PREACHOLOGYSERMONOUTLINES.txt
Found: Romans:4:22-24 @ FAITH2 - IV. Concl.: Therefore it was imputed to him for righteousness (v.22), but not only for Abe but for all (vv.23-24)
PREACHOLOGYSERMONOUTLINES.txt
Found: Revelation:22:4 @ 7 PERFECT THINGS ABOUT HEAVEN - V. A place of perfect likeness (v.4) His name shall be in their foreheads (identification with Jesus)
PREACHOLOGYSERMONOUTLINES.txt
Found: Phillipians:3:12-14 @ THE ESSENTIALS OF THE MINISTRY - kjv@Overview: @Chap.1, Single Mind @Chap.2, Submissive Mind @Chap.3, Spiritual Mind @I. Dissatisfied "Not as though I had already attained" @II. Devoted "This one thing I do" @III. Directed "Forgetting those things which are past" @IV. Determined "Reaching forth unto those things which are before" @There are two extremes in kjv@Determination: @1. Do it all yourself and leave God out. @2. Sit back and watch God do it all. @V. Disciplined "I press toward the mark"
THEOLOGYGLOSSARY.txt
Found: @ AMILLENNIALISM –– the eschatological view that on earth before the return of Christ there will be no age of military rule by Christ (contrary to premillennialism) nor an age of great blessing and success for the gospel (contrary to postmillennialism); at Christ's return the general resurrection of the righteous and unrighteous will take place, followed immediately by the final judgment
THEOLOGYGLOSSARY.txt
Found: @ COVENANT THEOLOGY –– the position that all of the post-fall covenants made by God are essentially one, centering on God's gracious promise in Jesus Christ, with each successive covenant expanding on previous ones, rather than disgarding them or running parallel to the others; the covenants prior to Christ were marked by anticipation and administered by foreshadows, while the fulfillment or substance was found in Christ's person and redemptive work, establishing the New Covenant today
THEOLOGYGLOSSARY.txt
Found: @ POSTMILLENNIALISM –– the eschatological view that Christ will return "after the millennium"; Christ has established His Messianic kingdom on earth, it is growing in numbers, area, and influence by means of the preaching of the gospel and Christian nurture, and it will have visible, worldwide, and blessed success before Christ returns at the general resurrection for final judgment
THEOLOGYGLOSSARY.txt
Found: @ PREMILLENNIALISM –– the eschatological view that Christ will return "before the millennium" in order to resurrect the saints (the "first resurrection"), establish a military rule from Jerusalem over the rebellious nations (the battle of Armageddon), and usher in a thousand year period of material peace and prosperity; at the end of this period the nations (still in natural bodies) will rebel and make war against Christ and the resurrected saints (the battle of Gog and Magog), who will be saved by fire from heaven, followed by the second resurrection––now of unbelievers––and the final judgment
THEOLOGYGLOSSARY.txt
Found: @ TYPOLOGICAL –– pertaining to a "type," something intended to foreshadow a later historical reality
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY ROMAN-CATHOLIC @ The Pope (i.e., belief that the Pope is the successor of St. Peter, the "rock" on which the Church is built, and therefore the infallible head of Christendom);
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY ROMAN-CATHOLIC @ Purgatory (a "holding place" after death where souls are purified before entering heaven);
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Open Theism : A rejection of the exhaustive foreknowledge of God, by attributing it to Greek philosophy.
BIBLEBOOKSUMMARY.txt
Found: geneva@Leviticus:1 @ LEVITICUS - This book was so named because it treats of laws of service and worship of special importance to the Tribe of Levi. It has been aptly called "the Handbook of the Priests". Many basic precepts of the New Testament are foreshadowed in this book, such as the seriousness of sin in God’s sight, the necessity of atonement for sin, the holiness of God, and the necessity of a mediator between God and man.
BIBLEBOOKSUMMARY.txt
Found: geneva@Ezekiel:1 @ EZEKIEL - Ezekiel was carried into exile in Babylon, where he received his call and exercised his prophetic ministry. His dual role of prophet-priest and his position as "watchman" over his people make Ezekiel unique among the prophets and may account for the uniqueness of his message and his methods of delivery. The book contains 48 chapters, divided at the halfway point by the fall of Jerusalem. Ezekiel’s prophecies before this event are chiefly messages of condemnation upon Judah for her sin; following the city’s fall, the prophet speaks to helpless people of the hope and certainty of restoration to their homeland and of worship again in the Temple.
BIBLEBOOKSUMMARY.txt
Found: geneva@Joel:1 @ JOEL - Traditionally called the "Prophet of Pentecost," since his prophecy of the outpouring of the Spirit ( kjv@Joel:2:28 ) is quoted by Peter ( kjv@Acts:2:16 ) as being fulfilled at Pentecost, Joel was the kind of man who could see the eternal in the temporal. The occasion of his message was a devastating locust plague, which he interpreted as foreboding the Day of the Lord when God would act directly to punish His people for their sins. Joel calls upon the people of Judah to repent, promising that repentance will bring God’s blessings, material and spiritual.
BIBLEBOOKSUMMARY.txt
Found: geneva@Zechariah:1 @ ZECHARIAH - Sometimes called the "Apocalypse of the Old Testament", this book contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of the book ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’s kingdom triumphant.
DAILYLIGHT.txt
Found: APRIL16 PM @ He shall call upon me, and I will answer him: I will be with him in trouble, I will deliver him.-geneva@Psalms:91:15@! And God granted him that which he requested.--Ask what I shall give thee. And Solomon said unto God, . . . Give me now wisdom and knowledge, that I may go out and come in before this people.--And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore geneva@1Chronicles:4:10. geneva@2Chronicles:1:7-8-10. - geneva@1Kings:4:29geneva@2Chronicles:14:11-12geneva@Psalms:65:2.
EARLYCHURCHFATHERS.txt
Found: 1Clement:2:1 <1CLEMENT>@ And ye were all lowly in mind and free from arrogance, yielding rather than claiming submission, more glad to give than to receive, and content with the provisions which God supplieth. And giving heed unto His words, ye laid them up diligently in your hearts, and His sufferings were before your eyes.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:4 <1CLEMENT>@ And God said unto Cain, Wherefore art thou very sorrowful and wherefore did thy countenance fall? If thou hast offered aright and hast not divided aright, didst thou not sin? Hold thy peace.
EARLYCHURCHFATHERS.txt
Found: 1Clement:5:1 <1CLEMENT>@ But, to pass from the examples of ancient days, let us come to those champions who lived nearest to our time. Let us set before us the noble examples which belong to our generation.
EARLYCHURCHFATHERS.txt
Found: 1Clement:5:3 <1CLEMENT>@ Let us set before our eyes the good Apostles.
EARLYCHURCHFATHERS.txt
Found: 1Clement:5:6 <1CLEMENT>@ having taught righteousness unto the whole world and having reached the farthest bounds of the West; and when he had borne his testimony before the rulers, so he departed from the world and went unto the holy place, having been found a notable pattern of patient endurance.
EARLYCHURCHFATHERS.txt
Found: 1Clement:7:2 <1CLEMENT>@ Wherefore let us forsake idle and vain thoughts; and let us conform to the glorious and venerable rule which hath been handed down to us;
EARLYCHURCHFATHERS.txt
Found: 1Clement:9:1 <1CLEMENT>@ Wherefore let us be obedient unto His excellent and glorious will; and presenting ourselves as suppliants of His mercy and goodness, let us fall down before Him and betake ourselves unto His compassions, forsaking the vain toil and the strife and the jealousy which leadeth unto death.
EARLYCHURCHFATHERS.txt
Found: 1Clement:9:3 <1CLEMENT>@ Let us set before us Enoch, who being found righteous in obedience was translated, and his death was not found.
EARLYCHURCHFATHERS.txt
Found: 1Clement:11:1 <1CLEMENT>@ For his hospitality and godliness Lot was saved from Sodom, when all the country round about was judged by fire and brimstone; the Master having thus fore shown that He forsaketh not them which set their hope on Him, but appointeth unto punishment and torment them which swerve aside.
EARLYCHURCHFATHERS.txt
Found: 1Clement:12:5 <1CLEMENT>@ And she said unto the men, Of a surety I perceive that the Lord your God delivereth this city unto you; for the fear and the dread of you is fallen upon the inhabitants thereof. When therefore it shall come to pass that ye take it, save me and the house of my father.
EARLYCHURCHFATHERS.txt
Found: 1Clement:12:6 <1CLEMENT>@ And they said unto her, It shall be even so as thou hast spoken unto us. Whensoever therefore thou perceivest that we are coming, thou shalt gather all thy folk beneath thy roof and they shall be saved; for as many as shall be found without the house shall perish.
EARLYCHURCHFATHERS.txt
Found: 1Clement:12:7 <1CLEMENT>@ And moreover they gave her a sign, that she should hang out from her house a scarlet thread, thereby showing beforehand that through the blood of the Lord there shall be redemption unto all them that believe and hope on God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:13:1 <1CLEMENT>@ Let us therefore be lowly minded, brethren, laying aside all arrogance and conceit and folly and anger, and let us do that which is written. For the Holy Ghost saith, Let not the wise man boast in his wisdom, nor the strong in his strength, neither the rich in his riches; but he that boasteth let him boast in the Lord, that he may seek Him out, and do judgment and righteousness most of all remembering the words of the Lord Jesus which He spake, teaching forbearance and long-suffering:
EARLYCHURCHFATHERS.txt
Found: 1Clement:14:1 <1CLEMENT>@ Therefore it is right and proper, brethren, that we should be obedient unto God, rather than follow those who in arrogance and unruliness have set themselves up as leaders in abominable jealousy.
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:1 <1CLEMENT>@ Therefore let us cleave unto them that practice peace with godliness, and not unto them that desire peace with dissimulation.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:7 <1CLEMENT>@ and the Lord delivered Him over for our sins. And He openeth not His mouth, because He is afflicted. As a sheep He was led to slaughter; and as a lamb before his shearer is dumb, so openeth He not His mouth. In His humiliation His judgment was taken away.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:13 <1CLEMENT>@ Therefore He shall inherit many, and shall divide the spoils of the strong; because His soul was delivered unto death, and He was reckoned unto the transgressors;
EARLYCHURCHFATHERS.txt
Found: 1Clement:18:3 <1CLEMENT>@ Wash me yet more from mine iniquity, and cleanse me from my sin. For I acknowledge mine iniquity, and my sin is ever before me. Against Thee only did I sin, and I wrought evil in Thy sight; that Thou mayest be justified in Thy words, and mayest conquer in Thy pleading.
EARLYCHURCHFATHERS.txt
Found: 1Clement:19:1 <1CLEMENT>@ The humility therefore and the submissiveness of so many and so great men, who have thus obtained a good report, hath through obedience made better not only us but also the generations which were before us, even them that received His oracles in fear and truth.
EARLYCHURCHFATHERS.txt
Found: 1Clement:21:4 <1CLEMENT>@ It is right therefore that we should not be deserters from His will.
EARLYCHURCHFATHERS.txt
Found: 1Clement:23:2 <1CLEMENT>@ Therefore let us not be double-minded, neither let our soul indulge in idle humors respecting His exceeding and glorious gifts.
EARLYCHURCHFATHERS.txt
Found: 1Clement:27:1 <1CLEMENT>@ With this hope therefore let our souls be bound unto Him that is faithful in His promises and that is righteous in His judgments.
EARLYCHURCHFATHERS.txt
Found: 1Clement:27:3 <1CLEMENT>@ Therefore let our faith in Him be kindled within us, and let us understand that all things are nigh unto Him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:28:1 <1CLEMENT>@ Since therefore all things are seen and heard, let us fear Him and forsake the abominable lusts of evil works, that we maybe shielded by His mercy from the coming judgments.
EARLYCHURCHFATHERS.txt
Found: 1Clement:29:1 <1CLEMENT>@ Let us therefore approach Him in holiness of soul, lifting up pure and undefiled hands unto Him, with love towards our gentle and compassionate Father who made us an elect portion unto Himself.
EARLYCHURCHFATHERS.txt
Found: 1Clement:30:3 <1CLEMENT>@ Let us therefore cleave unto those to whom grace is given from God. Let us clothe ourselves in concord, being lowlyminded and temperate, holding ourselves aloof from all back biting and evil speaking, being justified by works and not by words.
EARLYCHURCHFATHERS.txt
Found: 1Clement:31:1 <1CLEMENT>@ Let us therefore cleave unto His blessing, and let us see what are the ways of blessing. Let us study the records of the things that have happened from the beginning.
EARLYCHURCHFATHERS.txt
Found: 1Clement:31:2 <1CLEMENT>@ Wherefore was our father Abraham blessed? Was it not because he wrought righteousness and truth through faith?
EARLYCHURCHFATHERS.txt
Found: 1Clement:32:3 <1CLEMENT>@ They all therefore were glorified and magnified, not through themselves or their own works or the righteous doing which they wrought, but through His will.
EARLYCHURCHFATHERS.txt
Found: 1Clement:33:3 <1CLEMENT>@ For by His exceeding great might He established the heavens, and in His incomprehensible wisdom He set them in order. And the earth He separated from the water that surroundeth it, and He set it firm on the sure foundation of His own will; and the living creatures which walk upon it He commanded to exist by His ordinance. Having before created the sea and the living creatures therein, He enclosed it by His own power.
EARLYCHURCHFATHERS.txt
Found: 1Clement:34:2 <1CLEMENT>@ It is therefore needful that we should be zealous unto well doing, for of Him are all things:
EARLYCHURCHFATHERS.txt
Found: 1Clement:34:3 <1CLEMENT>@ since He forewarneth us saying, Behold, the Lord, and His reward is before His face, to recompense each man according to his work.
EARLYCHURCHFATHERS.txt
Found: 1Clement:34:4 <1CLEMENT>@ He exhorteth us therefore to believe on Him with our whole heart, and to be not idle nor careless unto every good work.
EARLYCHURCHFATHERS.txt
Found: 1Clement:35:4 <1CLEMENT>@ Let us therefore contend, that we may be found in the number of those that patiently await Him, to the end that we may be partakers of His promised gifts.
EARLYCHURCHFATHERS.txt
Found: 1Clement:35:7 <1CLEMENT>@ For the scripture saith, But unto the sinner said God, Wherefore dost thou declare Mine ordinances, and takest My covenant upon thy lips?
EARLYCHURCHFATHERS.txt
Found: 1Clement:37:1 <1CLEMENT>@ Let us therefore enlist ourselves, brethren, with all earnestness in His faultless ordinances.
EARLYCHURCHFATHERS.txt
Found: 1Clement:38:3 <1CLEMENT>@ Let us consider, brethren, of what matter we were made; who and what manner of beings we were, when we came into the world; from what a sepulchre and what darkness He that molded and created us brought us into His world, having prepared His benefits aforehand ere ever we were born.
EARLYCHURCHFATHERS.txt
Found: 1Clement:38:4 <1CLEMENT>@ Seeing therefore that we have all these things from Him, we ought in all things to give thanks to Him, to whom be the glory for ever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: 1Clement:39:3 <1CLEMENT>@ For it is written; There was no form before mine eyes; only I heard a breath and a voice.
EARLYCHURCHFATHERS.txt
Found: 1Clement:40:1 <1CLEMENT>@ Forasmuch then as these things are manifest beforehand, and we have searched into the depths of the Divine knowledge, we ought to do all things in order, as many as the Master hath commanded us to perform at their appointed seasons.
EARLYCHURCHFATHERS.txt
Found: 1Clement:40:4 <1CLEMENT>@ They therefore that make their offerings at the appointed seasons are acceptable and blessed: for while they follow the institutions of the Master they cannot go wrong.
EARLYCHURCHFATHERS.txt
Found: 1Clement:41:2 <1CLEMENT>@ Not in every place, brethren, are the continual daily sacrifices offered, or the freewill offerings, or the sin offerings and the trespass offerings, but in Jerusalem alone. And even there the offering is not made in every place, but before the sanctuary in the court of the altar; and this too through the high priest and the afore said ministers, after that the victim to be offered hath been inspected for blemishes.
EARLYCHURCHFATHERS.txt
Found: 1Clement:41:3 <1CLEMENT>@ They therefore who do any thing contrary to the seemly ordinance of His will receive death as the penalty.
EARLYCHURCHFATHERS.txt
Found: 1Clement:42:2 <1CLEMENT>@ So then Christ is from God, and the Apostles are from Christ. Both therefore came of the will of God in the appointed order.
EARLYCHURCHFATHERS.txt
Found: 1Clement:42:3 <1CLEMENT>@ Having therefore received a charge, and having been fully assured through the resurrection of our Lord Jesus Christ and confirmed in the word of God with full assurance of the Holy Ghost, they went forth with the glad tidings that the kingdom of God should come.
EARLYCHURCHFATHERS.txt
Found: 1Clement:43:1 <1CLEMENT>@ And what marvel, if they which were entrusted in Christ with such a work by God appointed the aforesaid persons? seeing that even the blessed Moses who was a faithful servant in all His house recorded for a sign in the sacred books all things that were enjoined upon him. And him also the rest of the prophets followed, bearing witness with him unto the laws that were ordained by him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:43:6 <1CLEMENT>@ What think ye, dearly beloved? Did not Moses know beforehand that this would come to pass? Assuredly he knew it. But that disorder might not arise in Israel, he did thus, to the end that the Name of the true and only God might be glorified: to whom he the glory for ever and ever. Amen...
EARLYCHURCHFATHERS.txt
Found: 1Clement:44:2 <1CLEMENT>@ For this cause therefore, having received complete foreknowledge, they appointed the aforesaid persons, and afterwards they provided a continuance, that if these should fall asleep, other approved men should succeed to their ministration. Those therefore who were appointed by them, or afterward by other men of repute with the consent of the whole Church, and have ministered unblamably to the flock of Christ in lowliness of mind, peacefully and with all modesty, and for long time have borne a good report with all these men we consider to be unjustly thrust out from their ministration.
EARLYCHURCHFATHERS.txt
Found: 1Clement:44:4 <1CLEMENT>@ Blessed are those presbyters who have gone before, seeing that their departure was fruitful and ripe: for they have no fear lest any one should remove them from their appointed place.
EARLYCHURCHFATHERS.txt
Found: 1Clement:46:1 <1CLEMENT>@ To such examples as these therefore, brethren, we also ought to cleave.
EARLYCHURCHFATHERS.txt
Found: 1Clement:46:4 <1CLEMENT>@ Let us therefore cleave to the guiltless and righteous: and these are the elect of God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:46:5 <1CLEMENT>@ Wherefore are there strifes and wraths and factions and divisions and war among you?
EARLYCHURCHFATHERS.txt
Found: 1Clement:46:7 <1CLEMENT>@ Wherefore do we tear and rend asunder the members of Christ, and stir up factions against our own body, and reach such a pitch of folly, as to forget that we are members one of another?
EARLYCHURCHFATHERS.txt
Found: 1Clement:48:1 <1CLEMENT>@ Let us therefore root this out quickly, and let us fall down before the Master and entreat Him with tears, that He may show Himself propitious and be reconciled unto us, and may restore us to the seemly and pure conduct which belongeth to our love of the brethren.
EARLYCHURCHFATHERS.txt
Found: 1Clement:50:2 <1CLEMENT>@ Who is sufficient to be found therein, save those to whom God shall vouchsafe it? Let us therefore entreat and ask of His mercy, that we may be found blameless in love, standing apart from the factiousness of men. All the generations from Adam unto this day have passed away: but they that by God's grace were perfected in love dwell in the abode of the pious; and they shall be made manifest in the visitation of the Kingdom of God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:53:1 <1CLEMENT>@ For ye know, and know well, the sacred scriptures, dearly beloved, and ye have searched into the oracles of God. We write these things therefore to put you in remembrance.
EARLYCHURCHFATHERS.txt
Found: 1Clement:54:1 <1CLEMENT>@ Who therefore is noble among you? Who is compassionate? Who is fulfilled with love?
EARLYCHURCHFATHERS.txt
Found: 1Clement:56:1 <1CLEMENT>@ Therefore let us also make intercession for them that are in any transgression, that forbearance and humility may be given them, to the end that they may yield not unto us, but unto the will of God. For so shall the compassionate remembrance of them with God and the saints be fruitful unto them, and perfect.
EARLYCHURCHFATHERS.txt
Found: 1Clement:57:1 <1CLEMENT>@ Ye therefore that laid the foundation of the sedition, submit yourselves unto the presbyters and receive chastisement unto repentance, bending the knees of your heart.
EARLYCHURCHFATHERS.txt
Found: 1Clement:57:4 <1CLEMENT>@ Because I called and ye obeyed not, and I held out words and ye heeded not, but made My councils of none effect, and were disobedient unto My reproofs; therefore I also will laugh at your destruction, and will rejoice over you when ruin cometh upon you, and when confusion overtaketh you suddenly, and your overthrow is at hand like a whirlwind,
EARLYCHURCHFATHERS.txt
Found: 1Clement:57:6 <1CLEMENT>@ Therefore they shall eat the fruits of their own way, and shall be filled with their own ungodliness.
EARLYCHURCHFATHERS.txt
Found: 1Clement:58:1 <1CLEMENT>@ Let us therefore be obedient unto His most holy and glorious Name, thereby escaping the threatenings which were spoken of old by the mouth of Wisdom against them which disobey, that we may dwell safely, trusting in the most holy Name of His majesty.
EARLYCHURCHFATHERS.txt
Found: 1Clement:61:1 <1CLEMENT>@ Thou, Lord and Master, hast given them the power of sovereignty through Thine excellent and unspeakable might, that we knowing the glory and honor which Thou hast given them may submit ourselves unto them, in nothing resisting Thy will. Grant unto them therefore, O Lord, health peace, concord, stability, that they may administer the government which Thou hast given them without failure.
EARLYCHURCHFATHERS.txt
Found: 1Clement:62:2 <1CLEMENT>@ For concerning faith and repentance and genuine love and temperance and sobriety and patience we have handled every argument, putting you in remembrance, that ye ought to please Almighty God in righteousness and truth and long suffering with holiness, laying aside malice and pursuing concord in love and peace, being instant in gentleness; even as our fathers, of whom we spake before, pleased Him, being lowly minded toward their Father and God and Creator and towards all men.
EARLYCHURCHFATHERS.txt
Found: 1Clement:63:1 <1CLEMENT>@ Therefore it is right for us to give heed to so great and so many examples and to submit the neck and occupying the place of obedience to take our side with them that are the leaders of our souls, that ceasing from this foolish dissension we may attain unto the goal which lieth before us in truthfulness, keeping aloof from every fault.
EARLYCHURCHFATHERS.txt
Found: 1Clement:65:2 <1CLEMENT>@ The grace of our Lord Jesus Christ be with you and with all men in all places who have been called by God and through Him, through whom be glory and honor, power and greatness and eternal dominion, unto Him, from the ages past and forever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: 2Clement:2:1 <2CLEMENT>@ Rejoice, thou barren that barest not. Break out and cry, thou that travailest not; for more are the children of the desolate than of her that hath the husband. In that He said Rejoice, thou barren that barest not, He spake of us: for our Church was barren, before that children were given unto her.
EARLYCHURCHFATHERS.txt
Found: 2Clement:3:2 <2CLEMENT>@ Yea, He Himself saith, Whoso confesseth Me, Him will I confess before the Father.
EARLYCHURCHFATHERS.txt
Found: 2Clement:4:1 <2CLEMENT>@ Let us therefore not only call Him Lord, for this will not save us:
EARLYCHURCHFATHERS.txt
Found: 2Clement:5:1 <2CLEMENT>@ Wherefore, brethren, let us forsake our sojourn in this world and do the will of Him that called us, and let us not be afraid to depart out of this world.
EARLYCHURCHFATHERS.txt
Found: 2Clement:6:5 <2CLEMENT>@ We cannot therefore be friends of the two, but must bid farewell to the one and hold companionship with the other.
EARLYCHURCHFATHERS.txt
Found: 2Clement:7:3 <2CLEMENT>@ Wherefore let us run in the straight course, the incorruptible contest. And let us resort to it in throngs and contend, that we may also be crowned. And if we cannot all be crowned, let us at least come near to the crown.
EARLYCHURCHFATHERS.txt
Found: 2Clement:8:4 <2CLEMENT>@ Wherefore, brethren, if we shall have done the will of the Father and kept the flesh pure and guarded the commandments of the Lord, we shall receive life eternal.
EARLYCHURCHFATHERS.txt
Found: 2Clement:9:3 <2CLEMENT>@ We ought therefore to guard the flesh as a temple of God:
EARLYCHURCHFATHERS.txt
Found: 2Clement:9:6 <2CLEMENT>@ Let us therefore love one another, that we all may come unto the kingdom of God.
EARLYCHURCHFATHERS.txt
Found: 2Clement:9:9 <2CLEMENT>@ For He discerneth all things beforehand and knoweth what is in our heart.
EARLYCHURCHFATHERS.txt
Found: 2Clement:9:10 <2CLEMENT>@ Let us therefore give unto Him eternal praise, not from our lips only, but also from our heart, that He may receive us as sons.
EARLYCHURCHFATHERS.txt
Found: 2Clement:10:1 <2CLEMENT>@ Wherefore, my brethren, let us do the will of the Father which called us, that we may live; and let us the rather pursue virtue, but forsake vice as the forerunner of our sins, and let us flee from ungodliness, lest evils overtake us.
EARLYCHURCHFATHERS.txt
Found: 2Clement:11:1 <2CLEMENT>@ Let us therefore serve God in a pure heart, and we shall be righteous; but if we serve Him not, because we believe not the promise of God, we shall be wretched.
EARLYCHURCHFATHERS.txt
Found: 2Clement:11:5 <2CLEMENT>@ Wherefore, my brethren, let us not be double-minded but endure patiently in hope, that we may also obtain our reward.
EARLYCHURCHFATHERS.txt
Found: 2Clement:11:7 <2CLEMENT>@ If therefore we shalt have wrought righteousness in the sight of God, we shalt enter into His kingdom and shall receive the promises which ear hath not heard nor eye seen, nor eye seen, neither hath it entered into the heart of man.
EARLYCHURCHFATHERS.txt
Found: 2Clement:12:1 <2CLEMENT>@ Let us therefore await the kingdom of God betimes in love and righteousness, since we know not the day of God's appearing.
EARLYCHURCHFATHERS.txt
Found: 2Clement:12:4 <2CLEMENT>@ And by the outside as the inside He meaneth this: by the inside he meaneth the soul and by the outside the body. Therefore in like manner as they body appeareth, so also let thy soul be manifest by its good works.
EARLYCHURCHFATHERS.txt
Found: 2Clement:13:1 <2CLEMENT>@ Therefore, brethren, let us repent forthwith. Let us be sober unto that which is good: for we are full of much folly and wickedness. Let us wipe away from us our former sins, and let us not be found to be men pleasers. Neither let us desire to please one another only, but also those men that are without, by our righteousness, that the Name be not blasphemed by reason of us.
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Found: 2Clement:14:1 <2CLEMENT>@ Wherefore, brethren, if we do the will of God our Father, we shall be of the first Church, which is spiritual, which was created before the sun and the moon; but if we do not the will of the Lord, we shall be of the scripture that saith, My house was made a den of robbers. So therefore let us choose rather to be of the Church of life, that we may be saved.
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Found: 2Clement:14:3 <2CLEMENT>@ Now the Church, being spiritual was manifested in the flesh of Christ, thereby showing us that if any of us guard her in the flesh and defile her not, he shall receive her again in the Holy Spirit: for this flesh is the counterpart and copy of the spirit. No man therefore, when he hath defiled the copy, shall receive the original for his portion. This therefore is what He meaneth, brethren; Guard ye the flesh, that ye may partake of the spirit.
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Found: 2Clement:14:4 <2CLEMENT>@ But if we say that the flesh is the Church and the spirit is Christ, then he that hath dealt wantonly with the flesh hath dealt wantonly with the Church. Such and one therefore shall not partake of the spirit, which is Christ>.
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Found: 2Clement:15:3 <2CLEMENT>@ Let is therefore abide in the things which we believed, in righteousness and holiness, that we may with boldness as of God who saith, Whiles thou art still speaking I will say, Behold, I am here.
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Found: 2Clement:16:1 <2CLEMENT>@ Therefore, brethren, since we have found no small opportunity for repentance, seeing that we have time, let us turn again unto God that called us, while we have still One that receiveth us.
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Found: 2Clement:16:4 <2CLEMENT>@ Almsgiving therefore is a good thing, even as repentance from sin> Fasting is better than prayer, but almsgiving better than both. And love covereth a multitude of sins, but prayer out of a good conscience delivereth from death. Blessed is every man that is found full of these. For almsgiving lifteth off the burden of sin.
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Found: 2Clement:17:1 <2CLEMENT>@ Let us therefore repent with our whole heart, lest any of us perish by the way. For if we have received commands, that we should make this our business, to tear men away from idols and to instruct them, how much more is it wrong that a soul which knoweth God already should perish!
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Found: 2Clement:17:2 <2CLEMENT>@ Therefore let us assist one another, that we may also lead the weak upward as touching that which is good, to the end that we all may be saved: and let us convert and admonish one another.
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Found: 2Clement:18:1 <2CLEMENT>@ Therefore let us also be found among those that give thanks, among those that have served God, and not among the ungodly that are judged.
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Found: 2Clement:19:1 <2CLEMENT>@ Therefore, brothers and sisters, after the God of truth hath been heard, I read unto you an exhortation to the end that ye may give heed to the things which are written, for that ye may save both yourselves and him that readeth in the midst of you. For I ask of you as a reward that ye repent with your whole heart, and give salvation and life to yourselves. For doing this we shall set a goal for all the young who desire to toil in the study of piety and of the goodness of God.
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Found: 2Clement:19:3 <2CLEMENT>@ Let us therefore practice righteousness that we may be saved unto the end. Blessed are they that obey these ordinances. Though they may endure affliction for a short time in the world, they will gather the immortal fruit of the resurrection.
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Found: 2Clement:19:4 <2CLEMENT>@ Therefore let not the godly be grieved, if he be miserable in the times that now are: a blessed time awaiteth him. He shall live again in heaven with our fathers, and shall have rejoicing throughout a sorrowless eternity.
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Found: Barnabas:1:3 @ Wherefore also I the more congratulate myself hoping to be saved, for that I truly see the Spirit poured out among you from the riches of the fount of the Lord. So greatly did the much-desired sight of you astonish me respecting you.
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Found: Barnabas:1:4 @ Being therefore persuaded of this, and being conscious with myself that having said much among you I know that the Lord journeyed with me on the way of righteousness, and am wholly constrained also myself to this, to love you more than my own soul (for great faith and love dwelleth in you through the hope of the life which is His)--considering this therefore, that,
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Found: Barnabas:2:6 @ These things therefore He annulled, that the new law of our Lord Jesus Christ, being free from the yoke of constraint, might have its oblation not made by human hands.
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Found: Barnabas:2:10 @ Thus then speaketh He to us; The sacrifice unto God is a broken heart, the smell of a sweet savor unto the Lord is a heart that glorifies its Maker. We ought therefore, brethren, to learn accurately concerning our salvation, lest the Evil One having effected an entrance of error in us should fling us away from our life.
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Found: Barnabas:3:1 @ He speaketh again therefore to them concerning these things; Wherefore fast ye for Me, saith the Lord, so that your voice is heard this day crying aloud? This is not the fast which have chosen, saith the Lord; not a man abasing his soul;
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Found: Barnabas:3:4 @ Then shall thy light break forth in the morning, and thy healing shall arise quickly, and righteousness shall go forth before thy face, and the glory of God shall environ thee.
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Found: Barnabas:3:6 @ To this end therefore, my brethren, He that is long-suffering, foreseeing that the people whom He had prepared in His well-beloved would believe in simplicity, manifested to us beforehand concerning all things, that we might not as novices shipwreck ourselves upon their law.
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Found: Barnabas:4:1 @ It behooves us therefore to investigate deeply concerning the present, and to search out the things which have power to save us. Let us therefore flee altogether from all the works of lawlessness, lest the works of lawlessness overpower us; and let us loathe the error of the present time, that we may be loved for that which is to come.
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Found: Barnabas:4:6 @ Ye ought therefore to understand. Moreover I ask you this one thing besides, as being one of yourselves and loving you all in particular more than my own soul, to give heed to yourselves now, and not to liken yourselves to certain persons who pile up sin upon sin, saying that our covenant remains to them also.
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Found: Barnabas:4:9 @ But though I would fain write many things, not as a teacher, but as becometh one who loveth you not to fall short of that which we possess, I was anxious to write to you, being your devoted slave. Wherefore let us take heed in these last days. For the whole time of our faith shall profit us nothing, unless we now, in the season of lawlessness and in the offenses that shall be, as becometh sons of God, offer resistance, that the Black One may not effect an entrance.
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Found: Barnabas:4:12 @ The Lord judgeth the world without respect of persons; each man shall receive according to his deeds. If he be good, his righteousness shall go before him in the way; if he be evil, the recompense of his evil-doing is before him; lest perchance,
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Found: Barnabas:5:2 @ For the scripture concerning Him containeth some things relating to Israel, and some things relating to us. And it speaketh thus; He was wounded for your transgressions, and He hath been bruised for our sins; by His stripes we were healed. As a sheep He was led to slaughter, as a lamb is dumb before his shearer.
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Found: Barnabas:5:3 @ We ought therefore to be very thankful unto the Lord, for that He both revealed unto us the past, and made us wise in the present, and as regards the future we are not without understanding.
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Found: Barnabas:5:11 @ Therefore the Son of God came in the flesh to this end, that He might sum up the complete tale of their sins against those who persecuted and slew His prophets.
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Found: Barnabas:5:12 @ To this end therefore He endured. For God saith of the wounds of His flesh that they came from them; When they shall smite their own shepherd, then shall the sheep of the flock be lost.
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Found: Barnabas:6:3 @ Then again what saith He; And whosoever shall set his hope on Him, shall live forever. Is our hope then set upon a stone? Far be it. But it is because the Lord hath set His flesh in strength. For He saith; And He set Me as a hard rock.
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Found: Barnabas:6:7 @ Forasmuch then as He was about to be manifested in the flesh and to suffer, His suffering was manifested beforehand. For the prophet saith concerning Israel; Woe unto their soul, for they have counseled evil counsel against themselves saying, Let us bind the righteous one, for he is unprofitable for us.
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Found: Barnabas:6:14 @ Behold then we have been created anew, as He saith again in another prophet; Behold, saith the Lord, I will take out from these, that is to say, from those whom the Spirit of the Lord foresaw, their stony hearts, and will put into them hearts of flesh; for He Himself was to be manifested in the flesh and to dwell in us.
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Found: Barnabas:6:16 @ For the Lord saith again; For wherein shall I appear unto the Lord my God and be glorified? I will make confession unto Thee in the assembly of my brethren, and I will sing unto Thee in the midst of the assembly of the saints. We therefore are they whom He brought into the good land.
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Found: Barnabas:7:1 @ Understand therefore, children of gladness, that the good Lord manifested all things to us beforehand, that we might know to whom we ought in all things to render thanksgiving and praise.
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Found: Barnabas:7:5 @ Wherefore? Since ye are to give Me, who am to offer My flesh for the sins of My new people, gall with vinegar to drink, eat ye alone, while the people fasteth and waileth in sackcloth and ashes; that He might shew that He must suffer at their hands.
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Found: Barnabas:7:10 @ For how is He like the goat? For this reason it says the goats shall be fair and alike, that, when they shall see Him coming then, they may be astonished at the likeness of the goat. Therefore behold the type of Jesus that was to suffer.
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Found: Barnabas:8:4 @ But wherefore are the children that sprinkle three in number? For a testimony unto Abraham, Isaac and Jacob, because these are mighty before God.
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Found: Barnabas:9:2 @ And again He saith; Hear, O Israel, for thus saith the Lord thy God. Who is he that desireth to live forever, let him hear with his ears the voice of My servant. ~y And again He saith; Hear, O heaven, and give ear, O earth, for the Lord hath spoken these things for a testimony. And again He saith; Hear the words of the Lord, ye rulers of this people. And again He saith; Hear, O my children, the voice of one crying in the wilderness. Therefore He circumcised our ears, that hearing the word we might believe.
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Found: Barnabas:9:4 @ He saith unto them; Thus saith the Lord your God (so I find the commandment); sow not upon thorns, be ye circumcised in to your Lord. And what saith He? Be ye circumcised in the hardness of your heart; and then ye will not harden your neck. Take this again; Behold, sayith the Lord, all the Gentiles are uncircumcised in their foreskin, but this people is uncircumcised in their hearts.
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Found: Barnabas:9:6 @ Learn therefore, children of love, concerning all things abundantly, that Abraham, who first appointed circumcision, looked forward in the spirit unto Jesus, when he circumcised having received the ordinances of three letters.
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Found: Barnabas:11:1 @ But let us enquire whether the Lord took care to signify before hand concerning the water and the cross. Now concerning the water it is written in reference to Israel, how that they would not receive the baptism which bringeth remission of sins, but would build for themselves.
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Found: Barnabas:11:4 @ And again the prophet saith; I will go before thee, and level mountains and crush gates of brass and break in pieces bolts of iron, and I will give thee treasures dark, concealed, unseen, that they may know that I am the Lord God.
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Found: Barnabas:11:7 @ Not so are the ungodly, not so, but are as the dust which the wind scattereth from the face of the earth. Therefore ungodly men shall not stand in judgment, neither sinners in the council of the righteous; for the Lord knoweth the way of the righteous, and the way of the ungodly shall perish.
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Found: Barnabas:11:10 @ Next what saith He? And there was a river streaming from the right hand, and beautiful trees rose up from it; and whosoever shall eat of them shall live forever.
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Found: Barnabas:11:11 @ This He saith, because we go down into the water laden with sins and filth, and rise up from it bearing fruit in the heart, resting our fear and hope on Jesus in the spirit. And whosoever shall eat of these shall live forever; He meaneth this; whosoever, saith He, shall hear these things spoken and shall believe, shall live forever.
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Found: Barnabas:12:2 @ And He saith again in Moses, when war was waged against Israel by men of another nation, and that He might remind them when the war was waged against them that for their sins they were delivered unto death; the Spirit saith to the heart of Moses, that he should make a type of the cross and of Him that was to suffer, that unless, saith He, they shall set their hope on Him, war shall be waged against them for ever. Moses therefore pileth arms one upon another in the midst of the encounter, and standing on higher ground than any he stretched out his hands, and so Israel was again victorious. Then, whenever he lowered them, they were slain with the sword.
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Found: Barnabas:12:3 @ Wherefore was this? That they might learn that they cannot be saved, unless they should set their hope on Him.
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Found: Barnabas:12:7 @ When therefore they were assembled together they entreated Moses that he should offer up intercession for them that they might be healed. And Moses said unto them; Whensoever, said he, one of you shall be bitten, let him come to the serpent which is placed on the tree, and let him believe and hope that the serpent being himself dead can make alive; and forthwith he shall be saved. And so they did. Here again thou hast in these things also the glory of Jesus, how that in Him and unto Him are all things.
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Found: Barnabas:12:9 @ Moses therefore saith to Jesus the son of Nun, giving him this name, when he sent him as a spy on the land; Take a book in thy hands, and write what the Lord saith, how the Son of God shall cut up by the roots all the house of Amalek in the last days.
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Found: Barnabas:12:11 @ And again thus sayith Isaiah; The Lord said unto my Christ the Lord, of whose right hand I laid hold, that the nations should give ear before Him, and I will break down the strength of kings. See how David calleth Him Lord, and calleth Him not Son.
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Found: Barnabas:14:5 @ But He was made manifest, in order that at the same time they might be perfected in their sins, and we might receive the covenant through Him who inherited it, even the Lord Jesus, who was prepared beforehand hereunto, that appearing in person He might redeem out of darkness our hearts which had already been paid over unto death and delivered up to the iniquity of error, and thus establish the covenant in us through the word.
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Found: Barnabas:14:7 @ Therefore saith the prophet; I the Lord thy God called thee in righteousness, and I will lay hold of thy hand and will strengthen thee, and I have given thee to be a covenant of the race, a light to the Gentiles, to open the eyes of the blind, and to bring forth them that are bound from their fetters, and them that sit in darkness from their prison house. We perceive then whence we were ransomed.
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Found: Barnabas:14:9 @ Again the prophet saith; The Spirit of the Lord is upon Me, wherefore He anointed Me to preach good tidings to the humble; He hath sent Me to heal them that are broken-hearted, to preach release to the captives and recovery of sight to the blind, to proclaim the acceptable year of the Lord and the day of recompense, to comfort all that mourn.
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Found: Barnabas:15:4 @ Give heed, children, what this meaneth; He ended in six days. He meaneth this, that in six thousand years the Lord shall bring all things to an end; for the day with Him signifyeth a thousand years; and this He himself beareth me witness, saying; Behold, the day of the Lord shall be as a thousand years. Therefore, children, in six days, that is in six thousand years, everything shall come to an end.
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Found: Barnabas:15:6 @ Yea and furthermore He saith; Thou shalt hallow it with pure hands and with a pure heart. If therefore a man is able now to hallow the day which God hallowed, though he be pure in heart, we have gone utterly astray.
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Found: Barnabas:15:9 @ Wherefore also we keep the eighth day for rejoicing, in the which also Jesus rose from the dead, and having been manifested ascended into the heavens.
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Found: Barnabas:16:7 @ I find then that there is a temple, How then shall it be built in the name of the Lord? Understand ye. Before we believed on God, the abode of our heart was corrupt and weak, a temple truly built by hands; for it was full of idolatry and was a house of demons, because we did whatsoever was contrary to God.
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Found: Barnabas:16:9 @ How? Understand ye. By receiving the remission of our sins and hoping on the Name we became new, created afresh from the beginning. Wherefore God dwelleth truly in our habitation within us. How? The word of his faith, the calling of his promise, the wisdom of the ordinances, the commandments of the teaching, He Himself prophesying in us, He Himself dwelling in us, opening for us who had been in bondage unto death the door of the temple, which is the mouth, and giving us repentance leadeth us to the incorruptible temple.
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Found: Barnabas:21:1 @ It is good therefore to learn the ordinances of the Lord, as many as have been written above, and to walk in them. For he that doeth these things shall be glorified in the kingdom of God; whereas he that chooseth their opposites shall perish together with his works. For this cause is the resurrection, for this the recompense.
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Found: Didache:1:5 @ To every man that asketh of thee give, and ask not back for the Father desireth that gifts be given to all from His own bounties. Blessed is he that giveth according to the commandment; for he is guiltless. Woe to him that receiveth; for, if a man receiveth having need, he is guiltless; but he that hath no need shall give satisfaction why and wherefore he received and being put in confinement he shall be examined concerning the deeds that he hath done, and he shall not come out thence until he hath given back the last farthing.
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Found: Didache:7:4 @ But before the baptism let him that baptizeth and him that is baptized fast, and any others also who are able; and thou shalt order him that is baptized to fast a day or two before.
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Found: Didache:10:4 @ Before all things we give Thee thanks that Thou art powerful; Thine is the glory for ever and ever.
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Found: Didache:11:1 @ Whosoever therefore shall come and teach you all these things that have been said before, receive him;
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Found: Didache:11:8 @ Yet not every one that speaketh in the Spirit is a prophet, but only if he have the ways of the Lord. From his ways therefore the false prophet and the prophet shall be recognized.
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Found: Didache:11:11 @ And every prophet approved and found true, if he doeth ought as an outward mystery typical of the Church, and yet teacheth you not to do all that he himself doeth, shall not be judged before you; he hath his judgment in the presence of God; for in like manner also did the prophets of old time.
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Found: Didache:15:1 @ Appoint for yourselves therefore bishops and deacons worthy of the Lord, men who are meek and not lovers of money, and true and approved; for unto you they also perform the service of the prophets and teachers.
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Found: Didache:15:2 @ Therefore despise them not; for they are your honorable men along with the prophets and teachers.
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Found: Diognetus:1:1 @ Since I see, most excellent Diognetus, that thou art exceedingly anxious to understand the religion of the Christians, and that thy enquiries respecting them are distinctly and carefully made, as to what God they trust and how they worship Him, that they all disregard the world and despise death, and take no account of those who are regarded as gods by the Greeks, neither observe the superstition of the Jews, and as to the nature of the affection which they entertain one to another, and of this new development or interest, which has entered into men's lives now and not before: I gladly welcome this zeal in thee, and I ask of God, Who supplieth both the speaking and the hearing to us, that it may be granted to myself to speak in such a way that thou mayest be made better by the hearing, and to thee that thou mayest so listen that I the speaker may not be disappointed.
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Found: Diognetus:2:3 @ Are not all these of perishable matter? Are they not forged by iron and fire? Did not the sculptor make one, and the brass-founder another, and the silversmith another, and the potter another? Before they were molded into this shape by the crafts of these several artificers, was it not possible for each one of them to have been changed in form and made to resemble these several utensils? Might not the vessels which are now made out of the same material, if they met with the same artificers, be made like unto such as these?
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Found: Diognetus:2:6 @ Therefore ye hate the Christians, because they do not consider these to be gods.
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Found: Diognetus:2:9 @ Let one of yourselves undergo this treatment, let him submit to these things being done to him. Nay, not so much as a single individual will willingly submit to such punishment, for he has sensibility and reason; but a stone submits, because it is insensible Therefore ye convict his sensibility.
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Found: Diognetus:4:6 @ That the Christians are right therefore in holding aloof from the common silliness and error of the Jews and from their excessive fussiness and pride, I consider that thou hast been sufficiently instructed; but as regards the mystery of their own religion, expect not that thou canst be instructed by man.
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Found: Diognetus:5:5 @ They dwell in their own countries, but only as sojourners; they bear their share in all things as citizens, and they endure all hardships as strangers. Every foreign country is a fatherland to them, and every fatherland is foreign.
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Found: Diognetus:8:1 @ For what man at all had any knowledge what God was, before He came?
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Found: Diognetus:10:3 @ And when thou hast attained to this full knowledge, with what joy thinkest thou that thou wilt be filled, or how wilt thou love Him that so loved thee before?
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Found: Diognetus:12:4 @ For neither is there life without knowledge, nor sound knowledge without true life; therefore the one (tree) is planted near the other.
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Found: Hermas:1:5 @ And, looking at her, I said to her, "Lady, what doest thou here?" Then she answered me, "I was taken up, that I might convict thee of thy sins before the Lord."
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Found: Hermas:2:2 @ While I was advising and discussing these matters in my heart, I see, before me a great white chair of snow-white wool; and there came an aged lady in glistening raiment, having a book in her hands, and she sat down alone, and she saluted me, "Good morrow, Hermas." Then I grieved and weeping, said, "Good morrow, lady."
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Found: Hermas:3:1 @ "Yet it is not for this that God is wroth with thee, but that thou mayest convert thy family, that hath done wrong against the Lord and against you their parents. But out of fondness for thy children thou didst not admonish thy family, but didst suffer it to become fearfully corrupt. Therefore the Lord is wroth with thee. But He will heal all thy past sins, which have been committed in thy family; for by reason of their sins and iniquities thou hast been corrupted by the affairs of this world.
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Found: Hermas:3:2 @ But the great mercy of the Lord had pity on thee and thy family, and will strengthen thee, and establish thee in His glory. Only be not thou careless, but take courage, and strengthen thy family. For as the smith hammering his work conquers the task which he wills, so also doth righteous discourse repeated daily conquer all evil. Cease not therefore to reprove thy children; for I know that if they shall repent with all their heart, they shall be written in the books of life with the saints."
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Found: Hermas:15:3 @ But after I had risen up from prayer, I behold before me the aged lady, whom also I had seen last year, walking and reading a little book. And she saith to me, "Canst thou report these things to the elect of God?" I say unto her, "Lady, I cannot recollect so much; but give me the little book, that I may copy it." "Take it," saith she, "and be sure and return it to me."
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Found: Hermas:26:4 @ After that thou hast made known unto them all these words, which the Master commanded me that they should be revealed unto thee, then all their sins which they sinned aforetime are forgiven to them; yea, and to all the saints that have sinned unto this day, if they repent with their whole heart, and remove double-mindedness from their heart.
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Found: Hermas:26:6 @ Thou shalt therefore say unto the elders of the Church, that they direct their paths in righteousness, that they may receive in full the promises with abundant glory.
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Found: Hermas:26:7 @ Ye therefore that work righteousness be steadfast, and be not double-minded, that ye may have admission with the holy angels. Blessed are ye, as many as endure patiently the great tribulation that cometh, and as many as shall not deny their life.
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Found: Hermas:26:8 @ For the Lord swear concerning His Son, that those who denied their Lord should be rejected from their life, even they that are now about to deny Him in the coming days; but to those who denied Him aforetime, to them mercy was given of His great loving kindness.
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Found: Hermas:48:1 @ Now, brethren, a revelation was made unto me in my sleep by a youth of exceeding fair form, who said to me, "Whom thinkest thou the aged woman, from whom thou receivedst the book, to be?" I say, "The Sibyl" "Thou art wrong," saith he, "she is not." "Who then is she?" I say. "The Church," saith he. I said unto him, "Wherefore then is she aged?" "Because," saith he, "she was created before all things; therefore is she aged; and for her sake the world was framed."
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Found: Hermas:48:3 @ Thou shalt therefore write two little books, and shalt send one to Clement, and one to Grapte. So Clement shall send to the foreign cities, for this is his duty; while Grapte shall instruct the widows and the orphans. But thou shalt read (the book) to this city along with the elders that preside over the Church.
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Found: Hermas:19y:3 @ I asked her, saying, "Lady, to what part of the country?" "Where thou wilt," saith she. I selected a beautiful and retired spot; but before I spoke to her and named the spot, she saith to me, "I will come, whither thou willest."
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Found: Hermas:19y:6 @ Then she came with six young men, the same whom I had seen before, and she stood by me, and listened attentively to me, as I prayed and confessed my sins to the Lord. And she touched me, and said: "Hermas, make an end of constantly entreating for thy sins; entreat also for righteousness, that thou mayest take some part forthwith to thy family."
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Found: Hermas:210:1 @ "What did they suffer?" say I. "Listen," saith she. "Stripes, imprisonments, great tribulations, crosses, wild beasts, for the Name's sake. Therefore to them belongs the right side of the Holiness--to them, and to all who shall suffer for the Name. But for the rest is the left side. Howbeit, to both, to them that sit on the right, and to them that sit on the left, are the same gifts, and the same promises, only they sit on the right and have a certain glory.
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Found: Hermas:311:2 @ "Many shall hear; but when they hear, some of them shall be glad, and others shall weep. Yet even these latter, if they hear and repent, shall likewise be glad. Hear thou therefore the parables of the tower; for I will reveal all things unto thee. And trouble me no more about revelation; for these revelations have an end, seeing that they have been completed. Nevertheless thou wilt not cease asking for revelations; for thou art shameless."
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Found: Hermas:311:3 @ The tower, which thou seest building, is myself, the Church, which was seen of thee both now and aforetime. Ask, therefore, what thou willest concerning the tower, and I will reveal it unto thee, that thou mayest rejoice with the saints."
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Found: Hermas:311:5 @ I asked her, "Wherefore is the tower builded upon waters, lady?" "I told thee so before," said she, "and indeed thou dost enquire diligently. So by thy enquiry thou discoverest the truth. Hear then why the tower is builded upon waters; it is because your life is saved and shall be saved by water. But the tower has been founded by the word of the Almighty and Glorious Name, and is strengthened by the unseen power of the Master."
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Found: Hermas:412:1 @ I answered and said unto her, "Lady, this thing is great and marvelous. But the six young men that build, who are they, lady?" "These are the holy angels of God, that were created first of all, unto whom the Lord delivered all His creation to increase and to build it, and to be masters of all creation. By their hands therefore the building of the tower will be accomplished."
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Found: Hermas:412:3 @ I enquired of her, saying, "Lady, I could wish to know concerning the end of the stones, and their power, of what kind it is." She answered and said unto me, "It is not that thou of all men art especially worthy that it should be revealed to thee; for there are others before thee, and better than thou art, unto whom these visions ought to have been revealed. But that the name of God may be glorified, it hath been revealed to thee, all shall be revealed, for the sake of the doubtful-minded, who question in their hearts whether these things are so or not. Tell them that all these things are true, and that there is nothing beside the truth, but that all are steadfast, and valid, and established on a firm foundation.
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Found: Hermas:513:1 @ "Hear now concerning the stones that go to the building The stones that are squared and white, and that fit together in their joints, these are the apostles and bishops and teachers and deacons, who walked after the holiness of God, and exercised their office of bishop and teacher and deacon in purity and sanctity for the elect of God, some of them already fallen on sleep, and others still living. And because they always agreed with one another, they both had peace among themselves and listened one to another. Therefore their joinings fit together in the building of the tower."
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Found: Hermas:513:5 @ "But those whom they rejected and threw away, who are they?" "These have sinned, and desire to repent, therefore they were not cast to a great distance from the tower, because they will be useful for the building, if they repent. They then that shall repent, if they repent, will be strong in the faith, if they repent now while the tower is building. But if the building shall be finished, they have no more any place, but shall be castaways. This privilege only they have, that they lie near the tower.
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Found: Hermas:5[13^:1 @ But wouldst thou know about them that are broken in pieces, and cast away far from the tower? These are the sons of lawlessness. They received the faith in hypocrisy, and no wickedness was absent from them. Therefore they have not salvation, for they are not useful for building by reason of their wickednesses. Therefore they were broken up and thrown far away by reason of the wrath of the Lord, for they excited Him to wrath.
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Found: Hermas:5[13^:2 @ But the rest whom thou hast seen lying in great numbers, not going to the building, of these they that are mildewed are they that knew the truth, but did not abide in it, nor cleave to the saints. Therefore they are useless."
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Found: Hermas:5[13^:4 @ But they that are broken off short, these have believed, and have their greater part in righteousness, but have some parts of lawlessness; therefore they are too short, and are not perfect."
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Found: Hermas:816:8 @ Whosoever therefore shall serve these women, and shall have strength to master their works, shall have his dwelling in the tower with the saints of God."
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Found: Hermas:816:9 @ Then I asked her concerning the seasons, whether the consummation is even now. But she cried aloud, saying, "Foolish man, seest thou not that the tower is still a-building? Whensoever therefore the tower shall be finished building, the end cometh; but it shall be built up quickly. Ask me no more questions: this reminder is sufficient for you and for the saints, and is the renewal of your spirits.
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Found: Hermas:917:4 @ This exclusiveness therefore is hurtful to you that have and do not share with them that are in want.
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Found: Hermas:917:6 @ Look ye therefore, ye that exult in your wealth, lest they that are in want shall moan, and their moaning shall go up unto the Lord, and ye with your [abundance of good things be shut outside the door of the tower.
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Found: Hermas:917:7 @ Now therefore I say unto you that are rulers of the Church, and that occupy the chief seats; be not ye like unto the sorcerers. The sorcerers indeed carry their drugs in boxes, but ye carry your drug and your poison in your heart.
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Found: Hermas:917:9 @ Look ye therefore, children, lest these divisions of yours deprive you of your life.
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Found: Hermas:917:10 @ How is it that ye wish to instruct the elect of the Lord, while ye yourselves have no instruction? Instruct one another therefore, and have peace among yourselves, that I also may stand gladsome before the Father, and give an account concerning you all to your Lord."
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Found: Hermas:1018:4 @ In the second vision her face was youthful, but her flesh and her hair were aged, and she spake to me standing; and she was more gladsome than before.
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Found: Hermas:1018:6 @ And I see the aged woman in a vision of the night, saying to me, "Every enquiry needs humility. Fast therefore, and thou shalt receive what thou askest from the Lord."
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Found: Hermas:1119:2 @ In the first vision wherefore did she appear to thee an aged woman and seated on a chair? Because your spirit was aged, and already decayed, and had no power by reason of your infirmities and acts of double-mindedness.
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Found: Hermas:1119:4 @ "Wherefore then she was seated on a chair, I would fain know, Sir." "Because every weak person sits on a chair by reason of his weakness, that the weakness of his body may be supported. So thou hast the symbolism of the first vision."
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Found: Hermas:1220:1 @ "But in the second vision thou sawest her standing, and with her countenance more youthful and more gladsome than before; but her flesh and her hair aged. Listen to this parable also," saith he.
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Found: Hermas:1220:3 @ For He had compassion on you, and renewed your spirits, and ye laid aside your maladies, and strength came to you, and ye were made powerful in the faith, and the Lord rejoiced to see you put on your strength. And therefore He showed you the building of the tower; yea, and other things also shall He show you, if with your whole heart ye be at peace among yourselves.
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Found: Hermas:122:8 @ Having therefore, brethren, put on the faith of the Lord and called to mind the mighty works that He had taught me, I took courage and gave myself up to the beast. Now the beast was coming on with such a rush, that it might have ruined a city.
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Found: Hermas:223:1 @ Now after I had passed the beast, and had gone forward about thirty feet, behold, there meeteth me a virgin arrayed as if she were going forth from a bridal-chamber all in white and with white sandals, veiled up to her forehead, and her head-covering consisted of a turban, and her hair was white.
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Found: Hermas:223:4 @ "Thou didst escape it well," saith she, "because thou didst cast thy care upon God, and didst open thy heart to the Lord, believing that thou canst be saved by nothing else but by His great and glorious Name. Therefore the Lord sent His angel, which is over the beasts, whose name is Segri, and shut his mouth that it might not hurt thee. Thou hast escaped a great tribulation by reason of thy faith, and because, though thou sawest so huge a beast, thou didst not doubt in thy mind.
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Found: Hermas:223:5 @ Go therefore, and declare to the elect of the Lord His mighty works, and tell them that this beast is a type of the great tribulation which is to come. If therefore ye prepare yourselves beforehand, and repent (and turn) unto the Lord with your whole heart, ye shall be able to escape it, if your heart be made pure and without blemish, and if for the remaining days of your life ye serve the Lord blamelessly. Cast your cares upon the Lord and He will set them straight.
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Found: Hermas:324:6 @ Wherefore cease not thou to speak in the ears of the saints. Ye have now the symbolism also of the tribulation which is coming in power. But if ye be willing, it shall be nought. Remember ye the things that are written beforehand."
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Found: Hermas:525:5 @ But he answered and said unto me, "Be not confounded, but strengthen thyself in my commandments which I am about to command thee. For I was sent," saith he, "that I might show thee again all the things which thou didst see before, merely the heads which are convenient for you. First of all, write down my commandments and my parables; and the other matters thou shalt write down as I shall show them to thee. The reason why," saith he, "I command thee to write down first the commandments and parables is, that thou mayest read them off-hand, and mayest be able to keep them."
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Found: Hermas:126:2 @ Believe Him therefore, and fear Him, and in this fear be continent. Keep these things, and thou shalt cast off all wickedness from thyself, and shalt clothe thyself with every excellence of righteousness, and shalt live unto God, if thou keep this commandment."
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Found: Hermas:127:3 @ Slander is evil; it is a restless demon, never at peace, but always having its home among factions. Refrain from it therefore, and thou shalt have success at all times with all men.
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Found: Hermas:127:6 @ He then that giveth is guiltless; for as he received from the Lord the ministration to perform it, he hath performed it in sincerity, by making no distinction to whom to give or not to give. This ministration then, when sincerely performed, becomes glorious in the sight of God. He therefore that ministereth thus sincerely shall live unto God.
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Found: Hermas:127:7 @ Therefore keep this commandment, as I have told thee, that thine own repentance and that of thy household may be found to be sincere, and thy heart pure and undefiled."
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Found: Hermas:128:2 @ They therefore that speak lies set the Lord at nought, and become robbers of the Lord, for they do not deliver up to Him the deposit which they received. For they received of Him a spirit free from lies. This if they shall return a lying spirit, they have defiled the commandment of the Lord and have become robbers."
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Found: Hermas:128:3 @ When then I heard these things, I wept bitterly. But seeing me weep he saith, "Why weepest thou?" "Because, Sir," say I "I know not if I can be saved." "Why so?" saith he. "Because, Sir," I say, "never in my life spake I a true word, but I always lied deceitfully with all men and dressed up my falsehood as truth before all men; and no man ever contradicted me, but confidence was placed in my word. How then, Sir," say I, "can I live, seeing that I have done these things?"
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Found: Hermas:129:3 @ Look to it therefore. Abstain from this desire; for, where holiness dwelleth, there lawlessness ought not to enter into the heart of a righteous man."
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Found: Hermas:129:8 @ "Certainly," saith he, "if the husband receiveth her not, he sinneth and bringeth great sin upon himself; nay, one who hath sinned and repented must be received, yet not often; for there is but one repentance for the servants of God. For the sake of her repentance therefore the husband ought not to marry. This is the manner of acting enjoined on husband and wife.
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Found: Hermas:129:9 @ Not only," saith he, "is it adultery, if a man pollute his flesh, but whosoever doeth things like unto the heathen committeth adultery. If therefore in such deeds as these likewise a man continue and repent not, keep away from him, and live not with him. Otherwise, thou also art a partaker of his sin.
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Found: Hermas:230:2 @ He answered and said unto me, "I," saith he, "preside over repentance, and I give understanding to all who repent. Nay, thinkest thou not," saith he, "that this very act of repentance is understanding? To repent is great understanding," saith he. "For the man that hath sinned understandeth that he hath done evil before the Lord, and the deed which he hath done entereth into his heart, and he repenteth, and doeth no more evil, but doeth good lavishly, and humbleth his own soul and putteth it to torture because it sinned. Thou seest then that repentance is great understanding."
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Found: Hermas:230:3 @ "It is on this account therefore, Sir," say I, "that I enquire everything accurately of thee; first, because I am a sinner; secondly, because I know not what deeds I must do that I may live, for my sins are many and various."
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Found: Hermas:331:4 @ To those then that were called before these days the Lord has appointed repentance. For the Lord, being a discerner of hearts and foreknowing all things, perceived the weakness of men and the manifold wiles of the devil, how that he will be doing some mischief to the servants of God, and will deal wickedly with them.
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Found: Hermas:432:2 @ "He sinneth not," saith he, "but if he remain single, he investeth himself with more exceeding honor and with great glory before the Lord; yet even if he should marry, he sinneth not.
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Found: Hermas:432:3 @ Preserve purity and holiness therefore, and thou shalt live unto God. All these things, which I speak and shall hereafter speak unto thee, guard from this time forward, from the day when thou wast committed unto me, and I will dwell in thy house.
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Found: Hermas:234:3 @ But long-suffering is great and strong, and has a mighty and vigorous power, and is prosperous in great enlargement, gladsome, exultant, free from care, glorifying the Lord at every season, having no bitterness in itself, remaining always gentle and tranquil. This long-suffering therefore dwelleth with those whose faith is perfect.
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Found: Hermas:234:6 @ The delicate spirit therefore, as not being accustomed to dwell with an evil spirit nor with harshness, departeth from a man of that kind, and seeketh to dwell with gentleness and tranquillity.
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Found: Hermas:234:8 @ Refrain therefore from angry temper, the most evil of evil spirits. But clothe thyself in long-suffering, and resist angry temper and bitterness, and thou shalt be round in company with the holiness which is beloved of the Lord. See then that thou never neglect this commandment; for if thou master this commandment, thou shalt be able likewise to keep the remaining commandments, which I am about to give thee. Be strong in them and endowed with power; and let all be endowed with power, as many as desire to walk in them."
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Found: Hermas:135:2 @ Do thou therefore trust righteousness, but trust not unrighteousness; for the way of righteousness is straight, but the way of unrighteousness is crooked. But walk thou in the straight and level path, and leave the crooked one alone.
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Found: Hermas:135:3 @ For the crooked way has no tracks, but only pathlessness and many stumbling stones, and is rough and thorny. So it is therefore harmful to those who walk in it.
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Found: Hermas:236:3 @ "Hear," saith he, "and understand their workings. The angel of righteousness is delicate and bashful and gentle and tranquil. When then this one enters into thy heart, forthwith he speaketh with thee of righteousness, of purity, of holiness, and of contentment, of every righteous deed and of every glorious virtue. When all these things enter into thy heart, know that the angel of righteousness is with thee. [These then are the works of the angel of righteousness.] Trust him therefore and his works.
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Found: Hermas:236:6 @ Do thou therefore, recognizing his works, stand aloof from him, and trust him in nothing, for his works are evil and inexpedient for the servants of God. Here then thou hast the workings of both the angels. Understand them, and trust the angel of righteousness.
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Found: Hermas:137:4 @ Fear therefore is of two kinds. If thou desire to do evil, fear the Lord, and thou shalt not do it. If again thou desire to do good, fear the Lord and thou shalt do it. Therefore the fear of the Lord is powerful and great and glorious. Fear the Lord then, and thou shalt live unto Him; yea, and as many of them that keep His commandments as shall fear Him, shall live unto God."
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Found: Hermas:137:5 @ "Wherefore, Sir," say I, "didst thou say concerning those that keep His commandments, "They shall live unto God"?" "Because," saith he, "every creature feareth the Lord, but not every one keepeth His commandments. Those then that fear Him and keep His commandments, they have life unto God; but they that keep not His commandments have no life in them."
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Found: Hermas:138:2 @ "Make known unto me, Sir," say I, "in what things it is right to be temperate, and in what things it is not right." "Listen," saith he. "Be temperate as to what is evil, and do it not; but be not temperate as to what is good, but do it. For if thou be temperate as to what is good, so as not to do it, thou committest a great sin; but if thou be temperate as to what is evil, so as not to do it, thou doest great righteousness. Be temperate therefore in abstaining from all wickedness, and do that which is good."
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Found: Hermas:138:4 @ These works are the most wicked of all in the life of men. From these works therefore the servant of God must be temperate and abstain; for he that is not temperate so as to abstain from these cannot live unto God. Listen then to what follows upon these."
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Found: Hermas:138:6 @ Thinkest thou not that these things are wrong, yea, very wrong," saith he, "for the servants of God? In all these things he that serveth God must exercise temperance. Be thou temperate, therefore, and refrain from all these things, that thou mayest live unto God, and be enrolled among those who exercise self-restraint in them. These then are the things from which thou shouldest restrain thyself
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Found: Hermas:138:12 @ Keep this commandment therefore. If thou do good and abstain not from it, thou shalt live unto God; yea, and all shall live unto God who act so. And again if thou do not evil, and abstain from it, thou shalt live unto God; yea, and all shall live unto God, who shall keep these commandments, and walk in them."
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Found: Hermas:139:4 @ Do thou therefore cleanse thy heart from all the vanities of this life, and from the things mentioned before; and ask of the Lord, and thou shalt receive all things, and shalt lack nothing of all thy petitions, if thou ask of the Lord nothing wavering.
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Found: Hermas:139:7 @ Cleanse therefore thy heart from doubtful-mindedness, and put on faith, for it is strong, and trust God that thou wilt receive all thy petitions which thou askest; and if after asking anything of the Lord, thou receive thy petition somewhat tardily, be not of doubtful mind because thou didst not receive the petition of thy soul at once. For assuredly it is by reason of some temptation or some transgression, of which thou art ignorant, that thou receivest thy petition so tardily.
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Found: Hermas:139:8 @ Do thou therefore cease not to make thy soul's petition, and thou shalt receive it. But if thou grow weary, and doubt as thou askest, blame thyself and not Him that giveth unto thee. See to this doubtful-mindedness; for it is evil and senseless, and uprooteth many from the faith, yea, even very faithful and strong men. For indeed this doubtful-mindedness is a daughter of the devil, and worketh great wickedness against the servants of God.
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Found: Hermas:139:9 @ Therefore despise doubtful-mindedness and gain the mastery over it in everything, clothing thyself with faith which is strong and powerful. For faith promiseth all things, accomplisheth all things; but doubtful-mindedness, as having no confidence in itself, fails in all the works which it doeth.
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Found: Hermas:139:11 @ Do thou therefore serve that faith which hath power, and hold aloof from the doubtful-mindedness which hath no power; and thou shalt live unto God; yea, and all those shall live unto God who are so minded."
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Found: Hermas:140:5 @ As good vineyards, when they are treated with neglect, are made barren by the thorns and weeds of various kinds, so men who after they have believed fall into these many occupations which were mentioned before, lose their understanding and comprehend nothing at all concerning righteousness; for if they hear concerning the deity and truth, their mind is absorbed in their occupations, and they perceive nothing at all.
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Found: Hermas:140:6 @ But they that have the fear of God, and investigate concerning deity and truth, and direct their heart towards the Lord, perceive and understand everything that is said to them more quickly, because they have the fear of the Lord in themselves; for where the Lord dwelleth, there too is great understanding. Cleave therefore unto the Lord, and thou shalt understand and perceive all things.