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geneva@Genesis:1:21 @ And God created great whales, and every living creature that moveth, which the (note:)The fish and fowls had both one beginning, in which we see that nature gives place to God's will, in that the one sort is made to fly about in the air, and the other to swim beneath in the water.(:note) waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that [it was] good.

geneva@Genesis:3:5 @ For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, (note:)As though he said, God forbids you to eat of the fruit, only because he knows that if you eat of it, you will be like him.(:note) knowing good and evil.

geneva@Genesis:6:3 @ And the LORD said, My spirit shall not always (note:)Because man could not by won by God's leniency and patience by which he tried to win him, he would no longer withhold his vengeance.(:note) strive with man, for that he also [is] flesh: yet his days shall be an Which time span God gave man to repent before he would destroy the earth, (1Pe_3:20). hundred and twenty years.

geneva@Genesis:6:16 @ A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; [with] (note:)That is, of three heights.(:note) lower, second, and third [stories] shalt thou make it.

geneva@Genesis:7:11 @ In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the (note:)Both the waters in the earth overflowed and also the clouds poured down.(:note) fountains of the great deep broken up, and the windows of heaven were opened.

geneva@Genesis:8:1 @ And God (note:)Not that God forgets his at any time, but when he sends comfort then he shows that he remembers them.(:note) remembered Noah, and If God remembered every brute beast, that ought also to assure his children. every living thing, and all the cattle that [was] with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

geneva@Genesis:8:2 @ The fountaines also of the deepe and the windowes of heauen were stopped and the raine from heauen was restrained,

geneva@Genesis:8:6 @ So after fourtie dayes, Noah opened the windowe of the Arke, which he had made,

geneva@Genesis:8:22 @ While the earth remaineth, (note:)The order of nature destroyed by the flood, is restored by God's promise.(:note) seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

geneva@Genesis:9:21 @ And he drank of the wine, and was (note:)This is set before us to show what a horrible thing drunkenness is.(:note) drunken; and he was uncovered within his tent.

geneva@Genesis:9:24 @ Then Noah awoke from his wine, and knew what his yonger sonne had done vnto him,

geneva@Genesis:13:1 @ And (note:)His great riches gotten in Egypt, did not hinder him in following his vocation.(:note) Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.

geneva@Genesis:14:18 @ And Melchizedek king of Salem (note:)For Abram and his soldiers refreshment, not to offer sacrifice.(:note) brought forth bread and wine: and he [was] the priest of the most high God.

geneva@Genesis:19:16 @ And while he (note:)The mercy of God strives to overcome man's slowness in following God's calling.(:note) lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.

geneva@Genesis:19:32 @ Come, let us make our father (note:)For unless he had been drunk, he would never have done that abominable act.(:note) drink wine, and we will lie with him, that we may preserve seed of our father.

geneva@Genesis:19:33 @ So they made their father drinke wine that night, and the elder went and lay with her father: but he perceiued not, neither whe she lay downe, neither when she rose vp.

geneva@Genesis:19:34 @ And on the morowe the elder saide to the yonger, Behold, yester night lay I with my father: let vs make him drinke wine this night also, and goe thou and lie with him, that we may preserue seede of our father.

geneva@Genesis:19:35 @ So they made their father drinke wine that night also, and the yonger arose, & lay with him, but he perceiued not, when she lay downe, neither when she rose vp.

geneva@Genesis:25:24 @ Therefore when her time of deliuerance was fulfilled, behold, twinnes were in her wombe.

geneva@Genesis:26:8 @ And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac [was] (note:)Or showing some familiar sign of love, by which it might be known that she was his wife.(:note) sporting with Rebekah his wife.

geneva@Genesis:27:25 @ Then said he, Bring it me hither, and I will eate of my sonnes venison, that my soule may blesse thee; he brought it to him, and he ate: also he brought him wine, and he dranke.

geneva@Genesis:27:28 @ God giue thee therefore of the dewe of heauen, and the fatnesse of the earth, and plentie of wheate and wine.

geneva@Genesis:27:37 @ And Isaac answered and said unto Esau, Behold, I have made him (note:)For Isaac did this as he was the minister and prophet of God.(:note) thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?

geneva@Genesis:38:27 @ Now, when the time was come that she should be deliuered, beholde, there were twinnes in her wombe.

geneva@Genesis:41:6 @ And loe, seuen thinne eares, and blasted with the east winde, sprang vp after them:

geneva@Genesis:41:23 @ And lo, seuen eares, withered, thinne, and blasted with the East winde, sprang vp after them.

geneva@Genesis:41:27 @ Likewise the seuen thinne and euilfauoured kine, that came out after them, are seuen yeeres: and the seuen emptie eares blasted with the East winde, are seuen yeeres of famine.

geneva@Genesis:43:34 @ And he took [and sent] messes unto them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, (note:)Sometimes this word means «to be drunken», but here it means that they had enough, and drank of the best wine.(:note) and were merry with him.

geneva@Genesis:49:11 @ Binding his foal unto the (note:)A country most abundant with vines and pastures is promised to him.(:note) vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:

geneva@Genesis:49:12 @ His eyes shalbe red with wine, and his teeth white with milke.

geneva@Exodus:3:8 @ And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land (note:)Most plentiful of all things.(:note) flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.

geneva@Exodus:10:13 @ Then Moses stretched foorth his rod vpon the lande of Egypt: and the Lorde brought an East winde vpon the land all that day, and al that night: and in the morning the East wind brought the grashoppers.

geneva@Exodus:10:19 @ And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the (note:)The water seemed red, because the sand or gravel is red: the Hebrews call it the Sea of bulrushes.(:note) Red sea; there remained not one locust in all the coasts of Egypt.

geneva@Exodus:13:5 @ Now when the Lord hath brought thee into the land of the Canaanites, and Hittites, and Amorites, and Hiuites, and Iebusites (which he sware vnto thy fathers, that he woulde giue thee, a land flowing with milke and honie) then thou shalt keepe this seruice in this moneth.

geneva@Exodus:14:21 @ And Moses stretched forth his hande vpon the Sea, & the Lord caused the sea to runne backe by a strong East winde all the night, & made the Sea dry land: for the waters were deuided.

geneva@Exodus:15:10 @ Thou blewest with thy winde, the Sea couered them, they sanke as leade in the mightie waters.

geneva@Exodus:19:4 @ Ye have seen what I did unto the Egyptians, and [how] I bare you on (note:)For the eagle by flying high, is out of danger, and by carrying her birds on her wings rather than in her talons declares her love.(:note) eagles' wings, and brought you unto myself.

geneva@Exodus:20:6 @ And shewing mercy unto (note:)So ready is he rather to show mercy than to punish.(:note) thousands of them that love me, and keep my commandments.

geneva@Exodus:25:20 @ And the Cherubims shall stretche their winges on hie, couering the Mercie seate with their winges, and their faces one to another: to the Mercie seate warde shal the faces of the Cherubims be.

geneva@Exodus:26:1 @ Moreover thou shalt make the tabernacle [with] ten curtains [of] fine twined linen, and blue, and purple, and scarlet: [with] cherubims of (note:)That is, of most cunning or fine work.(:note) cunning work shalt thou make them.

geneva@Exodus:26:24 @ And they shall be coupled together beneath, and they shall be (note:)The Hebrew word signifies twins declaring that they should be as perfect and well joined as possible.(:note) coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.

geneva@Exodus:26:31 @ Moreouer, thou shalt make a vaile of blewe silke, and purple, and skarlet, and fine twined linen: thou shalt make it of broydred worke with Cherubims.

geneva@Exodus:26:36 @ And thou shalt make an (note:)This hanging or veil was between the holy place, and there where the people were.(:note) hanging for the door of the tent, [of] blue, and purple, and scarlet, and fine twined linen, wrought with needlework.

geneva@Exodus:27:9 @ And thou shalt make the (note:)This was the first entry into the tabernacle, where the people abode.(:note) court of the tabernacle: for the south side southward [there shall be] hangings for the court [of] fine twined linen of an hundred cubits long for one side:

geneva@Exodus:27:16 @ And in the gate of the court shalbe a vaile of twentie cubites, of blewe silke, and purple, and skarlet, and fine twined linen wrought with needle, with the foure pillars thereof and their foure sockets.

geneva@Exodus:27:18 @ The length of the court shalbe an hundreth cubites, and the breadth fiftie at either ende, & the height fiue cubites, and the hangings of fine twined linen, and their sockets of brasse.

geneva@Exodus:28:6 @ And they shal make the Ephod of gold, blewe silke, and purple, skarlet, and fine twined linen of broydred worke.

geneva@Exodus:28:8 @ And the (note:)Which went about his upmost coat.(:note) curious girdle of the ephod, which [is] upon it, shall be of the same, according to the work thereof; [even of] gold, [of] blue, and purple, and scarlet, and fine twined linen.

geneva@Exodus:28:15 @ And thou shalt make the breastplate of (note:)It was so called, because the high priest could not give sentence in judgment without that on his breast.(:note) judgment with cunning work; after the work of the ephod thou shalt make it; [of] gold, [of] blue, and [of] purple, and [of] scarlet, and [of] fine twined linen, shalt thou make it.

geneva@Exodus:28:30 @ And thou shalt put in the breastplate of judgment the (note:)Urim signifies light, and thummim perfection: declaring that the stones of the breastplate were most clear, and of perfect beauty: by urim also is meant knowledge, and thummim holiness, showing what virtues are required in the priests.(:note) Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.

geneva@Exodus:29:40 @ And with the one lamb a (note:)That is, an Omer, read (Exo_16:16).(:note) tenth deal of flour mingled with the fourth part of an Which is about a pint. hin of beaten oil; and the fourth part of an hin of wine [for] a drink offering.

geneva@Exodus:36:8 @ And every wise hearted man among them that wrought the work of the tabernacle made ten curtains [of] fine twined linen, and blue, and purple, and scarlet: [with] (note:)Which were little pictures with wings in the form of children.(:note) cherubims of cunning work made he them.

geneva@Exodus:36:35 @ And he made a (note:)Which was between the sanctuary and the holiest of holies.(:note) vail [of] blue, and purple, and scarlet, and fine twined linen: [with] cherubims made he it of cunning work.

geneva@Exodus:36:37 @ And he made an (note:)Which was between the court and the sanctuary.(:note) hanging for the tabernacle door [of] blue, and purple, and scarlet, and fine twined linen, of needlework;

geneva@Exodus:37:9 @ And the Cherubims spread out their wings on hie, & couered the Merciseat with their wings, & their faces were one towards another: towarde the Merciseat were the faces of the Cherubims.

geneva@Exodus:38:9 @ Finally he made the court on the South side full South: the hangings of the court were of fine twined linnen, hauing an hundreth cubites.

geneva@Exodus:38:16 @ All the hangings of the court round about were of fine twined linen:

geneva@Exodus:38:18 @ He made also the hanging of the gate of the court of needle worke, blewe silke, and purple, & skarlet, and fine twined linen euen twentie cubites long, and fiue cubites in height & bredth, like the hangings of the court.

geneva@Exodus:39:2 @ So he made the Ephod of gold, blewe silke, and purple, and skarlet, and fine twined linen.

geneva@Exodus:39:5 @ And the broydred garde of his Ephod that was vpon him, was of the same stuffe, and of like worke: euen of golde, of blewe silke, and purple, & skarlet, and fine twined linen, as the Lorde had commanded Moses.

geneva@Exodus:39:8 @ Also he made the brestplate of broydred worke like the worke of the Ephod: to wit, of gold, blewe silke, and purple, and skarlet, and fine twined linen.

geneva@Exodus:39:24 @ And they made vpon the skirts of the robe pomegranates, of blewe silke, and purple, and skarlet, and fine linen twined.

geneva@Exodus:39:28 @ And the miter of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,

geneva@Exodus:39:29 @ And the girdle of fine twined linen, and of blew silke, and purple, and skarlet, euen of needle worke, as the Lord had commanded Moses.

geneva@Leviticus:1:17 @ And he shall cleaue it with his wings, but not deuide it asunder: and the Priest shall burne it vpon the altar vpon the wood that is in the fire: for it is a burnt offering, an oblation made by fire for a sweete sauour vnto the Lorde.

geneva@Leviticus:5:4 @ Or if a soul (note:)Or, vow rashly without just examination of the circumstances, and not knowing what shall be the issue of the same.(:note) swear, pronouncing with [his] lips to do evil, or to do good, whatsoever [it be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it], then he shall be guilty in one of these.

geneva@Leviticus:10:9 @ Thou shalt not drinke wine nor strong drinke, thou, nor thy sonnes with thee, when yee come into the Tabernacle of the Congregation, lest ye die: this is an ordinance for euer throughout your generations,

geneva@Leviticus:11:7 @ And the swine, because he parteth ye hoofe and is clouen footed, but cheweth not the cud, he shalbe vncleane to you.

geneva@Leviticus:11:19 @ The storke also, the heron after his kinde, and the lapwing, and the backe:

geneva@Leviticus:13:28 @ And if the spot abide in his place, not growing in the skin, but is darke, it is a rising of the burning: the Priest shall therefore declare him cleane, for it is the drying vp of the burning.

geneva@Leviticus:18:3 @ After the (note:)You shall preserve yourselves from these abominations following, which the Egyptians and Canaanites use.(:note) doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.

geneva@Leviticus:23:13 @ And the meat offering thereof [shall be] two (note:)Which is, the fifth part of an Ephah, or two Omers: read (Exo_16:16).(:note) tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD [for] a sweet savour: and the drink offering thereof [shall be] of wine, the fourth [part] Read (Exo_29:40). of an hin.

geneva@Leviticus:23:24 @ Speak unto the children of Israel, saying, In the (note:)That is, about the end of September.(:note) seventh month, in the first [day] of the month, shall ye Or, a holy day to the Lord. have a sabbath, a memorial of Which blowing was to remind them of the many feasts that were in that month, and of the Jubile. blowing of trumpets, an holy convocation.

geneva@Leviticus:26:5 @ And your threshing shall reache vnto the vintage, and the vintage shall reache vnto sowing time, and you shall eate your bread in plenteousnesse, and dwell in your land safely.

geneva@Numbers:1:18 @ And they assembled all the congregation together on the first [day] of the second month, and they declared (note:)In showing every man his tribe and his ancestors.(:note) their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.

geneva@Numbers:4:19 @ But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint (note:)Showing what part every man shall bear.(:note) them every one to his service and to his burden:

geneva@Numbers:6:3 @ He shall absteine fro wine & strong drinke, and shal drinke no sowre wine nor sowre drinke, nor shall drinke any licour of grapes, neither shal eate fresh grapes nor dryed.

geneva@Numbers:6:4 @ As long as his abstinence endureth, shall hee eat nothing that is made of the wine of the vine, neither the kernels, nor the huske.

geneva@Numbers:6:20 @ And the Priest shal shake them to & fro before the Lorde: this is an holy thing for the Priest besides the shaken breast, and besides the heaue shoulder: so afterwarde the Nazarite may drinke wine.

geneva@Numbers:11:31 @ Then there went foorth a winde from the Lorde, and brought quailes from the Sea, and let them fall vpon the campe, a dayes iourney on this side, and a dayes iourney on the other side, round about the hoste, and they were about two cubites aboue the earth.

geneva@Numbers:15:5 @ Also thou shalt prepare ye fourth part of an Hin of wine to be powred on a lambe, appointed for the burnt offring or any offring.

geneva@Numbers:15:7 @ And for a (note:)The liquor was so called, because it was poured on the thing that was offered.(:note) drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.

geneva@Numbers:15:10 @ And thou shalt bring for a drinke offring halfe an Hin of wine, for an offring made by fire of a sweete sauour vnto the Lord.

geneva@Numbers:15:39 @ And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a (note:)By leaving God's commandments and following your own fantasies.(:note) whoring:

geneva@Numbers:18:12 @ All the (note:)Or, fat; chiefest.(:note) best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee.

geneva@Numbers:18:27 @ And [this] your heave offering shall be reckoned unto you, as though [it were] the (note:)As acceptable as the fruit of your own ground or vineyard.(:note) corn of the threshingfloor, and as the fulness of the winepress.

geneva@Numbers:18:30 @ Therefore thou shalt say vnto them, When ye haue offred the fat thereof, then it shalbe couted vnto the Leuites, as the encrease of the corne floore, or as the encrease of the wine presse.

geneva@Numbers:20:13 @ This [is] the water of Meribah; because the children of Israel strove with the LORD, and he (note:)By showing himself almighty and maintaining his glory.(:note) was sanctified in them.

geneva@Numbers:28:14 @ And their (note:)That is, the wine that will be poured on the sacrifice.(:note) drink offerings shall be half an hin of wine unto a bullock, and the third [part] of an hin unto a ram, and a fourth [part] of an hin unto a lamb: this [is] the burnt offering of every month throughout the months of the year.

geneva@Numbers:29:1 @ And in the (note:)Which contains part of September, and part of October.(:note) seventh month, on the first [day] of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.

geneva@Numbers:30:11 @ {\cf2 (30:12)} And her husband hath heard it, and helde his peace cocerning her, not disalowing her, then all her vowes shall stand, and euery bond, wherewith she bound her selfe, shall stand in effect.

geneva@Numbers:35:17 @ And if he smite him with throwing a (note:)That is, with a big and dangerous stone: in Hebrew, with a stone of his hand.(:note) stone, wherewith he may die, and he die, he [is] a murderer: the murderer shall surely be put to death.

geneva@Deuteronomy:5:10 @ And shewing mercy unto thousands of them that (note:)The first degree to keep the commandments, is to love God.(:note) love me and keep my commandments.

geneva@Deuteronomy:5:29 @ O (note:)He requires nothing but obedience from us, showing also that we ourselves are the unveiling of it.(:note) that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

geneva@Deuteronomy:7:13 @ And he wil loue thee, and blesse thee, and multiplie thee: he will also blesse the fruite of thy wombe, and the fruite of thy land, thy corne and thy wine, and thine oyle and the increase of thy kine, and the flockes of thy sheepe in the land, which he sware vnto thy fathers to giue thee.

geneva@Deuteronomy:8:1 @ All the commandments which I command thee this day shall ye observe (note:)Showing that it is not enough to hear the word, unless we express it by the example of our lives.(:note) to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers.

geneva@Deuteronomy:11:14 @ That I will give [you] the rain of your land in his due season, (note:)In the seed time, and toward harvest.(:note) the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.

geneva@Deuteronomy:12:17 @ Thou mayest not eat within thy gates the (note:)Meaning, whatever was offered to the Lord, may not be eaten, except where he had appointed.(:note) tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:

geneva@Deuteronomy:12:30 @ Take heed to thyself that thou be not (note:)By following their superstitions and idolatries, and thinking to serve me by it.(:note) snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.

geneva@Deuteronomy:14:8 @ Also the swine, because he deuideth the hoofe, and cheweth not the cud, shalbe vncleane vnto you: ye shal not eate of their flesh, nor touch their dead carkeises.

geneva@Deuteronomy:14:18 @ The storke also, and the heron in his kinde, nor the lapwing, nor the backe.

geneva@Deuteronomy:14:23 @ And thou shalt eate before the Lorde thy God (in the place which he shall chose to cause his Name to dwell there) the tithe of thy corne, of thy wine, and of thine oyle, and the first borne of thy kine and of thy sheepe, that thou maiest learne to feare the Lord thy God alway.

geneva@Deuteronomy:14:26 @ And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: (note:)After the Priest has received the Lord's part.(:note) and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,

geneva@Deuteronomy:15:14 @ Thou shalt (note:)In token that you acknowledge the benefit which God has given you by his labours.(:note) furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: [of that] wherewith the LORD thy God hath blessed thee thou shalt give unto him.

geneva@Deuteronomy:16:13 @ Thou shalt (note:)That is, the 15th day of the seventh month, (Lev_23:34).(:note) observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:

geneva@Deuteronomy:17:2 @ If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or (note:)Showing that the crime cannot be excused by the frailty of the person.(:note) woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,

geneva@Deuteronomy:18:4 @ The first fruites also of thy corne, of thy wine, and of thine oyle, and the first of the fleece of thy sheepe shalt thou giue him.

geneva@Deuteronomy:22:2 @ And if thy brother [be] not (note:)Showing that brotherly affection must be shown, not only to those who dwell near to us, but also to those who are far off.(:note) nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.

geneva@Deuteronomy:23:22 @ But when thou absteinest from vowing, it shalbe no sinne vnto thee.

geneva@Deuteronomy:28:39 @ Thou shalt plant a vineyard, and dresse it, but shalt neither drinke of the wine, nor gather the grapes: for the wormes shall eate it.

geneva@Deuteronomy:28:51 @ The same shall eate the fruit of thy cattell, and the fruite of thy land vntill thou be destroyed, and he shall leaue thee neyther wheate, wine, nor oyle, neither the increase of thy kyne, nor the flockes of thy sheepe, vntill he haue brought thee to nought.

geneva@Deuteronomy:29:6 @ Ye have not eaten (note:)Made by man's art, but manna, which is called the bread of angels.(:note) bread, neither have ye drunk wine or strong drink: that ye might know that I [am] the LORD your God.

geneva@Deuteronomy:29:23 @ (For all that land shall burne with brimstone and salt: it shall not be sowen, nor bring forth, nor any grasse shall growe therein, like as in the ouerthrowing of Sodom, and Gomorah, Admah, and Zeboim, which the Lord ouerthrewe in his wrath and in his anger)

geneva@Deuteronomy:32:11 @ As an eagle stirreth up her nest, (note:)To teach them to fly.(:note) fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:

geneva@Deuteronomy:32:33 @ Their (note:)The fruit of the wicked are as poison, detestable to God, and dangerous for man.(:note) wine [is] the poison of dragons, and the cruel venom of asps.

geneva@Deuteronomy:32:38 @ Which did eate the fat of their sacrifices, & did drinke the wine of their drinke offring? let them rise vp, & help you: let him be your refuge.

geneva@Deuteronomy:33:28 @ Israel then shall dwell in safety alone: (note:)Who was plentiful in issue as a fountain.(:note) the fountain of Jacob [shall be] upon a land of corn and wine; also his heavens shall drop down dew.

geneva@Joshua:1:8 @ This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and (note:)Showing that it is not possible to govern well, without the continual study of God's word.(:note) night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

geneva@Joshua:2:15 @ Then she let them downe by a corde thorowe the windowe: for her house was vpon the towne wall, and she dwelt vpon the wall.

geneva@Joshua:2:18 @ Behold, when we come into the land, thou shalt bind this cord of red threde in the window, whereby thou lettest vs downe, and thou shalt bring thy father and thy mother, and thy brethren, & all thy fathers houshold home to thee.

geneva@Joshua:2:21 @ And she answered, According vnto your wordes, so be it: then she sent them away, & they departed, & she bound the red cord in ye window.

geneva@Joshua:6:9 @ And the armed men went before the priests that blew with the trumpets, and the (note:)Meaning, the gathering host, in which was the standard of the tribe of Dan, (Num_10:25).(:note) rereward came after the ark, [the priests] going on, and blowing with the trumpets.

geneva@Joshua:6:13 @ And seven priests bearing seven trumpets of rams' horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the (note:)The tribe of Dan was so called, because it marched last and gathered up whatever was left of others.(:note) rereward came after the ark of the LORD, [the priests] going on, and blowing with the trumpets.

geneva@Joshua:9:4 @ They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and (note:)Because they were all worn.(:note) bound up;

geneva@Joshua:9:13 @ Also these bottels of wine which we filled, were newe, and lo, they be rent, and these our garments and our shooes are olde, by reason of the exceeding great iourney.

geneva@Joshua:22:16 @ Thus saith (note:)Not only of the princes, but also of the common people.(:note) the whole congregation of the LORD, What trespass [is] this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD?

geneva@Joshua:22:23 @ That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the LORD (note:)Let him punish us.(:note) himself require [it];

geneva@Judges:2:19 @ Yet when the Iudge was dead, they returned, and did worse then their fathers, in following other gods to serue them and worshippe them: they ceased not from their owne inuentions, nor from their rebellious way.

geneva@Judges:5:28 @ The mother of Sisera looked out at a windowe, and cryed thorowe the lattesse, Why is his charet so long a comming? why tary the wheeles of his charets?

geneva@Judges:6:11 @ And the Angell of the Lord came, and sate vnder the oke which was in Ophrah, that perteined vnto Ioash the father of the Ezrites, and his sonne Gideon threshed wheate by the winepresse, to hide it from the Midianites.

geneva@Judges:7:25 @ And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at (note:)These places got their names from the acts that were done there.(:note) the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.

geneva@Judges:9:13 @ But the Vine sayde vnto them, Should I leaue my wine, whereby I cheare God and man, and goe to aduance me aboue the trees?

geneva@Judges:13:4 @ And nowe therefore beware that thou drinke no wine, nor strong drinke, neither eate any vncleane thing.

geneva@Judges:13:7 @ But he saide vnto me, Beholde, thou shalt conceiue, and beare a sonne, and nowe thou shalt drinke no wine, nor strong drinke, neither eate any vncleane thing: for the childe shalbe a Nazarite to God from his birth to the day of his death.

geneva@Judges:13:14 @ She may not eat of any [thing] that cometh of the vine, neither let her drink wine or strong drink, nor eat any (note:)Anything forbidden by the Law.(:note) unclean [thing]: all that I commanded her let her observe.

geneva@Judges:13:16 @ And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the (note:)Showing that he did not seek his own honour but God's, whose messenger he was.(:note) LORD. For Manoah knew not that he [was] an angel of the LORD.

geneva@Judges:19:19 @ Although we haue straw and prouader for our asses, and also bread and wine for me & thine handmayde, and for the boy that is with thy seruant: we lacke nothing.

geneva@Judges:21:1 @ Now the men of Israel had (note:)This was a rash oath, and not from judgment: for they later broke it, showing secretly the means to marry certain of their daughters.(:note) sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.

geneva@Ruth:2:12 @ The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose (note:)Signifying, that she would never lack anything, if she put her trust in God, and lived under his protection.(:note) wings thou art come to trust.

geneva@Ruth:3:2 @ Now also is not Boaz our kinsman, with whose maides thou wast? beholde, he winoweth barly to night in the floore.

geneva@Ruth:3:9 @ Then he sayd, Who art thou? And she answered, I am Ruth thine handmayd: spread therefore the wing of thy garment ouer thine handmayd: for thou art the kinsman.

geneva@1Samuel:1:15 @ Then Hannah answered and sayd, Nay my lord, but I am a woman troubled in spirit: I haue drunke neither wine nor strong drinke, but haue powred out my soule before the Lord.

geneva@1Samuel:1:24 @ And when she had weined him, she tooke him with her with three bullockes and an Ephah of floure and a bottell of wine, and brought him vnto the house of the Lorde in Shiloh, and the childe was yong.

geneva@1Samuel:6:5 @ Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your (note:)This is God's judgment on the idolaters, that knowing the true God, they do not worship him correctly.(:note) gods, and from off your land.

geneva@1Samuel:6:12 @ And the kine took the straight way to the way of Bethshemesh, [and] went along the highway, lowing as they went, and turned not aside [to] the right hand or [to] the left; and the lords of the Philistines went after (note:)For the trial of the matter.(:note) them unto the border of Bethshemesh.

geneva@1Samuel:10:3 @ Then shalt thou go forth from thence and shalt come to the plaine of Tabor, and there shal meete thee three men going vp to God to Bethel: one carying three kiddes, and an other carying three loaues of bread, and another carying a bottle of wine:

geneva@1Samuel:10:27 @ But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he (note:)Both to avoid disputing and also to win them by patience.(:note) held his peace.

geneva@1Samuel:11:5 @ And behold, Saul came following the cattell out of the fielde, and Saul saide, What aileth this people, that they weepe? And they tolde him the tidings of the men of Iabesh.

geneva@1Samuel:11:13 @ And Saul said, There shall not a man be (note:)By showing mercy he thought to overcome their malice.(:note) put to death this day: for to day the LORD hath wrought salvation in Israel.

geneva@1Samuel:12:14 @ If ye will fear the LORD, and serve him, and obey his voice, and not rebel against the commandment of the LORD, then shall both ye and also the king that reigneth over you continue (note:)You shall be preserved as they that follow the Lord's will.(:note) following the LORD your God:

geneva@1Samuel:12:20 @ And Samuel said unto the people, Fear not: ye have done all this wickedness: (note:)He shows that there is no sin so great, but it shall be forgiven, if the sinner turn again to God.(:note) yet turn not aside from following the LORD, but serve the LORD with all your heart;

geneva@1Samuel:15:11 @ It (note:)God in his eternal counsel never changes or repents, as in (1Sa_15:29), though he seems to us to repent when anything goes contrary to his temporal election.(:note) repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.

geneva@1Samuel:15:14 @ But Samuel saide, What meaneth then the bleating of the sheepe in mine eares, and the lowing of the oxen which I heare?

geneva@1Samuel:16:20 @ And Ishai tooke an asse laden with breade and a flagon of wine and a kidde, and sent them by the hand of Dauid his sonne vnto Saul.

geneva@1Samuel:19:12 @ So Michal (note:)Thus God moved both the son and daughter of this tyrant to favour David against their father.(:note) let David down through a window: and he went, and fled, and escaped.

geneva@1Samuel:24:1 @ And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David [is] in the wilderness of (note:)A city of Judah, (Jos_15:62).(:note) Engedi.

geneva@1Samuel:25:18 @ Then Abigail made haste, & tooke two hundreth cakes, & two bottels of wine, & fiue sheepe ready dressed, & fiue measures of parched corne, and an hundreth frailes of raisins, & two hundreth of figs, and laded them on asses.

geneva@1Samuel:25:37 @ But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became [as] (note:)For fear of the great danger.(:note) a stone.

geneva@1Samuel:30:31 @ And to [them] which [were] in Hebron, and (note:)Showing himself mindful of their benefits towards him.(:note) to all the places where David himself and his men were wont to haunt.

geneva@2Samuel:2:22 @ And Abner said again to Asahel, Turn thee aside from following me: (note:)Why do you provoke me to kill you?(:note) wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?

geneva@2Samuel:2:26 @ Then Abner called to Joab, and said, Shall the (note:)Shall we not make an end of murdering?(:note) sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?

geneva@2Samuel:2:27 @ And Joab said, [As] God liveth, unless thou hadst (note:)If you had not provoked them to battle, (2Sa_2:14).(:note) spoken, surely then in the morning the people had gone up every one from following his brother.

geneva@2Samuel:3:26 @ And when Ioab was gone out from Dauid, he sent messengers after Abner, which brought him againe from the well of Siriah vnknowing to Dauid.

geneva@2Samuel:6:16 @ And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she (note:)The worldlings are not able to comprehend the emotions that move the children of God to praise God in all kinds of ways.(:note) despised him in her heart.

geneva@2Samuel:6:19 @ And gaue among all the people, euen among the whole multitude of Israel, aswel to the women as men, to euerie one a cake of bread, and a piece of flesh, and a bottell of wine: so all the people departed euerie one to his house.

geneva@2Samuel:7:8 @ Nowe therefore so say vnto my seruant Dauid, Thus saieth the Lord of hostes, I tooke thee from the sheepecote following the sheepe, that thou mightest bee ruler ouer my people, ouer Israel.

geneva@2Samuel:11:1 @ And it came to pass, after the year was (note:)The year following about the spring time.(:note) expired, at the time when kings go forth [to battle], that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

geneva@2Samuel:12:20 @ Then David (note:)Showing that our lamentations should not be excessive, but moderate: and that we must praise God in all his doings.(:note) arose from the earth, and washed, and anointed [himself], and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.

geneva@2Samuel:13:28 @ Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not (note:)Such is the pride of the wicked masters, that in all their wicked commandments they think to be obeyed.(:note) I commanded you? be courageous, and be valiant.

geneva@2Samuel:14:24 @ And the king said, Let him (note:)Covering by this his affection, and showing some part of justice to please the people.(:note) turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king's face.

geneva@2Samuel:16:1 @ And when David was a little past the (note:)Which was the hill of olives, (2Sa_15:30).(:note) top [of the hill], behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred [loaves] of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.

geneva@2Samuel:16:2 @ And the king said unto Ziba, What meanest thou by these? And Ziba said, The (note:)Commonly there are no viler traitors than they, who under the pretence of friendship accuse others.(:note) asses [be] for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

geneva@2Samuel:19:13 @ And say ye to Amasa, [Art] thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the (note:)By this policy David thought that by winning the captain, he would have the hearts of all the people.(:note) room of Joab.

geneva@2Samuel:19:29 @ And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the (note:)David did evil in taking his land from him before he knew the cause, but much worse, that knowing the truth, he did not restore them.(:note) land.

geneva@2Samuel:22:11 @ And he rode upon a (note:)To fly in a moment through the world.(:note) cherub, and did fly: and he was seen upon the wings of the wind.

geneva@2Samuel:22:34 @ He maketh my feet like (note:)He uses extraordinary means to make me win most strongholds.(:note) hinds' [feet]: and setteth me upon my high places.

geneva@1Kings:1:7 @ And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah (note:)They took his part and followed him.(:note) helped [him].

geneva@1Kings:6:4 @ And in the house he made windowes, broad without, and narrowe within.

geneva@1Kings:6:8 @ The doore of the middle chamber was in the right side of the house, & men went vp with winding stayres into the middlemost, and out of the middlemost into the third.

geneva@1Kings:6:24 @ The wing also of the one Cherub was fiue cubites, and the wing of the other Cherub was fiue cubites: from the vttermost part of one of his wings vnto the vttermost part of the other of his wings, were ten cubites.

geneva@1Kings:6:27 @ And he put the Cherubims within the inner house, and the Cherubims stretched out their wings, so that the wing of the one touched the one wall, and the wing of the other Cherub touched the other wall: and their other wings touched one another in the middes of the house.

geneva@1Kings:7:4 @ And [there were] windows [in] three rows, and light [was] (note:)There were as many and like proportion on the one side as the other, and at every end even three in a row one above another.(:note) against light [in] three ranks.

geneva@1Kings:7:5 @ And all the doores, and the side postes with the windowes were foure square, and windowe was ouer against windowe in three rankes.

geneva@1Kings:8:6 @ And the (note:)That is, the Kohathites, (Num_4:5).(:note) priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy [place, even] under the wings of the cherubims.

geneva@1Kings:8:7 @ For ye Cherubims stretched out their wings ouer the place of the Arke, and the Cherubims couered the Arke, and the barres thereof aboue.

geneva@1Kings:9:6 @ [But] if ye shall at all turn from following me, ye or your children, and will (note:)God declares that disobedience against him, is the cause of his displeasure, and so of all misery.(:note) not keep my commandments [and] my statutes which I have set before you, but go and serve other gods, and worship them:

geneva@1Kings:12:7 @ And they spake unto him, saying, If thou wilt be a (note:)They showed him that there was no way to win the people's hearts but to grant them their just petition.(:note) servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.

geneva@1Kings:18:45 @ And in the meane while the heauen was blacke with cloudes and winde, and there was a great rayne. Then Ahab went vp and came to Izreel.

geneva@1Kings:19:11 @ And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; [but] the LORD [was] (note:)For the nature of man is not able to come near God, if he appeared in his strength and full majesty, and therefore he mercifully submits himself to our limitations.(:note) not in the wind: and after the wind an earthquake; [but] the LORD [was] not in the earthquake:

geneva@1Kings:19:19 @ So he departed thence, and found Elisha the sonne of Shaphat who was plowing with twelue yoke of oxen before him, and was with the twelft: & Eliiah went towards him, and cast his mantel vpon him.

geneva@1Kings:21:26 @ For he did exceeding abominably in following idoles, according to all that the Amorites did, whom the Lord cast out before the children of Israel.)

geneva@2Kings:1:2 @ And (note:)So that he was punished for his idolatry in two ways: for the Moabites which were wont to pay him tribute rebelled and he fell out a window which was high in his house to give light beneath.(:note) Ahaziah fell down through a lattice in his upper chamber that [was] in Samaria, and was sick: and he sent messengers, and said unto them, Go, enquire of The Philistines who lived at Ekron worshipped this idol, the god of flies, thinking that he could preserve them from the biting of flies: or else he was so called, because flies were drawn in great abundance by the blood of the sacrifices that were offered to that idol. Baalzebub the god of Ekron whether I shall recover of this disease.

geneva@2Kings:2:1 @ And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from (note:)Which was the place where the children of Israel were circumcised after they came over Jordan and had been forty years in the wilderness, (Jos_5:9).(:note) Gilgal.

geneva@2Kings:2:11 @ And it came to pass, as they still went on, and talked, that, behold, [there appeared] a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into (note:)Thus God has left a testimony in all ages (both before the law, in the law and in the gospel).(:note) heaven.

geneva@2Kings:3:17 @ For thus saith the Lorde, Ye shall neither see winde nor see raine, yet the valley shalbe filled with water, that ye may drinke, both ye and your cattel, and your beastes.

geneva@2Kings:6:27 @ And he said, If the LORD do not help thee, whence shall I help thee? out of the (note:)Meaning, any kind of food as corn and wine.(:note) barnfloor, or out of the winepress?

geneva@2Kings:7:2 @ Then a lord on whose hand the king (note:)To whom the king gave the charge and oversight of things as in (2Ki_7:17).(:note) leaned answered the man of God, and said, Behold, [if] the LORD would make He mocked at the prophets words saying, that if God rained down corn from heaven, yet this could not come to pass. windows in heaven, might this thing be? And he said, Behold, thou shalt see [it] with thine eyes, but shalt not Your infidelity will be punished in this when you see this miracle, and yet not partake of it. eat thereof.

geneva@2Kings:7:19 @ But the prince had answered the man of God, and saide, Though the Lorde would make windowes in the heauen, coulde it come so to passe? And he said, Behold, thou shalt see it with thine eyes, but thou shalt not eate thereof.

geneva@2Kings:9:30 @ And when Jehu was come to Jezreel, Jezebel heard [of it]; and she painted her face, and tired her head, and (note:)Being of a harsh and cruel nature, she would still retain her royal state and dignity.(:note) looked out at a window.

geneva@2Kings:9:32 @ And he lift vp his eyes to the windowe, and sayd, Who is on my side, who? Then two or three of her Eunuches looked vnto him.

geneva@2Kings:13:17 @ And he said, Open the window (note:)That is, toward Syria: so that he not only prophesied with words but also confirmed him by these signs that he would have the victory.(:note) eastward. And he opened [it]. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD'S deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed [them].

geneva@2Kings:18:32 @ Until (note:)He makes himself so sure, that he will not grant them a truce, unless they give themselves to him to be led away as captives.(:note) I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.

geneva@1Chronicles:9:29 @ [Some] of them also [were] appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine (note:)Of which the meat offering was made, (Lev_2:8).(:note) flour, and the wine, and the oil, and the frankincense, and the spices.

geneva@1Chronicles:12:40 @ Moreouer they that were neere them vntill Issachar, and Zebulun, and Naphtali brought bread vpon asses, and on camels, and on mules, and on oxen, euen meate, floure, figges, and reisins, and wine and oyle, and beeues and sheepe abundantly: for there was ioy in Israel.

geneva@1Chronicles:15:29 @ And it came to pass, [as] the ark of the (note:)It was so called because it reminded the Israelites of the Lord's covenant made with them.(:note) covenant of the LORD came to the city of David, that Michal the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart.

geneva@1Chronicles:16:3 @ And he dealt to euery one of Israel both man and woman, to euery one a cake of breade, and a piece of flesh, and a bottel of wine.

geneva@1Chronicles:17:7 @ Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, (note:)Of a shepherd of sheep I made you a shepherd of men: so that you did not come to this dignity through your own merits, but by my pure grace.(:note) [even] from following the sheep, that thou shouldest be ruler over my people Israel:

geneva@1Chronicles:17:16 @ And David the king (note:)He went into the tent where the Ark was, showing what we should do when we receive any benefits from the Lord.(:note) came and sat before the LORD, and said, Who [am] I, O LORD God, and what [is] mine house, that thou hast brought me Meaning to this kingly estate. hitherto?

geneva@1Chronicles:27:27 @ And ouer them that dressed the vines, was Shimei the Ramathite: and ouer that which apperteined to the vines, and ouer the store of the wine was Sabdi the Shiphmite:

geneva@1Chronicles:28:18 @ And for the altar of incense refined gold by weight; and gold for the pattern of (note:)Meaning, of the mercy seat that covered the ark, which was called the chariot, because the Lord declared himself there.(:note) the chariot of the cherubims, that spread out [their wings], and covered the ark of the covenant of the LORD.

geneva@1Chronicles:29:21 @ And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, [even] a thousand bullocks, a thousand rams, [and] a thousand lambs, with their (note:)Meaning, all kinds of liquor which they mingled with their sacrifices, as wine, oil, etc.(:note) drink offerings, and sacrifices in abundance for all Israel:

geneva@2Chronicles:2:10 @ And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty (note:)Of «bath» read (1Ki_7:26). It is also called ephah, but an ephah measures dry things as a bath is a measure for liquids.(:note) thousand baths of oil.

geneva@2Chronicles:2:15 @ Now therefore the wheate and the barley, the oyle and the wine, which my lorde hath spoken of, let him send vnto his seruants.

geneva@2Chronicles:3:11 @ And the winges of the Cherubims were twentie cubites long: the one wing was fiue cubites, reaching to the wall of the house, and the other wing fiue cubites, reaching to the wing of the other Cherub.

geneva@2Chronicles:3:12 @ Likewise the wing of ye other Cherub was fiue cubites, reaching to the wall of the house, & the other wing fiue cubites ioyning to the wing of the other Cherub.

geneva@2Chronicles:3:13 @ The wings of these Cherubims were spread abroade twentie cubites: they stoode on their feete, and their faces were toward the house.

geneva@2Chronicles:5:7 @ So the Priests brought the Arke of the couenant of the Lord vnto his place, into the Oracle of the house, into the most Holy place, euen vnder the wings of the Cherubims.

geneva@2Chronicles:5:8 @ For ye Cherubims stretched out their wings ouer the place of the Arke, and the Cherubims couered the Arke and the barres thereof aboue.

geneva@2Chronicles:5:12 @ And the Leuites the singers of all sortes, as of Asaph, of Heman, of Ieduthun, and of their sonnes and of their brethren, being clad in fine linen, stoode with cymbales, and with violes and harpes at the East ende of the altar, and with them an hundreth and twentie Priestes blowing with trumpets:

geneva@2Chronicles:11:11 @ And he repaired the strong holdes and put captaines in them, and store of vitaile, and oyle and wine.

geneva@2Chronicles:31:5 @ And when the commaundement was spread, the children of Israel brought abundance of first fruites, of corne, wine, and oyle, and honie, and of all the increase of the fielde, and the tithes of all things brought they abundantly.

geneva@2Chronicles:32:1 @ After these things faithfully described, Saneherib King of Asshur came and entred into Iudah, and besieged the strong cities, & thought to winne them for him selfe.

geneva@2Chronicles:32:28 @ And of store houses for the increase of wheat and wine & oyle, and stalles for all beasts, and rowes for the stables.

geneva@2Chronicles:34:33 @ And Josiah took away all the abominations out of all the countries that [pertained] to the children of Israel, and made all (note:)Because he had charge over all, and must answer for everyone that perished: he thought it his duty to see that all should make profession to receive the word of God.(:note) that were present in Israel to serve, [even] to serve the LORD their God. [And] all his days they departed not from following the LORD, the God of their fathers.

geneva@Ezra:6:9 @ And that which they shall haue neede of, let it be giuen vnto them day by day, whether it be yong bullockes, or rammes, or lambes for the burnt offrings of the God of heauen, wheate, salt, wine, and oyle, according to the appoyntment of the Priestes that are in Ierusalem, that there bee no fault,

geneva@Ezra:7:22 @ Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred (note:)Read (1Ki_7:26; 2Ch_2:10).(:note) baths of oil, and salt without prescribing [how much].

geneva@Nehemiah:2:1 @ And it came to pass in the month (note:)Which was the first month of the year, and contains part of March and part of April.(:note) Nisan, in the twentieth year of Who is also called Darius, (Ezr_7:1) and was the son of Hystaspis. Artaxerxes the king, [that] wine [was] before him: and I took up the wine, and gave [it] unto the king. Now I had not been [beforetime] sad in his presence.

geneva@Nehemiah:5:2 @ For there were that said, We, our sons, and our daughters, [are] many: therefore we take up (note:)This is the complaint of the people, showing the extremity they were brought to.(:note) corn [for them], that we may eat, and live.

geneva@Nehemiah:5:11 @ Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth [part] of the money, and of the corn, the wine, and the oil, (note:)Which you take from them for the loan.(:note) that ye exact of them.

geneva@Nehemiah:5:15 @ For the former gouernours that were before me, had bene chargeable vnto the people, and had taken of them bread and wine, besides fourtie shekels of siluer: yea, and their seruants bare rule ouer the people: but so did not I, because of the feare of God.

geneva@Nehemiah:5:18 @ Now [that] which was prepared [for me] daily [was] one ox [and] six choice sheep; also fowls were prepared for me, and once in ten days store of (note:)While at other times they had by measure, at this time they had most liberally.(:note) all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.

geneva@Nehemiah:6:3 @ And I sent messengers unto them, saying, I [am] doing a great work, so that I cannot come down: (note:)Meaning, that if he obeyed their request, the work God had appointed would cease: showing by this that we should not commit ourselves to the hands of the wicked.(:note) why should the work cease, whilst I leave it, and come down to you?

geneva@Nehemiah:10:37 @ And [that] we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our (note:)Wherever we laboured or worked, there the tithes were due to the Lord both by the law, and according to the oath and covenant that we made.(:note) tillage.

geneva@Nehemiah:10:39 @ For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where [are] the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and (note:)We will not leave it destitute of that which is needed for it.(:note) we will not forsake the house of our God.

geneva@Nehemiah:13:5 @ And he had made him a great chamber and there had they aforetime layde the offringes, the incense, and the vessels, and the tithes of corne, of wine, and of oyle (appointed for the Leuites, and the singers, and the porters) and the offringes of the Priests.

geneva@Nehemiah:13:12 @ Then brought all Iudah the tithes of corne and of wine, and of oyle vnto the treasures.

geneva@Nehemiah:13:15 @ In those days saw I in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which they brought into Jerusalem on the sabbath day: and (note:)I declared to them that God would not allow such transgressors of his law to go unpunished.(:note) I testified [against them] in the day wherein they sold victuals.

geneva@Esther:1:7 @ And they gave [them] drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the (note:)As was befitting for so magnificent a king.(:note) state of the king.

geneva@Esther:1:10 @ On the (note:)Which was the last day of the feast that the king made for the people as in (Est_1:5).(:note) seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,

geneva@Esther:4:17 @ So Mordecai went his way, and did according to all that Ester had commaunded him. {\cf2 (13:8) Then Mardocheus thought vpon all ye workes and of the Lord, and made his prayer vnto him, (13:9) Saying, O Lord, Lord, the King Almighty (for all things are in thy power) & if thou hast appointed to saue Israel, there is no man that can withstand thee. (13:10) For thou hast made heauen and earth, and all the wonderous things vnder the heauen. (13:11) Thou art Lorde of all thinges, and there is no man that can resist thee, which art the Lord. (13:12) Thou knowest all things, and thou knowest, Lord, that it was neither of malice, nor presumption, nor for any desire of glory, that I did this, and not bowe downe to proude Aman. (13:13) For I woulde haue bene content with good will for the saluation of Israel, to haue kist the sole of his feete. (13:14) But I did it, because I would not preferre the honour of a man aboue the glory of God, & would not worship any but onely thee, my Lorde, and this haue I not done of pride. (13:15) And therefore, O Lord God and King, haue mercy vpon thy people: for they imagine how they may bring vs to naught, yea, they would destroy the inheritance, that hath bin thine from the beginning. (13:16) Despise not the portion, which thou hast deliuered out of Egypt for thine owne selfe. (13:17) Heare my prayer, and bee mercifull vnto thy portion: turne our sorow into ioy, that we may liue, O Lord, and praise thy Name: shut not the mouthes of them that praise thee. (13:18) All Israel in like maner cried most earnestly vnto the Lord, because that death was before their eyes. \par (14:1) Qveene Esther also, being in danger of death, resorted vnto the Lord, (14:2) And layd away her glorious apparell, and put on the garments of sighing, and mourning. In the stead of precious oyntment, she scattered ashes, and dongue vpon her head: and she humbled her body greatly with fasting, and all the places of her ioy filled she with the heare that she pluckt off. (14:3) And she prayed vnto the Lord God of Israel, saying, O my Lorde, thou onely art our King: helpe me desolate woman, which haue no helper but thee. (14:4) For my danger is at hand. (14:5) From my youth vp I haue heard in the kinred of my father, that thou, O Lord, tookest Israel from among all people, and our fathers from their predecessours for a perpetuall inheritance, and thou hast performed that which thou didest promise them. (14:6) Now Lord, we haue sinned before thee: therefore hast thou giuen vs into ye hands of our enemies. (14:7) Because we worshipped their gods, O Lorde, thou art righteous. (14:8) Neuerthelesse, it satisfieth them not, that we are in bitter captiuitie, but they haue stroken hands with their idoles, (14:9) That they wil abolish the thing that thou with thy mouth hast ordeined, & destroy thine inheritace, to shut vp the mouth of them that praise thee, and to quench the glory of thy Temple, and of thine altar, (14:10) And to open the mouths of the heathen, that they may praise the power of the idoles, and to magnifie a fleshly King for euer. (14:11) O Lord, giue not thy scepter vnto them that be nothing, lest they laugh vs to scorne in our miserie: but turne their deuise vpon theselues, and make him an example, that hath begunne the same against vs. (14:12) Thinke vpon vs, O Lord, and shewe thy selfe vnto vs in the time of our distresse, and strengthen me, O King of gods, and Lord of all power. (14:13) Giue me an eloquent speach in my mouth before the Lion: turne his heart to hate our enemie, to destroy him, and all such as consent vnto him. (14:14) But deliuer vs with thine hand, and helpe me that am solitary, which haue no defence but onely thee. (14:15) Thou knowest all things, O Lord: thou knowest, that I hate the glory of the vnrighteous, and that I abhorre the bed of the vncircumcised, and of all the heathen. (14:16) Thou knowest my necessitie: for I hate this token of my preeminence, which I beare vpon mine head, what time as I must shewe my selfe, and that I abhorre it as a menstruous cloth, and that I weare it not when I am alone by my selfe, (14:17) And that I thine handmayde haue not eaten at Amans table, and that I haue had no pleasure in the Kings feast, nor drunke the wine of the drinke offerings, (14:18) And that I thine handmayde haue no ioye since the day that I was brought hither, vntill this day, but in thee, O Lord God of Abraham. (14:19) O thou mighty God aboue al, heare the voyce of them, that haue none other hope, & deliuer vs out of the hand of ye wicked, & deliuer me out of my feare.}

geneva@Esther:5:6 @ And the king said unto Esther at the banquet of (note:)Because they used to drink excessively in their banquets they called the banquet by that which was most in use or esteemed.(:note) wine, What [is] thy petition? and it shall be granted thee: and what [is] thy request? even to the half of the kingdom it shall be performed.

geneva@Esther:7:2 @ And the King said againe vnto Ester on the second day at the banket of wine, What is thy petition, Queene Ester, that it may be giue thee? and what is thy request? It shalbe euen perfourmed vnto the halfe of the kingdome.

geneva@Esther:7:7 @ And the king arising from the banquet of wine in his wrath [went] into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was (note:)His conscience accused him that as he had conspired the death of innocents, so the vengeance of God would fall on him for the same.(:note) evil determined against him by the king.

geneva@Esther:7:8 @ Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was (note:)He fell down at the couch on which she sat and made request for his life.(:note) fallen upon the bed whereon Esther [was]. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they This was the manner of the Persians, when one was out of favour with the king. covered Haman's face.

geneva@Job:1:13 @ And on a day, when his sonnes and his daughters were eating and drinking wine in their eldest brothers house,

geneva@Job:1:14 @ There came a messenger vnto Iob, and said, The oxen were plowing, and the asses feeding in their places,

geneva@Job:1:18 @ While he [was] yet speaking, there came also another, and said, Thy (note:)This last plague declares that when one plague is past which seems hard to bear, God can send us another far more grievous, to try his and teach them obedience.(:note) sons and thy daughters [were] eating and drinking wine in their eldest brother's house:

geneva@Job:1:19 @ And behold, there came a great wind from beyonde the wildernesse, and smote the foure corners of the house, which fel vpon the children, and they are dead, and I onely am escaped alone to tell thee.

geneva@Job:4:15 @ And the wind passed before me, and made the heares of my flesh to stande vp.

geneva@Job:6:15 @ My brethren have dealt deceitfully as a (note:)He compares friends who do not comfort us in our misery to a brook which in summer when we need water is dry, in winter is hard frozen and in the time of rain when we have no need overflows with water.(:note) brook, [and] as the stream of brooks they pass away;

geneva@Job:6:26 @ Do ye imagine to reprove (note:)Do you object to my words because I would be thought to speak foolishly, and am now in misery?(:note) words, and the speeches of one that is desperate, [which are] as wind?

geneva@Job:7:7 @ Remember that my life is but a wind, and that mine eye shall not returne to see pleasure.

geneva@Job:8:2 @ How long wilt thou speak these [things]? and [how long shall] the words of thy mouth (note:)He declares that their words which would diminish anything from the justice of God, are but as a puff of wind that vanishes away.(:note) [be like] a strong wind?

geneva@Job:9:6 @ Which (note:)He declares the infirmity of man, by the mighty and incomprehensible power that is in God, showing what he could do if he would set forth his power.(:note) shaketh the earth out of her place, and the pillars thereof tremble.

geneva@Job:9:28 @ Then I am afrayd of all my sorowes, knowing that thou wilt not iudge me innocent.

geneva@Job:10:8 @ Thine (note:)In these eight verses following he describes the mercy of God, in the wonderful creation of man: and on it grounds that God should not show himself rigorous against him.(:note) hands have made me and fashioned me together round about; yet thou dost destroy me.

geneva@Job:10:15 @ If I be wicked, woe unto me; and [if] I be righteous, [yet] will I not (note:)I will always walk in fear and humility, knowing that no one is just before you.(:note) lift up my head. [I am] full of confusion; therefore see thou mine affliction;

geneva@Job:10:17 @ Thou renewest thy witnesses against me, and increasest thine indignation upon me; (note:)That is, diversity of diseases and in great abundance; showing that God has infinite means to punish man.(:note) changes and war [are] against me.

geneva@Job:15:2 @ Should a wise man utter (note:)That is, vain words, and without consolation?(:note) vain knowledge, and fill his belly Meaning, with matters that are of no importance, which are forgotten as soon as they are uttered, as the East wind dries up moisture as soon as it falls. with the east wind?

geneva@Job:15:12 @ Why doth thine heart (note:)Why do you stand in your own conceit?(:note) carry thee away? and what do thy eyes wink at,

geneva@Job:21:18 @ They shall be as stubble before the winde, and as chaffe that the storme carieth away.

geneva@Job:22:20 @ Whereas (note:)That is, the state and preservation of the godly, is hid under God's wings.(:note) our substance is not cut down, but the remnant of Meaning of the wicked. them the fire consumeth.

geneva@Job:24:11 @ [Which] make oil (note:)In such places which are appointed for that purpose; meaning, that those who labour for the wicked, are pined for hunger.(:note) within their walls, [and] tread [their] winepresses, and suffer thirst.

geneva@Job:27:21 @ The East winde shall take him away, & he shal depart: & it shal hurle him out of his place.

geneva@Job:28:25 @ To make the weight of the windes, and to weigh the waters by measure.

geneva@Job:30:15 @ Feare is turned vpon mee: and they pursue my soule as the winde, and mine health passeth away as a cloude.

geneva@Job:30:22 @ Thou liftest me up to the (note:)He compares his afflictions to a tempest or whirlwind.(:note) wind; thou causest me to ride [upon it], and dissolvest my substance.

geneva@Job:32:19 @ Beholde, my belly is as the wine, which hath no vent, and like the new bottels that brast.

geneva@Job:37:9 @ Out of the south cometh the whirlwind: and cold out of the (note:)In Hebrew it is called the scattering wind, because it drives away the clouds and purges the air.(:note) north.

geneva@Job:37:17 @ How thy garments [are] (note:)Why your clothes should keep you warm when the south wind blows rather than when any other wind blows?(:note) warm, when he quieteth the earth by the south [wind]?

geneva@Job:37:21 @ And now [men] see not the bright light (note:)The cloud stops the shining of the sun, that man cannot see it till the wind has chased away the cloud: and if man is not able to attain to the knowledge of these things, how much less God's judgments?(:note) which [is] in the clouds: but the wind passeth, and cleanseth them.

geneva@Job:38:1 @ Then the LORD answered Job out of the (note:)That his words might have greater majesty, and that Job might know with whom he had to do.(:note) whirlwind, and said,

geneva@Job:38:24 @ By what way is the light parted, which scattereth the East winde vpon the earth?

geneva@Job:38:31 @ Canst thou bind the sweet influences (note:)Which rise when the sun is in Taurus, which is the spring, and brings flowers.(:note) of Pleiades, or loose the bands of Which comes in winter. Orion?

geneva@Job:39:13 @ {\cf2 (39:16)} Hast thou giuen the pleasant wings vnto the peacockes? or winges and feathers vnto the ostriche?

geneva@Job:39:26 @ Doth the hawk fly by thy wisdom, [and] stretch her wings toward the (note:)That is, when cold comes, to fly into the warm countries.(:note) south?

geneva@Job:40:6 @ {\cf2 (40:1)} Againe the Lord answered Iob out of the whirle winde, and said,

geneva@Job:41:16 @ {\cf2 (41:7)} One is set to another, that no winde can come betweene them.

geneva@Job:41:31 @ He maketh the deep to (note:)Either he makes the sea to seem like it is boiling by his wallowing, or else he spouts water in such abundance as it would seem that the sea boiled.(:note) boil like a pot: he maketh the sea like a pot of ointment.

geneva@Psalms:4:7 @ Thou hast giuen mee more ioye of heart, then they haue had, when their wheate and their wine did abound.

geneva@Psalms:17:8 @ Keepe me as the apple of the eye: hide me vnder the shadowe of thy wings,

geneva@Psalms:18:10 @ And he rode upon a (note:)This is described at large in (Psa. strkjv@104:1-35).(:note) cherub, and did fly: yea, he did fly upon the wings of the wind.

geneva@Psalms:18:42 @ Then I did beate them small as the dust before the winde: I did treade them flat as the clay in the streetes.

geneva@Psalms:35:5 @ Let them be as chaff before the wind: and let the angel of the LORD (note:)Smite them with the spirit of giddiness that their enterprises may be foolish, and they received just reward.(:note) chase [them].

geneva@Psalms:35:7 @ For (note:)Showing that we may not call God to be a revenger but only for his glory, and when our cause is just.(:note) without cause have they hid for me their net [in] a pit, [which] without cause they have digged for my soul.

geneva@Psalms:35:13 @ But as for me, when they were sick, my clothing [was] sackcloth: I humbled my soul with fasting; and (note:)I prayed for them with inward affection, as I would have done for myself: or, I declared my affection with bowing down my head.(:note) my prayer returned into mine own bosom.

geneva@Psalms:35:19 @ Let not them that are mine enemies wrongfully rejoice over me: [neither] let them (note:)In token of contempt and mocking.(:note) wink with the eye that hate me without a cause.

geneva@Psalms:36:7 @ How excellent is thy mercy, O God! therefore the children of men trust vnder the shadowe of thy wings.

geneva@Psalms:37:29 @ The righteous shall inherit the land, and dwell therein (note:)They will continually be preserved under God's wings, and have at least inward rest.(:note) for ever.

geneva@Psalms:41:1 @ «To the chief Musician, A Psalm of David.» Blessed [is] he that (note:)Not condemning him as accused whom God visits, knowing that there are various reasons why God lays his hand on us, yea and afterwards he restores us.(:note) considereth the poor: the LORD will deliver him in time of trouble.

geneva@Psalms:41:12 @ And as for me, thou upholdest me (note:)Meaning, either in prosperity of life or in the true fear of God against all temptation.(:note) in mine integrity, and settest me before thy Showing me evident signs of your fatherly providence. face for ever.

geneva@Psalms:44:11 @ Thou hast given us (note:)Knowing God to be author of this calamity, they murmur not, but seek remedy at his hands who wounded them.(:note) like sheep [appointed] for meat; and hast scattered us among the heathen.

geneva@Psalms:45:2 @ Thou art (note:)Solomon's beauty and eloquence to win favour with his people, and his power to overcome his enemies, is here described.(:note) fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.

geneva@Psalms:45:4 @ And in thy majesty (note:)He alludes to them, who ride in chariots in their triumphs, showing that the quiet state of a kingdom stands in truth, meekness and justice, and not in worldly pomp and vanity.(:note) ride prosperously because of truth and meekness [and] righteousness; and thy right hand shall teach thee terrible things.

geneva@Psalms:48:7 @ Thou breakest the ships (note:)That is, of Cilicia or of the Mediterranean sea.(:note) of Tarshish with an east wind.

geneva@Psalms:55:6 @ And I said, Oh that I had wings like a dove! [for then] would I (note:)Fear had driven him to so great distress, that he wished to be hid in some wilderness, and to be banished from that kingdom which God had promised that he should enjoy.(:note) fly away, and be at rest.

geneva@Psalms:55:8 @ I would hasten my escape (note:)From the cruel rage and tyranny of Saul.(:note) from the windy storm [and] tempest.

geneva@Psalms:57:1 @ «(note:)This was either the beginning of a certain song, or the words which David uttered when he stayed his affection.(:note) To the chief Musician, Altaschith, Michtam of David, when he fled from Saul in the cave.» Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until [these] He compares the afflictions which God lays on his children, to a storm that comes and goes. calamities be overpast.

geneva@Psalms:59:6 @ They return at evening: they make a noise like a (note:)He compares their cruelty to hungry dogs showing that they are never weary in doing evil.(:note) dog, and go round about the city.

geneva@Psalms:60:3 @ Thou hast (note:)You have handled your people sharply, in asking from them sense and judgment in that they aided Saul the wicked King, and punished him to whom God had given the just title of the realm.(:note) shewed thy people hard things: thou hast made us to drink the wine of astonishment.

geneva@Psalms:61:4 @ I will dwell in thy Tabernacle for euer, and my trust shall be vnder the couering of thy wings. Selah.

geneva@Psalms:62:3 @ How long will ye imagine mischief against a (note:)He means himself, being the man whom God had appointed to the kingdom.(:note) man? ye shall be slain all of you: as a Though you seem to be in honour, yet God will suddenly destroy you. bowing wall [shall ye be, and as] a tottering fence.

geneva@Psalms:63:7 @ Because thou hast bene mine helper, therefore vnder the shadow of thy wings wil I reioyce.

geneva@Psalms:68:13 @ Though ye have lien among the (note:)Though God permits his Church for a time to lie in black darkness, yet he will restore it, and make it most shining and white.(:note) pots, [yet shall ye be as] the wings of a dove covered with silver, and her feathers with yellow gold.

geneva@Psalms:68:35 @ O God, [thou art] (note:)In showing fearful judgments against your enemies for the salvation of your people.(:note) terrible out of thy holy He alludes to the tabernacle which was divided in three parts. places: the God of Israel [is] he that giveth strength and power unto [his] people. Blessed [be] God.

geneva@Psalms:69:12 @ They that (note:)The more he sought to win them to God, the more they were against him both the poor and the rich.(:note) sit in the gate speak against me; and I [was] the song of the drunkards.

geneva@Psalms:69:13 @ But as for me, my prayer [is] unto thee, O LORD, [in] an (note:)Knowing that even though I endure trouble now, yet you have a time in which you have appointed my deliverance.(:note) acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.

geneva@Psalms:74:11 @ Why withdrawest thou thy hand, even thy right hand? (note:)They join their deliverance with God's glory and power, knowing that the punishment of the enemy would be their deliverance.(:note) pluck [it] out of thy bosom.

geneva@Psalms:74:17 @ Thou hast set all the borders of the earth: thou hast made summer and winter.

geneva@Psalms:75:8 @ For in the hand of the LORD [there is] a (note:)God's wrath is compared to a cup of strong and delicate wine, with which the wicked are made so drunk that by drinking till they come to the very dregs they are utterly destroyed.(:note) cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring [them] out, [and] drink [them].

geneva@Psalms:78:26 @ He caused an (note:)God used the wind to show them that all the elements were at his command, and that no distance could restrain his working.(:note) east wind to blow in the heaven: and by his power he brought in the south wind.

geneva@Psalms:78:39 @ For he remebred that they were flesh: yea, a winde that passeth and commeth not againe.

geneva@Psalms:78:65 @ Then the Lord awaked as one out of sleep, [and] like a mighty man that (note:)Because they were drunk in their sins, they judged God's patience to be slumbering, as though he were drunk, therefore he answering their beastly judgment, says, he will awake and take sudden vengeance.(:note) shouteth by reason of wine.

geneva@Psalms:78:67 @ Moreover he refused the tabernacle of (note:)Showing that he did not spare the Israelites altogether, though he punished their enemies.(:note) Joseph, and chose not the tribe of Ephraim:

geneva@Psalms:80:14 @ Return, we beseech thee, O God of hosts: look down (note:)They gave no place to temptation, knowing that even though there was no help in earth, yet God was able to help them from heaven.(:note) from heaven, and behold, and visit this vine;

geneva@Psalms:83:13 @ O my God, make them like a (note:)Because the reprobate could by no means be amended, he prays that they may utterly be destroyed, be unstable and led by all winds.(:note) wheel; as the stubble before the wind.

geneva@Psalms:85:3 @ Thou hast taken away all thy wrath: thou hast turned [thyself] from the (note:)Not only in withdrawing your rod, but in forgiving sins, and in touching our hearts to confess them.(:note) fierceness of thine anger.

geneva@Psalms:91:4 @ He shall cover thee with his feathers, and under his wings shalt thou trust: his (note:)That is, his faithful keeping of promises to help you in your need.(:note) truth [shall be thy] shield and buckler.

geneva@Psalms:103:1 @ «[A Psalm] of David.» (note:)He wakens his dulness to praise God, showing that both understanding and affections, mind and heart, are too little to set forth his praise.(:note) Bless the LORD, O my soul: and all that is within me, [bless] his holy name.

geneva@Psalms:103:16 @ For the winde goeth ouer it, and it is gone, and the place thereof shall knowe it no more.

geneva@Psalms:104:3 @ Which layeth the beames of his chambers in the waters, and maketh the cloudes his chariot, and walketh vpon the wings of the winde.

geneva@Psalms:104:14 @ He causeth the grass to grow for the cattle, and herb for the service of (note:)He describes God's providential care over man, who not only provides necessary things for him such as herbs and other meat: but also things to rejoice and comfort him such as wine and oil or ointments.(:note) man: that he may bring forth food out of the earth;

geneva@Psalms:104:15 @ And wine that maketh glad the heart of man, and oyle to make the face to shine, and bread that strengtheneth mans heart.

geneva@Psalms:104:19 @ He appointed (note:)As to separate the night from the day, and to note days, months and years.(:note) the moon for seasons: That is, by his course, either far or near, it notes summer, winter and other seasons. the sun knoweth his going down.

geneva@Psalms:106:37 @ Yea, they sacrificed their (note:)He shows how monstrous a thing idolatry is, which can win us to things abhorring to nature, while God's word cannot obtain small things.(:note) sons and their daughters unto devils,

geneva@Psalms:107:25 @ For he commaundeth and raiseth the stormie winde, and it lifteth vp the waues thereof.

geneva@Psalms:108:7 @ God hath spoken in his (note:)As he has spoken to Samuel concerning me, so will he show himself constant and holy in his promise, so that these nations following will be subject to me.(:note) holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.

geneva@Psalms:109:13 @ Let his posteritie be destroied, and in the generation following let their name be put out.

geneva@Psalms:135:7 @ He bringeth vp the cloudes fro the ends of the earth, & maketh the lightnings with ye raine: he draweth foorth the winde out of his treasures.

geneva@Psalms:135:15 @ The (note:)By showing the punishment God appoints for the heathen idolaters, he warns his people to beware of the same offences, seeing that idols have neither power nor life, and that their deliverance came not by idols, but by the mighty power of God, see (Psa_115:4-14).(:note) idols of the heathen [are] silver and gold, the work of men's hands.

geneva@Psalms:137:7 @ Remember, O LORD, the children of (note:)As was prophesied in (Eze_25:13, Jer_49:7, Oba_1:10), showing that the Edomites who came from Esau, conspired with the Babylonians against their brethren and kinsfolk.(:note) Edom in the When you visited Jerusalem. day of Jerusalem; who said, Rase [it], rase [it, even] to the foundation thereof.

geneva@Psalms:139:9 @ Let mee take the winges of the morning, and dwell in the vttermost parts of the sea:

geneva@Psalms:143:9 @ Deliver me, O LORD, from mine enemies: (note:)I hid myself under the shadow of your wings that I might be defended by your power.(:note) I flee unto thee to hide me.

geneva@Psalms:146:3 @ Put not your trust in (note:)That God may have the whole praise: in which he forbids all vain confidence showing that by nature we are more inclined to put our trust in creatures, than in God the Creator.(:note) princes, [nor] in the son of man, in whom [there is] no help.

geneva@Psalms:147:18 @ He sendeth his worde and melteth them: he causeth his winde to blowe, and the waters flowe.

geneva@Proverbs:1:17 @ Certainely as without cause the net is spred before the eyes of all that hath wing:

geneva@Proverbs:1:27 @ When (note:)That is, your destruction, which you feared.(:note) your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

geneva@Proverbs:1:30 @ They would none of my counsel: they (note:)Showing that without faith and obedience, we cannot call on God correctly.(:note) despised all my reproof.

geneva@Proverbs:2:4 @ If thou seekest her as silver, and searchest for her as [for] hid (note:)Showing that no labour must be spared.(:note) treasures;

geneva@Proverbs:3:10 @ So shall thy barns be filled with plenty, and thy presses shall (note:)For the faithful distributor God gives in greater abundance.(:note) burst out with new wine.

geneva@Proverbs:4:17 @ For they eat the bread of (note:)Gotten my wicked means and cruel oppression.(:note) wickedness, and drink the wine of violence.

geneva@Proverbs:5:18 @ Let thy (note:)Your children who will come from you in great abundance showing that God blesses marriage and curses whoredom.(:note) fountain be blessed: and rejoice with the wife of thy Who you married in your youth. youth.

geneva@Proverbs:6:13 @ He winketh with his eyes, he speaketh with his feet, he (note:)Thus all his gesture tends to wickedness,(:note) teacheth with his fingers;

geneva@Proverbs:6:30 @ [Men] do not (note:)He does not reprove theft, showing that it is not as abominable as whoredom, for theft can be restored, but adultery is permanent, and death by the law of God.(:note) despise a thief, if he stealeth to satisfy his Meaning, for necessity. soul when he is hungry;

geneva@Proverbs:7:22 @ He goeth after her quickly, as an (note:)Which thinking he goes to the pasture goes willingly to his own destruction.(:note) ox goeth to the slaughter, or Who goes cheerfully, not knowing that he will be chastised. as a fool to the correction of the stocks;

geneva@Proverbs:7:23 @ Till a dart strike through his liuer, as a bird hasteth to the snare, not knowing that he is in danger.

geneva@Proverbs:9:2 @ She hath killed her beasts; she hath mixed her wine; she hath also (note:)He compares wisdom with great princes who keep open house for all who come.(:note) furnished her table.

geneva@Proverbs:9:5 @ Come, eat of my (note:)By meat and drink is meant the word of God, and the ministration of the sacraments, by which God nourishes his servants in his house which is the Church.(:note) bread, and drink of the wine [which] I have mixed.

geneva@Proverbs:9:8 @ Reprove not a (note:)Meaning them who are incorrigible, which Christ calls dogs and swine: or he speaks this in comparison, not that the wicked should not be rebuked, but he shows their malice, and the small hope of the profit.(:note) scorner, lest he shall hate thee: rebuke a wise man, and he will love thee.

geneva@Proverbs:10:10 @ He that (note:)That bears a fair countenance and imagines mischief in his heart, as in (Pro_6:13).(:note) winketh with the eye causeth sorrow: but a For the corruption of his heart is known by his talk. prating fool shall fall.

geneva@Proverbs:10:25 @ As the whirlewinde passeth, so is the wicked no more: but the righteous is as an euerlasting foundation.

geneva@Proverbs:11:22 @ As a iewell of golde in a swines snoute: so is a faire woman, which lacketh discretion.

geneva@Proverbs:11:29 @ He that troubleth his own (note:)The covetous men who spare their riches to the hinderance of their families, will be deprived of it miserably.(:note) house shall inherit the wind: and the fool [shall be] For though the wicked are rich, yet they are only slaves to the godly, who are the true possessors of the gifts of God. servant to the wise of heart.

geneva@Proverbs:11:30 @ The fruit of the righteous [is] a tree of life; and he that (note:)That is, brings them to the knowledge of God.(:note) winneth souls [is] wise.

geneva@Proverbs:16:32 @ He that is slowe vnto anger, is better then the mightie man: and hee that ruleth his owne minde, is better then he that winneth a citie.

geneva@Proverbs:18:4 @ The words of a man's mouth [are as] deep (note:)Which can never be drawn empty, but always bring profit.(:note) waters, [and] the wellspring of wisdom [as] a flowing brook.

geneva@Proverbs:20:4 @ The slouthfull will not plowe, because of winter: therefore shal he beg in sommer, but haue nothing.

geneva@Proverbs:21:4 @ An high look, and a proud heart, [and] the (note:)That is, the thing by which he is guided or which he brings forth as the fruit of his work.(:note) plowing of the wicked, [is] sin.

geneva@Proverbs:21:17 @ Hee that loueth pastime, shalbe a poore man: and he that loueth wine and oyle, shall not be riche.

geneva@Proverbs:23:5 @ Wilt thou cast thine eyes vpon it, which is nothing? For riches taketh her to her wings, as an eagle, and flyeth into the heauen.

geneva@Proverbs:23:30 @ They that tarry long at the wine; they that go (note:)Who by art make wine stronger and more pleasant.(:note) to seek mixed wine.

geneva@Proverbs:23:31 @ Looke not thou vpon the wine, when it is red, and when it sheweth his colour in the cup, or goeth downe pleasantly.

geneva@Proverbs:25:14 @ Whoever boasteth himself of a false gift [is like] (note:)Which have an outward appearance, and are nothing within.(:note) clouds and wind without rain.

geneva@Proverbs:25:23 @ As the Northwinde driueth away the raine, so doeth an angry countenance the slandering tongue.

geneva@Proverbs:27:16 @ He that hideth her, hideth the winde, & she is as ye oyle in his right hand, that vttereth it selfe.

geneva@Proverbs:30:4 @ Who hath ascended into (note:)Meaning, to know the secrets of God, as though he would say, «None».(:note) heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what [is] his name, and what [is] his son's name, if thou canst tell?

geneva@Proverbs:31:4 @ [It is] not for kings, O Lemuel, [it is] not for kings to drink wine; nor for princes (note:)That is, the king must not give himself to wantonness, and neglect of his office, which is to execute judgment.(:note) strong drink:

geneva@Proverbs:31:6 @ Giue ye strong drinke vnto him that is readie to perish, and wine vnto them that haue griefe of heart.

geneva@Proverbs:31:7 @ Let him drink, and forget (note:)For wine comforts the heart as in (Psa_104:15).(:note) his poverty, and remember his misery no more.

geneva@Ecclesiastes:1:6 @ The (note:)By the sun, wind and rivers, he shows that the greatest labour and longest has an end, and therefore there can be no happiness in this world.(:note) wind goeth toward the south, and turneth about to the north; it whirleth about continually, and the wind returneth again according to its circuits.

geneva@Ecclesiastes:2:3 @ I sought in my heart to give myself to wine, yet acquainting my heart with (note:)Even though I gave myself to pleasures, yet I thought to keep wisdom and the fear of God in my heart, and govern my affairs by the same.(:note) wisdom; and to lay hold on folly, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life.

geneva@Ecclesiastes:5:2 @ Be not (note:)Either in vowing or in praying, meaning, that we should use all reverence toward God.(:note) rash with thy mouth, and let not thy heart be hasty to utter [any] thing before God: for God [is] in heaven, and thou upon earth: therefore let thy words be He hears you not for the sake of your many words or often repetitions, but considers your faith and servant's mind. few.

geneva@Ecclesiastes:5:6 @ Allow not thy mouth to cause thy (note:)Do not cause yourself to sin by vowing rashly as they do who make a vow to live unmarried and such like.(:note) flesh to sin; neither say thou before the That is, before God's messenger when he will examine your doing, as though your ignorance should be a just excuse. angel, that it [was] an error: why should God be angry at thy voice, and destroy the work of thy hands?

geneva@Ecclesiastes:5:16 @ And this also [is] a grievous evil, [that] in all points as he came, so shall he go: and what profit hath he that hath laboured for the (note:)Meaning, in vain and without profit.(:note) wind?

geneva@Ecclesiastes:7:11 @ Wisdom [is] good with an (note:)He answers to them who do not value wisdom unless riches are joined with it, showing that both are the gifts of God, but that wisdom is far more excellent and may be without riches.(:note) inheritance: and [by it there is] profit to them that see the sun.

geneva@Ecclesiastes:9:7 @ Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now (note:)They flatter themselves to be in God's favour, because they have all things in abundance.(:note) accepteth thy works.

geneva@Ecclesiastes:10:19 @ They prepare bread for laughter, and wine comforteth the liuing, but siluer answereth to all.

geneva@Ecclesiastes:10:20 @ Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a (note:)You cannot work evil so secretly that it will not be known.(:note) bird of the air shall carry the voice, and that which hath wings shall tell the matter.

geneva@Ecclesiastes:11:4 @ He that observeth the (note:)He who fears inconveniences when need requires will never do his duty.(:note) wind shall not sow; and he that regardeth the clouds shall not reap.

geneva@Ecclesiastes:12:3 @ In the day when the (note:)The hands which keep the body.(:note) keepers of the house shall tremble, and the The legs. strong men shall bow themselves, and the The teeth. grinders cease because they are few, and those that The eyes. look out of the windows shall be darkened,

geneva@Ecclesiastes:12:4 @ And the (note:)The lips or mouth.(:note) doors shall be shut in the streets, when the sound of the When the jaws will scarce open and not be able to chew any more. grinding shall be low, and he shall rise up at the voice of the He will not be able to sleep. bird, and all the That is the wind pipes or the ears will be deaf and not able to hear singing. daughters of music shall be brought low;

geneva@Songs:1:2 @ Let (note:)This is spoken in the person of the Church, or of the faithful soul inflamed with the desire of Christ, whom she loves.(:note) him kiss me with the kisses of his mouth: for thy love [is] better than wine.

geneva@Songs:2:4 @ Hee brought mee into the wine cellar, and loue was his banner ouer me.

geneva@Songs:2:9 @ My beloved is like a roe or a young hart: behold, he (note:)For as his divinity was hidden under the cloak of our flesh.(:note) standeth behind our wall, he looketh forth at the windows, gazing himself through the So that we cannot have full knowledge of him in this life. lattice.

geneva@Songs:2:11 @ For, lo, the (note:)That is, sin and error is driven back by the coming of Christ, who is here described by the springtime, when all things flourish.(:note) winter is past, the rain is over [and] gone;

geneva@Songs:3:2 @ I will rise now, and go about the city in the streets, and in the broad ways I will (note:)Showing that although we are not heard at first, yet we must still continue in prayer, till we feel comfort.(:note) seek him whom my soul loveth: I sought him, but I found him not.

geneva@Songs:4:2 @ Thy teeth are like a flocke of sheepe in good order, which go vp from the washing: which euery one bring out twinnes, and none is barren among them.

geneva@Songs:4:5 @ Thy two (note:)In which are knowledge and zeal two precious jewels.(:note) breasts [are] like two young roes that are twins, which feed among the lilies.

geneva@Songs:4:10 @ My sister, my spouse, how faire is thy loue? howe much better is thy loue then wine? and the sauour of thine oyntments then all spices?

geneva@Songs:4:16 @ Awake, O (note:)She desires Christ to comfort her and to pour the graces of his Spirit on her, which is meant by the North and South wind.(:note) north wind; and come, thou south; blow upon my garden, [that] its spices may flow out. Let my beloved come into his garden, and eat his pleasant fruits.

geneva@Songs:5:1 @ I have come into my (note:)The garden signifies the kingdom of Christ, where he prepares the banquet for his elect.(:note) garden, my sister, [my] spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drank my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

geneva@Songs:6:6 @ Thy teeth are like a flocke of sheepe, which goe vp from the washing, which euery one bring out twinnes, and none is barren among them.

geneva@Songs:7:9 @ And the roufe of thy mouth like good wine, which goeth straight to my welbeloued, and causeth the lippes of the ancient to speake.

geneva@Songs:8:2 @ I will leade thee and bring thee into my mothers house: there thou shalt teache me: and I will cause thee to drinke spiced wine, and newe wine of the pomegranate.

geneva@Isaiah:1:22 @ Thy (note:)Whatever was pure in you before, is now corrupt, though you have an outward show.(:note) silver is become dross, thy wine mixed with water:

geneva@Isaiah:5:2 @ And he dug it, and removed its stones, and planted it with the choicest vine, (note:)He spared no diligence or cost.(:note) and built a tower in the midst of it, and also made a winepress in it: and he expected that it should bring forth grapes, and it brought forth In (Isa_5:7) he declares what they were. wild grapes.

geneva@Isaiah:5:11 @ Woe to them that (note:)Who spare no pain nor diligence to follow their lusts.(:note) rise early in the morning, [that] they may follow strong drink; that continue until Who are never weary of their rioting and excessive pleasures but use all means to provoke to the same. night, [till] wine inflames them!

geneva@Isaiah:5:12 @ And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the (note:)They do not regard the provident care of God over them, nor for what end he has created them.(:note) work of the LORD, neither consider the operation of his hands.

geneva@Isaiah:5:22 @ Woe to [them that are] (note:)Who are never weary, but show their strength, and brag in gluttony and drunkenness.(:note) mighty to drink wine, and men of strength to mix strong drink:

geneva@Isaiah:5:28 @ Whose arrowes shall be sharpe, and all his bowes bent: his horse hoofes shal be thought like flint, and his wheeles like a whirlewinde.

geneva@Isaiah:6:2 @ Above it stood the (note:)They were angels so called because they were of a fiery colour, to signify that they burnt in the love of God, or were light as fire to execute his will.(:note) seraphims: each one had six wings; with two he covered his Signifying that they were not able to endure the brightness of God's glory. face, and with two he covered his By which it was declared that man was not able to see the brightness of God in them. feet, and with two he Which declares the prompt obedience of the angels to execute God's commandment. flew.

geneva@Isaiah:6:13 @ But yet in it [shall be] (note:)Meaning, the tenth part: or as some write, it was revealed to Isaiah for the confirmation of his prophecy that ten kings would come before their captivity, as were from Uzziah to Zedekiah.(:note) a tenth, and [it] shall return, and shall be eaten: as a teil tree, For the fewness of them they will seem to be eaten up: yet they will later flourish as a tree, which in winter loses leaves, and seems to be dead, yet in summer is fresh and green. and as an oak, whose substance [is] in them, when they cast [their leaves: so] the holy seed [shall be] the substance of it.

geneva@Isaiah:7:2 @ And it was told the house of (note:)Meaning, the kings house.(:note) David, saying, Syria is confederate with That is, Israel, because that tribe was the greatest, (Gen_48:19). Ephraim. And his heart was For fear. moved, and the heart of his people, as the trees of the forest are moved with the wind.

geneva@Isaiah:8:8 @ And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the (note:)It will be ready to drown them.(:note) neck; and the spread of his wings shall fill the breadth of thy land, O He speaks this to Messiah, or Christ, in whom the faithful were comforted and who would not suffer his Church to be destroyed utterly. Immanuel.

geneva@Isaiah:8:18 @ Behold, I and the (note:)Meaning, them who were willing to hear and obey the word of God whom the world hated, as though they were monsters and not worthy to live.(:note) children whom the LORD hath given me [are] for signs and for wonders in Israel This was a consolation in their troubles, knowing that nothing could come to them, but by the will of the Lord. from the LORD of hosts, who dwelleth in mount Zion.

geneva@Isaiah:10:14 @ And mine hand hath found as a nest the riches of the people, and as one gathereth egges that are left, so haue I gathered all the earth: and there was none to mooue the wing or to open the mouth, or to whisper.

geneva@Isaiah:11:15 @ And the LORD shall utterly destroy the (note:)Meaning a corner of the sea that enters into the land and has the form of a tongue.(:note) tongue of the Egyptian sea; and with his mighty wind shall he shake his hand That is, Nile, the great river of Egypt which enters into the sea with seven streams. over the river, and shall smite it in the seven streams, and make [men] go over dryshod.

geneva@Isaiah:13:1 @ The (note:)That is, the great calamity which was prophesied to come on Babel, a grievous burden which they were not able to bear. In these twelve chapters following he speaks of the plagues with which God would smite the strange nations (whom they knew) to declare that God chastised the Israelites as his children and these others as his enemies: and also that if God does not spare these who are ignorant, they must not think strange if he punishes them who have knowledge of his Law, and do not keep it.(:note) burden of Babylon, which Isaiah the son of Amoz saw.

geneva@Isaiah:16:1 @ Send (note:)That is, offer a sacrifice, by which he derides their long delay, who would not repent when the Lord called them, showing them that it is now too late seeing the vengeance of God is on them.(:note) ye the lamb to the ruler of the land from Sela to the wilderness, to the mount of the daughter of Zion.

geneva@Isaiah:16:10 @ And gladnes is taken away, and ioy out of the plentifull fielde: and in the vineyardes shall be no singing nor shouting for ioy: the treader shall not tread wine in the wine presses: I haue caused the reioycing to cease.

geneva@Isaiah:17:13 @ The nations shall rush like the rushing of many waters: but [God] shall (note:)He adds this for the consolation of the faithful who were in Israel.(:note) rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.

geneva@Isaiah:18:1 @ Woe to the (note:)He means that part of Ethiopia which lies toward the sea, which was so full of ships that the sails (which he compares to wings) seemed to shadow the sea.(:note) land shadowing with wings, which [is] beyond the rivers of Cush:

geneva@Isaiah:18:6 @ They shall be left together to the fowls of the mountains, and to the (note:)Not only men will contemn them, but the brute beast.(:note) beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.

geneva@Isaiah:21:1 @ The burden of the (note:)On the seaside between Judea and Caldea was a wilderness, by which he means Caldea.(:note) desert of the sea. As whirlwinds in the south pass through; [so] it cometh from the desert, That is, the ruin of Babylon by the Medes and Persians. from a terrible land.

geneva@Isaiah:22:13 @ And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us (note:)Instead of repentance you were joyful and made great cheer, contemning the admonitions of the prophets saying Let us eat and drink for our prophets say that we will die tomorrow.(:note) eat and drink; for to morrow we shall die.

geneva@Isaiah:23:3 @ And by great waters the (note:)Meaning, the corn of Egypt which was fed by the overflowing of the Nile.(:note) seed of Sihor, the harvest of the river, [is] her revenue; and she is a merchandise of nations.

geneva@Isaiah:24:7 @ The wine faileth, the vine hath no might: all that were of merie heart, doe mourne.

geneva@Isaiah:24:9 @ They shall not drinke wine with mirth: strong drinke shall be bitter to them that drinke it.

geneva@Isaiah:24:11 @ [There is] a crying for wine in the streets; all joy is darkened, the (note:)Because they did not use God's benefits correctly their pleasures would fail, and they would fall to mourning.(:note) mirth of the land is gone.

geneva@Isaiah:24:18 @ And it shall come to pass, [that] he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the (note:)Meaning that God's wrath and vengeance would be over and under them, so that they would not escape no more than they did at Noah's flood.(:note) windows from on high are open, and the foundations of the earth do shake.

geneva@Isaiah:25:6 @ And on this (note:)That is, in Zion, by which he means his Church, which would under Christ be assembled of the Jews and the Gentiles, and is here described under the figure of a costly banquet, as in (Mat_22:2).(:note) mountain shall the LORD of hosts make to all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.

geneva@Isaiah:26:18 @ We have been with child, we have been in pain, we have as it were brought forth (note:)Our sorrows had no end, neither did we enjoy the comfort that we looked for.(:note) wind; we have not wrought any deliverance on the earth; neither have the inhabitants of The wicked and men without religion were not destroyed. the world fallen.

geneva@Isaiah:27:2 @ In that day sing ye to her, A vineyard (note:)Meaning, of the best wine, which this vineyard, that is, the Church would bring forth, as most agreeable to the Lord.(:note) of red wine.

geneva@Isaiah:27:8 @ In (note:)That is, you will not destroy the root of your Church, though the branches of it seem to perish by the sharp wind of affliction.(:note) measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.

geneva@Isaiah:28:1 @ Woe to the (note:)Meaning, the proud kingdom of the Israelites, who were drunk with worldly prosperity.(:note) crown of pride, to the drunkards of Ephraim, whose glorious beauty [is] a fading flower, who [are] on the head of the rich Because the Israelites for the most part dwelt in plentiful valleys, he means by this the valley of them who had abundance of worldly prosperity and were as it were crowned with garlands. valleys of them that are overcome with wine!

geneva@Isaiah:28:2 @ Behold, the Lord hath a mighty and (note:)He seems to mean the Assyrians, by whom the ten tribes were carried away.(:note) strong one, [which] as a tempest of hail [and] a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.

geneva@Isaiah:28:7 @ But (note:)Meaning, the hypocrites who were among them, and were altogether corrupt in life and doctrine, which is here meant by drunkenness and vomiting.(:note) they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are overwhelmed with wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.

geneva@Isaiah:28:15 @ Because ye have said, We have made a (note:)They thought they had shifts to avoid God's judgments, and that they could escape though all others perished.(:note) covenant with death, and with hell are we in agreement; when the overflowing scourge shall pass through, it shall not reach us: for we have made lies our refuge, and under Though the prophets condemned their idols and vain fruit of falsehood and vanity, yet the wicked thought in themselves that they would trust in these things. falsehood have we hid ourselves:

geneva@Isaiah:29:5 @ Moreover the multitude of thy (note:)Your hired soldiers in whom you trusted, will be destroyed as dust or chaff in a whirlwind.(:note) strangers shall be like small dust, and the multitude of the terrible ones [shall be] as chaff that passeth away: yea, it shall be at an instant suddenly.

geneva@Isaiah:29:6 @ Thou shalt be visited of the Lord of hostes with thunder, and shaking, and a great noyse, a whirlewinde, and a tempest, and a flame of a deuouring fire.

geneva@Isaiah:30:22 @ Ye shall (note:)You will cast away your idols which you have made of gold and silver with all that belongs to them, as a most filthy thing and polluted.(:note) defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a polluted cloth; thou shalt say to it, Showing that there can be no true repentance, unless both in heart and deed we show ourselves enemies to idolatry. Be gone from me.

geneva@Isaiah:30:24 @ The oxen also and the yong asses, that till the ground, shall eate cleane prouender, which is winowed with the shoouel and with the fanne.

geneva@Isaiah:30:28 @ And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of (note:)To drive you to nothing: and thus God consumes the wicked by that means, by which he cleanses his.(:note) vanity: and [there shall be] a bridle in the jaws of the people, causing [them] to err.

geneva@Isaiah:32:2 @ And a man shall be as an hiding place from the wind, and a covert from the tempest; as streams of water in a dry place, as the shadow of a great rock in (note:)Where men are weary with travelling for lack of water.(:note) a weary land.

geneva@Isaiah:36:17 @ Till I come and bring you to a land like your owne land, euen a land of wheate, and wine, a land of bread and vineyardes,

geneva@Isaiah:37:7 @ Behold, I will send a wind upon him, and he shall hear a (note:)Of the Egyptians and Ethiopians, who will come and fight against him.(:note) rumour, and return to his own land; and I will cause him to fall by the sword in his own land.

geneva@Isaiah:40:24 @ Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also (note:)So that his power appears in every place we turn our eyes.(:note) blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.

geneva@Isaiah:40:28 @ Hast thou not known? hast thou not heard, [that] the everlasting God, the LORD, the Creator of the (note:)And therefore all power is in his hand to deliver when his time comes.(:note) ends of the earth, fainteth not, neither is weary? [there is] no searching of his Showing that men must patiently abide, and not curiously seek out the cause of God's delay in our affliction. understanding.

geneva@Isaiah:40:31 @ But they that waite vpon the Lord, shall renue their strength: they shall lift vp the wings as the eagles: they shall runne, and not be wearie, and they shall walke and not faint.

geneva@Isaiah:41:16 @ Thou shalt fanne them, and the winde shal carie them away, and the whirlewinde shal scatter them: and thou shalt reioyce in the Lord, & shalt glory in the holy one of Israel.

geneva@Isaiah:41:29 @ Beholde, they are all vanitie: their worke is of nothing, their images are wind and confusion.

geneva@Isaiah:43:9 @ Let all the nations be gathered (note:)Signifying that no power can resist him in doing this miraculous work, nor are all their idols able to do the same, as in (Isa_41:22).(:note) together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their To prove that the things which are spoken of them are true. witnesses, that they may be justified: or let them Showing that the malice of the wicked hinders them in the knowledge of the truth, because they will not hear when God speaks by his word. hear, and say, [It is] truth.

geneva@Isaiah:45:15 @ Verily thou [art] a God that (note:)By this he exhorts the Jews to patience, though their deliverance is deferred for a time: showing that they would not repent their long patience, but the wicked and idolaters will be destroyed.(:note) hidest thyself, O God of Israel, the Saviour.

geneva@Isaiah:46:5 @ To whom will ye liken me, and make [me] equal, and (note:)The people of God setting their own calamity, and the flourishing estate of the Babylonians, would be tempted to think that their God was not so mighty as the idols of their enemies: therefore he describes the original of all the idols to make them to be abhorred by all men: showing that the most that can be spoken in their commendation, is but to prove them vile.(:note) compare me, that we may be like?

geneva@Isaiah:48:7 @ They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I (note:)Showing that man's arrogancy is the reason God does not declare all things at once, lest they should attribute this knowledge to their own wisdom.(:note) knew them.

geneva@Isaiah:49:26 @ And I will feed them that oppress thee with (note:)I will cause them to destroy one another as in (Jdg_7:22; 2Ch_20:22; Isa_19:2).(:note) their own flesh; and they shall be drunk with their own blood, as with sweet wine: and all flesh shall know that I the LORD [am] thy Saviour and thy Redeemer, the mighty One of Jacob.

geneva@Isaiah:51:21 @ Therefore hear now this, thou afflicted, and drunk, but (note:)But with trouble and fear.(:note) not with wine:

geneva@Isaiah:54:12 @ And I will make thy windowes of emeraudes, and thy gates shining stones, and all thy borders of pleasant stones.

geneva@Isaiah:55:1 @ Ho, every one that (note:)Christ by proposing his graces and gifts to his Church, exempts the hypocrites who are full with their imagined works, and the Epicureans who are full with their worldly lusts, and so do not thirst after these waters.(:note) thirsteth, come ye to the waters, and he that hath Signifying that God's benefits cannot be bought for money. no money; come ye, buy, and eat; yea, come, buy By waters, wine, milk and bread, he means all things necessary to the spiritual life, as these are necessary to this corporal life. wine and milk without money and without price.

geneva@Isaiah:56:12 @ Come ye, [say they], I will bring wine, and we will fill ourselves with strong drink; and to (note:)We are well yet, and to morrow will be better: therefore let us not fear the plagues before they come: thus the wicked contemned the admonition and exhortations which were made to them in the Name of God.(:note) morrow shall be as this day, [and] much more abundant.

geneva@Isaiah:57:13 @ When thou criest, let thy companies deliver thee; but the wind (note:)Meaning, the Assyrians and others, whose help they looked for.(:note) shall carry them all away; vanity shall take [them]: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

geneva@Isaiah:59:4 @ None calleth for justice, nor [any] (note:)All men wink at the injuries and oppressions and none go about to remedy them.(:note) pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and According to their wicked devices, they hurt their neighbours. bring forth iniquity.

geneva@Isaiah:60:8 @ Who [are] these (note:)Showing what great number will come to the Church, and with what great diligence and zeal.(:note) [that] fly as a cloud, and as doves to their windows?

geneva@Isaiah:62:8 @ The Lorde hath sworne by his right hand and by his strong arme, Surely I wil no more giue thy corne to be meate for thine enemies, & surely the sonnes of the strangers shall not drinke thy wine, for the which thou hast laboured.

geneva@Isaiah:63:3 @ I haue troden the wine presse alone, and of all people there was none with mee: for I will treade them in mine anger, and tread them vnder foote in my wrath, and their blood shalbe sprinkled vpon my garments, and I will staine all my raiment.

geneva@Isaiah:63:4 @ For the day of vengeance [is] in my heart, and the (note:)Showing that when God punishes his enemies, it is for the profit and deliverance of his Church.(:note) year of my redeemed is come.

geneva@Isaiah:64:6 @ But we are all as an unclean [thing], and all our (note:)We are justly punished and brought into captivity, because we have provoked you to anger, and though we would excuse ourselves, yet our righteousness, and best virtues are before you as vile cloths, or (as some read) like the menstruous cloths of a woman.(:note) righteousnesses [are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

geneva@Isaiah:65:4 @ Which remain among the (note:)To consult with spirits, and to conjure devils, which was forbidden.(:note) graves, and lodge in the monuments, which eat Which was contrary to God's commandment, (Lev_11:7; Deu_14:8). swine's flesh, and broth of abominable [things is in] their vessels;

geneva@Isaiah:65:8 @ Thus saith the LORD, As the new wine is found in the cluster, and [one] saith, Destroy it not; for a (note:)That is, it is profitable: meaning that God will not destroy the faithful branches of his vineyard, when he destroys the rotten stocks, that is, the hypocrites.(:note) blessing [is] in it: so will I do for my servants' sake, that I may not destroy them all.

geneva@Isaiah:66:3 @ He that killeth an ox [is as if] he (note:)Because the Jews thought themselves holy by offering their sacrifices, and in the mean season had neither faith or repentance, God shows that he no less detests these ceremonies than he does the sacrifices of the heathen, who offered men, dogs and swine to their idols, which things were expressly forbidden in the law.(:note) slew a man; he that sacrificeth a lamb, [as if] he cut off a dog's neck; he that offereth an oblation, [as if he offered] swine's blood; he that burneth incense, [as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

geneva@Isaiah:66:12 @ For thus saith the LORD, Behold, I will extend (note:)I will give her happiness and prosperity in great abundance.(:note) peace to her like a river, and the glory of the Read (Isa_60:16). Gentiles like a flowing stream: then shall ye be nursed, ye shall be You will be cherished as her dearly beloved children. borne upon [her] sides, and be dandled upon [her] knees.

geneva@Isaiah:66:15 @ For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to (note:)This vengeance God began to execute at the destruction of Babylon and has always continued it against the enemies of his Church, and will do till the last day, which will be the accomplishment of it.(:note) render his anger with fury, and his rebuke with flames of fire.

geneva@Isaiah:66:17 @ They that sanctify (note:)Meaning, the hypocrites.(:note) themselves, and purify themselves in the gardens behind one [tree] in the midst, eating By which are meant them that maliciously transgressed the law, by eating beasts forbidden, even to the mouse which nature abhors. swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.

geneva@Jeremiah:1:6 @ Then said I, (note:)Considering the great judgments of God which according to his threatening would come on the world, he was moved with a certain compassion on the one hand to pity them that would thus perish, and on the other hand by the infirmity of man's nature, knowing how hard a thing it was to enterprise such a charge, as in (Isa_6:11; Exo_3:21, Exo_4:1).(:note) Ah, Lord GOD! behold, I cannot speak: for I [am] a child.

geneva@Jeremiah:2:17 @ Hast thou not procured this to thyself, in that thou hast forsaken the LORD thy God, when he (note:)Showing that God would have still led them correctly, if they would have followed him.(:note) led thee by the way?

geneva@Jeremiah:2:24 @ A wild (note:)He compares the idolaters to a wild ass: for she can never be tamed nor yet wearied: for as she runs she can take her wind at every opportunity.(:note) donkey used to the wilderness, [that] snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her That is, when she is with foal, and therefore the hunters wait their time: so though you cannot be turned back now from your idolatry, yet when your iniquity will be at the fall, God will meet with you. month they shall find her.

geneva@Jeremiah:4:11 @ At that time shall it be said to this people and to Jerusalem, A dry (note:)The north wind by which he means Nebuchadnezzar.(:note) wind of the high places in the wilderness toward the daughter of my people, not But to carry away both corn and chaff. to fan, nor to cleanse,

geneva@Jeremiah:4:12 @ A mightie winde shall come vnto me from those places, and nowe will I also giue sentence vpon them.

geneva@Jeremiah:4:13 @ Behold, he shall come up as (note:)Meaning that Nebuchadnezzar would come as suddenly as a cloud that is carried with the wind.(:note) clouds, and his chariots [shall be] as a whirlwind: his horses are swifter than eagles. This is spoken in the person of all the people, who in their affliction would cry thus. Woe to us! for we are laid waste.

geneva@Jeremiah:5:13 @ And the prophets shall become (note:)Their words will be of no effect, but vain.(:note) wind, and the word [is] They are not sent from the Lord, and therefore that which they threaten to us will come on them. not in them: thus shall it be done to them.

geneva@Jeremiah:6:14 @ They have healed also the hurt [of the daughter] of my people slightly, saying, (note:)When the people began to fear God's judgments, the false prophets comforted them by flatterings, showing that God would send peace and not war.(:note) Peace, peace; when [there is] no peace.

geneva@Jeremiah:7:22 @ For (note:)Showing that it was not his chief purpose and intent, that they should offer sacrifices, but that they should regard, why they were ordained: that is, to be joined to the word as seals and confirmations of remissions of sins in Christ: for without the word they were vain and unprofitable.(:note) I spoke not to your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

geneva@Jeremiah:9:21 @ For death hath come up into our (note:)Signifying that there is no means to deliver the wicked from God's judgments: but when they think to be most sure, and most far off, then they are soonest taken.(:note) windows, [and] hath entered into our palaces, to cut off the children from outside, [and] the young men from the streets.

geneva@Jeremiah:10:9 @ Silver beaten into plates is brought from Tarshish, and gold (note:)Where they found the best gold; showing that they thought nothing too dear for their idols, some read Ophir as in (1Ki_9:28).(:note) from Uphaz, the work of the craftsman, and of the hands of the goldsmith: blue and purple [is] their clothing: they [are] all the work of skilful [men].

geneva@Jeremiah:10:13 @ Hee giueth by his voyce the multitude of waters in the heauen, and he causeth the cloudes to ascend from the endes of the earth: he turneth lightnings to rayne, and bringeth forth the winde out of his treasures.

geneva@Jeremiah:11:5 @ That I may perform the oath which I have sworn to your fathers, to give them a land flowing with milk and honey, as [it is] this day. Then answered (note:)Thus he speaks in the person of the people, who agreed to the covenant.(:note) I, and said, So be it, O LORD.

geneva@Jeremiah:13:12 @ Therefore thou shalt speak to them this word; Thus saith the LORD God of Israel, Every (note:)Every one of you will be filled with spiritual drunkenness, and be without all knowledge to seek how to help yourselves.(:note) skin shall be filled with wine: and they shall say to thee, Do we not certainly know that every skin shall be filled with wine?

geneva@Jeremiah:13:24 @ Therefore will I scatter them, as the stubble that is taken away with the South winde.

geneva@Jeremiah:14:6 @ And the wild donkeys stood in the high places, they snuffed up the wind like (note:)Who are so hot by nature, that they cannot be cooled by drinking water, but still gasp for the air to refresh them.(:note) dragons; their eyes failed, because [there was] no grass.

geneva@Jeremiah:15:17 @ I sat not in the assembly of the mockers, nor rejoiced; I sat alone (note:)I had nothing to do with the wicked contemners of your word, but lamented bitterly for your plagues: showing what the faithful should do when they see tokens of God's anger.(:note) because of thy hand: for thou hast filled me with indignation.

geneva@Jeremiah:15:19 @ Therefore thus saith the LORD, If thou shalt (note:)If you forget these carnal considerations and faithfully execute your charge.(:note) return, then will I bring thee again, [and] thou shalt stand before me: and if thou shalt separate the That is, seek to win the good from the bad. precious from the vile, thou shalt be That is, as my mouth has pronounced, (Jer_1:18) and as here follows in (Jer_15:20). as my mouth: let them return Do not conform yourself to their wickedness, but let them follow your godly example. to thee; but return not thou to them.

geneva@Jeremiah:17:5 @ Thus saith the LORD; (note:)The Jews were given to worldly policies and thought to make themselves strong by the friendship of the Egyptians, (Isa_31:3) and strangers and in the mean time did not depend on God, and therefore he denounces God's plagues against them, showing that they prefer corruptible man to God, who is immortal, (Isa_2:22; Jer_48:6-7).(:note) Cursed [be] the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.

geneva@Jeremiah:17:12 @ A glorious (note:)Showing that the godly ought to glory in nothing, but in God who exalts his, and has left a sign of his favour in his temple.(:note) high throne from the beginning [is] the place of our sanctuary.

geneva@Jeremiah:18:14 @ Will [a man] leave the snow of Lebanon [which cometh] from the rock of the field? (note:)As no man that has thirst refuses fresh waters which he has at home, to go and seek waters abroad to quench his thirst: so they should not seek help and comfort from strangers and leave God who was present with them.(:note) [or] shall the cold flowing waters that come from another place be forsaken?

geneva@Jeremiah:18:17 @ I will scatter them as with an east wind before the enemy; I will show them the back, and (note:)I will show my anger and not my favour toward them.(:note) not the face, in the day of their calamity.

geneva@Jeremiah:22:5 @ But if ye will not hear these words, I (note:)Showing that there is no one greater than he is, (Heb_6:13) and that he will most certainly perform his oath.(:note) swear by myself, saith the LORD, that this house shall become a desolation.

geneva@Jeremiah:22:14 @ He saith, I will build me a wide house and large chambers: so he will make him selfe large windowes, and feeling with cedar, and paint them with vermilion.

geneva@Jeremiah:22:22 @ The wind shall eat up all thy shepherds, (note:)Both your governors and they that would help you will vanish away as wind.(:note) and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.

geneva@Jeremiah:23:9 @ My heart within me is broken because of the (note:)Meaning, the false prophets who deceive the people: in which appears his great love toward his nation, read (Jer_14:13).(:note) prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.

geneva@Jeremiah:23:19 @ Beholde, the tempest of the Lorde goeth forth in his wrath, and a violent whirlewinde shal fall downe vpon the head of the wicked.

geneva@Jeremiah:25:15 @ For thus saith the LORD God of Israel to me; (note:)Signifying the extreme affliction that God had appointed for everyone, (Psa_75:8; Isa_51:17) and this cup which the wicked drink, is more bitter than that which he gives to his children, for he measures the one by mercy, and the other by justice.(:note) Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.

geneva@Jeremiah:25:32 @ Thus saith the Lorde of hostes, Behold, a plague shall goe foorth from nation to nation, and a great whirlewinde shalbe raised vp from the coastes of the earth,

geneva@Jeremiah:30:23 @ Behold, (note:)Lest the wicked hypocrites should flatter themselves with these promises the prophet shows what will be their portion.(:note) the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.

geneva@Jeremiah:31:12 @ Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for (note:)By these temporal benefits he means the spiritual graces which are in the Church, and of which there would ever be plenty, (Isa_58:11-12).(:note) grain, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.

geneva@Jeremiah:35:2 @ Go to the house of the (note:)They came from Hobab, Moses father-in-law, who was no Israelite, but later joined with them in the service of God.(:note) Rechabites, and speak to them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.

geneva@Jeremiah:35:5 @ And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I (note:)The prophet says not. The Lord says thus, for then they ought to have obeyed, but he tends to another end: that is, to declare their obedience to man, seeing the Jews would not obey God himself.(:note) said to them, Drink ye wine.

geneva@Jeremiah:35:6 @ But they said, We will drink no wine: for (note:)Whom the king of Israel favoured for his zeal, (2Ki_10:15).(:note) Jonadab the son of Rechab our father commanded us, saying, Teaching them by this to flee all opportunity for intemperancy, ambition and greed and that they might know that they were strangers in the earth, and be ready to depart at all opportunity. Ye shall drink no wine, [neither ye], nor your sons for ever:

geneva@Jeremiah:35:8 @ Thus haue wee obeyed the voyce of Ionadab the sonne of Rechab our father, in all that he hath charged vs, and wee drinke no wine all our dayes, neither wee, our wiues, our sonnes, nor our daughters.

geneva@Jeremiah:35:14 @ The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for to this day they drink none, but obey their father's commandment: however I have spoken to you, (note:)I have most diligently exhorted and warned you both by myself and my prophet.(:note) rising early and speaking; but ye hearkened not to me.

geneva@Jeremiah:36:22 @ Now the king sat in the winterhouse in the (note:)Which contained part of November and part of December.(:note) ninth month: and [there was a fire] on the hearth burning before him.

geneva@Jeremiah:36:24 @ Yet they were not afraid, nor tore (note:)Showing that the wicked instead of repenting when they hear God's judgments, grow into further malice against him and his word.(:note) their garments, [neither] the king, nor any of his servants that heard all these words.

geneva@Jeremiah:40:10 @ As for me, Beholde, I will dwell at Mizpah to serue the Caldeans, which will come vnto vs: but you, gather you wine, and sommer fruites, and oyle, and put them in your vessels, and dwell in your cities, that ye haue taken.

geneva@Jeremiah:40:12 @ Euen all the Iewes returned out of all places where they were driuen, and came to the land of Iudah to Gedaliah vnto Mizpah, and gathered wine and sommer fruites, very much.

geneva@Jeremiah:42:18 @ For thus saith the LORD of hosts, the God of Israel; As my anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an horror, and a (note:)Read (Jer_26:6) showing that this would come on them for their infidelity and stubbornness.(:note) curse, and a reproach; and ye shall see this place no more.

geneva@Jeremiah:47:2 @ Thus saith the LORD; Behold, waters rise out of the (note:)He means the army of the Chaldeans, (Isa_8:7,8).(:note) north, and shall be an overflowing flood, and shall overflow the land, and all that is in it; the city, and them that dwell in it: then the men shall cry, and all the inhabitants of the land shall wail.

geneva@Jeremiah:48:9 @ Giue wings vnto Moab, that it may flee and get away: for the cities thereof shalbe desolate, without any to dwell therein.

geneva@Jeremiah:48:11 @ Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been (note:)Has not been removed as the Jews have, but have lived at ease, and as a wine that feeds itself on his lees.(:note) emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.

geneva@Jeremiah:48:33 @ And ioye, and gladnesse is taken from the plentifull fielde, and from the land of Moab: and I haue caused wine to faile from the winepresse: none shall treade with shouting: their shouting shall be no shouting.

geneva@Jeremiah:48:40 @ For thus saith the LORD; Behold, (note:)That is, Nebuchadnezzar, as in (Jer_49:22).(:note) he shall fly as an eagle, and shall spread his wings over Moab.

geneva@Jeremiah:49:4 @ Why gloriest thou in the (note:)In your plentiful country.(:note) valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, [saying], Who shall come to me?

geneva@Jeremiah:49:22 @ Behold, he shall come up and fly as the eagle, (note:)As (Jer_48:40) was said of Moab.(:note) and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.

geneva@Jeremiah:49:32 @ And their camels shall be a bootie, and the multitude of their cattel a spoile, and I will scatter them into all windes, and to the vtmost corners, and I will bring their destruction from al the sides thereof, sayeth the Lord.

geneva@Jeremiah:49:36 @ And vpon Elam I will bring the foure windes from the foure quarters of heauen, and will scatter them towardes all these windes, and there shall bee no nation, whither the fugitiues of Elam shall not come.

geneva@Jeremiah:50:46 @ At the noyse of the winning of Babel the earth is moued, and the crye is heard among the nations.

geneva@Jeremiah:51:1 @ Thus saith the LORD; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise against me, a destroying (note:)The Medes and Persians who will destroy them as the wind does the chaff.(:note) wind;

geneva@Jeremiah:51:7 @ Babylon [hath been] a golden cup in the (note:)By whom the Lord poured out the drink of his vengeance, to whom it pleased him.(:note) LORD'S hand, that made all the earth drunk: the nations have drunk of her wine; therefore the nations are For the great afflictions that they have felt by the Babylonians. mad.

geneva@Jeremiah:51:16 @ Hee giueth by his voyce the multitude of waters in the heauen, and he causeth the cloudes to ascend from the endes of the earth: he turneth lightnings to raine, and bringeth forth the winde out of his treasures.

geneva@Lamentations:1:15 @ The Lord hath trodden under foot all my mighty [men] in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, [as] in a (note:)He has trodden them underfoot as they tread grapes in the winepress.(:note) winepress.

geneva@Lamentations:2:4 @ He (note:)Showing that there is no remedy but destruction where God is the enemy.(:note) hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all [that were] pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.

geneva@Lamentations:3:35 @ In ouerthrowing the right of a man before the face of the most high,

geneva@Ezekiel:1:4 @ And I looked, and, behold, a (note:)By this diversity of words he signifies the fearful judgment of God and the great afflictions that would come on Jerusalem.(:note) whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness [was] about it, and from the midst of it as the colour of amber, from the midst of the fire.

geneva@Ezekiel:1:6 @ And euery one had foure faces, and euery one had foure wings.

geneva@Ezekiel:1:8 @ And the handes of a man came out from vnder their wings in the foure parts of them, & they foure had their faces, and their wings.

geneva@Ezekiel:1:9 @ Their wings [were] (note:)The wing of the one touched the wing of the other.(:note) joined one to another; they turned not when they went; they went every one straight forward.

geneva@Ezekiel:1:11 @ Thus were their faces: but their wings were spred out aboue: two wings of euery one were ioined one to another, & two couered their bodies.

geneva@Ezekiel:1:23 @ And vnder the firmament were their wings streight, the one toward the other: every one had two, which couered the, and euery one had two, which couered their bodies.

geneva@Ezekiel:1:24 @ And when they went, I heard the noise of their (note:)Which declared the swiftness and the fearfulness of God's judgments.(:note) wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they Which signified that they had no power of themselves, but only waited to execute God's commandment. let down their wings.

geneva@Ezekiel:1:25 @ And there was a voyce fro the firmament, that was ouer their heads, when they stoode, and had let downe their wings.

geneva@Ezekiel:3:13 @ I heard also the noyse of the wings of the beasts, that touched one another, and the ratling of the wheeles that were by them, euen a noyse of a great russhing.

geneva@Ezekiel:5:2 @ Thou shalt burn with fire a third part in the midst of the (note:)That is, of that city which he had portrayed on the brick, (Eze_4:1). By the fire and pestilence he means the famine, with which one part perished during the siege of Nebuchadnezzar. By the sword, those that were slain when Zedekiah fled and those that were carried away captive and by the scattering into the wind, those that fled into Egypt, and into other parts after the city was taken.(:note) city, when the days of the siege are fulfilled: and thou shalt take a third part, [and] smite about it with a sword: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.

geneva@Ezekiel:5:10 @ For in the middes of thee, the fathers shall eate their sonnes, and the sonnes shall eate their fathers, and I will execute iudgement in thee, and the whole remnant of thee will I scatter into all the windes.

geneva@Ezekiel:5:12 @ The third part of thee shall die with the pestilence, and with famine shall they bee consumed in the middes of thee: and another third part shall fall by the sword round about thee: and I will scatter the last third part into all windes, and I will drawe out a sword after them.

geneva@Ezekiel:10:5 @ And the (note:)Read (Eze_1:24).(:note) sound of the cherubim's wings was heard [even] to the outer court, as the voice of the Almighty God when he speaketh.

geneva@Ezekiel:10:8 @ And there appeared in the Cherubims, the likenesse of a mans hande vnder their wings.

geneva@Ezekiel:10:12 @ And their whole bodie, and their rings, and their hands, and their wings, & the wheeles were full of eyes round about, euen in the same foure wheeles.

geneva@Ezekiel:10:16 @ And when ye Cherubims went, the wheeles went by them: and when the Cherubims lift vp their wings to mount vp from the earth, the same wheeles also turned not from beside them.

geneva@Ezekiel:10:19 @ And the Cherubims lift vp their wings, and mounted vp from the earth in my sight: when they went out, the wheeles also were besides them: and euery one stoode at the entrie of the gate of the Lordes House at the East side, and the glorie of the God of Israel was vpo them on hie.

geneva@Ezekiel:10:21 @ Euery one had foure faces, and euery one foure wings, and the likenesse of mans hands was vnder their wings.

geneva@Ezekiel:11:16 @ Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the nations, and although I have scattered them among the countries, yet will I be to them as a little (note:)They will be yet a little church: showing that the Lord will ever have some to call on his Name, whom he will preserve and restore, though they are for a time afflicted.(:note) sanctuary in the countries where they shall come.

geneva@Ezekiel:11:22 @ Then did the Cherubims lift vp their wings, and the wheeles besides them, and the glorie of the God of Israel was vpon them on hie.

geneva@Ezekiel:12:14 @ And I will scatter toward euerie winde all that are about him to helpe him, and all his garisons, and I will drawe out the sworde after them.

geneva@Ezekiel:13:11 @ Say vnto them which daube it with vntempered morter, that it shall fall: for there shall come a great showre, and I wil sende haylestones, which shall cause it to fall, and a stormie winde shall breake it.

geneva@Ezekiel:13:13 @ Therefore thus sayth the Lord God, I will cause a stormie winde to breake foorth in my wrath, & a great showre shall bee in mine anger, & hailestones in mine indignation to consume it.

geneva@Ezekiel:17:3 @ And say, Thus saith the Lord GOD; A great (note:)That is, Nebuchadnezzar who had great power, riches and many countries under him, will come to Jerusalem and take away Jeconiah the king, as in (Eze_17:12).(:note) eagle with great wings, longwinged, full of feathers, which had various colours, came to Lebanon, and took the highest branch of the cedar:

geneva@Ezekiel:17:7 @ There was also (note:)Meaning, the king of Egypt from whom Zedekiah sought comfort against Nebuchadnezzar.(:note) another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.

geneva@Ezekiel:17:10 @ Yea, behold, [being] planted, shall it prosper? shall it not utterly wither, (note:)By this dry wind he means the Babylonians.(:note) when the east wind toucheth it? it shall wither in the furrows where it grew.

geneva@Ezekiel:17:21 @ And all that flee from him with all his hoste, shal fall by the sword, & they that remaine, shalbe scattered towarde all the windes: and ye shall know that I the Lord haue spoken it.

geneva@Ezekiel:17:23 @ In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a well favoured cedar: and under it shall dwell all (note:)Both the Jews and Gentiles will be gathered into it.(:note) fowl of every wing; in the shadow of its branches shall they dwell.

geneva@Ezekiel:19:12 @ But she was plucked up in fury, she was cast down to the ground, and the (note:)Meaning, that the Chaldeans would destroy them as the east wind does the fruit of the vine.(:note) east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.

geneva@Ezekiel:20:6 @ In the day that I lift vp mine hand vnto them to bring them forth of the land of Egypt, into a land that I had prouided for them, flowing with milke & hony which is pleasant among all lands,

geneva@Ezekiel:20:15 @ Yet neuerthelesse, I lift vp mine hande vnto them in the wildernes that I would not bring them into the lande, which I had giuen them, flowing with milke and hony, which was pleasant aboue all landes,

geneva@Ezekiel:21:10 @ It is sharpened to make a grievous slaughter; it is polished that it may (note:)And so cause fear.(:note) glitter: should we then make mirth? it despiseth the Meaning, the sceptre showing that it will not spare the king, who would be as the son of God, and in his place. rod of my son, That is, the rest of the people. [as] every tree.

geneva@Ezekiel:24:18 @ So I spoke to the people in the morning: and at evening my wife died; and I did (note:)Meaning the morning following.(:note) in the morning as I was commanded.

geneva@Ezekiel:27:18 @ They of Damascus were thy marchants in ye multitude of thy wares, for the multitude of all riches, as in the wine of Helbon and white wooll.

geneva@Ezekiel:27:26 @ Thy rowers have brought thee into great waters: the (note:)That is, Nebuchadnezzar.(:note) east wind hath broken thee in the midst of the seas.

geneva@Ezekiel:31:3 @ Beholde, Asshur was like a cedar in Lebanon with faire branches, & with thicke shadowing boughes, and shot vp very hye, and his toppe was among the thicke boughes.

geneva@Ezekiel:35:11 @ Therefore, [as] I live, saith the Lord GOD, I will even do according to thy (note:)As you have done cruelly, so will you be cruelly handled.(:note) anger, and according to thy envy which thou hast used out of thy hatred against them; and I will make myself known among Showing that when God punishes the enemies, the godly ought to consider that he has a care over them and so praise his name: and also that the wicked rage as though there were no God, till they feel his hand to their destruction. them, when I have judged thee.

geneva@Ezekiel:37:9 @ Then said he to me, Prophesy to the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four (note:)Signifying all places where the Israelites were scattered that is, the faithful will be brought to the same unity of spirit and doctrine wherever they are scattered through the world.(:note) winds, O breath, and breathe upon these slain, that they may live.

geneva@Ezekiel:40:16 @ And there were narrowe windowes in the chambers, & in their postes within the gate round about, and likewise to the arches: and the windowes went rounde about within: and vpon the postes were palme trees.

geneva@Ezekiel:40:22 @ And their windowes, and their arches with their palme trees, were after the measure of the gate that looketh toward the East, and the going vp vnto it had seuen steppes, and the arches therof were before them.

geneva@Ezekiel:40:25 @ And there were windowes in it, and in the arches thereof round about, like those windowes: the height was fiftie cubites, and the breadth fiue and twentie cubites.

geneva@Ezekiel:40:29 @ And the chambers thereof, and the postes thereof, and the arches thereof according to these measures, and there were windowes in it, and in the arches thereof rounde about, it was fiftie cubites long and fiue and twentie cubites broade.

geneva@Ezekiel:40:33 @ And the chambers thereof, and the postes thereof, and the arches thereof were according to these measures, and there were windowes therein, and in the arches thereof round about, it was fiftie cubites long, and fiue and twentie cubites broade.

geneva@Ezekiel:40:36 @ The chambers thereof, the postes thereof, and the arches thereof, and there were windowes therein round about: the height was fiftie cubits, and the breadth fiue and twentie cubites.

geneva@Ezekiel:41:16 @ The postes and the narowe windowes, and the chambers round about, on three sides ouer against the postes, sieled with cedar wood rounde about, and from the ground vp to the windowes, and the windowes were sieled.

geneva@Ezekiel:41:26 @ And there were narow windowes & palme trees on the one side, and on the other side, by the sides of the porch, and vpon ye sides of the house, and thicke plankes.

geneva@Ezekiel:44:21 @ Neither shall any Priest drinke wine when they enter into the inner court.

geneva@Ezekiel:47:8 @ Then said he to me, These waters issue out toward the east country, and go down into the desert, and go into the (note:)Showing that the abundance of these graces would be so great, that all the world would be full of it, which is here meant by the Persian sea, or Genezareth, and the sea called Mediterranean, (Zec_14:8).(:note) sea: [which being] brought forth into the sea, the waters shall be healed.

geneva@Ezekiel:47:10 @ And it shall come to pass, [that] the (note:)Signifying that when God bestows his mercies in such abundance the ministers will by their preaching win many.(:note) fishermen shall stand upon it from Engedi even to Which were cities at the corners of the salt or dead sea. Eneglaim; they shall be a [place] to spread forth nets; their fish shall be according to their kinds, as the fish of They will be here of all sorts and in as great abundance as in the great ocean where they are bred. the great sea, very many.

geneva@Daniel:1:5 @ And the king appointed them a (note:)That by their good entertainment they might learn to forget the mediocrity of their own people.(:note) daily provision of the king's meat, and of the wine which he drank: so nourishing them With the intent that in this time they might learn both the manners of the Chaldeans, and also their language. three years, that at the end thereof they might stand As well as to serve at the table as in other offices. before the king.

geneva@Daniel:1:8 @ But Daniel purposed in his heart that he would not (note:)Not that he thought any religion to be in the meat or drink (for afterwards he did eat), but because the king should not entice him by this sweet poison to forget his religion and accustomed sobriety, and that in his meat and drink he might daily remember of what people he was from. And Daniel brings this in to show how God from the beginning assisted him with his Spirit, and at length called him to be a Prophet.(:note) defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

geneva@Daniel:1:12 @ Prove thy servants, I beseech thee, (note:)Meaning that within this space he might have the test, and that no man would be able to know about it: and thus he spoke, being moved by the Spirit of God.(:note) ten days; and let them give us Not that it was a thing abominable to eat dainty meats, and to drink wine, as both before and after they did, but if they would have by this been won to the King, and had refused their own religion, that meat and drink would have been accursed. pulse to eat, and water to drink.

geneva@Daniel:1:16 @ Thus Melzar tooke away the portion of their meat, and the wine that they should drinke, and gaue them pulse.

geneva@Daniel:2:35 @ Then was the yron, the clay, the brasse, the siluer and the golde broken all together, and became like the chaffe of the sommer floures, and the winde caryed them away, that no place was founde for them: and the stone that smote the image, became a great mountaine, and filled the whole earth.

geneva@Daniel:2:39 @ And after thee shall arise another kingdom (note:)Meaning, the Persians who were not inferior in dignity, power, or riches, but were worse with regard to ambition, cruelty, and every type of vice, showing that the world would grow worse and worse, until it was restored by Christ.(:note) inferior to thee, and another That is, those of the Macedonians will be of brass, not alluding to the hardness of it, but to the vileness with regard to silver. third kingdom of brass, which shall bear rule over all the earth.

geneva@Daniel:3:2 @ Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the (note:)Showing that the idol is not known for an idol as long as he is with workmen: but when the ceremonies and customs are recited and used, and the consent of the people is there, then they think they have made a god out of a block.(:note) dedication of the image which Nebuchadnezzar the This was sufficient with the wicked at all times to approve their religion, if the king's authority were alleged for the establishment of it, not considering in the meantime what God's word allowed. king had set up.

geneva@Daniel:3:23 @ And these three men Shadrach, Meshach and Abednego fell downe bound into the middes of the hote fierie fornace. \par {\cf2 (3:24) And they walked in the middes of the flame, praising God, & magnified the Lord. (3:25) Then Azarias stoode vp, & praied on this maner, and opening his mouth in ye mids of the fire, saide, (3:26) Blessed be thou, O Lord God of our fathers: thy Name is worthie to bee praised and honoured for euermore. (3:27) For thou art righteous in all the things, that thou hast done vnto vs, and all thy works are true, and thy waies are right, and all thy iudgementes certeine. (3:28) In all the things that thou hast brought vpon vs, and vpon Ierusalem, the holy citie of our fathers, thou hast executed true iudgementes: for by right and equitie hast thou brought all these things vpon vs, because of our sinnes. (3:29) For we haue sinned and done wickedly, departing from thee: in all things haue we trespassed, (3:30) And not obeied thy commaundements, nor kept them, neither done as thou haddest commanded vs, that we might prosper. (3:31) Wherefore in all that thou hast broughtvpon vs, and in euery thing that thou hast done to vs, thou hast done them in true iudgement: (3:32) As in deliuering vs into the handes of our wicked enemies, and most hatefull traitours, and to an vnrighteous King, and the most wicked in all the worlde. (3:33) And nowe we may not open our mouthes: we are become a shame and reproofe vnto thy seruants, and to them that worship thee. (3:34) Yet for thy names sake, we beseech thee, giue vs not vp for euer, neither breake thy couenant, (3:35) Neither take away thy mercie from vs, for thy beloued Abrahams sake, and for thy seruant Isaacs sake, and for thine holy Israels sake, (3:36) To whome thou hast spoken and promised, that thou wouldest multiplie their seed as ye starres of heauen, & as the sand, that is vpon the sea shore. (3:37) For we, O Lorde, are become lesse then any nation, and be kept vnder this day in all the world, because of our sinnes: (3:38) So that now we haue neither prince, nor prophet, nor gouernour, nor burnt offering, nor sacrifice, nor oblation, nor incense, nor place to offer ye first fruits before thee, that we might finde mercie. (3:39) Neuerthelesse in a contrite heart, & an humble spirit, let vs be receiued. (3:40) As in the burnt offring of rams & bullocks, and as in ten thousand of fat lambes, so let our offring be in thy sight this daye, that it may please thee: for there is no confusion vnto them that put their trust in thee. (3:41) And now we follow thee with all our heart, and feare thee, and seeke thy face. (3:42) Put vs not to shame, but deale with vs after thy louing kindenesse, and according to the multitude of thy mercies. (3:43) Deliuer vs also by thy miracles, and giue thy Name the glory, O Lord, (3:44) That all they which doe thy seruantes euill, may be confounded: euen let them bee confounded by thy great force and power, and let their strength be broken, (3:45) That they may know, that thou only art the Lord God, and glorious ouer the whole worlde. (3:46) Now the kings seruants that had cast them in, ceased not to make the ouen hote with naphtha, and with pitch, and with towe, & with fagots, (3:47) So that the flame went out of the fornace fourtie and nine cubites. (3:48) And it brake forth, and burnt those Chaldeans, that it found by the fornace. (3:49) But the Angel of the Lord went downe into the fornace with them that were with Azarias, and smote the flame of the fire out of the fornace, (3:50) And made in the middes of the fornace like a moyst hissing winde, so that the fire touched the not at all, neither grieued, nor troubled them. (3:51) Then these three (as out of one mouth) praised, and glorified, and blessed God in the fornace, saying, (3:52) Blessed be thou, O Lord God of our fathers, and praysed, & exalted aboue all things for euer, & blessed be thy glorious & holy Name, and praysed aboue all things, and magnified for euer. (3:53) Blessed be thou in the Temple of thine holy glory, and praysed aboue all thinges, and exalted for euer. (3:54) Blessed be thou that beholdest the depthes, and sittest vpon the Cherubins, and praysed aboue all things, and exalted for euer. (3:55) Blessed be thou in the glorious Throne of thy kingdome, and praysed aboue all things, and exalted for euer. (3:56) Blessed be thou in the firmament of heauen, & praysed aboue all things, & glorified for euer. (3:57) All ye works of the Lord, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:58) O heauens, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:59) O Angels of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:60) Al ye waters that be aboue the heauen, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:61) All ye powers of the Lord, blesse ye ye Lord: prayse him, & exalt him aboue all things for euer. (3:62) O sunne & moone, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:63) O starres of heauen, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:64) Euery showre and dewe, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:65) All ye windes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:66) O fire & heate, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:67) O winter & sommer, blesse ye ye Lord: praise him, and exalt him aboue all things for euer. (3:68) O dewes and stormes of snowe, blesse yee the Lord: prayse him, & exalt him aboue all things for euer. (3:69) O frost and colde, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:70) O yee & snow, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:71) O nights & dayes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:72) O light and darkenesse, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:73) O lightnings & cloudes, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:74) Let the earth blesse the Lorde: let it prayse him, and exalt him aboue all things for euer. (3:75) O mountaines, & hilles, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:76) All things that growe on the earth, blesse ye the Lord: prayse him, and exalt him aboue al things for euer. (3:77) O fountaines, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:78) O sea, and floods, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:79) O whales, and all that moue in the waters, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:80) All ye foules of heauen, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:81) All ye beastes and cattel, blesse ye the Lord: prayse him, & exalt him aboue all things for euer. (3:82) O children of men, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:83) Let Israel blesse the Lord, praise him, and exalt him aboue all things for euer. (3:84) O Priestes of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:85) O seruants of the Lord, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:86) O spirites and soules of the righteous, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer\par (3:87) O Saintes and humble of heart, blesse ye the Lorde: prayse him, and exalt him aboue all thinges for euer. (3:88) O Ananias, Azarias, and Misael, blesse ye the Lord: prayse him, & exalt him aboue all things for euer: for he hath deliuered vs from the hel, & saued vs from the hand of death, and deliuered vs out of the middes of the fornace, and burning flame: euen out of the middes of the fire hath he deliuered vs. (3:89) Confesse vnto the Lord, that he is gracious: for his mercy endureth for euer. (3:90) All ye that worship the Lord, blesse the God of gods: prayse him, and acknowledge him: for his mercy endureth worlde without ende.}

geneva@Daniel:4:27 @ Wherefore, O king, let my counsel be acceptable unto thee, and (note:)Cease from provoking God to anger any longer by your sins, that he may reduce the severity of his punishment, if you show by your upright life that you have true faith and repentance.(:note) break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a Allow the errors of your former life to be made up for. lengthening of thy tranquillity.

geneva@Daniel:5:2 @ Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his (note:)Meaning his grandfather.(:note) father Nebuchadnezzar had taken out of the temple which [was] in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.

geneva@Daniel:5:4 @ They drank wine, and praised the (note:)In contempt of the true God they praise their idols, not that they thought that the gold or silver were gods, but that there was a certain strength and power in them to do them good, which is also the opinion of all idolaters.(:note) gods of gold, and of silver, of brass, of iron, of wood, and of stone.

geneva@Daniel:5:23 @ But hast lift thy selfe vp against the Lorde of heauen, and they haue brought the vessels of his House before thee, and thou and thy princes, thy wiues and thy concubines haue drunke wine in them, and thou hast praysed the gods of siluer and golde, of brasse, yron, wood and stone, which neither see, neither heare, nor vnderstand: and the God in whose hand thy breath is and all thy wayes, him hast thou not glorified.

geneva@Daniel:5:25 @ And this [is] the writing that was written, (note:)This word is written twice because of the certainty of the thing, showing that God had most surely decided: it signifies also that God has appointed a term for all kingdoms, and that a miserable end will come on all that raise themselves against him.(:note) MENE, MENE, TEKEL, UPHARSIN.

geneva@Daniel:6:10 @ Now when Daniel knew that the writing was signed, he went into his house; and his (note:)Because he would not by his silence show that he consented to this wicked decree, he set open his windows toward Jerusalem when he prayed: both to stir up himself with the remembrance of God's promises to his people, when they should pray toward that temple, and also that others might see that he would neither consent in heart nor deed for these few days to anything that was contrary to God's glory.(:note) windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

geneva@Daniel:7:2 @ Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon (note:)Which signified that there wold be horrible troubles and afflictions in the world in all corners of the world, and at various times.(:note) the great sea.

geneva@Daniel:7:4 @ The first [was] like a (note:)Meaning the Assyrian and Chaldean empire, which was most strong and fierce in power, and most soon to come to their authority, as though they had wings to fly: yet their wings were pulled off by the Persians, and they went on their feet, and were made like other men, which is meant here by man's heart.(:note) lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.

geneva@Daniel:7:6 @ After this I beheld, and lo another, like a (note:)Meaning Alexander the king of Macedonia.(:note) leopard, which had upon the back of it That is, his four chief captains, which had the empire among them after his death. Selencus had Asia the great, Antigonus the less, Cassander and after him Antipater was king of Macedonia, and Ptolemeus had Egypt. four wings of a fowl; the beast had also four heads; and It was not of himself nor of his own power that he gained all these countries: for his army contained only thirty thousand men, and he overcame in one battle Darius, who had one million, when he was so heavy with sleep that his eyes were hardly open, as the stories report: therefore this power was given to him from God. dominion was given to it.

geneva@Daniel:8:8 @ Therefore the he goat waxed very great: and when he was strong, the great (note:)Alexander's great power was broken: for when he had overcome all the East, he thought to return towards Greece to subdue those that had rebelled, and so died along the way.(:note) horn was broken; and for it came up four That is, who were famous: for almost in the space of fifteen years there were fifteen different successors before this monarchy was divided to these four, of which Cassander had Macedonia, Seleucus had Syria, Antigonus had Asia the less, and Ptolemeus had Egypt. notable ones toward the four winds of heaven.

geneva@Daniel:10:3 @ I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint my selfe at all, till three weekes of dayes were fulfilled.

geneva@Daniel:11:4 @ And when he shall stand up, (note:)For when his estate was most flourishing, he overcame himself with drink, and so fell into a disease: or as some write, was poisoned by Cassander.(:note) his kingdom shall be broken, For his twelve chief princes first divided his kingdom among themselves. and shall be divided toward the After this his monarchy was divided into four: for Seleucus had Syria, Antigonus had Asia minor, Cassander had the kingdom of Macedonia, and Ptolemeus had Egypt. four winds of heaven; and not to his Thus God avenged Alexander's ambition and cruelty, in causing his posterity to be murdered, partly by their father's chief friends, and partly by one another. posterity, nor according to None of these four will be able to be compared to the power of Alexander. his dominion which he ruled: for his kingdom shall be plucked up, even for others beside That is, his posterity having no part of it. those.

geneva@Daniel:11:28 @ Then shall he return into his land with great (note:)Which he will take from the Jews in spoiling Jerusalem and the temple, and this is told them before to exhort them to be patient, knowing that all things are done by God's providence.(:note) riches; and his heart [shall be] against the holy covenant; and he shall do [exploits], and return to his own land.

geneva@Daniel:11:40 @ And at the time of the end shall the king of the (note:)That is, both the Egyptians and the Syrians will at length fight against the Romans, but they will be overcome.(:note) south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.

geneva@Hosea:2:8 @ For she did not know that I (note:)This declares that idolaters defraud God of his honour, when they attribute his benefits to their idols.(:note) gave her corn, and wine, and oil, and multiplied her silver and gold, [which] they prepared for Baal.

geneva@Hosea:2:9 @ Therefore will I return, and take away (note:)Signifying that God will take away his benefits, when man by his ingratitude abuses them.(:note) my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax [given] to cover her nakedness.

geneva@Hosea:2:13 @ And I will visit upon her the days of (note:)I will punish her for her idolatry.(:note) Baalim, wherein she burned incense to them, and she decked herself with her By showing how harlots trim themselves to please others, he declares how superstitious idolaters set a great part of their religion in adorning themselves on their holy days. earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.

geneva@Hosea:2:16 @ And it shall be at that day, saith the LORD, [that] thou shalt call me (note:)That is, my husband, knowing that I am united to you by a covenant which could not be violated.(:note) Ishi; and shalt call me no more That is, my master: which name was applied to their idols. Baali.

geneva@Hosea:2:22 @ And the earth shall heare the corne, & the wine, and the oyle, and they shall heare Izreel.

geneva@Hosea:3:1 @ Then said the LORD unto me, (note:)In this the Prophet represents the person of God, who loved his Church before he called her, and did not withdraw his love when she gave herself to idols.(:note) Go yet, love a woman beloved of [her] friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and That is, gave themselves wholly to pleasure, and could not stop, as those that are given to drunkenness. love flagons of wine.

geneva@Hosea:4:10 @ For they shall eat, and not have enough: they shall (note:)Showing that their wickedness will be punished in all ways: for even though they think by the multitude of wives to have many children, yet they will be deceived of their hope.(:note) commit whoredom, and shall not increase: because they have left off to take heed to the LORD.

geneva@Hosea:4:19 @ The wind hath (note:)To carry them suddenly away.(:note) bound her up in her wings, and they shall be ashamed because of their sacrifices.

geneva@Hosea:7:5 @ In the (note:)They used all indulgence and excess in their feasts and solemnities, by which their king was overcome with being fed too much, and brought into diseases, and who delighted in flatteries.(:note) day of our king the princes have made [him] sick with bottles of wine; he stretched out his hand with scorners.

geneva@Hosea:7:14 @ And they have not cried unto me with their heart, (note:)When they were in affliction, and cried out in pain, they did not seek me for help.(:note) when they howled upon their beds: They only seek their own benefit and wealth, and care not for me their God. they assemble themselves for corn and wine, [and] they rebel against me.

geneva@Hosea:8:7 @ For they have (note:)Showing that their religion has but a show, and in itself is but vanity.(:note) sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.

geneva@Hosea:9:4 @ They shall not offer (note:)All their doings both with regard to administration and religion, will be rejected as polluted things.(:note) wine [offerings] to the LORD, neither shall they be pleasing unto him: their sacrifices [shall be] unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread The meat offering which they offered for themselves. for their soul shall not come into the house of the LORD.

geneva@Hosea:10:11 @ And Ephraim [is as] an heifer [that is] taught, [and] loveth to (note:)In which is pleasure, whereas in plowing there is labour and pain.(:note) tread out [the corn]; but I passed over upon her I will lay my yoke upon her fat neck. fair neck: I will make Ephraim to ride; Judah shall plow, [and] Jacob shall break his clods.

geneva@Hosea:12:1 @ Ephraim feedeth (note:)That is, flatters himself with vain confidence.(:note) on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and Meaning presents to get friendship. oil is carried into Egypt.

geneva@Hosea:13:3 @ Therefore they shall bee as the morning cloude, and as the morning dewe that passeth away, as the chaffe that is driuen with a whirlewind out of the floore, and as the smoke that goeth out of the chimney.

geneva@Hosea:13:15 @ Though he grewe vp among his brethren, an East winde shall come, euen the winde of the Lord shal come vp from the wildernesse, and drie vp his veine, and his fountaine shalbe dryed vp: he shal spoyle the treasure of all pleasant vessels.

geneva@Hosea:14:7 @ They that dwell under his (note:)Whoever unites themselves to this people will be blessed.(:note) shadow shall return; they shall revive [as] the corn, and grow as the vine: the scent thereof [shall be] as the wine of Lebanon.

geneva@Joel:1:1 @ The word of the LORD that came to Joel the son of Pethuel. (note:)The Argument - The Prophet Joel first rebukes those of Judah, that being now punished with a great plague of famine, still remain obstinate. Secondly, he threatens greater plagues, because they grow daily to a more hardness of heart and rebellion against God in spite of his punishments. Thirdly, he exhorts them to repentance, showing that it must be earnest, and proceed from the heart, because they had grievously offended God. And in doing this, Joel promises that God will be merciful, and not forget his covenant that he made with their fathers, but will send his Christ, who will gather the scattered sheep, and restore them to life and liberty, even though they seem to be dead.(:note)

geneva@Joel:1:5 @ Awake, ye (note:)Meaning, that the reason for their excess and drunkenness was taken away.(:note) drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.

geneva@Joel:1:10 @ The field is wasted, the land mourneth; for the corn is wasted: (note:)All comfort and substance for nourishment is taken away.(:note) the new wine is dried up, the oil languisheth.

geneva@Joel:2:9 @ They shal runne to & fro in the citie: they shal runne vpon the wall: they shal clime vp vpon the houses, & enter in at ye windowes like ye thiefe.

geneva@Joel:2:19 @ Yea, the Lord wil answere and say vnto his people, Beholde, I will send you corne, and wine, and oyle, and you shalbe satisfied therewith: and I will no more make you a reproche among the heathen,

geneva@Joel:2:24 @ And the barnes shalbe full of wheate, and the presses shal abound with wine and oyle.

geneva@Joel:3:3 @ And they have cast lots for my people; and have (note:)That which the enemy received for the sale of my people, they bestowed upon harlots and drink.(:note) given a boy for an harlot, and sold a girl for wine, that they might drink.

geneva@Joel:3:18 @ And it shall come to pass in that day, [that] the mountains shall (note:)He promises to his Church abundance of graces, {{See Eze_47:1}}, which would water and comfort the most barren places; (Amo_9:13).(:note) drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.

geneva@Amos:1:14 @ Therefore will I kindle a fire in the wall of Rabbah, and it shall deuoure the palaces thereof, with shouting in the day of battell, and with a tempest in the day of the whirlewinde.

geneva@Amos:2:8 @ And they lay [themselves] down upon clothes laid to pledge (note:)Thinking that by these ceremonies, that is, by sacrificing, and by being near my altar, they may excuse all of their other wickedness.(:note) by every altar, and they They rob others and offer it to God, thinking that he will exempt them, when he is made partaker of their iniquity. drink the wine of the condemned [in] the house of their god.

geneva@Amos:2:12 @ But ye gaue the Nazarites wine to drinke, and commanded the Prophetes, saying, Prophecie not.

geneva@Amos:3:15 @ And I wil smite the winter house with the sommer house, and the houses of yuorie shal perish, and the great houses shalbe consumed, sayth the Lord.

geneva@Amos:4:13 @ For lo, he that formeth the mountaines, & createth the winde, & declareth vnto man what is his thought: which maketh the morning darkenesse, & walketh vpon the hie places of the earth, the Lord God of hostes is his Name.

geneva@Amos:5:11 @ Forasmuch therefore as your treading [is] upon the poor, and (note:)You take both his money and also his food, with which he should live.(:note) ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

geneva@Amos:6:6 @ That drink wine in bowls, and anoint themselves with the chief ointments: but they are not (note:)They did not pity their brethren, of which many were now slain and carried away captive.(:note) grieved for the affliction of Joseph.

geneva@Amos:6:12 @ Shall horses (note:)He compares them to barren rocks, upon which it is in vain to bestow labour: showing that God's benefits can have no place among them.(:note) run upon the rock? will [one] plow [there] with oxen? for ye have turned judgment into gall, and the fruit of righteousness into Read (Amo_5:7). hemlock:

geneva@Amos:7:1 @ Thus hath the Lord GOD shewed unto me; and, behold, he formed (note:)To devour the land: and he alludes to the invading of the enemies.(:note) grasshoppers in the beginning of the shooting up of the latter growth; and, lo, [it was] the latter growth After the public commandment for mowing was given: or as some read, when the kings sheep were shorn. after the king's mowings.

geneva@Amos:9:13 @ Behold, the days come, saith the LORD, that the plowman shall (note:)Signifying, that there will be great abundance of all things, so that when one type of fruit is ripe, another would follow, and every one in order; (Lev_26:5).(:note) overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall Read (Joe_3:18). drop sweet wine, and all the hills shall melt.

geneva@Jonah:1:4 @ But the Lorde sent out a great winde into the sea, and there was a mightie tempest in the sea, so that the ship was like to be broken.

geneva@Jonah:2:1 @ Then Jonah prayed unto the LORD his God (note:)Being now swallowed up by death, and seeing no remedy to escape, his faith broke out to the Lord, knowing that out of this very hell he was able to deliver him.(:note) out of the fish's belly,

geneva@Jonah:4:8 @ And when the sunne did arise, God prepared also a feruent East winde: and the sunne beat vpon the head of Ionah, that he fainted, and wished in his heart to die, and said, It is better for me to dye, then to liue.

geneva@Jonah:4:11 @ And should (note:)Thus God mercifully reproves him who would pity himself and this gourd, and yet would keep God from showing his compassion to so many thousand people.(:note) not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that Meaning that they were children and infants. cannot discern between their right hand and their left hand; and [also] much cattle?

geneva@Micah:1:1 @ The word of the LORD that came to Micah the (note:)Born in Mareshah, a city of Judah.(:note) Morasthite in the days of Jotham, Ahaz, [and] Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. The Argument - Micah the prophet of the tribe of Judah served in the work of the Lord concerning Judah and Israel at least thirty years: during which time Isaiah prophesied. He declares the destruction first of the one kingdom, and then of the other, because of their manifold wickedness, but chiefly because of their idolatry. And to this end he notes the wickedness of the people, the cruelty of the princes and governors, and the allowing of the false prophets, and the delighting in them. Then he sets forth the coming of Christ, his kingdom, and the felicity of it. This Prophet was not that Micah who resisted Ahab and all his false prophets, (1Ki_22:8) but another with the same name.

geneva@Micah:2:11 @ If a man (note:)That is, show himself to be a prophet.(:note) walking in the spirit and falsehood do lie, [saying], He shows what prophets they delight in, that is, in flatterers, who tell them pleasant tales, and speak of their benefits. I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.

geneva@Micah:3:8 @ But truly I am full (note:)The Prophet being assured of his vocation by the Spirit of God, sets himself alone against all the wicked, showing how God gave him gifts, ability and knowledge, to discern between good and evil, and also steadfastness and endurance to reprove the sins of the people, and not to flatter them.(:note) of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

geneva@Micah:5:1 @ Now gather thyself in troops, O daughter (note:)He forewarns them of the dangers that will come before they enjoy these comforts, showing that inasmuch as Jerusalem was accustomed with her garrisons to trouble others, the Lord would now cause other garrisons to vex her, and that her rulers would be hit on the face most contemptuously.(:note) of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

geneva@Micah:6:15 @ Thou shalt sowe, but not reape: thou shalt treade the oliues, but thou shalt not anoint thee with oyle, and make sweete wine, but shalt not drinke wine.

geneva@Nahum:1:1 @ The (note:){{See Isa_13:1}}(:note) burden of Nineveh. The vision or revelation, which God commanded Nahum to write concerning the Ninevites. The book of the vision of Nahum the That is, born in a poor village in the tribe of Simeon. Elkoshite. The Argument - As those of Nineveh showed themselves prompt and ready to receive the word of God at Jonah's preaching, and so turned to the Lord by repentance, so after a certain time they gave themselves to worldly means to increase their dominion, rather than seeking to continue in that fear of God, and path in which they had begun. They cast off the care of religion, and so returned to their vomit and provoked God's just judgment against them, in afflicting his people. Therefore their city Nineveh was destroyed, and Meroch-baladan, king of Babel (or as some think, Nebuchadnezzar) enjoyed the empire of the Assyrians. But because God has a continual care for his Church, he stirs up his Prophet to comfort the godly, showing that the destruction of their enemies would be for their consolation: and as it seems, he prophesies around the time of Hezekiah, and not in the time of Manasseh his son, as the Jews write.

geneva@Nahum:1:3 @ The (note:)Thus the wicked would make God's mercy an occasion to sin, but the Prophet wishes them to consider his power and justice.(:note) LORD [is] slow to anger, and great in power, and will not at all acquit [the wicked]: the LORD hath his way in the whirlwind and in the storm, and the clouds [are] the dust of his feet.

geneva@Habakkuk:1:9 @ They shall come all for violence: their faces shall sup up [as] the (note:)For the Jews most feared this wind, because it destroyed their fruits.(:note) east wind, and they shall gather the captives They will be so many in number. as the sand.

geneva@Habakkuk:1:12 @ [Art] thou not from everlasting, O LORD my God, my Holy One? we shall not (note:)He assures the godly of God's protection, showing that the enemy can do no more than God has appointed, and also that their sins require such a sharp rod.(:note) die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.

geneva@Habakkuk:2:5 @ Yea also, because (note:)He compares the proud and covetous man to a drunkard that is without reason and sense, whom God will punish and make a laughing stock to all the world: and this he speaks for the comfort of the godly, and against the Chaldeans.(:note) he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire as hell, and [is] as death, and cannot be satisfied, but gathereth to him all nations, and heapeth to him all people:

geneva@Habakkuk:3:10 @ The mountains saw thee, [and] they trembled: the overflowing of the water (note:)He alludes to the Red Sea and Jordan, which gave passage to God's people, and showed signs of their obedience as it were by the lifting up of their hands.(:note) passed by: the deep uttered his voice, [and] lifted up his hands on high.

geneva@Habakkuk:3:14 @ Thou didst (note:)God destroyed his enemies both great and small with their own weapons, though they were ever so fierce against his Church.(:note) strike through with his staffs the head of his villages: they came out as a whirlwind to scatter me: their rejoicing [was] as to devour the poor secretly.

geneva@Habakkuk:3:16 @ When I (note:)He returns to that which he spoke as in, (Hab_3:2) and shows how he was afraid of God's judgments.(:note) heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in He shows that the faithful can never have true rest, except that which they feel before the weight of God's judgments. the day of trouble: when he cometh up That is, the enemy, but the godly will be quiet, knowing that all things will turn to good for them. to the people, he will invade them with his troops.

geneva@Zephaniah:1:1 @ The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah. (note:)The Argument - Seeing the great rebellion of the people, and that there was now no hope of amendment, he gives notice of the great judgment of God, which was at hand, showing that their country would be utterly destroyed, and they would be carried away captives by the Babylonians. Yet for the comfort of the faithful he prophesied of God's vengeance against their enemies, such as the Philistines, Moabites, Assyrians, and others, to assure them that God had a continual care over them. And as the wicked would be punished for their sins and transgressions, so he exhorts the godly to patience, and to trust to find mercy by reason of the free promise of God made to Abraham: and therefore quietly to wait until God shows them the effect of that grace, by which in the end they should be gathered to him, and counted as his people and children.(:note)

geneva@Zephaniah:1:8 @ And it shall come to pass in the day of the LORD'S sacrifice, that I will punish the princes, and the king's children, and all such as are clothed with (note:)Meaning, the courtiers, who did imitate the strange apparel of other nations to win their favour by it, and to appear glorious in the eyes of all others; read (Eze_23:14-15).(:note) strange apparel.

geneva@Zephaniah:1:13 @ Therefore their goods shall be spoyled, and their houses waste: they shall also build houses, but not inhabite them, and they shall plant vineyards, but not drinke the wine thereof.

geneva@Zephaniah:2:14 @ And flocks shall lie down in the midst of her, all the beasts of the nations: both the (note:)Read (Isa_34:11)(:note) cormorant and the bittern shall lodge in the upper lintels of it; [their] voice shall sing in the windows; desolation [shall be] in the thresholds: for he shall uncover the cedar work.

geneva@Haggai:1:4 @ [Is it] time for you, O ye, to dwell in your (note:)Showing that they sought not only their necessities, but their very pleasures before God's honour.(:note) cieled houses, and this house [lie] waste?

geneva@Haggai:1:11 @ And I called for a drought vpon the land, and vpon the mountaines, & vpon the corne, and vpon the wine, and vpon the oyle, vpon all that the ground bringeth foorth: both vpon men and vpon cattell, and vpon all the labour of the hands.

geneva@Haggai:2:12 @ If one bear (note:)That is, the flesh of the sacrifices, by which he means that a thing which of itself is good, cannot make another thing so: and therefore they ought not to justify themselves by their sacrifices and ceremonies: but contrary to this, he that is unclean and not pure of heart, does corrupt those things and make them detestable to God, which otherwise are good and godly.(:note) holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.

geneva@Zechariah:2:6 @ Ho, ho, [come (note:)He calls to those who partly for fear, and partly for their own case, remained still in captivity, and so preferred their own personal benefits to the benefits of God promised in his Church.(:note) forth], and flee from the land of the north, saith the LORD: for I have spread you abroad as the four As it was I that scattered you, so I have power to restore you. winds of the heaven, saith the LORD.

geneva@Zechariah:5:9 @ Then I lifted up my eyes, and looked, and, behold, there came out two (note:)Which declared that God would execute his judgment by the means of the weak and infirm.(:note) women, and the wind [was] in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.

geneva@Zechariah:7:14 @ But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate (note:)That is, after they were taken captive.(:note) after them, that no man passed through nor returned: for they laid the pleasant land By their sins by which they provoked God's anger. desolate.

geneva@Zechariah:9:14 @ And the Lord shalbe seene ouer them, and his arrowe shal go forth as the lightning: and the Lord God shal blowe the trumpet, and shal come forth with the whirlewindes of the South.

geneva@Zechariah:9:15 @ The LORD of hosts shall defend them; and they shall devour, (note:)He promises that the Jews will destroy their enemies, and have abundance and excess of all things, as there is abundance on the altar when the sacrifice is offered. And these things are not to move them to excess, but to sobriety, and a thankful remembrance of God's great liberality.(:note) and subdue the sling stones; and they shall drink, [and] make a noise as through wine; and they shall be filled like bowls, [and] as the corners of the altar.

geneva@Zechariah:9:17 @ For howe great is his goodnesse! and howe great is his beautie! corne shall make the yong men cherefull, and newe wine the maides.

geneva@Zechariah:10:7 @ And they of Ephraim shall be as a gyant, and their heart shall reioyce as thorowe wine: yea, their children shall see it, and be glad: and their heart shall reioyce in the Lord.

geneva@Zechariah:11:2 @ Wail, (note:)Showing that if the strong men were destroyed, the weaker were not able to resist.(:note) fir tree; for the cedar is fallen; because the mighty are laid waste: wail, O ye oaks of Bashan; for the forest of the Seeing that Lebanon was destroyed, which was the strongest fortress, the weaker places could not hope to hold out. vintage is come down.

geneva@Zechariah:11:13 @ And the LORD said to me, Cast it to the (note:)Showing that it was too little to pay his wages with, which could hardly suffice to make a few tiles to cover the temple.(:note) potter: a glorious price that I was valued at by them. And I took the thirty [pieces] of silver, and cast them to the potter in the house of the LORD.

geneva@Zechariah:14:8 @ And it shall be in that day, [that] living (note:)That is, the spiritual graces of God, which would always continue in most abundance.(:note) waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.

geneva@Zechariah:14:10 @ All the land shall be turned (note:)This new Jerusalem will be seen through all the world, and will excel the first in excellency, wealth, and greatness.(:note) as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate to the place of the first gate, to the corner gate, and [from] the tower of Hananeel to the king's winepresses.

geneva@Malachi:2:7 @ For the priest's (note:)He is as the treasure house of God's word, and ought to give to everyone according to their need, and not to reserve it for himself.(:note) lips should keep knowledge, and they should seek the law at his mouth: for he [is] the Showing that whoever does not declare God's will, is not his messenger, and priest. messenger of the LORD of hosts.

geneva@Malachi:3:10 @ Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, (note:)Not having respect how much you need, but I will give you in all abundance, so that you will lack place to put my blessings in.(:note) that [there shall] not [be room] enough [to receive it].

geneva@Malachi:4:2 @ But unto you that fear my name shall the (note:)Meaning, Christ, who with his wings or beams of his grace would enlighten and comfort his Church; (Eph_5:14). And he is called the «Sun of righteousness», because in himself he has all perfection, and also the justice of the Father dwells in him: by which he regenerates us to righteousness, cleanses us from the filth of this world, and reforms us to the image of God.(:note) Sun of righteousness arise with healing in his wings; and ye shall go You will be set at liberty, and increase in the joy of the Spirit; (2Co_3:17). forth, and grow up as calves of the stall.


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