OT.filter - mhcc patient:

mhcc@Genesis:3:16-19 @ Verse 16-19 - The woman, for her sin, is condemned to a state of sorrow, and of subjection; proper punishments of that sin, in which she had sought to gratify the desire of her eye, and of the flesh, and her pride. Sin brought sorrow into the world; that made the world a vale of tears. No wonder our sorrows are multiplied, when our sins are so. He shall rule over thee, is but God's command, Wives, be subject to your own husbands. If man had not sinned, he would always have ruled with wisdom and love; if the woman had not sinned, she would always have obeyed with humility and meekness. Adam laid the blame on his wife; but though it was her fault to persuade him to eat the forbidden fruit, it was his fault to hearken to her. Thus men's frivolous pleas will, in the day of God's judgment, be turned against them. God put marks of displeasure on Adam. 1. His habitation is cursed. God gave the earth to the children of men, to be a comfortable dwelling; but it is now cursed for man's sin. Yet Adam is not himself cursed, as the serpent was, but only the ground for his sake. 2. His employments and enjoyments are imbittered to him. Labour is our duty, which we must faithfully perform; it is part of man's sentence, which idleness daringly defies. Uneasiness and weariness with labour are our just punishment, which we must patiently submit to, since they are less than our iniquity deserves. Man's food shall become unpleasant to him. Yet man is not sentenced to eat dust as the serpent, only to eat the herb of the field. 3. His life also is but short; considering how full of trouble his days are, it is in favour to him that they are few. Yet death being dreadful to nature, even when life is unpleasant, that concludes the punishment. Sin brought death into the world: if Adam had not sinned, he had not died. He gave way to temptation, but the Saviour withstood it. And how admirably the satisfaction of our Lord Jesus, by his death and sufferings, answered the sentence passed on our first parents! Did travailing pains come with sin? We read of the travail of Christ's soul, Isaiah strkjv@53:11. and the pains of death he was held by, are so called, Acts strkjv@2:24. Did subjection came in with sin? Christ was made under the law, Galatians strkjv@4:4. Did the curse come in with sin? Christ was made a curse for us, he died a cursed death, Galatians strkjv@3:13. Did thorns come in with sin? He was crowned with thorns for us. Did sweat come in with sin? He sweat for us, as it had been great drops of blood. Did sorrow come in with sin? He was a man of sorrows; his soul was, in his agony, exceeding sorrowful. Did death come in with sin? He became obedient unto death. Thus is the plaster as wide as the wound. Blessed be God for his Son our Lord Jesus Christ.

mhcc@Genesis:16:1-3 @ Verse 1-3 - Sarai, no longer expecting to have children herself, proposed to Abram to take another wife, whose children she might; her slave, whose children would be her property. This was done without asking counsel of the Lord. Unbelief worked, God's almighty power was forgotten. It was a bad example, and a source of manifold uneasiness. In every relation and situation in life there is some cross for us to bear: much of the exercise of faith consists in patiently submitting, in waiting the Lord's time, and using only those means which he appoints for the removal of the cross. Foul temptations may have very fair pretences, and be coloured with that which is very plausible. Fleshly wisdom puts us out of God's way. This would not be the case, if we would ask counsel of God by his word and by prayer, before we attempt that which is doubtful.

mhcc@Genesis:16:4-6 @ Verse 4-6 - Abram's unhappy marriage to Hagar very soon made a great deal of mischief. We may thank ourselves for the guilt and grief that follow us, when we go out of the way of our duty. See it in this case, Passionate people often quarrel with others, for things of which they themselves must bear the blame. Sarai had given her maid to Abram, yet she cries out, My wrong be upon thee. That is never said wisely, which pride and anger put into our mouths. Those are not always in the right, who are most loud and forward in appealing to God: such rash and bold imprecations commonly speak guilt and a bad cause. Hagar forgot that she herself had first given the provocation, by despising her mistress. Those that suffer for their faults, ought to bear it patiently, 1st Peter strkjv@2:20.

mhcc@Genesis:49:28-33 @ Verse 28-33 - Jacob blessed every one according to the blessings God in after-times intended to bestow upon them. He spoke about his burial-place, from a principle of faith in the promise of God, that Canaan should be the inheritance of his seed in due time. When he had finished both his blessing and his charge, and so had finished his testimony, he addressed himself to his dying work. He gathered up his feet into the bed, not only as one patiently submitting to the stroke, but as one cheerfully composing himself to rest, now that he was weary. He freely gave up his spirit into the hand of God, the Father of spirits. If God's people be our people, death will gather us to them. Under the care of the Shepherd of Israel, we shall lack nothing for body or soul. We shall remain unmoved until our work is finished; then, breathing out our souls into His hands for whose salvation we have waited, we shall depart in peace, and leave a blessing for our children after us. **** Matthew Henry's Commentary ****

mhcc@Exodus:11:1-3 @ Verse 1-3 - A secret revelation was made to Moses while in the presence of Pharaoh, that he might give warning of the last dreadful judgment, before he went out. This was the last day of the servitude of Israel; they were about to go away. Their masters, who had abused them in their work, would have sent them away empty; but God provided that the labourers should not lose their hire, and ordered them to demand it now, at their departure, and it was given to them. God will right the injured, who in humble silence commit their cause to him; and none are losers at last by patient suffering. The Lord gave them favour in the sight of the Egyptians, by making it appear how much he favoured them. He also changed the spirit of the Egyptians toward them, and made them to be pitied of their oppressors. Those that honour God, he will honour.

mhcc@Judges:8:29-35 @ Verse 29-35 - As soon as Gideon was dead, who kept the people to the worship of the God of Israel, they found themselves under no restraint; then they went after Baalim, and showed no kindness to the family of Gideon. No wonder if those who forget their God, forget their friends. Yet conscious of our own ingratitude to the Lord, and observing that of mankind in general, we should learn to be patient under any unkind returns we meet with for our poor services, and resolve, after the Divine example, not to be overcome of evil, but to overcome evil with good. **** Matthew Henry's Commentary ****

mhcc@Ruth:3:14-18 @ Verse 14-18 - Ruth had done all that was fit for her to do, she must patiently wait the event. Boaz, having undertaken this matter, would be sure to manage it well. Much more reason have true believers to cast their care on God, because he has promised to care for them. Our strength is to sit still, Isaiah strkjv@30:7. This narrative may encourage us to lay ourselves by faith at the feet of Christ: He is our near Kinsman; having taken our nature upon him. He has the right to redeem. Let us seek to receive from him his directions: Lord, what wilt thou have me to do? Acts strkjv@9:6. He will never blame us as doing this unseasonably. And let us earnestly desire and seek the same rest for our children and friends, that it may be well with them also. **** Matthew Henry's Commentary ****

mhcc@1Samuel:8:4-9 @ Verse 4-9 - Samuel was displeased; he could patiently bear what reflected on himself, and his own family; but it displeased him when they said, Give us a king to judge us, because that reflected upon God. It drove him to his knees. When any thing disturbs us, it is our interest, as well as our duty, to show our trouble before God. Samuel is to tell them that they shall have a king. Not that God was pleased with their request, but as sometimes he opposes us from loving-kindness, so at other times he gratifies us in wrath; he did so here. God knows how to bring glory to himself, and serves his own wise purposes, even by men's foolish counsels.

mhcc@1Samuel:8:10-22 @ Verse 10-22 - If they would have a king to rule them, as the eastern kings ruled their subjects, they would find the yoke exceedingly heavy. Those that submit to the government of the world and the flesh, are told plainly, what hard masters they are, and what tyranny the dominion of sin is. The law of God and the manner of men widely differ from each other; the former should be our rule in the several relations of life; the latter should be the measure of our expectations from others. These would be their grievances, and, when they complained to God, he would not hear them. When we bring ourselves into distress by our own wrong desires and projects, we justly forfeit the comfort of prayer, and the benefit of Divine aid. The people were obstinate and urgent in their demand. Sudden resolves and hasty desires make work for long and leisurely repentance. Our wisdom is, to be thankful for the advantages, and patient under the disadvantages of the government we may live under; and to pray continually for our rulers, that they may govern us in the fear of God, and that we may live under them in all godliness and honesty. And it is a hopeful symptom when our desires of worldly objects can brook delay; and when we can refer the time and manner of their being granted to God's providence. Henry'_1__9 **** Matthew Henry's Commentary **** _

mhcc@1Samuel:14:36-46 @ Verse 36-46 - If God turns away our prayer, we have reason to suspect it is for some sin harboured in our hearts, which we should find out, that we may put it away, and put it to death. We should always first suspect and examine ourselves; but an unhumbled heart suspects every other person, and looks every where but at home for the sinful cause of calamity. Jonathan was discovered to be the offender. Those most indulgent to their own sins are most severe upon others; those who most disregard God's authority, are most impatient when their own commands are slighted. Such as cast abroad curses, endanger themselves and their families. What do we observe in the whole of Saul's behaviour on this occasion, but an impetuous, proud, malignant, impious disposition? And do we not in every instance perceive that man, left to himself, betrays the depravity of his nature, and is enslaved to the basest tempers.

mhcc@1Samuel:19:11-24 @ Verse 11-24 - Michal's stratagem to gain time till David got to a distance was allowable, but her falsehood had not even the plea of necessity to excuse it, and manifests that she was not influenced by the same spirit of piety which had dictated Jonathan's language to Saul. In flying to Samuel, David made God his refuge. Samuel, as a prophet, was best able to advise him what to do in this day of distress. He met with little rest or satisfaction in Saul's court, therefore went to seek it in Samuel's church. What little pleasure is to be had in this world, those have who live a life of communion with God; to that David returned in the time of trouble. So impatient was Saul after David's blood, so restless against him, that although baffled by one providence after another, he could not see that David was under the special protection of God. And when God will take this way to protect David, even Saul prophesies. Many have great gifts, yet no grace; they may prophesy in Christ's name, yet are disowned by him. Let us daily seek for renewing grace, which shall be in us as a well of water springing up into everlasting life. Let us cleave to truth and holiness with full purpose of heart. In every danger and trouble, let us seek protection, comfort, and direction in God's ordinances. Henry'_1__20 **** Matthew Henry's Commentary **** _

mhcc@1Samuel:25:32-39 @ Verse 32-39 - David gives God thanks for sending him this happy check in a sinful way. Whoever meet us with counsel, direction, comfort, caution, or seasonable reproof, we must see God sending them. We ought to be very thankful for those happy providences which are the means of keeping us from sinning. Most people think it enough, if they take reproof patiently; but few will take it thankfully, and commend those who give it, and accept it as a favour. The nearer we are to committing sin, the greater is the mercy of a seasonable restraint. Sinners are often most secure when most in danger. He was very drunk. A sign he was Nabal, a fool, that could not use plenty without abusing it; who could not be pleasant with his friends without making a beast of himself. There is not a surer sign that a man has but little wisdom, nor a surer way to destroy the little he has, than drinking to excess. Next morning, how he is changed! His heart overnight merry with wine, next morning heavy as a stone; so deceitful are carnal pleasures, so soon passes the laughter of the fool; the end of that mirth is heaviness. Drunkards are sad, when they reflect upon their own folly. About ten days after, the Lord smote Nabal, that he died. David blessed God that he had been kept from killing Nabal. Worldly sorrow, mortified pride, and an affrighted conscience, sometimes end the joys of the sensualist, and separate the covetous man from his wealth; but, whatever the weapon, the Lord smites men with death when it pleases him.

mhcc@2Samuel:1:1-10 @ Verse 1-10 - The blow which opened David's way to the throne was given about the time he had been sorely distressed. Those who commit their concerns to the Lord, will quietly abide his will. It shows that he desired not Saul's death, and he was not impatient to come to the throne.

mhcc@2Samuel:10:1-5 @ Verse 1-5 - Nahash had been an enemy to Israel, yet had showed kindness to David. David therefore resolves gratefully to return it. If a Pharisee gives alms in pride, though God will not reward it, yet he that receives the alms ought to return thanks for it. Those who bear ill-will to their neighbours, are resolved not to believe that their neighbours bear any good-will to them. There is nothing so well meant, but it may be ill interpreted, and is wont to be so, by men who love nobody but themselves. The best men must not think it strange if they are thus misrepresented. Charity thinketh no evil. According to the usages of those days and countries, Hanun treated David's ambassadors in the most contemptuous manner. David showed much concern for his servants. Let us learn not to lay unjust reproaches to heart; they will wear off, and turn only to the shame of those who utter or do them; while the reputation wrongfully hurt in a little time grows again, as these beards did. God will bring forth thy righteousness as the light, therefore wait patiently for him,

mhcc@2Samuel:12:15-25 @ Verse 15-25 - David now penned the 51st Psalm, in which, though he had been assured that his sin was pardoned, he prays earnestly for pardon, and greatly laments his sin. He was willing to bear the shame of it, to have it ever before him, to be continually upbraided with it. God gives us leave to be earnest with him in prayer for particular blessings, from trust in his power and general mercy, though we have no particular promise to build upon. David patiently submitted to the will of God in the death of one child, and God made up the loss to his advantage, in the birth of another. The way to have creature comforts continued or restored, or the loss made up some other way, is cheerfully to resign them to God. God, by his grace, particularly owned and favoured that son, and ordered him to be called Jedidiah, Beloved of the Lord. Our prayers for our children are graciously and as fully answered when some of them die in their infancy, for they are well taken care of, and when others live, "beloved of the Lord."

mhcc@2Samuel:16:5-14 @ Verse 5-14 - David bore Shimei's curses much better than Ziba's flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world's smiles are more dangerous than its frowns. Once and again David spared Saul's life, while Saul sought his. But innocence is no defence against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.

mhcc@1Kings:17:1-7 @ Verse 1-7 - God wonderfully suits men to the work he designs them for. The times were fit for an Elijah; an Elijah was fit for them. The Spirit of the Lord knows how to fit men for the occasions. Elijah let Ahab know that God was displeased with the idolaters, and would chastise them by the want of rain, which it was not in the power of the gods they served to bestow. Elijah was commanded to hide himself. If Providence calls us to solitude and retirement, it becomes us to go: when we cannot be useful, we must be patient; and when we cannot work for God, we must sit still quietly for him. The ravens were appointed to bring him meat, and did so. Let those who have but from hand to mouth, learn to live upon Providence, and trust it for the bread of the day, in the day. God could have sent angels to minister to him; but he chose to show that he can serve his own purposes by the meanest creatures, as effectually as by the mightiest. Elijah seems to have continued thus above a year. The natural supply of water, which came by common providence, failed; but the miraculous supply of food, made sure to him by promise, failed not. If the heavens fail, the earth fails of course; such are all our creature-comforts: we lose them when we most need them, like brooks in summer. But there is a river which makes glad the city of God, that never runs dry, a well of water that springs up to eternal life. Lord, give us that living water!

mhcc@2Kings:19:35-37 @ Verse 35-37 - That night which followed the sending of this message to Hezekiah, the main body of their army was slain. See how weak the mightiest men are before Almighty God. Who ever hardened himself against Him and prospered? The king of Assyria's own sons became his murderers. Those whose children are undutiful, ought to consider whether they have not been so to their Father in heaven? This history exhibits a strong proof of the good of firm trust and confidence in God. He will afflict, but not forsake his people. It is well when our troubles drive us to our knees. But does it not reprove our unbelief? How unwilling are we to rest on the declaration of Jehovah! How desirous to know in what way he will save us! How impatient when relief is delayed! But we must wait for the fulfilling of his word. Lord, help our unbelief. Henry'_2__20 **** Matthew Henry's Commentary **** _

mhcc@Ezra:4:6-24 @ Verse 6-24 - It is an old slander, that the prosperity of the church would be hurtful to kings and princes. Nothing can be more false, for true godliness teaches us to honour and obey our sovereign. But where the command of God requires one thing and the law of the land another, we must obey God rather than man, and patiently submit to the consequences. All who love the gospel should avoid all appearance of evil, lest they should encourage the adversaries of the church. The world is ever ready to believe any accusation against the people of God, and refuses to listen to them. The king suffered himself to be imposed upon by these frauds and falsehoods. Princes see and hear with other men's eyes and ears, and judge things as represented to them, which are often done falsely. But God's judgment is just; he sees things as they are. **** Matthew Henry's Commentary ****

mhcc@Ezra:7:11-26 @ Verse 11-26 - The liberality of heathen kings to support the worship of God, reproached the conduct of many kings of Judah, and will rise up in judgment against the covetousness of wealthy professed Christians, who will not promote the cause of God. But the weapons of Christian ministers are not carnal. Faithful preaching, holy lives, fervent prayers, and patient suffering when called to it, are the means to bring men into obedience to Christ.

mhcc@Nehemiah:11 @ ****** Nehemiah 11 ****** *** Outline of Nehemiah 11 *** The distribution of the people. - In all ages, men have preferred their own ease and advantage to the public good. Even the professors of religion too commonly seek their own, and not the things of Christ. Few have had such attachment to holy things and holy places, as to renounce pleasure for their sake. Yet surely, our souls should delight to dwell where holy persons and opportunities of spiritual improvement most abound. If we have not this love to the city of our God, and to every thing that assists our communion with the Saviour, how shall we be willing to depart hence; to be absent from the body, that we may be present with the Lord? To the carnal-minded, the perfect holiness of the New Jerusalem would be still harder to bear than the holiness of God's church on earth. Let us seek first the favour of God, and his glory; let us study to be patient, contented, and useful in our several stations, and wait, with cheerful hope, for admission into the holy city of God. __Outline Henry'__12 **** Matthew Henry's Commentary ****

mhcc@Esther:5:9-14 @ Verse 9-14 - This account of Haman is a comment upon Proverbs strkjv@21:24. Self-admirers and self-flatterers are really self-deceivers. Haman, the higher he is lifted up, the more impatient he is of contempt, and the more enraged at it. The affront from Mordecai spoiled all. A slight affront, which a humble man would scarcely notice, will torment a proud man, even to madness, and will mar all his comforts. Those disposed to be uneasy, will never want something to be uneasy at. Such are proud men; though they have much to their mind, if they have not all to their mind, it is as nothing to them. Many call the proud happy, who display pomp and make a show; but this is a mistaken thought. Many poor cottagers feel far less uneasiness than the rich, with all their fancied advantages around them. The man who knows not Christ, is poor though he be rich, because he is utterly destitute of that which alone is true riches. **** Matthew Henry's Commentary ****

mhcc@Job:22:21-30 @ Verse 21-30 - The answer of Eliphaz wrongly implied that Job had hitherto not known God, and that prosperity in this life would follow his sincere conversion. The counsel Eliphaz here gives is good, though, as to Job, it was built upon a false supposition that he was a stranger and enemy to God. Let us beware of slandering our brethren; and if it be our lot to suffer in this manner, let us remember how Job was treated; yea, how Jesus was reviled, that we may be patient. Let us examine whether there may not be some colour for the slander, and walk watchfully, so as to be clear of all appearances of evil. **** Matthew Henry's Commentary ****

mhcc@Job:23:1-7 @ Verse 1-7 - Job appeals from his friends to the just judgement of God. He wants to have his cause tried quickly. Blessed be God, we may know where to find him. He is in Christ, reconciling the world unto himself; and upon a mercy-seat, waiting to be gracious. Thither the sinner may go; and there the believer may order his cause before Him, with arguments taken from his promises, his covenant, and his glory. A patient waiting for death and judgment is our wisdom and duty, and it cannot be without a holy fear and trembling. A passionate wishing for death or judgement is our sin and folly, and ill becomes us, as it did Job.

mhcc@Job:32:6-14 @ Verse 6-14 - Elihu professes to speak by the inspiration of the Holy Spirit, and corrects both parties. He allowed that those who had the longest experience should speak first. But God gives wisdom as he pleases; this encouraged him to state his opinion. By attention to the word of God, and dependence upon the Holy Spirit, young men may become wiser than the aged; but this wisdom will render them swift to hear, slow to speak, and disposed to give others a patient hearing.

mhcc@Job:42:10-17 @ Verse 10-17 - In the beginning of this book we had Job's patience under his troubles, for an example; here, for our encouragement to follow that example, we have his happy end. His troubles began in Satan's malice, which God restrained; his restoration began in God's mercy, which Satan could not oppose. Mercy did not return when Job was disputing with his friends, but when he was praying for them. God is served and pleased with our warm devotions, not with our warm disputes. God doubled Job's possessions. We may lose much for the Lord, but we shall not lose any thing by him. Whether the Lord gives us health and temporal blessings or not, if we patiently suffer according to his will, in the end we shall be happy. Job's estate increased. The blessing of the Lord makes rich; it is he that gives us power to get wealth, and gives success in honest endeavours. The last days of a good man sometimes prove his best, his last works his best works, his last comforts his best comforts; for his path, like that of the morning light, shines more and more unto the perfect day. **** Matthew Henry's Commentary ****

mhcc@Psalms:27:7-14 @ Verse 7-14 - Wherever the believer is, he can find a way to the throne of grace by prayer. God calls us by his Spirit, by his word, by his worship, and by special providences, merciful and afflicting. When we are foolishly making court to lying vanities, God is, in love to us, calling us to seek our own mercies in him. The call is general, "Seek ye my face;" but we must apply it to ourselves, "I will seek it." The word does us no good, when we do not ourselves accept the exhortation: a gracious heart readily answers to the call of a gracious God, being made willing in the day of his power. The psalmist requests the favour of the Lord; the continuance of his presence with him; the benefit of Divine guidance, and the benefit of Divine protection. God's time to help those that trust in him, is, when all other helpers fail. He is a surer and better Friend than earthly parents are, or can be. What was the belief which supported the psalmist? That he should see the goodness of the Lord. There is nothing like the believing hope of eternal life, the foresights of that glory, and foretastes of those pleasures, to keep us from fainting under all calamities. In the mean time he should be strengthened to bear up under his burdens. Let us look unto the suffering Saviour, and pray in faith, not to be delivered into the hands of our enemies. Let us encourage each other to wait on the Lord, with patient expectation, and fervent prayer. **** Matthew Henry's Commentary ****

mhcc@Psalms:38:12-22 @ Verse 12-22 - Wicked men hate goodness, even when they benefit by it. David, in the complaints he makes of his enemies, seems to refer to Christ. But our enemies do us real mischief only when they drive us from God and our duty. The true believer's trouble will be made useful; he will learn to wait for his God, and will not seek relief from the world or himself. The less we notice the unkindness and injuries that are done us, the more we consult the quiet of our own minds. David's troubles were the chastisement and the consequence of his transgressions, whilst Christ suffered for our sins and ours only. What right can a sinner have to yield to impatience or anger, when mercifully corrected for his sins? David was very sensible of the present workings of corruption in him. Good men, by setting their sorrow continually before them, have been ready to fall; but by setting God always before them, they have kept their standing. If we are truly penitent for sin, that will make us patient under affliction. Nothing goes nearer to the heart of a believer when in affliction, than to be under the apprehension of God's deserting him; nor does any thing come more feelingly from his heart than this prayer, "Be not far from me." The Lord will hasten to help those who trust in him as their salvation. **** Matthew Henry's Commentary ****

mhcc@Psalms:40:1-5 @ Verse 1-5 - Doubts and fears about the eternal state, are a horrible pit and miry clay, and have been so to many a dear child of God. There is power enough in God to help the weakest, and grace enough to help the unworthiest of all that trust in him. The psalmist waited patiently; he continued believing, hoping, and praying. This is applicable to Christ. His agony, in the garden and on the cross, was a horrible pit and miry clay. But those that wait patiently for God do not wait in vain. Those that have been under religious melancholy, and by the grace of God have been relieved, may apply ver.2 very feelingly to themselves; they are brought up out of a horrible pit. Christ is the Rock on which a poor soul can alone stand fast. Where God has given stedfast hope, he expects there should be a steady, regular walk and conduct. God filled the psalmist with joy, as well as peace in believing. Multitudes, by faith beholding the sufferings and glory of Christ, have learned to fear the justice and trust in the mercy of God through Him. Many are the benefits with which we are daily loaded, both by the providence and by the grace of God.

mhcc@Psalms:56:8-13 @ Verse 8-13 - The heavy and continued trials through which many of the Lord's people have passed, should teach us to be silent and patient under lighter crosses. Yet we are often tempted to repine and despond under small sorrows. For this we should check ourselves. David comforts himself, in his distress and fear, that God noticed all his grievances and all his griefs. God has a bottle and a book for his people's tears, both the tears for their sins, and those for their afflictions. He observes them with tender concern. Every true believer may boldly say, The Lord is my helper, and then I will not fear what man shall do unto me; for man has no power but what is given him from above. Thy vows are upon me, O Lord; not as a burden, but as that by which I am known to be thy servant; as a bridle that restrains me from what would be hurtful, and directs me in the way of my duty. And vows of thankfulness properly accompany prayers for mercy. If God deliver us from sin, either from doing it, or by his pardoning mercy, he has delivered our souls from death, which is the wages of sin. Where the Lord has begun a good work he will carry it on and perfect it. David hopes that God would keep him even from the appearance of sin. We should aim in all our desires and expectations of deliverance, both from sin and trouble, that we may do the better service to the Lord; that we may serve him without fear. If his grace has delivered our souls from the death of sin, he will bring us to heaven, to walk before him for ever in light. **** Matthew Henry's Commentary ****

mhcc@Psalms:58:1-5 @ Verse 1-5 - When wrong is done under the form of law, it is worse than any other; especially it is grievous to behold those who profess to be children of God, joining together against any of his people. We should thank the Lord for merciful restraints; we should be more earnest in seeking renewing grace, more watchful over ourselves, and more patient under the effects of fallen nature in others. The corruption of their nature was the root of bitterness. We may see in children the wickedness of the world beginning. They go astray from God and their duty as soon as possibly they can. And how soon will little children tell lies! It is our duty to take pains to teach them, and above all, earnestly to pray for converting grace to make our children new creatures. Though the poison be within, much of it may be kept from breaking forth to injure others. When the Saviour's words are duly regarded, the serpent becomes harmless. But those who refuse to hear heavenly wisdom, must perish miserably, for ever.

mhcc@Psalms:62:1-7 @ Verse 1-7 - We are in the way both of duty and comfort, when our souls wait upon God; when we cheerfully give up ourselves, and all our affairs, to his will and wisdom; when we leave ourselves to all the ways of his providence, and patiently expect the event, with full satisfaction in his goodness. See the ground and reason of this dependence. By his grace he has supported me, and by his providence delivered me. He only can be my Rock and my salvation; creatures are nothing without him, therefore I will look above them to him. Trusting in God, the heart is fixed. If God be for us, we need not fear what man can do against us. David having put his confidence in God, foresees the overthrow of his enemies. We have found it good to wait upon the Lord, and should charge our souls to have such constant dependence upon him, as may make us always easy. If God will save my soul, I may well leave every thing else to his disposal, knowing all shall turn to my salvation. And as David's faith in God advances to an unshaken stedfastness, so his joy in God improves into a holy triumph. Meditation and prayer are blessed means of strengthening faith and hope.

mhcc@Psalms:62:8-12 @ Verse 8-12 - Those who have found the comfort of the ways of God themselves, will invite others into those ways; we shall never have the less for others sharing with us. the good counsel given is, to trust wholly in God. We must so trust in him at all times, as not at any time to put that trust in ourselves, or in any creature, which is to be put in him only. Trust in him to guide us when in doubt, to protect us when in danger, to supply us when in want, to strengthen us for every good word and work. We must lay out wants and our wishes before him, and then patiently submit our wills to his: this is pouring out our hearts. God is a refuge for all, even for as many as will take shelter in him. The psalmist warns against trusting in men. The multitude, those of low degree, are changeable as the wind. The rich and noble seem to have much in their power, and lavish promises; but those that depend on them, are disappointed. Weighed in the balance of Scripture, all that man can do to make us happy is lighter than vanity itself. It is hard to have riches, and not to trust in them if they increase, though by lawful and honest means; but we must take heed, lest we set our affections unduly upon them. A smiling world is the most likely to draw the heart from God, on whom alone it should be set. The consistent believer receives all from God as a trust; and he seeks to use it to his glory, as a steward who must render an account. God hath spoken as it were once for all, that power belongs to him alone. He can punish and destroy. Mercy also belongs to him; and his recompensing the imperfect services of those that believe in him, blotting out their transgressions for the Redeemer's sake, is a proof of abundant mercy, and encourages us to trust in him. Let us trust in his mercy and grace, and abound in his work, expecting mercies from him alone. **** Matthew Henry's Commentary ****

mhcc@Psalms:112 @ ****** Psalms 112 ****** *** Outline of Psalms 112 *** The blessedness of the righteous. - We have to praise the Lord that there are a people in the world, who fear him and serve him, and that they are a happy people; which is owing entirely to his grace. Their fear is not that which love casts out, but that which love brings in. It follows and flows from love. It is a fear to offend. This is both fear and trust. The heart touched by the Spirit of God, as the needle touched with the loadstone, turns direct and speedily to God, yet still with trembling, being filled with this holy fear. Blessings are laid up for the faithful and their children's children; and true riches are bestowed on them, with as much of this world's possessions as is profitable for them. In the darkest hours of affliction and trial, the light of hope and peace will spring up within them, and seasonable relief shall turn mourning into joy. From their Lord's example they learn to be kind and full of compassion, as well as just in all their dealings; they use discretion, that they may be liberal in that manner which appears most likely to do good. Envy and slander may for a time hide their true characters here, but they shall be had in everlasting remembrance. They need not fear evil tidings. A good man shall have a settled spirit. And it is the endeavour of true believers to keep their minds stayed upon God, and so to keep them calm and undisturbed; and God has promised them both cause to do so, and grace to do so. Trusting in the Lord is the best and surest way of establishing the heart. The heart of man cannot fix any where with satisfaction, but in the truth of God, and there it finds firm footing. And those whose hearts are established by faith, will patiently wait till they gain their point. Compare all this with the vexation of sinners. The happiness of the saints is the envy of the wicked. The desire of the wicked shall perish; their desire was wholly to the world and the flesh, therefore when these perish, their joy is gone. But the blessings of the gospel are spiritual and eternal, and are conferred upon the members of the Christian church, through Christ their Head, who is the Pattern of all righteousness, and the Giver of all grace. __Outline Henry'__113 **** Matthew Henry's Commentary ****

mhcc@Psalms:119:25-32 @ Verse 25-32 - While the souls of the children of this world cleave to the earth as their portion, the children of light are greatly burdened, because of the remains of carnal affections in their hearts. It is unspeakable comfort to a gracious soul, to think with what tenderness all its complaints are received by a gracious God. We can talk of the wonders of redeeming love, when we understand the way of God's precepts, and walk in that way. The penitent melts in sorrow for sin: even the patient spirit may melt in the sense of affliction, it is then its interest to pour out its soul before God. The way of lying means all false ways by which men deceive themselves and others, or are deceived by Satan and his instruments. Those who know and love the law of the Lord, desire to know it more, and love it better. The way of serious godliness is the way of truth; the only true way to happiness: we must always have actual regard to it. Those who stick to the word of God, may in faith expect and pray for acceptance with God. Lord, never leave me to do that by which I shall shame myself, and do not thou reject my services. Those that are going to heaven, should still press forward. God, by his Spirit, enlarges the hearts of his people when he gives them wisdom. The believer prays to be set free from sin.

mhcc@Proverbs:14:18. @ Verse 18. -. Sin is the shame of sinners; but wisdom is the honour of the wise.19. Even bad men acknowledge the excellency of God's people.20. Friendship in the world is governed by self-interest. It is good to have God our Friend; he will not desert us.21. To despise a man for his employment or appearance is a sin.22. How wisely those consult their own interest, who not only do good, but devise it!23. Labour of the head, or of the hand, will turn to some good account. But if men's religion runs all out in talk and noise, they will come to nothing.24. The riches of men of wisdom and piety enlarge their usefulness.25. An upright man will venture the displeasure of the greatest, to bring truth to light.26,27. Those who fear the Lord so as to obey and serve him, have a strong ground of confidence, and will be preserved. Let us seek to this Fountain of life, that we may escape the snares of death.28. Let all that wish well to the kingdom of Christ, do what they can, that many may be added to his church.29. A mild, patient man is one that learns of Christ, who is Wisdom itself. Unbridled passion is folly made known.30. An upright, contented, and benevolent mind, tends to health.31. To oppress the poor is to reproach our Creator.32. The wicked man has his soul forced from him; he dies in his sins, under the guilt and power of them. But godly men, though they have pain and some dread of death, have the blessed hope, which God, who cannot lie, has given them.33. Wisdom possesses the heart, and thus regulates the affections and tempers.34. Piety and holiness always promote industry, sobriety, and honesty.35. The great King who reigns over heaven and earth, will reward faithful servants who honour his gospel by the proper discharge of the duties of their stations: he despises not the services of the lowest. **** Matthew Henry's Commentary ****

mhcc@Proverbs:15:11. @ Verse 11. -. There is nothing that can be hid from the eyes of God, not even man's thoughts.12. A scorner cannot bear to reflect seriously within his own heart.13. A gloomy, impatient, unthankful spirit, springing from pride and undue attachment to worldly objects, renders a man uneasy to himself and others.

mhcc@Proverbs:25:1-3 @ Verse 1-3 - God needs not search into any thing; nothing can be hid from him. But it is the honour of rulers to search out matters, to bring to light hidden works of darkness.4,5. For a prince to suppress vice, and reform his people, is the best way to support his government.6,7. Religion teaches us humility and self-denial. He who has seen the glory of the Lord in Christ Jesus, will feel his own unworthiness.8-10. To be hasty in beginning strife, will bring into difficulties. War must at length end, and might better be prevented. It is so in private quarrels; do all thou canst to settle the matter.11,12. A word of counsel, or reproof, rightly spoken, is especially beautiful, as fine fruit becomes still more beautiful in silver baskets.13. See what ought to be the aim of him that is trusted with any business; to be faithful. A faithful minister, Christ's messenger, should be thus acceptable to us.14. He who pretends to have received or given that which he never had, is like the morning cloud, that disappoints those who look for rain.15. Be patient to bear a present hurt. Be mild to speak without passion; for persuasive language is the most effectual to prevail over the hardened mind.16. God has given us leave to use grateful things, but we are cautioned against excess.

mhcc@Ecclesiastes:7:7-10 @ Verse 7-10 - The event of our trials and difficulties is often better than at first we thought. Surely it is better to be patient in spirit, than to be proud and hasty. Be not soon angry, nor quick in resenting an affront. Be not long angry; though anger may come into the bosom of a wise man, it passes through it as a way-faring man; it dwells only in the bosom of fools. It is folly to cry out upon the badness of our times, when we have more reason to cry out for the badness of our own hearts; and even in these times we enjoy many mercies. It is folly to cry up the goodness of former times; as if former ages had not the like things to complain of that we have: this arises from discontent, and aptness to quarrel with God himself.

mhcc@Isaiah:25:6-8 @ Verse 6-8 - The kind reception of repentant sinners, is often in the New Testament likened to a feast. The guests invited are all people, Gentiles as well as Jews. There is that in the gospel which strengthens and makes glad the heart, and is fit for those who are under convictions of sin, and mourning for it. There is a veil spread over all nations, for all sat in darkness. But this veil the Lord will destroy, by the light of his gospel shining in the world, and the power of his Spirit opening men's eyes to receive it. He will raise those to spiritual life who were long dead in trespasses and sins. Christ will himself, in his resurrection, triumph over death. Grief shall be banished; there shall be perfect and endless joy. Those that mourn for sin shall be comforted. Those who suffer for Christ shall have consolations. But in the joys of heaven, and not short of them, will fully be brought to pass this saying, God shall wipe away all tears. The hope of this should now do away over-sorrow, all weeping that hinders sowing. Sometimes, in this world God takes away the reproach of his people from among men; however, it will be done fully at the great day. Let us patiently bear sorrow and shame now; both will be done away shortly.

mhcc@Isaiah:26:20,21 @ Verse 20,21 - When dangers threaten, it is good to retire and lie hid; when we commend ourselves to God to hide us, he will hide us either under heaven or in heaven. Thus we shall be safe and happy in the midst of tribulations. It is but for a short time, as it were for a little moment; when over, it will seem as nothing. God's place is the mercy-seat; there he delights to be: when he punishes, he comes out of his place, for he has no pleasure in the death of sinners. But there is hardly any truth more frequently repeated in Scripture, than God's determined purpose to punish the workers of iniquity. Let us keep close to the Lord, and separate from the world; and let us seek comfort in secret prayer. A day of vengeance is coming on the world, and before it comes we are to expect tribulation and suffering. But because the Christian looks for these things, shall he be restless and dismayed? No, let him repose himself in his God. Abiding in him, the believer is safe. And let us wait patiently the fulfilling of God's promises. **** Matthew Henry's Commentary ****

mhcc@Isaiah:32:9-20 @ Verse 9-20 - When there was so much provocation given to the holy God, bad times might be expected. Alas! how many careless ones there are, who support self-indulgence by shameful niggardliness! We deserve to be deprived of the supports of life, when we make them the food of lusts. Let such tremble and be troubled. Blessed times shall be brought in by the pouring out of the Spirit from on high; then, and not till then, there will be good times. The present state of the Jews shall continue until a more abundant pouring out of the Spirit from on high. Peace and quietness shall be found in the way and work of righteousness. True satisfaction is to be had only in true religion. And real holiness is real happiness now, and shall be perfect happiness, that is, perfect holiness for ever. The good seed of the word shall be sown in all places, and be watered by Divine grace; and laborious, patient labourers shall be sent forth into God's husbandry. **** Matthew Henry's Commentary ****

mhcc@Isaiah:34:1-8 @ Verse 1-8 - Here is a prophecy of the wars of the Lord, all which are both righteous and successful. All nations are concerned. And as they have all had the benefit of his patience, so all must expect to feel his resentment. The description of bloodshed suggests tremendous ideas of the Divine judgments. Idumea here denotes the nations at enmity with the church; also the kingdom of antichrist. Our thoughts cannot reach the horrors of that awful season, to those found opposing the church of Christ. There is a time fixed in the Divine counsels for the deliverance of the church, and the destruction of her enemies. We must patiently wait till then, and judge nothing before the time. Through Christ, mercy is exercised to every believer, consistently with justice, and his name is glorified.

mhcc@Isaiah:42:1-4 @ Verse 1-4 - This prophecy was fulfilled in Christ, Matthew strkjv@12:17. Let our souls rely on him, and rejoice in him; then, for his sake, the Father will be well-pleased with us. The Holy Spirit not only came, but rested upon him, and without measure. He patiently bore the contradiction of sinners. His kingdom is spiritual; he was not to appear with earthly honours. He is tender of those oppressed with doubts and fears, as a bruised reed; those who are as smoking flax, as the wick of a lamp newly lighted, which is ready to go out again. He will not despise them, nor lay upon them more work or more suffering than they can bear. By a long course of miracles and his resurrection, he fully showed the truth of his holy religion. By the power of his gospel and grace he fixes principles in the minds of men, which tend to make them wise and just. The most distant nations wait for his law, wait for his gospel, and shall welcome it. If we would make our calling and election sure, and have the Father delight over us for good, we must behold, hear, believe in, and obey Christ.

mhcc@Isaiah:55:6-13 @ Verse 6-13 - Here is a gracious offer of pardon, and peace, and of all happiness. It shall not be in vain to seek God, now his word is calling to us, and his Spirit is striving with us. But there is a day coming when he will not be found. There may come such a time in this life; it is certain that at death and judgment the door will be shut. There must be not only a change of the way, but a change of the mind. We must alter our judgments about persons and things. It is not enough to break off from evil practices, we must strive against evil thoughts. To repent is to return to our Lord, against whom we have rebelled. If we do so, God will multiply to pardon, as we have multiplied to offend. But let none trifle with this plenteous mercy, or use it as an occasion to sin. Men's thoughts concerning sin, Christ, and holiness, concerning this world and the other, vastly differ from God's; but in nothing more than in the matter of pardon. We forgive, and cannot forget; but when God forgives sin, he remembers it no more. The power of his word in the kingdoms of providence and grace, is as certain as in that of nature. Sacred truth produces a spiritual change in the mind of men, which neither rain nor snow can make on the earth. It shall not return to the Lord without producing important effects. If we take a special view of the church, we shall find what great things God has done, and will do for it. The Jews shall come to their own land; this shall represent the blessings promised. Gospel grace will make a great change in men. Delivered from the wrath to come, the converted sinner finds peace in his conscience; and love constrains him to devote himself to the service of his Redeemer. Instead of being profane, contentious, selfish, or sensual, behold him patient, humble, kind, and peaceable. The hope of helping in such a work should urge us to spread the gospel of salvation. And do thou help us, O Spirit of all truth, to have such views of the fulness, freeness, and greatness of the rich mercy in Christ, as may remove from us all narrow views of sovereign grace. **** Matthew Henry's Commentary ****

mhcc@Jeremiah:11:18-23 @ Verse 18-23 - The prophet Jeremiah tells much concerning himself, the times he lived in being very troublesome. Those of his own city plotted how they might cause his death. They thought to end his days, but he outlived most of his enemies; they thought to blast his memory, but it lives to this day, and will be blessed while time lasts. God knows all the secret designs of his and his people's enemies, and can, when he pleases, make them known. God's justice is a terror to the wicked, but a comfort to the godly. When we are wronged, we have a God to commit our cause to, and it is our duty to commit it to him. We should also look well to our own spirits, that we are not overcome with evil, but that by patient continuance in praying for our enemies, and in kindness to them, we may overcome evil with good. **** Matthew Henry's Commentary ****

mhcc@Jeremiah:29 @ ****** Jeremiah 29 ****** *** Outline of Jeremiah 29 *** Two letters to the captives in Babylon; In the first, they are recommended to be patient and composed. (_1-19.) In the second, judgments are denounced against the false prophets who deceived them. (_20-32.) *** Commentary ***

mhcc@Jeremiah:29:1-7 @ Verse 1-7 - The written word of God is as truly given by inspiration of God as his spoken word. The zealous servant of the Lord will use every means to profit those who are far off, as well as those who are near him. The art of writing is very profitable for this end; and by the art of printing it is rendered most beneficial for circulating the knowledge of the word of God. God's sending to the captives by this letter would show that he had not forsaken them, though he was displeased, and corrected them. If they live in the fear of God, they may live comfortably in Babylon. In all conditions of life, it is our wisdom and duty not to throw away the comfort of what we may have, because we have not all we would have. They are directed to seek the good of the country where they were captives. While the king of Babylon protected them, they must live quiet and peaceable lives under him, in all godliness and honesty; patiently leaving it to God to work deliverance for them in due time.

mhcc@Jeremiah:36:9-19 @ Verse 9-19 - Shows of piety and devotion may be found even among those, who, though they keep up forms of godliness, are strangers and enemies to the power of it. The princes patiently attended the reading of the whole book. They were in great fear. But even those who are convinced to the truth and importance of what they hear, and are disposed to favour those who preach it, often have difficulties and reserves about their safety, interest, or preferment, so that they do not act according to their convictions, and try to get rid of what they find troublesome.

mhcc@Lamentations:5:1-16 @ Verse 1-16 - Is any afflicted? Let him pray; and let him in prayer pour out his complaint to God. The people of God do so here; they complain not of evils feared, but of evils felt. If penitent and patient under what we suffer for the sins of our fathers, we may expect that He who punishes, will return in mercy to us. They acknowledge, Woe unto us that we have sinned! All our woes are owing to our own sin and folly. Though our sins and God's just displeasure cause our sufferings, we may hope in his pardoning mercy, his sanctifying grace, and his kind providence. But the sins of a man's whole life will be punished with vengeance at last, unless he obtains an interest in Him who bare our sins in his own body on the tree.

mhcc@Daniel:4:1-18 @ Verse 1-18 - The beginning and end of this chapter lead us to hope, that Nebuchadnezzar was a monument of the power of Divine grace, and of the riches of Divine mercy. After he was recovered from his madness, he told to distant places, and wrote down for future ages, how God had justly humbled and graciously restored him. When a sinner comes to himself, he will promote the welfare of others, by making known the wondrous mercy of God. Nebuchadnezzar, before he related the Divine judgments upon him for his pride, told the warnings he had in a dream or vision. The meaning was explained to him. The person signified, was to be put down from honour, and to be deprived of the use of his reason seven years. This is surely the sorest of all temporal judgments. Whatever outward affliction God is pleased to lay upon us, we have cause to bear it patiently, and to be thankful that he continues the use of our reason, and the peace of our consciences. Yet if the Lord should see fit by such means to keep a sinner from multiplying crimes, or a believer from dishonouring his name, even the dreadful prevention would be far preferable to the evil conduct. God has determined it, as a righteous Judge, and the angels in heaven applaud. Not that the great God needs the counsel or concurrence of the angels, but it denotes the solemnity of this sentence. The demand is by the word of the holy ones, God's suffering people: when the oppressed cry to God, he will hear. Let us diligently seek blessings which can never be taken from us, and especially beware of pride and forgetfulness of God.

mhcc@Amos:3:1-8 @ Verse 1-8 - The distinguishing favours of God to us, if they do not restrain from sin, shall not exempt from punishment. They could not expect communion with God, unless they first sought peace with him. Where there is not friendship, there can be no fellowship. God and man cannot walk together, except they are agreed. Unless we seek his glory, we cannot walk with him. Let us not presume on outward privileges, without special, sanctifying grace. The threatenings of the word and providence of God against the sin of man are certain, and certainly show that the judgments of God are at hand. Nor will God remove the affliction he has sent, till it has done its work. The evil of sin is from ourselves, it is our own doing; but the evil of trouble is from God, and is his doing, whoever are the instruments. This should engage us patiently to bear public troubles, and to study to answer God's meaning in them. The whole of the passage shows that natural evil, or troubles, and not moral evil, or sin, is here meant. The warning given to a careless world will increase its condemnation another day. Oh the amazing stupidity of an unbelieving world, that will not be wrought upon by the terrors of the Lord, and that despise his mercies!

mhcc@Micah:2:6-11 @ Verse 6-11 - Since they say, "Prophesy not," God will take them at their word, and their sin shall be their punishment. Let the physician no longer attend the patient that will not be healed. Those are enemies, not only to God, but to their country, who silence good ministers, and stop the means of grace. What bonds will hold those who have no reverence for God's word? Sinners cannot expect to rest in a land they have polluted. You shall not only be obliged to depart out of this land, but it shall destroy you. Apply this to our state in this present world. There is corruption in the world through lust, and we should keep at a distance from it. It is not our rest: it was designed for our passage, but not for our portion; our inn, but not our home; here we have no continuing city; let us therefore arise and depart, let us seek a continuing city above. Since they will be deceived, let them be deceived. Teachers who recommend self-indulgence by their doctrine and example, best suit such sinners.

mhcc@Micah:7:8-13 @ Verse 8-13 - Those truly penitent for sin, will see great reason to be patient under affliction. When we complain to the Lord of the badness of the times, we ought to complain against ourselves for the badness of our hearts. We must depend upon God to work deliverance for us in due time. We must not only look to him, but look for him. In our greatest distresses, we shall see no reason to despair of salvation, if by faith we look to the Lord as the God of our salvation. Though enemies triumph and insult, they shall be silenced and put to shame. Though Zion's walls may long be in ruins, there will come a day when they shall be repaired. Israel shall come from all the remote parts, not turning back for discouragements. Though our enemies may seem to prevail against us, and to rejoice over us, we should not despond. Though cast down, we are not destroyed; we may join hope in God's mercy, with submission to his correction. No hinderances can prevent the favours the Lord intends for his church.

mhcc@Habakkuk:2:1-4 @ Verse 1-4 - When tossed and perplexed with doubts about the methods of Providence, we must watch against temptations to be impatient. When we have poured out complaints and requests before God, we must observe the answers God gives by his word, his Spirit, and providences; what the Lord will say to our case. God will not disappoint the believing expectations of those who wait to hear what he will say unto them. All are concerned in the truths of God's word. Though the promised favour be deferred long, it will come at last, and abundantly recompense us for waiting. The humble, broken-hearted, repenting sinner, alone seeks to obtain an interest in this salvation. He will rest his soul on the promise, and on Christ, in and through whom it is given. Thus he walks and works, as well as lives by faith, perseveres to the end, and is exalted to glory; while those who distrust or despise God's all-sufficiency will not walk uprightly with him. The just shall live by faith in these precious promises, while the performance of them is deferred. Only those made just by faith, shall live, shall be happy here and for ever.

mhcc@Zechariah:2:10-13 @ Verse 10-13 - Here is a prediction of the coming of Christ in human nature. Many nations in that day would renounce idolatry, and God will own those for his people who join him with purpose of heart. Glorious times are foretold as a prophecy of our Lord's coming and kingdom. God is about to do something unexpected, and very surprising, and to plead his people's cause, which had long seemed neglected. Silently submit to his holy will, and patiently wait the event; assured that God will complete all his work. He will ere long come to judgment, to complete the salvation of his people, and to punish the inhabitants of the earth for their sins. **** Matthew Henry's Commentary ****