@ Online: The Ecole Glossary (2007 Archive Edition) Copyright © 1995, Anthony F. Beavers. This file may be copied on the condition that the entire contents, including the header and this copyright notice, remain intact. Project Homepage ecole@evansville.edu WEBCHURCHHISTORY.txt
Found: AAA @ Act of Toleration (1689) WEBCHURCHHISTORY.txt
Found: LLL @ Lactantius (240-320) WEBCHURCHHISTORY.txt
Found: RRR @ Reform Act (1832) WEBCHURCHHISTORY.txt
Found: SSS @ Supremacy Act (1534) WEBCHURCHHISTORY.txt
Found: 18 Sep 1882 @ The Oxford Tractarians, Renewers of the Church WEBCHURCHHISTORY.txt
Found: CCC @ First Vatican Council (1869–1870)WEBCHURCHHISTORY.txt
Found: CCC @ Second Council of Constantinople (553)WEBCHURCHHISTORY.txt
Found: CCC @ Second Vatican Council (1962–1965)WEBCHURCHHISTORY.txt
Found: MMM @ The Jesus Movement (1971)WEBCHURCHHISTORY.txt
Found: RRR @ The Azusa Street Revival (1906)WEBCHURCHHISTORY.txt
Found: RRR @ The East African Revival (1929)WEBCHURCHHISTORY.txt
Found: RRR @ The Prayer Revival (1857)WEBCHURCHHISTORY.txt
Found: RRR @ The Welsh Revival (1904)WEBCHURCHHISTORY.txt
Found: Wikipedia @ Richard Heyrick WEBCHURCHHISTORY.txt
Found: Wikipedia @ Gasper Hickes WEBCHURCHHISTORY.txt
Found: Wikipedia @ Payton Murphy WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Charismatic movement or "Neo-Pentecostalism": Pentecostal beliefs and practices spread to churches outside of the Holiness tradition.WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Charismatic Restorationism : Pentecostalism beliefs and practices together with restorationist elements that reject denominationalism . Closely related to Latter Rain Movement .WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Conservative Evangelicalism : a division of evangelicalism characterised by reformed theology.WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Emerging church movement : a transdenominational movement that seeks to reshape Christian epistemology, doctrines, and practices to fit into a postmodern mold.WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Free Grace Movement : Originally a reaction against Reformed soteriology making inroads in Dispensationalism , it has since developed away from some dispensational soteriology, like its understanding of repentance .WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Christian Democracy : is a political ideology, born at the end of the 19th century, largely as a result of the papal encyclical Rerum Novarum of Pope Leo XIII, in which the Vatican recognizes workers' misery and agrees that something should be done about it, in reaction to the rise of the socialist and trade-union movements. The Christian Democrats came out of this movement.WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Christian right : encompasses a spectrum of conservative Christian political and social movements and organizations characterized by their strong support of social values they deem traditional in the United States and other western countries.WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Dominionism : a movement among socially conservative Christians to gain influence or control over secular civil government through political action — seeking either a nation governed by Christians or a nation governed by a Christian understanding of biblical law.WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Liberation theology : an important and controversial school movement in the theology and praxis of the Roman Catholic Church after the Second Vatican Council , it has been officially condemned. It had broad influence in Latin America and explores the relationship between Christian theology and political activism , particularly in areas of social justice , poverty , and human rights . It gave priority to the economically poor and oppressed of the human community. See also Black theology , Dalit theology , Feminist theology , Minjung theology & Queer theology .WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Progressive Christianity : focuses on the biblical injunctions that God's people live correctly, that they promote social justice and act to fight poverty, racism, and other forms of injustice.WEBCHRISTIANITYSTUDY.txt
Found: PHILOSOPHICAL MOVEMENTS @ Christian asceticism : a life which is characterised by refraining from worldly pleasures and luxuries, such as wealth, private possessions, and alcohol.WEBCHRISTIANITYSTUDY.txt
Found: PHILOSOPHICAL MOVEMENTS @ Christian vegetarianism : the dietary practice of vegetarianism or veganism based on the idea that Jesus, the twelve apostles and the early Jewish followers of Jesus (the Nazarenes ) were vegetarians.WEBCHRISTIANITYSTUDY.txt
Found: PHILOSOPHICAL MOVEMENTS @ Christian pacifism : Christian churches, groups or communities teaching that Jesus was himself a pacifist who taught and practiced total nonviolence, and that his followers must do likewise.WEBCHRISTIANITYSTUDY.txt
Found: PHILOSOPHICAL MOVEMENTS @ Wedding of the Weddings in Poland: considers the wedding celebration as a deeply religious acting that should not be distorted by alcohol consumption ("Jesus should enter the wedding house and not be driven away by alcohol")WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Patristics or patrology—studies the teaching of Church Fathers , or the development of Christian ideas and practice in the period of the Church FathersWEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Pragmatic or practical theology : studying theology as it relates to everyday living and service to God, including serving as a religious minister WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY MAJOR TOPICS @ Ecclesiology (sometimes a subsection of missiology)—the study of the Christian Church , including the institutional structure , sacraments and practices (especially the worship of God) thereofWEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY TRADITIONAL-PRACTICAL @ Practical theology WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Arminianism : Reaction to Calvinist soteriology , which affirms man's freedom to accept or reject God's gift of salvation; identified with Dutch Reformed theologian Jacobus Arminius , developed by Hugo Grotius , defended by the Remonstrants , and popularized by John Wesley . Key doctrine of Anglican and Methodist churches, adopted by many Baptists and some Congregationalists .WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Evangelicalism : Typically conservative, predominantly Protestant outlook that prioritizes evangelism above all or most other activities of the Church (see also neo-evangelicalism ).WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Salvation Army : An offshoot of the Methodist Church known for its charitable activitiesWEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Tractarianism : Oxford Movement . It led to Anglo-Catholicism.BIBLEBOOKSUMMARY.txt
Found: mkjv@Joshua:1 @ JOSHUA - This book serves as the connecting link between the Pentateuch and the later historical books; it name is derived from the principal character, Joshua. Chapters 1 to 23 describe the conquest of the land and it division among the tribes of Israel. In the final chapters ( Joshua:23-24 ), Joshua, somewhat after the fashion of Moses, exhorts the people in a series of farewell addresses "to keep and to do all that is written in the book of the law of Moses," and solemnly challenges them to the renewal of their covenant commitment to God.BIBLEBOOKSUMMARY.txt
Found: mkjv@1Samuel:1 @ 1SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.BIBLEBOOKSUMMARY.txt
Found: mkjv@2Samuel:1 @ 2SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.BIBLEBOOKSUMMARY.txt
Found: mkjv@Job:1 @ JOB - So named from Job, its chief character, the book deals with an ageless question, one that is puzzling to every generation - the problem of human suffering, particularly the affliction of the righteous. The reader is given an account of the sufferings of the pious Patriarch Job, of the argument carried on between Job and his friends as to the cause of his sufferings, and finally, of the solution to his difficulty,. The book’s principal aim is to refute the popular view that all suffering is the result of sin in the life of the sufferer.BIBLEBOOKSUMMARY.txt
Found: mkjv@Proverbs:1 @ PROVERBS - This book is a compendium of proverb collections. Although Solomon inspired the development of the book, its entire content did not derive from him. A proverb is a short, pithy saying with practical implications. The ones included here cover a variety of subjects, for example, chastity, control of the tongue, laziness, knowledge, relations with others, justice. Perhaps above everything else in Proverbs there is the reiterated assertion that the source of true wisdom is "the fear of the Lord".BIBLEBOOKSUMMARY.txt
Found: mkjv@Ecclesiastes:1 @ ECCLESIASTES - In English, the title means "Preacher". Traditionally held to have been written by Solomon, this book is now almost universally recognized as about him rather than by him. The author’s purpose is to prove the vanity of everything "under the sun". This truth is first announced a fact, then proved from the "Preacher’s" experience and observations. Finally, the author shows that the fullness of life is found only in the recognition of things "above the sun", things spiritual as well as material.BIBLEBOOKSUMMARY.txt
Found: mkjv@Songs:1 @ THE SONG OF SOLOMON - This book, the only one in the Bible that has love for its sole theme, is a collection or cycle of marriage songs. Again, as with Ecclesiastes, the composition is about Solomon, and not by him. The Song is didactic and moral in its purpose, and has traditionally been interpreted as showing God’s love for His Chosen People and Christ’s love for His Bride, the Church.BIBLEBOOKSUMMARY.txt
Found: mkjv@Joel:1 @ JOEL - Traditionally called the "Prophet of Pentecost," since his prophecy of the outpouring of the Spirit ( kjv@Joel:2:28 ) is quoted by Peter ( kjv@Acts:2:16 ) as being fulfilled at Pentecost, Joel was the kind of man who could see the eternal in the temporal. The occasion of his message was a devastating locust plague, which he interpreted as foreboding the Day of the Lord when God would act directly to punish His people for their sins. Joel calls upon the people of Judah to repent, promising that repentance will bring God’s blessings, material and spiritual.BIBLEBOOKSUMMARY.txt
Found: mkjv@Zechariah:1 @ ZECHARIAH - Sometimes called the "Apocalypse of the Old Testament", this book contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of the book ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’s kingdom triumphant.BIBLEBOOKSUMMARY.txt
Found: mkjv@Romans:1 @ ROMANS - This letter, the first in canonical order, but not the first of Paul’s Epistles, is the longest and the most influential of all the Apostle’s writings. Writing to Christians at Rome whom he hoped soon to visit, Paul presents to them his mature convictions concerning the Christian faith: the universality of sin; the impotence of the law as a means of salvation; the nature of God’s saving act in Christ, and its appropriation by faith. The letter closes with spiritual advice and some personal remarks.BIBLEBOOKSUMMARY.txt
Found: mkjv@Galatians:1 @ GALATIANS - Paul’s letter addressed to the churches in Galatia is the great letter on Christian freedom; in it Paul attacks the Christians who wished to exalt the law. Galatians’ emphasis is similar to the theme of Paul’s letter to the Romans. The doctrinal section, as is typical of the Pauline format, is followed by an intensely practical section in Chapters five and six.BIBLEBOOKSUMMARY.txt
Found: mkjv@Ephesians:1 @ EPHESIANS - The Ephesian letter is one of Paul’s four "Imprisonment Letters" - Philippians, Colossians, and Philemon being the others. Although addressed to the church in Ephesus, this letter is generally believed to have been a circular discussing the believers’ exalted position through Christ, the Church as the body of Christ, her relationship to God, and practical implications of the Gospel.BIBLEBOOKSUMMARY.txt
Found: mkjv@Philipians:1 @ PHILIPIANS - In this letter, which is a message of joy, Paul expresses his gratitude for the Philippians’ love and material assistance. The Epistle is uniquely significant because of its presentation of the humility of Jesus. Its practicality is also observed in Paul’s advice to Euodia and Syntyche.BIBLEBOOKSUMMARY.txt
Found: mkjv@Colossians:1 @ COLOSSIANS - The Colossian letter is well known for its doctrine as well as for its brevity. In the letter, Paul insists upon the Lordship of Christ. Colossians has come under recent scrutiny because of its references, implied or actual, to incipient Gnosticism, a growing heresy in the Church.BIBLEBOOKSUMMARY.txt
Found: mkjv@Titus:1 @ TITUS - This is a personal letter written by the Apostle Paul to a young minister whom he had left on Crete. Like the Timothy correspondence, the letter to Titus is practical and discusses the everyday problems confronted by a young minister. This letter is probably to be dated between the first and the second letters to Timothy.BIBLEBOOKSUMMARY.txt
Found: mkjv@Philemon:1 @ PHILEMON - This shortest of all Paul’s letters was addressed to Philemon (although two other persons are included in the salutation). Paul entreats Philemon, the master of Onesimus, a runaway slave, to receive him back as a brother in Christ ( kjv@Philemon:1:16-17 ). This very personal letter reveals not only the concern of the Apostle for a converted slave but also a practical demonstration of brotherhood in Christ, "where there is neither bond (slave) nor free". ( kjv@Galatians:3:28 )BIBLEBOOKSUMMARY.txt
Found: mkjv@James:1 @ JAMES - The author of this letter introduces himself as "James, a servant of God and the Lord Jesus Christ". Four men in the New Testament bore this name but the writer of this Epistle is usually identified with James who was the leader of the church in Jerusalem. The letter is addressed to the "the twelve tribes which are scattered abroad", and is the most Jewish in style and form of any of the New Testament books. It is not a treatise on Christian theology but rather a practical letter dealing with Christian ethics. James insists that works, not words, are the mark of a disciple.BIBLEBOOKSUMMARY.txt
Found: mkjv@1Peter:1 @ 1PETER - The author describes himself as "Peter an apostle of Jesus Christ", and there is no overriding reason to doubt the truth of his claim, although the beautiful Greek style employed has led some scholars to believe that the actual writing may have been done by an associate (probably a secretary). The contents breathe the spirit of Peter. His speeches recorded in Acts indicate a similar attitude toward persecution and suffering. The letter here reflects a time of suffering and trial. No doubt the widespread persecution of the Christians by the Roman authorities was the occasion of the "fiery trial" ( kjv@1Peter:4:12 ). The writer admonishes his readers to a life of purity, of godly living, and exhorts them to steadfastness and faithfulness.BIBLETHINGS.txt
Found: mkjv@Songs:5:11 @ Date Palm (Phoenix dactylifera) - BiblePlants BIBLETHINGS.txt
Found: mkjv@Songs:7:7-8 @ Date Palm (Phoenix dactylifera) - BiblePlants BIBLETHINGS.txt
Found: mkjv@John:12:13 @ Date Palm (Phoenix dactylifera) - BiblePlants BIBLETHINGS.txt
Found: mkjv@Songs:7:8 @ Palm (Phoenix dactylifera L.) - BiblePlants BIBLETHINGS.txt
Found: mkjv@Exodus:30:34 @ Stacte or Storax (Styrax officinalis or Liquidambar orientalis) - BiblePlants RPAUDIO.txt
Found: "Practical Sola Fide 101" (Calvary Reach 10/15/2017) @ Your browser does not support this type of media. (⇓)
RPAUDIO.txt
Found: mkjv@Psalms:35 @ "Psalm:35 - Anointing and the Reaction Against It" Your browser does not support this type of media. (⇓)
COPYRIGHTINDEX.txt
Found: frebbb @ BROKEN LINK TITLE: French Bible Bovet Bonnet (1900) DESCRIPTION: Version Bible Bovet Bonnet, from the Annotated Bible 1900 (BBB) (c) Claude Royerehttp://epelorient.free.fr - Lorient - France FreBBB Version 1.0 (june 2008) EN: This Sword Bible module provides the french translation of the OT by Félix Bovet (1824-1903), and of the NT by Louis Bonnet (1805-1892). They both are extracted from a well known commentary in France and Switzerland, still very appreciated today : "La Bible annotée". For practical reasons the verses reference have been modified to match the KJV one. FR: Ce module Sword FreBBB est composé de la traduction française de Félix Bovet (1824-1903) pour l'Ancien Testament, et de Louis Bonnet pour le Nouveau. Elles sont extraites de l'ouvrage bien connu : "La Bible annotée". Toutes les deux réunissent des qualités d'exactitude et d'expression qui les rendent agréables à lire par elles-mêmes, indépendamment de leurs notes. Afin de faciliter l'intégration aux logiciels bibliques, la numération des versets est celle de la King James. Claude Royère claude.royere@gmail.comhttp://epelorient.free.fr RIGTHS: Copyrighted; Free non-commercial distribution PUBLISHER: COPYRIGHTINDEX.txt
Found: ukjv @ TITLE: Updated King James Version DESCRIPTION: Contact: updatedkjv@yahoo.com RIGTHS: Public Domain PUBLISHER: FREE BIBLE SOFTWARE GROUP COPYRIGHTINDEX.txt
Found: updv @ TITLE: Updated King James Version DESCRIPTION: Contact: updatedkjv@yahoo.com RIGTHS: Public Domain PUBLISHER: FREE BIBLE SOFTWARE GROUPEARLYCHURCHFATHERS.txt
Found: 1Clement:8:6 <1CLEMENT>@ Seeing then that He desireth all His beloved to be partakers of repentance, He confirmed it by an act of His almighty will. EARLYCHURCHFATHERS.txt
Found: 1Clement:15:1 <1CLEMENT>@ Therefore let us cleave unto them that practice peace with godliness, and not unto them that desire peace with dissimulation. EARLYCHURCHFATHERS.txt
Found: 1Clement:21:7 <1CLEMENT>@ let them show forth their lovely disposition of purity; let them prove their sincere affection of gentleness; let them make manifest the moderation of their tongue through their silence; let them show their love, not in factious preferences but without partiality towards all them that fear God, in holiness. Let our children be partakers of the instruction which is in Christ: EARLYCHURCHFATHERS.txt
Found: 1Clement:27:4 <1CLEMENT>@ By a word of His majesty He compacted the universe; and by a word He can destroy it. EARLYCHURCHFATHERS.txt
Found: 1Clement:37:2 <1CLEMENT>@ Let us mark the soldiers that are enlisted under our rulers, how exactly, how readily, how submissively, they execute the orders given them. EARLYCHURCHFATHERS.txt
Found: 1Clement:41:1 <1CLEMENT>@ Let each of you, brethren, in his own order give thanks unto God, maintaining a good conscience and not transgressing the appointed rule of his service, but acting with all seemliness. EARLYCHURCHFATHERS.txt
Found: 1Clement:46:5 <1CLEMENT>@ Wherefore are there strifes and wraths and factions and divisions and war among you? EARLYCHURCHFATHERS.txt
Found: 1Clement:46:7 <1CLEMENT>@ Wherefore do we tear and rend asunder the members of Christ, and stir up factions against our own body, and reach such a pitch of folly, as to forget that we are members one of another? EARLYCHURCHFATHERS.txt
Found: 1Clement:50:2 <1CLEMENT>@ Who is sufficient to be found therein, save those to whom God shall vouchsafe it? Let us therefore entreat and ask of His mercy, that we may be found blameless in love, standing apart from the factiousness of men. All the generations from Adam unto this day have passed away: but they that by God's grace were perfected in love dwell in the abode of the pious; and they shall be made manifest in the visitation of the Kingdom of God. EARLYCHURCHFATHERS.txt
Found: 1Clement:51:1 <1CLEMENT>@ For all our transgressions which we have committed through any of the wiles of the adversary, let us entreat that we may obtain forgiveness. Yea and they also, who set themselves up as leaders of faction and division, ought to look to the common ground of hope. EARLYCHURCHFATHERS.txt
Found: 1Clement:54:2 <1CLEMENT>@ Let him say; If by reason of me there be faction and strife and divisions, I retire, I depart, whither ye will, and I do that which is ordered by the people: only let the flock of Christ be at peace with its duly appointed presbyters. EARLYCHURCHFATHERS.txt
Found: 1Clement:59:2 <1CLEMENT>@ but we shall be guiltless of this sin. And we will ask, with instancy of prayer and supplication, that the Creator of the universe may guard intact unto the end the number that hath been numbered of His elect throughout the whole world, through His beloved Son Jesus Christ, through whom He called us from darkness to light, from ignorance to the full knowledge of the glory of His Name. EARLYCHURCHFATHERS.txt
Found: 1Clement:59:3 <1CLEMENT>@ Grant unto us, Lord, that we may set our hope on Thy Name which is the primal source of all creation, and open the eyes of our hearts, that we may know Thee, who alone abidest Highest in the lofty, Holy in the holy; who layest low in the insolence of the proud, who settest the lowly on high , and bringest the lofty low; who makest rich and makest poor; who killest and makest alive; who alone art the Benefactor of spirits and the God of all flesh; who lookest into the abysses , who scanest the works of man; the Succor of them that are in peril, the Savior of them that are in despair ; The Creator and Overseer of every spirit; who multipliest the nations upon earth, and hast chosen out from all men those that love Thee through Jesus Christ, Thy beloved Son, through whom Thou didst instruct us, didst sanctify us, didst honor us. EARLYCHURCHFATHERS.txt
Found: 2Clement:19:3 <2CLEMENT>@ Let us therefore practice righteousness that we may be saved unto the end. Blessed are they that obey these ordinances. Though they may endure affliction for a short time in the world, they will gather the immortal fruit of the resurrection. EARLYCHURCHFATHERS.txt
Found: Barnabas:3:3 @ But unto us He saith; Behold, this is the fast which I have chosen, saith the Lord; loosen every band of wickedness, untie the tightened cords of forcible contracts, send away the broken ones released and tear in pieces every unjust bond. Break thy bread to the hungry, and if thou seest one naked clothe him; bring the shelterless into thy house, and if thou seest a humble man, thou shalt not despise him, neither shall any one of thy household and of thine own seed. EARLYCHURCHFATHERS.txt
Found: Barnabas:4:5 @ In like manner Daniel speaketh concerning the same; And I saw the forth beast to be wicked and strong and more intractable than all the beasts of the earth, and how there arose from him ten horns, and from these a little horn and excrescence, and how that it abased under one three of the great horns. EARLYCHURCHFATHERS.txt
Found: Barnabas:9:3 @ But moreover the circumcision, in which they have confidence, is abolished; for He hath said that a circumcision not of the flesh should be practiced. But they transgressed, for an evil angel taught them cleverness. EARLYCHURCHFATHERS.txt
Found: Barnabas:14:1 @ Yea verily, but as regards the covenant which He swear to the fathers to give it to the people let us see whether He hath actually given it. He hath given it, but they themselves were not found worthy to receive it by reason of their sins. EARLYCHURCHFATHERS.txt
Found: Barnabas:21:6 @ And be ye taught of God, seeking diligently what the Lord requireth of you, and act that ye may be found in the day of judgment. EARLYCHURCHFATHERS.txt
Found: Barnabas:21:7 @ But if you have any remembrance of good, call me to mind when ye practice these things these things, that both my desire and my watchfulness may lead to some good result. I entreat you asking it as a favor. EARLYCHURCHFATHERS.txt
Found: Didache:1:5 @ To every man that asketh of thee give, and ask not back for the Father desireth that gifts be given to all from His own bounties. Blessed is he that giveth according to the commandment; for he is guiltless. Woe to him that receiveth; for, if a man receiveth having need, he is guiltless; but he that hath no need shall give satisfaction why and wherefore he received and being put in confinement he shall be examined concerning the deeds that he hath done, and he shall not come out thence until he hath given back the last farthing. EARLYCHURCHFATHERS.txt
Found: Didache:2:5 @ Thy word shall not be false or empty, but fulfilled by action. EARLYCHURCHFATHERS.txt
Found: Diognetus:3:1 @ In the next place, I fancy that thou art chiefly anxious to hear about their not practicing their religion in the same way as the Jews. EARLYCHURCHFATHERS.txt
Found: Diognetus:5:2 @ For they dwell not somewhere in cities of their own, neither do they use some different language, nor practice an extraordinary kind of life. EARLYCHURCHFATHERS.txt
Found: Hermas:1:2 @ After a certain time I saw her bathing in the river Tiber; and I gave her my hand, and led her out of the river. So, seeing her beauty, I reasoned in my heart, saying, "Happy were I, if I had such an one to wife both in beauty and in character." I merely reflected on this and nothing more. EARLYCHURCHFATHERS.txt
Found: Hermas:1:3 @ After a certain time, as I was journeying to Cumae, and glorifying God's creatures for their greatness and splendor and power, as I walked I fell asleep. And a Spirit took me, and bore me away through a pathless tract, through which no man could pass: for the place was precipitous, and broken into clefts by reason of the waters. When then I had crossed the river, I came into the level country, and knelt down, and began to pray to the Lord and to confess my sins. EARLYCHURCHFATHERS.txt
Found: Hermas:37 :1 @ "But do thou, Hermas, no longer bear a grudge against thy children, neither suffer thy sister to have her way, so that they may be purified from their former sins. For they shall be chastised with a righteous chastisement, unless thou bear a grudge against them thyself. The bearing of a grudge worketh death. But thou, Hermas, hast had great tribulations of thine own, by reason of the transgressions of thy family, because thou hadst no care for them. For thou wast neglectful of them, and wast mixed up with thine evil transactions. EARLYCHURCHFATHERS.txt
Found: Hermas:1119 :2 @ In the first vision wherefore did she appear to thee an aged woman and seated on a chair? Because your spirit was aged, and already decayed, and had no power by reason of your infirmities and acts of double-mindedness. EARLYCHURCHFATHERS.txt
Found: Hermas:127 :3 @ Slander is evil; it is a restless demon, never at peace, but always having its home among factions. Refrain from it therefore, and thou shalt have success at all times with all men. EARLYCHURCHFATHERS.txt
Found: Hermas:129 :8 @ "Certainly," saith he, "if the husband receiveth her not, he sinneth and bringeth great sin upon himself; nay, one who hath sinned and repented must be received, yet not often; for there is but one repentance for the servants of God. For the sake of her repentance therefore the husband ought not to marry. This is the manner of acting enjoined on husband and wife. EARLYCHURCHFATHERS.txt
Found: Hermas:230 :2 @ He answered and said unto me, "I," saith he, "preside over repentance, and I give understanding to all who repent. Nay, thinkest thou not," saith he, "that this very act of repentance is understanding? To repent is great understanding," saith he. "For the man that hath sinned understandeth that he hath done evil before the Lord, and the deed which he hath done entereth into his heart, and he repenteth, and doeth no more evil, but doeth good lavishly, and humbleth his own soul and putteth it to torture because it sinned. Thou seest then that repentance is great understanding." EARLYCHURCHFATHERS.txt
Found: Hermas:133 :5 @ For if you take a little wormwood, and pour it into a jar of honey, is not the whole of the honey spoiled, and all that honey ruined by a very small quantity of wormwood? For it destroyeth the sweetness of the honey, and it no longer hath the same attraction for the owner, because it is rendered bitter and hath lost its use. But if the wormwood be not put into the honey, the honey is found sweet and becomes useful to its owner. EARLYCHURCHFATHERS.txt
Found: Hermas:234 :7 @ Then, when it hath removed from that man, in whom it dwells, that man becometh emptied of the righteous spirit, and henceforward, being filled with the evil spirits, he is unstable in all his actions, being dragged about hither and thither by the evil spirits, and is altogether blinded and bereft of his good intent. Thus then it happeneth to all persons of angry temper. EARLYCHURCHFATHERS.txt
Found: Hermas:138 :10 @ Hear now what follow upon these; to minister to widows, to visit the orphans and the needy, to ransom the servants of God from their afflictions, to be hospitable (for in hospitality benevolence from time to time has a place), to resist no man, to be tranquil, to show yourself more submissive than all men, to reverence the aged, to practice righteousness, to observe brotherly feeling, to endure injury, to be long-suffering, to bear no grudge, to exhort those who are sick at soul, not to cast away those that have stumbled from the faith, but to convert them and to put courage Into them, to reprove sinners, not to oppress debtors and indigent persons, and whatsoever actions are like these. EARLYCHURCHFATHERS.txt
Found: Hermas:138 :12 @ Keep this commandment therefore. If thou do good and abstain not from it, thou shalt live unto God; yea, and all shall live unto God who act so. And again if thou do not evil, and abstain from it, thou shalt live unto God; yea, and all shall live unto God, who shall keep these commandments, and walk in them." EARLYCHURCHFATHERS.txt
Found: Hermas:140 :4 @ "Listen," saith he. "Those who have never investigated concerning the truth, nor enquired concerning the deity, but have merely believed, and have been mixed up in business affairs and riches and heathen friendships, and many other affairs of this world--as many, I say, as devote themselves to these things, comprehend not the parables of the deity; for they are darkened by these actions, and are corrupted and become barren. EARLYCHURCHFATHERS.txt
Found: Hermas:241 :2 @ When the man of doubtful mind sets his hand to any action, and fails in it owing to his doubtful-mindedness, grief at this entereth into the man, and grieveth the Holy Spirit, and crusheth it out. EARLYCHURCHFATHERS.txt
Found: Hermas:143 :4 @ So many therefore as are strong in the faith of the Lord, clothed with the truth, cleave not to such spirits, but hold aloof from them; but as many as are doubters and frequently change their minds, practice soothsaying like the Gentiles, and bring upon themselves greater sin by their idolatries. For he that consulteth a false prophet on any matter is an idolater and emptied of the truth, and senseless. EARLYCHURCHFATHERS.txt
Found: Hermas:346 :1 @ "I would fain know, Sir," say I, "in what ways I ought to serve the good desire." "Listen," saith he; "practice righteousness and virtue, truth and the fear of the Lord, faith and gentleness, and as many good deeds as are like these. Practicing these thou shalt be well-pleasing as a servant of God, and shalt live unto Him; yea, and every one who shall serve the good desire shall live unto God." EARLYCHURCHFATHERS.txt
Found: Hermas:150 :10 @ This lavish expenditure is beautiful and joyous, not bringing sadness or fear, but bringing joy. The expenditure of the heathen then practice not ye; for it is not convenient for you the servants of God. EARLYCHURCHFATHERS.txt
Found: Hermas:150 :11 @ But practice your own expenditure, in which ye can rejoice; and do not corrupt, neither touch that which is another man's, nor lust after it for it is wicked to lust after other men's possessions. But perform thine own task, and thou shalt be saved." EARLYCHURCHFATHERS.txt
Found: Hermas:151 :5 @ "How, Sir?" say I; "instruct me." "Listen," saith he; the rich man hath much wealth, but in the things of the Lord he is poor, being distracted about his riches, and his confession and intercession with the Lord is very scanty; and even that which he giveth is mall and weak and hath not power above. When then the rich man goeth up to the poor, and assisteth him in his needs, believing that for what he doth to the poor man he shall be able to obtain a reward with God--because the poor man is rich in intercession and confession , and his intercession hath great power with God--the rich man then supplieth all things to the poor man without wavering. EARLYCHURCHFATHERS.txt
Found: Hermas:153 :4 @ But the Gentiles and the sinners, just as thou sawest the trees which were withered, even such shall they be found, withered and unfruitful in that world, and shall be burnt up as fuel, and shall be manifest, because their practice in their life hath been evil. For the sinners shall be burned, because they sinned and repented not; and the Gentiles shall be burned, because they knew not Him that created them. EARLYCHURCHFATHERS.txt
Found: Hermas:153 :5 @ Do thou therefore bear fruit, that in that summer thy fruit may be known. But abstain from overmuch business, and thou shalt never fill into any sin. For they that busy themselves overmuch, sin much also, being distracted about their business, and in no wise serving their own Lord. EARLYCHURCHFATHERS.txt
Found: Hermas:153 :7 @ But if any one work one single action, he is able also to serve the Lord; for his mind shall not be corrupted from (following) the Lord, but he shall serve Him, because he keepeth his mind pure. EARLYCHURCHFATHERS.txt
Found: Hermas:262 :2 @ For they forget the commandments of the living God, and walk in vain deceits and acts of self-indulgence, and are destroyed by this angel, some of them unto death, and others unto corruption." EARLYCHURCHFATHERS.txt
Found: Hermas:262 :4 @ But the sheep, which thou sawest not skipping about, but feeding in one place, these are they that have delivered themselves over to acts of self-indulgence and deceit, but have not uttered any blasphemy against the Lord. These then have been corrupted from the truth. In these there is hope of repentance, wherein they can live. Corruption then hath hope of a possible renewal, but death hath eternal destruction." EARLYCHURCHFATHERS.txt
Found: Hermas:565 :5 @ "What kinds of self-indulgence, Sir," say I, "are harmful?" "Every action," saith he, "is self-indulgence to a man, which he does with pleasure; for the irascible man, when he gives the reins to his passion, is self-indulgent; and the adulterer and the drunkard and the slanderer and the liar and the miser and the defrauder and he that doeth things akin to these, giveth the reins to his peculiar passion; therefore he is self-indulgent in his action. EARLYCHURCHFATHERS.txt
Found: Hermas:166 :4 @ "But behold, Sir," say I, "they have repented with their whole heart." "I am quite aware myself," saith he, "that they have repented with their whole heart; well, thinkest thou that the sins of those who repent are forgiven forthwith? Certainly not; but the person who repents must torture his own soul, and must be thoroughly humble in his every action, and be afflicted with all the divers kinds of affliction; and if he endure the afflictions which come upon him, assuredly He Who created all things and endowed them with power will be moved with compassion and will bestow some remedy. EARLYCHURCHFATHERS.txt
Found: Hermas:773 :6 @ Life is for all those that keep the commandments of the Lord. But in the commandments there is nothing about first places, or about glory of any kind, but about long-suffering and humility in man. In such men, therefore, is the life of the Lord, but in factious and lawless men is death. EARLYCHURCHFATHERS.txt
Found: Hermas:1076 :3 @ But they that gave up their rods withered, yet with a very small part green, these are they that believed, but practiced the works of lawlessness. Still they never separated from God, but bore the Name gladly, and gladly received into their houses the servants of God. So hearing of this repentance they repented without wavering, and they practice all excellence and righteousness. EARLYCHURCHFATHERS.txt
Found: Hermas:885 :4 @ Then he proceeded to inspect the stunted (stones), and many among them were found black, and some had contracted great cracks; and he ordered these also to be placed with those that had been cast aside. But those of them which remained he cleaned and shaped, and ordered to be placed in the building So the virgins took them up, and fitted them into the middle of the building of the tower; for they were somewhat weak. EARLYCHURCHFATHERS.txt
Found: Hermas:1188 :9 @ "Now," saith he, "what wouldest thou hear first?" "In the order as thou showedst to me, Sir, from the beginning," say I; "I request thee, Sir, to explain to me exactly in the order that I shall enquire of thee." According as thou desirest," saith he, "even so will I interpret to thee, and I will conceal nothing whatever from thee." EARLYCHURCHFATHERS.txt
Found: Hermas:32109 :5 @ "Certainly," I said, "all those, whomsoever He shall find continuing to bear malice, He will punish." "Trample not," said he, "upon His mercy, but rather glorify Him, because He is so long-suffering with your sins, and is not like unto you. Practice then repentance which is expedient for you. EARLYCHURCHFATHERS.txt
Found: Hermas:33110 :3 @ "Listen now," said he, "concerning them. These are they that have heard my commandments now, and have practiced repentance with their whole heart. So when the Lord saw that their repentance was good and pure, and that they could continue therein, he ordered their former sins to be blotted out. These shapes then were their former sins, and they have been chiseled away that they might not appear." EARLYCHURCHFATHERS.txt
Found: Hermas:2112 :2 @ "I myself know," said he, "that thou hast done nothing out of order, nor art about to do so. And so I speak these things unto thee, that thou mayest persevere. For he hath given a good account of thee unto me. Thou therefore shalt speak these words to others, that they too who have practiced or shall practice repentance may be of the same mind as thou art; and he may give a good report of them to me, and I unto the Lord." EARLYCHURCHFATHERS.txt
Found: Hermas:4114 :2 @ Charge all men who are able to do right, that they cease not to practice good works; for it is useful for them. I say moreover that every man ought to be rescued from misfortune; for he that hath need, and suffereth misfortune in his daily life, is in great torment and want. EARLYCHURCHFATHERS.txt
Found: IgnatiusEphesians:14:2 @ No man professing faith sinneth, and no man possessing love hateth. The tree is manifest from its fruit ; so they that profess to be Christ's shall be seen through their actions. For the Work is not a thing of profession now, but is seen then when one is found in the power of faith unto the end. EARLYCHURCHFATHERS.txt
Found: IgnatiusEphesians:15:1 @ It is better to keep silence and to be, than to talk and not to be. It is a fine thing to teach, if the speaker practice. Now there is one teacher, who spake and it came to pass : yea and even the things which He hath done in silence are worthy of the Father. EARLYCHURCHFATHERS.txt
Found: IgnatiusEphesians:15:2 @ He that truly possesseth the word of Jesus is able also to hearken unto His silence, that he may be perfect; that through his speech he may act and through his silence he may be known. EARLYCHURCHFATHERS.txt
Found: IgnatiusEphesians:20:1 @ If Jesus Christ should count me worthy through your prayer, and it should be the Divine will, in my second tract, which I intend to write to you, I will further set before you the dispensation whereof I have begun to speak, relating to the new man Jesus Christ, which consisteth in faith towards Him and in love towards Him, in His passion and resurrection, EARLYCHURCHFATHERS.txt
Found: IgnatiusEphesians:20:2 @ especially if the Lord should reveal aught to me. Assemble yourselves together in common, every one of you severally, man by man, in grace, in one faith and one Jesus Christ, who after the flesh was of David's race, who is Son of Man and Son of God, to the end that ye may obey the bishop and the presbytery without distraction of mind; breaking one bread, which is the medicine of immortality and the antidote that we should not die but live for ever in Jesus Christ. EARLYCHURCHFATHERS.txt
Found: IgnatiusMagnesians:4:1 @ It is therefore meet that we not only be called Christians, but also be such; even as some persons have the bishop's name on their lips, but in everything act apart from him. Such men appear to me not to keep a good conscience, for as much as they do not assemble themselves together lawfully according to commandment. EARLYCHURCHFATHERS.txt
Found: IgnatiusMagnesians:9:1 @ If then those who had walked in ancient practices attained unto newness of hope, no longer observing Sabbaths but fashioning their lives after the Lord's day, on which our life also arose through Him and through His death which some men deny--a mystery whereby we attained unto belief, and for this cause we endure patiently, that we may be found disciples of Jesus Christ our only teacher-- EARLYCHURCHFATHERS.txt
Found: IgnatiusMagnesians:10:3 @ It is monstrous to talk of Jesus Christ and to practice Judaism. For Christianity did not believe in Judaism, but Judaism in Christianity, wherein every tongue believed and was gathered together unto God. EARLYCHURCHFATHERS.txt
Found: IgnatiusPhiladelphians:8:2 @ Do ye nothing in a spirit of factiousness but after the teaching of Christ. For I heard certain persons saying, If I find it not in the charters, I believe it not in the Gospel. And when I said to them, It is written, they answered me That is the question. But as for me, my charter is Jesus Christ, the inviolable charter is His cross and His death and His resurrection, and faith through Him; wherein I desire to be justified through your prayers. EARLYCHURCHFATHERS.txt
Found: IgnatiusPolycarp:7:3 @ A Christian hath no authority over himself, but giveth his time to God. This is God's work, and yours also, when ye shall complete it: for I trust in the Divine grace, that ye are ready for an act of well doing which is meet for God. Knowing the fervor of your sincerity, I have exhorted you in a short letter. EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:22:2 @ This account Gaius copied from the papers of Irenaeus. The same lived with Irenaeus who had been a disciple of the holy Polycarp. For this Irenaeus, being in Rome at the time of the martyrdom of the bishop Polycarp, instructed many; and many most excellent and orthodox treatises by him are in circulation. In these he makes mention of Polycarp, saying that he was taught by him. And he ably refuted every heresy, and handed down the catholic rule of the Church just as he had received it from the saint. He mentions this fact also, that when Marcion, after whom the Marcionites are called, met the holy Polycarp on one occasion, and said 'Recognize us, Polycarp,' he said in reply to Marcion, 'Yes indeed, I recognize the firstborn of Satan.' The following statement also is made in the writings of Irenaeus, that on the very day and hour when Polycarp was martyred in Smyrna Irenaeus being in the city of the Romans heard a voice as of a trumpet saying, ' Polycarp is martyred.' EARLYCHURCHFATHERS.txt
Found: Polycarp:9:1 @ I exhort you all therefore to be obedient unto the word of righteousness and to practice all endurance, which also ye saw with your own eyes in the blessed Ignatius and Zosimus and Rufus, yea and in others also who came from among yourselves, as well as in Paul himself and the rest of the Apostles; INDEXTORREY.txt
Found: dict:torrey Character of Saints @ Character of Saints INDEXTORREY.txt
Found: dict:torrey Character of the Wicked @ Character of the Wicked INDEXTORREY.txt
Found: dict:torrey Christ, Character Of @ Christ, Character Of INDEXTORREY.txt
Found: dict:torrey Heart, Character of the Renewed @ Heart, Character of the Renewed INDEXTORREY.txt
Found: dict:torrey Heart, Character of the Unrenewed @ Heart, Character of the Unrenewed NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL phylacteries @ (1)WEBLINKS.txt
Found: http://www.str.org @ Stand to Reason - good writings and podcasts, strong emphasis of conversational tacticsWEBLINKS.txt
Found: http://www.faithfacts.org @ Christian apologetics with a focus on Genesis, the Bible, and Communicating with GodWEBLINKS.txt
Found: http://video-tracts.com @ VideoTracts.com - DIRECTORY - VIDEO - EVANGELISMWEBLINKS.txt
Found: http://cybertracts.com @ CyberTractsPBIBLXBIBLETRANSLATIONS.txt
Found: frebbb@Matthew:1 @ BROKEN LINK TITLE: French Bible Bovet Bonnet (1900) DESCRIPTION: Version Bible Bovet Bonnet, from the Annotated Bible 1900 (BBB) (c) Claude Royerehttp://epelorient.free.fr - Lorient - France FreBBB Version 1.0 (june 2008) EN: This Sword Bible module provides the french translation of the OT by Félix Bovet (1824-1903), and of the NT by Louis Bonnet (1805-1892). They both are extracted from a well known commentary in France and Switzerland, still very appreciated today : "La Bible annotée". For practical reasons the verses reference have been modified to match the KJV one. FR: Ce module Sword FreBBB est composé de la traduction française de Félix Bovet (1824-1903) pour l'Ancien Testament, et de Louis Bonnet pour le Nouveau. Elles sont extraites de l'ouvrage bien connu : "La Bible annotée". Toutes les deux réunissent des qualités d'exactitude et d'expression qui les rendent agréables à lire par elles-mêmes, indépendamment de leurs notes. Afin de faciliter l'intégration aux logiciels bibliques, la numération des versets est celle de la King James. Claude Royère claude.royere@gmail.comhttp://epelorient.free.fr RIGTHS: Copyrighted; Free non-commercial distribution PUBLISHER: PBIBLXBIBLETRANSLATIONS.txt
Found: ukjv@Matthew:1 @ TITLE: Updated King James Version DESCRIPTION: Contact: updatedkjv@yahoo.com RIGTHS: Public Domain PUBLISHER: FREE BIBLE SOFTWARE GROUP PBIBLXBIBLETRANSLATIONS.txt
Found: updv@Matthew:1 @ TITLE: Updated King James Version DESCRIPTION: Contact: updatedkjv@yahoo.com RIGTHS: Public Domain PUBLISHER: FREE BIBLE SOFTWARE GROUPNEWAUDIOLINKS.txt
Found: http://www.truthforlife.org/resources/topics/character-god @ ABEGG - Character of God - GGGNEWAUDIOLINKS.txt
Found: http://www.truthforlife.org/resources/scripture/acts @ ABEGG - Acts - SCRIPTURENEWAUDIOLINKS.txt
Found: McGeeMark @ Mcgee 41003 Characteristics NEWAUDIOLINKS.txt
Found: http://www.discipleshiplibrary.com/search.php?a=1&e=0&m=0&p=0&n=0&s=last_name&t=TOPIC%20A&ss=Character&st=topic @ NAVIGATORS - CharacterNEWAUDIOLINKS.txt
Found: http://www.discipleshiplibrary.com/search.php?a=1&e=0&m=0&p=0&n=0&s=last_name&t=TOPIC%20A&ss=Character%20Studies&st=topic @ NAVIGATORS - Character StudiesNEWAUDIOLINKS.txt
Found: http://www.discipleshiplibrary.com/search.php?a=1&e=0&m=0&p=0&n=0&s=last_name&t=TOPIC%20A&ss=God,%20Characteristic%20of&st=topic @ NAVIGATORS - God, Characteristic ofNEWAUDIOLINKS.txt
Found: http://www.discipleshiplibrary.com/search.php?a=1&e=0&m=0&p=0&n=0&s=last_name&t=TOPIC%20A&ss=God,%20Characteristics%20of&st=topic @ NAVIGATORS - God, Characteristics ofNEWAUDIOLINKS.txt
Found: http://www.discipleshiplibrary.com/search.php?a=1&e=0&m=0&p=0&n=0&s=last_name&t=TOPIC%20A&ss=God,%20Characteristics%20of%20Christ&st=topic @ NAVIGATORS - God, Characteristics of ChristNEWAUDIOLINKS.txt
Found: http://www.discipleshiplibrary.com/search.php?a=1&e=0&m=0&p=0&n=0&s=last_name&t=TOPIC%20A&ss=Society,%20Impact%20on&st=topic @ NAVIGATORS - Society, Impact onNEWAUDIOLINKS.txt
Found: http://www.sermonaudio.com/search.asp?currSection=sermonstopic&keyworddesc=Character&keyword=Character @ Character - SERMONAUDIONEWAUDIOLINKS.txt
Found: http://www.sermonaudio.com/search.asp?currSection=sermonstopic&keyworddesc=Satisfaction&keyword=Satisfaction @ Satisfaction - SERMONAUDIOBIBLELAW.txt
Found: mkjv@Deuteronomy:12:29-32 @ Follow God exactly as He says; no pagan customs - OldTestamentLaw - ScripturalOrder ONEPLACEPODCAST.txt
Found: http://www.oneplace.com/ministries/active-christian-media/ @ active-christian-media Active Christian Media Host=