodus:28:15-30 @ Verse 15-30 - The chief ornament of the high priest, was the breastplate, a rich piece of cloth, curiously worked. The name of each tribe was graven in a precious stone, fixed in the breastplate, to signify how precious, in God's sight, believers are, and how honourable. How small and poor soever the tribe was, it was as a precious stone in the breastplate of the high priest; thus are all the saints dear to Christ, however men esteem them. The high priest had the names of the tribes, both on his shoulders and on his breast, which reminds us of the power and the love with which our Lord Jesus pleads for those that are his. He not only bears them up in his arms with almighty strength, but he carries them in his bosom with tender affection. What comfort is this to us in all our addresses to God! The Urim and Thummim, by which the will of God was made known in doubtful cases, were put in this breastplate. Urim and Thummim signify light and integrity. There are many conjectures what these were; the most probable opinion seems to be, that they were the twelve precious stones in the high priest's breastplate. Now, Christ is our Oracle. By him God, in these last days, makes known himself and his mind to us, Hebrews strkjv@1:1,2. John strkjv@1:18. He is the true Light, the faithful Witness, the Truth itself, and from him we receive the Spirit of Truth, who leads into all truth.

mhcc@Exodus:28:31-39 @ Verse 31-39 - The robe of the ephod was under the ephod, and reached down to the knees, without sleeves. Aaron must minister in the garments appointed. We must serve the Lord with holy fear, as those who know they deserve to die. A golden plate was fixed on Aaron's forehead, engraven with "Holiness to the Lord." Aaron was hereby reminded that God is holy, and that his priests must be holy, devoted to the Lord. This must appear in their forehead, in open profession of their relation to God. It must be engraven like the engravings of a signet; deep and durable; not painted so as to be washed off, but firm and lasting; such must our holiness to the Lord be. Christ is our High Priest; through him sins are forgiven to us, and not laid to our charge. Our persons, our doings, are pleasing to God upon the account of Christ, and not otherwise.

mhcc@Exodus:30:Ec @ Verse Ecclesiastes - strkjv@7:1. The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet-smelling savour. The like should not be made for any common use. Thus God would keep in the people's minds reverence for his own services, and teach us not to profane or abuse any thing whereby God makes himself known. It is a great affront to God to jest with sacred things, and to make sport with his word and ordinances. It is most dangerous and fatal to use professions of the gospel of Christ to forward wordly interests. **** Matthew Henry's Commentary ****

mhcc@Exodus:31:1-11 @ Verse 1-11 - The Israelites, who had been masons and bricklayers in Egypt, were not qualified for curious workmanship; but the Spirit who gave the apostles utterance in divers tongues, miraculously gave Bezaleel and Aholiab the skill that was wanting. The honour which comes from God, is always attended with a work to be done; to be employed for God is high honour. Those whom God calls to any service, he will find or make fit for it. The Lord gives different gifts to different persons; let each mind his proper work, diligently remembering that whatever wisdom any one possesses, the Lord put it in the heart, to do his commandments.

mhcc@Exodus:32:30-35 @ Verse 30-35 - Moses calls it a great sin. The work of ministers is to show people the greatness of their sins. The great evil of sin appears in the price of pardon. Moses pleads with God for mercy; he came not to make excuses, but to make atonement. We are not to suppose that Moses means that he would be willing to perish for ever, for the people's sake. We are to love our neighbour as ourselves, and not more than ourselves. But having that mind which was in Christ, he was willing to lay down his life in the most painful manner, if he might thereby preserve the people. Moses could not wholly turn away the wrath of God; which shows that the law of Moses was not able to reconcile men to God, and to perfect our peace with him. In Christ alone, God so pardons sin as to remember it no more. From this history we see, that no unhumbled, carnal heart, can long endure the holy precepts, the humbling truths, and the spiritual worship of God. But a god, a priest, a worship, a doctrine, and a sacrifice, suited to the carnal mind, will ever meet with abundance of worshippers. The very gospel itself may be so perverted as to suit a worldly taste. Well is it for us, that the Prophet like unto Moses, but who is beyond compare more powerful and merciful, has made atonement for our souls, and now intercedes in our behalf. Let us rejoice in his grace. **** Matthew Henry's Commentary ****

mhcc@Exodus:34:10-17 @ Verse 10-17 - The Israelites are commanded to destroy every monument of idolatry, however curious or costly; to refuse all alliance, friendship, or marriage with idolaters, and all idolatrous feasts; and they were reminded not with idolaters, and all idolatrous feats; and they were reminded not to repeat the crime of making molten images. Jealously is called the rage of a man,

mhcc@Exodus:35:20-29 @ Verse 20-29 - Without a willing mind, costly offerings would be abhorred; with it, the smallest will be accepted. Our hearts are willing, when we cheerfully assist in promoting the cause of God. Those who are diligent and contented in employments considered mean, are as much accepted of God as those engaged in splendid services. The women who spun the goats' hair were wise-hearted, because they did it heartily to the Lord. Thus the labourer, mechanic, or servant who attends to his work in the faith and fear of God, may be as wise, for his place, as the most useful minister, and he equally accepted of the Lord. Our wisdom and duty consist in giving God the glory and use of our talents, be they many or few.

mhcc@Leviticus:1:10-17 @ Verse 10-17 - Those who could not offer a bullock, were to bring a sheep or a goat; and those who were not able to do that, were accepted of God, if they brought a turtle-dove, or a pigeon. Those creatures were chosen for sacrifice which were mild, and gentle, and harmless; to show the innocence and meekness that were in Christ, and that should be in Christians. The offering of the poor was as typical of Christ's atonement as the more costly sacrifices, and expressed as fully repentance, faith, and devotedness to God. We have no excuse, if we refuse the pleasant and reasonable service now required. But we can no more offer the sacrifice of a broken heart, or of praise and thanksgiving, than an Israelite could offer a bullock or a goat, except as God hath first given to us. The more we do in the Lord's service, the greater are our obligations to him, for the will, for the ability, and opportunity. In many things God leaves us to fix what shall be spent in his service, whether of our time or our substance; yet where God's providence has put much into a man's power, scanty offerings will not be accepted, for they are not proper expressions of a willing mind. Let us be devoted in body and soul to his service, whatever he may call us to give, venture, do, or suffer for his sake. **** Matthew Henry's Commentary ****

mhcc@Leviticus:8:14-36 @ Verse 14-36 - In these types we see our great High Priest, even Christ Jesus, solemnly appointed, anointed, and invested with his sacred office, by his own blood, and the influences of his Holy Spirit. He sanctifies the ordinances of religion, to the benefit of his people and the honour of God the Father; who for his sake accepts our worship, though it is polluted with sin. We may also rejoice, that he is a merciful and faithful High Priest, full of compassion to the feeble-minded and tempest-tossed soul. All true Christians are consecrated to be spiritual priests. We should seriously ask ourselves, whether in our daily walk we study to maintain this character? and abound in spiritual sacrifices, acceptable to God through Christ? If so, still there is no cause for boasting. Let us not despise our fellow-sinners; but remembering what we have done, and how we are saved, let us seek and pray for their salvation. **** Matthew Henry's Commentary ****

mhcc@Leviticus:13:1-17 @ Verse 1-17 - The plague of leprosy was an uncleanness, rather than a disease. Christ is said to cleanse lepers, not to cure them. Common as the leprosy was among the Hebrews, during and after their residence in Egypt, we have no reason to believe that it was known among them before. Their distressed state and employment in that land must have rendered them liable to disease. But it was a plague often inflicted immediately by the hand of God. Miriam's leprosy, and Gehazi's, and king Uzziah's, were punishments of particular sins; no marvel there was care taken to distinguish it from a common distemper. The judgment of it was referred to the priests. And it was a figure of the moral pollutions of men's minds by sin, which is the leprosy of the soul, defiling to the conscience, and from which Christ alone can cleanse. The priest could only convict the leper, (by the law is the knowledge of sin,) but Christ can cure the sinner, he can take away sin. It is a work of great importance, but of great difficulty, to judge of our spiritual state. We all have cause to suspect ourselves, being conscious of sores and spots; but whether clean or unclean is the question. As there were certain marks by which to know it was leprosy, so there are marks of such as are in the gall of bitterness. The priest must take time in making his judgment. This teaches all, both ministers and people, not to be hasty in censures, nor to judge anything before the time. If some men's sins go before unto judgment, the sins of others follow after, and so do men's good works. If the person suspected were found to be clean, yet he must wash his clothes, because there had been ground for the suspicion. We have need to be washed in the blood of Christ from our spots, though not leprosy spots; for who can say, I am pure from sin?

mhcc@Leviticus:15 @ ****** Leviticus 15 ****** *** Outline of Leviticus 15 *** Laws concerning ceremonial uncleanness. - We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, even those which escape the notice of men. The great gospel duties of faith and repentance are here signified, and the great gospel privileges of the application of Christ's blood to our souls for our justification, and his grace for our sanctification. __Outline Henry'__16 **** Matthew Henry's Commentary ****

mhcc@Leviticus:23:23-32 @ Verse 23-32 - the blowing of trumpets represented the preaching of the gospel, by which men are called to repent of sin, and to accept the salvation of Christ, which was signified by the day of atonement. Also it invited to rejoice in God, and become strangers and pilgrims on earth, which was denoted by the feast of Tabernacles, observed in the same month. At the beginning of the year, they were called by this sound of trumpet to shake off spiritual drowsiness, to search and try their ways, and to amend them. The day of atonement was the ninth day after this; thus they were awakened to prepare for that day, by sincere and serious repentance, that it might indeed be to them a day of atonement. The humbling of our souls for sin, and the making our peace with God, is work that requires the whole man, and the closest application of mind. On that day God spake peace to his people, and to his saints; therefore they must lay aside all their wordly business, that they might the more clearly hear that voice of joy and gladness.

mhcc@Leviticus:23:33-44 @ Verse 33-44 - In the feast of Tabernacles there was a remembrance of their dwelling in tents, or booths, in the wilderness, as well as their fathers dwelling in tents in Canaan; to remind them of their origin and their deliverance. Christ's tabernacling on earth in human nature, might also be prefigured. And it represents the believer's life on earth: a stranger and pilgrim here below, his home and heart are above with his Saviour. They would the more value the comforts and conveniences of their own houses, when they had been seven days dwelling in the booths. It is good for those who have ease and plenty, sometimes to learn what it is to endure hardness. The joy of harvest ought to be improved for the furtherance of our joy in God. The earth is the Lord's, and the fullness thereof; therefore whatever we have the comfort of, he must have the glory of, especially when any mercy is perfected. God appointed these feasts, "Beside the sabbaths and your free-will offerings." Calls to extraordinary services will not excuse from constant and stated ones. **** Matthew Henry's Commentary ****

mhcc@Leviticus:25:8-22 @ Verse 8-22 - The word "jubilee" signifies a peculiarly animated sound of the silver trumpets. This sound was to be made on the evening of the great day of atonement; for the proclamation of gospel liberty and salvation results from the sacrifice of the Redeemer. It was provided that the lands should not be sold away from their families. They could only be disposed of, as it were, by leases till the year of jubilee, and then returned to the owner or his heir. This tended to preserve their tribes and families distinct, till the coming of the Messiah. The liberty every man was born to, if sold or forfeited, should return at the year of jubilee. This was typical of redemption by Christ from the slavery of sin and Satan, and of being brought again to the liberty of the children of God. All bargains ought to be made by this rule, "Ye shall not oppress one another," not take advantage of one another's ignorance or necessity, "but thou shalt fear thy God." The fear of God reigning in the heart, would restrain from doing wrong to our neighbour in word or deed. Assurance was given that they should be great gainers, by observing these years of rest. If we are careful to do our duty, we may trust God with our comfort. This was a miracle for an encouragement to all neither sowed or reaped. This was a miracle for an encouragement to all God's people, in all ages, to trust him in the way of duty. There is nothing lost by faith and self-denial in obedience. Some asked, What shall we eat the seventh year? Thus many Christians anticipate evils, questioning what they shall do, and fearing to proceed in the way of duty. But we have no right to anticipate evils, so as to distress ourselves about them. To carnal minds we may appear to act absurdly, but the path of duty is ever the path of safety.

mhcc@Leviticus:26:14-39 @ Verse 14-39 - After God has set the blessing before them which would make them a happy people if they would be obedient, he here sets the curse before them, the evils which would make them miserable, if they were disobedient. Two things would bring ruin. 1. A contempt of God's commandments. They that reject the precept, will come at last to renounce the covenant. 2. A contempt of his corrections. If they will not learn obedience by the things they suffer, God himself would be against them; and this is the root and cause of all their misery. And also, The whole creation would be at war with them. All God's sore judgments would be sent against them. The threatenings here are very particular, they were prophecies, and He that foresaw all their rebellions, knew they would prove so. TEMPORAL judgments are threatened. Those who will not be parted from their sins by the commands of God, shall be parted from them by judgments. Those wedded to their lusts, will have enough of them. SPIRITUAL judgments are threatened, which should seize the mind. They should find no acceptance with God. A guilty conscience would be their continual terror. It is righteous with God to leave those to despair of pardon, who presume to sin; and it is owing to free grace, if we are not left to pine away in the iniquity we were born in, and have lived in.

mhcc@Leviticus:27:1-13 @ Verse 1-13 - Zeal for the service of God disposed the Israelites, on some occasions, to dedicate themselves or their children to the service of the Lord, in his house for life. Some persons who thus dedicated themselves might be employed as assistants; in general they were to be redeemed for a value. It is good to be zealously affected and liberally disposed for the Lord's service; but the matter should be well weighed, and prudence should direct as to what we do; else rash vows and hesitation in doing them will dishonour God, and trouble our own minds.

mhcc@Numbers:6:1-21 @ Verse 1-21 - The word Nazarite signifies separation. Some were appointed of God, before their birth, to be Nazarites all their days, as Samson and John the Baptist. But, in general, it was a vow of separation from the world and devotedness to the services of religion, for a limited time, and under certain rules, which any person might make if they pleased. A Nazarite is spoken of as well known; but his obligation is brought to a greater certainty than before. That the fancies of superstitious men might not multiply the restraints endlessly, God gives them rules. They must not drink wine or strong drink, nor eat grapes. Those who separate themselves to God, must not gratify the desires of the body, but keep it under. Let all Christians be very moderate in the use of wine and strong drink; for if the love of these once gets the mastery of a man, he becomes an easy prey to Satan. The Nazarites were to eat nothing that came of the vine; this may teach the utmost care to avoid sin, and all that borders upon it, and leads to it, or may be a temptation to us. They must not cut their hair. They must neither poll their heads, nor shave their beards; this was the mark of Samson being a Nazarite. This signified neglect of the body, and of the ease and ornament of it. Those who separate themselves to God, must keep their consciences pure from dead works, and not touch unclean things. All the days of their separation they must be holy to the Lord. This was the meaning of those outward observances, and without this they were of no account. No penalty or sacrifice was appointed for those who wilfully broke their vow of being Nazarites; they must answer another day for such profane trifling with the Lord their God; but those were to be relieved who did not sin wilfully. There is nothing in Scripture that bears the least resemblance to the religious orders of the church of Rome, except these Nazarites. But mark the difference, or rather how completely opposed! The religious of that church are forbidden to marry; but no such restriction is laid upon the Nazarites. They are commanded to abstain from meats; but the Nazarites might eat any food allowed other Israelites. They are not generally forbidden wine, not even on their fasting days; but the Nazarites might not have wine at any time. Their vow is lasting, even to the end of their lives; the Nazarites' vow was only for a limited time, at their own will; and in certain cases not unless allowed by husbands or parents. Such a thorough difference there is between rules of man's invention and those directed in Scripture, Let us not forget that the Lord Jesus is not only our Surety, but also our example. For his sake we must renounce worldly pleasures, abstain from fleshy lusts, be separate from sinners, make open profession of our faith, moderate natural affections, be spiritually-minded, and devoted to God's service, and desirous to be an example all around us.

mhcc@Numbers:9:1-14 @ Verse 1-14 - God gave particular orders for the keeping of this passover, and, for aught that appears, after this, they kept no passover till they came to Canaan, Joshua strkjv@5:10. It early showed that the ceremonial institutions were not to continue always, as so soon after they were appointed, some were suffered to sleep for many years. But the ordinance of the Lord's Supper was not thus set aside in the first days of the Christian church, although those were days of greater difficulty and distress than Israel knew in the wilderness; nay, in the times of persecution, the Lord's Supper was celebrated more frequently than afterward. Israelites in the wilderness could not forget the deliverance out of Egypt. There was danger of this when they came to Canaan. Instructions were given concerning those who were ceremonially unclean, when they were to eat the passover. Those whose minds and consciences are defiled by sin, are unfit for communion with God, and cannot partake with comfort of the gospel passover, till they are cleansed by true repentance and faith. Observe with what trouble and concern these men complained that they were kept back from offering to the Lord. It should be a trouble to us, when by any occasion we are kept back from the solemnities of a sabbath or a sacrament. Observe the deliberation of Moses in resolving this case. Ministers must ask counsel of God's mouth, not determine according to their own fancy or affection, but according to the word of God to the best of their knowledge. And if, in difficult cases, time is taken to spread the matter before God by humble, believing prayer, the Holy Spirit assuredly will direct in the good and right way. God gave directions in this case, and in other similar cases, explanatory of the law of the passover. As those who, against their minds, are forced to absent themselves from God's ordinances, may expect the favours of God's grace under their affliction, so those who, of choice, absent themselves, may expect God's wrath for their sin. Be not deceived: God is not mocked.

mhcc@Numbers:9:Ps @ Verse Psalms - strkjv@73:24,. even unto death, Psalms strkjv@48:14. All the children of God shall be led by the Spirit of God, Romans strkjv@8:14. He will direct the paths of those who in all their ways acknowledge him, Proverbs strkjv@3:6. At the commandment of the Lord, our hearts should always move and rest, saying, Father, thy will be done; dispose of me and mine as thou pleasest. What thou wilt, and where thou wilt; only let me be thine, and always in the way of my duty. In applying general precepts to particular circumstances, there should be good counsel and fervent prayer. When any undertaking is evidently wrong, or doubtfully right, and yet the mind leans that way, in such a case "the moving of the cloud," as men sometimes miscall it, is generally no more than a temptation Satan is permitted to propose; and men fancy they are following the Lord, when they are following their own wayward inclinations. The record of his mercy will conduct us with unerring truth, through Christ, to everlasting peace. Follow the pillar of the cloud and of fire. Lay the BIBLE to heart, and receive with meekness the ingrafted word, which is able to save your souls. **** Matthew Henry's Commentary ****

mhcc@Numbers:11:1-3 @ Verse 1-3 - Here is the people's sin; they complained. See the sinfulness of sin, which takes occasion from the commandment to be provoking. The weakness of the law discovered sin, but could not destroy it; checked, but could not conquer it. They complained. Those who are of a discontented spirit, will always find something to quarrel or fret about, though the circumstances of their outward condition be ever so favourable. The Lord heard it, though Moses did not. God knows the secret frettings and murmurings of the heart, though concealed from men. What he noticed, he was much displeased with, and he chastised them for this sin. The fire of their wrath against God burned in their minds; justly did the fire of God's wrath fasten on their bodies; but God's judgments came on them gradually, that they might take warning. It appeared that God delights not in punishing; when he begins, he is soon prevailed with to let it fall.

mhcc@Numbers:11:4-9 @ Verse 4-9 - Man, having forsaken his proper rest, feels uneasy and wretched, though prosperous. They were weary of the provision God had made for them, although wholesome food and nourishing. It cost no money or care, and the labour of gathering it was very little indeed; yet they talked of Egypt's cheapness, and the fish they ate there freely; as if that cost them nothing, when they paid dearly for it with hard service! While they lived on manna, they seemed exempt from the curse sin has brought on man, that in the sweat of his face he should eat bread; yet they speak of it with scorn. Peevish, discontented minds will find fault with that which has no fault in it, but that it is too good for them. Those who might be happy, often make themselves miserable by discontent. They could not be satisfied unless they had flesh to eat. It is evidence of the dominion of the carnal mind, when we want to have the delights and satisfaction of sense. We should not indulge in any desire which we cannot in faith turn into prayer, as we cannot when we ask meat for our lust. What is lawful of itself becomes evil, when God does not allot it to us, yet we desire it.

mhcc@Numbers:11:24-30 @ Verse 24-30 - We have here the fulfilment of God's word to Moses, that he should have help in the government of Israel. He gave of his Spirit to the seventy elders. They discoursed to the people of the things of God, so that all who heard them might say, that God was with them of a truth. Two of the elders, Eldad and Medad, went not out unto the tabernacle, as the rest, being sensible of their own weakness and unworthiness. But the Spirit of God found them in the camp, and there they exercised their gift of praying, preaching, and praising God; they spake as moved by the Holy Ghost. The Spirit of God is not confined to the tabernacle, but, like the wind, blows where He listeth. And they that humble themselves shall be exalted; and those who are most fit for government, are least ambitious of it. Joshua does not desire that they should be punished, but only restrained for the future. This motion he made out of zeal for what he thought to be the unity of the church. He would have them silenced, lest they should occasion a schism, or should rival Moses; but Moses was not afraid of any such effects from that Spirit which God had put upon them. Shall we reject those whom Christ has owned, or restrain any from doing good, because they are not in every thing of our mind? Moses wishes all the Lord's people were prophets, that he would put his Spirit upon all of them. Let the testimony of Moses be believed by those who desire to be in power; that government is a burden. It is a burden of care and trouble to those who make conscience of the duty of it; and to those who do not, it will prove a heavier burden in the day of account. Let the example of Moses be followed by those in power; let them not despise the advice and assistance of others, but desire it, and be thankful for it. If all the present number of the Lord's people were rendered prophets, or ministers, by the Spirit of Christ, though not all agreed in outward matters, there is work enough for all, in calling sinners to repentance, and faith in our Lord Jesus.

mhcc@Numbers:11:31-35 @ Verse 31-35 - God performed his promise to the people, in giving them flesh. How much more diligent men are in collecting the meat that perishes, than in labouring for meat which endures to everlasting life! We are quick-sighted in the affairs of time; but stupidity blinds us as to the concerns of eternity. To pursue worldly advantages, we need no arguments; but when we are to secure the true riches, then we are all forgetfulness. Those who are under the power of a carnal mind, will have their lusts fulfilled, though it be to the certain damage and ruin of their precious souls. They paid dearly for their feasts. God often grants the desires of sinners in wrath, while he denies the desires of his own people in love. What we unduly desire, if we obtain it, we have reason to fear, will be some way or other a grief and cross to us. And what multitudes there are in all places, who shorten their lives by excess of one kind or other! Let us seek for those pleasures which satisfy, but never surfeit; and which will endure for evermore. **** Matthew Henry's Commentary ****

mhcc@Numbers:14:36-39 @ Verse 36-39 - Here is the sudden death of the ten evil spies. They sinned in bringing a slander upon the land of promise. Those greatly provoke God, who misrepresent religion, raise dislike in men's minds toward it, or give opportunity to those to do so, who seek occasion. Justly are murmurers made mourners. If they had mourned for the sin, when they were faithfully reproved, the sentence had been prevented; but as they mourned for the judgment only, it did them no service. There is in hell such mourning as this; but tears will not quench the flames, nor cool the tongue.

mhcc@Numbers:14:40-45 @ Verse 40-45 - Some of the Israelites were now earnest to go forward toward Canaan. But it came too late. If men would but be as earnest for heaven while their day of grace lasts, as they will be when it is over, how well would it be for them! That which has been duty in its season, when mistimed, may be turned into sin. Those who are out of the way of their duty, are not under God's protection, and go at their peril. God bade them go, and they would not; he forbade them, and they would go. Thus is the carnal mind enmity against God. They had distrusted God's strength; they now presume upon their own without his. And the expedition fails accordingly; now the sentence began to be executed, that their carcases should fall in the wilderness. That affair can never end well, which begins with sin. The way to obtain peace with our friends, and success against our enemies, is, to have God, as our Friend, and to keep in his love. Let us take warning from the fate of Israel, lest we perish after the same example of unbelief. Let us go forth, depending on God's mercy, power, promise, and truth; he will be with us, and bring our souls to everlasting rest. **** Matthew Henry's Commentary ****

mhcc@Numbers:15:37-41 @ Verse 37-41 - The people are ordered by the Lord to make fringes on the borders of their garments. The Jews were distinguished from their neighbours in their dress, as well as in their diet, and thus taught not to be conformed to the way of the heathen in other things. They proclaimed themselves Jews wherever they were, as not ashamed of God and his law. The fringes were not appointed for trimming and adorning their clothes, but to stir up their minds by way of remembrance, 2Peter strkjv@3:1. If they were tempted to sin, the fringe would warn them not to break God's commandments. We should use every means of refreshing our memories with the truths and precepts of God's word, to strengthen and quicken our obedience, and arm our minds against temptation. Be holy unto your God; cleansed from sin, and sincerely devoted to his service; and that great reason for all the commandments is again and again repeated, "I am the Lord your God." **** Matthew Henry's Commentary ****

mhcc@Numbers:16:35-40 @ Verse 35-40 - A fire went out from the Lord, and consumed the two hundred and fifty men that offered incense, while Aaron, who stood with them, was preserved alive. God is jealous of the honour of his own institutions, and will not have them invaded. The sacrifice of the wicked is an abomination to the Lord. The censers are devoted, and, as all devoted things, must be made serviceable to the glory of God. This covering of the altar would remind the children of Israel of this event, that others might hear and fear, and do no more presumptuously. They brought destruction on themselves both in body and soul. Thus all who break the law and neglect the gospel choose and love death.

mhcc@Numbers:18:1-7 @ Verse 1-7 - The people complained of their difficulty and peril in drawing near to God. God here gives them to understand, that the priests should come near for them. Aaron would see reason not to be proud of his preferment, when he considered the great care and charge upon him. Be not high-minded, but fear. The greater the trust of work and power that is committed to us, the greater danger there is of betraying that trust. This is a good reason why we should neither envy others' honours, nor desire high places.

mhcc@Numbers:23:11-30 @ Verse 11-30 - Balak was angry with Balaam. Thus a confession of God's overruling power is extorted from a wicked prophet, to the confusion of a wicked prince. A second time the curse is turned into a blessing; and this blessing is both larger and stronger than the former. Men change their minds, and break their words; but God never changes his mind, and therefore never recalls his promise. And when in Scripture he is said to repent, it does not mean any change of his mind; but only a change of his way. There was sin in Jacob, and God saw it; but there was not such as might provoke him to give them up to ruin. If the Lord sees that we trust in his mercy, and accept of his salvation; that we indulge no secret lust, and continue not in rebellion, but endeavour to serve and glorify him; we may be sure that he looks upon us as accepted in Christ, that our sins are all pardoned. Oh the wonders of providence and grace, the wonders of redeeming love, of pardoning mercy, of the new-creating Spirit! Balak had no hope of ruining Israel, and Balaam showed that he had more reason to fear being ruined by them. Since Balaam cannot say what he would have him, Balak wished him to say nothing. But though there are many devices in man's heart, God's counsels shall stand. Yet they resolve to make another attempt, though they had no promise on which to build their hopes. Let us, who have a promise that the vision at the end shall speak and not lie, continue earnest in prayer, Luke strkjv@18:1. **** Matthew Henry's Commentary ****

mhcc@Numbers:27:15-23 @ Verse 15-23 - Envious spirits do not love their successors; but Moses was not one of these. We should concern ourselves, both in our prayers and in our endeavours, for the rising generation, that religion may be maintained and advanced, when we are in our graves. God appoints a successor, even Joshua; who had signalized himself by his courage in fighting Amalek, his humility in ministering to Moses, and his faith and sincerity in witnessing against the report of the evil spies. This man God appoints to succeed Moses; a man in whom is the Spirit, the Spirit of grace. He is a good man, fearing God and hating covetousness, and acting from principle. He has the spirit of government; he is fit to do the work and discharge the trusts of his place. He has a spirit of conduct and courage; he had also the Spirit of prophecy. That man is not fully qualified for any service in the church of Christ, who is destitute of the graces and gifts of the Holy Spirit, whatever human abilities he may possess. And in Joshua's succession we are reminded "that the law was given by Moses," who by reason of our transgression could not bring us to heaven; but "grace and truth came by Jesus Christ," for the salvation of every believer. **** Matthew Henry's Commentary ****

mhcc@Numbers:28:16-31 @ Verse 16-31 - By the sacrifices enjoined in this chapter, we are reminded of the continued power of the sacrifice of Christ, and of our continual need to depend thereon. No hurrying employments, or perilous situations, or prosperous circumstances, should cause slackness in our religious exercises; but should rather stir us up to greater diligence in seeking help from, or giving thanks to the Lord. And all is to be accompanied with repentance, faith is the Lord Jesus, and love to him, and to produce true holiness in our conduct towards all men; otherwise God will abhor our most solemn services and abundant devotions. And Christ is able to supply the wants of every day, every week, every month, every year, every ordinance, every case. **** Matthew Henry's Commentary ****

mhcc@Numbers:29:1-11 @ Verse 1-11 - There were more sacred solemnities in the seventh month than in any other. It was the space between harvest and seed-time. The more leisure we have from the pressing occupations of this life, the more time we should spend in the immediate service of God. The blowing of the trumpets was appointed, Leviticus strkjv@22:24. Here they are directed what sacrifices to offer on that day. Those who would know the mind of God in the Scriptures, must compare one part with another. The latter discoveries of Divine light explain what was dark, and supply what was wanting, in the former, that the man of God may be perfect.

mhcc@Numbers:29:12-40 @ Verse 12-40 - Soon after the day of atonement, the day in which men were to afflict their souls, followed the feast of Tabernacles, in which they were to rejoice before the Lord. Their days of rejoicing were to be days of sacrifices. A disposition to be cheerful does us good, when it encourages our hearts in the duties of God's service. All the days of dwelling in booths they must offer sacrifices; while we are here in a tabernacle state, it is our interest, as well as our duty, constantly to keep up communion with God. The sacrifices for each of the seven days are appointed. Every day there must be a sin-offering, as in the other feasts. Our burnt-offerings of praise cannot be accepted of God, unless we have an interest in the great sacrifice which Christ offered, when he made himself a Sin-offering for us. And no extraordinary services should put aside stated devotions. Every thing here reminds us of our sinfulness. The life that we live in the flesh must be by the faith of the Son of God; until we go to be with him, to behold his glory, and praise his mercy, who hath loved us and washed us from our sins in his own blood. To whom be honour and glory for ever. Amen. **** Matthew Henry's Commentary ****

mhcc@Numbers:30:1-2 @ Verse 1,2 - No man can be bound by his own promise to do what he is already, by the Divine precept, forbidden to do. In other matters the command is, that he shall not break his words, through he may change his mind.

mhcc@Numbers:31:19-24 @ Verse 19-24 - The Israelites had to purify themselves according to the law, and to abide without the camp seven days, though they had not contracted any moral guilt, the war being just and lawful, and commanded by God. Thus God would preserve in their minds a dread and detestation of shedding blood. The spoil had been used by Midianites, and being now come into the possession of Israelites, it was fit that it should be purified.

mhcc@Numbers:32:6-15 @ Verse 6-15 - The proposal showed disregard to the land of Canaan, distrust of the Lord's promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God's Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. He reminds them of the fatal consequences of the unbelief and faint-heartedness of their fathers, when they were, as themselves, just ready to enter Canaan. If men considered as they ought what would be the end of sin, they would be afraid of the beginning of it.

mhcc@Numbers:33:1-49 @ Verse 1-49 - This is a brief review of the travels of the children of Israel through the wilderness. It is a memorable history. In their travels towards Canaan they were continually on the remove. Such is our state in this world; we have here no continuing city, and all our removes in this world are but from one part a desert to another. They were led to and fro, forward and backward, yet were all the while under the direction of the pillar of cloud and fire. God led them about, yet led them the right way. The way God takes in bringing his people to himself is always the best way, though it does not always seem to us the nearest way. Former events are mentioned. Thus we ought to keep in mind the providences of God concerning us and families, us and our land, and the many instances of that Divine care which has led us, and fed us, and kept us all our days hitherto. Few periods of our lives can be thought upon, without reminding us of the Lord's goodness, and our own ingratitude and disobedience: his kindness leaves us without excuse for our sins. We could not wish to travel over again the stages we have passed, unless we could hope, by the grace of God, to shun the sins we then committed, and to embrace such opportunities of doing good as we have let slip. Soon will our wanderings end, and our eternal state be fixed beyond recall; how important then is the present moment! Happy are those whom the Lord now guides with his counsel, and will at length receive to his glory. To this happiness the gospel calls us. Behold now is the accepted time, now is the day of salvation. Let sinners seize the opportunity, and flee for refuge to the hope set before them. Let us redeem our time, to glorify God and serve our generation; and he will carry us safely through all, to his eternal kingdom.

mhcc@Numbers:35:9-34 @ Verse 9-34 - To show plainly the abhorrence of murder, and to provide the more effectually for the punishment of the murderer, the nearest relation of the deceased, under the title of avenger of blood, (or the redeemer of blood,) in notorious cases, might pursue, and execute vengeance. A distinction is made, not between sudden anger and malice aforethought, both which are the crime of murder; but between intentionally striking a man with any weapon likely to cause death, and an unintentional blow. In the latter case alone, the city of refuge afforded protection. Murder in all its forms, and under all disguises, pollutes a land. Alas! that so many murders, under the name of duels, prize-fights, &c. should pass unpunished. There were six cities of refuge; one or other might be reached in less than a day's journey from any part of the land. To these, man-slayers might flee for refuge, and be safe, till they had a fair trial. If acquitted from the charge, they were protected from the avenger of blood; yet they must continue within the bounds of the city till the death of the high priest. Thus we are reminded that the death of the great High Priest is the only means whereby sins are pardoned, and sinners set at liberty. These cities are plainly alluded to, both in the Old and New Testament, we cannot doubt the typical character of their appointment. Turn ye to the strong hold, ye prisoners of hope, saith the voice of mercy,

mhcc@Deuteronomy:1 @ ****** Deuteronomy 1 ****** *** General Notes on the Book of Deuteronomy *** This book repeats much of the history and of the laws contained in the three foregoing books: Moses delivered it to Israel a little before his death, both by word of mouth, that it might affect, and by writing, that it might abide. The men of that generation to which the law was first given were all dead, and a new generation was sprung up, to whom God would have it repeated by Moses himself, now they were going to possess the land of Canaan. The wonderful love of God to his church is set forth in this book; how he ever preserved his church for his own mercies sake, and would still have his name called upon among them. Such are the general outlines of this book, the whole of which shows Moses' love for Israel, and marks him an eminent type of the Lord Jesus Christ. Let us apply the exhortations and persuasions to our own consciences, to excite our minds to a believing, grateful obedience to the commands of God. *** Outline of Deuteronomy 1 *** The words Moses spake to Israel in the plains of Moab, The promise of Canaan. (_1-8.) Judges provided for the people. (_9-18.) Of the sending the spies-God's anger for their unbelief and disobedience. (_19-46.) *** Commentary ***

mhcc@Deuteronomy:1:1-8 @ Verse 1-8 - Moses spake to the people all the Lord had given him in commandment. Horeb was but eleven days distant from Kadesh-barnea. This was to remind them that their own bad conduct had occasioned their tedious wanderings; that they might the more readily understand the advantages of obedience. They must now go forward. Though God brings his people into trouble and affliction, he knows when they have been tried long enough. When God commands us to go forward in our Christian course, he sets the heavenly Canaan before us for our encouragement.

mhcc@Deuteronomy:1:9-18 @ Verse 9-18 - Moses reminds the people of the happy constitution of their government, which might make them all safe and easy, if it was not their own fault. He owns the fulfilment of God's promise to Abraham, and prays for the further accomplishment of it. We are not straitened in the power and goodness of God; why should we be straitened in our own faith and hope? Good laws were given to the Israelites, and good men were to see to the execution of them, which showed God's goodness to them, and the care of Moses.

mhcc@Deuteronomy:1:19-46 @ Verse 19-46 - Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God's laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we can remember; and thus to renew our acceptance of God's salvation, and our surrender of ourselves to his service. Our own plans seldom avail to good purpose; while courage in the exercise of faith, and in the path of duty, enables the believer to follow the Lord fully, to disregard all that opposes, to triumph over all opposition, and to take firm hold upon the promised blessings. **** Matthew Henry's Commentary ****

mhcc@Deuteronomy:4:24-40 @ Verse 24-40 - Moses urged the greatness, glory, and goodness of God. Did we consider what a God he is with whom we have to do, we should surely make conscience of our duty to him, and not dare to sin against him. Shall we forsake a merciful God, who will never forsake us, if we are faithful unto him? Whither can we go? Let us be held to our duty by the bonds of love, and prevailed with by the mercies of God to cleave to him. Moses urged God's authority over them, and their obligations to him. In keeping God's commandments they would act wisely for themselves. The fear of the Lord, that is wisdom. Those who enjoy the benefit of Divine light and laws, ought to support their character for wisdom and honour, that God may be glorified thereby. Those who call upon God, shall certainly find him within call, ready to give an answer of peace to every prayer of faith. All these statutes and judgments of the Divine law are just and righteous, above the statutes and judgments of any of the nations. What they saw at mount Sinai, gave an earnest of the day of judgment, in which the Lord Jesus shall be revealed in flaming fire. They must also remember what they heard at mount Sinai. God manifests himself in the works of the creation, without speech or language, yet their voice is heard, Psalms strkjv@19:1,3. but to Israel he made himself known by speech and language, condescending to their weakness. The rise of this nation was quite different from the origin of all other nations. See the reasons of free grace; we are not beloved for our own sakes, but for Christ's sake. Moses urged the certain benefit and advantage of obedience. This argument he had begun with, ver.1, That ye may live, and go in and possess the land; and this he concludes with, ver.40, That it may go well with thee, and with thy children after thee. He reminds them that their prosperity would depend upon their piety. Apostacy from God would undoubtedly be the ruin of their nation. He foresees their revolt from God to idols. Those, and those only, shall find God to their comfort, who seek him with all their heart. Afflictions engage and quicken us to seek God; and, by the grace of God working with them, many are thus brought back to their right mind. When these things are come upon thee, turn to the Lord thy God, for thou seest what comes of turning from him. Let all the arguments be laid together, and then say, if religion has not reason on its side. None cast off the government of their God, but those who first abandon the understanding of a man.

mhcc@Deuteronomy:5:23-33 @ Verse 23-33 - Moses refers to the consternation caused by the terror with which the law was given. God's appearances have always been terrible to man, ever since the fall; but Christ, having taken away sin, invites us to come boldly to the throne of grace. They were in a good mind, under the strong convictions of the word they heard. Many have their consciences startled by the law who have them not purified; fair promises are extorted from them, but no good principles are fixed and rooted in them. God commended what they said. He desires the welfare and salvation of poor sinners. He has given abundant proof that he does so; he gives us time and space to repent. He has sent his Son to redeem us, promised his Spirit to those who pray for him, and has declared that he has no pleasure in the ruin of sinners. It would be well with many, if there were always such a heart in them, as there seems to be sometimes; when they are under conviction of sin, or the rebukes of providence, or when they come to look death in the face. The only way to be happy, is to be holy. Say to the righteous, It shall be well with them. Let believers make it more and more their study and delight, to do as the Lord God hath commanded. **** Matthew Henry's Commentary ****

mhcc@Deuteronomy:6:6-16 @ Verse 6-16 - Here are means for maintaining and keeping up religion in our hearts and houses. 1. Meditation. God's words must be laid up in our hearts, that our thoughts may be daily employed about them. 2. The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care. 3. Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace. 4. Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty. We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.

mhcc@Deuteronomy:8:10-20 @ Verse 10-20 - Moses directs to the duty of a prosperous condition. Let them always remember their Benefactor. In everything we must give thanks. Moses arms them against the temptations of a prosperous condition. When men possess large estates, or are engaged in profitable business, they find the temptation to pride, forgetfulness of God, and carnal-mindedness, very strong; and they are anxious and troubled about many things. In this the believing poor have the advantage; they more easily perceive their supplies coming from the Lord in answer to the prayer of faith; and, strange as it may seem, they find less difficulty in simply trusting him for daily bread. They taste a sweetness therein, which is generally unknown to the rich, while they are also freed from many of their temptations. Forget not God's former dealings with thee. Here is the great secret of Divine Providence. Infinite wisdom and goodness are the source of all the changes and trials believers experience. Israel had many bitter trials, but it was "to do them good." Pride is natural to the human heart. Would one suppose that such a people, after their slavery at the brick-kilns, should need the thorns of the wilderness to humble them? But such is man! And they were proved that they might be humbled. None of us live a single week without giving proofs of our weakness, folly, and depravity. To broken-hearted souls alone the Saviour is precious indeed. Nothing can render the most suitable outward and inward trials effectual, but the power of the Spirit of God. See here how God's giving and our getting are reconciled, and apply it to spiritual wealth. All God's gifts are in pursuance of his promises. Moses repeats the warning he had often given of the fatal consequences of forsaking God. Those who follow others in sin, will follow them to destruction. If we do as sinners do, we must expect to fare as sinners fare. **** Matthew Henry's Commentary ****

mhcc@Deuteronomy:9 @ ****** Deuteronomy 9 ****** *** Outline of Deuteronomy 9 *** The Israelites not to think their success came by their own worthiness. (_1-6.) Moses reminds the Israelites of their rebellions. (_7-29.) *** Commentary ***

mhcc@Deuteronomy:10:1-11 @ Verse 1-11 - Moses reminded the Israelites of God's great mercy to them, notwithstanding their provocations. There were four things in and by which the Lord showed himself reconciled to Israel. God gave them his law. Thus God has intrusted us with Bibles, sabbaths, and sacraments, as tokens of his presence and favour. God led them forward toward Canaan. He appointed a standing ministry among them for holy things. And now, under the gospel, when the pouring forth of the Spirit is more plentiful and powerful, the succession is kept up by the Spirit's work on men's hearts, qualifying and making some willing for that work in every age. God accepted Moses as an advocate or intercessor for them, and therefore appointed him to be their prince and leader. Moses was a type of Christ, who ever lives, pleading for us, and has all power in heaven and in earth.

mhcc@Deuteronomy:10:12-22 @ Verse 12-22 - We are here taught our duty to God in our principles and our practices. We must fear the Lord our God. We must love him, and delight in communion with him. We must walk in the ways in which he has appointed us to walk. We must serve him with all our heart and soul. What we do in his service we must do cheerfully, and with good will. We must keep his commandments. There is true honour and pleasure in obedience. We must give honour to God; and to him we must cleave, as one we love and delight in, trust in, and from whom we have great expectations. We are here taught our duty to our neighbour. God's common gifts to mankind oblige us to honour all men. And those who have themselves been in distress, and have found mercy with God, should be ready to show kindness to those who are in the like distress. We are here taught our duty to ourselves. Circumcise your hearts. Cast away all corrupt affections and inclinations, which hinder you from fearing and loving God. By nature we do not love God. This is original sin, the source whence our wickedness proceeds; and the carnal mind is enmity against God, for it is not subject to the law of God, neither indeed can be; so then they that are in the flesh cannot please God, Romans strkjv@8:5-9. Let us, without delay or reserve, come and cleave to our reconciled God in Jesus Christ, that we may love, serve, and obey him acceptably, and be daily changed into his image, from glory to glory, by the Spirit of the Lord. Consider the greatness and glory of God; and his goodness and grace; these persuade us to our duty. Blessed Spirit! Oh for thy purifying, persevering, and renewing influences, that being called out of the state of strangers, such as our fathers were, we may be found among the number of the children of God, and that our lot may be among the saints. **** Matthew Henry's Commentary ****

mhcc@Deuteronomy:14:1-21 @ Verse 1-21 - Moses tells the people of Israel how God had given them three distinguishing privileges, which were their honour, and figures of those spiritual blessings in heavenly things, with which God has in Christ blessed us. Here is election; "The Lord hath chosen thee." He did not choose them because they were by their own acts a peculiar people to him above other nations, but he chose them that they might be so by his grace; and thus were believers chosen, Ephesians strkjv@1:4. Here is adoption; "Ye are the children of the Lord your God;" not because God needed children, but because they were orphans, and needed a father. Every spiritual Israelite is indeed a child of God, a partaker of his nature and favour. Here is sanctification; "Thou art a holy people." God's people are required to be holy, and if they are holy, they are indebted to the grace God which makes them so. Those whom God chooses to be his children, he will form to be a holy people, and zealous of good works. They must be careful to avoid every thing which might disgrace their profession, in the sight of those who watch for their halting. Our heavenly Father forbids nothing but for our welfare. Do thyself no harm; do not ruin thy health, thy reputation, thy domestic comforts, thy peace of mind. Especially do not murder thy soul. Do not be the vile slave of thy appetites and passions. Do not render all around thee miserable, and thyself wretched; but aim at that which is most excellent and useful. The laws which regarded many sorts of flesh as unclean, were to keep them from mingling with their idolatrous neighbours. It is plain in the gospel, that these laws are now done away. But let us ask our own hearts, Are we of the children of the Lord our God? Are we separate from the ungodly world, in being set apart to God's glory, the purchase of Christ's blood? Are we subjects of the work of the Holy Ghost? Lord, teach us from these precepts how pure and holy all thy people ought to live!

mhcc@Deuteronomy:15:1-11 @ Verse 1-11 - This year of release typified the grace of the gospel, in which is proclaimed the acceptable year of the Lord; and by which we obtain the release of our debts, that is, the pardon of our sins. The law is spiritual, and lays restraints upon the thoughts of the heart. We mistake, if we think thoughts are free from God's knowledge and check. That is a wicked heart indeed, which raises evil thoughts from the good law of God, as theirs did, who, because God had obliged them to the charity of forgiving, denied the charity of giving. Those who would keep from the act of sin, must keep out of their minds the very thought of sin. It is a dreadful thing to have the cry of the poor justly against us. Grudge not a kindness to thy brother; distrust not the providence of God. What thou doest, do freely, for God loves a cheerful giver, 2Corinthians strkjv@9:7.

mhcc@Deuteronomy:16:18-22 @ Verse 18-22 - Care is taken for the due administration of justice. All personal regards must be laid aside, so that right is done to all, and wrong to none. Care is taken to prevent following the idolatrous customs of the heathen. Nothing belies God more, or tends more to corrupt the minds of men, than representing and worshipping, by an image, that God, who is an almighty and eternal Spirit, present every where. Alas! even in gospel days, and under a better dispensation, established upon better promises, there is a tendency to set up idols, under one form or another, in the human heart. **** Matthew Henry's Commentary ****

mhcc@Deuteronomy:17:1-7 @ Verse 1-7 - No creature which had any blemish was to be offered in sacrifice to God. We are thus called to remember the perfect, pure, and spotless sacrifice of Christ, and reminded to serve God with the best of our abilities, time, and possession, or our pretended obedience will be hateful to him. So great a punishment as death, so remarkable a death as stoning, must be inflicted on the Jewish idolater. Let all who in our day set up idols in their hearts, remember how God punished this crime in Israel.

mhcc@Deuteronomy:18:1-8 @ Verse 1-8 - Care is taken that the priests entangle not themselves with the affairs of this life, nor enrich themselves with the wealth of this world; they have better things to mind. Care is likewise taken that they want not the comforts and conveniences of this life. The people must provide for them. He that has the benefit of solemn religious assemblies, ought to give help for the comfortable support of those that minister in such assemblies.

mhcc@Deuteronomy:23:9-14 @ Verse 9-14 - The camp of the Lord must have nothing offensive in it. If there must be this care taken to preserve the body clean, much more should we be careful to keep the mind pure.

mhcc@Deuteronomy:25:17-19 @ Verse 17-19 - Let every persecutor and injurer of God's people take warning from the case of the Amalekites. The longer it is before judgement comes, the more dreadful will it be at last. Amalek may remind us of the foes of our souls. May we be enabled to slay all our lusts, all the corruptions both within and without, all the powers of darkness and of the world, which oppose our way to the blessed Saviour. **** Matthew Henry's Commentary ****

mhcc@Deuteronomy:28:45-68 @ Verse 45-68 - If God inflicts vengeance, what miseries his curse can bring upon mankind, even in this present world! Yet these are but the beginning of sorrows to those under the curse of God. What then will be the misery of that world where their worm dieth not, and their fire is not quenched! Observe what is here said of the wrath of God, which should come and remain upon the Israelites for their sins. It is amazing to think that a people so long the favourites of Heaven, should be so cast off; and yet that a people so scattered in all nations should be kept distinct, and not mixed with others. If they would not serve God with cheerfulness, they should be compelled to serve their enemies. We may justly expect from God, that if we do not fear his fearful name, we shall feel his fearful plagues; for one way or other God will be feared. The destruction threatened is described. They have, indeed, been plucked from off the land, ver.63. Not only by the Babylonish captivity, and when Jerusalem was destroyed by the Romans; but afterwards, when they were forbidden to set foot in Jerusalem. They should have no rest; no rest of body, ver. 65, but be continually on the remove, either in hope of gain, or fear of persecution. No rest of the mind, which is much worse. They have been banished from city to city, from country to country; recalled, and banished again. These events, compared with the favour shown to Israel in ancient times, and with the prophecies about them, should not only excite astonishment, but turn unto us for a testimony, assuring us of the truth of Scripture. And when the other prophecies of their conversion to Christ shall come to pass, the whole will be a sign and a wonder to all the nations of the earth, and the forerunner of a general spread of true christianity. The fulfilling of these prophecies upon the Jewish nation, delivered more than three thousand years ago, shows that Moses spake by the Spirit of God; who not only foresees the ruin of sinners, but warns of it, that they may prevent it by a true and timely repentance, or else be left without excuse. And let us be thankful that Christ hath redeemed us from the curse of the law, by being made a curse for us, and bearing in his own person all that punishment which our sins merit, and which we must otherwise have endured for ever. To this Refuge and salvation let sinners flee; therein let believers rejoice, and serve their reconciled God with gladness of heart, for the abundance of his spiritual blessings. **** Matthew Henry's Commentary ****

mhcc@Deuteronomy:30:1-10 @ Verse 1-10 - In this chapter is a plain intimation of the mercy God has in store for Israel in the latter days. This passage refers to the prophetic warnings of the last two chapters, which have been mainly fulfilled in the destruction of Jerusalem by the Romans, and in their dispersion to the present day; and there can be no doubt that the prophetic promise contained in these verses yet remain to come to pass. The Jewish nation shall in some future period, perhaps not very distant, be converted to the faith of Christ; and, many think, again settled in the land of Canaan. The language here used is in a great measure absolute promises; not merely a conditional engagement, but declaring an event assuredly to take place. For the Lord himself here engages to "circumcise their hearts;" and when regenerating grace has removed corrupt nature, and Divine love has supplanted the love of sin, they certainly will reflect, repent, return to God, and obey him; and he will rejoice in doing them good. The change that will be wrought upon them will not be only outward, or consisting in mere opinions; it will reach to their souls. It will produce in them an utter hatred of all sin, and a fervent love to God, as their reconciled God in Christ Jesus; they will love him with all their hearts, and with all their soul. They are very far from this state of mind at present, but so were the murderers of the Lord Jesus, on the day of Pentecost; who yet in one hour were converted unto God. So shall it be in the day of God's power; a nation shall be born in a day; the Lord will hasten it in his time. As a conditional promise this passage belongs to all persons and all people, not to Israel only; it assures us that the greatest sinners, if they repent and are converted, shall have their sins pardoned, and be restored to God's favour.

mhcc@Deuteronomy:31:14-22 @ Verse 14-22 - Moses and Joshua attended the Divine Majesty at the door of the tabernacle. Moses is told again that he must shortly die; even those who are most ready and willing to die, need to be often reminded of its coming. The Lord tells Moses, that, after his death, the covenant he had taken so much pains to make between Israel and their God, would certainly be broken. Israel would forsake Him; then God would forsake Israel. Justly does he cast those off who so unjustly cast him off. Moses is directed to deliver them a song, which should remain a standing testimony for God, as faithful to them in giving them warning, and against them, as persons false to themselves in not taking the warning. The word of God is a discerner of the thoughts and intents of men's hearts, and meets them by reproofs and correction. Ministers who preach the word, know not the imaginations of men; but God, whose word it is, knows perfectly.

mhcc@Deuteronomy:32:44-47 @ Verse 44-47 - Here is the solemn delivery of this song to Israel, with a charge to mind all the good words Moses had said unto them. It is not a trifle, but a matter of life and death: mind it, and you are made for ever; neglect it, and you are for ever undone. Oh that men were fully persuaded that religion is their life, even the life of their souls!

mhcc@Deuteronomy:32:48-52 @ Verse 48-52 - Now Moses had done his work, why should he desire to live a day longer? God reminds him of the sin of which he had been guilty, for which he was kept from entering Canaan. It is good for the best of men to die repenting the infirmities of which they are conscious. But those may die with comfort and ease, whenever God calls for them, notwithstanding the sins they remember against themselves, who have a believing prospect, and a well-grounded hope of eternal life beyond death. **** Matthew Henry's Commentary ****

mhcc@Deuteronomy:34:5-8 @ Verse 5-8 - Moses obeyed this command of God as willingly as any other, though it seemed harder. In this he resembled our Lord Jesus Christ. But he died in honour, in peace, and in the most easy manner; the Saviour died upon the disgraceful and torturing cross. Moses died very easily; he died "at the mouth of the Lord," according to the will of God. The servants of the Lord, when they have done all their other work, must die at last, and be willing to go home, whenever their Master sends for them, Acts strkjv@21:13. The place of his burial was not known. If the soul be at rest with God, it is of little consequence where the body rests. There was no decay in the strength of his body, nor in the vigour and activity of his mind; his understanding was as clear, and his memory as strong as ever. This was the reward of his services, the effect of his extraordinary meekness. There was solemn mourning for him. Yet how great soever our losses have been, we must not give ourselves up to sorrow. If we hope to go to heaven rejoicing, why should we go to the grave mourning?

mhcc@Joshua:1:5-9 @ Verse 5-9 - Joshua is to make the law of God his rule. He is charged to meditate therein day and night, that he might understand it. Whatever affairs of this world we have to mind, we must not neglect the one thing needful. All his orders to the people, and his judgments, must be according to the law of God. Joshua must himself be under command; no man's dignity or dominion sets him above the law of God. He is to encourage himself with the promise and presence of God. Let not the sense of thine own infirmities dishearten thee; God is all-sufficient. I have commanded, called, and commissioned thee to do it, and will be sure to bear thee out in it. When we are in the way of duty, we have reason to be strong and very bold. Our Lord Jesus, as Joshua here, was borne up under his sufferings by a regard to the will of God, and the commandment from his Father.

mhcc@Joshua:8:30-35 @ Verse 30-35 - As soon as Joshua got to the mountains Ebal and Gerizim, without delay, and without caring for the unsettled state of Israel, or their enemies, he confirmed the covenant of the Lord with his people, as appointed, Deuteronomy 11; 27. We must not think to defer covenanting with God till we are settled in the world; nor must any business put us from minding and pursuing the one thing needful. The way to prosper is to begin with God, Matthew strkjv@6:33. They built an altar, and offered sacrifice to God, in token of their dedicating themselves to God, as living sacrifices to his honour, in and by a Mediator. By Christ's sacrifice of himself for us, we have peace with God. It is a great mercy to any people to have the law of God in writing, and it is fit that the written law should be in a known tongue, that it may be seen and read of all men. **** Matthew Henry's Commentary ****

mhcc@Joshua:9:1-2 @ Verse 1,2 - Hitherto the Canaanites had defended themselves, but here they consult to attack Israel. Their minds were blinded, and their hearts hardened to their destruction. Though often at enmity with each other, yet they united against Israel. Oh that Israel would learn of Canaanites, to sacrifice private interests to the public welfare, and to lay aside all quarrels among themselves, that they may unite against the enemies of God's kingdom!

mhcc@Joshua:10:7-14 @ Verse 7-14 - The meanest and most feeble, who have just begun to trust the Lord, are as much entitled to be protected as those who have long and faithfully been his servants. It is our duty to defend the afflicted, who, like the Gibeonites, are brought into trouble on our account, or for the sake of the gospel. Joshua would not forsake his new vassals. How much less shall our true Joshua fail those who trust in Him! We may be wanting in our trust, but our trust never can want success. Yet God's promises are not to slacken and do away, but to quicken and encourage our endeavours. Notice the great faith of Joshua, and the power of God answering it by the miraculous staying of the sun, that the day of Israel's victories might be made longer. Joshua acted on this occasion by impulse on his mind from the Spirit of God. It was not necessary that Joshua should speak, or the miracle be recorded, according to the modern terms of astronomy. The sun appeared to the Israelites over Gibeon, and the moon over the valley of Ajalon, and there they appeared to be stopped on their course for one whole day. Is any thing too hard for the Lord? forms a sufficient answer to ten thousand difficulties, which objectors have in every age started against the truth of God as revealed in his written word. Proclamation was hereby made to the neighbouring nations, Behold the works of the Lord, and say, What nation is there so great as Israel, who has God so nigh unto them?

mhcc@Joshua:16 @ ****** Joshua 16 ****** *** Outline of Joshua 16 *** The sons of Joseph. - This and the following chapter should not be separated. They give the lots of Ephraim and Manasseh, the children of Joseph, who, next to Judah, were to have the post of honour, and therefore had the first and best portion in the northern part of Canaan, as Judah in the southern part. God's people now, as of old, suffer his enemies to remain. Blessed Lord, when will all our enemies be subdued? 1st Corinthians strkjv@15:26. Do thou drive them all out; thou alone canst do it. These settled boundaries may remind us, that our situation and provision in this life, as well as our future inheritance, are appointed by the only wise and righteous God, and we should be content with our portion, since he knows what is best for us, and all we have is more than we deserve. __Outline Henry'__17 **** Matthew Henry's Commentary ****

mhcc@Joshua:20:1-6 @ Verse 1-6 - When the Israelites were settled in their promised inheritance, they were reminded to set apart the cities of refuge, whose use and typical meaning have been explained, Numbers 35; Deuteronomy 19. God's spiritual Israel have, and shall have in Christ and heaven, not only rest to repose in, but refuge to secure themselves in. These cities were designed to typify the relief which the gospel provides for penitent sinners, and their protection from the curse of the law and the wrath of God, in our Lord Jesus, to whom believers flee for refuge, Hebrews strkjv@6:18.

mhcc@Joshua:23:1-10 @ Verse 1-10 - Joshua was old and dying, let them observe what he said now. He put them in mind of the great things God had done for them in his days. He exhorted them to be very courageous. Keep with care, do with diligence, and regard with sincerity what is written. Also, very cautiously to endeavour that the heathen idolatry may be forgotten, so that it may never be revived. It is sad that among Christians the names of the heathen gods are so commonly used, and made so familiar as they are. Joshua exhorts them to be very constant. There might be many things amiss among them, but they had not forsaken the Lord their God; the way to make people better, is to make the best of them.

mhcc@Joshua:24:1-14 @ Verse 1-14 - We must never think our work for God done, till our life is done. If he lengthen out our days beyond what we expected, like those of Joshua, it is because he has some further service for us to do. He who aims at the same mind which was in Christ Jesus, will glory in bearing the last testimony to his Saviour's goodness, and in telling to all around, the obligations with which the unmerited goodness of God has bound him. The assembly came together in a solemn religious manner. Joshua spake to them in God's name, and as from him. His sermon consists of doctrine and application. The doctrinal part is a history of the great things God had done for his people, and for their fathers before them. The application of this history of God's mercies to them, is an exhortation to fear and serve God, in gratitude for his favour, and that it might be continued.

mhcc@Joshua:24:15-28 @ Verse 15-28 - It is essential that the service of God's people be performed with a willing mind. For LOVE is the only genuine principle whence all acceptable service of God can spring. The Father seeks only such to worship him, as worship him in spirit and in truth. The carnal mind of man is enmity against God, therefore, is not capable of such spiritual worship. Hence the necessity of being born again. But numbers rest in mere forms, as tasks imposed upon them. Joshua puts them to their choice; but not as if it were indifferent whether they served God or not. Choose you whom ye will serve, now the matter is laid plainly before you. He resolves to do this, whatever others did. Those that are bound for heaven, must be willing to swim against the stream. They must not do as the most do, but as the best do. And no one can behave himself as he ought in any station, who does not deeply consider his religious duties in family relations. The Israelites agree with Joshua, being influenced by the example of a man who had been so great a blessing to them; We also will serve the Lord. See how much good great men do, by their influence, if zealous in religion. Joshua brings them to express full purpose of heart to cleave to the Lord. They must come off from all confidence in their own sufficiency, else their purposes would be in vain. The service of God being made their deliberate choice, Joshua binds them to it by a solemn covenant. He set up a monument of it. In this affecting manner Joshua took his last leave of them; if they perished, their blood would be upon their own heads. Though the house of God, the Lord's table, and even the walls and trees before which we have uttered our solemn purposes of serving him, would bear witness against us if we deny him, yet we may trust in him, that he will put his fear into our hearts, that we shall not depart from him. God alone can give grace, yet he blesses our endeavours to engage men to his service.

mhcc@Judges:4:4-9 @ Verse 4-9 - Deborah was a prophetess; one instructed in Divine knowledge by the inspiration of the Spirit of God. She judged Israel as God's mouth to them; correcting abuses, and redressing grievances. By God's direction, she ordered Barak to raise an army, and engage Jabin's forces. Barak insisted much upon her presence. Deborah promised to go with him. She would not send him where she would not go herself. Those who in God's name call others to their duty, should be ready to assist them in it. Barak values the satisfaction of his mind, and the good success of his enterprise, more than mere honour.

mhcc@Judges:5:12-23 @ Verse 12-23 - Deborah called on her own soul to be in earnest. He that will set the hearts of other men on fire with the love of Christ, must himself burn with love. Praising God is a work we should awake to, and awake ourselves unto. She notices who fought against Israel, who fought for them, and who kept away. Who fought against them. They were obstinate enemies to God's people, therefore the more dangerous. Who fought for them. The several tribes that helped are here spoken of with honour; for though God is above all to be glorified, those who are employed must have their due praise, to encourage others. But the whole creation is at war with those to whom God is an enemy. The river of Kishon fought against their enemies. At most times it was shallow, yet now, probably by the great rain that fell, it was so swelled, and the stream so deep and strong, that those who attempted to pass, were drowned. Deborah's own soul fought against them. When the soul is employed in holy exercises, and heart-work is made of them, through the grace of God, the strength of our spiritual enemies will be trodden down, and will fall before us. She observes who kept away, and did not side with Israel, as might have been expected. Thus many are kept from doing their duty by the fear of trouble, the love of ease, and undue affection to their worldly business and advantage. Narrow, selfish spirits care not what becomes of God's church, so that they can but get, keep, and save money. All seek their own,Php strkjv@2:21. A little will serve those for a pretence to stay at home, who have no mind to engage in needful services, because there is difficulty and danger in them. But we cannot keep away from the contest between the Lord and his enemies; and if we do not actively endeavour to promote his cause in this wicked world, we shall fall under the curse against the workers of iniquity. Though He needs no human help, yet he is pleased to accept the services of those who improve their talents to advance his cause. He requires every man to do so.

mhcc@Judges:11:1-11 @ Verse 1-11 - Men ought not to be blamed for their parentage, so long as they by their personal merits roll away any reproach. God had forgiven Israel, therefore Jephthah will forgive. He speaks not with confidence of his success, knowing how justly God might suffer the Ammonites to prevail for the further punishment of Israel. Nor does he speak with any confidence at all in himself. If he succeed, it is the Lord delivers them into his hand; he thereby reminds his countrymen to look up to God as the Giver of victory. The same question as here, in fact, is put to those who desire salvation by Christ. If he save you, will ye be willing that he shall rule you? On no other terms will he save you. If he make you happy, shall he make you holy? If he be your helper, shall he be your Head? Jephthah, to obtain a little worldly honour, was willing to expose his life: shall we be discouraged in our Christian warfare by the difficulties we may meet with, when Christ has promised a crown of life to him that overcometh?

mhcc@Judges:16:18-21 @ Verse 18-21 - See the fatal effects of false security. Satan ruins men by flattering them into a good opinion of their own safety, and so bringing them to mind nothing, and fear nothing; and then he robs them of their strength and honour, and leads them captive at his will. When we sleep our spiritual enemies do not. Samson's eyes were the inlets of his sin, (ver.1,) and now his punishment began there. Now the Philistines blinded him, he had time to remember how his own lust had before blinded him. The best way to preserve the eyes, is, to turn them away from beholding vanity. Take warning by his fall, carefully to watch against all fleshly lusts; for all our glory is gone, and our defence departed from us, when our separation to God, as spiritual Nazarites, is profaned.

mhcc@Judges:21 @ ****** Judges 21 ****** *** Outline of Judges 21 *** The Israelites lament for the Benjamites. - Israel lamented for the Benjamites, and were perplexed by the oath they had taken, not to give their daughters to them in marriage. Men are more zealous to support their own authority than that of God. They would have acted better if they had repented of their rash oaths, brought sin-offerings, and sought forgiveness in the appointed way, rather than attempt to avoid the guilt of perjury by actions quite as wrong. That men can advise others to acts of treachery or violence, out of a sense of duty, forms a strong proof of the blindness of the human mind when left to itself, and of the fatal effects of a conscience under ignorance and error. __Outline Henry'__1 **** Matthew Henry's Commentary ****

mhcc@Ruth:1:15-18 @ Verse 15-18 - See Ruth's resolution, and her good affection to Naomi. Orpah was loth to part from her; yet she did not love her well enough to leave Moab for her sake. Thus, many have a value and affection for Christ, yet come short of salvation by him, because they will not forsake other things for him. They love him, yet leave him, because they do not love him enough, but love other things better. Ruth is an example of the grace of God, inclining the soul to choose the better part. Naomi could desire no more than the solemn declaration Ruth made. See the power of resolution; it silences temptation. Those that go in religious ways without a stedfast mind, stand like a door half open, which invites a thief; but resolution shuts and bolts the door, resists the devil and forces him to flee.

mhcc@1Samuel:1:9-18 @ Verse 9-18 - Hannah mingled tears with her prayers; she considered the mercy of our God, who knows the troubled soul. God gives us leave, in prayer, not only to ask good things in general, but to mention that special good thing we most need and desire. She spoke softly, none could hear her. Hereby she testified her belief of God's knowledge of the heart and its desires. Eli was high priest, and judge in Israel. It ill becomes us to be rash and hasty in censures of others, and to think people guilty of bad things while the matter is doubtful and unproved. Hannah did not retort the charge, and upbraid Eli with the wicked conduct of his own sons. When we are at any time unjustly censured, we have need to set a double watch before the door of our lips, that we do not return censure for censure. Hannah thought it enough to clear herself, and so must we. Eli was willing to acknowledge his mistake. Hannah went away with satisfaction of mind. She had herself by prayer committed her case to God, and Eli had prayed for her. Prayer is heart's ease to a gracious soul. Prayer will smooth the countenance; it should do so. None will long remain miserable, who use aright the privilege of going to the mercy-seat of a reconciled God in Christ Jesus.

mhcc@1Samuel:2:1-10 @ Verse 1-10 - Hannah's heart rejoiced, not in Samuel, but in the Lord. She looks beyond the gift, and praises the Giver. She rejoiced in the salvation of the Lord, and in expectation of His coming, who is the whole salvation of his people. The strong are soon weakened, and the weak are soon strengthened, when God pleases. Are we poor? God made us poor, which is a good reason why we should be content, and make up our minds to our condition. Are we rich? God made us rich, which is a good reason why we should be thankful, and serve him cheerfully, and do good with the abundance he gives us. He respects not man's wisdom or fancied excellences, but chooses those whom the world accounts foolish, teaching them to feel their guilt, and to value his free and precious salvation. This prophecy looks to the kingdom of Christ, that kingdom of grace, of which Hannah speaks, after having spoken largely of the kingdom of providence. And here is the first time that we meet with the name MESSIAH, or his Anointed. The subjects of Christ's kingdom will be safe, and the enemies of it will be ruined; for the Anointed, the Lord Christ, is able to save, and to destroy.

mhcc@1Samuel:2:11-26 @ Verse 11-26 - Samuel, being devoted to the Lord in a special manner, was from a child employed about the sanctuary in the services he was capable of. As he did this with a pious disposition of mind, it was called ministering unto the Lord. He received a blessing from the Lord. Those young people who serve God as well as they can, he will enable to improve, that they may serve him better. Eli shunned trouble and exertion. This led him to indulge his children, without using parental authority to restrain and correct them when young. He winked at the abuses in the service of the sanctuary till they became customs, and led to abominations; and his sons, who should have taught those that engaged in the service of the sanctuary what was good, solicited them to wickedness. Their offence was committed even in offering the sacrifices for sins, which typified the atonement of the Saviour! Sins against the remedy, the atonement itself, are most dangerous, they tread under foot the blood of the covenant. Eli's reproof was far too mild and gentle. In general, none are more abandoned than the degenerate children of godly persons, when they break through restraints.

mhcc@1Samuel:2:27-36 @ Verse 27-36 - Those who allow their children in any evil way, and do not use their authority to restrain and punish them, in effect honour them more than God. Let Eli's example excite parents earnestly to strive against the beginnings of wickedness, and to train up their children in the nurture and admonition of the Lord. In the midst of the sentence against the house of Eli, mercy is promised to Israel. God's work shall never fall to the ground for want of hands to carry it on. Christ is that merciful and faithful High Priest, whom God raised up when the Levitical priesthood was thrown off, who in all things did his Father's mind, and for whom God will build a sure house, build it on a rock, so that hell cannot prevail against it. Henry'_1__3 **** Matthew Henry's Commentary **** _

mhcc@1Samuel:10:1-8 @ Verse 1-8 - The sacred anointing, then used, pointed at the great Messiah, or Anointed One, the King of the church, and High Priest of our profession, who was anointed with the oil of the Spirit, not by measure, but without measure, and above all the priests and princes of the Jewish church. For Saul's further satisfaction, Samuel gives him some signs which should come to pass the same day. The first place he directs him to, was the sepulchre of one of his ancestors; there he must be reminded of his own mortality, and now that he had a crown before him, must think of his grave, in which all his honour would be laid in the dust. From the time of Samuel there appears to have been schools, or places where pious young men were brought up in the knowledge of Divine things. Saul should find himself strongly moved to join with them, and should be turned into another man from what he had been. The Spirit of God changes men, wonderfully transforms them. Saul, by praising God in the communion of saints, became another man, but it may be questioned if he became a new man.

mhcc@1Samuel:10:9-16 @ Verse 9-16 - The signs Samuel had given Saul, came to pass punctually; he found that God had given him another heart, another disposition of mind. Yet let not an outward show of devotion, and a sudden change for the present, be too much relied on; Saul among the prophets was Saul still. His being anointed was kept private. He leaves it to God to carry on his own work by Samuel, and sits still, to see how the matter will fall.

mhcc@1Samuel:15:10-23 @ Verse 10-23 - Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, James strkjv@5:3,. witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God's commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.

mhcc@1Samuel:15:24-31 @ Verse 24-31 - There were several signs of hypocrisy in Saul's repentance. 1. He besought Samuel only, and seemed most anxious to stand right in his opinion, and to gain his favour. 2. He excuses his fault, even when confessing it; that is never the way of a true penitent. 3. All his care was to save his credit, and preserve his interest in the people. Men are fickle and alter their minds, feeble and cannot effect their purposes; something happens they could not foresee, by which their measures are broken; but with God it is not so. The Strength of Israel will not lie.

mhcc@1Samuel:16:14-23 @ Verse 14-23 - Saul is made a terror to himself. The Spirit of the Lord departed from him. If God and his grace do not rule us, sin and Satan will have possession of us. The devil, by the Divine permission, troubled and terrified Saul, by the corrupt humours of his body, and passions of his mind. He grew fretful, peevish, and discontented, and at times a madman. It is a pity that music, which may be serviceable to the good temper of the mind, should ever be abused, to support vanity and luxury, and made an occasion of drawing the heart from God and serious things. That is driving away the good Spirit, not the evil spirit. Music, diversions, company, or business, have for a time often been employed to quiet the wounded conscience; but nothing can effect a real cure but the blood of Christ, applied in faith, and the sanctifying Spirit sealing the pardon, by his holy comforts. All other plans to dispel religious melancholy are sure to add to distress, either in this world or the next. Henry'_1__17 **** Matthew Henry's Commentary **** _

mhcc@1Samuel:17:31-39 @ Verse 31-39 - A shepherd lad, come the same morning from keeping sheep, had more courage than all the mighty men of Israel. Thus God often sends good words to his Israel, and does great things for them, by the weak and foolish things of the world. As he had answered his brother's passion with meekness, so David answered Saul's fear with faith. When David kept sheep, he proved himself very careful and tender of his flock. This reminds us of Christ, the good Shepherd, who not only ventured, but laid down his life for the sheep. Our experience ought to encourage us to trust in God, and be bold in the way of duty. He that has delivered, does and will continue to do so. David gained leave to fight the Philistine. Not being used to such armour as Saul put upon him, he was not satisfied to go in that manner; this was from the Lord, that it might more plainly appear he fought and conquered in faith, and that the victory was from Him who works by the feeblest and most despised means and instruments. It is not to be inquired how excellent any thing is, but how proper. Let Saul's coat be ever so rich, and his armour ever so strong, what is David the better if they fit him not? But faith, prayer, truth, and righteousness; the whole armour of God, and the mind that was in Christ; are equally needful for all the servants of the Lord, whatever may be their work.

mhcc@1Samuel:18:12-30 @ Verse 12-30 - For a long time David was kept in continual apprehension of falling by the hand of Saul, yet he persevered in meek and respectful behaviour towards his persecutor. How uncommon is such prudence and discretion, especially under insults and provocations! Let us inquire if we imitate this part of the exemplary character before us. Are we behaving wisely in all our ways? Is there no sinful omission, no rashness of spirit, nothing wrong in our conduct? Opposition and perverseness in others, will not excuse wrong tempers in us, but should increase our care, and attention to the duties of our station. Consider Him that endured contradiction of sinners against himself, lest ye be weary and faint in your minds, Hebrews strkjv@12:3. If David magnified the honour of being son-in-law to king Saul, how should we magnify the honour of being sons to the King of kings! Henry'_1__19 **** Matthew Henry's Commentary **** _

mhcc@1Samuel:28:1-6 @ Verse 1-6 - David could not refuse Achish without danger. If he promised assistance, and then stood neuter, or went over to the Israelites, he would behave with ingratitude and treachery. If he fought against Israel, he would sin greatly. It seemed impossible that he should get out of this difficulty with a clear conscience; but his evasive answer, intended to gain time, was not consistent with the character of an Israelite indeed. Troubles are terrors to the children of disobedience. In his distress, Saul inquired of the Lord. He did not seek in faith, but with a double, unstable mind. Saul had put the law in force against those that had familiar spirits, Exodus strkjv@22:18. Many seem zealous against, sin, when they are any way hurt by it, who have no concern for the glory of God, nor any dislike of sin as sin. Many seem enemies to sin in others, while they indulge it in themselves. Saul will drive the devil out of his kingdom, yet harbours him in his heart by envy and malice. How foolish to consult those whom, according to God's law, he had endeavoured to root out!

mhcc@1Samuel:31:1-7 @ Verse 1-7 - We cannot judge of the spiritual or eternal state of any by the manner of their death; for in that, there is one event to the righteous and to the wicked. Saul, when sorely wounded, and unable to resist or to flee, expressed no concern about his never-dying soul; but only desired that the Philistines might not insult over him, or put him to pain, and he became his own murderer. As it is the grand deceit of the devil, to persuade sinners, under great difficulties, to fly to this last act of desperation, it is well to fortify the mind against it, by a serious consideration of its sinfulness before God, and its miserable consequences in society. But our security is not in ourselves. Let us seek protection from Him who keepeth Israel. Let us watch and pray; and take unto us the whole armour of God, that we may be able to withstand in the evil day, and having done all, to stand.

mhcc@2Samuel:2:25-32 @ Verse 25-32 - Abner appeals to Joab concerning the miserable consequences of a civil war. Those who make light of such unnatural contests, will find that they are bitterness to all concerned. How easy it is for men to use reason, when it makes for them, who would not use it, if it made against them! See how the issue of things alter men's minds! The same thing which looked pleasant in the morning, at night looked dismal. Those who are most forward to enter into contention, will repent before they have done with it, and had better leave it off before it be meddled with, as Solomon advises. This is true of every sin, oh that men would consider it in time, that it will be bitterness in the latter end! Asahel's funeral is here mentioned. Distinctions are made between the dust of some and that of others; but in the resurrection no difference will be made, but between the godly and ungodly, which will remain for ever. Henry'_2__3 **** Matthew Henry's Commentary **** _

mhcc@2Samuel:9:9-13 @ Verse 9-13 - As David was a type of Christ, his Lord and Son, his Root and Offspring, let his kindness to Mephibosheth remind us of the kindness and love of God our Saviour to fallen man, to whom he was under no obligation, as David was to Jonathan. The Son of God seeks this lost and ruined race, who sought not after him. He comes to seek and to save them! Henry'_2__10 **** Matthew Henry's Commentary **** _

mhcc@2Samuel:16:5-14 @ Verse 5-14 - David bore Shimei's curses much better than Ziba's flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world's smiles are more dangerous than its frowns. Once and again David spared Saul's life, while Saul sought his. But innocence is no defence against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.

mhcc@2Samuel:17:1-21 @ Verse 1-21 - Here was a wonderful effect of Divine Providence blinding Absalom's mind and influencing his heart, that he could not rest in Ahithophel's counsel, and that he should desire Hushai's advice. But there is no contending with that God who can arm a man against himself, and destroy him by his own mistakes and passions. Ahithophel's former counsel was followed, for God intended to correct David; but his latter counsel was not followed, for God meant not to destroy him. He can overrule all counsels. Whatever wisdom or help any man employs or affords, the success is from God alone, who will not let his people perish.

mhcc@2Samuel:23:8-39 @ Verse 8-39 - David once earnestly longed for the water at the well of Bethlehem. It seems to be an instance of weakness. He was thirsty; with the water of that well he had often refreshed himself when a youth, and it was without due thought that he desired it. Were his valiant men so forward to expose themselves, upon the least hint of their prince's mind, and so eager to please him, and shall not we long to approve ourselves to our Lord Jesus, by ready compliance with his will, as shown us by his word, Spirit, and providence? But David poured out the water as a drink-offering to the Lord. Thus he would cross his own foolish fancy, and punish himself for indulging it, and show that he had sober thoughts to correct his rash ones, and knew how to deny himself. Did David look upon that water as very precious which was got at the hazard of these men's blood, and shall not we much more value those benefits for purchasing which our blessed Saviour shed his blood? Let all beware of neglecting so great salvation. Henry'_2__24 **** Matthew Henry's Commentary **** _

mhcc@2Samuel:24:16,17 @ Verse 16,17 - Perhaps there was more wickedness, especially more pride, and that was the sin now chastised, in Jerusalem than elsewhere, therefore the hand of the destroyer is stretched out upon that city; but the Lord repented him of the evil, changed not his mind, but his way. In the very place where Abraham was stayed from slaying his son, this angel, by a like countermand, was stayed from destroying Jerusalem. It is for the sake of the great Sacrifice, that our forfeited lives are preserved from the destroying angel. And in David is the spirit of a true shepherd of the people, offering himself as a sacrifice to God, for the salvation of his subjects.

mhcc@1Kings:4:29-34 @ Verse 29-34 - Solomon's wisdom was more his glory than his wealth. He had what is here called largeness of heart, for the heart is often put for the powers of the mind. He had the gift of utterance, as well as wisdom. It is very desirable, that those who have large gifts of any kind, should have large hearts to use them for the good of others. What treasures of wisdom and knowledge are lost! But every sort of knowledge that is needful for salvation is to be found in the holy Scriptures. There came persons from all parts, who were more eager after knowledge than their neighbours, to hear the wisdom of Solomon. Solomon was herein a type of Christ, in whom are hid all treasures of wisdom and knowledge; and hid for us, for he is made of God to us, wisdom. Christ's fame shall spread through all the earth, and men of all nations shall come to him, learn of him, and take upon them his easy yoke, and find rest for their souls. Henry'_1__5 **** Matthew Henry's Commentary **** _

mhcc@1Kings:7:13-47 @ Verse 13-47 - The two brazen pillars in the porch of the temple, some think, were to teach those that came to worship, to depend upon God only, for strength and establishment in all their religious exercises. "Jachin," God will fix this roving mind. It is good that the heart be established with grace. "Boaz," In him is our strength, who works in us both to will and to do. Spiritual strength and stability are found at the door of God's temple, where we must wait for the gifts of grace, in use of the means of grace. Spiritual priests and spiritual sacrifices must be washed in the laver of Christ's blood, and of regeneration. We must wash often, for we daily contract pollution. There are full means provided for our cleansing; so that if we have our lot for ever among the unclean it will be our own fault. Let us bless God for the fountain opened by the sacrifice of Christ for sin and for uncleanness.

mhcc@1Kings:8:22-53 @ Verse 22-53 - In this excellent prayer, Solomon does as we should do in every prayer; he gives glory to God. Fresh experiences of the truth of God's promises call for larger praises. He sues for grace and favour from God. The experiences we have of God's performing his promises, should encourage us to depend upon them, and to plead them with him; and those who expect further mercies, must be thankful for former mercies. God's promises must be the guide of our desires, and the ground of our hopes and expectations in prayer. The sacrifices, the incense, and the whole service of the temple, were all typical of the Redeemer's offices, oblation, and intercession. The temple, therefore, was continually to be remembered. Under one word, "forgive," Solomon expressed all that he could ask in behalf of his people. For, as all misery springs from sin, forgiveness of sin prepares the way for the removal of every evil, and the receiving of every good. Without it, no deliverance can prove a blessing. In addition to the teaching of the word of God, Solomon entreated the Lord himself to teach the people to profit by all, even by their chastisements. They shall know every man the plague of his own heart, what it is that pains him; and shall spread their hands in prayer toward this house; whether the trouble be of body or mind, they shall represent it before God. Inward burdens seem especially meant. Sin is the plague of our own hearts; our in-dwelling corruptions are our spiritual diseases: every true Israelite endeavours to know these, that he may mortify them, and watch against the risings of them. These drive him to his knees; lamenting these, he spreads forth his hands in prayer. After many particulars, Solomon concludes with the general request, that God would hearken to his praying people. No place, now, under the gospel, can add to the prayers made in or towards it. The substance is Christ; whatever we ask in his name, it shall be given us. In this manner the Israel of God is established and sanctified, the backslider is recovered and healed. In this manner the stranger is brought nigh, the mourner is comforted, the name of God is glorified. Sin is the cause of all our troubles; repentance and forgiveness lead to all human happiness.

mhcc@1Kings:9:1-9 @ Verse 1-9 - God warned Solomon, now he had newly built and dedicated the temple, that he and his people might not be high-minded, but fear. After all the services we can perform, we stand upon the same terms with the Lord as before. Nothing can purchase for us liberty to sin, nor would the true believer desire such a licence. He would rather be chastened of the Lord, than be allowed to go on with ease and prosperity in sin.

mhcc@1Kings:12:16-24 @ Verse 16-24 - The people speak unbecomingly of David. How soon are good men, and their good services to the public, forgotten! These considerations should reconcile us to our losses and troubles, that God is the Author of them, and our brethren the instruments: let us not meditate revenge. Rehoboam and his people hearkened to the word of the Lord. When we know God's mind, we must submit, how much soever it crosses our own mind. If we secure the favour of God, not all the universe can hurt us.

mhcc@1Kings:21:1-4 @ Verse 1-4 - Naboth, perhaps, had been pleased that he had a vineyard situated so near the palace, but the situation proved fatal to him; many a man's possessions have been his snare, and his neighbourhood to greatness, of bad consequence. Discontent is a sin that is its own punishment, and makes men torment themselves. It is a sin that is its own parent; it arises not from the condition, but from the mind: as we find Paul contented in a prison, so Ahab was discontented in a palace. He had all the delights of Canaan, that pleasant land, at command; the wealth of a kingdom, the pleasures of a court, and the honours and powers of a throne; yet all avails him nothing without Naboth's vineyard. Wrong desires expose men to continual vexations, and those that are disposed to fret, however well off, may always find something or other to fret at.

mhcc@2Kings:2:19-25 @ Verse 19-25 - Observe the miracle of healing the waters. Prophets should make every place to which they come better for them, endeavouring to sweeten bitter spirits, and to make barren souls fruitful, by the word of God, which is like the salt cast into the water by Elisha. It was an apt emblem of the effect produced by the grace of God on the sinful heart of man. Whole families, towns, and cities, sometimes have a new appearance through the preaching of the gospel; wickedness and evil have been changed into fruitfulness in the works of righteousness, which are, through Christ, to the praise and glory of God. Here is a curse on the youths of Bethel, enough to destroy them; it was not a curse causeless, for it was Elisha's character, as God's prophet, that they abused. They bade him "go up," reflecting on the taking up of Elijah into heaven. The prophet acted by Divine impulse. If the Holy Spirit had not directed Elisha's solemn curse, the providence of God would not have followed it with judgment. The Lord must be glorified as a righteous God who hates sin, and will reckon for it. Let young persons be afraid of speaking wicked words, for God notices what they say. Let them not mock at any for defects in mind or body; especially it is at their peril, if they scoff at any for well doing. Let parents that would have comfort in their children, train them up well, and do their utmost betimes to drive out the foolishness that is bound up in their hearts. And what will be the anguish of those parents, at the day of judgment, who witness the everlasting condemnation of their offspring, occasioned by their own bad example, carelessness, or wicked teaching! Henry'_2__3 **** Matthew Henry's Commentary **** _

mhcc@2Kings:4:1-7 @ Verse 1-7 - Elisha's miracles were acts of real charity: Christ's were so; not only great wonders, but great favours to those for whom they were wrought. God magnifies his goodness with his power. Elisha readily received a poor widow's complaint. Those that leave their families under a load of debt, know not what trouble they cause. It is the duty of all who profess to follow the Lord, while they trust to God for daily bread, not to tempt him by carelessness or extravagance, nor to contract debts; for nothing tends more to bring reproach upon the gospel, or distresses their families more when they are gone. Elisha put the widow in a way to pay her debt, and to maintain herself and her family. This was done by miracle, but so as to show what is the best method to assist those who are in distress, which is, to help them to improve by their own industry what little they have. The oil, sent by miracle, continued flowing as long as she had empty vessels to receive it. We are never straitened in God, or in the riches of his grace; all our straitness is in ourselves. It is our faith that fails, not his promise. He gives more than we ask: were there more vessels, there is enough in God to fill them; enough for all, enough for each; and the Redeemer's all-sufficiency will only be stayed from the supplying the wants of sinners and saving their souls, when no more apply to him for salvation. The widow must pay her debt with the money she received for her oil. Though her creditors were too hard with her, yet they must be paid, even before she made any provision for her children. It is one of the main laws of the Christian religion, that we pay every just debt, and give every one his own, though we leave ever so little for ourselves; and this, not of constraint, but for conscience' sake. Those who bear an honest mind, cannot with pleasure eat their daily bread, unless it be their own bread. She and her children must live upon the rest; that is, upon the money received for the oil, with which they must put themselves into a way to get an honest livelihood. We cannot now expect miracles, yet we may expect mercies, if we wait on God, and seek to him. Let widows in particular depend upon him. He that has all hearts in his hand, can, without a miracle, send as effectual a supply.

mhcc@2Kings:6:1-7 @ Verse 1-7 - There is that pleasantness in the converse of servants of God, which can make those who listen to them forget the pain and the weariness of labour. Even the sons of the prophets must not be unwilling to labour. Let no man think an honest employment a burden or a disgrace. And labour of the head, is as hard, and very often harder, than labour with the hands. We ought to be careful of that which is borrowed, as of our own, because we must do as we would be done by. This man was so respecting the axe-head. And to those who have an honest mind, the sorest grievance of poverty is, not so much their own want and disgrace, as being rendered unable to pay just debts. But the Lord cares for his people in their smallest concerns. And God's grace can thus raise the stony iron heart, which is sunk into the mud of this world, and raise up affections, naturally earthly.

mhcc@2Kings:6:24-33 @ Verse 24-33 - Learn to value plenty, and to be thankful for it; see how contemptible money is, when in time of famine it is so freely parted with for any thing that is eatable! The language of Jehoram to the woman may be the language of despair. See the word of God fulfilled; among the threatenings of God's judgments upon Israel for their sins, this was one, that they should eat the flesh of their own children, Deuteronomy strkjv@28:53-57. The truth and the awful justice of God were displayed in this horrible transaction. Alas! what miseries sin has brought upon the world! But the foolishness of man perverts his way, and then his heart frets against the Lord. The king swears the death of Elisha. Wicked men will blame any one as the cause of their troubles, rather than themselves, and will not leave their sins. If rending the clothes, without a broken and contrite heart, would avail, if wearing sackcloth, without being renewed in the spirit of their mind, would serve, they would not stand out against the Lord. May the whole word of God increase in us reverent fear and holy hope, that we may be stedfast and immovable, always abounding in the work of the Lord, knowing that our labour is not in vain in the Lord. Henry'_2__7 **** Matthew Henry's Commentary **** _

mhcc@2Kings:8:7-15 @ Verse 7-15 - Among other changes of men's minds by affliction, it often gives other thoughts of God's ministers, and teaches to value the counsels and prayers of those whom they have hated and despised. It was not in Hazael's countenance that Elisha read what he would do, but God revealed it to him, and it fetched tears from his eyes: the more foresight men have, the more grief they are liable to. It is possible for a man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, yet afterwards to be reconciled to it. Those that are little and low in the world, cannot imagine how strong the temptations of power and prosperity are, which, if ever they arrive at, they will find how deceitful their hearts are, how much worse than they suspected. The devil ruins men, by saying they shall certainly recover and do well, so rocking them asleep in security. Hazael's false account was an injury to the king, who lost the benefit of the prophet's warning to prepare for death, and an injury to Elisha, who would be counted a false prophet. It is not certain that Hazael murdered his master, or if he caused his death it may have been without any design. But he was a dissembler, and afterwards proved a persecutor to Israel.

mhcc@2Kings:9:1-10 @ Verse 1-10 - In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the Lord's special choice. The Lord still had a remnant of his people, and would yet preserve his worship among them. Of this Jehu was reminded. He was commanded to destroy the house of Ahab, and, as far as he acted in obedience to God, and upon right principles, he needed not to regard reproach or opposition. The murder of God's prophets is strongly noticed. Jezebel persisted in idolatry and enmity to Jehovah and his servants, and her iniquity was now full.

mhcc@2Kings:11:17-21 @ Verse 17-21 - King and people would cleave most firmly to each other, when both had joined themselves to the Lord. It is well with a people, when all the changes that pass over them help to revive, strengthen, and advance the interests of religion among them. Covenants are of use, both to remind us of, and bind us to, the duties already binding on us. They immediately abolished idolatry; and, pursuant to the covenant with one another, they expressed mutual readiness to help each other. The people rejoiced, and Jerusalem was quiet. The way for people to be joyful and at peace, is to engage fully in the service of God; for the voice of joy and thanksgiving is in the dwellings of the righteous, but there is no peace for the wicked. Henry'_2__12 **** Matthew Henry's Commentary **** _

mhcc@2Kings:16:10-16 @ Verse 10-16 - God's altar had hitherto been kept in its place, and in use; but Ahaz put another in the room of it. The natural regard of the mind of man to some sort of religion, is not easily extinguished; but except it be regulated by the word, and by the Spirit of God, it produces absurd superstitions, or detestable idolatries. Or, at best, it quiets the sinner's conscience with unmeaning ceremonies. Infidels have often been remarkable for believing ridiculous falsehoods.

mhcc@2Kings:20:1-11 @ Verse 1-11 - Hezekiah was sick unto death, in the same year in which the king of Assyria besieged Jerusalem. A warning to prepare for death was brought to Hezekiah by Isaiah. Prayer is one of the best preparations for death, because by it we fetch in strength and grace from God, to enable us to finish well. He wept sorely: some gather from hence that he was unwilling to die; it is in the nature of man to dread the separation of soul and body. There was also something peculiar in Hezekiah's case; he was now in the midst of his usefulness. Let Hezekiah's prayer, see Isaiah 38. interpret his tears; in that is nothing which is like his having been under that fear of death, which has bondage or torment. Hezekiah's piety made his sick-bed easy. "O Lord, remember now;" he does not speak as if God needed to be put in mind of any thing by us; nor, as if the reward might be demanded as due; it is Christ's righteousness only that is the purchase of mercy and grace. Hezekiah does not pray, Lord, spare me; but, Lord, remember me; whether I live or die, let me be thine. God always hears the prayers of the broken in heart, and will give health, length of days, and temporal deliverances, as much and as long as is truly good for them. Means were to be used for Hezekiah's recovery; yet, considering to what a height the disease was come, and how suddenly it was checked, the cure was miraculous. It is our duty, when sick, to use such means as are proper to help nature, else we do not trust God, but tempt him. For the confirmation of his faith, the shadow of the sun was carried back, and the light was continued longer than usual, in a miraculous manner. This work of wonder shows the power of God in heaven as well as on earth, the great notice he takes of prayer, and the great favour he bears to his chosen.

mhcc@2Kings:24:8-20 @ Verse 8-20 - Jehoiachin reigned but three months, yet long enough to show that he justly smarted for his fathers' sins, for he trod in their steps. His uncle was intrusted with the government. This Zedekiah was the last of the kings of Judah. Though the judgments of God upon the three kings before him might have warned him, he did that which was evil, like them. When those intrusted with the counsels of a nation act unwisely, and against their true interest, we ought to notice the displeasure of God in it. It is for the sins of a people that God hides from them the things that belong to the public peace. And in fulfilling the secret purposes of his justice, the Lord needs only leave men to the blindness of their own minds, or to the lusts of their own hearts. The gradual approach of Divine judgments affords sinners space for repentance, and believers leisure to prepare for meeting the calamity, while it shows the obstinacy of those who will not forsake their sins. Henry'_2__25 **** Matthew Henry's Commentary **** _

mhcc@1Chronicles:23:24-32 @ Verse 24-32 - Now the people of Israel were so many, there should be more employed in the temple service, that every Israelite who brought an offering might find a Levite ready to help him. When more work is to be done, it is pity but there should be more workmen. A new heart, a spiritual mind, which delights greatly in God's commandments, and can find a refreshing feast in his ordinances, forms the great distinction between the true Christian and all other men in the world. To the spiritual man every service will yield satisfaction. He will be ever abounding in the work of the Lord; being never so happy as when employed for such a good Master, in so pleasant a service. He will not regard whether he is called to take the lead, or to keep the charge of others who are placed over him. May we seek and serve the Lord uprightly, and leave all the rest to his disposal, by faith in his word. Henry'_1__24 **** Matthew Henry's Commentary **** _

mhcc@1Chronicles:26 @ Henry'_1__25 ****** 1st Chronicles 26 ****** *** Outline of 1st Chronicles 26 *** The offices of the Levites. - The porters and treasurers of the temple, had occasion for strength and valour to oppose those who wrongly attempted to enter the sanctuary, and to guard the sacred treasures. Much was expended daily upon the altar; flour, wine, oil, salt, fuel, beside the lamps; quantities of these were kept beforehand, besides the sacred vestments and utensils. These were the treasures of the house of God. These treasures typified the plenty there is in our heavenly Father's house, enough and to spare. From those sacred treasuries, the unsearchable riches of Christ, all our wants are supplied; and receiving from his fulness, we must give him the glory, and endeavour to dispose of our abilities and substance according to his will. We have an account of those employed as officers and judges. The magistracy is an ordinance of God for the good of the church, as truly as the ministry, and must not be neglected. None of the Levites who were employed in the service of the sanctuary, none of the singers or porters, were concerned in this outward business; one duty was enough to engage the whole man. Wisdom, courage, strength of faith, holy affections, and constancy of mind in doing our duty, are requisite or useful for every station. __Outline Henry'_1__27 **** Matthew Henry's Commentary **** _

mhcc@1Chronicles:28:1-10 @ Verse 1-10 - During David's last sickness, many chief priests and Levites were at Jerusalem. Finding himself able, David spoke of his purpose to build a temple for God, and of God's disallowing that purpose. He opened to them God's gracious purposes concerning Solomon. David charged them to cleave stedfastly to God and their duty. We cannot do our work as we should, unless we put on resolution, and fetch in strength from Divine grace. Religion or piety has two distinct parts. The first is knowledge of God, the second is worship of God. David says, Know thou the God of thy father, and serve him with a perfect heart and a willing mind. God is made known by his works and word. Revelation alone shows the whole character of God, in his providence, his holy law, his condemnation of sinners, his blessed gospel, and the ministration of the Spirit to all true believers. The natural man cannot receive this knowledge of God. But thus we learn the value of the Saviour's atonement, and of the sanctification of the Holy Spirit, and are influenced to walk in all his commandments. It brings a sinner to his proper place at the foot of the cross, as a poor, guilty, helpless worm, deserving wrath, yet expecting every thing needful from the free mercy and grace of God our Father, and the Lord Jesus Christ. Having been forgiven much, the pardoned sinner learns to love much.

mhcc@2Chronicles:6 @ Henry'_2__5 ****** 2nd Chronicles 6 ****** *** Outline of 2nd Chronicles 6 *** Solomon's prayer at the dedication of the temple. - The order of Solomon's prayer is to be observed. First and chiefly, he prays for repentance and forgiveness, which is the chief blessing, and the only solid foundation of other mercies: he then prays for temporal mercies; thereby teaching us what things to mind and desire most in our prayers. This also Christ hath taught us in his perfect pattern and form of prayer, where there is but one prayer for outward, and all the rest are for spiritual blessings. The temple typified the human nature of Christ, in whom dwelleth all the fulness of the Godhead bodily. The ark typified his obedience and sufferings, by which repenting sinners have access to a reconciled God, and communion with him. Jehovah has made our nature his resting-place for ever, in the person of Emmanuel, and through him he dwells with, and delights in his church of redeemed sinners. May our hearts become his resting-place; may Christ dwell therein by faith, consecrating them as his temples, and shedding abroad his love therein. May the Father look upon us in and through his Anointed; and may he remember and bless us in all things, according to his mercy to sinners, in and through Christ. __Outline Henry'_2__7 **** Matthew Henry's Commentary **** _

mhcc@2Chronicles:9:13-31 @ Verse 13-31 - The imports here mentioned, would show that prosperity drew the minds of Solomon and his subjects to the love of things curious and uncommon, though useless in themselves. True wisdom and happiness are always united together; but no such alliance exists between wealth and the enjoyment of the things of this life. Let us then acquaint ourselves with the Saviour, that we may find rest for our souls. Here is Solomon reigning in wealth and power, in ease and fulness, the like of which could never since be found; for the most known of the great princes of the earth were famed for their wars; whereas Solomon reigned forty years in profound peace. The promise was fulfilled, that God would give him riches and honour, such as no kings have had or shall have. The lustre wherein he appeared, was typical of the spiritual glory of the kingdom of the Messiah, and but a faint representation of His throne, which is above every throne. Here is Solomon dying, and leaving all his wealth and power to one who he knew would be a fool! Ecclesiastes strkjv@2:18,19. This was not only vanity, but vexation of spirit. Neither power, wealth, nor wisdom, can ward off or prepare for the stroke of death. But thanks be to God who giveth the victory to the true believer, even over this dreaded enemy, through Jesus Christ our Lord. Henry'_2__10 **** Matthew Henry's Commentary **** _

mhcc@2Chronicles:24:15-27 @ Verse 15-27 - See what a great judgment on any prince or people, the death of godly, zealous, useful men is. See how necessary it is that we act in religion from inward principle. Then the loss of a parent, a minister, or a friend, will not be losing our religion. Often both princes and inferior people have been flattered to their ruin. True grace alone will enable a man to bring forth fruit unto the end. Zechariah, the son of Jehoiada, being filled with the Spirit of prophecy, stood up, and told the people of their sin. This is the work of ministers, by the word of God, as a lamp and a light, to discover the sin of men, and expound the providences of God. They stoned Zechariah to death in the court of the house of the Lord. Observe the dying martyr's words: The Lord look upon it, and require it! This came not from a spirit of revenge, but a spirit of prophecy. God smote Joash with great diseases, of body, or mind, or both, before the Syrians departed from him. If vengeance pursue men, the end of one trouble will be but the beginning of another. His own servants slew him. These judgments are called the burdens laid upon him, for the wrath of God is a heavy burden, too heavy for any man to bear. May God help us to take warning, to be upright in heart, and to persevere in his ways to the end. Henry'_2__25 **** Matthew Henry's Commentary **** _

mhcc@2Chronicles:26:1-15 @ Verse 1-15 - As long as Uzziah sought the Lord, and minded religion, God made him to prosper. Those only prosper whom God makes to prosper; for prosperity is his gift. Many have owned, that as long as they sought the Lord, and kept close to their duty, they prospered; but when they forsook God, every thing went cross. God never continues either to bless the indolent or to withhold his blessing from the diligent. He will never suffer any to seek his face in vain. Uzziah's name was famed throughout all the neighbouring countries. A name with God and good people makes truly honourable. He did not delight in war, nor addict himself to sports, but delighted in husbandry.

mhcc@2Chronicles:28 @ Henry'_2__27 ****** 2nd Chronicles 28 ****** *** Outline of 2nd Chronicles 28 *** The wicked reign of Ahaz in Judah. - Israel gained this victory because God was wroth with Judah, and made them the rod of his indignation. He reminds them of their own sins. It ill becomes sinners to be cruel. Could they hope for the mercy of God, if they neither showed mercy nor justice to their brethren? Let it be remembered, that every man is our neighbour, our brother, our fellow man, if not our fellow Christian. And no man who is acquainted with the word of God, need fear to maintain that slavery is against the law of love and the gospel of grace. Who can hold his brother in bondage, without breaking the rule of doing to others as he would they should do unto him? But when sinners are left to their own heart's lusts, they grow more desperate in wickedness. God commands them to release the prisoners, and they obeyed. The Lord brought Judah low. Those who will not humble themselves under the word of God, will justly be humbled by his judgments. It is often found, that wicked men themselves have no real affection for those that revolt to them, nor do they care to do them a kindness. This is that king Ahaz! that wretched man! Those are wicked and vile indeed, that are made worse by their afflictions, instead of being made better by them; who, in their distress, trespass yet more, and have their hearts more fully set in them to do evil. But no marvel that men's affections and devotions are misplaced, when they mistake the author of their trouble and of their help. The progress of wickedness and misery is often rapid; and it is awful to reflect upon a sinner's being driven away in his wickedness into the eternal world. __Outline Henry'_2__29 **** Matthew Henry's Commentary **** _

mhcc@2Chronicles:30:1-12 @ Verse 1-12 - Hezekiah made Israel as welcome to the passover, as any of his own subjects. Let us yield ourselves unto the Lord. Say not, you will do what you please, but resolve to do what he pleases. We perceive in the carnal mind a stiffness, an obstinacy, an unaptness to compel with God; we have it from our fathers: this must be overcome. Those who, through grace, have turned to God themselves, should do all they can to bring others to him. Numbers will be scorners, but some will be humbled and benefited; perhaps where least expected. The rich mercy of God is the great argument by which to enforce repentance; the vilest who submit and yield themselves to the Lord, seek his grace, and give themselves to his service, shall certainly be saved. Oh that messengers were sent forth to carry these glad tidings to every city and every village, through every land!

mhcc@2Chronicles:36:1-21 @ Verse 1-21 - The ruin of Judah and Jerusalem came on by degrees. The methods God takes to call back sinners by his word, by ministers, by conscience, by providences, are all instances of his compassion toward them, and his unwillingness that any should perish. See here what woful havoc sin makes, and, as we value the comfort and continuance of our earthly blessings, let us keep that worm from the root of them. They had many times ploughed and sowed their land in the seventh year, when it should have rested, and now it lay unploughed and unsown for ten times seven years. God will be no loser in his glory at last, by the disobedience of men. If they refused to let the land rest, God would make it rest. What place, O God, shall thy justice spare, if Jerusalem has perished? If that delight of thine were cut off for wickedness, let us not be high-minded, but fear.

mhcc@Nehemiah:1 @ ****** Nehemiah 1 ****** *** General Notes on the Book of Nehemiah *** The Old Testament history closes with the book of Nehemiah, wherein is recorded the workings of his heart, in the management of public affairs; with many devout reflections. *** Outline of Nehemiah 1 *** Nehemiah's distress for the misery of Jerusalem, His prayer. - Nehemiah was the Persian king's cup-bearer. When God has work to do, he will never want instruments to do it with. Nehemiah lived at ease, and in honour, but does not forget that he is an Israelite, and that his brethren are in distress. He was ready to do them all the good offices he could; and that he might know how best to do them a kindness, he makes inquiries about them. We should inquire especially concerning the state of the church and religion. Every Jerusalem on this side the heavenly one will have some defect, which will require the help and services of its friends. Nehemiah's first application was to God, that he might have the fuller confidence in his application to the king. Our best pleas in prayer are taken from the promise of God, the word on which he has caused us to hope. Other means must be used, but the effectual fervent prayer of a righteous man avails most. Communion with God will best prepare us for our dealings with men. When we have intrusted our concerns to God, the mind is set at liberty; it feels satisfaction and composure, and difficulties vanish. We know that if the affair be hurtful, he can easily hinder it; and if it be good for us, he can as easily forward it. __Outline Henry'__2 **** Matthew Henry's Commentary ****

mhcc@Nehemiah:2:1-8 @ Verse 1-8 - Our prayers must be seconded with serious endeavours, else we mock God. We are not limited to certain moments in our addresses to the King of kings, but have liberty to go to him at all times; approaches to the throne of grace are never out of season. But the sense of God's displeasure and the afflictions of his people, are causes of sorrow to the children of God, under which no earthly delights can comfort. The king encouraged Nehemiah to tell his mind. This gave him boldness to speak; much more may the invitation Christ has given us to pray, and the promise that we shall speed, encourage us to come boldly to the throne of grace. Nehemiah prayed to the God of heaven, as infinitely above even this mighty monarch. He lifted up his heart to that God who understands the language of the heart. Nor should we ever engage in any pursuit in which it would be wrong for us thus to seek and expect the Divine direction, assistance, and blessing. There was an immediate answer to his prayer; for the seed of Jacob never sought the God of Jacob in vain.

mhcc@Nehemiah:3 @ ****** Nehemiah 3 ****** *** Outline of Nehemiah 3 *** The rebuilding the walls of Jerusalem. - The work was divided, so that every one might know what he had to do, and mind it, with a desire to excel; yet without contention, or separate interests. No strife appears among them, but which should do most for the public good. Every Israelite should lend a hand toward the building up of Jerusalem. Let not nobles think any thing below them, by which they may advance the good of their country. Even some females helped forward the work. Some repaired over against their houses, and one repaired over against his chamber. When a general good work is to be done, each should apply himself to that part which is within his reach. If every one will sweep before his own door, the street will be clean; if every one will mend one, we shall all be mended. Some that had first done helped their fellows. The walls of Jerusalem, in heaps of rubbish, represent the desperate state of the world around, while the number and malice of those who hindered the building, give some faint idea of the enemies we have to contend with, while executing the work of God. Every one must begin at home; for it is by getting the work of God advanced in our own souls that we shall best contribute to the good of the church of Christ. May the Lord thus stir up the hearts of his people, to lay aside their petty disputes, and to disregard their worldly interests, compared with building the walls of Jerusalem, and defending the cause of truth and godliness against the assaults of avowed enemies. __Outline Henry'__4 **** Matthew Henry's Commentary ****

mhcc@Nehemiah:4:1-6 @ Verse 1-6 - Many a good work has been looked upon with contempt by proud and haughty scorners. Those who disagree in almost every thing, will unite in persecution. Nehemiah did not answer these fools according to their folly, but looked up to God by prayer. God's people have often been a despised people, but he hears all the slights that are put upon them, and it is their comfort that he does so. Nehemiah had reason to think that the hearts of those sinners were desperately hardened, else he would not have prayed that their sins might never be blotted out. Good work goes on well, when people have a mind to it. The reproaches of enemies should quicken us to our duty, not drive us from it.

mhcc@Nehemiah:8:1-8 @ Verse 1-8 - Sacrifices were to be offered only at the door of the temple; but praying and preaching were, and are, services of religion, as acceptably performed in one place as in another. Masters of families should bring their families with them to the public worship of God. Women and children have souls to save, and are therefore to acquaint themselves with the word of God, and to attend on the means of grace. Little ones, as they come to reason, must be trained up in religion. Ministers when they go to the pulpit, should take their Bibles with them; Ezra did so. Thence they must fetch their knowledge; according to that rule they must speak, and must show that they do so. Reading the Scriptures in religious assemblies is an ordinance of God, whereby he is honoured, and his church edified. Those who hear the word, should understand it, else it is to them but an empty sound of words. It is therefore required of teachers that they explain the word, and give the sense of it. Reading is good, and preaching is good, but expounding makes reading the better understood, and preaching the more convincing. It has pleased God in almost every age of the church to raise up, not only those who have preached the gospel, but also those who have given their views of Divine truth in writing; and though many who have attempted to explain Scripture, have darkened counsel by words without knowledge, yet the labours of others are of excellent use. All that we hear must, however, be brought to the test of Scripture. They heard readily, and minded every word. The word of God demands attention. If through carelessness we let much slip in hearing, there is danger that through forgetfulness we shall let all slip after hearing.

mhcc@Nehemiah:8:13-18 @ Verse 13-18 - They found written in the law about the feast of tabernacles. Those who diligently search the Scriptures, find things written there which they have forgotten. This feast of tabernacles was a representation of the believer's tabernacle state in this world, and a type of the holy joy of the gospel church. The conversion of the nations to the faith of Christ, is foretold under the figure of this feast, Zechariah strkjv@14:16. True religion will render us strangers and pilgrims upon earth. We read and hear the word acceptably and profitably, when we do according to what is written therein; when what appears to be our duty is revived, after it has been neglected. They minded the substance; else the ceremony had been of no use. They did it, rejoicing in God and his goodness. These are the means which the Spirit of God crowns with success, in bringing the hearts of sinners to tremble and to become humbled before God. But those are enemies to their own growth in holiness, who always indulge sorrow, even for sin, and put away from them the consolations tendered by the word and Spirit of God. **** Matthew Henry's Commentary ****

mhcc@Nehemiah:11 @ ****** Nehemiah 11 ****** *** Outline of Nehemiah 11 *** The distribution of the people. - In all ages, men have preferred their own ease and advantage to the public good. Even the professors of religion too commonly seek their own, and not the things of Christ. Few have had such attachment to holy things and holy places, as to renounce pleasure for their sake. Yet surely, our souls should delight to dwell where holy persons and opportunities of spiritual improvement most abound. If we have not this love to the city of our God, and to every thing that assists our communion with the Saviour, how shall we be willing to depart hence; to be absent from the body, that we may be present with the Lord? To the carnal-minded, the perfect holiness of the New Jerusalem would be still harder to bear than the holiness of God's church on earth. Let us seek first the favour of God, and his glory; let us study to be patient, contented, and useful in our several stations, and wait, with cheerful hope, for admission into the holy city of God. __Outline Henry'__12 **** Matthew Henry's Commentary ****

mhcc@Nehemiah:13:23-31 @ Verse 23-31 - If either parent be ungodly, corrupt nature will incline the children to take after that one; which is a strong reason why Christians should not be unequally yoked. In the education of children, great care should be taken about the government of their tongues; that they learn not the language of Ashdod, no impious or impure talk, no corrupt communication. Nehemiah showed the evil of these marriages. Some, more obstinate than the rest, he smote, that is, ordered them to be beaten by the officers according to the law, Deuteronomy strkjv@25:2,3. Here are Nehemiah's prayers on this occasion He prays, "Remember them, O my God." Lord, convince and convert them; put them in mind of what they should be and do. The best services to the public have been forgotten by those for whom they were done, therefore Nehemiah refers himself to God, to recompense him. This may well be the summary of our petitions; we need no more to make us happy than this; Remember me, O my God, for good. We may humbly hope that the Lord will remember us and our services, although, after lives of unwearied activity and usefulness, we shall still see cause to abhor ourselves and repent in dust and ashes, and to cry out with Nehemiah, Spare me, O my God, according to the greatness of they mercy. **** Matthew Henry's Commentary ****

mhcc@Esther:5:9-14 @ Verse 9-14 - This account of Haman is a comment upon Proverbs strkjv@21:24. Self-admirers and self-flatterers are really self-deceivers. Haman, the higher he is lifted up, the more impatient he is of contempt, and the more enraged at it. The affront from Mordecai spoiled all. A slight affront, which a humble man would scarcely notice, will torment a proud man, even to madness, and will mar all his comforts. Those disposed to be uneasy, will never want something to be uneasy at. Such are proud men; though they have much to their mind, if they have not all to their mind, it is as nothing to them. Many call the proud happy, who display pomp and make a show; but this is a mistaken thought. Many poor cottagers feel far less uneasiness than the rich, with all their fancied advantages around them. The man who knows not Christ, is poor though he be rich, because he is utterly destitute of that which alone is true riches. **** Matthew Henry's Commentary ****

mhcc@Esther:9:1-19 @ Verse 1-19 - The enemies of the Jews hoped to have power over them by the former edict. If they had attempted nothing against the people of God, they would not themselves have suffered. The Jews, acting together, strengthened one another. Let us learn to stand fast in one spirit, and with one mind, striving together against the enemies of our souls, who endeavour to rob us of our faith, which is more precious than our lives. The Jews, to the honour of their religion, showed contempt of wordly wealth, that they might make it appear they desired nothing except their own preservation. In every case the people of God should manifest humanity and disinterestedness, frequently refusing advantages which might lawfully be obtained. The Jews celebrated their festival the day after they had finished their work. When we have received great mercies from God, we ought to be speedy in making thankful returns to him.

mhcc@Esther:9:20-32 @ Verse 20-32 - The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival would remind them of the almighty power of the God of Israel, who served his own purposes by the superstitions of the heathen. In reviewing our mercies, we should advert to former fears and distresses. When our mercies are personal, we should not by forgetfulness lose the comfort of them, or withhold from the Lord the glory due to his name. May the Lord teach us to rejoice, with that holy joy which anticipates and prepares for the blessedness of heaven. Every instance of Divine goodness to ourselves, is a new obligation laid on us to do good, to those especially who most need our bounty. Above all, redemption by Christ binds us to be merciful, 2Corinthians strkjv@8:9. **** Matthew Henry's Commentary ****

mhcc@Job:1:1-5 @ Verse 1-5 - Job was prosperous, and yet pious. Though it is hard and rare, it is not impossible for a rich man to enter into the kingdom of heaven. By God's grace the temptations of worldly wealth may be overcome. The account of Job's piety and prosperity comes before the history of his great afflictions, showing that neither will secure from troubles. While Job beheld the harmony and comforts of his sons with satisfaction, his knowledge of the human heart made him fearful for them. He sent and sanctified them, reminding them to examine themselves, to confess their sins, to seek forgiveness; and as one who hoped for acceptance with God through the promised Saviour, he offered a burnt-offering for each. We perceive his care for their souls, his knowledge of the sinful state of man, his entire dependence on God's mercy in the way he had appointed.

mhcc@Job:2:1-6. @ Verse 1-6. - How well is it for us, that neither men nor devils are to be our judges! but all our judgment comes from the Lord, who never errs. Job holds fast his integrity still, as his weapon. God speaks with pleasure of the power of his own grace. Self-love and self-preservation are powerful in the hearts of men. But Satan accuses Job, representing him as wholly selfish, and minding nothing but his own ease and safety. Thus are the ways and people of God often falsely blamed by the devil and his agents. Permission is granted to Satan to make trial, but with a limit. If God did not chain up the roaring lion, how soon would he devour us! Job, thus slandered by Satan, was a type of Christ, the first prophecy of whom was, that Satan should bruise his heel, and be foiled.

mhcc@Job:2:7-10 @ Verse 7-10 - The devil tempts his own children, and draws them to sin, and afterwards torments, when he has brought them to ruin; but this child of God he tormented with affliction, and then tempted to make a bad use of his affliction. He provoked Job to curse God. The disease was very grievous. If at any time we are tried with sore and grievous distempers, let us not think ourselves dealt with otherwise than as God sometimes deals with the best of his saints and servants. Job humbled himself under the mighty hand of God, and brought his mind to his condition. His wife was spared to him, to be a troubler and tempter to him. Satan still endeavours to draw men from God, as he did our first parents, by suggesting hard thoughts of Him, than which nothing is more false. But Job resisted and overcame the temptation. Shall we, guilty, polluted, worthless creatures, receive so many unmerited blessings from a just and holy God, and shall we refuse to accept the punishment of our sins, when we suffer so much less than we deserve? Let murmuring, as well as boasting, be for ever done away. Thus far Job stood the trial, and appeared brightest in the furnace of affliction. There might be risings of corruption in his heart, but grace had the upper hand.

mhcc@Job:2:11-13 @ Verse 11-13 - The friends of Job seem noted for their rank, as well as for wisdom and piety. Much of the comfort of this life lies in friendship with the prudent and virtuous. Coming to mourn with him, they vented grief which they really felt. Coming to comfort him, they sat down with him. It would appear that they suspected his unexampled troubles were judgments for some crimes, which he had vailed under his professions of godliness. Many look upon it only as a compliment to visit their friends in sorrow; we must look life. And if the example of Job's friends is not enough to lead us to pity the afflicted, let us seek the mind that was in Christ. **** Matthew Henry's Commentary ****

mhcc@Job:3:1-10 @ Verse 1-10 - For seven days Job's friends sat by him in silence, without offering consolidation: at the same time Satan assaulted his mind to shake his confidence, and to fill him with hard thoughts of God. The permission seems to have extended to this, as well as to torturing the body. Job was an especial type of Christ, whose inward sufferings, both in the garden and on the cross, were the most dreadful; and arose in a great degree from the assaults of Satan in that hour of darkness. These inward trials show the reason of the change that took place in Job's conduct, from entire submission to the will of God, to the impatience which appears here, and in other parts of the book. The believer, who knows that a few drops of this bitter cup are more dreadful than the sharpest outward afflictions, while he is favoured with a sweet sense of the love and presence of God, will not be surprised to find that Job proved a man of like passions with others; but will rejoice that Satan was disappointed, and could not prove him a hypocrite; for though he cursed the day of his birth, he did not curse his God. Job doubtless was afterwards ashamed of these wishes, and we may suppose what must be his judgment of them now he is in everlasting happiness.

mhcc@Job:4:1-6 @ Verse 1-6 - Satan undertook to prove Job a hypocrite by afflicting him; and his friends concluded him to be one because he was so afflicted, and showed impatience. This we must keep in mind if we would understand what passed. Eliphaz speaks of Job, and his afflicted condition, with tenderness; but charges him with weakness and faint-heartedness. Men make few allowances for those who have taught others. Even pious friends will count that only a touch which we feel as a wound. Learn from hence to draw off the mind of a sufferer from brooding over the affliction, to look at the God of mercies in the affliction. And how can this be done so well as by looking to Christ Jesus, in whose unequalled sorrows every child of God soonest learns to forget his own?

mhcc@Job:5:6-16 @ Verse 6-16 - Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarrelling with him. Is any afflicted? let him pray. It is heart's ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God's proceedings.

mhcc@Job:5:17-27 @ Verse 17-27 - Eliphaz gives to Job a word of caution and exhortation: Despise not thou the chastening of the Almighty. Call it a chastening, which comes from the Father's love, and is for the child's good; and notice it as a messenger from Heaven. Eliphaz also encourages Job to submit to his condition. A good man is happy though he be afflicted, for he has not lost his enjoyment of God, nor his title to heaven; nay, he is happy because he is afflicted. Correction mortifies his corruptions, weans his heart from the world, draws him nearer to God, brings him to his Bible, brings him to his knees. Though God wounds, yet he supports his people under afflictions, and in due time delivers them. Making a wound is sometimes part of a cure. Eliphaz gives Job precious promises of what God would do for him, if he humbled himself. Whatever troubles good men may be in, they shall do them no real harm. Being kept from sin, they are kept from the evil of trouble. And if the servants of Christ are not delivered from outward troubles, they are delivered by them, and while overcome by one trouble, they conquer all. Whatever is maliciously said against them shall not hurt them. They shall have wisdom and grace to manage their concerns. The greatest blessing, both in our employments and in our enjoyments, is to be kept from sin. They shall finish their course with joy and honour. That man lives long enough who has done his work, and is fit for another world. It is a mercy to die seasonably, as the corn is cut and housed when fully ripe; not till then, but then not suffered to stand any longer. Our times are in God's hands; it is well they are so. Believers are not to expect great wealth, long life, or to be free from trials. But all will be ordered for the best. And remark from Job's history, that steadiness of mind and heart under trial, is one of the highest attainments of faith. There is little exercise for faith when all things go well. But if God raises a storm, permits the enemy to send wave after wave, and seemingly stands aloof from our prayers, then, still to hang on and trust God, when we cannot trace him, this is the patience of the saints. Blessed Saviour! how sweet it is to look unto thee, the Author and Finisher of faith, in such moments! **** Matthew Henry's Commentary ****

mhcc@Job:13:23-28 @ Verse 23-28 - Job begs to have his sins discovered to him. A true penitent is willing to know the worst of himself; and we should all desire to know what our transgressions are, that we may confess them, and guard against them for the future. Job complains sorrowfully of God's severe dealings with him. Time does not wear out the guilt of sin. When God writes bitter things against us, his design is to make us bring forgotten sins to mind, and so to bring us to repent of them, as to break us off from them. Let young persons beware of indulging in sin. Even in this world they may so possess the sins of their youth, as to have months of sorrow for moments of pleasure. Their wisdom is to remember their Creator in their early days, that they may have assured hope, and sweet peace of conscience, as the solace of their declining years. Job also complains that his present mistakes are strictly noticed. So far from this, God deals not with us according to our deserts. This was the language of Job's melancholy views. If God marks our steps, and narrowly examines our paths, in judgment, both body and soul feel his righteous vengeance. This will be the awful case of unbelievers, yet there is salvation devised, provided, and made known in Christ. **** Matthew Henry's Commentary ****

mhcc@Job:16:6-16 @ Verse 6-16 - Here is a doleful representation of Job's grievances. What reason we have to bless God, that we are not making such complaints! Even good men, when in great troubles, have much ado not to entertain hard thoughts of God. Eliphaz had represented Job as unhumbled under his affliction: No, says Job, I know better things; the dust is now the fittest place for me. In this he reminds us of Christ, who was a man of sorrows, and pronounced those blessed that mourn, for they shall be comforted.

mhcc@Job:19:23-29 @ Verse 23-29 - The Spirit of God, at this time, seems to have powerfully wrought on the mind of Job. Here he witnessed a good confession; declared the soundness of his faith, and the assurance of his hope. Here is much of Christ and heaven; and he that said such things are these, declared plainly that he sought the better country, that is, the heavenly. Job was taught of God to believe in a living Redeemer; to look for the resurrection of the dead, and the life of the world to come; he comforted himself with the expectation of these. Job was assured, that this Redeemer of sinners from the yoke of Satan and the condemnation of sin, was his Redeemer, and expected salvation through him; and that he was a living Redeemer, though not yet come in the flesh; and that at the last day he would appear as the Judge of the world, to raise the dead, and complete the redemption of his people. With what pleasure holy Job enlarges upon this! May these faithful sayings be engraved by the Holy Spirit upon our hearts. We are all concerned to see that the root of the matter be in us. A living, quickening, commanding principle of grace in the heart, is the root of the matter; as necessary to our religion as the root of the tree, to which it owes both its fixedness and its fruitfulness. Job and his friends differed concerning the methods of Providence, but they agreed in the root of the matter, the belief of another world. **** Matthew Henry's Commentary ****

mhcc@Job:20:10-22 @ Verse 10-22 - The miserable condition of the wicked man in this world is fully set forth. The lusts of the flesh are here called the sins of his youth. His hiding it and keeping it under his tongue, denotes concealment of his beloved lust, and delight therein. But He who knows what is in the heart, knows what is under the tongue, and will discover it. The love of the world, and of the wealth of it, also is wickedness, and man sets his heart upon these. Also violence and injustice, these sins bring God's judgments upon nations and families. Observe the punishment of the wicked man for these things. Sin is turned into gall, than which nothing is more bitter; it will prove to him poison; so will all unlawful gains be. In his fulness he shall be in straits, through the anxieties of his own mind. To be led by the sanctifying grace of God to restore what was unjustly gotten, as Zaccheus was, is a great mercy. But to be forced to restore by the horrors of a despairing conscience, as Judas was, has no benefit and comfort attending it.

mhcc@Job:23:8-12 @ Verse 8-12 - Job knew that the Lord was every where present; but his mind was in such confusion, that he could get no fixed view of God's merciful presence, so as to find comfort by spreading his case before him. His views were all gloomy. God seemed to stand at a distance, and frown upon him. Yet Job expressed his assurance that he should be brought forth, tried, and approved, for he had obeyed the precepts of God. He had relished and delighted in the truths and commandments of God. Here we should notice that Job justified himself rather than God, or in opposition to him, ch. strkjv@32:2. Job might feel that he was clear from the charges of his friends, but boldly to assert that, though visited by the hand of God, it was not a chastisement of sin, was his error. And he is guilty of a second, when he denies that there are dealings of Providence with men in this present life, wherein the injured find redress, and the evil are visited for their sins.

mhcc@Job:24:18-25 @ Verse 18-25 - Sometimes how gradual is the decay, how quiet the departure of a wicked person, how is he honoured, and how soon are all his cruelties and oppressions forgotten! They are taken off with other men, as the harvestman gathers the ears of corn as they come to hand. There will often appear much to resemble the wrong view of Providence Job takes in this chapter. But we are taught by the word of inspiration, that these notions are formed in ignorance, from partial views. The providence of God, in the affairs of men, is in every thing a just and wise providence. Let us apply this whenever the Lord may try us. He cannot do wrong. The unequalled sorrows of the Son of God when on earth, unless looked at in this view, perplex the mind. But when we behold him, as the sinner's Surety, bearing the curse, we can explain why he should endure that wrath which was due to sin, that Divine justice might be satisfied, and his people saved. **** Matthew Henry's Commentary ****

mhcc@Job:29:1-6 @ Verse 1-6 - Job proceeds to contrast his former prosperity with his present misery, through God's withdrawing from him. A gracious soul delights in God's smiles, not in the smiles of this world. Four things were then very pleasant to holy Job. 1. The confidence he had in the Divine protection. 2. The enjoyment he had of the Divine favour. 3. The communion he had with the Divine word. 4. The assurance he had of the Divine presence. God's presence with a man in his house, though it be but a cottage, makes it a castle and a palace. Then also he had comfort in his family. Riches and flourishing families, like a candle, may be soon extinguished. But when the mind is enlightened by the Holy Spirit, when a man walks in the light of God's countenance, every outward comfort is doubled, every trouble is diminished, and he may pass cheerfully by this light through life and through death. Yet the sensible comfort of this state is often withdrawn for a season; and commonly this arises from sinful neglect, and grieving the Holy Spirit: sometimes it may be a trial of a man's faith and grace. But it is needful to examine ourselves, to seek for the cause of such a change by fervent prayer, and to increase our watchfulness.

mhcc@Job:34:1-9 @ Verse 1-9 - Elihu calls upon those present to decide with him upon Job's words. The plainest Christian, whose mind is enlightened, whose heart is sanctified by the Spirit of God, and who is versed in the Scriptures, can say how far matters, words, or actions, agree with true religion, better than any that lean to their own understandings. Job had spoken as if he meant wholly to justify himself. He that say, I have cleansed my hands in vain, does not only offend against God's children, Psalms strkjv@73:13-15,. but gratifies his enemies, and says as they say.

mhcc@Job:34:31-37 @ Verse 31-37 - When we reprove for what is amiss, we must direct to what is good. Job's friends would have had him own himself a wicked man. Let will only oblige him to own that he spoke unadvisedly with his lips. Let us, in giving reproof, not make a matter worse than it is. Elihu directs Job to humble himself before God for his sins, and to accept the punishment. Also to pray to God to discover his sins to him. A good man is willing to know the worst of himself; particularly, under affliction, he desires to be told wherefore God contends with him. It is not enough to be sorry for our sins, but we must go and sin no more. And if we are affectionate children, we shall love to speak with our Father, and to tell him all our mind. Elihu reasons with Job concerning his discontent under affliction. We are ready to think every thing that concerns us should be just as we would have it; but it is not reasonable to expect this. Elihu asks whether there was not sin and folly in what Job said. God is righteous in all his ways, and holy in all his works, Psalms strkjv@145:17. The believer saith, Let my Saviour, my wise and loving Lord, choose every thing for me. I am sure that will be wisest, and the best for his glory and my good. **** Matthew Henry's Commentary ****

mhcc@Job:37:21-24 @ Verse 21-24 - Elihu concludes his discourse with some great sayings concerning the glory of God. Light always is, but is not always to be seen. When clouds come between, the sun is darkened in the clear day. The light of God's favour shines ever towards his faithful servants, though it be not always seen. Sins are clouds, and often hinder us from seeing that bright light which is in the face of God. Also, as to those thick clouds of sorrow which often darken our minds, the Lord hath a wind which passes and clears them away. What is that wind? It is his Holy Spirit. As the wind dispels and sweeps away the clouds which are gathered in the air, so the Spirit of God clears our souls from the clouds and fogs of ignorance and unbelief, of sin and lust. From all these clouds the Holy Spirit of God frees us in the work of regeneration. And from all the clouds which trouble our consciences, the Holy Spirit sets us free in the work of consolation. Now that God is about to speak, Elihu delivers a few words, as the sum of all his discourse. With God is terrible majesty. Sooner or later all men shall fear him. **** Matthew Henry's Commentary ****

mhcc@Job:38:25-41 @ Verse 25-41 - Hitherto God had put questions to Job to show him his ignorance; now God shows his weakness. As it is but little that he knows, he ought not to arraign the Divine counsels; it is but little he can do, therefore he ought not to oppose the ways of Providence. See the all-sufficiency of the Divine Providence; it has wherewithal to satisfy the desire of every living thing. And he that takes care of the young ravens, certainly will not be wanting to his people. This being but one instance of the Divine compassion out of many, gives us occasion to think how much good our God does, every day, beyond what we are aware of. Every view we take of his infinite perfections, should remind us of his right to our love, the evil of sinning against him, and our need of his mercy and salvation. **** Matthew Henry's Commentary ****

mhcc@Psalms:1:1-3 @ Verse 1-3 - To meditate in God's word, is to discourse with ourselves concerning the great things contained in it, with close application of mind and fixedness of thought. We must have constant regard to the word of God, as the rule of our actions, and the spring of our comforts; and have it in our thoughts night and day. For this purpose no time is amiss.

mhcc@Psalms:3:4-8 @ Verse 4-8 - Care and grief do us good, when they engage us to pray to God, as in earnest. David had always found God ready to answer his prayers. Nothing can fix a gulf between the communications of God's grace towards us, and the working of his grace in us; between his favour and our faith. He had always been very safe under the Divine protection. This is applicable to the common mercies of every night, for which we ought to give thanks every morning. Many lie down, and cannot sleep, through pain of body, or anguish of mind, or the continual alarms of fear in the night. But it seems here rather to be meant of the calmness of David's spirit, in the midst of his dangers. The Lord, by his grace and the consolations of his Spirit, made him easy. It is a great mercy, when we are in trouble, to have our minds stayed upon God. Behold the Son of David composing himself to his rest upon the cross, that bed of sorrows; commending his Spirit into the Father's hands in full confidence of a joyful resurrection. Behold this, O Christian: let faith teach thee how to sleep, and how to die; while it assures thee that as sleep is a short death, so death is only a longer sleep; the same God watches over thee, in thy bed and in thy grave. David's faith became triumphant. He began the psalm with complaints of the strength and malice of his enemies; but concludes with rejoicing in the power and grace of his God, and now sees more with him than against him. Salvation belongeth unto the Lord; he has power to save, be the danger ever so great. All that have the Lord for their God, are sure of salvation; for he who is their God, is the God of Salvation. **** Matthew Henry's Commentary ****

mhcc@Psalms:7:10-17 @ Verse 10-17 - David is confident that he shall find God his powerful Saviour. The destruction of sinners may be prevented by their conversion; for it is threatened, If he turn not from his evil way, let him expect it will be his ruin. But amidst the threatenings of wrath, we have a gracious offer of mercy. God gives sinners warning of their danger, and space to repent, and prevent it. He is slow to punish, and long-suffering to us-ward, not willing that any should perish. The sinner is described, ver.14-16, as taking more pains to ruin his soul than, if directed aright, would save it. This is true, in a sense, of all sinners. Let us look to the Saviour under all our trials. Blessed Lord, give us grace to look to thee in the path of tribulation, going before thy church and people, and marking the way by thine own spotless example. Under all the persecutions which in our lesser trials mark our way, let the looking to Jesus animate our minds and comfort our hearts. **** Matthew Henry's Commentary ****

mhcc@Psalms:13 @ ****** Psalms 13 ****** *** Outline of Psalms 13 *** The psalmist complains that God had long withdrawn. He earnestly prays for comfort. He assures himself of an answer of peace. - God sometimes hides his face, and leaves his own children in the dark concerning their interest in him: and this they lay to heart more than any outward trouble whatever. But anxious cares are heavy burdens with which believers often load themselves more than they need. The bread of sorrows is sometimes the saint's daily bread; our Master himself was a man of sorrows. It is a common temptation, when trouble lasts long, to think that it will last always. Those who have long been without joy, begin to be without hope. We should never allow ourselves to make any complaints but what drive us to our knees. Nothing is more killing to a soul than the want of God's favour; nothing more reviving than the return of it. The sudden, delightful changes in the book of Psalms, are often very remarkable. We pass from depth of despondency to the height of religious confidence and joy. It is thus, ver. 5. All is gloomy dejection in ver. 4; but here the mind of the despondent worshipper rises above all its distressing fears, and throws itself, without reserve, on the mercy and care of its Divine Redeemer. See the power of faith, and how good it is to draw near to God. If we bring our cares and griefs to the throne of grace, and leave them there, we may go away like Hannah, and our countenances will be no more said, *** Commentary ***

mhcc@Psalms:16 @ ****** Psalms 16 ****** *** Outline of Psalms 16 *** This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to Christ, and to him only. - David flees to God's protection, with cheerful, believing confidence. Those who have avowed that the Lord is their Lord, should often put themselves in mind of what they have done, take the comfort of it, and live up to it. He devotes himself to the honour of God, in the service of the saints. Saints on earth we must be, or we shall never be saints in heaven. Those renewed by the grace of God, and devoted to the glory of God, are saints on earth. The saints in the earth are excellent ones, yet some of them so poor, that they needed to have David's goodness extended to them. David declares his resolution to have no fellowship with the works of darkness; he repeats the solemn choice he had made of God for his portion and happiness, takes to himself the comfort of the choice, and gives God the glory of it. This is the language of a devout and pious soul. Most take the world for their chief good, and place their happiness in the enjoyments of it; but how poor soever my condition is in this world, let me have the love and favour of God, and be accepted of him; let me have a title by promise to life and happiness in the future state; and I have enough. Heaven is an inheritance; we must take that for our home, our rest, our everlasting good, and look upon this world to be no more ours, than the country through which is our road to our Father's house. Those that have God for their portion, have a goodly heritage. Return unto thy rest, O my soul, and look no further. Gracious persons, though they still covet more of God, never covet more than God; but, being satisfied of his loving-kindness, are abundantly satisfied with it: they envy not any their carnal mirth and delights. But so ignorant and foolish are we, that if left to ourselves, we shall forsake our own mercies for lying vanities. God having given David counsel by his word and Spirit, his own thoughts taught him in the night season, and engaged him by faith to live to God. Verses (Verse8-11,.) are quoted by St. Peter in his first sermon, after the pouring out of the Spirit on the day of Pentecost, Acts strkjv@2:25-31. he declared that David in them speaks concerning Christ, and particularly of his resurrection. And Christ being the Head of the body, the church, these verses may be applied to all Christians, guided and animated by the Spirit of Christ; and we may hence learn, that it is our wisdom and duty to set the Lord always before us. And if our eyes are ever toward God, our hearts and tongues may ever rejoice in him. Death destroys the hope of man, but not the hope of a real Christian. Christ's resurrection is an earnest of the believer's resurrection. In this world sorrow is our lot, but in heaven there is joy, a fulness of joy; our pleasures here are for a moment, but those at God's right hand are pleasures for evermore. Through this thy beloved Son, and our dear Saviour, thou wilt show us, O Lord, the path of life; thou wilt justify our souls now, and raise our bodies by thy power at the last day; when earthly sorrow shall end in heavenly joy, pain in everlasting happiness. __Outline Henry'__17 **** Matthew Henry's Commentary ****

mhcc@Psalms:23 @ ****** Psalms 23 ****** *** Outline of Psalms 23 *** Confidence in God's grace and care. - "The Lord is my shepherd." In these words, the believer is taught to express his satisfaction in the care of the great Pastor of the universe, the Redeemer and Preserver of men. With joy he reflects that he has a shepherd, and that shepherd is Jehovah. A flock of sheep, gentle and harmless, feeding in verdant pastures, under the care of a skilful, watchful, and tender shepherd, forms an emblem of believers brought back to the Shepherd of their souls. The greatest abundance is but a dry pasture to a wicked man, who relishes in it only what pleases the senses; but to a godly man, who by faith tastes the goodness of God in all his enjoyments, though he has but little of the world, it is a green pasture. The Lord gives quiet and contentment in the mind, whatever the lot is. Are we blessed with the green pastures of the ordinances, let us not think it enough to pass through them, but let us abide in them. The consolations of the Holy Spirit are the still waters by which the saints are led; the streams which flow from the Fountain of living waters. Those only are led by the still waters of comfort, who walk in the paths of righteousness. The way of duty is the truly pleasant way. The work of righteousness in peace. In these paths we cannot walk, unless. God lead us into them, and lead us on in them. Discontent and distrust proceed from unbelief; an unsteady walk is the consequence: let us then simply trust our Shepherd's care, and hearken to his voice. The valley of the shadow of death may denote the most severe and terrible affliction, or dark dispensation of providence, that the psalmist ever could come under. Between the part of the flock on earth and that which is gone to heaven, death lies like a dark valley that must be passed in going from one to the other. But even in this there are words which lessen the terror. It is but the shadow of death: the shadow of a serpent will not sting, nor the shadow of a sword kill. It is a valley, deep indeed, and dark, and miry; but valleys are often fruitful, and so is death itself fruitful of comforts to God's people. It is a walk through it: they shall not be lost in this valley, but get safe to the mountain on the other side. Death is a king of terrors, but not to the sheep of Christ. When they come to die, God will rebuke the enemy; he will guide them with his rod, and sustain them with his staff. There is enough in the gospel to comfort the saints when dying, and underneath them are the everlasting arms. The Lord's people feast at his table, upon the provisions of his love. Satan and wicked men are not able to destroy their comforts, while they are anointed with the Holy Spirit, and drink of the cup of salvation which is ever full. Past experience teaches believers to trust that the goodness and mercy of God will follow them all the days of their lives, and it is their desire and determination, to seek their happiness in the service of God here, and they hope to enjoy his love for ever in heaven. While here, the Lord can make any situation pleasant, by the anointing of his Spirit and the joys of his salvation. But those that would be satisfied with the blessings of his house, must keep close to the duties of it. __Outline Henry'__24 **** Matthew Henry's Commentary ****

mhcc@Psalms:27:1-6 @ Verse 1-6 - The Lord, who is the believer's light, is the strength of his life; not only by whom, but in whom he lives and moves. In God let us strengthen ourselves. The gracious presence of God, his power, his promise, his readiness to hear prayer, the witness of his Spirit in the hearts of his people; these are the secret of his tabernacle, and in these the saints find cause for that holy security and peace of mind in which they dwell at ease. The psalmist prays for constant communion with God in holy ordinances. All God's children desire to dwell in their Father's house. Not to sojourn there as a wayfaring man, to tarry but for a night; or to dwell there for a time only, as the servant that abides not in the house for ever; but to dwell there all the days of their life, as children with a father. Do we hope that the praising of God will be the blessedness of our eternity? Surely then we ought to make it the business of our time. This he had at heart more than any thing. Whatever the Christian is as to this life, he considers the favour and service of God as the one thing needful. This he desires, prays for and seeks after, and in it he rejoices.

mhcc@Psalms:29 @ ****** Psalms 29 ****** *** Outline of Psalms 29 *** Exhortation to give glory to God. - The mighty and honourable of the earth are especially bound to honour and worship him; but, alas, few attempt to worship him in the beauty of holiness. When we come before him as the Redeemer of sinners, in repentance faith, and love, he will accept our defective services, pardon the sin that cleaves to them, and approve of that measure of holiness which the Holy Spirit enables us to exercise. We have here the nature of religious worship; it is giving to the Lord the glory due to his name. We must be holy in all our religious services, devoted to God, and to his will and glory. There is a beauty in holiness, and that puts beauty upon all acts of worship. The psalmist here sets forth God's dominion in the kingdom of nature. In the thunder, and lightning, and storm, we may see and hear his glory. Let our hearts be thereby filled with great, and high, and honourable thoughts of God, in the holy adoring of whom, the power of godliness so much consists. O Lord our God, thou art very great! The power of the lightning equals the terror of the thunder. The fear caused by these effects of the Divine power, should remind us of the mighty power of God, of man's weakness, and of the defenceless and desperate condition of the wicked in the day of judgment. But the effects of the Divine word upon the souls of men, under the power of the Holy Spirit, are far greater than those of thunder storms in the nature world. Thereby the stoutest are made to tremble, the proudest are cast down, the secrets of the heart are brought to light, sinners are converted, the savage, sensual, and unclean, become harmless, gentle, and pure. If we have heard God's voice, and have fled for refuge to the hope set before us, let us remember that children need not fear their Father's voice, when he speaks in anger to his enemies. While those tremble who are without shelter, let those who abide in his appointed refuge bless him for their security, looking forward to the day of judgment without dismay, safe as Noah in the ark. __Outline Henry'__30 **** Matthew Henry's Commentary ****

mhcc@Psalms:32:3-7 @ Verse 3-7 - It is very difficult to bring sinful man humbly to accept free mercy, with a full confession of his sins and self-condemnation. But the true and only way to peace of conscience, is, to confess our sins, that they may be forgiven; to declare them that we may be justified. Although repentance and confession do not merit the pardon of transgression, they are needful to the real enjoyment of forgiving mercy. And what tongue can tell the happiness of that hour, when the soul, oppressed by sin, is enabled freely to pour forth its sorrows before God, and to take hold of his covenanted mercy in Christ Jesus! Those that would speed in prayer, must seek the Lord, when, by his providence, he calls them to seek him, and, by his Spirit, stirs them up to seek him. In a time of finding, when the heart is softened with grief, and burdened with guilt; when all human refuge fails; when no rest can be found to the troubled mind, then it is that God applies the healing balm by his Spirit.

mhcc@Psalms:34:1-10 @ Verse 1-10 - If we hope to spend eternity in praising God, it is fit that we should spend much of our time here in this work. He never said to any one, Seek ye me in vain. David's prayers helped to silence his fears; many besides him have looked unto the Lord by faith and prayer, and it has wonderfully revived and comforted them. When we look to the world, we are perplexed, and at a loss. But on looking to Christ depends our whole salvation, and all things needful thereunto do so also. This poor man, whom no man looked upon with any respect, or looked after with any concern, was yet welcome to the throne of grace; the Lord heard him, and saved him out of all his troubles. The holy angels minister to the saints, and stand for them against the powers of darkness. All the glory be to the Lord of the angels. By taste and sight we both make discoveries, and have enjoyment; Taste and see God's goodness; take notice of it, and take the comfort of it. He makes all truly blessed that trust in him. As to the things of the other world, they shall have grace sufficient for the support of spiritual life. And as to this life, they shall have what is necessary from the hand of God. Paul had all, and abounded, because he was content,Php strkjv@4:11-18. Those who trust to themselves, and think their own efforts sufficient for them, shall want; but they shall be fed who trust in the Lord. Those shall not want, who with quietness work, and mind their own business.

mhcc@Psalms:36:1-4 @ Verse 1-4 - From this psalm our hearts should be duly affected with hatred of sin, and seek satisfaction in God's loving-kindness. Here is the root of bitterness, from which all the wickedness of wicked men comes. It takes rise from contempt of God, and the want of due regard to him. Also from the deceit they put upon their own souls. Let us daily beg of God to preserve us from self-flattery. Sin is very hurtful to the sinner himself, and therefore ought to be hateful; but it is not so. It is no marvel, if those that deceive themselves, seek to deceive all mankind; to whom will they be true, who are false to their own souls? It is bad to do mischief, but worse to devise it, to do it with plot and management. If we willingly banish holy meditations in our solitary hours, Satan will soon occupy our minds with sinful imaginations. Hardened sinners stand to what they have done, as though they could justify it before God himself.

mhcc@Psalms:37:7-20 @ Verse 7-20 - Let us be satisfied that God will make all to work for good to us. Let us not discompose ourselves at what we see in this world. A fretful, discontented spirit is open to many temptations. For, in all respects, the little which is allotted to the righteous, is more comfortable and more profitable than the ill-gotten and abused riches of ungodly men. It comes from a hand of special love. God provides plentifully and well, not only for his working servants, but for his waiting servants. They have that which is better than wealth, peace of mind, peace with God, and then peace in God; that peace which the world cannot give, and which the world cannot have. God knows the believer's days. Not one day's work shall go unrewarded. Their time on earth is reckoned by days, which will soon be numbered; but heavenly happiness shall be for ever. This will be a real support to believers in evil times. Those that rest on the Rock of ages, have no reason to envy the wicked the support of their broken reeds.

mhcc@Psalms:37:34-40 @ Verse 34-40 - Duty is ours, and we must mind it; but events are God's, we must refer the disposal of them to him. What a striking picture is in ver.35,36, of many a prosperous enemy of God! But God remarkably blights the projects of the prosperous wicked, especially persecutors. None are perfect in themselves, but believers are so in Christ Jesus. If all the saint's days continue dark and cloudy, his dying day may prove comfortable, and his sun set bright; or, if it should set under a cloud, yet his future state will be everlasting peace. The salvation of the righteous will be the Lord's doing. He will help them to do their duties, to bear their burdens; help them to bear their troubles well, and get good by them, and, in due time, will deliver them out of their troubles. Let sinners then depart from evil, and do good; repent of and forsake sin, and trust in the mercy of God through Jesus Christ. Let them take his yoke upon them, and learn of him, that they may dwell for evermore in heaven. Let us mark the closing scenes of different characters, and always depend on God's mercy. **** Matthew Henry's Commentary ****

mhcc@Psalms:38:1-11 @ Verse 1-11 - Nothing will disquiet the heart of a good man so much as the sense of God's anger. The way to keep the heart quiet, is to keep ourselves in the love of God. But a sense of guilt is too heavy to bear; and would sink men into despair and ruin, unless removed by the pardoning mercy of God. If there were not sin in our souls, there would be no pain in our bones, no illness in our bodies. The guilt of sin is a burden to the whole creation, which groans under it. It will be a burden to the sinners themselves, when they are heavy-laden under it, or a burden of ruin, when it sinks them to hell. When we perceive our true condition, the Good Physician will be valued, sought, and obeyed. Yet many let their wounds rankle, because they delay to go to their merciful Friend. When, at any time, we are distempered in our bodies, we ought to remember how God has been dishonoured in and by our bodies. The groanings which cannot be uttered, are not hid from Him that searches the heart, and knows the mind of the Spirit. David, in his troubles, was a type of Christ in his agonies, of Christ on his cross, suffering and deserted.

mhcc@Psalms:38:12-22 @ Verse 12-22 - Wicked men hate goodness, even when they benefit by it. David, in the complaints he makes of his enemies, seems to refer to Christ. But our enemies do us real mischief only when they drive us from God and our duty. The true believer's trouble will be made useful; he will learn to wait for his God, and will not seek relief from the world or himself. The less we notice the unkindness and injuries that are done us, the more we consult the quiet of our own minds. David's troubles were the chastisement and the consequence of his transgressions, whilst Christ suffered for our sins and ours only. What right can a sinner have to yield to impatience or anger, when mercifully corrected for his sins? David was very sensible of the present workings of corruption in him. Good men, by setting their sorrow continually before them, have been ready to fall; but by setting God always before them, they have kept their standing. If we are truly penitent for sin, that will make us patient under affliction. Nothing goes nearer to the heart of a believer when in affliction, than to be under the apprehension of God's deserting him; nor does any thing come more feelingly from his heart than this prayer, "Be not far from me." The Lord will hasten to help those who trust in him as their salvation. **** Matthew Henry's Commentary ****

mhcc@Psalms:39:1-6 @ Verse 1-6 - If an evil thought should arise in the mind, suppress it. Watchfulness in the habit, is the bridle upon the head; watchfulness in acts, is the hand upon the bridle. When not able to separate from wicked men, we should remember they will watch our words, and turn them, if they can, to our disadvantage. Sometimes it may be necessary to keep silence, even from good words; but in general we are wrong when backward to engage in edifying discourse. Impatience is a sin that has its cause within ourselves, and that is, musing; and its ill effects upon ourselves, and that is no less than burning. In our greatest health and prosperity, every man is altogether vanity, he cannot live long; he may die soon. This is an undoubted truth, but we are very unwilling to believe it. Therefore let us pray that God would enlighten our minds by his Holy Spirit, and fill our hearts with his grace, that we may be ready for death every day and hour.

mhcc@Psalms:48:8-14 @ Verse 8-14 - We have here the improvement which the people of God are to make of his glorious and gracious appearances for them. Let our faith in the word of God be hereby confirmed. Let our hope of the stability of the church be encouraged. Let our minds be filled with good thoughts of God. All the streams of mercy that flow down to us, must be traced to the fountain of His loving-kindness. Let us give to God the glory of the great things he has done for us. Let all the members of the church take comfort from what the Lord does for his church. Let us observe the beauty, strength, and safety of the church. Consider its strength; see it founded on Christ the Rock, fortified by the Divine power, guarded by Him who neither slumbers nor sleeps. See what precious ordinances are its palaces, what precious promises are its bulwarks, that you may be encouraged to join yourselves to it: and tell this to others. This God, who has now done such great things for us, is unchangeable in his love to us, and his care for us. If he is our God, he will lead and keep us even to the last. He will so guide us, as to set us above the reach of death, so that it shall not do us any real hurt. He will lead us to a life in which there shall be no more death. **** Matthew Henry's Commentary ****

mhcc@Psalms:57:7-11 @ Verse 7-11 - By lively faith, David's prayers and complaints are at once turned into praises. His heart is fixed; it is prepared for every event, being stayed upon God. If by the grace of God we are brought into this even, composed frame of mind, we have great reason to be thankful. Nothing is done to purpose, in religion, unless it is done with the heart. The heart must be fixed for the duty, put in frame for it; fixed in the duty by close attention. Our tongue is our glory, and never more so than when praising God; dull and sleepy devotions will never be acceptable to God. Let us awake early in the morning, to begin the day with God; early in the beginning of a mercy. When God comes toward us with his favours, let us go forth to meet him with our praises. David desired to bring others to join in praising God; and in his psalms, he is still praising God among the people, singing to Him among the nations. Let us seek to have our hearts fixed to praise his boundless mercy and unfailing faithfulness; and to glorify him with body, soul, and spirit, which are his. Let us earnestly pray that the blessings of the gospel may be sent through every land. **** Matthew Henry's Commentary ****

mhcc@Psalms:63:3-6 @ Verse 3-6 - Even in affliction we need not want matter for praise. When this is the regular frame of a believer's mind, he values the loving-kindness of God more than life. God's loving-kindness is our spiritual life, and that is better than temporal life. We must praise God with joyful lips; we must address ourselves to the duties of religion with cheerfulness, and speak forth the praises of God from a principle of holy joy. Praising lips must be joyful lips. David was in continual danger; care and fear held his eyes waking, and gave him wearisome nights; but he comforted himself with thoughts of God. The mercies of God, when called to mind in the night watches, support the soul, making darkness cheerful. How happy will be that last morning, when the believer, awaking up after the Divine likeness, shall be satisfied with all the fulness of God, and praise him with joyful lips, where there is no night, and where sorrow and sighing flee away!

mhcc@Psalms:68:7-14 @ Verse 7-14 - Fresh mercies should put us in mind of former mercies. If God bring his people into a wilderness, he will be sure to go before them in it, and to bring them out of it. He provided for them, both in the wilderness and in Canaan. The daily manna seems here meant. And it looks to the spiritual provision for God's Israel. The Spirit of grace and the gospel of grace are the plentiful rain, with which God confirms his inheritance, and from which their fruit is found. Christ shall come as showers that water the earth. The account of Israel's victories is to be applied to the victories over death and hell, by the exalted Redeemer, for those that are his. Israel in Egypt among the kilns appeared wretched, but possessed of Canaan, during the reigns of David and Solomon, appeared glorious. Thus the slaves of Satan, when converted to Christ, when justified and sanctified by him, look honourable. When they reach heaven, all remains of their sinful state disappear, they shall be as the wings of the dove, covered with silver, and her feathers as gold. Full salvation will render those white as snow, who were vile and loathsome through the guilt and defilement of sin.

mhcc@Psalms:77:1-10 @ Verse 1-10 - Days of trouble must be days of prayer; when God seems to have withdrawn from us, we must seek him till we find him. In the day of his trouble the psalmist did not seek for the diversion of business or amusement, but he sought God, and his favor and grace. Those that are under trouble of mind, must pray it away. He pored upon the trouble; the methods that should have relieved him did but increase his grief. When he remembered God, it was only the Divine justice and wrath. His spirit was overwhelmed, and sank under the load. But let not the remembrance of the comforts we have lost, make us unthankful for those that are left. Particularly he called to remembrance the comforts with which he supported himself in former sorrows. Here is the language of a sorrowful, deserted soul, walking in darkness; a common case even among those that fear the Lord,

mhcc@Psalms:77:11-20 @ Verse 11-20 - The remembrance of the works of God, will be a powerful remedy against distrust of his promise and goodness; for he is God, and changes not. God's way is in the sanctuary. We are sure that God is holy in all his works. God's ways are like the deep waters, which cannot be fathomed; like the way of a ship, which cannot be tracked. God brought Israel out of Egypt. This was typical of the great redemption to be wrought out in the fulness of time, both by price and power. If we have harboured doubtful thoughts, we should, without delay, turn our minds to meditate on that God, who spared not his own Son, but delivered him up for us all, that with him, he might freely give us all things. **** Matthew Henry's Commentary ****

mhcc@Psalms:81:1-7 @ Verse 1-7 - All the worship we can render to the Lord is beneath his excellences, and our obligations to him, especially in our redemption from sin and wrath. What God had done on Israel's behalf, was kept in remembrance by public solemnities. To make a deliverance appear more gracious, more glorious, it is good to observe all that makes the trouble we are delivered from appear more grievous. We ought never to forget the base and ruinous drudgery to which Satan, our oppressor, brought us. But when, in distress of conscience, we are led to cry for deliverance, the Lord answers our prayers, and sets us at liberty. Convictions of sin, and trials by affliction, prove his regard to his people. If the Jews, on their solemn feast-days, were thus to call to mind their redemption out of Egypt, much more ought we, on the Christian sabbath, to call to mind a more glorious redemption, wrought out for us by our Lord Jesus Christ, from worse bondage.

mhcc@Psalms:81:8-16 @ Verse 8-16 - We cannot look for too little from the creature, nor too much from the Creator. We may have enough from God, if we pray for it in faith. All the wickedness of the world is owing to man's wilfulness. People are not religious, because they will not be so. God is not the Author of their sin, he leaves them to the lusts of their own hearts, and the counsels of their own heads; if they do not well, the blame must be upon themselves. The Lord is unwilling that any should perish. What enemies sinners are to themselves! It is sin that makes our troubles long, and our salvation slow. Upon the same conditions of faith and obedience, do Christians hold those spiritual and eternal good things, which the pleasant fields and fertile hills of Canaan showed forth. Christ is the Bread of life; he is the Rock of salvation, and his promises are as honey to pious minds. But those who reject him as their Lord and Master, must also lose him as their Saviour and their reward. **** Matthew Henry's Commentary ****

mhcc@Psalms:90:1-6 @ Verse 1-6 - It is supposed that this psalm refers to the sentence passed on Israel in the wilderness, Numbers 14. The favour and protection of God are the only sure rest and comfort of the soul in this evil world. Christ Jesus is the refuge and dwelling-place to which we may repair. We are dying creatures, all our comforts in the world are dying comforts, but God is an ever-living God, and believers find him so. When God, by sickness, or other afflictions, turns men to destruction, he thereby calls men to return unto him to repent of their sins, and live a new life. A thousand years are nothing to God's eternity: between a minute and a million of years there is some proportion; between time and eternity there is none. All the events of a thousand years, whether past or to come, are more present to the Eternal Mind, than what was done in the last hour is to us. And in the resurrection, the body and soul shall both return and be united again. Time passes unobserved by us, as with men asleep; and when it is past, it is as nothing. It is a short and quickly-passing life, as the waters of a flood. Man does but flourish as the grass, which, when the winter of old age comes, will wither; but he may be mown down by disease or disaster.

mhcc@Psalms:96:10-13 @ Verse 10-13 - We are to hope and pray for that time, when Christ shall reign in righteousness over all nations. He shall rule in the hearts of men, by the power of truth, and the Spirit of righteousness. His coming draws nigh; this King, this Judge standeth before the door, but he is not yet come. The Lord will accept the praises of all who seek to promote the kingdom of Christ. The sea can but roar, and how the trees of the wood can show that they rejoice we know not; but He that searches the heart knows what is the mind of the Spirit, and understands the words, the broken language of the weakest. Christ will come to judge the earth, to execute just vengeance on his enemies, and to fulfil his largest promises to his people. What then are we? Would that day be welcome to us? If this be not our case, let us now begin to prepare to meet our God, by seeking the pardon of our sins, and the renewal of our souls to holiness. **** Matthew Henry's Commentary ****

mhcc@Psalms:101 @ ****** Psalms 101 ****** *** Outline of Psalms 101 *** David's vow and profession of godliness. - In this psalm we have David declaring how he intended to regulate his household, and to govern his kingdom, that he might stop wickedness, and encourage godliness. It is also applicable to private families, and is the householder's psalm. It teaches all that have any power, whether more or less, to use it so as to be a terror to evil-doers, and a praise to them that do well. The chosen subject of the psalm is God's mercy and judgment. The Lord's providences concerning his people are commonly mixed; mercy and judgment. God has set the one over against the other, both to do good, like showers and sunshine. When, in his providence, he exercises us with the mixture of mercy and judgment, we must make suitable acknowledgments to him for both. Family mercies and family afflictions are both calls to family religion. Those who are in public stations are not thereby excused from care in governing their families; they are the more concerned to set a good example of ruling their own houses well. Whenever a man has a house of his own, let him seek to have God to dwell with him; and those may expect his presence, who walk with a perfect heart, in a perfect way. David resolves to practise no evil himself. He further resolves not to keep bad servants, nor to employ those about him that are wicked. He will not admit them into his family, lest they spread the infection of sin. A froward heart, one that delights to be cross and perverse, is not fit for society, the bond of which is Christian love. Nor will he countenance slanderers, those who take pleasure in wounding their neighbour's reputation. Also, God resists the proud, and false, deceitful people, who scruple not to tell lies, or commit frauds. Let every one be zealous and diligent to reform his own heart and ways, and to do this early; ever mindful of that future, most awful morning, when the King of righteousness shall cut off all wicked doers from the heavenly Jerusalem. __Outline Henry'__102 **** Matthew Henry's Commentary ****

mhcc@Psalms:104:31-35 @ Verse 31-35 - Man's glory is fading; God's glory is everlasting: creatures change, but with the Creator there is no variableness. And if mediation on the glories of creation be so sweet to the soul, what greater glory appears to the enlightened mind, when contemplating the great work of redemption! There alone can a sinner perceive ground of confidence and joy in God. While he with pleasure upholds all, governs all, and rejoices in all his works, let our souls, touched by his grace, meditate on and praise him. **** Matthew Henry's Commentary ****

mhcc@Psalms:106:13-33 @ Verse 13-33 - Those that will not wait for God's counsel, shall justly be given up to their own hearts' lusts, to walk in their own counsels. An undue desire, even for lawful things, becomes sinful. God showed his displeasure for this. He filled them with uneasiness of mind, terror of conscience, and self-reproach. Many that fare deliciously every day, and whose bodies are healthful, have leanness in their souls: no love to God, no thankfulness, no appetite for the Bread of life, and then the soul must be lean. Those wretchedly forget themselves, that feast their bodies and starve their souls. Even the true believer will see abundant cause to say, It is of the Lord's mercies that I am not consumed. Often have we set up idols in our hearts, cleaved to some forbidden object; so that if a greater than Moses had not stood to turn away the anger of the Lord, we should have been destroyed. If God dealt severely with Moses for unadvised words, what do those deserve who speak many proud and wicked words? It is just in God to remove those relations that are blessings to us, when we are peevish and provoking to them, and grieve their spirits.

mhcc@Psalms:107:23-32 @ Verse 23-32 - Let those who go to sea, consider and adore the Lord. Mariners have their business upon the tempestuous ocean, and there witness deliverances of which others cannot form an idea. How seasonable it is at such a time to pray! This may remind us of the terrors and distress of conscience many experience, and of those deep scenes of trouble which many pass through, in their Christian course. Yet, in answer to their cries, the Lord turns their storm into a calm, and causes their trials to end in gladness.

mhcc@Psalms:107:33-43 @ Verse 33-43 - What surprising changes are often made in the affairs of men! Let the present desolate state of Judea, and of other countries, explain this. If we look abroad in the world, we see many greatly increase, whose beginning was small. We see many who have thus suddenly risen, as suddenly brought to nothing. Worldly wealth is uncertain; often those who are filled with it, ere they are aware, lose it again. God has many ways of making men poor. The righteous shall rejoice. It shall fully convince all those who deny the Divine Providence. When sinners see how justly God takes away the gifts they have abused, they will not have a word to say. It is of great use to us to be fully assured of God's goodness, and duly affected with it. It is our wisdom to mind our duty, and to refer our comfort to him. A truly wise person will treasure in his heart this delightful psalm. From it, he will fully understand the weakness and wretchedness of man, and the power and loving-kindness of God, not for our merit, but for his mercy's sake. **** Matthew Henry's Commentary ****

mhcc@Psalms:109:21-31 @ Verse 21-31 - The psalmist takes God's comforts to himself, but in a very humble manner. He was troubled in mind. His body was wasted, and almost worn away. But it is better to have leanness in the body, while the soul prospers and is in health, than to have leanness in the soul, while the body is feasted. He was ridiculed and reproached by his enemies. But if God bless us, we need not care who curses us; for how can they curse whom God has not cursed; nay, whom he has blessed? He pleads God's glory, and the honour of his name. Save me, not according to my merit, for I pretend to none, but according to thy-mercy. He concludes with the joy of faith, in assurance that his present conflicts would end in triumphs. Let all that suffer according to the will of God, commit the keeping of their souls to him. Jesus, unjustly put to death, and now risen again, is an Advocate and Intercessor for his people, ever ready to appear on their behalf against a corrupt world, and the great accuser. **** Matthew Henry's Commentary ****

mhcc@Psalms:111 @ ****** Psalms 111 ****** *** Outline of Psalms 111 *** The Lord is to be praised for his works. - The psalmist resolves to praise God himself. Our exhortations and our examples should agree together. He recommends the works of the Lord, as the proper subject, when we are praising him; and the dealings of his providence toward the world, the church, and particular persons. All the works of the Lord are spoken of as one, it is his work; so admirably do all the dispensations of his providence centre in one design. The works of God, humbly and diligently sought into, shall all be found just and holy. God's pardoning sin is the most wonderful of all his works, and ought to be remembered to his glory. He will ever be mindful of his covenant; he has ever been so, and he ever will be so. His works of providence were done according to the truth of the Divine promises and prophecies, and so were verity, or truth; and by him who has a right to dispose of the earth as he pleases, and so are judgment, or righteous: and this holds good of the work of grace upon the heart of man, ver. (Verse7,8..) All God's commandments are sure; all have been fulfilled by Christ, and remain with him for a rule of walk and conversation to us. He sent redemption unto his people, out of Egypt at first, and often afterwards; and these were typical of the great redemption, which in the fulness of time was to be wrought out by the Lord Jesus. Here his everlasting righteousness shines forth in union with his boundless mercy. No man is wise who does not fear the Lord; no man acts wisely except as influenced by that fear. This fear will lead to repentance, to faith in Christ, to watchfulness and obedience. Such persons are of a good understanding, however poor, unlearned, or despised. __Outline Henry'__112 **** Matthew Henry's Commentary ****

mhcc@Psalms:112 @ ****** Psalms 112 ****** *** Outline of Psalms 112 *** The blessedness of the righteous. - We have to praise the Lord that there are a people in the world, who fear him and serve him, and that they are a happy people; which is owing entirely to his grace. Their fear is not that which love casts out, but that which love brings in. It follows and flows from love. It is a fear to offend. This is both fear and trust. The heart touched by the Spirit of God, as the needle touched with the loadstone, turns direct and speedily to God, yet still with trembling, being filled with this holy fear. Blessings are laid up for the faithful and their children's children; and true riches are bestowed on them, with as much of this world's possessions as is profitable for them. In the darkest hours of affliction and trial, the light of hope and peace will spring up within them, and seasonable relief shall turn mourning into joy. From their Lord's example they learn to be kind and full of compassion, as well as just in all their dealings; they use discretion, that they may be liberal in that manner which appears most likely to do good. Envy and slander may for a time hide their true characters here, but they shall be had in everlasting remembrance. They need not fear evil tidings. A good man shall have a settled spirit. And it is the endeavour of true believers to keep their minds stayed upon God, and so to keep them calm and undisturbed; and God has promised them both cause to do so, and grace to do so. Trusting in the Lord is the best and surest way of establishing the heart. The heart of man cannot fix any where with satisfaction, but in the truth of God, and there it finds firm footing. And those whose hearts are established by faith, will patiently wait till they gain their point. Compare all this with the vexation of sinners. The happiness of the saints is the envy of the wicked. The desire of the wicked shall perish; their desire was wholly to the world and the flesh, therefore when these perish, their joy is gone. But the blessings of the gospel are spiritual and eternal, and are conferred upon the members of the Christian church, through Christ their Head, who is the Pattern of all righteousness, and the Giver of all grace. __Outline Henry'__113 **** Matthew Henry's Commentary ****

mhcc@Psalms:119 @ ****** Psalms 119 ****** *** Outline of Psalms 119 *** The general scope and design of this psalm is to magnify the Divine law, and make it honourable. There are ten words by which Divine revelation is called in this psalm, and each expresses what God expects from us, and what we may expect from him. 1. God's law; this is enacted by him as our Sovereign. 2. His way; this is the rule of his providence. 3. His testimonies; they are solemnly declared to the world. 4. His commandments; given with authority. 5. His precepts; not left as indifferent matters to us. 6. His word, or saying; it is the declaration of his mind. 7. His judgments; framed in infinite wisdom. 8. His righteousness; it is the rule and standard of what is right. 9. His statutes; they are always binding. 10. His truth or faithfulness; it is eternal truth, it shall endure for ever. *** Commentary ***

mhcc@Psalms:119:41-48 @ Verse 41-48 - Lord, I have by faith thy mercies in view; let me by prayer prevail to obtain them. And when the salvation of the saints is completed, it will plainly appear that it was not in vain to trust in God's word. We need to pray that we may never be afraid or ashamed to own God's truths and ways before men. And the psalmist resolves to keep God's law, in a constant course of obedience, without backsliding. The service of sin is slavery; the service of God is liberty. There is no full happiness, or perfect liberty, but in keeping God's law. We must never be ashamed or afraid to own our religion. The more delight we take in the service of God, the nearer we come to perfection. Not only consent to his law as good, but take pleasure in it as good for us. Let me put forth all the strength I have, to do it. Something of this mind of Christ is in every true disciple.

mhcc@Psalms:119:57-64 @ Verse 57-64 - True believers take the Lord for the portion of their inheritance, and nothing less will satisfy them. The psalmist prayed with his whole heart, knowing how to value the blessing he prayed for: he desired the mercy promised, and depended on the promise for it. He turned from by-paths, and returned to God's testimonies. He delayed not. It behoves sinners to hasten to escape; and the believer will be equally in haste to glorify God. No care or grief should take away God's word out of our minds, or hinder the comfort it bestows. There is no situation on earth in which a believer has not cause to be thankful. Let us feel ashamed that others are more willing to keep from sleep to spend the time in sinful pleasures, than we are to praise God. And we should be more earnest in prayer, that our hearts may be filled with his mercy, grace, and peace.

mhcc@Psalms:119:81-88 @ Verse 81-88 - The psalmist sought deliverance from his sins, his foes, and his fears. Hope deferred made him faint; his eyes failed by looking out for this expected salvation. But when the eyes fail, yet faith must not. His affliction was great. He was become like a leathern bottle, which, if hung up in the smoke, is dried and shrivelled up. We must ever be mindful of God's statutes. The days of the believer's mourning shall be ended; they are but for a moment, compared with eternal happiness. His enemies used craft as well as power for his ruin, in contempt of the law of God. The commandments of God are true and faithful guides in the path of peace and safety. We may best expect help from God when, like our Master, we do well and suffer for it. Wicked men may almost consume the believer upon earth, but he would sooner forsake all than forsake the word of the Lord. We should depend upon the grace of God for strength to do every good work. The surest token of God's good-will toward us, is his good work in us.

mhcc@Psalms:119:89-96 @ Verse 89-96 - The settling of God's word in heaven, is opposed to the changes and revolutions of the earth. And the engagements of God's covenant are established more firmly than the earth itself. All the creatures answer the ends of their creation: shall man, who alone is endued with reason, be the only unprofitable burden of the earth? We may make the Bible a pleasant companion at any time. But the word, without the grace of God, would not quicken us. See the best help for bad memories, namely, good affections; and though the exact words be lost, if the meaning remain, that is well. I am thine, not my own, not the world's; save me from sin, save me from ruin. The Lord will keep the man in peace, whose mind is stayed on him. It is poor perfection which one sees and end of. Such are all things in this world, which pass for perfections. The glory of man is but as the flower of the grass. The psalmist had seen the fulness of the word of God, and its sufficiency. The word of the Lord reaches to all cases, to all times. It will take us from all confidence in man, or in our own wisdom, strength, and righteousness. Thus shall we seek comfort and happiness from Christ alone.

mhcc@Psalms:122:1-5 @ Verse 1-5 - The pleasure and profit from means of grace, should make us disregard trouble and fatigue in going to them; and we should quicken one another to what is good. We should desire our Christian friends, when they have any good work in hand, to call for us, and take us with them. With what readiness should we think of the heavenly Jerusalem! How cheerfully should we bear the cross and welcome death, in hopes of a crown of glory! Jerusalem is called the beautiful city. It was a type of the gospel church, which is compact together in holy love and Christian communion, so that it is all as one city. If all the disciples of Christ were of one mind, and kept the unity of the Spirit in the bond of peace, their enemies would be deprived of their chief advantages against them. But Satan's maxim always has been, to divide that he may conquer; and few Christians are sufficiently aware of his designs.

mhcc@Psalms:122:6-9 @ Verse 6-9 - Those who can do nothing else for the peace of Jerusalem, may pray for it. Let us consider all who seek the glory of the Redeemer, as our brethren and fellow-travellers, without regarding differences which do not affect our eternal welfare. Blessed Spirit of peace and love, who didst dwell in the soul of the holy Jesus, descend into his church, and fill those who compose it with his heavenly tempers; cause bitter contentions to cease, and make us to be of one mind. Love of the brethren and love to God, ought to stir us up to seek to be like the Lord Jesus in fervent prayer and unwearied labour, for the salvation of men, and the Divine glory. **** Matthew Henry's Commentary ****

mhcc@Psalms:125:1-3 @ Verse 1-3 - All those minds shall be truly stayed, that are stayed on God. They shall be as Mount Zion, firm as it is; a mountain supported by providence, much more as a holy mountain supported by promise. They cannot be removed from confidence in God. They abide for ever in that grace which is the earnest of their everlasting continuance in glory. Committing themselves to God, they shall be safe from their enemies. Even mountains may moulder and come to nothing, and rocks be removed, but God's covenant with his people cannot be broken, nor his care of them cease. Their troubles shall last no longer than their strength will bear them up under them. The rod of the wicked may come, may fall upon the righteous, upon their persons, their estates, their liberties, their families names, on any thing that falls to their lot; only it cannot reach their souls. And though it may come upon their lot, it shall not rest thereon. The Lord will make all work together for their good. The wicked shall only prove a correcting rod, not a destroying sword; even this rod shall not remain upon them, lest they distrust the promise, thinking God has cast them off.

mhcc@Psalms:128 @ ****** Psalms 128 ****** *** Outline of Psalms 128 *** The blessings of those who fear God. - Only those who are truly holy, are truly happy. In vain do we pretend to be of those that fear God, if we do not make conscience of keeping stedfastly to his ways. Blessed is every one that fears the Lord; whether he be high or low, rich or poor in the world. If thou fear him and walk in his ways, all shall be well with thee while thou livest, better when thou diest, best of all in eternity. By the blessing of God, the godly shall get an honest livelihood. Here is a double promise; they shall have something to do, for an idle life is a miserable, uncomfortable life, and shall have health and strength, and power of mind to do it. They shall not be forced to live upon the labours of other people. It is as much a mercy as a duty, with quietness to work and eat our own bread. They and theirs shall enjoy what they get. Such as fear the Lord and walk in his ways, are the only happy persons, whatever their station in life may be. They shall have abundant comfort in their family relations. And they shall have all the good things God has promised, and which they pray for. A good man can have little comfort in seeing his children's children, unless he sees peace upon Israel. Every true believer rejoices in the prosperity of the church. Hereafter we shall see greater things, with the everlasting peace and rest that remain for the Israel of God. __Outline Henry'__129 **** Matthew Henry's Commentary ****

mhcc@Psalms:131 @ ****** Psalms 131 ****** *** Outline of Psalms 131 *** The psalmist's humility. Believers encouraged to trust in God. - The psalmist aimed at nothing high or great, but to be content in every condition God allotted. Humble saints cannot think so well of themselves as others think of them. The love of God reigning in the heart, will subdue self-love. Where there is a proud heart, there is commonly a proud look. To know God and our duty, is learning sufficiently high for us. It is our wisdom not to meddle with that which does not belong to us. He was well reconciled to every condition the Lord placed him in. He had been as humble as a little child about the age of weaning, and as far from aiming at high things; as entirely at God's disposal, as the child at the disposal of the mother or nurse. We must become as little children, Matthew strkjv@18:3. Our hearts are desirous of worldly things, cry for them, and are fond of them; but, by the grace of God, a soul that is made holy, is weaned from these things. The child is cross and fretful while in the weaning; but in a day or two it cares no longer for milk, and it can bear stronger food. Thus does a converted soul quiet itself under the loss of what it loved, and disappointments in what it hoped for, and is easy whatever happens. When our condition is not to our mind, we must bring our mind to our condition; then we are easy to ourselves and all about us; then our souls are as a weaned child. And thus the psalmist recommends confidence in God, to all the Israel of God, from his own experience. It is good to hope, and quietly to wait for the salvation of the Lord under every trial. __Outline Henry'__132 **** Matthew Henry's Commentary ****

mhcc@Psalms:137:5-9 @ Verse 5-9 - What we love, we love to think of. Those that rejoice in God, for his sake make Jerusalem their joy. They stedfastly resolved to keep up this affection. When suffering, we should recollect with godly sorrow our forfeited mercies, and our sins by which we lost them. If temporal advantages ever render a profession, the worst calamity has befallen him. Far be it from us to avenge ourselves; we will leave it to Him who has said, Vengeance is mine. Those that are glad at calamities, especially at the calamities of Jerusalem, shall not go unpunished. We cannot pray for promised success to the church of God without looking to, though we do not utter a prayer for, the ruin of her enemies. But let us call to mind to whose grace and finished salvation alone it is, that we have any hopes of being brought home to the heavenly Jerusalem. **** Matthew Henry's Commentary ****

mhcc@Psalms:139:1-6 @ Verse 1-6 - God has perfect knowledge of us, and all our thoughts and actions are open before him. It is more profitable to meditate on Divine truths, applying them to our own cases, and with hearts lifted to God in prayer, than with a curious or disputing frame of mind. That God knows all things, is omniscient; that he is every where, is omnipresent; are truths acknowledged by all, yet they are seldom rightly believed in by mankind. God takes strict notice of every step we take, every right step and every by step. He knows what rule we walk by, what end we walk toward, what company we walk with. When I am withdrawn from all company, thou knowest what I have in my heart. There is not a vain word, not a good word, but thou knowest from what thought it came, and with what design it was uttered. Wherever we are, we are under the eye and hand of God. We cannot by searching find how God searches us out; nor do we know how we are known. Such thoughts should restrain us from sin.

mhcc@Psalms:143:1-6 @ Verse 1-6 - We have no righteousness of our own to plead, therefore must plead God's righteousness, and the word of promise which he has freely given us, and caused us to hope in. David, before he prays for the removal of his trouble, prays for the pardon of his sin, and depends upon mercy alone for it. He bemoans the weight upon his mind from outward troubles. But he looks back, and remembers God's former appearance for his afflicted people, and for him in particular. He looks round, and notices the works of God. The more we consider the power of God, the less we shall fear the face or force of man. He looks up with earnest desires towards God and his favour. This is the best course we can take, when our spirits are overwhelmed. The believer will not forget, that in his best actions he is a sinner. Meditation and prayer will recover us from distresses; and then the mourning soul strives to return to the Lord as the infant stretches out its hands to the indulgent mother, and thirsts for his consolations as the parched ground for refreshing rain.

mhcc@Psalms:145:1-9 @ Verse 1-9 - Those who, under troubles and temptations, abound in fervent prayer, shall in due season abound in grateful praise, which is the true language of holy joy. Especially we should speak of God's wondrous work of redemption, while we declare his greatness. For no deliverance of the Israelites, nor the punishment of sinners, so clearly proclaims the justice of God, as the cross of Christ exhibits it to the enlightened mind. It may be truly said of our Lord Jesus Christ, that his words are words of goodness and grace; his works are works of goodness and grace. He is full of compassion; hence he came into the world to save sinners. When on earth, he showed his compassion both to the bodies and souls of men, by healing the one, and making wise the other. He is of great mercy, a merciful High Priest, through whom God is merciful to sinners.

mhcc@Proverbs:2:10-22 @ Verse 10-22 - If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers? **** Matthew Henry's Commentary ****

mhcc@Proverbs:5:1-14 @ Verse 1-14 - Solomon cautions all young men, as his children, to abstain from fleshly lusts. Some, by the adulterous woman, here understand idolatry, false doctrine, which tends to lead astray men's minds and manners; but the direct view is to warn against seventh-commandment sins. Often these have been, and still are, Satan's method of drawing men from the worship of God into false religion. Consider how fatal the consequences; how bitter the fruit! Take it any way, it wounds. It leads to the torments of hell. The direct tendency of this sin is to the destruction of body and soul. We must carefully avoid every thing which may be a step towards it. Those who would be kept from harm, must keep out of harm's way. If we thrust ourselves into temptation we mock God when we pray, Lead us not into temptation. How many mischiefs attend this sin! It blasts the reputation; it wastes time; it ruins the estate; it is destructive to health; it will fill the mind with horror. Though thou art merry now, yet sooner or later it will bring sorrow. The convinced sinner reproaches himself, and makes no excuse for his folly. By the frequent acts of sin, the habits of it become rooted and confirmed. By a miracle of mercy true repentance may prevent the dreadful consequences of such sins; but this is not often; far more die as they have lived. What can express the case of the self-ruined sinner in the eternal world, enduring the remorse of his conscience!

mhcc@Proverbs:6:20-35 @ Verse 20-35 - The word of God has something to say to us upon all occasions. Let not faithful reproofs ever make us uneasy. When we consider how much this sin abounds, how heinous adultery is in its own nature, of what evil consequence it is, and how certainly it destroys the spiritual life in the soul, we shall not wonder that the cautions against it are so often repeated. Let us notice the subjects of this chapter. Let us remember Him who willingly became our Surety, when we were strangers and enemies. And shall Christians, who have such prospects, motives, and examples, be slothful and careless? Shall we neglect what is pleasing to God, and what he will graciously reward? May we closely watch every sense by which poison can enter our minds or affections. **** Matthew Henry's Commentary ****

mhcc@Proverbs:12:10. @ Verse 10. -. A godly man would not put even an animal to needless pain. But the wicked often speak of others as well used, when they would not endure like treatment for a single day.11. It is men's wisdom to mind their business, and follow an honest calling. But it is folly to neglect business; and the grace of God teaches men to disdain nothing but sin.12. When the ungodly see others prosper by sin, they wish they could act in the same way. But the root of Divine grace, in the heart of the righteous, produces other desires and purposes.13. Many a man has paid dear in this world for the transgression of his lips.

mhcc@Proverbs:12:16. @ Verse 16. -. A foolish man is soon angry, and is hasty in expressing it; he is ever in trouble and running into mischief. It is kindness to ourselves to make light of injuries and affronts, instead of making the worst of them.17. It is good for all to dread and detest the sin of lying, and to be governed by honesty.18. Whisperings and evil surmises, like a sword, separate those that have been dear to each other. The tongue of the wise is health, making all whole.19. If truth be spoken, it will hold good; whoever may be disobliged, still it will keep its ground.20. Deceit and falsehood bring terrors and perplexities. But those who consult the peace and happiness of others have joy in their own minds.21. If men are sincerely righteous, the righteous God has engaged that no evil shall happen to them. But they that delight in mischief shall have enough of it.22. Make conscience of truth, not only in words, but in actions.23. Foolish men proclaim to all the folly and emptiness of their minds.24. Those who will not take pains in an honest calling, living by tricks and dishonesty, are paltry and beggarly.25. Care, fear, and sorrow, upon the spirits, deprive men of vigour in what is to be done, or courage in what is to be borne. A good word from God, applied by faith, makes the heart glad.26. The righteous is abundant; though not in this world's goods, yet in the graces and comforts of the Spirit, which are the true riches. Evil men vainly flatter themselves that their ways are not wrong.27. The slothful man makes no good use of the advantages Providence puts in his way, and has no comfort in them. The substance of a diligent man, though not great, does good to him and his family. He sees that God gives it to him in answer to prayer.28. The way of religion is a straight, plain way; it is the way of righteousness. There is not only life at the end, but life in the way; all true comfort. **** Matthew Henry's Commentary ****

mhcc@Proverbs:13:6. @ Verse 6. -. An honest desire to do right, preserves a man from fatal mistakes, better than a thousand fine-drawn distinctions.7. Some who are really poor, trade and spend as if they were rich: this is sin, and will be shame, and it will end accordingly. Some that are really rich, would be thought to be poor: in this there is want of gratitude to God, want of justice and charity to others. There are many hypocrites, empty of grace, who will not be convinced of their poverty. There are many fearing Christians, who are spiritually rich, yet think themselves poor; by their doubts, and complaints, and griefs, they make themselves poor.8. Great riches often tempt to violence against those that possess them; but the poor are free from such perils.9. The light of the righteous is as that of the sun, which may be eclipsed and clouded, but will continue: the Spirit is their Light, he gives a fulness of joy: that of the wicked is as a lamp of their own kindling, easily put out.10. All contentions, whether between private persons, families, churches, or nations, are begun and carried forward by pride. Disputes would be easily prevented or ended, if it were not for pride.11. Wealth gotten by dishonesty or vice, has a secret curse, which will speedily waste it.12. The delay of what is anxiously hoped for, is very painful to the mind; obtaining it is very pleasant. But spiritual blessings are chiefly intended.

mhcc@Proverbs:14:1 @ Verse 1 - A woman who has no fear of God, who is wilful and wasteful, and indulges her ease, will as certainly ruin her family, as if she plucked her house down.2. Here are grace and sin in their true colours. Those that despise God's precepts and promises, despise God and all his power and mercy.3. Pride grows from that root of bitterness which is in the heart. The root must be plucked up, or we cannot conquer this branch. The prudent words of wise men get them out of difficulties.4. There can be no advantage without something which, though of little moment, will affright the indolent.5. A conscientious witness will not dare to represent anything otherwise than according to his knowledge.6. A scorner treats Divine things with contempt. He that feels his ignorance and unworthiness will search the Scriptures in a humble spirit.7. We discover a wicked man if there is no savour of piety in his discourse.8. We are travellers, whose concern is, not to spy out wonders, but to get to their journey's end; to understand the rules we are to walk by, also the ends we are to walk toward. The bad man cheats himself, and goes on in his mistake.9. Foolish and profane men consider sin a mere trifle, to be made light of rather than mourned over. Fools mock at the sin-offering; but those that make light of sin, make light of Christ.10. We do not know what stings of conscience, or consuming passions, torment the prosperous sinner. Nor does the world know the peace of mind a serious Christian enjoys, even in poverty and sickness.11. Sin ruins many great families; whilst righteousness often raises and strengthens even mean families.12. The ways of carelessness, of worldliness, and of sensuality, seem right to those that walk in them; but self-deceivers prove self-destroyers. See the vanity of carnal mirth.14. Of all sinners backsliders will have the most terror when they reflect on their own ways.15. Eager readiness to believe what others say, has ever proved mischievous. The whole world was thus ruined at first. The man who is spiritually wise, depends on the Saviour alone for acceptance. He is watchful against the enemies of his salvation, by taking heed to God's word.16. Holy fear guards against every thing unholy.17. An angry man is to be pitied as well as blamed; but the revengeful is more hateful.

mhcc@Proverbs:14:18. @ Verse 18. -. Sin is the shame of sinners; but wisdom is the honour of the wise.19. Even bad men acknowledge the excellency of God's people.20. Friendship in the world is governed by self-interest. It is good to have God our Friend; he will not desert us.21. To despise a man for his employment or appearance is a sin.22. How wisely those consult their own interest, who not only do good, but devise it!23. Labour of the head, or of the hand, will turn to some good account. But if men's religion runs all out in talk and noise, they will come to nothing.24. The riches of men of wisdom and piety enlarge their usefulness.25. An upright man will venture the displeasure of the greatest, to bring truth to light.26,27. Those who fear the Lord so as to obey and serve him, have a strong ground of confidence, and will be preserved. Let us seek to this Fountain of life, that we may escape the snares of death.28. Let all that wish well to the kingdom of Christ, do what they can, that many may be added to his church.29. A mild, patient man is one that learns of Christ, who is Wisdom itself. Unbridled passion is folly made known.30. An upright, contented, and benevolent mind, tends to health.31. To oppress the poor is to reproach our Creator.32. The wicked man has his soul forced from him; he dies in his sins, under the guilt and power of them. But godly men, though they have pain and some dread of death, have the blessed hope, which God, who cannot lie, has given them.33. Wisdom possesses the heart, and thus regulates the affections and tempers.34. Piety and holiness always promote industry, sobriety, and honesty.35. The great King who reigns over heaven and earth, will reward faithful servants who honour his gospel by the proper discharge of the duties of their stations: he despises not the services of the lowest. **** Matthew Henry's Commentary ****

mhcc@Proverbs:15:14. @ Verse 14. -. A wise man seeks to gain more wisdom, growing in grace and in the knowledge of Christ. But a carnal mind rests contented, flattering itself.15. Some are much in affliction, and of a sorrowful spirit. Such are to be pitied, prayed for, and comforted. And others serve God with gladness of heart, and it prompts their obedience, yet they should rejoice with trembling.

mhcc@Proverbs:17:19. @ Verse 19. -. If we would keep a clear conscience and a quiet mind, we must shun all excitements to anger. And a man who affects a style of living above his means, goes the way to ruin.20. There is nothing got by ill designs. And many have paid dear for an unbridled tongue.21. This speaks very plainly what many wise and good men feel very strongly, how grievous it is to have a foolish, wicked child.22. It is great mercy that God gives us leave to be cheerful, and cause to be cheerful, if by his grace he gives us hearts to be cheerful.23. The wicked are ready to part with their money, though loved, that they may not suffer for their crimes.24. The prudent man keeps the word of God continually in view. But the foolish man cannot fix his thoughts, nor pursue any purpose with steadiness.25. Wicked children despise the authority of their father, and the tenderness of their mother.26. It is very wrong to find fault for doing what is duty.27,28. A man may show himself to be a wise man, by the good temper of his mind, and by the good government of his tongue. He is careful when he does speak, to speak to the purpose. God knows his heart, and the folly that is bound there; therefore he cannot be deceived in his judgment as men may be. **** Matthew Henry's Commentary ****

mhcc@Proverbs:18:4. @ Verse 4. -. The well-spring of wisdom in the heart of a believer, continually supplies words of wisdom.5. The merits of a cause must be looked to, not the person.6,7. What mischief bad men do to themselves by their ungoverned tongues!8. How base are those that sow contention! and what fatal effects may be expected from small beginnings of jealousy!9. Omissions of duty, and in duty, are fatal to the soul, as well as commissions of sin.10,11. The Divine power, made known in and through our Lord Jesus Christ, forms a strong tower for the believer, who relies on the Lord. How deceitful the defence of the rich man, who has his portion and treasure in this world! It is a strong city and a high wall only in his own conceit; for it will fail when most in need. They will be exposed to the just wrath of that Judge whom they despised as a Saviour.12. After the heart has been lifted up with pride, a fall comes. But honour shall be the reward of humility.13. Eagerness, with self-conceit, will expose to shame.14. Firmness of mind supports under many pains and trials. But when the conscience is tortured with remorse, no human fortitude can bear the misery; what then will hell be?15. We must get knowledge, not only into our heads, but into our hearts.16. Blessed be the Lord, who makes us welcome to come to his throne, without money and without price. May his gifts make room for him in our souls.

mhcc@Proverbs:19:27. @ Verse 27. -. It is the wisdom of young men to dread hearing such talk as puts loose and evil principles into the mind.28. Those are the worst of sinners, who are glad of an opportunity to sin.

mhcc@Proverbs:20:7. @ Verse 7. -. A good man is not liable to uneasiness in contriving what he shall do, or in reflecting on what he has done, as those who walk in deceit. And his family fare better for his sake.8. If great men are good men, they may do much good, and prevent very much evil.9. Some can say, Through grace, we are cleaner than we have been; but it was the work of the Holy Spirit.10. See the various deceits men use, of which the love of money is the root. The Lord will not bless what is thus gotten.11. Parents should observe their children, that they may manage them accordingly.12. All our powers and faculties are from God, and are to be employed for him.13. Those that indulge themselves, may expect to want necessaries, which should have been gotten by honest labour.14. Men use arts to get a good bargain, and to buy cheap; whereas a man ought to be ashamed of a fraud and a lie.15. He that prefers true knowledge to riches, follows the ways of religion and happiness. If we really believed this truth, the word of God would be valued as it deserves, and the world would lose its tempting influence.16. Those ruin themselves who entangle themselves in rash suretiship. Also those who are in league with abandoned women. Place no confidence in either.17. Wealth gotten by fraud may be sweet, for the carnal mind takes pleasure in the success of wicked devices; but it will be bitter in the reflection.18. Especially we need advice in spiritual warfare. The word and Spirit of God are the best counsellors in every point.19. Those dearly buy their own praise, who put confidence in a man because he speaks fairly.20. An undutiful child will become very miserable. Never let him expect any peace or comfort.21. An estate suddenly raised, is often as suddenly ruined.22. Wait on the Lord, attend his pleasure, and he will protect thee.

mhcc@Proverbs:22:1 @ Verse 1 - We should be more careful to do that by which we may get and keep a good name, than to raise or add unto a great estate.2. Divine Providence has so ordered it, that some are rich, and others poor, but all are guilty before God; and at the throne of God's grace the poor are as welcome as the rich.3. Faith foresees the evil coming upon sinners, and looks to Jesus Christ as the sure refuge from the storm.4. Where the fear of God is, there will be humility. And much is to be enjoyed by it; spiritual riches, and eternal life at last.5. The way of sin is vexatious and dangerous. But the way of duty is safe and easy.6. Train children, not in the way they would go, that of their corrupt hearts, but in the way they should go; in which, if you love them, you would have them go. As soon as possible every child should be led to the knowledge of the Saviour.7. This shows how important it is for every man to keep out of debt. As to the things of this life, there is a difference between the rich and the poor; but let the poor remember, it is the Lord that made the difference.8. The power which many abuse, will soon fail them.9. He that seeks to relieve the wants and miseries of others shall be blessed.10. Profane scoffers and revilers disturb the peace.11. God will be the Friend of a man in whose spirit there is no guile; this honour have all the saints.12. God turns the counsels and designs of treacherous men to their own confusion.13. The slothful man talks of a lion without, but considers not his real danger from the devil, that roaring lion within, and from his own slothfulness, which kills him.14. The vile sin of licentiousness commonly besots the mind beyond recovery.15. Sin is foolishness, it is in the heart, there is an inward inclination to sin: children bring it into the world with them; and it cleaves close to the soul. We all need to be corrected by our heavenly Father.16. We are but stewards, and must distribute what God intrusts to our care, according to his will.

mhcc@Proverbs:23:12-16 @ Verse 12-16 - Here is a parent instructing his child to give his mind to the Scriptures. Here is a parent correcting his child: accompanied with prayer, and blessed of God, it may prove a means of preventing his destruction. Here is a parent encouraging his child, telling him what would be for his good. And what a comfort it would be, if herein he answered his expectation!17,18. The believer's expectation shall not be disappointed; the end of his trials, and of the sinner's prosperity, is at hand.

mhcc@Proverbs:24:1-2 @ Verse 1,2 - Envy not sinners. And let not a desire ever come into thy mind, Oh that I could shake off restraints!3-6. Piety and prudence in outward affairs, both go together to complete a wise man. By knowledge the soul is filled with the graces and comforts of the spirit, those precious and pleasant riches. The spirit is strengthened for the spiritual work and the spiritual warfare, by true wisdom.7-9. A weak man thinks wisdom is too high for him, therefore he will take no pains for it. It is bad to do evil, but worse to devise it. Even the first risings of sin in the heart are sin, and must be repented of. Those that strive to make others hateful, make themselves so.10. Under troubles we are apt to despair of relief. But be of good courage, and God shall strengthen thy heart.11,12. If a man know that his neighbour is in danger by any unjust proceeding, he is bound to do all in his power to deliver him. And what is it to suffer immortal souls to perish, when our persuasions and example may be the means of preventing it?13,14. We are quickened to the study of wisdom by considering both the pleasure and the profit of it. All men relish things that are sweet to the palate; but many have no relish for the things that are sweet to the purified soul, and that make us wise unto salvation.15,16. The sincere soul falls as a traveller may do, by stumbling at some stone in his path; but gets up, and goes on his way with more care and speed. This is rather to be understood of falls into affliction, than falls into actual sin.

mhcc@Proverbs:25:1-3 @ Verse 1-3 - God needs not search into any thing; nothing can be hid from him. But it is the honour of rulers to search out matters, to bring to light hidden works of darkness.4,5. For a prince to suppress vice, and reform his people, is the best way to support his government.6,7. Religion teaches us humility and self-denial. He who has seen the glory of the Lord in Christ Jesus, will feel his own unworthiness.8-10. To be hasty in beginning strife, will bring into difficulties. War must at length end, and might better be prevented. It is so in private quarrels; do all thou canst to settle the matter.11,12. A word of counsel, or reproof, rightly spoken, is especially beautiful, as fine fruit becomes still more beautiful in silver baskets.13. See what ought to be the aim of him that is trusted with any business; to be faithful. A faithful minister, Christ's messenger, should be thus acceptable to us.14. He who pretends to have received or given that which he never had, is like the morning cloud, that disappoints those who look for rain.15. Be patient to bear a present hurt. Be mild to speak without passion; for persuasive language is the most effectual to prevail over the hardened mind.16. God has given us leave to use grateful things, but we are cautioned against excess.

mhcc@Proverbs:27:15,16. @ Verse 15,16. -. The contentions of a neighbour may be like a sharp shower, troublesome for a time; the contentions of a wife are like constant rain.17. We are cautioned to take heed whom we converse with. And directed to have in view, in conversation, to make one another wiser and better.18. Though a calling be laborious and despised, yet those who keep to it, will find there is something to be got by it. God is a Master who has engaged to honour those who serve him faithfully.19. One corrupt heart is like another; so are sanctified hearts: the former bear the same image of the earthly, the latter the same image of the heavenly. Let us carefully watch our own hearts, comparing them with the word of God.20. Two things are here said to be never satisfied, death and sin. The appetites of the carnal mind for profit or pleasure are always desiring more. Those whose eyes are ever toward the Lord, are satisfied in him, and shall for ever be so.21. Silver and gold are tried by putting them into the furnace and fining-pot; so is a man tried by praising him.22. Some are so bad, that even severe methods do not answer the end; what remains but that they should be rejected? The new-creating power of God's grace alone is able to make a change.23-27. We ought to have some business to do in this world, and not to live in idleness, and not to meddle with what we do not understand. We must be diligent and take pains. Let us do what we can, still the world cannot be secured to us, therefore we must choose a more lasting portion; but by the blessing of God upon our honest labours, we may expect to enjoy as much of earthly blessings as is good for us. **** Matthew Henry's Commentary ****

mhcc@Proverbs:30:24-28. @ Verse 24-28. -. Four things that are little, are yet to be admired. There are those who are poor in the world, and of small account, yet wise for their souls and another world.29-33. We may learn from animals to go well; also to keep our temper under all provocations. We must keep the evil thought in our minds from breaking out into evil speeches. We must not stir up the passions of others. Let nothing be said or done with violence, but every thing with softness and calmness. Alas, how often have we done foolishly in rising up against the Lord our King! Let us humble ourselves before him. And having found peace with Him, let us follow peace with all men. **** Matthew Henry's Commentary ****

mhcc@Proverbs:31:1-9 @ Verse 1-9 - When children are under the mother's eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instances of promising characters who have been ruined by vile women, and love of wine, should warn every one to avoid these evils. Wine is to be used for want or medicine. Every creature of God is good, and wine, though abused, has its use. By the same rule, due praise and consolation should be used as cordials to the dejected and tempted, not administered to the confident and self-sufficient. All in authority should be more carefully temperate even than other men; and should be protectors of those who are unable or afraid to plead their own cause. Our blessed Lord did not decline the bitterest dregs of the cup of sorrow put into his hands; but he puts the cup of consolation into the hands of his people, and causes those to rejoice who are in the deepest distress.

mhcc@Proverbs:31:10-31 @ Verse 10-31 - This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband's esteem and affection, to know his mind, and is willing that he rule over her. 1. She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good. 2. She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women's business. She does what she does, with all her power, and trifles not. 3. She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter. 4. She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her. 5. She is intent upon giving as upon getting, and does it freely and cheerfully. 6. She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world. 7. Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever. 8. She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her. Every one ought to desire this honour that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honourable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellences here described. **** Matthew Henry's Commentary ****

mhcc@Ecclesiastes:1:12-18 @ Verse 12-18 - Solomon tried all things, and found them vanity. He found his searches after knowledge weariness, not only to the flesh, but to the mind. The more he saw of the works done under the sun, the more he saw their vanity; and the sight often vexed his spirit. He could neither gain that satisfaction to himself, nor do that good to others, which he expected. Even the pursuit of knowledge and wisdom discovered man's wickedness and misery; so that the more he knew, the more he saw cause to lament and mourn. Let us learn to hate and fear sin, the cause of all this vanity and misery; to value Christ; to seek rest in the knowledge, love, and service of the Saviour. **** Matthew Henry's Commentary ****

mhcc@Ecclesiastes:2:1-11 @ Verse 1-11 - Solomon soon found mirth and pleasure to be vanity. What does noisy, flashy mirth towards making a man happy? The manifold devices of men's hearts, to get satisfaction from the world, and their changing from one thing to another, are like the restlessness of a man in a fever. Perceiving it was folly to give himself to wine, he next tried the costly amusements of princes. The poor, when they read such a description, are ready to feel discontent. But the remedy against all such feelings is in the estimate of it all by the owner himself. All was vanity and vexation of spirit: and the same things would yield the same result to us, as to Solomon. Having food and raiment, let us therewith be content. His wisdom remained with him; a strong understanding, with great human knowledge. But every earthly pleasure, when unconnected with better blessings, leaves the mind as eager and unsatisfied as before. Happiness arises not from the situation in which we are placed. It is only through Jesus Christ that final blessedness can be attained.

mhcc@Ecclesiastes:8:14-17 @ Verse 14-17 - Faith alone can establish the heart in this mixed scene, where the righteous often suffer, and the wicked prosper. Solomon commended joy, and holy security of mind, arising from confidence in God, because a man has no better thing under the sun, though a good man has much better things above the sun, than soberly and thankfully to use the things of this life according to his rank. He would not have us try to give a reason for what God does. But, leaving the Lord to clear up all difficulties in his own time, we may cheerfully enjoy the comforts, and bear up under the trials of life; while peace of conscience and joy in the Holy Ghost will abide in us through all outward changes, and when flesh and heart shall fail. **** Matthew Henry's Commentary ****

mhcc@Song:of @ Solomon strkjv@5:2-8 Verse 2-8 - Churches and believers, by carelessness and security, provoke Christ to withdraw. We ought to notice our spiritual slumbers and distempers. Christ knocks to awaken us, knocks by his word and Spirit, knocks by afflictions and by our consciences; thus, Revelation strkjv@3:20. When we are unmindful of Christ, still he thinks of us. Christ's love to us should engage ours to him, even in the most self-denying instances; and we only can be gainers by it. Careless souls put slights on Jesus Christ. Another could not be sent to open the door. Christ calls to us, but we have no mind, or pretend we have no strength, or we have no time, and think we may be excused. Making excuses is making light of Christ. Those put contempt upon Christ, who cannot find in their hearts to bear a cold blast, or to leave a warm bed for him. See the powerful influences of Divine grace. He put in his hand to unbolt the door, as one weary of waiting. This betokens a work of the Spirit upon the soul. The believer's rising above self-indulgence, seeking by prayer for the consolations of Christ, and to remove every hinderance to communion with him; these actings of the soul are represented by the hands dropping sweet-smelling myrrh upon the handles of the locks. But the Beloved was gone! By absenting himself, Christ will teach his people to value his gracious visits more highly. Observe, the soul still calls Christ her Beloved. Every desertion is not despair. Lord, I believe, though I must say, Lord, help my unbelief. His words melted me, yet, wretch that I was, I made excuses. The smothering and stifling of convictions will be very bitter to think of, when God opens our eyes. The soul went in pursuit of him; not only prayed, but used means, sought him in the ways wherein he used to be found. The watchmen wounded me. Some refer it to those who misapply the word to awakened consciences. The charge to the daughters of Jerusalem, seems to mean the distressed believer's desire of the prayers of the feeblest Christian. Awakened souls are more sensible of Christ's withdrawings than of any other trouble.

mhcc@Isaiah:4:2-6 @ Verse 2-6 - Not only the setting forth Christ's kingdom in the times of the apostles, but its enlargement by gathering the dispersed Jews into the church, is foretold. Christ is called the Branch of the Lord, being planted by his power, and flourishing to his praise. The gospel is the fruit of the Branch of the Lord; all the graces and comforts of the gospel spring from Christ. It is called the fruit of the earth, because it sprang up in this world, and was suited for the present state. It will be good evidence that we are distinguished from those merely called Israel, if we are brought to see all beauty in Christ, and holiness. As a type of this blessed day, Jerusalem should again flourish as a branch, and be blessed with the fruits of the earth. God will keep for himself a holy seed. When most of those that have a place and a name in Zion, and in Jerusalem, shall be cut off by their unbelief, some shall be left. Those only that are holy shall be left, when the Son of man shall gather out of his kingdom every thing which offends. By the judgment of God's providence, sinners were destroyed and consumed; but by the Spirit of grace they are reformed and converted. The Spirit herein acts as a Spirit of judgment, enlightening the mind, convincing the conscience; also as a Spirit of burning, quickening and strengthening the affections, and making men zealously affected in a good work. An ardent love to Christ and souls, and zeal against sin, will carry men on with resolution in endeavours to turn away ungodliness from Jacob. Every affliction serves believers as a furnace, to purify them from dross; and the convincing, enlightening, and powerful influences of the Holy Spirit, gradually root out their lusts, and render them holy as He is holy. God will protect his church, and all that belong to it. Gospel truths and ordinances are the glory of the church. Grace in the soul is the glory of it; and those that have it are kept by the power of God. But only those who are weary will seek rest; only those who are convinced that a storm is approaching, will look for shelter. Affected with a deep sense of the Divine displeasure, to which we are exposed by sin, let us at once have recourse to Jesus Christ, and thankfully accept the refuge he affords. **** Matthew Henry's Commentary ****

mhcc@Isaiah:6:9-13 @ Verse 9-13 - God sends Isaiah to foretell the ruin of his people. Many hear the sound of God's word, but do not feel the power of it. God sometimes, in righteous judgment, gives men up to blindness of mind, because they will not receive the truth in the love of it. But no humble inquirer after Christ, need to fear this awful doom, which is a spiritual judgment on those who will still hold fast their sins. Let every one pray for the enlightening of the Holy Spirit, that he may perceive how precious are the Divine mercies, by which alone we are secured against this dreadful danger. Yet the Lord would preserve a remnant, like the tenth, holy to him. And blessed be God, he still preserves his church; however professors or visible churches may be lopped off as unfruitful, the holy seed will shoot forth, from whom all the numerous branches of righteousness shall arise. **** Matthew Henry's Commentary ****

mhcc@Isaiah:7:1-9 @ Verse 1-9 - Ungodly men are often punished by others as bad as themselves. Being in great distress and confusion, the Jews gave up all for lost. They had made God their enemy, and knew not how to make him their friend. The prophet must teach them to despise their enemies, in faith and dependence on God. Ahaz, in fear, called them two powerful princes. No, says the prophet, they are but tails of smoking firebrands, burnt out already. The two kingdoms of Syria and Israel were nearly expiring. While God has work for the firebrands of the earth, they consume all before them; but when their work is fulfilled, they will be extinguished in smoke. That which Ahaz thought most formidable, is made the ground of their defeat; because they have taken evil counsel against thee; which is an offence to God. God scorns the scorners, and gives his word that the attempt should not succeed. Man purposes, but God disposes. It was folly for those to be trying to ruin their neighbours, who were themselves near to ruin. Isaiah must urge the Jews to rely on the assurances given them. Faith is absolutely necessary to quiet and compose the mind in trials.

mhcc@Isaiah:8:17-22 @ Verse 17-22 - The prophet foresaw that the Lord would hide his face; but he would look for his return in favour to them again. Though not miraculous signs, the children's names were memorials from God, suited to excite attention. The unbelieving Jews were prone to seek counsel in difficulties, from diviners of different descriptions, whose foolish and sinful ceremonies are alluded to. Would we know how we may seek to our God, and come to the knowledge of his mind? To the law and to the testimony; for there you will see what is good, and what the Lord requires. We must speak of the things of God in the words which the Holy Ghost teaches, and be ruled by them. To those that seek to familiar spirits, and regard not God's law and testimony, there shall be horror and misery. Those that go away from God, go out of the way of all good; for fretfulness is a sin that is its own punishment. They shall despair, and see no way of relief, when they curse God. And their fears will represent every thing as frightful. Those that shut their eyes against the light of God's word, will justly be left to darkness. All the miseries that ever were felt or witnessed on earth, are as nothing, compared with what will overwhelm those who leave the words of Christ, to follow delusions. **** Matthew Henry's Commentary ****

mhcc@Isaiah:10:20-34 @ Verse 20-34 - By our afflictions we may learn not to make creatures our confidence. Those only can with comfort stay upon God, who return to him in truth, not in pretence and profession only. God will justly bring this wasting away on a provoking people, but will graciously set bounds to it. It is against the mind and will of God, that his people, whatever happens, should give way to fear. God's anger against his people is but for a moment; and when that is turned from us, we need not fear the fury of man. The rod with which he corrected his people, shall not only be laid aside, but thrown into the fire. To encourage God's people, the prophet puts them in mind of what God had formerly done against the enemies of his church. God's people shall be delivered from the Assyrians. Some think it looks to the deliverance of the Jews out of their captivity; and further yet, to the redemption of believers from the tyranny of sin and Satan. And this, "because of the anointing;" for his people Israel's sake, the believers among them that had received the unction of Divine grace. And for the sake of the Messiah, the Anointed of God. Here is, ver.28-34, a prophetical description of Sennacherib's march towards Jerusalem, when he threatened to destroy that city. Then the Lord, in whom Hezekiah trusted, cut down his army like the hewing of a forest. Let us apply what is here written, to like matters in other ages of the church of Christ. Because of the anointing of our great Redeemer, the yoke of every antichrist must be broken from off his church: and if our souls partake of the unction of the Holy Spirit, complete and eternal deliverances will be secured to us. **** Matthew Henry's Commentary ****

mhcc@Isaiah:17:1-11 @ Verse 1-11 - Sin desolates cities. It is strange that great conquerors should take pride in being enemies to mankind; but it is better that flocks should lie down there, than that they should harbour any in open rebellion against God and holiness. The strong holds of Israel, the kingdom of the ten tribes, will be brought to ruin. Those who are partakers in sin, are justly made partakers in ruin. The people had, by sins, made themselves ripe for ruin; and their glory was as quickly cut down and taken away by the enemy, as the corn is out of the field by the husbandman. Mercy is reserved in the midst of judgment, for a remnant. But very few shall be marked to be saved. Only here and there one was left behind. But they shall be a remnant made holy. The few that are saved were awakened to return to God. They shall acknowledge his hand in all events; they shall give him the glory due to his name. To bring us to this, is the design of his providence, as he is our Maker; and the work of his grace, as he is the Holy One of Israel. They shall look off from their idols, the creatures of their own fancy. We have reason to account those afflictions happy, which part between us and our sins. The God of our salvation is the Rock of our strength; and our forgetfulness and unmindfulness of him are at the bottom of all sin. The pleasant plants, and shoots from a foreign soil, are expressions for strange and idolatrous worship, and the vile practices connected therewith. Diligence would be used to promote the growth of these strange slips, but all in vain. See the evil and danger of sin, and its certain consequences.

mhcc@Isaiah:24:1-12 @ Verse 1-12 - All whose treasures and happiness are laid up on earth, will soon be brought to want and misery. It is good to apply to ourselves what the Scripture says of the vanity and vexation of spirit which attend all things here below. Sin has turned the earth upside down; the earth is become quite different to man, from what it was when God first made it to be his habitation. It is, at the best, like a flower, which withers in the hands of those that please themselves with it, and lay it in their bosoms. The world we live in is a world of disappointment, a vale of tears; the children of men in it are but of few days, and full of trouble, See the power of God's curse, how it makes all empty, and lays waste all ranks and conditions. Sin brings these calamities upon the earth; it is polluted by the sins of men, therefore it is made desolate by God's judgments. Carnal joy will soon be at end, and the end of it is heaviness. God has many ways to imbitter wine and strong drink to those who love them; distemper of body, anguish of mind, and the ruin of the estate, will make strong drink bitter, and the delights of sense tasteless. Let men learn to mourn for sin, and rejoice in God; then no man, no event, can take their joy from them.

mhcc@Isaiah:29:9-16 @ Verse 9-16 - The security of sinners in sinful ways, is cause for lamentation and wonder. The learned men, through prejudice, said that the Divine prophecies were obscure; and the poor urged their want of learning. The Bible is a sealed book to every man, learned or unlearned, till he begins to study it with a simple heart and a teachable spirit, that he may thence learn the truth and the will of God. To worship God, is to approach him. And if the heart be full of his love and fear, out of the abundance of it the mouth will speak; but there are many whose religion is lip-labour only. When they pretend to be speaking to God, they are thinking of a thousand foolish things. They worship the God of Israel according to their own devices. Numbers are only formal in worship. And their religion is only to comply with custom, and to serve their own interest. But the wanderings of mind, and defects in devotion, which are the believer's burden, are very different from the withdrawing of the heart from God, so severely blamed. And those who make religion no more than a pretence, to serve a turn, deceive themselves. And as those that quarrel with God, so those that think to conceal themselves from him, in effect charge him with folly. But all their perverse conduct shall be entirely done away.

mhcc@Isaiah:30:8-18 @ Verse 8-18 - The Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that they could not proceed without fear; this they took amiss. But faithful ministers will not be driven from seeking to awaken sinners. God is the Holy One of Israel, and so they shall find him. They did not like to hear of his holy commandments and his hatred of sin; they desired that they might no more be reminded of these things. But as they despised the word of God, their sins undermined their safety. Their state would be dashed in pieces like a potter's vessel. Let us return from our evil ways, and settle in the way of duty; that is the way to be saved. Would we be strengthened, it must be in quietness and in confidence, keeping peace in our own minds, and relying upon God. They think themselves wiser than God; but the project by which they thought to save themselves was their ruin. Only here and there one shall escape, as a warning to others. If men will not repent, turn to God, and seek happiness in his favour and service, their desires will but hasten their ruin. Those who make God alone their confidence, will have comfort. God ever waits to be gracious to all that come to him by faith in Christ, and happy are those who wait for him.

mhcc@Isaiah:40:27-31 @ Verse 27-31 - The people of God are reproved for their unbelief and distrust of God. Let them remember they took the names Jacob and Israel, from one who found God faithful to him in all his straits. And they bore these names as a people in covenant with Him. Many foolish frets, and foolish fears, would vanish before inquiry into the causes. It is bad to have evil thoughts rise in our minds, but worse to turn them into evil words. What they had known, and had heard, was sufficient to silence all these fears and distrusts. Where God had begun the work of grace, he will perfect it. He will help those who, in humble dependence on him, help themselves. As the day, so shall the strength be. In the strength of Divine grace their souls shall ascend above the world. They shall run the way of God's commandments cheerfully. Let us watch against unbelief, pride, and self-confidence. If we go forth in our own strength, we shall faint, and utterly fall; but having our hearts and our hopes in heaven, we shall be carried above all difficulties, and be enabled to lay hold of the prize of our high calling in Christ Jesus. **** Matthew Henry's Commentary ****

mhcc@Isaiah:42:1-4 @ Verse 1-4 - This prophecy was fulfilled in Christ, Matthew strkjv@12:17. Let our souls rely on him, and rejoice in him; then, for his sake, the Father will be well-pleased with us. The Holy Spirit not only came, but rested upon him, and without measure. He patiently bore the contradiction of sinners. His kingdom is spiritual; he was not to appear with earthly honours. He is tender of those oppressed with doubts and fears, as a bruised reed; those who are as smoking flax, as the wick of a lamp newly lighted, which is ready to go out again. He will not despise them, nor lay upon them more work or more suffering than they can bear. By a long course of miracles and his resurrection, he fully showed the truth of his holy religion. By the power of his gospel and grace he fixes principles in the minds of men, which tend to make them wise and just. The most distant nations wait for his law, wait for his gospel, and shall welcome it. If we would make our calling and election sure, and have the Father delight over us for good, we must behold, hear, believe in, and obey Christ.

mhcc@Isaiah:46:5-13 @ Verse 5-13 - Here the folly of those who made idols, and then prayed to them, is exposed. How does the profuseness of idolaters shame the niggardliness of many who call themselves God's servants, but are for a religion which costs them nothing! The service of sin always costs a great deal. God puts it to them what senseless, helpless things idols are. Let, then, the Jews show themselves men, avoiding such abominations. Many Scripture prophecies, delivered long ago, are not yet fulfilled; but the fulfilling of some is an earnest that the rest will come to pass. Nothing can help more to make us easy, than to be assured that God will do all his pleasure. Even those who know not and mind not God's revealed will, are called and used to fulfil the counsels of his secret will. Heaven and earth shall pass away, sooner than one tittle of the word of God. Obstinate sinners are addressed. Such were far from acceptance, but they were summoned to hearken to the word of the Lord. The salvation of a sinner begins with a humble and contrite heart, that trembles at God's word, with godly sorrow working true repentance, and faith in his mercy, through the obedience unto death of our Divine Surety. Christ, as the Divine righteousness and salvation to his people, would come in the appointed time. His salvation abides in his church for all believers. **** Matthew Henry's Commentary ****

mhcc@Isaiah:49:13-17 @ Verse 13-17 - Let there be universal joy, for God will have mercy upon the afflicted, because of his compassion; upon his afflicted, because of his covenant. We have no more reason to question his promise and grace, than we have to question his providence and justice. Be assured that God has a tender affection for his church and people; he would not have them to be discouraged. Some mothers do neglect their children; but God's compassions to his people, infinitely exceed those of the tenderest parents toward their children. His setting them as a mark on his hand, or a seal upon his arm, denotes his being ever mindful of them. As far as we have scriptural evidence that we belong to his ransomed flock, we may be sure that he will never forsake us. Let us then give diligence to make our calling and election sure, and rejoice in the hope and glory of God.

mhcc@Isaiah:51:17-23 @ Verse 17-23 - God calls upon his people to mind the things that belong to their everlasting peace. Jerusalem had provoked God, and was made to taste the bitter fruits. Those who should have been her comforters, were their own tormentors. They have no patience by which to keep possesion of their own souls, nor any confidence in God's promise, by which to keep possession of its comfort. Thou art drunken, not as formerly, with the intoxicating cup of Babylon's idolatries, but with the cup of affliction. Know, then, the cause of God's people may for a time seem as lost, but God will protect it, by convincing the conscience, or confounding the projects, of those that strive against it. The oppressors required souls to be subjected to them, that every man should believe and worship as they would have them. But all they could gain by violence was, that people were brought to outward hypocritical conformity, for consciences cannot be forced. **** Matthew Henry's Commentary ****

mhcc@Isaiah:55:6-13 @ Verse 6-13 - Here is a gracious offer of pardon, and peace, and of all happiness. It shall not be in vain to seek God, now his word is calling to us, and his Spirit is striving with us. But there is a day coming when he will not be found. There may come such a time in this life; it is certain that at death and judgment the door will be shut. There must be not only a change of the way, but a change of the mind. We must alter our judgments about persons and things. It is not enough to break off from evil practices, we must strive against evil thoughts. To repent is to return to our Lord, against whom we have rebelled. If we do so, God will multiply to pardon, as we have multiplied to offend. But let none trifle with this plenteous mercy, or use it as an occasion to sin. Men's thoughts concerning sin, Christ, and holiness, concerning this world and the other, vastly differ from God's; but in nothing more than in the matter of pardon. We forgive, and cannot forget; but when God forgives sin, he remembers it no more. The power of his word in the kingdoms of providence and grace, is as certain as in that of nature. Sacred truth produces a spiritual change in the mind of men, which neither rain nor snow can make on the earth. It shall not return to the Lord without producing important effects. If we take a special view of the church, we shall find what great things God has done, and will do for it. The Jews shall come to their own land; this shall represent the blessings promised. Gospel grace will make a great change in men. Delivered from the wrath to come, the converted sinner finds peace in his conscience; and love constrains him to devote himself to the service of his Redeemer. Instead of being profane, contentious, selfish, or sensual, behold him patient, humble, kind, and peaceable. The hope of helping in such a work should urge us to spread the gospel of salvation. And do thou help us, O Spirit of all truth, to have such views of the fulness, freeness, and greatness of the rich mercy in Christ, as may remove from us all narrow views of sovereign grace. **** Matthew Henry's Commentary ****

mhcc@Isaiah:57:13-21 @ Verse 13-21 - The idols and their worshippers shall come to nothing; but those who trust in God's grace, shall be brought to the joys of heaven. With the Lord there is neither beginning of days, nor end of life, nor change of time. His name is holy, and all must know him as a holy God. He will have tender regard to those who bring their mind to their condition, and dread his wrath. He will make his abode with those whose hearts he has thus humbled, in order to revive and comfort them. When troubles last long, even good men are tempted to entertain hard thoughts of God. Therefore He will not contend for ever, for he will not forsake the work of his own hands, nor defeat the purchase of his Son's blood. Covetousness is a sin that particularly lays men under the Divine displeasure. See the sinfulness of sin. See also that troubles cannot reform men unless God's grace work in them. Peace shall be published, perfect peace. It is the fruit of preaching lips, and praying lips. Christ came and preached peace to Gentiles, as well as to the Jews; to after-ages, who were afar off in time, as well as to those of that age. But the wicked would not be healed by God's grace, therefore would not be healed by his comforts. Their ungoverned lusts and passions made them like the troubled sea. Also the terrors of conscience disturbed their enjoyments. God hath said it, and all the world cannot unsay it, That there is no peace to those who allow themselves in any sin. If we are recovered from such an awful state, it is only by the grace of God. And the influences of the Holy Spirit, and that new heart, from whence comes grateful praise, the fruit of our lips, are his gift. Salvation, with all its fruits, hopes, and comforts, is his work, and to him belongs all the glory. There is no peace for the wicked man; but let the wicked forsake his way, and the unrighteous man his thoughts; and let him return to the Lord, and he will have mercy upon him, and to our God, and he will abundantly pardon. **** Matthew Henry's Commentary ****

mhcc@Isaiah:58:3-12 @ Verse 3-12 - A fast is a day to afflict the soul; if it does not express true sorrow for sin, and does not promote the putting away of sin, it is not a fast. These professors had shown sorrow on stated or occasioned fasts. But they indulged pride, covetousness, and malignant passions. To be liberal and merciful is more acceptable to God than mere fasting, which, without them, is vain and hypocritical. Many who seem humble in God's house, are hard at home, and harass their families. But no man's faith justifies, which does not work by love. Yet persons, families, neighbourhoods, churches, or nations, show repentance and sorrow for sin, by keeping a fast sincerely, and, from right motives, repenting, and doing good works. The heavy yoke of sin and oppression must be removed. As sin and sorrow dry the bones and weaken the strongest human constitution; so the duties of kindness and charity strengthen and refresh both body and mind. Those who do justly and love mercy, shall have the comfort, even in this world. Good works will bring the blessing of God, provided they are done from love to God and man, and wrought in the soul by the Holy Spirit.

mhcc@Isaiah:59:16-21 @ Verse 16-21 - This passage is connected with the following chapters. It is generally thought to describe the coming of the Messiah, as the Avenger and Deliverer of his church. There was none to intercede with God to turn away his wrath; none to interpose for the support of justice and truth. Yet He engaged his own strength and righteousness for his people. God will make his justice upon the enemies of his church and people plainly appear. When the enemy threatens to bear down all without control, then the Spirit of the Lord shall stop him, put him to flight. He that has delivered, will still deliver. A far more glorious salvation is promised to be wrought out by the Messiah in the fulness of time, which all the prophets had in view. The Son of God shall come to us to be our Redeemer; the Spirit of God shall come to be our Sanctifier: thus the Comforter shall abide with the church for ever, John strkjv@14:16. The word of Christ will always continue in the mouths of the faithful; and whatever is pretended to be the mind of the Spirit, must be tried by the Scriptures. We must lament the progress of infidelity and impiety. But the cause of the Redeemer shall gain a complete victory even on earth, and the believer will be more than conqueror when the Lord receives him to his glory in heaven. **** Matthew Henry's Commentary ****

mhcc@Isaiah:66:1-4 @ Verse 1-4 - The Jews gloried much in their temple. But what satisfaction can the Eternal Mind take in a house made with men's hands? God has a heaven and an earth of his own making, and temples of man's making; but he overlooks them, that he may look with favour to him who is poor in spirit and serious, self-abasing and self-denying; whose heart truly sorrows for sin: such a heart is a living temple for God. The sacrifice of the wicked is not only unacceptable, but a great offence to God. And he that now offers a sacrifice after the law, does in effect set aside Christ's sacrifice. He that burns incense, puts contempt upon the incense of Christ's intercession, and is as if he blessed an idol. Men shall be deceived by the vain confidences with which they deceive themselves. Unbelieving hearts, and unpurified consciences, need no more to make them miserable, than to have their own fears brought upon them. Whatever men put in the place of the priesthood, atonement, and intercession of Christ, will be found hateful to God.

mhcc@Jeremiah:8:1-3 @ Verse 1-3 - Though no real hurt can be done to a dead body, yet disgrace to the remains of wicked persons may alarm those yet alive; and this reminds us that the Divine justice and punishments extend beyond the grave. Whatever befalls us here, let us humble ourselves before God, and seek his mercy.

mhcc@Jeremiah:13:1-11 @ Verse 1-11 - It was usual with the prophets to teach by signs. And we have the explanation, ver.9-11. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favours he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.

mhcc@Jeremiah:13:12-17 @ Verse 12-17 - As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other's destruction. The prophet exhorts them to give glory to God, by confessing their sins, humbling themselves in repentance, and returning to his service. Otherwise they would be carried into other countries in all the darkness of idolatry and wickedness. All misery, witnessed or foreseen, will affect a feeling mind, but the pious heart must mourn most over the afflictions of the Lord's flock.

mhcc@Jeremiah:17:1-4 @ Verse 1-4 - The sins which men commit make little impression on their minds, yet every sin is marked in the book of God; they are all so graven upon the table of the heart, that they will all be remembered by the conscience. That which is graven in the heart will become plain in the life; men's actions show the desires and purposes of their hearts. What need we have to humble ourselves before God, who are so vile in his sight! How should we depend on his mercy and grace, begging of God to search and prove us; not to suffer us to be deceived by our own hearts, but to create in us a clean and holy nature by his Spirit!

mhcc@Jeremiah:17:5-11 @ Verse 5-11 - He who puts confidence in man, shall be like the heath in a desert, a naked tree, a sorry shrub, the product of barren ground, useless and worthless. Those who trust to their own righteousness and strength, and think they can do without Christ, make flesh their arm, and their souls cannot prosper in graces or comforts. Those who make God their Hope, shall flourish like a tree always green, whose leaf does not wither. They shall be fixed in peace and satisfaction of mind; they shall not be anxious in a year of drought. Those who make God their Hope, have enough in him to make up the want of all creature-comforts. They shall not cease from yielding fruit in holiness and good works. The heart, the conscience of man, in his corrupt and fallen state, is deceitful above all things. It calls evil good, and good evil; and cries peace to those to whom it does not belong. Herein the heart is desperately wicked; it is deadly, it is desperate. The case is bad indeed, if the conscience, which should set right the errors of other faculties, is a leader in the delusion. We cannot know our own hearts, nor what they will do in an hour of temptation. Who can understand his errors? Much less can we know the hearts of others, or depend upon them. He that believes God's testimony in this matter, and learns to watch his own heart, will find this is a correct, though a sad picture, and learns many lessons to direct his conduct. But much in our own hearts and in the hearts of others, will remain unknown. Yet whatever wickedness there is in the heart, God sees it. Men may be imposed upon, but God cannot be deceived. He that gets riches, and not by right, though he may make them his hope, never shall have joy of them. This shows what vexation it is to a worldly man at death, that he must leave his riches behind; but though the wealth will not follow to another world, guilt will, and everlasting torment. The rich man takes pains to get an estate, and sits brooding upon it, but never has any satisfaction in it; by sinful courses it comes to nothing. Let us be wise in time; what we get, let us get it honestly; and what we have, use it charitably, that we may be wise for eternity.

mhcc@Jeremiah:18:1-10 @ Verse 1-10 - While Jeremiah looks upon the potter's work, God darts into his mind two great truths. God has authority, and power, to form and fashion kingdoms and nations as he pleases. He may dispose of us as he thinks fit; and it would be as absurd for us to dispute this, as for the clay to quarrel with the potter. But he always goes by fixed rules of justice and goodness. When God is coming against us in judgments, we may be sure it is for our sins; but sincere conversion from the evil of sin will prevent the evil of punishment, as to persons, and to families, and nations.

mhcc@Jeremiah:20:14-18 @ Verse 14-18 - When grace has the victory, it is good to be ashamed of our folly, to admire the goodness of God, and be warned to guard our spirits another time. See how strong the temptation was, over which the prophet got the victory by Divine assistance! He is angry that his first breath was not his last. While we remember that these wishes are not recorded for us to utter the like, we may learn good lessons from them. See how much those who think they stand, ought to take heed lest they fall, and to pray daily, Lead us not into temptation. How frail, changeable, and sinful is man! How foolish and unnatural are the thoughts and wishes of our hearts, when we yield to discontent! Let us consider Him who endured the contradiction of sinners against himself, lest we should be at any time weary and faint in our minds under our lesser trials. **** Matthew Henry's Commentary ****

mhcc@Jeremiah:29:8-19 @ Verse 8-19 - Let men beware how they call those prophets whom they choose after their own fancies, and how they consider their fancies and dreams to be revelations from God. False prophets flatter people in their sins, because they love to be flattered; and they speak smoothly to their prophets, that their prophets may speak smoothly to them. God promises that they should return after seventy years were accomplished. By this it appears, that the seventy years of the captivity are not to be reckoned from the last captivity, but the first. It will be the bringing to pass of God's good word to them. This shall form God's purposes. We often do not know our own minds, but the Lord is never at an uncertainty. We are sometimes ready to fear that God's designs are all against us; but as to his own people, even that which seems evil, is for good. He will give them, not the expectations of their fears, or the expectations of their fancies, but the expectations of their faith; the end he has promised, which will be the best for them. When the Lord pours out an especial spirit of prayer, it is a good sign that he is coming toward us in mercy. Promises are given to quicken and encourage prayer. He never said, Seek ye me in vain. Those who remained at Jerusalem would be utterly destroyed, notwithstanding what the false prophets said to the contrary. The reason has often been given, and it justifies the eternal ruin of impenitent sinners; Because they have not hearkened to my words; I called, but they refused.

mhcc@Jeremiah:36:20-32 @ Verse 20-32 - Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word! **** Matthew Henry's Commentary ****

mhcc@Jeremiah:40:7-16 @ Verse 7-16 - Jeremiah had never in his prophecies spoken of any good days for the Jews, to come immediately after the captivity; yet Providence seemed to encourage such an expectation. But how soon is this hopeful prospect blighted! When God begins a judgment, he will complete it. While pride, ambition, or revenge, bears rule in the heart, men will form new projects, and be restless in mischief, which commonly ends in their own ruin. Who would have thought, that after the destruction of Jerusalem, rebellion would so soon have sprung up? There can be no thorough change but what grace makes. And if the miserable, who are kept in everlasting chains for the judgment of the great day, were again permitted to come on earth, the sin and evil of their nature would be unchanged. Lord, give us new hearts, and that new mind in which the new birth consists, since thou hast said we cannot without it see thy heavenly kingdom. **** Matthew Henry's Commentary ****

mhcc@Jeremiah:41:1-10 @ Verse 1-10 - Those who hate the worshippers of God, often put on the appearance of piety, that they may the easier hurt them. As death often meets men where they least expect it, we should continually search whether we are in such a state and frame of mind, as we would wish to be found in when called to appear before our Judge. Sometimes the ransom of a man's life is his riches. But those who think to bribe death, saying, Slay us not, for we have treasures in the field, will find themselves wretchedly deceived. This melancholy history warns us, never to be secure in this world. We never can be sure of peace on this side heaven.

mhcc@Jeremiah:42:1-6 @ Verse 1-6 - To serve a turn, Jeremiah is sought out, and the captains ask for his assistance. In every difficult, doubtful case, we must look to God for direction; and we may still, in faith, pray to be guided by a spirit of wisdom in our hearts, and the leadings of Providence. We do not truly desire to know the mind of God, if we do not fully resolve to comply with it when we know it. Many promise to do what the Lord requires, while they hope to have their pride flattered, and their favourite lusts spared. Yet something betrays the state of their hearts.

mhcc@Jeremiah:42:7-22 @ Verse 7-22 - If we would know the mind of the Lord in doubtful cases, we must wait as well as pray. God is ever ready to return in mercy to those he has afflicted; and he never rejects any who rely on his promises. He has declared enough to silence even the causeless fears of his people, which discourge them in the way of duty. Whatever loss or suffering we may fear from obedience, is provided against in God's word; and he will protect and deliver all who trust in him and serve him. It is folly to quit our place, especially to quit a holy land, because we meet with trouble in it. And the evils we think to escape by sin, we certainly bring upon ourselves. We may apply this to the common troubles of life; and those who think to avoid them by changing their place, will find that the grievances common to men will meet them wherever they go. Sinners who dissemble with God in solemn professions especially should be rebuked with sharpness; for their actions speak more plainly than words. We know not what is good for ourselves; and what we are most fond of, and have our hearts most set upon, often proves hurtful, and sometimes fatal. **** Matthew Henry's Commentary ****

mhcc@Jeremiah:44:1-14 @ Verse 1-14 - God reminds the Jews of the sins that brought desolations upon Judah. It becomes us to warn men of the danger of sin with all seriousness: Oh, do not do it! If you love God, do not, for it is provoking to him; if you love your own souls, do not, for it is destructive to them. Let conscience do this for us in the hour of temptation. The Jews whom God sent into the land of the Chaldeans, were there, by the power of God's grace, weaned from idolatry; but those who went by their own perverse will into the land of the Egyptians, were there more attached than ever to their idolatries. When we thrust ourselves without cause or call into places of temptation, it is just with God to leave us to ourselves. If we walk contrary to God, he will walk contrary to us. The most awful miseries to which men are exposed, are occasioned by the neglect of offered salvation.

mhcc@Ezekiel:1:1-14 @ Verse 1-14 - It is a mercy to have the word of God brought to us, and a duty to attend to it diligently, when we are in affliction. The voice of God came in the fulness of light and power, by the Holy Spirit. These visions seem to have been sent to possess the prophet's mind with great and high thoughts of God. To strike terror upon sinners. To speak comfort to those that feared God, and humbled themselves. In ver.4-14, is the first part of the vision, which represents God as attended and served by a vast company of angels, who are all his messengers, his ministers, doing his commandments. This vision would impress the mind with solemn awe and fear of the Divine displeasure, yet raise expectations of blessings. The fire is surrounded with a glory. Though we cannot by searching find out God to perfection, yet we see the brightness round about it. The likeness of the living creatures came out of the midst of the fire; angels derive their being and power from God. They have the understanding of a man, and far more. A lion excels in strength and boldness. An ox excels in diligence and patience, and unwearied discharge of the work he has to do. An eagle excels in quickness and piercing sight, and in soaring high; and the angels, who excel man in all these respects, put on these appearances. The angels have wings; and whatever business God sends them upon, they lose no time. They stood straight, and firm, and steady. They had not only wings for motion, but hands for action. Many persons are quick, who are not active; they hurry about, but do nothing to purpose; they have wings, but no hands. But wherever the angels' wings carried them, they carried hands with them, to be doing what duty required. Whatever service they went about, they went every one straight forward. When we go straight, we go forward; when we serve God with one heart, we perform work. They turned not when they went. They made no mistakes; and their work needed not to be gone over again. They turned not from their business to trifle with any thing. They went whithersoever the Spirit of God would have them go. The prophet saw these living creatures by their own light, for their appearance was like burning coals of fire; they are seraphim, or "burners;" denoting the ardour of their love to God, and fervent zeal in his service. We may learn profitable lessons from subjects we cannot fully enter into or understand. But let us attend to the things which relate to our peace and duty, and leave secret things to the Lord, to whom alone they belong.

mhcc@Ezekiel:2:1-5 @ Verse 1-5 - Lest Ezekiel should be lifted up with the abundance of the revelations, he is put in mind that still he is a son of man, a weak, mortal creature. As Christ usually called himself the Son of man, it was also an honourable distinction. Ezekiel's posture showed reverence, but his standing up would be a posture of greater readiness and fitness for business. God will speak to us, when we stand ready to do what he commands us. As Ezekiel had not strength of his own, the Spirit entered into him. God is graciously pleased to work in us whatever he requires of us. The Holy Spirit sets us upon our feet, by inclining our wills to our duty. Thus, when the Lord calls upon the sinner to awake, and attend to the concerns of his soul, the Spirit of life and grace comes with the call. Ezekiel is sent with a message to the children of Israel. Many might treat his message with contempt, yet they should know by the event that a prophet had been sent to them. God will be glorified, and his word made honourable, whether it be a savour of life unto life, or of death unto death.

mhcc@Ezekiel:3:1-11 @ Verse 1-11 - Ezekiel was to receive the truths of God as the food for his soul, and to feed upon them by faith, and he would be strengthened. Gracious souls can receive those truths of God with delight, which speak terror to the wicked. He must speak all that, and that only, which God spake to him. How can we better speak God's mind than with his words? If disappointed as to his people, he must not be offended. The Ninevites were wrought upon by Jonah's preaching, when Israel was unhumbled and unreformed. We must leave this unto the Divine sovereignty, and say, Lord, thy judgments are a great deep. They will not regard the word of the prophet, for they will not regard the rod of God. Christ promises to strengthen him. He must continue earnest in preaching, whatever the success might be.

mhcc@Ezekiel:3:12-21 @ Verse 12-21 - This mission made the holy angels rejoice. All this was to convince Ezekiel, that the God who sent him had power to bear him out in his work. He was overwhelmed with grief for the sins and miseries of his people, and overpowered by the glory of the vision he had seen. And however retirement, meditation, and communion with God may be sweet, the servant of the Lord must prepare to serve his generation. The Lord told the prophet he had appointed him a watchman to the house of Israel. If we warn the wicked, we are not chargeable with their ruin. Though such passages refer to the national covenant made with Israel, they are equally to be applied to the final state of all men under every dispensation. We are not only to encourage and comfort those who appear to be righteous, but they are to be warned, for many have grown high-minded and secure, have fallen, and even died in their sins. Surely then the hearers of the gospel should desire warnings, and even reproofs.

mhcc@Ezekiel:20 @ ****** Ezekiel 20 ****** *** Outline of Ezekiel 20 *** The elders of Israel are reminded of the idolatry in Egypt. (_1-9.) In the wilderness. (_10-26.) In Canaan. (_27-32.) God promises to pardon and restore them. (_33-44.) Prophecy against Jerusalem. (_45-49.) *** Commentary ***

mhcc@Ezekiel:22:1-16 @ Verse 1-16 - The prophet is to judge the bloody city; the city of bloods. Jerusalem is so called, because of her crimes. The sins which Jerusalem stands charged with, are exceeding sinful. Murder, idolatry, disobedience to parents, oppression and extortion, profanation of the sabbath and holy things, seventh commandment sins, lewdness and adultery. Unmindfulness of God was at the bottom of all this wickedness. Sinners provoke God because they forget him. Jerusalem has filled the measure of her sins. Those who give up themselves to be ruled by their lusts, will justly be given up to be portioned by them. Those who resolve to be their own masters, let them expect no other happiness than their own hands can furnish; and a miserable portion it will prove.

mhcc@Ezekiel:28:1-19 @ Verse 1-19 - Ethbaal, or Ithobal, was the prince or king of Tyre; and being lifted up with excessive pride, he claimed Divine honours. Pride is peculiarly the sin of our fallen nature. Nor can any wisdom, except that which the Lord gives, lead to happiness in this world or in that which is to come. The haughty prince of Tyre thought he was able to protect his people by his own power, and considered himself as equal to the inhabitants of heaven. If it were possible to dwell in the garden of Eden, or even to enter heaven, no solid happiness could be enjoyed without a humble, holy, and spiritual mind. Especially all spiritual pride is of the devil. Those who indulge therein must expect to perish.

mhcc@Ezekiel:29:1-16 @ Verse 1-16 - Worldly, carnal minds pride themselves in their property, forgetting that whatever we have, we received it from God, and should use it for God. Why, then, do we boast? Self is the great idol which all the world worships, in contempt of God and his sovereignty. God can force men out of that in which they are most secure and easy. Such a one, and all that cleave to him, shall perish together. Thus end men's pride, presumption, and carnal security. The Lord is against those who do harm to his people, and still more against those who lead them into sin. Egypt shall be a kingdom again, but it shall be the basest of the kingdoms; it shall have little wealth and power. History shows the complete fulfilment of this prophecy. God, not only in justice, but in wisdom and goodness to us, breaks the creature-stays on which we lean, that they may be no more our confidence.

mhcc@Ezekiel:31:1-9 @ Verse 1-9 - The falls of others, both into sin and ruin, warn us not to be secure or high-minded. The prophet is to show an instance of one whom the king of Egypt resembled in greatness, the Assyrian, compared to a stately cedar. Those who excel others, make themselves the objects of envy; but the blessings of the heavenly paradise are not liable to such alloy. The utmost security that any creature can give, is but like the shadow of a tree, a scanty and slender protection. But let us flee to God for protection, there we shall be safe. His hand must be owned in the rising of the great men of the earth, and we must not envy them. Though worldly people may seem to have firm prosperity, yet it only seems so.

mhcc@Ezekiel:35:1-9 @ Verse 1-9 - All who have God against them, have the word of God against them. Those that have a constant hatred to God and his people, as the carnal mind has, can only expect to be made desolate for ever.

mhcc@Ezekiel:36 @ ****** Ezekiel 36 ****** *** Outline of Ezekiel 36 *** The land shall be delivered from heathen oppressors. (_1-15.) The people are reminded of former sins, and promised deliverance. (_16-24.) Also holiness, and gospel blessings. (_25-38.) *** Commentary ***

mhcc@Daniel:2:1-13 @ Verse 1-13 - The greatest men are most open to cares and troubles of mind, which disturb their repose in the night, while the sleep of the labouring man is sweet and sound. We know not the uneasiness of many who live in great pomp, and, as others vainly think, in pleasure also. The king said that his learned men must tell him the dream itself, or they should all be put to death as deceivers. Men are more eager to ask as to future events, than to learn the way of salvation or the path of duty; yet foreknowledge of future events increases anxiety and trouble. Those who deceived, by pretending to do what they could not do, were sentenced to death, for not being able to do what they did not pretend to.

mhcc@Daniel:8:1-14 @ Verse 1-14 - God gives Daniel a foresight of the destruction of other kingdoms, which in their day were as powerful as that of Babylon. Could we foresee the changes that shall be when we are gone, we should be less affected with changes in our own day. The ram with two horns was the second empire, that of Media and Persia. He saw this ram overcome by a he-goat. This was Alexander the Great. Alexander, when about thirty-three years of age, and in his full strength, died, and showed the vanity of worldly pomp and power, and that they cannot make a man happy. While men dispute, as in the case of Alexander, respecting the death of some prosperous warrior, it is plain that the great First Cause of all had no more of his plan for him to execute, and therefore cut him off. Instead of that one great horn, there came up four notable ones, Alexander's four chief captains. A little horn became a great persecutor of the church and people of God. It seems that the Mohammedan delusion is here pointed out. It prospered, and at one time nearly destroyed the holy religion God's right hand had planted. It is just with God to deprive those of the privileges of his house who despise and profane them; and to make those know the worth of ordinances by the want of them, who would not know it by the enjoyment of them. Daniel heard the time of this calamity limited and determined; but not the time when it should come. If we would know the mind of God, we must apply to Christ, in whom are hid all the treasures of wisdom and knowledge; not hid from us, but hid for us. There is much difficulty as to the precise time here stated, but the end of it cannot be very distant. God will, for his own glory, see to the cleansing of the church in due time. Christ died to cleanse his church; and he will so cleanse it as to present it blameless to himself.

mhcc@Daniel:8:15-27 @ Verse 15-27 - The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion that long-continued calamities were foretold. The vision being ended, a charge was given to Daniel to keep it private for the present. He kept it to himself, and went on to do the duty of his place. As long as we live in this world we must have something to do in it; and even those whom God has most honoured, must not think themselves above their business. Nor must the pleasure of communion with God take us from the duties of our callings, but we must in them abide with God. All who are intrusted with public business must discharge their trust uprightly; and, amidst all doubts and discouragements, they may, if true believers, look forward to a happy issue. Thus should we endeavour to compose our minds for attending to the duties to which each is appointed, in the church and in the world. **** Matthew Henry's Commentary ****

mhcc@Hosea:3:1-3 @ Verse 1-3 - The dislike of men to true religion is because they love objects and forms, which allow them to indulge, instead of mortifying their lusts. How wonderful that a holy God should have good-will to those whose carnal mind is enmity against Him! Here is represented God's gracious dealings with the fallen race of mankind, that had gone from him. This is the covenant of grace he is willing to enter into with them, they must be to him a people, and he will be to them a God. They must accept the punishment of their sin, and must not return to folly. And it is a certain sign that our afflictions are means of good to us, when we are kept from being overcome by the temptations of an afflicted state.

mhcc@Hosea:4:6-11 @ Verse 6-11 - Both priests and people rejected knowledge; God will justly reject them. They forgot the law of God, neither desired nor endeavoured to retain it in mind, and to transmit the remembrance to their posterity; therefore God will justly forget them and their children. If we dishonour God with that which is our honour, it will, sooner or later, be turned into shame to us. Instead of warning the people against sin, from the consideration of the sacrifices, which showed what an offence sin was to God, since it needed an atonement, the priests encouraged the people to sin, since atonement might be made at so small an expense. It is very wicked to be pleased with the sins of others, because they may turn to our advantage. What is unlawfully gained, cannot be comfortably used. The people and the priests hardened one another in sin; therefore justly shall they share in the punishment. Sharers in sin must expect to share in ruin. Any lust harboured in the heart, in time will eat out all its strength and vigour. That is the reason why many professors grow so heavy, so dull, so dead in the way of religion. They have a liking for some secret lust, which takes away their hearts.

mhcc@Hosea:8:11-14 @ Verse 11-14 - It is a great sin to corrupt the worship of God, and will be charged as sin on all who do it, how plausible soever their excuses may seem to be. The Lord had caused his law to be written for them, but they cared not to know, and would not obey it. Man seems by the temples he builds to be mindful of his Maker, yet really he has forgotten him, because he has cast off all his fear; but none ever hardened his heart against God and prospered. So long as men despise the truths and precepts of God's word, and the ordinances of his worship, all the observances and offerings, however costly, of their own devising, will be unto them for sin; for those services only are acceptable to God, which are done according to his word, and through Jesus Christ. **** Matthew Henry's Commentary ****

mhcc@Hosea:12 @ ****** Hosea 12 ****** *** Outline of Hosea 12 *** Judah and Israel reminded of the Divine favours. (_1-6.) The provocations of Israel. (_7-14.) *** Commentary ***

mhcc@Hosea:12:1-6 @ Verse 1-6 - Ephraim feeds himself with vain hopes of help from man, when he is at enmity with God. The Jews vainly thought to secure the Egyptians by a present of the produce of their country. Judah is contended with also. God sees the sin of his own people, and will reckon with them for it. They are put in mind of what Jacob did, and what God did for him. When his faith upon the Divine promise prevailed above his fears, then by his strength he had power with God. He is Jehovah, the same that was, and is, and is to come. What was a revelation of God to one, is his memorial to many, to all generations. Then let those who have gone from God, be turned to him. Turn thou to the Lord, by repentance and faith, as thy God. Let those that are converted to him, walk with him in all holy conversation and godliness. Let us wrestle with Him for promised blessings, determined not to give over till we prevail; and let us seek Him in his ordinances.

mhcc@Amos:2:9-16 @ Verse 9-16 - We need often to be reminded of the mercies we have received; which add much to the evil of the sins we have committed. They had helps for their souls, which taught them how to make good use of their earthly enjoyments, and were therefore more valuable. Faithful ministers are great blessings to any people; but it is God that raises them up to be so. Sinners' own consciences will witness that he has not been wanting to them in the means of grace. They did what they could to lead believers aside. Satan and his agents are busy to corrupt the minds of young people who look heavenward; they overcome many by drawing them to the love of mirth and pleasure, and into drinking company. Multitudes of young men who bade fair as professors of religion, have erred through strong drink, and have been undone for ever. The Lord complains of sin, especially the sins of his professing people, as a burden to him. And though his long-suffering be tired, his power is not, and so the sinner will find to his cost. When men reject God's word, adding obstinacy to sin, and this becomes the general character of a people, they will be given up to misery, notwithstanding all their boasted power and resources. May we then humble ourselves before the Lord, for all our ingratitude and unfaithfulness. **** Matthew Henry's Commentary ****

mhcc@Jonah:3:1-4 @ Verse 1-4 - God employs Jonah again in his service. His making use of us is an evidence of his being at peace with us. Jonah was not disobedient, as he had been. He neither endeavoured to avoid hearing the command, nor declined to obey it. See here the nature of repentance; it is the change of our mind and way, and a return to our work and duty. Also, the benefit of affliction; it brings those back to their place who had deserted it. See the power of Divine grace, for affliction of itself would rather drive men from God, than draw them to him. God's servants must go where he sends them, come when he calls them, and do what he bids them; we must do whatever the word of the Lord commands. Jonah faithfully and boldly delivered his errand. Whether Jonah said more, to show the anger of God against them, or whether he only repeated these words again and again, is not certain, but this was the purport of his message. Forty days is a long time for a righteous God to delay judgments, yet it is but a little time for an unrighteous people to repent and reform in. And should it not awaken us to get ready for death, to consider that we cannot be so sure that we shall live forty days, as Nineveh then was that it should stand forty days? We should be alarmed if we were sure not to live a month, yet we are careless though we are not sure to live a day.

mhcc@Jonah:3:5-10 @ Verse 5-10 - There was a wonder of Divine grace in the repentance and reformation of Nineveh. It condemns the men of the gospel generation, Matthew strkjv@12:41. A very small degree of light may convince men that humbling themselves before God, confessing their sins with prayer, and turning from sin, are means of escaping wrath and obtaining mercy. The people followed the example of the king. It became a national act, and it was necessary it should be so, when it was to prevent a national ruin. Let even the brute creatures' cries and moans for want of food remind their owners to cry to God. In prayer we must cry mightily, with fixedness of thought, firmness of faith, and devout affections. It concerns us in prayer to stir up all that is within us. It is not enough to fast for sin, but we must fast from sin; and, in order to the success of our prayers, we must no more regard iniquity in our hearts, Psalms strkjv@66:18. The work of a fast-day is not done with the day. The Ninevites hoped that God would turn from his fierce anger; and that thus their ruin would be prevented. They could not be so confident of finding mercy upon their repentance, as we may be, who have the death and merits of Christ, to which we may trust for pardon upon repentance. They dared not presume, but they did not despair. Hope of mercy is the great encouragement to repentance and reformation. Let us boldly cast ourselves down at the footstool of free grace, and God will look upon us with compassion. God sees who turn from their evil ways, and who do not. Thus he spared Nineveh. We read of no sacrifices offered to God to make atonement for sin; but a broken and a contrite heart, such as the Ninevites then had, he will not despise. **** Matthew Henry's Commentary ****

mhcc@Jonah:4:1-4 @ Verse 1-4 - What all the saints make matter of joy and praise, Jonah makes the subject of reflection upon God; as if showing mercy were an imperfection of the Divine nature, which is the greatest glory of it. It is to his sparing, pardoning mercy, we all owe it that we are out of hell. He wishes for death: this was the language of folly, passion, and strong corruption. There appeared in Jonah remains of a proud, uncharitable spirit; and that he neither expected nor desired the welfare of the Ninevites, but had only come to declare and witness their destruction. He was not duly humbled for his own sins, and was not willing to trust the Lord with his credit and safety. In this frame of mind, he overlooked the good of which he had been an instrument, and the glory of the Divine mercy. We should often ask ourselves, Is it well to say thus, to do thus? Can I justify it? Do I well to be so soon angry, so often angry, so long angry, and to give others ill language in my anger? Do I well to be angry at the mercy of God to repenting sinners? That was Jonah's crime. Do we do well to be angry at that which is for the glory of God, and the advancement of his kingdom? Let the conversion of sinners, which is the joy of heaven, be our joy, and never our grief.

mhcc@Habakkuk:3 @ ****** Habakkuk 3 ****** *** Outline of Habakkuk 3 *** The prophet beseeches God for his people. (_1,2.) He calls to mind former deliverances. (_3-15.) His firm trust in the Divine mercy. (_16-19.) *** Commentary ***

mhcc@Habakkuk:3:3-15 @ Verse 3-15 - God's people, when in distress, and ready to despair, seek help by considering the days of old, and the years of ancient times, and by pleading them with God in prayer. The resemblance between the Babylonish and Egyptian captivities, naturally presents itself to the mind, as well as the possibility of a like deliverance through the power of Jehovah. God appeared in his glory. All the powers of nature are shaken, and the course of nature changed, but all is for the salvation of God's own people. Even what seems least likely, shall be made to work for their salvation. Hereby is given a type and figure of the redemption of the world by Jesus Christ. It is for salvation with thine anointed. Joshua who led the armies of Israel, was a figure of Him whose name he bare, even Jesus, our Joshua. In all the salvations wrought for them, God looked upon Christ the Anointed, and brought deliverances to pass by him. All the wonders done for Israel of old, were nothing to that which was done when the Son of God suffered on the cross for the sins of his people. How glorious his resurrection and ascension! And how much more glorious will be his second coming, to put an end to all that opposes him, and all that causes suffering to his people!

mhcc@Zephaniah:2:1-3 @ Verse 1-3 - The prophet calls to national repentance, as the only way to prevent national ruin. A nation not desiring, that has not desires toward God, is not desirous of his favour and grace, has no mind to repent and reform. Or, not desirable, not having any thing to recommend them to God; to whom God might justly say, Depart from me; but he says, Gather together to me that you may seek my face. We know what God's decree will bring against impenitent sinners, therefore it highly concerns all to repent in the accepted time. How careful should we all be to seek peace with God, before the Holy Spirit withdraws from us, or ceases to strive with us; before the day of grace is over, or the day of life; before our everlasting state is determined! Let the poor, despised, and afflicted, seek the Lord, and seek to understand and keep his commandments better, that they may be more humbled for their sins. The chief hope of deliverance from national judgments rests upon prayer.

mhcc@Zechariah:1:1-6 @ Verse 1-6 - God's almighty power and sovereign dominion, should engage and encourage sinners to repent and turn to Him. It is very desirable to have the Lord of hosts for our friend, and very dreadful to have him for our enemy. Review what is past, and observe the message God sent by his servants, the prophets, to your fathers. Turn ye now from your evil ways, and from your evil doings. Be persuaded to leave your sins, as the only way to prevent approaching ruin. What is become of our fathers, and of the prophets that preached to them? They are all dead and gone. Here they were, in the towns and countries where we live, passing and repassing in the same streets, dwelling in the same houses, trading in the same shops and exchanges, worshipping God in the same places. But where are they? When they died, there was not an end of them; they are in eternity, in the world of spirits, the unchangeable world to which we hasten apace. Where are they? Those of them who lived and died in sin, are in torment. Those who lived and died in Christ, are in heaven; and if we live and die as they did, we shall be with them shortly and eternally. If they minded not their own souls, is that a reason why their posterity should ruin theirs also? The prophets are gone. Christ is a Prophet that lives for ever, but all other prophets have a period put to their office. Oh that this consideration had its due weight; that dying ministers are dealing with dying people about their never-dying souls, and an awful eternity, upon the brink of which both are standing! In another world, both we and our prophets shall live for ever: to prepare for that world ought to be our great care in this. The preachers died, and the hearers died, but the word of God died not; not one jot or title of it fell to the ground; for he is righteous.

mhcc@Zechariah:7:1-7 @ Verse 1-7 - If we truly desire to know the will of God in doubtful matters, we must not only consult his word and ministers, but seek his direction by fervent prayer. Those who would know God's mind should consult God's ministers; and, in doubtful cases, ask advice of those whose special business it is to search the Scriptures. The Jews seemed to question whether they ought to continue their fasts, seeing that the city and temple were likely to be finished. The first answer to their inquiry is a sharp reproof of hypocrisy. These fasts were not acceptable to God, unless observed in a better manner, and to better purpose. There was the form of duty, but no life, or soul, or power in it. Holy exercises are to be done to God, looking to his word as our rule, and his glory as our end, seeking to please him and obtain his favour; but self was the centre of all their actions. And it was not enough to weep on fast days; they should have searched the Scriptures of the prophets, that they might have seen what was the ground of God's controversy with their fathers. Whether people are in prosperity or adversity, they must be called upon to leave their sins, and to do their duty.

mhcc@Zechariah:7:8-14 @ Verse 8-14 - God's judgements upon Israel of old for their sins, were written to warn Christians. The duties required are, not keeping fasts and offering sacrifices, but doing justly and loving mercy, which tend to the public welfare and peace. The law of God lays restraint upon the heart. But they filled their minds with prejudices against the word of God. Nothing is harder than the heart of a presumptuous sinner. See the fatal consequences of this to their fathers. Great sins against the Lord of hosts, bring great wrath from his power, which cannot be resisted. Sin, if regarded in the heart, will certainly spoil the success of prayer. The Lord always hears the cry of the broken-hearted penitent; yet all who die impenitent and unbelieving, will find no remedy or refuge from miseries which while here they despised and defied, but which they then will not be able to bear. **** Matthew Henry's Commentary ****

mhcc@Zechariah:11:4-14 @ Verse 4-14 - Christ came into this world for judgment to the Jewish church and nation, which were wretchedly corrupt and degenerate. Those have their minds wofully blinded, who do ill, and justify themselves in it; but God will not hold those guiltless who hold themselves so. How can we go to God to beg a blessing on unlawful methods of getting wealth, or to return thanks for success in them? There was a general decay of religion among them, and they regarded it not. The Good Shepherd would feed his flock, but his attention would chiefly be directed to the poor. As an emblem, the prophet seems to have taken two staves; Beauty, denoted the privileges of the Jewish nation, in their national covenant; the other he called Bands, denoting the harmony which hitherto united them as the flock of God. But they chose to cleave to false teachers. The carnal mind and the friendship of the world are enmity to God; and God hates all the workers of iniquity: it is easy to foresee what this will end in. The prophet demanded wages, or a reward, and received thirty pieces of silver. By Divine direction he cast it to the potter, as in disdain for the smallness of the sum. This shadowed forth the bargain of Judas to betray Christ, and the final method of applying it. Nothing ruins a people so certainly, as weakening the brotherhood among them. This follows the dissolving of the covenant between God and them: when sin abounds, love waxes cold, and civil contests follow. No wonder if those fall out among themselves, who have provoked God to fall out with them. Wilful contempt of Christ is the great cause of men's ruin. And if professors rightly valued Christ, they would not contend about little matters.

mhcc@Zechariah:11:15-17 @ Verse 15-17 - God, having showed the misery of this people in their being justly left by the Good Shepherd, shows their further misery in being abused by foolish shepherds. The description suits the character Christ gives of the scribes and Pharisees. They never do any thing to support the weak, or comfort the feeble-minded; but seek their own ease, while they are barbarous to the flock. The idol shepherd has the garb and appearance of a shepherd, receives submission, and is supported at much expense; but he leaves the flock to perish through neglect, or leads them to ruin by his example. This suits many in different churches and nations, but the warning had an awful fulfilment in the Jewish teachers. And while such deceive others to their ruin, they will themselves have the deepest condemnation. **** Matthew Henry's Commentary ****

mhcc@Malachi:1:6-14 @ Verse 6-14 - We may each charge upon ourselves what is here charged upon the priests. Our relation to God, as our Father and Master, strongly obliges us to fear and honour him. But they were so scornful that they derided reproof. Sinners ruin themselves by trying to baffle their convictions. Those who live in careless neglect of holy ordinances, who attend on them without reverence, and go from them under no concern, in effect say, The table of the Lord is contemptible. They despised God's name in what they did. It is evident that these understood not the meaning of the sacrifices, as shadowing forth the unblemished Lamb of God; they grudged the expense, thinking all thrown away which did not turn to their profit. If we worship God ignorantly, and without understanding, we bring the blind for sacrifice; if we do it carelessly, if we are cold, dull, and dead in it, we bring the sick; if we rest in the bodily exercise, and do not make heart-work of it, we bring the lame; and if we suffer vain thoughts and distractions to lodge within us, we bring the torn. And is not this evil? Is it not a great affront to God, and a great wrong and injury to our own souls? In order to the acceptance of our actions with God, it is not enough to do that which, for the matter of it, is good; but we must do it from a right principle, in a right manner, and for a right end. Our constant mercies from God, make worse our slothfulness and niggardliness, in our returns of duty to God. A spiritual worship shall be established. Incense shall be offered to God's name, which signifies prayer and praise. And it shall be a pure offering. When the hour came, in which the true worshippers worshipped the Father in Spirit and in truth, then this incense was offered, even this pure offering. We may rely on God's mercy for pardon as to the past, but not for indulgence to sin in future. If there be a willing mind, it will be accepted, though defective; but if any be a deceiver, devoting his best to Satan and to his lusts, he is under a curse. Men now, though in a different way, profane the name of the Lord, pollute his table, and show contempt for his worship. **** Matthew Henry's Commentary ****

mhcc@Malachi:3:13-18 @ Verse 13-18 - Among the Jews at this time, some plainly discovered themselves to be children of the wicked one. The yoke of Christ is easy. But those who work wickedness, tempt God by presumptuous sins. Judge of things as they will appear when the doom of these proud sinners comes to be executed. Those that feared the Lord, spake kindly, for preserving and promoting mutual love, when sin thus abounded. They spake one to another, in the language of those that fear the Lord, and think on his name. As evil communications corrupt good minds and manners, so good communications confirm them. A book of remembrance was written before God. He will take care that his children perish not with those that believe not. They shall be vessels of mercy and honour, when the rest are made vessels of wrath and dishonour. The saints are God's jewels; they are dear to him. He will preserve them as his jewels, when the earth is burned up like dross. Those who now own God for theirs, he will then own for his. It is our duty to serve God with the disposition of children; and he will not have his children trained up in idleness; they must do him service from a principle of love. Even God's children stand in need of sparing mercy. All are righteous or wicked, such as serve God, or such as serve him not: all are going to heaven or to hell. We are often deceived in our opinions concerning both the one and the other; but at the bar of Christ, every man's character will be known. As to ourselves, we have need to think among which we shall have our lot; and, as to others, we must judge nothing before the time. But in the end all the world will confess that those alone were wise and happy, who served the Lord and trusted in Him. **** Matthew Henry's Commentary ****