GOSPELREADPLAN1.txt
Found: June22
GOSPELREADPLAN1.txt
Found: October7
MEMORYVERSE.txt
Found: kjv@Psalms:86:15
MEMORYVERSE.txt
Found: kjv@2Timothy:1:12
MEMORYVERSE.txt
Found: kjv@Psalms:121:3
MEMORYVERSE.txt
Found: kjv@Mark:5:19
MEMORYVERSE.txt
Found: kjv@1Corinthians:10:13
MEMORYVERSE.txt
Found: kjv@1Corinthians:13:4
MEMORYVERSE.txt
Found: kjv@1Samuel:15:22
MEMORYVERSE.txt
Found: kjv@1Peter:4:8
MEMORYVERSE.txt
Found: kjv@2Peter:3:9
MEMORYVERSE.txt
Found: kjv@Luke:6:29
MEMORYVERSE.txt
Found: kjv@Galatians:5:22
MEMORYVERSE.txt
Found: kjv@Ephesians:4:2
MEMORYVERSE.txt
Found: kjv@Revelation:2:10
MEMORYVERSE.txt
Found: kjv@Ephesians:5:2
MEMORYVERSE.txt
Found: kjv@Matthew:19:14
INDEXDICTIONARY.txt
Found: dict:easton Burnt offering
INDEXDICTIONARY.txt
Found: dict:easton Coffer
INDEXDICTIONARY.txt
Found: dict:easton Drink-offering
INDEXDICTIONARY.txt
Found: dict:easton Free-will offering
INDEXDICTIONARY.txt
Found: dict:easton Heave offering
INDEXDICTIONARY.txt
Found: dict:easton Heifer
INDEXDICTIONARY.txt
Found: dict:easton Jealousy offering
INDEXDICTIONARY.txt
Found: dict:easton Lucifer
INDEXDICTIONARY.txt
Found: dict:easton Meat-offering
INDEXDICTIONARY.txt
Found: dict:easton Offering
INDEXDICTIONARY.txt
Found: dict:easton Peace offerings
INDEXDICTIONARY.txt
Found: dict:easton Sin-offering
INDEXDICTIONARY.txt
Found: dict:easton Trespass offering
INDEXDICTIONARY.txt
Found: dict:easton Wafers
INDEXDICTIONARY.txt
Found: dict:easton Wave offerings
INDEXDICTIONARY.txt
Found: dict:easton Wood-offering
INDEXDICTIONARY.txt
Found: dict:torrey Altar of Burnt Offering, the
INDEXDICTIONARY.txt
Found: dict:torrey Burnt Offering, the
INDEXDICTIONARY.txt
Found: dict:torrey Drink Offering
INDEXDICTIONARY.txt
Found: dict:torrey Heave-Offering
INDEXDICTIONARY.txt
Found: dict:torrey Long-Suffering of God, the
INDEXDICTIONARY.txt
Found: dict:torrey Meat Offerings
INDEXDICTIONARY.txt
Found: dict:torrey Offerings
INDEXDICTIONARY.txt
Found: dict:torrey Peace Offerings
INDEXDICTIONARY.txt
Found: dict:torrey Red Heifer, the
INDEXDICTIONARY.txt
Found: dict:torrey Sin Offering
INDEXDICTIONARY.txt
Found: dict:torrey Trespass Offering
INDEXDICTIONARY.txt
Found: dict:torrey Wave Offering
FOUNDATIONSOFLIKEPRECIOUSFAITHSERIES.txt
Found:
Terms of Use: @ "The Foundations of the Like Precious Faith Series" by Layman RandyP
Copyright (c) 2020 likepreciousfaith.us
All outside materials referenced are believed to be Public Domain. This pre-publisher markup version is presented to the public for their reading edification only, any use of this material without the permission of the author is strictly prohibited.
DENVERAREADIRECTORY.txt
Found: 001141 @ Calvary Episcopal Church 1320 Arapahoe St. Golden, CO 80401 Call: 303-279-2188 sferdig@calvarygolden.net
DENVERAREADIRECTORY.txt
Found: 001289 @ Conferrence Baptist Church 27154 N. Turkey Creek Road Evergreen, CO 80439 Call: 303-674-4312
DENVERAREADIRECTORY.txt
Found: 001293 @ Conifer Community Church 9998 Havekost Rd. Conifer, CO 80433 Call: 303-838-4161
DENVERAREADIRECTORY.txt
Found: 001363 @ Elk Creek Community Church 30404 Kings Valley Dr. Conifer, CO 80433 Call: 303-838-8123
DENVERAREADIRECTORY.txt
Found: 001405 @ First Presbyterian Church Rev. Lynn Vahle 510 S 27th Ave Brighton, CO 80601 Call: 303-659-2192 jennifer@brightonfirstpres.org
DENVERAREADIRECTORY.txt
Found: 002038 @ Jefferson County Fairgrounds - 15200 W. 6th Ave. Golden CO 80401 303-271-6600">303-271-6600
DENVERAREADIRECTORY.txt
Found: 103124 @ Conifer Senior High School 10441 County Hwy 73 Conifer, CO 80433 CALL SCHOOL NOW High School
DENVERAREADIRECTORY.txt
Found: 103215 @ Free Horizon Montessori Charter School 581 Conference Place Golden, CO 80401 CALL SCHOOL NOW Primary School
DENVERAREADIRECTORY.txt
Found: 103274 @ Jefferson Academy Charter School 9955 Yarrow St Broomfield, CO 80021 CALL SCHOOL NOW Primary School
DENVERAREADIRECTORY.txt
Found: 103275 @ Jefferson Charter Academy Senior High School 9955 Yarrow St Broomfield, CO 80021 CALL SCHOOL NOW High School
DENVERAREADIRECTORY.txt
Found: 103276 @ Jefferson County Open Elementary School 7655 West 10th Ave Denver, CO 80215 CALL SCHOOL NOW Primary School
DENVERAREADIRECTORY.txt
Found: 103277 @ Jefferson County Open Secondary 7655 West 10th Ave Denver, CO 80215 CALL SCHOOL NOW High School
DENVERAREADIRECTORY.txt
Found: 103278 @ Jefferson High School 2305 Pierce St Denver, CO 80214 CALL SCHOOL NOW High School
DENVERAREADIRECTORY.txt
Found: 103421 @ Peiffer Elementary School 4997 South Miller Way Littleton, CO 80127 CALL SCHOOL NOW Primary School
DENVERAREADIRECTORY.txt
Found: 103488 @ Shaffer Elementary School 7961 South Sangre De Cristo Rd Littleton, CO 80127 CALL SCHOOL NOW Primary School
DENVERAREADIRECTORY.txt
Found: 103539 @ Thomas Jefferson High School 3950 South Holly St Denver, CO 80237 CALL SCHOOL NOW High School
DENVERAREADIRECTORY.txt
Found: 103581 @ West Jefferson Elementary School 26501 Barkley Rd Conifer, CO 80433 CALL SCHOOL NOW Primary School
DENVERAREADIRECTORY.txt
Found: 103582 @ West Jefferson Middle School 9449 South Barnes St Conifer, CO 80433 CALL SCHOOL NOW Middle School
PREACHOLOGYSERMONOUTLINES.txt
Found: Luke:15 @ A GRACIOUS GOD - I. God loves sinners (Parable #1-99 sheep) @II. God seeks sinners (Parable #2-lost coin) @III. God is long-suffering (Parable #3-Prodigal/ Father)
PREACHOLOGYSERMONOUTLINES.txt
Found: John:6:1-13 @ GROWTH - Intro: We need spiritual food and growth. Jesus makes the difference:
PREACHOLOGYSERMONOUTLINES.txt
Found: 1Peter:4:1-19 @ GOD'S GRACE FOR OUR LIVES - IV. Suffering (4:1-19)
PREACHOLOGYSERMONOUTLINES.txt
Found: Acts:24:22-23 @ PAUL BEFORE FELIX - III. The Deferment (vv.22-23)
CCELINDEX.txt
Found: http://www.ccel.org/a/anonymous/jasher/home.html @ Book of Jasher Referred to in Joshua and Second Samuel
CCELINDEX.txt
Found: http://www.ccel.org/ccel/guyon/song.html @ Guyon Song of Songs of Solomon / Explanations and Reflections having Reference to the Interior Life
CCELINDEX.txt
Found: http://www.ccel.org/index/subject/reference @ CCEL REFERENCE WORKS INDEX
CCELINDEX.txt
Found: http://www.ccel.org/ccel/griffin/sufferings.html @ Sufferings of Christ (http://www.ccel.org/ccel/griffin - George Griffin )
CCELINDEX.txt
Found: http://www.ccel.org/ccel/molinos/guide.html @ Spiritual Guide which Disentangles the Soul Includes bibliographical references (p. 43-47). Call number of original: BV5099.M65. Master microform held by: DLC. Microfilm. Washington, D.C. : Library of Congress Preservation Microfilming Program : Available from Library of Congress Photoduplication Service, 1994. 1 microfilm reel ; 35 mm. (http://www.ccel.org/ccel/molinos - Miguel de Molinos)
CCELINDEX.txt
Found: http://www.ccel.org/ccel/molinos/guide.html @ Spiritual Guide which Disentangles the Soul Includes bibliographical references (p. 43-47). Call number of original: BV5099.M65. Master microform held by: DLC. Microfilm. Washington, D.C. : Library of Congress Preservation Microfilming Program : Available from Library of Congress Photoduplication Service, 1994. 1 microfilm reel ; 35 mm. (http://www.ccel.org/ccel/molinos - Miguel de Molinos)
CCELINDEX.txt
Found: http://www.ccel.org/search/subjects/suffering @ suffering
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Artaxerxes @ the silence of light; fervent to spoil - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Eglah @ heifer; chariot; round - HITCHCOCK-E
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Elealeh @ burnt-offering of God - HITCHCOCK-E
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Eli @ the offering or lifting up - HITCHCOCK-E
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Havilah @ that suffers pain; that brings forth - HITCHCOCK-H
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Horem @ an offering dedicated to God - HITCHCOCK-H
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Italy @ abounding with calves or heifers - HITCHCOCK-I
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Lucifer @ bringing light - HITCHCOCK-L
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Nethinims @ given or offered - HITCHCOCK-N
B2P2019.txt
Found: @ PUBLIC DOMAIN Please share these resources freely with those to whom you are dear. May it serve them well toward filling their diverse spiritual needs. May God bless your efforts! You are welcome to redistribute these many audio resources to whomever you would like, they are willing offered into the public domain for the believer's edification. However, if you are to distribute these materials we do ask that you redistribute them unedited and without profit.
B2P2019.txt
Found: BackToThePsalms022 @ "Messianic Profile 2: Suffering Servant"
BIBLETRANSLATIONINDEX.txt
Found: emtv@Matthew:1 @ ENGLISH: kjv@TITLE: English Majority Text Version kjv@DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries kjv@RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 kjv@PUBLISHER:
BIBLETRANSLATIONINDEX.txt
Found: wmth@Matthew:1 @ ENGLISH: kjv@TITLE: Weymouth NT kjv@DESCRIPTION: The Translation of the New Testament offered to English-speaking Christians is a bona fide translation made directly from the Greek, and is in no sense a revision. kjv@RIGTHS: PD kjv@PUBLISHER: FREE BIBLE SOFTWARE GROUP
MOBILETRANSLATIONINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: frebbb @ BROKEN LINK TITLE: French Bible Bovet Bonnet (1900) DESCRIPTION: Version Bible Bovet Bonnet, from the Annotated Bible 1900 (BBB) (c) Claude Royerehttp://epelorient.free.fr - Lorient - France FreBBB Version 1.0 (june 2008) EN: This Sword Bible module provides the french translation of the OT by Félix Bovet (1824-1903), and of the NT by Louis Bonnet (1805-1892). They both are extracted from a well known commentary in France and Switzerland, still very appreciated today : "La Bible annotée". For practical reasons the verses reference have been modified to match the KJV one. FR: Ce module Sword FreBBB est composé de la traduction française de Félix Bovet (1824-1903) pour l'Ancien Testament, et de Louis Bonnet pour le Nouveau. Elles sont extraites de l'ouvrage bien connu : "La Bible annotée". Toutes les deux réunissent des qualités d'exactitude et d'expression qui les rendent agréables à lire par elles-mêmes, indépendamment de leurs notes. Afin de faciliter l'intégration aux logiciels bibliques, la numération des versets est celle de la King James. Claude Royère claude.royere@gmail.comhttp://epelorient.free.fr RIGTHS: Copyrighted; Free non-commercial distribution PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_textbibel_1906_nt_at@ntchap] @ TITLE: Textbibel DESCRIPTION: A.T: Emil Kautzsch (AT), *4.9.1841 Plauen (Sachsen),?7.5.1910 Halle, prot., Deutscher, ab 1875 Ehrenbürger von Basel. Sohn des Karl Friedrich, Lehrers und Pfarrers. ? 1866 Helene Michaelis. K. studierte 1859-63 Theologie und oriental. Sprachen in Leipzig (1863 Dr. phil., 1868 lic. theol.), wo er 1869 PD und 1871 ao. Professor wurde. Ab 1872 arbeitete er als o. Prof. für Altes Testament in Basel (hier auch Universitätsrektor). In Basel gehörte er ferner dem Kirchenrat an. 1880 wechselte er an die Univ. Tübingen, 1888 an die Univ. Halle. K. wirkte als Herausgeber einer wissenschaftlich kommentierten Ãbersetzung des Alten Testaments sowie der alttestamentl. Apokryphen und Pseudepigraphen. - N.T: Zu besonderer Freude gereicht es mir endlich, daà D. Weizsäcker (? 1899) behufs Herstellung einer Vollbibel die Beifügung seiner Ãbersetzung des Neuen Testaments (nach dem Manuscript der neunten Auflage) gestattet hat, in der die Aufgabe einer den heutigen Ansprüchen genügenden Verdeutschung lange vor unserer Bearbeitung des Alten Testaments zu allgemeiner Befriedigung gelöst war. E. Kautzsch. RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: 1906 Verlag von J.C.B.Mohr (Paul Siebeck) Tübingen
MOBILETRANSLATIONINDEX.txt
Found: wmth @ TITLE: Weymouth NT DESCRIPTION: The Translation of the New Testament offered to English-speaking Christians is a bona fide translation made directly from the Greek, and is in no sense a revision. RIGTHS: PD PUBLISHER: FREE BIBLE SOFTWARE GROUP
THEOLOGYGLOSSARY.txt
Found: @ A FORTIORI –– drawing an inference with even greater force or conviction than in a lesser case
THEOLOGYGLOSSARY.txt
Found: @ DISCONTINUITY –– the relation between two things of difference, dissimilarity, incoherence or disharmony; the change from one principle or regime to another
THEOLOGYGLOSSARY.txt
Found: @ SACRIFICIAL PRINCIPLES –– regulations on sacrifices, offerings, and priests or the underlying general truths taught or symbolized by them (e.g., there is no atonement for sin without shed blood)
THEOLOGYGLOSSARY.txt
Found: @ THEOCRACY –– literally "the rule of God," however this is thought to be expressed (e.g., by His revealed principles, by His chosen leaders, by Himself in the person of the Son, etc.); the word is variously used by writers for different intended conceptions, some using it as a code word for uniqueness of Old Testament Israel, others using it for any social system where the church rules the state (or is not separated from it), and still others for a civil government which strives to submit to the socio-political standing laws revealed by God (in Old or New Testaments)
DOREARTGALLERY.txt
Found: sf_ostervald_rev1@Genesis:4 @ Cain and Abel Offer Their Sacrifices http://likepreciousfaith.us/img/Dore/OT-004-med.jpg
NAMESOF_.txt
Found: sf_ostervald_rev1@Isaiah:14:12 @ Lucifer, Son of the Morning - NamesOfAntichrist
LOCALMEDIA.txt
Found: EPUB @ media: epub/01-The_Complete_Works_of_Francis_A_Schaeffer_A_Christian_View_of_Philosophy_Culture.epub
LOCALMEDIA.txt
Found: EPUB @ media: epub/02-The_Complete_Works_of_Francis_A_Schaeffer_A_Christian_View_of_the_Bible_As_Truth.epub
LOCALMEDIA.txt
Found: EPUB @ media: epub/03-The_Complete_Works_of_Francis_A_Schaeffer_A_Christian_View_of_Spirituality.epub
LOCALMEDIA.txt
Found: EPUB @ media: epub/04-The_Complete_Works_of_Francis_A_Schaeffer_A_Christian_View_of_the_Church.epub
LOCALMEDIA.txt
Found: EPUB @ media: epub/05-The_Complete_Works_of_Francis_A_Schaeffer_A_Christian_View_of_the_West.epub
LOCALMEDIA.txt
Found: MID @ media: midi/Awake_My_Soul_An_Offering_Bring-Melismata_22.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Come_God_Creator_Holy_Ghost-Komm_Gott_Schoepfer.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Come_Thou_Long_Expected_Jesus-Jefferson.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Out_Of_The_Deep_I_Cry_To_Thee-Aus_Tiefer_Not_Luther.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Out_Of_The_Deep_I_Cry_To_Thee-Aus_Tiefer_Not_Strassburg.mid
LOCALMEDIA.txt
Found: MID @ media: midi/We_All_Believe_In_One_True_God-Wir_Glauben_All_An_Einen_Gott_Schoepfer.mid
B2P2018.txt
Found: BackToThePsalms022 @ "Messianic Profile 2: Suffering Servant"
PBIBLXINDEX.txt
Found: dict:tsk Aaron @ STUDY BIBLE BY - Thompson's Chain Refference
PBIBLXINDEX.txt
Found: BibleReference @ STUDY AIDS - Home page for pBiblx2 Reference Collection
PBIBLXINDEX.txt
Found: ThompsonChainReference @ STUDY AIDS - Thompson's Chain Reference Alphebetical
PBIBLXINDEX.txt
Found: RecentAdds @ WIKI RECENT THREADS - Practical Christian Application Resource and Refference
PCARR
BIBLEBYAUTHORS.txt
Found: Psalms: @ AUTHOR: several different authors, mostly David - 1000 - 400 B.C. - OLD TESTAMENT - Books of Poetry
BIBLEBYAUTHORS.txt
Found: @ AUTHOR: several different authors, mostly David
MYLIBRARY.txt
Found: @ csv:LOCALMEDIA The Complete Works of Francis Schaeffer
MYLIBRARY.txt
Found: @ csv:LOCALMEDIA Francis Schaeffer
WEBCHURCHHISTORY.txt
Found: FFF @ Ferdinand II
WEBCHURCHHISTORY.txt
Found: HHH @ Hampton Court Conference
WEBCHURCHHISTORY.txt
Found: III @ International Missionary Conference
WEBCHURCHHISTORY.txt
Found: 10 Apr 1945 @ Dietrich Bonhoeffer, Pastor and Theologian
WEBCHURCHHISTORY.txt
Found: BBB @ Dietrich Bonhoeffer
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Francis Schaeffer (1912–1984), theologian, philosopher, founder of L'Abri, author of A Christian Manifesto
WEBCHURCHHISTORY.txt
Found: 5/1919 @ Philadelphia World Conference on Christian Fundamentals
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpchafer.html @ Lewis S. Chafer (1871-1952) American Bible teacher, evangelist, educator, writer.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Evangelicalism: A world-wide Protestant movement maintaining that the essence of the gospel consists in the doctrine of salvation by faith in Christ's atonement.[1]
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Prosperity Theology: (sometimes referred to as the prosperity gospel, the health and wealth gospel, or the gospel of success) is a Christian religious doctrine that financial blessing is the will of God for Christians, and that faith, positive speech, and donations to Christian ministries will always increase one's material wealth.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Biblical theology : interpretation of the Bible, often with particular emphasis on links between biblical texts and the topics of systematic or dogmatic theology[6]
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Dogmatic theology : studying theology (or dogma) as it developed in different church denominations
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Historical theology : studying Christian theology via the thoughts of other Christians throughout the centuries[6]
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Philosophical theology : the use of philosophical methods in developing or analyzing theological concepts[6]
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY MAJOR TOPICS @ Theology Proper : the study of God's attributes, nature, and relation to the world. May include: Theodicy : attempts at reconciling the existence of evil and suffering in the world with the nature and justice of God; Apophatic theology : negative theology which seeks to describe God by negation (e.g., immutable, impassible ). It is the discussion of what God is not, or the investigation of how language about God breaks down (see the nature of God in Western theology). Apophatic theology often is contrasted with "Cataphatic theology."
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY TRADITIONAL-EXEGETICAL @ Biblical introduction (biblical criticism that studies the origins of the Bible[7])
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY TRADITIONAL-EXEGETICAL @ Canonics (inquiry into how the different books of the Bible came to be collected together)
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Dispensationalism : Belief in a conservative, Biblically literalist hermeneutic and philosophy of history that, by stressing the dichotomy between Israel and the Church, rejects supersessionism (commonly referred to as "replacement theology").
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Exodus:1 @ EXODUS - The name means "going out" or departure". While it refers to one of the most important events of the book, the Exodus of the Israelites from Egypt, other highly significant events are also found here, such as the oppression of the Chosen People in Egypt, the flight and call of Moses, and God’s covenant with the nation Israel at Sinai - an experience climaxed by His giving of the moral law (Ten Commandments) through Moses to the people. A code of secular laws is also included, and the latter part of the book contains an elaborate description of the sacred Ark of the Covenant and its ten (tabernacle), God’s place of dwelling among His people.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Ruth:1 @ RUTH - The Book of Ruth offers a striking contrast to the Book of Judges, but its story is associated with the same period. In Judges, national sin and corruption portray a dark picture. The story of Ruth the Moabitess and her loyalty and devotion to Naomi, her Hebrew mother-in-law, presents the reader with a picture of the nobler side of Hebrew life in the days of the judges.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Job:1 @ JOB - So named from Job, its chief character, the book deals with an ageless question, one that is puzzling to every generation - the problem of human suffering, particularly the affliction of the righteous. The reader is given an account of the sufferings of the pious Patriarch Job, of the argument carried on between Job and his friends as to the cause of his sufferings, and finally, of the solution to his difficulty,. The book’s principal aim is to refute the popular view that all suffering is the result of sin in the life of the sufferer.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Habakkuk:1 @ HABAKKUK - While this book is true prophecy, its method is quite different from other writings of the prophets. Dramatically constructed in the form of dialogue, this book contains the prophet’s complaints (questions) and God’s reply to them. In god’s answers Habakkuk discovers the doorway leading from questioning to affirmation, through which he enters into a faith that enables him to affirm, "I will rejoice in the Lord… God, the Lord, is my strength."
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Zechariah:1 @ ZECHARIAH - Sometimes called the "Apocalypse of the Old Testament", this book contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of the book ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’s kingdom triumphant.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Mark:1 @ MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Colossians:1 @ COLOSSIANS - The Colossian letter is well known for its doctrine as well as for its brevity. In the letter, Paul insists upon the Lordship of Christ. Colossians has come under recent scrutiny because of its references, implied or actual, to incipient Gnosticism, a growing heresy in the Church.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@1Peter:1 @ 1PETER - The author describes himself as "Peter an apostle of Jesus Christ", and there is no overriding reason to doubt the truth of his claim, although the beautiful Greek style employed has led some scholars to believe that the actual writing may have been done by an associate (probably a secretary). The contents breathe the spirit of Peter. His speeches recorded in Acts indicate a similar attitude toward persecution and suffering. The letter here reflects a time of suffering and trial. No doubt the widespread persecution of the Christians by the Roman authorities was the occasion of the "fiery trial" ( kjv@1Peter:4:12 ). The writer admonishes his readers to a life of purity, of godly living, and exhorts them to steadfastness and faithfulness.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Revelation:1 @ REVELATION - This last book of the Bible identifies itself as "the revelation of Jesus Christ", and its author is designated "his servant John" who was exiled to the Greek island of Patmos because of his faith. Traditionally, John is identified with the author of the Fourth Gospel. Addressed to seven historical churches in Asia Minor, the Book of Revelation was written to warn against spiritual indifference and to elicit courage under persecution. Because of the extensive use of symbolism and picturesque imagery, its interpretation has posed many problem for the student of the Bible. While recognizing the historical situation (Roman persecution) that elicited this writing, many interpreters look upon it as a prophecy depicting events that were to take place at the end of the age. The ultimate victory of Christ is the dominant theme of this book.
DAILYLIGHT.txt
Found: FEBRUARY2 PM @ One star differeth from another star in glory.-sf_ostervald_rev1@1Corinthians:15:41 sf_ostervald_rev1@Mark:9:34-35. sf_ostervald_rev1@1Peter:5:5-6 sf_ostervald_rev1@Philippians:2:5-7-9-10 sf_ostervald_rev1@Daniel:12:3.
DAILYLIGHT.txt
Found: FEBRUARY14 AM @ Suffer it to be so now: for thus it becometh us to fulfill all righteousness.-sf_ostervald_rev1@Matthew:3:15 sf_ostervald_rev1@Psalms:40:8 sf_ostervald_rev1@Matthew:5:17-18. sf_ostervald_rev1@Isaiah:42:21. sf_ostervald_rev1@Matthew:5:20 sf_ostervald_rev1@Romans:8:3-4. sf_ostervald_rev1@Romans:10:4.
DAILYLIGHT.txt
Found: MARCH15 AM @ Perfect through sufferings.-sf_ostervald_rev1@Hebrews:2:10 sf_ostervald_rev1@Matthew:26:38-39. sf_ostervald_rev1@Luke:22:44 sf_ostervald_rev1@Psalms:116:3. sf_ostervald_rev1@Psalms:69:20. sf_ostervald_rev1@Psalms:142:4 sf_ostervald_rev1@Isaiah:53:3.
DAILYLIGHT.txt
Found: MARCH17 AM @ He shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.-sf_ostervald_rev1@Leviticus:1:4 sf_ostervald_rev1@1Peter:1:18-19. sf_ostervald_rev1@1Peter:2:24 sf_ostervald_rev1@Ephesians:1:6 sf_ostervald_rev1@1Peter:2:5. sf_ostervald_rev1@Romans:12:1 sf_ostervald_rev1@Jude:1:24-25.
DAILYLIGHT.txt
Found: APRIL10 PM @ All that will live godly in Christ Jesus shall suffer persecution.-sf_ostervald_rev1@2Timothy:3:12 sf_ostervald_rev1@Matthew:10:35-36. sf_ostervald_rev1@James:4:4. sf_ostervald_rev1@1John:2:15-16 sf_ostervald_rev1@John:15:18-20. sf_ostervald_rev1@John:17:14.
DAILYLIGHT.txt
Found: APRIL17 AM @ Whoso offereth praise glorifieth me.-sf_ostervald_rev1@Psalms:50:23 sf_ostervald_rev1@Colossians:3:16-17. sf_ostervald_rev1@1Corinthians:6:20 sf_ostervald_rev1@1Peter:2:9. sf_ostervald_rev1@1Peter:2:5. sf_ostervald_rev1@Hebrews:13:15 sf_ostervald_rev1@Psalms:34:2-3.
DAILYLIGHT.txt
Found: APRIL22 AM @ If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will. And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.-sf_ostervald_rev1@Leviticus:1:3-4 sf_ostervald_rev1@Genesis:22:8. sf_ostervald_rev1@John:1:29. sf_ostervald_rev1@Hebrews:10:10. sf_ostervald_rev1@Matthew:20:28 sf_ostervald_rev1@John:10:18. sf_ostervald_rev1@Hosea:14:4. sf_ostervald_rev1@Galatians:2:20 sf_ostervald_rev1@2Corinthians:5:21. sf_ostervald_rev1@Ephesians:1:6.
DAILYLIGHT.txt
Found: MAY14 AM @ The fellowship of His sufferings.-sf_ostervald_rev1@Philippians:3:10 sf_ostervald_rev1@Matthew:10:25 sf_ostervald_rev1@Isaiah:53:3. sf_ostervald_rev1@John:16:33. sf_ostervald_rev1@John:15:19 sf_ostervald_rev1@Psalms:69:20. sf_ostervald_rev1@2Timothy:4:16 sf_ostervald_rev1@Matthew:8:20. sf_ostervald_rev1@Hebrews:13:14 sf_ostervald_rev1@Hebrews:12:1-2.
DAILYLIGHT.txt
Found: JUNE1 AM @ The fruit of the Spirit is longsuffering, gentleness.-sf_ostervald_rev1@Galatians:5:22 sf_ostervald_rev1@Exodus:34:6 sf_ostervald_rev1@Ephesians:4:1-2. sf_ostervald_rev1@Ephesians:4:32. sf_ostervald_rev1@James:3:17. sf_ostervald_rev1@1Corinthians:13:4 sf_ostervald_rev1@Galatians:6:9. sf_ostervald_rev1@James:5:7-8.
DAILYLIGHT.txt
Found: JUNE14 AM @ As the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.-sf_ostervald_rev1@2Corinthians:1:5 sf_ostervald_rev1@Philippians:3:10. sf_ostervald_rev1@1Peter:4:13. sf_ostervald_rev1@2Timothy:2:11. sf_ostervald_rev1@Romans:8:17 sf_ostervald_rev1@Hebrews:6:17-18. sf_ostervald_rev1@2Thessalonians:2:16-17.
DAILYLIGHT.txt
Found: JUNE21 AM @ Christ suffered for us, leaving us an example that ye should follow his steps.-sf_ostervald_rev1@1Peter:2:21 sf_ostervald_rev1@Mark:10:45. sf_ostervald_rev1@Mark:10:44 sf_ostervald_rev1@Acts:10:38. sf_ostervald_rev1@Galatians:6:2 sf_ostervald_rev1@2Corinthians:10:1. sf_ostervald_rev1@Philippians:2:3 sf_ostervald_rev1@Luke:23:34. sf_ostervald_rev1@Ephesians:4:32 sf_ostervald_rev1@1John:2:6. sf_ostervald_rev1@Hebrews:12:2.
DAILYLIGHT.txt
Found: OCTOBER2 PM @ Who maketh thee to differ from another? and what hast thou that thou didst not receive?-sf_ostervald_rev1@1Corinthians:4:7 sf_ostervald_rev1@1Corinthians:15:10. sf_ostervald_rev1@James:1:18. sf_ostervald_rev1@Romans:9:16. sf_ostervald_rev1@Romans:3:27. sf_ostervald_rev1@1Corinthians:1:30-31 sf_ostervald_rev1@Ephesians:2:1-3. sf_ostervald_rev1@1Corinthians:6:11.
DAILYLIGHT.txt
Found: OCTOBER3 PM @ There are differences of administrations, but the same Lord.-sf_ostervald_rev1@1Corinthians:12:5 sf_ostervald_rev1@1Chronicles:27:25-27 sf_ostervald_rev1@1Chronicles:27:31 sf_ostervald_rev1@1Corinthians:12:28 sf_ostervald_rev1@1Corinthians:12:11 sf_ostervald_rev1@1Peter:4:10-11.
DAILYLIGHT.txt
Found: OCTOBER16 AM @ Not slothful in business; fervent in spirit; serving the Lord.-sf_ostervald_rev1@Romans:12:11 sf_ostervald_rev1@Ecclesiastes:9:10. sf_ostervald_rev1@Colossians:3:23-24. sf_ostervald_rev1@Ephesians:6:8 sf_ostervald_rev1@John:9:4. sf_ostervald_rev1@Luke:2:49. sf_ostervald_rev1@John:2:17. sf_ostervald_rev1@2Peter:1:10. sf_ostervald_rev1@Hebrews:6:11-12. sf_ostervald_rev1@1Corinthians:9:24.
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/foster/storyofbible/StoryOTB006_p16_CainAndAbleOfferingUpScrifices.jpg @ CainAndAbleOfferingUpScrifices
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/foster/storyofbible/StoryOTB012_p24_NoahOffersUpASacrifice.jpg @ NoahOffersUpASacrifice
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/foster/storyofbible/StoryOTB020_p40_AbrahamOffersUpIsaac.jpg @ AbrahamOffersUpIsaac
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/foster/storyofbible/StoryOTB054_p131_AlterOfIncenseAlterOfBurntOfferingLaver.jpg @ AlterOfIncenseAlterOfBurntOfferingLaver
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/BIP/Bible23Isa53_04-07.jpg @kjv@Isaiah:53:4-7 - The Suffering Saviour
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/BIP/Bible23Isa53_07-09.jpg @kjv@Isaiah:53:7-9 - The Suffering Saviour
SHEPHERDPUPLINUXIMG.txt
Found: Genesis:4 @ Cain and Abel Offer Their Sacrifices http://shepherdpuplinux.us/img/Dore/OT-004-med.jpg
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Matthew:12:1 @ Corn (KJV - refers to "grain" such as wheat or barley) - BibleFoodGrains
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Songs:5:11 @ Date Palm (Phoenix dactylifera) - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Songs:7:7-8 @ Date Palm (Phoenix dactylifera) - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@John:12:13 @ Date Palm (Phoenix dactylifera) - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Matthew:2:10-11 @ Frankincense (Boswellia thurifers) - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Lamentations:3:19 @ Gall (Papaver somniferum) - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Genesis:9:20 @ Grapevine (Vitis vinifera L.) - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Songs:7:8 @ Palm (Phoenix dactylifera L.) - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Exodus:37:17 @ Sage Judean (Salvia judaica Boiss) May referred her in - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Songs:2:1 @ Tulip Sharon Maybe referred to in - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Isaiah:5:1 @ Vine - Grape (Vitis vinifera) - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Songs:6:11 @ Walnut - (Juglans regia) - may well have been walnut trees refer in - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Genesis:43:11 @ Walnut - (Juglans regia) - may well have been walnut trees refer in - BiblePlants
RPAUDIO.txt
Found: BackToThePsalms006 @ Part 1 But thou, O LORD, how long? - The Saint's Hope Deferred @
(⇓)
RPAUDIO.txt
Found: sf_ostervald_rev1@Psalms:22 @ "Messianic Profile 2: Suffering Servant"
(⇓)
COPYRIGHTINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
COPYRIGHTINDEX.txt
Found: frebbb @ BROKEN LINK TITLE: French Bible Bovet Bonnet (1900) DESCRIPTION: Version Bible Bovet Bonnet, from the Annotated Bible 1900 (BBB) (c) Claude Royerehttp://epelorient.free.fr - Lorient - France FreBBB Version 1.0 (june 2008) EN: This Sword Bible module provides the french translation of the OT by Félix Bovet (1824-1903), and of the NT by Louis Bonnet (1805-1892). They both are extracted from a well known commentary in France and Switzerland, still very appreciated today : "La Bible annotée". For practical reasons the verses reference have been modified to match the KJV one. FR: Ce module Sword FreBBB est composé de la traduction française de Félix Bovet (1824-1903) pour l'Ancien Testament, et de Louis Bonnet pour le Nouveau. Elles sont extraites de l'ouvrage bien connu : "La Bible annotée". Toutes les deux réunissent des qualités d'exactitude et d'expression qui les rendent agréables à lire par elles-mêmes, indépendamment de leurs notes. Afin de faciliter l'intégration aux logiciels bibliques, la numération des versets est celle de la King James. Claude Royère claude.royere@gmail.comhttp://epelorient.free.fr RIGTHS: Copyrighted; Free non-commercial distribution PUBLISHER:
COPYRIGHTINDEX.txt
Found: sf_textbibel_1906_nt_at @ TITLE: Textbibel DESCRIPTION: A.T: Emil Kautzsch (AT), *4.9.1841 Plauen (Sachsen),?7.5.1910 Halle, prot., Deutscher, ab 1875 Ehrenbürger von Basel. Sohn des Karl Friedrich, Lehrers und Pfarrers. ? 1866 Helene Michaelis. K. studierte 1859-63 Theologie und oriental. Sprachen in Leipzig (1863 Dr. phil., 1868 lic. theol.), wo er 1869 PD und 1871 ao. Professor wurde. Ab 1872 arbeitete er als o. Prof. für Altes Testament in Basel (hier auch Universitätsrektor). In Basel gehörte er ferner dem Kirchenrat an. 1880 wechselte er an die Univ. Tübingen, 1888 an die Univ. Halle. K. wirkte als Herausgeber einer wissenschaftlich kommentierten Ãbersetzung des Alten Testaments sowie der alttestamentl. Apokryphen und Pseudepigraphen. - N.T: Zu besonderer Freude gereicht es mir endlich, daà D. Weizsäcker (? 1899) behufs Herstellung einer Vollbibel die Beifügung seiner Ãbersetzung des Neuen Testaments (nach dem Manuscript der neunten Auflage) gestattet hat, in der die Aufgabe einer den heutigen Ansprüchen genügenden Verdeutschung lange vor unserer Bearbeitung des Alten Testaments zu allgemeiner Befriedigung gelöst war. E. Kautzsch. RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: 1906 Verlag von J.C.B.Mohr (Paul Siebeck) Tübingen
COPYRIGHTINDEX.txt
Found: wmth @ TITLE: Weymouth NT DESCRIPTION: The Translation of the New Testament offered to English-speaking Christians is a bona fide translation made directly from the Greek, and is in no sense a revision. RIGTHS: PD PUBLISHER: FREE BIBLE SOFTWARE GROUP
EARLYCHURCHFATHERS.txt
Found: 1Clement:2:1 <1CLEMENT>@ And ye were all lowly in mind and free from arrogance, yielding rather than claiming submission, more glad to give than to receive, and content with the provisions which God supplieth. And giving heed unto His words, ye laid them up diligently in your hearts, and His sufferings were before your eyes.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:4 <1CLEMENT>@ And God said unto Cain, Wherefore art thou very sorrowful and wherefore did thy countenance fall? If thou hast offered aright and hast not divided aright, didst thou not sin? Hold thy peace.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:5 <1CLEMENT>@ Unto thee shall he turn, and thou shalt rule over him. {This last phrase has also been translated: Be at peace: thine offering returns to thyself, and thou shalt again possess it.}
EARLYCHURCHFATHERS.txt
Found: 1Clement:6:2 <1CLEMENT>@ By reason of jealousy women being persecuted, after that they had suffered cruel and unholy insults as Danaids and Dircae, safely reached the goal in the race of faith, and received a noble reward, feeble though they were in body.
EARLYCHURCHFATHERS.txt
Found: 1Clement:10:7 <1CLEMENT>@ For his faith and hospitality a son was given unto him in old age, and by obedience he offered him a sacrifice unto God on one of the mountains which He showed him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:13:1 <1CLEMENT>@ Let us therefore be lowly minded, brethren, laying aside all arrogance and conceit and folly and anger, and let us do that which is written. For the Holy Ghost saith, Let not the wise man boast in his wisdom, nor the strong in his strength, neither the rich in his riches; but he that boasteth let him boast in the Lord, that he may seek Him out, and do judgment and righteousness most of all remembering the words of the Lord Jesus which He spake, teaching forbearance and long-suffering:
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:4 <1CLEMENT>@ He beareth our sins and suffereth pain for our sakes: and we accounted Him to be in toil and in stripes and in affliction.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:11 <1CLEMENT>@ If ye offer for sin, your soul shall see along lived seed.
EARLYCHURCHFATHERS.txt
Found: 1Clement:18:13 <1CLEMENT>@ For, if Thou hadst desired sacrifice, I would have given it: in whole burnt offerings Thou wilt have no pleasure.
EARLYCHURCHFATHERS.txt
Found: 1Clement:19:3 <1CLEMENT>@ Let us behold Him in our mind, and let us look with the eyes of our soul unto His long-suffering will. Let us note how free from anger He is towards all His creatures.
EARLYCHURCHFATHERS.txt
Found: 1Clement:21:7 <1CLEMENT>@ let them show forth their lovely disposition of purity; let them prove their sincere affection of gentleness; let them make manifest the moderation of their tongue through their silence; let them show their love, not in factious preferences but without partiality towards all them that fear God, in holiness. Let our children be partakers of the instruction which is in Christ:
EARLYCHURCHFATHERS.txt
Found: 1Clement:36:1 <1CLEMENT>@ This is the way, dearly beloved, wherein we found our salvation, even Jesus Christ the High priest of our offerings, the Guardian and Helper of our weakness.
EARLYCHURCHFATHERS.txt
Found: 1Clement:39:9 <1CLEMENT>@ Far be their sons from safety. May they be mocked at the gates of inferiors, and there shall be none to deliver them. For the things which are prepared for them, the righteous shall eat; but they themselves shall not be delivered from evils.
EARLYCHURCHFATHERS.txt
Found: 1Clement:40:2 <1CLEMENT>@ Now the offerings and ministrations He commanded to be performed with care, and not to be done rashly or in disorder, but at fixed times and seasons.
EARLYCHURCHFATHERS.txt
Found: 1Clement:40:4 <1CLEMENT>@ They therefore that make their offerings at the appointed seasons are acceptable and blessed: for while they follow the institutions of the Master they cannot go wrong.
EARLYCHURCHFATHERS.txt
Found: 1Clement:41:2 <1CLEMENT>@ Not in every place, brethren, are the continual daily sacrifices offered, or the freewill offerings, or the sin offerings and the trespass offerings, but in Jerusalem alone. And even there the offering is not made in every place, but before the sanctuary in the court of the altar; and this too through the high priest and the afore said ministers, after that the victim to be offered hath been inspected for blemishes.
EARLYCHURCHFATHERS.txt
Found: 1Clement:44:3 <1CLEMENT>@ For it will be no light sin for us, if we thrust out those who have offered the gifts of the bishop's office unblamably and holily.
EARLYCHURCHFATHERS.txt
Found: 1Clement:45:5 <1CLEMENT>@ Suffering these things, they endured nobly.
EARLYCHURCHFATHERS.txt
Found: 1Clement:45:7 <1CLEMENT>@ Or were Ananias and Azarias and Misael shut up in the furnace of fire by them that professed the excellent and glorious worship of the Most High? Far be this from our thoughts. Who then were they that did these things? Abominable men and full of all wickedness were stirred up to such a pitch of wrath, as to bring cruel suffering upon them that served God in a holy and blameless purpose, not knowing that the Most High is the champion and protector of them that in a pure conscience serve His excellent Name: unto whom be the glory for ever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: 1Clement:47:7 <1CLEMENT>@ And this report hath reached not only us, but them also which differ from us, so that ye even heap blasphemies on the Name of the Lord by reason of your folly, and moreover create peril for yourselves.
EARLYCHURCHFATHERS.txt
Found: 1Clement:49:5 <1CLEMENT>@ Love joineth us unto God; love covereth a multitude of sins; love endureth all things, is long-suffering in all things. There is nothing coarse, nothing arrogant in love. Love hath no divisions, love maketh no seditions, love doeth all things in concord. In love were all the elect of God made perfect; without love nothing is well pleasing to God:
EARLYCHURCHFATHERS.txt
Found: 1Clement:51:2 <1CLEMENT>@ For such as walk in fear and love desire that they themselves should fall into suffering rather than their neighbors; and they pronounce condemnation against themselves rather than against the harmony which hath been handed down to us nobly and righteously.
EARLYCHURCHFATHERS.txt
Found: 1Clement:55:4 <1CLEMENT>@ The blessed Judith, when the city was beleaguered, asked of the elders that she might be suffered to go forth into the camp of the aliens.
EARLYCHURCHFATHERS.txt
Found: 1Clement:62:2 <1CLEMENT>@ For concerning faith and repentance and genuine love and temperance and sobriety and patience we have handled every argument, putting you in remembrance, that ye ought to please Almighty God in righteousness and truth and long suffering with holiness, laying aside malice and pursuing concord in love and peace, being instant in gentleness; even as our fathers, of whom we spake before, pleased Him, being lowly minded toward their Father and God and Creator and towards all men.
EARLYCHURCHFATHERS.txt
Found: 1Clement:64:1 <1CLEMENT>@ Finally may the All seeing God and Master of spirits and Lord of all flesh, who chose the Lord Jesus Christ, and us through Him for a peculiar people, grant unto every soul that is called after His excellent and holy Name faith, fear, peace, patience, long-suffering, temperance, chastity and soberness, that they may be well pleasing unto His Name through our High priest and Guardian Jesus Christ, through whom unto Him be glory and majesty, might and honor, both now and for ever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: 2Clement:1:2 <2CLEMENT>@ And we ought not to think mean things of our Salvation: for when we think mean things of Him, we expect also to receive mean things. And they that listen as concerning mean things do wrong; and we ourselves do wrong, not knowing whence and by whom and unto what place we were called, and how many things Jesus Christ endured to suffer for our sakes.
EARLYCHURCHFATHERS.txt
Found: 2Clement:2:2 <2CLEMENT>@ And in that He said, Cry aloud, thou that travailest not, He meaneth this; Let us not, like women in travail, grow weary of offering up our prayers with simplicity to God.
EARLYCHURCHFATHERS.txt
Found: 2Clement:10:3 <2CLEMENT>@ For this cause is a man unable to attain happiness, seeing that they call in the fears of men, preferring rather the enjoyment which is here than the promise which is to come.
EARLYCHURCHFATHERS.txt
Found: 2Clement:17:3 <2CLEMENT>@ And let us not think to give heed and believe now only, while we have departed home, let us remember the commandments of the Lord, and not suffer ourselves to be dragged off the other way by our worldly lusts; but coming hither more frequently, let us strive to go forward in the commandments of the Lord, that we all having the same mind may be gathered together unto life.
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Found: 2Clement:20:1 <2CLEMENT>@ Neither suffer ye this again to trouble your mind, that we see the unrighteous possessing wealth, and the servants of God straitened.
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Found: Barnabas:1:7 @ For the Lord made known to us by His prophets things past and present, giving us likewise the firstfruits of the taste of things future. And seeing each of these things severally coming to pass, according as He spake, we ought to offer a richer and higher offering to the fear of Him. But I, not as though I were a teacher, but as one of yourselves, will show forth a few things, whereby ye shall be gladdened in the present circumstances.
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Found: Barnabas:2:2 @ The aids of our faith then are fear and patience, and our allies are long-suffering and self-restraint.
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Found: Barnabas:2:4 @ For He hath made manifest to us by all the prophets that He wanteth neither sacrifices nor whole burnt offerings nor oblations, saying at one time;
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Found: Barnabas:2:5 @ What to Me is the multitude of your sacrifices, saith the Lord I am full of whole burnt-offerings, and the fat of lambs and the blood of bulls and of goats desire not, not though ye should come to be seen of Me. or who required these things at your hands? Ye shall continue no more to tread My court. If ye bring fine flour, it is in vain; incense is an abomination to Me; your new moons and your Sabbaths I cannot away with.
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Found: Barnabas:2:7 @ And He saith again unto them; Did command your fathers when they went forth from the land of Egypt to bring Me whole burnt offerings and sacrifices?
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Found: Barnabas:3:6 @ To this end therefore, my brethren, He that is long-suffering, foreseeing that the people whom He had prepared in His well-beloved would believe in simplicity, manifested to us beforehand concerning all things, that we might not as novices shipwreck ourselves upon their law.
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Found: Barnabas:4:9 @ But though I would fain write many things, not as a teacher, but as becometh one who loveth you not to fall short of that which we possess, I was anxious to write to you, being your devoted slave. Wherefore let us take heed in these last days. For the whole time of our faith shall profit us nothing, unless we now, in the season of lawlessness and in the offenses that shall be, as becometh sons of God, offer resistance, that the Black One may not effect an entrance.
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Found: Barnabas:5:5 @ There is yet this also, my brethren; if the Lord endured to suffer for our souls, though He was Lord of the whole world, unto whom God said from the foundation of the world, Let us make man after our image and likeness, how then did He endure to suffer at the hand of men?
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Found: Barnabas:5:13 @ But He Himself desired so to suffer; for it was necessary for Him to suffer on a tree. For he that prophesied said concerning Him, Spare My soul form the sword; and, Pierce My flesh with nails, for the congregations of evil-doers have risen up against Me.
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Found: Barnabas:6:7 @ Forasmuch then as He was about to be manifested in the flesh and to suffer, His suffering was manifested beforehand. For the prophet saith concerning Israel; Woe unto their soul, for they have counseled evil counsel against themselves saying, Let us bind the righteous one, for he is unprofitable for us.
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Found: Barnabas:6:9 @ But what saith knowledge? Understand ye. Set your hope on Him who is about to be manifested to you in the flesh, even Jesus. For man is earth suffering; for from the face of the earth came the creation of Adam.
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Found: Barnabas:6:12 @ For the scripture saith concerning us, how He saith to the Son; Let us make man after our image and after our likeness, and let them rule over the beasts of the earth and the fowls of the heaven and the fishes of the sea. And the Lord said when He saw the fair creation of us men; Increase and multiply and fill the earth. These words refer to the Son.
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Found: Barnabas:6:13 @ Again I will shew thee how the Lord speaketh concerning us. He made a second creation at the last; and the Lord saith; Behold I make the last things as the first. In reference to this then the prophet preached; Enter into a land flowing with milk and honey, and be lords over it.
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Found: Barnabas:7:2 @ If then the Son of God, being Lord and future Judge of quick and dead, suffered that His wound might give us life, let us believe that the Son of God could not suffer except for our sakes.
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Found: Barnabas:7:3 @ But moreover when crucified He had vinegar and gall given Him to drink. Hear how on this matter the priests of the temple have revealed. Seeing that there is a commandment in scripture, Whatsoever shall not observe the fast shall surely die, the Lord commanded, because He was in His own person about to offer the vessel of His Spirit a sacrifice for our sins, that the type also which was given in Isaac who was offered upon the alter should be fulfilled.
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Found: Barnabas:7:4 @ What then saith He in the prophet? And let them eat of the goat that is offered at the fast for all their sins. Attend carefully; And let all the priests alone eat the entrails unwashed with vinegar.
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Found: Barnabas:7:5 @ Wherefore? Since ye are to give Me, who am to offer My flesh for the sins of My new people, gall with vinegar to drink, eat ye alone, while the people fasteth and waileth in sackcloth and ashes; that He might shew that He must suffer at their hands.
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Found: Barnabas:7:6 @ Attend ye to the commandments which He gave. Take two goats, fair and alike, and offer them, and let the priest take the one for a whole burnt offering for sins.
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Found: Barnabas:7:10 @ For how is He like the goat? For this reason it says the goats shall be fair and alike, that, when they shall see Him coming then, they may be astonished at the likeness of the goat. Therefore behold the type of Jesus that was to suffer.
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Found: Barnabas:7:11 @ But what meaneth it, that they place the wool in the midst of the thorns? It is a type of Jesus set forth for the Church, since whosoever should desire to take away the scarlet wool it behoved him to suffer many things owing to the terrible nature of the thorn, and through affliction to win the mastery over it. Thus, He saith, they that desire to see Me, and to attain unto My kingdom, must lay hold on Me through tribulation and affliction.
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Found: Barnabas:8:1 @ But what think ye meaneth the type, where the commandment is given to Israel that those men, whose sins are full grown, offer an heifer and slaughter and burn it, and then that the children take up the ashes, and cast them into vessels, and twist the scarlet wool on a tree (see here again is the type of the cross and the scarlet wool), and the hyssop, and that this done the children should sprinkle the people one by one, that they may be purified from their sins?
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Found: Barnabas:8:2 @ Understand ye how in all plainness it is spoken unto you; the calf is Jesus, the men that offer it, being sinners, are they that offered Him for the slaughter. After this it is no more men (who offer); the glory is no more for sinners.
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Found: Barnabas:8:6 @ And why is there the wool and the hyssop at the same time? Because in His kingdom there shall be evil and foul days, in which we shall be saved; for he who suffers pain in the flesh is healed through the foulness of the hyssop.
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Found: Barnabas:10:9 @ Concerning meats then Moses received three decrees to this effect and uttered them in a spiritual sense; but they accepted them according to the lust of the flesh, as though they referred to eating.
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Found: Barnabas:11:1 @ But let us enquire whether the Lord took care to signify before hand concerning the water and the cross. Now concerning the water it is written in reference to Israel, how that they would not receive the baptism which bringeth remission of sins, but would build for themselves.
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Found: Barnabas:12:2 @ And He saith again in Moses, when war was waged against Israel by men of another nation, and that He might remind them when the war was waged against them that for their sins they were delivered unto death; the Spirit saith to the heart of Moses, that he should make a type of the cross and of Him that was to suffer, that unless, saith He, they shall set their hope on Him, war shall be waged against them for ever. Moses therefore pileth arms one upon another in the midst of the encounter, and standing on higher ground than any he stretched out his hands, and so Israel was again victorious. Then, whenever he lowered them, they were slain with the sword.
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Found: Barnabas:12:5 @ Again Moses maketh a type of Jesus, how that He must suffer, and that He Himself whom they shall think to have destroyed shall make alive in an emblem when Israel was falling. For the Lord caused all manner of serpents to bite them, and they died (forasmuch as the transgression was wrought in Eve through the serpent), that He might convince them that by reason of their transgression they should be delivered over to the affliction of death.
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Found: Barnabas:12:7 @ When therefore they were assembled together they entreated Moses that he should offer up intercession for them that they might be healed. And Moses said unto them; Whensoever, said he, one of you shall be bitten, let him come to the serpent which is placed on the tree, and let him believe and hope that the serpent being himself dead can make alive; and forthwith he shall be saved. And so they did. Here again thou hast in these things also the glory of Jesus, how that in Him and unto Him are all things.
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Found: Barnabas:13:1 @ Now let us see whether this people or the first people hath the inheritance, and whether the covenant had reference to us or to them.
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Found: Barnabas:13:5 @ And he brought Ephraim and Manasseh, desiring that Manasseh should be blessed, because he was the elder; for Joseph led him by the right hand of his father Jacob. But Jacob saw in the spirit a type of the people that should come afterwards. And what saith He? And Jacob crossed his hands, and placed his right hand on the head of Ephraim, the second and younger, and blessed him. And Joseph said unto Jacob, Transfer thy right hand to the head of Manasseh, for he is my first born son. And Jacob said to Joseph, I know it, my son, I know it; but the greater shall serve the less. Yet this one also shall be blessed.
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Found: Barnabas:18:1 @ But let us pass on to another lesson and teaching. There are two ways of teaching and of power, the one of light and the other of darkness; and there is a great difference between the two ways. For on the one are stationed the light giving angels of God, on the other the angels of Satan.
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Found: Barnabas:19:4 @ Thou shalt not commit fornication, thou shalt not commit adultery, thou shalt not corrupt boys. The word of God shall not come forth from thee where any are unclean. Thou shalt not make a difference in a person to reprove him for a transgression. Thou shalt be meek, thou shalt be quiet, thou shalt be fearing the words which thou hast heard. Thou shalt not bear a grudge against thy brother.
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Found: Didache:1:1 @ There are two ways, one of life and one of death, and there is a great difference between the two ways.
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Found: Didache:3:8 @ Be long-suffering and pitiful and guileless and quiet and kindly and always fearing the words which thou hast heard.
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Found: Didache:4:3 @ Thou shalt not make a schism, but thou shalt pacify them that contend; thou shalt judge righteously, thou shalt not make a difference in a person to reprove him for transgressions.
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Found: Didache:10:7 @ But permit the prophets to offer thanksgiving as much as they desire.
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Found: Didache:11:2 @ but if the teacher himself be perverted and teach a different doctrine to the destruction thereof, hear him not; but if to the increase of righteousness and the knowledge of the Lord, receive him as the Lord.
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Found: Didache:14:3 @ for this sacrifice it is that was spoken of by the Lord; In every place and at every time offer me a pure sacrifice; for I ama a great king, saith the Lord, and My name is wonderful among the nations.
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Found: Diognetus:2:8 @ And as for the honors which ye think to offer to them, if they are sensible of them, ye rather punish them thereby, whereas, if they are insensible, ye reproach them by propitiating them with the blood and fat of victims.
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Found: Diognetus:3:2 @ The Jews then, so far as they abstain from the mode of worship described above, do well in claiming to reverence one God of the universe and to regard Him as Master; but so far as they offer Him this worship in methods similar to those already mentioned, they are altogether at fault.
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Found: Diognetus:3:3 @ For whereas the Greeks, by offering these things to senseless and deaf images, make an exhibition of stupidity, the Jews considering that they are presenting them to God, as if He were in need of them, ought in all reason to count it folly and not religious worship.
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Found: Diognetus:3:5 @ But those who think to perform sacrifices to Him with blood and fat and whole burnt offerings, and to honor Him with such honors, seem to me in no way different from those who show the same respect towards deaf images; for the one class think fit to make offerings to things unable to participate in the honor, the other class to One Who is in need of nothing.
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Found: Diognetus:5:2 @ For they dwell not somewhere in cities of their own, neither do they use some different language, nor practice an extraordinary kind of life.
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Found: Diognetus:8:7 @ For God, the Master and Creator of the Universe, Who made all things and arranged them in order, was found to be not only friendly to men, but also long-suffering.
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Found: Diognetus:9:2 @ And when our iniquity had been fully accomplished, and it had been made perfectly manifest that punishment and death were expected as its recompense, and the season came which God had ordained, when henceforth He should manifest His goodness and power (O the exceeding great kindness and love of God), He hated us not, neither rejected us, nor bore us malice, but was long-suffering and patient, and in pity for us took upon Himself our sins, and Himself parted with His own Son as a ransom for us, the holy for the lawless, the guileless for the evil, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal.
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Found: Diognetus:10:5 @ For happiness consisteth not in lordship over one's neighbors, nor in desiring to have more than weaker men, nor in possessing wealth and using force to inferiors; neither can any one imitate God in these matters; nay, these lie outside His greatness.
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Found: Diognetus:11:5 @ He, I say, Who is eternal, Who today was accounted a Son, through Whom the Church is enriched and grace is unfolded and multiplied among the saints, grace which confers understanding, which reveals mysteries, which announces seasons, which rejoices over the faithful, which is bestowed upon those who seek her, even those by whom the pledges of faith are not broken, nor the boundaries of the fathers overstepped.
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Found: Hermas:3:1 @ "Yet it is not for this that God is wroth with thee, but that thou mayest convert thy family, that hath done wrong against the Lord and against you their parents. But out of fondness for thy children thou didst not admonish thy family, but didst suffer it to become fearfully corrupt. Therefore the Lord is wroth with thee. But He will heal all thy past sins, which have been committed in thy family; for by reason of their sins and iniquities thou hast been corrupted by the affairs of this world.
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Found: Hermas:37:1 @ "But do thou, Hermas, no longer bear a grudge against thy children, neither suffer thy sister to have her way, so that they may be purified from their former sins. For they shall be chastised with a righteous chastisement, unless thou bear a grudge against them thyself. The bearing of a grudge worketh death. But thou, Hermas, hast had great tribulations of thine own, by reason of the transgressions of thy family, because thou hadst no care for them. For thou wast neglectful of them, and wast mixed up with thine evil transactions.
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Found: Hermas:19y:9 @ When then I wanted to sit down on the right side, she would not allow me, but beckoned me with her hand that I should sit on the left side. As then I was musing thereon, and was sad because she would not permit me to sit on the right side, she saith to me, "Art thou sad, Hermas? The place on the right side is for others, even for those who have already been well-pleasing to God, and have suffered for the Name's sake. But thou lackest much that thou shouldest sit with them; but as thou abidest in thy simplicity, even so, and thou shalt sit with them, thou and as many as shall have done their deeds, and have suffered what they suffered."
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Found: Hermas:210:1 @ "What did they suffer?" say I. "Listen," saith she. "Stripes, imprisonments, great tribulations, crosses, wild beasts, for the Name's sake. Therefore to them belongs the right side of the Holiness--to them, and to all who shall suffer for the Name. But for the rest is the left side. Howbeit, to both, to them that sit on the right, and to them that sit on the left, are the same gifts, and the same promises, only they sit on the right and have a certain glory.
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Found: Hermas:513:2 @ "But they that are dragged from the deep, and placed in the building, and that fit together in their joinings with the other stones that are already builded in, who are they?" "These are they that suffered for the name of the Lord."
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Found: Hermas:230:1 @ I asked him again, saying, "Seeing that the Lord held me worthy that thou shouldest always dwell with me, suffer me still to say a few words, since I understand nothing, and my heart has been made dense by my former deeds. Make me to understand, for I am very foolish, and I apprehend absolutely nothing."
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Found: Hermas:133:1 @ "Be thou long-suffering and understanding," he saith, "and thou shalt have the mastery over all evil deeds, and shalt work all righteousness.
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Found: Hermas:133:2 @ For if thou art long-suffering, the Holy Spirit that abideth in thee shall be pure, not being darkened by another evil spirit, but dwelling in a large room shall rejoice and be glad with the vessel in which he dwelleth, and shall serve God with much cheerfulness, having prosperity in himself.
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Found: Hermas:133:3 @ But if any angry temper approach, forthwith the Holy Spirit, being delicate, is straitened, not having the place clear, and seeketh to retire from the place; for he is being choked by the evil spirit, and has no room to minister unto the Lord, as he desireth, being polluted by angry temper. For the Lord dwelleth in long-suffering, but the devil in angry temper.
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Found: Hermas:133:6 @ Thou seest then that long-suffering is very sweet, beyond the sweetness of honey, and is useful to the Lord, and He dwelleth in it. But angry, temper is bitter and useless. If then angry temper be mixed with long-suffering, long-suffering is polluted and the man's intercession is no longer useful to God."
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Found: Hermas:234:3 @ But long-suffering is great and strong, and has a mighty and vigorous power, and is prosperous in great enlargement, gladsome, exultant, free from care, glorifying the Lord at every season, having no bitterness in itself, remaining always gentle and tranquil. This long-suffering therefore dwelleth with those whose faith is perfect.
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Found: Hermas:234:8 @ Refrain therefore from angry temper, the most evil of evil spirits. But clothe thyself in long-suffering, and resist angry temper and bitterness, and thou shalt be round in company with the holiness which is beloved of the Lord. See then that thou never neglect this commandment; for if thou master this commandment, thou shalt be able likewise to keep the remaining commandments, which I am about to give thee. Be strong in them and endowed with power; and let all be endowed with power, as many as desire to walk in them."
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Found: Hermas:138:10 @ Hear now what follow upon these; to minister to widows, to visit the orphans and the needy, to ransom the servants of God from their afflictions, to be hospitable (for in hospitality benevolence from time to time has a place), to resist no man, to be tranquil, to show yourself more submissive than all men, to reverence the aged, to practice righteousness, to observe brotherly feeling, to endure injury, to be long-suffering, to bear no grudge, to exhort those who are sick at soul, not to cast away those that have stumbled from the faith, but to convert them and to put courage Into them, to reprove sinners, not to oppress debtors and indigent persons, and whatsoever actions are like these.
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Found: Hermas:342:3 @ "Wherefore," say I, "doth not the intercession of him that is saddened ascend to the altar?" "Because," saith he, "sadness is seated at his heart. Thus sadness mingled with the intercession doth not suffer the intercession to ascend pure to the altar. For as vinegar when mingled with wine in the same (vessel) hath not the same pleasant taste, so likewise sadness mingled with the Holy Spirit hath not the same intercession.
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Found: Hermas:143:8 @ In the first place, he that hath the divine Spirit, which is from above, is gentle and tranquil and humble-minded, and abstaineth from all wickedness and vain desire of this present world, and holdeth himself inferior to all men, and giveth no answer to any man when enquired of, nor speaketh in solitude (for neither doth the Holy Spirit speak when a man wisheth Him to speak); but the man speaketh then when God wisheth him to speak.
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Found: Hermas:363:4 @ "I would fain learn, Sir," said I, "of what sort are these various punishments." "Listen," saith he; "the various tortures and punishments are tortures belonging to the present life; for some are punished with losses, and others with want, and others with divers maladies, and others with every kind of unsettlement, and others with insults from unworthy persons and with suffering in many other respects.
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Found: Hermas:363:6 @ When then they are afflicted with every kind of affliction, then they are delivered over to me for good instruction, and are strengthened in the faith of the Lord, and serve the Lord with a pure heart the remaining days of their life. But, if they repent, the evil works which they have done rise up in their hearts, and then they glorify God, saying that He is a just Judge, and that they suffered justly each according to his doings. And they serve the Lord thenceforward with a pure heart, and are prosperous in all their doings, receiving from the Lord whatsoever things they may ask; and then they glorify the Lord because they were delivered over unto me, and they no longer suffer any evil thing."
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Found: Hermas:565:4 @ So being tormented and punished for the whole year, the man remembers at length the self-indulgence and deceit, and perceiveth that it is on their account that he is suffering these ills. Every man, therefore, that liveth in self-indulgence and is deceived, is tormented in this way because, though possessing lire, they have delivered themselves over unto death."
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Found: Hermas:565:6 @ All these habits of self-indulgence are harmful to the servants of God; on account of these deceits therefore they so suffer who are punished and tormented.
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Found: Hermas:166:3 @ I say to him; "Sir, if they perpetrated such deeds that the glorious angel is embittered, what have I done?" "They cannot be afflicted otherwise," saith he, "unless thou, the head of the whole house, be afflicted; for if thou be afflicted, they also of necessity will be afflicted; but if thou be prosperous, they can suffer no affliction."
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Found: Hermas:369:6 @ "Who then, Sir," say I, "are they that have been crowned and go into the tower?" ["As many," saith he, "as wrestled with the devil and overcame him in their wrestling, are crowned:] these are they that suffered for the law.
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Found: Hermas:369:7 @ But the others, who likewise gave up their rods green and with shoots, though not with fruit, are they that were persecuted for the law, but did not suffer nor yet deny their law.
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Found: Hermas:773:6 @ Life is for all those that keep the commandments of the Lord. But in the commandments there is nothing about first places, or about glory of any kind, but about long-suffering and humility in man. In such men, therefore, is the life of the Lord, but in factious and lawless men is death.
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Found: Hermas:1076:4 @ And some of them even suffer persecution willingly, knowing the deeds that they did. All these then shall have their dwelling within the tower."
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Found: Hermas:1177:1 @ And after he had completed the interpretations of all the rods, he saith unto me; "Go, and tell all men to repent, and they shall live unto God; for the Lord in His compassion sent me to give repentance to all, though some of them do not deserve it for their deeds; but being long-suffering the Lord willeth them that were called through His Son to be saved."
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Found: Hermas:178:4 @ And he took me away into Arcadia, to a certain rounded mountain, and set me on the top of the mountain, and showed me a great plain, and round the plain twelve mountains, the mountains having each a different appearance.
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Found: Hermas:1592:2 @ The first is Faith, and the second, Continence, and the third, Power, and the fourth, Long-suffering. But the others stationed between them have these names--Simplicity, Guilelessness, Purity, Cheerfulness, Truth, Understanding, Concord, Love. He that beareth these names and the name of the Son of God shall be able to enter into the kingdom of God.
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Found: Hermas:1794:2 @ But explain to me, Sir, why they are various--these mountains--and each has a different appearance." "Listen," saith he. "These twelve tribes which inhabit the whole world are twelve nations; and they are various in understanding and in mind. As various, then, as thou sawest these mountains to be, such also are the varieties in the mind of these nations, and such their understanding. And I will show unto thee the conduct of each."
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Found: Hermas:1996:2 @ And from the second mountain, the bare one, they that believed are such as these; hypocrites and teachers of wickedness. And these then are like the former in not having the fruit of righteousness. For, even as their mountain is unfruitful, so likewise such men as these have a name indeed, but they are void of the faith, and there is no fruit of truth in them. For these then repentance is offered, if they repent quickly; but if they delay, they will have their death with the former."
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Found: Hermas:1996:3 @ "Wherefore, Sir," say I, "is repentance possible for them, but not for the former ? For their doings are almost the same." "On this account," he saith, "is repentance offered for them, because they blasphemed not their Lord, nor became betrayers of the servants of God; yet from desire of gain they played the hypocrite, and taught each other after the desires of sinful men. But they shall pay a certain penalty; yet repentance is ordained for them, because they are not become blasphemers or betrayers.
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Found: Hermas:2299:4 @ Yea, and to the rest that belong to this class repentance is offered; for they did not become wicked, but rather foolish and without understanding. If these then shall repent, they shall live unto God; but if they repent not, they shall have their abode with the women who work evil against them.
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Found: Hermas:26103:6 @ And this I say not in reference to these days, that a man after denying should receive repentance; for it is impossible for him to be saved who shall now deny his Lord; but for those who denied Him long ago repentance seemeth to be possible. If a man therefore will repent, let him do so speedily before the tower is completed; but if not, he shall be destroyed by the women and put to death.
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Found: 001293
DENVERAREADIRECTORY.txt
Found: 001363
DENVERAREADIRECTORY.txt
Found: 001405
DENVERAREADIRECTORY.txt
Found: 002038
DENVERAREADIRECTORY.txt
Found: 103124
DENVERAREADIRECTORY.txt
Found: 103215
DENVERAREADIRECTORY.txt
Found: 103274
DENVERAREADIRECTORY.txt
Found: 103275
DENVERAREADIRECTORY.txt
Found: 103276
DENVERAREADIRECTORY.txt
Found: 103277
DENVERAREADIRECTORY.txt
Found: 103278
DENVERAREADIRECTORY.txt
Found: 103421
DENVERAREADIRECTORY.txt
Found: 103488
DENVERAREADIRECTORY.txt
Found: 103539
DENVERAREADIRECTORY.txt
Found: 103581
DENVERAREADIRECTORY.txt
Found: 103582
PREACHOLOGYSERMONOUTLINES.txt
Found: Luke:15
PREACHOLOGYSERMONOUTLINES.txt
Found: John:6:1-13
PREACHOLOGYSERMONOUTLINES.txt
Found: 1Peter:4:1-19
PREACHOLOGYSERMONOUTLINES.txt
Found: Acts:24:22-23
CCELINDEX.txt
Found: http://www.ccel.org/a/anonymous/jasher/home.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/guyon/song.html
CCELINDEX.txt
Found: http://www.ccel.org/index/subject/reference
CCELINDEX.txt
Found: http://www.ccel.org/ccel/griffin/sufferings.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/molinos/guide.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/molinos/guide.html
CCELINDEX.txt
Found: http://www.ccel.org/search/subjects/suffering
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Artaxerxes
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Eglah
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Elealeh
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Eli
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Havilah
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Horem
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Italy
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Lucifer
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Nethinims
B2P2019.txt
Found:
PUBLIC DOMAIN Please share these resources freely with those to whom you are dear. May it serve them well toward filling their diverse spiritual needs. May God bless your efforts! You are welcome to redistribute these many audio resources to whomever you would like, they are willing offered into the public domain for the believer's edification. However, if you are to distribute these materials we do ask that you redistribute them unedited and without profit.
B2P2019.txt
Found: BackToThePsalms022 @ "Messianic Profile 2: Suffering Servant"
BIBLETRANSLATIONINDEX.txt
Found: emtv@Matthew:1 @ ENGLISH: kjv@TITLE: English Majority Text Version kjv@DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries kjv@RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 kjv@PUBLISHER:
BIBLETRANSLATIONINDEX.txt
Found: wmth@Matthew:1 @ ENGLISH: kjv@TITLE: Weymouth NT kjv@DESCRIPTION: The Translation of the New Testament offered to English-speaking Christians is a bona fide translation made directly from the Greek, and is in no sense a revision. kjv@RIGTHS: PD kjv@PUBLISHER: FREE BIBLE SOFTWARE GROUP
MOBILETRANSLATIONINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: frebbb @ BROKEN LINK TITLE: French Bible Bovet Bonnet (1900) DESCRIPTION: Version Bible Bovet Bonnet, from the Annotated Bible 1900 (BBB) (c) Claude Royerehttp://epelorient.free.fr - Lorient - France FreBBB Version 1.0 (june 2008) EN: This Sword Bible module provides the french translation of the OT by Félix Bovet (1824-1903), and of the NT by Louis Bonnet (1805-1892). They both are extracted from a well known commentary in France and Switzerland, still very appreciated today : "La Bible annotée". For practical reasons the verses reference have been modified to match the KJV one. FR: Ce module Sword FreBBB est composé de la traduction française de Félix Bovet (1824-1903) pour l'Ancien Testament, et de Louis Bonnet pour le Nouveau. Elles sont extraites de l'ouvrage bien connu : "La Bible annotée". Toutes les deux réunissent des qualités d'exactitude et d'expression qui les rendent agréables à lire par elles-mêmes, indépendamment de leurs notes. Afin de faciliter l'intégration aux logiciels bibliques, la numération des versets est celle de la King James. Claude Royère claude.royere@gmail.comhttp://epelorient.free.fr RIGTHS: Copyrighted; Free non-commercial distribution PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_textbibel_1906_nt_at@ntchap] @ TITLE: Textbibel DESCRIPTION: A.T: Emil Kautzsch (AT), *4.9.1841 Plauen (Sachsen),?7.5.1910 Halle, prot., Deutscher, ab 1875 Ehrenbürger von Basel. Sohn des Karl Friedrich, Lehrers und Pfarrers. ? 1866 Helene Michaelis. K. studierte 1859-63 Theologie und oriental. Sprachen in Leipzig (1863 Dr. phil., 1868 lic. theol.), wo er 1869 PD und 1871 ao. Professor wurde. Ab 1872 arbeitete er als o. Prof. für Altes Testament in Basel (hier auch Universitätsrektor). In Basel gehörte er ferner dem Kirchenrat an. 1880 wechselte er an die Univ. Tübingen, 1888 an die Univ. Halle. K. wirkte als Herausgeber einer wissenschaftlich kommentierten Ãbersetzung des Alten Testaments sowie der alttestamentl. Apokryphen und Pseudepigraphen. - N.T: Zu besonderer Freude gereicht es mir endlich, daà D. Weizsäcker (? 1899) behufs Herstellung einer Vollbibel die Beifügung seiner Ãbersetzung des Neuen Testaments (nach dem Manuscript der neunten Auflage) gestattet hat, in der die Aufgabe einer den heutigen Ansprüchen genügenden Verdeutschung lange vor unserer Bearbeitung des Alten Testaments zu allgemeiner Befriedigung gelöst war. E. Kautzsch. RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: 1906 Verlag von J.C.B.Mohr (Paul Siebeck) Tübingen
MOBILETRANSLATIONINDEX.txt
Found: wmth @ TITLE: Weymouth NT DESCRIPTION: The Translation of the New Testament offered to English-speaking Christians is a bona fide translation made directly from the Greek, and is in no sense a revision. RIGTHS: PD PUBLISHER: FREE BIBLE SOFTWARE GROUP
THEOLOGYGLOSSARY.txt
Found: @ A FORTIORI –– drawing an inference with even greater force or conviction than in a lesser case
THEOLOGYGLOSSARY.txt
Found: @ DISCONTINUITY –– the relation between two things of difference, dissimilarity, incoherence or disharmony; the change from one principle or regime to another
THEOLOGYGLOSSARY.txt
Found: @ SACRIFICIAL PRINCIPLES –– regulations on sacrifices, offerings, and priests or the underlying general truths taught or symbolized by them (e.g., there is no atonement for sin without shed blood)
THEOLOGYGLOSSARY.txt
Found: @ THEOCRACY –– literally "the rule of God," however this is thought to be expressed (e.g., by His revealed principles, by His chosen leaders, by Himself in the person of the Son, etc.); the word is variously used by writers for different intended conceptions, some using it as a code word for uniqueness of Old Testament Israel, others using it for any social system where the church rules the state (or is not separated from it), and still others for a civil government which strives to submit to the socio-political standing laws revealed by God (in Old or New Testaments)
DOREARTGALLERY.txt
Found: sf_ostervald_rev1@Genesis:4 @ Cain and Abel Offer Their Sacrifices http://likepreciousfaith.us/img/Dore/OT-004-med.jpg
NAMESOF_.txt
Found: sf_ostervald_rev1@Isaiah:14:12 @ Lucifer, Son of the Morning - NamesOfAntichrist
LOCALMEDIA.txt
Found: EPUB @ media: epub/01-The_Complete_Works_of_Francis_A_Schaeffer_A_Christian_View_of_Philosophy_Culture.epub
LOCALMEDIA.txt
Found: EPUB @ media: epub/02-The_Complete_Works_of_Francis_A_Schaeffer_A_Christian_View_of_the_Bible_As_Truth.epub
LOCALMEDIA.txt
Found: EPUB @ media: epub/03-The_Complete_Works_of_Francis_A_Schaeffer_A_Christian_View_of_Spirituality.epub
LOCALMEDIA.txt
Found: EPUB @ media: epub/04-The_Complete_Works_of_Francis_A_Schaeffer_A_Christian_View_of_the_Church.epub
LOCALMEDIA.txt
Found: EPUB @ media: epub/05-The_Complete_Works_of_Francis_A_Schaeffer_A_Christian_View_of_the_West.epub
LOCALMEDIA.txt
Found: MID @ media: midi/Awake_My_Soul_An_Offering_Bring-Melismata_22.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Come_God_Creator_Holy_Ghost-Komm_Gott_Schoepfer.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Come_Thou_Long_Expected_Jesus-Jefferson.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Out_Of_The_Deep_I_Cry_To_Thee-Aus_Tiefer_Not_Luther.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Out_Of_The_Deep_I_Cry_To_Thee-Aus_Tiefer_Not_Strassburg.mid
LOCALMEDIA.txt
Found: MID @ media: midi/We_All_Believe_In_One_True_God-Wir_Glauben_All_An_Einen_Gott_Schoepfer.mid
B2P2018.txt
Found: BackToThePsalms022 @ "Messianic Profile 2: Suffering Servant"
PBIBLXINDEX.txt
Found: dict:tsk Aaron @ STUDY BIBLE BY - Thompson's Chain Refference
PBIBLXINDEX.txt
Found: BibleReference @ STUDY AIDS - Home page for pBiblx2 Reference Collection
PBIBLXINDEX.txt
Found: ThompsonChainReference @ STUDY AIDS - Thompson's Chain Reference Alphebetical
PBIBLXINDEX.txt
Found: RecentAdds @ WIKI RECENT THREADS - Practical Christian Application Resource and Refference
PCARR
BIBLEBYAUTHORS.txt
Found: Psalms: @ AUTHOR: several different authors, mostly David - 1000 - 400 B.C. - OLD TESTAMENT - Books of Poetry
BIBLEBYAUTHORS.txt
Found: @ AUTHOR: several different authors, mostly David
MYLIBRARY.txt
Found: @ csv:LOCALMEDIA The Complete Works of Francis Schaeffer
MYLIBRARY.txt
Found: @ csv:LOCALMEDIA Francis Schaeffer
WEBCHURCHHISTORY.txt
Found: FFF @ Ferdinand II
WEBCHURCHHISTORY.txt
Found: HHH @ Hampton Court Conference
WEBCHURCHHISTORY.txt
Found: III @ International Missionary Conference
WEBCHURCHHISTORY.txt
Found: 10 Apr 1945 @ Dietrich Bonhoeffer, Pastor and Theologian
WEBCHURCHHISTORY.txt
Found: BBB @ Dietrich Bonhoeffer
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Francis Schaeffer (1912–1984), theologian, philosopher, founder of L'Abri, author of A Christian Manifesto
WEBCHURCHHISTORY.txt
Found: 5/1919 @ Philadelphia World Conference on Christian Fundamentals
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpchafer.html @ Lewis S. Chafer (1871-1952) American Bible teacher, evangelist, educator, writer.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Evangelicalism: A world-wide Protestant movement maintaining that the essence of the gospel consists in the doctrine of salvation by faith in Christ's atonement.[1]
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Prosperity Theology: (sometimes referred to as the prosperity gospel, the health and wealth gospel, or the gospel of success) is a Christian religious doctrine that financial blessing is the will of God for Christians, and that faith, positive speech, and donations to Christian ministries will always increase one's material wealth.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Biblical theology : interpretation of the Bible, often with particular emphasis on links between biblical texts and the topics of systematic or dogmatic theology[6]
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Dogmatic theology : studying theology (or dogma) as it developed in different church denominations
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Historical theology : studying Christian theology via the thoughts of other Christians throughout the centuries[6]
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Philosophical theology : the use of philosophical methods in developing or analyzing theological concepts[6]
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY MAJOR TOPICS @ Theology Proper : the study of God's attributes, nature, and relation to the world. May include: Theodicy : attempts at reconciling the existence of evil and suffering in the world with the nature and justice of God; Apophatic theology : negative theology which seeks to describe God by negation (e.g., immutable, impassible ). It is the discussion of what God is not, or the investigation of how language about God breaks down (see the nature of God in Western theology). Apophatic theology often is contrasted with "Cataphatic theology."
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY TRADITIONAL-EXEGETICAL @ Biblical introduction (biblical criticism that studies the origins of the Bible[7])
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY TRADITIONAL-EXEGETICAL @ Canonics (inquiry into how the different books of the Bible came to be collected together)
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Dispensationalism : Belief in a conservative, Biblically literalist hermeneutic and philosophy of history that, by stressing the dichotomy between Israel and the Church, rejects supersessionism (commonly referred to as "replacement theology").
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Exodus:1 @ EXODUS - The name means "going out" or departure". While it refers to one of the most important events of the book, the Exodus of the Israelites from Egypt, other highly significant events are also found here, such as the oppression of the Chosen People in Egypt, the flight and call of Moses, and God’s covenant with the nation Israel at Sinai - an experience climaxed by His giving of the moral law (Ten Commandments) through Moses to the people. A code of secular laws is also included, and the latter part of the book contains an elaborate description of the sacred Ark of the Covenant and its ten (tabernacle), God’s place of dwelling among His people.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Ruth:1 @ RUTH - The Book of Ruth offers a striking contrast to the Book of Judges, but its story is associated with the same period. In Judges, national sin and corruption portray a dark picture. The story of Ruth the Moabitess and her loyalty and devotion to Naomi, her Hebrew mother-in-law, presents the reader with a picture of the nobler side of Hebrew life in the days of the judges.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Job:1 @ JOB - So named from Job, its chief character, the book deals with an ageless question, one that is puzzling to every generation - the problem of human suffering, particularly the affliction of the righteous. The reader is given an account of the sufferings of the pious Patriarch Job, of the argument carried on between Job and his friends as to the cause of his sufferings, and finally, of the solution to his difficulty,. The book’s principal aim is to refute the popular view that all suffering is the result of sin in the life of the sufferer.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Habakkuk:1 @ HABAKKUK - While this book is true prophecy, its method is quite different from other writings of the prophets. Dramatically constructed in the form of dialogue, this book contains the prophet’s complaints (questions) and God’s reply to them. In god’s answers Habakkuk discovers the doorway leading from questioning to affirmation, through which he enters into a faith that enables him to affirm, "I will rejoice in the Lord… God, the Lord, is my strength."
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Zechariah:1 @ ZECHARIAH - Sometimes called the "Apocalypse of the Old Testament", this book contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of the book ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’s kingdom triumphant.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Mark:1 @ MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Colossians:1 @ COLOSSIANS - The Colossian letter is well known for its doctrine as well as for its brevity. In the letter, Paul insists upon the Lordship of Christ. Colossians has come under recent scrutiny because of its references, implied or actual, to incipient Gnosticism, a growing heresy in the Church.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@1Peter:1 @ 1PETER - The author describes himself as "Peter an apostle of Jesus Christ", and there is no overriding reason to doubt the truth of his claim, although the beautiful Greek style employed has led some scholars to believe that the actual writing may have been done by an associate (probably a secretary). The contents breathe the spirit of Peter. His speeches recorded in Acts indicate a similar attitude toward persecution and suffering. The letter here reflects a time of suffering and trial. No doubt the widespread persecution of the Christians by the Roman authorities was the occasion of the "fiery trial" ( kjv@1Peter:4:12 ). The writer admonishes his readers to a life of purity, of godly living, and exhorts them to steadfastness and faithfulness.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Revelation:1 @ REVELATION - This last book of the Bible identifies itself as "the revelation of Jesus Christ", and its author is designated "his servant John" who was exiled to the Greek island of Patmos because of his faith. Traditionally, John is identified with the author of the Fourth Gospel. Addressed to seven historical churches in Asia Minor, the Book of Revelation was written to warn against spiritual indifference and to elicit courage under persecution. Because of the extensive use of symbolism and picturesque imagery, its interpretation has posed many problem for the student of the Bible. While recognizing the historical situation (Roman persecution) that elicited this writing, many interpreters look upon it as a prophecy depicting events that were to take place at the end of the age. The ultimate victory of Christ is the dominant theme of this book.
DAILYLIGHT.txt
Found: FEBRUARY2 PM @ One star differeth from another star in glory.-sf_ostervald_rev1@1Corinthians:15:41 sf_ostervald_rev1@Mark:9:34-35. sf_ostervald_rev1@1Peter:5:5-6 sf_ostervald_rev1@Philippians:2:5-7-9-10 sf_ostervald_rev1@Daniel:12:3.
DAILYLIGHT.txt
Found: FEBRUARY14 AM @ Suffer it to be so now: for thus it becometh us to fulfill all righteousness.-sf_ostervald_rev1@Matthew:3:15 sf_ostervald_rev1@Psalms:40:8 sf_ostervald_rev1@Matthew:5:17-18. sf_ostervald_rev1@Isaiah:42:21. sf_ostervald_rev1@Matthew:5:20 sf_ostervald_rev1@Romans:8:3-4. sf_ostervald_rev1@Romans:10:4.
DAILYLIGHT.txt
Found: MARCH15 AM @ Perfect through sufferings.-sf_ostervald_rev1@Hebrews:2:10 sf_ostervald_rev1@Matthew:26:38-39. sf_ostervald_rev1@Luke:22:44 sf_ostervald_rev1@Psalms:116:3. sf_ostervald_rev1@Psalms:69:20. sf_ostervald_rev1@Psalms:142:4 sf_ostervald_rev1@Isaiah:53:3.
DAILYLIGHT.txt
Found: MARCH17 AM @ He shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.-sf_ostervald_rev1@Leviticus:1:4 sf_ostervald_rev1@1Peter:1:18-19. sf_ostervald_rev1@1Peter:2:24 sf_ostervald_rev1@Ephesians:1:6 sf_ostervald_rev1@1Peter:2:5. sf_ostervald_rev1@Romans:12:1 sf_ostervald_rev1@Jude:1:24-25.
DAILYLIGHT.txt
Found: APRIL10 PM @ All that will live godly in Christ Jesus shall suffer persecution.-sf_ostervald_rev1@2Timothy:3:12 sf_ostervald_rev1@Matthew:10:35-36. sf_ostervald_rev1@James:4:4. sf_ostervald_rev1@1John:2:15-16 sf_ostervald_rev1@John:15:18-20. sf_ostervald_rev1@John:17:14.
DAILYLIGHT.txt
Found: APRIL17 AM @ Whoso offereth praise glorifieth me.-sf_ostervald_rev1@Psalms:50:23 sf_ostervald_rev1@Colossians:3:16-17. sf_ostervald_rev1@1Corinthians:6:20 sf_ostervald_rev1@1Peter:2:9. sf_ostervald_rev1@1Peter:2:5. sf_ostervald_rev1@Hebrews:13:15 sf_ostervald_rev1@Psalms:34:2-3.
DAILYLIGHT.txt
Found: APRIL22 AM @ If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will. And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.-sf_ostervald_rev1@Leviticus:1:3-4 sf_ostervald_rev1@Genesis:22:8. sf_ostervald_rev1@John:1:29. sf_ostervald_rev1@Hebrews:10:10. sf_ostervald_rev1@Matthew:20:28 sf_ostervald_rev1@John:10:18. sf_ostervald_rev1@Hosea:14:4. sf_ostervald_rev1@Galatians:2:20 sf_ostervald_rev1@2Corinthians:5:21. sf_ostervald_rev1@Ephesians:1:6.
DAILYLIGHT.txt
Found: MAY14 AM @ The fellowship of His sufferings.-sf_ostervald_rev1@Philippians:3:10 sf_ostervald_rev1@Matthew:10:25 sf_ostervald_rev1@Isaiah:53:3. sf_ostervald_rev1@John:16:33. sf_ostervald_rev1@John:15:19 sf_ostervald_rev1@Psalms:69:20. sf_ostervald_rev1@2Timothy:4:16 sf_ostervald_rev1@Matthew:8:20. sf_ostervald_rev1@Hebrews:13:14 sf_ostervald_rev1@Hebrews:12:1-2.
DAILYLIGHT.txt
Found: JUNE1 AM @ The fruit of the Spirit is longsuffering, gentleness.-sf_ostervald_rev1@Galatians:5:22 sf_ostervald_rev1@Exodus:34:6 sf_ostervald_rev1@Ephesians:4:1-2. sf_ostervald_rev1@Ephesians:4:32. sf_ostervald_rev1@James:3:17. sf_ostervald_rev1@1Corinthians:13:4 sf_ostervald_rev1@Galatians:6:9. sf_ostervald_rev1@James:5:7-8.
DAILYLIGHT.txt
Found: JUNE14 AM @ As the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.-sf_ostervald_rev1@2Corinthians:1:5 sf_ostervald_rev1@Philippians:3:10. sf_ostervald_rev1@1Peter:4:13. sf_ostervald_rev1@2Timothy:2:11. sf_ostervald_rev1@Romans:8:17 sf_ostervald_rev1@Hebrews:6:17-18. sf_ostervald_rev1@2Thessalonians:2:16-17.
DAILYLIGHT.txt
Found: JUNE21 AM @ Christ suffered for us, leaving us an example that ye should follow his steps.-sf_ostervald_rev1@1Peter:2:21 sf_ostervald_rev1@Mark:10:45. sf_ostervald_rev1@Mark:10:44 sf_ostervald_rev1@Acts:10:38. sf_ostervald_rev1@Galatians:6:2 sf_ostervald_rev1@2Corinthians:10:1. sf_ostervald_rev1@Philippians:2:3 sf_ostervald_rev1@Luke:23:34. sf_ostervald_rev1@Ephesians:4:32 sf_ostervald_rev1@1John:2:6. sf_ostervald_rev1@Hebrews:12:2.
DAILYLIGHT.txt
Found: OCTOBER2 PM @ Who maketh thee to differ from another? and what hast thou that thou didst not receive?-sf_ostervald_rev1@1Corinthians:4:7 sf_ostervald_rev1@1Corinthians:15:10. sf_ostervald_rev1@James:1:18. sf_ostervald_rev1@Romans:9:16. sf_ostervald_rev1@Romans:3:27. sf_ostervald_rev1@1Corinthians:1:30-31 sf_ostervald_rev1@Ephesians:2:1-3. sf_ostervald_rev1@1Corinthians:6:11.
DAILYLIGHT.txt
Found: OCTOBER3 PM @ There are differences of administrations, but the same Lord.-sf_ostervald_rev1@1Corinthians:12:5 sf_ostervald_rev1@1Chronicles:27:25-27 sf_ostervald_rev1@1Chronicles:27:31 sf_ostervald_rev1@1Corinthians:12:28 sf_ostervald_rev1@1Corinthians:12:11 sf_ostervald_rev1@1Peter:4:10-11.
DAILYLIGHT.txt
Found: OCTOBER16 AM @ Not slothful in business; fervent in spirit; serving the Lord.-sf_ostervald_rev1@Romans:12:11 sf_ostervald_rev1@Ecclesiastes:9:10. sf_ostervald_rev1@Colossians:3:23-24. sf_ostervald_rev1@Ephesians:6:8 sf_ostervald_rev1@John:9:4. sf_ostervald_rev1@Luke:2:49. sf_ostervald_rev1@John:2:17. sf_ostervald_rev1@2Peter:1:10. sf_ostervald_rev1@Hebrews:6:11-12. sf_ostervald_rev1@1Corinthians:9:24.
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/foster/storyofbible/StoryOTB006_p16_CainAndAbleOfferingUpScrifices.jpg @ CainAndAbleOfferingUpScrifices
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/foster/storyofbible/StoryOTB012_p24_NoahOffersUpASacrifice.jpg @ NoahOffersUpASacrifice
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/foster/storyofbible/StoryOTB020_p40_AbrahamOffersUpIsaac.jpg @ AbrahamOffersUpIsaac
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/foster/storyofbible/StoryOTB054_p131_AlterOfIncenseAlterOfBurntOfferingLaver.jpg @ AlterOfIncenseAlterOfBurntOfferingLaver
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/BIP/Bible23Isa53_04-07.jpg @kjv@Isaiah:53:4-7 - The Suffering Saviour
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/BIP/Bible23Isa53_07-09.jpg @kjv@Isaiah:53:7-9 - The Suffering Saviour
SHEPHERDPUPLINUXIMG.txt
Found: Genesis:4 @ Cain and Abel Offer Their Sacrifices http://shepherdpuplinux.us/img/Dore/OT-004-med.jpg
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Matthew:12:1 @ Corn (KJV - refers to "grain" such as wheat or barley) - BibleFoodGrains
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Songs:5:11 @ Date Palm (Phoenix dactylifera) - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Songs:7:7-8 @ Date Palm (Phoenix dactylifera) - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@John:12:13 @ Date Palm (Phoenix dactylifera) - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Matthew:2:10-11 @ Frankincense (Boswellia thurifers) - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Lamentations:3:19 @ Gall (Papaver somniferum) - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Genesis:9:20 @ Grapevine (Vitis vinifera L.) - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Songs:7:8 @ Palm (Phoenix dactylifera L.) - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Exodus:37:17 @ Sage Judean (Salvia judaica Boiss) May referred her in - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Songs:2:1 @ Tulip Sharon Maybe referred to in - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Isaiah:5:1 @ Vine - Grape (Vitis vinifera) - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Songs:6:11 @ Walnut - (Juglans regia) - may well have been walnut trees refer in - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Genesis:43:11 @ Walnut - (Juglans regia) - may well have been walnut trees refer in - BiblePlants
RPAUDIO.txt
Found: BackToThePsalms006 @ Part 1 But thou, O LORD, how long? - The Saint's Hope Deferred @
(⇓)
RPAUDIO.txt
Found: sf_ostervald_rev1@Psalms:22 @ "Messianic Profile 2: Suffering Servant"
(⇓)
COPYRIGHTINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
COPYRIGHTINDEX.txt
Found: frebbb @ BROKEN LINK TITLE: French Bible Bovet Bonnet (1900) DESCRIPTION: Version Bible Bovet Bonnet, from the Annotated Bible 1900 (BBB) (c) Claude Royerehttp://epelorient.free.fr - Lorient - France FreBBB Version 1.0 (june 2008) EN: This Sword Bible module provides the french translation of the OT by Félix Bovet (1824-1903), and of the NT by Louis Bonnet (1805-1892). They both are extracted from a well known commentary in France and Switzerland, still very appreciated today : "La Bible annotée". For practical reasons the verses reference have been modified to match the KJV one. FR: Ce module Sword FreBBB est composé de la traduction française de Félix Bovet (1824-1903) pour l'Ancien Testament, et de Louis Bonnet pour le Nouveau. Elles sont extraites de l'ouvrage bien connu : "La Bible annotée". Toutes les deux réunissent des qualités d'exactitude et d'expression qui les rendent agréables à lire par elles-mêmes, indépendamment de leurs notes. Afin de faciliter l'intégration aux logiciels bibliques, la numération des versets est celle de la King James. Claude Royère claude.royere@gmail.comhttp://epelorient.free.fr RIGTHS: Copyrighted; Free non-commercial distribution PUBLISHER:
COPYRIGHTINDEX.txt
Found: sf_textbibel_1906_nt_at @ TITLE: Textbibel DESCRIPTION: A.T: Emil Kautzsch (AT), *4.9.1841 Plauen (Sachsen),?7.5.1910 Halle, prot., Deutscher, ab 1875 Ehrenbürger von Basel. Sohn des Karl Friedrich, Lehrers und Pfarrers. ? 1866 Helene Michaelis. K. studierte 1859-63 Theologie und oriental. Sprachen in Leipzig (1863 Dr. phil., 1868 lic. theol.), wo er 1869 PD und 1871 ao. Professor wurde. Ab 1872 arbeitete er als o. Prof. für Altes Testament in Basel (hier auch Universitätsrektor). In Basel gehörte er ferner dem Kirchenrat an. 1880 wechselte er an die Univ. Tübingen, 1888 an die Univ. Halle. K. wirkte als Herausgeber einer wissenschaftlich kommentierten Ãbersetzung des Alten Testaments sowie der alttestamentl. Apokryphen und Pseudepigraphen. - N.T: Zu besonderer Freude gereicht es mir endlich, daà D. Weizsäcker (? 1899) behufs Herstellung einer Vollbibel die Beifügung seiner Ãbersetzung des Neuen Testaments (nach dem Manuscript der neunten Auflage) gestattet hat, in der die Aufgabe einer den heutigen Ansprüchen genügenden Verdeutschung lange vor unserer Bearbeitung des Alten Testaments zu allgemeiner Befriedigung gelöst war. E. Kautzsch. RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: 1906 Verlag von J.C.B.Mohr (Paul Siebeck) Tübingen
COPYRIGHTINDEX.txt
Found: wmth @ TITLE: Weymouth NT DESCRIPTION: The Translation of the New Testament offered to English-speaking Christians is a bona fide translation made directly from the Greek, and is in no sense a revision. RIGTHS: PD PUBLISHER: FREE BIBLE SOFTWARE GROUP
EARLYCHURCHFATHERS.txt
Found: 1Clement:2:1 <1CLEMENT>@ And ye were all lowly in mind and free from arrogance, yielding rather than claiming submission, more glad to give than to receive, and content with the provisions which God supplieth. And giving heed unto His words, ye laid them up diligently in your hearts, and His sufferings were before your eyes.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:4 <1CLEMENT>@ And God said unto Cain, Wherefore art thou very sorrowful and wherefore did thy countenance fall? If thou hast offered aright and hast not divided aright, didst thou not sin? Hold thy peace.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:5 <1CLEMENT>@ Unto thee shall he turn, and thou shalt rule over him. {This last phrase has also been translated: Be at peace: thine offering returns to thyself, and thou shalt again possess it.}
EARLYCHURCHFATHERS.txt
Found: 1Clement:6:2 <1CLEMENT>@ By reason of jealousy women being persecuted, after that they had suffered cruel and unholy insults as Danaids and Dircae, safely reached the goal in the race of faith, and received a noble reward, feeble though they were in body.
EARLYCHURCHFATHERS.txt
Found: 1Clement:10:7 <1CLEMENT>@ For his faith and hospitality a son was given unto him in old age, and by obedience he offered him a sacrifice unto God on one of the mountains which He showed him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:13:1 <1CLEMENT>@ Let us therefore be lowly minded, brethren, laying aside all arrogance and conceit and folly and anger, and let us do that which is written. For the Holy Ghost saith, Let not the wise man boast in his wisdom, nor the strong in his strength, neither the rich in his riches; but he that boasteth let him boast in the Lord, that he may seek Him out, and do judgment and righteousness most of all remembering the words of the Lord Jesus which He spake, teaching forbearance and long-suffering:
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:4 <1CLEMENT>@ He beareth our sins and suffereth pain for our sakes: and we accounted Him to be in toil and in stripes and in affliction.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:11 <1CLEMENT>@ If ye offer for sin, your soul shall see along lived seed.
EARLYCHURCHFATHERS.txt
Found: 1Clement:18:13 <1CLEMENT>@ For, if Thou hadst desired sacrifice, I would have given it: in whole burnt offerings Thou wilt have no pleasure.
EARLYCHURCHFATHERS.txt
Found: 1Clement:19:3 <1CLEMENT>@ Let us behold Him in our mind, and let us look with the eyes of our soul unto His long-suffering will. Let us note how free from anger He is towards all His creatures.
EARLYCHURCHFATHERS.txt
Found: 1Clement:21:7 <1CLEMENT>@ let them show forth their lovely disposition of purity; let them prove their sincere affection of gentleness; let them make manifest the moderation of their tongue through their silence; let them show their love, not in factious preferences but without partiality towards all them that fear God, in holiness. Let our children be partakers of the instruction which is in Christ:
EARLYCHURCHFATHERS.txt
Found: 1Clement:36:1 <1CLEMENT>@ This is the way, dearly beloved, wherein we found our salvation, even Jesus Christ the High priest of our offerings, the Guardian and Helper of our weakness.
EARLYCHURCHFATHERS.txt
Found: 1Clement:39:9 <1CLEMENT>@ Far be their sons from safety. May they be mocked at the gates of inferiors, and there shall be none to deliver them. For the things which are prepared for them, the righteous shall eat; but they themselves shall not be delivered from evils.
EARLYCHURCHFATHERS.txt
Found: 1Clement:40:2 <1CLEMENT>@ Now the offerings and ministrations He commanded to be performed with care, and not to be done rashly or in disorder, but at fixed times and seasons.
EARLYCHURCHFATHERS.txt
Found: 1Clement:40:4 <1CLEMENT>@ They therefore that make their offerings at the appointed seasons are acceptable and blessed: for while they follow the institutions of the Master they cannot go wrong.
EARLYCHURCHFATHERS.txt
Found: 1Clement:41:2 <1CLEMENT>@ Not in every place, brethren, are the continual daily sacrifices offered, or the freewill offerings, or the sin offerings and the trespass offerings, but in Jerusalem alone. And even there the offering is not made in every place, but before the sanctuary in the court of the altar; and this too through the high priest and the afore said ministers, after that the victim to be offered hath been inspected for blemishes.
EARLYCHURCHFATHERS.txt
Found: 1Clement:44:3 <1CLEMENT>@ For it will be no light sin for us, if we thrust out those who have offered the gifts of the bishop's office unblamably and holily.
EARLYCHURCHFATHERS.txt
Found: 1Clement:45:5 <1CLEMENT>@ Suffering these things, they endured nobly.
EARLYCHURCHFATHERS.txt
Found: 1Clement:45:7 <1CLEMENT>@ Or were Ananias and Azarias and Misael shut up in the furnace of fire by them that professed the excellent and glorious worship of the Most High? Far be this from our thoughts. Who then were they that did these things? Abominable men and full of all wickedness were stirred up to such a pitch of wrath, as to bring cruel suffering upon them that served God in a holy and blameless purpose, not knowing that the Most High is the champion and protector of them that in a pure conscience serve His excellent Name: unto whom be the glory for ever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: 1Clement:47:7 <1CLEMENT>@ And this report hath reached not only us, but them also which differ from us, so that ye even heap blasphemies on the Name of the Lord by reason of your folly, and moreover create peril for yourselves.
EARLYCHURCHFATHERS.txt
Found: 1Clement:49:5 <1CLEMENT>@ Love joineth us unto God; love covereth a multitude of sins; love endureth all things, is long-suffering in all things. There is nothing coarse, nothing arrogant in love. Love hath no divisions, love maketh no seditions, love doeth all things in concord. In love were all the elect of God made perfect; without love nothing is well pleasing to God:
EARLYCHURCHFATHERS.txt
Found: 1Clement:51:2 <1CLEMENT>@ For such as walk in fear and love desire that they themselves should fall into suffering rather than their neighbors; and they pronounce condemnation against themselves rather than against the harmony which hath been handed down to us nobly and righteously.
EARLYCHURCHFATHERS.txt
Found: 1Clement:55:4 <1CLEMENT>@ The blessed Judith, when the city was beleaguered, asked of the elders that she might be suffered to go forth into the camp of the aliens.
EARLYCHURCHFATHERS.txt
Found: 1Clement:62:2 <1CLEMENT>@ For concerning faith and repentance and genuine love and temperance and sobriety and patience we have handled every argument, putting you in remembrance, that ye ought to please Almighty God in righteousness and truth and long suffering with holiness, laying aside malice and pursuing concord in love and peace, being instant in gentleness; even as our fathers, of whom we spake before, pleased Him, being lowly minded toward their Father and God and Creator and towards all men.
EARLYCHURCHFATHERS.txt
Found: 1Clement:64:1 <1CLEMENT>@ Finally may the All seeing God and Master of spirits and Lord of all flesh, who chose the Lord Jesus Christ, and us through Him for a peculiar people, grant unto every soul that is called after His excellent and holy Name faith, fear, peace, patience, long-suffering, temperance, chastity and soberness, that they may be well pleasing unto His Name through our High priest and Guardian Jesus Christ, through whom unto Him be glory and majesty, might and honor, both now and for ever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: 2Clement:1:2 <2CLEMENT>@ And we ought not to think mean things of our Salvation: for when we think mean things of Him, we expect also to receive mean things. And they that listen as concerning mean things do wrong; and we ourselves do wrong, not knowing whence and by whom and unto what place we were called, and how many things Jesus Christ endured to suffer for our sakes.
EARLYCHURCHFATHERS.txt
Found: 2Clement:2:2 <2CLEMENT>@ And in that He said, Cry aloud, thou that travailest not, He meaneth this; Let us not, like women in travail, grow weary of offering up our prayers with simplicity to God.
EARLYCHURCHFATHERS.txt
Found: 2Clement:10:3 <2CLEMENT>@ For this cause is a man unable to attain happiness, seeing that they call in the fears of men, preferring rather the enjoyment which is here than the promise which is to come.
EARLYCHURCHFATHERS.txt
Found: 2Clement:17:3 <2CLEMENT>@ And let us not think to give heed and believe now only, while we have departed home, let us remember the commandments of the Lord, and not suffer ourselves to be dragged off the other way by our worldly lusts; but coming hither more frequently, let us strive to go forward in the commandments of the Lord, that we all having the same mind may be gathered together unto life.
EARLYCHURCHFATHERS.txt
Found: 2Clement:20:1 <2CLEMENT>@ Neither suffer ye this again to trouble your mind, that we see the unrighteous possessing wealth, and the servants of God straitened.
EARLYCHURCHFATHERS.txt
Found: Barnabas:1:7 @ For the Lord made known to us by His prophets things past and present, giving us likewise the firstfruits of the taste of things future. And seeing each of these things severally coming to pass, according as He spake, we ought to offer a richer and higher offering to the fear of Him. But I, not as though I were a teacher, but as one of yourselves, will show forth a few things, whereby ye shall be gladdened in the present circumstances.
EARLYCHURCHFATHERS.txt
Found: Barnabas:2:2 @ The aids of our faith then are fear and patience, and our allies are long-suffering and self-restraint.
EARLYCHURCHFATHERS.txt
Found: Barnabas:2:4 @ For He hath made manifest to us by all the prophets that He wanteth neither sacrifices nor whole burnt offerings nor oblations, saying at one time;
EARLYCHURCHFATHERS.txt
Found: Barnabas:2:5 @ What to Me is the multitude of your sacrifices, saith the Lord I am full of whole burnt-offerings, and the fat of lambs and the blood of bulls and of goats desire not, not though ye should come to be seen of Me. or who required these things at your hands? Ye shall continue no more to tread My court. If ye bring fine flour, it is in vain; incense is an abomination to Me; your new moons and your Sabbaths I cannot away with.
EARLYCHURCHFATHERS.txt
Found: Barnabas:2:7 @ And He saith again unto them; Did command your fathers when they went forth from the land of Egypt to bring Me whole burnt offerings and sacrifices?
EARLYCHURCHFATHERS.txt
Found: Barnabas:3:6 @ To this end therefore, my brethren, He that is long-suffering, foreseeing that the people whom He had prepared in His well-beloved would believe in simplicity, manifested to us beforehand concerning all things, that we might not as novices shipwreck ourselves upon their law.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:9 @ But though I would fain write many things, not as a teacher, but as becometh one who loveth you not to fall short of that which we possess, I was anxious to write to you, being your devoted slave. Wherefore let us take heed in these last days. For the whole time of our faith shall profit us nothing, unless we now, in the season of lawlessness and in the offenses that shall be, as becometh sons of God, offer resistance, that the Black One may not effect an entrance.
EARLYCHURCHFATHERS.txt
Found: Barnabas:5:5 @ There is yet this also, my brethren; if the Lord endured to suffer for our souls, though He was Lord of the whole world, unto whom God said from the foundation of the world, Let us make man after our image and likeness, how then did He endure to suffer at the hand of men?
EARLYCHURCHFATHERS.txt
Found: Barnabas:5:13 @ But He Himself desired so to suffer; for it was necessary for Him to suffer on a tree. For he that prophesied said concerning Him, Spare My soul form the sword; and, Pierce My flesh with nails, for the congregations of evil-doers have risen up against Me.
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:7 @ Forasmuch then as He was about to be manifested in the flesh and to suffer, His suffering was manifested beforehand. For the prophet saith concerning Israel; Woe unto their soul, for they have counseled evil counsel against themselves saying, Let us bind the righteous one, for he is unprofitable for us.
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:9 @ But what saith knowledge? Understand ye. Set your hope on Him who is about to be manifested to you in the flesh, even Jesus. For man is earth suffering; for from the face of the earth came the creation of Adam.
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:12 @ For the scripture saith concerning us, how He saith to the Son; Let us make man after our image and after our likeness, and let them rule over the beasts of the earth and the fowls of the heaven and the fishes of the sea. And the Lord said when He saw the fair creation of us men; Increase and multiply and fill the earth. These words refer to the Son.
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:13 @ Again I will shew thee how the Lord speaketh concerning us. He made a second creation at the last; and the Lord saith; Behold I make the last things as the first. In reference to this then the prophet preached; Enter into a land flowing with milk and honey, and be lords over it.
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:2 @ If then the Son of God, being Lord and future Judge of quick and dead, suffered that His wound might give us life, let us believe that the Son of God could not suffer except for our sakes.
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:3 @ But moreover when crucified He had vinegar and gall given Him to drink. Hear how on this matter the priests of the temple have revealed. Seeing that there is a commandment in scripture, Whatsoever shall not observe the fast shall surely die, the Lord commanded, because He was in His own person about to offer the vessel of His Spirit a sacrifice for our sins, that the type also which was given in Isaac who was offered upon the alter should be fulfilled.
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:4 @ What then saith He in the prophet? And let them eat of the goat that is offered at the fast for all their sins. Attend carefully; And let all the priests alone eat the entrails unwashed with vinegar.
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:5 @ Wherefore? Since ye are to give Me, who am to offer My flesh for the sins of My new people, gall with vinegar to drink, eat ye alone, while the people fasteth and waileth in sackcloth and ashes; that He might shew that He must suffer at their hands.
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:6 @ Attend ye to the commandments which He gave. Take two goats, fair and alike, and offer them, and let the priest take the one for a whole burnt offering for sins.
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:10 @ For how is He like the goat? For this reason it says the goats shall be fair and alike, that, when they shall see Him coming then, they may be astonished at the likeness of the goat. Therefore behold the type of Jesus that was to suffer.
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:11 @ But what meaneth it, that they place the wool in the midst of the thorns? It is a type of Jesus set forth for the Church, since whosoever should desire to take away the scarlet wool it behoved him to suffer many things owing to the terrible nature of the thorn, and through affliction to win the mastery over it. Thus, He saith, they that desire to see Me, and to attain unto My kingdom, must lay hold on Me through tribulation and affliction.
EARLYCHURCHFATHERS.txt
Found: Barnabas:8:1 @ But what think ye meaneth the type, where the commandment is given to Israel that those men, whose sins are full grown, offer an heifer and slaughter and burn it, and then that the children take up the ashes, and cast them into vessels, and twist the scarlet wool on a tree (see here again is the type of the cross and the scarlet wool), and the hyssop, and that this done the children should sprinkle the people one by one, that they may be purified from their sins?
EARLYCHURCHFATHERS.txt
Found: Barnabas:8:2 @ Understand ye how in all plainness it is spoken unto you; the calf is Jesus, the men that offer it, being sinners, are they that offered Him for the slaughter. After this it is no more men (who offer); the glory is no more for sinners.
EARLYCHURCHFATHERS.txt
Found: Barnabas:8:6 @ And why is there the wool and the hyssop at the same time? Because in His kingdom there shall be evil and foul days, in which we shall be saved; for he who suffers pain in the flesh is healed through the foulness of the hyssop.
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:9 @ Concerning meats then Moses received three decrees to this effect and uttered them in a spiritual sense; but they accepted them according to the lust of the flesh, as though they referred to eating.
EARLYCHURCHFATHERS.txt
Found: Barnabas:11:1 @ But let us enquire whether the Lord took care to signify before hand concerning the water and the cross. Now concerning the water it is written in reference to Israel, how that they would not receive the baptism which bringeth remission of sins, but would build for themselves.
EARLYCHURCHFATHERS.txt
Found: Barnabas:12:2 @ And He saith again in Moses, when war was waged against Israel by men of another nation, and that He might remind them when the war was waged against them that for their sins they were delivered unto death; the Spirit saith to the heart of Moses, that he should make a type of the cross and of Him that was to suffer, that unless, saith He, they shall set their hope on Him, war shall be waged against them for ever. Moses therefore pileth arms one upon another in the midst of the encounter, and standing on higher ground than any he stretched out his hands, and so Israel was again victorious. Then, whenever he lowered them, they were slain with the sword.
EARLYCHURCHFATHERS.txt
Found: Barnabas:12:5 @ Again Moses maketh a type of Jesus, how that He must suffer, and that He Himself whom they shall think to have destroyed shall make alive in an emblem when Israel was falling. For the Lord caused all manner of serpents to bite them, and they died (forasmuch as the transgression was wrought in Eve through the serpent), that He might convince them that by reason of their transgression they should be delivered over to the affliction of death.
EARLYCHURCHFATHERS.txt
Found: Barnabas:12:7 @ When therefore they were assembled together they entreated Moses that he should offer up intercession for them that they might be healed. And Moses said unto them; Whensoever, said he, one of you shall be bitten, let him come to the serpent which is placed on the tree, and let him believe and hope that the serpent being himself dead can make alive; and forthwith he shall be saved. And so they did. Here again thou hast in these things also the glory of Jesus, how that in Him and unto Him are all things.
EARLYCHURCHFATHERS.txt
Found: Barnabas:13:1 @ Now let us see whether this people or the first people hath the inheritance, and whether the covenant had reference to us or to them.
EARLYCHURCHFATHERS.txt
Found: Barnabas:13:5 @ And he brought Ephraim and Manasseh, desiring that Manasseh should be blessed, because he was the elder; for Joseph led him by the right hand of his father Jacob. But Jacob saw in the spirit a type of the people that should come afterwards. And what saith He? And Jacob crossed his hands, and placed his right hand on the head of Ephraim, the second and younger, and blessed him. And Joseph said unto Jacob, Transfer thy right hand to the head of Manasseh, for he is my first born son. And Jacob said to Joseph, I know it, my son, I know it; but the greater shall serve the less. Yet this one also shall be blessed.
EARLYCHURCHFATHERS.txt
Found: Barnabas:18:1 @ But let us pass on to another lesson and teaching. There are two ways of teaching and of power, the one of light and the other of darkness; and there is a great difference between the two ways. For on the one are stationed the light giving angels of God, on the other the angels of Satan.
EARLYCHURCHFATHERS.txt
Found: Barnabas:19:4 @ Thou shalt not commit fornication, thou shalt not commit adultery, thou shalt not corrupt boys. The word of God shall not come forth from thee where any are unclean. Thou shalt not make a difference in a person to reprove him for a transgression. Thou shalt be meek, thou shalt be quiet, thou shalt be fearing the words which thou hast heard. Thou shalt not bear a grudge against thy brother.
EARLYCHURCHFATHERS.txt
Found: Didache:1:1 @ There are two ways, one of life and one of death, and there is a great difference between the two ways.
EARLYCHURCHFATHERS.txt
Found: Didache:3:8 @ Be long-suffering and pitiful and guileless and quiet and kindly and always fearing the words which thou hast heard.
EARLYCHURCHFATHERS.txt
Found: Didache:4:3 @ Thou shalt not make a schism, but thou shalt pacify them that contend; thou shalt judge righteously, thou shalt not make a difference in a person to reprove him for transgressions.
EARLYCHURCHFATHERS.txt
Found: Didache:10:7 @ But permit the prophets to offer thanksgiving as much as they desire.
EARLYCHURCHFATHERS.txt
Found: Didache:11:2 @ but if the teacher himself be perverted and teach a different doctrine to the destruction thereof, hear him not; but if to the increase of righteousness and the knowledge of the Lord, receive him as the Lord.
EARLYCHURCHFATHERS.txt
Found: Didache:14:3 @ for this sacrifice it is that was spoken of by the Lord; In every place and at every time offer me a pure sacrifice; for I ama a great king, saith the Lord, and My name is wonderful among the nations.
EARLYCHURCHFATHERS.txt
Found: Diognetus:2:8 @ And as for the honors which ye think to offer to them, if they are sensible of them, ye rather punish them thereby, whereas, if they are insensible, ye reproach them by propitiating them with the blood and fat of victims.
EARLYCHURCHFATHERS.txt
Found: Diognetus:3:2 @ The Jews then, so far as they abstain from the mode of worship described above, do well in claiming to reverence one God of the universe and to regard Him as Master; but so far as they offer Him this worship in methods similar to those already mentioned, they are altogether at fault.
EARLYCHURCHFATHERS.txt
Found: Diognetus:3:3 @ For whereas the Greeks, by offering these things to senseless and deaf images, make an exhibition of stupidity, the Jews considering that they are presenting them to God, as if He were in need of them, ought in all reason to count it folly and not religious worship.
EARLYCHURCHFATHERS.txt
Found: Diognetus:3:5 @ But those who think to perform sacrifices to Him with blood and fat and whole burnt offerings, and to honor Him with such honors, seem to me in no way different from those who show the same respect towards deaf images; for the one class think fit to make offerings to things unable to participate in the honor, the other class to One Who is in need of nothing.
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:2 @ For they dwell not somewhere in cities of their own, neither do they use some different language, nor practice an extraordinary kind of life.
EARLYCHURCHFATHERS.txt
Found: Diognetus:8:7 @ For God, the Master and Creator of the Universe, Who made all things and arranged them in order, was found to be not only friendly to men, but also long-suffering.
EARLYCHURCHFATHERS.txt
Found: Diognetus:9:2 @ And when our iniquity had been fully accomplished, and it had been made perfectly manifest that punishment and death were expected as its recompense, and the season came which God had ordained, when henceforth He should manifest His goodness and power (O the exceeding great kindness and love of God), He hated us not, neither rejected us, nor bore us malice, but was long-suffering and patient, and in pity for us took upon Himself our sins, and Himself parted with His own Son as a ransom for us, the holy for the lawless, the guileless for the evil, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal.
EARLYCHURCHFATHERS.txt
Found: Diognetus:10:5 @ For happiness consisteth not in lordship over one's neighbors, nor in desiring to have more than weaker men, nor in possessing wealth and using force to inferiors; neither can any one imitate God in these matters; nay, these lie outside His greatness.
EARLYCHURCHFATHERS.txt
Found: Diognetus:11:5 @ He, I say, Who is eternal, Who today was accounted a Son, through Whom the Church is enriched and grace is unfolded and multiplied among the saints, grace which confers understanding, which reveals mysteries, which announces seasons, which rejoices over the faithful, which is bestowed upon those who seek her, even those by whom the pledges of faith are not broken, nor the boundaries of the fathers overstepped.
EARLYCHURCHFATHERS.txt
Found: Hermas:3:1 @ "Yet it is not for this that God is wroth with thee, but that thou mayest convert thy family, that hath done wrong against the Lord and against you their parents. But out of fondness for thy children thou didst not admonish thy family, but didst suffer it to become fearfully corrupt. Therefore the Lord is wroth with thee. But He will heal all thy past sins, which have been committed in thy family; for by reason of their sins and iniquities thou hast been corrupted by the affairs of this world.
EARLYCHURCHFATHERS.txt
Found: Hermas:37:1 @ "But do thou, Hermas, no longer bear a grudge against thy children, neither suffer thy sister to have her way, so that they may be purified from their former sins. For they shall be chastised with a righteous chastisement, unless thou bear a grudge against them thyself. The bearing of a grudge worketh death. But thou, Hermas, hast had great tribulations of thine own, by reason of the transgressions of thy family, because thou hadst no care for them. For thou wast neglectful of them, and wast mixed up with thine evil transactions.
EARLYCHURCHFATHERS.txt
Found: Hermas:19y:9 @ When then I wanted to sit down on the right side, she would not allow me, but beckoned me with her hand that I should sit on the left side. As then I was musing thereon, and was sad because she would not permit me to sit on the right side, she saith to me, "Art thou sad, Hermas? The place on the right side is for others, even for those who have already been well-pleasing to God, and have suffered for the Name's sake. But thou lackest much that thou shouldest sit with them; but as thou abidest in thy simplicity, even so, and thou shalt sit with them, thou and as many as shall have done their deeds, and have suffered what they suffered."
EARLYCHURCHFATHERS.txt
Found: Hermas:210:1 @ "What did they suffer?" say I. "Listen," saith she. "Stripes, imprisonments, great tribulations, crosses, wild beasts, for the Name's sake. Therefore to them belongs the right side of the Holiness--to them, and to all who shall suffer for the Name. But for the rest is the left side. Howbeit, to both, to them that sit on the right, and to them that sit on the left, are the same gifts, and the same promises, only they sit on the right and have a certain glory.
EARLYCHURCHFATHERS.txt
Found: Hermas:513:2 @ "But they that are dragged from the deep, and placed in the building, and that fit together in their joinings with the other stones that are already builded in, who are they?" "These are they that suffered for the name of the Lord."
EARLYCHURCHFATHERS.txt
Found: Hermas:230:1 @ I asked him again, saying, "Seeing that the Lord held me worthy that thou shouldest always dwell with me, suffer me still to say a few words, since I understand nothing, and my heart has been made dense by my former deeds. Make me to understand, for I am very foolish, and I apprehend absolutely nothing."
EARLYCHURCHFATHERS.txt
Found: Hermas:133:1 @ "Be thou long-suffering and understanding," he saith, "and thou shalt have the mastery over all evil deeds, and shalt work all righteousness.
EARLYCHURCHFATHERS.txt
Found: Hermas:133:2 @ For if thou art long-suffering, the Holy Spirit that abideth in thee shall be pure, not being darkened by another evil spirit, but dwelling in a large room shall rejoice and be glad with the vessel in which he dwelleth, and shall serve God with much cheerfulness, having prosperity in himself.
EARLYCHURCHFATHERS.txt
Found: Hermas:133:3 @ But if any angry temper approach, forthwith the Holy Spirit, being delicate, is straitened, not having the place clear, and seeketh to retire from the place; for he is being choked by the evil spirit, and has no room to minister unto the Lord, as he desireth, being polluted by angry temper. For the Lord dwelleth in long-suffering, but the devil in angry temper.
EARLYCHURCHFATHERS.txt
Found: Hermas:133:6 @ Thou seest then that long-suffering is very sweet, beyond the sweetness of honey, and is useful to the Lord, and He dwelleth in it. But angry, temper is bitter and useless. If then angry temper be mixed with long-suffering, long-suffering is polluted and the man's intercession is no longer useful to God."
EARLYCHURCHFATHERS.txt
Found: Hermas:234:3 @ But long-suffering is great and strong, and has a mighty and vigorous power, and is prosperous in great enlargement, gladsome, exultant, free from care, glorifying the Lord at every season, having no bitterness in itself, remaining always gentle and tranquil. This long-suffering therefore dwelleth with those whose faith is perfect.
EARLYCHURCHFATHERS.txt
Found: Hermas:234:8 @ Refrain therefore from angry temper, the most evil of evil spirits. But clothe thyself in long-suffering, and resist angry temper and bitterness, and thou shalt be round in company with the holiness which is beloved of the Lord. See then that thou never neglect this commandment; for if thou master this commandment, thou shalt be able likewise to keep the remaining commandments, which I am about to give thee. Be strong in them and endowed with power; and let all be endowed with power, as many as desire to walk in them."
EARLYCHURCHFATHERS.txt
Found: Hermas:138:10 @ Hear now what follow upon these; to minister to widows, to visit the orphans and the needy, to ransom the servants of God from their afflictions, to be hospitable (for in hospitality benevolence from time to time has a place), to resist no man, to be tranquil, to show yourself more submissive than all men, to reverence the aged, to practice righteousness, to observe brotherly feeling, to endure injury, to be long-suffering, to bear no grudge, to exhort those who are sick at soul, not to cast away those that have stumbled from the faith, but to convert them and to put courage Into them, to reprove sinners, not to oppress debtors and indigent persons, and whatsoever actions are like these.
EARLYCHURCHFATHERS.txt
Found: Hermas:342:3 @ "Wherefore," say I, "doth not the intercession of him that is saddened ascend to the altar?" "Because," saith he, "sadness is seated at his heart. Thus sadness mingled with the intercession doth not suffer the intercession to ascend pure to the altar. For as vinegar when mingled with wine in the same (vessel) hath not the same pleasant taste, so likewise sadness mingled with the Holy Spirit hath not the same intercession.
EARLYCHURCHFATHERS.txt
Found: Hermas:143:8 @ In the first place, he that hath the divine Spirit, which is from above, is gentle and tranquil and humble-minded, and abstaineth from all wickedness and vain desire of this present world, and holdeth himself inferior to all men, and giveth no answer to any man when enquired of, nor speaketh in solitude (for neither doth the Holy Spirit speak when a man wisheth Him to speak); but the man speaketh then when God wisheth him to speak.
EARLYCHURCHFATHERS.txt
Found: Hermas:363:4 @ "I would fain learn, Sir," said I, "of what sort are these various punishments." "Listen," saith he; "the various tortures and punishments are tortures belonging to the present life; for some are punished with losses, and others with want, and others with divers maladies, and others with every kind of unsettlement, and others with insults from unworthy persons and with suffering in many other respects.
EARLYCHURCHFATHERS.txt
Found: Hermas:363:6 @ When then they are afflicted with every kind of affliction, then they are delivered over to me for good instruction, and are strengthened in the faith of the Lord, and serve the Lord with a pure heart the remaining days of their life. But, if they repent, the evil works which they have done rise up in their hearts, and then they glorify God, saying that He is a just Judge, and that they suffered justly each according to his doings. And they serve the Lord thenceforward with a pure heart, and are prosperous in all their doings, receiving from the Lord whatsoever things they may ask; and then they glorify the Lord because they were delivered over unto me, and they no longer suffer any evil thing."
EARLYCHURCHFATHERS.txt
Found: Hermas:565:4 @ So being tormented and punished for the whole year, the man remembers at length the self-indulgence and deceit, and perceiveth that it is on their account that he is suffering these ills. Every man, therefore, that liveth in self-indulgence and is deceived, is tormented in this way because, though possessing lire, they have delivered themselves over unto death."
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Found: Hermas:565:6 @ All these habits of self-indulgence are harmful to the servants of God; on account of these deceits therefore they so suffer who are punished and tormented.
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Found: Hermas:166:3 @ I say to him; "Sir, if they perpetrated such deeds that the glorious angel is embittered, what have I done?" "They cannot be afflicted otherwise," saith he, "unless thou, the head of the whole house, be afflicted; for if thou be afflicted, they also of necessity will be afflicted; but if thou be prosperous, they can suffer no affliction."
EARLYCHURCHFATHERS.txt
Found: Hermas:369:6 @ "Who then, Sir," say I, "are they that have been crowned and go into the tower?" ["As many," saith he, "as wrestled with the devil and overcame him in their wrestling, are crowned:] these are they that suffered for the law.
EARLYCHURCHFATHERS.txt
Found: Hermas:369:7 @ But the others, who likewise gave up their rods green and with shoots, though not with fruit, are they that were persecuted for the law, but did not suffer nor yet deny their law.
EARLYCHURCHFATHERS.txt
Found: Hermas:773:6 @ Life is for all those that keep the commandments of the Lord. But in the commandments there is nothing about first places, or about glory of any kind, but about long-suffering and humility in man. In such men, therefore, is the life of the Lord, but in factious and lawless men is death.
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Found: Hermas:1076:4 @ And some of them even suffer persecution willingly, knowing the deeds that they did. All these then shall have their dwelling within the tower."
EARLYCHURCHFATHERS.txt
Found: Hermas:1177:1 @ And after he had completed the interpretations of all the rods, he saith unto me; "Go, and tell all men to repent, and they shall live unto God; for the Lord in His compassion sent me to give repentance to all, though some of them do not deserve it for their deeds; but being long-suffering the Lord willeth them that were called through His Son to be saved."
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Found: Hermas:178:4 @ And he took me away into Arcadia, to a certain rounded mountain, and set me on the top of the mountain, and showed me a great plain, and round the plain twelve mountains, the mountains having each a different appearance.
EARLYCHURCHFATHERS.txt
Found: Hermas:1592:2 @ The first is Faith, and the second, Continence, and the third, Power, and the fourth, Long-suffering. But the others stationed between them have these names--Simplicity, Guilelessness, Purity, Cheerfulness, Truth, Understanding, Concord, Love. He that beareth these names and the name of the Son of God shall be able to enter into the kingdom of God.
EARLYCHURCHFATHERS.txt
Found: Hermas:1794:2 @ But explain to me, Sir, why they are various--these mountains--and each has a different appearance." "Listen," saith he. "These twelve tribes which inhabit the whole world are twelve nations; and they are various in understanding and in mind. As various, then, as thou sawest these mountains to be, such also are the varieties in the mind of these nations, and such their understanding. And I will show unto thee the conduct of each."
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Found: Hermas:1996:2 @ And from the second mountain, the bare one, they that believed are such as these; hypocrites and teachers of wickedness. And these then are like the former in not having the fruit of righteousness. For, even as their mountain is unfruitful, so likewise such men as these have a name indeed, but they are void of the faith, and there is no fruit of truth in them. For these then repentance is offered, if they repent quickly; but if they delay, they will have their death with the former."
EARLYCHURCHFATHERS.txt
Found: Hermas:1996:3 @ "Wherefore, Sir," say I, "is repentance possible for them, but not for the former ? For their doings are almost the same." "On this account," he saith, "is repentance offered for them, because they blasphemed not their Lord, nor became betrayers of the servants of God; yet from desire of gain they played the hypocrite, and taught each other after the desires of sinful men. But they shall pay a certain penalty; yet repentance is ordained for them, because they are not become blasphemers or betrayers.
EARLYCHURCHFATHERS.txt
Found: Hermas:2299:4 @ Yea, and to the rest that belong to this class repentance is offered; for they did not become wicked, but rather foolish and without understanding. If these then shall repent, they shall live unto God; but if they repent not, they shall have their abode with the women who work evil against them.
EARLYCHURCHFATHERS.txt
Found: Hermas:26103:6 @ And this I say not in reference to these days, that a man after denying should receive repentance; for it is impossible for him to be saved who shall now deny his Lord; but for those who denied Him long ago repentance seemeth to be possible. If a man therefore will repent, let him do so speedily before the tower is completed; but if not, he shall be destroyed by the women and put to death.
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Found: 1Clement:2:1 <1CLEMENT>@ And ye were all lowly in mind and free from arrogance, yielding rather than claiming submission, more glad to give than to receive, and content with the provisions which God supplieth. And giving heed unto His words, ye laid them up diligently in your hearts, and His sufferings were before your eyes.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:4 <1CLEMENT>@ And God said unto Cain, Wherefore art thou very sorrowful and wherefore did thy countenance fall? If thou hast offered aright and hast not divided aright, didst thou not sin? Hold thy peace.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:5 <1CLEMENT>@ Unto thee shall he turn, and thou shalt rule over him. {This last phrase has also been translated: Be at peace: thine offering returns to thyself, and thou shalt again possess it.}
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Found: 1Clement:6:2 <1CLEMENT>@ By reason of jealousy women being persecuted, after that they had suffered cruel and unholy insults as Danaids and Dircae, safely reached the goal in the race of faith, and received a noble reward, feeble though they were in body.
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Found: 1Clement:10:7 <1CLEMENT>@ For his faith and hospitality a son was given unto him in old age, and by obedience he offered him a sacrifice unto God on one of the mountains which He showed him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:13:1 <1CLEMENT>@ Let us therefore be lowly minded, brethren, laying aside all arrogance and conceit and folly and anger, and let us do that which is written. For the Holy Ghost saith, Let not the wise man boast in his wisdom, nor the strong in his strength, neither the rich in his riches; but he that boasteth let him boast in the Lord, that he may seek Him out, and do judgment and righteousness most of all remembering the words of the Lord Jesus which He spake, teaching forbearance and long-suffering:
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Found: 1Clement:16:4 <1CLEMENT>@ He beareth our sins and suffereth pain for our sakes: and we accounted Him to be in toil and in stripes and in affliction.
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Found: 1Clement:16:11 <1CLEMENT>@ If ye offer for sin, your soul shall see along lived seed.
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Found: 1Clement:18:13 <1CLEMENT>@ For, if Thou hadst desired sacrifice, I would have given it: in whole burnt offerings Thou wilt have no pleasure.
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Found: 1Clement:19:3 <1CLEMENT>@ Let us behold Him in our mind, and let us look with the eyes of our soul unto His long-suffering will. Let us note how free from anger He is towards all His creatures.
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Found: 1Clement:21:7 <1CLEMENT>@ let them show forth their lovely disposition of purity; let them prove their sincere affection of gentleness; let them make manifest the moderation of their tongue through their silence; let them show their love, not in factious preferences but without partiality towards all them that fear God, in holiness. Let our children be partakers of the instruction which is in Christ:
EARLYCHURCHFATHERS.txt
Found: 1Clement:36:1 <1CLEMENT>@ This is the way, dearly beloved, wherein we found our salvation, even Jesus Christ the High priest of our offerings, the Guardian and Helper of our weakness.
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Found: 1Clement:39:9 <1CLEMENT>@ Far be their sons from safety. May they be mocked at the gates of inferiors, and there shall be none to deliver them. For the things which are prepared for them, the righteous shall eat; but they themselves shall not be delivered from evils.
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Found: 1Clement:40:2 <1CLEMENT>@ Now the offerings and ministrations He commanded to be performed with care, and not to be done rashly or in disorder, but at fixed times and seasons.
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Found: 1Clement:40:4 <1CLEMENT>@ They therefore that make their offerings at the appointed seasons are acceptable and blessed: for while they follow the institutions of the Master they cannot go wrong.
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Found: 1Clement:41:2 <1CLEMENT>@ Not in every place, brethren, are the continual daily sacrifices offered, or the freewill offerings, or the sin offerings and the trespass offerings, but in Jerusalem alone. And even there the offering is not made in every place, but before the sanctuary in the court of the altar; and this too through the high priest and the afore said ministers, after that the victim to be offered hath been inspected for blemishes.
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Found: 1Clement:44:3 <1CLEMENT>@ For it will be no light sin for us, if we thrust out those who have offered the gifts of the bishop's office unblamably and holily.
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Found: 1Clement:45:5 <1CLEMENT>@ Suffering these things, they endured nobly.
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Found: 1Clement:45:7 <1CLEMENT>@ Or were Ananias and Azarias and Misael shut up in the furnace of fire by them that professed the excellent and glorious worship of the Most High? Far be this from our thoughts. Who then were they that did these things? Abominable men and full of all wickedness were stirred up to such a pitch of wrath, as to bring cruel suffering upon them that served God in a holy and blameless purpose, not knowing that the Most High is the champion and protector of them that in a pure conscience serve His excellent Name: unto whom be the glory for ever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: 1Clement:47:7 <1CLEMENT>@ And this report hath reached not only us, but them also which differ from us, so that ye even heap blasphemies on the Name of the Lord by reason of your folly, and moreover create peril for yourselves.
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Found: 1Clement:49:5 <1CLEMENT>@ Love joineth us unto God; love covereth a multitude of sins; love endureth all things, is long-suffering in all things. There is nothing coarse, nothing arrogant in love. Love hath no divisions, love maketh no seditions, love doeth all things in concord. In love were all the elect of God made perfect; without love nothing is well pleasing to God:
EARLYCHURCHFATHERS.txt
Found: 1Clement:51:2 <1CLEMENT>@ For such as walk in fear and love desire that they themselves should fall into suffering rather than their neighbors; and they pronounce condemnation against themselves rather than against the harmony which hath been handed down to us nobly and righteously.
EARLYCHURCHFATHERS.txt
Found: 1Clement:55:4 <1CLEMENT>@ The blessed Judith, when the city was beleaguered, asked of the elders that she might be suffered to go forth into the camp of the aliens.
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Found: 1Clement:62:2 <1CLEMENT>@ For concerning faith and repentance and genuine love and temperance and sobriety and patience we have handled every argument, putting you in remembrance, that ye ought to please Almighty God in righteousness and truth and long suffering with holiness, laying aside malice and pursuing concord in love and peace, being instant in gentleness; even as our fathers, of whom we spake before, pleased Him, being lowly minded toward their Father and God and Creator and towards all men.
EARLYCHURCHFATHERS.txt
Found: 1Clement:64:1 <1CLEMENT>@ Finally may the All seeing God and Master of spirits and Lord of all flesh, who chose the Lord Jesus Christ, and us through Him for a peculiar people, grant unto every soul that is called after His excellent and holy Name faith, fear, peace, patience, long-suffering, temperance, chastity and soberness, that they may be well pleasing unto His Name through our High priest and Guardian Jesus Christ, through whom unto Him be glory and majesty, might and honor, both now and for ever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: 2Clement:1:2 <2CLEMENT>@ And we ought not to think mean things of our Salvation: for when we think mean things of Him, we expect also to receive mean things. And they that listen as concerning mean things do wrong; and we ourselves do wrong, not knowing whence and by whom and unto what place we were called, and how many things Jesus Christ endured to suffer for our sakes.
EARLYCHURCHFATHERS.txt
Found: 2Clement:2:2 <2CLEMENT>@ And in that He said, Cry aloud, thou that travailest not, He meaneth this; Let us not, like women in travail, grow weary of offering up our prayers with simplicity to God.
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Found: 2Clement:10:3 <2CLEMENT>@ For this cause is a man unable to attain happiness, seeing that they call in the fears of men, preferring rather the enjoyment which is here than the promise which is to come.
EARLYCHURCHFATHERS.txt
Found: 2Clement:17:3 <2CLEMENT>@ And let us not think to give heed and believe now only, while we have departed home, let us remember the commandments of the Lord, and not suffer ourselves to be dragged off the other way by our worldly lusts; but coming hither more frequently, let us strive to go forward in the commandments of the Lord, that we all having the same mind may be gathered together unto life.
EARLYCHURCHFATHERS.txt
Found: 2Clement:20:1 <2CLEMENT>@ Neither suffer ye this again to trouble your mind, that we see the unrighteous possessing wealth, and the servants of God straitened.
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Found: Barnabas:1:7
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Found: Barnabas:2:2
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Found: Barnabas:2:4
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Found: Barnabas:2:5
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Found: Barnabas:2:7
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Found: Barnabas:3:6
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Found: Barnabas:4:9
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Found: Barnabas:5:5
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Found: Barnabas:5:13
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Found: Barnabas:6:7
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Found: Barnabas:6:9
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Found: Barnabas:6:12
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Found: Barnabas:6:13
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Found: Barnabas:7:2
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Found: Barnabas:7:3
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Found: Barnabas:7:4
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Found: Barnabas:7:5
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Found: Barnabas:7:6
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Found: Barnabas:7:10
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Found: Barnabas:7:11
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Found: Barnabas:8:1
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Found: Barnabas:8:2
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Found: Barnabas:8:6
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Found: Barnabas:10:9
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Found: Barnabas:11:1
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Found: Barnabas:12:2
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Found: Barnabas:12:5
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Found: Barnabas:12:7
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Found: Barnabas:13:1
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Found: Barnabas:13:5
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Found: Barnabas:18:1
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Found: Barnabas:19:4
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Found: Didache:1:1
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Found: Didache:3:8
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Found: Didache:4:3
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Found: Didache:10:7
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Found: Didache:11:2
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Found: Didache:14:3
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Found: Diognetus:2:8
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Found: Diognetus:3:2
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Found: Diognetus:3:3
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Found: Diognetus:3:5
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Found: Diognetus:5:2
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Found: Diognetus:8:7
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Found: Diognetus:9:2
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Found: Diognetus:10:5
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Found: Diognetus:11:5
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Found: Hermas:3:1
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Found: Hermas:37:1
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Found: Hermas:19y:9
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Found: Hermas:210:1
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Found: Hermas:513:2
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Found: Hermas:230:1
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Found: Hermas:133:1
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Found: Hermas:133:2
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Found: Hermas:133:3
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Found: Hermas:133:6
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Found: Hermas:234:3
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Found: Hermas:234:8
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Found: Hermas:138:10
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Found: Hermas:342:3
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Found: Hermas:143:8
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Found: Hermas:363:4
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Found: Hermas:363:6
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Found: Hermas:565:4
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Found: Hermas:565:6
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Found: Hermas:166:3
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Found: Hermas:369:6
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Found: Hermas:369:7
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Found: Hermas:773:6
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Found: Hermas:1076:4
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Found: Hermas:1177:1
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Found: Hermas:178:4
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Found: Hermas:1592:2
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Found: Hermas:1794:2
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Found: Hermas:1996:2
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Found: Hermas:1996:3
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Found: Hermas:2299:4
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Found: Hermas:26103:6