@ Online: CHURCHRODENT Rich Tatum's Glossary of Christian History. Based in-part on Bruce Shelley's Christian History in Plain Language. © 1995-1998 by Richard A. Tatumhttp://tatumweb.com/blog/about/contact/ "
WEBCHURCHHISTORY.txt
Found: AAA @ Adalbert of Prague
WEBCHURCHHISTORY.txt
Found: AAA @ Augustine of Canterbury
WEBCHURCHHISTORY.txt
Found: AAA @ Augustine of Hippo
WEBCHURCHHISTORY.txt
Found: BBB @ Bessarion Thamaturgus
WEBCHURCHHISTORY.txt
Found: CCC @ Cunigundis
WEBCHURCHHISTORY.txt
Found: GGG @ Gregory Thaumaturgus
WEBCHURCHHISTORY.txt
Found: GGG @ Gurias
WEBCHURCHHISTORY.txt
Found: GGG @ Guthlac of Crowland
WEBCHURCHHISTORY.txt
Found: HHH @ Hildegund of Schönau
WEBCHURCHHISTORY.txt
Found: RRR @ Radegund the Deaconess
WEBCHURCHHISTORY.txt
Found: AAA @ Augustine (354-430)
WEBCHURCHHISTORY.txt
Found: FFF @ Francke, August Hermann
WEBCHURCHHISTORY.txt
Found: HHH @ Huguenots
WEBCHURCHHISTORY.txt
Found: KKK @ Kimbangu, Simon
WEBCHURCHHISTORY.txt
Found: SSS @ Schmalkald League
WEBCHURCHHISTORY.txt
Found: 8 Apr 1877 @ William Augustus Muhlenberg, Priest
WEBCHURCHHISTORY.txt
Found: 11 Apr 1878 @ George Augustus Selwyn, Bishop and Missionary
WEBCHURCHHISTORY.txt
Found: 4 May 387 @ Monnica, Mother of Augustine of Hippo
WEBCHURCHHISTORY.txt
Found: 26 May 605 @ Augustine of Canterbury, Bishop and Missionary
WEBCHURCHHISTORY.txt
Found: 6 Aug NT @ Feast of the Transfiguration
WEBCHURCHHISTORY.txt
Found: 28 Aug 430 @ Augustine of Hippo, Bishop and Theologian
WEBCHURCHHISTORY.txt
Found: AAA @ Augustine of Hippo
WEBCHURCHHISTORY.txt
Found: TTT @ Augustus Toplady
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Robert Dick Wilson (1856–1930), linguist committed to defending the reliability of the Hebrew Bible
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Greg Bahnsen (1948–1995), minister, educator, apologist, and a major figure in Christian Reconstructionism
WEBCHURCHHISTORY.txt
Found: 232 A.D. @ Synod to condemn Origen's work. Origen left for Caesarea, where he taught Gregory Thaumaturgus and Dionysius.
WEBCHURCHHISTORY.txt
Found: 270 A.D. @ Council of Antioch to condemn Paul of Samosata’s writings. Attendees included Gregory Thaumaturgus and Anatolius.
WEBCHURCHHISTORY.txt
Found: 6/397 A.D. @ Council of Carthage II Augustine and other put in Apocrypha
WEBCHURCHHISTORY.txt
Found: 1413 @ Council of Prague
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Creationism: There are several schools of creationist thought, but all include some belief in the divine creation of human beings over a short period of time (distinguishing them from theistic evolutionists).
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Spiritual theology—studying theology as a means to orthopraxy : Scripture and tradition are both used as guides for spiritual growth and discipline
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY MAJOR TOPICS @ Theology Proper : the study of God's attributes, nature, and relation to the world. May include: Theodicy : attempts at reconciling the existence of evil and suffering in the world with the nature and justice of God; Apophatic theology : negative theology which seeks to describe God by negation (e.g., immutable, impassible ). It is the discussion of what God is not, or the investigation of how language about God breaks down (see the nature of God in Western theology). Apophatic theology often is contrasted with "Cataphatic theology."
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Calvinism : System of soteriology advanced by French Reformer John Calvin, which espouses Augustinian views on election and reprobation; stresses absolute predestination, the sovereignty of God and the inability of man to effect his own salvation by believing the Gospel prior to regeneration; principle doctrines are often summarized by the acronym TULIP (see Canons of Dort).
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Charismaticism : Movement in many Protestant and some Catholic churches that emphasizes the gifts of the Spirit and the continual working of the Holy Spirit within the body of Christ; often associated with glossolalia (i.e., speaking in tongues) and divine healing.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Numbers:1 @ NUMBERS - The name of this book originated from the two numberings of the people related in it: the first at Sinai in the second year of the Exodus and another on the plains of Moab opposite Jericho in the 40th year. A better title is the one give by the Hebrew themselves, Bemidhbar ( "In the Wilderness"), for it describes the locale of the major events of the book. In all these events, the writer sees the guiding hand of God, sustaining, delivering, and keeping covenant with His people, as He prepares them for entrance into the land promised first to Abraham ( kjv@Genesis:12:1 ).
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@1Samuel:1 @ 1SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@2Samuel:1 @ 2SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Job:1 @ JOB - So named from Job, its chief character, the book deals with an ageless question, one that is puzzling to every generation - the problem of human suffering, particularly the affliction of the righteous. The reader is given an account of the sufferings of the pious Patriarch Job, of the argument carried on between Job and his friends as to the cause of his sufferings, and finally, of the solution to his difficulty,. The book’s principal aim is to refute the popular view that all suffering is the result of sin in the life of the sufferer.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Proverbs:1 @ PROVERBS - This book is a compendium of proverb collections. Although Solomon inspired the development of the book, its entire content did not derive from him. A proverb is a short, pithy saying with practical implications. The ones included here cover a variety of subjects, for example, chastity, control of the tongue, laziness, knowledge, relations with others, justice. Perhaps above everything else in Proverbs there is the reiterated assertion that the source of true wisdom is "the fear of the Lord".
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Joel:1 @ JOEL - Traditionally called the "Prophet of Pentecost," since his prophecy of the outpouring of the Spirit ( kjv@Joel:2:28 ) is quoted by Peter ( kjv@Acts:2:16 ) as being fulfilled at Pentecost, Joel was the kind of man who could see the eternal in the temporal. The occasion of his message was a devastating locust plague, which he interpreted as foreboding the Day of the Lord when God would act directly to punish His people for their sins. Joel calls upon the people of Judah to repent, promising that repentance will bring God’s blessings, material and spiritual.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Micah:1 @ MICAH - The Prophet Micah was a younger contemporary of Isaiah and spoke at a time when conditions in Judah paralleled those in the northern kingdom of Israel during Amos’ day. Micah’s messages are strikingly similar to those of Amos: many of the same sins are denounced and the same rugged, direct, indignant, and convincing language is used. While announcing God’s certain judgment upon sin, he also spoke of a sure deliverance to come through the Messiah whose place of birth he predicts.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Habakkuk:1 @ HABAKKUK - While this book is true prophecy, its method is quite different from other writings of the prophets. Dramatically constructed in the form of dialogue, this book contains the prophet’s complaints (questions) and God’s reply to them. In god’s answers Habakkuk discovers the doorway leading from questioning to affirmation, through which he enters into a faith that enables him to affirm, "I will rejoice in the Lord… God, the Lord, is my strength."
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Haggai:1 @ HAGGAI - This book, the first among the writings of the post-Exilic prophets, consists of four prophecies delivered within the space of 4 months, some 15 years after the return of the first exiles to Jerusalem. Work on the second Temple has begun shortly after the exiles’ arrival, but had been delayed for almost two decades. Haggai comes forward with a series of timely and vigorous messages challenging the people to respond wholeheartedly to a noble task - rebuilding the House of God.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Zechariah:1 @ ZECHARIAH - Sometimes called the "Apocalypse of the Old Testament", this book contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of the book ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’s kingdom triumphant.
BIBLEBOOKSUMMARY.txt
Found: sf_ostervald_rev1@Acts:1 @ ACTS - Addressed to a certain Theophilus, about whom nothing is known ( kjv@Acts:1:1 ), the Book of Acts records the early history of the Apostolic Church. Beginning with the Ascension of Jesus to heaven, it traces the growth of Christianity in Palestine and its spread to Syria, Asia Minor, Greece, and eventually to Rome. The leading figure in the first chapters is Peter, who delivered the stirring sermon on the day of Pentecost ( Acts:2 ). The greater part of the book, however, is devoted to the experiences of Paul and his companions during their missionary endeavors. The Book of Acts provides a useful background for study of the Pauline Epistles. The introduction ( kjv@Acts:1:1 ) attests to a Lukan authorship.
DAILYLIGHT.txt
Found: JANUARY22 AM @ This God is our God for ever and ever: he will be our guide even unto death.-sf_ostervald_rev1@Psalms:48:14 sf_ostervald_rev1@Isaiah:25:1. sf_ostervald_rev1@Psalms:16:5 sf_ostervald_rev1@Psalms:23:3-4. sf_ostervald_rev1@Psalms:73:23-26. sf_ostervald_rev1@Psalms:33:21. sf_ostervald_rev1@Psalms:138:8.
DAILYLIGHT.txt
Found: FEBRUARY10 PM @ He smote the rock, that the waters gushed out, and the streams overflowed.-sf_ostervald_rev1@Psalms:78:20 sf_ostervald_rev1@1Corinthians:10:1-4. sf_ostervald_rev1@John:19:34. sf_ostervald_rev1@Isaiah:53:5 sf_ostervald_rev1@John:5:40. sf_ostervald_rev1@Jeremiah:2:13 sf_ostervald_rev1@John:7:37. sf_ostervald_rev1@Revelation:22:17.
DAILYLIGHT.txt
Found: APRIL7 PM @ The Lord strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.-sf_ostervald_rev1@Psalms:41:3 sf_ostervald_rev1@Isaiah:63:9. sf_ostervald_rev1@John:11:3. sf_ostervald_rev1@2Corinthians:12:9. sf_ostervald_rev1@Philippians:4:13 sf_ostervald_rev1@2Corinthians:4:16 sf_ostervald_rev1@Acts:17:28. sf_ostervald_rev1@Isaiah:40:29-31. sf_ostervald_rev1@Deuteronomy:33:27.
DAILYLIGHT.txt
Found: OCTOBER24 PM @ When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them.-sf_ostervald_rev1@Isaiah:41:17 sf_ostervald_rev1@Psalms:4:6. sf_ostervald_rev1@Ecclesiastes:2:22-23 sf_ostervald_rev1@Ecclesiastes:2:17. sf_ostervald_rev1@Jeremiah:2:13 sf_ostervald_rev1@John:6:37. sf_ostervald_rev1@Isaiah:44:3. sf_ostervald_rev1@Matthew:5:6 sf_ostervald_rev1@Psalms:63:1.
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/BIP/Bible40Mat17_01-07.jpg @kjv@Matthew:17:1-7 - The Transfiguration
SHEPHERDPUPLINUXIMG.txt
Found: Exodus:9 @ The Fifth Plague: Livestock Disease http://shepherdpuplinux.us/img/Dore/OT-033-med.jpg
SHEPHERDPUPLINUXIMG.txt
Found: Exodus:10 @ The Ninth Plague: Darkness http://shepherdpuplinux.us/img/Dore/OT-034-med.jpg
SHEPHERDPUPLINUXIMG.txt
Found: 1Chronicles:21 @ The Plague of Jerusalem http://shepherdpuplinux.us/img/Dore/OT-088-med.jpg
SHEPHERDPUPLINUXIMG.txt
Found: Ezra:3 @ The Rebuilding of the Temple Is Begun http://shepherdpuplinux.us/img/Dore/OT-135-med.jpg
SHEPHERDPUPLINUXIMG.txt
Found: Mark:1 @ (or kjv@Matthew:13) Jesus Preaches in the Synagogue http://shepherdpuplinux.us/img/Dore/NT-172-med.jpg
SHEPHERDPUPLINUXIMG.txt
Found: Mark:9 @ The Transfiguration http://shepherdpuplinux.us/img/Dore/NT-187-med.jpg
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Leviticus:11:16 @ Seagull - BibleAnimals
BIBLETHINGS.txt
Found: @ - BibleFoodVegetablesLegumes
BIBLETHINGS.txt
Found: sf_ostervald_rev1@2Samuel:17:28 @ Beans - BibleFoodVegetablesLegumes
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Ezekiel:4:9 @ Beans - BibleFoodVegetablesLegumes
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Numbers:11:5 @ Cucumbers - BibleFoodVegetablesLegumes
BIBLETHINGS.txt
Found: sf_ostervald_rev1@2Kings:4:39 @ Gourds - BibleFoodVegetablesLegumes
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Numbers:11:5 @ Leeks - BibleFoodVegetablesLegumes
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Genesis:25:34 @ Lentils - BibleFoodVegetablesLegumes
BIBLETHINGS.txt
Found: sf_ostervald_rev1@2Samuel:17:28 @ Lentils - BibleFoodVegetablesLegumes
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Ezekiel:4:9 @ Lentils - BibleFoodVegetablesLegumes
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Numbers:11:5 @ Onions - BibleFoodVegetablesLegumes
BIBLETHINGS.txt
Found: sf_ostervald_rev1@2Chronicles:2:8 @ Algum Tree traditionally red sandalwood (Pterocarpus santalinus)white sandalwood - (Santalum album) scandal wood, a few claim it is juniper (Juniperus excelsa [Heb., ’al·gum·mim? ( - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@2Chronicles:9:10-11 @ Algum Tree traditionally red sandalwood (Pterocarpus santalinus)white sandalwood - (Santalum album) scandal wood, a few claim it is juniper (Juniperus excelsa [Heb., ’al·gum·mim? (’al·mug·gim? - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@1Kings:10:11-12 Algum @ Tree traditionally red sandalwood (Pterocarpus santalinus)white sandalwood - (Santalum album) scandal wood, a few claim it is juniper (Juniperus excelsa [Heb., ’al·gum·mim? ( - BiblePlants
BIBLETHINGS.txt
Found: sf_ostervald_rev1@Proverbs:25:11 @ Apple (Malus domestica.) [Heb., tap·pu?ach]. Arabic is tuffah. To change a p to Letter f in Hebrew there's a dot changed The word itself indicates that which is distinguished by its fragrance, or scent. It comes from the root na·phach?, meaning "blow; pant; struggle for breath." (Genesis:2:7; kjv@Job:31:39; kjv@Jeremiah:15:9) Regarding this, M. C. Fisher wrote: "Relationship [to na·phach?] seems at first semantically strained, but the ideas of ‘breathe’ and ‘exhale an odor’ are related. The by-form puah means both ‘blow’ (of wind) and ‘exhale a pleasant odor, be fragrant.’"- - BiblePlants
COPYRIGHTINDEX.txt
Found: bwe @ TITLE: Bible in Worldwide English NT DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. RIGTHS: unknown PUBLISHER: freedom for bible ORG
COPYRIGHTINDEX.txt
Found: cebuano_ang_biblia_pinadayag @ TITLE: Cebuano Ang Biblia (Pinadayag Version) DESCRIPTION: Cebuano is the second most widely spoken native language of the Philippines. The complete Cebuano Bible was first published in 1917. This Bible is published today as the Ang Biblia, Cebuano by the Philippine Bible Society. Two separate versions are available: The 'Bugna' version contains the original New Testament from 1917. The 'Pinadayag' version contains a completely revised New Testament which follows a Critical Greek Text. Both versions share the same Old Testament text. The 'Pinadayag' designation is derived from the Cebuano name given to the book of Revelation. Converted from Online Bible. Comparison was made with the printed edition, resulting in some minor corrections. - Version 1.0.8 RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: LIA
COPYRIGHTINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
COPYRIGHTINDEX.txt
Found: orthjbc @ TITLE: The Orthodox Jewish Brit Chadasha DESCRIPTION: HE ORTHODOX JEWISH BRIT CHADASHA A translation from the original language without goyishe and non-frum terminology. RIGTHS: Copyrighted; Distribution permission granted Entire Brit Chadasha Translation finished 4/10/94 to 11/14/96 To Moshiach be the Glory PUBLISHER: Rabbi Bird
COPYRIGHTINDEX.txt
Found: portuguese @ PUBLISHER: FREE BIBLE SOFTWARE GROUP
COPYRIGHTINDEX.txt
Found: sf_basque_1571_nt @ BROKEN LINK TITLE: Basque(Navarro-Labourdin)NT DESCRIPTION: New Testament in the Basque Language (Navarro-Labourdin) Translated, and published on August 22, 1571, by Pierre Hautin. PUBLISHER: FreeBibleSoftwarGroup
COPYRIGHTINDEX.txt
Found: sf_deje @ TITLE: La Bible de Jérusalem DESCRIPTION: C'est une traduction catholique, réalisée par 33 traducteurs assistés d'une centaine d'exégètes. Cette Bible est généralement très appréciée en raison de la rigueur de sa traduction et de la vigueur de son style ; son vocabulaire est assez recherché. RIGTHS: Editeur : Le Cerf PUBLISHER: FreeBibleSoftwareGroup
COPYRIGHTINDEX.txt
Found: sf_ostervald_rev1 @ TITLE: La Bible J.F. Ostervald 1996 DESCRIPTION: J.F. Ostervald et son équipe a révisé la Bible d'Olivétan (1535), cette révision a été editée la première fois en 1744. Version présentée Il s'agit de la version révisée en 1996. Jean Frederic Ostervald, Swiss Protestant divine was born at Neuchatel on November 25, 1663. He was educated at Zurich and at Saumur. Studied theology at Orleans under Claude Pajon at Paris under Jean Claude and at Geneva under Louis Tronchin and was ordained to the ministry in 1683. Bagster's 1831 London Polygot which included eight languages and one of those was the French version by Ostervald. RIGTHS: Public Domain PUBLISHER: FreeBibleSoftwareGroup
COPYRIGHTINDEX.txt
Found: sf_textbibel_1906_nt_at @ TITLE: Textbibel DESCRIPTION: A.T: Emil Kautzsch (AT), *4.9.1841 Plauen (Sachsen),?7.5.1910 Halle, prot., Deutscher, ab 1875 Ehrenbürger von Basel. Sohn des Karl Friedrich, Lehrers und Pfarrers. ? 1866 Helene Michaelis. K. studierte 1859-63 Theologie und oriental. Sprachen in Leipzig (1863 Dr. phil., 1868 lic. theol.), wo er 1869 PD und 1871 ao. Professor wurde. Ab 1872 arbeitete er als o. Prof. für Altes Testament in Basel (hier auch Universitätsrektor). In Basel gehörte er ferner dem Kirchenrat an. 1880 wechselte er an die Univ. Tübingen, 1888 an die Univ. Halle. K. wirkte als Herausgeber einer wissenschaftlich kommentierten Ãbersetzung des Alten Testaments sowie der alttestamentl. Apokryphen und Pseudepigraphen. - N.T: Zu besonderer Freude gereicht es mir endlich, daà D. Weizsäcker (? 1899) behufs Herstellung einer Vollbibel die Beifügung seiner Ãbersetzung des Neuen Testaments (nach dem Manuscript der neunten Auflage) gestattet hat, in der die Aufgabe einer den heutigen Ansprüchen genügenden Verdeutschung lange vor unserer Bearbeitung des Alten Testaments zu allgemeiner Befriedigung gelöst war. E. Kautzsch. RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: 1906 Verlag von J.C.B.Mohr (Paul Siebeck) Tübingen
COPYRIGHTINDEX.txt
Found: vw @ TITLE: VW-Edition 2006 DESCRIPTION: English translation of the Bible from the Masoretic and Textus Receptus Hebrew/Greek texts. A 'literal' translation with the readability of a NKJV or MKJV. In print: www.a-voice.org/bible-vw/print.htm "About this Edition" www.a-voice.org/bible-vw/preface.htm RIGTHS: This module is not to be sold. Do not modify or reconfigure for other software without authorization from publisher PUBLISHER: A Voice in the Wilderness, POBox 9531, Spokane, WA 99209, USA (http://www.a-voice.org)
EARLYCHURCHFATHERS.txt
Found: 1Clement:prologue:1 <1CLEMENT>@ The Church of God which sojourneth in Rome to the Church of God which sojourneth in Corinth, to them which are called and sanctified by the will of God through our Lord Jesus Christ. Grace to you and peace from Almighty God through Jesus Christ be multiplied.
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:4 <1CLEMENT>@ And again He saith, They loved Him with their mouth, and with their tongue they lied unto Him; and their heart was not upright with Him, neither were they steadfast in His covenant.
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:5 <1CLEMENT>@ For this cause let the deceitful lips be made dumb which speak iniquity against the righteous. And again May the Lord utterly destroy all the deceitful lips, the tongue that speaketh proud things, even them that say, Let us magnify our tongue; our lips are our own; who is lord over us?
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:10 <1CLEMENT>@ And I will give the wicked for His burial, and the rich for His death; for He wrought no iniquity, neither was guile found in His mouth. And the Lord desireth to cleanse Him from His stripes.
EARLYCHURCHFATHERS.txt
Found: 1Clement:17:5 <1CLEMENT>@ Moses was called faithful in all His house, and through his ministration God judged Egypt with the plagues and the torments which befell them. Howbeit he also, though greatly glorified, yet spake no proud words, but said, when an oracle was given to him at the bush, Who am I, that Thou sendest me?
EARLYCHURCHFATHERS.txt
Found: 1Clement:17:6 <1CLEMENT>@ Nay, I am feeble of speech and slow of tongue. And again he saith, But I am smoke from the pot.
EARLYCHURCHFATHERS.txt
Found: 1Clement:18:11 <1CLEMENT>@ Deliver me from blood guiltiness, O God, the God of my salvation. My tongue shall rejoice in Thy righteousness.
EARLYCHURCHFATHERS.txt
Found: 1Clement:21:6 <1CLEMENT>@ Let us fear the Lord Jesus Christ, whose blood was given for us. Let us reverence our rulers; let us honor our elders; let us instruct our young men in the lesson of the fear of God. Let us guide our women toward that which is good:
EARLYCHURCHFATHERS.txt
Found: 1Clement:21:7 <1CLEMENT>@ let them show forth their lovely disposition of purity; let them prove their sincere affection of gentleness; let them make manifest the moderation of their tongue through their silence; let them show their love, not in factious preferences but without partiality towards all them that fear God, in holiness. Let our children be partakers of the instruction which is in Christ:
EARLYCHURCHFATHERS.txt
Found: 1Clement:22:3 <1CLEMENT>@ Make thy tongue to cease from evil, and thy lips that they speak no guile.
EARLYCHURCHFATHERS.txt
Found: 1Clement:35:8 <1CLEMENT>@ Yet Thou didst hate instruction and didst cast away My words behind thee. If thou sawest a thief thou didst keep company with him, and with the adulterers thou didst set thy portion. Thy mouth multiplied wickedness and thy tongue wove deceit. Thou sattest and spakest against thy brother, and against the son of thy mother thou didst lay a stumbling block.
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Found: 1Clement:46:3 <1CLEMENT>@ And again He saith in another place; With the guiltless man thou shalt be guiltless, and with the elect thou shalt be elect, and with the crooked thou shalt deal crookedly.
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Found: 1Clement:46:4 <1CLEMENT>@ Let us therefore cleave to the guiltless and righteous: and these are the elect of God.
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Found: 1Clement:50:5 <1CLEMENT>@ For it is written; Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord shall impute no sin, neither is guile in his mouth.
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Found: 1Clement:55:4 <1CLEMENT>@ The blessed Judith, when the city was beleaguered, asked of the elders that she might be suffered to go forth into the camp of the aliens.
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Found: 1Clement:55:5 <1CLEMENT>@ So she exposed herself to peril and went forth for love of her country and of her people which were beleaguered; and the Lord delivered Holophernes into the hand of a woman.
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Found: 1Clement:56:10 <1CLEMENT>@ And from the scourge of the tongue He shall hide thee and thou shalt not be afraid when evils approach.
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Found: 1Clement:57:2 <1CLEMENT>@ Learn to submit yourselves, laying aside the arrogant and proud stubbornness of your tongue. For it is better for you to be found little in the flock of Christ and to have your name on God's roll, than to be had in exceeding honor and yet be cast out from the hope of Him.
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Found: 1Clement:59:2 <1CLEMENT>@ but we shall be guiltless of this sin. And we will ask, with instancy of prayer and supplication, that the Creator of the universe may guard intact unto the end the number that hath been numbered of His elect throughout the whole world, through His beloved Son Jesus Christ, through whom He called us from darkness to light, from ignorance to the full knowledge of the glory of His Name.
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Found: 1Clement:60:2 <1CLEMENT>@ Lay not to our account every sin of Thy servants and Thine handmaids, but cleanse us with the cleansing of Thy truth, and guide our steps to walk in holiness and righteousness and singleness of heart and to do such things as are good and well pleasing in Thy sight and in the sight of our rulers.
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Found: 1Clement:62:1 <1CLEMENT>@ As touching those things which befit our religion and are most useful for a virtuous life to such as would guide their steps in holiness and righteousness, we have written fully unto you, brethren.
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Found: 1Clement:62:2 <1CLEMENT>@ For concerning faith and repentance and genuine love and temperance and sobriety and patience we have handled every argument, putting you in remembrance, that ye ought to please Almighty God in righteousness and truth and long suffering with holiness, laying aside malice and pursuing concord in love and peace, being instant in gentleness; even as our fathers, of whom we spake before, pleased Him, being lowly minded toward their Father and God and Creator and towards all men.
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Found: 2Clement:8:4 <2CLEMENT>@ Wherefore, brethren, if we shall have done the will of the Father and kept the flesh pure and guarded the commandments of the Lord, we shall receive life eternal.
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Found: 2Clement:9:3 <2CLEMENT>@ We ought therefore to guard the flesh as a temple of God:
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Found: 2Clement:14:3 <2CLEMENT>@ Now the Church, being spiritual was manifested in the flesh of Christ, thereby showing us that if any of us guard her in the flesh and defile her not, he shall receive her again in the Holy Spirit: for this flesh is the counterpart and copy of the spirit. No man therefore, when he hath defiled the copy, shall receive the original for his portion. This therefore is what He meaneth, brethren; Guard ye the flesh, that ye may partake of the spirit.
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Found: 2Clement:17:4 <2CLEMENT>@ For the Lord said, I come to gather together all the nations, tribes, and languages. Herein He speaketh of the day of His appearing, when He shall come and redeem us, each man according to his works.
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Found: Barnabas:10:4 @ Neither shalt thou eat eagle nor falcon nor kite nor crow. Thou shalt not, He saith, cleave unto, or be likened to, such men who now not how to provide food for themselves by toil and sweat, but in their lawlessness seize what belongeth to others, and as if they were walking in guilelessness watch and search about for some one to rob in their rapacity, just as these birds alone do not provide food for themselves, but sit idle and seek how they may eat the meat that belongeth to others, being pestilent in their evil-doings.
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Found: Barnabas:12:10 @ Behold again it is Jesus, not a son of man, but the Son of God, and He was revealed in the flesh in a figure. Since then men will say that Christ is the son of David, David himself prophesieth being afraid and understanding the error of sinners; The Lord said unto my Lord, Sit thou on My right hand until I set thine enemies for a footstool under Thy feet.
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Found: Barnabas:19:6 @ Thou shalt not be found coveting thy neighbors goods; thou shalt not be found greedy of gain. Neither shalt thou cleave with thy soul to the lofty, but shalt walk with the humble and righteous. The accidents that befall thee thou shalt receive as good, knowing that nothing is done without God. Thou shalt not be double minded nor double tongued.
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Found: Barnabas:19:8 @ Thou shalt make thy neighbor partake in all things, and shalt not say that anything is thine own. For if ye are fellow partakers in that which is imperishable, how much rather shall ye be in the things which are perishable. Thou shalt not be hasty with thine own tongue, for the mouth is the snare of death. So far as thou art able, thou shalt be pure for thy soul's sake.
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Found: Didache:1:5 @ To every man that asketh of thee give, and ask not back for the Father desireth that gifts be given to all from His own bounties. Blessed is he that giveth according to the commandment; for he is guiltless. Woe to him that receiveth; for, if a man receiveth having need, he is guiltless; but he that hath no need shall give satisfaction why and wherefore he received and being put in confinement he shall be examined concerning the deeds that he hath done, and he shall not come out thence until he hath given back the last farthing.
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Found: Didache:2:4 @ thou shalt not be double-minded nor double-tongued; for the double tongue is a snare of death.
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Found: Didache:3:8 @ Be long-suffering and pitiful and guileless and quiet and kindly and always fearing the words which thou hast heard.
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Found: Diognetus:2:2 @ Is not one of them stone, like that which we tread under foot, and another bronze, no better than the vessels which are forged for our use, and another wood, which has already become rotten, and another silver, which needs a man to guard it lest it be stolen, and another iron, which is corroded with rust, and another earthenware, not a whit more comely than that which is supplied for the most dishonorable service?
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Found: Diognetus:2:7 @ For do not ye yourselves, who now regard and worship them, much more despise them? Do ye not much rather mock and insult them, worshipping those that are of stone and earthenware unguarded, but shutting up those that are of silver and gold by night, and setting guards over them by day, to prevent their being stolen?
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Found: Diognetus:4:5 @ And to watch the stars and the moon and to keep the observance of months and of days, and to distinguish the arrangements of God and the changes of the seasons according to their own impulses, making some into festivals and others into times of mourning, who would regard this as an exhibition of godliness and not much more of folly?
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Found: Diognetus:5:1 @ For Christians are not distinguished from the rest of mankind either in locality or in speech or in customs.
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Found: Diognetus:5:2 @ For they dwell not somewhere in cities of their own, neither do they use some different language, nor practice an extraordinary kind of life.
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Found: Diognetus:6:4 @ The soul which is invisible is guarded in the body which is visible: so Christians are recognized as being in the world, and yet their religion remaineth invisible.
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Found: Diognetus:7:1 @ For it is no earthly discovery, as I said, which was committed to them, neither do they care to guard so carefully any mortal invention, nor have they entrusted to them the dispensation of human mysteries.
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Found: Diognetus:8:10 @ For so long as He kept and guarded His wise design as a mystery, He seemed to neglect us and to be careless about us.
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Found: Diognetus:9:2 @ And when our iniquity had been fully accomplished, and it had been made perfectly manifest that punishment and death were expected as its recompense, and the season came which God had ordained, when henceforth He should manifest His goodness and power (O the exceeding great kindness and love of God), He hated us not, neither rejected us, nor bore us malice, but was long-suffering and patient, and in pity for us took upon Himself our sins, and Himself parted with His own Son as a ransom for us, the holy for the lawless, the guileless for the evil, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal.
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Found: Hermas:2:4 @ Then she said, "Far be this thing from the servant of God! Nevertheless the thought did enter into thy heart concerning her. Now to the servants of God such a purpose bringeth sin. For it is an evil and mad purpose to overtake a devout spirit that hath been already approved, that it should desire an evil deed, and especially if it be Hermas the temperate, who abstaineth from every evil desire, and is full of all simplicity and of great guilelessness.
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Found: Hermas:26:3 @ But make these words known to all thy children, and to thy wife who shall be as thy sister; for she too refraineth not from using her tongue, wherewith she doeth evil. But, when she hears these words, she will refrain, and will find mercy.
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Found: Hermas:37:2 @ But herein is thy salvation, in that thou didst not depart from the living God, and in thy simplicity and thy great continence. These have saved thee, if thou abidest therein; and they save all who do such things, and walk in guilelessness and simplicity. These men prevail over all wickedness, and continue unto life eternal.
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Found: Hermas:917:1 @ "Hear me, my children. I brought you up in much simplicity and guilelessness and reverence, through the mercy of the Lord, Who instilled righteousness into you, that ye might be justified and sanctified from all wickedness and all crookedness. But ye will not to cease from your wickedness.
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Found: Hermas:122:9 @ I come near it, and, huge monster as it was, it stretcheth itself on the ground, and merely put forth its tongue, and stirred not at all until I had passed by it.
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Found: Hermas:223:6 @ Trust ye in the Lord, ye men of doubtful mind, for He can do all things, yea, He both turneth away His wrath from you, and again He sendeth forth His plagues upon you that are of doubtful mind. Woe to them that hear these words and are disobedient; it were better for them that they had not been born."
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Found: Hermas:127:1 @ He saith to me; "Keep simplicity and be guileless, and thou shalt be as little children, that know not the wickedness which destroyeth the life of men.
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Found: Hermas:127:6 @ He then that giveth is guiltless; for as he received from the Lord the ministration to perform it, he hath performed it in sincerity, by making no distinction to whom to give or not to give. This ministration then, when sincerely performed, becomes glorious in the sight of God. He therefore that ministereth thus sincerely shall live unto God.
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Found: Hermas:432:3 @ Preserve purity and holiness therefore, and thou shalt live unto God. All these things, which I speak and shall hereafter speak unto thee, guard from this time forward, from the day when thou wast committed unto me, and I will dwell in thy house.
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Found: Hermas:133:7 @ "I would fain know, Sir," say I, "the working of angry temper, that I may guard myself from it." "Yea, verily," saith he, "if thou guard not thyself from it--thou and thy family--thou hast lost all thy hope. But guard thyself from it; for I am with thee. Yea, and all men shall hold aloof from it, as many as have repented with their whole heart. For I will be with them and will preserve them; for they all were justified by the most holy angel.
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Found: Hermas:135:1 @ I charged thee," saith he, "in my first commandment to guard faith and fear and temperance." "Yes, Sir," say I. "But now," saith he, "I wish to show thee their powers also, that thou mayest understand what is the power and effect of each one of them. For their effects are two fold. Now they are prescribed alike to the righteous and the unrighteous.
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Found: Hermas:151:1 @ As I walked in the field, and noticed an elm and a vine, and was distinguishing them and their fruits, the shepherd appeareth to me and saith; "What art thou meditating within thyself?" "I am thinking, Sir," say I, "about the elm and the vine, that they are excellently suited the one to the other."
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Found: Hermas:152:2 @ "Wherefore then, Sir," say I, "are they as if they were withered, and alike?" "Because," saith he, "neither the righteous are distinguishable, nor the sinners in this world, but they are alike. For this world is winter to the righteous, and they are not distinguishable, as they dwell with the sinners.
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Found: Hermas:152:3 @ For as in the winter the trees, having shed their leaves, are alike, and are not distinguishable, which are withered, and which alive, so also in this world neither the just nor the sinners are distinguishable, but they are all alike."
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Found: Hermas:558:5 @ "Say on," he saith, "if thou desirest anything." "Wherefore, Sir,]" say I, "is the Son of God represented in the parable in the guise of a servant?"
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Found: Hermas:659:1 @ "Listen," said he; "the Son of God is not represented in the guise of a servant, but is represented in great power and lordship." "How, Sir?" say I; "I comprehend not."
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Found: Hermas:582:1 @ And the building was finished on that day, yet was not the tower finally completed, for it was to be carried up