GOSPELREADPLAN1.txt
Found: December2
MEMORYVERSE.txt
Found: kjv@Isaiah:55:12
MEMORYVERSE.txt
Found: kjv@Genesis:17:7
MEMORYVERSE.txt
Found: kjv@Jonah:2:8
MEMORYVERSE.txt
Found: kjv@Mark:7:6
MEMORYVERSE.txt
Found: kjv@Psalms:148:1
MEMORYVERSE.txt
Found: kjv@Proverbs:1:6
MEMORYVERSE.txt
Found: kjv@Matthew:1:21
MEMORYVERSE.txt
Found: kjv@1Samuel:16:7
MEMORYVERSE.txt
Found: kjv@2Corinthians:6:16
MEMORYVERSE.txt
Found: kjv@Luke:2:8
MEMORYVERSE.txt
Found: kjv@Job:11:20
MEMORYVERSE.txt
Found: kjv@Acts:13:33
MEMORYVERSE.txt
Found: kjv@Psalms:19:3
MEMORYVERSE.txt
Found: kjv@Psalms:19:4
MEMORYVERSE.txt
Found: kjv@Revelation:21:4
MEMORYVERSE.txt
Found: kjv@Isaiah:11:7
FOUNDATIONSOFLIKEPRECIOUSFAITHSERIES.txt
Found:
Terms of Use: @ "The Foundations of the Like Precious Faith Series" by Layman RandyP
Copyright (c) 2020 likepreciousfaith.us
All outside materials referenced are believed to be Public Domain. This pre-publisher markup version is presented to the public for their reading edification only, any use of this material without the permission of the author is strictly prohibited.
DENVERAREADIRECTORY.txt
Found: 000060 @ Garden Terrace Alzheimer's Center Of Excellence Call 303-750-8418 1600 South Potomac Street Aurora, CO 80012
DENVERAREADIRECTORY.txt
Found: 001538 @ Southeast Christian Church 9650 Jordan Road Parker, CO 80134 Call: 720-842-5512 dheintz@sechristian.org
PREACHOLOGYSERMONOUTLINES.txt
Found: Daniel:3 @ COMPROMISE NEVER - I. Their Temptation (condition, crowd, command) @II. Their Trial @III. Their Testimony @IV. Their Triumph (the fire had no power)
PREACHOLOGYSERMONOUTLINES.txt
Found: Joshua:5:6 @ DISCONTENTMENT - IV. Not satisfied with their religion (Ex.32)
PREACHOLOGYSERMONOUTLINES.txt
Found: Nehemiah:4:4-11 @ DISCOURAGEMENT - IV. Lost their security (v.11, Our security is not in man but in God.)
PREACHOLOGYSERMONOUTLINES.txt
Found: Revelation:22:4 @ 7 PERFECT THINGS ABOUT HEAVEN - V. A place of perfect likeness (v.4) His name shall be in their foreheads (identification with Jesus)
PREACHOLOGYSERMONOUTLINES.txt
Found: 2Timothy:3:5 @ PERILOUS TIMES - II. The Character of their religion (v.5)
PREACHOLOGYSERMONOUTLINES.txt
Found: 2Timothy:3:6-8 @ PERILOUS TIMES - III. The Character of their religious leaders (vv.6-8)
CCELINDEX.txt
Found: http://www.ccel.org/c/challoner/douayrheims/dr.html @ Challoner Douay-Rheims Translation Challoner Revision
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim @ Edersheim, Alfred (1825-1889)
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/lifetimes.html @ Edersheim Life and Times of Jesus the Messiah
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/sketches.html @ Edersheim Sketches of Jewish Social Life
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/temple.html @ Edersheim Temple--Its Ministry and Services
CCELINDEX.txt
Found: http://www.ccel.org/ccel/owen/liturgies.html @ Owen Discourse Concerning Liturgies, and their Imposition
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim @ Edersheim, Alfred (1825-1889)
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/lifetimes.html @ Edersheim Life and Times of Jesus the Messiah
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/sketches.html @ Edersheim Sketches of Jewish Social Life
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/temple.html @ Edersheim Temple--Its Ministry and Services
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim @ Edersheim, Alfred (1825-1889)
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/lifetimes.html @ Edersheim Life and Times of Jesus the Messiah
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/sketches.html @ Edersheim Sketches of Jewish Social Life
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/temple.html @ Edersheim Temple--Its Ministry and Services
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/lifetimes.html @ Life and Times of Jesus the Messiah (http://www.ccel.org/ccel/edersheim - Alfred Edersheim )
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/lifetimes1.html @ Life and Times of Jesus the Messiah: Volume I (http://www.ccel.org/ccel/edersheim - Alfred Edersheim )
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/temple.html @ Temple--Its Ministry and Services (http://www.ccel.org/ccel/edersheim - Alfred Edersheim)
CCELINDEX.txt
Found: http://www.ccel.org/ccel/bett/methhymns.html @ Hymns of Methodism in their Literary Relations (http://www.ccel.org/ccel/bett - Henry Bett)
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Adoram @ their beauty; their power - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Adullam @ their testimony; their prey; their ornament - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahuzam @ their taking or possessing vision - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Amram @ an exalted people; their sheaves; handfuls of corn - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Anem @ or Anen, an answer; their affliction - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Aran @ an ark; their curse - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Azzan @ their strength - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Beth-aram @ house of height - HITCHCOCK-B
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Dedan @ their breasts; friendship; a judge - HITCHCOCK-D
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Eglah @ heifer; chariot; round - HITCHCOCK-E
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Etam @ their bird, their covering - HITCHCOCK-E
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Etham @ their strength; their sign - HITCHCOCK-E
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Gatam @ their lowing; their touch - HITCHCOCK-G
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Gebim @ grasshoppers; height - HITCHCOCK-G
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hadoram @ their beauty; their power - HITCHCOCK-H
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hashum @ silence; their hasting - HITCHCOCK-H
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Helam @ their army; their trouble - HITCHCOCK-H
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Heman @ their trouble; tumult; much; in great number - HITCHCOCK-H
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hinnom @ there they are; their riches - HITCHCOCK-H
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Horam @ their hill - HITCHCOCK-H
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hupham @ their chamber; their bank - HITCHCOCK-H
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Huram @ their liberty; their whiteness; their hole - HITCHCOCK-H
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hushai @ their haste; their sensuality; their silence - HITCHCOCK-H
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Italy @ abounding with calves or heifers - HITCHCOCK-I
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jaalam @ hidden; young man; heir - HITCHCOCK-J
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jeremai @ my height; throwing forth waters - HITCHCOCK-J
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jibsam @ their drought, their confusion - HITCHCOCK-J
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Lahmam @ their bread; their war - HITCHCOCK-L
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Magbish @ excelling; height - HITCHCOCK-M
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Meshullam @ peaceable; perfect; their parables - HITCHCOCK-M
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Milcom @ their king - HITCHCOCK-M
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Misham @ their savior; taking away - HITCHCOCK-M
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ozem @ that fasts; their eagerness - HITCHCOCK-O
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Pergamos @ height; elevation - HITCHCOCK-P
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Pithom @ their mouthful; a dilatation of the mouth - HITCHCOCK-P
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Shemiramoth @ the height of the heavens - HITCHCOCK-S
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Shunem @ their change; their sleep - HITCHCOCK-S
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Sodom @ their secret; their cement - HITCHCOCK-S
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Telem @ their dew; their shadow - HITCHCOCK-T
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ulam @ the porch; the court; their strength; their folly - HITCHCOCK-U
B2P2019.txt
Found: @ PUBLIC DOMAIN Please share these resources freely with those to whom you are dear. May it serve them well toward filling their diverse spiritual needs. May God bless your efforts! You are welcome to redistribute these many audio resources to whomever you would like, they are willing offered into the public domain for the believer's edification. However, if you are to distribute these materials we do ask that you redistribute them unedited and without profit.
BIBLETRANSLATIONINDEX.txt
Found: dourh@Matthew:1 @ ENGLISH: kjv@TITLE: Douay Rheims kjv@DESCRIPTION: The Douay Version is the foundation on which nearly all English Catholic versions are still based. kjv@RIGTHS: We believe that this Bible is found in the Public Domain kjv@PUBLISHER: FREE BIBLE SOFTWARE GROUP
BIBLETRANSLATIONINDEX.txt
Found: emtv@Matthew:1 @ ENGLISH: kjv@TITLE: English Majority Text Version kjv@DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries kjv@RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 kjv@PUBLISHER:
BIBLETRANSLATIONINDEX.txt
Found: ylt@Matthew:1 @ ENGLISH: TITLE: Young's Literal Translation DESCRIPTION: The Young's Literal Translation was created on the belief that only the original translations themselves are truly inspired. While acknowledging that this means all English translations will lose some of their affect, the Young's Literal Translation seeks to keep this loss of meaning to a minimum by translating strictly literally, word for word. RIGHTS:
MOBILETRANSLATIONINDEX.txt
Found: dourh @ TITLE: Douay Rheims DESCRIPTION: The Douay Version is the foundation on which nearly all English Catholic versions are still based. RIGTHS: We believe that this Bible is found in the Public Domain PUBLISHER: FREE BIBLE SOFTWARE GROUP
MOBILETRANSLATIONINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: ylt @ The Young's Literal Translation was created on the belief that only the original translations themselves are truly inspired. While acknowledging that this means all English translations will lose some of their affect, the Young's Literal Translation seeks to keep this loss of meaning to a minimum by translating strictly literally, word for word.
THEOLOGYGLOSSARY.txt
Found: @ CEREMONIAL LAW –– those Old Covenant commandments which regulated rituals and symbolic actions pertaining to the redemption of God's people and their separation from the unbelieving world, rather than prescriptions about matters which were intrinsically moral
THEOLOGYGLOSSARY.txt
Found: @ EVANGELICAL MANDATE –– God's authoritative order for His people to preach the gospel to lost sinners, seek their conversion, bring them into the sacramental fellowship of the church, nurture them in the Christian life, and thus make the nations to be disciples of Christ; the "Great Commission"
THEOLOGYGLOSSARY.txt
Found: @ RESTORATIVE LAW –– those Old Covenant commandments which regulated rituals and symbolic actions pertaining to the restoration of sinners to God's favor and their separation as God's redeemed people from those still under His wrath (see "ceremonial law")
DOREARTGALLERY.txt
Found: portuguese@Genesis:4 @ Cain and Abel Offer Their Sacrifices http://likepreciousfaith.us/img/Dore/OT-004-med.jpg
LOCALMEDIA.txt
Found: PDF @ media: pdf/TheTempleByAlfredEdersheim.pdf
LOCALMEDIA.txt
Found: MID @ media: midi/That_Men_A_Godly_Life_Might_Live-Dies_sind_die_heilgen_zehu_Gebot.mid
LOCALMEDIA.txt
Found: MID @ media: midi/The_Cloud_Received_Christ_From_Their_Sight-Azmon.mid
MYLIBRARY.txt
Found: @ csv:LOCALMEDIA Alfred Edersheim
WEBCHURCHHISTORY.txt
Found: RRR @ Remigius of Rheims (Remy)
WEBCHURCHHISTORY.txt
Found: RRR @ Rigoberto of Rheims (Robert of Rheims)
WEBCHURCHHISTORY.txt
Found: AAA @ Anabaptists (See also "Schleitheim Confession")
WEBCHURCHHISTORY.txt
Found: SSS @ Schleitheim Confession
WEBCHURCHHISTORY.txt
Found: 1 Oct 530 @ Remigius of Rheims, Bishop, Apostle of the Franks
WEBCHURCHHISTORY.txt
Found: OOO @ Open Theism
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Jonathan Edwards, American heir of the Puritans who is often listed with them
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ British Israelism or "Anglo-Israelism": The Christian belief that many modern descendants of British and European heritage are descended from the Ten Lost Tribes or directly from the Tribe of Judah and thereby the heirs of the covenants with Abraham Isaac and Jacob.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Christian naturism: A movement which believes that God never intended for people to be ashamed of their bodies.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Creationism: There are several schools of creationist thought, but all include some belief in the divine creation of human beings over a short period of time (distinguishing them from theistic evolutionists).
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Christian right: encompasses a spectrum of conservative Christian political and social movements and organizations characterized by their strong support of social values they deem traditional in the United States and other western countries.
WEBCHRISTIANITYSTUDY.txt
Found: PHILOSOPHICAL MOVEMENTS @ Christian atheism: position in which the belief in the God of Christianity is rejected, but the moral teachings of Jesus are valued.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Creation Spirituality : Panentheist theology.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Open Theism : A rejection of the exhaustive foreknowledge of God, by attributing it to Greek philosophy.
BIBLEBOOKSUMMARY.txt
Found: portuguese@Deuteronomy:1 @ DEUTERONOMY - The final book of the Pentateuch derives its English name from the Greek work deuteronomion, meaning the "second law", or the "law repeated". Deuteronomy is essentially Moses’ farewell address(es) to a new generation in which he summons them to hear the law of God, to be instructed in the application of its principles to the new circumstances awaiting them, and to renew intelligently the covenant God had made with their fathers - a covenant that must be faithfully observed as the condition of God’s blessings upon them in the Promised Land.
BIBLEBOOKSUMMARY.txt
Found: portuguese@Joshua:1 @ JOSHUA - This book serves as the connecting link between the Pentateuch and the later historical books; it name is derived from the principal character, Joshua. Chapters 1 to 23 describe the conquest of the land and it division among the tribes of Israel. In the final chapters ( Joshua:23-24 ), Joshua, somewhat after the fashion of Moses, exhorts the people in a series of farewell addresses "to keep and to do all that is written in the book of the law of Moses," and solemnly challenges them to the renewal of their covenant commitment to God.
BIBLEBOOKSUMMARY.txt
Found: portuguese@1Chronicles:1 @ 1CHRONICLES - In the Hebrew Canon these books formed a single volume called "Things of the days" (i.e., annals). The translators of the Greek Septuagint Version gave them the title, Paraleipomena, meaning "things left over", implying their use as a supplement to Samuel and Kings. Jerome (c. A.D. 340-420) called them "a chronicle of the whole and sacred history" from Adam to Cyrus (538 B.C.), hence their English name. Actually, Chronicles is a summary of Hebrew history that duplicates much of Samuel and Kings.
BIBLEBOOKSUMMARY.txt
Found: portuguese@2Chronicles:1 @ 2CHRONICLES - In the Hebrew Canon these books formed a single volume called "Things of the days" (i.e., annals). The translators of the Greek Septuagint Version gave them the title, Paraleipomena, meaning "things left over", implying their use as a supplement to Samuel and Kings. Jerome (c. A.D. 340-420) called them "a chronicle of the whole and sacred history" from Adam to Cyrus (538 B.C.), hence their English name. Actually, Chronicles is a summary of Hebrew history that duplicates much of Samuel and Kings.
BIBLEBOOKSUMMARY.txt
Found: portuguese@Esther:1 @ ESTHER - The Book of Esther, in the form of a short story similar to the Book of Ruth, has its setting in the palace of Shushan, or Susa, one of the three capitals of the Persian Empire. The story gives us a vivid picture of the Jews in exile, of the hostility of their non-Jewish enemies in Persia, and of how Esther became the queen of Ahasuerus (Xerxes), subsequently risking her life in order to save her people, the Jews, from total destruction. God’s providential care of His people is magnified throughout, though the word "God" never appears in the book.
BIBLEBOOKSUMMARY.txt
Found: portuguese@Lamentations:1 @ LAMENTATIONS - Entitled in most English versions The Lamentations of Jeremiah, this book is placed immediately after Jeremiah in the Septuagint, Vulgate and English Bible. In the Hebrew text it is found among the "Writings". In spite of the ancient tradition that Jeremiah was the author, present scholarship is reluctant to accept this view. The book is composed of five poems, lamenting the siege and destruction of Jerusalem (586 B.C.). The poet also makes sincere confession of sin on behalf of the people and leaders, acknowledges complete submission to the will of God, and finally prays that God will once again smile upon His people and restore them to their homeland.
BIBLEBOOKSUMMARY.txt
Found: portuguese@Ezekiel:1 @ EZEKIEL - Ezekiel was carried into exile in Babylon, where he received his call and exercised his prophetic ministry. His dual role of prophet-priest and his position as "watchman" over his people make Ezekiel unique among the prophets and may account for the uniqueness of his message and his methods of delivery. The book contains 48 chapters, divided at the halfway point by the fall of Jerusalem. Ezekiel’s prophecies before this event are chiefly messages of condemnation upon Judah for her sin; following the city’s fall, the prophet speaks to helpless people of the hope and certainty of restoration to their homeland and of worship again in the Temple.
BIBLEBOOKSUMMARY.txt
Found: portuguese@Joel:1 @ JOEL - Traditionally called the "Prophet of Pentecost," since his prophecy of the outpouring of the Spirit ( kjv@Joel:2:28 ) is quoted by Peter ( kjv@Acts:2:16 ) as being fulfilled at Pentecost, Joel was the kind of man who could see the eternal in the temporal. The occasion of his message was a devastating locust plague, which he interpreted as foreboding the Day of the Lord when God would act directly to punish His people for their sins. Joel calls upon the people of Judah to repent, promising that repentance will bring God’s blessings, material and spiritual.
BIBLEBOOKSUMMARY.txt
Found: portuguese@Mark:1 @ MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.
BIBLEBOOKSUMMARY.txt
Found: portuguese@Acts:1 @ ACTS - Addressed to a certain Theophilus, about whom nothing is known ( kjv@Acts:1:1 ), the Book of Acts records the early history of the Apostolic Church. Beginning with the Ascension of Jesus to heaven, it traces the growth of Christianity in Palestine and its spread to Syria, Asia Minor, Greece, and eventually to Rome. The leading figure in the first chapters is Peter, who delivered the stirring sermon on the day of Pentecost ( Acts:2 ). The greater part of the book, however, is devoted to the experiences of Paul and his companions during their missionary endeavors. The Book of Acts provides a useful background for study of the Pauline Epistles. The introduction ( kjv@Acts:1:1 ) attests to a Lukan authorship.
DAILYLIGHT.txt
Found: JANUARY8 AM @ They that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee.-portuguese@Psalms:9:10 portuguese@Proverbs:18:10. portuguese@Isaiah:12:2 portuguese@Psalms:37:25. portuguese@Psalms:37:28. portuguese@1Samuel:12:22. portuguese@2Corinthians:1:10 portuguese@Hebrews:13:5-6.
DAILYLIGHT.txt
Found: FEBRUARY15 PM @ The floods lift up their waves.-portuguese@Psalms:93:3@93:4. portuguese@Psalms:89:8-9 portuguese@Jeremiah:5:22 portuguese@Isaiah:43:2 portuguese@Matthew:14:29-31 portuguese@Psalms:56:3.
DAILYLIGHT.txt
Found: MARCH18 PM @ His name shall be in their foreheads.-portuguese@Revelation:22:4 portuguese@John:10:14. portuguese@2Timothy:2:19 portuguese@Nahum:1:7, portuguese@Revelation:7:3 portuguese@Ephesians:1:13-14. portuguese@2Corinthians:1:21-22 portuguese@Revelation:3:12. portuguese@Jeremiah:33:16.
DAILYLIGHT.txt
Found: APRIL6 PM @ They that know thy name will put their trust in thee.-portuguese@Psalms:9:10 portuguese@Jeremiah:23:6. -Psa 71:16 portuguese@Isaiah:9:6. portuguese@Jeremiah:10:23 portuguese@Isaiah:9:6. portuguese@2Timothy:1:12 portuguese@Isaiah:9:6. portuguese@Ephesians:2:14. portuguese@Romans:5:1 portuguese@Proverbs:18:10. portuguese@Isaiah:31:1. portuguese@Isaiah:31:5.
DAILYLIGHT.txt
Found: APRIL15 AM @ Their Redeemer is strong.-portuguese@Jeremiah:50:34 portuguese@Amos:5:12. portuguese@Psalms:89:19. portuguese@Isaiah:49:26. portuguese@Isaiah:63:1. portuguese@Jude:1:24. portuguese@Romans:5:20 portuguese@John:3:18. portuguese@Hebrews:7:25 portuguese@Isaiah:50:2 portuguese@Romans:8:35 portuguese@Romans:8:38-39.
DAILYLIGHT.txt
Found: APRIL18 AM @ I will raise them up a Prophet from among their brethren, like unto thee.-portuguese@Deuteronomy:18:18. portuguese@Deuteronomy:5:5. - portuguese@1Timothy:2:5 portuguese@Numbers:12:3. portuguese@Matthew:11:29. portuguese@Philippians:2:5-7 portuguese@Hebrews:3:5-6.
DAILYLIGHT.txt
Found: APRIL25 AM @ Thou shalt call his name JESUS: for he shall save his people from their sins-portuguese@Matthew:1:21 portuguese@1John:3:5. portuguese@1Peter:2:24. portuguese@Hebrews:7:25 portuguese@Isaiah:53:5-6. portuguese@Luke:24:46-47. portuguese@Hebrews:9:26 portuguese@Acts:5:31. portuguese@Acts:13:38-39. portuguese@1John:2:12.
DAILYLIGHT.txt
Found: MAY23 AM @ Thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the Lord.-portuguese@Exodus:28:12 portuguese@Hebrews:7:24-25. portuguese@Jude:1:24 portuguese@Hebrews:4:14-16 portuguese@Deuteronomy:33:12.
DAILYLIGHT.txt
Found: MAY24 PM @ I will go and return to my place, till they acknowledge their offence, and seek my face.-portuguese@Hosea:5:15 portuguese@Isaiah:59:2. portuguese@Songs:5:6. portuguese@Isaiah:57:17-18. portuguese@Jeremiah:2:17 portuguese@Luke:15:20. portuguese@Hosea:14:4 portuguese@1John:1:9.
DAILYLIGHT.txt
Found: JULY3 AM @ If children, then heirs; heirs of God, and joint-heirs with Christ.-portuguese@Romans:8:17 portuguese@Galatians:3:29 portuguese@1John:3:1. portuguese@Galatians:4:7. portuguese@Ephesians:1:5 portuguese@John:17:24 portuguese@Revelation:2:26. portuguese@Revelation:3:21.
DAILYLIGHT.txt
Found: AUGUST24 AM @ I know their sorrows.-portuguese@Exodus:3:7 portuguese@Isaiah:53:3. portuguese@Hebrews:4:15 portuguese@Matthew:8:17. portuguese@John:4:6 portuguese@John:11:33-35. portuguese@Hebrews:2:18 portuguese@Psalms:102:19-20. portuguese@Job:23:10. portuguese@Psalms:142:3 portuguese@Zechariah:2:8. portuguese@Isaiah:63:9.
DAILYLIGHT.txt
Found: SEPTEMBER10 AM @ I will give them one heart, and one way, that they may fear me forever, for the good of them, and of their children after them.-portuguese@Jeremiah:32:39 portuguese@Ezekiel:36:26. portuguese@Psalms:25:8-10 portuguese@John:17:21 portuguese@Ephesians:4:1-6.
DAILYLIGHT.txt
Found: SEPTEMBER10 PM @ They that wait upon the Lord shall renew their strength. (Or, change strength.)-portuguese@Isaiah:40:31 portuguese@2Corinthians:12:10. portuguese@Isaiah:49:5. portuguese@2Corinthians:12:9. portuguese@Isaiah:27:5 portuguese@Psalms:55:22. portuguese@Genesis:49:24 portuguese@Genesis:32:26 portuguese@1Samuel:17:45. portuguese@Psalms:35:1-2.
DAILYLIGHT.txt
Found: OCTOBER2 AM @ The goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.-portuguese@Leviticus:16:22 portuguese@Psalms:103:12. portuguese@Jeremiah:50:20. portuguese@Micah:7:19. portuguese@Micah:7:18 portuguese@Isaiah:53:6. portuguese@Isaiah:53:11-12. portuguese@John:1:29.
DAILYLIGHT.txt
Found: OCTOBER12 AM @ God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them.-portuguese@2Corinthians:5:19 portuguese@Colossians:1:19-20. portuguese@Psalms:85:10 portuguese@Jeremiah:29:11. portuguese@Isaiah:1:18 portuguese@Micah:7:18 portuguese@Job:22:21. portuguese@Philippians:2:12-13. portuguese@Isaiah:26:12.
DAILYLIGHT.txt
Found: OCTOBER24 PM @ When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them.-portuguese@Isaiah:41:17 portuguese@Psalms:4:6. portuguese@Ecclesiastes:2:22-23 portuguese@Ecclesiastes:2:17. portuguese@Jeremiah:2:13 portuguese@John:6:37. portuguese@Isaiah:44:3. portuguese@Matthew:5:6 portuguese@Psalms:63:1.
DAILYLIGHT.txt
Found: NOVEMBER19 AM @ By their fruits ye shall know them.-portuguese@Matthew:7:20 portuguese@1John:3:7. portuguese@James:3:11-13. portuguese@1Peter:2:12 portuguese@Matthew:12:33. portuguese@Matthew:12:35 portuguese@Isaiah:5:4.
DAILYLIGHT.txt
Found: NOVEMBER28 PM @ As the children are partakers of flesh and blood, he also himself likewise took part of the same; that he might deliver them who through fear of death were all their lifetime subject to bondage.-portuguese@Hebrews:2:14-15 portuguese@1Corinthians:15:55-57. portuguese@2Corinthians:4:16 portuguese@2Corinthians:5:1 portuguese@2Corinthians:5:6-8 portuguese@John:14:1-3.
SHEPHERDPUPLINUXIMG.txt
Found: Genesis:4 @ Cain and Abel Offer Their Sacrifices http://shepherdpuplinux.us/img/Dore/OT-004-med.jpg
COPYRIGHTINDEX.txt
Found: dourh @ TITLE: Douay Rheims DESCRIPTION: The Douay Version is the foundation on which nearly all English Catholic versions are still based. RIGTHS: We believe that this Bible is found in the Public Domain PUBLISHER: FREE BIBLE SOFTWARE GROUP
COPYRIGHTINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
COPYRIGHTINDEX.txt
Found: ylt @ TITLE: Young's Literal Translation DESCRIPTION: The Young's Literal Translation was created on the belief that only the original translations themselves are truly inspired. While acknowledging that this means all English translations will lose some of their affect, the Young's Literal Translation seeks to keep this loss of meaning to a minimum by translating strictly literally, word for word.
EARLYCHURCHFATHERS.txt
Found: 1Clement:1:3 <1CLEMENT>@ For ye did all things without respect of persons, and ye walked after the ordinances of God, submitting yourselves to your rulers and rendering to the older men among you the honor which is their due. On the young too ye enjoined modest and seemly thoughts: and the women ye charged to perform all their duties in a blameless and seemly and pure conscience, cherishing their own husbands, as is meet; and ye taught them to keep in the rule of obedience, and to manage the affairs of their household in seemliness, with all discretion.
EARLYCHURCHFATHERS.txt
Found: 1Clement:2:6 <1CLEMENT>@ Every sedition and every schism was abominable to you. Ye mourned over the transgressions of your neighbors: ye judged their shortcomings to be your own.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:1 <1CLEMENT>@ For so it is written, And it came to pass after certain days that Cain brought of the fruits of the earth a sacrifice unto God, and Abel he also brought of the firstlings of the sheep and of their fatness.
EARLYCHURCHFATHERS.txt
Found: 1Clement:6:3 <1CLEMENT>@ Jealousy hath estranged wives from their husbands and changed the saying of our father Adam, This now is bone of my bones and flesh of my flesh.
EARLYCHURCHFATHERS.txt
Found: 1Clement:7:7 <1CLEMENT>@ Jonah preached destruction unto the men of Nineveh; but they, repenting of their sins, obtained pardon of God by their supplications and received salvation, albeit they were aliens from God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:11:1 <1CLEMENT>@ For his hospitality and godliness Lot was saved from Sodom, when all the country round about was judged by fire and brimstone; the Master having thus fore shown that He forsaketh not them which set their hope on Him, but appointeth unto punishment and torment them which swerve aside.
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:2 <1CLEMENT>@ For He saith in a certain place This people honoreth Me with their lips, but their heart is far from Me,
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:3 <1CLEMENT>@ and again, they blessed with their mouth, but they cursed with their heart.
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:4 <1CLEMENT>@ And again He saith, They loved Him with their mouth, and with their tongue they lied unto Him; and their heart was not upright with Him, neither were they steadfast in His covenant.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:12 <1CLEMENT>@ And the Lord desireth to take away from the toil of His soul, to show Him light and to mould Him with understanding, to justify a Just One that is a good servant unto many. And He shall bear their sins.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:14 <1CLEMENT>@ and He bare the sins of many, and for their sins was He delivered up.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:16 <1CLEMENT>@ All they that beheld me mocked at me; they spake with their lips; they wagged their heads, saying, He hoped on the Lord; let Him deliver him, or let Him save him, for He desireth him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:20:10 <1CLEMENT>@ The winds in their several quarters at their proper season fulfill their ministry without disturbance; and the ever flowing fountains, created for enjoyment and health, without fail give their breasts which sustain the life for men. Yea, the smallest of living things come together in concord and peace.
EARLYCHURCHFATHERS.txt
Found: 1Clement:21:5 <1CLEMENT>@ Let us rather give offense to foolish and senseless men who exalt themselves and boast in the arrogance of their words, than to God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:21:7 <1CLEMENT>@ let them show forth their lovely disposition of purity; let them prove their sincere affection of gentleness; let them make manifest the moderation of their tongue through their silence; let them show their love, not in factious preferences but without partiality towards all them that fear God, in holiness. Let our children be partakers of the instruction which is in Christ:
EARLYCHURCHFATHERS.txt
Found: 1Clement:22:6 <1CLEMENT>@ The eyes of the Lord are over the righteous, and His ears are turned to their prayers. But the face of the Lord is upon them that do evil, to destroy their memorial from the earth.
EARLYCHURCHFATHERS.txt
Found: 1Clement:22:8 <1CLEMENT>@ And again Many are the stripes of the sinner, but them that set their hope on the Lord mercy shall compass about.
EARLYCHURCHFATHERS.txt
Found: 1Clement:23:3 <1CLEMENT>@ Let this scripture be far from us where He saith Wretched are the double-minded, Which doubt in their soul and say, These things we did hear in the days of our fathers also, and behold we have grown old, and none of these things hath befallen us.
EARLYCHURCHFATHERS.txt
Found: 1Clement:24:5 <1CLEMENT>@ The sower goeth forth and casteth into the earth each of the seeds; and these falling into the earth dry and bare decay: then out of their decay the mightiness of the Master's providence raiseth them up, and from being one they increase manifold and bear fruit.
EARLYCHURCHFATHERS.txt
Found: 1Clement:32:3 <1CLEMENT>@ They all therefore were glorified and magnified, not through themselves or their own works or the righteous doing which they wrought, but through His will.
EARLYCHURCHFATHERS.txt
Found: 1Clement:35:3 <1CLEMENT>@ What then, think ye, are the things preparing for them that patiently await Him? The Creator and Father of the ages, the All holy One Himself knoweth their number and their beauty.
EARLYCHURCHFATHERS.txt
Found: 1Clement:36:2 <1CLEMENT>@ Through Him let us look steadfastly unto the heights of the heavens; through Him we behold as in a mirror His faultless and most excellent visage; through Him the eyes of our hearts were opened; through Him our foolish and darkened mind springeth up unto the light; through Him the Master willed that we should taste of the immortal knowledge Who being the brightness of His majesty is so much greater than angels, as He hath inherited a more excellent name.
EARLYCHURCHFATHERS.txt
Found: 1Clement:39:1 <1CLEMENT>@ Senseless and stupid and foolish and ignorant men jeer and mock at us, desiring that they themselves should be exalted in their imaginations.
EARLYCHURCHFATHERS.txt
Found: 1Clement:39:8 <1CLEMENT>@ And I have seen fools throwing out roots, but forthwith their habitation was eaten up.
EARLYCHURCHFATHERS.txt
Found: 1Clement:39:9 <1CLEMENT>@ Far be their sons from safety. May they be mocked at the gates of inferiors, and there shall be none to deliver them. For the things which are prepared for them, the righteous shall eat; but they themselves shall not be delivered from evils.
EARLYCHURCHFATHERS.txt
Found: 1Clement:40:1 <1CLEMENT>@ Forasmuch then as these things are manifest beforehand, and we have searched into the depths of the Divine knowledge, we ought to do all things in order, as many as the Master hath commanded us to perform at their appointed seasons.
EARLYCHURCHFATHERS.txt
Found: 1Clement:40:4 <1CLEMENT>@ They therefore that make their offerings at the appointed seasons are acceptable and blessed: for while they follow the institutions of the Master they cannot go wrong.
EARLYCHURCHFATHERS.txt
Found: 1Clement:40:5 <1CLEMENT>@ For unto the high priest his proper services have been assigned, and to the priests their proper office is appointed, and upon the levites their proper ministrations are laid. The layman is bound by the layman's ordinances.
EARLYCHURCHFATHERS.txt
Found: 1Clement:42:4 <1CLEMENT>@ So preaching everywhere in country and town, they appointed their firstfruits, when they had proved them by the Spirit, to be bishops and deacons unto them that should believe.
EARLYCHURCHFATHERS.txt
Found: 1Clement:42:5 <1CLEMENT>@ And this they did in no new fashion; for indeed it had been written concerning bishops and deacons from very ancient times; for thus saith the scripture in a certain place, I will appoint their bishops in righteousness and their deacons in faith.
EARLYCHURCHFATHERS.txt
Found: 1Clement:44:2 <1CLEMENT>@ For this cause therefore, having received complete foreknowledge, they appointed the aforesaid persons, and afterwards they provided a continuance, that if these should fall asleep, other approved men should succeed to their ministration. Those therefore who were appointed by them, or afterward by other men of repute with the consent of the whole Church, and have ministered unblamably to the flock of Christ in lowliness of mind, peacefully and with all modesty, and for long time have borne a good report with all these men we consider to be unjustly thrust out from their ministration.
EARLYCHURCHFATHERS.txt
Found: 1Clement:44:4 <1CLEMENT>@ Blessed are those presbyters who have gone before, seeing that their departure was fruitful and ripe: for they have no fear lest any one should remove them from their appointed place.
EARLYCHURCHFATHERS.txt
Found: 1Clement:45:8 <1CLEMENT>@ But they that endured patiently in confidence inherited glory and honor; they were exalted, and had their names recorded by God in their memorial for ever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: 1Clement:47:4 <1CLEMENT>@ Yet that making of parties brought less sin upon you; for ye were partisans of Apostles that were highly reputed, and of a man approved in their sight.
EARLYCHURCHFATHERS.txt
Found: 1Clement:48:4 <1CLEMENT>@ Seeing then that many gates are opened, this is that gate which is in righteousness, even that which is in Christ, whereby all are blessed that have entered in and direct their path in holiness and righteousness, performing all things without confusion.
EARLYCHURCHFATHERS.txt
Found: 1Clement:49:4 <1CLEMENT>@ The height, where unto love exalteth, is unspeakable.
EARLYCHURCHFATHERS.txt
Found: 1Clement:51:2 <1CLEMENT>@ For such as walk in fear and love desire that they themselves should fall into suffering rather than their neighbors; and they pronounce condemnation against themselves rather than against the harmony which hath been handed down to us nobly and righteously.
EARLYCHURCHFATHERS.txt
Found: 1Clement:51:4 <1CLEMENT>@ for they went down to hades alive, and Death shall be their shepherd.
EARLYCHURCHFATHERS.txt
Found: 1Clement:51:5 <1CLEMENT>@ Pharaoh and his host and all the rulers of Egypt, their chariots and their horsemen, were overwhelmed in the depths of the Red Sea, and perished for none other reason but because their foolish hearts were hardened after that the signs and the wonders had been wrought in the land of Egypt by the hand of Moses the servant of God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:53:3 <1CLEMENT>@ And the Lord said unto him; I have spoken unto thee once and twice, saying, I have seen this people, and behold it is stiff-necked. Let Me destroy them utterly, and I will blot out their name from under heaven, and I will make of thee a nation great and wonderful and numerous more than this.
EARLYCHURCHFATHERS.txt
Found: 1Clement:53:4 <1CLEMENT>@ And Moses said; Nay, not so, Lord Forgive this people their sin, or blot me also out of the book of the living.
EARLYCHURCHFATHERS.txt
Found: 1Clement:55:1 <1CLEMENT>@ But, to bring forward examples of Gentiles also; many kings and rulers, when some season of pestilence pressed upon them, being taught by oracles have delivered themselves over to death, that they might rescue their fellow citizens through their own blood. Many have retired from their own cities, that they might have no more seditions.
EARLYCHURCHFATHERS.txt
Found: 1Clement:57:6 <1CLEMENT>@ Therefore they shall eat the fruits of their own way, and shall be filled with their own ungodliness.
EARLYCHURCHFATHERS.txt
Found: 1Clement:61:2 <1CLEMENT>@ For Thou, O heavenly Master, King of the ages, givest to the sons of men glory and honor and power over all things that are upon the earth. Do Thou, Lord, direct their counsel according to that which is good and well pleasing in Thy sight, that, administering in peace and gentleness with Godliness the power which Thou hast given them, they may obtain Thy favor.
EARLYCHURCHFATHERS.txt
Found: 1Clement:62:1 <1CLEMENT>@ As touching those things which befit our religion and are most useful for a virtuous life to such as would guide their steps in holiness and righteousness, we have written fully unto you, brethren.
EARLYCHURCHFATHERS.txt
Found: 1Clement:62:2 <1CLEMENT>@ For concerning faith and repentance and genuine love and temperance and sobriety and patience we have handled every argument, putting you in remembrance, that ye ought to please Almighty God in righteousness and truth and long suffering with holiness, laying aside malice and pursuing concord in love and peace, being instant in gentleness; even as our fathers, of whom we spake before, pleased Him, being lowly minded toward their Father and God and Creator and towards all men.
EARLYCHURCHFATHERS.txt
Found: 2Clement:3:5 <2CLEMENT>@ Now He saith also in Isaiah, This people honoreth me with their lips, but their heart is far from Me.
EARLYCHURCHFATHERS.txt
Found: 2Clement:6:8 <2CLEMENT>@ And the scripture also saith in Ezekiel, Though Noah and Job and Daniel should rise up, they shall not deliver their children in the captivity.
EARLYCHURCHFATHERS.txt
Found: 2Clement:6:9 <2CLEMENT>@ But if even such righteous men as these cannot by their righteous deeds deliver their children, with what confidence shall we, if we keep not our baptism pure and undefiled, enter into the kingdom of God? Or who shall be our advocate, unless we be found having holy and righteous works?
EARLYCHURCHFATHERS.txt
Found: 2Clement:7:6 <2CLEMENT>@ For as concerning them that have not kept the seal, He saith, Their worm shall not die, and their fire shall not be quenched, and they shall be for a spectacle unto all flesh.
EARLYCHURCHFATHERS.txt
Found: 2Clement:10:5 <2CLEMENT>@ And if verily they were doing these things by themselves alone, it had been tolerable: but now they continue teaching evil to innocent souls, not knowing that they shall have their condemnation doubled, both themselves and their hearers.
EARLYCHURCHFATHERS.txt
Found: 2Clement:11:2 <2CLEMENT>@ For the word of prophecy also saith: Wretched are the double-minded, that doubt in their heart and say, These things we heard of old in the days of our fathers also, yet we have waited day after day and seen none of them.
EARLYCHURCHFATHERS.txt
Found: 2Clement:13:3 <2CLEMENT>@ For the Gentiles, when they hear from our mouths the oracles of God, marvel at them for their beauty and greatness; then, when they discover that our works are not worthy of the words which we speak, forthwith they betake themselves to blasphemy, saying that it is an idle story and a delusion.
EARLYCHURCHFATHERS.txt
Found: 2Clement:13:4 <2CLEMENT>@ For when they here from us that God saith, It is no thank unto you, if ye love them that love you, but this is thank unto you, if ye love your enemies and them that hate you; when they hear these things, I say, they marvel at their exceeding goodness; but when they see that we not only do not love us, they laugh us to scorn, and the Name is blasphemed.
EARLYCHURCHFATHERS.txt
Found: 2Clement:17:5 <2CLEMENT>@ And the unbelievers shall see His glory and His might: and they shall be amazed when they see the kingdom of the world given to Jesus, saying, Woe unto us, for Thou wast, and we knew it not, and believed not; and we obeyed not the presbyters when they told us of our salvation. And Their worm shall not die, and their fire shall not be quenched, and they shall be for a spectacle unto all flesh.
EARLYCHURCHFATHERS.txt
Found: 2Clement:17:7 <2CLEMENT>@ But the righteous, done good and endured torments and hated pleasures of the soul, when they shall behold them that have done amiss and denied Jesus by their words or by their deeds, how that they are punished with grievous torments in unquenchable fire, shall give glory to God, saying, There will be hope for him that hath served God with his whole heart.
EARLYCHURCHFATHERS.txt
Found: Barnabas:3:6 @ To this end therefore, my brethren, He that is long-suffering, foreseeing that the people whom He had prepared in His well-beloved would believe in simplicity, manifested to us beforehand concerning all things, that we might not as novices shipwreck ourselves upon their law.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:8 @ But they lost it by turning unto idols. For thus saith the Lord; Moses, Moses, come down quickly; for thy people whom thou broughtest out of the land of Egypt hath done unlawfully. And Moses understood, and threw the two tables from his hands; and their covenant was broken in pieces, that the covenant of the beloved Jesus might be sealed unto our hearts in the hope which springeth from faith in Him.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:11 @ For the scripture saith; Woe unto them that are wise for themselves, and understanding in their own sight. Let us become spiritual, let us become a temple perfect unto God. As far as in us lies, let us exercise ourselves in the fear of God, and let us strive to keep His commandments, that we may rejoice in His ordinances.
EARLYCHURCHFATHERS.txt
Found: Barnabas:5:11 @ Therefore the Son of God came in the flesh to this end, that He might sum up the complete tale of their sins against those who persecuted and slew His prophets.
EARLYCHURCHFATHERS.txt
Found: Barnabas:5:12 @ To this end therefore He endured. For God saith of the wounds of His flesh that they came from them; When they shall smite their own shepherd, then shall the sheep of the flock be lost.
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:7 @ Forasmuch then as He was about to be manifested in the flesh and to suffer, His suffering was manifested beforehand. For the prophet saith concerning Israel; Woe unto their soul, for they have counseled evil counsel against themselves saying, Let us bind the righteous one, for he is unprofitable for us.
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:14 @ Behold then we have been created anew, as He saith again in another prophet; Behold, saith the Lord, I will take out from these, that is to say, from those whom the Spirit of the Lord foresaw, their stony hearts, and will put into them hearts of flesh; for He Himself was to be manifested in the flesh and to dwell in us.
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:19 @ If then this cometh not to pass now, assuredly He spake to us for the hereafter, when we ourselves shall be made perfect so that we may become heirs of the covenant of the Lord.
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:4 @ What then saith He in the prophet? And let them eat of the goat that is offered at the fast for all their sins. Attend carefully; And let all the priests alone eat the entrails unwashed with vinegar.
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:5 @ Wherefore? Since ye are to give Me, who am to offer My flesh for the sins of My new people, gall with vinegar to drink, eat ye alone, while the people fasteth and waileth in sackcloth and ashes; that He might shew that He must suffer at their hands.
EARLYCHURCHFATHERS.txt
Found: Barnabas:8:1 @ But what think ye meaneth the type, where the commandment is given to Israel that those men, whose sins are full grown, offer an heifer and slaughter and burn it, and then that the children take up the ashes, and cast them into vessels, and twist the scarlet wool on a tree (see here again is the type of the cross and the scarlet wool), and the hyssop, and that this done the children should sprinkle the people one by one, that they may be purified from their sins?
EARLYCHURCHFATHERS.txt
Found: Barnabas:8:5 @ Then there is the placing the wool on the tree. This means that the kingdom of Jesus is on the cross, and that they who set their hope on Him shall live for ever.
EARLYCHURCHFATHERS.txt
Found: Barnabas:9:1 @ Furthermore He saith concerning the ears, how that it is our heart which He circumcised. The Lord saith in the prophet; With the hearing of the ears they listened to Me. And again He saith; They that are afar off shall hear with their ears, and shall perceive what I have done. And; Be ye circumcised in your hearts, saith the Lord.
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Found: Barnabas:9:4 @ He saith unto them; Thus saith the Lord your God (so I find the commandment); sow not upon thorns, be ye circumcised in to your Lord. And what saith He? Be ye circumcised in the hardness of your heart; and then ye will not harden your neck. Take this again; Behold, sayith the Lord, all the Gentiles are uncircumcised in their foreskin, but this people is uncircumcised in their hearts.
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Found: Barnabas:9:5 @ But thou wilt say; In truth the people hath been circumcised for a seal. Nay, but so likewise is every Syrian and Arabian and all the priests of the idols. Do all those then too belong to their covenant? Moreover the Egyptians also are included among the circumcised.
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Found: Barnabas:10:2 @ Yea and further He saith unto them in Deuteronomy; And I will lay as a covenant upon this people My ordinances. So then it is not a commandment of God that they should not bite with their teeth, but Moses spake it in spirit.
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Found: Barnabas:10:4 @ Neither shalt thou eat eagle nor falcon nor kite nor crow. Thou shalt not, He saith, cleave unto, or be likened to, such men who now not how to provide food for themselves by toil and sweat, but in their lawlessness seize what belongeth to others, and as if they were walking in guilelessness watch and search about for some one to rob in their rapacity, just as these birds alone do not provide food for themselves, but sit idle and seek how they may eat the meat that belongeth to others, being pestilent in their evil-doings.
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Found: Barnabas:10:8 @ Moreover He hath hated the weasel also and with good reason. Thou shalt not, saith He, become such as those men of whom we hear as working iniquity with their mouth for uncleanness, neither shalt thou cleave unto impure women who work iniquity with their mouth. For this animal conceiveth with its mouth.
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Found: Barnabas:10:11 @ Again Moses saith; Ye shall everything that divideth the hoof and cheweth the cud. What meaneth he? He that receiveth the food knoweth Him that giveth him the food, and being refreshed appeareth to rejoice in him. Well said he, having regard to the commandment. What then meaneth he? Cleave unto those that fear the Lord, with those who meditate in their heart on the distinction of the word which they have received, with those who tell of the ordinances of the Lord and keep them, with those who know that meditation is a work of gladness and who chew the cud of the word of the Lord. But why that which divideth the hoof? Because the righteous man both walketh in this world, and at the same time looketh for the holy world to come. Ye see how wise a lawgiver Moses was.
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Found: Barnabas:11:3 @ Is My holy mountain of Sinai a desert rock? for ye shall be as the fledglings of a bird, which flutter aloft when deprived of their nest.
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Found: Barnabas:11:8 @ Ye perceive how He pointed out the water and the cross at the same time. For this is the meaning; Blessed are they that set their hope on the cross, and go down into the water; for He speaketh of the reward at his proper season; then, saith He, I will repay. But now what saith He? His leaves shall not fall off; He meaneth by this that every word, which shall come forth from you through your mouth in faith and love, shall be for the conversion and hope of many.
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Found: Barnabas:12:2 @ And He saith again in Moses, when war was waged against Israel by men of another nation, and that He might remind them when the war was waged against them that for their sins they were delivered unto death; the Spirit saith to the heart of Moses, that he should make a type of the cross and of Him that was to suffer, that unless, saith He, they shall set their hope on Him, war shall be waged against them for ever. Moses therefore pileth arms one upon another in the midst of the encounter, and standing on higher ground than any he stretched out his hands, and so Israel was again victorious. Then, whenever he lowered them, they were slain with the sword.
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Found: Barnabas:12:3 @ Wherefore was this? That they might learn that they cannot be saved, unless they should set their hope on Him.
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Found: Barnabas:12:5 @ Again Moses maketh a type of Jesus, how that He must suffer, and that He Himself whom they shall think to have destroyed shall make alive in an emblem when Israel was falling. For the Lord caused all manner of serpents to bite them, and they died (forasmuch as the transgression was wrought in Eve through the serpent), that He might convince them that by reason of their transgression they should be delivered over to the affliction of death.
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Found: Barnabas:13:6 @ Mark in whose cases He ordained that this people should be first and heir of the covenant.
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Found: Barnabas:14:1 @ Yea verily, but as regards the covenant which He swear to the fathers to give it to the people let us see whether He hath actually given it. He hath given it, but they themselves were not found worthy to receive it by reason of their sins.
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Found: Barnabas:14:5 @ But He was made manifest, in order that at the same time they might be perfected in their sins, and we might receive the covenant through Him who inherited it, even the Lord Jesus, who was prepared beforehand hereunto, that appearing in person He might redeem out of darkness our hearts which had already been paid over unto death and delivered up to the iniquity of error, and thus establish the covenant in us through the word.
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Found: Barnabas:14:7 @ Therefore saith the prophet; I the Lord thy God called thee in righteousness, and I will lay hold of thy hand and will strengthen thee, and I have given thee to be a covenant of the race, a light to the Gentiles, to open the eyes of the blind, and to bring forth them that are bound from their fetters, and them that sit in darkness from their prison house. We perceive then whence we were ransomed.
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Found: Barnabas:16:1 @ Moreover I will tell you likewise concerning the temple, how these wretched men being led astray set their hope on the building, and not on their God that made them, as being a house of God.
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Found: Barnabas:16:2 @ For like the Gentiles almost they consecrated Him in the temple. But what saith the Lord abolishing the temple? Learn ye. Who hath measured the heaven with a span, or hath measured the earth with his hand? Have not I, saith the Lord? The heaven is My throne and the earth the footstool of My feet. What manner of house will ye build for Me? Or what shall be my resting place? Ye perceive that their hope is vain.
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Found: Barnabas:16:4 @ So it cometh to pass; for because they went to war it was pulled down by their enemies. Now also the very servants of their enemies shall build it up.
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Found: Barnabas:19:5 @ Thou shalt not doubt whether a thing shall be or not be. Thou shalt not take the name of the Lord in vain. Thou shalt love thy neighbor more than thine own soul. Thou shalt not murder a child by abortion, nor again shalt thou kill it when it is born. Thou shalt not withhold thy hand from thy son or daughter, but from their youth thou shalt teach them the fear of God.
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Found: Barnabas:19:7 @ Thou shalt be subject unto thy masters as to a type of God in shame and fear. Thou shalt not command in bitterness thy bondservant or thine handmaid who set their hope on the same God, lest haply, they should cease to fear the God who is over both of you; for He came not to call with respect of persons, but to call those whom the Spirit hath prepared.
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Found: Barnabas:21:1 @ It is good therefore to learn the ordinances of the Lord, as many as have been written above, and to walk in them. For he that doeth these things shall be glorified in the kingdom of God; whereas he that chooseth their opposites shall perish together with his works. For this cause is the resurrection, for this the recompense.
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Found: Didache:4:2 @ Moreover thou shalt seek out day by day the persons of the saints, that thou mayest find rest in their words.
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Found: Didache:4:9 @ Thou shalt not withhold thy hand from thy son or from thy daughter, but from their youth thou shalt teach them the fear of God.
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Found: Didache:16:5 @ Then all created mankind shall come to the fire of testing, and many shall be offended and perish; but they that endure in their faith shall be saved by the Curse Himself.
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Found: Diognetus:2:7 @ For do not ye yourselves, who now regard and worship them, much more despise them? Do ye not much rather mock and insult them, worshipping those that are of stone and earthenware unguarded, but shutting up those that are of silver and gold by night, and setting guards over them by day, to prevent their being stolen?
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Found: Diognetus:3:1 @ In the next place, I fancy that thou art chiefly anxious to hear about their not practicing their religion in the same way as the Jews.
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Found: Diognetus:4:1 @ But again their scruples concerning meats, and their superstition relating to the Sabbath and the vanity of their circumcision and the dissimulation of their fasting and new moons, I do not suppose you need to learn from me, are ridiculous and unworthy of any consideration.
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Found: Diognetus:4:5 @ And to watch the stars and the moon and to keep the observance of months and of days, and to distinguish the arrangements of God and the changes of the seasons according to their own impulses, making some into festivals and others into times of mourning, who would regard this as an exhibition of godliness and not much more of folly?
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Found: Diognetus:4:6 @ That the Christians are right therefore in holding aloof from the common silliness and error of the Jews and from their excessive fussiness and pride, I consider that thou hast been sufficiently instructed; but as regards the mystery of their own religion, expect not that thou canst be instructed by man.
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Found: Diognetus:5:2 @ For they dwell not somewhere in cities of their own, neither do they use some different language, nor practice an extraordinary kind of life.
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Found: Diognetus:5:4 @ But while they dwell in cities of Greeks and barbarians as the lot of each is cast, and follow the native customs in dress and food and the other arrangements of life, yet the constitution of their own citizenship, which they set forth, is marvelous, and confessedly contradicts expectation.
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Found: Diognetus:5:5 @ They dwell in their own countries, but only as sojourners; they bear their share in all things as citizens, and they endure all hardships as strangers. Every foreign country is a fatherland to them, and every fatherland is foreign.
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Found: Diognetus:5:6 @ They marry like all other men and they beget children; but they do not cast away their offspring.
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Found: Diognetus:5:7 @ They have their meals in common, but not their wives.
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Found: Diognetus:5:9 @ Their existence is on earth, but their citizenship is in heaven.
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Found: Diognetus:5:10 @ They obey the established laws, and they surpass the laws in their own lives.
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Found: Diognetus:5:14 @ They are dishonored, and yet they are glorified in their dishonor. They are evil spoken of, and yet they are vindicated.
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Found: Diognetus:5:17 @ War is waged against them as aliens by the Jews, and persecution is carried on against them by the Greeks, and yet those that hate them cannot tell the reason of their hostility.
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Found: Diognetus:6:3 @ The soul hath its abode in the body, and yet it is not of the body. So Christians have their abode in the world, and yet they are not of the world.
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Found: Diognetus:6:4 @ The soul which is invisible is guarded in the body which is visible: so Christians are recognized as being in the world, and yet their religion remaineth invisible.
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Found: Diognetus:7:2 @ But truly the Almighty Creator of the Universe, the Invisible God Himself from heaven planted among men the truth and the holy teaching which surpasseth the wit of man, and fixed it firmly in their hearts, not as any man might imagine, by sending (to mankind) a subaltern, or angel, or ruler, or one of those that direct the affairs of earth, or one of those who have been entrusted with the dispensations in heaven, but the very Artificer and Creator of the Universe Himself, by Whom He made the heavens, by Whom He enclosed the sea in its proper bounds, Whose mysteries all the elements faithfully observe, from Whom the sun hath received even the measure of the courses of the day to keep them, Whom the moon obeys as He bids her shine by night, Whom the stars obey as they follow the course of the moon, by Whom all things are ordered and bounded and placed in subjection, the heavens and the things that are in the heavens, the earth and the things that are in the earth, the sea and the things that are in the sea, fire, air, abyss, the things that are in the heights, the things that are in the depths, the things that are between the two. Him He sent unto them.
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Found: Hermas:1:3 @ After a certain time, as I was journeying to Cumae, and glorifying God's creatures for their greatness and splendor and power, as I walked I fell asleep. And a Spirit took me, and bore me away through a pathless tract, through which no man could pass: for the place was precipitous, and broken into clefts by reason of the waters. When then I had crossed the river, I came into the level country, and knelt down, and began to pray to the Lord and to confess my sins.
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Found: Hermas:1:8 @ "Laughing she saith unto me, "The desire after evil entered into thine heart. Nay, thinkest thou not that it is an evil deed for a righteous man, if the evil desire should enter into his heart? It is indeed a sin and a great one too," saith she; "for the righteous man entertaineth righteous purposes. While then his purposes are righteous, his repute stands steadfast in the heavens, and he finds the Lord easily propitiated in all that he does. But they that entertain evil purposes in their hearts, bring upon themselves death an captivity, especially they that claim for themselves this present work and boast in its riches, and cleave not to the good things that are to come.
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Found: Hermas:1:9 @ Their souls shall rue it, seeing that they have no hope, but have abandoned themselves and their life. But do thou pray unto God and He shall heal thine own sins, and those of thy whole house, and of all the saints."
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Found: Hermas:3:1 @ "Yet it is not for this that God is wroth with thee, but that thou mayest convert thy family, that hath done wrong against the Lord and against you their parents. But out of fondness for thy children thou didst not admonish thy family, but didst suffer it to become fearfully corrupt. Therefore the Lord is wroth with thee. But He will heal all thy past sins, which have been committed in thy family; for by reason of their sins and iniquities thou hast been corrupted by the affairs of this world.
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Found: Hermas:3:2 @ But the great mercy of the Lord had pity on thee and thy family, and will strengthen thee, and establish thee in His glory. Only be not thou careless, but take courage, and strengthen thy family. For as the smith hammering his work conquers the task which he wills, so also doth righteous discourse repeated daily conquer all evil. Cease not therefore to reprove thy children; for I know that if they shall repent with all their heart, they shall be written in the books of life with the saints."
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Found: Hermas:26:2 @ "Thy seed, Hermas, have sinned against God, and have blasphemed the Lord, and have betrayed their parents through great wickedness, yea, they have got the name of betrayers of parents, and yet they did not profit by their betrayal; and they still further added to their sins wanton deeds and reckless wickedness; and so the measure of their transgressions was filled up.
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Found: Hermas:26:4 @ After that thou hast made known unto them all these words, which the Master commanded me that they should be revealed unto thee, then all their sins which they sinned aforetime are forgiven to them; yea, and to all the saints that have sinned unto this day, if they repent with their whole heart, and remove double-mindedness from their heart.
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Found: Hermas:26:6 @ Thou shalt therefore say unto the elders of the Church, that they direct their paths in righteousness, that they may receive in full the promises with abundant glory.
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Found: Hermas:26:7 @ Ye therefore that work righteousness be steadfast, and be not double-minded, that ye may have admission with the holy angels. Blessed are ye, as many as endure patiently the great tribulation that cometh, and as many as shall not deny their life.
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Found: Hermas:26:8 @ For the Lord swear concerning His Son, that those who denied their Lord should be rejected from their life, even they that are now about to deny Him in the coming days; but to those who denied Him aforetime, to them mercy was given of His great loving kindness.
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Found: Hermas:37:1 @ "But do thou, Hermas, no longer bear a grudge against thy children, neither suffer thy sister to have her way, so that they may be purified from their former sins. For they shall be chastised with a righteous chastisement, unless thou bear a grudge against them thyself. The bearing of a grudge worketh death. But thou, Hermas, hast had great tribulations of thine own, by reason of the transgressions of thy family, because thou hadst no care for them. For thou wast neglectful of them, and wast mixed up with thine evil transactions.
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Found: Hermas:19y:9 @ When then I wanted to sit down on the right side, she would not allow me, but beckoned me with her hand that I should sit on the left side. As then I was musing thereon, and was sad because she would not permit me to sit on the right side, she saith to me, "Art thou sad, Hermas? The place on the right side is for others, even for those who have already been well-pleasing to God, and have suffered for the Name's sake. But thou lackest much that thou shouldest sit with them; but as thou abidest in thy simplicity, even so, and thou shalt sit with them, thou and as many as shall have done their deeds, and have suffered what they suffered."
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Found: Hermas:210:2 @ Thou indeed art very desirous to sit on the right with them, but thy shortcomings are many; yet thou shalt be purified from thy shortcomings; yea, and all that are not double-minded shall be purified from all their sins unto this day."
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Found: Hermas:210:6 @ The stones that were dragged from the deep they placed in every case, just as they were, into the building, for they had been shaped, and they fitted in their joining with the other stones; and they adhered so closely one with another that their joining could not possibly be detected; and the building of the tower appeared as if it were built of one stone.
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Found: Hermas:412:1 @ I answered and said unto her, "Lady, this thing is great and marvelous. But the six young men that build, who are they, lady?" "These are the holy angels of God, that were created first of all, unto whom the Lord delivered all His creation to increase and to build it, and to be masters of all creation. By their hands therefore the building of the tower will be accomplished."
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Found: Hermas:412:3 @ I enquired of her, saying, "Lady, I could wish to know concerning the end of the stones, and their power, of what kind it is." She answered and said unto me, "It is not that thou of all men art especially worthy that it should be revealed to thee; for there are others before thee, and better than thou art, unto whom these visions ought to have been revealed. But that the name of God may be glorified, it hath been revealed to thee, all shall be revealed, for the sake of the doubtful-minded, who question in their hearts whether these things are so or not. Tell them that all these things are true, and that there is nothing beside the truth, but that all are steadfast, and valid, and established on a firm foundation.
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Found: Hermas:513:1 @ "Hear now concerning the stones that go to the building The stones that are squared and white, and that fit together in their joints, these are the apostles and bishops and teachers and deacons, who walked after the holiness of God, and exercised their office of bishop and teacher and deacon in purity and sanctity for the elect of God, some of them already fallen on sleep, and others still living. And because they always agreed with one another, they both had peace among themselves and listened one to another. Therefore their joinings fit together in the building of the tower."
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Found: Hermas:513:2 @ "But they that are dragged from the deep, and placed in the building, and that fit together in their joinings with the other stones that are already builded in, who are they?" "These are they that suffered for the name of the Lord."
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Found: Hermas:5[13^:1 @ But wouldst thou know about them that are broken in pieces, and cast away far from the tower? These are the sons of lawlessness. They received the faith in hypocrisy, and no wickedness was absent from them. Therefore they have not salvation, for they are not useful for building by reason of their wickednesses. Therefore they were broken up and thrown far away by reason of the wrath of the Lord, for they excited Him to wrath.
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Found: Hermas:5[13^:3 @ "But they that have the cracks, who are they?" "These are they that have discord in their hearts against one another, and are not at peace among themselves; who have an appearance of peace, but when they depart from one another, their wickednesses abide in their hearts. These are the cracks which the stones have.
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Found: Hermas:5[13^:4 @ But they that are broken off short, these have believed, and have their greater part in righteousness, but have some parts of lawlessness; therefore they are too short, and are not perfect."
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Found: Hermas:5[13^:5 @ "But the white and round stones, which did not fit into the building, who are they, lady?" She answered and said to me, "How long art thou foolish and stupid, and enquirest everything, and understandest nothing? These are they that have faith, but have also riches of this world. When tribulation cometh, they deny their Lord by reason of their riches and their business affairs."
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Found: Hermas:5[13^:6 @ And I answered and said unto her, "When then, lady, will they be useful for the building?" "When," she replied, "their wealth, which leadeth their souls astray, shall be cut away, then will they be useful for God. For just as the round stone, unless it be cut away, and lose some portion of itself, cannot become square, so also they that are rich in this world, unless their riches be cut away, cannot become useful to the Lord.
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Found: Hermas:715:1 @ "But the other stones which thou sawest cast far away from the tower and falling into the way and rolling out of the way into the regions where there is no way, these are they that have believed, but by reason of their double heart they abandon their true way. Thus thinking that they can find a better way, they go astray and are sore distressed, as they walk about in the regions where there is no way.
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Found: Hermas:715:2 @ But they that fall into the fire and are burned, these are they that finally rebelled from the living God, and it no more entered into their hearts to repent by reason of the lusts of their wantonness and of the wickednesses which they wrought.
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Found: Hermas:715:3 @ But the others, which are near the waters and yet cannot roll into the water, wouldest thou know who are they? These are they that heard the word, and would be baptized unto the name of the Lord. Then, when they call to their remembrance the purity of the truth, they change their minds, and go back again after their evil desires."
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Found: Hermas:715:6 @ Yet they shall be fitted into another place much more humble, but not until they have undergone torments, and have fulfilled the days of their sins. And they shall be changed for this reason, because they participated in the Righteous Word; and then shall it befall them to be relieved from their torments, if the evil deeds, that they have done, come into their heart; but if these come not into their heart, they are not saved by reason of the hardness of their hearts."
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Found: Hermas:816:3 @ Hear now their employments. The first of them, the woman with the strong hands, is called Faith; through her are saved the elect of God.
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Found: Hermas:816:5 @ "And the others, lady, who be they?" "They are daughters one of the other. The name of the one is Simplicity, of the next, Knowledge, of the next, Guilelessness, of the next, Reverence, of the next, Love. When then thou shalt do all the works of their mother, thou canst live."
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Found: Hermas:816:7 @ Their powers are mastered each by the other, and they follow each other, in the order in which they were born. From Faith is born Continence, from Continence Simplicity, from Simplicity Guilelessness, from Guilelessness Reverence, from Reverence Knowledge, from Knowledge Love. Their works then are pure and reverent and divine.
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Found: Hermas:816:8 @ Whosoever therefore shall serve these women, and shall have strength to master their works, shall have his dwelling in the tower with the saints of God."
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Found: Hermas:816:11 @ for thou must understand first, and I charge thee, Hermas, first with these words, which I am about to speak to thee--(I charge thee to) tell all these things into the ears of the saints, that hearing them and doing them they may be purified from their wickednesses, and thyself also with them."
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Found: Hermas:917:3 @ For some men through their much eating bring weakness on the flesh, and injure their flesh: whereas the flesh of those who have nought to eat is injured by their not having sufficient nourishment, and their body is ruined.
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Found: Hermas:917:6 @ Look ye therefore, ye that exult in your wealth, lest they that are in want shall moan, and their moaning shall go up unto the Lord, and ye with your [abundance of good things be shut outside the door of the tower.
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Found: Hermas:917:7 @ Now therefore I say unto you that are rulers of the Church, and that occupy the chief seats; be not ye like unto the sorcerers. The sorcerers indeed carry their drugs in boxes, but ye carry your drug and your poison in your heart.
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Found: Hermas:1119:3 @ For as aged people, having no longer hope of renewing their youth, expect nothing else but to fall asleep, so ye also, being weakened with the affairs of this world gave yourselves over to repining, and cast not your cares on the Lord; but your spirit was broken, and ye were aged by your sorrows."
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Found: Hermas:1321:4 @ They then that have fully repented shall be young again, and founded firmly, seeing that they have repented with their whole heart. There thou hast the revelation entire and complete. Thou shalt ask nothing more as touching revelation-- but if anything be lacking still, it shall be revealed unto thee."
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Found: Hermas:331:3 @ But, since thou enquirest all things accurately, I will declare unto thee this also, so as to give no excuse to those who shall hereafter believe or those who have already believed, on the Lord. For they that have already believed, or shall hereafter believe, have not repentance for sins, but have only remission of their former sins.
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Found: Hermas:133:7 @ "I would fain know, Sir," say I, "the working of angry temper, that I may guard myself from it." "Yea, verily," saith he, "if thou guard not thyself from it--thou and thy family--thou hast lost all thy hope. But guard thyself from it; for I am with thee. Yea, and all men shall hold aloof from it, as many as have repented with their whole heart. For I will be with them and will preserve them; for they all were justified by the most holy angel.
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Found: Hermas:135:1 @ I charged thee," saith he, "in my first commandment to guard faith and fear and temperance." "Yes, Sir," say I. "But now," saith he, "I wish to show thee their powers also, that thou mayest understand what is the power and effect of each one of them. For their effects are two fold. Now they are prescribed alike to the righteous and the unrighteous.
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Found: Hermas:236:2 @ "How then, Sir," say I, "shall I know their workings, seeing that both angels dwell with me?"
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Found: Hermas:236:3 @ "Hear," saith he, "and understand their workings. The angel of righteousness is delicate and bashful and gentle and tranquil. When then this one enters into thy heart, forthwith he speaketh with thee of righteousness, of purity, of holiness, and of contentment, of every righteous deed and of every glorious virtue. When all these things enter into thy heart, know that the angel of righteousness is with thee. [These then are the works of the angel of righteousness.] Trust him therefore and his works.
EARLYCHURCHFATHERS.txt
Found: Hermas:138:10 @ Hear now what follow upon these; to minister to widows, to visit the orphans and the needy, to ransom the servants of God from their afflictions, to be hospitable (for in hospitality benevolence from time to time has a place), to resist no man, to be tranquil, to show yourself more submissive than all men, to reverence the aged, to practice righteousness, to observe brotherly feeling, to endure injury, to be long-suffering, to bear no grudge, to exhort those who are sick at soul, not to cast away those that have stumbled from the faith, but to convert them and to put courage Into them, to reprove sinners, not to oppress debtors and indigent persons, and whatsoever actions are like these.
EARLYCHURCHFATHERS.txt
Found: Hermas:139:5 @ But if thou waver in thy heart, thou shalt surely receive none of thy petitions. For they that waver towards God, these are the doubtful-minded, and they never obtain any of their petitions.
EARLYCHURCHFATHERS.txt
Found: Hermas:139:6 @ But they that are complete in the faith make all their petitions trusting in the Lord, and they receive, because they ask without wavering, nothing doubting; for every doubtful-minded man, if he repent not, shall hardly be saved.
EARLYCHURCHFATHERS.txt
Found: Hermas:140:5 @ As good vineyards, when they are treated with neglect, are made barren by the thorns and weeds of various kinds, so men who after they have believed fall into these many occupations which were mentioned before, lose their understanding and comprehend nothing at all concerning righteousness; for if they hear concerning the deity and truth, their mind is absorbed in their occupations, and they perceive nothing at all.
EARLYCHURCHFATHERS.txt
Found: Hermas:140:6 @ But they that have the fear of God, and investigate concerning deity and truth, and direct their heart towards the Lord, perceive and understand everything that is said to them more quickly, because they have the fear of the Lord in themselves; for where the Lord dwelleth, there too is great understanding. Cleave therefore unto the Lord, and thou shalt understand and perceive all things.
EARLYCHURCHFATHERS.txt
Found: Hermas:143:2 @ These doubtful-minded ones then come to him as to a soothsayer and enquire of him what shall befall them. And he, the false prophet, having no power of a divine Spirit in himself, speaketh with them according to their enquiries and according to the lusts of their wickedness, and filleth their souls as they themselves wish.
EARLYCHURCHFATHERS.txt
Found: Hermas:143:4 @ So many therefore as are strong in the faith of the Lord, clothed with the truth, cleave not to such spirits, but hold aloof from them; but as many as are doubters and frequently change their minds, practice soothsaying like the Gentiles, and bring upon themselves greater sin by their idolatries. For he that consulteth a false prophet on any matter is an idolater and emptied of the truth, and senseless.
EARLYCHURCHFATHERS.txt
Found: Hermas:143:13 @ In the next place, it never approacheth an assembly of righteous men; but avoideth them, and cleaveth to the doubtful-minded and empty, and prophesieth to them in corners, and deceiveth them, speaking all things in emptiness to gratify their desires; for they too are empty whom it answereth. For the empty vessel placed together with the empty is not broken, but they agree one with the other.
EARLYCHURCHFATHERS.txt
Found: Hermas:346:2 @ So he completed the twelve commandments, and he saith to me; Thou hast these commandments; walk in them, and exhort thy hearers that their repentance may become pure for the rest of the days of their life.
EARLYCHURCHFATHERS.txt
Found: Hermas:447:4 @ But they that have the Lord on their lips, while their heart is hardened, and are far from the Lord, to them these commandments are hard and inaccessible.
EARLYCHURCHFATHERS.txt
Found: Hermas:548:2 @ "He cannot," saith he, "overmaster the servants of God, who set their hope on Him with their whole heart. The devil can wrestle with them, but he cannot overthrow them. If then ye resist him, he will be vanquished and will flee from you disgraced. But as many," saith he, "as are utterly empty, fear the devil as if he had power.
EARLYCHURCHFATHERS.txt
Found: Hermas:649:5 @ "Thou shalt keep them," saith he, "if thy heart be found pure with the Lord; yea, and all shall keep them, as many as shall purify their hearts from the vain desires of this world, and shall live unto God."
EARLYCHURCHFATHERS.txt
Found: Hermas:151:1 @ As I walked in the field, and noticed an elm and a vine, and was distinguishing them and their fruits, the shepherd appeareth to me and saith; "What art thou meditating within thyself?" "I am thinking, Sir," say I, "about the elm and the vine, that they are excellently suited the one to the other."
EARLYCHURCHFATHERS.txt
Found: Hermas:151:7 @ They both then accomplish their work; the poor man maketh intercession, wherein he is rich which he received of the Lord; this he rendereth again to the Lord Who supplieth him with it. The rich man too in like manner furnisheth to the poor man, nothing doubting, the riches which he received from the Lord. And this work great and acceptable with God, because (the rich man) hath understanding concerning his riches, and worketh for the poor man from the bounties of the Lord, and accomplisheth the ministration of the Lord rightly.
EARLYCHURCHFATHERS.txt
Found: Hermas:151:8 @ In the sight of men then the elm seemeth not to bear fruit, and they know not, neither perceive, that if there cometh a drought the elm having water nurtureth the vine, and the vine having a constant supply of water beareth fruit two fold, both for itself and for the elm. So likewise the poor, by interceding with the Lord for the rich, establish their riches, and again the rich, supplying their needs to the poor, establish their souls.
EARLYCHURCHFATHERS.txt
Found: Hermas:152:3 @ For as in the winter the trees, having shed their leaves, are alike, and are not distinguishable, which are withered, and which alive, so also in this world neither the just nor the sinners are distinguishable, but they are all alike."
EARLYCHURCHFATHERS.txt
Found: Hermas:153:4 @ But the Gentiles and the sinners, just as thou sawest the trees which were withered, even such shall they be found, withered and unfruitful in that world, and shall be burnt up as fuel, and shall be manifest, because their practice in their life hath been evil. For the sinners shall be burned, because they sinned and repented not; and the Gentiles shall be burned, because they knew not Him that created them.
EARLYCHURCHFATHERS.txt
Found: Hermas:153:5 @ Do thou therefore bear fruit, that in that summer thy fruit may be known. But abstain from overmuch business, and thou shalt never fill into any sin. For they that busy themselves overmuch, sin much also, being distracted about their business, and in no wise serving their own Lord.
EARLYCHURCHFATHERS.txt
Found: Hermas:153:6 @ How then," saith he, "can such a man ask anything of the Lord and receive it, seeing that he serveth not the Lord? For they that serve Him, these shall receive their petitions, but they that serve not the Lord, these shall receive nothing.
EARLYCHURCHFATHERS.txt
Found: Hermas:255:6 @ So he called his beloved son, who was his heir, and the friends who were his advisers, and told them what he had commanded his servant, and how much he had found done. And they rejoiced with the servant at the testimony which his master had borne to him.
EARLYCHURCHFATHERS.txt
Found: Hermas:255:7 @ And he saith to them; "I promised this servant his freedom, if he should keep the commandment which I commanded him; but he kept my commandment and did a good work besides to my vineyard, and pleased me greatly. For this work therefore which he has done, I desire to make him joint-heir with my son, because, when the good thought struck him, he did not neglect it, but fulfilled it."
EARLYCHURCHFATHERS.txt
Found: Hermas:255:8 @ In this purpose the son of the master agreed with him, that the servant should be made joint-heir with the son.
EARLYCHURCHFATHERS.txt
Found: Hermas:255:11 @ All these things which had taken place his master heard, and again rejoiced greatly at his deed. So the master called together again his friends and his son, and announced to them the deed that he had done with regard to his dainties which he had received; and they still more approved of his resolve, that his servant should be made joint-heir with his son."
EARLYCHURCHFATHERS.txt
Found: Hermas:659:2 @ "Because," saith he, "God planted the vineyard, that is, He created the people, and delivered them over to His Son. And the Son placed the angels in charge of them, to watch over them; and the Son Himself cleansed their sins, by laboring much and enduring many toils; for no one can dig without toil or labor.
EARLYCHURCHFATHERS.txt
Found: Hermas:161:3 @ These commandments are suitable for those who meditate repentance; for if they walk not in them, their repentance is in vain.
EARLYCHURCHFATHERS.txt
Found: Hermas:363:1 @ When then I saw them so lashed with the whip and vexed, I was sorry for their sakes, because they were so tortured and had no rest at all.
EARLYCHURCHFATHERS.txt
Found: Hermas:363:5 @ For many, being unsettled in their plans, set their hands to many things, and nothing ever goes forward with them. And then they say that they do not prosper in their doings, and it doth not enter into their hearts that they have done evil deeds, but they blame the Lord.
EARLYCHURCHFATHERS.txt
Found: Hermas:363:6 @ When then they are afflicted with every kind of affliction, then they are delivered over to me for good instruction, and are strengthened in the faith of the Lord, and serve the Lord with a pure heart the remaining days of their life. But, if they repent, the evil works which they have done rise up in their hearts, and then they glorify God, saying that He is a just Judge, and that they suffered justly each according to his doings. And they serve the Lord thenceforward with a pure heart, and are prosperous in all their doings, receiving from the Lord whatsoever things they may ask; and then they glorify the Lord because they were delivered over unto me, and they no longer suffer any evil thing."
EARLYCHURCHFATHERS.txt
Found: Hermas:565:4 @ So being tormented and punished for the whole year, the man remembers at length the self-indulgence and deceit, and perceiveth that it is on their account that he is suffering these ills. Every man, therefore, that liveth in self-indulgence and is deceived, is tormented in this way because, though possessing lire, they have delivered themselves over unto death."
EARLYCHURCHFATHERS.txt
Found: Hermas:166:2 @ "Listen," saith he. "Thy sins are many, yet not so many that thou shouldest be delivered over to this angel; but thy house has committed great iniquities and sins, and the glorious angel was embittered at their deeds, and for this cause he bade thee be afflicted for a certain time, that they also might repent and cleanse themselves from every lust of this world. When therefore they shall repent and be cleansed, then shall the angel of punishment depart."
EARLYCHURCHFATHERS.txt
Found: Hermas:166:4 @ "But behold, Sir," say I, "they have repented with their whole heart." "I am quite aware myself," saith he, "that they have repented with their whole heart; well, thinkest thou that the sins of those who repent are forgiven forthwith? Certainly not; but the person who repents must torture his own soul, and must be thoroughly humble in his every action, and be afflicted with all the divers kinds of affliction; and if he endure the afflictions which come upon him, assuredly He Who created all things and endowed them with power will be moved with compassion and will bestow some remedy.
EARLYCHURCHFATHERS.txt
Found: Hermas:167:9 @ And others gave up their rods half-withered and with cracks; these also stood apart.
EARLYCHURCHFATHERS.txt
Found: Hermas:167:10 @ And others gave up their rods green and with cracks; these also stood apart. And others gave up their rods one half withered and one half green; these also stood apart.
EARLYCHURCHFATHERS.txt
Found: Hermas:167:11 @ And others brought their rods two parts of the rod green, and the third part withered; these also stood apart. And others gave them up two parts withered, and the third part green; these also stood apart.
EARLYCHURCHFATHERS.txt
Found: Hermas:167:12 @ And others gave up their rods nearly all green, but a very small portion of their rods was withered, just the end; but they had cracks in them; these also stood apart.
EARLYCHURCHFATHERS.txt
Found: Hermas:167:14 @ And others came bringing their rods green, as they received them from the angel; and the most part of the multitude gave up their rods in this state; and the angel rejoiced exceedingly at these; these also stood apart.
EARLYCHURCHFATHERS.txt
Found: Hermas:167:15 @ And others gave up their rods green and with shoots, these also stood apart; and at these again the angel rejoiced exceedingly.
EARLYCHURCHFATHERS.txt
Found: Hermas:167:16 @ And others gave up their rods green and with shoots; and their shoots had, as it were, a kind of fruit. And those men were exceeding gladsome, whose rods were found in this state. And over them the angel exulted, and the shepherd was very gladsome over them.
EARLYCHURCHFATHERS.txt
Found: Hermas:268:4 @ And those that had given up their rods green as they received them, he sent away, giving them a white robe, and seals.
EARLYCHURCHFATHERS.txt
Found: Hermas:268:5 @ After the angel had finished these things, he saith to the shepherd; "I go away; but these thou shalt send away to (their places within) the walls, according as each deserveth to dwell; but examine their rods carefully), and so send them away. But be careful in examining them. Take heed lest any escape thee," saith he. "Still if any escape thee, I will test them at the altar." When he had thus spoken to the shepherd, he departed.
EARLYCHURCHFATHERS.txt
Found: Hermas:369:3 @ but the great and glorious angel is Michael, who hath the power over this people and is their captain. For this is he that putteth the law into the hearts of the believers; therefore he himself inspecteth them to whom he gave it, to see whether they have observed it.
EARLYCHURCHFATHERS.txt
Found: Hermas:369:6 @ "Who then, Sir," say I, "are they that have been crowned and go into the tower?" ["As many," saith he, "as wrestled with the devil and overcame him in their wrestling, are crowned:] these are they that suffered for the law.
EARLYCHURCHFATHERS.txt
Found: Hermas:369:7 @ But the others, who likewise gave up their rods green and with shoots, though not with fruit, are they that were persecuted for the law, but did not suffer nor yet deny their law.
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All outside materials referenced are believed to be Public Domain. This pre-publisher markup version is presented to the public for their reading edification only, any use of this material without the permission of the author is strictly prohibited.
DENVERAREADIRECTORY.txt
Found: 000060
DENVERAREADIRECTORY.txt
Found: 001538
PREACHOLOGYSERMONOUTLINES.txt
Found: Daniel:3
PREACHOLOGYSERMONOUTLINES.txt
Found: Joshua:5:6
PREACHOLOGYSERMONOUTLINES.txt
Found: Nehemiah:4:4-11
PREACHOLOGYSERMONOUTLINES.txt
Found: Revelation:22:4
PREACHOLOGYSERMONOUTLINES.txt
Found: 2Timothy:3:5
PREACHOLOGYSERMONOUTLINES.txt
Found: 2Timothy:3:6-8
CCELINDEX.txt
Found: http://www.ccel.org/c/challoner/douayrheims/dr.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/lifetimes.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/sketches.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/temple.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/owen/liturgies.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/lifetimes.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/sketches.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/temple.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/lifetimes.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/sketches.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/temple.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/lifetimes.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/lifetimes1.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/edersheim/temple.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/bett/methhymns.html
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Adoram
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Adullam
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahuzam
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Amram
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Anem
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Aran
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Azzan
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Beth-aram
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Dedan
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Eglah
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Etam
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Etham
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Gatam
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Gebim
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hadoram
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hashum
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Helam
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Heman
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hinnom
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Horam
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hupham
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Huram
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hushai
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Italy
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jaalam
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jeremai
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jibsam
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Lahmam
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Magbish
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Meshullam
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Milcom
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Misham
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ozem
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Pergamos
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Pithom
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Shemiramoth
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Shunem
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Sodom
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Telem
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ulam
B2P2019.txt
Found:
PUBLIC DOMAIN Please share these resources freely with those to whom you are dear. May it serve them well toward filling their diverse spiritual needs. May God bless your efforts! You are welcome to redistribute these many audio resources to whomever you would like, they are willing offered into the public domain for the believer's edification. However, if you are to distribute these materials we do ask that you redistribute them unedited and without profit.
BIBLETRANSLATIONINDEX.txt
Found: dourh@Matthew:1 @ ENGLISH: kjv@TITLE: Douay Rheims kjv@DESCRIPTION: The Douay Version is the foundation on which nearly all English Catholic versions are still based. kjv@RIGTHS: We believe that this Bible is found in the Public Domain kjv@PUBLISHER: FREE BIBLE SOFTWARE GROUP
BIBLETRANSLATIONINDEX.txt
Found: emtv@Matthew:1 @ ENGLISH: kjv@TITLE: English Majority Text Version kjv@DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries kjv@RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 kjv@PUBLISHER:
BIBLETRANSLATIONINDEX.txt
Found: ylt@Matthew:1 @ ENGLISH: TITLE: Young's Literal Translation DESCRIPTION: The Young's Literal Translation was created on the belief that only the original translations themselves are truly inspired. While acknowledging that this means all English translations will lose some of their affect, the Young's Literal Translation seeks to keep this loss of meaning to a minimum by translating strictly literally, word for word. RIGHTS:
MOBILETRANSLATIONINDEX.txt
Found: dourh @ TITLE: Douay Rheims DESCRIPTION: The Douay Version is the foundation on which nearly all English Catholic versions are still based. RIGTHS: We believe that this Bible is found in the Public Domain PUBLISHER: FREE BIBLE SOFTWARE GROUP
MOBILETRANSLATIONINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: ylt @ The Young's Literal Translation was created on the belief that only the original translations themselves are truly inspired. While acknowledging that this means all English translations will lose some of their affect, the Young's Literal Translation seeks to keep this loss of meaning to a minimum by translating strictly literally, word for word.
THEOLOGYGLOSSARY.txt
Found: @ CEREMONIAL LAW –– those Old Covenant commandments which regulated rituals and symbolic actions pertaining to the redemption of God's people and their separation from the unbelieving world, rather than prescriptions about matters which were intrinsically moral
THEOLOGYGLOSSARY.txt
Found: @ EVANGELICAL MANDATE –– God's authoritative order for His people to preach the gospel to lost sinners, seek their conversion, bring them into the sacramental fellowship of the church, nurture them in the Christian life, and thus make the nations to be disciples of Christ; the "Great Commission"
THEOLOGYGLOSSARY.txt
Found: @ RESTORATIVE LAW –– those Old Covenant commandments which regulated rituals and symbolic actions pertaining to the restoration of sinners to God's favor and their separation as God's redeemed people from those still under His wrath (see "ceremonial law")
DOREARTGALLERY.txt
Found: portuguese@Genesis:4 @ Cain and Abel Offer Their Sacrifices http://likepreciousfaith.us/img/Dore/OT-004-med.jpg
LOCALMEDIA.txt
Found: PDF @ media: pdf/TheTempleByAlfredEdersheim.pdf
LOCALMEDIA.txt
Found: MID @ media: midi/That_Men_A_Godly_Life_Might_Live-Dies_sind_die_heilgen_zehu_Gebot.mid
LOCALMEDIA.txt
Found: MID @ media: midi/The_Cloud_Received_Christ_From_Their_Sight-Azmon.mid
MYLIBRARY.txt
Found: @ csv:LOCALMEDIA Alfred Edersheim
WEBCHURCHHISTORY.txt
Found: RRR @ Remigius of Rheims (Remy)
WEBCHURCHHISTORY.txt
Found: RRR @ Rigoberto of Rheims (Robert of Rheims)
WEBCHURCHHISTORY.txt
Found: AAA @ Anabaptists (See also "Schleitheim Confession")
WEBCHURCHHISTORY.txt
Found: SSS @ Schleitheim Confession
WEBCHURCHHISTORY.txt
Found: 1 Oct 530 @ Remigius of Rheims, Bishop, Apostle of the Franks
WEBCHURCHHISTORY.txt
Found: OOO @ Open Theism
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Jonathan Edwards, American heir of the Puritans who is often listed with them
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ British Israelism or "Anglo-Israelism": The Christian belief that many modern descendants of British and European heritage are descended from the Ten Lost Tribes or directly from the Tribe of Judah and thereby the heirs of the covenants with Abraham Isaac and Jacob.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Christian naturism: A movement which believes that God never intended for people to be ashamed of their bodies.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Creationism: There are several schools of creationist thought, but all include some belief in the divine creation of human beings over a short period of time (distinguishing them from theistic evolutionists).
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Christian right: encompasses a spectrum of conservative Christian political and social movements and organizations characterized by their strong support of social values they deem traditional in the United States and other western countries.
WEBCHRISTIANITYSTUDY.txt
Found: PHILOSOPHICAL MOVEMENTS @ Christian atheism: position in which the belief in the God of Christianity is rejected, but the moral teachings of Jesus are valued.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Creation Spirituality : Panentheist theology.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Open Theism : A rejection of the exhaustive foreknowledge of God, by attributing it to Greek philosophy.
BIBLEBOOKSUMMARY.txt
Found: portuguese@Deuteronomy:1 @ DEUTERONOMY - The final book of the Pentateuch derives its English name from the Greek work deuteronomion, meaning the "second law", or the "law repeated". Deuteronomy is essentially Moses’ farewell address(es) to a new generation in which he summons them to hear the law of God, to be instructed in the application of its principles to the new circumstances awaiting them, and to renew intelligently the covenant God had made with their fathers - a covenant that must be faithfully observed as the condition of God’s blessings upon them in the Promised Land.
BIBLEBOOKSUMMARY.txt
Found: portuguese@Joshua:1 @ JOSHUA - This book serves as the connecting link between the Pentateuch and the later historical books; it name is derived from the principal character, Joshua. Chapters 1 to 23 describe the conquest of the land and it division among the tribes of Israel. In the final chapters ( Joshua:23-24 ), Joshua, somewhat after the fashion of Moses, exhorts the people in a series of farewell addresses "to keep and to do all that is written in the book of the law of Moses," and solemnly challenges them to the renewal of their covenant commitment to God.
BIBLEBOOKSUMMARY.txt
Found: portuguese@1Chronicles:1 @ 1CHRONICLES - In the Hebrew Canon these books formed a single volume called "Things of the days" (i.e., annals). The translators of the Greek Septuagint Version gave them the title, Paraleipomena, meaning "things left over", implying their use as a supplement to Samuel and Kings. Jerome (c. A.D. 340-420) called them "a chronicle of the whole and sacred history" from Adam to Cyrus (538 B.C.), hence their English name. Actually, Chronicles is a summary of Hebrew history that duplicates much of Samuel and Kings.
BIBLEBOOKSUMMARY.txt
Found: portuguese@2Chronicles:1 @ 2CHRONICLES - In the Hebrew Canon these books formed a single volume called "Things of the days" (i.e., annals). The translators of the Greek Septuagint Version gave them the title, Paraleipomena, meaning "things left over", implying their use as a supplement to Samuel and Kings. Jerome (c. A.D. 340-420) called them "a chronicle of the whole and sacred history" from Adam to Cyrus (538 B.C.), hence their English name. Actually, Chronicles is a summary of Hebrew history that duplicates much of Samuel and Kings.
BIBLEBOOKSUMMARY.txt
Found: portuguese@Esther:1 @ ESTHER - The Book of Esther, in the form of a short story similar to the Book of Ruth, has its setting in the palace of Shushan, or Susa, one of the three capitals of the Persian Empire. The story gives us a vivid picture of the Jews in exile, of the hostility of their non-Jewish enemies in Persia, and of how Esther became the queen of Ahasuerus (Xerxes), subsequently risking her life in order to save her people, the Jews, from total destruction. God’s providential care of His people is magnified throughout, though the word "God" never appears in the book.
BIBLEBOOKSUMMARY.txt
Found: portuguese@Lamentations:1 @ LAMENTATIONS - Entitled in most English versions The Lamentations of Jeremiah, this book is placed immediately after Jeremiah in the Septuagint, Vulgate and English Bible. In the Hebrew text it is found among the "Writings". In spite of the ancient tradition that Jeremiah was the author, present scholarship is reluctant to accept this view. The book is composed of five poems, lamenting the siege and destruction of Jerusalem (586 B.C.). The poet also makes sincere confession of sin on behalf of the people and leaders, acknowledges complete submission to the will of God, and finally prays that God will once again smile upon His people and restore them to their homeland.
BIBLEBOOKSUMMARY.txt
Found: portuguese@Ezekiel:1 @ EZEKIEL - Ezekiel was carried into exile in Babylon, where he received his call and exercised his prophetic ministry. His dual role of prophet-priest and his position as "watchman" over his people make Ezekiel unique among the prophets and may account for the uniqueness of his message and his methods of delivery. The book contains 48 chapters, divided at the halfway point by the fall of Jerusalem. Ezekiel’s prophecies before this event are chiefly messages of condemnation upon Judah for her sin; following the city’s fall, the prophet speaks to helpless people of the hope and certainty of restoration to their homeland and of worship again in the Temple.
BIBLEBOOKSUMMARY.txt
Found: portuguese@Joel:1 @ JOEL - Traditionally called the "Prophet of Pentecost," since his prophecy of the outpouring of the Spirit ( kjv@Joel:2:28 ) is quoted by Peter ( kjv@Acts:2:16 ) as being fulfilled at Pentecost, Joel was the kind of man who could see the eternal in the temporal. The occasion of his message was a devastating locust plague, which he interpreted as foreboding the Day of the Lord when God would act directly to punish His people for their sins. Joel calls upon the people of Judah to repent, promising that repentance will bring God’s blessings, material and spiritual.
BIBLEBOOKSUMMARY.txt
Found: portuguese@Mark:1 @ MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.
BIBLEBOOKSUMMARY.txt
Found: portuguese@Acts:1 @ ACTS - Addressed to a certain Theophilus, about whom nothing is known ( kjv@Acts:1:1 ), the Book of Acts records the early history of the Apostolic Church. Beginning with the Ascension of Jesus to heaven, it traces the growth of Christianity in Palestine and its spread to Syria, Asia Minor, Greece, and eventually to Rome. The leading figure in the first chapters is Peter, who delivered the stirring sermon on the day of Pentecost ( Acts:2 ). The greater part of the book, however, is devoted to the experiences of Paul and his companions during their missionary endeavors. The Book of Acts provides a useful background for study of the Pauline Epistles. The introduction ( kjv@Acts:1:1 ) attests to a Lukan authorship.
DAILYLIGHT.txt
Found: JANUARY8 AM @ They that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee.-portuguese@Psalms:9:10 portuguese@Proverbs:18:10. portuguese@Isaiah:12:2 portuguese@Psalms:37:25. portuguese@Psalms:37:28. portuguese@1Samuel:12:22. portuguese@2Corinthians:1:10 portuguese@Hebrews:13:5-6.
DAILYLIGHT.txt
Found: FEBRUARY15 PM @ The floods lift up their waves.-portuguese@Psalms:93:3@93:4. portuguese@Psalms:89:8-9 portuguese@Jeremiah:5:22 portuguese@Isaiah:43:2 portuguese@Matthew:14:29-31 portuguese@Psalms:56:3.
DAILYLIGHT.txt
Found: MARCH18 PM @ His name shall be in their foreheads.-portuguese@Revelation:22:4 portuguese@John:10:14. portuguese@2Timothy:2:19 portuguese@Nahum:1:7, portuguese@Revelation:7:3 portuguese@Ephesians:1:13-14. portuguese@2Corinthians:1:21-22 portuguese@Revelation:3:12. portuguese@Jeremiah:33:16.
DAILYLIGHT.txt
Found: APRIL6 PM @ They that know thy name will put their trust in thee.-portuguese@Psalms:9:10 portuguese@Jeremiah:23:6. -Psa 71:16 portuguese@Isaiah:9:6. portuguese@Jeremiah:10:23 portuguese@Isaiah:9:6. portuguese@2Timothy:1:12 portuguese@Isaiah:9:6. portuguese@Ephesians:2:14. portuguese@Romans:5:1 portuguese@Proverbs:18:10. portuguese@Isaiah:31:1. portuguese@Isaiah:31:5.
DAILYLIGHT.txt
Found: APRIL15 AM @ Their Redeemer is strong.-portuguese@Jeremiah:50:34 portuguese@Amos:5:12. portuguese@Psalms:89:19. portuguese@Isaiah:49:26. portuguese@Isaiah:63:1. portuguese@Jude:1:24. portuguese@Romans:5:20 portuguese@John:3:18. portuguese@Hebrews:7:25 portuguese@Isaiah:50:2 portuguese@Romans:8:35 portuguese@Romans:8:38-39.
DAILYLIGHT.txt
Found: APRIL18 AM @ I will raise them up a Prophet from among their brethren, like unto thee.-portuguese@Deuteronomy:18:18. portuguese@Deuteronomy:5:5. - portuguese@1Timothy:2:5 portuguese@Numbers:12:3. portuguese@Matthew:11:29. portuguese@Philippians:2:5-7 portuguese@Hebrews:3:5-6.
DAILYLIGHT.txt
Found: APRIL25 AM @ Thou shalt call his name JESUS: for he shall save his people from their sins-portuguese@Matthew:1:21 portuguese@1John:3:5. portuguese@1Peter:2:24. portuguese@Hebrews:7:25 portuguese@Isaiah:53:5-6. portuguese@Luke:24:46-47. portuguese@Hebrews:9:26 portuguese@Acts:5:31. portuguese@Acts:13:38-39. portuguese@1John:2:12.
DAILYLIGHT.txt
Found: MAY23 AM @ Thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the Lord.-portuguese@Exodus:28:12 portuguese@Hebrews:7:24-25. portuguese@Jude:1:24 portuguese@Hebrews:4:14-16 portuguese@Deuteronomy:33:12.
DAILYLIGHT.txt
Found: MAY24 PM @ I will go and return to my place, till they acknowledge their offence, and seek my face.-portuguese@Hosea:5:15 portuguese@Isaiah:59:2. portuguese@Songs:5:6. portuguese@Isaiah:57:17-18. portuguese@Jeremiah:2:17 portuguese@Luke:15:20. portuguese@Hosea:14:4 portuguese@1John:1:9.
DAILYLIGHT.txt
Found: JULY3 AM @ If children, then heirs; heirs of God, and joint-heirs with Christ.-portuguese@Romans:8:17 portuguese@Galatians:3:29 portuguese@1John:3:1. portuguese@Galatians:4:7. portuguese@Ephesians:1:5 portuguese@John:17:24 portuguese@Revelation:2:26. portuguese@Revelation:3:21.
DAILYLIGHT.txt
Found: AUGUST24 AM @ I know their sorrows.-portuguese@Exodus:3:7 portuguese@Isaiah:53:3. portuguese@Hebrews:4:15 portuguese@Matthew:8:17. portuguese@John:4:6 portuguese@John:11:33-35. portuguese@Hebrews:2:18 portuguese@Psalms:102:19-20. portuguese@Job:23:10. portuguese@Psalms:142:3 portuguese@Zechariah:2:8. portuguese@Isaiah:63:9.
DAILYLIGHT.txt
Found: SEPTEMBER10 AM @ I will give them one heart, and one way, that they may fear me forever, for the good of them, and of their children after them.-portuguese@Jeremiah:32:39 portuguese@Ezekiel:36:26. portuguese@Psalms:25:8-10 portuguese@John:17:21 portuguese@Ephesians:4:1-6.
DAILYLIGHT.txt
Found: SEPTEMBER10 PM @ They that wait upon the Lord shall renew their strength. (Or, change strength.)-portuguese@Isaiah:40:31 portuguese@2Corinthians:12:10. portuguese@Isaiah:49:5. portuguese@2Corinthians:12:9. portuguese@Isaiah:27:5 portuguese@Psalms:55:22. portuguese@Genesis:49:24 portuguese@Genesis:32:26 portuguese@1Samuel:17:45. portuguese@Psalms:35:1-2.
DAILYLIGHT.txt
Found: OCTOBER2 AM @ The goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.-portuguese@Leviticus:16:22 portuguese@Psalms:103:12. portuguese@Jeremiah:50:20. portuguese@Micah:7:19. portuguese@Micah:7:18 portuguese@Isaiah:53:6. portuguese@Isaiah:53:11-12. portuguese@John:1:29.
DAILYLIGHT.txt
Found: OCTOBER12 AM @ God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them.-portuguese@2Corinthians:5:19 portuguese@Colossians:1:19-20. portuguese@Psalms:85:10 portuguese@Jeremiah:29:11. portuguese@Isaiah:1:18 portuguese@Micah:7:18 portuguese@Job:22:21. portuguese@Philippians:2:12-13. portuguese@Isaiah:26:12.
DAILYLIGHT.txt
Found: OCTOBER24 PM @ When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them.-portuguese@Isaiah:41:17 portuguese@Psalms:4:6. portuguese@Ecclesiastes:2:22-23 portuguese@Ecclesiastes:2:17. portuguese@Jeremiah:2:13 portuguese@John:6:37. portuguese@Isaiah:44:3. portuguese@Matthew:5:6 portuguese@Psalms:63:1.
DAILYLIGHT.txt
Found: NOVEMBER19 AM @ By their fruits ye shall know them.-portuguese@Matthew:7:20 portuguese@1John:3:7. portuguese@James:3:11-13. portuguese@1Peter:2:12 portuguese@Matthew:12:33. portuguese@Matthew:12:35 portuguese@Isaiah:5:4.
DAILYLIGHT.txt
Found: NOVEMBER28 PM @ As the children are partakers of flesh and blood, he also himself likewise took part of the same; that he might deliver them who through fear of death were all their lifetime subject to bondage.-portuguese@Hebrews:2:14-15 portuguese@1Corinthians:15:55-57. portuguese@2Corinthians:4:16 portuguese@2Corinthians:5:1 portuguese@2Corinthians:5:6-8 portuguese@John:14:1-3.
SHEPHERDPUPLINUXIMG.txt
Found: Genesis:4 @ Cain and Abel Offer Their Sacrifices http://shepherdpuplinux.us/img/Dore/OT-004-med.jpg
COPYRIGHTINDEX.txt
Found: dourh @ TITLE: Douay Rheims DESCRIPTION: The Douay Version is the foundation on which nearly all English Catholic versions are still based. RIGTHS: We believe that this Bible is found in the Public Domain PUBLISHER: FREE BIBLE SOFTWARE GROUP
COPYRIGHTINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
COPYRIGHTINDEX.txt
Found: ylt @ TITLE: Young's Literal Translation DESCRIPTION: The Young's Literal Translation was created on the belief that only the original translations themselves are truly inspired. While acknowledging that this means all English translations will lose some of their affect, the Young's Literal Translation seeks to keep this loss of meaning to a minimum by translating strictly literally, word for word.
EARLYCHURCHFATHERS.txt
Found: 1Clement:1:3 <1CLEMENT>@ For ye did all things without respect of persons, and ye walked after the ordinances of God, submitting yourselves to your rulers and rendering to the older men among you the honor which is their due. On the young too ye enjoined modest and seemly thoughts: and the women ye charged to perform all their duties in a blameless and seemly and pure conscience, cherishing their own husbands, as is meet; and ye taught them to keep in the rule of obedience, and to manage the affairs of their household in seemliness, with all discretion.
EARLYCHURCHFATHERS.txt
Found: 1Clement:2:6 <1CLEMENT>@ Every sedition and every schism was abominable to you. Ye mourned over the transgressions of your neighbors: ye judged their shortcomings to be your own.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:1 <1CLEMENT>@ For so it is written, And it came to pass after certain days that Cain brought of the fruits of the earth a sacrifice unto God, and Abel he also brought of the firstlings of the sheep and of their fatness.
EARLYCHURCHFATHERS.txt
Found: 1Clement:6:3 <1CLEMENT>@ Jealousy hath estranged wives from their husbands and changed the saying of our father Adam, This now is bone of my bones and flesh of my flesh.
EARLYCHURCHFATHERS.txt
Found: 1Clement:7:7 <1CLEMENT>@ Jonah preached destruction unto the men of Nineveh; but they, repenting of their sins, obtained pardon of God by their supplications and received salvation, albeit they were aliens from God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:11:1 <1CLEMENT>@ For his hospitality and godliness Lot was saved from Sodom, when all the country round about was judged by fire and brimstone; the Master having thus fore shown that He forsaketh not them which set their hope on Him, but appointeth unto punishment and torment them which swerve aside.
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:2 <1CLEMENT>@ For He saith in a certain place This people honoreth Me with their lips, but their heart is far from Me,
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:3 <1CLEMENT>@ and again, they blessed with their mouth, but they cursed with their heart.
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:4 <1CLEMENT>@ And again He saith, They loved Him with their mouth, and with their tongue they lied unto Him; and their heart was not upright with Him, neither were they steadfast in His covenant.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:12 <1CLEMENT>@ And the Lord desireth to take away from the toil of His soul, to show Him light and to mould Him with understanding, to justify a Just One that is a good servant unto many. And He shall bear their sins.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:14 <1CLEMENT>@ and He bare the sins of many, and for their sins was He delivered up.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:16 <1CLEMENT>@ All they that beheld me mocked at me; they spake with their lips; they wagged their heads, saying, He hoped on the Lord; let Him deliver him, or let Him save him, for He desireth him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:20:10 <1CLEMENT>@ The winds in their several quarters at their proper season fulfill their ministry without disturbance; and the ever flowing fountains, created for enjoyment and health, without fail give their breasts which sustain the life for men. Yea, the smallest of living things come together in concord and peace.
EARLYCHURCHFATHERS.txt
Found: 1Clement:21:5 <1CLEMENT>@ Let us rather give offense to foolish and senseless men who exalt themselves and boast in the arrogance of their words, than to God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:21:7 <1CLEMENT>@ let them show forth their lovely disposition of purity; let them prove their sincere affection of gentleness; let them make manifest the moderation of their tongue through their silence; let them show their love, not in factious preferences but without partiality towards all them that fear God, in holiness. Let our children be partakers of the instruction which is in Christ:
EARLYCHURCHFATHERS.txt
Found: 1Clement:22:6 <1CLEMENT>@ The eyes of the Lord are over the righteous, and His ears are turned to their prayers. But the face of the Lord is upon them that do evil, to destroy their memorial from the earth.
EARLYCHURCHFATHERS.txt
Found: 1Clement:22:8 <1CLEMENT>@ And again Many are the stripes of the sinner, but them that set their hope on the Lord mercy shall compass about.
EARLYCHURCHFATHERS.txt
Found: 1Clement:23:3 <1CLEMENT>@ Let this scripture be far from us where He saith Wretched are the double-minded, Which doubt in their soul and say, These things we did hear in the days of our fathers also, and behold we have grown old, and none of these things hath befallen us.
EARLYCHURCHFATHERS.txt
Found: 1Clement:24:5 <1CLEMENT>@ The sower goeth forth and casteth into the earth each of the seeds; and these falling into the earth dry and bare decay: then out of their decay the mightiness of the Master's providence raiseth them up, and from being one they increase manifold and bear fruit.
EARLYCHURCHFATHERS.txt
Found: 1Clement:32:3 <1CLEMENT>@ They all therefore were glorified and magnified, not through themselves or their own works or the righteous doing which they wrought, but through His will.
EARLYCHURCHFATHERS.txt
Found: 1Clement:35:3 <1CLEMENT>@ What then, think ye, are the things preparing for them that patiently await Him? The Creator and Father of the ages, the All holy One Himself knoweth their number and their beauty.
EARLYCHURCHFATHERS.txt
Found: 1Clement:36:2 <1CLEMENT>@ Through Him let us look steadfastly unto the heights of the heavens; through Him we behold as in a mirror His faultless and most excellent visage; through Him the eyes of our hearts were opened; through Him our foolish and darkened mind springeth up unto the light; through Him the Master willed that we should taste of the immortal knowledge Who being the brightness of His majesty is so much greater than angels, as He hath inherited a more excellent name.
EARLYCHURCHFATHERS.txt
Found: 1Clement:39:1 <1CLEMENT>@ Senseless and stupid and foolish and ignorant men jeer and mock at us, desiring that they themselves should be exalted in their imaginations.
EARLYCHURCHFATHERS.txt
Found: 1Clement:39:8 <1CLEMENT>@ And I have seen fools throwing out roots, but forthwith their habitation was eaten up.
EARLYCHURCHFATHERS.txt
Found: 1Clement:39:9 <1CLEMENT>@ Far be their sons from safety. May they be mocked at the gates of inferiors, and there shall be none to deliver them. For the things which are prepared for them, the righteous shall eat; but they themselves shall not be delivered from evils.
EARLYCHURCHFATHERS.txt
Found: 1Clement:40:1 <1CLEMENT>@ Forasmuch then as these things are manifest beforehand, and we have searched into the depths of the Divine knowledge, we ought to do all things in order, as many as the Master hath commanded us to perform at their appointed seasons.
EARLYCHURCHFATHERS.txt
Found: 1Clement:40:4 <1CLEMENT>@ They therefore that make their offerings at the appointed seasons are acceptable and blessed: for while they follow the institutions of the Master they cannot go wrong.
EARLYCHURCHFATHERS.txt
Found: 1Clement:40:5 <1CLEMENT>@ For unto the high priest his proper services have been assigned, and to the priests their proper office is appointed, and upon the levites their proper ministrations are laid. The layman is bound by the layman's ordinances.
EARLYCHURCHFATHERS.txt
Found: 1Clement:42:4 <1CLEMENT>@ So preaching everywhere in country and town, they appointed their firstfruits, when they had proved them by the Spirit, to be bishops and deacons unto them that should believe.
EARLYCHURCHFATHERS.txt
Found: 1Clement:42:5 <1CLEMENT>@ And this they did in no new fashion; for indeed it had been written concerning bishops and deacons from very ancient times; for thus saith the scripture in a certain place, I will appoint their bishops in righteousness and their deacons in faith.
EARLYCHURCHFATHERS.txt
Found: 1Clement:44:2 <1CLEMENT>@ For this cause therefore, having received complete foreknowledge, they appointed the aforesaid persons, and afterwards they provided a continuance, that if these should fall asleep, other approved men should succeed to their ministration. Those therefore who were appointed by them, or afterward by other men of repute with the consent of the whole Church, and have ministered unblamably to the flock of Christ in lowliness of mind, peacefully and with all modesty, and for long time have borne a good report with all these men we consider to be unjustly thrust out from their ministration.
EARLYCHURCHFATHERS.txt
Found: 1Clement:44:4 <1CLEMENT>@ Blessed are those presbyters who have gone before, seeing that their departure was fruitful and ripe: for they have no fear lest any one should remove them from their appointed place.
EARLYCHURCHFATHERS.txt
Found: 1Clement:45:8 <1CLEMENT>@ But they that endured patiently in confidence inherited glory and honor; they were exalted, and had their names recorded by God in their memorial for ever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: 1Clement:47:4 <1CLEMENT>@ Yet that making of parties brought less sin upon you; for ye were partisans of Apostles that were highly reputed, and of a man approved in their sight.
EARLYCHURCHFATHERS.txt
Found: 1Clement:48:4 <1CLEMENT>@ Seeing then that many gates are opened, this is that gate which is in righteousness, even that which is in Christ, whereby all are blessed that have entered in and direct their path in holiness and righteousness, performing all things without confusion.
EARLYCHURCHFATHERS.txt
Found: 1Clement:49:4 <1CLEMENT>@ The height, where unto love exalteth, is unspeakable.
EARLYCHURCHFATHERS.txt
Found: 1Clement:51:2 <1CLEMENT>@ For such as walk in fear and love desire that they themselves should fall into suffering rather than their neighbors; and they pronounce condemnation against themselves rather than against the harmony which hath been handed down to us nobly and righteously.
EARLYCHURCHFATHERS.txt
Found: 1Clement:51:4 <1CLEMENT>@ for they went down to hades alive, and Death shall be their shepherd.
EARLYCHURCHFATHERS.txt
Found: 1Clement:51:5 <1CLEMENT>@ Pharaoh and his host and all the rulers of Egypt, their chariots and their horsemen, were overwhelmed in the depths of the Red Sea, and perished for none other reason but because their foolish hearts were hardened after that the signs and the wonders had been wrought in the land of Egypt by the hand of Moses the servant of God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:53:3 <1CLEMENT>@ And the Lord said unto him; I have spoken unto thee once and twice, saying, I have seen this people, and behold it is stiff-necked. Let Me destroy them utterly, and I will blot out their name from under heaven, and I will make of thee a nation great and wonderful and numerous more than this.
EARLYCHURCHFATHERS.txt
Found: 1Clement:53:4 <1CLEMENT>@ And Moses said; Nay, not so, Lord Forgive this people their sin, or blot me also out of the book of the living.
EARLYCHURCHFATHERS.txt
Found: 1Clement:55:1 <1CLEMENT>@ But, to bring forward examples of Gentiles also; many kings and rulers, when some season of pestilence pressed upon them, being taught by oracles have delivered themselves over to death, that they might rescue their fellow citizens through their own blood. Many have retired from their own cities, that they might have no more seditions.
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Found: 1Clement:57:6 <1CLEMENT>@ Therefore they shall eat the fruits of their own way, and shall be filled with their own ungodliness.
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Found: 1Clement:61:2 <1CLEMENT>@ For Thou, O heavenly Master, King of the ages, givest to the sons of men glory and honor and power over all things that are upon the earth. Do Thou, Lord, direct their counsel according to that which is good and well pleasing in Thy sight, that, administering in peace and gentleness with Godliness the power which Thou hast given them, they may obtain Thy favor.
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Found: 1Clement:62:1 <1CLEMENT>@ As touching those things which befit our religion and are most useful for a virtuous life to such as would guide their steps in holiness and righteousness, we have written fully unto you, brethren.
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Found: 1Clement:62:2 <1CLEMENT>@ For concerning faith and repentance and genuine love and temperance and sobriety and patience we have handled every argument, putting you in remembrance, that ye ought to please Almighty God in righteousness and truth and long suffering with holiness, laying aside malice and pursuing concord in love and peace, being instant in gentleness; even as our fathers, of whom we spake before, pleased Him, being lowly minded toward their Father and God and Creator and towards all men.
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Found: 2Clement:3:5 <2CLEMENT>@ Now He saith also in Isaiah, This people honoreth me with their lips, but their heart is far from Me.
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Found: 2Clement:6:8 <2CLEMENT>@ And the scripture also saith in Ezekiel, Though Noah and Job and Daniel should rise up, they shall not deliver their children in the captivity.
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Found: 2Clement:6:9 <2CLEMENT>@ But if even such righteous men as these cannot by their righteous deeds deliver their children, with what confidence shall we, if we keep not our baptism pure and undefiled, enter into the kingdom of God? Or who shall be our advocate, unless we be found having holy and righteous works?
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Found: 2Clement:7:6 <2CLEMENT>@ For as concerning them that have not kept the seal, He saith, Their worm shall not die, and their fire shall not be quenched, and they shall be for a spectacle unto all flesh.
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Found: 2Clement:10:5 <2CLEMENT>@ And if verily they were doing these things by themselves alone, it had been tolerable: but now they continue teaching evil to innocent souls, not knowing that they shall have their condemnation doubled, both themselves and their hearers.
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Found: 2Clement:11:2 <2CLEMENT>@ For the word of prophecy also saith: Wretched are the double-minded, that doubt in their heart and say, These things we heard of old in the days of our fathers also, yet we have waited day after day and seen none of them.
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Found: 2Clement:13:3 <2CLEMENT>@ For the Gentiles, when they hear from our mouths the oracles of God, marvel at them for their beauty and greatness; then, when they discover that our works are not worthy of the words which we speak, forthwith they betake themselves to blasphemy, saying that it is an idle story and a delusion.
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Found: 2Clement:13:4 <2CLEMENT>@ For when they here from us that God saith, It is no thank unto you, if ye love them that love you, but this is thank unto you, if ye love your enemies and them that hate you; when they hear these things, I say, they marvel at their exceeding goodness; but when they see that we not only do not love us, they laugh us to scorn, and the Name is blasphemed.
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Found: 2Clement:17:5 <2CLEMENT>@ And the unbelievers shall see His glory and His might: and they shall be amazed when they see the kingdom of the world given to Jesus, saying, Woe unto us, for Thou wast, and we knew it not, and believed not; and we obeyed not the presbyters when they told us of our salvation. And Their worm shall not die, and their fire shall not be quenched, and they shall be for a spectacle unto all flesh.
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Found: 2Clement:17:7 <2CLEMENT>@ But the righteous, done good and endured torments and hated pleasures of the soul, when they shall behold them that have done amiss and denied Jesus by their words or by their deeds, how that they are punished with grievous torments in unquenchable fire, shall give glory to God, saying, There will be hope for him that hath served God with his whole heart.
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Found: Barnabas:3:6 @ To this end therefore, my brethren, He that is long-suffering, foreseeing that the people whom He had prepared in His well-beloved would believe in simplicity, manifested to us beforehand concerning all things, that we might not as novices shipwreck ourselves upon their law.
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Found: Barnabas:4:8 @ But they lost it by turning unto idols. For thus saith the Lord; Moses, Moses, come down quickly; for thy people whom thou broughtest out of the land of Egypt hath done unlawfully. And Moses understood, and threw the two tables from his hands; and their covenant was broken in pieces, that the covenant of the beloved Jesus might be sealed unto our hearts in the hope which springeth from faith in Him.
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Found: Barnabas:4:11 @ For the scripture saith; Woe unto them that are wise for themselves, and understanding in their own sight. Let us become spiritual, let us become a temple perfect unto God. As far as in us lies, let us exercise ourselves in the fear of God, and let us strive to keep His commandments, that we may rejoice in His ordinances.
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Found: Barnabas:5:11 @ Therefore the Son of God came in the flesh to this end, that He might sum up the complete tale of their sins against those who persecuted and slew His prophets.
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Found: Barnabas:5:12 @ To this end therefore He endured. For God saith of the wounds of His flesh that they came from them; When they shall smite their own shepherd, then shall the sheep of the flock be lost.
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Found: Barnabas:6:7 @ Forasmuch then as He was about to be manifested in the flesh and to suffer, His suffering was manifested beforehand. For the prophet saith concerning Israel; Woe unto their soul, for they have counseled evil counsel against themselves saying, Let us bind the righteous one, for he is unprofitable for us.
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Found: Barnabas:6:14 @ Behold then we have been created anew, as He saith again in another prophet; Behold, saith the Lord, I will take out from these, that is to say, from those whom the Spirit of the Lord foresaw, their stony hearts, and will put into them hearts of flesh; for He Himself was to be manifested in the flesh and to dwell in us.
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Found: Barnabas:6:19 @ If then this cometh not to pass now, assuredly He spake to us for the hereafter, when we ourselves shall be made perfect so that we may become heirs of the covenant of the Lord.
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Found: Barnabas:7:4 @ What then saith He in the prophet? And let them eat of the goat that is offered at the fast for all their sins. Attend carefully; And let all the priests alone eat the entrails unwashed with vinegar.
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Found: Barnabas:7:5 @ Wherefore? Since ye are to give Me, who am to offer My flesh for the sins of My new people, gall with vinegar to drink, eat ye alone, while the people fasteth and waileth in sackcloth and ashes; that He might shew that He must suffer at their hands.
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Found: Barnabas:8:1 @ But what think ye meaneth the type, where the commandment is given to Israel that those men, whose sins are full grown, offer an heifer and slaughter and burn it, and then that the children take up the ashes, and cast them into vessels, and twist the scarlet wool on a tree (see here again is the type of the cross and the scarlet wool), and the hyssop, and that this done the children should sprinkle the people one by one, that they may be purified from their sins?
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Found: Barnabas:8:5 @ Then there is the placing the wool on the tree. This means that the kingdom of Jesus is on the cross, and that they who set their hope on Him shall live for ever.
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Found: Barnabas:9:1 @ Furthermore He saith concerning the ears, how that it is our heart which He circumcised. The Lord saith in the prophet; With the hearing of the ears they listened to Me. And again He saith; They that are afar off shall hear with their ears, and shall perceive what I have done. And; Be ye circumcised in your hearts, saith the Lord.
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Found: Barnabas:9:4 @ He saith unto them; Thus saith the Lord your God (so I find the commandment); sow not upon thorns, be ye circumcised in to your Lord. And what saith He? Be ye circumcised in the hardness of your heart; and then ye will not harden your neck. Take this again; Behold, sayith the Lord, all the Gentiles are uncircumcised in their foreskin, but this people is uncircumcised in their hearts.
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Found: Barnabas:9:5 @ But thou wilt say; In truth the people hath been circumcised for a seal. Nay, but so likewise is every Syrian and Arabian and all the priests of the idols. Do all those then too belong to their covenant? Moreover the Egyptians also are included among the circumcised.
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Found: Barnabas:10:2 @ Yea and further He saith unto them in Deuteronomy; And I will lay as a covenant upon this people My ordinances. So then it is not a commandment of God that they should not bite with their teeth, but Moses spake it in spirit.
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Found: Barnabas:10:4 @ Neither shalt thou eat eagle nor falcon nor kite nor crow. Thou shalt not, He saith, cleave unto, or be likened to, such men who now not how to provide food for themselves by toil and sweat, but in their lawlessness seize what belongeth to others, and as if they were walking in guilelessness watch and search about for some one to rob in their rapacity, just as these birds alone do not provide food for themselves, but sit idle and seek how they may eat the meat that belongeth to others, being pestilent in their evil-doings.
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Found: Barnabas:10:8 @ Moreover He hath hated the weasel also and with good reason. Thou shalt not, saith He, become such as those men of whom we hear as working iniquity with their mouth for uncleanness, neither shalt thou cleave unto impure women who work iniquity with their mouth. For this animal conceiveth with its mouth.
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Found: Barnabas:10:11 @ Again Moses saith; Ye shall everything that divideth the hoof and cheweth the cud. What meaneth he? He that receiveth the food knoweth Him that giveth him the food, and being refreshed appeareth to rejoice in him. Well said he, having regard to the commandment. What then meaneth he? Cleave unto those that fear the Lord, with those who meditate in their heart on the distinction of the word which they have received, with those who tell of the ordinances of the Lord and keep them, with those who know that meditation is a work of gladness and who chew the cud of the word of the Lord. But why that which divideth the hoof? Because the righteous man both walketh in this world, and at the same time looketh for the holy world to come. Ye see how wise a lawgiver Moses was.
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Found: Barnabas:11:3 @ Is My holy mountain of Sinai a desert rock? for ye shall be as the fledglings of a bird, which flutter aloft when deprived of their nest.
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Found: Barnabas:11:8 @ Ye perceive how He pointed out the water and the cross at the same time. For this is the meaning; Blessed are they that set their hope on the cross, and go down into the water; for He speaketh of the reward at his proper season; then, saith He, I will repay. But now what saith He? His leaves shall not fall off; He meaneth by this that every word, which shall come forth from you through your mouth in faith and love, shall be for the conversion and hope of many.
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Found: Barnabas:12:2 @ And He saith again in Moses, when war was waged against Israel by men of another nation, and that He might remind them when the war was waged against them that for their sins they were delivered unto death; the Spirit saith to the heart of Moses, that he should make a type of the cross and of Him that was to suffer, that unless, saith He, they shall set their hope on Him, war shall be waged against them for ever. Moses therefore pileth arms one upon another in the midst of the encounter, and standing on higher ground than any he stretched out his hands, and so Israel was again victorious. Then, whenever he lowered them, they were slain with the sword.
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Found: Barnabas:12:3 @ Wherefore was this? That they might learn that they cannot be saved, unless they should set their hope on Him.
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Found: Barnabas:12:5 @ Again Moses maketh a type of Jesus, how that He must suffer, and that He Himself whom they shall think to have destroyed shall make alive in an emblem when Israel was falling. For the Lord caused all manner of serpents to bite them, and they died (forasmuch as the transgression was wrought in Eve through the serpent), that He might convince them that by reason of their transgression they should be delivered over to the affliction of death.
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Found: Barnabas:13:6 @ Mark in whose cases He ordained that this people should be first and heir of the covenant.
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Found: Barnabas:14:1 @ Yea verily, but as regards the covenant which He swear to the fathers to give it to the people let us see whether He hath actually given it. He hath given it, but they themselves were not found worthy to receive it by reason of their sins.
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Found: Barnabas:14:5 @ But He was made manifest, in order that at the same time they might be perfected in their sins, and we might receive the covenant through Him who inherited it, even the Lord Jesus, who was prepared beforehand hereunto, that appearing in person He might redeem out of darkness our hearts which had already been paid over unto death and delivered up to the iniquity of error, and thus establish the covenant in us through the word.
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Found: Barnabas:14:7 @ Therefore saith the prophet; I the Lord thy God called thee in righteousness, and I will lay hold of thy hand and will strengthen thee, and I have given thee to be a covenant of the race, a light to the Gentiles, to open the eyes of the blind, and to bring forth them that are bound from their fetters, and them that sit in darkness from their prison house. We perceive then whence we were ransomed.
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Found: Barnabas:16:1 @ Moreover I will tell you likewise concerning the temple, how these wretched men being led astray set their hope on the building, and not on their God that made them, as being a house of God.
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Found: Barnabas:16:2 @ For like the Gentiles almost they consecrated Him in the temple. But what saith the Lord abolishing the temple? Learn ye. Who hath measured the heaven with a span, or hath measured the earth with his hand? Have not I, saith the Lord? The heaven is My throne and the earth the footstool of My feet. What manner of house will ye build for Me? Or what shall be my resting place? Ye perceive that their hope is vain.
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Found: Barnabas:16:4 @ So it cometh to pass; for because they went to war it was pulled down by their enemies. Now also the very servants of their enemies shall build it up.
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Found: Barnabas:19:5 @ Thou shalt not doubt whether a thing shall be or not be. Thou shalt not take the name of the Lord in vain. Thou shalt love thy neighbor more than thine own soul. Thou shalt not murder a child by abortion, nor again shalt thou kill it when it is born. Thou shalt not withhold thy hand from thy son or daughter, but from their youth thou shalt teach them the fear of God.
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Found: Barnabas:19:7 @ Thou shalt be subject unto thy masters as to a type of God in shame and fear. Thou shalt not command in bitterness thy bondservant or thine handmaid who set their hope on the same God, lest haply, they should cease to fear the God who is over both of you; for He came not to call with respect of persons, but to call those whom the Spirit hath prepared.
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Found: Barnabas:21:1 @ It is good therefore to learn the ordinances of the Lord, as many as have been written above, and to walk in them. For he that doeth these things shall be glorified in the kingdom of God; whereas he that chooseth their opposites shall perish together with his works. For this cause is the resurrection, for this the recompense.
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Found: Didache:4:2 @ Moreover thou shalt seek out day by day the persons of the saints, that thou mayest find rest in their words.
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Found: Didache:4:9 @ Thou shalt not withhold thy hand from thy son or from thy daughter, but from their youth thou shalt teach them the fear of God.
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Found: Didache:16:5 @ Then all created mankind shall come to the fire of testing, and many shall be offended and perish; but they that endure in their faith shall be saved by the Curse Himself.
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Found: Diognetus:2:7 @ For do not ye yourselves, who now regard and worship them, much more despise them? Do ye not much rather mock and insult them, worshipping those that are of stone and earthenware unguarded, but shutting up those that are of silver and gold by night, and setting guards over them by day, to prevent their being stolen?
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Found: Diognetus:3:1 @ In the next place, I fancy that thou art chiefly anxious to hear about their not practicing their religion in the same way as the Jews.
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Found: Diognetus:4:1 @ But again their scruples concerning meats, and their superstition relating to the Sabbath and the vanity of their circumcision and the dissimulation of their fasting and new moons, I do not suppose you need to learn from me, are ridiculous and unworthy of any consideration.
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Found: Diognetus:4:5 @ And to watch the stars and the moon and to keep the observance of months and of days, and to distinguish the arrangements of God and the changes of the seasons according to their own impulses, making some into festivals and others into times of mourning, who would regard this as an exhibition of godliness and not much more of folly?
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Found: Diognetus:4:6 @ That the Christians are right therefore in holding aloof from the common silliness and error of the Jews and from their excessive fussiness and pride, I consider that thou hast been sufficiently instructed; but as regards the mystery of their own religion, expect not that thou canst be instructed by man.
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Found: Diognetus:5:2 @ For they dwell not somewhere in cities of their own, neither do they use some different language, nor practice an extraordinary kind of life.
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Found: Diognetus:5:4 @ But while they dwell in cities of Greeks and barbarians as the lot of each is cast, and follow the native customs in dress and food and the other arrangements of life, yet the constitution of their own citizenship, which they set forth, is marvelous, and confessedly contradicts expectation.
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Found: Diognetus:5:5 @ They dwell in their own countries, but only as sojourners; they bear their share in all things as citizens, and they endure all hardships as strangers. Every foreign country is a fatherland to them, and every fatherland is foreign.
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Found: Diognetus:5:6 @ They marry like all other men and they beget children; but they do not cast away their offspring.
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Found: Diognetus:5:7 @ They have their meals in common, but not their wives.
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Found: Diognetus:5:9 @ Their existence is on earth, but their citizenship is in heaven.
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Found: Diognetus:5:10 @ They obey the established laws, and they surpass the laws in their own lives.
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Found: Diognetus:5:14 @ They are dishonored, and yet they are glorified in their dishonor. They are evil spoken of, and yet they are vindicated.
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Found: Diognetus:5:17 @ War is waged against them as aliens by the Jews, and persecution is carried on against them by the Greeks, and yet those that hate them cannot tell the reason of their hostility.
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Found: Diognetus:6:3 @ The soul hath its abode in the body, and yet it is not of the body. So Christians have their abode in the world, and yet they are not of the world.
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Found: Diognetus:6:4 @ The soul which is invisible is guarded in the body which is visible: so Christians are recognized as being in the world, and yet their religion remaineth invisible.
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Found: Diognetus:7:2 @ But truly the Almighty Creator of the Universe, the Invisible God Himself from heaven planted among men the truth and the holy teaching which surpasseth the wit of man, and fixed it firmly in their hearts, not as any man might imagine, by sending (to mankind) a subaltern, or angel, or ruler, or one of those that direct the affairs of earth, or one of those who have been entrusted with the dispensations in heaven, but the very Artificer and Creator of the Universe Himself, by Whom He made the heavens, by Whom He enclosed the sea in its proper bounds, Whose mysteries all the elements faithfully observe, from Whom the sun hath received even the measure of the courses of the day to keep them, Whom the moon obeys as He bids her shine by night, Whom the stars obey as they follow the course of the moon, by Whom all things are ordered and bounded and placed in subjection, the heavens and the things that are in the heavens, the earth and the things that are in the earth, the sea and the things that are in the sea, fire, air, abyss, the things that are in the heights, the things that are in the depths, the things that are between the two. Him He sent unto them.
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Found: Hermas:1:3 @ After a certain time, as I was journeying to Cumae, and glorifying God's creatures for their greatness and splendor and power, as I walked I fell asleep. And a Spirit took me, and bore me away through a pathless tract, through which no man could pass: for the place was precipitous, and broken into clefts by reason of the waters. When then I had crossed the river, I came into the level country, and knelt down, and began to pray to the Lord and to confess my sins.
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Found: Hermas:1:8 @ "Laughing she saith unto me, "The desire after evil entered into thine heart. Nay, thinkest thou not that it is an evil deed for a righteous man, if the evil desire should enter into his heart? It is indeed a sin and a great one too," saith she; "for the righteous man entertaineth righteous purposes. While then his purposes are righteous, his repute stands steadfast in the heavens, and he finds the Lord easily propitiated in all that he does. But they that entertain evil purposes in their hearts, bring upon themselves death an captivity, especially they that claim for themselves this present work and boast in its riches, and cleave not to the good things that are to come.
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Found: Hermas:1:9 @ Their souls shall rue it, seeing that they have no hope, but have abandoned themselves and their life. But do thou pray unto God and He shall heal thine own sins, and those of thy whole house, and of all the saints."
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Found: Hermas:3:1 @ "Yet it is not for this that God is wroth with thee, but that thou mayest convert thy family, that hath done wrong against the Lord and against you their parents. But out of fondness for thy children thou didst not admonish thy family, but didst suffer it to become fearfully corrupt. Therefore the Lord is wroth with thee. But He will heal all thy past sins, which have been committed in thy family; for by reason of their sins and iniquities thou hast been corrupted by the affairs of this world.
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Found: Hermas:3:2 @ But the great mercy of the Lord had pity on thee and thy family, and will strengthen thee, and establish thee in His glory. Only be not thou careless, but take courage, and strengthen thy family. For as the smith hammering his work conquers the task which he wills, so also doth righteous discourse repeated daily conquer all evil. Cease not therefore to reprove thy children; for I know that if they shall repent with all their heart, they shall be written in the books of life with the saints."
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Found: Hermas:26:2 @ "Thy seed, Hermas, have sinned against God, and have blasphemed the Lord, and have betrayed their parents through great wickedness, yea, they have got the name of betrayers of parents, and yet they did not profit by their betrayal; and they still further added to their sins wanton deeds and reckless wickedness; and so the measure of their transgressions was filled up.
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Found: Hermas:26:4 @ After that thou hast made known unto them all these words, which the Master commanded me that they should be revealed unto thee, then all their sins which they sinned aforetime are forgiven to them; yea, and to all the saints that have sinned unto this day, if they repent with their whole heart, and remove double-mindedness from their heart.
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Found: Hermas:26:6 @ Thou shalt therefore say unto the elders of the Church, that they direct their paths in righteousness, that they may receive in full the promises with abundant glory.
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Found: Hermas:26:7 @ Ye therefore that work righteousness be steadfast, and be not double-minded, that ye may have admission with the holy angels. Blessed are ye, as many as endure patiently the great tribulation that cometh, and as many as shall not deny their life.
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Found: Hermas:26:8 @ For the Lord swear concerning His Son, that those who denied their Lord should be rejected from their life, even they that are now about to deny Him in the coming days; but to those who denied Him aforetime, to them mercy was given of His great loving kindness.
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Found: Hermas:37:1 @ "But do thou, Hermas, no longer bear a grudge against thy children, neither suffer thy sister to have her way, so that they may be purified from their former sins. For they shall be chastised with a righteous chastisement, unless thou bear a grudge against them thyself. The bearing of a grudge worketh death. But thou, Hermas, hast had great tribulations of thine own, by reason of the transgressions of thy family, because thou hadst no care for them. For thou wast neglectful of them, and wast mixed up with thine evil transactions.
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Found: Hermas:19y:9 @ When then I wanted to sit down on the right side, she would not allow me, but beckoned me with her hand that I should sit on the left side. As then I was musing thereon, and was sad because she would not permit me to sit on the right side, she saith to me, "Art thou sad, Hermas? The place on the right side is for others, even for those who have already been well-pleasing to God, and have suffered for the Name's sake. But thou lackest much that thou shouldest sit with them; but as thou abidest in thy simplicity, even so, and thou shalt sit with them, thou and as many as shall have done their deeds, and have suffered what they suffered."
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Found: Hermas:210:2 @ Thou indeed art very desirous to sit on the right with them, but thy shortcomings are many; yet thou shalt be purified from thy shortcomings; yea, and all that are not double-minded shall be purified from all their sins unto this day."
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Found: Hermas:210:6 @ The stones that were dragged from the deep they placed in every case, just as they were, into the building, for they had been shaped, and they fitted in their joining with the other stones; and they adhered so closely one with another that their joining could not possibly be detected; and the building of the tower appeared as if it were built of one stone.
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Found: Hermas:412:1 @ I answered and said unto her, "Lady, this thing is great and marvelous. But the six young men that build, who are they, lady?" "These are the holy angels of God, that were created first of all, unto whom the Lord delivered all His creation to increase and to build it, and to be masters of all creation. By their hands therefore the building of the tower will be accomplished."
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Found: Hermas:412:3 @ I enquired of her, saying, "Lady, I could wish to know concerning the end of the stones, and their power, of what kind it is." She answered and said unto me, "It is not that thou of all men art especially worthy that it should be revealed to thee; for there are others before thee, and better than thou art, unto whom these visions ought to have been revealed. But that the name of God may be glorified, it hath been revealed to thee, all shall be revealed, for the sake of the doubtful-minded, who question in their hearts whether these things are so or not. Tell them that all these things are true, and that there is nothing beside the truth, but that all are steadfast, and valid, and established on a firm foundation.
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Found: Hermas:513:1 @ "Hear now concerning the stones that go to the building The stones that are squared and white, and that fit together in their joints, these are the apostles and bishops and teachers and deacons, who walked after the holiness of God, and exercised their office of bishop and teacher and deacon in purity and sanctity for the elect of God, some of them already fallen on sleep, and others still living. And because they always agreed with one another, they both had peace among themselves and listened one to another. Therefore their joinings fit together in the building of the tower."
EARLYCHURCHFATHERS.txt
Found: Hermas:513:2 @ "But they that are dragged from the deep, and placed in the building, and that fit together in their joinings with the other stones that are already builded in, who are they?" "These are they that suffered for the name of the Lord."
EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:1 @ But wouldst thou know about them that are broken in pieces, and cast away far from the tower? These are the sons of lawlessness. They received the faith in hypocrisy, and no wickedness was absent from them. Therefore they have not salvation, for they are not useful for building by reason of their wickednesses. Therefore they were broken up and thrown far away by reason of the wrath of the Lord, for they excited Him to wrath.
EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:3 @ "But they that have the cracks, who are they?" "These are they that have discord in their hearts against one another, and are not at peace among themselves; who have an appearance of peace, but when they depart from one another, their wickednesses abide in their hearts. These are the cracks which the stones have.
EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:4 @ But they that are broken off short, these have believed, and have their greater part in righteousness, but have some parts of lawlessness; therefore they are too short, and are not perfect."
EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:5 @ "But the white and round stones, which did not fit into the building, who are they, lady?" She answered and said to me, "How long art thou foolish and stupid, and enquirest everything, and understandest nothing? These are they that have faith, but have also riches of this world. When tribulation cometh, they deny their Lord by reason of their riches and their business affairs."
EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:6 @ And I answered and said unto her, "When then, lady, will they be useful for the building?" "When," she replied, "their wealth, which leadeth their souls astray, shall be cut away, then will they be useful for God. For just as the round stone, unless it be cut away, and lose some portion of itself, cannot become square, so also they that are rich in this world, unless their riches be cut away, cannot become useful to the Lord.
EARLYCHURCHFATHERS.txt
Found: Hermas:715:1 @ "But the other stones which thou sawest cast far away from the tower and falling into the way and rolling out of the way into the regions where there is no way, these are they that have believed, but by reason of their double heart they abandon their true way. Thus thinking that they can find a better way, they go astray and are sore distressed, as they walk about in the regions where there is no way.
EARLYCHURCHFATHERS.txt
Found: Hermas:715:2 @ But they that fall into the fire and are burned, these are they that finally rebelled from the living God, and it no more entered into their hearts to repent by reason of the lusts of their wantonness and of the wickednesses which they wrought.
EARLYCHURCHFATHERS.txt
Found: Hermas:715:3 @ But the others, which are near the waters and yet cannot roll into the water, wouldest thou know who are they? These are they that heard the word, and would be baptized unto the name of the Lord. Then, when they call to their remembrance the purity of the truth, they change their minds, and go back again after their evil desires."
EARLYCHURCHFATHERS.txt
Found: Hermas:715:6 @ Yet they shall be fitted into another place much more humble, but not until they have undergone torments, and have fulfilled the days of their sins. And they shall be changed for this reason, because they participated in the Righteous Word; and then shall it befall them to be relieved from their torments, if the evil deeds, that they have done, come into their heart; but if these come not into their heart, they are not saved by reason of the hardness of their hearts."
EARLYCHURCHFATHERS.txt
Found: Hermas:816:3 @ Hear now their employments. The first of them, the woman with the strong hands, is called Faith; through her are saved the elect of God.
EARLYCHURCHFATHERS.txt
Found: Hermas:816:5 @ "And the others, lady, who be they?" "They are daughters one of the other. The name of the one is Simplicity, of the next, Knowledge, of the next, Guilelessness, of the next, Reverence, of the next, Love. When then thou shalt do all the works of their mother, thou canst live."
EARLYCHURCHFATHERS.txt
Found: Hermas:816:7 @ Their powers are mastered each by the other, and they follow each other, in the order in which they were born. From Faith is born Continence, from Continence Simplicity, from Simplicity Guilelessness, from Guilelessness Reverence, from Reverence Knowledge, from Knowledge Love. Their works then are pure and reverent and divine.
EARLYCHURCHFATHERS.txt
Found: Hermas:816:8 @ Whosoever therefore shall serve these women, and shall have strength to master their works, shall have his dwelling in the tower with the saints of God."
EARLYCHURCHFATHERS.txt
Found: Hermas:816:11 @ for thou must understand first, and I charge thee, Hermas, first with these words, which I am about to speak to thee--(I charge thee to) tell all these things into the ears of the saints, that hearing them and doing them they may be purified from their wickednesses, and thyself also with them."
EARLYCHURCHFATHERS.txt
Found: Hermas:917:3 @ For some men through their much eating bring weakness on the flesh, and injure their flesh: whereas the flesh of those who have nought to eat is injured by their not having sufficient nourishment, and their body is ruined.
EARLYCHURCHFATHERS.txt
Found: Hermas:917:6 @ Look ye therefore, ye that exult in your wealth, lest they that are in want shall moan, and their moaning shall go up unto the Lord, and ye with your [abundance of good things be shut outside the door of the tower.
EARLYCHURCHFATHERS.txt
Found: Hermas:917:7 @ Now therefore I say unto you that are rulers of the Church, and that occupy the chief seats; be not ye like unto the sorcerers. The sorcerers indeed carry their drugs in boxes, but ye carry your drug and your poison in your heart.
EARLYCHURCHFATHERS.txt
Found: Hermas:1119:3 @ For as aged people, having no longer hope of renewing their youth, expect nothing else but to fall asleep, so ye also, being weakened with the affairs of this world gave yourselves over to repining, and cast not your cares on the Lord; but your spirit was broken, and ye were aged by your sorrows."
EARLYCHURCHFATHERS.txt
Found: Hermas:1321:4 @ They then that have fully repented shall be young again, and founded firmly, seeing that they have repented with their whole heart. There thou hast the revelation entire and complete. Thou shalt ask nothing more as touching revelation-- but if anything be lacking still, it shall be revealed unto thee."
EARLYCHURCHFATHERS.txt
Found: Hermas:331:3 @ But, since thou enquirest all things accurately, I will declare unto thee this also, so as to give no excuse to those who shall hereafter believe or those who have already believed, on the Lord. For they that have already believed, or shall hereafter believe, have not repentance for sins, but have only remission of their former sins.
EARLYCHURCHFATHERS.txt
Found: Hermas:133:7 @ "I would fain know, Sir," say I, "the working of angry temper, that I may guard myself from it." "Yea, verily," saith he, "if thou guard not thyself from it--thou and thy family--thou hast lost all thy hope. But guard thyself from it; for I am with thee. Yea, and all men shall hold aloof from it, as many as have repented with their whole heart. For I will be with them and will preserve them; for they all were justified by the most holy angel.
EARLYCHURCHFATHERS.txt
Found: Hermas:135:1 @ I charged thee," saith he, "in my first commandment to guard faith and fear and temperance." "Yes, Sir," say I. "But now," saith he, "I wish to show thee their powers also, that thou mayest understand what is the power and effect of each one of them. For their effects are two fold. Now they are prescribed alike to the righteous and the unrighteous.
EARLYCHURCHFATHERS.txt
Found: Hermas:236:2 @ "How then, Sir," say I, "shall I know their workings, seeing that both angels dwell with me?"
EARLYCHURCHFATHERS.txt
Found: Hermas:236:3 @ "Hear," saith he, "and understand their workings. The angel of righteousness is delicate and bashful and gentle and tranquil. When then this one enters into thy heart, forthwith he speaketh with thee of righteousness, of purity, of holiness, and of contentment, of every righteous deed and of every glorious virtue. When all these things enter into thy heart, know that the angel of righteousness is with thee. [These then are the works of the angel of righteousness.] Trust him therefore and his works.
EARLYCHURCHFATHERS.txt
Found: Hermas:138:10 @ Hear now what follow upon these; to minister to widows, to visit the orphans and the needy, to ransom the servants of God from their afflictions, to be hospitable (for in hospitality benevolence from time to time has a place), to resist no man, to be tranquil, to show yourself more submissive than all men, to reverence the aged, to practice righteousness, to observe brotherly feeling, to endure injury, to be long-suffering, to bear no grudge, to exhort those who are sick at soul, not to cast away those that have stumbled from the faith, but to convert them and to put courage Into them, to reprove sinners, not to oppress debtors and indigent persons, and whatsoever actions are like these.
EARLYCHURCHFATHERS.txt
Found: Hermas:139:5 @ But if thou waver in thy heart, thou shalt surely receive none of thy petitions. For they that waver towards God, these are the doubtful-minded, and they never obtain any of their petitions.
EARLYCHURCHFATHERS.txt
Found: Hermas:139:6 @ But they that are complete in the faith make all their petitions trusting in the Lord, and they receive, because they ask without wavering, nothing doubting; for every doubtful-minded man, if he repent not, shall hardly be saved.
EARLYCHURCHFATHERS.txt
Found: Hermas:140:5 @ As good vineyards, when they are treated with neglect, are made barren by the thorns and weeds of various kinds, so men who after they have believed fall into these many occupations which were mentioned before, lose their understanding and comprehend nothing at all concerning righteousness; for if they hear concerning the deity and truth, their mind is absorbed in their occupations, and they perceive nothing at all.
EARLYCHURCHFATHERS.txt
Found: Hermas:140:6 @ But they that have the fear of God, and investigate concerning deity and truth, and direct their heart towards the Lord, perceive and understand everything that is said to them more quickly, because they have the fear of the Lord in themselves; for where the Lord dwelleth, there too is great understanding. Cleave therefore unto the Lord, and thou shalt understand and perceive all things.
EARLYCHURCHFATHERS.txt
Found: Hermas:143:2 @ These doubtful-minded ones then come to him as to a soothsayer and enquire of him what shall befall them. And he, the false prophet, having no power of a divine Spirit in himself, speaketh with them according to their enquiries and according to the lusts of their wickedness, and filleth their souls as they themselves wish.
EARLYCHURCHFATHERS.txt
Found: Hermas:143:4 @ So many therefore as are strong in the faith of the Lord, clothed with the truth, cleave not to such spirits, but hold aloof from them; but as many as are doubters and frequently change their minds, practice soothsaying like the Gentiles, and bring upon themselves greater sin by their idolatries. For he that consulteth a false prophet on any matter is an idolater and emptied of the truth, and senseless.
EARLYCHURCHFATHERS.txt
Found: Hermas:143:13 @ In the next place, it never approacheth an assembly of righteous men; but avoideth them, and cleaveth to the doubtful-minded and empty, and prophesieth to them in corners, and deceiveth them, speaking all things in emptiness to gratify their desires; for they too are empty whom it answereth. For the empty vessel placed together with the empty is not broken, but they agree one with the other.
EARLYCHURCHFATHERS.txt
Found: Hermas:346:2 @ So he completed the twelve commandments, and he saith to me; Thou hast these commandments; walk in them, and exhort thy hearers that their repentance may become pure for the rest of the days of their life.
EARLYCHURCHFATHERS.txt
Found: Hermas:447:4 @ But they that have the Lord on their lips, while their heart is hardened, and are far from the Lord, to them these commandments are hard and inaccessible.
EARLYCHURCHFATHERS.txt
Found: Hermas:548:2 @ "He cannot," saith he, "overmaster the servants of God, who set their hope on Him with their whole heart. The devil can wrestle with them, but he cannot overthrow them. If then ye resist him, he will be vanquished and will flee from you disgraced. But as many," saith he, "as are utterly empty, fear the devil as if he had power.
EARLYCHURCHFATHERS.txt
Found: Hermas:649:5 @ "Thou shalt keep them," saith he, "if thy heart be found pure with the Lord; yea, and all shall keep them, as many as shall purify their hearts from the vain desires of this world, and shall live unto God."
EARLYCHURCHFATHERS.txt
Found: Hermas:151:1 @ As I walked in the field, and noticed an elm and a vine, and was distinguishing them and their fruits, the shepherd appeareth to me and saith; "What art thou meditating within thyself?" "I am thinking, Sir," say I, "about the elm and the vine, that they are excellently suited the one to the other."
EARLYCHURCHFATHERS.txt
Found: Hermas:151:7 @ They both then accomplish their work; the poor man maketh intercession, wherein he is rich which he received of the Lord; this he rendereth again to the Lord Who supplieth him with it. The rich man too in like manner furnisheth to the poor man, nothing doubting, the riches which he received from the Lord. And this work great and acceptable with God, because (the rich man) hath understanding concerning his riches, and worketh for the poor man from the bounties of the Lord, and accomplisheth the ministration of the Lord rightly.
EARLYCHURCHFATHERS.txt
Found: Hermas:151:8 @ In the sight of men then the elm seemeth not to bear fruit, and they know not, neither perceive, that if there cometh a drought the elm having water nurtureth the vine, and the vine having a constant supply of water beareth fruit two fold, both for itself and for the elm. So likewise the poor, by interceding with the Lord for the rich, establish their riches, and again the rich, supplying their needs to the poor, establish their souls.
EARLYCHURCHFATHERS.txt
Found: Hermas:152:3 @ For as in the winter the trees, having shed their leaves, are alike, and are not distinguishable, which are withered, and which alive, so also in this world neither the just nor the sinners are distinguishable, but they are all alike."
EARLYCHURCHFATHERS.txt
Found: Hermas:153:4 @ But the Gentiles and the sinners, just as thou sawest the trees which were withered, even such shall they be found, withered and unfruitful in that world, and shall be burnt up as fuel, and shall be manifest, because their practice in their life hath been evil. For the sinners shall be burned, because they sinned and repented not; and the Gentiles shall be burned, because they knew not Him that created them.
EARLYCHURCHFATHERS.txt
Found: Hermas:153:5 @ Do thou therefore bear fruit, that in that summer thy fruit may be known. But abstain from overmuch business, and thou shalt never fill into any sin. For they that busy themselves overmuch, sin much also, being distracted about their business, and in no wise serving their own Lord.
EARLYCHURCHFATHERS.txt
Found: Hermas:153:6 @ How then," saith he, "can such a man ask anything of the Lord and receive it, seeing that he serveth not the Lord? For they that serve Him, these shall receive their petitions, but they that serve not the Lord, these shall receive nothing.
EARLYCHURCHFATHERS.txt
Found: Hermas:255:6 @ So he called his beloved son, who was his heir, and the friends who were his advisers, and told them what he had commanded his servant, and how much he had found done. And they rejoiced with the servant at the testimony which his master had borne to him.
EARLYCHURCHFATHERS.txt
Found: Hermas:255:7 @ And he saith to them; "I promised this servant his freedom, if he should keep the commandment which I commanded him; but he kept my commandment and did a good work besides to my vineyard, and pleased me greatly. For this work therefore which he has done, I desire to make him joint-heir with my son, because, when the good thought struck him, he did not neglect it, but fulfilled it."
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Found: Hermas:255:8 @ In this purpose the son of the master agreed with him, that the servant should be made joint-heir with the son.
EARLYCHURCHFATHERS.txt
Found: Hermas:255:11 @ All these things which had taken place his master heard, and again rejoiced greatly at his deed. So the master called together again his friends and his son, and announced to them the deed that he had done with regard to his dainties which he had received; and they still more approved of his resolve, that his servant should be made joint-heir with his son."
EARLYCHURCHFATHERS.txt
Found: Hermas:659:2 @ "Because," saith he, "God planted the vineyard, that is, He created the people, and delivered them over to His Son. And the Son placed the angels in charge of them, to watch over them; and the Son Himself cleansed their sins, by laboring much and enduring many toils; for no one can dig without toil or labor.
EARLYCHURCHFATHERS.txt
Found: Hermas:161:3 @ These commandments are suitable for those who meditate repentance; for if they walk not in them, their repentance is in vain.
EARLYCHURCHFATHERS.txt
Found: Hermas:363:1 @ When then I saw them so lashed with the whip and vexed, I was sorry for their sakes, because they were so tortured and had no rest at all.
EARLYCHURCHFATHERS.txt
Found: Hermas:363:5 @ For many, being unsettled in their plans, set their hands to many things, and nothing ever goes forward with them. And then they say that they do not prosper in their doings, and it doth not enter into their hearts that they have done evil deeds, but they blame the Lord.
EARLYCHURCHFATHERS.txt
Found: Hermas:363:6 @ When then they are afflicted with every kind of affliction, then they are delivered over to me for good instruction, and are strengthened in the faith of the Lord, and serve the Lord with a pure heart the remaining days of their life. But, if they repent, the evil works which they have done rise up in their hearts, and then they glorify God, saying that He is a just Judge, and that they suffered justly each according to his doings. And they serve the Lord thenceforward with a pure heart, and are prosperous in all their doings, receiving from the Lord whatsoever things they may ask; and then they glorify the Lord because they were delivered over unto me, and they no longer suffer any evil thing."
EARLYCHURCHFATHERS.txt
Found: Hermas:565:4 @ So being tormented and punished for the whole year, the man remembers at length the self-indulgence and deceit, and perceiveth that it is on their account that he is suffering these ills. Every man, therefore, that liveth in self-indulgence and is deceived, is tormented in this way because, though possessing lire, they have delivered themselves over unto death."
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Found: Hermas:166:2 @ "Listen," saith he. "Thy sins are many, yet not so many that thou shouldest be delivered over to this angel; but thy house has committed great iniquities and sins, and the glorious angel was embittered at their deeds, and for this cause he bade thee be afflicted for a certain time, that they also might repent and cleanse themselves from every lust of this world. When therefore they shall repent and be cleansed, then shall the angel of punishment depart."
EARLYCHURCHFATHERS.txt
Found: Hermas:166:4 @ "But behold, Sir," say I, "they have repented with their whole heart." "I am quite aware myself," saith he, "that they have repented with their whole heart; well, thinkest thou that the sins of those who repent are forgiven forthwith? Certainly not; but the person who repents must torture his own soul, and must be thoroughly humble in his every action, and be afflicted with all the divers kinds of affliction; and if he endure the afflictions which come upon him, assuredly He Who created all things and endowed them with power will be moved with compassion and will bestow some remedy.
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Found: Hermas:167:9 @ And others gave up their rods half-withered and with cracks; these also stood apart.
EARLYCHURCHFATHERS.txt
Found: Hermas:167:10 @ And others gave up their rods green and with cracks; these also stood apart. And others gave up their rods one half withered and one half green; these also stood apart.
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Found: Hermas:167:11 @ And others brought their rods two parts of the rod green, and the third part withered; these also stood apart. And others gave them up two parts withered, and the third part green; these also stood apart.
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Found: Hermas:167:12 @ And others gave up their rods nearly all green, but a very small portion of their rods was withered, just the end; but they had cracks in them; these also stood apart.
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Found: Hermas:167:14 @ And others came bringing their rods green, as they received them from the angel; and the most part of the multitude gave up their rods in this state; and the angel rejoiced exceedingly at these; these also stood apart.
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Found: Hermas:167:15 @ And others gave up their rods green and with shoots, these also stood apart; and at these again the angel rejoiced exceedingly.
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Found: Hermas:167:16 @ And others gave up their rods green and with shoots; and their shoots had, as it were, a kind of fruit. And those men were exceeding gladsome, whose rods were found in this state. And over them the angel exulted, and the shepherd was very gladsome over them.
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Found: Hermas:268:4 @ And those that had given up their rods green as they received them, he sent away, giving them a white robe, and seals.
EARLYCHURCHFATHERS.txt
Found: Hermas:268:5 @ After the angel had finished these things, he saith to the shepherd; "I go away; but these thou shalt send away to (their places within) the walls, according as each deserveth to dwell; but examine their rods carefully), and so send them away. But be careful in examining them. Take heed lest any escape thee," saith he. "Still if any escape thee, I will test them at the altar." When he had thus spoken to the shepherd, he departed.
EARLYCHURCHFATHERS.txt
Found: Hermas:369:3 @ but the great and glorious angel is Michael, who hath the power over this people and is their captain. For this is he that putteth the law into the hearts of the believers; therefore he himself inspecteth them to whom he gave it, to see whether they have observed it.
EARLYCHURCHFATHERS.txt
Found: Hermas:369:6 @ "Who then, Sir," say I, "are they that have been crowned and go into the tower?" ["As many," saith he, "as wrestled with the devil and overcame him in their wrestling, are crowned:] these are they that suffered for the law.
EARLYCHURCHFATHERS.txt
Found: Hermas:369:7 @ But the others, who likewise gave up their rods green and with shoots, though not with fruit, are they that were persecuted for the law, but did not suffer nor yet deny their law.
BIBLETRANSLATIONINDEX.txt
Found: emtv@Matthew:1
BIBLETRANSLATIONINDEX.txt
Found: ylt@Matthew:1
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Found: dourh
MOBILETRANSLATIONINDEX.txt
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THEOLOGYGLOSSARY.txt
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Found: portuguese@Genesis:4
LOCALMEDIA.txt
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MYLIBRARY.txt
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Found: RRR
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Found: 1 Oct 530
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Found: Wikipedia
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Found: RELIGIOUS MOVEMENTS
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WEBCHRISTIANITYSTUDY.txt
Found: PHILOSOPHICAL MOVEMENTS
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION
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Found: THEOLOGY POST-REFORMATION
BIBLEBOOKSUMMARY.txt
Found: portuguese@Deuteronomy:1
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Found: portuguese@Joshua:1
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Found: portuguese@Ezekiel:1
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Found: portuguese@Joel:1
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Found: portuguese@Acts:1
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EARLYCHURCHFATHERS.txt
Found: 1Clement:1:3 <1CLEMENT>@ For ye did all things without respect of persons, and ye walked after the ordinances of God, submitting yourselves to your rulers and rendering to the older men among you the honor which is their due. On the young too ye enjoined modest and seemly thoughts: and the women ye charged to perform all their duties in a blameless and seemly and pure conscience, cherishing their own husbands, as is meet; and ye taught them to keep in the rule of obedience, and to manage the affairs of their household in seemliness, with all discretion.
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Found: 1Clement:2:6 <1CLEMENT>@ Every sedition and every schism was abominable to you. Ye mourned over the transgressions of your neighbors: ye judged their shortcomings to be your own.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:1 <1CLEMENT>@ For so it is written, And it came to pass after certain days that Cain brought of the fruits of the earth a sacrifice unto God, and Abel he also brought of the firstlings of the sheep and of their fatness.
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Found: 1Clement:6:3 <1CLEMENT>@ Jealousy hath estranged wives from their husbands and changed the saying of our father Adam, This now is bone of my bones and flesh of my flesh.
EARLYCHURCHFATHERS.txt
Found: 1Clement:7:7 <1CLEMENT>@ Jonah preached destruction unto the men of Nineveh; but they, repenting of their sins, obtained pardon of God by their supplications and received salvation, albeit they were aliens from God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:11:1 <1CLEMENT>@ For his hospitality and godliness Lot was saved from Sodom, when all the country round about was judged by fire and brimstone; the Master having thus fore shown that He forsaketh not them which set their hope on Him, but appointeth unto punishment and torment them which swerve aside.
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:2 <1CLEMENT>@ For He saith in a certain place This people honoreth Me with their lips, but their heart is far from Me,
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:3 <1CLEMENT>@ and again, they blessed with their mouth, but they cursed with their heart.
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Found: 1Clement:15:4 <1CLEMENT>@ And again He saith, They loved Him with their mouth, and with their tongue they lied unto Him; and their heart was not upright with Him, neither were they steadfast in His covenant.
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Found: 1Clement:16:12 <1CLEMENT>@ And the Lord desireth to take away from the toil of His soul, to show Him light and to mould Him with understanding, to justify a Just One that is a good servant unto many. And He shall bear their sins.
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Found: 1Clement:16:14 <1CLEMENT>@ and He bare the sins of many, and for their sins was He delivered up.
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Found: 1Clement:16:16 <1CLEMENT>@ All they that beheld me mocked at me; they spake with their lips; they wagged their heads, saying, He hoped on the Lord; let Him deliver him, or let Him save him, for He desireth him.
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Found: 1Clement:20:10 <1CLEMENT>@ The winds in their several quarters at their proper season fulfill their ministry without disturbance; and the ever flowing fountains, created for enjoyment and health, without fail give their breasts which sustain the life for men. Yea, the smallest of living things come together in concord and peace.
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Found: 1Clement:21:5 <1CLEMENT>@ Let us rather give offense to foolish and senseless men who exalt themselves and boast in the arrogance of their words, than to God.
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Found: 1Clement:21:7 <1CLEMENT>@ let them show forth their lovely disposition of purity; let them prove their sincere affection of gentleness; let them make manifest the moderation of their tongue through their silence; let them show their love, not in factious preferences but without partiality towards all them that fear God, in holiness. Let our children be partakers of the instruction which is in Christ:
EARLYCHURCHFATHERS.txt
Found: 1Clement:22:6 <1CLEMENT>@ The eyes of the Lord are over the righteous, and His ears are turned to their prayers. But the face of the Lord is upon them that do evil, to destroy their memorial from the earth.
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Found: 1Clement:22:8 <1CLEMENT>@ And again Many are the stripes of the sinner, but them that set their hope on the Lord mercy shall compass about.
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Found: 1Clement:23:3 <1CLEMENT>@ Let this scripture be far from us where He saith Wretched are the double-minded, Which doubt in their soul and say, These things we did hear in the days of our fathers also, and behold we have grown old, and none of these things hath befallen us.
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Found: 1Clement:24:5 <1CLEMENT>@ The sower goeth forth and casteth into the earth each of the seeds; and these falling into the earth dry and bare decay: then out of their decay the mightiness of the Master's providence raiseth them up, and from being one they increase manifold and bear fruit.
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Found: 1Clement:32:3 <1CLEMENT>@ They all therefore were glorified and magnified, not through themselves or their own works or the righteous doing which they wrought, but through His will.
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Found: 1Clement:35:3 <1CLEMENT>@ What then, think ye, are the things preparing for them that patiently await Him? The Creator and Father of the ages, the All holy One Himself knoweth their number and their beauty.
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Found: 1Clement:36:2 <1CLEMENT>@ Through Him let us look steadfastly unto the heights of the heavens; through Him we behold as in a mirror His faultless and most excellent visage; through Him the eyes of our hearts were opened; through Him our foolish and darkened mind springeth up unto the light; through Him the Master willed that we should taste of the immortal knowledge Who being the brightness of His majesty is so much greater than angels, as He hath inherited a more excellent name.
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Found: 1Clement:39:1 <1CLEMENT>@ Senseless and stupid and foolish and ignorant men jeer and mock at us, desiring that they themselves should be exalted in their imaginations.
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Found: 1Clement:39:8 <1CLEMENT>@ And I have seen fools throwing out roots, but forthwith their habitation was eaten up.
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Found: 1Clement:39:9 <1CLEMENT>@ Far be their sons from safety. May they be mocked at the gates of inferiors, and there shall be none to deliver them. For the things which are prepared for them, the righteous shall eat; but they themselves shall not be delivered from evils.
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Found: 1Clement:40:1 <1CLEMENT>@ Forasmuch then as these things are manifest beforehand, and we have searched into the depths of the Divine knowledge, we ought to do all things in order, as many as the Master hath commanded us to perform at their appointed seasons.
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Found: 1Clement:40:4 <1CLEMENT>@ They therefore that make their offerings at the appointed seasons are acceptable and blessed: for while they follow the institutions of the Master they cannot go wrong.
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Found: 1Clement:40:5 <1CLEMENT>@ For unto the high priest his proper services have been assigned, and to the priests their proper office is appointed, and upon the levites their proper ministrations are laid. The layman is bound by the layman's ordinances.
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Found: 1Clement:42:4 <1CLEMENT>@ So preaching everywhere in country and town, they appointed their firstfruits, when they had proved them by the Spirit, to be bishops and deacons unto them that should believe.
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Found: 1Clement:42:5 <1CLEMENT>@ And this they did in no new fashion; for indeed it had been written concerning bishops and deacons from very ancient times; for thus saith the scripture in a certain place, I will appoint their bishops in righteousness and their deacons in faith.
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Found: 1Clement:44:2 <1CLEMENT>@ For this cause therefore, having received complete foreknowledge, they appointed the aforesaid persons, and afterwards they provided a continuance, that if these should fall asleep, other approved men should succeed to their ministration. Those therefore who were appointed by them, or afterward by other men of repute with the consent of the whole Church, and have ministered unblamably to the flock of Christ in lowliness of mind, peacefully and with all modesty, and for long time have borne a good report with all these men we consider to be unjustly thrust out from their ministration.
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Found: 1Clement:44:4 <1CLEMENT>@ Blessed are those presbyters who have gone before, seeing that their departure was fruitful and ripe: for they have no fear lest any one should remove them from their appointed place.
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Found: 1Clement:45:8 <1CLEMENT>@ But they that endured patiently in confidence inherited glory and honor; they were exalted, and had their names recorded by God in their memorial for ever and ever. Amen.
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Found: 1Clement:47:4 <1CLEMENT>@ Yet that making of parties brought less sin upon you; for ye were partisans of Apostles that were highly reputed, and of a man approved in their sight.
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Found: 1Clement:48:4 <1CLEMENT>@ Seeing then that many gates are opened, this is that gate which is in righteousness, even that which is in Christ, whereby all are blessed that have entered in and direct their path in holiness and righteousness, performing all things without confusion.
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Found: 1Clement:49:4 <1CLEMENT>@ The height, where unto love exalteth, is unspeakable.
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Found: 1Clement:51:2 <1CLEMENT>@ For such as walk in fear and love desire that they themselves should fall into suffering rather than their neighbors; and they pronounce condemnation against themselves rather than against the harmony which hath been handed down to us nobly and righteously.
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Found: 1Clement:51:4 <1CLEMENT>@ for they went down to hades alive, and Death shall be their shepherd.
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Found: 1Clement:51:5 <1CLEMENT>@ Pharaoh and his host and all the rulers of Egypt, their chariots and their horsemen, were overwhelmed in the depths of the Red Sea, and perished for none other reason but because their foolish hearts were hardened after that the signs and the wonders had been wrought in the land of Egypt by the hand of Moses the servant of God.
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Found: 1Clement:53:3 <1CLEMENT>@ And the Lord said unto him; I have spoken unto thee once and twice, saying, I have seen this people, and behold it is stiff-necked. Let Me destroy them utterly, and I will blot out their name from under heaven, and I will make of thee a nation great and wonderful and numerous more than this.
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Found: 1Clement:53:4 <1CLEMENT>@ And Moses said; Nay, not so, Lord Forgive this people their sin, or blot me also out of the book of the living.
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Found: 1Clement:55:1 <1CLEMENT>@ But, to bring forward examples of Gentiles also; many kings and rulers, when some season of pestilence pressed upon them, being taught by oracles have delivered themselves over to death, that they might rescue their fellow citizens through their own blood. Many have retired from their own cities, that they might have no more seditions.
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Found: 1Clement:57:6 <1CLEMENT>@ Therefore they shall eat the fruits of their own way, and shall be filled with their own ungodliness.
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Found: 1Clement:61:2 <1CLEMENT>@ For Thou, O heavenly Master, King of the ages, givest to the sons of men glory and honor and power over all things that are upon the earth. Do Thou, Lord, direct their counsel according to that which is good and well pleasing in Thy sight, that, administering in peace and gentleness with Godliness the power which Thou hast given them, they may obtain Thy favor.
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Found: 1Clement:62:1 <1CLEMENT>@ As touching those things which befit our religion and are most useful for a virtuous life to such as would guide their steps in holiness and righteousness, we have written fully unto you, brethren.
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Found: 1Clement:62:2 <1CLEMENT>@ For concerning faith and repentance and genuine love and temperance and sobriety and patience we have handled every argument, putting you in remembrance, that ye ought to please Almighty God in righteousness and truth and long suffering with holiness, laying aside malice and pursuing concord in love and peace, being instant in gentleness; even as our fathers, of whom we spake before, pleased Him, being lowly minded toward their Father and God and Creator and towards all men.
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Found: 2Clement:3:5 <2CLEMENT>@ Now He saith also in Isaiah, This people honoreth me with their lips, but their heart is far from Me.
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Found: 2Clement:6:8 <2CLEMENT>@ And the scripture also saith in Ezekiel, Though Noah and Job and Daniel should rise up, they shall not deliver their children in the captivity.
EARLYCHURCHFATHERS.txt
Found: 2Clement:6:9 <2CLEMENT>@ But if even such righteous men as these cannot by their righteous deeds deliver their children, with what confidence shall we, if we keep not our baptism pure and undefiled, enter into the kingdom of God? Or who shall be our advocate, unless we be found having holy and righteous works?
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Found: 2Clement:7:6 <2CLEMENT>@ For as concerning them that have not kept the seal, He saith, Their worm shall not die, and their fire shall not be quenched, and they shall be for a spectacle unto all flesh.
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Found: 2Clement:10:5 <2CLEMENT>@ And if verily they were doing these things by themselves alone, it had been tolerable: but now they continue teaching evil to innocent souls, not knowing that they shall have their condemnation doubled, both themselves and their hearers.
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Found: 2Clement:11:2 <2CLEMENT>@ For the word of prophecy also saith: Wretched are the double-minded, that doubt in their heart and say, These things we heard of old in the days of our fathers also, yet we have waited day after day and seen none of them.
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Found: 2Clement:13:3 <2CLEMENT>@ For the Gentiles, when they hear from our mouths the oracles of God, marvel at them for their beauty and greatness; then, when they discover that our works are not worthy of the words which we speak, forthwith they betake themselves to blasphemy, saying that it is an idle story and a delusion.
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Found: 2Clement:13:4 <2CLEMENT>@ For when they here from us that God saith, It is no thank unto you, if ye love them that love you, but this is thank unto you, if ye love your enemies and them that hate you; when they hear these things, I say, they marvel at their exceeding goodness; but when they see that we not only do not love us, they laugh us to scorn, and the Name is blasphemed.
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Found: 2Clement:17:5 <2CLEMENT>@ And the unbelievers shall see His glory and His might: and they shall be amazed when they see the kingdom of the world given to Jesus, saying, Woe unto us, for Thou wast, and we knew it not, and believed not; and we obeyed not the presbyters when they told us of our salvation. And Their worm shall not die, and their fire shall not be quenched, and they shall be for a spectacle unto all flesh.
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Found: 2Clement:17:7 <2CLEMENT>@ But the righteous, done good and endured torments and hated pleasures of the soul, when they shall behold them that have done amiss and denied Jesus by their words or by their deeds, how that they are punished with grievous torments in unquenchable fire, shall give glory to God, saying, There will be hope for him that hath served God with his whole heart.
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Found: Barnabas:3:6
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Found: Barnabas:4:8
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:11
EARLYCHURCHFATHERS.txt
Found: Barnabas:5:11
EARLYCHURCHFATHERS.txt
Found: Barnabas:5:12
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Found: Barnabas:6:7
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Found: Barnabas:6:14
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Found: Barnabas:6:19
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Found: Barnabas:7:4
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:5
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Found: Barnabas:8:1
EARLYCHURCHFATHERS.txt
Found: Barnabas:8:5
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Found: Barnabas:9:1
EARLYCHURCHFATHERS.txt
Found: Barnabas:9:4
EARLYCHURCHFATHERS.txt
Found: Barnabas:9:5
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:2
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:4
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:8
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:11
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Found: Barnabas:11:3
EARLYCHURCHFATHERS.txt
Found: Barnabas:11:8
EARLYCHURCHFATHERS.txt
Found: Barnabas:12:2
EARLYCHURCHFATHERS.txt
Found: Barnabas:12:3
EARLYCHURCHFATHERS.txt
Found: Barnabas:12:5
EARLYCHURCHFATHERS.txt
Found: Barnabas:13:6
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Found: Barnabas:14:1
EARLYCHURCHFATHERS.txt
Found: Barnabas:14:5
EARLYCHURCHFATHERS.txt
Found: Barnabas:14:7
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Found: Barnabas:16:1
EARLYCHURCHFATHERS.txt
Found: Barnabas:16:2
EARLYCHURCHFATHERS.txt
Found: Barnabas:16:4
EARLYCHURCHFATHERS.txt
Found: Barnabas:19:5
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Found: Barnabas:19:7
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Found: Barnabas:21:1
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Found: Didache:4:2
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Found: Didache:4:9
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Found: Didache:16:5
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Found: Diognetus:2:7
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Found: Diognetus:3:1
EARLYCHURCHFATHERS.txt
Found: Diognetus:4:1
EARLYCHURCHFATHERS.txt
Found: Diognetus:4:5
EARLYCHURCHFATHERS.txt
Found: Diognetus:4:6
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:2
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:4
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:5
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:6
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:7
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:9
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:10
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:14
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:17
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Found: Diognetus:6:3
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Found: Diognetus:6:4
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Found: Diognetus:7:2
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Found: Hermas:1:3
EARLYCHURCHFATHERS.txt
Found: Hermas:1:8
EARLYCHURCHFATHERS.txt
Found: Hermas:1:9
EARLYCHURCHFATHERS.txt
Found: Hermas:3:1
EARLYCHURCHFATHERS.txt
Found: Hermas:3:2
EARLYCHURCHFATHERS.txt
Found: Hermas:26:2
EARLYCHURCHFATHERS.txt
Found: Hermas:26:4
EARLYCHURCHFATHERS.txt
Found: Hermas:26:6
EARLYCHURCHFATHERS.txt
Found: Hermas:26:7
EARLYCHURCHFATHERS.txt
Found: Hermas:26:8
EARLYCHURCHFATHERS.txt
Found: Hermas:37:1
EARLYCHURCHFATHERS.txt
Found: Hermas:19y:9
EARLYCHURCHFATHERS.txt
Found: Hermas:210:2
EARLYCHURCHFATHERS.txt
Found: Hermas:210:6
EARLYCHURCHFATHERS.txt
Found: Hermas:412:1
EARLYCHURCHFATHERS.txt
Found: Hermas:412:3
EARLYCHURCHFATHERS.txt
Found: Hermas:513:1
EARLYCHURCHFATHERS.txt
Found: Hermas:513:2
EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:1
EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:3
EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:4
EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:5
EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:6
EARLYCHURCHFATHERS.txt
Found: Hermas:715:1
EARLYCHURCHFATHERS.txt
Found: Hermas:715:2
EARLYCHURCHFATHERS.txt
Found: Hermas:715:3
EARLYCHURCHFATHERS.txt
Found: Hermas:715:6
EARLYCHURCHFATHERS.txt
Found: Hermas:816:3
EARLYCHURCHFATHERS.txt
Found: Hermas:816:5
EARLYCHURCHFATHERS.txt
Found: Hermas:816:7
EARLYCHURCHFATHERS.txt
Found: Hermas:816:8
EARLYCHURCHFATHERS.txt
Found: Hermas:816:11
EARLYCHURCHFATHERS.txt
Found: Hermas:917:3
EARLYCHURCHFATHERS.txt
Found: Hermas:917:6
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Found: Hermas:917:7
EARLYCHURCHFATHERS.txt
Found: Hermas:1119:3
EARLYCHURCHFATHERS.txt
Found: Hermas:1321:4
EARLYCHURCHFATHERS.txt
Found: Hermas:331:3
EARLYCHURCHFATHERS.txt
Found: Hermas:133:7
EARLYCHURCHFATHERS.txt
Found: Hermas:135:1
EARLYCHURCHFATHERS.txt
Found: Hermas:236:2
EARLYCHURCHFATHERS.txt
Found: Hermas:236:3
EARLYCHURCHFATHERS.txt
Found: Hermas:138:10
EARLYCHURCHFATHERS.txt
Found: Hermas:139:5
EARLYCHURCHFATHERS.txt
Found: Hermas:139:6
EARLYCHURCHFATHERS.txt
Found: Hermas:140:5
EARLYCHURCHFATHERS.txt
Found: Hermas:140:6
EARLYCHURCHFATHERS.txt
Found: Hermas:143:2
EARLYCHURCHFATHERS.txt
Found: Hermas:143:4
EARLYCHURCHFATHERS.txt
Found: Hermas:143:13
EARLYCHURCHFATHERS.txt
Found: Hermas:346:2
EARLYCHURCHFATHERS.txt
Found: Hermas:447:4
EARLYCHURCHFATHERS.txt
Found: Hermas:548:2
EARLYCHURCHFATHERS.txt
Found: Hermas:649:5
EARLYCHURCHFATHERS.txt
Found: Hermas:151:1
EARLYCHURCHFATHERS.txt
Found: Hermas:151:7
EARLYCHURCHFATHERS.txt
Found: Hermas:151:8
EARLYCHURCHFATHERS.txt
Found: Hermas:152:3
EARLYCHURCHFATHERS.txt
Found: Hermas:153:4
EARLYCHURCHFATHERS.txt
Found: Hermas:153:5
EARLYCHURCHFATHERS.txt
Found: Hermas:153:6
EARLYCHURCHFATHERS.txt
Found: Hermas:255:6
EARLYCHURCHFATHERS.txt
Found: Hermas:255:7
EARLYCHURCHFATHERS.txt
Found: Hermas:255:8
EARLYCHURCHFATHERS.txt
Found: Hermas:255:11
EARLYCHURCHFATHERS.txt
Found: Hermas:659:2
EARLYCHURCHFATHERS.txt
Found: Hermas:161:3
EARLYCHURCHFATHERS.txt
Found: Hermas:363:1
EARLYCHURCHFATHERS.txt
Found: Hermas:363:5
EARLYCHURCHFATHERS.txt
Found: Hermas:363:6
EARLYCHURCHFATHERS.txt
Found: Hermas:565:4
EARLYCHURCHFATHERS.txt
Found: Hermas:166:2
EARLYCHURCHFATHERS.txt
Found: Hermas:166:4
EARLYCHURCHFATHERS.txt
Found: Hermas:167:9
EARLYCHURCHFATHERS.txt
Found: Hermas:167:10
EARLYCHURCHFATHERS.txt
Found: Hermas:167:11
EARLYCHURCHFATHERS.txt
Found: Hermas:167:12
EARLYCHURCHFATHERS.txt
Found: Hermas:167:14
EARLYCHURCHFATHERS.txt
Found: Hermas:167:15
EARLYCHURCHFATHERS.txt
Found: Hermas:167:16
EARLYCHURCHFATHERS.txt
Found: Hermas:268:4
EARLYCHURCHFATHERS.txt
Found: Hermas:268:5
EARLYCHURCHFATHERS.txt
Found: Hermas:369:3
EARLYCHURCHFATHERS.txt
Found: Hermas:369:6
EARLYCHURCHFATHERS.txt
Found: Hermas:369:7