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geneva@2Samuel:1:1 @ Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag; (note:)The Argument - This book and the former are called Samuel, because they contain the conception, birth and the whole course of his life, and also the lives and acts of two kings, that is, of Saul and David, whom he anointed and consecrated kings by the ordinance of God. The first book contains those things which God brought to pass among this people under the government of Samuel and Saul. This second book declares the noble acts of David, after the death of Saul when he began to reign, to the end of his kingdom, and how it was expanded by him. It also contains the great troubles and dangers he sustained both within his house and without, the horrible and dangerous insurrections, uproars, and treasons wrought against him, partly by false counsellors, feigned friends and flatterers and partly by his own children and people. By God's assistance he overcame all difficulties, and enjoyed his kingdom in rest and peace. In the person of David the scripture sets forth Christ Jesus the chief king, who came from David according to the flesh, and was persecuted on every side with outward and inward enemies, as well in his own person, as in his members, but at length he overcomes all his enemies, and gives his Church victory against all power both spiritual and temporal; and so reigns with them, king for ever.(:note)

geneva@1Chronicles:21:3 @ And Joab answered, The LORD make his people an hundred times so many more as they [be]: but, my lord the king, [are] they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of (note:)It was a thing indifferent and usual to number the people, but because he did it for ambitious reasons, as though his strength stood in his people, God punished him.(:note) trespass to Israel?

geneva@Job:9:13 @ [If] God (note:)God will not be appeased for anything that man can say for himself for his justification.(:note) will not withdraw his anger, the proud helpers That is, all the reasons that men can lay to approve their cause. do stoop under him.

geneva@Job:11:6 @ And that he would shew thee the (note:)Which is not to stand in justifying of yourself: he signifies that man will never be overcome while he reasons with another, and therefore God must break off the controversy, and stop man's mouth.(:note) secrets of wisdom, that [they are] double to that which is! Know therefore that God exacteth of thee [less] than thine iniquity [deserveth].

geneva@Job:22:19 @ The righteous see [it], and are glad: (note:)The just rejoice at the destruction of the wicked for two reasons, first because God shows himself judge of the world and by this means continues his honour and glory: secondly because God shows that he had care over his in that he punished their enemies.(:note) and the innocent laugh them to scorn.

geneva@Job:24:25 @ And if [it be] not (note:)That is, contrary to your reasoning no man can give perfect reasons for God's judgments, let me be reproved.(:note) [so] now, who will make me a liar, and make my speech nothing worth?

geneva@Job:32:11 @ Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out (note:)To prove that Job's affliction came for his sins.(:note) what to say.

geneva@Job:32:18 @ For I am full of (note:)I have conceived in my mind a great store of reasons.(:note) matter, the spirit within me constraineth me.

geneva@Job:38:3 @ Gird up now thy loins like a man; for I (note:)Because he wished to dispute with God, (Job_23:3), God reasons with him, to declare his rashness.(:note) will demand of thee, and answer thou me.

geneva@Psalms:41:1 @ «To the chief Musician, A Psalm of David.» Blessed [is] he that (note:)Not condemning him as accused whom God visits, knowing that there are various reasons why God lays his hand on us, yea and afterwards he restores us.(:note) considereth the poor: the LORD will deliver him in time of trouble.

geneva@Psalms:77:6 @ I call to remembrance my (note:)Of thanksgiving, which I was accustomed to sing in my prosperity.(:note) song in the night: I commune with mine own heart: and my spirit made Both the reasons why I was chastened, and when my sorrows would end. diligent search.

geneva@Isaiah:6:5 @ Then said I, (note:)He speaks this for two reasons, the one because he who was a mortal creature and therefore had more need to glorify God than the angels, did not do it, and the other because the nearer that man approaches to God, the more he knows his own sin and corruption.(:note) Woe [is] me! for I am undone; because I [am] a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, the LORD of hosts.

geneva@Isaiah:31:1 @ Woe to them that (note:)There were two special reasons why the Israelites should not join with the Egyptians: first, because the Lord had commanded them never to return there, (Deu_17:16, Deu_28:68) lest they should forget the benefit of their redemption: and secondly, lest they should be corrupted with the superstition and idolatry of the Egyptians, and so forsake God, (Jer_2:18).(:note) go down to Egypt for help; and rely on horses, and trust in chariots, because [they are] many; and in horsemen, because they are very strong; but they look not to the Holy One of Israel, neither Meaning, that they forsake the Lord, if they put their trust in worldly things: for they cannot trust in both. seek the LORD!


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