Indexes Search Result: indexed - ein
GOSPELREADPLAN1.txt
Found:
September12 @ sf_luther_1545_letzte_hand_rev2@Luke:14:25-35 The Cost of Being a Disciple
GOSPELREADPLAN1.txt
Found: October24 @ sf_luther_1545_letzte_hand_rev2@John:1:19-28 John the Baptist Denies Being the Christ
GOSPELREADPLAN1.txt
Found: December31 @ sf_luther_1545_letzte_hand_rev2@John:21:15-25 Jesus Reinstates Peter
MEMORYVERSE.txt
Found: kjv@Luke:18:17 @ Verily I say unto you, Whosoever shall not receive the...
MEMORYVERSE.txt
Found: kjv@Acts:24:16 @ And herein do I exercise myself, to have always a...
MEMORYVERSE.txt
Found: kjv@Romans:1:17 @ For therein is the righteousness of God revealed from faith...
MEMORYVERSE.txt
Found: kjv@Romans:5:1 @ Therefore being justified by faith, we have peace with God...
MEMORYVERSE.txt
Found: kjv@Hebrews:12:1 @ Wherefore seeing we also are compassed about with so great...
MEMORYVERSE.txt
Found: kjv@Psalms:146:2 @ While I live will I praise the LORD: I will...
MEMORYVERSE.txt
Found: kjv@James:2:17 @ Even so faith, if it hath not works, is dead,...
MEMORYVERSE.txt
Found: kjv@Luke:2:5 @ To be taxed with Mary his espoused wife, being great...
MEMORYVERSE.txt
Found: kjv@Acts:14:15 @ And saying, Sirs, why do ye these things? We also...
MEMORYVERSE.txt
Found: kjv@Acts:17:24 @ God that made the world and all things therein, seeing...
MEMORYVERSE.txt
Found: kjv@Acts:17:25 @ Neither is worshipped with men's hands, as though he needed...
MEMORYVERSE.txt
Found: kjv@Isaiah:11:5 @ And righteousness shall be the girdle of his loins, and...
MEMORYVERSE.txt
Found: kjv@Acts:17:28 @ For in him we live, and move, and have our...
MEMORYVERSE.txt
Found: kjv@Psalms:24:1 @ The earth is the LORD'S, and the fulness thereof; the...
INDEXDICTIONARY.txt
Found: dict:easton Reins @ Reins
DENVERAREADIRECTORY.txt
Found: 001062 @ Ave Maria Catholic Church 9056 E Parker Rd. Parker, CO 80138 Call: 303-841-3750 dbrownstein@avemariaonline.org
DENVERAREADIRECTORY.txt
Found: 001132 @ Calvary Chapel Greeley 2602 27th St. Greeley, CO 80634 Call: 970-330-1717 darrylreinsel@calvarychapel.com
DENVERAREADIRECTORY.txt
Found: 001538 @ Southeast Christian Church 9650 Jordan Road Parker, CO 80134 Call: 720-842-5512 dheintz@sechristian.org
DENVERAREADIRECTORY.txt
Found: 103522 @ Stein Elementary School 80 South Teller St Denver, CO 80226 CALL SCHOOL NOW Primary School
PREACHOLOGYSERMONOUTLINES.txt
Found: Isaiah:6:1 @ SPIRITUAL GROWTH - II. It comes by seeing the Lord (v.1)
CCELINDEX.txt
Found: http://www.ccel.org/ccel/burgon/inspiration.html @ BurgonInspiration and Interpretation: Seven Sermons Preached Before the University of Oxford: With Preliminary Remarks: Being an Answer to a Volume Enti
CCELINDEX.txt
Found: http://www.ccel.org/ccel/salvian/govt.html @ Salvian On the Government of God: A Treatise Wherein Are Shown by Argument and by Examples Drawn from the Abandoned Society of the Times the Ways of God To
CCELINDEX.txt
Found: http://www.ccel.org/ccel/grimm/greekeng.html @ Greek-English Lexicon of the New Testament: being Grimm's Wilke's Clavis Novi Testamenthttp://www.ccel.org (http://www.ccel.org/ccel/grimm - Wilibald Grimm )
CCELINDEX.txt
Found: http://www.ccel.org/ccel/charnock/reconcil.html @ Discourse of God's being the Author of Reconciliation (http://www.ccel.org/ccel/charnock - Stephen Charnock )
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahava @ essence; being; generation - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ara @ cursing; seeing - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ebronah @ passage over; being angry - HITCHCOCK-E
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hazaiah @ seeing the Lord - HITCHCOCK-H
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hazo @ seeing; prophesying - HITCHCOCK-H
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Horims @ princes; being angry - HITCHCOCK-H
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Huri @ being angry; or same as Huram - HITCHCOCK-H
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ibri @ passing over; being angry; being with young - HITCHCOCK-I
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jahaziel @ seeing God - HITCHCOCK-J
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jarmuth @ fearing, or seeing, or throwing down, death - HITCHCOCK-J
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Joahaz @ apprehending; possessing; seeing - HITCHCOCK-J
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Joshah @ being; forgetting; owing - HITCHCOCK-J
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Mahazioth @ seeing a sign; seeing a letter - HITCHCOCK-M
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Schaaph @ fleeing; thinking - HITCHCOCK-S
BIBLETRANSLATIONINDEX.txt
Found: jub@Matthew:1 @ ENGLISH: kjv@TITLE: English Jubilee 2000 Bible kjv@DESCRIPTION: Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. kjv@RIGTHS: Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works. May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required. kjv@PUBLISHER: DarkBibleORG
MOBILETRANSLATIONINDEX.txt
Found: jub @ TITLE: English Jubilee 2000 Bible DESCRIPTION: Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. RIGTHS: Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works. May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required. PUBLISHER: DarkBibleORG
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_luther_1545_letzte_hand_rev2@ntchap] @ TITLE: Luther 1545 (Letzte Hand) DESCRIPTION: "Denn man mus nicht die buchstaben inn der lateinischen sprachen fragen / wie man sol Deutsch reden / wie diese esel thun / sondern / man mus die mutter im hause / die kinder auff der gassen / den gemeinen man auff dem marckt drumb fragen / vnd den selbigen auff das maul sehen / wie sie reden / vnd darnach dolmetzschen / so verstehen sie es denn / vnd mercken / das man Deutsch mit jn(nen) redet." RIGTHS: Umsonst habt ihrs empfangen, umsonst gebet es auch. (Matthäus 10:8) PUBLISHER: lutherbibel.net
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_textbibel_1906_nt_at@ntchap] @ TITLE: Textbibel DESCRIPTION: A.T: Emil Kautzsch (AT), *4.9.1841 Plauen (Sachsen),?7.5.1910 Halle, prot., Deutscher, ab 1875 Ehrenbürger von Basel. Sohn des Karl Friedrich, Lehrers und Pfarrers. ? 1866 Helene Michaelis. K. studierte 1859-63 Theologie und oriental. Sprachen in Leipzig (1863 Dr. phil., 1868 lic. theol.), wo er 1869 PD und 1871 ao. Professor wurde. Ab 1872 arbeitete er als o. Prof. für Altes Testament in Basel (hier auch Universitätsrektor). In Basel gehörte er ferner dem Kirchenrat an. 1880 wechselte er an die Univ. Tübingen, 1888 an die Univ. Halle. K. wirkte als Herausgeber einer wissenschaftlich kommentierten Ãbersetzung des Alten Testaments sowie der alttestamentl. Apokryphen und Pseudepigraphen. - N.T: Zu besonderer Freude gereicht es mir endlich, daà D. Weizsäcker (? 1899) behufs Herstellung einer Vollbibel die Beifügung seiner Ãbersetzung des Neuen Testaments (nach dem Manuscript der neunten Auflage) gestattet hat, in der die Aufgabe einer den heutigen Ansprüchen genügenden Verdeutschung lange vor unserer Bearbeitung des Alten Testaments zu allgemeiner Befriedigung gelöst war. E. Kautzsch. RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: 1906 Verlag von J.C.B.Mohr (Paul Siebeck) Tübingen
THEOLOGYGLOSSARY.txt
Found: @ AUTONOMY –– the state of being a "law unto oneself," independent of outside authority
THEOLOGYGLOSSARY.txt
Found: @ COVENANT –– a mutually binding compact between God and His people, sovereignly transacted by the Lord, wherein a promise is made by God which calls for trust on the part of His people and entails obligations of submission which are sanctioned by blessings and curses
THEOLOGYGLOSSARY.txt
Found: @ PENAL SANCTION –– a coercive, civil punishment which honors and enforces a law by being imposed on those who violate it
THEOLOGYGLOSSARY.txt
Found: @ PLURALISM –– the view that civil policy should balance the rights of various social spheres (e.g., family, school, church, business) and protect the rights of all conflicting viewpoints within the society, thereby not being based upon or favoring any one distinctive religion, philosophy, party, or sphere of life
THEOLOGYGLOSSARY.txt
Found: @ RELATIVISM, CULTURAL –– the view that what is morally right or wrong is not absolute, but internally adapted to a specific culture, being determined by that particular society's attitudes, folkways or tribal values; thus "justice," for instance, actually changes from culture to culture (not simply beliefs about justice) and cannot be defined transculturally
LOCALMEDIA.txt
Found: MID @ media: midi/Abide_O_Dearest_Jesus-Christus_Der_Ist_Mein_Leben.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Awake_My_Heart_With_Gladness-Auf_Auf_Mein_Herz_mit_Freuden.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Comfort_Comfort_Ye_My_People-Freu_dich_sehr_o_meine_Seele.mid
LOCALMEDIA.txt
Found: MID @ media: midi/I_Am_Jesus_Little_Lamb-Weil_Ich_Jesu_Schaflein_Bin.mid
LOCALMEDIA.txt
Found: MID @ media: midi/If_God_Himself_Be_For_Me-Woodbird-Es_Flog_Ein_Kleins_Waldvogelein.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Jesus_Sinners_Doth_Receive-Meinen_Jesum_Lass_ich_Nicht_Darmstadt.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Lord_Keep_Us_Steadfast_In_Thy_Word-Erhalt_Uns_Herr_bei_Deinem_Wort.mid
LOCALMEDIA.txt
Found: MID @ media: midi/My_Soul_Now_Praise_Thy_Maker-Non_Lob_Mein_Seel.mid
LOCALMEDIA.txt
Found: MID @ media: midi/O_Holy_Blessed_Trinity-O_Heilige_Dreifaltigkeit-Steht_Auf_Ihr_Lieben_Kinderlein.mid
LOCALMEDIA.txt
Found: MID @ media: midi/O_Lord_Of_Heaven_and_Earth_and_Sea-Es_Ist_Kein_Tag.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Stricken_Smitten_And_Afflicted-O_Mein_Jesu_Ich_Muss_Sterben-Wo_Ist_Jesus_Mein_Verlangen.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Take_Thou_My_Hand-So_Nimm_Denn_Meine_Hande.mid
MYLIBRARY.txt
Found: @ csv:LOCALMEDIA Heinrick August Wilhelm Meyer
WEBCHURCHHISTORY.txt
Found: EEE @ Einhard
WEBCHURCHHISTORY.txt
Found: MMM @ Meinrad of Einsiedeln
WEBCHURCHHISTORY.txt
Found: BBB @ Bullinger, Heinrich
WEBCHURCHHISTORY.txt
Found: 28 Jul 1750 @ Heinrich Schuetz, Musician
WEBCHURCHHISTORY.txt
Found: Wikipedia @ William Bullein Johnson
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Frank E. Gaebelein (1899-1983), founder of The Stony Brook School, general editor of the Expositor's Bible Commentary
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Joseph Alleine
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Richard Alleine
WEBCHURCHHISTORY.txt
Found: 529 A.D. @ Synod/Council of Orange II - Caesarius of Arles presided condemned Faustus for being Semi-Pelagian
WEBCHURCHHISTORY.txt
Found: 879 A.D. @ Constantinople VII - called reinstated Patriarch Photius to repudiate [Council of 869-870.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Christian Family Movement: a U.S. movement of parish and small groups of families that meet to reinforce Christian values.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Creationism: There are several schools of creationist thought, but all include some belief in the divine creation of human beings over a short period of time (distinguishing them from theistic evolutionists).
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY ROMAN-CATHOLIC @ Papal Infallibility (the Pope being infallible in matters of religion and morality);
BIBLEBOOKSUMMARY.txt
Found: sf_luther_1545_letzte_hand_rev2@Joel:1 @ JOEL - Traditionally called the "Prophet of Pentecost," since his prophecy of the outpouring of the Spirit ( kjv@Joel:2:28 ) is quoted by Peter ( kjv@Acts:2:16 ) as being fulfilled at Pentecost, Joel was the kind of man who could see the eternal in the temporal. The occasion of his message was a devastating locust plague, which he interpreted as foreboding the Day of the Lord when God would act directly to punish His people for their sins. Joel calls upon the people of Judah to repent, promising that repentance will bring God’s blessings, material and spiritual.
BIBLEBOOKSUMMARY.txt
Found: sf_luther_1545_letzte_hand_rev2@Ephesians:1 @ EPHESIANS - The Ephesian letter is one of Paul’s four "Imprisonment Letters" - Philippians, Colossians, and Philemon being the others. Although addressed to the church in Ephesus, this letter is generally believed to have been a circular discussing the believers’ exalted position through Christ, the Church as the body of Christ, her relationship to God, and practical implications of the Gospel.
DAILYLIGHT.txt
Found: JANUARY31 AM @ If ye will not drive out the inhabitants of the land from before you; . . . those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.-sf_luther_1545_letzte_hand_rev2@Numbers:33:55@6:12. sf_luther_1545_letzte_hand_rev2@2Corinthians:10:4-5 sf_luther_1545_letzte_hand_rev2@Romans:8:12-13 sf_luther_1545_letzte_hand_rev2@Galatians:5:17. sf_luther_1545_letzte_hand_rev2@Romans:7:23. sf_luther_1545_letzte_hand_rev2@Romans:8:37.
DAILYLIGHT.txt
Found: FEBRUARY16 PM @ We that are in this tabernacle do groan, being burdened.-sf_luther_1545_letzte_hand_rev2@2Corinthians:5:4. sf_luther_1545_letzte_hand_rev2@Psalms:38:9 sf_luther_1545_letzte_hand_rev2@Psalms:38:4. sf_luther_1545_letzte_hand_rev2@Romans:7:24 sf_luther_1545_letzte_hand_rev2@Romans:8:22-23. sf_luther_1545_letzte_hand_rev2@1Peter:1:6. sf_luther_1545_letzte_hand_rev2@2Peter:1:14. sf_luther_1545_letzte_hand_rev2@1Corinthians:15:53-54.
DAILYLIGHT.txt
Found: JUNE3 AM @ Watch, for ye know neither the day nor the hour wherein the Son of man cometh.-sf_luther_1545_letzte_hand_rev2@Matthew:25:13 sf_luther_1545_letzte_hand_rev2@Luke:21:34-36 sf_luther_1545_letzte_hand_rev2@1Thessalonians:5:2-6.
DAILYLIGHT.txt
Found: JUNE12 PM @ We, being dead to sins, should live unto righteousness.-sf_luther_1545_letzte_hand_rev2@1Peter:2:24 sf_luther_1545_letzte_hand_rev2@Ephesians:4:22-24 sf_luther_1545_letzte_hand_rev2@Colossians:3:3. sf_luther_1545_letzte_hand_rev2@Romans:6:4-6-7 sf_luther_1545_letzte_hand_rev2@Romans:6:11-13.
DAILYLIGHT.txt
Found: OCTOBER19 AM @ The Lord shall be thy confidence, and shall keep thy foot from being taken.-sf_luther_1545_letzte_hand_rev2@Proverbs:3:26 sf_luther_1545_letzte_hand_rev2@Psalms:76:10. sf_luther_1545_letzte_hand_rev2@Proverbs:21:1. sf_luther_1545_letzte_hand_rev2@Proverbs:16:7 sf_luther_1545_letzte_hand_rev2@Psalms:130:5-6. sf_luther_1545_letzte_hand_rev2@Psalms:34:4 sf_luther_1545_letzte_hand_rev2@Deuteronomy:33:27. sf_luther_1545_letzte_hand_rev2@Jeremiah:17:7 sf_luther_1545_letzte_hand_rev2@Romans:8:31.
DAILYLIGHT.txt
Found: NOVEMBER3 AM @ The ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein.-sf_luther_1545_letzte_hand_rev2@Hosea:14:9 sf_luther_1545_letzte_hand_rev2@1Peter:2:7-8. sf_luther_1545_letzte_hand_rev2@Proverbs:10:29 sf_luther_1545_letzte_hand_rev2@Matthew:11:15. sf_luther_1545_letzte_hand_rev2@Psalms:107:43. sf_luther_1545_letzte_hand_rev2@Matthew:6:22. sf_luther_1545_letzte_hand_rev2@John:7:17. sf_luther_1545_letzte_hand_rev2@Matthew:13:12 sf_luther_1545_letzte_hand_rev2@John:8:47. sf_luther_1545_letzte_hand_rev2@John:5:40. sf_luther_1545_letzte_hand_rev2@John:10:27.
DAILYLIGHT.txt
Found: NOVEMBER25 AM @ Being made free from sin, ye became the servants of righteousness.-sf_luther_1545_letzte_hand_rev2@Romans:6:18 sf_luther_1545_letzte_hand_rev2@Matthew:6:24. sf_luther_1545_letzte_hand_rev2@Romans:6:20-22 sf_luther_1545_letzte_hand_rev2@Romans:10:4 sf_luther_1545_letzte_hand_rev2@John:12:26. sf_luther_1545_letzte_hand_rev2@Matthew:11:29-30 sf_luther_1545_letzte_hand_rev2@Isaiah:26:13. sf_luther_1545_letzte_hand_rev2@Psalms:119:32.
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/foster/storyofbible/StoryOTB068_p173_FleeingToTheCityOfRefuge.jpg @ FleeingToTheCityOfRefuge
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/BIP/Bible41Mar08_22-26.jpg @kjv@Mark:8:22-26 - Seeing and Confessing Christ
COPYRIGHTINDEX.txt
Found: jub @ TITLE: English Jubilee 2000 Bible DESCRIPTION: Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. RIGTHS: Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works. May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required. PUBLISHER: DarkBibleORG
COPYRIGHTINDEX.txt
Found: sf_luther_1545_letzte_hand_rev2 @ TITLE: Luther 1545 (Letzte Hand) DESCRIPTION: "Denn man mus nicht die buchstaben inn der lateinischen sprachen fragen / wie man sol Deutsch reden / wie diese esel thun / sondern / man mus die mutter im hause / die kinder auff der gassen / den gemeinen man auff dem marckt drumb fragen / vnd den selbigen auff das maul sehen / wie sie reden / vnd darnach dolmetzschen / so verstehen sie es denn / vnd mercken / das man Deutsch mit jn(nen) redet." RIGTHS: Umsonst habt ihrs empfangen, umsonst gebet es auch. (Matthäus 10:8) PUBLISHER: lutherbibel.net
COPYRIGHTINDEX.txt
Found: sf_textbibel_1906_nt_at @ TITLE: Textbibel DESCRIPTION: A.T: Emil Kautzsch (AT), *4.9.1841 Plauen (Sachsen),?7.5.1910 Halle, prot., Deutscher, ab 1875 Ehrenbürger von Basel. Sohn des Karl Friedrich, Lehrers und Pfarrers. ? 1866 Helene Michaelis. K. studierte 1859-63 Theologie und oriental. Sprachen in Leipzig (1863 Dr. phil., 1868 lic. theol.), wo er 1869 PD und 1871 ao. Professor wurde. Ab 1872 arbeitete er als o. Prof. für Altes Testament in Basel (hier auch Universitätsrektor). In Basel gehörte er ferner dem Kirchenrat an. 1880 wechselte er an die Univ. Tübingen, 1888 an die Univ. Halle. K. wirkte als Herausgeber einer wissenschaftlich kommentierten Ãbersetzung des Alten Testaments sowie der alttestamentl. Apokryphen und Pseudepigraphen. - N.T: Zu besonderer Freude gereicht es mir endlich, daà D. Weizsäcker (? 1899) behufs Herstellung einer Vollbibel die Beifügung seiner Ãbersetzung des Neuen Testaments (nach dem Manuscript der neunten Auflage) gestattet hat, in der die Aufgabe einer den heutigen Ansprüchen genügenden Verdeutschung lange vor unserer Bearbeitung des Alten Testaments zu allgemeiner Befriedigung gelöst war. E. Kautzsch. RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: 1906 Verlag von J.C.B.Mohr (Paul Siebeck) Tübingen
EARLYCHURCHFATHERS.txt
Found: 1Clement:2:3 <1CLEMENT>@ and, being full of holy counsel, in excellent zeal and with a pious confidence ye stretched out your hands to Almighty God, supplicating Him to be propitious, if unwillingly ye had committed any sin.
EARLYCHURCHFATHERS.txt
Found: 1Clement:2:8 <1CLEMENT>@ Being adorned with a most virtuous and honorable life, ye performed all your duties in the fear of Him. The commandments and the ordinances of the Lord were written on the tablets of your hearts.
EARLYCHURCHFATHERS.txt
Found: 1Clement:3:4 <1CLEMENT>@ For this cause righteousness and peace stand aloof, while each man hath forsaken the fear of the Lord and become purblind in the faith of Him, neither walketh in the ordinances of His commandments nor liveth according to that which becometh Christ, but each goeth after the lusts of his evil heart, seeing that they have conceived an unrighteous and ungodly jealousy, through which also death entered into the world.
EARLYCHURCHFATHERS.txt
Found: 1Clement:6:1 <1CLEMENT>@ Unto these men of holy lives was gathered a vast multitude of the elect, who through many indignities and tortures, being the victims of jealousy, set a brave example among ourselves.
EARLYCHURCHFATHERS.txt
Found: 1Clement:6:2 <1CLEMENT>@ By reason of jealousy women being persecuted, after that they had suffered cruel and unholy insults as Danaids and Dircae, safely reached the goal in the race of faith, and received a noble reward, feeble though they were in body.
EARLYCHURCHFATHERS.txt
Found: 1Clement:7:4 <1CLEMENT>@ Let us fix our eyes on the blood of Christ and understand how precious it is unto His Father, because being shed for our salvation it won for the whole world the grace of repentance.
EARLYCHURCHFATHERS.txt
Found: 1Clement:8:6 <1CLEMENT>@ Seeing then that He desireth all His beloved to be partakers of repentance, He confirmed it by an act of His almighty will.
EARLYCHURCHFATHERS.txt
Found: 1Clement:9:3 <1CLEMENT>@ Let us set before us Enoch, who being found righteous in obedience was translated, and his death was not found.
EARLYCHURCHFATHERS.txt
Found: 1Clement:9:4 <1CLEMENT>@ Noah, being found faithful, by his ministration preached regeneration unto the world, and through him the Master saved the living creatures that entered into the ark in concord.
EARLYCHURCHFATHERS.txt
Found: 1Clement:11:2 <1CLEMENT>@ For when his wife had gone forth with him, being otherwise minded and not in accord, she was appointed for a sign hereunto, so that she became a pillar of salt unto this day, that it might be known unto all men that they which are double-minded and they which doubt concerning the power of God are set for a judgment and for a token unto all the generations.
EARLYCHURCHFATHERS.txt
Found: 1Clement:12:2 <1CLEMENT>@ For when the spies were sent forth unto Jericho by Joshua the son of Nun, the king of the land perceived that they were come to spy out his country, and sent forth men to seize them, that being seized they might be put to death.
EARLYCHURCHFATHERS.txt
Found: 1Clement:19:2 <1CLEMENT>@ Seeing then that we have been partakers of many great and glorious doings, let us hasten to return unto the goal of peace which hath been handed down to us from the beginning, and let us look steadfastly unto the Father and Maker of the whole world, and cleave unto His splendid and excellent gifts of peace and benefits.
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Found: 1Clement:21:8 <1CLEMENT>@ let them learn how lowliness of mind prevaileth with God, what power chaste love hath with God, how the fear of Him is good and great and saveth all them that walk therein in a pure mind with holiness.
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Found: 1Clement:24:5 <1CLEMENT>@ The sower goeth forth and casteth into the earth each of the seeds; and these falling into the earth dry and bare decay: then out of their decay the mightiness of the Master's providence raiseth them up, and from being one they increase manifold and bear fruit.
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Found: 1Clement:25:2 <1CLEMENT>@ There is a bird, which is named the phoenix. This, being the only one of its kind, liveth for five hundred years; and when it hath now reached the time of its dissolution that it should die, it maketh for itself a coffin of frankincense and myrrh and the other spices, into the which in the fullness of time it entereth, and so it dieth.
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Found: 1Clement:26:1 <1CLEMENT>@ Do we then think it to be a great and marvelous thing, if the Creator of the universe shall bring about the resurrection of them that have served Him with holiness in the assurance of a good faith, seeing that He showeth to us even by a bird the magnificence of His promise?
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Found: 1Clement:27:7 <1CLEMENT>@ seeing that The heavens declare the glory of God, and the firmament proclaimeth His handiwork. Day uttereth word unto day, and night proclaimeth knowledge unto night; and there are neither words nor speeches, whose voices are not heard.
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Found: 1Clement:30:1 <1CLEMENT>@ Seeing then that we are the special portion of a Holy God, let us do all things that pertain unto holiness, forsaking evil speakings, abominable and impure embraces, drunkennesses and tumults and hateful lusts, abominable adultery, hateful pride.
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Found: 1Clement:30:3 <1CLEMENT>@ Let us therefore cleave unto those to whom grace is given from God. Let us clothe ourselves in concord, being lowlyminded and temperate, holding ourselves aloof from all back biting and evil speaking, being justified by works and not by words.
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Found: 1Clement:32:2 <1CLEMENT>@ For of Jacob are all the priests and levites who minister unto the altar of God; of him is the Lord Jesus as concerning the flesh; of him are kings and rulers and governors in the line of Judah; yea and the rest of his tribes are held in no small honor, seeing that God promised saying, Thy seed shall be as the stars of heaven.
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Found: 1Clement:33:3 <1CLEMENT>@ For by His exceeding great might He established the heavens, and in His incomprehensible wisdom He set them in order. And the earth He separated from the water that surroundeth it, and He set it firm on the sure foundation of His own will; and the living creatures which walk upon it He commanded to exist by His ordinance. Having before created the sea and the living creatures therein, He enclosed it by His own power.
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Found: 1Clement:33:8 <1CLEMENT>@ Seeing then that we have this pattern, let us conform ourselves with all diligence to His will; let us with all our strength work the work of righteousness.
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Found: 1Clement:34:7 <1CLEMENT>@ Yea, and let us ourselves then, being gathered together in concord with intentness of heart, cry unto Him as from one mouth earnestly that we may be made partakers of His great and glorious promises.
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Found: 1Clement:35:12 <1CLEMENT>@ The sacrifice of praise shall glorify Me, and there is the way wherein I will show him the salvation of God.
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Found: 1Clement:36:1 <1CLEMENT>@ This is the way, dearly beloved, wherein we found our salvation, even Jesus Christ the High priest of our offerings, the Guardian and Helper of our weakness.
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Found: 1Clement:36:2 <1CLEMENT>@ Through Him let us look steadfastly unto the heights of the heavens; through Him we behold as in a mirror His faultless and most excellent visage; through Him the eyes of our hearts were opened; through Him our foolish and darkened mind springeth up unto the light; through Him the Master willed that we should taste of the immortal knowledge Who being the brightness of His majesty is so much greater than angels, as He hath inherited a more excellent name.
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Found: 1Clement:37:4 <1CLEMENT>@ The great without the small cannot exist, neither the small without the great. There is a certain mixture in all things, and therein is utility.
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Found: 1Clement:38:3 <1CLEMENT>@ Let us consider, brethren, of what matter we were made; who and what manner of beings we were, when we came into the world; from what a sepulchre and what darkness He that molded and created us brought us into His world, having prepared His benefits aforehand ere ever we were born.
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Found: 1Clement:38:4 <1CLEMENT>@ Seeing therefore that we have all these things from Him, we ought in all things to give thanks to Him, to whom be the glory for ever and ever. Amen.
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Found: 1Clement:39:4 <1CLEMENT>@ What then? Shall a mortal be clean in the sight of the Lord; or shall a man be unblamable for his works? seeing that He is distrustful against His servants and noteth some perversity against His angels.
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Found: 1Clement:40:3 <1CLEMENT>@ And where and by whom He would have them performed, He Himself fixed by His supreme will: that all things being done with piety according to His good pleasure might be acceptable to His will.
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Found: 1Clement:43:1 <1CLEMENT>@ And what marvel, if they which were entrusted in Christ with such a work by God appointed the aforesaid persons? seeing that even the blessed Moses who was a faithful servant in all His house recorded for a sign in the sacred books all things that were enjoined upon him. And him also the rest of the prophets followed, bearing witness with him unto the laws that were ordained by him.
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Found: 1Clement:44:4 <1CLEMENT>@ Blessed are those presbyters who have gone before, seeing that their departure was fruitful and ripe: for they have no fear lest any one should remove them from their appointed place.
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Found: 1Clement:48:4 <1CLEMENT>@ Seeing then that many gates are opened, this is that gate which is in righteousness, even that which is in Christ, whereby all are blessed that have entered in and direct their path in holiness and righteousness, performing all things without confusion.
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Found: 1Clement:50:2 <1CLEMENT>@ Who is sufficient to be found therein, save those to whom God shall vouchsafe it? Let us therefore entreat and ask of His mercy, that we may be found blameless in love, standing apart from the factiousness of men. All the generations from Adam unto this day have passed away: but they that by God's grace were perfected in love dwell in the abode of the pious; and they shall be made manifest in the visitation of the Kingdom of God.
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Found: 1Clement:55:1 <1CLEMENT>@ But, to bring forward examples of Gentiles also; many kings and rulers, when some season of pestilence pressed upon them, being taught by oracles have delivered themselves over to death, that they might rescue their fellow citizens through their own blood. Many have retired from their own cities, that they might have no more seditions.
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Found: 1Clement:55:3 <1CLEMENT>@ Many women being strengthened through the grace of God have performed many manly deeds.
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Found: 1Clement:55:6 <1CLEMENT>@ To no less peril did Esther also, who was perfect in faith, expose herself, that she might deliver the twelve tribes of Israel, when they were on the point to perish. For through her fasting and her humiliation she entreated the all seeing Master, the God of the ages; and He, seeing the humility of her soul, delivered the people for whose sake she encountered the peril.
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Found: 1Clement:56:16 <1CLEMENT>@ Ye see, dearly beloved, how great protection there is for them that are chastened by the Master: for being a kind father He chasteneth us to the end that we may obtain mercy through His holy chastisement.
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Found: 1Clement:62:2 <1CLEMENT>@ For concerning faith and repentance and genuine love and temperance and sobriety and patience we have handled every argument, putting you in remembrance, that ye ought to please Almighty God in righteousness and truth and long suffering with holiness, laying aside malice and pursuing concord in love and peace, being instant in gentleness; even as our fathers, of whom we spake before, pleased Him, being lowly minded toward their Father and God and Creator and towards all men.
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Found: 1Clement:64:1 <1CLEMENT>@ Finally may the All seeing God and Master of spirits and Lord of all flesh, who chose the Lord Jesus Christ, and us through Him for a peculiar people, grant unto every soul that is called after His excellent and holy Name faith, fear, peace, patience, long-suffering, temperance, chastity and soberness, that they may be well pleasing unto His Name through our High priest and Guardian Jesus Christ, through whom unto Him be glory and majesty, might and honor, both now and for ever and ever. Amen.
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Found: 2Clement:1:6 <2CLEMENT>@ We who were maimed in our understanding, and worshipped stocks and stones and gold and silver and bronze, the works of men; and our whole life was nothing else but death. While then we were thus wrapped in darkness and oppressed with this thick mist in our vision, we recovered our sight, putting off by His will the cloud wherein we were wrapped.
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Found: 2Clement:1:8 <2CLEMENT>@ For He called us, when we were not, and from not being He willed us to be.
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Found: 2Clement:3:1 <2CLEMENT>@ Seeing then that He bestowed so great mercy on us; first of all, that we, who are living, do not sacrifice to these dead gods, neither worship them, but through Him have known the Father of truth. What else is this knowledge to Himward, but not to deny Him through whom we have known Him?
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Found: 2Clement:3:4 <2CLEMENT>@ But wherein do we confess Him? When we do that which He saith and are not disobedient unto His commandments, and not only honor Him with our lips, but with our whole heart and with our whole mind.
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Found: 2Clement:4:3 <2CLEMENT>@ So then, brethren, let us confess Him in our works, by loving one another, by not committing adultery nor speaking evil one against another nor envying, but being temperate, merciful, kindly. And we ought to have fellow-feeling one with another and not to be covetous. By these works let us confess Him, and not by the contrary.
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Found: 2Clement:9:5 <2CLEMENT>@ If Christ the Lord who saved us, being first spirit, then became flesh, and so called us, in like manner also shall we in this flesh receive our reward.
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Found: 2Clement:10:3 <2CLEMENT>@ For this cause is a man unable to attain happiness, seeing that they call in the fears of men, preferring rather the enjoyment which is here than the promise which is to come.
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Found: 2Clement:12:2 <2CLEMENT>@ For the Lord Himself, being asked by a certain person when his kingdom would come, said, When the two shall be one, and the outside as the inside, and the male with the female, neither male or female.
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Found: 2Clement:12:5 <2CLEMENT>@ And by the male with the female, neither male nor female, he meaneth this; that a brother seeing a sister should have no thought of her as a female, and that a sister seeing a brother should not have any thought of him as a male.
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Found: 2Clement:13:2 <2CLEMENT>@ For the Lord saith, Every way My Name is blasphemed among all the Gentiles; and again, Woe unto him by reason of whom My Name is blasphemed. Wherein is it blasphemed? In that ye do not the things which I desire.
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Found: 2Clement:14:3 <2CLEMENT>@ Now the Church, being spiritual was manifested in the flesh of Christ, thereby showing us that if any of us guard her in the flesh and defile her not, he shall receive her again in the Holy Spirit: for this flesh is the counterpart and copy of the spirit. No man therefore, when he hath defiled the copy, shall receive the original for his portion. This therefore is what He meaneth, brethren; Guard ye the flesh, that ye may partake of the spirit.
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Found: 2Clement:15:5 <2CLEMENT>@ Seeing then that we are partakers of so great kindness, let us not grudge ourselves the obtaining of so many good things. For in proportion as the pleasure is great which these words bring to them that have performed them, so also is the condemnation great which they bring to them that have been disobedient.
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Found: 2Clement:16:1 <2CLEMENT>@ Therefore, brethren, since we have found no small opportunity for repentance, seeing that we have time, let us turn again unto God that called us, while we have still One that receiveth us.
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Found: 2Clement:17:4 <2CLEMENT>@ For the Lord said, I come to gather together all the nations, tribes, and languages. Herein He speaketh of the day of His appearing, when He shall come and redeem us, each man according to his works.
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Found: 2Clement:18:2 <2CLEMENT>@ For I myself too, being an utter sinner and not yet escaped from temptation, but being still amidst the engines of the devil, do my diligence to follow after righteousness, that I may prevail so far at least as to come near unto it, while I fear the judgment to come.
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Found: Barnabas:1:2 @ Seeing that the ordinances of God are great and rich unto you, I rejoice with an exceeding great and overflowing joy at your blessed and glorious spirits; so innate is the grace of the spiritual gift that ye have received.
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Found: Barnabas:1:4 @ Being therefore persuaded of this, and being conscious with myself that having said much among you I know that the Lord journeyed with me on the way of righteousness, and am wholly constrained also myself to this, to love you more than my own soul (for great faith and love dwelleth in you through the hope of the life which is His)--considering this therefore, that,
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Found: Barnabas:1:7 @ For the Lord made known to us by His prophets things past and present, giving us likewise the firstfruits of the taste of things future. And seeing each of these things severally coming to pass, according as He spake, we ought to offer a richer and higher offering to the fear of Him. But I, not as though I were a teacher, but as one of yourselves, will show forth a few things, whereby ye shall be gladdened in the present circumstances.
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Found: Barnabas:2:1 @ Seeing then that the days are evil, and that the Active One himself has the authority, we ought to give heed to ourselves and to seek out the ordinances of the Lord.
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Found: Barnabas:2:6 @ These things therefore He annulled, that the new law of our Lord Jesus Christ, being free from the yoke of constraint, might have its oblation not made by human hands.
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Found: Barnabas:3:6 @ To this end therefore, my brethren, He that is long-suffering, foreseeing that the people whom He had prepared in His well-beloved would believe in simplicity, manifested to us beforehand concerning all things, that we might not as novices shipwreck ourselves upon their law.
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Found: Barnabas:4:6 @ Ye ought therefore to understand. Moreover I ask you this one thing besides, as being one of yourselves and loving you all in particular more than my own soul, to give heed to yourselves now, and not to liken yourselves to certain persons who pile up sin upon sin, saying that our covenant remains to them also.
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Found: Barnabas:4:9 @ But though I would fain write many things, not as a teacher, but as becometh one who loveth you not to fall short of that which we possess, I was anxious to write to you, being your devoted slave. Wherefore let us take heed in these last days. For the whole time of our faith shall profit us nothing, unless we now, in the season of lawlessness and in the offenses that shall be, as becometh sons of God, offer resistance, that the Black One may not effect an entrance.
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Found: Barnabas:6:2 @ Woe unto you, for ye all shall wax old as a garment, and the moth shall consume you. And again the prophet saith, seeing that as a hard stone He was ordained for crushing; Behold I will put into the fountains of Zion a stone very precious, elect, a chief corner-stone, honorable.
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Found: Barnabas:6:16 @ For the Lord saith again; For wherein shall I appear unto the Lord my God and be glorified? I will make confession unto Thee in the assembly of my brethren, and I will sing unto Thee in the midst of the assembly of the saints. We therefore are they whom He brought into the good land.
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Found: Barnabas:6:17 @ What then is the milk and the honey Because the child is first kept alive by honey, and then by milk. So in like manner we also, being kept alive by our faith in the promise and by the word, shall live and be lords of the earth.
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Found: Barnabas:7:2 @ If then the Son of God, being Lord and future Judge of quick and dead, suffered that His wound might give us life, let us believe that the Son of God could not suffer except for our sakes.
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Found: Barnabas:7:3 @ But moreover when crucified He had vinegar and gall given Him to drink. Hear how on this matter the priests of the temple have revealed. Seeing that there is a commandment in scripture, Whatsoever shall not observe the fast shall surely die, the Lord commanded, because He was in His own person about to offer the vessel of His Spirit a sacrifice for our sins, that the type also which was given in Isaac who was offered upon the alter should be fulfilled.
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Found: Barnabas:8:2 @ Understand ye how in all plainness it is spoken unto you; the calf is Jesus, the men that offer it, being sinners, are they that offered Him for the slaughter. After this it is no more men (who offer); the glory is no more for sinners.
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Found: Barnabas:8:3 @ The children who sprinkle are they that preached unto us the forgiveness of sins and the purification of our heart, they to whom, being twelve in number for a testimony unto the tribes (for there are twelve tribes of Israel), He gave authority over the Gospel, that they should preach it.
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Found: Barnabas:10:1 @ But forasmuch as Moses said; Ye shall not eat seine nor eagle nor falcon nor crow nor any fish which hath no scale upon it, he received in his understanding three ordinances.
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Found: Barnabas:10:4 @ Neither shalt thou eat eagle nor falcon nor kite nor crow. Thou shalt not, He saith, cleave unto, or be likened to, such men who now not how to provide food for themselves by toil and sweat, but in their lawlessness seize what belongeth to others, and as if they were walking in guilelessness watch and search about for some one to rob in their rapacity, just as these birds alone do not provide food for themselves, but sit idle and seek how they may eat the meat that belongeth to others, being pestilent in their evil-doings.
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Found: Barnabas:10:11 @ Again Moses saith; Ye shall everything that divideth the hoof and cheweth the cud. What meaneth he? He that receiveth the food knoweth Him that giveth him the food, and being refreshed appeareth to rejoice in him. Well said he, having regard to the commandment. What then meaneth he? Cleave unto those that fear the Lord, with those who meditate in their heart on the distinction of the word which they have received, with those who tell of the ordinances of the Lord and keep them, with those who know that meditation is a work of gladness and who chew the cud of the word of the Lord. But why that which divideth the hoof? Because the righteous man both walketh in this world, and at the same time looketh for the holy world to come. Ye see how wise a lawgiver Moses was.
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Found: Barnabas:12:7 @ When therefore they were assembled together they entreated Moses that he should offer up intercession for them that they might be healed. And Moses said unto them; Whensoever, said he, one of you shall be bitten, let him come to the serpent which is placed on the tree, and let him believe and hope that the serpent being himself dead can make alive; and forthwith he shall be saved. And so they did. Here again thou hast in these things also the glory of Jesus, how that in Him and unto Him are all things.
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Found: Barnabas:12:8 @ What again saith Moses unto Jesus (Joshua) the son of Nun, when he giveth him this name, as being a prophet, that all the people might give ear to him alone, because the Father revealeth all things concerning His Son Jesus?
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Found: Barnabas:12:10 @ Behold again it is Jesus, not a son of man, but the Son of God, and He was revealed in the flesh in a figure. Since then men will say that Christ is the son of David, David himself prophesieth being afraid and understanding the error of sinners; The Lord said unto my Lord, Sit thou on My right hand until I set thine enemies for a footstool under Thy feet.
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Found: Barnabas:14:4 @ Moses received them, but they themselves were not found worthy. But how did we receive them? Mark this. Moses received them being a servant, but the Lord himself gave them to us to be the people of His inheritance, having endured patiently for our sakes.
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Found: Barnabas:15:7 @ But if after all then and not till then shall we truly rest and hallow it, when we shall ourselves be able to do so after being justified and receiving the promise, when iniquity is no more and all things have been made new by the Lord, we shall be able to hallow it then, because we ourselves shall have been hallowed first.
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Found: Barnabas:16:1 @ Moreover I will tell you likewise concerning the temple, how these wretched men being led astray set their hope on the building, and not on their God that made them, as being a house of God.
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Found: Barnabas:16:6 @ But let us enquire whether there be any temple of God. There is; in the place where he himself undertakes to make and finish it. For it is written And it shall come to pass, when the week is being accomplished, the temple of God shall be built gloriously in the name of the Lord.
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Found: Barnabas:16:10 @ For he that desireth to be saved looketh not to the man, but to Him that dwelleth and speaketh in him, being amazed at this that he has never at any time heard these words from the mouth of the speaker, nor himself ever desired to hear them. This is the spiritual temple built up to the Lord.
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Found: Barnabas:19:1 @ This then is the way of light, if anyone desiring to travel on the way to his appointed place would be zealous in his works. The knowledge then which is given to us whereby we may walk therein is as follows.
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Found: Barnabas:20:1 @ But the way of the Black One is crooked and full of a curse. For it is a way of eternal death with punishment wherein are the things that destroy men's souls--idolatry, boldness, exhalation of power, hypocrisy, doubleness of heart, adultery, murder, plundering, pride, transgression, treachery, malice, stubbornness, witchcraft, magic, covetousness, absence of the fear of God;
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Found: Didache:1:5 @ To every man that asketh of thee give, and ask not back for the Father desireth that gifts be given to all from His own bounties. Blessed is he that giveth according to the commandment; for he is guiltless. Woe to him that receiveth; for, if a man receiveth having need, he is guiltless; but he that hath no need shall give satisfaction why and wherefore he received and being put in confinement he shall be examined concerning the deeds that he hath done, and he shall not come out thence until he hath given back the last farthing.
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Found: Didache:9:4 @ As this broken bread was scattered upon the mountains and being gathered together became one, so may Thy Church be gathered together from the ends of the earth into Thy kingdom; for Thine is the glory and the power through Jesus Christ for ever and ever.
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Found: Didache:12:3 @ But if he wishes to settle with you, being a craftsman, let him work for and eat his bread.
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Found: Diognetus:2:7 @ For do not ye yourselves, who now regard and worship them, much more despise them? Do ye not much rather mock and insult them, worshipping those that are of stone and earthenware unguarded, but shutting up those that are of silver and gold by night, and setting guards over them by day, to prevent their being stolen?
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Found: Diognetus:2:9 @ Let one of yourselves undergo this treatment, let him submit to these things being done to him. Nay, not so much as a single individual will willingly submit to such punishment, for he has sensibility and reason; but a stone submits, because it is insensible Therefore ye convict his sensibility.
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Found: Diognetus:2:10 @ Well, I could say much besides concerning the Christians not being enslaved to such gods as these; but if any one should think what has been said insufficient, I hold it superfluous to say more.
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Found: Diognetus:3:4 @ For He that made the heaven and the earth and all things that are therein, and furnisheth us all with what we need, cannot Himself need any of these things which He Himself supplieth to them that imagine they are giving them to Him.
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Found: Diognetus:5:16 @ Doing good they are punished as evil-doers; being punished they rejoice, as if they were thereby quickened by life.
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Found: Diognetus:6:4 @ The soul which is invisible is guarded in the body which is visible: so Christians are recognized as being in the world, and yet their religion remaineth invisible.
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Found: Diognetus:9:1 @ Having thus planned everything already in His mind with His Son, He permitted us during the former time to be borne along by disorderly impulses as we desired, led astray by pleasures and lusts, not at all because He took delight in our sins, but because He bore with us, not because He approved of the past season of iniquity, but because He was creating the present season of righteousness, that, being convicted in the past time by our own deeds as unworthy of life, we might now be made deserving by the goodness of God, and having made clear our inability to enter into the kingdom of God of ourselves, might be enabled by the ability of God.
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Found: Diognetus:11:2 @ For who that has been rightly taught and has entered into friendship with the Word does not seek to learn distinctly the lessons revealed openly by the Word to the disciples; to whom the Word appeared and declared them, speaking plainly, not perceived by the unbelieving, but relating them to disciples who being reckoned faithful by Him were taught the mysteries of the Father?
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Found: Diognetus:11:3 @ For which cause He sent forth the Word, that He might appear unto the world, Who being dishonored by the people, and preached by the Apostles, was believed in by the Gentiles.
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Found: Hermas:1:2 @ After a certain time I saw her bathing in the river Tiber; and I gave her my hand, and led her out of the river. So, seeing her beauty, I reasoned in my heart, saying, "Happy were I, if I had such an one to wife both in beauty and in character." I merely reflected on this and nothing more.
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Found: Hermas:1:9 @ Their souls shall rue it, seeing that they have no hope, but have abandoned themselves and their life. But do thou pray unto God and He shall heal thine own sins, and those of thy whole house, and of all the saints."
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Found: Hermas:37:2 @ But herein is thy salvation, in that thou didst not depart from the living God, and in thy simplicity and thy great continence. These have saved thee, if thou abidest therein; and they save all who do such things, and walk in guilelessness and simplicity. These men prevail over all wickedness, and continue unto life eternal.
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Found: Hermas:19y:2 @ After fasting often, and entreating the Lord to declare unto me the revelation which He promised to show me by the mouth of the aged woman, that very night the aged woman was seen of me, and she said to me, "Seeing that thou art so importunate and eager to know all things, come into the country where thou abidest, and about the fifth hour I will appear, and will show thee what thou oughtest to see."
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Found: Hermas:210:4 @ Then she again took me by the hand, and raiseth me, and seateth me on the couch at the left hand, while she herself sat on the right. And lifting up a certain glistening rod, she saith to me, "Seest thou a great thing?" I say to her, "Lady, I see nothing." She saith to me, "Look thou; dost thou not see in front of thee a great tower being builded upon the waters, of glistening square stones?"
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Found: Hermas:210:5 @ Now the tower was being builded foursquare by the six young men that came with her. And countless other men were bringing stones, some of them from the deep, and others from the land, and were handing them to the six young men. And they took them and builded.
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Found: Hermas:311:2 @ "Many shall hear; but when they hear, some of them shall be glad, and others shall weep. Yet even these latter, if they hear and repent, shall likewise be glad. Hear thou therefore the parables of the tower; for I will reveal all things unto thee. And trouble me no more about revelation; for these revelations have an end, seeing that they have been completed. Nevertheless thou wilt not cease asking for revelations; for thou art shameless."
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Found: Hermas:816:1 @ When then I ceased asking her concerning all these things, she saith to me; "Wouldest thou see something else?" Being very desirous of beholding, I was greatly rejoiced that I should see it.
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Found: Hermas:1018:7 @ So I fasted one day; and that very night there appeared unto me a young man, and he saith to me, "Seeing that thou askest me revelations offhand with entreaty, take heed lest by thy much asking thou injure thy flesh.
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Found: Hermas:1119:3 @ For as aged people, having no longer hope of renewing their youth, expect nothing else but to fall asleep, so ye also, being weakened with the affairs of this world gave yourselves over to repining, and cast not your cares on the Lord; but your spirit was broken, and ye were aged by your sorrows."
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Found: Hermas:1321:2 @ For just as when to some mourner cometh some piece of good tidings, immediately he forgetteth his former sorrows, and admitteth nothing but the tidings which he hath heard, and is strengthened thenceforth unto that which is good, and his spirit is renewed by reason of the joy which he hath received; so also ye have received a renewal of your spirits by seeing these good things.
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Found: Hermas:1321:4 @ They then that have fully repented shall be young again, and founded firmly, seeing that they have repented with their whole heart. There thou hast the revelation entire and complete. Thou shalt ask nothing more as touching revelation-- but if anything be lacking still, it shall be revealed unto thee."
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Found: Hermas:122:4 @ And as I gave glory and thanksgiving to Him, there answered me as it were the sound of a voice, "Be not of doubtful mind, Hermas." I began to question in myself and to say, "How can I be of doubtful mind, seeing that I am so firmly founded by the Lord, and have seen glorious things?"
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Found: Hermas:324:4 @ and the golden part are ye that has escaped from this world. For as the gold is tested by the fire and is made useful, so ye also that dwell in it are being tested in yourselves. Ye then that abide and pass through the fire will be purified by it. For as the old loses its dross. so Ye also shall cast away all sorrow and tribulation, and shall be purified, and shall be useful for the building of the tower.
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Found: Hermas:525:4 @ While he was still speaking, his form was changed, and I recognized him as being the same, to whom I was delivered; and straightway I was confounded, and fear seized me, and I was altogether overwhelmed with distress that I had answered him so wickedly and senselessly.
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Found: Hermas:126:1 @ "First of all, believe that God is One, even He who created all things and set them in order, and brought all things from non-existence into being, Who comprehendeth all things, being alone incomprehensible.
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Found: Hermas:127:4 @ But clothe thyself in reverence, wherein is no evil stumbling-block, but all things are smooth and gladsome. Work that which is good, and of thy labors, which God giveth thee, give to all that are in want freely, not questioning to whom thou shalt give, and to whom thou shalt not give. Give to all; for to all God desireth that there should be given of His own bounties.
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Found: Hermas:128:3 @ When then I heard these things, I wept bitterly. But seeing me weep he saith, "Why weepest thou?" "Because, Sir," say I "I know not if I can be saved." "Why so?" saith he. "Because, Sir," I say, "never in my life spake I a true word, but I always lied deceitfully with all men and dressed up my falsehood as truth before all men; and no man ever contradicted me, but confidence was placed in my word. How then, Sir," say I, "can I live, seeing that I have done these things?"
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Found: Hermas:230:1 @ I asked him again, saying, "Seeing that the Lord held me worthy that thou shouldest always dwell with me, suffer me still to say a few words, since I understand nothing, and my heart has been made dense by my former deeds. Make me to understand, for I am very foolish, and I apprehend absolutely nothing."
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Found: Hermas:331:4 @ To those then that were called before these days the Lord has appointed repentance. For the Lord, being a discerner of hearts and foreknowing all things, perceived the weakness of men and the manifold wiles of the devil, how that he will be doing some mischief to the servants of God, and will deal wickedly with them.
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Found: Hermas:331:5 @ The Lord then, being very compassionate, had pity on His handiwork, and appointed this (opportunity of) repentance, and to me was given the authority over this repentance.
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Found: Hermas:331:6 @ But I say unto you," saith he, "if after this great and holy calling any one, being tempted of the devil, shall commit sin, he hath only one (opportunity of) repentance. But if he sin off-hand and repent, repentance is unprofitable for such a man; for he shall live with difficulty."
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Found: Hermas:133:2 @ For if thou art long-suffering, the Holy Spirit that abideth in thee shall be pure, not being darkened by another evil spirit, but dwelling in a large room shall rejoice and be glad with the vessel in which he dwelleth, and shall serve God with much cheerfulness, having prosperity in himself.
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Found: Hermas:133:3 @ But if any angry temper approach, forthwith the Holy Spirit, being delicate, is straitened, not having the place clear, and seeketh to retire from the place; for he is being choked by the evil spirit, and has no room to minister unto the Lord, as he desireth, being polluted by angry temper. For the Lord dwelleth in long-suffering, but the devil in angry temper.
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Found: Hermas:234:4 @ But angry temper is in the first place foolish, fickle and senseless; then from foolishness is engendered bitterness, and from bitterness wrath, and from wrath anger, and from anger spite; then spite being composed of all these evil elements becometh a great sin and incurable.
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Found: Hermas:234:6 @ The delicate spirit therefore, as not being accustomed to dwell with an evil spirit nor with harshness, departeth from a man of that kind, and seeketh to dwell with gentleness and tranquillity.
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Found: Hermas:234:7 @ Then, when it hath removed from that man, in whom it dwells, that man becometh emptied of the righteous spirit, and henceforward, being filled with the evil spirits, he is unstable in all his actions, being dragged about hither and thither by the evil spirits, and is altogether blinded and bereft of his good intent. Thus then it happeneth to all persons of angry temper.
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Found: Hermas:236:2 @ "How then, Sir," say I, "shall I know their workings, seeing that both angels dwell with me?"
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Found: Hermas:139:1 @ He saith to me; "Remove from thyself a doubtful mind and doubt not at all whether to ask of God, saying within thyself, "How can I ask thing of the Lord and receive it, seeing that I have committed so many sins against Him?"
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Found: Hermas:342:2 @ but the sad man is always committing sin. In the first place he committeth sin, because he grieveth the Holy Spirit, which was given to the man being a cheerful spirit; and in the second place, by grieving the Holy Spirit he doeth lawlessness, in that he doth not intercede with neither confess unto God. For the intercession of a sad man hath never at any time power to ascend to the altar of God."
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Found: Hermas:143:3 @ For being empty himself he giveth empty answers to empty enquirers; for what-ever enquiry may be made of him, he answereth according to the emptiness of the man. But he speaketh also some true words; for the devil filleth him with his own spirit, if so be he shall be able to break down some of the righteous.
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Found: Hermas:143:9 @ When then the man who hath the divine Spirit cometh into an assembly of righteous men, who have faith in a divine Spirit, and intercession is made to God by the gathering of those men, then the angel of the prophetic spirit, who is attached to him, filleth the man, and the man, being filled with the Holy Spirit, speaketh to the multitude, according as the Lord willeth.
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Found: Hermas:143:14 @ But when he comes into an assembly full of righteous men who have a Spirit of deity, and intercession is made from them, that man is emptied, and the earthly spirit fleeth from him in fear, and that man is struck dumb and is altogether broken in pieces, being unable to utter a word.
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Found: Hermas:245:4 @ But do thou clothe thyself in the desire of righteousness, and, having armed thyself with the fear of the Lord, resist them. For the fear of God dwelleth in the good desire. If the evil desire shall see thee armed with the fear of God and resisting itself, it shall flee far from thee, and shall no more be seen of thee, being in fear of thine arms.
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Found: Hermas:150:7 @ Take heed therefore, ye that serve God and have Him in your heart: work the "works of God being mindful of His commandments and of the promises which He made, and believe Him that He will perform them, if His commandments be kept.
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Found: Hermas:151:5 @ "How, Sir?" say I; "instruct me." "Listen," saith he; the rich man hath much wealth, but in the things of the Lord he is poor, being distracted about his riches, and his confession and intercession with the Lord is very scanty; and even that which he giveth is mall and weak and hath not power above. When then the rich man goeth up to the poor, and assisteth him in his needs, believing that for what he doth to the poor man he shall be able to obtain a reward with God--because the poor man is rich in intercession and confession, and his intercession hath great power with God--the rich man then supplieth all things to the poor man without wavering.
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Found: Hermas:151:6 @ But the poor man being supplied by the rich maketh intercession for him, thanking God for him that gave to him. And the other is still more zealous to assist the poor man, that he may be continuous in his life: for he knoweth that the intercession of the poor man is acceptable and rich before God.
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Found: Hermas:151:7 @ They both then accomplish their work; the poor man maketh intercession, wherein he is rich which he received of the Lord; this he rendereth again to the Lord Who supplieth him with it. The rich man too in like manner furnisheth to the poor man, nothing doubting, the riches which he received from the Lord. And this work great and acceptable with God, because (the rich man) hath understanding concerning his riches, and worketh for the poor man from the bounties of the Lord, and accomplisheth the ministration of the Lord rightly.
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Found: Hermas:153:5 @ Do thou therefore bear fruit, that in that summer thy fruit may be known. But abstain from overmuch business, and thou shalt never fill into any sin. For they that busy themselves overmuch, sin much also, being distracted about their business, and in no wise serving their own Lord.
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Found: Hermas:153:6 @ How then," saith he, "can such a man ask anything of the Lord and receive it, seeing that he serveth not the Lord? For they that serve Him, these shall receive their petitions, but they that serve not the Lord, these shall receive nothing.
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Found: Hermas:154:3 @ "Ye know not," saith he, "how to fast unto the Lord, neither is this a fast, this unprofitable fast which ye make unto Him." "wherefore, Sir," say I, "sayest thou this?" "I tell thee," saith he, "that this is not a fast, wherein ye think to fast; but I will teach thee what is a complete fast and acceptable to the Lord. Listen," saith he;
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Found: Hermas:255:5 @ After a time the master of the servant and of the estate came, and he went into the vineyard. And seeing the vineyard fenced neatly, and digged as well, and all the weeds plucked up, and the vines flourishing, he rejoiced exceedingly at what his servant had done.
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Found: Hermas:659:6 @ When then it had lived honorably in chastity, and had labored with the Spirit, and had cooperated with it in everything, behaving itself boldly and bravely, He chose it as a partner with the Holy Spirit; for the career of this flesh pleased the Lord, seeing that, as possessing the Holy Spirit, it was not defiled upon the earth.
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Found: Hermas:659:7 @ He therefore took the son as adviser and the glorious angels also, that this flesh too, having served the Spirit unblamably, might have some place of sojourn, and might not seem to hare lost the reward for its service; for all flesh, which is found undefiled and unspotted, wherein the Holy Spirit dwelt, shall receive a reward.
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Found: Hermas:262:1 @ And he saith to me; "Seest thou this shepherd?" "I see him Sir," I say. "This," saith he, "is the angel of self-indulgence and of deceit. He crusheth the souls of the servants of God, and perverteth them from the truth, leading them astray with evil desires, wherein they perish.
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Found: Hermas:262:3 @ I say to him, "Sir, I comprehend not what means "unto death," and what "unto corruption". "Listen," saith he; "the sheep which thou sawest gladsome and skipping about, these are they who have been turned asunder from God utterly, and have delivered themselves over to the lusts of this world. In these, therefore, there is not repentance unto life. For the Name of God is being blasphemed through them. The life of such persons is death.
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Found: Hermas:262:4 @ But the sheep, which thou sawest not skipping about, but feeding in one place, these are they that have delivered themselves over to acts of self-indulgence and deceit, but have not uttered any blasphemy against the Lord. These then have been corrupted from the truth. In these there is hope of repentance, wherein they can live. Corruption then hath hope of a possible renewal, but death hath eternal destruction."
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Found: Hermas:262:7 @ And so they] pastured entangled in the thorns and briars, and were in great misery with being beaten by him; and he kept driving them about to and fro, and giving them no rest, and all together those sheep had not a happy time.
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Found: Hermas:363:5 @ For many, being unsettled in their plans, set their hands to many things, and nothing ever goes forward with them. And then they say that they do not prosper in their doings, and it doth not enter into their hearts that they have done evil deeds, but they blame the Lord.
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Found: Hermas:565:4 @ So being tormented and punished for the whole year, the man remembers at length the self-indulgence and deceit, and perceiveth that it is on their account that he is suffering these ills. Every man, therefore, that liveth in self-indulgence and is deceived, is tormented in this way because, though possessing lire, they have delivered themselves over unto death."
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Found: Hermas:565:5 @ "What kinds of self-indulgence, Sir," say I, "are harmful?" "Every action," saith he, "is self-indulgence to a man, which he does with pleasure; for the irascible man, when he gives the reins to his passion, is self-indulgent; and the adulterer and the drunkard and the slanderer and the liar and the miser and the defrauder and he that doeth things akin to these, giveth the reins to his peculiar passion; therefore he is self-indulgent in his action.
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Found: Hermas:565:7 @ But there are habits of self-indulgence like-wise which save men; for many are self-indulgent in doing good, being carried away by the pleasure it gives to themselves. This self-indulgence then is expedient for the servants of God, and bringeth life to a man of this disposition; but the harmful self-indulgences afore-mentioned bring to men torments and punishments; and if they continue in them and repent not, they bring death upon themselves."
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Found: Hermas:773:5 @ Yet these also, when they heard my commandments, being good, purified themselves and repented quickly. They have their habitation, therefore, within the tower. But if any one shall again turn to dissension, he shall be cast out from the tower and shall lose his life.
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Found: Hermas:975:3 @ But others at the last living with the Gentiles, and being corrupted by the vain opinions of the Gentiles, departed from God, and worked the works of the Gentiles. These therefore were numbered with the Gentiles.
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Found: Hermas:1076:2 @ But some of them were double-minded, and some being double-minded made a greater dissension. In these then there is still a hope of repentance, because they were found always good; and hardly shall one of them die.
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Found: Hermas:1177:1 @ And after he had completed the interpretations of all the rods, he saith unto me; "Go, and tell all men to repent, and they shall live unto God; for the Lord in His compassion sent me to give repentance to all, though some of them do not deserve it for their deeds; but being long-suffering the Lord willeth them that were called through His Son to be saved."
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Found: Hermas:178:2 @ For when thou wast weaker in the flesh, it was not declared unto thee through an angel; but when thou wast enabled through the Spirit, and didst grow mighty in thy strength so that thou couldest even see an angel, then at length was manifested unto thee, through the Church, the building of the tower. In fair and seemly manner hast thou seen all things, (instructed) as it were by a virgin; but now thou seest (being instructed) by an angel, though by the same Spirit;
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Found: Hermas:178:10 @ the eleventh mountain was thickly wooded all over, and the trees thereon were very productive, decked with divers kinds of fruits, so that one seeing them would desire to eat of their fruits. The twelfth mountain was altogether white and its aspect was cheerful; and the mountain was most beauteous in itself.
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Found: Hermas:279:1 @ And in the middle of the plain he showed me a great white rock, rising up from the plain. The rock was loftier than the mountains, being four-square, so that it could contain the whole world.
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Found: Hermas:279:5 @ After I had seen these things, I marvelled in myself at the greatness and the glory of what I was seeing And again I was perplexed concerning the virgins, that delicate as they were they stood up like men, as if they intended to carry the whole heaven.
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Found: Hermas:481:3 @ And, after the ten stones, other twenty-five stones came up from the deep, and these were fitted into the building of the tower, being carried by the virgins, like the former. And after these thirty-five stones came up. And these likewise were fitted into the tower. And after these came up other forty stones. and these all were put into the building of the tower. So four rows were made in the foundations of the tower.
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Found: Hermas:481:7 @ Then the six men, seeing the stones that were unsightly in the building, ordered them to be removed and carried below into their own place whence they were brought.
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Found: Hermas:582:2 @ And after all had retired Land rested], I say to the shepherd; "How is it, Sir," say I, "that the building of the tower was not completed?" "The tower," he saith, "cannot yet be finally completed, until its master come and test this building, that if any stones be found crumbling, he may change them; for the tower is being built according to His will."
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Found: Hermas:784:4 @ I say to the shepherd, "How can these stones go again to the building of the tower, seeing that they have been disapproved?" He saith unto me in answer; "Seest thou", saith he, "these stones ?" I see them, Sir," say I. "I myself," saith he, "will shape the greater part of these stones and put them into the building, and they shall fit in with the remaining stones."
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Found: Hermas:885:5 @ Then he began to inspect those that were half white and half black, and many of them were (now) found black; and he ordered these also to be taken up with those that had been cast aside. But all the rest were found white, and were taken up by the virgins; for being white they were fitted by the virgins themselves into the building. But they were placed towards the outside, because they were found sound, so that they could hold together those that were placed in the middle; for not a single one of them was too short.
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Found: Hermas:1188:4 @ And she that seemed to be the chief of them began to kiss and to embrace me; and the others seeing her embrace me, they too began to kiss me, and to lead me round the tower, and to sport with me.
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Found: Hermas:1390:4 @ As many stones," saith he, "as thou sawest enter into the building of the tower, being given in by their hands and waiting for the building, they have been clothed in the power of these virgins.
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Found: Hermas:13[90^:1 @ What then, Sir," say I, "if these men, being such as they are, should repent and put away their desire for these women, and return unto the virgins, and walk in their power and in their works? Shall they not enter into the house of God?"
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Found: Hermas:15[92^:7 @ So by their means they were quickened into life, and came to the full knowledge of the name of the Son of God. For this cause also they came up with them, and were fitted with them into the building of the tower and were builded with them, without being shaped; for they fell asleep in righteousness and in great purity. Only they had not this seal. Thou hast then the interpretation of these things also." "I have, Sir," say I.
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Found: Hermas:1794:3 @ "First, Sir," say I, "show me this, why the mountains being so various, yet, when their stones were set into the building, became bright and of one color, just like the stones that had come up from the deep."
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Found: Hermas:2097:2 @ These then, that are mixed up in many and various business affairs, cleave not to the servants of God, but go astray, being choked by their affairs, but the wealthy unwillingly cleave to the servants of God, fearing lest they may be asked for something by them. Such men therefore shall hardly enter into the kingdom of God.
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Found: Hermas:24101:3 @ The Lord then seeing their simplicity and entire childliness made them to abound in the labors of their hands, and bestowed favor on them in all their doings.
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Found: Hermas:27[104a:2 @ For this world and the vanities of their possessions must be cut off from them, and then they will fit into the kingdom of God. For it is necessary that they should enter into the kingdom of God; because the Lord hath blessed this innocent kind. Of this kind then not one shall perish. Yea, even though any one of them being tempted by the most wicked devil have committed any fault, he shall return speedily unto his Lord.
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Found: Hermas:33110:3 @ "Listen now," said he, "concerning them. These are they that have heard my commandments now, and have practiced repentance with their whole heart. So when the Lord saw that their repentance was good and pure, and that they could continue therein, he ordered their former sins to be blotted out. These shapes then were their former sins, and they have been chiseled away that they might not appear."
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Found: IgnatiusEphesians:1:1 @ While I welcomed in God your well beloved name which ye bear by natural right, in an upright and virtuous mind, by faith and love in Christ Jesus our Savior--being imitators of God, and having your hearts kindled in the blood of God, ye have perfectly fulfilled your congenial work--
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Found: IgnatiusEphesians:1:3 @ seeing then in God's name I have received your whole multitude in the person of Onesimus, whose love passeth utterance and who is moreover your bishop in the flesh and I pray that ye may love him according to Jesus Christ and that ye all may be like him; for blessed is He that granted unto you according to your deserving to have such a bishop.
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Found: IgnatiusEphesians:2:2 @ May I have joy of you always, if so be I an worthy of it. It is therefore meet for you in every way to glorify Jesus Christ who glorified you; that being perfectly joined together in one submission, submitting yourselves to your bishop and presbytery, ye may be sanctified in all things.
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Found: IgnatiusEphesians:4:2 @ And do ye, each and all, form yourselves into a chorus, that being harmonious in concord and taking the key note of God ye may in unison sing with one voice through Jesus Christ unto the Father, that He may both hear you and acknowledge you by your good deeds to be members of His Son. It is therefore profitable for you to be in blameless unity, that ye may also be partakers of God always.
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Found: IgnatiusEphesians:8:1 @ Let no one therefore deceive you, as indeed ye are not deceived, seeing that ye belong wholly to God. For when no lust is established in you, which hath power to torment you, then truly ye live after God. I devote myself for you, and I dedicate myself as an offering for the church of you Ephesians which is famous unto all the ages.
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Found: IgnatiusEphesians:9:1 @ But I have learned that certain persons passed through you from yonder, bringing evil doctrine; whom ye suffered not to sow seed in you, for ye stopped your ears, so that ye might not receive the seed sown by them; forasmuch as ye are stones of a temple, which were prepared beforehand for a building of God the Father, being hoisted up to the heights through the engine of Jesus Christ, which is the Cross, and using for a rope the Holy Spirit; while your faith is your windlass, and love is the way that leadeth up to God.
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Found: IgnatiusEphesians:9:2 @ So then ye are all companions in the way, carrying your God and your shrine, your Christ and your holy things, being arrayed from head to foot in the commandments of Jesus Christ. And I too, taking part in the festivity, am permitted by letter to bear you company and to rejoice with you, that ye set not your love on anything after the common life of men, but only on God.
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Found: IgnatiusEphesians:14:1 @ None of these things is hidden from you, if ye be perfect in your faith and love toward Jesus Christ, for these are the beginning and end of life--faith is the beginning and love is the end--and the two being found in unity are God, while all things else follow in their train unto true nobility.
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Found: IgnatiusMagnesians:1:2 @ For being counted worthy to bear a most godly name, in these bonds, which I carry about, I sing the praise of the churches; and I pray that there may be in them union of the flesh and of the spirit which are Jesus Christ's, our never-failing life--and union of faith and of love which is preferred before all things, and--what is more than all--an union with Jesus and with the Father, in whom if we endure patiently all the despite of the prince of this world and escape therefrom, we shall attain unto God.
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Found: IgnatiusMagnesians:5:1 @ Seeing then that all things have an end, and these two life and death--are set before us together, and each man shall go to his own place; for just as there are two coinages, the one of God and the other of the world, and each of them hath its proper stamp impressed upon it, the unbelievers the stamp of this world, but the faithful in love the stamp of God the Father through Jesus Christ, through whom unless of our own free choice we accept to die unto His passion, His life is not in us:--
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Found: IgnatiusMagnesians:6:1 @ Seeing then that in the aforementioned persons I beheld your whole people in faith and embraced them, I advise you, be ye zealous to do all things in godly concord, the bishop presiding after the likeness of God and the presbyters after the likeness of the council of the Apostles, with the deacons also who are most dear to me, having been entrusted with the diaconate of Jesus Christ, who was with the Father before the worlds and appeared at the end of time.
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Found: IgnatiusMagnesians:7:1 @ Therefore as the Lord did nothing without the Father, being united with Him, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. And attempt not to think anything right for yourselves apart from others: but let there be one prayer in common, one supplication, one mind, one hope, in love and in joy unblamable, which is Jesus Christ, than whom there is nothing better.
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Found: IgnatiusMagnesians:8:2 @ for the divine prophets lived after Christ Jesus. For this cause also they were persecuted, being inspired by His grace to the end that they which are disobedient might be fully persuaded that there is one God who manifested Himself through Jesus Christ His Son, who is His Word that proceeded from silence, who in all things was well-pleasing unto Him that sent Him.
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Found: IgnatiusMagnesians:9:2 @ if this be so, how shall we be able to live apart from Him? seeing that even the prophets, being His disciples, were expecting Him as their teacher through the Spirit. And for this cause He whom they rightly awaited, when He one, raised them from the dead.
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Found: IgnatiusMagnesians:10:1 @ Therefore let us not be insensible to His goodness. For if He should imitate us according to our deeds, we are lost. For this cause, seeing that we are become His disciples, let us learn to live as beseemeth Christianity. For whoso is called by another name besides this, is not of God.
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Found: IgnatiusMagnesians:10:2 @ Therefore put away the vile leaven which hath waxed stale and sour, and betake yourselves to the new leaven, which is Jesus Christ. Be ye salted in Him, that none among you grow putrid, seeing that by your savor ye shall be proved.
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Found: IgnatiusMagnesians:10:3 @ It is monstrous to talk of Jesus Christ and to practice Judaism. For Christianity did not believe in Judaism, but Judaism in Christianity, wherein every tongue believed and was gathered together unto God.
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Found: IgnatiusMagnesians:11:1 @ Now these things I say, my dearly beloved, not because I have learned that any of you are so minded; but as being less than any of you, I would have you be on your guard betimes, that ye fall not into the snares of vain doctrine; but be ye fully persuaded concerning the birth and the passion and the resurrection, which took place in the time of the governorship of Pontius Pilate; for these things were truly and certainly done by Jesus Christ our hope; from which hope may it not befall any of you to be turned aside.
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Found: IgnatiusPhiladelphians:prologue:1 @ Ignatius, who is also Theophorus, to the church of God the Father and of Jesus Christ, which is in Philadelphia of Asia which hath found mercy and is firmly established in the concord of God and rejoiceth in the passion of our Lord and in His resurrection without wavering, being fully assured in all mercy; which church I salute in the blood of Jesus Christ, that is eternal and abiding joy more especially if they be at one with the bishop and the presbyters who are with him, and with the deacons that have been appointed according to the mind of Jesus Christ, whom after His own will He confirmed and established by His Holy Spirit.
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Found: IgnatiusPhiladelphians:5:1 @ My brethren, my heart overfloweth altogether in love towards you; and rejoicing above measure I watch over your safety; yet not I, but Jesus Christ, wearing whose bonds I am the more afraid, because I am not yet perfected. But your prayer will make me perfect unto God, that I may attain unto the inheritance wherein I have found mercy, taking refuge in the Gospel as the flesh of Jesus and in the Apostles as the presbytery of the Church.
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Found: IgnatiusPhiladelphians:5:2 @ Yea, and we love the prophets also, because they too pointed to the Gospel in their preaching and set their hope on Him and awaited Him; in whom also having faith they were saved in the unity of Jesus Christ, being worthy of all love and admiration as holy men, approved of Jesus Christ and numbered together in the Gospel of our common hope.
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Found: IgnatiusPhiladelphians:7:1 @ For even though certain persons desired to deceive me after the flesh, yet the spirit is not deceived, being from God; for it knoweth whence it cometh and whence it goeth, and it searcheth out the hidden things. I cried out, when I was among you; I spake with a loud voice, with God's own voice, Give ye heed to the bishop and the presbytery and deacons.
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Found: IgnatiusPhiladelphians:8:2 @ Do ye nothing in a spirit of factiousness but after the teaching of Christ. For I heard certain persons saying, If I find it not in the charters, I believe it not in the Gospel. And when I said to them, It is written, they answered me That is the question. But as for me, my charter is Jesus Christ, the inviolable charter is His cross and His death and His resurrection, and faith through Him; wherein I desire to be justified through your prayers.
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Found: IgnatiusPhiladelphians:9:1 @ The priests likewise were good, but better is the High-priest to whom is committed the holy of holies; for to Him alone are committed the hidden things of God; He Himself being the door of the Father, through which Abraham and Isaac and Jacob enter in, and the Prophets and the Apostles and the whole Church; all these things combine in the unity of God.
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Found: IgnatiusPhiladelphians:10:1 @ Seeing that in answer to your prayer and to the tender sympathy which ye have in Christ Jesus, it hath been reported to me that the church which is in Antioch of Syria hath peace, it is becoming for you, as a church of God, to appoint a deacon to go thither as God's ambassador, that he may congratulate them when they are assembled together, and may glorify the Name.
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Found: IgnatiusPolycarp:7:1 @ Seeing that the church which is in Antioch of Syria hath peace, as it hath been reported to me, through your prayers, I myself also have been the more comforted since God hath banished my care; if so be I may through suffering attain unto God, that I may be found a disciple through your intercession.
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Found: IgnatiusRomans:prologue:1 @ Ignatius, who is also Theophorus, unto her that hath found mercy in the bountifulness of the Father Most High and of Jesus Christ His only Son; to the church that is beloved and enlightened through the will of Him who willed all things that are, by faith and love towards Jesus Christ our God; even unto her that hath the presidency in the country of the region of the Romans, being worthy of God, worthy of honor, worthy of felicitation, worthy of praise, worthy of success, worthy in purity, and having the presidency of love, walking in the law of Christ and bearing the Father's name; which church also I salute in the name of Jesus Christ the Son of the Father; unto them that in flesh and spirit are united unto His every commandment, being filled with the grace of God without wavering, and filtered clear from every foreign stain; abundant greeting in Jesus Christ our God in blamelessness.
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Found: IgnatiusRomans:3:3 @ Nothing visible is good. For our God Jesus Christ, being in the Father, is the more plainly visible. The Work is not of persuasiveness, but Christianity is a thing of might, whensoever it is hated by the world.
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Found: IgnatiusRomans:5:1 @ From Syria even unto Rome I fight with wild beasts, by land and sea, by night and by day, being bound amidst ten leopards, even a company of soldiers, who only wax worse when they are kindly treated. Howbeit through their wrong doings I become more completely a disciple; yet am I not hereby justified.
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Found: IgnatiusRomans:9:2 @ But for myself I am ashamed to be called one of them; for neither am I worthy, being the very last of them and an untimely birth: but I have found mercy that I should be some one, if so be I shall attain unto God.
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Found: IgnatiusSmyrneans:prologue:1 @ Ignatius, who is also Theophorus, to the church of God the Father and of Jesus Christ the Beloved, which hath been mercifully endowed with every grace, being filled with faith and love and lacking in no grace, most reverend and bearing holy treasures; to the church which is in Smyrna of Asia, in a blameless spirit and in the word of God abundant greeting.
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Found: IgnatiusSmyrneans:1:1 @ I give glory to Jesus Christ the God who bestowed such wisdom upon you; for I have perceived that ye are established in faith immovable, being as it were nailed on the cross of the Lord Jesus Christ, in flesh and in spirit, and firmly grounded in love in the blood of Christ, fully persuaded as touching our Lord that He is truly of the race of David according to the flesh, but Son of God by the Divine will and power, truly born of a virgin and baptized by John that all righteousness might be fulfilled by Him,
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Found: IgnatiusSmyrneans:2:1 @ For He suffered all these things for our sakes that we might be salved; and He suffered truly, as also He raised Himself truly; not as certain unbelievers say, that He suffered in semblance, being themselves mere semblance. And according as their opinions are, so shall it happen to them, for they are without body and demon-like.
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Found: IgnatiusSmyrneans:3:2 @ and when He came to Peter and his company, He said to them, Lay hold and handle me, and see that I am not a demon without a body. And straightway they touched Him, and they believed, being joined unto His flesh and His blood. Wherefore also they despised death, nay they were found superior to death. And after His resurrection He [both ate with them and drank with them as one in the flesh, though spiritually He was united with the Father.
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Found: IgnatiusSmyrneans:4:2 @ For if these things were done by our Lord in semblance, then am I also a prisoner in semblance. And why then have I delivered myself over to death, unto fire, unto sword, unto wild beasts? But near to the sword, near to God; in company with wild beasts, in company with God. Only let it be in the name of Jesus Christ, so that we may suffer together with Him. I endure all things, seeing that He Himself enableth me, who is perfect Man.
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Found: IgnatiusSmyrneans:5:1 @ But certain persons ignorantly deny Him, or rather have been denied by Him, being advocates of death rather than of the truth; and they have not been persuaded by the prophecies nor by the law of Moses, nay nor even to this very hour by the Gospel, nor by the sufferings of each of us severally; for they are of the same mind also concerning us.
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Found: IgnatiusSmyrneans:5:2 @ For what profit is it to me, if a man praiseth me, but blasphemeth my Lord, not confessing that He was a bearer of flesh? Yet he that affirmeth not this, doth thereby deny Him altogether, being himself a bearer of a corpse.
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Found: IgnatiusSmyrneans:5:3 @ But their names, being unbelievers, I have not thought fit to record in writing--nay, far be it from me even to remember them, until they repent and return to the passion, which is our resurrection.
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Found: IgnatiusSmyrneans:6:1 @ Let no man be deceived. Even the heavenly beings and the glory of the angels and the rulers visible and invisible, if they believe not in the blood of Christ who is God, judgment awaiteth them also. He that receiveth let him receive. Let not office puff up any man; for faith and love are all in all, and nothing is preferred before them.
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Found: IgnatiusSmyrneans:7:2 @ It is therefore meet that ye should abstain from such, and not speak of them either privately or in public; but should give heed to the Prophets, and especially to the Gospel, wherein the passion is shown unto us and the resurrection is accomplished.
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Found: IgnatiusSmyrneans:11:1 @ Your prayer sped forth unto the church which is in Antioch of Syria; whence coming a prisoner in most godly bonds I salute all men, though I am not worthy to belong to it, being the very last of them. By the Divine will was this vouchsafed to me, not of my own complicity, but by God's grace, which I pray may be given to me perfectly, that through your prayers I may attain unto God.
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Found: IgnatiusSmyrneans:11:3 @ It seemed to me therefore a fitting thing that ye should send one of your own people with a letter, that he might join with them in giving glory for the calm which by God's will had overtaken them, and because they were already reaching a haven through your prayers. Seeing ye are perfect, let your counsels also be perfect; for if ye desire to do well, God is ready to grant the means.
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Found: MartyrdomPolycarp:2:2 @ For who could fail to admire their nobleness and patient endurance and loyalty to the Master? seeing that when they were so torn by lashes that the mechanism of their flesh was visible even as far as the inward veins and arteries, they endured patiently, so that the very bystanders had pity and wept; while they themselves reached such a pitch of bravery that none of them uttered a cry or a groan, thus showing to us all that at that hour the martyrs of Christ being tortured were absent from the flesh, or rather that the Lord was standing by and conversing with them.
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Found: MartyrdomPolycarp:2:4 @ And in like manner also those that were condemned to the wild beasts endured fearful punishments, being made to lie on sharp shells and buffeted with other forms of manifold tortures, that the devil might, if possible, by the persistence of the punishment bring them to a denial; for he tried many wiles against them.
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Found: MartyrdomPolycarp:5:1 @ Now the glorious Polycarp at the first, when he heard it, so far from being dismayed, was desirous of remaining in town; but the greater part persuaded him to withdraw. So he withdrew to a farm not far distant from the city; and there he stayed with a few companions, doing nothing else night and day but praying for all men and for the churches throughout the world; for this was his constant habit.
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Found: MartyrdomPolycarp:6:2 @ for it was impossible for him to lie concealed, seeing that the very persons who betrayed him were people of his own household. And the captain of the police, who chanced to have the very name, being called Herod, was eager to bring him into the stadium, that he himself might fulfill his appointed lot, being made a partaker with Christ, while they--his betrayers--underwent the punishment of Judas himself.
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Found: MartyrdomPolycarp:7:3 @ and on their consenting, he stood up and prayed, being so full of the grace of God, that for two hours he could not hold his peace, and those that heard were amazed, and many repented that they had come against such a venerable old man.
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Found: MartyrdomPolycarp:8:1 @ But when at length he brought his prayer to an end, after remembering all who at any time had come in his way, small and great, high and low, and all the universal Church throughout the world, the hour of departure being come, they seated him on an ass and brought him into the city, it being a high Sabbath.
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Found: MartyrdomPolycarp:8:3 @ Then they, failing to persuade him, uttered threatening words and made him dismount with speed, so that he bruised his shin, as he got down from the carriage. And without even turning round, he went on his way promptly and with speed, as if nothing had happened to him, being taken to the stadium; there being such a tumult in the stadium that no man's voice could be so much as heard. ![[pBiblx2]](/img/menu.png)