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geneva@Genesis:1:1 @ In the (note:)First of all, and before any creature was, God made heaven and earth out of nothing.(:note) beginning God created the heaven and the earth. The Argument - Moses in effect declares three things, which are in this book chiefly to be considered: First, that the world and all things in it were created by God, and to praise his Name for the infinite graces, with which he had endued him, fell willingly from God through disobedience, who yet for his own mercies sake restored him to life, and confirmed him in the same by his promise of Christ to come, by whom he should overcome Satan, death and hell. Secondly, that the wicked, unmindful of God's most excellent benefits, remained still in their wickedness, and so falling most horribly from sin to sin, provoked God (who by his preachers called them continually to repentance) at length to destroy the whole world. Thirdly, he assures us by the examples of Abraham, Isaac, Jacob and the rest of the patriarchs, that his mercies never fail those whom he chooses to be his Church, and to profess his Name in earth, but in all their afflictions and persecutions he assists them, sends comfort, and delivers them, so that the beginning, increase, preservation and success of it might be attributed to God only. Moses shows by the examples of Cain, Ishmael, Esau and others, who were noble in man's judgment, that this Church depends not on the estimation and nobility of the world: and also by the fewness of those, who have at all times worshipped him purely according to his word that it stands not in the multitude, but in the poor and despised, in the small flock and little number, that man in his wisdom might be confounded, and the name of God praised forever.

geneva@Genesis:2:2 @ And on the seventh day God ended his work which he had made; and he (note:)For he had now finished his creation, but his providence still watches over his creatures and governs them.(:note) rested on the seventh day from all his work which he had made.

geneva@Genesis:2:5 @ And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to (note:)God only opens the heavens and shuts them, he sends drought and rain according to his good pleasure.(:note) rain upon the earth, and [there was] not a man to till the ground.

geneva@Genesis:3:19 @ In the sweate of thy face shalt thou eate bread, till thou returne to the earth: for out of it wast thou taken, because thou art dust, and to dust shalt thou returne.

geneva@Genesis:3:23 @ Therefore the Lord God sent him foorth from the garden of Eden, to till ye earth, whence he was taken.

geneva@Genesis:4:2 @ And againe she brought foorth his brother Habel, & Habel was a keeper of sheepe, and Kain was a tiller of the ground.

geneva@Genesis:4:7 @ If thou doest well, shalt thou not be (note:)Both you and your sacrifice shall be acceptable to me.(:note) accepted? and if thou doest not well, sin lieth at the Sin will still torment your conscience. door. And unto thee [shall be] his The dignity of the first born is given to Cain over Abel. desire, and thou shalt rule over him.

geneva@Genesis:4:12 @ When thou tillest the ground, it shall not henceforth yield unto thee her strength; a (note:)You will never have rest for your heart will be in continual fear and worry.(:note) fugitive and a vagabond shalt thou be in the earth.

geneva@Genesis:8:7 @ And sent forth a rauen, which went out going forth and returning, vntill the waters were dried vp vpon the earth.

geneva@Genesis:13:15 @ For all the land which thou seest, to thee will I give it, and to thy seed for (note:)Meaning a long time, and till the coming of Christ as in (Exo_12:14, Exo_21:6; Deu_15:17) and spiritually this refers to the true children of Abram born according to the promise, and not according to the flesh, which are heirs of the true land of Canaan.(:note) ever.

geneva@Genesis:17:14 @ And the uncircumcised (note:)Though women were not circumcised, they still partook of God's promise: for under mankind all was consecrated. Here it is declared, that whoever condemns the sign, also despises the promise.(:note) man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

geneva@Genesis:19:22 @ Haste thee, escape thither; for I (note:)Because God's commandment was to destroy the city and to save Lot.(:note) cannot do any thing till thou be come thither. Therefore the name of the city was called Which before was called Belah, in (Gen_14:2). Zoar.

geneva@Genesis:24:19 @ And when she had giuen him drinke, she said, I will drawe water for thy camels also vntill they haue drunken inough.

geneva@Genesis:26:13 @ And the man waxed mightie, and stil increased, till he was exceeding great,

geneva@Genesis:27:44 @ And tarie with him a while vntill thy brothers fiercenesse be swaged,

geneva@Genesis:28:15 @ And lo, I am with thee, and wil keepe thee whithersoeuer thou goest, and will bring thee againe into this lande: for I will not forsake thee vntill I haue performed that, that I haue promised thee.

geneva@Genesis:29:8 @ But they sayde, We may not vntill all the flocks be brought together, and till men rolle the stone from the welles mouth, that we may water the sheepe.

geneva@Genesis:34:5 @ (Nowe Iaakob heard that he had defiled Dinah his daughter, and his sonnes were with his cattell in the fielde: therefore Iaakob helde his peace, vntill they were come.)

geneva@Genesis:38:11 @ Then said Judah to Tamar his daughter in law, (note:)For she could not marry in any other family so long as Judah would retain her in his.(:note) Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren [did]. And Tamar went and dwelt in her father's house.

geneva@Genesis:38:17 @ Then said he, I will sende thee a kid of the goates from the flocke; she said, Well, if thou wilt giue me a pledge, till thou sende it.

geneva@Genesis:39:16 @ So she layde vp his garment by her, vntill her lord came home.

geneva@Genesis:41:21 @ And when they had eaten them vp, it could not be knowen that they had eaten them, but they were still as euilfauoured, as they were at the beginning: so did I awake.

geneva@Genesis:41:49 @ So Ioseph gathered wheate, like vnto the sand of the sea in multitude out of measure, vntill he left numbring: for it was without number.

geneva@Genesis:47:19 @ Wherefore shall we die before thine eyes, both we and our (note:)For unless the ground is tilled and sown, it perishes and is as if it was dead.(:note) land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give [us] seed, that we may live, and not die, that the land be not desolate.

geneva@Genesis:49:7 @ Cursed [be] their anger, for [it was] fierce; and their wrath, for it was cruel: I will (note:)For Levi had no part, and Simeon was under Judah, (Jos_19:1) till God gave them the place of the Amalekites, (1Ch_4:43).(:note) divide them in Jacob, and scatter them in Israel.

geneva@Exodus:1:1 @ Now (note:)Moses describes the wonderful order that God observes in performing his promise to Abraham; (Gen_15:14).(:note) these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob. The Argument - After Jacob by God's commandment in (Gen_46:3) had brought his family into Egypt, where they remained for four hundred years, and from seventy people grew to an infinite number so that the king and the country endeavoured both by tyranny and cruel slavery to suppress them: the Lord according to his promise in (Gen_15:14) had compassion on his Church, and delivered them, but plagued their enemies in most strange and varied ways. The more the tyranny of the wicked raged against his Church, the more his heavy judgments increased against them, till Pharaoh and his army were drowned in the sea, which gave an entry and passage to the children of God. As the ingratitude of man is great, so they immediately forgot God's wonderful benefits and although he had given them the Passover as a sign and memorial of the same, yet they fell to distrust, and tempted God with various complaining and grudging against him and his ministers: sometimes out of ambition, sometimes lack of drink or meat to satisfy their lusts, sometimes idolatry, or such like. For this reason, God punished them with severe rods and plagues, that by his correction they might turn to him for help against his scourges, and earnestly repent for their rebellion and wickedness. Because God loves them to the end, whom he has once begun to love, he punished them not as they deserved, but dealt with them mercifully, and with new benefits laboured to overcome their malice: for he still governed them and gave them his word and Law, both concerning the way to serve him, and also the form of judgments and civil policy: with the intent that they would not serve God after as they pleased, but according to the order, that his heavenly wisdom had appointed.

geneva@Exodus:9:2 @ But if thou refuse to let them goe, and wilt yet holde them still,

geneva@Exodus:12:15 @ Seuen daies shall ye eat vnleauened bread, and in any case ye shall put away leauen the first day out of your houses: for whosoeuer eateth leauened bread from the first daie vntill the seuenth day, that person shalbe cut off from Israel.

geneva@Exodus:12:18 @ In the first [month], on the fourteenth day of the month at (note:)For in ancient times they counted in this way, beginning the day at sunset till the next day at the same time.(:note) even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

geneva@Exodus:12:22 @ And take a bunch of hyssop, and dip it in the blood that is in the basen, and strike the lintell, and the doore cheekes with the blood that is in the basen, and let none of you goe out at the doore of his house, vntill the morning.

geneva@Exodus:14:13 @ Then Moses sayde to the people, Feare ye not, stand still, and beholde the saluation of the Lord which he will shew to you this day. For the Egyptians, whome ye haue seene this day, ye shall neuer see them againe.

geneva@Exodus:15:8 @ And by the blast of thy nostrels the waters were gathered, the floods stoode still as an heape, the depthes congealed together in the heart of the Sea.

geneva@Exodus:15:16 @ Feare and dread shall fall vpon them: because of the greatnesse of thine arme, they shalbe stil as a stone, till thy people passe, O Lord: til this people passe, which thou hast purchased.

geneva@Exodus:16:19 @ Moses then said vnto them, Let no man reserue thereof till morning.

geneva@Exodus:16:23 @ And he answered them, This is that, which the Lord hath sayde, To morowe is the rest of the holy Sabbath vnto the Lorde: bake that to day which ye wil bake, and seethe that which ye wil seethe, and all that remaineth, lay it vp to be kept till the morning for you.

geneva@Exodus:16:24 @ And they laied it vp till the morning, as Moses bade, and it stanke not, neyther was there any worme therein.

geneva@Exodus:16:35 @ And the children of Israel did eate MAN fourtie yeres, vntill they came vnto a land inhabited: they did eate MAN vntill they came to the borders of the land of Canaan.

geneva@Exodus:17:12 @ Nowe Moses handes were heauy: therefore they tooke a stone and put it vnder him, and hee sate vpon it: and Aaron and Hur stayed vp his hands, the one on the one side, and the other on the other side: so his hands were steady vntill the going downe of the sunne.

geneva@Exodus:21:4 @ If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her (note:)Till her time of servitude was expired which might be the seventh year or the fiftieth.(:note) master's, and he shall go out by himself.

geneva@Exodus:23:11 @ But the seuenth yeere thou shalt let it rest and lie still, that the poore of thy people may eat, and what they leaue, the beastes of the fielde shal eate. In like maner thou shalt doe with thy vineyard, and with thine oliue trees.

geneva@Exodus:23:30 @ By litle and litle I will driue them out from thy face, vntill thou increase, and inherite the lande.

geneva@Exodus:24:1 @ And he (note:)When he called him up to the mountain to give him the laws, beginning at the 20th chapter till now.(:note) said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.

geneva@Exodus:24:14 @ And said vnto the Elders, Tary vs here, vntill we come againe vnto you: and beholde, Aaron, and Hur are with you: whosoeuer hath any matters, let him come to them.

geneva@Exodus:34:35 @ And the children of Israel sawe the face of Moses, howe the skin of Moses face shone bright: therefore Moses put the couering vpon his face, vntill he went to speake with God.

geneva@Exodus:40:15 @ And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing (note:)Till both the priesthood and the ceremonies should end, which is at Christ's coming.(:note) shall surely be an everlasting priesthood throughout their generations.

geneva@Exodus:40:37 @ But if the cloude ascended not, then they iourneyed not till the day that it ascended.

geneva@Exodus:40:38 @ For (note:)Thus the presence of God preserved and guided them night and day, till they came to the land promised.(:note) the cloud of the LORD [was] upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.

geneva@Leviticus:7:15 @ Also the flesh of his peace offerings, for thankesgiuing, shalbe eaten the same day that it is offered: he shall leaue nothing thereof vntill the morning.

geneva@Leviticus:8:33 @ And ye shall not depart from the doore of the Tabernacle of the Congregation seuen dayes, vntill the dayes of your consecrations bee at an ende: for seuen dayes, saide the Lorde, shall hee consecrate you,

geneva@Leviticus:10:1 @ And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered (note:)Not taken from the altar, which was sent from heaven, and endured till the captivity of Babylon.(:note) strange fire before the LORD, which he commanded them not.

geneva@Leviticus:11:28 @ And he that beareth their carkeis, shal wash his clothes, and be vncleane vntill the euen: for such shalbe vncleane vnto you.

geneva@Leviticus:12:4 @ And she shall then continue in the blood of her purifying three (note:)Besides the first seven days.(:note) and thirty days; she shall touch no As sacrifice, or such like. hallowed thing, nor come into the That is, into the court gate till after forty days. sanctuary, until the days of her purifying be fulfilled.

geneva@Leviticus:13:5 @ After, the Priest shall looke vpon him the seuenth day: and if the plague seeme to him to abide still, and the plague growe not in the skin, the Priest shal shut him vp yet seuen dayes more.

geneva@Leviticus:13:53 @ And if the priest shall look, and, behold, the plague be not (note:)But abide still in one place, as in (Lev_13:37).(:note) spread in the garment, either in the warp, or in the woof, or in any thing of skin;

geneva@Leviticus:14:46 @ Moreouer he that goeth into the house all the while that it is shut vp, hee shall bee vncleane vntill the euen.

geneva@Leviticus:15:5 @ Whosoeuer also toucheth his bed, shal wash his clothes, and wash himselfe in water, and shall be vncleane vntill the euen.

geneva@Leviticus:15:6 @ And he that sitteth on any thing, whereon he sate that hath the issue, shall wash his clothes, and wash himselfe in water, and shalbe vncleane vntill the euen.

geneva@Leviticus:15:10 @ And whosoeuer toucheth any thing that was vnder him, shall be vncleane vnto the euen: and he that beareth those things, shall wash his clothes, and wash himselfe in water, and shall be vncleane vntill the euen.

geneva@Leviticus:15:11 @ Likewise whomesoeuer hee toucheth that hath the issue (and hath not washed his handes in water) shal wash his clothes and wash himselfe in water, and shalbe vncleane vntill the euen.

geneva@Leviticus:15:18 @ If he that hath an issue of seede, do lie with a woman, they shall both wash themselues with water, and be vncleane vntill the euen.

geneva@Leviticus:16:17 @ And there shalbe no man in the Tabernacle of the Congregation, when he goeth in to make an atonement in the Holy place, vntill hee come out, and haue made an atonement for himselfe, and for his housholde, and for all the Congregation of Israel.

geneva@Leviticus:19:6 @ It shall be eaten the day yee offer it, or on the morowe: and that which remaineth vntill the third day, shalbe burnt in the fire.

geneva@Leviticus:22:6 @ The person that hath touched such, shall therefore be vncleane vntill the euen, and shall not eat of ye holy things, except he haue washed his flesh with water.

geneva@Leviticus:22:30 @ The same day it shalbe eaten, yee shall leaue none of it vntill the morowe: I am the Lord.

geneva@Leviticus:23:14 @ And ye shal eat neither bread nor parched corne, nor greene eares vntill the selfe same day that ye haue brought an offring vnto your God: this shalbe a lawe for euer in your generations and in all your dwellings.

geneva@Leviticus:24:12 @ And they put him in warde, till he tolde them the minde of the Lorde.

geneva@Leviticus:25:22 @ And ye shall sowe the eight yeere, & eate of the olde fruite vntill the ninth yeere: vntill the fruite thereof come, ye shall eate the olde.

geneva@Numbers:6:5 @ While hee is separate by his vowe, the rasor shall not come vpon his head, vntill the dayes be out, in the which he separateth him selfe vnto the Lord, he shalbe holy, and shall let the lockes of the heare of his head growe.

geneva@Numbers:9:8 @ Then Moses saide vnto them, Stande still, and I will heare what the Lorde will commande concerning you.

geneva@Numbers:9:22 @ Or if the cloude taryed two dayes or a moneth, or a yeere vpon the Tabernacle, abiding thereon, the children of Israel abode still, and iourneyed not: but when it was taken vp, they iourneyed.

geneva@Numbers:12:12 @ Let her not be as one (note:)As a child that is stillborn, as if it is only the skin.(:note) dead, of whom the flesh is half consumed when he cometh out of his mother's womb.

geneva@Numbers:12:15 @ So Miriam was shut out of the hoste seuen dayes, and the people remooued not, till Miriam was brought in againe.

geneva@Numbers:13:30 @ {\cf2 (13:31)} Then Caleb stilled the people before Moses, & saide, Let vs go vp at once, and possesse it: for vndoubtedly we shall ouercome it.

geneva@Numbers:14:19 @ Be mercifull, I beseech thee, vnto the iniquitie of this people, according to thy great mercie, and as thou hast forgiuen this people from Egypt, euen vntill nowe.

geneva@Numbers:19:21 @ And it shalbe a perpetual lawe vnto them, that he that sprinkleth the sprinkling water, shall wash his clothes: also hee that toucheth the sprinkling water, shalbe vncleane vntill euen.

geneva@Numbers:20:17 @ I pray thee that we may passe through thy countrey: we will not goe through the fieldes nor the vineyardes, neither will we drinke of the water of the welles: we will goe by the kings way, and neither turne vnto the right hand nor to the left, vntill we be past thy borders.

geneva@Numbers:21:22 @ Let me goe through thy land: we wil not turne aside into the fieldes, nor into the vineyardes, neither drinke of the waters of ye welles: we will goe by the kings way, vntill we be past thy countrey.

geneva@Numbers:21:35 @ They smote him therefore, and his sonnes, and all his people, vntill there was none left him: so they conquered his land.

geneva@Numbers:23:24 @ Behold, the people shal rise vp as a lyon, & lift vp himselfe as a yong lyon: hee shall not lye downe, till he eate of the pray, and till he drinke the blood of the slayne.

geneva@Numbers:24:22 @ Neuerthelesse, the Kenite shalbe spoyled vntill Asshur cary thee away captiue.

geneva@Numbers:32:14 @ And behold, ye are risen vp in your fathers steade as an encrease of sinfull men, still to augment the fierce wrath of the Lord, toward Israel.

geneva@Numbers:34:8 @ From mount Hor ye shall point out till it come vnto Hamath, and the end of the coast shal be at Zedad.

geneva@Numbers:35:28 @ Because he should haue remained in the citie of his refuge, vntill the death of the hie Priest: and after the death of the hie Priest, the slayer shal returne vnto the land of his possession.

geneva@Deuteronomy:1:1 @ These [be] the words which Moses spake unto all Israel on (note:)In the country of Moab.(:note) this side Jordan in the wilderness, in the plain So that the wilderness was between the sea and the plain of Moab. over against the Red [sea], between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. The Argument - The wonderful love of God toward his Church is actively set forth in this book. Even through their ingratitude and many rebellions against God, for the space forty years. (Deu_9:7) they deserved to have been cut off from the number of his people, and forever to have been deprived of the use of his holy word and ordinances: yet he ever preserved his Church even for his own mercy's sake, and would still have his name called upon among them. Wherefore he brings them into the land of Canaan, destroys their enemies, gives them their country, towns and goods, and exhorts them by the example of their fathers (whose infidelity, idolatry, adulteries, complaining and rebellions, he had most severely punished) to fear and obey the Lord, to embrace and keep his law without adding to it or diminishing from it. For by his word he would be known to be their God, and they his people, by his word he would govern his Church, and by the same they would learn to obey him: by his word he would discern the false prophet from the true, light form darkness, ignorance from knowledge, and his own people from all the other nations and infidels: teaching them by it to refuse and detest, destroy and abolish whatever is not agreeable to his holy will, seem it otherwise never so good or precious in the eyes of man. For this cause God promised to raise up kings and governors, for the setting forth of his word and preservation of his Church: giving to them a special charge for the executing of it: whom therefore he wills to exercise themselves diligently in the continual study and meditation of the same: that they might learn to fear the Lord, love their subjects, abhor covetousness and vices, and whatever offends the majesty of God. As he had before instructed their fathers in all things belonging both to his spiritual service and also for the maintenance of that society which is between men: so he prescribes here anew all such laws and ordinances, which either concern his divine service, or else are necessary for a common good: appointing to every estate and degree their charge and duty: as well, how to rule and live in the fear of God, as to nourish friendship toward their neighbours, and to preserve the order which God has established among men: threatening most horrible plagues to them that transgress his commandments, and promising blessings and happiness to those who observe and obey them.

geneva@Deuteronomy:1:31 @ And in the wildernesse, where thou hast seene how the Lord thy God bare thee, as a man doeth beare his sonne, in all the way which ye haue gone, vntill ye came vnto this place.

geneva@Deuteronomy:3:3 @ So the Lorde our God deliuered also vnto our hand, Og the King of Bashan, and all his people: and we smote him, vntill none was left him aliue,

geneva@Deuteronomy:3:20 @ Vntill the Lorde haue giuen rest vnto your brethren as vnto you, and that they also possesse the lande, which the Lorde your God hath giuen them beyond Iorden: then shall ye returne euery man vnto his possession, which I haue giuen you.

geneva@Deuteronomy:7:23 @ But the Lord thy God shall giue them before thee, and shall destroy them with a mightie destruction, vntill they be brought to naught.

geneva@Deuteronomy:7:24 @ And he shall deliuer their Kings into thine hand, and thou shalt destroy their name from vnder heauen: there shall no man be able to stand before thee, vntill thou hast destroyed them.

geneva@Deuteronomy:12:14 @ But in the place which the LORD shall (note:)As was declared ever by the placing of the ark in Shiloh 243 years, or as some write more that 300 years, and in other places till the temple was built.(:note) choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.

geneva@Deuteronomy:18:15 @ The LORD thy God will raise up unto thee a (note:)Meaning, a continual succession of prophets, till Christ, the end of all prophets, comes.(:note) Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;

geneva@Deuteronomy:28:21 @ The Lord shall make the pestilence cleaue vnto thee, vntill he hath consumed thee from the land, whither thou goest to possesse it.

geneva@Deuteronomy:28:22 @ The Lorde shall smite thee with a consumption, and with the feuer, and with a burning ague, and with feruent heate, & with the sworde, and with blasting, and with the mildew, & they shal pursue thee vntill thou perish.

geneva@Deuteronomy:28:45 @ Moreouer, all these curses shall come vpon thee, and shall pursue thee and ouertake thee, till thou be destroyed, because thou obeyedst not the voyce of the Lorde thy God, to keepe his commaundements, and his ordinances, which he commanded thee:

geneva@Deuteronomy:28:48 @ Therefore thou shalt serue thine enemies which the Lord shal send vpon thee, in hunger & in thirst, and in nakednesse, and in neede of all things? And he shall put a yoke of yron vpon thy necke vntill he haue destroyed thee.

geneva@Deuteronomy:28:51 @ The same shall eate the fruit of thy cattell, and the fruite of thy land vntill thou be destroyed, and he shall leaue thee neyther wheate, wine, nor oyle, neither the increase of thy kyne, nor the flockes of thy sheepe, vntill he haue brought thee to nought.

geneva@Deuteronomy:28:52 @ And he shall besiege thee in all thy cities, vntill thine hie and strong walles fall downe, wherein thou trustedst in all the lande: and hee shall besiege thee in all thy cities throughout all thy lande, which the Lorde thy God hath giuen thee.

geneva@Deuteronomy:28:65 @ Also among these nations thou shalt finde no rest, neither shall the sole of thy foote haue rest: for the Lord shal giue thee there a trembling heart, and looking to returne till thine eyes fall out, and a sorowfull minde.

geneva@Deuteronomy:31:24 @ And when Moses had made an ende of writing the wordes of this Lawe in a booke vntill he had finished them,

geneva@Deuteronomy:31:30 @ Thus Moses spake in the audience of all the congregation of Israel the wordes of this song, vntill he had ended them.

geneva@Joshua:3:8 @ And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still (note:)Even in the channel where the stream had run, (Jos_3:17)(:note) in Jordan.

geneva@Joshua:3:13 @ And assoone as the soles of the feete of the Priestes (that beare the Arke of the Lorde God the Lorde of all the worlde) shall stay in the waters of Iorden, the waters of Iorden shall be cut off: for the waters that come from aboue, shall stande still vpon an heape.

geneva@Joshua:3:17 @ And the priests that bare the ark of the covenant of the LORD stood (note:)Either tarrying till the people were past, or as some read, sure, as though they had been on dry land.(:note) firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.

geneva@Joshua:4:10 @ So the Priests, which bare ye Arke, stoode in the middes of Iorden, vntill euery thing was finished that ye Lorde had comanded Ioshua to say vnto the people, according to all that Moses charged Ioshua: then the people hasted & went ouer.

geneva@Joshua:4:23 @ For the Lord your God dryed vp ye waters of Iorden before you, vntill ye were gone ouer, as the Lord your God did the red Sea, which hee dryed vp before vs, till we were gone ouer,

geneva@Joshua:5:6 @ For the children of Israel walked fourtie yeres in the wildernes, till all the people of the men of warre that came out of Egypt were consumed, because they obeyed not the voyce of the Lord: vnto whome the Lord sware, that he would not shewe them the lande, which the Lorde had sworne vnto their fathers, that he would giue vs, euen a land that floweth with milke and hony.

geneva@Joshua:5:8 @ And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they (note:)For their sore was so grievous, that they were not able to move.(:note) were whole.

geneva@Joshua:6:10 @ (Nowe Ioshua had commaunded the people, saying, Ye shall nor shout, neither make any noyse with your voyce, neither shall a worde proceede out of your mouth, vntill the day that I say vnto you, Shout, then shall ye shoute)

geneva@Joshua:6:23 @ And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them (note:)For it was not lawful for strangers to dwell among the Israelites, till they were purged.(:note) without the camp of Israel.

geneva@Joshua:7:6 @ Then Ioshua rent his clothes, and fell to the earth vpon his face before the Arke of the Lord, vntill the euentide, he, and the Elders of Israel, and put dust vpon their heads.

geneva@Joshua:8:6 @ For they wil come out after vs, till we haue brought them out of the citie: for they will say, They flee before vs as at the first time: so we will flee before them.

geneva@Joshua:8:26 @ For Ioshua drewe not his hande backe againe which he had stretched out with the speare, vntill hee had vtterly destroyed all the inhabitants of Ai.

geneva@Joshua:10:13 @ And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. [Is] not this written in the book of (note:)Some read, the book of the righteous, meaning Moses: the Chaldea text reads, in the book of the Law, but it is likely that it was a book thus named, which is now lost.(:note) Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.

geneva@Joshua:10:19 @ But stand ye not still: followe after your enemies, and smite all the hindmost, suffer them not to enter into their cities: for the Lorde your God hath giuen them into your hand.

geneva@Joshua:10:20 @ And when Ioshua and the children of Israel had made an ende of slaying them with an exceeding great slaughter till they were consumed, and the rest that remained of them were entred into walled cities,

geneva@Joshua:10:26 @ So then Ioshua smote them, and slewe them, and hanged them on fiue trees, and they hanged still vpon the trees vntill the euening.

geneva@Joshua:10:27 @ And at the going downe of the sunne, Ioshua gaue commaundement, that they should take them downe off the trees, and cast them into the caue (wherein they had bene hid) and they layde great stones vpon the caues mouth, which remaine vntill this day.

geneva@Joshua:10:33 @ Then Horam King of Gezer came vp to helpe Lachish: but Ioshua smote him and his people, vntill none of his remained.

geneva@Joshua:11:13 @ But [as for] the cities that stood still in their (note:)Which were strong by situation and not hurt by war.(:note) strength, Israel burned none of them, save Hazor only; [that] did Joshua burn.

geneva@Joshua:14:4 @ For the children of Joseph were (note:)So though Levi lacked, yet were there still twelve tribes by this means.(:note) two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell [in], with their suburbs for their cattle and for their substance.

geneva@Joshua:20:6 @ And he shall dwell in that city, until he stand before the congregation for (note:)Till his cause was proved.(:note) judgment, [and] until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.

geneva@Joshua:23:15 @ Therefore as all good things are come vpon you, which the Lorde your God promised you, so shall the Lord bring vpon you euery euill thing, vntill he haue destroyed you out of this good land, which ye Lord your God hath giue you.

geneva@Judges:1:27 @ Neither did Manasseh drive out [the inhabitants of] Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: (note:)Wherefore God permitted the Canaanites to still dwell in the land, read (Jdg_3:5).(:note) but the Canaanites would dwell in that land.

geneva@Judges:3:3 @ Fiue princes of the Philistims, and all the Canaanites, and the Sidonians, & the Hiuites that dwelt in mount Lebanon, from mount Baal-hermon vntill one come to Hamath.

geneva@Judges:3:19 @ But he himself turned again from the (note:)Or, as some read from the places of idols.(:note) quarries that [were] by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep Till all be departed. silence. And all that stood by him went out from him.

geneva@Judges:3:25 @ And they taryed till they were ashamed: & seeing he opened not the doores of the parler, they tooke the key, and opened them, & behold, their lord was fallen dead on the earth.

geneva@Judges:4:14 @ And Deborah said unto Barak, (note:)She still encourages him to this enterprise by assuring him of God's favour and aid.(:note) Up; for this [is] the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.

geneva@Judges:4:24 @ And the hande of the children of Israel prospered, and preuailed against Iabin the King of Canaan, vntill they had destroyed Iabin King of Canaan.

geneva@Judges:5:27 @ He bowed him downe at her feete, he fell downe, and lay still: at her feete hee bowed him downe, and fell: and when he had sunke downe, he lay there dead.

geneva@Judges:6:4 @ And they encamped against them, and destroyed the increase of the earth, till thou come unto (note:)Even almost the whole country.(:note) Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.

geneva@Judges:6:18 @ Depart not hence, I pray thee, vntil I come vnto thee, and bring mine offring, and lay it before thee; he sayde, I will tary vntill thou come againe.

geneva@Judges:11:33 @ And he smote them from Aroer euen till thou come to Minnith, twentie cities, and so foorth to Abel of the vineyardes, with an exceeding great slaughter. Thus the children of Ammon were humbled before the children of Israel.

geneva@Judges:13:15 @ Manoah then said vnto the Angell of the Lorde, I pray thee, let vs reteine thee, vntill we haue made readie a kid for thee.

geneva@Judges:16:2 @ And it was tolde to the Azzahites, Samson is come hither. And they went about, and laied wayte for him all night in the gate of the citie, & were quiet all the nyght, saying, Abide till the morning earely, and we shall kill him.

geneva@Judges:16:3 @ And Samson slept till midnight, and arose at midnight, and tooke the doores of the gates of the citie, and the two postes and lift them away with the barres, and put them vpon his shoulders, and caried them vp to the top of the mountaine that is before Hebron.

geneva@Judges:16:22 @ Howbeit the hair of his head began to (note:)Yet he did not regain his strength, till he had called on God and reconciled himself.(:note) grow again after he was shaven.

geneva@Judges:18:9 @ And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it [is] very good: and (note:)Would you lose this good opportunity because of your laziness?(:note) [are] ye still? be not slothful to go, [and] to enter to possess the land.

geneva@Judges:18:30 @ And the children of Dan set up the (note:)Thus instead of giving glory to God, they attributed the victory to their idols, and honoured them therefore.(:note) graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the That is, till the Ark was taken, (1Sa_5:1). captivity of the land.

geneva@Judges:19:26 @ Then came the woman in the dawning of the day, and (note:)She fell down dead, as in (Jdg_19:27).(:note) fell down at the door of the man's house where her lord [was], till it was light.

geneva@Judges:21:2 @ And the people came vnto ye house of God and abode there till euen before God, and lift vp their voyces, and wept with great lamentation,

geneva@Ruth:1:1 @ Now it came to pass in the days when the judges ruled, that there was a famine in the (note:)In the land of Canaan.(:note) land. And a certain man of In the tribe of Judah, which was also called Bethlehem Ephrathat, because there was another city so called in the tribe of Zebulun. Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. The Argument - This book is called Ruth, who is the main person spoken of in this writing. In which also the state of the Church is set forth figuratively, being subject to many afflictions and yet eventually God gives good and joyful offspring, teaching us to abide with patience till God delivers us out of troubles. In this also it is described how Jesus Christ, who according to the flesh came from David, proceeded by Ruth, of whom the Lord Jesus promised to come, nonetheless she was a Moabite of base condition, and a stranger to the people of God; declaring to us by it that the Gentiles would be sanctified by him, and joined with his people, and that there would be one sheepfold, and one shepherd. It would appear that this account belongs to the time of the judges.

geneva@Ruth:1:13 @ Would yee tarie for them, till they were of age? would ye be deferred for them from taking of husbands? nay my daughters: for it grieueth me much for your sakes that the hand of the Lorde is gone out against me.

geneva@Ruth:2:17 @ So she gleaned in the fielde vntill euening, and she thresshed that shee had gathered, and it was about an Ephah of barly.

geneva@Ruth:2:21 @ And Ruth the Moabitesse said, He said also certainely vnto mee, Thou shalt be with my seruants, vntill they haue ended all mine haruest.

geneva@Ruth:3:14 @ And she lay at his feete vntill the morning: and she arose before one could know another: for he sayd, Let no man knowe, that a woman came into the floore.

geneva@Ruth:3:18 @ Then sayd she, My daughter, sit still, vntill thou knowe how the thing will fall: for the man wil not be in rest, vntill he hath finished the matter this same day.

geneva@1Samuel:1:22 @ But Hannah went not vp: for she sayd vnto her husband, I will tarie vntill the childe be weined, then I will bring him that hee may appeare before the Lord, and there abide for euer.

geneva@1Samuel:6:1 @ And the ark of the LORD was in the country of the Philistines (note:)They thought by continuance of time the plague would have ceased, and so would have kept the ark still.(:note) seven months.

geneva@1Samuel:7:11 @ And the men of Israel went from Mizpeh and pursued the Philistims, and smote them vntill they came vnder Beth-car.

geneva@1Samuel:9:27 @ [And] as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may shew thee (note:)God's commandment concerning you.(:note) the word of God.

geneva@1Samuel:10:8 @ And thou shalt goe downe before me to Gilgal: and I also will come downe vnto thee to offer burnt offerings, and to sacrifice sacrifices of peace. Tary for me seuen dayes, till I come to thee and shewe thee what thou shalt doe.

geneva@1Samuel:11:11 @ And when the morowe was come, Saul put the people in three bandes, and they came in vpon the hoste in the morning watche, and slewe the Ammonites vntill the heate of the day: and they that remained, were scattered, so that two of them were not left together.

geneva@1Samuel:12:7 @ Nowe therefore stand still, that I may reason with you before the Lord according to all the righteousnesse of the Lorde, which he shewed to you and to your fathers.

geneva@1Samuel:15:18 @ And the Lord sent thee on a iourney, and saide, Goe, and destroy those sinners the Amalekites, and fight against them, vntill thou destroy them.

geneva@1Samuel:16:11 @ Finally, Samuel said vnto Ishai, Are there no more children but these? And hee sayde, There remaineth yet a litle one behinde, that keepeth the sheepe. Then Samuel saide vnto Ishai, Sende and set him: for we will not sit downe, till he be come hither.

geneva@1Samuel:17:52 @ And the men of Israel and Iudah arose, & shouted, and followed after the Philistims, vntill they came to the valley, & vnto the gates of Ekron: and the Philistims fell downe wounded by the way of Shaaraim, euen to Gath & to Ekron.

geneva@1Samuel:22:3 @ And David went thence to Mizpeh of (note:)For there was another so called in Judah.(:note) Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, [and be] with you, till I know what God will do for me.

geneva@1Samuel:26:25 @ Then Saul said to David, Blessed [be] thou, my son David: thou shalt both do great [things], and also shalt still prevail. So David went on his way, and Saul returned to his (note:)To Gibeah of Benjamin.(:note) place.

geneva@1Samuel:30:4 @ Then Dauid and the people that was with him, lift vp their voyces and wept, vntill they could weepe no more.

geneva@2Samuel:2:23 @ Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the (note:)Some read, in those parts where the lively parts lie, the heart, lungs, liver, and gall bladder.(:note) fifth [rib], that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, [that] as many as came to the place where Asahel fell down and died stood still.

geneva@2Samuel:2:28 @ So Ioab blew a trumpet, and all the people stoode still, and pursued after Israel no more, neither fought they any more.

geneva@2Samuel:2:29 @ And Abner and his men walked all that night through the plaine, and went ouer Iorden, and past through all Bithron till they came to Mahanaim.

geneva@2Samuel:3:35 @ And when all the people came to cause David to eat (note:)According to their custom, which was to feast at burials.(:note) meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.

geneva@2Samuel:5:3 @ So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron (note:)That is, taking the Lord to witness: for the ark was still in Abinadab's house.(:note) before the LORD: and they anointed David king over Israel.

geneva@2Samuel:6:8 @ And Dauid was displeased, because the Lord had smitten Vzzah: and he called the name of the place Perez Vzzah vntill this day.

geneva@2Samuel:9:10 @ Thou therefore, and (note:)Be ye provident overseers and governors of his lands, that they may be profitable.(:note) thy sons, and thy servants, shall till the land for him, and thou shalt bring in [the fruits], that thy master's son may have food to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.

geneva@2Samuel:10:5 @ When it was told vnto Dauid, he sent to meete them (for the men were exceedingly ashamed) and the King sayde, Tary at Iericho, vntill your beards be growen, then returne.

geneva@2Samuel:11:1 @ And it came to pass, after the year was (note:)The year following about the spring time.(:note) expired, at the time when kings go forth [to battle], that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

geneva@2Samuel:13:20 @ And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but (note:)For though he conceived sudden vengeance in his heart, yet he concealed it till an opportunity arose, and comforted his sister.(:note) hold now thy peace, my sister: he [is] thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom's house.

geneva@2Samuel:14:32 @ And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? [it had been] good for me [to have been] there still: now therefore let me see the king's face; and (note:)If I have offended by revenging my sister's dishonour: thus the wicked justify themselves in their evil.(:note) if there be [any] iniquity in me, let him kill me.

geneva@2Samuel:15:12 @ Also Absalom sent for Ahithophel the Gilonite Dauids counseller, from his citie Giloh, while he offred sacrifices: & the treason was great: for the people encreased still with Absalom.

geneva@2Samuel:15:28 @ Behold, I wil tarie in the fieldes of the wildernesse, vntill there come some worde from you to be tolde me.

geneva@2Samuel:16:5 @ And when king David came to (note:)Which was a city in the tribe of Benjamin.(:note) Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.

geneva@2Samuel:17:13 @ Moreouer if he be gotten into a citie, then shall all the men of Israel bring ropes to that citie, and we will draw it into the riuer, vntill there be not one small stone founde there.

geneva@2Samuel:18:30 @ And the King said vnto him, Turne aside, and stand here. so he turned aside & stoode still.

geneva@2Samuel:19:24 @ And Mephibosheth the sonne of Saul came downe to meete the king, and had neither washed his feete, nor dressed his beard, nor washed his clothes from the time the king departed, vntill he returned in peace.

geneva@2Samuel:20:12 @ And Amasa wallowed in blood in the mids of the way: and when the man sawe that all the people stood still, he remooued Amasa out of the way into the fielde, and cast a cloth vpon him, because he saw that euery one that came by him, stoode still.

geneva@2Samuel:22:38 @ I haue pursued mine enemies and destroyed them, and haue not turned againe vntill I had consumed them.

geneva@1Kings:5:3 @ Thou knowest that Dauid my father could not build an house vnto the Name of the Lorde his God, for the warres which were about him on euery side, vntill the Lord had put them vnder the soles of his feete.

geneva@1Kings:6:32 @ The two doors also [were of] olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid [them] with gold, and (note:)So that the fashion of the carved work might still appear.(:note) spread gold upon the cherubims, and upon the palm trees.

geneva@1Kings:10:7 @ Howebeit I beleeued not this report till I came, & had seene it with mine eyes: but lo, ye one halfe was not tolde mee: for thou hast more wisedome & prosperitie, then I haue heard by report.

geneva@1Kings:11:16 @ (For six moneths did Ioab remaine there, and all Israel, till he had destroyed all the males in Edom)

geneva@1Kings:12:17 @ Howbeit ouer the children of Israel, which dwelt in the cities of Iudah, did Rehoboam reigne still.

geneva@1Kings:14:10 @ Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that (note:)Every male even to the dogs, (1Sa_25:22).(:note) pisseth against the wall, [and] him that As well him that is in the stronghold, as him that is abroad. is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.

geneva@1Kings:14:24 @ And there were also sodomites in the (note:)Where idolatry reigns, all horrible vices are committed, till at length God's just judgment destroys them completely.(:note) land: [and] they did according to all the abominations of the nations which the LORD cast out before the children of Israel.

geneva@1Kings:16:9 @ And his servant Zimri, captain of half [his] chariots, conspired against him, as he was in Tirzah, (note:)The Chaldee text has this, «Drinking till he was drunk in the temple of Arza the idol by his house in Tirzah».(:note) drinking himself drunk in the house of Arza steward of [his] house in Tirzah.

geneva@1Kings:17:15 @ And she went and did according to the saying of Elijah: and she, and he, and her house, did eat (note:)That is, till he had rain and food on the earth.(:note) [many] days.

geneva@1Kings:18:28 @ And they cryed loude, and cut them selues as their maner was, with kniues and launcers, till the blood gushed out vpon them.

geneva@1Kings:18:43 @ And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, [There is] nothing. And he said, Go again (note:)As God's spirit moved him to pray, so was he strengthened by the same that he did not faint, but continued still till he had obtained.(:note) seven times.

geneva@1Kings:19:12 @ And after the earthquake came fire: but the Lorde was not in the fire: and after the fire came a still and soft voyce.

geneva@1Kings:19:21 @ And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the (note:)He would not stay till wood was brought, so great was his desire to follow his calling.(:note) instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.

geneva@1Kings:20:16 @ And they went out at noone: but Ben-hadad did drinke till he was drunken in the tentes, both he and the Kings: for two and thirtie Kings helped him.

geneva@1Kings:22:3 @ And the king of Israel said unto his servants, Know ye that (note:)The kings of Syria kept Ramoth before this league was made by Benhadad: therefore he did not think he was bound by it to restore it.(:note) Ramoth in Gilead [is] ours, and we [be] still, [and] take it not out of the hand of the king of Syria?

geneva@1Kings:22:43 @ And he walked in all the ways of Asa his father; he turned not aside from it, doing [that which was] right in the eyes of the LORD: nevertheless (note:)Meaning, that he was led with an error, thinking that they might still sacrifice to the Lord in those places, as they did before the temple was built.(:note) the high places were not taken away; [for] the people offered and burnt incense yet in the high places.

geneva@2Kings:2:11 @ And it came to pass, as they still went on, and talked, that, behold, [there appeared] a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into (note:)Thus God has left a testimony in all ages (both before the law, in the law and in the gospel).(:note) heaven.

geneva@2Kings:2:22 @ So the waters were healed vntill this day, according to the worde of Elisha which hee had spoken.

geneva@2Kings:4:20 @ And hee tooke him & brought him to his mother, and hee sate on her knees till noone, and dyed.

geneva@2Kings:7:9 @ Then saide one to another, We doe not well: this day is a day of good tidings, and we holde our peace. If we tary till day light, some mischiefe will come vpon vs. Nowe therefore, come, let vs goe, and tell the Kings housholde.

geneva@2Kings:8:11 @ And hee looked vpon him stedfastly, till Hazael was ashamed, and the man of God wept.

geneva@2Kings:9:30 @ And when Jehu was come to Jezreel, Jezebel heard [of it]; and she painted her face, and tired her head, and (note:)Being of a harsh and cruel nature, she would still retain her royal state and dignity.(:note) looked out at a window.

geneva@2Kings:10:17 @ And when he came to Samaria, he slew all that remained vnto Ahab in Samaria, till he had destroyed him, according to the worde of the Lord, which he spake to Eliiah.

geneva@2Kings:12:3 @ But (note:)So hard a thing it is for them, that are in authority, to be brought to the perfect obedience of God.(:note) the high places were not taken away: the people still sacrificed and burnt incense in the high places.

geneva@2Kings:13:17 @ And he said, Open the window (note:)That is, toward Syria: so that he not only prophesied with words but also confirmed him by these signs that he would have the victory.(:note) eastward. And he opened [it]. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD'S deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed [them].

geneva@2Kings:13:19 @ And the man of God was (note:)Because he seemed content to have victory against the enemies of God two or three times but did not have the zeal to overcome them continually, and to destroy them completely.(:note) wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed [it]: whereas now thou shalt smite Syria [but] thrice.

geneva@2Kings:17:23 @ Vntill the Lord put Israel away out of his sight, as he had said by all his seruants the Prophets, and caryed Israel away out of their land to Asshur vnto this day.

geneva@2Kings:21:15 @ Because they haue done euil in my sight, and haue prouoked mee to anger, since the time their fathers came out of Egypt vntill this day.

geneva@2Kings:21:16 @ Moreover Manasseh shed (note:)The Hebrews write that he slew Isaiah the prophet, who was his father-in-law.(:note) innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing [that which was] evil in the sight of the LORD.

geneva@2Kings:25:12 @ But the chiefe steward left of the poore of the land to dresse the vines, and to till the land.

geneva@1Chronicles:6:32 @ And they ministred before the Tabernacle, euen the Tabernacle of the Congregation with singing, vntill Salomon had built ye house of the Lord in Ierusalem: then they continued in their office, according to their custome.

geneva@1Chronicles:6:57 @ And to the sons of Aaron they gave the cities of Judah, [namely], Hebron, [the city] of (note:)That he that had killed a man might flee to it for help till his case was tried, (Deu_19:2).(:note) refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,

geneva@1Chronicles:12:40 @ Moreouer they that were neere them vntill Issachar, and Zebulun, and Naphtali brought bread vpon asses, and on camels, and on mules, and on oxen, euen meate, floure, figges, and reisins, and wine and oyle, and beeues and sheepe abundantly: for there was ioy in Israel.

geneva@1Chronicles:19:5 @ And there went certaine and tolde Dauid concerning the men: and he sent to meete them (for the men were exceedingly ashamed) and the King saide, Tarie at Iericho, vntill your beardes be growen: then returne.

geneva@1Chronicles:21:26 @ And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he (note:)God declared that he heard his request, in that he sent down fire from heaven for they could use no fire in sacrifice but that which was reserved still upon the altar, (Lev_6:13) and came down from heaven, (Lev_9:24) as appeared by the punishment of Nadab and Abihu, (Lev_10:1).(:note) answered him from heaven by fire upon the altar of burnt offering.

geneva@1Chronicles:27:26 @ And ouer the workemen in the fielde that tilled the ground, was Ezri the sonne of Chelub:

geneva@1Chronicles:28:20 @ And Dauid said to Salomon his sonne, Be strong, and of a valiant courage and doe it: feare not, nor be afraide: for the Lorde God, euen my God is with thee: he will not leaue thee nor forsake thee till thou hast finished all the worke for the seruice of the house of the Lord.

geneva@2Chronicles:7:10 @ And on the (note:)They had permission to depart on the 22nd day, (1Ki_8:66) but they did not leave till the next day.(:note) three and twentieth day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that the LORD had shewed unto David, and to Solomon, and to Israel his people.

geneva@2Chronicles:8:8 @ But of their children which were left after them in the lande, whome the children of Israel had not consumed, euen them did Salomon make tributaries vntill this day.

geneva@2Chronicles:12:5 @ Then came Shemaiah the prophet to Rehoboam, and [to] the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, and (note:)Signifying that no calamity can come to us unless we forsake God, and that he never leaves us till we have cast him off.(:note) therefore have I also left you in the hand of Shishak.

geneva@2Chronicles:20:17 @ Ye shall not neede to fight in this battell: stand still, moue not, and behold the saluation of the Lord towardes you: O Iudah, and Ierusalem, feare ye not, neither be afraid: to morow goe out against them, and the Lord wilbe with you.

geneva@2Chronicles:20:25 @ And when Iehoshaphat & his people came to take away the spoyle of them, they founde among them in abundance both of substance and also of bodies laden with precious iewels, which they tooke for themselues, till they could cary no more: they were three dayes in gathering of the spoyle: for it was much.

geneva@2Chronicles:20:33 @ Howbeit the high places were (note:)If the great care and diligence of this good king was not able to utterly abolish all the superstition of this people, but they still retained it, how much less are they able to reform evil, who either have little zeal, or not as he had: though here he was not to be excused?(:note) not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.

geneva@2Chronicles:21:20 @ Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, (note:)That is, as some write, he was not regarded but deposed for his wickedness and idolatry so that his son reigned 22 years (his father yet living) without honour, and after his father's death he was confirmed to reign still, as in (2Ch_22:2).(:note) and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.

geneva@2Chronicles:22:9 @ And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he [is] the son of (note:)This was the just plague of God because he joined himself with God's enemies: yet God to declare the worthiness of Jehoshaphat his grandfather moved them to give him the honour of burial.(:note) Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.

geneva@2Chronicles:23:13 @ And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, (note:)Declaring her vile impudency who having unjustly and by murder usurped the crown would still have defeated the true possessor and therefore called true obedience treason.(:note) Treason, Treason.

geneva@2Chronicles:24:10 @ And all the princes and all the people reioyced, and brought in, and cast into the chest, vntill they had finished.

geneva@2Chronicles:26:15 @ He made also very artificial engins in Ierusalem, to be vpon the towres and vpon the corners, to shoote arrowes and great stones: and his name spred farre abroade, because God did helpe him marueilously, till he was mightie.

geneva@2Chronicles:29:28 @ And al the Congregation worshipped, singing a song, and they blew the trumpets: all this continued vntill the burnt offring was finished.

geneva@2Chronicles:29:34 @ But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the [other] priests had sanctified themselves: for the Levites [were] (note:)Meaning, were more zealous to set forth the religion.(:note) more upright in heart to sanctify themselves than the priests.

geneva@2Chronicles:33:17 @ Nevertheless the people did sacrifice still in the high places, [yet] unto the (note:)Thus by ignorance they were deceived, thinking it nothing to keep the altars, so that they worshipped God: but it is idolatry to worship God any other way than he has appointed.(:note) LORD their God only.

geneva@2Chronicles:35:14 @ Afterwarde also they prepared for them selues and for the Priestes: for the Priestes the sonnes of Aaron were occupied in offering of burnt offrings, and the fat vntill night: therefore the Leuites prepared for them selues, and for the Priests the sonnes of Aaron.

geneva@2Chronicles:36:16 @ But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till [there was] no (note:)Till God could no longer allow their sins, but must punish them.(:note) remedy.

geneva@Ezra:1:1 @ Now in the (note:)After he and Darius had won Babylon.(:note) first year of Cyrus king of Persia, that the word of the LORD by the Who promised deliverance to them after 70 years were past, (Jer_25:12). mouth of Jeremiah might be fulfilled, the LORD stirred up the That is, moved him and gave him heart. spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying, The Argument - As the Lord is always merciful to his Church, and does not punish them, but so that they should see their own miseries, and be exercised under the cross, that they might contemn the world, and aspire to the heavens: so after he had visited the Jews, and kept them in bondage 70 years in a strange country among infidels and idolaters, he remembered his tender mercies and their infirmities, and therefore for his own sake raised up a deliverer, and moved both the heart of the chief ruler to pity them, and also by him punished those who had kept them in slavery. Nonetheless, lest they should grow into a contempt of God's great benefits, he keeps them still in exercise, and raises domestic enemies, who try as much as they can to hinder their worthy enterprises: yet by the exhortation of the prophet they went forward little by little till their work was finished. The author of this book was Ezra, who was a priest and scribe of the Law, as in (Ezr_7:6). He returned to Jerusalem the sixth year of Darius, who succeeded Cyrus, that is, about fifty years after the first return under Zerubbabel, when the temple was built. He brought with him a great company and much treasure, with letters to the king's officers for all things needed for the temple: and at his coming he fixed that which was amiss, and set things in order.

geneva@Ezra:1:8 @ Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto (note:)So the Chaldeans called Zerubbabel who was the chief governor, so that the preeminence still remained in the house of David.(:note) Sheshbazzar, the prince of Judah.

geneva@Ezra:2:63 @ And the (note:)This is a Chaldee name, and signifies him who has authority over others.(:note) Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Read (Exo_28:30). Urim and with Thummim.

geneva@Ezra:4:21 @ Make ye now a decree, that those men may cease, and that the citie be not buylt, till I haue giuen another commandement.

geneva@Ezra:5:5 @ But the (note:)His favour and the spirit of strength.(:note) eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this [matter].

geneva@Ezra:5:16 @ Then came the same Sheshbazzar & layde the foundation of the house of God, which is in Ierusalem, and since that time euen vntill nowe, hath it bene in buylding, yet is it not finished.

geneva@Ezra:7:5 @ The son of Abishua, the son of Phinehas, the son of Eleazar, the son of (note:)Ezra traces his family till he comes to Aaron, to prove that he came from him.(:note) Aaron the chief priest:

geneva@Ezra:7:13 @ I make a decree, that all they of the people of Israel, and [of] his priests and Levites, in my realm, which are minded of their own freewill (note:)Who still remained in Babylon and had not returned with Zerubbabel.(:note) to go up to Jerusalem, go with thee.

geneva@Ezra:8:29 @ Watch ye, and keepe them vntill ye weigh them before the chiefe Priestes and the Leuites, and the chiefe fathers of Israel in Ierusalem in the chambers of the house of the Lord.

geneva@Ezra:9:8 @ And now for a little space grace hath been [shewed] from the LORD our God, to leave us a remnant to escape, and to give us a (note:)In giving us a resting place it is a comparison taken from them that still remain in a place who strike nails to hang things on, (Isa_22:23).(:note) nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

geneva@Ezra:9:14 @ Should we returne to breake thy commadements, and ioyne in affinitie with the people of such abominations? wouldest not thou be angrie towarde vs till thou haddest consumed vs, so that there should be no remnant nor any escaping?

geneva@Ezra:10:17 @ And vntill the first day of the first moneth they were finishing the businesse with al the men that had taken strange wiues.

geneva@Nehemiah:2:7 @ After I saide vnto the King, If it please the King, let them giue mee letters to the captaines beyond the Riuer, that they may conuay me ouer, till I come into Iudah,

geneva@Nehemiah:3:16 @ After him fortified Nehemiah the sonne of Azbuk, the ruler of ye halfe part of Beth-zur, vntill the otherside ouer against the sepulchres of Dauid, and to the fishpoole that was repaired, and vnto the house of the mightie.

geneva@Nehemiah:4:11 @ Also our aduersaries had sayde, They shall not knowe, neither see, till we come into the middes of them and slay them, and cause the worke to cease.

geneva@Nehemiah:4:21 @ So we laboured in the worke, and halfe of them helde the speares, from the appearing of the morning, till the starres came foorth.

geneva@Nehemiah:7:65 @ And (note:)Meaning, Nehemiah: for Tirshatha in the Chaldee tongue means a butler.(:note) the Tirshatha said unto them, that they should not eat of the most holy things, till there stood [up] a priest with Urim and Thummim.

geneva@Nehemiah:10:37 @ And [that] we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our (note:)Wherever we laboured or worked, there the tithes were due to the Lord both by the law, and according to the oath and covenant that we made.(:note) tillage.

geneva@Nehemiah:13:19 @ And it came to pass, that when the gates of Jerusalem began to be (note:)About the time that the sun went down, for the sabbath lasted from the sun setting one day, to the sun setting the next day.(:note) dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and [some] of my servants set I at the gates, [that] there should no burden be brought in on the sabbath day.

geneva@Esther:4:17 @ So Mordecai went his way, and did according to all that Ester had commaunded him. {\cf2 (13:8) Then Mardocheus thought vpon all ye workes and of the Lord, and made his prayer vnto him, (13:9) Saying, O Lord, Lord, the King Almighty (for all things are in thy power) & if thou hast appointed to saue Israel, there is no man that can withstand thee. (13:10) For thou hast made heauen and earth, and all the wonderous things vnder the heauen. (13:11) Thou art Lorde of all thinges, and there is no man that can resist thee, which art the Lord. (13:12) Thou knowest all things, and thou knowest, Lord, that it was neither of malice, nor presumption, nor for any desire of glory, that I did this, and not bowe downe to proude Aman. (13:13) For I woulde haue bene content with good will for the saluation of Israel, to haue kist the sole of his feete. (13:14) But I did it, because I would not preferre the honour of a man aboue the glory of God, & would not worship any but onely thee, my Lorde, and this haue I not done of pride. (13:15) And therefore, O Lord God and King, haue mercy vpon thy people: for they imagine how they may bring vs to naught, yea, they would destroy the inheritance, that hath bin thine from the beginning. (13:16) Despise not the portion, which thou hast deliuered out of Egypt for thine owne selfe. (13:17) Heare my prayer, and bee mercifull vnto thy portion: turne our sorow into ioy, that we may liue, O Lord, and praise thy Name: shut not the mouthes of them that praise thee. (13:18) All Israel in like maner cried most earnestly vnto the Lord, because that death was before their eyes. \par (14:1) Qveene Esther also, being in danger of death, resorted vnto the Lord, (14:2) And layd away her glorious apparell, and put on the garments of sighing, and mourning. In the stead of precious oyntment, she scattered ashes, and dongue vpon her head: and she humbled her body greatly with fasting, and all the places of her ioy filled she with the heare that she pluckt off. (14:3) And she prayed vnto the Lord God of Israel, saying, O my Lorde, thou onely art our King: helpe me desolate woman, which haue no helper but thee. (14:4) For my danger is at hand. (14:5) From my youth vp I haue heard in the kinred of my father, that thou, O Lord, tookest Israel from among all people, and our fathers from their predecessours for a perpetuall inheritance, and thou hast performed that which thou didest promise them. (14:6) Now Lord, we haue sinned before thee: therefore hast thou giuen vs into ye hands of our enemies. (14:7) Because we worshipped their gods, O Lorde, thou art righteous. (14:8) Neuerthelesse, it satisfieth them not, that we are in bitter captiuitie, but they haue stroken hands with their idoles, (14:9) That they wil abolish the thing that thou with thy mouth hast ordeined, & destroy thine inheritace, to shut vp the mouth of them that praise thee, and to quench the glory of thy Temple, and of thine altar, (14:10) And to open the mouths of the heathen, that they may praise the power of the idoles, and to magnifie a fleshly King for euer. (14:11) O Lord, giue not thy scepter vnto them that be nothing, lest they laugh vs to scorne in our miserie: but turne their deuise vpon theselues, and make him an example, that hath begunne the same against vs. (14:12) Thinke vpon vs, O Lord, and shewe thy selfe vnto vs in the time of our distresse, and strengthen me, O King of gods, and Lord of all power. (14:13) Giue me an eloquent speach in my mouth before the Lion: turne his heart to hate our enemie, to destroy him, and all such as consent vnto him. (14:14) But deliuer vs with thine hand, and helpe me that am solitary, which haue no defence but onely thee. (14:15) Thou knowest all things, O Lord: thou knowest, that I hate the glory of the vnrighteous, and that I abhorre the bed of the vncircumcised, and of all the heathen. (14:16) Thou knowest my necessitie: for I hate this token of my preeminence, which I beare vpon mine head, what time as I must shewe my selfe, and that I abhorre it as a menstruous cloth, and that I weare it not when I am alone by my selfe, (14:17) And that I thine handmayde haue not eaten at Amans table, and that I haue had no pleasure in the Kings feast, nor drunke the wine of the drinke offerings, (14:18) And that I thine handmayde haue no ioye since the day that I was brought hither, vntill this day, but in thee, O Lord God of Abraham. (14:19) O thou mighty God aboue al, heare the voyce of them, that haue none other hope, & deliuer vs out of the hand of ye wicked, & deliuer me out of my feare.}

geneva@Job:2:3 @ And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, (note:)He proves Job's integrity by this that he ceased not to fear God when his plagues were grievously upon him.(:note) although thou movedst me against That is, when you had nothing against him, or when you were not able to bring your purpose to pass. him, to destroy him without cause.

geneva@Job:2:9 @ Then said his (note:)Satan uses the same instrument against Job, as he did against Adam.(:note) wife unto him, Dost thou Meaning, what do you gain from serving God, seeing he thus plagues you, as though he were your enemy? This is the most grievous temptation for the faithful, when their faith is assailed, and when Satan goes about to persuade them that they trust in God in vain. still retain thine integrity? For death was appointed to the blasphemer and so she meant that he would quickly be rid of his pain. curse God, and die.

geneva@Job:3:13 @ For now should I have (note:)The vehemency of his afflictions made him utter these words as though death was the end of all miseries, and as if there were no life after this, which he speaks not as though it were so, but the infirmities of his flesh caused him to break out in this error of the wicked.(:note) lain still and been quiet, I should have slept: then had I been at rest,

geneva@Job:4:16 @ It stood still, but I could not discern the form thereof: an image [was] before mine eyes, [there was] (note:)When all things were quiet or when the fear was relieved as God appeared to Elijah, (1Ki_19:12).(:note) silence, and I heard a voice, [saying],

geneva@Job:7:20 @ I have (note:)After all temptations faith steps forth and leads Job to repentance: yet it was not in such perfection that he could bridle himself from reasoning with God, because he still tried his faith.(:note) sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?

geneva@Job:8:21 @ Till he fill thy mouth with (note:)If you are godly, he will give you opportunity to rejoice and if not your affliction will increase.(:note) laughing, and thy lips with rejoicing.

geneva@Job:9:16 @ If I (note:)While I am in pain I cannot break forth into many inconveniences although I still know that God is just.(:note) had called, and he had answered me; [yet] would I not believe that he had hearkened unto my voice.

geneva@Job:14:6 @ Turn from him, that he may rest, till he shall accomplish, (note:)Until the time you have appointed him to die, which he desires as the hireling waits for the end of his labour to receive his wages.(:note) as an hireling, his day.

geneva@Job:14:12 @ So man sleepeth and riseth not: for hee shall not wake againe, nor be raised from his sleepe till the heauen be no more.

geneva@Job:14:14 @ If a man die, shall he live [again]? all the days of my appointed time will I wait, till (note:)Meaning, to the day of the resurrection when he would be changed and renewed.(:note) my change come.

geneva@Job:17:2 @ [Are there] not (note:)Instead of comfort, being now at death's door, he had but them that mocked at him, and discouraged him.(:note) mockers with me? and doth not mine eye continue in I see still that they seek but to vex me. their provocation?

geneva@Job:19:6 @ Know now that God hath (note:)He breaks out again into his passions and declares still that his affliction comes from God though he is not able to feel the cause in himself.(:note) overthrown me, and hath compassed me with his net.

geneva@Job:24:19 @ Drought and heat consume the snow waters: [so doth] the grave [those which] (note:)As the dry ground is never full with waters, so will they never cease sinning till they come to the grave.(:note) have sinned.

geneva@Job:27:5 @ God forbid that I should (note:)Which condemns me as a wicked man, because the hand of God is on me.(:note) justify you: till I die I will not remove mine I will not confess that God does thus punish me for my sins. integrity from me.

geneva@Job:31:12 @ For it [is] a fire [that] consumeth (note:)He shows that although man neglects the punishment of adultery, yet the wrath of God will never cease till such are destroyed.(:note) to destruction, and would root out all mine increase.

geneva@Job:32:4 @ Now Elihu had waited till Job had spoken, because (note:)That is, the three mentioned before.(:note) they [were] elder than he.

geneva@Job:32:16 @ When I had wayted (for they spake not, but stood still and answered no more)

geneva@Job:37:21 @ And now [men] see not the bright light (note:)The cloud stops the shining of the sun, that man cannot see it till the wind has chased away the cloud: and if man is not able to attain to the knowledge of these things, how much less God's judgments?(:note) which [is] in the clouds: but the wind passeth, and cleanseth them.

geneva@Job:39:14 @ Which leaveth her eggs in the earth, and (note:)They write that the ostrich covers her eggs in the sand, and because the country is hot and the sun still keeps them warm, they are hatched.(:note) warmeth them in dust,

geneva@Psalms:5:3 @ My voice shalt thou hear in the morning, O LORD; in the morning will I direct [my prayer] unto thee, and will (note:)Or wait, with patience and trust till I am heard.(:note) look up.

geneva@Psalms:8:2 @ Out of the mouth (note:)Though the wicked would hide God's praises, yet the very babes are sufficient witnesses of the same.(:note) of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.

geneva@Psalms:10:15 @ Break thou the arm of the wicked and the evil [man]: seek out his wickedness [till] thou find (note:)For you have utterly destroyed him.(:note) none.

geneva@Psalms:21:9 @ Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his (note:)This teaches us patiently to endure the cross till God destroys the adversary.(:note) wrath, and the fire shall devour them.

geneva@Psalms:23:2 @ He maketh me to rest in greene pasture, and leadeth me by the still waters.

geneva@Psalms:28:2 @ Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy (note:)He counts himself as a dead man, till God shows his favour toward him, and grants him his petition.(:note) holy oracle.

geneva@Psalms:40:1 @ «To the chief Musician, A Psalm of David.» I waited (note:)Though God deferred his help, yet he patiently abode till he was heard.(:note) patiently for the LORD; and he inclined unto me, and heard my cry.

geneva@Psalms:46:10 @ Be (note:)He warns them who persecute the Church to cease their cruelty: for also they will feel that God is too strong for them against whom they fight.(:note) still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth.

geneva@Psalms:49:9 @ That he may liue still for euer, and not see the graue.

geneva@Psalms:49:10 @ For he seeth [that] wise men (note:)In that that death makes no difference between the persons.(:note) die, likewise the fool and the brutish person perish, and leave their wealth to That is, not to their children, but to strangers. Yet the wicked profit not by these examples, but still dream of immortality on earth. others.

geneva@Psalms:51:3 @ For I (note:)My conscience accuses me so, that I can have no rest till I am reconciled.(:note) acknowledge my transgressions: and my sin [is] ever before me.

geneva@Psalms:55:19 @ God shall hear, and afflict them, even he that abideth of old. Selah. Because they (note:)But their prosperous estate still continues.(:note) have no changes, therefore they fear not God.

geneva@Psalms:65:7 @ Which stilleth the (note:)He shows that there is no part or creature in the world which is not governed by God's power and providence.(:note) noise of the seas, the noise of their waves, and the tumult of the people.

geneva@Psalms:68:22 @ The Lord said, I will bring again from (note:)As he delivered his Church once from Og of Bashan and other tyrants and from the danger of the Red Sea, so will he still do as often as it is necessary.(:note) Bashan, I will bring [my people] again from the depths of the sea:

geneva@Psalms:68:30 @ Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, [till every one] (note:)He desires that the pride of the mighty may be destroyed, who were accustomed to garnishing their shoes with silver, and therefore for their glittering pomp thought themselves above all men.(:note) submit himself with pieces of silver: scatter thou the people [that] delight in war.

geneva@Psalms:69:3 @ I am weary of my crying: my throat is dried: mine (note:)Though his senses failed him, yet his faith was constant and encouraged him still to pray.(:note) eyes fail while I wait for my God.

geneva@Psalms:71:17 @ O God, thou hast taught me fro my youth euen vntill nowe: therefore will I tell of thy wonderous workes,

geneva@Psalms:75:8 @ For in the hand of the LORD [there is] a (note:)God's wrath is compared to a cup of strong and delicate wine, with which the wicked are made so drunk that by drinking till they come to the very dregs they are utterly destroyed.(:note) cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring [them] out, [and] drink [them].

geneva@Psalms:76:8 @ Thou didest cause thy iudgement to bee heard from heauen: therefore the earth feared and was still,

geneva@Psalms:78:32 @ For all this they (note:)Thus sin by continuance makes man insensible, so that by no plagues they can be amended.(:note) sinned still, and believed not for his wondrous works.

geneva@Psalms:83:1 @ «A Song [or] Psalm of Asaph.» Keep (note:)This psalm seems to have been composed as a form of prayer against the dangers that the Church was in, in the days of Jehoshaphat.(:note) not thou silence, O God: hold not thy peace, and be not still, O God.

geneva@Psalms:84:7 @ They go from (note:)They are never weary but increase in strength and courage till they come to God's house.(:note) strength to strength, [every one of them] in Zion appeareth before God.

geneva@Psalms:88:10 @ Wilt thou shew (note:)He shows that the time is more convenient for God to help when men call to him in their dangers, than to tarry till they are dead, and then raise them up again.(:note) wonders to the dead? shall the dead arise [and] praise thee? Selah.

geneva@Psalms:89:29 @ His seed also will I make [to endure] (note:)Though for the sins of the people the state of the kingdom decayed, yet God reserved still a root till he had accomplished this promise in Christ.(:note) for ever, and his throne as the days of heaven.

geneva@Psalms:92:14 @ They shall still bring forth fruit in old (note:)The children of God will have a power above nature and their age will bring forth fresh fruit.(:note) age; they shall be fat and flourishing;

geneva@Psalms:105:19 @ Until (note:)So long he suffered adversity as God had appointed, and till he had sufficiently tried his patience.(:note) the time that his word came: the word of the LORD tried him.

geneva@Psalms:107:29 @ He turneth the storme to calme, so that the waues thereof are still.

geneva@Psalms:107:30 @ Then are they glad because they be (note:)Though before every drop seemed to fight one against the other, yet at his command they are as still as if they were frozen.(:note) quiet; so he bringeth them unto their desired haven.

geneva@Psalms:112:8 @ His heart is stablished: therefore he will not feare, vntill he see his desire vpon his enemies.

geneva@Psalms:115:15 @ Ye [are] blessed of the LORD which (note:)And therefore still governs and continues all things in it.(:note) made heaven and earth.

geneva@Psalms:119:39 @ Turn away (note:)Let me not fall to your dishonour but let my heart still delight in your gracious word.(:note) my reproach which I fear: for thy judgments [are] good.

geneva@Psalms:119:49 @ ZAIN. Remember (note:)Though he feels God's hand still lies on him, yet he rests on his promise, and comforts himself in it.(:note) the word unto thy servant, upon which thou hast caused me to hope.

geneva@Psalms:119:81 @ CAPH. My soul (note:)Though my strength fails me, yet my soul groans and sighs, resting still in your word.(:note) fainteth for thy salvation: [but] I hope in thy word.

geneva@Psalms:122:1 @ «A Song of degrees of David.» I (note:)He rejoices that God had appointed a place where the ark would still remain.(:note) was glad when they said unto me, Let us go into the house of the LORD.

geneva@Psalms:139:18 @ [If] I should count them, they are more in number than the sand: when I awake, (note:)I continually see new opportunity to meditate in your wisdom, and to praise you.(:note) I am still with thee.

geneva@Psalms:145:1 @ «David's [Psalm] of praise.» (note:)He shows which sacrifices are pleasant and acceptable to God, even praise and thanksgiving and seeing that God still continues his benefits toward us, we ought never to be weary in praising him for the same.(:note) I will extol thee, my God, O king; and I will bless thy name for ever and ever.

geneva@Psalms:150:6 @ Let every thing that hath (note:)He shows that all the order of nature is bound to this duty, and much more God's children, who ought never to cease to praise him, till they are gathered into that kingdom, which he has prepared for his, where they will sing everlasting praise.(:note) breath praise the LORD. Praise ye the LORD.

geneva@Proverbs:4:18 @ But the path of the just [is] as the shining light, that (note:)Signifying that the godly increase daily in knowledge and perfection, till they come to full persecution, which is when the are joined to their head in the heavens.(:note) shineth more and more unto the perfect day.

geneva@Proverbs:7:10 @ And beholde, there met him a woman with an harlots behauiour, and subtill in heart.

geneva@Proverbs:7:14 @ [I have] (note:)Because in peace offerings a portion is returned to them that offered, she shows him that she has meat at home to make good cheer with or else she would use some cloak of holiness till she had gotten him in her snares.(:note) peace offerings with me; this Which declares that harlots outwardly will seem holy and religious: both because they may better deceive others, and also thinking to observe ceremonies and offerings to make satisfaction for their sins. day have I paid my vows.

geneva@Proverbs:7:18 @ Come, let vs take our fill of loue vntill the morning: let vs take our pleasure in daliance.

geneva@Proverbs:7:23 @ Till a dart strike through his liuer, as a bird hasteth to the snare, not knowing that he is in danger.

geneva@Proverbs:8:30 @ Then I was by him, (note:)Some read, a chief worker signifying that this wisdom, Christ Jesus, was equal with God his father, and created, preserves and still works with him, as in (Joh_5:17).(:note) [as] one brought up [with him]: and I was daily [his] delight, rejoicing always before him;

geneva@Proverbs:12:11 @ He that tilleth his lande, shalbe satisfied with bread: but he that followeth the idle, is destitute of vnderstanding.

geneva@Proverbs:21:12 @ The righteous [man] wisely (note:)Though the godly admonish them both by words and example of life, yet the wicked will not amend, till God destroys them.(:note) considereth the house of the wicked: [but God] overthroweth the wicked for [their] wickedness.

geneva@Proverbs:23:8 @ The (note:)He will not cease till he has done you some harm, and his flattering words will come to no use.(:note) morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words.

geneva@Proverbs:24:10 @ [If] thou (note:)Man has no trial of his strength till he is in trouble.(:note) faintest in the day of adversity, thy strength [is] small.

geneva@Proverbs:28:19 @ He that tilleth his land, shall be satisfied with bread: but he that followeth the idle, shall be filled with pouertie.

geneva@Proverbs:29:11 @ A foole powreth out all his minde: but a wise man keepeth it in till afterward.

geneva@Ecclesiastes:2:3 @ I sought in my heart to give myself to wine, yet acquainting my heart with (note:)Even though I gave myself to pleasures, yet I thought to keep wisdom and the fear of God in my heart, and govern my affairs by the same.(:note) wisdom; and to lay hold on folly, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life.

geneva@Ecclesiastes:5:9 @ Moreover the (note:)The earth is to be preferred above all things which belong to this life.(:note) profit of the earth is for all: the king Kings and princes cannot maintain their estate without tillage, which commends the excellency of tillage. [himself] is served by the field.

geneva@Songs:3:2 @ I will rise now, and go about the city in the streets, and in the broad ways I will (note:)Showing that although we are not heard at first, yet we must still continue in prayer, till we feel comfort.(:note) seek him whom my soul loveth: I sought him, but I found him not.

geneva@Songs:3:4 @ When I had past a litle from them, then I found him whom my soule loued: I tooke holde on him and left him not, till I had brought him vnto my mothers house into the chamber of her that conceiued me.

geneva@Songs:4:6 @ Vntill the day breake, and the shadowes flie away, I wil go into the mountaine of myrrhe and to the mountaine of incense.

geneva@Isaiah:5:8 @ Woe to them that join house to house, [that] lay field to field, till [there is] no (note:)That is, for the poor to dwell in.(:note) place, that they may be placed alone in the midst of the earth!

geneva@Isaiah:5:11 @ Woe to them that (note:)Who spare no pain nor diligence to follow their lusts.(:note) rise early in the morning, [that] they may follow strong drink; that continue until Who are never weary of their rioting and excessive pleasures but use all means to provoke to the same. night, [till] wine inflames them!

geneva@Isaiah:5:25 @ Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his (note:)He shows that God had so sore punished this people, that the dumb creatures if they had been so plagued would have been more sensible, and therefore his plagues must continue, till they begin to seal them.(:note) hand against them, and hath smitten them: and the hills trembled, and their carcases [were] torn in the midst of the streets. For all this his anger is not turned away, but his hand [is] stretched out still.

geneva@Isaiah:6:7 @ And he laid [it] upon my mouth, and said, Lo, this hath touched thy lips; and thy iniquity is taken away, and thy (note:)This declares that man cannot render due obedience to God, till he has purged us.(:note) sin purged.

geneva@Isaiah:7:25 @ And [on] (note:)The mountains contrary to their will, will be tilled by such as shall flee to them for comfort.(:note) all hills that shall be dug with the mattock, there shall not come there the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

geneva@Isaiah:9:12 @ Aram before and the Philistims behinde, and they shall deuoure Israel with open mouth: yet for all this his wrath is not turned away, but his hand is stretched out still.

geneva@Isaiah:9:21 @ Manasseh, Ephraim: and Ephraim Manasseh, and they both shall be against Iudah yet for all this his wrath is not turned away, but his hand is stretched out still.

geneva@Isaiah:23:2 @ Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have (note:)Have hunted and enriched you.(:note) replenished.

geneva@Isaiah:23:13 @ Behold the land of the Chaldeans; this people was not, [till] the (note:)The Chaldeans who dwelt in tents in the wilderness were gathered by the Assyrians into cities.(:note) Assyrian founded it for them that dwell in the wilderness: they set up its towers, they raised up its palaces; [and] he The people of the Chaldeans destroyed the Assyrians: by which the prophet means that seeing the Chaldaeans were able to overcome the Assyrians who were so great a nation, much more will these two nations of Chaldea and Assyria be able to overthrow Tyrus. brought it to ruin.

geneva@Isaiah:25:4 @ For thou hast been a defence to the poor, a defence to the needy in his distress, a refuge from the storm, a shade from the heat, when the blast (note:)The rage of the wicked is furious, till God breaks the force of it.(:note) of the terrible ones [is] as a storm [against] the wall.

geneva@Isaiah:27:9 @ By this therefore shall the iniquity of Jacob be purged; and this [is] all the (note:)He shows that there is no true repentance nor full reconciliation to God, till the heart is purged from all idolatry and the monuments of it are destroyed.(:note) fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten asunder, the idols and images shall not stand up.

geneva@Isaiah:28:28 @ Bread corne when it is threshed, hee doeth not alway thresh it, neither doeth the wheele of his cart still make a noyse, neither will he breake it with the teeth thereof.

geneva@Isaiah:29:24 @ They also that erred in spirit (note:)Signifying that unless God gives understanding and knowledge, man cannot but still err and murmur against him.(:note) shall come to understanding, and they that murmured shall learn doctrine.

geneva@Isaiah:30:7 @ For the Egyptians shall help in vain, and to no purpose: therefore have I cried (note:)That is, to Jerusalem.(:note) concerning this, Their strength And not to come to and fro to seek help. [is] to sit still.

geneva@Isaiah:30:17 @ One thousand [shall flee] at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the (note:)Whereas all the trees are cut down save two or three to make masts.(:note) top of a mountain, and as an ensign on an hill.

geneva@Isaiah:30:24 @ The oxen also and the yong asses, that till the ground, shall eate cleane prouender, which is winowed with the shoouel and with the fanne.

geneva@Isaiah:34:5 @ For my sword shall be (note:)I have determined in my secret counsel and in the heavens to destroy them till my sword is weary with shedding blood.(:note) bathed in heaven: behold, it shall come down upon Edom, and upon the people of They had an opinion of holiness, because they came from the patriarch Isaac, but in effect were cursed by God, and enemies to his Church as the papists are. my curse, to judgment.

geneva@Isaiah:36:17 @ Till I come and bring you to a land like your owne land, euen a land of wheate, and wine, a land of bread and vineyardes,

geneva@Isaiah:38:13 @ I reckoned (note:)Overnight I thought that I would live till morning, but my pangs in the night persuaded me the contrary: he shows the horror that the faithful have when they apprehend God's judgment against their sin.(:note) till morning, [that], as a lion, so will he break all my bones: from day [even] to night wilt thou make an end of me.

geneva@Isaiah:42:4 @ He shall not fail nor be discouraged, till he hath (note:)Till he has set all things in good order.(:note) set judgment in the earth: and the The Gentiles will desire to receive his doctrine. isles shall wait for his law.

geneva@Isaiah:42:14 @ I have long time held my peace; I have been still, [and] restrained myself: [now] will I cry like a (note:)I will haste to execute my vengeance, which I have so long deferred as a woman that desires to be delivered, when she is in labour.(:note) travailing woman; I will destroy and devour at once.

geneva@Isaiah:60:2 @ For, behold, the darkness shall cover the (note:)Signifying, that all men are in darkness till God gives them the light of his Spirit, and that this light shines to no one, but to those that are in his Church.(:note) earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.

geneva@Isaiah:62:1 @ For Zion's sake I will not (note:)The prophet says that he will never cease to declare to the people the good tidings of their deliverance.(:note) hold my peace, and for Jerusalem's sake I will not rest, until its righteousness shall go forth as Till they have full deliverance: and this the prophet speaks to encourage all other ministers to the setting forth of God's mercies toward his Church. brightness, and its salvation as a lamp [that] burneth.

geneva@Isaiah:62:2 @ And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by (note:)You will have a more excellent fame than you have had till now.(:note) a new name, which the mouth of the LORD shall name.

geneva@Isaiah:62:7 @ And give him no rest, till he shall establish, and till he shall make Jerusalem a (note:)For the restoration of which all the world will praise him.(:note) praise in the earth.

geneva@Isaiah:66:15 @ For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to (note:)This vengeance God began to execute at the destruction of Babylon and has always continued it against the enemies of his Church, and will do till the last day, which will be the accomplishment of it.(:note) render his anger with fury, and his rebuke with flames of fire.

geneva@Jeremiah:2:17 @ Hast thou not procured this to thyself, in that thou hast forsaken the LORD thy God, when he (note:)Showing that God would have still led them correctly, if they would have followed him.(:note) led thee by the way?

geneva@Jeremiah:2:19 @ Thy own wickedness shall (note:)Meaning, that the wicked are insensible, till the punishment for their sin waken them as in (Jer_2:26; Isa_3:9).(:note) correct thee, and thy backslidings shall reprove thee: know therefore and see that [it is] an evil [thing] and bitter, that thou hast forsaken the LORD thy God, and that my fear [is] not in thee, saith the Lord GOD of hosts.

geneva@Jeremiah:2:26 @ As the (note:)As a thief will not acknowledge his fault, till he is taken with the deed, and ready to be punished, so they will not confess their idolatry, till the plagues due to the same light on them.(:note) thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,

geneva@Jeremiah:4:9 @ And it shall come to pass at that day, saith the LORD, [that] the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the (note:)That is, the false prophets who still prophesied peace and security.(:note) prophets shall wonder.

geneva@Jeremiah:8:14 @ Why do we sit still? (note:)He speaks in the person of the people, who when the enemy comes will turn about to hide themselves and acknowledge that it is God's hand.(:note) assemble yourselves, and let us enter into the fortified cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of That is, has brought us into extreme affliction, and thus they will not attribute this plague to fortune, but to God's just judgment, (Jer_9:15, Jer_23:15). gall to drink, because we have sinned against the LORD.

geneva@Jeremiah:11:15 @ What hath my (note:)My people of Israel whom I have greatly loved till now.(:note) beloved to do in my house, [seeing] she hath wrought lewdness with many, and the holy flesh Meaning, that they offer not in the temple to God, but on the altars of Baal and the idols and so rejoiced in their wickedness. is passed from thee? when thou doest evil, then thou rejoicest.

geneva@Jeremiah:12:4 @ How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell in it? the beasts are consumed, and the birds; because they said, (note:)Abusing God's leniency and his promises, they flattered themselves as though God would ever be merciful and not utterly destroy them therefore they hardened themselves in sin, till at length the beasts and insensible creatures felt the punishment of their stubborn rebellion against God.(:note) He shall not see our last end.

geneva@Jeremiah:14:6 @ And the wild donkeys stood in the high places, they snuffed up the wind like (note:)Who are so hot by nature, that they cannot be cooled by drinking water, but still gasp for the air to refresh them.(:note) dragons; their eyes failed, because [there was] no grass.

geneva@Jeremiah:14:19 @ Hast thou utterly rejected (note:)Though the prophet knew that God had cast off the multitude, who were hypocrites and bastard children, yet he was assured that for his promise sake he would still have a Church, for which he prays.(:note) Judah? hath thy soul abhorred Zion? why hast thou smitten us, and [there is] no healing for us? we looked for peace, and [there is] no good; and for the time of healing, and behold trouble!

geneva@Jeremiah:19:11 @ And shalt say to them, Thus saith the LORD of hosts; Even so will I break this people and this city, as [one] breaketh a (note:)This visible sign was to confirm them concerning the assurance of this plague, which the Lord threatened by his prophet.(:note) potter's vessel, that cannot be made whole again: and they shall bury [them] in Tophet, till [there be] no place to bury.

geneva@Jeremiah:23:17 @ They say still to them that despise me, The LORD hath said, Ye (note:)Read (Jer_6:14, Jer_8:11).(:note) shall have peace; and they say to every one that walketh after the imagination of his own heart, No evil shall come upon you.

geneva@Jeremiah:23:20 @ The anger of the LORD shall not return, until he shall have executed, and till he shall have performed the thoughts of his heart: in the latter days ye (note:)Both that God has sent me, and that my words will be true.(:note) shall consider it perfectly.

geneva@Jeremiah:24:7 @ And I will give them (note:)Which declares that man of himself can know nothing till God gives the heart and understanding.(:note) an heart to know me, that I [am] the LORD: and they shall be my people, and I will be their God: for they shall return to me with their whole heart.

geneva@Jeremiah:24:10 @ And I will sende the sworde, the famine, and the pestilence among them, till they bee consumed out of the land, that I gaue vnto them and to their fathers.

geneva@Jeremiah:25:18 @ [That is], Jerusalem, and the cities of Judah, and her kings, and her princes, to make them a desolation, an horror, an hissing, and a curse; (note:)For now it begins and will so continue till it is accomplished.(:note) as [it is] this day;

geneva@Jeremiah:27:8 @ And the nation and kingdome which will not serue the same Nebuchad-nezzar king of Babel, and that will not put their necke vnder the yoke of the King of Babel, the same nation will I visite, saith the Lord, with the sworde, and with the famine, and with the pestilence, vntill I haue wholy giuen them into his hands.

geneva@Jeremiah:27:22 @ They shall be carried to Babylon, and there shall they be until the day that I visit (note:)That is, for the space of seventy years till I have caused the Medes and Persians to overcome the Chaldeans.(:note) them, saith the LORD; then will I bring them up, and restore them to this place.

geneva@Jeremiah:30:11 @ For I [am] with thee, saith the LORD, to save thee: though I make a full end of all nations where I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not (note:)In this is commanded God's great mercy toward his, who does not destroy them for their sins, but corrects and chastises them till he has purged and pardoned them and so burns the rods by which he punished them, (Isa_33:1).(:note) leave thee altogether unpunished.

geneva@Jeremiah:31:4 @ Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again (note:)You will still have opportunity to rejoice which is meant by tabrets and dancing as their custom was after notable victories, (Exo_15:20; Jdg_11:34).(:note) be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.

geneva@Jeremiah:31:20 @ [Is] Ephraim (note:)As though he would say no for by his iniquity he did what lay in him to cast me off.(:note) my dear son? [is he] a pleasant child? for since I spoke against him, I do earnestly That is, in piety of him for my promise’s sake. remember him still: therefore my heart is troubled for him; I will surely have mercy upon him, saith the LORD.

geneva@Jeremiah:32:5 @ And he shall lead Zedekiah to Babylon, and there shall he be until (note:)Till I take Zedekiah away by death: for he will not die by the sword as in (Jer_34:4).(:note) I visit him, saith the LORD: though ye fight with the Chaldeans, ye shall not prosper.

geneva@Jeremiah:38:28 @ So Ieremiah abode still in the court of the prison, vntill the day that Ierusalem was taken: and he was there, when Ierusalem was taken.

geneva@Jeremiah:40:4 @ And nowe beholde, I loose thee this day from the chaines which were on thine handes, if it please thee to come with me into Babel, come, and I will looke well vnto thee: but if it please thee not to come with mee into Babel, tarie still: beholde, all the lande is before thee: whither it seemeth good, and conuenient for thee to goe, thither goe.

geneva@Jeremiah:42:10 @ If ye will still abide in this land, then will I build you, and not pull [you] down, and I will plant you, and not pluck [you] up: for I (note:){{See Jer_18:8}}(:note) repent of the evil that I have done to you.

geneva@Jeremiah:44:16 @ [As for] the word that thou hast spoken to us in the name of the LORD, we will (note:)This declares how dangerous a thing it is to decline once from God and to follow our own fantasies: for Satan ever solicits such and does not leave them till he has brought them to extreme impudency and madness, even to justify their wickedness against God and his prophets.(:note) not hearken to thee.

geneva@Jeremiah:44:17 @ But we will certainly do whatever thing proceedeth from our own mouth, to burn incense to (note:)Read (Jer_7:18) it seems that the papists gathered of this place «Salbe Regina» and «Regina caeli latare» calling the virgin Mary Queen of heaven and so out of the blessed virgin and mother of our saviour Christ, made an idol; for here the prophet condemns their idolatry.(:note) the queen of heaven, and to pour out drink offerings to her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for [then] we had This is still the argument of idolaters who esteem religion by the belly and instead of acknowledging God's works who sends both plenty and famine, health and sickness. They attribute it to their idols and so dishonour God. plenty of food, and were well, and saw no evil.

geneva@Jeremiah:44:27 @ Behold, I wil watch ouer them for euil and not for good, and all men of Iudah that are in the land of Egypt, shalbe consumed by the sword, and by the famine, vntill they be vtterly destroied.

geneva@Jeremiah:44:30 @ Thus saith the LORD; Behold, I will (note:)He shows the means by which they would be destroyed to assure them of the certainty of the plague and yet they remain still in their obstinacy till they perish: for Josephus writes that five years after the taking of Jerusalem, Nebuchadnezzar the younger having overcome the Moabites and the Ammonites went against Egypt and slew the king and so brought these Jews and others into Babylon.(:note) give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, his enemy, and that sought his life.

geneva@Jeremiah:46:14 @ Publish in Egypt and declare in Migdol, and proclaime in Noph, and in Tahpanhes, & say, Stand still, and prepare thee: for the sworde shall deuoure rounde about thee.

geneva@Jeremiah:47:6 @ O thou sword of the Lord, how long will it be or thou cease! turne againe into thy scaberd, rest and be still.

geneva@Jeremiah:48:26 @ Make ye him (note:)He willed the Chaldeans to lay afflictions enough on them till they are like drunken men that fall down to their shame and are derided by all.(:note) drunk: for he magnified [himself] against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.

geneva@Jeremiah:49:9 @ If (note:)Meaning that God would utterly destroy them and not spare one, though the grape gatherers leave some grapes, and thieves seek but till they have enough, (Oba_1:5).(:note) grapegatherers come to thee, would they not leave [some] gleaning grapes? if thieves by night, they will destroy till they have enough.

geneva@Jeremiah:49:27 @ And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of (note:)Who was king of Syria, (1Ki_20:26) and had built these palaces which were still called the palaces of Benhadad.(:note) Benhadad.

geneva@Jeremiah:49:37 @ For I will cause Elam to be afraied before their enemies, and before them that seeke their liues, and will bring vpon them a plague, euen the indignation of my wrath, saieth the Lord, & I wil sende the sworde after them till I haue consumed them.

geneva@Jeremiah:51:50 @ Ye that (note:)Yet that are now captives in Babylon.(:note) have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.

geneva@Jeremiah:52:11 @ Then he put out the eyes of Zedekiah, and the king of Babel bound him in chaines, and caried him to Babel, and put him in pryson till the day of his death.

geneva@Jeremiah:52:16 @ But Nebuzar-adan the chiefe steward left certaine of the poore of the lande, to dresse the vines, and to till the land.

geneva@Lamentations:3:20 @ My soul hath [them] still in remembrance, and is humbled (note:)He shows that God thus uses to exercise his, to the intent that by this they may know themselves, and feel his mercies.(:note) in me.

geneva@Lamentations:3:50 @ Till the Lorde looke downe, and beholde from heauen.

geneva@Ezekiel:1:1 @ Now it came to pass in the (note:)After that the book of the Law as found, which was the eighteenth year of the reign of Josiah, so that twenty-five years after this book was found, Jeconiah was led away captive with Ezekiel and many of the people, who the first year later saw these visions.(:note) thirtieth year, in the fourth [month], in the fifth [day] of the month, as I [was] among the captives by the river of Which was a part of Euphrates so called. Chebar, [that] the heavens were opened, and I saw visions of That is, notable and excellent visions, so that it might be known, it was no natural dream but came from God. God. The Argument - After Jehoiachin by the counsel of Jeremiah and Ezekiel had yielded himself to Nebuchadnezzar, and so went into captivity with his mother and various of his princes and of the people, some began to repent and murmur that they had obeyed the prophet's counsel, as though the things which they had prophesied would not come to pass, and therefore their estate would still be miserable under the Chaldeans. By reason of which he confirms his former prophecies, declaring by new visions and revelations shown to him, that the city would most certainly be destroyed, and the people grievously tormented by God's plagues, in so much that they who remained would be brought into cruel bondage. Lest the godly despair in these great troubles, he assures them that God will deliver his church at his appointed time and also destroy their enemies, who either afflicted them, or rejoiced in their miseries. The effect of the one and the other would be chiefly performed under Christ, of whom in this book are many notable promises, and in whom the glory of the new temple would perfectly be restored. He prophesied these things in Chaldea, at the same time that Jeremiah prophesied in Judah, and there began in the fifth year of Jehoiachin's captivity.

geneva@Ezekiel:1:14 @ And the living beings ran and (note:)That is, when they had executed God's will: for before they returned not till God had changed the state of things.(:note) returned as the appearance of a flash of lightning.

geneva@Ezekiel:4:8 @ And, behold, I will lay (note:)The people would so straightly be besieged that they would not be able to turn them.(:note) cords upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.

geneva@Ezekiel:4:14 @ Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither hath (note:)Much less such vile corruption.(:note) abominable flesh come into my mouth.

geneva@Ezekiel:5:13 @ Thus shall my anger be accomplished, and I will cause my fury to rest upon them, and I will be (note:)That is, I will not be pacified till I am avenged, (Isa_1:24).(:note) comforted: and they shall know that I the LORD have spoken [it] in my zeal, when I have accomplished my fury in them.

geneva@Ezekiel:7:6 @ An end is come, the end is come: it (note:)He shows that the judgments of God ever watch to destroy the sinners, who notwithstanding he delays till there is no more hope of repentance.(:note) watcheth for thee; behold, it is come.

geneva@Ezekiel:11:3 @ Who say, (note:)Thus the wicked derided the prophets as though they preached only errors, and therefore gave themselves still to their pleasures.(:note) [It is] not near; let us build houses: this [city is] the We will not be pulled out of Jerusalem, till the hour of our death comes, as the flesh is not taken out of the caldron until it is boiled. caldron, and we [are] the flesh.

geneva@Ezekiel:16:57 @ Before thy wickedness was (note:)That is, till you were brought under by the Syrians and Philistines, (2Ch_28:19).(:note) uncovered, as at the time of [thy] reproach of the daughters of Syria, and all [that are] around Which joined with the Syrians, or compassed about Jerusalem. her, the daughters of the Philistines, who despise thee on every side.

geneva@Ezekiel:18:31 @ Cast away from you all your transgressions, by which ye have transgressed; and make (note:)He shows that man cannot forsake his wickedness, till his heart is changed which is only the work of God.(:note) you a new heart and a new spirit: for why will ye die, O house of Israel?

geneva@Ezekiel:21:27 @ I will overturn, overturn, overturn, it: and it shall be no [more], until he (note:)That is, to the coming of Messiah: for though the Jews had some sign of government later under the Persians, Greeks and Romans, yet this restitution was not till Christ's coming and at length would be accomplished as was promised, (Gen_49:10).(:note) cometh whose right it is; and I will give it [him].

geneva@Ezekiel:24:13 @ In thy filthiness [is] lewdness: because I (note:)I laboured by sending my prophets to call you to repentance but you would not.(:note) have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

geneva@Ezekiel:28:15 @ Thou [wast] perfect in thy ways from the day that thou wast (note:)Which was when I first called you to this dignity.(:note) created, till iniquity was found in thee.

geneva@Ezekiel:33:26 @ Ye stand upon your (note:)As they that are ready still to shed blood.(:note) sword, ye work abomination, and ye defile every one his neighbour's wife: and shall ye possess the land?

geneva@Ezekiel:33:30 @ Also, thou son of man, the children of thy people still are (note:)In derision.(:note) talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.

geneva@Ezekiel:34:18 @ [Seemeth it] a small thing to you to have eaten up the good (note:)By good pasture and deep waters is meant the pure word of God and the administration of justice which they did not distribute to the poor till they had corrupted it.(:note) pasture, but ye must tread down with your feet the rest of your pastures? and to have drank of the deep waters, but ye must foul the rest with your feet?

geneva@Ezekiel:34:21 @ Because ye haue thrust with side and with shoulder, & pusht al the weake with your hornes, till ye haue scattered them abroade,

geneva@Ezekiel:35:11 @ Therefore, [as] I live, saith the Lord GOD, I will even do according to thy (note:)As you have done cruelly, so will you be cruelly handled.(:note) anger, and according to thy envy which thou hast used out of thy hatred against them; and I will make myself known among Showing that when God punishes the enemies, the godly ought to consider that he has a care over them and so praise his name: and also that the wicked rage as though there were no God, till they feel his hand to their destruction. them, when I have judged thee.

geneva@Ezekiel:36:8 @ But ye, O mountains of Israel, ye shall (note:)God declares his mercies and goodness toward his Church, who still preserves his, even when he destroys his enemies.(:note) shoot forth your branches, and yield your fruit to my people of Israel; for they are soon to come.

geneva@Ezekiel:36:9 @ For behold, I come vnto you, & I wil turne vnto you, and ye shalbe tilled and sowen.

geneva@Ezekiel:36:34 @ And the desolate land shalbe tilled, whereas it lay waste in the sight of all that passed by.

geneva@Ezekiel:39:15 @ And the trauailers that passe through the land, if any see a mans bone, then shall he set vp a signe by it, till the buriers haue buried it, in the valley of Hamon-Gog.

geneva@Ezekiel:39:19 @ And ye shall eate fat till you be full, and drinke blood, till ye be drunken of my sacrifice, which I haue sacrificed for you.

geneva@Ezekiel:46:2 @ And the prince shall enter by the way of the porch of that gate without, and shall stande by the post of the gate, and the Priests shal make his burnt offring, and his peace offrings, and he shall worship at the threshold of the gate: after, he shall go foorth, but the gate shall not be shut till the euening.

geneva@Ezekiel:47:20 @ The West parte also shalbe the great sea from the border, till a man come ouer against Hamath: this shalbe the West part.

geneva@Daniel:1:1 @ In the (note:)Read (2Ki_24:1; Jer_25:1).(:note) third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. The Argument - The great providence of God, and his singular mercy towards his Church are set forth here most vividly, who never leaves his own destitute, but now in their greatest miseries and afflictions gives them Prophets, such as Ezekiel and Daniel, whom he adorned with special graces of his Holy Spirit. And Daniel above all others had most special revelations of such things as would come to the Church, even from the time that they were in captivity, to the last end of the world, and to the general resurrection, as of the four Monarchies and empires of all the world, that is, of the Babylonians, Persians, Grecians, and Romans. Also of the certain number of the times even until Christ, when all ceremonies and sacrifices would cease, because he would be the accomplishment of them: moreover he shows Christ's office and the reason of his death, which was by his sacrifice to take away sins, and to bring everlasting life. And as from the beginning God always exercised his people under the cross, so he teaches here, that after Christ is offered, he will still leave this exercise to his Church, until the dead rise again, and Christ gathers his own into his kingdom in the heavens.

geneva@Daniel:2:9 @ But if ye will not declare mee the dreame, there is but one iudgement for you: for ye haue prepared lying and corrupt wordes, to speake before me till the time bee changed: therefore tell me the dreame, that I may knowe, if yee can declare me the interpretation thereof.

geneva@Daniel:4:23 @ And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and [let] his portion [be] with the beasts of the field, (note:)By which he means a long space, as seven years. Some interpret seven months, and others seven weeks, but it seems he means seven years.(:note) till seven times pass over him;

geneva@Daniel:4:25 @ That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as (note:)Not that his shape or form was changed into a beast, but that he was either stricken mad, and so avoided man's company, or was cast out because of his tyranny, and so wandered among the beasts, and ate herbs and grass.(:note) oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that Daniel shows the reason why God punished him in this way. the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

geneva@Daniel:4:32 @ {\cf2 (4:29)} And they shall driue thee from men, and thy dwelling shalbe with the beastes of the fielde: they shall make thee to eate grasse, as the oxen, and seuen times shall passe ouer thee, vntill thou knowest, that the most High beareth rule ouer the kingdome of men, and giueth it vnto whomsoeuer he will.

geneva@Daniel:4:33 @ {\cf2 (4:30)} The very same houre was this thing fulfilled vpon Nebuchad-nezzar, and hee was driuen from men, and did eate grasse as the oxen, and his body was wet with the dewe of heauen, till his heares were growen as egles feathers, & his nailes like birds clawes.

geneva@Daniel:5:21 @ And hee was driuen from the sonnes of men, and his heart was made like the beastes, and his dwelling was with the wilde asses: they fed him with grasse like oxen, and his body was wet with the dewe of the heauen, till he knewe, that the most high God bare rule ouer the kingdome of men, and that he appointeth ouer it, whomsoeuer he pleaseth.

geneva@Daniel:6:14 @ When the King heard these wordes, hee was sore displeased with himselfe, and set his heart on Daniel, to deliuer him: and he laboured till the sunne went downe, to deliuer him.

geneva@Daniel:7:4 @ The first [was] like a (note:)Meaning the Assyrian and Chaldean empire, which was most strong and fierce in power, and most soon to come to their authority, as though they had wings to fly: yet their wings were pulled off by the Persians, and they went on their feet, and were made like other men, which is meant here by man's heart.(:note) lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.

geneva@Daniel:7:9 @ I beheld till the (note:)Meaning, the places where God and his angels would come to judge these monarchies, which judgment would begin at the first coming of Christ.(:note) thrones were cast down, and the That is, God who was before all times, and is here described in a way such that man's nature is able to comprehend some portion of his glory. Ancient of days did sit, whose garment [was] white as snow, and the hair of his head like the pure wool: his throne [was like] the fiery flame, [and] his wheels [as] burning fire.

geneva@Daniel:7:11 @ I beheld then (note:)Meaning that he was astonished when he saw these emperors in such dignity and pride, so suddenly destroyed at the coming of Christ, when this fourth monarchy was subject to men of other nations.(:note) because of the voice of the great words which the horn spake: I beheld [even] till the beast was slain, and his body destroyed, and given to the burning flame.

geneva@Daniel:10:3 @ I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint my selfe at all, till three weekes of dayes were fulfilled.

geneva@Daniel:11:12 @ Then the multitude shall be proude, and their heart shall be lifted vp: for hee shall cast downe thousands: but he shall not still preuaile.

geneva@Daniel:11:34 @ Now when they shall fall, they shall be holpen with a (note:)As God will not leave his Church destitute, yet he will not deliver it all at once, but help in such a way that they may still seem to fight under the cross, as he did in the time of the Maccabees, of which he here prophesies.(:note) little help: but many shall cleave to them That is, there will even be among this small number many hypocrites. with flatteries.

geneva@Daniel:11:36 @ And the (note:)Because the angels purpose is to show the whole course of the persecutions of the Jews until the coming of Christ, he now speaks of the monarchy of the Romans, which he notes by the name of a king, who were without religion and condemned the true God.(:note) king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation So long the tyrants will prevail as God has appointed to punish his people: but he shows that it is but for a time. be accomplished: for that that is determined shall be done.

geneva@Daniel:11:41 @ He shall enter also into the (note:)The angel forewarns the Jews that when they should see the Romans invade them, and that the wicked would escape their hands, that then they should think that all this was done by God's providence, seeing that he warned them of it so long before, and therefore he would still preserve them.(:note) glorious land, and many [countries] shall be overthrown: but these shall escape out of his hand, [even] Edom, and Moab, and the chief of the children of Ammon.

geneva@Daniel:12:9 @ And he said, Go thy way, Daniel: for ye words are closed vp, and sealed, till the ende of the time.

geneva@Daniel:12:13 @ But go (note:)The angel warns the Prophet patiently to wait, until the time appointed comes, signifying that he should depart this life, and rise again with the elect, when God had sufficiently humbled and purged his Church.(:note) thou thy way till the end [be]: for thou shalt rest, and stand in thy lot at the end of the days.

geneva@Hosea:1:1 @ The word of the LORD that came unto Hosea, the son of Beeri, in the days (note:)Also called Azariah, who being a leper was disposed from his kingdom.(:note) of Uzziah, Jotham, Ahaz, [and] Hezekiah, So that it may be gathered by the reign of these four kings that he preached about eighty years. kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. The Argument - After the ten tribes had fallen away from God by the wicked and subtle counsel of Jeroboam, the son of Neba, and instead of his true service commanded by his word, worshipped him according to their own imaginings and traditions of men, giving themselves to most vile idolatry and superstition, the Lord from time to time sent them Prophets to call them to repentance. But they grew even worse and worse, and still abused God's benefits. Therefore now when their prosperity was at the highest under Jeroboam, the son of Joash, God sent Hosea and Amos to the Israelites (as he did at the same time send Isaiah and Micah to those of Judah) to condemn them for their ingratitude. And whereas they thought themselves to be greatly in the favour of God, and to be his people, the Prophet calls them bastards and children born in adultery: and therefore shows them that God would take away their kingdom, and give them to the Assyrians to be led away captives. Thus Hosea faithfully executed his office for the space of seventy years, though they remained still in their vices and wickedness and derided the Prophets, and condemned God's judgments. And because they would neither be discouraged with threatening only, nor should they flatter themselves by the sweetness of God's promises, he sets before them the two principal parts of the Law, which are the promise of salvation, and the doctrine of life. For the first part he directs the faithful to the Messiah, by whom alone they would have true deliverance: and for the second, he uses threatenings and menaces to bring them from their wicked manners and vices: and this is the chief scope of all the Prophets, either by God's promises to allure them to be godly, or else by threatenings of his judgments to scare them from vice. And even though the whole Law contains these two points, yet the Prophets moreover note distinctly both the time of God's judgments and the manner.

geneva@Hosea:2:3 @ Lest I strip her naked, and (note:)For even though his people were as a harlot for their idolatries, yet he had left them with their dress and dowry and certain signs of his favour, but if they continued still, he would utterly destroy them.(:note) set her as in the day that she was When I brought her out of Egypt. {{See Eze_16:4}} born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.

geneva@Hosea:6:5 @ Therefore have I (note:)I have still laboured by my prophets, and as it were prepared you to bring you to correction, but all was in vain: for my word was not food to feed them, but a sword to slay them.(:note) hewed [them] by the prophets; I have slain them by the words of my mouth: and thy My doctrine which I taught you, was most evident. judgments [are as] the light [that] goeth forth.

geneva@Hosea:10:12 @ Sow to yourselves in righteousness, reap in mercy; (note:){{See Jer_4:3}}(:note) break up your fallow ground: for [it is] time to seek the LORD, till he come and rain righteousness upon you.

geneva@Hosea:12:6 @ Therefore turne thou to thy God: keepe mercy and iudgement, and hope still in thy God.

geneva@Joel:1:1 @ The word of the LORD that came to Joel the son of Pethuel. (note:)The Argument - The Prophet Joel first rebukes those of Judah, that being now punished with a great plague of famine, still remain obstinate. Secondly, he threatens greater plagues, because they grow daily to a more hardness of heart and rebellion against God in spite of his punishments. Thirdly, he exhorts them to repentance, showing that it must be earnest, and proceed from the heart, because they had grievously offended God. And in doing this, Joel promises that God will be merciful, and not forget his covenant that he made with their fathers, but will send his Christ, who will gather the scattered sheep, and restore them to life and liberty, even though they seem to be dead.(:note)

geneva@Amos:6:3 @ Ye that put far away the (note:)You that continue still in your wickedness, and think that God's plagues are not at hand, but give yourselves to all idleness, lustfulness, and disorder.(:note) evil day, and cause the seat of violence to come near;

geneva@Jonah:4:5 @ So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, (note:)For he doubted as yet whether God would show them mercy or not, and therefore after forty days he departed out of the city, to see what God would do.(:note) till he might see what would become of the city.

geneva@Micah:7:9 @ I will beare the wrath of the Lord because I haue sinned against him, vntill he pleade my cause, and execute iudgement for me: then will he bring me foorth to the light, and I shall see his righteousnesse.

geneva@Habakkuk:3:11 @ The (note:)As appears in (Jos_10:12).(:note) sun [and] moon stood still in their habitation: According to your command the sun was directed by the weapons of your people, that fought in your cause, as though it dare not go forward. at the light of thy arrows they went, [and] at the shining of thy glittering spear.

geneva@Zephaniah:3:3 @ Her princes within her [are] roaring lions; her judges [are] evening wolves; they (note:)They are so greedy, that they eat up bones and all.(:note) gnaw not the bones till the morrow.

geneva@Zechariah:1:1 @ In the eighth month, in the second year of (note:)Who was the son of Histaspis.(:note) Darius, came the word of the LORD unto This was not the Zechariah, of which mention is made in (2Ch_24:20), but he had the same name, and is called the son of Berechiah, as he was, because he came of those progenitors, as of Joiada or Berechiah, and Iddo. Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, The Argument - Two months after Haggai had begun to prophesy, Zechariah was also sent of the Lord to help him in the labour, and to confirm the same doctrine. First therefore, he puts them in remembrance for what reason God had so severely punished their fathers: and yet comforts them if they will truly repent, and not abuse this great benefit of God in their deliverance which was a figure of that true deliverance, that all the faithful should have from death and sin, by Christ. But because they remained still in their wickedness, and lack of desire to set forth God's glory, and were not yet made better by their long banishment, he rebukes them most sharply: yet for the comfort of the repentant, he ever mixes the promise of grace, that they might by this means be prepared to receive Christ, in whom all should be sanctified to the Lord.

geneva@Zechariah:1:5 @ Your fathers, where (note:)Though your fathers are dead, yet God's judgments in punishing them ought still to be before your eyes: and though the prophets are dead, yet their doctrine remains for ever; (2Pe_1:15).(:note) [are] they? and the prophets, do they live for ever?

geneva@Zechariah:1:8 @ I (note:)This vision signifies the restoration of the Church: but as yet it would not appear to man's eyes, which is here meant by the night, by the bottom, and by the myrtle trees, which are black, and give a dark shadow. Yet he compares God to a King who has his posts and messengers abroad, by whom he still works his purpose and brings his matters to pass.(:note) saw by night, and behold Who was the chief among the rest of the horsemen. a man riding upon a red horse, and he stood among the myrtle trees that [were] in the bottom; and behind him [were there] These signify the various offices of God's angels, by whom God sometimes punishes, and sometimes comforts, and brings forth his works in various ways. red horses, speckled, and white.

geneva@Zechariah:1:11 @ And they answered the Angel of the Lord, that stood among the mirre trees, and sayd, We haue gone thorowe the world: and beholde, all the world sitteth still, and is at rest.

geneva@Zechariah:1:14 @ So the angel that talked with me said to me, Cry thou, saying, Thus saith the LORD of hosts; I am (note:)Though for a time God defers his help and comfort from his Church, yet this declares that he still loves them most dearly, as a most merciful father his children, or a husband his wife, and when it is expedient for them, his help is ever ready.(:note) jealous for Jerusalem and for Zion with a great jealousy.

geneva@Zechariah:2:6 @ Ho, ho, [come (note:)He calls to those who partly for fear, and partly for their own case, remained still in captivity, and so preferred their own personal benefits to the benefits of God promised in his Church.(:note) forth], and flee from the land of the north, saith the LORD: for I have spread you abroad as the four As it was I that scattered you, so I have power to restore you. winds of the heaven, saith the LORD.

geneva@Zechariah:2:8 @ For thus saith the LORD of hosts; After the (note:)Seeing that God had begun to show his grace among you by delivering you, he continues the same still toward you, and therefore sends me his angel and his Christ to defend you from your enemies, so that they will not hurt you, neither along the way nor at home.(:note) glory hath he sent me to the nations which wasted you: for he that toucheth you toucheth the You are so dear to God, that he can no more allow your enemies to hurt you, than a man can endure to be thrust in the eye; (Psa_17:8). apple of his eye.

geneva@Zechariah:2:13 @ Let all flesh be still before the Lord: for he is raised vp out of his holy place.

geneva@Zechariah:4:14 @ Then said he, These [are] the two (note:)Which were always green and full of oil, so that still they poured forth oil into the lamps: signifying, that God will continually maintain and preserve his Church, and endue it still with abundance and perfection of grace.(:note) anointed ones, that stand by the Lord of the whole earth.

geneva@Zechariah:11:16 @ For, lo, I will raise up a shepherd in the land, [who] shall not visit those that are cut off, neither shall seek the young one, nor heal that which is broken, nor feed that which (note:)And is in health and sound.(:note) standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.

geneva@Malachi:2:16 @ For the LORD, the God of Israel, saith that he (note:)Not that he allows divorce, but of two faults he shows which is the less.(:note) hateth putting away: for [one] covereth He thinks it sufficient to keep his wife still, even though he takes others, and so as it were covers his fault. violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.

geneva@Malachi:3:6 @ For I [am] the LORD, I change not; therefore ye sons of Jacob (note:)They murmured against God, because they did not see his help which was ever present to defend them: and therefore he accuses them of ingratitude, and shows that in that they are not daily consumed, it is a sign that he still defends them, and so his mercy towards them never changes.(:note) are not consumed.


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