Dict: all - Ep
tcr.html:
EPAPHRAS
@ a companion of Paul- kjv@Colossians:1:7; kjv@Colossians:4:12; kjv@Philemon:1:23
EPAPHRODITUS @ a fellow-labourer with Paul- kjv@Philippians:2:25; kjv@Philippians:4:18
EPHAH @ a measure- kjv@Exodus:16:36; kjv@Leviticus:19:36; kjv@Judges:6:19; kjv@Ruth:2:17; kjv@1Samuel:1:24 Tables, 3535
EPHESUS @ a city of Asia Minor- kjv@Acts:18:19,24; kjv@Acts:19:17,26; kjv@Acts:20:16; kjv@1Corinthians:15:32; kjv@1Timothy:1:3 kjv@2Timothy:1:18; kjv@2Timothy:4:12; kjv@Revelation:2:1
EPHOD @ a vestment worn the high priest- kjv@Exodus:28:4,25; kjv@Exodus:39:2,22; kjv@Judges:8:27; kjv@Judges:17:5; kjv@Judges:18:14; kjv@1Samuel:2:18; kjv@1Samuel:23:9 kjv@1Samuel:30:7; kjv@2Samuel:6:14; kjv@Hosea:3:4
EPHRAIM @
(1) Son of Joseph- kjv@Genesis:41:52; kjv@Genesis:48:5,14; kjv@1Chronicles:7:20
(2) Tribe of- kjv@Numbers:1:33; kjv@Deuteronomy:33:17; kjv@Joshua:16:5; kjv@Judges:1:22; kjv@Judges:8:1; kjv@Judges:12:1; kjv@2Samuel:2:9 kjv@2Chronicles:15:9; kjv@2Chronicles:28:7; kjv@Isaiah:11:13
(3) Town of- kjv@2Samuel:13:23; kjv@2Chronicles:13:19; kjv@John:11:54
(4) A Gate of Jerusalem- kjv@2Kings:14:13; kjv@Nehemiah:8:16; kjv@Nehemiah:12:39
smith:
EPENETUS
- E>@ - (praiseworthy), a Christian at Rome, greeted by St. Paul in kjv@Romans:16:5) and designated as his beloved and the first-fruit of Asia unto Christ.
EPENETUS
- E>@ - (praiseworthy), a Christian at Rome, greeted by St. Paul in kjv@Romans:16:5) and designated as his beloved and the first-fruit of Asia unto Christ.
EPAPHRAS
- E>@ - (lovely), a fellow laborer with the apostle Paul, mentioned kjv@Colossians:1:7) as having taught the Colossian church the grace of God in truth, and designated a faithful minister of Christ on their behalf. He was at that time with St. Paul at Rome. (A.D. 57.) For Paul’s estimate of him see kjv@Colossians:1:7-8 kjv@Colossians:4:12)
EPAPHRODITUS
- E>@ - (lovely), the full name of which Epaphras is a contraction. kjv@Philemon:2:25 kjv@Philemon:4:18)
EPAH
- E>@ - (gloomy), the first, in order,of the sons of Midian, kjv@Genesis:25:4; kjv@1Chronicles:1:33) afterwards mentioned by kjv@Isaiah:60:6)
EPHAH
- E>@ - Concubine of Caleb, in the line of Judah. ( kjv@1Chronicles:2:46) Son of Jahdai; also in the line of Judah. ( kjv@1Chronicles:2:47)
EPHAH
- E>@ - WEIGHTS AND MEASURES AND MEASURES
EPHAI
- E>@ - (gloomy), a Netophathite, whose sons were among the "captains of the forces" left in Judah after the deportation to Babylon. kjv@Jeremiah:40:8 kjv@Jeremiah:41:3) comp. Jere 40:13 (B.C. 588.)
EPHER
- E>@ - (a calf), the second, in order, of the sons of Midian. kjv@Genesis:25:4; kjv@1Chronicles:1:33) (B.C. 1820).
EPHER
- E>@ - A son of Ezra, among the descendants of Judah. ( kjv@1Chronicles:4:17) One of the heads of the families of Manasseh on the east of Jordan. ( kjv@1Chronicles:5:24)
EPHESDAMMIM
- E>@ - (cessation of blood-shed), a place between Socoh and Arekah, at which the Philistines were encamped before the affray in which Goliath was killed. ( kjv@1Samuel:17:1) Under the shorter form of PAS
- DAMMIM it occurs once again in a similar connection. ( kjv@1Chronicles:11:13)
EPHESIANS, THE EPISTLE TO THE
- E>@ - was written by the apostle St. Paul during his first captivity at Rome, kjv@Acts:28:16) apparently immediately after he had written the Epistle to the Colossians COLOSSIANS, THE EPISTLE TO THE, EPISTLE TO, and during that period (perhaps the early part of A.D. 62) when his imprisonment had not assumed the severer character which seems to have marked its close. This epistle was addressed to the Christian church at Ephesus. EPHESUS Its contents may be divided into two portions, the first mainly doctrinal , ch. 1-3, the second hortatory and practical .
EPHESUS
- E>@ - (permitted), the capital of the Roman province of Asia, and an illustrious city in the district of Ionia, nearly opposite the island of Samos. Buildings.
Conspicuous at the head of the harbor of Ephesus was the great temple of Diana or Artemis, the tutelary divinity of the city. This building was raised on immense substructions, in consequence of the swampy nature of the ground. The earlier temple, which had been begun before the Persian war, was burnt down in the night when Alexander the Great was born; and another structure, raise by the enthusiastic co-operation of all the inhabitants of "Asia," had taken its place. The magnificence of this sanctuary was a proverb throughout the civilized world. In consequence of this devotion the city of Ephesus was called neo’koros, kjv@Acts:19:35) or "warden" of Diana. Another consequence of the celebrity of Diana’s worship at Ephesus was that a large manufactory grew up there of portable shrines, which strangers purchased, and devotees carried with them on journeys or set up in the houses. The theatre , into which the mob who had seized on Paul, kjv@Acts:19:29) rushed, was capable of holding 25,000 or 30,000 persons, and was the largest ever built by the Greeks. The stadium or circus, 685 feet long by 200 wide, where the Ephesians held their shows, is probably referred to by Paul as the place where he "fought with beasts at Ephesus." ( kjv@1Corinthians:15:32) Connection with Christianity
The Jews were established at Ephesus in considerable numbers. kjv@Acts:2:9 kjv@Acts:6:9) It is here and here only that we find disciples of John the Baptist explicitly mentioned after the ascension of Christ. kjv@Acts:18:25 kjv@Acts:19:3) The first seeds of Christian truth were possibly sown here immediately after the great Pentecost. kjv@Acts:2:1) ... St. Paul remained in the place more than two years, kjv@Acts:19:8-10 kjv@Acts:20:31) during which he wrote the First Epistle to the Corinthians. At a later period Timothy was set over the disciples, as we learn from the two epistles addressed to him. Among St. Paul’s other companions, two, Trophimus and Tychicus, were natives of Asia, kjv@Acts:20:4) and the latter was probably, ( kjv@2Timothy:4:12) the former certainly, kjv@Acts:21:29) a native of Ephesus. Present condition
The whole place is now utterly desolate, with the exception of the small Turkish village at Ayasaluk . The ruins are of vast extent.
EPHLAL
- E>@ - (judgment), a descendant of Judah, of the family of Hezron and of Jerahmeel. ( kjv@1Chronicles:2:37)
EPHOD
- E>@ - (image), father of Hanniel of the tribe of Manesseh. kjv@Numbers:34:23)
EPHOD
- E>@ - (a sacred vestment originally appropriate to the high priest. kjv@Exodus:28:4)
EPHRAIM
- E>@ - (double fruitfulness), the second son of Joseph by his wife Asenath. (B.C. 1715-1708.) The first indication we have of that ascendancy over his elder brother Manasseh which at a later period the tribe of Ephraim so unmistakably possessed is in the blessing of the children by Jacob. kjv@Genesis:48:1) ...
EPHRAIM
- E>@ - that portion of Canaan named after Joseph’s second son. kjv@Genesis:41:50-52) The boundaries of the portion of Ephraim are given in kjv@Joshua:16:1-10) The south boundary was coincident for part of its length with the north boundary of Benjamin. It extended from the Jordan on the east, at the reach opposite Jericho, to the Mediterranean on the west, probably about Joppa. On the north of Ephraim and Manasseh were the tribes of Asher, Zebulun and Issachar. The territory thus allotted to the "house of Joseph" may be roughly estimated at 55 miles from east to west by 70 from north to south. It was one at once of great richness and great security. Its fertile plains and well-watered valleys could only be reached by a laborious ascent through steep and narrow ravines, all but impassable for an army. Under Joshua the tribe must have taken a high position in the nation, to judge from the tone which the Ephraimites assumed on occasions shortly subsequent to the conquest. After the revolt of Jeroboam the history of Ephraim is the history of the kingdom of Israel, since not only did the tribe become a kingdom, but the kingdom embraced little besides the tribe.
EPHRAIM
- E>@ - In "Baal-hazor which is by Ephraim" was Absalom’s sheepfarm, at which took place the murder of Amnon, one of the earliest precursors of the great revolt. (2 Samuel 13:23) There is no clue to its situation.
EPHRAIM
- E>@ - a city "in the district near the wilderness" to which our Lord retired with his disciples when threatened with violence by the priests. kjv@John:11:54)
EPHRAIM, GATE OF
- E>@ - one of the gates of the city of Jerusalem, ( kjv@2Kings:14:13; kjv@2Chronicles:25:23; kjv@Nehemiah:8:16 kjv@Nehemiah:12:39) probably at or near the position of the present "Damascus gate."
EPHRAIM, MOUNT
- E>@ - is a district which seems to extend as far south as Ramah and Bethel, ( kjv@1Samuel:1:1 kjv@1Samuel:7:17; kjv@2Chronicles:13:4 kjv@2Chronicles:13:19) compared with kjv@2Chronicals:15:8 Places but a few miles north of Jerusalem, and within the limits of Benjamin.
EPHRAIM, THE WOOD OF
- E>@ - a wood, or rather a forest, on the east of Jordan, in which the fatal battle was fought between the armies of David and of Absalom. (2 Samuel 18:6)
EPHRAIMITE
- E>@ - Of the tribe of Ephraim; elsewhere called "Ephrathite." kjv@Judges:12:5)
EPHRAIN
- E>@ - (hamlet), a city of Israel which Judah captured from Jeroboam. ( kjv@2Chronicles:13:19) It has been conjectured that this Ephrain or Ephron is identical with the Ephraim by which Absalom’s sheep-farm of Baal-hazor was situated; with the city called Ephraim near the wilderness in which our Lord lived for some time; and with Ophrah, a city of Benjamin, apparently not far from Bethel. But nothing more than conjecture can be arrived at on these points.
EPHRATAH, OR EPHRATH
- E>@ - (fruitful). Second wife of Caleb the son of Hezron, mother of Hur and grandmother of Caleb the spy, according to ( kjv@1Chronicles:2:19 kjv@1Chronicles:2:50) and probably 1Chr 2:24 and 1Chr 4:4 (B.C. 1695.) The ancient name of Bethlehem-judah. kjv@Genesis:35:16 kjv@Genesis:35:19 kjv@Genesis:48:7)
EPHRATHITE
- E>@ - An inhabitant of Bethlehem. kjv@Ruth:1:2) An Ephraimite. ( kjv@1Samuel:1:1; kjv@Kings:11:26)
EPHRON
- E>@ - (fawn-like), the son of Zochar, a Hittite, from whom Abraham bought the field and cave of Machpelah. kjv@Genesis:23:8-17 kjv@Genesis:25:9 kjv@Genesis:49:29 -30; 50:13) (B.C. 1860.)
EPHRON, MOUNT
- E>@ - The "cities of Mount Ephron" formed one of the landmarks on the northern boundary of the tribe of Judah. kjv@Joshua:15:9)
EPICUREANS, THE
- E>@ - derived their name from Epicurus (342-271 B.C.), a philosopher of Attic descent, whose "Garden" at Athens rivalled in popularity the "Porch" and the "Academy." The doctrines of Epicurus found wide acceptance in Asia Minor and Alexandria. (95-50 B.C.) The object of Epicurus was to find in philosophy a practical guide to happiness. True pleasure and not absolute truth was the end at which he aimed; experience and not reason the test on which he relied. It is obvious that a system thus formed would degenerate by a natural descent into mere materialism; and in this form Epicurism was the popular philosophy at the beginning of the Christian era. When St. Paul addressed "Epicureans and Soics," kjv@Acts:17:18) at Athens, the philosophy of life was practically reduced to the teaching of these two antagonistic schools. Epistles, letters; personal correspondence by writing. The twenty-one epistles of the New Testament took the place of tracts among us. In their outward form they are such as might be expected from men who were brought into contact with Greek and Roman customs, themselves belonging to a different race, and so reproducing the imported style with only partial accuracy. They begin (the Epistle to the Hebrews and 1John excepted) with the names of the writer and of those to whom the epistle is addressed. Then follows the formula of salutation. Then the letter itself commences in the first person, the singular and plural being used indiscriminately. When the substance of the letter has been completed, come the individual messages. The conclusion in this case was probably modified by the fact that the letters were dictated to an amanuensis. When he had done his work, the apostle took up the pen or reed, and added in his own large characters, kjv@Galatians:6:11) the authenticating autograph. In one instance, kjv@Romans:16:22) the amanuensis in his own name adds his salutation. An allusion in ( kjv@2Corinthians:3:1) brings before us another class of letters which must have been in frequent use in the early ages of the Christian Church, by which travellers or teachers were commended by one church to the good offices of others.
easton:
Epaenetus @ commendable, a Christian at Rome to whom Paul sent his salutation kjv@Romans:16:5). He is spoken of as "the first fruits of Achaia" (R.V., "of Asia", i.e., of proconsular Asia, which is probably the correct reading). As being the first convert in that region, he was peculiarly dear to the apostle. He calls him his "well beloved."
Epaphras @ lovely, spoken of by Paul kjv@Colossians:1:7 kjv@Colossians:4:12) as "his dear fellow-servant," and "a faithful minister of Christ." He was thus evidently with him at Rome when he wrote to the Colossians. He was a distinguished disciple, and probably the founder of the Colossian church. He is also mentioned in the Epistle to Philemon (1:23), where he is called by Paul his "fellow-prisoner."
Epaphroditus @ fair, graceful; belonging to Aphrodite or Venus the messenger who came from Phillipi to the apostle when he was a prisoner at Rome kjv@Philippians:2:25-30 kjv@Philippians:4:10-18). Paul mentions him in words of esteem and affection. On his return to Philippi he was the bearer of Paul's letter to the church there.
Ephah @ gloom.
(1.) One of the five sons of Midian, and grandson of Abraham kjv@Genesis:25:4). The city of Ephah, to which he gave his name, is mentioned kjv@Isaiah:60:6-7. This city, with its surrounding territory, formed part of Midian, on the east shore of the Dead Sea. It abounded in dromedaries and camels kjv@Judges:6:5).
(2.) kjv@1Chronicles:2:46, a concubine of Caleb.
(3.) kjv@1Chronicles:2:47, a descendant of Judah. Ephah, a word of Egyptian origin, meaning measure; a grain measure containing "three seahs or ten omers," and equivalent to the bath for liquids kjv@Exodus:16:36; kjv@1Samuel:17:17; kjv@Zechariah:5:6). The double ephah in kjv@Proverbs:20:10 (marg., "an ephah and an ephah"), kjv@Deuteronomy:25:14, means two ephahs, the one false and the other just.
Epher @ a calf.
(1.) One of the sons of Midian, who was Abraham's son by Keturah kjv@Genesis:25:4).
(2.) The head of one of the families of trans
- Jordanic Manasseh who were carried captive by Tiglath-pileser ( kjv@1Chronicles:5:24).
Ephes-dammim @ boundary of blood, a place in the tribe of Judah where the Philistines encamped when David fought with Goliath ( kjv@1Samuel:17:1). It was probably so called as having been the scene of frequent sanguinary conflicts between Israel and the Philistines. It is called Pas-dammim ( kjv@1Chronicles:11:13). It has been identified with the modern Beit Fased, i.e., "house of bleeding", near Shochoh (q.v.).
Ephesians, Epistle to @ was written by Paul at Rome about the same time as that to the Colossians, which in many points it resembles. Contents of. The Epistle to the Colossians is mainly polemical, designed to refute certain theosophic errors that had crept into the church there. That to the Ephesians does not seem to have originated in any special circumstances, but is simply a letter springing from Paul's love to the church there, and indicative of his earnest desire that they should be fully instructed in the profound doctrines of the gospel. It contains
(1) the salutation (1:1-2);
(2) a general description of the blessings the gospel reveals, as to their source, means by which they are attained, purpose for which they are bestowed, and their final result, with a fervent prayer for the further spiritual enrichment of the Ephesians (1:3-2:10);
(3) "a record of that marked change in spiritual position which the Gentile believers now possessed, ending with an account of the writer's selection to and qualification for the apostolate of heathendom, a fact so considered as to keep them from being dispirited, and to lead him to pray for enlarged spiritual benefactions on his absent sympathizers" (2:12-3:21);
(4) a chapter on unity as undisturbed by diversity of gifts (4:1-16);
(5) special injunctions bearing on ordinary life (4:17-6:10);
(6) the imagery of a spiritual warfare, mission of Tychicus, and valedictory blessing (6:11-24). Planting of the church at Ephesus. Paul's first and hurried visit for the space of three months to Ephesus is recorded in kjv@Acts:18:19-21. The work he began on this occasion was carried forward by Apollos (24-26) and Aquila and Priscilla. On his second visit, early in the following year, he remained at Ephesus "three years," for he found it was the key to the western provinces of Asia Minor. Here "a great door and effectual" was opened to him ( kjv@1Corinthians:16:9), and the church was established and strengthened by his assiduous labours there kjv@Acts:20:20 kjv@Acts:20:31). From Ephesus as a centre the gospel spread abroad "almost throughout all Asia" (19:26). The word "mightily grew and prevailed" despite all the opposition and persecution he encountered. On his last journey to Jerusalem the apostle landed at Miletus, and summoning together the elders of the church from Ephesus, delivered to them his remarkable farewell charge kjv@Acts:20:18-35), expecting to see them no more. The following parallels between this epistle and the Milesian charge may be traced:
(1.) kjv@Acts:20:19 =Ephesians:4:2. The phrase "lowliness of mind" occurs nowhere else.
(2.) kjv@Acts:20:27 =Ephesians:1:11. The word "counsel," as denoting the divine plan, occurs only here and kjv@Hebrews:6:17.
(3.) kjv@Acts:20:32 =Ephesians:3:20. The divine ability.
(4.) kjv@Acts:20:32 =Ephesians:2:20. The building upon the foundation.
(5.) kjv@Acts:20:32 =Ephesians:1:14 kjv@Ephesians:1:18. "The inheritance of the saints." Place and date of the writing of the letter. It was evidently written from Rome during Paul's first imprisonment (3:1; kjv@4:1; 6:20), and probably soon after his arrival there, about the year 62, four years after he had parted with the Ephesian elders at Miletus. The subscription of this epistle is correct. There seems to have been no special occasion for the writing of this letter, as already noted. Paul's object was plainly not polemical. No errors had sprung up in the church which he sought to point out and refute. The object of the apostle is "to set forth the ground, the cause, and the aim and end of the church of the faithful in Christ. He speaks to the Ephesians as a type or sample of the church universal." The church's foundations, its course, and its end, are his theme. "Everywhere the foundation of the church is the will of the Father; the course of the church is by the satisfaction of the Son; the end of the church is the life in the Holy Spirit." In the Epistle to the Romans, Paul writes from the point of view of justification by the imputed righteousness of Christ; here he writes from the point of view specially of union to the Redeemer, and hence of the oneness of the true church of Christ. "This is perhaps the profoundest book in existence." It is a book "which sounds the lowest depths of Christian doctrine, and scales the loftiest heights of Christian experience;" and the fact that the apostle evidently expected the Ephesians to understand it is an evidence of the "proficiency which Paul's converts had attained under his preaching at Ephesus." Relation between this epistle and that to the Colossians (q.v.). "The letters of the apostle are the fervent outburst of pastoral zeal and attachment, written without reserve and in unaffected simplicity; sentiments come warm from the heart, without the shaping out, pruning, and punctilious arrangement of a formal discourse. There is such a fresh and familiar transcription of feeling, so frequent an introduction of coloquial idiom, and so much of conversational frankness and vivacity, that the reader associates the image of the writer with every paragraph, and the ear seems to catch and recognize the very tones of living address." "Is it then any matter of amazement that one letter should resemble another, or that two written about the same time should have so much in common and so much that is peculiar? The close relation as to style and subject between the epistles to Colosse and Ephesus must strike every reader. Their precise relation to each other has given rise to much discussion. The great probability is that the epistle to Colosse was first written; the parallel passages in Ephesians, which amount to about forty-two in number, having the appearance of being expansions from the epistle to Colosse. Compare: kjv@Ephesians:1:7; kjv@Colossians:1:14 kjv@Ephesians:1:10; kjv@Colossians:1:20 kjv@Ephesians:3:2; kjv@Colossians:1:25 kjv@Ephesians:5:19; kjv@Colossians:3:16 kjv@Ephesians:6:22; kjv@Colossians:4:8 kjv@Ephesians:1:19-2:5; kjv@Colossians:2:12-13 kjv@Ephesians:4:2-4; kjv@Colossians:3:12-15 kjv@Ephesians:4:16; kjv@Colossians:2:19 kjv@Ephesians:4:32; kjv@Colossians:3:13 kjv@Ephesians:4:22-24; kjv@Colossians:3:9-10 kjv@Ephesians:5:6-8; kjv@Colossians:3:6-8 kjv@Ephesians:5:15-16; kjv@Colossians:4:5 kjv@Ephesians:6:19-20; kjv@Colossians:4:3-4 kjv@Ephesians:5:22-6:9; kjv@Colossians:3:18-4:1 "The style of this epistle is exceedingly animated, and corresponds with the state of the apostle's mind at the time of writing. Overjoyed with the account which their messenger had brought him of their faith and holiness kjv@Ephesians:1:15), and transported with the consideration of the unsearchable wisdom of God displayed in the work of man's redemption, and of his astonishing love towards the Gentiles in making them partakers through faith of all the benefits of Christ's death, he soars high in his sentiments on those grand subjects, and gives his thoughts utterance in sublime and copious expression."
Ephesus @ the capital of proconsular Asia, which was the western part of Asia Minor. It was colonized principally from Athens. In the time of the Romans it bore the title of "the first and greatest metropolis of Asia." It was distinguished for the Temple of Diana (q.v.), who there had her chief shrine; and for its theatre, which was the largest in the world, capable of containing 50,000 spectators. It was, like all ancient theatres, open to the sky. Here were exhibited the fights of wild beasts and of men with beasts. (Comp. kjv@1Corinthians:4:9 kjv@1Corinthians:9:24-25 kjv@1Corinthians:15:32 .) Many Jews took up their residence in this city, and here the seeds of the gospel were sown immediately after Pentecost kjv@Acts:2:9 kjv@Acts:6:9). At the close of his second missionary journey (about A.D. 51), when Paul was returning from Greece to Syria (18:18-21), he first visited this city. He remained, however, for only a short time, as he was hastening to keep the feast, probably of Pentecost, at Jerusalem; but he left Aquila and Priscilla behind him to carry on the work of spreading the gospel. During his third missionary journey Paul reached Ephesus from the "upper coasts" kjv@Acts:19:1), i.e., from the inland parts of Asia Minor, and tarried here for about three years; and so successful and abundant were his labours that "all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks" (19:10). Probably during this period the seven churches of the Apocalypse were founded, not by Paul's personal labours, but by missionaries whom he may have sent out from Ephesus, and by the influence of converts returning to their homes. On his return from his journey, Paul touched at Miletus, some 30 miles south of Ephesus kjv@Acts:20:15), and sending for the presbyters of Ephesus to meet him there, he delivered to them that touching farewell charge which is recorded in kjv@Acts:20:18-35. Ephesus is not again mentioned till near the close of Paul's life, when he writes to Timothy exhorting him to "abide still at Ephesus" ( kjv@1Timothy:1:3). Two of Paul's companions, Trophimus and Tychicus, were probably natives of Ephesus kjv@Acts:20:4 kjv@Acts:21:29; kjv@2Timothy:4:12). In his second epistle to Timothy, Paul speaks of Onesiphorus as having served him in many things at Ephesus ( kjv@2Timothy:1:18). He also "sent Tychicus to Ephesus" (4:12), probably to attend to the interests of the church there. Ephesus is twice mentioned in the Apocalypse (1:11; 2:1). The apostle John, according to tradition, spent many years in Ephesus, where he died and was buried. A part of the site of this once famous city is now occupied by a small Turkish village, Ayasaluk, which is regarded as a corruption of the two Greek words, hagios theologos; i.e., "the holy divine."
Ephod @ something girt, a sacred vestment worn originally by the high priest kjv@Exodus:28:4), afterwards by the ordinary priest ( kjv@1Samuel:22:18), and characteristic of his office ( kjv@1Samuel:2:18 kjv@1Samuel:2:28 kjv@1Samuel:14:3). It was worn by Samuel, and also by David ( kjv@2Samuel:6:14). It was made of fine linen, and consisted of two pieces, which hung from the neck, and covered both the back and front, above the tunic and outer garment kjv@Exodus:28:31). That of the high priest was embroidered with divers colours. The two pieces were joined together over the shoulders (hence in Latin called superhumerale) by clasps or buckles of gold or precious stones, and fastened round the waist by a "curious girdle of gold, blue, purple, and fine twined linen" (28:6-12). The breastplate, with the Urim and Thummim, was attached to the ephod.
Ephphatha @ the Greek form of a Syro
- Chaldaic or Aramaic word, meaning "Be opened," uttered by Christ when healing the man who was deaf and dumb kjv@Mark:7:34). It is one of the characteristics of Mark that he uses the very Aramaic words which fell from our Lord's lips. (
See kjv@3:17; 5:41; kjv@7:11; 14:36; 15:34.)
Ephraim @ double fruitfulness ("for God had made him fruitful in the land of his affliction"). The second son of Joseph, born in Egypt kjv@Genesis:41:52 kjv@Genesis:46:20). The first incident recorded regarding him is his being placed, along with his brother Manasseh, before their grandfather, Jacob, that he might bless them (48:10; comp. 27:1). The intention of Joseph was that the right hand of the aged patriarch should be placed on the head of the elder of the two; but Jacob set Ephraim the younger before his brother, "guiding his hands wittingly." Before Joseph's death, Ephraim's family had reached the third generation kjv@Genesis:50:23).
Ephraim in the wilderness @ kjv@John:11:54), a town to which our Lord retired with his disciples after he had raised Lazarus, and when the priests were conspiring against him. It lay in the wild, uncultivated hill-country to the north-east of Jerusalem, betwen the central towns and the Jordan valley.
Ephraim, Gate of @ one of the gates of Jerusalem ( kjv@2Kings:14:13; kjv@2Chronicals:25:23), on the side of the city looking toward Ephraim, the north side.
Ephraim, Mount @ the central mountainous district of Palestine occupied by the tribe of Ephraim kjv@Joshua:17:15 kjv@Joshua:19:50 kjv@Joshua:20:7 ), extending from Bethel to the plain of Jezreel. In Joshua's time kjv@Joshua:17:18) these hills were densely wooded. They were intersected by well-watered, fertile valleys, referred to in kjv@Jeremiah:50:19. Joshua was buried at Timnath-heres among the mountains of Ephraim, on the north side of the hill of Gaash kjv@Judges:2:9). This region is also called the "mountains of Israel" kjv@Joshua:11:21) and the "mountains of Samaria" kjv@Jeremiah:31:5-6: kjv@Amos:3:9).
Ephraim, The tribe of @ took precedence over that of Manasseh by virtue of Jacob's blessing kjv@Genesis:41:52 kjv@Genesis:48:1). The descendants of Joseph formed two of the tribes of Israel, whereas each of the other sons of Jacob was the founder of only one tribe. Thus there were in reality thirteen tribes; but the number twelve was preserved by excluding that of Levi when Ephraim and Manasseh are mentioned separately kjv@Numbers:1:32-34; kjv@Joshua:17:14 kjv@Joshua:17:17 kjv@1Chronicles:7:20). Territory of. At the time of the first census in the wilderness this tribe numbered 40,500 kjv@Numbers:1:32-33); forty years later, when about to take possession of the Promised Land, it numbered only 32,500. During the march (see CAMP) Ephraim's place was on the west side of the tabernacle kjv@Numbers:2:18-24). When the spies were sent out to spy the land, "Oshea the son of Nun" of this tribe signalized himself. The boundaries of the portion of the land assigned to Ephraim are given in kjv@Joshua:16:1-10. It included most of what was afterwards called Samaria as distinguished from Judea and Galilee. It thus lay in the centre of all traffic, from north to south, and from Jordan to the sea, and was about 55 miles long and 30 broad. The tabernacle and the ark were deposited within its limits at Shiloh, where it remained for four hundred years. During the time of the judges and the first stage of the monarchy this tribe manifested a domineering and haughty and discontented spirit. "For more than five hundred years, a period equal to that which elapsed between the Norman Conquest and the War of the Roses, Ephraim, with its two dependent tribes of Manasseh and Benjamin, exercised undisputed pre-eminence. Joshua the first conqueror, Gideon the greatest of the judges, and Saul the first king, belonged to one or other of the three tribes. It was not till the close of the first period of Jewish history that God 'refused the tabernacle of Joseph, and chose not the tribe of Ephraim, but chose the tribe of Judah, the Mount Zion which he loved' kjv@Psalms:78:67-68). When the ark was removed from Shiloh to Zion the power of Ephraim was humbled." Among the causes which operated to bring about the disruption of Israel was Ephraim's jealousy of the growing power of Judah. From the settlement of Canaan till the time of David and Solomon, Ephraim had held the place of honour among the tribes. It occupied the central and fairest portions of the land, and had Shiloh and Shechem within its borders. But now when Jerusalem became the capital of the kingdom, and the centre of power and worship for the whole nation of Israel, Ephraim declined in influence. The discontent came to a crisis by Rehoboam's refusal to grant certain redresses that were demanded (kjvKings:12).
Ephraim, Wood of @ a forest in which a fatal battle was fought between the army of David and that of Absalom, who was killed there ( kjv@2Samuel:18:6-8). It lay on the east of Jordan, not far from Mahanaim, and was some part of the great forest of Gilead.
Ephratah @ fruitful.
(1.) The second wife of Caleb, the son of Hezron, mother of Hur, and grandmother of Caleb, who was one of those that were sent to spy the land ( kjv@1Chronicles:2:19 kjv@1Chronicles:2:50).
(2.) The ancient name of Bethlehem in Judah kjv@Genesis:35:16 kjv@Genesis:35:19 kjv@Genesis:48:7). In kjv@Ruth:1:2 it is called "Bethlehem
- Judah," but the inhabitants are called "Ephrathites;" in kjv@Micah:5:2, "Bethlehem
- Ephratah;" in kjv@Matthew:2:6, "Bethlehem in the land of Judah." In kjv@Psalms:132:6 it is mentioned as the place where David spent his youth, and where he heard much of the ark, although he never saw it till he found it long afterwards at Kirjath-jearim; i.e., the "city of the wood," or the "forest-town" ( kjv@1Samuel:7:1; comp. kjv@2Samuel:6:3-4).
Ephrathite @ a citizen of Ephratah, the old name of Bethlehem kjv@Ruth:1:2; kjv@1Samuel:17:12), or Bethlehem
- Judah.
Ephron @ fawn-like.
(1.) The son of Zohar a Hittite, the owner of the field and cave of Machpelah (q.v.), which Abraham bought for 400 shekels of silver kjv@Genesis:23:8-17 kjv@Genesis:25:9 kjv@Genesis:49:29 -30).
(2.) A mountain range which formed one of the landmarks on the north boundary of the tribe of Judah kjv@Joshua:15:9), probably the range on the west side of the Wady Beit
- Hanina.
Epicureans @ followers of Epicurus (who died at Athens B.C. 270), or adherents of the Epicurean philosophy kjv@Acts:17:18). This philosophy was a system of atheism, and taught men to seek as their highest aim a pleasant and smooth life. They have been called the "Sadducees" of Greek paganism. They, with the Stoics, ridiculed the teaching of Paul kjv@Acts:17:18). They appear to have been greatly esteemed at Athens.
Epistles @ the apostolic letters. The New Testament contains twenty-one in all. They are divided into two classes.
(1.) Paul's Epistles, fourteen in number, including Hebrews. These are not arranged in the New Testament in the order of time as to their composition, but rather according to the rank of the cities or places to which they were sent. Who arranged them after this manner is unknown. Paul's letters were, as a rule, dictated to an amanuensis, a fact which accounts for some of their peculiarities. He authenticated them, however, by adding a few words in his own hand at the close. (
See GALATIANS, EPISTLE TO The epistles to Timothy and Titus are styled the Pastoral Epistles.
(2.) The Catholic or General Epistles, so called because they are not addressed to any particular church or city or individual, but to Christians in general, or to Christians in several countries. Of these, three are written by John, two by Peter, and one each by James and Jude. It is an interesting and instructive fact that a large portion of the New Testament is taken up with epistles. The doctrines of Christianity are thus not set forth in any formal treatise, but mainly in a collection of letters. "Christianity was the first great missionary religion. It was the first to break the bonds of race and aim at embracing all mankind. But this necessarily involved a change in the mode in which it was presented. The prophet of the Old Testament, if he had anything to communicate, either appeared in person or sent messengers to speak for him by word of mouth. The narrow limits of Palestine made direct personal communication easy. But the case was different when the Christian Church came to consist of a number of scattered parts, stretching from Mesopotamia in the east to Rome or even Spain in the far west. It was only natural that the apostle by whom the greater number of these communities had been founded should seek to communicate with them by letter."
tcr.html2:
torrey:
Ephod, the @ The emblem of the priestly office kjv@Hosea:3:4
Worn by
The high priest kjv@1Samuel:2:28 kjv@1Samuel:14:3
Ordinary priests kjv@1Samuel:22:18
Persons engaged in the service of God kjv@1Samuel:2:18 kjv@2Samuel:6:14
Generally of linen kjv@1Samuel:2:18 kjv@2Samuel:6:14
For the high priest
Commanded to be made kjv@Exodus:28:4
Made of offerings of the people kjv@Exodus:25:4 kjv@Exodus:25:7
Made of gold, blue, purple, scarlet, &:c kjv@Exodus:28:6 kjv@Exodus:29:2 kjv@Exodus:29:3
Shoulders of, joined by onyx stones engraved with names of the twelve tribes of Israel kjv@Exodus:28:7 kjv@Exodus:28:9-12 kjv@Exodus:39:4 kjv@Exodus:39:6 kjv@Exodus:39:7
Had a girdle of curious work kjv@Exodus:28:8
Breastplate of judgment inseparably united to kjv@Exodus:28:25-28 kjv@Exodus:39:20 kjv@Exodus:39:21
Worn over the robe kjv@Exodus:28:31 kjv@Leviticus:8:7
Fastened on with its own girdle kjv@Leviticus:8:7
Worn or held by him when consulted kjv@1Samuel:23:6 kjv@1Samuel:23:9-12 kjv@1Samuel:30:7 kjv@1Samuel:30:8
Used by idolatrous priests kjv@Judges:8:27 kjv@Judges:17:5 kjv@Judges:18:14
Israel deprived of, for sin kjv@Hosea:3:4
Ephraim, Tribe Of @ Descended from Joseph's second son adopted by Jacob kjv@Genesis:41:52 kjv@Genesis:48:5
Predictions respecting kjv@Genesis:48:20 kjv@Deuteronomy:33:13-17
Persons selected from
To number the people kjv@Numbers:1:10
To spy out the land kjv@Numbers:13:8
To divide the land kjv@Numbers:34:24
Strength of, on leaving Egypt kjv@Numbers:1:32 kjv@Numbers:1:33
Led the third division of Israel kjv@Numbers:10:22
Encamped west of the tabernacle kjv@Numbers:2:18
Offering of, at the dedication kjv@Numbers:7:48-53
Families of kjv@Numbers:26:35 kjv@Numbers:26:36
Strength of, on entering Canaan kjv@Numbers:26:37
On Gerizim, said amen to blessings kjv@Deuteronomy:27:12
Bounds of its inheritance kjv@Joshua:16:5-9
Could not drive out the Canaanites but made them tributary kjv@Joshua:16:10 kjv@Judges:1:29
Assisted
Manasseh in taking Bethel kjv@Judges:1:22-25
Deborah and Barak against Sisera kjv@Judges:5:14
Gideon against Midian kjv@Judges:7:24 kjv@Judges:7:25
Remonstrated with Gideon for not calling them sooner against Midian kjv@Judges:8:1-3
Quarrelled with Jephthah for not seeking their aid against Ammon kjv@Judges:12:1-4
Defeated and many slain kjv@Judges:12:5 kjv@Judges:12:6
Some of, at coronation of David kjv@1Chronicles:12:30
Officers appointed over, by David kjv@1Chronicles:27:10 kjv@1Chronicles:27:20
The leading tribe of the kingdom of Israel kjv@Isaiah:7:2-17 kjv@Jeremiah:31:9 kjv@Jeremiah:31:20
Many of, joined Judah under Asa kjv@2Chronicles:15:9
Many of, joined in Hezekiah's passover and reformation kjv@2Chronicles:30:18 kjv@2Chronicles:31:1
The tabernacle continued a long time in Shiloh, a city of kjv@Joshua:18:1 kjv@Joshua:19:51
One of Jeroboam's calves set up in Bethel, a city of kjv@1Kings:12:29
Remarkable persons of
Joshua kjv@Numbers:13:8 kjv@Joshua:1:1
Abdon kjv@Judges:12:13-15
Zichri kjv@2Chronicles:28:7
tcr.1:
naves:
EPAPHRAS @
- A co-laborer with Paul kjv@Colossians:1:7; kjv@Colossians:4:12; kjv@Philemon:1:23
EPAPHRODITUS @
- A messenger of Paul kjv@Philippians:2:25; kjv@Philippians:4:18
- Sick at Rome kjv@Philippians:2:26-27 kjv@Philippians:2:30
EPENETUS (EPAENETUS) @
- A friend of Paul kjv@Romans:16:5
EPHAH @
-1. A son of Midian kjv@Genesis:25:4; kjv@1Chronicles:1:33; kjv@Isaiah:60:6
-2. Caleb's concubine kjv@1Chronicles:2:46
-3. Son of Jahdai kjv@1Chronicles:2:47
-4. A measure of about three pecks .
See MEASURE,_DRY
EPHAI @
- An Israelite kjv@Jeremiah:40:8
EPHER @
-1. A son of Midian kjv@Genesis:25:4; kjv@1Chronicles:1:33
-2. Son of Ezra:1Chronicles:4:17
-3. A chief of Manasseh kjv@1Chronicles:5:24
EPHES
- DAMMIN @
- A place in the territory of the tribe of Judah kjv@1Samuel:17:1
EPHESIANS @ -(Paul's letter to)
-
See EPISTLE_TO_THE_EPHESIANS
-
See also EPHESUS
EPHESUS @
- Paul visits and preaches in kjv@Acts:18:19-21; 19; kjv@Acts:20:16-38
- Apollos visits and preaches in kjv@Acts:18:18-28
- Sceva's sons attempt to expel a demon in kjv@Acts:19:13-16
- Timothy directed by Paul to remain at kjv@1Timothy:1:3
- Paul sends Tychicus to kjv@2Timothy:4:12
- Onesiphorus lives at kjv@2Timothy:1:18
- The congregation at kjv@Revelation:1:11
- Apocalyptic message to kjv@Revelation:2:1-7
-
See Paul's Epistle to the Ephesians Ephesians:1
EPHLAL @
- A descendant of Pharez kjv@1Chronicles:2:37
EPHOD @
-1. A sacred vestment worn by the high priest .Described kjv@Exodus:28:6-14 kjv@Exodus:28:31-35 kjv@Exodus:25:7 .The making of kjv@Exodus:39:2-26 .Breastplate attached to kjv@Exodus:28:22-29 .Worn by Aaron kjv@Exodus:39:5 .Used as an oracle kjv@1Samuel:23:9 kjv@1Samuel:23:12 kjv@1Samuel:30:7-8 .An inferior, was worn by the ordinary priests kjv@1Samuel:22:18 .Worn by Samuel kjv@1Samuel:2:18 .Worn by David kjv@2Samuel:6:14 .It was called COAT kjv@Exodus:28:40; kjv@Exodus:29:8; kjv@Exodus:39:27; kjv@Exodus:40:14; kjv@Leviticus:8:13; kjv@Leviticus:10:5 .Made by Gideon, became an idolatrous snare to Israel kjv@Judges:8:27; kjv@Judges:17:5; kjv@Judges:18:14 .Prophecy concerning the absence of the Ephod from Israel kjv@Hosea:3:4
-2. A man of Manasseh kjv@Numbers:34:23
EPHRAIM @
-1. Second son of Joseph kjv@Genesis:41:52 .Adopted by Jacob kjv@Genesis:48:5 .Blessed before Manasseh; prophecies concerning kjv@Genesis:48:14-20 .Descendants of kjv@Numbers:26:35-37; kjv@1Chronicles:7:20-27 .Mourned for his sons kjv@1Chronicles:7:21-22
-2. A tribe of Israel .Prophecy concerning kjv@Genesis:49:25-26; kjv@Isaiah:7; Genesis:9:18-21; kjv@Genesis:11:13; kjv@Genesis:28:1; kjv@Jeremiah:31; Hosea:5:14; kjv@Zechariah:9:10; kjv@Zechariah:10:7 .Numbered at Mount Sinai and in plains of Moab kjv@Numbers:1:33; kjv@Numbers:26:37 .Position in camp and march kjv@Numbers:2:18 kjv@Numbers:2:24 kjv@Numbers:10:22 .Blessed by Moses kjv@Deuteronomy:33:13-17 .Territory allotted to, after the conquest of Canaan kjv@Deuteronomy:17:9 kjv@Deuteronomy:17:Joshua:16:5-9; 10, 15-18; kjv@1Chronicles:7:28-29 .Failed to expel the Canaanites kjv@Joshua:16:10 .Captured Beth-el in battle kjv@Judges:1:22-25 .Rebuked Gideon for not summoning them to join the war against the Midianites kjv@Judges:8:1 .Joined Gideon against the Midianites kjv@Judges:7:24-25 .Their jealousy of Jephthah kjv@Judges:12:1 .Defeated by him kjv@Judges:12:4-6 .Received Ish-bosheth as king kjv@2Samuel:2:9 .Jeroboam set up a golden calf in Beth-el kjv@1Kings:12:29 .Revolted from house of David kjv@1Kings:12:25; kjv@2Chronicles:10:16 .Some of tribe joined Judah under Asa kjv@2Chronicles:15:9 .Chastised Ahaz and Judah kjv@2Chronicles:28:7 .Joined Hezekiah in reinstituting the Passover kjv@2Chronicles:30:18 .Joined in the destruction of idolatrous forms in Jerusalem kjv@2Chronicles:31:1 .Submitted to the scepter of Josiah kjv@2Chronicles:34:1-6 .Envied by other tribes kjv@Isaiah:11:13; kjv@Jeremiah:7:15; kjv@Ezekiel:37:16 kjv@Ezekiel:37:19 kjv@Hosea:13:1 .Worshiped Baal kjv@Hosea:13:1 .Sin of, remembered by God kjv@Hosea:13:12 .Reallotment of territory, to, by Ezekiel kjv@Ezekiel:48:5 .Name of, applied to the ten tribes kjv@2Chronicles:17:2; kjv@2Chronicles:25:6-7; kjv@Isaiah:7:8-9; kjv@Isaiah:11:12-13; kjv@Isaiah:17:3; kjv@Jeremiah:31:18-20; kjv@Hosea:4:17; kjv@Hosea:5:3-5; kjv@Hosea:6:4 kjv@Hosea:6:10 kjv@Hosea:8:11; kjv@Hosea:12:14 .Tribe of, called JOSEPH kjv@Revelation:7:8
-3. Mount of .A range of low mountains kjv@Joshua:17:15-18 .Joshua has his inheritance in kjv@Judges:2:9 .Residence of Micah kjv@Judges:17:8 .A place of hiding for Israelites kjv@1Samuel:14:22 .Sheba resides in kjv@2Samuel:20:21 .Noted for rich pastures kjv@Jeremiah:50:19 .Prophecy concerning its conversion kjv@Jeremiah:31:6
-4. A forest east of the Jordan River .Absalom killed in kjv@2Samuel:18:6-17
-5. A gate of Jerusalem kjv@2Kings:14:13; kjv@2Chronicles:25:23; kjv@Nehemiah:8:16; kjv@Nehemiah:12:39
-6. A city in the territory of Ephraim kjv@2Chronicles:13:19 .Jesus escapes to, from the persecution of Caiaphas kjv@John:11:54
EPHRAIMITES @
-
See EPHRAIM
EPHRAIN @
- A city in Benjamin kjv@2Chronicles:13:19
-
See EPHRAIM
EPHRATAH @
-1. Also called EPHRATH .The ancient name of Beth-lehem-judah kjv@Genesis:35:16 kjv@Genesis:35:19 kjv@Genesis:48:7; kjv@Ruth:4:11; kjv@Psalms:132:6; kjv@Micah:5:2
-2. Second wife of Caleb, mother of Hur kjv@1Chronicles:2:19 kjv@1Chronicles:2:50 kjv@1Chronicles:4:4
EPHRATH @
-
See EPHRATAH
EPHRON @
-1. Son of Zohar, the Hittite .Sells to Abraham the field containing the cave Machpelah kjv@Genesis:23:8-17; kjv@Genesis:25:9; kjv@Genesis:49:29-30; kjv@Genesis:50:13
-2. A mountain on the boundary line between the tribes of Judah and Benjamin kjv@Joshua:15:9
EPIC @ -(Heroic poetry) .Miriam's song kjv@Exodus:15:1-19-21
- Deborah's song Judges:5
- David's war Songs:2Samuel:22
-
See POETRY
EPICUREANS @ -(Referring to those who are fastidious in their tastes or enjoyments, connoisseurs)
- Reject John the Baptist kjv@Matthew:11:18; kjv@Luke:7:33
- Doctrines propagated by, familiar to Solomon kjv@Ecclesiastes:2:1-10
- To Paul kjv@1Corinthians:15:32
- Dispute with Paul kjv@Acts:17:18
EPILEPSY @
- General scriptures concerning kjv@Mark:9:17-22
-
See DISEASE
EPISTLES @
- From the congregation at Jerusalem to the Gentiles kjv@Acts:15:23-29
- Of Luke to Theophilus kjv@Luke:1:1-4; kjv@Acts:1:1
- Of Paul, see the Biblical books of ROMANS, FIRST CORINTHIANS, SECOND CORINTHIANS, GALATIANS, EPHESIANS, PHILIPPIANS, COLOSSIANS, THESSALONIANS, TIMOTHY, TITUS, and PHILEMON.
- Of JAMES, PETER, and JOHN, see books of the N. T. which bear their names
-
See LETTERS
filter-bible-link.pl:
hitchcock:
kjv@STRING:Achim <HITCHCOCK>@ preparing; revenging; confirming - HITCHCOCK-A
kjv@STRING:Agee <HITCHCOCK>@ a valley; deepness - HITCHCOCK-A
kjv@STRING:Aharhel <HITCHCOCK>@ another host; the last sorrow; a brother-A's sheep - HITCHCOCK
kjv@STRING:Ahira <HITCHCOCK>@ brother of iniquity; brother of the shepherd - HITCHCOCK-A
kjv@STRING:Allon-bachuth <HITCHCOCK>@ the oak of weeping - HITCHCOCK-A
kjv@STRING:Amok <HITCHCOCK>@ a valley; a depth - HITCHCOCK-A
kjv@STRING:Anathema <HITCHCOCK>@ separated; set apart - HITCHCOCK-A
kjv@STRING:Apelles <HITCHCOCK>@ exclusion; separation - HITCHCOCK-A
kjv@STRING:Baal-zephon <HITCHCOCK>@ the idol or possession of the north; hidden; secret - HITCHCOCK-B
kjv@STRING:Benzoheth <HITCHCOCK>@ son of separation - HITCHCOCK-B
kjv@STRING:Bethemek <HITCHCOCK>@ house of deepness - HITCHCOCK-B
kjv@STRING:Bochim <HITCHCOCK>@ the place of weeping; or of mulberry-trees - HITCHCOCK-B
kjv@STRING:Caleb-Ephratah <HITCHCOCK>@ see Ephratah - HITCHCOCK-C
kjv@STRING:Capernaum <HITCHCOCK>@ the field of repentance; city of comfort - HITCHCOCK-C
kjv@STRING:Carshena <HITCHCOCK>@ a lamb; sleeping - HITCHCOCK-C
kjv@STRING:Cephas <HITCHCOCK>@ a rock or stone - HITCHCOCK-C
kjv@STRING:Chenaniah <HITCHCOCK>@ preparation, or disposition, or strength, of the Lord - HITCHCOCK-C
kjv@STRING:Chephirah <HITCHCOCK>@ a little lioness - HITCHCOCK-C
kjv@STRING:Darah <HITCHCOCK>@ generation; house of the shepherd or of the companion - HITCHCOCK-D
kjv@STRING:Deuteronomy <HITCHCOCK>@ repetition of the law - HITCHCOCK-D
kjv@STRING:Diotrephes <HITCHCOCK>@ nourished by Jupiter - HITCHCOCK-D
kjv@STRING:Eleph <HITCHCOCK>@ learning - HITCHCOCK-E
kjv@STRING:Elihoreph <HITCHCOCK>@ god of winter, or of youth - HITCHCOCK-E
kjv@STRING:Epaphras <HITCHCOCK>@ covered with foam - HITCHCOCK-E
kjv@STRING:Epaphroditus <HITCHCOCK>@ agreeable; handsome - HITCHCOCK-E
kjv@STRING:Epenetus <HITCHCOCK>@ laudable; worthy of praise - HITCHCOCK-E
kjv@STRING:Ephah <HITCHCOCK>@ weary; tired - HITCHCOCK-E
kjv@STRING:Epher <HITCHCOCK>@ dust; lead - HITCHCOCK-E
kjv@STRING:Ephes-dammim <HITCHCOCK>@ effusion of blood - HITCHCOCK-E
kjv@STRING:Ephesus <HITCHCOCK>@ desirable - HITCHCOCK-E
kjv@STRING:Eph-lal <HITCHCOCK>@ judging; praying - HITCHCOCK-E
kjv@STRING:Ephphatha <HITCHCOCK>@ be opened - HITCHCOCK-E
kjv@STRING:Ephraim <HITCHCOCK>@ fruitful; increasing - HITCHCOCK-E
kjv@STRING:Ephron <HITCHCOCK>@ dust - HITCHCOCK-E
kjv@STRING:Epicurean <HITCHCOCK>@ follower of Epicurus, i-E.e., of one who gives assistance - HITCHCOCK
kjv@STRING:Esli <HITCHCOCK>@ near me; he who separates - HITCHCOCK-E
kjv@STRING:Exodus <HITCHCOCK>@ going out, departure - HITCHCOCK-E
kjv@STRING:Gittah-hepher <HITCHCOCK>@ digging; a wine-press - HITCHCOCK-G
kjv@STRING:Hareph <HITCHCOCK>@ winter; reproach - HITCHCOCK-H
kjv@STRING:Harnepher <HITCHCOCK>@ the anger of a bull; increasing heat - HITCHCOCK-H
kjv@STRING:Hazar-hatticon <HITCHCOCK>@ middle village; preparation - HITCHCOCK-H
kjv@STRING:Hegai <HITCHCOCK>@ or Hege, meditation; word; groaning; separation - HITCHCOCK-H
kjv@STRING:Heleph <HITCHCOCK>@ changing; passing over - HITCHCOCK-H
kjv@STRING:Hepher <HITCHCOCK>@ a digger - HITCHCOCK-H
kjv@STRING:Hephzibah <HITCHCOCK>@ my delight is in her - HITCHCOCK-H
kjv@STRING:Hosanna <HITCHCOCK>@ save I pray thee; keep; preserve - HITCHCOCK-H
kjv@STRING:Ishmerai <HITCHCOCK>@ keeper, or keeping - HITCHCOCK-I
kjv@STRING:Janum <HITCHCOCK>@ sleeping - HITCHCOCK-J
kjv@STRING:Jaziz <HITCHCOCK>@ brightness; departing - HITCHCOCK-J
kjv@STRING:Jeconiah <HITCHCOCK>@ preparation, or stability, of the Lord - HITCHCOCK-J
kjv@STRING:Jehoiachin <HITCHCOCK>@ preparation, or strength, of the Lord - HITCHCOCK-J
kjv@STRING:Jehush <HITCHCOCK>@ keeping counsel; fastened - HITCHCOCK-J
kjv@STRING:Jephunneh <HITCHCOCK>@ he that beholds - HITCHCOCK-J
kjv@STRING:Jimnah <HITCHCOCK>@ right hand; numbering; preparing - HITCHCOCK-J
kjv@STRING:Job <HITCHCOCK>@ he that weeps or cries - HITCHCOCK-J
kjv@STRING:Joseph <HITCHCOCK>@ increase; addition - HITCHCOCK-J
kjv@STRING:Kirjath-sepher <HITCHCOCK>@ city of letters, or of the book - HITCHCOCK-K
kjv@STRING:Luz <HITCHCOCK>@ separation; departure; an almond - HITCHCOCK-L
kjv@STRING:Madmannah <HITCHCOCK>@ measure of a gift; preparation of a garment - HITCHCOCK-M
kjv@STRING:Maralah <HITCHCOCK>@ sleep; a sacrifice of myrrh; ascension - HITCHCOCK-M
kjv@STRING:Memucan <HITCHCOCK>@ impoverished; to prepare; certain; true - HITCHCOCK-M
kjv@STRING:Menahem <HITCHCOCK>@ comforter; who conducts them; preparation of heat - HITCHCOCK-M
kjv@STRING:Menan <HITCHCOCK>@ numbered; rewarded; prepared - HITCHCOCK-M
kjv@STRING:Mephaath <HITCHCOCK>@ appearance, or force, of waters - HITCHCOCK-M
kjv@STRING:Mephibosheth <HITCHCOCK>@ out of my mouth proceeds reproach - HITCHCOCK-M
kjv@STRING:Minni <HITCHCOCK>@ reckoned; prepared - HITCHCOCK-M
kjv@STRING:Misrephoth-maim <HITCHCOCK>@ hot waters - HITCHCOCK-M
kjv@STRING:Nazareth <HITCHCOCK>@ separated; crowned; sanctified - HITCHCOCK-N
kjv@STRING:Nehemiah <HITCHCOCK>@ consolation; repentance of the Lord - HITCHCOCK-N
kjv@STRING:Nemuel <HITCHCOCK>@ the sleeping of God - HITCHCOCK-N
kjv@STRING:Nepheg <HITCHCOCK>@ weak; slacked - HITCHCOCK-N
kjv@STRING:Nephish <HITCHCOCK>@ same as Naphish - HITCHCOCK-N
kjv@STRING:Nephishesim <HITCHCOCK>@ diminished; torn in pieces - HITCHCOCK-N
kjv@STRING:Nephthalim <HITCHCOCK>@ same as Naphtali - HITCHCOCK-N
kjv@STRING:Nephthoah <HITCHCOCK>@ opening; open - HITCHCOCK-N
kjv@STRING:Nephusim <HITCHCOCK>@ same as Nephishesim - HITCHCOCK-N
kjv@STRING:Noah <HITCHCOCK>@ repose; consolation - HITCHCOCK-N
kjv@STRING:Obil <HITCHCOCK>@ that weeps; who deserves to be bewailed - HITCHCOCK-O
kjv@STRING:Patrobas <HITCHCOCK>@ paternal; that pursues the steps of his father - HITCHCOCK-P
kjv@STRING:Perida <HITCHCOCK>@ separation; division - HITCHCOCK-P
kjv@STRING:Pirathon <HITCHCOCK>@ his dissipation or deprivation; his rupture - HITCHCOCK-P
kjv@STRING:Rachel <HITCHCOCK>@ sheep - HITCHCOCK-R
kjv@STRING:Ragau <HITCHCOCK>@ friend; shepherd - HITCHCOCK-R
kjv@STRING:Raguel <HITCHCOCK>@ shepherd, or friend of God - HITCHCOCK-R
kjv@STRING:Reelaiah <HITCHCOCK>@ shepherd or companion to the Lord - HITCHCOCK-R
kjv@STRING:Rei <HITCHCOCK>@ my shepherd; my companion; my friend - HITCHCOCK-R
kjv@STRING:Remphan <HITCHCOCK>@ prepared; arrayed - HITCHCOCK-R
kjv@STRING:Rephael <HITCHCOCK>@ the physic or medicine of God - HITCHCOCK-R
kjv@STRING:Rephaiah <HITCHCOCK>@ medicine or refreshment of the Lord - HITCHCOCK-R
kjv@STRING:Rephidim <HITCHCOCK>@ beds; places of rest - HITCHCOCK-R
kjv@STRING:Reu <HITCHCOCK>@ his friend; his shepherd - HITCHCOCK-R
kjv@STRING:Reuel <HITCHCOCK>@ the shepherd or friend of God - HITCHCOCK-R
kjv@STRING:Rezeph <HITCHCOCK>@ pavement; burning coal - HITCHCOCK-R
kjv@STRING:Sarepta <HITCHCOCK>@ a goldsmith-S's shop - HITCHCOCK
kjv@STRING:Sceva <HITCHCOCK>@ disposed; prepared - HITCHCOCK-S
kjv@STRING:Sebat <HITCHCOCK>@ twig; scepter; tribe - HITCHCOCK-S
kjv@STRING:Sephar <HITCHCOCK>@ book; scribe; number - HITCHCOCK-S
kjv@STRING:Sepharad <HITCHCOCK>@ a book descending - HITCHCOCK-S
kjv@STRING:Sepharvaim <HITCHCOCK>@ the two books; the two scribes - HITCHCOCK-S
kjv@STRING:Shaashgaz <HITCHCOCK>@ he that presses the fleece; that shears the sheep - HITCHCOCK-S
kjv@STRING:Shamariah <HITCHCOCK>@ throne or keeping of the Lord - HITCHCOCK-S
kjv@STRING:Shamer <HITCHCOCK>@ keeper; thorn; dregs - HITCHCOCK-S
kjv@STRING:Sheba <HITCHCOCK>@ captivity; old man; repose; oath - HITCHCOCK-S
kjv@STRING:Sheleph <HITCHCOCK>@ who draws out - HITCHCOCK-S
kjv@STRING:Shenir <HITCHCOCK>@ lantern; light that sleeps - HITCHCOCK-S
kjv@STRING:Shephatiah <HITCHCOCK>@ the Lord that judges - HITCHCOCK-S
kjv@STRING:Shephi <HITCHCOCK>@ beholder; honeycomb; garment - HITCHCOCK-S
kjv@STRING:Shepho <HITCHCOCK>@ desert - HITCHCOCK-S
kjv@STRING:Shephuphan <HITCHCOCK>@ serpent - HITCHCOCK-S
kjv@STRING:Shinar <HITCHCOCK>@ watch of him that sleeps - HITCHCOCK-S
kjv@STRING:Shoham <HITCHCOCK>@ keeping back - HITCHCOCK-S
kjv@STRING:Shomer <HITCHCOCK>@ keeper; dregs - HITCHCOCK-S
kjv@STRING:Shunem <HITCHCOCK>@ their change; their sleep - HITCHCOCK-S
kjv@STRING:Shuni <HITCHCOCK>@ changed; sleeping - HITCHCOCK-S
kjv@STRING:Stephanas <HITCHCOCK>@ crown; crowned - HITCHCOCK-S
kjv@STRING:Stephen <HITCHCOCK>@ same as Stephanas - HITCHCOCK-S
kjv@STRING:Sur <HITCHCOCK>@ that withdraws or departs; rebellion - HITCHCOCK-S
kjv@STRING:Tanhumeth <HITCHCOCK>@ consolation; repentance - HITCHCOCK-T
kjv@STRING:Thahash <HITCHCOCK>@ that makes haste; that keeps silence - HITCHCOCK-T
kjv@STRING:Tiphsah <HITCHCOCK>@ passage; leap; step; the passover - HITCHCOCK-T
kjv@STRING:Zaanannim <HITCHCOCK>@ movings; a person asleep - HITCHCOCK-Z
kjv@STRING:Zareah <HITCHCOCK>@ leprosy; hornet - HITCHCOCK-Z
kjv@STRING:Zarephath <HITCHCOCK>@ ambush of the mouth - HITCHCOCK-Z
kjv@STRING:Zephaniah <HITCHCOCK>@ the Lord is my secret - HITCHCOCK-Z
kjv@STRING:Zephath <HITCHCOCK>@ which beholds; that attends or that covers - HITCHCOCK-Z
kjv@STRING:Zeror <HITCHCOCK>@ root; that straitens or binds; that keeps tight - HITCHCOCK-Z
kjv@STRING:Zeruah <HITCHCOCK>@ leprous; wasp; hornet - HITCHCOCK-Z
kjv@STRING:Zion <HITCHCOCK>@ monument; raised up; sepulcher - HITCHCOCK-Z
kjv@STRING:Zoheleth <HITCHCOCK>@ that creeps, slides, or draws - HITCHCOCK-Z
kjv@STRING:Zoheth <HITCHCOCK>@ separation; amazing - HITCHCOCK-Z
kjv@STRING:Zorah <HITCHCOCK>@ leprosy; scab; hornet - HITCHCOCK-Z
tcr:
EPAPHRAS @ a companion of Paul- kjv@Colossians:1:7; kjv@Colossians:4:12; kjv@Philemon:1:23
EPAPHRODITUS @ a fellowlabourer with Paul kjv@Philippians:2:25; kjv@Philippians:4:18
EPHAH @ a measure- kjv@Exodus:16:36; kjv@Leviticus:19:36; kjv@Judges:6:19; kjv@Ruth:2:17; kjv@1Samuel:1:24 Tables, 3535
EPHESUS @ a city of Asia Minor- kjv@Acts:18:19,24; kjv@Acts:19:17,26; kjv@Acts:20:16; kjv@1Corinthians:15:32; kjv@1Timothy:1:3 kjv@2Timothy:1:18; kjv@2Timothy:4:12; kjv@Revelation:2:1
EPHOD @ a vestment worn the high priest- kjv@Exodus:28:4,25; kjv@Exodus:39:2,22; kjv@Judges:8:27; kjv@Judges:17:5; kjv@Judges:18:14; kjv@1Samuel:2:18; kjv@1Samuel:23:9 kjv@1Samuel:30:7; kjv@2Samuel:6:14; kjv@Hosea:3:4
EPHRAIM @
(1) Son of Joseph- kjv@Genesis:41:52; kjv@Genesis:48:5,14; kjv@1Chronicles:7:20
(2) Tribe of- kjv@Numbers:1:33; kjv@Deuteronomy:33:17; kjv@Joshua:16:5; kjv@Judges:1:22; kjv@Judges:8:1; kjv@Judges:12:1; kjv@2Samuel:2:9 kjv@2Chronicles:15:9; kjv@2Chronicles:28:7; kjv@Isaiah:11:13
(3) Town of- kjv@2Samuel:13:23; kjv@2Chronicles:13:19; kjv@John:11:54
(4) A Gate of Jerusalem- kjv@2Kings:14:13; kjv@Nehemiah:8:16; kjv@Nehemiah:12:39
strongs:
H1036 <STRHEB>@ בּית לעפרה bêyth le‛aphrâh bayth le-af-raw' From H1004 and the feminine of H6083 (with preposition interposed); house to (that {is} of) dust; {Beth-le-Aphrah} a place in Palestine: - house of Aphrah.
H1042 <STRHEB>@ בּית ענות bêyth ‛ănôth bayth an-oth' From H1004 and a plural from H6030; house of replies; {Beth-Anoth} a place in Palestine: - Beth-anoth.
H1044 <STRHEB>@ בּית עקד bêyth ‛êqed bayth ay'-ked From H1004 and a derivative of H6123; house of (the) binding (for sheep shearing); {Beth-Eked} a place in Palestine: - shearing-house.
H1056 <STRHEB>@ בּכא bâkâ' baw-kaw' From H1058; weeping; {Baca} a valley in Palestine: - Baca.
H1057 <STRHEB>@ בּכא bâkâ' baw-kaw' The same as H1056; the weeping tree (some gum distilling {tree} perhaps the balsam): - mulberry tree.
H1058 <STRHEB>@ בּכה bâkâh baw-kaw' A primitive root; to weep; generally to bemoan: - X at {all} {bewail} {complain} make {lamentation} X {more} {mourn} X {sore} X with {tears} weep.
H1059 <STRHEB>@ בּכה bekeh beh'-keh From H1058; a weeping: - X sore.
H1065 <STRHEB>@ בּכי bekîy bek-ee' From H1058; a weeping; by {analogy} a dripping: - {overflowing} X {sore} (continual) {weeping} wept.
H1066 <STRHEB>@ בּכים bôkkîym bo-keem' Plural active participle of H1058; (with the article) the weepers; {Bokim} a place in Palestine: - Bochim.
H1068 <STRHEB>@ בּכית bekîyth bek-eeth' From H1058; a weeping: - mourning.
H1097 <STRHEB>@ בּלי belîy bel-ee' From H1086; properly {failure} that {is} nothing or destruction; usually (with preposition) {without} not {yet} because {not} as long {as} etc.: - {corruption} {ig[norantly]} for lack {of} where no . . . {is} so that {no} {none} {not} {un[awares]} without.
H1107 <STRHEB>@ בּלעדי בּלעדי bil‛ădêy bal‛ădêy {bil-ad-ay'} bal-ad-ay' Constructive plural from H1077 and H5703; not {till} that {is} (as preposition or adverb) {except} {without} besides: - {beside} not ({in}) {save} without.
H1115 <STRHEB>@ בּלתּי biltîy bil-tee' Constructive feminine of H1086 (equivalent to H1097); properly a failure {of} that {is} (used only as a negative {particle} usually with prepositional prefix) {not} except6 {without} unless6 {besides} because {not} {until} etc.: - because {un[satiable]} {beside} {but} + {continual} {except} {from} {lest} {neither} no {more} {none} {not} {nothing} {save} that {no} without.
H1118 <STRHEB>@ בּמהל bimhâl bim-hawl' Probably from H4107 with prepositional prefix; with pruning; {Bimhal} an Israelite: - Bimhal.
H1119 <STRHEB>@ בּמו bemô bem-o' Prolonged for prepositional prefix; {in} with6 {by} etc.: - {for} {in} {into} through.
H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.
H1129 <STRHEB>@ בּנה bânâh baw-naw' A primitive root; to build (literally and figuratively): - (begin to) build ({-er}) obtain {children} {make} {repair} set ({up}) X surely.
H1152 <STRHEB>@ בּסודיה besôdeyâh bes-o-deh-yaw' From H5475 and H3050 with prepositional prefix; in (the) counsel of Jehovah; {Besodejah} an Israelite: - Besodeiah.
H1157 <STRHEB>@ בּעד be‛ad beh-ad' From H5704 with prepositional prefix; in up to or over against; generally {at} beside6 {among} behind6 {for} etc.: - {about} {at} by (means {of}) {for} {over} {through} up ({-on}) within.
H1175 <STRHEB>@ בּעלות be‛âlôth beh-aw-loth' Plural of H1172; mistresses; {Bealoth} a place in Palestine: - {Bealoth} in Aloth [by mistake for a plural from H5927 with preposition prefix].
H1185 <STRHEB>@ בּעליס ba‛ălîys bah-al-ece' Probably from a derivative of H5965 with prepositional prefix; in exultation; {Baalis} an Ammonitish king: - Baalis.
H1189 <STRHEB>@ בּעל צפון ba‛al tsephôn bah'-al tsef-one' From H1168 and H6828 (in the sense of cold) (according to others as Egyptian form of {Typhon} the destroyer); Baal of winter; Baal {Tsephon} a place in Egypt: - Baal-zephon.
H1196 <STRHEB>@ בּענה ba‛ănâh bah-an-aw' From a derivative of H6031 with prepositional prefix; in affliction: - {Baanah} the name of four Isr: - Baanah.
H1202 <STRHEB>@ בּעשׂיה ba‛ăώêyâh bah-as-ay-yaw' From H6213 and H3050 with prepositional prefix; in (the) work of Jah; {Baasejah} an Israelite: - Baaseiah.
H1203 <STRHEB>@ בּעשׁתּרה be‛eshterâh beh-esh-ter-aw' From H6251 (as singular of H6252) with prepositional prefix; with Ashtoreth; {Beeshterah} a place East of the Jordan: - Beeshterah.
H1212 <STRHEB>@ בּצלאל betsal'êl bets-al-ale' Probably from H6738 and H410 with prepositional prefix; in (the) shadow (that {is} protection) of God; Betsalel; the name of two Israelites: - Bezaleel.
H1223 <STRHEB>@ בּצרה botsrâh bots-raw' Feminine from H1219; an {enclosure} that {is} sheepfold: - Bozrah.
H1238 <STRHEB>@ בּקק bâqaq baw-kah' A primitive root; to pour {out} that {is} to {empty} figuratively to depopulate; by analogy to spread out (as a fruitful vine): - (make) empty ({out}) {fail} X {utterly} make void.
H1283 <STRHEB>@ בּריעה berîy‛âh ber-ee'-aw Apparently from the feminine of H7451 with prepositional prefix; in trouble; {Beriah} the name of four Israelites: - Beriah.
H1297 <STRHEB>@ בּרם beram ber-am' (Chaldee); perhaps from H7313 with prepositional prefix; properly {highly} that {is} surely; but used {adversatively} however: - {but} {nevertheless} yet.
H1306 <STRHEB>@ בּרשׁע birsha‛ beer-shah' Probably from H7562 with prepositional prefix; with wickedness; {Birsha} a king of Gomorrah: - Birsha.
H1328 <STRHEB>@ בּתוּאל bethû'êl beth-oo-ale' Apparently from the same as H1326 and H410; destroyed of God; {Bethuel} the name of a nephew of {Abraham} and of a place in Palestine: - Bethuel. Compare H1329.
H1330 <STRHEB>@ בּתוּלה bethûlâh beth-oo-law' Feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state: - {maid} virgin.
H1351 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} (rather identical with {H1350} through the idea of {freeing} that {is} repudiating); to soil or (figuratively) desecrate: - {defile} {pollute} stain.
H1421 <STRHEB>@ גּדּפה גּדּוּפה גּדּף גּדּוּף giddûph giddûph giddûphâh giddûphâh ghid-doof' ({1,2}) ghid-doo-faw' (3,4) From H1422; vilification: - {reproach} reviling.
H1442 <STRHEB>@ גּדף gâdaph gaw-daf' A primitive root; to hack (with {words}) that {is} revile: - {blaspheme} reproach.
H1443 <STRHEB>@ גּדר gâdar gaw-dar' A primitive root; to wall in or around: - close {up} fence {up} {hedge} {inclose} make up [a {wall]} {mason} repairer.
H1448 <STRHEB>@ גּדרה gedêrâh ghed-ay-raw' Feminine of H1447; inclosure (especially for flocks): - [sheep-]cote (fold) {hedge} wall.
H1494 <STRHEB>@ גּזז gâzaz gaw-zaz' A primitive root (akin to H1468); to cut off; specifically to shear a {flock} or shave the hair; figuratively to destroy an enemy: - cut off ({down}) {poll} {shave} ([sheep-]) shear (-er).
H1508 <STRHEB>@ גּזרה gizrâh ghiz-raw' Feminine of H1506; the figure or person (as if cut out); also an inclosure (as separated): - {polishing} separate place.
H1509 <STRHEB>@ גּזרה gezêrâh ghez-ay-raw' From H1504; a desert (as separated): - not inhabited.
H1540 <STRHEB>@ גּלה gâlâh gaw-law' A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + {advertise} {appear} {bewray} {bring} ({carry} {lead} go) captive (into {captivity}) {depart} {disclose} {discover} {exile} be {gone} {open} X {plainly} {publish} {remove} {reveal} X {shamelessly} {shew} X {surely} {tell} uncover.
H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.
H1605 <STRHEB>@ גּער gâ‛ar gaw-ar' A primitive root; to chide: - {corrupt} {rebuke} reprove.
H1606 <STRHEB>@ גּערה ge‛ârâh gheh-aw-raw' From H1605; a chiding: - rebuke ({-ing}) reproof.
H1612 <STRHEB>@ גּפן gephen gheh'-fen From an unused root meaning to bend; a vine (as {twining}) especially the grape: - {vine} tree.
H1639 <STRHEB>@ גּרע gâra‛ gaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.
H1640 <STRHEB>@ גּרף gâraph gaw-raf' A primitive root; to bear off violently: - sweep away.
H1662 <STRHEB>@ גּתּה־חפר גּת־החפר gath-hachêpher gittâh-chêpher {gath-hah-khay'-fer} ghit-taw-khay'-fer From H1660 and H2658 with the article inserted; wine press of (the) well; Gath {Chepher} a place in Palestine: - {Gath-kephr} Gittah-kephr.
H1681 <STRHEB>@ דּבּה dibbâh dib-baw' From H1680 (in the sense of furtive motion); slander: - {defaming} evil {report} {infamy} slander.
H1692 <STRHEB>@ דּבק dâbaq daw-bak' A primitive root; properly to {impinge} that {is} cling or adhere; figuratively to catch by pursuit: - {abide} {fast} cleave (fast {together}) follow close ({hard} {after}) be joined ({together}) keep ({fast}) {overtake} pursue {hard} {stick} take.
H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.
H1767 <STRHEB>@ דּי day dahee Of uncertain derivation; enough (as noun or {adverb}) used chiefly with preposition in phrases: - {able} according {to} after ({ability}) {among} as (oft {as}) (more than) {enough} {from} {in} {since} (much as is) sufficient ({-ly}) too {much} {very} when.
H1768 <STRHEB>@ דּי dîy dee (Chaldee); apparently for H1668; {that} used as {relative} {conjugational} and especially (with preposition) in adverbial phrases; also as a preposition of: - X {as} {but} for (-asmuch {+}) + {now} {of} {seeing} {than} {that} {therefore} {until} + what ({-soever}) {when} {which} {whom} whose.
H1798 <STRHEB>@ דּכר dekar dek-ar' (Chaldee); corresponding to H2145; properly a {male} i. e of sheep: - ram.
H1811 <STRHEB>@ דּלף dâlaph daw-laf' A primitive root; to drip; by implication to weep: - drop {through} {melt} pour out.
H1812 <STRHEB>@ דּלף deleph deh'-lef From H1811; a dripping: - dropping.
H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.
H1830 <STRHEB>@ דּמע dâma‛ daw-mah' A primitive root; to weep: - X {sore} weep.
H1832 <STRHEB>@ דּמעה dim‛âh dim-aw' Feminine of H1831; weeping: - tears.
H1860 <STRHEB>@ דּראון דּראון derâ'ôn dêrâ'ôn {der-aw-one'} day-raw-one' From an unused root (meaning to repulse); an object of aversion: - {abhorring} contempt.
H1878 <STRHEB>@ דּשׁן dâshên daw-shane' A primitive root; to be fat; transitively to fatten (or regard as fat); specifically to anoint; figuratively to satisfy; denominatively (from H1880) to remove (fat) ashes (of sacrifices): - {accept} {anoint} take away the (receive) ashes ({from}) make (wax) fat.
H1934 <STRHEB>@ הוה הוא hâvâ' hâvâh {hav-aw'} hav-aw' (Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words): - {be} {become} + {behold} + came (to {pass}) + {cease} + {cleave} + {consider} + {do} + {give} + have + {judge} + {keep} + {labour} + mingle ({self}) + {put} + {see} + {seek} + {set} + {slay} + take {heed} {tremble} + {walk} + would.
H1957 <STRHEB>@ הזה hâzâh haw-zaw' A primitive root (compare H2372); to dream: - sleep.
H1978 <STRHEB>@ הליך hâlîyk haw-leek' From H1980; a {walk} that {is} (by implication) a step: - step.
H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.
H104 <STRHEB>@ אגּרא 'iggerâ' ig-er-aw' (Chaldee); of Persian origin; an epistle (as carried by a state courier or postman): - letter.
H107 <STRHEB>@ אגּרת 'iggereth ig-eh'-reth Feminine of H104; an epistle: - letter.
H2013 <STRHEB>@ הסה hâsâh haw-saw' A primitive root; to hush: - hold peace ({tongue}) (keep) {silence} be {silent} still.
H2016 <STRHEB>@ הפך הפך hephek hêphek {heh'-fek} hay'-fek From H2015; a {turn} that {is} the reverse: - contrary.
H2031 <STRHEB>@ הרהר harhôr har-hor' (Chaldee); from a root corresponding to H2029; a mental conception: - thought.
H2032 <STRHEB>@ הריון הרון hêrôn hêrâyôn {hay-rone'} hay-raw-yone' From H2029; pregnancy: - conception.
H2089 <STRHEB>@ זה zeh zeh By permutation for H7716; a sheep: - lamb.
H2108 <STRHEB>@ זוּלה zûlâh zoo-law' From H2107; properly {scattering} that {is} removal; used adverbially except: - {beside} {but} {only} save.
H2142 <STRHEB>@ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.
H2164 <STRHEB>@ זמן zeman zem-an' (Chaldee); corresponding to H2163; to agree (on a time and place): - prepare.
H2203 <STRHEB>@ זפת zepheth zeh'-feth From an unused root (meaning to liquify); asphalt (from its tendency to soften in the sun): - pitch.
H2224 <STRHEB>@ זרח zârach zaw-rakh' A primitive root; properly to irradiate (or shoot forth {beams}) that {is} to rise (as the sun); specifically to appear (as a symptom of leprosy): - {arise} rise ({up}) as soon as it is up.
H2287 <STRHEB>@ חגג châgag khaw-gag' A primitive root (compare {H2283} H2328); properly to move in a {circle} that {is} (specifically) to march in a sacred {procession} to observe a festival; by implication to be giddy: - {celebrate} {dance} ({keep} hold) a (solemn) feast ({holiday}) reel to and fro.
H2318 <STRHEB>@ חדשׁ châdash khaw-dash' A primitive root; to be new; causatively to rebuild: - {renew} repair.
H2338 <STRHEB>@ חוּט chûţ khoot (Chaldee); corresponding to the root of {H2339} perhaps as a denominative; to string {together} that {is} (figuratively) to repair: - join.
H2351 <STRHEB>@ חץ חוּץ chûts chûts {khoots} khoots (Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a {wall} that {is} {outside} outdoors: - {abroad} {field} {forth} {highway} {more} out ({-side} {-ward}) {street} without.
H2375 <STRHEB>@ חזו chăzô khaz-o' From H2372; seer; {Chazo} a nephew of Abraham: - Hazo.
H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.
H2394 <STRHEB>@ חזקה chozqâh khoz-kaw' Feminine of H2392; vehemence (usually in a bad sense): - {force} {mightily} {repair} sharply.
H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive
H2418 <STRHEB>@ חיה חיא chăyâ' chăyâh {khah-yaw'} khah-yaw' (Chaldee); corresponding to H2421; to live: - {live} keep alive.
H2421 <STRHEB>@ חיה châyâh khaw-yaw' A prim root (compare {H2331} H2424); to {live} whether literally or figuratively; causatively to revive: - keep ({leave} make) {alive} X {certainly} give (promise) {life} ({let} suffer to) {live} nourish {up} preserve ({alive}) {quicken} {recover} {repair} restore (to {life}) {revive} (X God) save ({alive} {life} {lives}) X {surely} be whole.
H2500 <STRHEB>@ חלף chêleph khay'-lef From H2498; properly exchange; hence (as preposition) instead of: - X for.
H2501 <STRHEB>@ חלף cheleph kheh'-lef The same as H2500; change; {Cheleph} a place in Palestine: - Heleph.
H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.
H2505 <STRHEB>@ חלק châlaq khaw-lak' A primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate: - {deal} {distribute} {divide} {flatter} {give} ({have} im-) part ({-ner}) take away a {portion} {receive} separate {self} (be) smooth (-er).
H2546 <STRHEB>@ חמט chômeţ kho'-met From an unused root probably meaning to lie low; a lizard (as creeping): - snail.
H2559 <STRHEB>@ חמק châmaq khaw-mak' A primitive root; properly to enwrap; hence to depart (that {is} turn about): - go {about} withdraw self.
H2612 <STRHEB>@ חנף chôneph kho'-nef From H2610; moral {filth} that {is} wickedness: - hypocrisy.
H2616 <STRHEB>@ חסד châsad khaw-sad' A primitive root; properly perhaps to bow (the neck only (compare H2603) in courtesy to an {equal}) that {is} to be kind; also (by euphemism (compare {H1288}) but rarely) to reprove: - shew self {merciful} put to shame.
H2617 <STRHEB>@ חסד chêsêd kheh'-sed From H2616; kindness; by implication (towards God) piety; rarely (by opprobrium) {reproof} or (subjectively) beauty: - {favour} good deed ({-liness} {-ness}) {kindly} (loving-) {kindness} merciful ({kindness}) {mercy} {pity} {reproach} wicked thing.
H2656 <STRHEB>@ חפץ chêphets khay'-fets From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind): - {acceptable} delight ({-some}) {desire} things {desired} {matter} pleasant ({-ure}) {purpose} willingly.
H2657 <STRHEB>@ חפצי בּהּ chephtsîy bâhh khef-tsee' baw From H2656 with suffixes; my delight (is) in her; {Cheptsibah} a fanciful name for Palestine: - Hephzi-bah.
H2659 <STRHEB>@ חפר châphêr khaw-fare' A primitive root (perhaps rather the same as H2658 through the idea of detection): to blush; figuratively to be {ashamed} disappointed; causatively to {shame} reproach: - be {ashamed} be {confounded} be brought to confusion (unto {shame}) come (be put to) {shame} bring reproach.
H2660 <STRHEB>@ חפר chêpher khay'-fer From H2658 or H2659; a pit or shame; {Chepher} a place in Palestine; also the name of three Israelites: - Hepher.
H2662 <STRHEB>@ חפרי chephrîy khef-ree' Patronymic from H2660; a Chephrite (collectively) or descendant of Chepher: - Hepherites.
H2690 <STRHEB>@ חצרר חצצר חצר châtsar chătsôtsêr chătsôrêr khaw-tsar' khast-o-tsare' khats-o-rare' A primitive root; properly to surround with a {stockade} and thus separate from the open country; but used only in the reduplicated form (the second and third forms; to {trumpet} that {is} blow on that instrument): - {blow} {sound} trumpeter.
H2774 <STRHEB>@ חרנפר charnepher khar-neh'-fer Of uncertain derivation; {Charnepher} an Israelite: - Harnepher.
H2778 <STRHEB>@ חרף châraph khaw-raf' A primitive root; to pull {off} that {is} (by implication) to expose (as by stripping); specifically to betroth (as if a surrender); figuratively to carp {at} that {is} defame; denominatively (from H2779) to spend the winter: - {betroth} {blaspheme} {defy} {jeopard} {rail} {reproach} upbraid.
H2779 <STRHEB>@ חרף chôreph kho'-ref From H2778; properly the crop {gathered} that {is} (by implication) the autumn (and winter) season; figuratively ripeness of age: - {cold} winter ({[-house]}) youth.
H2780 <STRHEB>@ חרף chârêph khaw-rafe' From H2778; reproachful; an Israelite: - Hareph.
H2781 <STRHEB>@ חרפּה cherpâh kher-paw' From H2778; {contumely} {disgrace} the pudenda: - {rebuke} reproach ({-fully}) shame.
H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.
H2804 <STRHEB>@ חשׁב chăshab khash-ab' (Chaldee); corresponding to H2803; to regard: - repute.
H2814 <STRHEB>@ חשׁה châshâh khaw-shaw' A primitive root; to hush or keep quiet: - hold {peace} keep {silence} be {silent} (be) still.
H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.
H2835 <STRHEB>@ חשׂף châώiph khaw-seef' From H2834; properly drawn {off} that {is} separated; hence a small company (as divided from the rest): - little flock.
H2863 <STRHEB>@ חתף chetheph kheh'-thef From H2862; properly rapine; figuratively robbery: - prey.
H2894 <STRHEB>@ טוּא ţû' too A primitive root; to sweep away: - sweep.
H2916 <STRHEB>@ טיט ţîyţ teet From an unused root meaning apparently to be sticky (rather perhaps a denominative from {H2894} through the idea of dirt to be swept away); mud or clay; figuratively calamity: - {clay} {dirt} mire.
H2928 <STRHEB>@ טלם ţelem teh'-lem From an unused root meaning to break up or treat violently; oppression; {Telem} the name of a place in {Idumaea} also of a temple doorkeeper: - Telem.
H2929 <STRHEB>@ טלמון ţalmôn tal-mone' From the same as H2728; oppressive; {Talmon} a temple doorkeeper: - Talmon.
H2933 <STRHEB>@ טמה ţâmâh taw-maw' A collateral form of H2930; to be impure in a religious sense: - be {defiled} be reputed vile.
H2940 <STRHEB>@ טעם ţa‛am tah'-am From H2938; properly a {taste} that {is} (figuratively) perception; by implication intelligence; transitively a mandate: - {advice} {behaviour} {decree} {discretion} {judgment} {reason} {taste} understanding.
H2952 <STRHEB>@ טפף ţâphaph taw-faf' A primitive root; apparently to trip (with short steps) coquettishly: - mince.
H2953 <STRHEB>@ טפר ţephar tef-ar' (Chaldee); from a root corresponding to {H6852} and meaning the same as H6856; a finger nail; also a hoof or claw: - nail.
H2964 <STRHEB>@ טרף ţereph teh'-ref From H2963; something {torn} that {is} a {fragment} for example a fresh {leaf} {prey} food: - {leaf} {meat} {prey} spoil.
H2979 <STRHEB>@ יאתרי ye'âtheray yeh-aw-ther-ah'ee From the same as H871; stepping; {Jeatherai} an Israelite: - Jeaterai.
H214 <STRHEB>@ אוצר 'ôtsâr o-tsaw' From H686; a depository: - {armory} {cellar} {garner} {store(-house}) treasure (-house) (-y).
H236 <STRHEB>@ אזל 'ăzal az-al' (Chaldee); the same as H235; to depart: - go (up).
H237 <STRHEB>@ אזל 'ezel eh'-zel From H235; departure; {ezel} a memorial stone in Palestine: - Ezel.
H3069 <STRHEB>@ יהוה yehôvih yeh-ho-vee' A variation of H3068 (used after {H136} and pronounced by Jews as {H430} in order to prevent the repetition of the same {sound} since they elsewhere pronounce H3068 as H136): - God.
H3072 <STRHEB>@ יהוה צדקנוּ yehôvâh tsidqênû yeh-ho-vaw' tsid-kay'-noo From H3068 and H6664 with pronominal suffix.; Jehovah (is) our right; {Jehovah-Tsidkenu} a symbolical epithet of the Messiah and of Jerusalem: - the Lord our righteousness.
H3084 <STRHEB>@ יהוסף yehôsêph yeh-ho-safe' A fuller form of H3130; Jehoseph (that {is} {Joseph}) a son of Jacob: - Joseph.
H3130 <STRHEB>@ יוסף yôsêph yo-safe' Future of H3254; let him add (or perhaps simply active participle adding); {Joseph} the name of seven Israelites: - Joseph. Compare H3084.
H3173 <STRHEB>@ יחיד yâchîyd yaw-kheed' From H3161; properly {united} that {is} sole; by implication beloved; also lonely; (feminine) the life (as not to be replace): - {darling} {desolate} only ({child} {son}) solitary.
H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].
H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.
H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.
H3217 <STRHEB>@ ילּפת yallepheth yal-leh'-feth From an unused root apparently meaning to stick or scrape; scurf or tetter: - scabbed.
H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)
H3241 <STRHEB>@ יניםo yânîym yaw-neem' From H5123; asleep; {Janim} a place in Palestine: - Janum [from the margin].
H3247 <STRHEB>@ יסוד yesôd yes-ode' From H3245; a foundation (literally or figuratively): - {bottom} {foundation} repairing.
H3249 <STRHEB>@ יסוּר yâsûr yaw-soor' From H5493; departing: - they that depart.
H3250 <STRHEB>@ יסּור yissôr yis-sore' From H3256; a reprover: - instruct.
H3256 <STRHEB>@ יסר yâsar yaw-sar' A primitive root; to {chastise} literally (with blows) or figuratively (with words); hence to instruct: - {bind} {chasten} {chastise} {correct} {instruct} {punish} {reform} {reprove} {sore} teach.
H3261 <STRHEB>@ יעה yâ‛âh yaw-aw' A primitive root; apparently to brush aside: - sweep away.
H3304 <STRHEB>@ יפה־פיּה yephêh-phîyâh yef-eh' fee-yaw' From H3302 by reduplication; very beautiful: - very fair.
H3312 <STRHEB>@ יפנּה yephûnneh yef-oon-neh' From H6437; he will be prepared; {Jephunneh} the name of two Israelites: - Jephunneh.
H3315 <STRHEB>@ יפת yepheth yeh'-feth From H6601; expansion; {Jepheth} a son of Noah; also his posterity: - Japheth.
H3316 <STRHEB>@ יפתּח yiphtâch yif-tawkh' From H6605; he will open; {Jiphtach} an Israelite; also a place in Palestine: - {Jephthah} Jiphtah.
H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.
H3336 <STRHEB>@ יצר yêtser yay'-tser From H3335; a form; figuratively conception (that {is} purpose): - {frame} thing {framed} {imagination} {mind} work.
H3363 <STRHEB>@ יקע yâqa‛ yaw-kah' A primitive root; properly to sever {oneself} that {is} (by implication) to be dislocated; figuratively to abandon; causatively to impale (and thus allow to drop to pieces by rotting): - be {alienated} {depart} hang ({up}) be out of joint.
H3368 <STRHEB>@ יקר yâqâr yaw-kawr' From H3365; valuable (objectively or subjectively): - {brightness} {clear} {costly} {excellent} {fat} honourable {women} {precious} reputation.
H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.
H3429 <STRHEB>@ ישׁב בּשּׁבת yôshêb bashshebeth yo-shabe' bash-sheh'-beth From the active participle of H3427 and {H7674} with a preposition and the article interposed; sitting in the seat; {Josheb-bash-Shebeht} an Israelite: - that sat in the seat.
H3430 <STRHEB>@ ישׁבּו בּנב yishbô benôb yish-bo' beh-nobe' From H3427 and {H5011} with a pronominal suffix and a preposition interposed; his dwelling (is) in Nob; {Jishbo-be-Nob} a Philistine: - Ishbi-benob [from the margin].
H3462 <STRHEB>@ ישׁן yâshên yaw-shane' A primitive root; properly to be slack or {languid} that {is} (by implication) sleep (figuratively to die); also to grow {old} stale or inveterate: - old ({store}) remain {long} (make to) sleep.
H3463 <STRHEB>@ ישׁן yâshên yaw-shane' From H3462; sleepy: - {asleep} (one out of) sleep ({-eth} {-ing}) slept.
H3532 <STRHEB>@ כּבשׂ kebeώ keh-bes' From an unused root meaning to dominate; a ram (just old enough to butt): - {lamb} sheep.
H3533 <STRHEB>@ כּבשׁ kâbash kaw-bash' A primitive root; to tread down; hence negatively to disregard; positively to {conquer} {subjugate} violate: - bring into {bondage} {force} keep {under} {subdue} bring into subjection.
H3537 <STRHEB>@ כּד kad kad From an unused root meaning to deepen; properly a pail; but generally of earthenware; a jar for domestic purposes: - {barrel} pitcher.
H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).
H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.
H3561 <STRHEB>@ כּוּן kavvân kav-vawn' From H3559; something {prepared} that {is} a sacrificial wafer: - cake.
H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}
H3607 <STRHEB>@ כּלא kâlâ' kaw-law' A primitive root; to {restrict} by act (hold back or in) or word (prohibit): - {finish} {forbid} keep ({back}) {refrain} {restrain} {retain} shut {up} be {stayed} withhold.
H3610 <STRHEB>@ כּלאים kil'ayim kil-ah'-yim Dual of H3608 in the original sense of separation; two heterogeneities: - divers seeds (-e {kinds}) mingled (seed).
H3613 <STRHEB>@ כּלב אפרתה kâlêb 'ephrâthâh kaw-labe' ef-raw'-thaw From H3612 and H672; {Caleb-Ephrathah} a place in Egypt (if the text is correct): - Caleb-ephrathah.
H3615 <STRHEB>@ כּלה kâlâh kaw-law' A primitive root; to {end} whether intransitively (to {cease} be {finished} perish) or transitively (to {complete} {prepare} consume): - {accomplish} {cease} consume ({away}) {determine} destroy ({utterly}) be (when . . . were) {done} (be an) end ({of}) {expire} (cause to) {fail} {faint} {finish} {fulfil} X {fully} X {have} leave ({off}) {long} bring to {pass} wholly {reap} make clean {riddance} {spend} quite take {away} waste.
H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.
H3637 <STRHEB>@ כּלם kâlam kaw-lawm' A primitive root; properly to wound; but only {figuratively} to taunt or insult: - be (make) {ashamed} {blush} be {confounded} be put to {confusion} {hurt} {reproach} ({do} put to) shame.
H3639 <STRHEB>@ כּלמּה kelimmâh kel-im-maw' From H3637; disgrace: - {confusion} {dishonour} {reproach} shame.
H3644 <STRHEB>@ כּמו כּמו kemô kâmô {kem-o'} kaw-mo' A form of the prefix {K} but used separately (compare H3651); {as} {thus} so: - according {to} (such) as (it {were} well {as}) in comparison {of} like ({as} {to} {unto}) {thus} {when} worth.
H3648 <STRHEB>@ כּמר kâmar kaw-mar' A primitive root; properly to intertwine or {contract} that {is} (by implication) to shrivel (as with heat); figuratively to be deeply affected with passion (love or pity): - be {black} be {kindled} yearn.
H3701 <STRHEB>@ כּסף keseph keh'-sef From H3700; silver (from its pale color); by implication money: - {money} {price} silver (-ling).
H3713 <STRHEB>@ כּפור kephôr kef-ore' From H3722; properly a {cover} that {is} (by implication) a tankard (or covered goblet); also white frost (as covering the ground): - {bason} hoar (-y) frost.
H3715 <STRHEB>@ כּפיר kephîyr kef-eer' From H3722; a village (as covered in by walls); also a young lion (perhaps as covered with a mane): - (young) {lion} village. Compare H3723.
H3716 <STRHEB>@ כּפירה kephîyrâh kef-ee-raw' Feminine of H3715; the village (always with the article); {Kephirah} a place in Palestine: - Chephirah.
H3717 <STRHEB>@ כּפל kâphal kaw-fal' A primitive root; to fold together; figuratively to repeat: - double.
H3718 <STRHEB>@ כּפל kephel keh'-fel From H3717; a duplicate: - double.
H3726 <STRHEB>@ כּפר העמּוני kephar hâ‛ammônîy kef-ar' haw-am-mo-nee' From H3723 and {H5984} with the article interposed; village of the Ammonite; Kefarha {Ammoni} a place in Palestine: - Chefar-haamonai.
H3729 <STRHEB>@ כּפת kephath kef-ath' (Chaldee); a root of uncertain correspondence; to fetter: - bind.
H3733 <STRHEB>@ כּר kar kar From H3769 in the sense of plumpness; a ram (as full grown and {fat}) including a battering ram (as butting); hence a meadow (as for sheep); also a pad or camel´ s saddle (as puffed out): - {captain} {furniture} {lamb} (large) {pasture} ram. See also {H1033} H3746.
H3734 <STRHEB>@ כּר kôr kore From the same as H3564; properly a deep round {vessel} that {is} (specifically) a cor or measure for things dry. Chaldee the same: - {cor} measure. Chaldee the same.
H3739 <STRHEB>@ כּרה kârâh kaw-raw' Usually assigned as a primitive {root} but probably only a special application of H3738 (through the common idea of planning implied in a bargain); to purchase: - {buy} prepare.
H3758 <STRHEB>@ כּרמיל karmîyl kar-mele' Probably of foreign origin; {carmine} a deep red: - crimson.
H3775 <STRHEB>@ כּשׂב keώeb keh'-seb Apparently by transposition for H3532; a young sheep: - {lamb} sheep.
H3785 <STRHEB>@ כּשׁף kesheph keh'-shef From H3784; magic: - {sorcery} witchcraft.
H3787 <STRHEB>@ כּשׁר kâshêr kaw-share' A primitive root properly to be straight or right; by implication to be acceptable; also to succeed or proser: - {direct} be {right} prosper.
H3808 <STRHEB>@ לה לוא לא lô' lô' lôh {lo} {lo} lo lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X {before} + or {else} {ere} + {except} ig {[-norant]} {much} {less} {nay} {neither} {never} no ({[-ne]} {-r} {[-thing]}) (X as though . . . {} {[can-]} for) not (out {of}) of {nought} {otherwise} out {of} + {surely} + as truly {as} + of a {truth} + {verily} for {want} + {whether} without.
H3815 <STRHEB>@ לאל lâ'êl law-ale' From the prepositional prefix and H410; (belonging) to God; Lael an Israelite: - Lael.
H3849 <STRHEB>@ לג lôg lohg From an unused root apparently meaning to deepen or hollow (like H3537); a log or measure for liquids: - log [of oil].
H3860 <STRHEB>@ להן lâhên law-hane' From the prefixed preposition meaning to or for and H2005; for if; hence therefore. for them by mistake for prepositional suffix: - for them [by mistake for prepositionsuffix].
H3861 <STRHEB>@ להן lâhên law-hane' (Chaldee); corresponding to H3860; therefore; also except: - {but} {except} {save} {therefore} wherefore.
H3868 <STRHEB>@ לוּז lûz looz A primitive root; to turn aside (compare {H3867} H3874 and {H3885}) that {is} (literally) to {depart} (figuratively) be perverse: - {depart} {froward} perverse (-ness).
H3876 <STRHEB>@ לוט lôţ lote The same as H3875; {Lot} Abraham´ s nephew: - Lot.
H3883 <STRHEB>@ לוּל lûl lool From an unused root meaning to fold back; a spiral step: - winding stair. Compare H3924.
H3884 <STRHEB>@ לוּלי לוּלא lûlê' lûlêy {loo-lay'} loo-lay' From H3863 and H3808; if not: - {except} had {not} if (. . . {not}) {unless} were it not that.
H3890 <STRHEB>@ לות levâth lev-awth' (Chaldee); from a root corresponding to H3867; properly {adhesion} that {is} (as preposition) with: - X thee.
H3926 <STRHEB>@ למו lemô lem-o' A prolonged and separable form of the prefixed preposition; to or for: - {at} {for} {to} upon.
H3942 <STRHEB>@ לפני liphnay lif-nah'ee From the prefixed preposition (to or for) and H6440; anterior: - before.
H3947 <STRHEB>@ לקח lâqach law-kakh' A primitive root; to take (in the widest variety of applications): - {accept} {bring} {buy} carry {away} {drawn} {fetch} {get} {infold} X {many} {mingle} {place} receive ({-ing}) {reserve} {seize} send {for} take ({away} {-ing} {up}) {use} win.
H3966 <STRHEB>@ מאד me'ôd meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.
H3988 <STRHEB>@ מאס mâ'as maw-as' A primitive root; to spurn; also (intransitively) to disappear: - {abhor} cast away ({off}) {contemn} {despise} {disdain} (become) loathe ({-some}) melt {away} {refuse} {reject} {reprobate} X {utterly} vile person.
H3995 <STRHEB>@ מבדּלה mibdâlâh mib-daw-law' From H914; a {separation} that {is} (concretely) a separate place: - separate.
H3996 <STRHEB>@ מבוא mâbô' maw-bo' From H935; an entrance (the place or the act); specifically (with or without H8121) sunset or the west; also (adverbially with preposition) towards: - by which {came} as {cometh} in {coming} as men enter {into} {entering} entrance {into} {entry} where {goeth} going {down} + westward. Compare H4126.
H369 <STRHEB>@ אין 'ayin ay'-yin As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - {else} {except} fail [father-] {less} be {gone} in {[-curable]} {neither} {never} no ({where}) {none} nor ({any} {thing}) {not} {nothing} to {nought} {past} un {[-searchable]} {well-nigh} {without} Compare H370.
H370 <STRHEB>@ אין 'ayin ah-yin' Probably identical with H369 in the sense of query (compare H336); where? (only in connection with prepositional {prefix} whence): - {whence} where.
H374 <STRHEB>@ אפה איפה 'êyphâh 'êphâh {ay-faw'} ay-faw' Of Egyptian derivation; an ephah or measure for grain; hence a measure in general: - {ephah} (divers) measure (-s).
H4036 <STRHEB>@ מגור מסּביב mâgôr missâbîyb maw-gore' mis-saw-beeb' From H4032 and H5439 with the preposition inserted; affright from around; {Magor-mis-Sabib} a symbolical name of Pashur: - Magor-missabib.
H4045 <STRHEB>@ מגערת mig‛ereth mig-eh'-reth From H1605; reproof (that {is} curse): - rebuke.
H4095 <STRHEB>@ מדרגה madrêgâh mad-ray-gaw' From an unused root meaning to step; properly a step; by implication a steep or inaccessible place: - {stair} steep place.
H4096 <STRHEB>@ מדרך midrâk mid-rawk' From H1869; a {treading} that {is} a place for stepping on: - [foot-] breadth.
H4113 <STRHEB>@ מהמרה mahămôrâh mah-ham-o-raw' From an unused root of uncertain meaning; perhaps an abyss: - deep pit.
H4124 <STRHEB>@ מואב mô'âb mo-awb From a prolonged form of the prepositional prefix m- and H1; from (her (the mother´ s)) father; {Moab} an incestuous son of Lot; also his territory and descendants: - Moab.
H4135 <STRHEB>@ מוּל mûl mool A primitive root; to cut {short} that {is} curtail (specifically the {prepuce} that {is} to circumcise); by implication to blunt; figuratively to destroy: - circumcise ({-ing} {selves}) cut down (in {pieces}) {destroy} X must needs.
H4136 <STRHEB>@ מל מואל מול מוּל mûl môl mô'l mûl {mool} {mole} {mole} mool From H4135; properly {abrupt} that {is} a precipice; by implication the front; used only adverbially (with prepositional prefix) opposite: - (over) {against} {before} [fore-] {front} {from} [God-] {ward} {toward} with.
H4148 <STRHEB>@ מוּסר mûsâr moo-sawr' From H3256; properly chastisement; figuratively {reproof} warning or instruction; also restraint: - {bond} chastening ({[-eth]}) {chastisement} {check} {correction} {discipline} {doctrine} {instruction} rebuke.
H4158 <STRHEB>@ מפעת מיפעת מופעתo môpha‛ath mêypha‛ath mêpha‛ath {mo-fah'-ath} {may-fah'-ath} may-fah'-ath From H3313; illuminative; Mophaath or {Mephaath} a place in Palestine: - Mephaath.
H4174 <STRHEB>@ מורד môrâd mo-rawd' From H3381; a descent; architecturally an ornamental {appendage} perhaps a festoon: - going {down} steep {place} thin work.
H4178 <STRHEB>@ מורט môrâţ mo-rawt' From H3399; {obstinate} that {is} independent: - peeled.
H4185 <STRHEB>@ מוּשׁ mûsh moosh A primitive root (perhaps rather the same as H4184 through the idea of receding by contact); to withdraw (both literally and {figuratively} whether intransitively or transitively): - {cease} {depart} go {back} {remove} take away.
H4192 <STRHEB>@ מוּת לבּן מוּת mûth mûth labbên {mooth} mooth lab-bane' From H4191 and H1121 with the preposition and article interposed; to die for the {son} probably the title of a popular song: - {death} Muthlabben.
H4278 <STRHEB>@ מחקר mechqâr mekh-kawr' From H2713; properly {scrutinized} that {is} (by implication) a recess: - deep place.
H4289 <STRHEB>@ מחתּה machtâh makh-taw' The same as H4288 in the sense of removal; a pan for live coals: - {censer} {firepan} snuffdish.
H4294 <STRHEB>@ מטּה מטּה maţţeh maţţâh {mat-teh'} mat-taw' From H5186; a branch (as extending); figuratively a tribe; also a {rod} whether for chastising (figuratively {correction}) ruling (a {sceptre}) throwing (a {lance}) or walking (a staff; figuratively a support of {life} for example bread): - {rod} {staff} tribe.
H4296 <STRHEB>@ מטּה miţţâh mit-taw' From H5186; a bed (as extended) for sleeping or eating; by analogy a {sofa} litter or bier: - bed ({[-chamber]}) bier.
H4331 <STRHEB>@ מישׁא mêyshâ' may-shaw' From H4185; departure; {Mesha} a place in Arabia; also an Israelite: - Mesha.
H4332 <STRHEB>@ מישׁאל mîyshâ'êl mee-shaw-ale From H4310 and H410 with the abbreviation inceptively relative (see H834) interposed; who (is) what God (is)?; {Mishael} the name of three Israelites: - Mishael.
H4356 <STRHEB>@ מכלה מכלאה miklâ'âh miklâh {mik-law-aw'} mik-law' From H3607; a pen (for flocks): - ([sheep-]) fold. Compare H4357.
H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.
H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.
H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).
H4427 <STRHEB>@ מלך mâlak maw-lak' A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel: - {consult} X {indeed} be ({make} set {a} set up) {king} be (make) {queen} (begin {to} make to) reign ({-ing}) {rule} X surely.
H4454 <STRHEB>@ מלק mâlaq maw-lak' A primitive root; to crack a joint; by implication to wring the neck of a fowl (without separating it): - wring off.
H4460 <STRHEB>@ ממּגרה mammegûrâh mam-meg-oo-raw' From H4048 (in the sense of depositing); a granary: - barn.
H4480 <STRHEB>@ מנּי מנּי מן min minnîy minnêy {min} {min-nee'} min-nay' For H4482; properly a part of; hence ({prepositionally}) from or out of in many senses: - {above} {after} {among} {at} because {of} by (reason {of}) from ({among}) {in} X {neither} X {nor} (out) {of} {over} {since} X {then} {through} X {whether} with.
H4487 <STRHEB>@ מנה mânâh maw-naw' A primitive root; properly to weigh out; by implication to allot or constitute officially; also to enumerate or enroll: - {appoint} {count} {number} {prepare} {set} tell.
H4496 <STRHEB>@ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.
H4513 <STRHEB>@ מנע mâna‛ maw-nah' A primitive root; to debar (negatively or positively) from benefit or injury: - {deny} keep ({back}) {refrain} {restrain} withhold.
H4550 <STRHEB>@ מסּע massa‛ mas-sah From H5265; a departure (from striking the {tents}) that {is} march (not necessarily a single day´ s travel); by implication a station (or point of departure): - journey (-ing).
H4601 <STRHEB>@ מעכת מעכה ma‛ăkâh ma‛ăkâth {mah-ak-aw'} mah-ak-awth' From H4600; depression; Maakah (or {Maakath}) the name of a place in {Syria} also of a {Mesopotamian} of three {Israelites} and of four Israelitesses and one Syrian woman: - {Maachah} Maachathites. See also H1038.
H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.
H4610 <STRHEB>@ מעלה עקרבּים ma‛ălêh ‛aqrabbîym mah-al-ay' ak-rab-beem' From H4608 and (the plural of) H6137; Steep of {Scorpions} a place in the Desert: - {Maaleh-accrabim} the ascent (going up) of Akrabbim.
H4615 <STRHEB>@ מעמק ma‛ămâq mah-am-awk' From H6009; a deep: - {deep} depth.
H4617 <STRHEB>@ מענה ma‛ăneh mah-an-eh' From H6030; a reply (favorable or contradictory): - {answer} X himself.
H4618 <STRHEB>@ מענה ma‛ănâh mah-an-aw' From {H6031} in the sense of depression or tilling; a furrow: - + {acre} furrow.
H4624 <STRHEB>@ מעקה ma‛ăqeh mah-ak-eh' From an unused root meaning to repress; a parapet: - battlement.
H4633 <STRHEB>@ מערך ma‛ărâk mah-ar-awk' From H6168; an {arrangement} that {is} (figuratively) mental disposition: - preparation.
H4648 <STRHEB>@ מפבשׁת מפיבשׁת mephîybôsheth mephibôsheth {mef-ee-bo'-sheth} mef-ee-bo'-sheth Probably from H6284 and H1322; dispeller of shame (that {is} of Baal); {Mephibosheth} the name of two Israelites: - Mephibosheth.
H4687 <STRHEB>@ מצוה mitsvâh mits-vaw' From H6680; a {command} whether human or divine (collectively the Law): - (which was) commanded ({-ment}) {law} {ordinance} precept.
H4688 <STRHEB>@ מצלה מצוּלה מצלה מצולה metsôlâh metsôlâh metsûlâh metsûlâh (1,2) {mets-o-law'} (3,4) mets-oo-law' From the same as H6683; a deep place (of water or mud): - {bottom} {deep} depth.
H4701 <STRHEB>@ מצנפת mitsnepheth mits-neh'-feth' From H6801; a {tiara} that {is} official turban (of a king or high priest): - {diadem} mitre.
H4703 <STRHEB>@ מצעד mits‛âd mits-awd' From H6805; a step; figuratively companionship: - {going} step.
H4727 <STRHEB>@ מקּח miqqâch mik-kawkh' From H3947; reception: - taking.
H4733 <STRHEB>@ מקלט miqlâţ mik-lawt' From H7038 in the sense of taking in; an asylum (as a receptacle): - refuge.
H4749 <STRHEB>@ מקשׁה miqshâh mik-shaw' Feminine of H4748; rounded {work} that {is} moulded by hammering (repousse): - beaten (out of one {piece} {work}) {upright} whole piece.
H4807 <STRHEB>@ מריב בּעל merîyb ba‛al mer-eeb' bah'-al From H7378 and H1168; quarreller of Baal; {Merib-Baal} an epithet of Gideon: - Merib-baal. Compare H4810.
H4810 <STRHEB>@ מרי בעל merîy ba‛al mer-ee' bah'-al From H4805 and H1168; rebellion of (that {is} against) Baal; {Meri-Baal} an epithet of Gideon: - Meri-baal. Compare H4807.
H4837 <STRHEB>@ מרצפת martsepheth mar-tseh'-feth From H7528; a pavement: - pavement.
H4841 <STRHEB>@ מרקחה merqâchâh mer-kaw-khaw' Feminine of H4840; abstractly a seasoning (with spicery); concretely an unguent kettle (for preparing spiced oil): - pot of {ointment} X well.
H4842 <STRHEB>@ מרקחת mirqachath meer-kakh'-ath From H7543; an aromatic unguent; also an unguent pot: - prepared by the apothecaries´ {art} {compound} ointment.
H4850 <STRHEB>@ מרתים merâthayim mer-aw-thah'-yim Dual of H4751 feminine; double bitterness; {Merathajim} an epithet of Babylon: - Merathaim.
H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.
H4904 <STRHEB>@ משׁכּב mishkâb mish-kawb' From H7901; a bed (figuratively a bier); abstractly sleep; by euphemism carnal intercourse: - bed ({[-chamber]}) {couch} lieth (lying) with.
H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.
H4926 <STRHEB>@ משׁמע mishmâ‛ mish-maw' From H8085; a report: - hearing.
H4929 <STRHEB>@ משׁמר mishmâr mish-mawr' From H8104; a guard (the {man} the {post} or the prison); figuratively a deposit; also (as observed) a usage ({abstractly}) or an example (concretely): - {diligence} {guard} {office} {prison} {ward} watch.
H4931 <STRHEB>@ משׁמרת mishmereth mish-meh'-reth Feminine of H4929; {watch} that {is} the act (custody) or (concretely) the {sentry} the post; objectively {preservation} or (concretely) safe; figuratively {observance} that {is} (abstractly) {duty} or (objectively) a usage or party: - {charge} {keep} to be {kept} {office} {ordinance} {safeguard} {ward} watch.
H4932 <STRHEB>@ משׁנה mishneh mish-neh' From H8138; properly a {repetition} that {is} a duplicate (copy of a {document}) or a double (in amount); by implication a second (in {order} {rank} {age} quality or location): - {college} {copy} {double} {fatlings} {next} second ({order}) twice as much.
H4942 <STRHEB>@ משׁפּת mishpâth mish-pawth' From H8192; a stall for cattle (only dual): - {burden} sheepfold.
H4950 <STRHEB>@ משׁקע mishqâ‛ mish-kaw' From H8257; a settling place (of {water}) that {is} a pond: - deep.
H4952 <STRHEB>@ משׁרה mishrâh mish-raw' From H8281 in the sense of loosening; {maceration} that {is} steeped juice: - liquor.
H4956 <STRHEB>@ משׂרפות מים miώrephôth mayim mis-ref-ohth' mah'-yim From the plural of H4955 and H4325; burnings of water; {Misrephoth-Majim} a place in Palestine: - Misrephoth-mayim.
H4965 <STRHEB>@ מתג האמּה metheg hâ'ammâh meh'-theg haw-am-maw' From H4964 and H520 with the article interposed; bit of the metropolis; {Metheg-ha-Ammah} an epithet of Gath: - Metheg-ammah.
H405 <STRHEB>@ אכף 'ekeph eh'-kef From H404; a load; by implication a stroke (others dignity): - hand.
H408 <STRHEB>@ אל 'al al A negative particle (akin to H3808); not (the qualified {negation} used as a deprecative); once () as a {noun} nothing: - {nay} {neither} + {never} {no} {nor} {not} nothing {[worth]} rather than.
H439 <STRHEB>@ אלּון בּכוּת 'allôn bâkûth al-lone' baw-kooth' From H437 and a variation of H1068; oak of weeping; {Allon-Bakuth} a monumental tree: - Allon-bachuth.
H447 <STRHEB>@ אליאל 'ĕlîy'êl el-ee-ale' From H410 repeated; God of (his) God; {Eliel} the name of nine Israelites: - Eliel.
H451 <STRHEB>@ אליה 'alyâh al-yaw' From H422 (in the original sense of strength); the stout {part} that {is} the fat tail of the Oriental sheep: - rump.
H456 <STRHEB>@ אליחרף 'ĕlîychôreph el-ee-kho'-ref From H410 and H2779; God of autumn; {Elichoreph} an Israelite: - Elihoreph.
H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.
H5048 <STRHEB>@ נגד neged neh'-ghed From H5046; a {front} that {is} part opposite; specifically a {counterpart} or mate; usually ({adverbially} especially with preposition) over against or before: - {about} (over) {against} X {aloof} X far ({off}) X {from} {over} {presence} X other {side} {sight} X to view.
H5058 <STRHEB>@ נגינת נגינה negîynâh negîynath {neg-ee-naw'} neg-ee-nath' From H5059; properly instrumental music; by implication a stringed instrument; by extension a poem set to music; specifically an epigram: - stringed {instrument} {musick} Neginoth {[plural]} song.
H5061 <STRHEB>@ נגע nega‛ neh'-gah From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress): - {plague} {sore} {stricken} {stripe} {stroke} wound.
H5063 <STRHEB>@ נגף negeph neh'-ghef From H5062; a trip (of the foot); figuratively an infliction (of disease): - {plague} stumbling.
H5074 <STRHEB>@ נדד nâdad naw-dad' A primitive root; properly to wave to and fro (rarely to flap up and down); figuratively to {rove} {flee} or (causatively) to drive away: - chase ({away}) X could {not} {depart} flee (X {apace} {away}) (re-) {move} thrust {away} wander ({abroad} {-er} -ing).
H5075 <STRHEB>@ נדד nedad ned-ad' (Chaldee); corresponding to H5074; to depart: - go from.
H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).
H5082 <STRHEB>@ נדיבה nedîybâh ned-ee-baw' Feminine of H5081; properly {nobility} that {is} reputation: - soul.
H5085 <STRHEB>@ נדנה nidneh nid-neh' (Chaldee); from the same as H5084; a sheath; figuratively the body (as the receptacle of the soul): - body.
H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.
H5115 <STRHEB>@ נוה nâvâh naw-vaw' A primitive root; to rest (as at home); causatively (through the implied idea of beauty (compare {H5116)}) to celebrate (with praises): - keep at {home} prepare an habitation.
H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.
H5123 <STRHEB>@ נוּם nûm noom A primitive root; to slumber (from drowsiness): - {sleep} slumber.
H5124 <STRHEB>@ נוּמה nûmâh noo-maw' From H5123; sleepiness: - drowsiness.
H5139 <STRHEB>@ נזר נזיר nâzîyr nâzir {naw-zeer'} naw-zeer' From H5144; {separate} that {is} consecrated (as {prince} a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The {translation} {Nazarite} is by a false alliteration with Nazareth.): - Nazarite [by a false alliteration with {Nazareth]} separate ({-d}) vine undressed.
H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).
H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.
H5150 <STRHEB>@ נחם נחוּם nichûm nichûm {nee-khoom'} nee-khoom' From H5162; properly consoled; abstractly solace: - comfort ({-able}) repenting.
H5162 <STRHEB>@ נחם nâcham naw-kham' A primitive root; properly to {sigh} that {is} breathe strongly; by implication to be {sorry} that {is} (in a favorable sense) to {pity} console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort ({self}) ease [one´ s {self]} repent ({-er} {-ing} self).
H5164 <STRHEB>@ נחם nôcham no'-kham From H5162; {ruefulness} that {is} desistance: - repentance.
H5182 <STRHEB>@ נחת nechath nekh-ath' (Chaldee); corresponding to H5181; to descend; {causatively} to bring {away} {deposit} depose: - {carry} come {down} {depose} lay {up} place.
H5201 <STRHEB>@ נטר nâţar naw-tar' A primitive root; to guard; {figuratively} to cherish (anger): - bear {grudge} keep ({-er}) reserve.
H5202 <STRHEB>@ נטר neţar net-ar' (Chaldee); corresponding to H5201; to retain: - keep.
H5220 <STRHEB>@ נכד neked neh'-ked From an unused root meaning to propagate; offspring: - {nephew} son´ s son.
H5225 <STRHEB>@ נכון nâkôn naw-kone' From H3559; prepared; {Nakon} probably an Israelite: - Nachon.
H5227 <STRHEB>@ נכח nôkach no'-kakh From the same as H5226; {properly} the front part; used adverbially (especially with a {preposition}) opposite6 in front {of} forward6 in behalf of: - (over) {against} {before} direct {[-ly]} {for} right (on).
H5253 <STRHEB>@ נסג nâsag naw-sag' A primitive root; to retreat: - departing {away} {remove} take ({hold}) turn away.
H5298 <STRHEB>@ נפג nepheg neh'-feg From an unused root probably meaning to spring forth; a sprout; {Nepheg} the name of two Israelites: - Nepheg.
H5300 <STRHEB>@ נפוּשׁסיםo nephûshsîym nef-oo-shes-eem' For H5304; {Nephushesim} a Temple Servant: - Nephisesim [from the margin].
H5303 <STRHEB>@ נפל נפיל nephîyl nephil {nef-eel'} nef-eel' From H5307; {properly} a {feller} that {is} a bully or tyrant: - giant.
H5304 <STRHEB>@ נפיסיםo nephîysîym nef-ee-seem' Plural from an unused root meaning to scatter; expansions; {Nephisim} a Temple Servant: - Nephusim [from the margin].
H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.
H5308 <STRHEB>@ נפל nephal nef-al' (Chaldee); corresponding to H5307: - fall ({down}) have occasion.
H5309 <STRHEB>@ נפל נפל nephel nêphel {neh'-fel} nay'-fel From H5307; something {fallen} that {is} an abortion: - untimely birth.
H5311 <STRHEB>@ נפץ nephets neh'-fets From H5310; a storm (as dispersing): - scattering.
H5312 <STRHEB>@ נפק nephaq nef-ak' (Chaldee); a primitive root; to issue; {causatively} to bring out: - come ({go} take) forth (out).
H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.
H5316 <STRHEB>@ נפת nepheth neh'-feth For H5299; a height: - country.
H5318 <STRHEB>@ נפתּוח nephtôach nef-to'-akh From H6605; {opened} that {is} a spring; {Nephtoach} a place in Palestine: - Neptoah.
H5324 <STRHEB>@ נצב nâtsab naw-tsab' A primitive root; to {station} in various applications (literally or figuratively): - {appointed} {deputy} {erect} {establish} X Huzzah [by mistake for a proper {name]} {lay} {officer} {pillar} {present} rear {up} set ({over} {up}) {settle} {sharpen} {stablish} (make to) stand ({-ing} {still} {up} {upright}) best state.
H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).
H5349 <STRHEB>@ נקד nôqêd no-kade' Active participle from the same as H5348; a spotter (of sheep or {cattle}) that {is} the owner or tender (who thus marks them): - {herdman} sheepmaster.
H5363 <STRHEB>@ נקף nôqeph no'-kef From H5362; a threshing (of olives): - shaking.
H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.
H5382 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root; to forget; {figuratively} to neglect; {causatively} to {remit} remove: - {forget} {deprive} exact.
H5399 <STRHEB>@ נשׁף nesheph neh'-shef From H5398; properly a {breeze} that {is} (by implication) dusk (when the evening breeze prevails): - {dark} dawning of the day ({morning}) {night} twilight.
H5406 <STRHEB>@ נשׁתּון nishtevân nish-tev-awn' Probably of Persian origin; an epistle: - letter.
H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.
H5439 <STRHEB>@ סביבה סביב sâbîyb sebîybâh {saw-beeb'} seb-ee-baw' From H5437; (as noun) a {circle} {neighbor} or environs; but chiefly (as {adverb} with or without preposition) around: - ({place} round) {about} {circuit} {compass} on every side.
H5462 <STRHEB>@ סגר sâgar saw-gar' A primitive root; to shut up; figuratively to surrender: - close {up} deliver ({up}) give over ({up}) {inclose} X {pure} {repair} shut ({in} {self} {out} {up} up {together}) {stop} X straitly.
H5464 <STRHEB>@ סגריד sagrîyd sag-reed' Probably from H5462 in the sense of sweeping away; a pouring rain: - very rainy.
H5477 <STRHEB>@ סוּח sûach soo'-akh From an unused root meaning to wipe away; sweeping; {Suach} an Israelite: - Suah.
H5478 <STRHEB>@ סוּחה sûchâh soo-kahw' From the same as H5477; something swept {away} that {is} filth: - torn.
H5493 <STRHEB>@ שׂוּר סוּר sûr ώûr {soor} soor A primitive root; to turn off (literally or figuratively): - be {[-head]} {bring} call {back} {decline} {depart} {eschew} get {[you]} go ({aside}) X {grievous} lay away ({by}) leave {undone} be {past} pluck {away} put ({away} {down}) {rebel} remove (to and {fro}) {revolt} X be {sour} take ({away} {off}) turn ({aside} {away} {in}) {withdraw} be without.
H5500 <STRHEB>@ סחה sâchâh saw-khaw' A primitive root; to sweep away: - scrape.
H5501 <STRHEB>@ סחי sechîy seh-khee' From H5500; refuse (as swept off): - offscouring.
H5502 <STRHEB>@ סחף sâchaph saw-khaf' A primitive root; to scrape off: - sweep (away).
H5558 <STRHEB>@ סלף seleph seh'-lef From H5557; {distortion} that {is} (figuratively) viciousness: - perverseness.
H5588 <STRHEB>@ סעף sê‛êph say-afe' From H5586; divided (in {mind}) that {is} (concretely) a skeptic: - thought.
H5600 <STRHEB>@ ספינה sephîynâh sef-ee-naw' From H5603; a (sea going) vessel (as ceiled with a deck): - ship.
H5602 <STRHEB>@ ספל sêphel say'-fel From an unused root meaning to depress; a basin (as deepened out): - {bowl} dish.
H5605 <STRHEB>@ ספף sâphaph saw-faf' A primitive root; properly to snatch {away} that {is} terminate; but used only as denominative from H5592 (in the sense of a {vestibule}) to wait at the threshold: - be a doorkeeper.
H5607 <STRHEB>@ שׂפק ספק sêpheq ώepheq {say'-fek} seh'-fek From H5606; chastisement; also satiety: - {stroke} sufficiency.
H5609 <STRHEB>@ ספר sephar sef-ar' (Chaldee); from a root corresponding to H5608; a book: - {book} roll.
H5610 <STRHEB>@ ספר sephâr sef-awr' From H5608; a census: - numbering.
H5611 <STRHEB>@ ספר sephâr sef-awr' The same as H5610; {Sephar} a place in Arabia: - Sephar.
H5614 <STRHEB>@ ספרד sephârâd sef-aw-rawd' Of foreign derivation; {Sepharad} a region of Assyria: - Sepharad.
H5615 <STRHEB>@ ספרה sephôrâh sef-o-raw' From H5608; a numeration: - number.
H5616 <STRHEB>@ ספרוי sepharvîy sef-ar-vee' Patrial from H5617; a Sepharvite or inhabitant of Sepharvain: - Sepharvite.
H5617 <STRHEB>@ ספרים ספרויםo sepharvayim sephârîym {sef-ar-vah'-yim} sef-aw-reem' Of foreign derivation; Sepharvajim or {Sepharim} a place in Assyria: - Sepharvaim.
H5626 <STRHEB>@ סרה sirâh see-raw' From H5493; departure; {Sirah} a cistern so called: - Sirah. See also H5518.
H5640 <STRHEB>@ שׂתם סתם sâtham ώâtham {saw-tham'} saw-tham' A primitive root; to stop up; by implication to repair; figuratively to keep secret: - closed {up} {hidden} {secret} shut out ({up}) stop.
H5641 <STRHEB>@ סתר sâthar saw-thar' A primitive root; to hide (by {covering}) literally or figuratively: - be {absent} keep {close} {conceal} hide ({self}) (keep) {secret} X surely.
H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.
H5648 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); corresponding to H5647; to {do} make6 {prepare} {keep} etc.: - X {cut} {do} {execute} go {on} {make} {move} work.
H5669 <STRHEB>@ עבוּר ‛âbûr aw-boor' The same as H5668; {passed} that {is} kept over; used only of stored grain: - old corn.
H5672 <STRHEB>@ עבי עבי ‛ăbîy ‛ŏbîy {ab-ee'} ob-ee' From H5666; {density} that {is} depth or width: - thick (-ness). Compare H5645.
H5676 <STRHEB>@ עבר ‛êber ay'-ber From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east): - X {against} {beyond} {by} X {from} {over} {passage} {quarter} ({other} this) {side} straight.
H5703 <STRHEB>@ עד ‛ad ad From H5710; properly a (peremptory) {terminus} that {is} (by implication) {duration} in the sense of perpetuity (substantially as a {noun} either with or without a preposition): - {eternity} ever ({-lasting} {-more}) {old} {perpetually} + world without end.
H5704 <STRHEB>@ עד ‛ad ad Properly the same as H5703 (used as a {preposition} adverb or conjugation; especially with a preposition); as far (or {long} or much) {as} whether of space (even unto) or time ({during} while6 until) or degree (equally with): - {against} {and} {as} {at} {before} by ({that}) even ({to}) for (-asmuch {as}) [hither-] {to} + how {long} {into} as long (much) {as} (so) {that} {till} {toward} {until} {when} {while} (+ as) yet.
H5709 <STRHEB>@ עדה עדא ‛ădâ' ‛ădâh {ad-aw'} ad-aw' (Chaldee); corresponding to H5710: - {alter} {depart} pass ({away}) {remove} take (away).
H5737 <STRHEB>@ עדר ‛âdar aw-dar' A primitive root; to {arrange} as a {battle} a vineyard (to hoe); hence to {muster} and so to miss (or find wanting): - {dig} {fail} keep ({rank}) lack.
H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.
H5750 <STRHEB>@ עד עוד ‛ôd ‛ôd {ode} ode From H5749; properly iteration or continuance; used only adverbially (with or without {preposition}) again6 {repeatedly} {still} more: - {again} X all life {long} at {all} {besides} {but} {else} further ({-more}) {henceforth} (any) {longer} (any) more ({-over}) X {once} {since} (be) {still} {when} ({good} the) while (having {being}) ({as} {because} {whether} while) yet (within).
H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.
H5778 <STRHEB>@ עופיo ‛ôphay o-fah'-ee From H5775; birdlike; {Ephai} an Israelite: - Ephai [from margin].
H5799 <STRHEB>@ עזאזל ‛ăzâ'zêl az-aw-zale' From H5795 and H235; goat of departure; the scapegoat: - scapegoat.
H5802 <STRHEB>@ עזבּוּק ‛azbûq az-book' From H5794 and the root of H950; stern depopulator; {Azbuk} an Israelite: - Azbuk.
H5845 <STRHEB>@ עטין ‛ăţîyn at-een' From an unused root meaning apparently to contain; a receptacle (for {milk} that {is} pail; figuratively breast): - breast.
H5891 <STRHEB>@ עיפה ‛êyphâh ay-faw' The same as H5890; {Ephah} the name of a son of {Midian} and of the region settled by him; also of an Israelite and of an Israelitess: - Ephah.
H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.
H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.
H5930 <STRHEB>@ עולה עלה ‛ôlâh ‛ôlâh {o-law'} o-law' Feminine active participle of H5927; a step or (collectively {stairs} as ascending); usually a holocaust (as going up in smoke): - {ascent} burnt offering ({sacrifice}) go up to. See also H5766.
H5958 <STRHEB>@ עלם ‛elem eh'-lem From H5956; properly something kept out of sight (compare {H5959}) that {is} a lad: - young {man} stripling.
H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).
H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.
H5980 <STRHEB>@ עמּה ‛ûmmâh oom-maw' From H6004; {conjunction} that {is} society; mostly adverbial or prepositional (with prepositional {prefix}) near6 {beside} along with: - (over) {against} {at} {beside} hard {by} in points.
H5987 <STRHEB>@ עמוק ‛âmôq aw-moke' From H6009; deep; {Amok} an Israelite: - Amok.
H5994 <STRHEB>@ עמיק ‛ămîyq am-eek' (Chaldee); corresponding to H6012; {profound} that {is} unsearchable: - deep.
H504 <STRHEB>@ אלף 'eleph eh'-lef From H502; a family; also (from the sense of yoking or taming) an ox or cow: - {family} {kine} oxen.
H505 <STRHEB>@ אלף 'eleph eh'-lef Properly the same as H504; hence (an ox´ s head being the first letter of the {alphabet} and this eventually used as a numeral) a thousand: - thousand.
H506 <STRHEB>@ אלף אלף 'ălaph 'eleph {al-af'} eh'-lef (Chaldee); corresponding to H505: - thousand.
H507 <STRHEB>@ אלף 'eleph eh'-lef The same as H505; {Eleph} a place in Palestine: - Eleph.
H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.
H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.
H6009 <STRHEB>@ עמק ‛âmaq aw-mak' A primitive root; to be (causatively make) deep (literally or figuratively): - ({be} {have} {make} seek) deep ({-ly}) {depth} be profound.
H6010 <STRHEB>@ עמק ‛êmeq ay'-mek From H6009; a vale (that {is} broad depression).: - {dale} {vale} valley [often used as a part of proper names]. See also H1025.
H6011 <STRHEB>@ עמק ‛ômeq o'-mek From H6009; depth: - depth.
H6012 <STRHEB>@ עמק ‛âmêq aw-make' From H6009; deep (literally or figuratively): - {deeper} {depth} strange.
H6013 <STRHEB>@ עמק ‛âmôq aw-moke' From H6009; deep (literally or figuratively): - (X exceeding) deep (thing)
H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.
H6035 <STRHEB>@ עניו ענו ‛ânâv ‛ânâyv {aw-nawv'} aw-nawv' The second form is by intermixture with H6041; from H6031; depressed ({figuratively}) in mind (gentle) or circumstances ({needy} especially saintly): - {humble} {lowly} {meek} poor`. Compare H6041.
H6040 <STRHEB>@ עני ‛ŏnîy on-ee' From H6031; {depression} that {is} misery: - afflicted ({-ion}) trouble.
H6041 <STRHEB>@ עני ‛ânîy aw-nee' From H6031; {depressed} in mind or circumstances (practically the same as H6035 subjectively and H6041 objectively): - {afflicted} {humble`} {lowly`} {needy} poor.
H6056 <STRHEB>@ ענף ענף ‛ănaph ‛eneph {an-af'} eh'-nef (Chaldee); corresponding to H6057: - {bough} branch.
H6081 <STRHEB>@ עפר ‛êpher ay'-fer Probably a variation of H6082; gazelle; {Epher} the name of an Arabian and of two Israelites: - Epher.
H6085 <STRHEB>@ עפרון ‛ephrôn ef-rone' From the same as H6081; fawn like; {Ephron} the name of a Canaanite and of two places in Palestine: - {Ephron} Ephrain [from the margin].
H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).
H6118 <STRHEB>@ עקב ‛êqeb ay'-keb From H6117 in the sense of H6119; a {heel} that {is} (figuratively) the last of anything (used adverbially for ever); also {result} that {is} compensation; and so (adverbially with preposition or relatively) on account of: - X {because} {by} {end} {for} {if} reward.
H6119 <STRHEB>@ עקּבה עקב ‛âqêb ‛iqqebâh {aw-kabe'} ik-keb-aw' From H6117; a heel (as protuberant); hence a track; figuratively the rear (of an army). (lier in wait is by mistake for H6120.): - {heel} [horse-] {hoof} {last} lier in wait [by mistake for {H6120]} (foot-) step.
H6186 <STRHEB>@ ערך ‛ârak aw-rak' A primitive root; to set in a {row} that {is} {arrange} put in order (in a very wide variety of applications): - put (set) (the {battle} self) in {array} {compare} {direct} {equal} {esteem} {estimate} expert [in {war]} {furnish} {handle} join {[battle]} {ordain} ({lay} {put} reckon {up} set) (in) {order} {prepare} {tax} value.
H6188 <STRHEB>@ ערל ‛ârêl aw-rale' A primitive root; properly to strip; but used only as denominative from H6189; to expose or remove the {prepuce} whether literally (to go naked) or figuratively (to refrain from using): - count {uncircumcised} foreskin to be uncovered.
H6189 <STRHEB>@ ערל ‛ârêl aw-rale' From H6188; properly {exposed} that {is} projecting loose (as to the prepuce); used only technically uncircumcised (that {is} still having the prepuce uncurtailed): - uncircumcised (person).
H6190 <STRHEB>@ ערלה ‛orlâh or-law' Feminine of H6189; the prepuce: - {foreskin} + uncircumcised.
H6203 <STRHEB>@ ערף ‛ôreph o-ref' From H6202; the nape or back of the neck (as declining); hence the back generally (whether literally or figuratively): - back ([stiff-]) neck ([-ed]).
H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.
H6256 <STRHEB>@ עת ‛êth ayth From H5703; {time} especially (adverbially with preposition) {now} {when} etc.: - + {after} [al-] {ways} X {certain} + {continually} + {evening} {long} (due) {season} so [long] {as} {[even-} {evening-} noon-] {tide} ({[meal-]} what) {time} when.
H6257 <STRHEB>@ עתד ‛âthad aw-thad' A primitive root; to prepare: - make {fit} be ready to become.
H6259 <STRHEB>@ עתוּד ‛âthûd aw-thood' Passive participle of H6257; prepared: - {ready} treasures.
H6260 <STRHEB>@ עתּד עתּוּד ‛attûd ‛attûd {at-tood'} at-tood' From H6257; {prepared} that {is} full grown; spoken only (in plural) of he {goats} or (figuratively) leaders of the people: - chief {one} (he) {goat} ram.
H6263 <STRHEB>@ עתיד ‛ăthîyd ath-eed' (Chaldee); corresponding to H6264; prepared: - ready.
H6264 <STRHEB>@ עתיד ‛âthîyd aw-theed' From H6257; prepared; by implication skilful; feminine plural the future; also treasure: - things that shall {come} {ready} treasures.
H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.
H6311 <STRHEB>@ פּו פּא פּה pôh pô' pô {po} {po} po Probably from a primitive inseparable particle פּ p (the second form; of demonstrative force) and H1931; this place ({French} {icil}) that {is} here or hence: - {here} {hither} the one ({other} {this} that) side.
H6333 <STRHEB>@ פּוּרה pûrâh poo-raw' From H6331; a wine press (as crushing the grapes): - winepress.
H6339 <STRHEB>@ פּזז pâzaz paw-zaz' A primitive root (rather identical with H6338); to solidify (as if by refining); also to spring (as if separating the limbs): - {leap} be made strong.
H6346 <STRHEB>@ פּחה pechâh peh-khaw' Of foreign origin; a prefect (of a city or small district): - {captain} {deputy} governor.
H6381 <STRHEB>@ פּלא pâlâ' paw-law' A primitive root; properly perhaps to {separate} that {is} distinguish (literally or figuratively); by implication to be (causatively make) {great} {difficult} wonderful: - {accomplish} (arise . . . {too} be too) {hard} {hidden} things too {high} ({be} {do} do {a} shew) marvelous ({-ly} {-els} {things} {work}) {miracles} {perform} {separate} make {singular} ({be} {great} make) wonderful ({-ers} {-ly} {things} {works}) wondrous ({things} {works} -ly).
H6395 <STRHEB>@ פּלה pâlâh paw-law' A primitive root; to distinguish (literally or figuratively): - put a {difference} show {marvellous} {separate} set {apart} {sever} make wonderfully.
H6397 <STRHEB>@ פּלוני pelônîy pel-o-nee' Patronymic from an unused name (from H6395) meaning separate; a Pelonite or inhabitant of an unknown Palon: - Pelonite.
H6424 <STRHEB>@ פּלס pâlas paw-las' A primitive root; properly to roll {flat} that {is} prepare (a road); also to {revolve} that {is} weigh (mentally): - {make} {ponder} weigh.
H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].
H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.
H6471 <STRHEB>@ פּעמה פּעם pa‛am pa‛ămâh {pah'-am} pah-am-aw' From H6470; a {stroke} literally or figuratively (in various applications): - {anvil} {corner} foot ({-step}) {going} [hundred-] {fold} X {now} (this) + {once} {order} {rank} {step} + {thrice} {[often-]} {second} {this} two) time ({-s}) {twice} wheel.
H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.
H6487 <STRHEB>@ פּקּדון piqqâdôn pik-kaw-done' From H6485; a deposit: - that which was delivered (to {keep}) store.
H6490 <STRHEB>@ פּקּד פּקּוּד piqqûd piqqûd {pik-kood'} pik-kood' From H6485; properly {appointed} that {is} a mandate (of God; plural {only} collectively for the Law): - {commandment} {precept} statute.
H6504 <STRHEB>@ פּרד pârad paw-rad' A primitive root; to break {through} that {is} spread or separate (oneself): - {disperse} {divide} be out of {joint} {part} scatter ({abroad}) separate ({self}) sever {self} {stretch} sunder.
H6507 <STRHEB>@ פּרדה perûdâh per-oo-daw' Feminine passive participle of H6504; something {separated} that {is} a kernel: - seed.
H6517 <STRHEB>@ פּרוּר pârûr paw-roor' Passive participle of H6565 in the sense of spreading out (compare H6524); a skillet (as flat or deep): - {pan} pot.
H6518 <STRHEB>@ פּרז pârâz paw-rawz' From an unused root meaning to {separate} that {is} decide; a chieftain: - village.
H6532 <STRHEB>@ פּרכת pôreketh po-reh'-keth Feminine active participle of the same as H6531; a {separatrix} that {is} (the sacred) screen: - vail.
H6567 <STRHEB>@ פּרשׁ pârâsh paw-rash' A primitive root; to {separate} literally (to disperse) or figuratively (to specify); also (by implication) to wound: - {scatter} {declare} {distinctly} {shew} sting.
H6584 <STRHEB>@ פּשׁט pâshaţ paw-shat' A primitive root; to spread out (that {is} deploy in hostile array); by analogy to strip (that {is} unclothe6 {plunder} {flay} etc.): - fall {upon} {flay} {invade} make an {invasion} pull {off} put {off} make a {road} run {upon} {rush} {set} {spoil} spread selves ({abroad}) strip ({off} self).
H6587 <STRHEB>@ פּשׂע peώa‛ peh'-sah From H6585; a stride: - step.
H6621 <STRHEB>@ פּתע petha‛ peh'-thah From an unused root meaning to open (the eyes); a {wink} that {is} moment (compare {H6597}) (used only (with or without preposition) adverbially quickly or unexpectedly): - at an instant {suddenly} X very.
H6629 <STRHEB>@ צאון צאןo tsô'n tse'ôn {tsone} tseh-one' From an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men): - (small) {cattle} flock (+ {-s}) lamb (+ {-s}) sheep ({[-cote} {-fold} {-shearer} -herds]).
H6630 <STRHEB>@ צאנן tsa'ănân tsah-an-awn' From the same as H6629 used denominatively; sheep pasture; {Zaanan} a place in Palestine: - Zaanan.
H6655 <STRHEB>@ צד tsad tsad (Chaldee); corresponding to H6654; used adverbially (with preposition) at or upon the side of: - {against} concerning.
H6673 <STRHEB>@ צו צו tsav tsâv {tsav} tsawv From H6680; an injunction: - {commandment} precept.
H6683 <STRHEB>@ צוּלה tsûlâh tsoo-law' From an unused root meaning to sink; an abyss (of the sea): - deep.
H6691 <STRHEB>@ צופר tsôphar tso-far' From H6852; departing; {Tsophar} a friend of Job: - Zophar.
H6747 <STRHEB>@ צלּחת tsallachath tsal-lakh'-ath From H6743; something advanced or {deep} that {is} a bowl; figuratively the bosom: - {bosom} dish.
H6754 <STRHEB>@ צלם tselem tseh'-lem From an unused root meaning to shade; a {phantom} that {is} (figuratively) {illusion} resemblance; hence a representative {figure} especially an idol: - {image} vain shew.
H6783 <STRHEB>@ צמתת צמיתת tsemîythûth tsemithûth {tsem-ee-thooth'} tsem-ee-thooth' From H6789; {excision} that {is} destruction; used only (adverbially) with prepositional prefix to {extinction} that {is} perpetually: - ever.
H6792 <STRHEB>@ צנה צנא tsônê' tsôneh {tso-nay'} tso-neh' For H6629; a flock: - sheep.
H6805 <STRHEB>@ צעד tsâ‛ad tsaw-ad' A primitive root; to {pace} that {is} step regularly; (upward) to mount; (along) to march; (down and causatively) to hurl: - {bring} {go} march ({through}) run over.
H6806 <STRHEB>@ צעד tsa‛ad tsah'-ad From H6804; a pace or regular step: - {pace} step.
H6808 <STRHEB>@ צעה tsâ‛âh tsaw-aw' A primitive root; to tip over (for the purpose of spilling or pouring {out}) that {is} (figuratively) depopulate; by implication to imprison or conquer; (reflexively) to lie down (for coition): - captive {exile} {travelling} (cause to) wander (-er).
H6822 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root; properly to lean {forward} that {is} to peer into the distance; by implication to {observe} await: - {behold} {espy} look up ({well}) wait {for} (keep the) watch (-man).
H6825 <STRHEB>@ צפי צפו tsephô tsephîy {tsef-o'} tsef-ee' From H6822; observant; Tsepho or {Tsephi} an Idumaean: - {Zephi} Zepho.
H6827 <STRHEB>@ צפון tsephôn tsef-one' Probably for H6837; {Tsephon} an Israelite: - Zephon.
H6830 <STRHEB>@ צפוני tsephônîy tsef-o-nee' From H6828; northern: - northern.
H6831 <STRHEB>@ צפוני tsephônîy tsef-o-nee' Patronymic from H6827; a {Tsephonite} or (collectively) a descendant of Tsephon: - Zephonites.
H6832 <STRHEB>@ צפוּעo tsephûa‛ tsef-oo'-ah From the same as H6848; excrement (as protruded): - dung.
H6836 <STRHEB>@ צפיּה tsephîyâh tsef-ee-yaw' From H6822; watchfulness: - watching.
H6841 <STRHEB>@ צפיר tsephîyr tsef-eer' (Chaldee); corresponding to H6842; a he goat: - he [goat].
H6843 <STRHEB>@ צפירה tsephîyrâh tsef-ee-raw' Feminine formed like H6842; a crown (as encircling the head); also a turn of affairs (that {is} mishap): - {diadem} morning.
H6845 <STRHEB>@ צפן tsâphan tsaw-fan' A primitive root; to hide (by covering over); by implication to hoard or reserve; figuratively to deny; specifically (favorably) to {protect} (unfavorably) to lurk: - {esteem} hide (-den {one} {self}) lay {up} lurk (be set) {privily} (keep) secret ({-ly} place).
H6846 <STRHEB>@ צפניהוּ צפניה tsephanyâh tsephanyâhû {tsef-an-yaw'} tsef-an-yaw'-hoo From H6845 and H3050; Jah has secreted; {Tsephanjah} the name of four Israelites: - Zephaniah.
H6847 <STRHEB>@ צפנת פּענח tsâphnath pa‛nêach tsof-nath' pah-nay'-akh Of Egyptian derivation; {Tsophnath-Paneach} Joseph´ s Egyptian name: - Zaphnath-paaneah.
H6848 <STRHEB>@ צפעני צפע tsepha‛ tsiph‛ônîy {tseh'-fah} tsif-o-nee' From an unused root meaning to extrude; a viper (as thrusting out the {tongue} that {is} hissing): - {adder} cockatrice.
H6849 <STRHEB>@ צפעה tsephi‛âh tsef-ee-aw' Feminine from the same as H6848; an outcast thing: - issue.
H6850 <STRHEB>@ צפף tsâphaph tsaw-faf' A primitive root; to coo or chirp (as a bird): - {chatter} {peep} whisper.
H6852 <STRHEB>@ צפר tsâphar tsaw-far' A primitive root; to skip {about} that {is} return: - depart early.
H6853 <STRHEB>@ צפר tsephar tsef-ar' (Chaldee); corresponding to H6833; a bird: - bird.
H6854 <STRHEB>@ צפרדּע tsephardêa‛ tsef-ar-day'-ah From H6852 and a word elsewhere unused meaning a swamp; a marsh {leaper} that {is} frog: - frog.
H6857 <STRHEB>@ צפת tsephath tsef-ath' From H6822; watch tower; {Tsephath} a place in Palestine: - Zephath.
H6858 <STRHEB>@ צפת tsepheth tseh'-feth From an unused root meaning to encircle; a capital of a column: - chapiter.
H6859 <STRHEB>@ צפתה tsephâthâh tsef-aw'-thaw The same as H6857; {Tsephathah} a place in Palestine: - Zephathah.
H6871 <STRHEB>@ צרוּעה tserû‛âh tser-oo-aw' Feminine passive participle of H6879; leprous; {Tseruah} an Israelitess: - Zeruah.
H6879 <STRHEB>@ צרע tsâra‛ tsaw-rah' A primitive root; to {scourge} that {is} (intransitively and figuratively) to be stricken with leprosy: - {leper} leprous.
H6883 <STRHEB>@ צרעת tsâra‛ath tsaw-rah'-ath From H6879; leprosy: - leprosy.
H6885 <STRHEB>@ צרפי tsôrephîy tso-ref-ee' From H6884; refiner; Tsorephi (with the {article}) an Israelite: - goldsmith´ s.
H6886 <STRHEB>@ צרפת tsârephath tsaw-ref-ath' From H6884; refinement; {Tsarephath} a place in Palestine: - Zarephath.
H6900 <STRHEB>@ קברה קבוּרה qebûrâh qebûrâh {keb-oo-raw'} keb-oo-raw' Feminine passive participle of H6912; sepulture; (concretely) a sepulchre: - {burial} burying {place} {grave} sepulchre.
H6907 <STRHEB>@ קבּעת qûbba‛ath koob-bah'-ath From H6906; a goblet (as deep like a cover): - dregs.
H6913 <STRHEB>@ קברה קבר qeber qibrâh {keh'-ber} kib-raw' From H6912; a sepulchre: - burying {place} {grave} sepulchre.
H6914 <STRHEB>@ קברות התּאוה qibrôth hatta'ăvâh kib-roth' hat-tah-av-aw' From the feminine plural of H6913 and H8378 with the article inteposed; graves of the longing; Kibroth hat {Taavh} a place in the Desert: - Kibroth-hattaavah.
H6938 <STRHEB>@ קדר qêdâr kay-dawr' From H6937; dusky (of the skin or the tent); {Kedar} a son of Ishmael; also (collectively) bedawin (as his descendants or representatives): - Kedar.
H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.
H6974 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of abruptness in starting up from sleep (compare H3364)); to awake (literally or figuratively): - {arise} (be) (a-) {wake} watch.
H621 <STRHEB>@ אסנת 'âsnath aw-se-nath' Of Egyptian derivation; {Asenath} the wife of Joseph: - Asenath.
H622 <STRHEB>@ אסף 'âsaph aw-saf' A primitive root; to gather for any purpose; hence to {receive} take {away} that {is} remove ({destroy} leave {behind} put {up} {restore} etc.): - {assemble} {bring} {consume} {destroy} {fetch} gather ({in} {together} up {again}) X {generally} get ({him}) {lose} put all {together} {receive} recover [another from {leprosy]} (be) {rereward} X {surely} take ({away} {into} {up}) X {utterly} withdraw.
H625 <STRHEB>@ אסף 'ôseph o'-sef From H622; a collection (of fruits): - gathering.
H631 <STRHEB>@ אסר 'âsar aw-sar' A primitive root; to yoke or hitch; by analogy to fasten in any {sense} to join battle: - {bind} {fast} {gird} {harness} {hold} {keep} make {ready} {order} {prepare} prison ({-er}) put in {bonds} set in {array} tie.
H640 <STRHEB>@ אפד 'âphad aw-fad' A primitive root (rather a denominative from H636); to gird on (the ephod): - {bind} gird.
H641 <STRHEB>@ אפד 'êphôd ay-fode' The same as H646 shortened; {Ephod} an Israelite: - Ephod.
H642 <STRHEB>@ אפדּה 'êphûddâh ay-food-daw' Feminine of H646; a girding on (of the ephod); hence generally a plating (of metal): - {ephod} ornament.
H646 <STRHEB>@ אפד אפוד 'êphôd 'êphôd {ay-fode'} ay-fode' Second form is a rare form; probably of foreign derivation; a girdle; specifically the ephod or high priest´ s shoulder piece; also generally an image: - ephod.
H654 <STRHEB>@ אפלל 'ephlâl ef-lawl' From H6419; judge; {Ephlal} an Israelite: - Ephlal.
H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).
H658 <STRHEB>@ אפס דּמּים 'ephes dammîym eh'-fes dam-meem' From H657 and the plural of H1818; boundary of blood drops; {Ephes-Dammim} a place in Palestine: - Ephes-dammim.
H660 <STRHEB>@ אפעה 'eph‛eh ef-eh' From H659 (in the sense of hissing); an asp or other venomous serpent: - viper.
H667 <STRHEB>@ אפרח 'ephrôach ef-ro'-akh From H6524 (in the sense of bursting the shell); the brood of a bird: - young (one).
H669 <STRHEB>@ אפרים 'ephrayim ef-rah'-yim Dual of a masculine form of H672; double fruit; {Ephrajim} a son of Joseph; also the tribe descended from {him} and its territory: - Ephraim Ephraimites
H672 <STRHEB>@ אפרתה אפרת 'ephrâth 'ephrâthâh {ef-rawth'} ef-raw'-thaw From H6509; fruitfulness; {Ephrath} another name for Bethlehem; once used in perhaps for Ephraim; also of an Israelitish woman: - {Ephrath} Ephratah.
H673 <STRHEB>@ אפרתי 'ephrâthîy ef-rawth-ee' Patrial from H672; an Ephrathite or an Ephraimite: - {Ephraimite} Ephrathite.
H678 <STRHEB>@ אציל 'âtsîyl aw-tseel' From H680 (in its secondary sense of separation); an extremity () also a noble: - chief {man} noble.
H680 <STRHEB>@ אצל 'âtsal aw-tsal' A primitive root; properly to join; used only as a denominative from H681; to separate; hence to {select} {refuse} contract: - {keep} {reserve} {straiten} take.
H681 <STRHEB>@ אצל 'êtsel ay'-tsel From H680 (in the sense of joining); a side; (as a preposition) near: - {at} (hard) {by} (from) ({beside}) near ({unto}) {toward} with. See also H1018.
H685 <STRHEB>@ אצעדה 'ets‛âdâh ets-aw-daw' A variation from H6807; properly a step chain; by analogy a bracelet: - {bracelet} chain.
H7036 <STRHEB>@ קלון qâlôn kaw-lone' From H7034; disgrace; (by implication) the pudenda: - {confusion} {dishonour} {ignominy} {reproach} shame.
H7069 <STRHEB>@ קנה qânâh kaw-naw' A primitive root; to {erect} that {is} create; by extension to {procure} especially by purchase (causatively sell); by implication to own: - {attain} buy ({-er}) teach to keep {cattle} {get} provoke to {jealousy} possess ({-or}) {purchase} {recover} {redeem} X {surely} X verily.
H7089 <STRHEB>@ קפדה qephâdâh kef-aw-daw' From H7088; {shrinking} that {is} terror: - destruction.
H7093 <STRHEB>@ קץ qêts kates Contracted from H7112; an extremity; adverbially (with prepositional prefix) after: - + {after} (utmost) {border} {end} [in-] {finite} X process.
H7110 <STRHEB>@ קצף qetseph keh'-tsef From H7107; a splinter (as chipped off); figuratively rage or strife: - {foam} {indignation} X {sore} wrath.
H7117 <STRHEB>@ קצת qetsâth kets-awth' From H7096; a termination (literally or figuratively); also (by implication) a portion; adverbially (with prepositional prefix) after: - {end} {part} X some.
H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.
H7139 <STRHEB>@ קרח qârach kaw-rakh' A primitive root; to depilate: - make (self) bald.
H7158 <STRHEB>@ קרית ספר קרית סנּה qiryath sannâh qiryath sêpher keer-yath' {san-naw'} keer-yath' say'-fer From H7151 and a simpler feminine from the same as {H5577} or (for the second form) H5612; city of {branches} or of a book; Kirjath Sannah or Kirjath {Sepher} a place in Palestine: - {Kirjath-sannah} Kirjath-sepher.
H7161 <STRHEB>@ קרן qeren keh'-ren From H7160; a horn (as projecting); by implication a {flask} cornet; by resemblance an elephant´ s tooth (that {is} {ivory}) a corner (of the {altar}) a peak (of a {mountain}) a ray (of light); figuratively power: - X {hill} horn.
H7252 <STRHEB>@ רבע reba‛ reh'-bah From H7250; prostration (for sleep): - lying down.
H7257 <STRHEB>@ רבץ râbats raw-bats' A primitive root; to crouch (on all four legs {folded} like a recumbent animal); by implication to {recline} repose6 {brood} {lurk} imbed: - crouch ({down}) fall {down} make a {fold} lay (cause {to} make to) lie ({down}) make to {rest} sit.
H7258 <STRHEB>@ רבץ rêbets reh'-bets From H7257; a couch or place of repose: - where each {lay} lie down {in} resting place.
H7269 <STRHEB>@ רגזה rogzâh rog-zaw' Feminine of H7267; trepidation: - trembling.
H7272 <STRHEB>@ רגל regel reh'-gel From H7270; a foot (as used in walking); by implication a step; by euphemism the pudenda: - X be able to {endure} X according {as} X {after} X {coming} X {follow} ([broken-]) foot ({[-ed} {-stool]}) X great {toe} X {haunt} X {journey} {leg} + {piss} + {possession} time.
H7290 <STRHEB>@ רדם râdam raw-dam' A primitive root; to {stun} that {is} stupefy (with sleep or death): - (be fast {a-} be in a {deep} cast into a {dead} that) sleep ({-er} -eth).
H7294 <STRHEB>@ רהב rahab rah'-hab The same as H7293; Rahab (that {is} {boaster}) an epithet of Egypt: - Rahab.
H7306 <STRHEB>@ רוּח rûach roo'-akh A primitive root; properly to {blow} that {is} breathe; only (literally) to smell or (by implication perceive (figuratively to {anticipate} enjoy): - {accept} {smell} X {touch} make of quick understanding.
H7350 <STRHEB>@ רחק רחוק râchôq râchôq {raw-khoke'} raw-khoke' From H7368; {remote} literally of {figuratively} of place or time; specifically precious; often used adverbially (with preposition): - (a-) far ({abroad} {off}) long {ago} of {old} {space} great while to come.
H7353 <STRHEB>@ רחל râchêl raw-khale' From an unused root meaning to journey; a ewe (the females being the predominant element of a {flock}) (as a good traveller): - {ewe} sheep.
H7368 <STRHEB>@ רחק râchaq raw-khak' A primitive root; to widen (in any {direction}) that {is} (intransitively) recede or (transitively) remove (literally or {figuratively} of place or relation): - ({a} {be} {cast} {drive} {get} {go} keep {[self]} {put} {remove} be {too} {[wander]} withdraw) far ({away} {off}) {loose} X {refrain} {very} (be) a good way (off).
H7384 <STRHEB>@ ריפת rîyphath ree-fath' The second form is probably by orthographical error; of foreign origin; {Riphath} a grandson of Jepheth and his descendants: - Riphath.
H7430 <STRHEB>@ רמשׂ râmaώ raw-mas' A primitive root; properly to glide {swiftly} that {is} to crawl or move with short steps; by analogy to swarm: - {creep} move.
H7431 <STRHEB>@ רמשׂ remeώ reh'-mes From H7430; a reptile or any other rapidly moving animal: - that {creepeth} creeping (moving) thing.
H7462 <STRHEB>@ רעה râ‛âh raw-aw' A primitive root; to tend a {flock} that {is} pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X {break} {companion} keep company {with} {devour} eat {up} evil {entreat} {feed} use as a {friend} make friendship {with} {herdman} keep [sheep] ({-er}) {pastor} + shearing {house} {shepherd} {wander} waste.
H7473 <STRHEB>@ רעי rô‛îy ro-ee' From active participle of H7462; pastoral; as {noun} a shepherd: - shepherd.
H7476 <STRHEB>@ רעיון ra‛yôn rah-yone' (Chaldee); corresponding to H7475; a {grasp} that {is} (figuratively) mental conception: - {cogitation} thought.
H7495 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' A primitive root; properly to mend (by {stitching}) that {is} (figuratively) to cure: - {cure} (cause to) {heal} {physician} {repair} X {thoroughly} make whole. See H7503.
H7497 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' From H7495 in the sense of invigorating; a giant: - {giant} {Rapha} Rephaim (-s). See also H1051.
H7499 <STRHEB>@ רפאה rephû'âh ref-oo-aw' Feminine passive participle of H7495; a medicament: - heal {[-ed]} medicine.
H7501 <STRHEB>@ רפאל rephâ'êl ref-aw-ale' From H7495 and H410; God has cured; {Rephael} an Israelite: - Rephael.
H7506 <STRHEB>@ רפח rephach reh'-fakh From an unused root apparently meaning to sustain; support; {Rephach} an Israelite: - Rephah.
H7507 <STRHEB>@ רפידה rephîydâh ref-ee-daw' From H7502; a railing (as spread along): - bottom.
H7508 <STRHEB>@ רפידים rephîydîym ref-ee-deem' Plural of the masculine of the same as H7507; ballusters; {Rephidim} a place in the Desert: - Rephidim.
H7509 <STRHEB>@ רפיה rephâyâh ref-aw-yaw' From H7495 and H3050; Jah has cured; {Rephajah} the name of five Israelites: - Rephaiah.
H7512 <STRHEB>@ רפס rephas ref-as' (Chaldee); corresponding to H7511: - stamp.
H7516 <STRHEB>@ רפשׁ rephesh reh'-fesh From H7515; mud (as roiled): - mire.
H7517 <STRHEB>@ רפת repheth reh'-feth Probably form H7503; a stall for cattle (from their resting there): - stall.
H7519 <STRHEB>@ רצא râtsâ' raw-tsaw' A primitive root; to run; also to delight in: - {accept} run.
H7521 <STRHEB>@ רצה râtsâh raw-tsaw' A primitive root; to be pleased with; specifically to satisfy a debt: - (be) accept ({-able}) {accomplish} set {affection} {approve} consent {with} delight ({self}) {enjoy} ({be} have a) favour ({-able}) {like} {observe} {pardon} ({be} {have} take) please ({-ure}) reconcile self.
H7522 <STRHEB>@ רצן רצון râtsôn râtsôn {raw-tsone'} raw-tsone' From H7521; delight: - (be) acceptable ({-ance} {-ed}) {delight} {desire} {favour} (good) {pleasure} ({own} {self} voluntary) {will} as . . . (what) would.
H7529 <STRHEB>@ רצף retseph reh'-tsef For H7565; a red hot stone (for baking): - coal.
H7530 <STRHEB>@ רצף retseph reh'-tsef The same as H7529; {Retseph} a place in Assyria: - Rezeph.
H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.
H7543 <STRHEB>@ רקח râqach raw-kakh' A primitive root; to perfume: - {apothecary} {compound} make {[ointment]} {prepare} spice.
H7561 <STRHEB>@ רשׁע râsha‛ raw-shah' A primitive root; to be (causatively do or declare) wrong; by implication to {disturb} violate: - {condemn} make {trouble} {vex} be ({commit} {deal} {depart} do) wicked ({-ly} -ness).
H7565 <STRHEB>@ רשׁף resheph reh'-shef From H8313; a live coal; by analogy lightning; figuratively an arrow (as flashing through the air); specifically fever: - {arrow} (burning) {coal} burning {heat} + {spark} hot thunderbolt.
H7566 <STRHEB>@ רשׁף resheph reh'-shef The same as H7565; {Resheph} an Israelite: - Resheph.
H7613 <STRHEB>@ שׂאת ώe'êth seh-ayth' From H5375; an elevation or leprous scab; figuratively elation or cheerfulness; exaltation in rank or character: - be {accepted} {dignity} {excellency} {highness} raise up {self} rising.
H7623 <STRHEB>@ שׁבח shâbach shaw-bakh' A primitive root; properly to address in a loud {tone} that {is} (specifically) loud; figuratively to pacify (as if by words): - {commend} {glory} keep {in} {praise} {still} triumph.
H7626 <STRHEB>@ שׁבט shêbeţ shay'-bet From an unused root probably meaning to branch off; a {scion} that {is} (literally) a stick (for {punishing} {writing} {fighting} {ruling} {walking} etc.) or (figuratively) a clan: - X {correction} {dart} {rod} {sceptre} {staff} tribe.
H7650 <STRHEB>@ שׁבע shâba‛ shaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.
H7673 <STRHEB>@ שׁבת shâbath shaw-bath' A primitive root; to {repose} that {is} desist from exertion; used in many implied relations ({causatively} figuratively or specifically): - (cause {to} {let} make to) {cease} {celebrate} cause (make) to {fail} keep ({sabbath}) suffer to be {lacking} {leave} put away ({down}) (make to) {rest} {rid} {still} take away.
H7688 <STRHEB>@ שׁגח shâgach shaw-gakh' A primitive root; to {peep} that {is} glance sharply at: - look (narrowly).
H7716 <STRHEB>@ שׂי שׂה ώeh ώêy {seh} say Probably from H7582 through the idea of pushing out to graze; a member of a {flock} that {is} a sheep or goat: - ({lesser} small) {cattle} {ewe} {lamb} sheep.
H7723 <STRHEB>@ שׁו שׁואo shâv' shav {shawv} shav From the same as H7722 in the sense of desolating; evil (as {destructive}) literally (ruin) or morally (especially guile); figuratively idolatry (as {false} subjectively)6 uselessness (as {deceptive} objectively; also adverbially in vain): - false ({-ly}) {lie} {lying} {vain} vanity.
H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.
H7759 <STRHEB>@ שׁוּלמּית shûlammîyth shoo-lam-meeth' From H7999; peaceful (with the article always {prefixed} making it a pet name); the {Shulammith} an epithet of Solomon´ s queen: - Shulamite.
H7763 <STRHEB>@ שׁמר שׁומר shômêr shômêr {sho-mare'} sho-mare' Active participle of H8104; keeper; {Shomer} the name of two Israelites: - Shomer.
H7778 <STRHEB>@ שׁער שׁוער shô‛êr shô‛êr {sho-are'} sho-are' Active participle of H8176 (as denominative from H8179); a janitor: - {doorkeeper} porter.
H7781 <STRHEB>@ שׁוּפמי shûphâmîy shoo-faw-mee' Patronymic from H8197; a Shuphamite (collectively) or descendant of Shephupham: - Shuphamite.
H7812 <STRHEB>@ שׁחה shâchâh shaw-khaw' A primitive root; to {depress} that {is} prostrate (especially reflexively in homage to royalty or God): - bow (self) {down} {crouch} fall down ({flat}) humbly {beseech} do (make) {obeisance} do {reverence} make to {stoop} worship.
H7817 <STRHEB>@ שׁחח shâchach shaw-khakh' A primitive root; to sink or depress (reflexively or causatively): - {bend} bow ({down}) bring (cast) {down} {couch} humble {self} be (bring) {low} stoop.
H7829 <STRHEB>@ שׁחפת shachepheth shakh-eh'-feth From the same as H7828; emaciation: - consumption.
H7846 <STRHEB>@ סט שׂט ώêţ sêţ {sayte} sayt From H7750; a departure from {right} that {is} sin: - {revolter} that turn aside.
H7858 <STRHEB>@ שׁטף שׁטף sheţeph shêţeph {sheh'-tef} shay'-tef From H7857; a deluge (literally or figuratively): - {flood} {outrageous} overflowing.
H7876 <STRHEB>@ שׁיה shâyâh shaw-yaw' A primitive root; to keep in memory: - be unmindful. [Render A Rock bore {thee} thou must recollect; and (yet) thou hast {forgotten} etc.]
H7886 <STRHEB>@ שׁילה shîylôh shee-lo' From H7951; tranquil; {Shiloh} an epithet of the Messiah: - Shiloh.
H7901 <STRHEB>@ שׁכב shâkab shaw-kab' A primitive root; to lie down (for {rest} sexual {connection} decease or any other purpose): - X at {all} cast {down} ([over-]) lay (self) ({down}) (make to) lie ({down} down to {sleep} {still} {with}) {lodge} {ravish} take {rest} {sleep} stay.
H7921 <STRHEB>@ שׁכל shâkôl shaw-kole' A primitive root; properly to {miscarry} that {is} suffer abortion; by analogy to bereave (literally or figuratively): - bereave (of {children}) {barren} cast calf ({fruit} {young}) be (make) {childless} {deprive} {destroy} X {expect} lose {children} {miscarry} rob of {children} spoil.
H7945 <STRHEB>@ שׁל shel shel For the relative H834; used with prepositional {prefix} and often followed by some pronoun affixed; on account {of} what {soever} which soever: - {cause} sake.
H7971 <STRHEB>@ שׁלח shâlach shaw-lakh' A primitive root; to send {away} {for} or out (in a great variety of applications): - X any {wise} {appoint} bring (on the {way}) cast ({away} {out}) {conduct} X {earnestly} {forsake} give ({up}) grow {long} {lay} {leave} let depart ({down} {go} {loose}) push {away} put ({away} {forth} {in} {out}) reach {forth} send ({away} {forth} {out}) {set} shoot ({forth} {out}) {sow} {spread} stretch forth (out).
H7991 <STRHEB>@ שׁלשׁ שׁלושׁ שׁלישׁo shâlîysh shâlôsh shâlôsh {shaw-leesh'} {shaw-loshe'} shaw-loshe' (The second form used in ; the third form used in ); from H7969; a {triple} that {is} (as a musical instrument) a triangle (or perhaps rather three stringed lute); also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank ({upward} that {is} the highest): - {captain} instrument of {musick} (great) {lord} (great) {measure} {prince} three [from the margin].
H8026 <STRHEB>@ שׁלף sheleph sheh'-lef From H8025; extract; {sheleph} a son of Jokthan: - Sheleph.
H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.
H8040 <STRHEB>@ שׂמאל שׂמאול ώemô'l ώem'ôl {sem-ole'} sem-ole' A primitive word (rather perhaps from the same as H8071 (by insertion of the 'aleph) through the idea of wrapping up); properly dark (as {enveloped}) that {is} the north; hence (by orientation) the left hand: - left ({hand} side).
H8052 <STRHEB>@ שׁמוּעה shemû‛âh shem-oo-aw' Feminine passive participle of H8074; something {heard} that {is} an announcement: - {bruit} {doctrine} {fame} {mentioned} {news} {report} {rumor} tidings.
H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.
H8088 <STRHEB>@ שׁמע shêma‛ shay'-mah From H8085; something {heard} that {is} a {sound} rumor6 announcement; abstractly audience: - {bruit} {fame} hear ({-ing}) {loud} {report} {speech} tidings.
H8089 <STRHEB>@ שׁמע shôma‛ sho'-mah From H8085; a report: - fame.
H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).
H8136 <STRHEB>@ שׁנאן shin'ân shin-awn' From H8132; {change} that {is} repetition: - X angels.
H8138 <STRHEB>@ שׁנה shânâh shaw-naw' A primitive root; to {fold} that {is} duplicate (literally or figuratively (); by implication to transmute (transitively or intransitively): - do ({speak} strike) {again} {alter} {double} (be given to) {change} {disguise} (be) {diverse} {pervert} {prefer} {repeat} {return} do the second time.
H8139 <STRHEB>@ שׁנה shenâh shen-aw' (Chaldee); corresponding to H8142: - sleep.
H8142 <STRHEB>@ שׁנא שׁנה shênâh shênâ' {shay-naw'} shay-naw' (The second form used in ); from H3462; sleep: - sleep.
H8143 <STRHEB>@ שׁנהבּים shenhabbîym shen-hab-beem' From H8127 and the plural apparently of a foreign word; probably tooth of {elephants} that {is} ivory tusk: - ivory.
H8153 <STRHEB>@ שׁנת shenâth shen-awth' From H3462; sleep: - sleep.
H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.
H8173 <STRHEB>@ שׁעע shâ‛a‛ shaw-ah' A primitive root; (in a good acceptation) to look upon (with {complacency}) that {is} fondle6 please or amuse (self); (in a bad one) to look about (in {dismay}) that {is} stare. (cry out is by confusion with H7768.): - cry (out) [by confusion with {H7768]} {dandle} delight ({self}) {play} shut.
H8176 <STRHEB>@ שׁער shâ‛ar shaw-ar' A primitive root; to split or {open} that {is} ({literally} but only as denominative from H8179) to act as gate keeper (see H7778); (figuratively) to estimate: - think.
H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.
H8195 <STRHEB>@ שׁפי שׁפו shephô shephîy {shef-o'} shef-ee' From H8192; baldness (compare H8205); Shepho or {Shephi} an Idumaean: - {Shephi} Shepho.
H8196 <STRHEB>@ שׁפוּט שׁפוט shephôţ shephûţ {shef-ote'} shef-oot' From H8199; a judicial {sentence} that {is} punishment: - judgment.
H8197 <STRHEB>@ שׁפוּפן שׁפוּפם shephûphâm shephûphân {shef-oo-fawm'} shef-oo-fawn' From the same as H8207; serpent like; Shephupham or {Shephuphan} an Israelite: - {Shephuphan} Shupham.
H8200 <STRHEB>@ שׁפט shephaţ shef-at' (Chaldee); corresponding to H8199; to judge: - magistrate.
H8201 <STRHEB>@ שׁפט shepheţ sheh'-fet From H8199; a {sentence} that {is} infliction: - judgment.
H8203 <STRHEB>@ שׁפטיהוּ שׁפטיה shephaţyâh shephaţyâhû {shef-at-yaw'} shef-at-yaw'-hoo From H8199 and H3050; Jah has judged; {Shephatjah} the name of ten Israelites: - Shephatiah.
H8205 <STRHEB>@ שׁפי shephîy shef-ee' From H8192; bareness; concretely a bare hill or plain: - high {place} stick out.
H8207 <STRHEB>@ שׁפיפן shephîyphôn shef-ee-fone' From an unused root meaning the same as H7779; a kind of serpent (as {snapping}) probably the cerastes or horned adder: - adder.
H8211 <STRHEB>@ שׁפך shephek sheh'-fek From H8210; an emptying {place} for example an ash heap: - are poured out.
H8213 <STRHEB>@ שׁפל shâphêl shaw-fale' A primitive root; to depress or sink (especially figuratively to {humiliate} intransitively or transitively): - {abase} bring ({cast} put) {down} {debase} humble ({self}) be ({bring} {lay} {make} put) low (-er).
H8214 <STRHEB>@ שׁפל shephal shef-al' (Chaldee); corresponding to H8213: - {abase} {humble} put {down} subdue.
H8215 <STRHEB>@ שׁפל shephal shef-al' (Chaldee); from H8214; low: - basest.
H8217 <STRHEB>@ שׁפל shâphâl shaw-fawl' From H8213; {depressed} literally or figuratively: - base ({-st}) {humble} low ({-er} -ly).
H8218 <STRHEB>@ שׁפלה shiphlâh shif-law' Feminine of H8216; depression: - low place.
H8219 <STRHEB>@ שׁפלה shephêlâh shef-ay-law' From H8213; {Lowland} that {is} (with the article) the maritime slope of Palestine: - low {country} (low) {plain} vale (-ley).
H8221 <STRHEB>@ שׁפם shephâm shef-awm' Probably from H8192; bare spot; {Shepham} a place in or near Palestine: - Shepham.
H8225 <STRHEB>@ שׁפמי shiphmîy shif-mee' Patrial from H8221; a Shiphmite or inhabitant of Shepham: - Shiphmite.
H8228 <STRHEB>@ שׁפע shepha‛ sheh'-fah From an unused root meaning to abound; resources: - abundance.
H8232 <STRHEB>@ שׁפר shephar shef-ar' (Chaldee); corresponding to H8231; to be beautiful: - be {acceptable} {please} + think good.
H8233 <STRHEB>@ שׁפר shepher sheh'-fer From H8231; beauty: - X goodly.
H8234 <STRHEB>@ שׁפר shepher sheh'-fer The same as H8233; {Shepher} a place in the Desert: - Shapper.
H8238 <STRHEB>@ שׁפרפר shepharphar shef-ar-far' (Chaldee); from H8231; the dawn (as brilliant with aurora): - X very early in the morning.
H8241 <STRHEB>@ שׁצף shetseph sheh'-tsef From H7857 (for alliteration with H7110); an outburst (of anger): - little.
H8245 <STRHEB>@ שׁקד shâqad shaw-kad' A primitive root; to be {alert} that {is} sleepless; hence to be on the lookout (whether for good or ill): - {hasten} {remain} {wake} watch (for).
H8252 <STRHEB>@ שׁקט shâqaţ shaw-kat' A primitive root; to repose (usually figuratively): - {appease} {idleness} ({at} be {at} be {in} give) quiet ({-ness}) (be {at} be {in} {give} {have} take) {rest} {settle} be still.
H8257 <STRHEB>@ שׁקע shâqa‛ shaw-kah' (Abbreviated in ); a primitive root; to subside; by implication to be {overflowed} cease; causatively to {abate} subdue: - make {deep} let {down} {drown} {quench} sink.
H8258 <STRHEB>@ שׁקערוּרה sheqa‛rûrâh shek-ah-roo-raw' From H8257; a depression: - hollow strake.
H8259 <STRHEB>@ שׁקף shâqaph shaw-kaf' A primitive root; properly to lean out (of a {window}) that {is} (by implication) peep or gaze (passively be a spectacle): - {appear} look ({down} {forth} out).
H8260 <STRHEB>@ שׁקף sheqeph sheh'-kef From H8259; a loophole (for looking {out}) to admit light and air: - window.
H8269 <STRHEB>@ שׂר ώar sar From H8323; a head person (of any rank or class): - captain (that had {rule}) chief ({captain}) {general} {governor} {keeper} {lord} ([-task-]) {master} prince ({-ipal}) {ruler} steward.
H8271 <STRHEB>@ שׁרא sherê' sher-ay' (Chaldee); a root corresponding to that of H8293; to {free} separate; figuratively to {unravel} commence; by implication (of unloading beasts) to reside: - begin {dissolve} {dwell} loose.
H8275 <STRHEB>@ שׁרביט sharbîyţ shar-beet' From H7626; a rod of empire: - sceptre.
H8317 <STRHEB>@ שׁרץ shârats shaw-rats' A primitive root; to {wriggle} that {is} (by implication) swarm or abound: - breed (bring {forth} increase) abundantly (in {abundance}) {creep} move.
H8318 <STRHEB>@ שׁרץ sherets sheh'-rets From H8317; a {swarm} that {is} active mass of minute animals: - creep (-ing {thing}) move (-ing creature).
H8328 <STRHEB>@ שׁרשׁ sheresh sheh'-resh From H8327; a root (literally or figuratively): - {bottom} {deep} {heel} root.
H8415 <STRHEB>@ תּהם תּהום tehôm tehôm {teh-home'} teh-home' (Usually feminine) from H1949; an abyss (as a surging mass of {water}) especially the deep (the main sea or the subterranean water supply): - deep ({place}) depth.
H8421 <STRHEB>@ תּוּב tûb toob {(Chaldee}) corresponding to H7725; to come back; specifically (transitively and elliptically) to reply: - {answer} {restore} return (an answer).
H8424 <STRHEB>@ תּוּגה tûgâh too-gaw' From H3013; depression (of spirits); concretely a grief: - {heaviness} sorrow.
H8429 <STRHEB>@ תּוהּ tevahh tev-ah' {(Chaldee}) corresponding to H8539 or perhaps to H7582 through the idea of sweeping to ruin (compare H8428); to {amaze} that {is} (reflexively by implication) take alarm: - be astonied.
H8430 <STRHEB>@ תּוח tôach to'-akh From an unused root meaning to depress; humble; {Toach} an Israelite: - Toah.
H8433 <STRHEB>@ תּוכחת תּוכחה tôkêchâh tôkachath {to-kay-khaw'} to-kakh'-ath From H3198; chastisement; figuratively (by words) {correction} refutation6 proof (even in defence): - {argument} X {chastened} {correction} {reasoning} {rebuke} {reproof} X be (often) reproved.
H8451 <STRHEB>@ תּרה תּורה tôrâh tôrâh {to-raw'} to-raw' From H3384; a precept or {statute} especially the Decalogue or Pentateuch: - law.
H8459 <STRHEB>@ תּחוּ tôchû to'-khoo From an unused root meaning to depress; abasement; {Tochu} an Israelite: - Tohu.
H8478 <STRHEB>@ תּחת tachath takh'-ath From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix {underneath}) in lieu {of} etc.: - {as} {beneath} X {flat} in ({-stead}) (same) place (where . . . {is}) {room} for . . . {sake} stead {of} {under} X {unto} X when . . . was {mine} {whereas} [where-] {fore} with.
H8482 <STRHEB>@ תּחתּי tachtîy takh-tee' From H8478; lowermost; as noun (feminine plural) the depths (figuratively a {pit} the womb): - low ({parts} {-er} -er {parts} {-est}) nether (part).
H8511 <STRHEB>@ תּלא tâlâ' taw-law' A primitive root; to suspend; figuratively (through hesitation) to be uncertain; by implication (of mental dependence) to habituate: - be {bent} hang (in doubt).
H8550 <STRHEB>@ תּמּים tûmmîym toom-meem' Plural of H8537; {perfections} that {is} (technically) one of the epithets of the objects in the high priest´ s breastplate as an emblem of complete Truth: - Thummim.
H8551 <STRHEB>@ תּמך tâmak taw-mak' A primitive root; to sustain; by implication to {obtain} keep fast; figuratively to {help} follow close: - ({take} up-) hold ({up}) {maintain} {retain} stay (up).
H8572 <STRHEB>@ תּנוּמה tenûmâh ten-oo-maw' From H5123; {drowsiness} that {is} sleep: - slumber (-ing).
H8584 <STRHEB>@ תּעוּדה te‛ûdâh teh-oo-daw' From H5749; {attestation} that {is} a {precept} usage: - testimony.
H8600 <STRHEB>@ תּפוצה tephôtsâh tef-o-tsaw' From H6327; a dispersal: - dispersion.
H8605 <STRHEB>@ תּפלּה tephillâh tef-il-law' From H6419; {intercession} supplication; by implication a hymn: - prayer.
H8633 <STRHEB>@ תּקף tôqeph to'-kef From H8630; might or (figuratively) positiveness: - {authority} {power} strength.
H8639 <STRHEB>@ תּרדּמה tardêmâh tar-day-maw' From H7290; a lethargy or (by implication) trance: - deep sleep.
H8652 <STRHEB>@ תּרע târâ‛ taw-raw' {(Chaldee}) from H8651; a doorkeeper: - porter.
H8659 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably the same as H8658 (as the region of the {stone} or the reverse); {Tarshish} a place on the {Mediterranean} hence the epithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite: - {Tarshish} Tharshish.
H8660 <STRHEB>@ תּרשׁתא tirshâthâ' teer-shaw-thaw' Of foreign derivation; the title of a Persian deputy or governor: - Tirshatha.
H8666 <STRHEB>@ תּשׁבה תּשׁוּבה teshûbâh teshûbâh {tesh-oo-baw'} tesh-oo-baw' From H7725; a recurrence (of time or place); a reply (as returned): - {answer} be {expired} return.
H8667 <STRHEB>@ תּשׂוּמת teώûmeth tes-oo-meth' From H7760; a {deposit} that {is} pledging: - + fellowship.
H830 <STRHEB>@ שׁפת אשׁפּות אשׁפּת 'ashpôth 'ashpôth shephôth {ash-pohth'} {ash-pohth'} shef-ohth' Plural of a noun of the same form as {H827} from H8192 (in the sense of scraping); a heap of rubbish or filth: - dung (hill).
H838 <STRHEB>@ אשּׁר אשׁר 'âshûr 'ashshûr {aw-shoor'} ash-shoor' From H833 in the sense of going; a step: - {going} step.
H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)
H854 <STRHEB>@ את 'êth ayth Probably from H579; properly nearness (used only as a preposition or {adverb}) near; hence generally {with} by6 {at} {among} etc.: - {against} {among} {before} {by} {for} {from} in ({-to}) (out) {of} with. Often with another preposition prefixed.
H861 <STRHEB>@ אתּוּן 'attûn at-toon' (Chaldee); probably corresponding to H784; probably a {fireplace} that {is} furnace: - furnace.
H871 <STRHEB>@ אתרים 'ăthârîym ath-aw-reem' Plural from an unused root (probably meaning to step); places; {Atharim} a place near Palestine: - spies.
H898 <STRHEB>@ בּגד bâgad baw-gad' A primitive root; to cover (with a garment); figuratively to act covertly; by implication to pillage: - deal deceitfully ({treacherously} {unfaithfully}) {offend} transgress ({-or}) ({depart}) treacherous ({dealer} {-ly} {man}) unfaithful ({-ly} {man}) X very.
H905 <STRHEB>@ בּד bad bad From H909; properly separation; by implication a part of the {body} branch of a {tree} bar for carrying; figuratively chief of a city; especially (with prepositional prefix) as {adverb} apart6 {only} besides: - {alone} {apart} {bar} {besides} {branch} by {self} of each {alike} {except} {only} {part} {staff} strength.
H910 <STRHEB>@ בּדד bâdâd baw-dawd' From H909; separate; adverbially separately: - {alone} {desolate} {only} solitary.
H911 <STRHEB>@ בּדד bedad bed-ad' From H909; separation; {Bedad} an Edomite: - Bedad.
H914 <STRHEB>@ בּדל bâdal baw-dal' A primitive root; to divide (in various senses literally or {figuratively} separate6 {distinguish} differ6 {select} etc.): - ({make} put) {difference} divide ({asunder}) (make) separate ({self} {-ation}) sever ({out}) X utterly.
H918 <STRHEB>@ בּדק bâdaq baw-dak' A primitive root; to gap open; used only as a denominative from H919; to mend a breach: - repair.
H920 <STRHEB>@ בּדקר bidqar bid-car' Probably from H1856 with prepositional prefix; by {stabbing} that {is} assassin; {Bidkar} an Israelite: - Bidkar.
H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.
H975 <STRHEB>@ בּחן bachan bakh'-an From H974 (in the sense of keeping a lookout); a watch tower: - tower.
H977 <STRHEB>@ בּחר bâchar baw-khar' A primitive root; properly to {try} that {is} (by implication) select: - {acceptable} {appoint} choose ({choice}) {excellent} {join} be {rather} require.
H983 <STRHEB>@ בּטח beţach beh'-takh From H982; properly a place of refuge; abstractly {safety} both the fact (security) and the feeling (trust); often (adverbially with or without preposition) safely: - {assurance} {boldly} (without) care ({-less}) {confidence} {hope} safe ({-ly} {-ty}) {secure} surely.
H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).
H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.
G12 <STRGRK>@ ἄβυσσος abussos ab'-us-sos From G1 (as a negative particle) and a variation of G1037; depthless that is (specifically) (infernal) abyss: - deep (bottomless) pit.
G30 <STRGRK>@ ἀγγεῖον aggeion ang-eye'-on From ἄγκάλη aggos (a pail perhaps as bent; compare the base of G43); a receptacle: - vessel.
G31 <STRGRK>@ ἀγγελία aggelia ang-el-ee'-ah From G32; an announcement that is (by implication) precept: - message.
G69 <STRGRK>@ ἀγρυπνέω agrupneō ag-roop-neh'-o Ultimately from G1 (as negative particle) and G5258; to be sleepless that is keep awake: - watch.
G70 <STRGRK>@ ἀγρυπνία agrupnia ag-roop-nee'-ah From G69; sleeplessness that is a keeping awake: - watch.
G71 <STRGRK>@ ἄγω agō ag'-o A primary verb; properly to lead; by implication to bring drive (reflexively) go (specifically) pass (time) or (figuratively) induce: - be bring (forth) carry (let) go keep lead away be open.
G76 <STRGRK>@ Ἀδάμ Adam ad-am' Of Hebrew origin [H121]; Adam the first man; typically (of Jesus) man (as his representative): - Adam.
G86 <STRGRK>@ ᾅδης hadēs hah'-dace From G1 (as a negative particle) and G1492; properly unseen that is Hades or the place (state) of departed souls: - grave hell.
G96 <STRGRK>@ ἀδόκιμος adokimos ad-ok'-ee-mos From G1 (as a negative particle) and G1384; unapproved that is rejected; by implication worthless (literally or morally): - castaway rejected reprobate.
G1006 <STRGRK>@ βόσκω boskō bos'-ko A prolonged form of a primary verb (compare G977 and G1016); to pasture; by extension to fodder; reflexively to graze: - feed keep.
G1025 <STRGRK>@ βρέφος brephos bref'-os Of uncertain affinity; an infant (properly unborn) literally or figuratively: - babe (young) child infant.
G1037 <STRGRK>@ βυθός buthos boo-thos' A variation of G899; depth that is (by implication) the sea: - deep.
G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.
G1101 <STRGRK>@ γλωσσόκομον glōssokomon gloce-sok'-om-on From G1100 and the base of G2889; properly a case (to keep mouthpieces of wind instruments in) that is (by extension) a casket or (specifically) purse: - bag.
G1121 <STRGRK>@ γράμμα gramma gram'-mah From G1125; a writing that is a letter note6 epistle book etc.; plural learning: - bill learning letter scripture writing written.
G1127 <STRGRK>@ γρηγορεύω grēgoreuō gray-gor-yoo'-o From G1453; to keep awake that is watch (literally or figuratively): - be vigilant wake (be) watch (-ful).
G1145 <STRGRK>@ δακρύω dakruō dak-roo'-o From G1144; to shed tears: - weep. Compare G2799.
G1184 <STRGRK>@ δεκτός dektos dek-tos' From G1209; approved; (figuratively) propitious: - accepted (-table).
G1200 <STRGRK>@ δεσμοφύλαξ desmophulax des-mof-oo'-lax From G1199 and G5441; a jailer (as guarding the prisoners): - jailer keeper of the prison.
G1209 <STRGRK>@ δέχομαι dechomai dekh'-om-ahee Middle voice of a primary verb; to receive (in various applications literally or figuratively): - accept receive take. Compare G2983.
G1216 <STRGRK>@ Δημήτριος Dēmētrios day-may'-tree-os From Δημήτηρ Dēmētēr (Ceres); Demetrius the name of an Ephesian and of a Christian: - Demetrius.
G1223 <STRGRK>@ διά dia dee-ah' A primary preposition denoting the channel of an act; through (in very wide applications local causal or occasional). In composition it retains the same general import: - after always among at to avoid because of (that) briefly by for (cause) . . . fore from in by occasion of of by reason of for sake that thereby therefore X though through (-out) to wherefore with (-in). In composition it retains the same general import.
G1227 <STRGRK>@ διαβλέπω diablepō dee-ab-lep'-o From G1223 and G991; to look through that is recover full vision: - see clearly.
G1244 <STRGRK>@ διαιρέω diaireō dee-ahee-reh'-o From G1223 and G138; to separate that is distribute: - divide.
G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.
G1271 <STRGRK>@ διάνοια dianoia dee-an'-oy-ah From G1223 and G3563; deep thought properly the faculty (mind or its disposition) by implication its exercise: - imagination mind understanding.
G1287 <STRGRK>@ διασκορπίζω diaskorpizō dee-as-kor-pid'-zo From G1223 and G4650; to dissipate that is (generally) to rout or separate; specifically to winnow; figuratively to squander: - disperse scatter (abroad) strew waste.
G1294 <STRGRK>@ διαστρέφω diastrephō dee-as-tref'-o From G1223 and G4762; to distort that is (figuratively) misinterpret or (morally) corrupt: - perverse (-rt) turn away.
G1301 <STRGRK>@ διατηρέω diatēreō dee-at-ay-reh'-o From G1223 and G5083; to watch thoroughly that is (positively and transitively) to observe strictly or (negatively and reflexively) to avoid wholly: - keep.
G1308 <STRGRK>@ διαφέρω diapherō dee-af-er'-o From G1223 and G5342; to bear through that is (literally) transport; usually to bear apart that is (objectively) to toss about (figuratively report); subjectively to differ or (by implication) surpass: - be better carry differ from drive up and down be (more) excellent make matter publish be of more value.
G1310 <STRGRK>@ διαφημίζω diaphēmizō dee-af-ay-mid'-zo From G1223 and a derivative of G5345; to report thoroughly that is divulgate: - blaze abroad commonly report spread abroad fame.
G1314 <STRGRK>@ διαφυλάσσω diaphulassō dee-af-oo-las'-so From G1223 and G5442; to guard thoroughly that is protect: - keep.
G1316 <STRGRK>@ διαχωρίζομαι diachōrizomai dee-akh-o-rid'-zom-ahee From G1223 and the middle voice of G5563; to remove (oneself) wholly that is retire: - depart.
G1330 <STRGRK>@ διέρχομαι dierchomai dee-er'-khom-ahee From G1223 and G2064; to traverse (literally): - come depart go (about abroad every where over through throughout) pass (by over through throughout) pierce through travel walk through.
G1361 <STRGRK>@ Διοτρεφής Diotrephēs dee-ot-ref-ace' From the alternate of G2203 and G5142; Jove nourished; Diotrephes an opponent of Christianity: - Diotrephes.
G1380 <STRGRK>@ δοκέω dokeō dok-eh'-o A prolonged form of a primary verb δόκω dokō (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly): - be accounted (of own) please (-ure) be of reputation seem (good) suppose think trow.
G1384 <STRGRK>@ δόκιμος dokimos dok'-ee-mos From G1380; properly acceptable (current after assayal) that is approved: - approved tried.
G1403 <STRGRK>@ δοχή dochē dokh-ay' From G1209; a reception that is convivial entertainment: - feast.
G1407 <STRGRK>@ δρέπανον drepanon drep'-an-on From δρέπω drepō (to pluck); a gathering hook (especially for harvesting): - sickle.
G1418 <STRGRK>@ δυς dus doos A primary inseparable particle of uncertain derivation; used only in composition as a prefix; hard that is with difficulty: - + hard + grievous etc.
G1425 <STRGRK>@ δυσνόητος dusnoētos doos-no'-ay-tos From G1418 and a derivation of G3539; difficult of perception: - hard to be understood.
G1426 <STRGRK>@ δυσφημία dusphēmia doos-fay-mee'-ah From a compound of G1418 and G5345; defamation: - evil report.
G1437 <STRGRK>@ ἐάν ean eh-an' From G1487 and G302; a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty: - before but except (and) if (if) so (what- whither-) soever though when (-soever) whether (or) to whom [who-] so (-ever). See G3361.
G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.
G1455 <STRGRK>@ ἐγκάθετος egkathetos eng-kath'-et-os From G1722 and a derivative of G2524; subinduced that is surreptitiously suborned as a lier in wait: - spy.
G1504 <STRGRK>@ εἰκών eikōn i-kone' From G1503; a likeness that is (literally) statue profile or (figuratively) representation resemblance: - image.
G1508 <STRGRK>@ έἰ μή ei mē i may From G1487 and G3361; if not: - but except (that) if not more than save (only) that saving till.
G1509 <STRGRK>@ εἰ μή τι ei mē ti i may tee From G1508 and the neuter of G5100; if not somewhat: - except.
G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.
G1527 <STRGRK>@ εἷς καθ εἷς heis kath heis hice kath hice From G1520 repeated with G2596 inserted; severally: - one by one.
G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.
G1549 <STRGRK>@ ἔκγονον ekgonon ek'-gon-on Neuter of a derivative of a compound of G1537 and G1096; a descendant that is (specifically) grandchild: - nephew.
G1551 <STRGRK>@ ἐκδέχομαι ekdechomai ek-dekh'-om-ahee From G1537 and G1209; to accept from some source that is (by implication) to await: - expect look (tarry) for wait (for).
G1572 <STRGRK>@ ἐκκαίω ekkaiō ek-kah'-yo From G1537 and G2545; to inflame deeply: - burn.
G1602 <STRGRK>@ ἐκπλέω ekpleō ek-pleh'-o From G1537 and G4126; to depart by ship: - sail (away thence).
G1607 <STRGRK>@ ἐκπορεύομαι ekporeuomai ek-por-yoo'-om-ahee From G1537 and G4198; to depart be discharged proceed project: - come (forth out of) depart go (forth out) issue proceed (out of).
G1612 <STRGRK>@ ἐκστρέφω ekstrephō ek-stref'-o From G1537 and G4762; to pervert (figuratively): - subvert.
G1622 <STRGRK>@ ἐκτός ektos ek-tos' From G1537; the exterior; figuratively (as a preposition) aside from besides: - but except (-ed) other than out of outside unless without.
G1624 <STRGRK>@ ἐκτρέπω ektrepō ek-trep'-o From G1537 and the base of G5157; to deflect that is turn away (literally or figuratively): - avoid turn (aside out of the way).
G1625 <STRGRK>@ ἐκτρέφω ektrephō ek-tref'-o From G1537 and G5142; to rear up to maturity that is (generally) to cherish or train: - bring up nourish.
G1633 <STRGRK>@ ἐκχωρέω ekchōreō ek-kho-reh'-o From G1537 and G5562; to depart: - depart out.
G1643 <STRGRK>@ ἐλαύνω elaunō el-ow'-no A prolonged form of a primary verb (obsolete except in certain tenses as an alternate of this) of uncertain affinity; to push (as wind oars or daemoniacal power): - carry drive row.
G1649 <STRGRK>@ ἔλεγξις elegxis el'-eng-xis From G1651; refutation that is reproof: - rebuke.
G1650 <STRGRK>@ ἔλεγχος elegchos el'-eng-khos From G1651; proof conviction: - evidence reproof.
G1651 <STRGRK>@ ἐλέγχω elegchō el-eng'-kho Of uncertain affinity; to confute admonish: - convict convince tell a fault rebuke reprove.
G1661 <STRGRK>@ ἐλεφάντινος elephantinos el-ef-an'-tee-nos From ἔλεφας elephas (an elephant); elephantine that is (by implication) composed of ivory: - of ivory.
G1684 <STRGRK>@ ἐμβαίνω embainō em-ba'hee-no From G1722 and the base of G939; to walk on that is embark (aboard a vessel) reach (a pool): - come (get) into enter (into) go (up) into step in take ship.
G1689 <STRGRK>@ ἐμβλέπω emblepō em-blep'-o From G1722 and G991; to look on that is (relatively) to observe fixedly or (absolutely) to discern clearly: - behold gaze up look upon (could) see.
G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.
G1735 <STRGRK>@ ἐνδέχεται endechetai en-dekh'-et-ahee Third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in that is admitted (possible): - can (+ not) be.
G1744 <STRGRK>@ ἐνδύνω endunō en-doo'-no From G1722 and G1416; to sink (by implication wrap (compare G1746)) on that is (figuratively) sneak: - creep.
G1758 <STRGRK>@ ἐνέχω enechō en-ekh'-o From G1722 and G2192; to hold in or upon that is ensnare; by implication to keep a grudge: - entangle with have a quarrel against urge.
G1778 <STRGRK>@ ἔνταλμα entalma en'-tal-mah From G1781; an injunction that is religious precept: - commandment.
G1780 <STRGRK>@ ἐνταφιασμός entaphiasmos en-taf-ee-as-mos' From G1779; preparation for interment: - burying.
G1782 <STRGRK>@ ἐντεύθεν enteuthen ent-yoo'-then From the same as G1759; hence (literally or figuratively); (repeated) on both sides: - (from) hence on either side.
G1784 <STRGRK>@ ἔντιμος entimos en'-tee-mos From G1722 and G5092; valued (figuratively): - dear more honourable precious in reputation.
G1785 <STRGRK>@ ἐντολή entolē en-tol-ay' From G1781; injunction that is an authoritative prescription: - commandment precept.
G1788 <STRGRK>@ ἐντρέπω entrepō en-trep'-o From G1722 and the base of G5157; to invert that is (figuratively and reflexively) in a good sense to respect; or in a bad one to confound: - regard (give) reverence shame.
G1789 <STRGRK>@ ἐντρέφω entrephō en-tref'-o From G1722 and G5142; (figuratively) to educate: - nourish up in.
G1798 <STRGRK>@ ἐνύπνιον enupnion en-oop'-nee-on From G1722 and G5258; something seen in sleep that is a dream (vision in a dream): - dream.
G1826 <STRGRK>@ ἔξειμι exeimi ex'-i-mee From G1537 and εἶμι eimi (to go); to issue that is leave (a place) escape (to the shore): - depart get [to land] go out.
G1831 <STRGRK>@ ἐξέρχομαι exerchomai ex-er'-khom-ahee From G1537 and G2064; to issue (literally or figuratively): - come-(forth out) depart (out of) escape get out go (abroad away forth out thence) proceed (forth) spread abroad.
G1837 <STRGRK>@ ἐξηχέομαι exēcheomai ex-ah-kheh'-om-ahee Middle voice from G1537 and G2278; to echo forth that is resound (be generally reported): - sound forth.
G1841 <STRGRK>@ ἔξοδος exodos ex'-od-os From G1537 and G3598; an exit that is (figuratively) death: - decease departing.
G1852 <STRGRK>@ ἐξυπνίζω exupnizō ex-oop-nid'-zo From G1853; to waken: - awake out of sleep.
G1853 <STRGRK>@ ἔζυπνος exupnos ex'-oop-nos From G1537 and G5258; awake: - X out of sleep.
G1858 <STRGRK>@ ἑορτάζω heortazō heh-or-tad'-zo From G1859; to observe a festival: - keep the feast.
G1860 <STRGRK>@ ἐπαγγελία epaggelia ep-ang-el-ee'-ah From G1861; an announcement (for information assent or pledge; especially a divine assurance of good): - message promise.
G1861 <STRGRK>@ ἐπαγγέλλω epaggellō ep-ang-el'-lo From G1909 and the base of G32; to announce upon (reflexively) that is (by implication) to engage to do something to assert something respecting oneself: - profess (make) promise.
G1862 <STRGRK>@ ἐπάγγελμα epaggelma ep-ang'-el-mah From G1861; a self committal (by assurance of conferring some good): - promise.
G1863 <STRGRK>@ ἐπάγω epagō ep-ag'-o From G1909 and G71; to superinduce that is inflict (an evil) charge (a crime): - bring upon.
G1864 <STRGRK>@ ἐπαγωνίζομαι epagōnizomai ep-ag-o-nid'-zom-ahee From G1909 and G75; to struggle for: - earnestly contend for.
G1865 <STRGRK>@ ἐπαθροίζω epathroizō ep-ath-roid'-zo From G1909 and ἀθροίζω athroizō (to assemble); to accumulate: - gather thick together.
G1866 <STRGRK>@ Ἐπαίνετος Epainetos ep-a'hee-net-os From G1867; praised; Epaenetus a Christian: - Epenetus.
G1867 <STRGRK>@ ἐπαινέω epaineō ep-ahee-neh'-o From G1909 and G134; to applaud: - commend laud praise.
G1868 <STRGRK>@ ἔπαινος epainos ep'-ahee-nos From G1909 and the base of G134; laudation; concretely a commendable thing: - praise.
G1869 <STRGRK>@ ἐπαίρω epairō ep-ahee'-ro From G1909 and G142; to raise up (literally or figuratively): - exalt self poise (lift take) up.
G1870 <STRGRK>@ ἐπαισχύνομαι epaischunomai ep-ahee-skhoo'-nom-ahee From G1909 and G153; to feel shame for something: - be ashamed.
G1871 <STRGRK>@ ἐπαιτέω epaiteō ep-ahee-teh'-o From G1909 and G154; to ask for: - beg.
G1872 <STRGRK>@ ἐπακολουθέω epakoloutheō ep-ak-ol-oo-theh'-o From G1909 and G190; to accompany: - follow (after).
G1873 <STRGRK>@ ἐπακούω epakouō ep-ak-oo'-o From G1909 and G191; to hearken (favorably) to: - hear.
G1874 <STRGRK>@ ἐπακροάομαι epakroaomai ep-ak-ro-ah'-om-ahee From G1909 and the base of G202; to listen (intently) to: - hear.
G1875 <STRGRK>@ ἐπάν epan ep-an' From G1909 and G302; a particle of indefinite contemporaneousnes; whenever as soon as: - when.
G1876 <STRGRK>@ ἐπάναγκες epanagkes ep-an'-ang-kes Neuter of a presumed compound of G1909 and G318; (adverb) on necessity that is necessarily: - necessary.
G1877 <STRGRK>@ επανάγω epanagō ep-an-ag'-o From G1909 and G321; to lead up on that is (technically) to put out (to sea); (intransitively) to return: - launch (thrust) out return.
G1878 <STRGRK>@ ἐπαναμιμνήσκω epanamimnēskō ep-an-ah-mim-nace'-ko From G1909 and G363; to remind of: - put in mind.
G1879 <STRGRK>@ ἐπαναπαύομαι epanapauomai ep-an-ah-pow'-om-ahee Middle voice from G1909 and G373; to settle on; literally (remain) or figuratively (rely): - rest in (upon).
G1880 <STRGRK>@ ἐπανέρχομαι epanerchomai ep-an-er'-khom-ahee From G1909 and G424; to come up on that is return: - come again return.
G1881 <STRGRK>@ ἐπανίσταμαι epanistamai ep-an-is'-tam-ahee Middle voice from G1909 and G450; to stand up on that is (figuratively) to attack: - rise up against.
G1882 <STRGRK>@ ἐπανόρθωσις epanorthōsis ep-an-or'-tho-sis From a compound of G1909 and G461; a straightening up again that is (figuratively) rectification (reformation): - correction.
G1883 <STRGRK>@ ἐπάνω epanō ep-an'-o From G1909 and G507; up above that is over or on (of place amount rank etc.): - above more than (up-) on over.
G1884 <STRGRK>@ ἐπαρκέω eparkeō ep-ar-keh'-o From G1909 and G714; to avail for that is help: - relieve.
G1885 <STRGRK>@ ἐπαρχία eparchia ep-ar-khee'-ah From a compound of G1909 and G757 (meaning a governor of a district eparch); a special region of government that is a Roman praefecture: - province.
G1886 <STRGRK>@ ἔπαυλις epaulis ep'-ow-lis From G1909 and an equivalent of G833; a hut over the head that is a dwelling.
G1887 <STRGRK>@ ἐπαύριον epaurion ep-ow'-ree-on From G1909 and G839; occuring on the succeeding day that is (G2250 being implied) tomorrow: - day following morrow next day (after).
G1888 <STRGRK>@ ἐπαυτοφώρῳ epautophōrō ep-ow-tof-o'-ro From G1909 and G846 and (the dative singular of) a derivative of φώρ phōr (a thief); in theft itself that is (by analogy) in actual crime: - in the very act.
G1889 <STRGRK>@ Ἐπαφρᾶς Epaphras ep-af-ras' Contracted from G1891; Epaphras a Christian: - Epaphras.
G1890 <STRGRK>@ ἐπαφρίζω epaphrizō ep-af-rid'-zo From G1909 and G875; to foam upon that is (figuratively) to exhibit (a vile passion): - foam out.
G1891 <STRGRK>@ Ἐπαφρόδιτος Epaphroditos ep-af-rod'-ee-tos From G1909 (in the sense of devoted to) and Ἀφροδίτη Aphroditē (Venus); Epaphroditus a Christian: - Epaphroditus. Compare G1889.
G1892 <STRGRK>@ ἐπεγείρω epegeirō ep-eg-i'-ro From G1909 and G1453; to rouse upon that is (figuratively) to excite against: - raise stir up.
G1893 <STRGRK>@ ἐπεί epei ep-i' From G1909 and G1487; there upon that is since (of time or cause): - because else for that (then -asmuch as) otherwise seeing that since when.
G1894 <STRGRK>@ ἐπειδή epeidē ep-i-day' From G1893 and G1211; since now that is (of time) when or (of cause) whereas: - after that because for (that -asmuch as) seeing since.
G1895 <STRGRK>@ ἐπειδήπερ epeidēper ep-i-day'-per From G1894 and G4007; since indeed (of cause): - forasmuch.
G1896 <STRGRK>@ ἐπεῖδον epeidon ep-i'-don From G1909 and G1492; to regard (favorably or otherwise): - behold look upon.
G1897 <STRGRK>@ ἐπείπερ epeiper ep-i'-per From G1893 and G4007; since indeed (of cause): - seeing.
G1898 <STRGRK>@ ἐπεισαγωγή epeisagōgē ep-ice-ag-o-gay' From a compound of G1909 and G1521; a superintroduction: - bringing in.
G1899 <STRGRK>@ ἔπειτα epeita ep'-i-tah From G1909 nad G1534; thereafter: - after that (-ward) then.
G1900 <STRGRK>@ ἐπέκεινα epekeina ep-ek'-i-nah From G1909 and (the accusative plural neuter of) G1565; upon those parts of that is on the further side of: - beyond.
G1901 <STRGRK>@ ἐπεκτείνομαι epekteinomai ep-ek-ti'-nom-ahee Middle voice from G1909 and G1614; to stretch (oneself) forward upon: - reach forth.
G1902 <STRGRK>@ ἐπενδύομαι ependuomai ep-en-doo'-om-ahee Middle voice from G1909 and G1746; to invest upon oneself: - be clothed upon.
G1903 <STRGRK>@ ἐπενδύτης ependutēs ep-en-doo'-tace From G1902; a wrapper that is outer garment: - fisher´ s coat.
G1904 <STRGRK>@ ἐπέρχομαι eperchomai ep-er'-khom-ahee From G1909 and G2064; to supervene that is arrive6 occur impend6 attack (figuratively) influence: - come (in upon).
G1905 <STRGRK>@ ἐπερωτάω eperōtaō ep-er-o-tah'-o From G1909 and G2065; to ask for that is inquire seek: - ask (after questions) demand desire question.
G1906 <STRGRK>@ ἐπερώτημα eperōtēma ep-er-o'-tay-mah From G1905; an inquiry: - answer.
G1907 <STRGRK>@ ἐπέχω epechō ep-ekh'-o From G1909 and G2192; to hold upon that is (by implication) to retain; (by extension) to detain; (with implication of G3563) to pay attention to: - give (take) heed unto hold forth mark stay.
G1908 <STRGRK>@ ἐπηρεάζω epēreazō ep-ay-reh-ad'-zo From a compound of G1909 and (probably) ἀρειά areia (threats); to insult slander: - use despitefully falsely accuse.
G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).
G1910 <STRGRK>@ ἐπιβαίνω epibainō ep-ee-bah'ee-no From G1909 and the base of G939; to walk upon that is mount6 ascend embark arrive: - come (into) enter into go aboard sit upon take ship.
G1911 <STRGRK>@ ἐπιβάλλω epiballō ep-ee-bal'-lo From G1909 and G906; to throw upon (literally or figuratively transitively or reflexively; usually with more or less force); specifically (with G1438 implied) to reflect; impersonally to belong to: - beat into cast (up-) on fall lay (on) put (unto) stretch forth think on.
G1912 <STRGRK>@ ἐπιβαρέω epibareō ep-ee-bar-eh'-o From G1909 and G916; to be heavy upon that is (pecuniarily) to be expensive to; figuratively to be severe towards: - be chargeable to overcharge.
G1913 <STRGRK>@ ἐπιβιβάζω epibibazō ep-ee-bee-bad'-zo From G1909 and a reduplicated derivation of the base of G939 (compare G307); to cause to mount (an animal): - set on.
G1914 <STRGRK>@ ἐπιβλέπω epiblepō ep-ee-blep'-o From G1909 and G991; to gaze at (with favor pity or partiality): - look upon regard have respect to.
G1915 <STRGRK>@ ἐπίβλημα epiblēma ep-ib'-lay-mah From G1911; a patch: - piece.
G1916 <STRGRK>@ ἐπιβοάω epiboaō ep-ee-bo-ah'-o From G1909 and G994; to exclaim against: - cry.
G1917 <STRGRK>@ ἐπιβουλή epiboulē ep-ee-boo-lay' From a presumed compound of G1909 and G1014; a plan against someone that is a plot: - laying (lying) in wait.
G1918 <STRGRK>@ ἐπιγαμβρεύω epigambreuō ep-ee-gam-bryoo'-o From G1909 and a derivative of G1062; to form affinity with that is (specifically) in a levirate way: - marry.
G1919 <STRGRK>@ ἐπίγειος epigeios ep-ig'-i-os From G1909 and G1093; worldly (physically or morally): - earthly in earth terrestrial.
G1920 <STRGRK>@ ἐπιγίνομαι epiginomai ep-ig-in'-om-ahee From G1909 and G1096; to arrive upon that is spring up (as a wind): - blow.
G1921 <STRGRK>@ ἐπιγινώσκω epiginōskō ep-ig-in-oce'-ko From G1909 and G1097; to know upon some mark that is recognise; by implication to become fully acquainted with to acknowledge: - (ac- have take) know (-ledge well) perceive.
G1922 <STRGRK>@ ἐπίγνωσις epignōsis ip-ig'-no-sis From G1921; recognition that is (by implication) full discernment acknowledgement: - (ac-) knowledge (-ing -ment).
G1923 <STRGRK>@ ἐπιγραφή epigraphē ep-ig-raf-ay' From G1924; an inscription: - superscription.
G1924 <STRGRK>@ ἐπιγράφω epigraphō ep-ee-graf'-o From G1909 and G1125; to inscribe (physically or mentally): - inscription write in (over thereon).
G1925 <STRGRK>@ ἐπιδείκνυμι epideiknumi ep-ee-dike'-noo-mee From G1909 and G1166; to exhibit (physically or mentally): - shew.
G1926 <STRGRK>@ ἐπιδέχομαι epidechomai ep-ee-dekh'-om-ahee From G1909 and G1209; to admit (as a guest or [figuratively] teacher): - receive.
G1927 <STRGRK>@ ἐπιδημέω epidēmeō ep-ee-day-meh'-o From a compound of G1909 and G1218; to make oneself at home that is (by extension) to reside (in a foreign country): - [be] dwelling (which were) there stranger.
G1928 <STRGRK>@ ἐπιδιατάσσομαι epidiatassomai ep-ee-dee-ah-tas'-som-ahee Middle voice from G1909 and G1299; to appoint besides that is supplement (as a codicil): - add to.
G1929 <STRGRK>@ ἐπιδίδωμι epididōmi ep-ee-did'-o-mee From G1909 and G1325; to give over (by hand or surrender): - deliver unto give let (+ [her drive]) offer.
G1930 <STRGRK>@ ἐπιδιορθόω epidiorthoō ep-ee-dee-or-tho'-o From G1909 and a derivative of G3717; to straighten further that is (figuratively) arrange additionally: - set in order.
G1931 <STRGRK>@ ἐπιδύω epiduō ep-ee-doo'-o From G1909 and G1416; to set fully (as the sun): - go down.
G1932 <STRGRK>@ ἐπιείκεια epieikeia ep-ee-i'-ki-ah From G1933; suitableness that is (by implication) equity mildness: - clemency gentleness.
G1933 <STRGRK>@ ἐπιεικής epieikēs ep-ee-i-kace' From G1909 and G1503; appropriate that is (by implication) mild: - gentle moderation patient.
G1934 <STRGRK>@ ἐπιζητέω epizēteō ep-eed'-zay-teh'-o From G1909 and G2212; to search (inquire) for; intensively to demand to crave: - desire enquire seek (after for).
G1935 <STRGRK>@ ἐπιθανάτιος epithanatios ep-ee-than-at'-ee-os From G1909 and G2288; doomed to death: - appointed to death.
G1936 <STRGRK>@ ἐπίθεσις epithesis ep-ith'-es-is From G2007; an imposition (of hands officially): - laying (putting) on.
G1937 <STRGRK>@ ἐπιθυμέω epithumeō ep-ee-thoo-meh'-o From G1909 and G2372; to set the heart upon that is long for (rightfully or otherwise): - covet desire would fain lust (after).
G1938 <STRGRK>@ ἐπιθυμητής epithumētēs ep-ee-thoo-may-tace' From G1937; a craver: - + lust after.
G1939 <STRGRK>@ ἐπιθυμία epithumia ep-ee-thoo-mee'-ah From G1937; a longing (especially for what is forbidden): - concupiscence desire lust (after).
G1940 <STRGRK>@ ἐπικαθίζω epikathizō ep-ee-kath-id'-zo From G1909 and G2523; to seat upon: - set on.
G1941 <STRGRK>@ ἐπικαλέομαι epikaleomai ep-ee-kal-eh'-om-ahee Middle voice from G1909 and G2564; to entitle; by implication to invoke (for aid worship testimony decision etc.): - appeal (unto) call (on upon) surname.
G1942 <STRGRK>@ ἐπικάλυμα epikaluma ep-ee-kal'-oo-mah From G1943; a covering that is (figuratively) pretext: - cloke.
G1943 <STRGRK>@ ἐπικαλύπτω epikaluptō ep-ee-kal-oop'-to From G1909 and G2572; to conceal that is (figuratively) forgive: - cover.
G1944 <STRGRK>@ ἐπικατάρατος epikataratos ep-ee-kat-ar'-at-os From G1909 and a derivative of G2672; imprecated that is execrable: - accursed.
G1945 <STRGRK>@ ἐπίκειμαι epikeimai ep-ik'-i-mahee From G1909 and G2749; to rest upon (literally or figuratively): - impose be instant (be) laid (there- up-) on (when) lay (on) lie (on) press upon.
G1946 <STRGRK>@ Ἐπικούρειος Epikoureios ep-ee-koo'-ri-os From Ἐπίκουρος Epikouros (compare G1947; a noted philosopher); an Epicurean or follower of Epicurus: - Epicurean.
G1947 <STRGRK>@ ἐπικουρία epikouria ep-ee-koo-ree'-ah From a compound of G1909 and a (prolonged) form of the base of G2877 (in the sense of servant); assistance: - help.
G1948 <STRGRK>@ ἐπικρίνω epikrinō ep-ee-kree'-no From G1909 and G2919; to adjudge: - give sentence.
G1949 <STRGRK>@ ἐπιλαμβάνομαι epilambanomai ep-ee-lam-ban'-om-ahee Middle voice from G1909 and G2983; to seize (for help injury attainment or any other purpose; literally or figuratively): - catch lay hold (up-) on take (by hold of on).
G1950 <STRGRK>@ ἐπιλανθάνομαι epilanthanomai ep-ee-lan-than'-om-ahee Middle voice from G1909 and G2990; to lose out of mind; by implication to neglect: - (be) forget (-ful of).
G1951 <STRGRK>@ ἐπιλέγομαι epilegomai ep-ee-leg'-om-ahee Middle voice from G1909 and G3004; to surname select: - call choose.
G1952 <STRGRK>@ ἐπιλείπω epileipō ep-ee-li'-po From G1909 and G3007; to leave upon that is (figuratively) to be insufficient for: - fall.
G1953 <STRGRK>@ ἐπιλησμονή epilēsmonē ep-ee-lace-mon-ay' From a derivative of G1950; negligence: - X forgetful.
G1954 <STRGRK>@ ἐπίλοιπος epiloipos ep-il'-oy-pos From G1909 and G3062; left over that is remaining: - rest.
G1955 <STRGRK>@ ἐπίλυσις epilusis ep-il'-oo-sis From G1956; explanation that is application: - interpretation.
G1956 <STRGRK>@ ἐπιλύω epiluō ep-ee-loo'-o From G1909 and G3089; to solve further that is (figuratively) to explain decide: - determine expound.
G1957 <STRGRK>@ ἐπιμαρτυρέω epimartureō ep-ee-mar-too-reh'-o From G1909 and G3140; to attest further that is corroborate: - testify.
G1958 <STRGRK>@ ἐπιμέλεια epimeleia ep-ee-mel'-i-ah From G1959; carefulness that is kind attention (hospitality): - + refresh self.
G1959 <STRGRK>@ ἐπιμελέομαι epimeleomai ep-ee-mel-eh'-om-ahee Middle voice from G1909 and the same as G3199; to care for (physically or otherwise): - take care of.
G1960 <STRGRK>@ ἐπιμελῶς epimelōs ep-ee-mel-oce' Adverb from a derivative of G1959; carefully: - diligently.
G1961 <STRGRK>@ ἐπιμένω epimenō ep-ee-men'-o From G1909 and G3306; to stay over that is remain (figuratively persevere): - abide (in) continue (in) tarry.
G1962 <STRGRK>@ ἐπινεύω epineuō ep-een-yoo'-o From G1909 and G3506; to nod at that is (by implication) to assent: - consent.
G1963 <STRGRK>@ ἐπίνοια epinoia ep-in'-oy-ah From G1909 and G3563; attention of the mind that is (by implication) purpose: - thought.
G1964 <STRGRK>@ ἐπιορκέω epiorkeō ep-ee-or-keh'-o From G1965; to commit perjury: - forswear self.
G1965 <STRGRK>@ ἐπίορκος epiorkos ep-ee'-or-kos From G1909 and G3727; on oath that is (falsely) a forswearer: - perjured person.
G1966 <STRGRK>@ ἐπιοῦσα epiousa ep-ee-oo'-sah Feminine singular participle of a compound of G1909 and εἷμι heimi (to go); supervening that is (G2250 or G3571 being expressed or implied) the ensuing day or night: - following next.
G1967 <STRGRK>@ ἐπιούσιος epiousios ep-ee-oo'-see-os Perhaps from the same as G1966; to-morrow's; but more probably from G1909 and a derivative of the present participle feminine of G1510; for subsistence that is needful: - daily.
G1968 <STRGRK>@ ἐπιπίπτω epipiptō ep-ee-pip'-to From G1909 and G4098; to embrace (with affection) or seize (with more or less violence; literally or figuratively): - fall into (on upon) lie on press upon.
G1969 <STRGRK>@ ἐπιπλήσσω epiplēssō ep-ee-place'-so From G1909 and G4141; to chastise that is (with words) to upbraid: - rebuke.
G1970 <STRGRK>@ ἐπιπνίγω epipnigō ep-ee-pnee'-go From G1909 and G4155; to throttle upon that is (figuratively) overgrow: - choke.
G1971 <STRGRK>@ ἐπιποθέω epipotheō ep-ee-poth-eh'-o From G1909 and ποθέω potheō (to yearn); to dote upon that is intensely crave possession (lawfully or wrongfully): - (earnestly) desire (greatly) (greatly) long (after) lust.
G1972 <STRGRK>@ ἐπιπόθησις epipothēsis ep-ee-poth'-ay-sis From G1971; a longing for: - earnest (vehement) desire.
G1973 <STRGRK>@ ἐπιπόθητος epipothētos ep-ee-poth'-ay-tos From G1909 and a derivative of the latter part of G1971; yearned upon that is greatly loved: - longed for.
G1974 <STRGRK>@ ἐπιποθία epipothia ep-ee-poth-ee'-ah From G1971; intense longing: - great desire.
G1975 <STRGRK>@ ἐπιπορεύομαι epiporeuomai ep-ee-por-yoo'-om-ahee From G1909 and G4198; to journey further that is travel on (reach): - come.
G1976 <STRGRK>@ ἐπιῤῥάπτω epirrhaptō ep-ir-hrap'-to From G1909 and the base of G4476; to stitch upon that is fasten with the needle: - sew on.
G1977 <STRGRK>@ ἐπιῤῥίπτω epirrhiptō ep-ir-hrip'-to From G1909 and G4496; to throw upon (literally or figuratively): - cast upon.
G1978 <STRGRK>@ ἐπίσημος episēmos ep-is'-ay-mos From G1909 and some form of the base of G4591; remarkable that is (figuratively) eminent: - notable of note.
G1979 <STRGRK>@ ἐπισιτισμός episitismos ep-ee-sit-is-mos' From a compound of G1909 and a derivative of G4621; a provisioning that is (concretely) food: - victuals.
G1980 <STRGRK>@ ἐπισκέπτομαι episkeptomai ep-ee-skep'-tom-ahee; Middle voice from G1909 and the base of G4649; to inspect that is (by implication) to select; by extension to go to see relieve: - look out visit.
G1981 <STRGRK>@ ἐπισκηνόω episkēnoō ep-ee-skay-no'-o From G1909 and G4637; to tent upon that is (figuratively) abide with: - rest upon.
G1982 <STRGRK>@ ἐπισκιάζω episkiazō ep-ee-skee-ad'-zo From G1909 and a derivative of G4639; to cast a shade upon that is (by analogy) to envelop in a haze of brilliancy; figuratively to invest with preternatural influence: - overshadow.
G1983 <STRGRK>@ ἐπισκοπέω episkopeō ep-ee-skop-eh'-o From G1909 and G4648; to oversee; by implication to beware: - look diligently take the oversight.
G1984 <STRGRK>@ ἐπισκοπή episkopē ep-is-kop-ay' From G1980; inspection (for relief); by implication superintendence; specifically the Christian episcopate: - the office of a bishop bishoprick visitation.
G1985 <STRGRK>@ ἐπίσκοπος episkopos ep-is'-kop-os From G1909 and G4649 (in the sense of G1983); a superintendent that is Christian officer in general charge of a (or the) church (literally or figuratively): - bishop overseer.
G1986 <STRGRK>@ ἐπισπάομαι epispaomai ep-ee-spah'-om-ahee From G1909 and G4685; to draw over that is (with G203 implied) efface the mark of circumcision (by recovering with the foreskin): - become uncircumcised.
G1987 <STRGRK>@ ἐπίσταμαι epistamai ep-is'-tam-ahee Apparently a middle voice of G2186 (with G3563 implied); to put the mind upon that is comprehend or be acquainted with: - know understand.
G1988 <STRGRK>@ ἐπιστάτης epistatēs ep-is-tat'-ace From G1909 and a presumed derivative of G2476; an appointee over that is commander (teacher): - master.
G1989 <STRGRK>@ ἐπιστέλλω epistellō ep-ee-stel'-lo From G1909 and G4724; to enjoin (by writing) that is (generally) to communicate by letter (for any purpose): - write (a letter unto).
G1990 <STRGRK>@ ἐπιστήμων epistēmōn ep-ee-stay'-mone From G1987; intelligent: - endued with knowledge.
G1991 <STRGRK>@ ἐπιστηρίζω epistērizō ep-ee-stay-rid'-zo From G1909 and G4741; to support further that is reestablish: - confirm strengthen.
G1992 <STRGRK>@ ἐπιστολή epistolē ep-is-tol-ay' From G1989; a written message: - epistle letter.
G1993 <STRGRK>@ ἐπιστομίζω epistomizō ep-ee-stom-id'-zo From G1909 and G4750; to put something over the mouth that is (figuratively) to silence: - stop mouths.
G1994 <STRGRK>@ ἐπιστρέφω epistrephō ep-ee-stref'-o From G1909 and G4762; to revert (literally figuratively or morally): - come (go) again convert (re-) turn (about again).
G1995 <STRGRK>@ ἐπιστροφή epistrophē ep-is-trof-ay' From G1994; reversion that is moral revolution: - conversion.
G1996 <STRGRK>@ ἐπισυνάγω episunagō ep-ee-soon-ag'-o From G1909 and G4863; to collect upon the same place: - gather (together).
G1997 <STRGRK>@ ἐπισυναγωγή episunagōgē ep-ee-soon-ag-o-gay' From G1996; a complete collection; specifically a Christian meeting (for worship): - assembling (gathering) together.
G1998 <STRGRK>@ ἐπισυντρέχω episuntrechō ep-ee-soon-trekh'-o From G1909 and G4936; to hasten together upon one place (or a particular occasion): - come running together.
G1999 <STRGRK>@ ἐπισύστασις episustasis ep-ee-soo'-stas-is From the middle of a compound of G1909 and G4921; a conspiracy that is concourse (riotous or friendly): - that which cometh upon + raising up.
G2000 <STRGRK>@ ἐπισφαλής episphalēs ep-ee-sfal-ace' From a compound of G1909 and σφάλλω sphallō (to trip); figuratively insecure: - dangerous.
G116 <STRGRK>@ Ἀθῆναι Athēnai ath-ay'-nahee Plural of Ἀθήνη Athēnē (the goddess of wisdom who was reputed to have founded the city); Athenae the captital of Greece: - Athens.
G142 <STRGRK>@ αἴρω airō ah'ee-ro A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin: - away with bear (up) carry lift up loose make to doubt put away remove take (away up).
G144 <STRGRK>@ αἴσθησις aisthēsis ah'ee-sthay-sis From G143; perception that is (figuratively) discernment: - judgment.
G145 <STRGRK>@ αἰσθητήριον aisthētērion ahee-sthay-tay'-ree-on From a derivative of G143; properly an organ of perception that is (figuratively) judgment: - senses.
G189 <STRGRK>@ ἀκοή akoē ak-o-ay' From G191; hearing (the act the sense or the thing heard): - audience ear fame which ye heard hearing preached report rumor.
G191 <STRGRK>@ ἀκούω akouō ak-oo'-o A primary verb; to hear (in various senses): - give (in the) audience (of) come (to the ears) ([shall]) hear (-er -ken) be noised be reported understand.
G2001 <STRGRK>@ ἐπισχύω epischuō ep-is-khoo'-o From G1909 and G2480; to avail further that is (figuratively) insist stoutly: - be the more fierce.
G2002 <STRGRK>@ ἐπισωρεύω episōreuō ep-ee-so-ryoo'-o From G1909 and G4987; to accumulate further that is (figuratively) seek additionally: - heap.
G2003 <STRGRK>@ ἐπιταγή epitagē ep-ee-tag-ay' From G2004; an injunction or decree; by implication authoritativeness: - authority commandment.
G2004 <STRGRK>@ ἐπιτάσσω epitassō ep-ee-tas'-so From G1909 and G5021; to arrange upon that is order: - charge command injoin.
G2005 <STRGRK>@ ἐπιτελέω epiteleō ep-ee-tel-eh'-o From G1909 and G5055; to fulfill further (or completely) that is execute; by implication to terminate undergo: - accomplish do finish (make) (perfect) perform (X -ance).
G2006 <STRGRK>@ ἐπιτήδειος epitēdeios ep-ee-tay'-di-os From ἐπιτηδές epitēdes (enough); serviceable that is (by implication) requisite: - things which are needful.
G2007 <STRGRK>@ ἐπιτίθημι epitithēmi ep-ee-tith'-ay-mee From G1909 and G5087; to impose (in a friendly or hostile sense): - add unto lade lay upon put (up) on set on (up) + surname X wound.
G2008 <STRGRK>@ ἐπιτιμάω epitimaō ep-ee-tee-mah'-o From G1909 and G5091; to tax upon that is censure or admonish; by implication forbid: - (straitly) charge rebuke.
G2009 <STRGRK>@ ἐπιτιμία epitimia ep-ee-tee-mee'-ah From a compound of G1909 and G5092; properly esteem that is citizenship; used (in the sense of G2008) of a penalty: - punishment.
G2010 <STRGRK>@ ἐπιτρέπω epitrepō ep-ee-trep'-o From G1909 and the base of G5157; to turn over (transfer) that is allow: - give leave (liberty license) let permit suffer.
G2011 <STRGRK>@ ἐπιτροπή epitropē ep-ee-trop-ay' From G2010; permission that is (by implication) full power: - commission.
G2012 <STRGRK>@ ἐπίτροπος epitropos ep-it'-rop-os From G1909 and G5158 (in the sense of G2011); a commissioner that is domestic manager guardian: - steward tutor.
G2013 <STRGRK>@ ἐπιτυγχάνω epitugchanō ep-ee-toong-khan'-o From G1909 and G5177; to chance upon that is (by implication) attain: - obtain.
G2014 <STRGRK>@ ἐπιφαίνω epiphainō ep-ee-fah'ee-no From G1909 and G5316; to shine upon that is become (literally) visible or (figuratively) known: - appear give light.
G2015 <STRGRK>@ ἐπιφάνεια epiphaneia ep-if-an'-i-ah From G2016; a manifestation that is (specifically) the advent of Christ (past or future): - appearing brightness.
G2016 <STRGRK>@ ἐπιφανής epiphanēs ep-if-an-ace' From G2014; conspicuous that is (figuratively) memorable: - notable.
G2017 <STRGRK>@ ἐπιφαύω epiphauō ep-ee-fow'-o A form of G2014; to illuminate (figuratively): - give light.
G2018 <STRGRK>@ ἐπιφέρω epipherō ep-ee-fer'-o From G1909 and G5342; to bear upon (or further) that is adduce (personally or judicially [accuse inflict]) superinduce: - add bring (against) take.
G2019 <STRGRK>@ ἐπιφωνέω epiphōneō ep-ee-fo-neh'-o From G1909 and G5455; to call at something that is exclaim: - cry (against) give a shout.
G2020 <STRGRK>@ ἐπιφώσκω epiphōskō ep-ee-foce'-ko A form of G2017; to begin to grow light: - begin to dawn X draw on.
G2021 <STRGRK>@ ἐπιχειρέω epicheireō ep-ee-khi-reh'-o From G1909 and G5495; to put the hand upon that is undertake: - go about take in hand (upon).
G2022 <STRGRK>@ ἐπιχέω epicheō ep-ee-kheh'-o From G1909 and χέω cheō (to pour); to pour upon: - pour in.
G2023 <STRGRK>@ ἐπιχορηγέω epichorēgeō ep-ee-khor-ayg-eh'-o From G1909 and G5524; to furnish besides that is fully supply (figuratively) aid or contribute: - add minister (nourishment unto).
G2024 <STRGRK>@ ἐπιχορηγία epichorēgia ep-ee-khor-ayg-ee'-ah From G2023; contribution: - supply.
G2025 <STRGRK>@ ἐπιχρίω epichriō ep-ee-khree'-o From G1909 and G5548; to smear over: - anoint.
G2026 <STRGRK>@ ἐποικοδομέω epoikodomeō ep-oy-kod-om-eh'-o From G1909 and G3618; to build upon that is (figuratively) to rear up: - build thereon (thereupon on upon).
G2027 <STRGRK>@ ἐποκέλλω epokellō ep-ok-el'-lo From G1909 and ὀκέλλω okellō (to urge); to drive upon the shore that is to beach a vessel: - run aground.
G2028 <STRGRK>@ ἐπονομάζω eponomazō ep-on-om-ad'-zo From G1909 and G3687; to name further that is denominate: - call.
G2029 <STRGRK>@ ἐποπτεύω epopteuō ep-opt-yoo'-o From G1909 and a derivative of G3700; to inspect that is watch: - behold.
G2030 <STRGRK>@ ἐποπτης epoptēs ep-op'-tace From G1909 and a presumed derivative of G3700; a looker on: - eye-witness.
G2031 <STRGRK>@ ἔπος epos ep'-os From G2036; a word: - X say.
G2032 <STRGRK>@ ἐπουράνιος epouranios ep-oo-ran'-ee-os From G1909 and G3772; above the sky: - celestial (in) heaven (-ly) high.
G2033 <STRGRK>@ ἑπτά hepta hep-tah' A primary number; seven: - seven.
G2034 <STRGRK>@ ἑπτακίς heptakis hep-tak-is' Adverb from G2033; seven times: - seven times.
G2035 <STRGRK>@ ἑπτακισχίλιοι heptakischilioi hep-tak-is-khil'-ee-oy From G2034 and G5507; seven times a thousand: - seven thousand.
G2036 <STRGRK>@ ἔπω epō ep'-o A primary verb (used only in the definite past tense the others being borrowed from G2046 G4483 and G5346); to speak or say (by word or writting): - answer bid bring word call command grant say (on) speak tell. Compare G3004.
G2062 <STRGRK>@ ἑρπετόν herpeton her-pet-on' Neuter of a derivative of ἕρπω herpō (to creep); a reptile that is (by Hebraism (compare [H7431]) a small animal: - creeping thing serpent.
G2080 <STRGRK>@ ἔσω esō es'-o From G1519; inside (as preposition or adjective): - (with-) in (-ner -to -ward).
G2090 <STRGRK>@ ἑτοιμάζω hetoimazō het-oy-mad'-zo From G2092; to prepare: - prepare provide make ready. Compare G2680.
G2091 <STRGRK>@ ἑτοιμασία hetoimasia het-oy-mas-ee'-ah From G2090; preparation: - preparation.
G2092 <STRGRK>@ ἑτοιμος hetoimos het-oy'-mos From an old noun ἕτεος heteos (fitness); adjusted that is ready: - prepared (made) ready (-iness to our hand).
G2101 <STRGRK>@ εὐάρεστος euarestos yoo-ar'-es-tos From G2095 and G701; fully agreeable: - acceptable (-ted) wellpleasing.
G2102 <STRGRK>@ εὐαρέστως euarestōs yoo-ar-es'-toce From G2101; quite agreeably: - acceptably + please well.
G2143 <STRGRK>@ εὐπρέπεια euprepeia yoo-prep'-i-ah From a compound of G2095 and G4241; good suitableness that is gracefulness: - grace.
G2144 <STRGRK>@ εὐπρόσδεκτος euprosdektos yoo-pros'-dek-tos From G2095 and a derivative of G4327; well received that is approved favorable: - acceptable (-ted).
G2147 <STRGRK>@ εὑρίσκω heuriskō hyoo-ris'-ko A prolonged form of a primary word εὕρω heurō; which (together with another cognate form εὑρέω heureō) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): - find get obtain perceive see.
G2160 <STRGRK>@ εὐτραπελία eutrapelia yoo-trap-el-ee'-ah From a compound of G2095 and a derivative of the base of G5157 (meaning well turned that is ready at repartee jocose); witticism that is (in a vulgar sense) ribaldry: - jesting.
G2162 <STRGRK>@ εὐφημία euphēmia yoo-fay-mee'-ah From G2163; good language (euphemy) that is praise (repute): - good report.
G2163 <STRGRK>@ εὔφημος euphēmos yoo'-fay-mos From G2095 and G5345; well spoken of that is reputable: - of good report.
G2177 <STRGRK>@ ἐφάλλομαι ephallomai ef-al'-lom-ahee From G1909 and G242; to spring upon: - leap on.
G2178 <STRGRK>@ ἐφάπαξ ephapax ef-ap'-ax From G1909 and G530; upon one occasion (only): - (at) once (for all).
G2179 <STRGRK>@ Ἐφεσῖνος Ephesinos ef-es-ee'-nos From G2181; Ephesine or situated at Ephesus: - of Ephesus.
G2180 <STRGRK>@ Ἐφέσιος Ephesios ef-es'-ee-os From G2181; an Ephesian or inhabitant of Ephesus: - Ephesian of Ephesus.
G2181 <STRGRK>@ Ἔφεσος Ephesos ef'-es-os Probably of foreign origin; Ephesus a city of Asia Minor: - Ephesus.
G2182 <STRGRK>@ ἐφευρέτης epheuretēs ef-yoo-ret'-ace From a compound of G1909 and G2147; a discoverer that is contriver: - inventor.
G2183 <STRGRK>@ ἐφημερία ephēmeria ef-ay-mer-ee'-ah From G2184; diurnality that is (specifically) the quotidian rotation or class of the Jewish priests´ service at the Temple as distributed by families: - course.
G2184 <STRGRK>@ ἐφήμερος ephēmeros ef-ay'-mer-os From G1909 and G2250; for a day (ephemeral) that is diurnal: - daily.
G2185 <STRGRK>@ ἐφικνέομαι ephikneomai ef-ik-neh'-om-ahee From G1909 and a cognate of G2240; to arrive upon that is extend to: - reach.
G2186 <STRGRK>@ ἐφίστημι ephistēmi ef-is'-tay-mee From G1909 and G2476; to stand upon that is be present (in various applications friendly or otherwise usually literally): - assault come (in to unto upon) be at hand (instant) present stand (before by over).
G2187 <STRGRK>@ Ἐφραΐ́μ Ephraim ef-rah-im' Of Hebrew origin ([H669] or better [H6085]); Ephraim a place in Palestine: - Ephraim.
G2188 <STRGRK>@ ἐφφαθά ephphatha ef-fath-ah' Of Chaldee origin [H6606]; be opened!: - Ephphatha.
G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.
G2193 <STRGRK>@ ἕως heōs heh'-oce Of uncertain affinity; a conjugation preposition and adverb of continuance until (of time and place): - even (until unto) (as) far (as) how long (un-) til (-l) (hither- un- up) to while (-s).
G2208 <STRGRK>@ Ζηλωτής Zēlōtēs dzay-lo-tace' The same as G2207; a Zealot that is (specifically) partisan for Jewish political independence: - Zelotes.
G2228 <STRGRK>@ ἤ ē ay A primary particle of distinction between two connected terms; disjunctive or; comparative than: - and but (either) (n-) either except it be (n-) or (else) rather save than that what yea. Often used in connection with other particles. Compare especially G2235 G2260 G2273.
G2255 <STRGRK>@ ἥμισυ hēmisu hay'-mee-soo Neuter of a derivative from an inseparable prefix akin to G260 (through the idea of partition involved in connection) and meaning semi-; (as noun) half: - half.
G2270 <STRGRK>@ ἡσυχάζω hēsuchazō hay-soo-khad'-zo From the same as G2272; to keep still (intransitively) that is refrain from labor meddlesomeness or speech: - cease hold peace be quiet rest.
G2272 <STRGRK>@ ἡσύχιος hēsuchios hay-soo'-khee-os A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one´ s seat (sedentary) that is (by implication) still (undisturbed undisturbing): - peaceable quiet.
G2336 <STRGRK>@ θήκη thēkē thay'-kay From G5087; a receptacle that is scabbard: - sheath.
G2343 <STRGRK>@ θησαυρίζω thēsaurizō thay-sow-rid'-zo From G2344; to amass or reserve (literally or figuratively): - lay up (treasure) (keep) in store (heap) treasure (together up).
G2344 <STRGRK>@ θησαυρός thēsauros thay-sow-ros' From G5087; a deposit that is wealth (literally or figuratively): - treasure.
G2377 <STRGRK>@ θυρωρός thurōros Thoo-ro-ros' From G2374 and οὖρος ouros (a watcher); a gate warden: - that kept the door porter.
G2398 <STRGRK>@ ἴδιος idios id'-ee-os Of uncertain affinity; pertaining to self that is one's own; by implication private or separate: - X his acquaintance when they were alone apart aside due his (own proper several) home (her our thine your) own (business) private (-ly) proper severally their (own).
G2412 <STRGRK>@ ἱεροπρεπής hieroprepēs hee-er-op-rep-ace' From G2413 and the same as G4241; reverent: - as becometh holiness.
G2422 <STRGRK>@ Ἰεφθάε Iephthae ee-ef-thah'-eh Of Hebrew origin [H3316]; Jephthae (that is Jiphtach) an Israelite: - Jephthah.
G2469 <STRGRK>@ Ἰσκαριώτης Iskariōtēs is-kar-ee-o'-tace Of Hebrew origin (probably [H377] and [H7149]); inhabitants of Kerioth; Iscariotes (that is Keriothite) an epithet of Judas the traitor: - Iscariot.
G2487 <STRGRK>@ ἴχνος ichnos ikh'-nos From ἰκνέομαι ikneomai (to arrive; compare G2240); a track (figuratively): - step.
G2501 <STRGRK>@ Ἰωσήφ Iōsēph ee-o-safe' Of Hebrew origin [H3130]; Joseph the name of seven Israelites: - Joseph.
G2518 <STRGRK>@ καθεύδω katheudō kath-yoo'-do From G2596 and εὕδω heudō (to sleep); to lie down to rest that is (by implication) to fall asleep (literally or figuratively): - (be a-) sleep.
G2533 <STRGRK>@ Καΐάφας Kaiaphas kah-ee-af'-as Of Chaldee origin; the dell; Caiaphas (that is Cajepha) an Israelite: - Caiaphas.
G2549 <STRGRK>@ κακία kakia kak-ee'-ah From G2556; badness that is (subjectively) depravity or (actively) malignity or (passively) trouble: - evil malice (-iousness) naughtiness wickedness.
G2556 <STRGRK>@ κακός kakos kak-os' Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects) that is (subjectively) depraved or (objectively) injurious: - bad evil harm ill noisome wicked.
G2581 <STRGRK>@ Κανανίτης Kananitēs kan-an-ee'-tace Of Chaldee origin (compare [H7067]); zealous; Cananites an epithet. (By mistake for a derivative from G5477): - Canaanite [by mistake for a derivationfrom G5477].
G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.
G2597 <STRGRK>@ καταβαίνω katabainō kat-ab-ah'ee-no From G2596 and the base of G939; to descend (literally or figuratively): - come (get go step) down descend fall (down).
G2602 <STRGRK>@ καταβολή katabolē kat-ab-ol-ay' From G2598; a deposition that is founding; figuratively conception: - conceive foundation.
G2621 <STRGRK>@ κατάκειμαι katakeimai kat-ak'-i-mahee From G2596 and G2749; to lie down that is (by implication) be sick; specifically to recline at a meal: - keep lie sit at meat (down).
G2651 <STRGRK>@ καταμόνας katamonas kat-am-on'-as From G2596 and the accusative plural feminine of G3441 (with G5561 implied); according to sole places that is (adverbially) separately: - alone.
G2659 <STRGRK>@ κατάνυξις katanuxis kat-an'-oox-is From G2660; a prickling (sensation as of the limbs asleep) that is (by implication [perhaps by some confusion with G3506 or even with G3571]) stupor (lethargy): - slumber.
G2663 <STRGRK>@ κατάπαυσις katapausis kat-ap'-ow-sis From G2664; reposing down that is (by Hebraism) abode: - rest.
G2675 <STRGRK>@ καταρτίζω katartizō kat-ar-tid'-zo From G2596 and a derivative of G739; to complete thoroughly that is repair (literally or figuratively) or adjust: - fit frame mend (make) perfect (-ly join together) prepare restore.
G2680 <STRGRK>@ κατασκευάζω kataskeuazō kat-ask-yoo-ad'-zo From G2596 and a derivative of G4632; to prepare thoroughly (properly by external equipment; whereas G2090 refers rather to internal fitness); by implication to construct create: - build make ordain prepare.
G2689 <STRGRK>@ καταστολή katastolē kat-as-tol-ay' From G2687; a deposit that is (specifically) costume: - apparel.
G2690 <STRGRK>@ καταστρέφω katastrephō kat-as-tref'-o From G2596 and G4762; to turn upside down that is upset: - overthrow.
G2698 <STRGRK>@ κατατίθημι katatithēmi kat-at-ith'-ay-mee From G2596 and G5087; to place down that is deposit (literally or figuratively): - do lay shew.
G2704 <STRGRK>@ καταφθείρω kataphtheirō kat-af-thi'-ro From G2596 and G5351; to spoil entirely that is (literally) to destroy; or (figuratively) to deprave: - corrupt utterly perish.
G2709 <STRGRK>@ καταχθόνιος katachthonios kat-akh-thon'-ee-os From G2596 and χθών chthōn (the ground); subterranean that is infernal (belonging to the world of departed spirits): - under the earth.
G2718 <STRGRK>@ κατέρχομαι katerchomai kat-er'-khom-ahee From G2596 and G2064 (including its alternate); to come (or go) down (literally or figuratively): - come (down) depart descend go down land.
G2721 <STRGRK>@ κατεφίστημι katephistēmi kat-ef-is'-tay-mee From G2596 and G2186; to stand over against that is rush upon (assault): - make insurrection against.
G2722 <STRGRK>@ κατέχω katechō kat-ekh'-o From G2596 and G2192; to hold down (fast) in various applications (literally or figuratively): - have hold (fast) keep (in memory) let X make toward possess retain seize on stay take withhold.
G2758 <STRGRK>@ κενόω kenoō ken-o'-o From G2756; to make empty that is (figuratively) to abase neutralize falsify: - make (of none effect of no reputation void) be in vain.
G2774 <STRGRK>@ κεφάλαιον kephalaion kef-al'-ah-yon Neuter of a derivative of G2776; a principal thing that is main point; specifically an amount (of money): - sum.
G2775 <STRGRK>@ κεφαλαιόω kephalaioō kef-al-ahee-o'-o From the same as G2774; (specifically) to strike on the head: - wound in the head.
G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.
G2777 <STRGRK>@ κεφαλίς kephalis kef-al-is' From G2776; properly a knob that is (by implication) a roll (by extension from the end of a stick on which the manuscript was rolled): - volume.
G2780 <STRGRK>@ κηπουρός kēpouros kay-poo-ros' From G2779 and οὖρος ouros (a warden); a garden keeper that is gardener: - gardener.
G2786 <STRGRK>@ Κηφᾶς Kēphas kay-fas' Of Chaldee origin (compare [H3710]); the Rock; Cephas (that is Kepha) surname of Peter: - Cephas.
G2799 <STRGRK>@ κλαίω klaiō klah'-yo Of uncertain affinity; to sob that is wail aloud (whereas G1145 is rather to cry silently): - bewail. weep.
G2805 <STRGRK>@ κλαυθμός klauthmos klowth-mos' From G2799; lamentation: - wailing weeping X wept.
G2812 <STRGRK>@ κλέπτης kleptēs klep'-tace From G2813; a stealer (literally or figuratively): - thief. Compare G3027.
G2813 <STRGRK>@ κλέπτω kleptō klep'-to A primary verb; to filch: - steal.
G2825 <STRGRK>@ κλίνη klinē klee'-nay From G2827; a couch (for sleep sickness sitting or eating): - bed table.
G2837 <STRGRK>@ κοιμάω koimaō koy-mah'-o From G2749; to put to sleep that is (passively or reflexively) to slumber; figuratively to decease: - (be a- fall a- fall on) sleep be dead.
G2838 <STRGRK>@ κοίμησις koimēsis koy'-may-sis From G2837; sleeping that is (by implication) repose: - taking of rest.
G2853 <STRGRK>@ κολλάω kollaō kol-lah'-o From κόλλα kolla (glue); to glue that is (passively or reflexively) to stick (figuratively): - cleave join (self) keep company.
G2888 <STRGRK>@ κοσμοκράτωρ kosmokratōr kos-mok-rat'-ore From G2889 and G2902; a world ruler an epithet of Satan: - ruler.
G2902 <STRGRK>@ κρατέω krateō krat-eh'-o From G2904; to use strength that is seize or retain (literally or figuratively): - hold (by fast) keep lay hand (hold) on obtain retain take (by).
G2911 <STRGRK>@ κρημνός krēmnos krame-nos' From G2910; overhanging that is a precipice: - steep place.
G2928 <STRGRK>@ κρύπτω kruptō kroop'-to A primary verb; to conceal (properly by covering): - hide (self) keep secret secret [-ly].
G2967 <STRGRK>@ κωλύω kōluō ko-loo'-o From the base of G2849; to estop that is prevent (by word or act): - forbid hinder keep from let not suffer withstand.
G2982 <STRGRK>@ λαμά λαμμᾶ lama lamma lam-ah' lam-mah' Of Hebrew origin ([H4100] with preposition prefixed); lama (that is why): - lama.
G2983 <STRGRK>@ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).
G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.
G244 <STRGRK>@ ἀλλοτριεπίσκοπος allotriepiskopos al-lot-ree-ep-is'-kop-os From G245 and G1985; overseeing others' affairs that is a meddler (specifically in Gentile customs): - busybody in other men´ s matters.
G260 <STRGRK>@ ἅμα hama ham'-ah A primary particle; properly at the same time but freely used as a preposition or adverb denoting close association: - also and together with (-al).
G273 <STRGRK>@ ἄμεμπτος amemptos am'-emp-tos From G1 (as a negative particle) and a derivative of G3201; irreproachable: - blameless faultless unblamable.
G278 <STRGRK>@ ἀμεταμέλητος ametamelētos am-et-am-el'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3338; irrevocable: - without repentance not to be repented of.
G279 <STRGRK>@ ἀμετανόητος ametanoētos am-et-an-o'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3340; unrepentant: - impenitent.
G3013 <STRGRK>@ λεπίς lepis lep-is' From λέπω lepō (to peel); a flake: - scale.
G3014 <STRGRK>@ λέπρα lepra lep'-rah From the same as G3013; scaliness that is leprosy: - leprosy.
G3015 <STRGRK>@ λεπρός lepros lep-ros' From the same as G3014; scaly that is leprous (a leper): - leper.
G3016 <STRGRK>@ λεπτόν lepton lep-ton' Neuter of a derivative of the same as G3013; something scaled (light) that is a small coin: - mite.
G3025 <STRGRK>@ ληνός lēnos lay-nos' Apparently a primary word; a trough that is wine vat: - winepress.
G3047 <STRGRK>@ λίψ lips leeps Probably from λείβω leibō (to pour a libation); the south (southwest) wind (as bringing rain) that is (by extension) the south quarter: - southwest.
G3058 <STRGRK>@ λοιδορέω loidoreō loy-dor-eh'-o From G3060; to reproach that is vilify: - revile.
G3059 <STRGRK>@ λοιδορία loidoria loy-dor-ee'-ah From G3060; slander or vituperation: - railing reproach [-fully].
G3140 <STRGRK>@ μαρτυρέω martureō mar-too-reh'-o From G3144; to be a witness that is testify (literally or figuratively): - charge give [evidence] bear record have (obtain of) good (honest) report be well reported of testify give (have) testimony (be bear give obtain) witness.
G3141 <STRGRK>@ μαρτυρία marturia mar-too-ree'-ah From G3144; evidence given (judicially or generally): - record report testimony witness.
G3153 <STRGRK>@ ματαιότης mataiotēs mat-ah-yot'-ace From G3152; inutility; figuratively transientness; morally depravity: - vanity.
G3169 <STRGRK>@ μεγαλοπρεπής megaloprepēs meg-al-op-rep-ace' From G3173 and G4241; befitting greatness or magnificence (majestic): - excellent.
G3179 <STRGRK>@ μεθίστημι μεθιστάνω methistēmi methistanō meth-is'-tay-mee -is-tan'-o From G3326 and G2476; (second form used at ) to transfer that is carry away depose or (figuratively) exchange seduce: - put out remove translate turn away.
G3200 <STRGRK>@ μεμβράνα membrana mem-bran'-ah Of Latin origin (membrane); a (written) sheep skin: - parchment.
G3311 <STRGRK>@ μερισμός merismos mer-is-mos' From G3307; a separation or distribution: - dividing asunder gift.
G3324 <STRGRK>@ μεστός mestos mes-tos' Of uncertain derivative; replete (literally or figuratively): - full.
G3325 <STRGRK>@ μεστόω mestoō mes-to'-o From G3324; to replenish that is (by implication) to intoxicate: - fill.
G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.
G3327 <STRGRK>@ μεταβαίνω metabainō met-ab-ah'ee-no From G3326 and the base of G939; to change place: - depart go pass remove.
G3332 <STRGRK>@ μεταίρω metairō met-ah'ee-ro From G3326 and G142; to betake oneself that is remove (locally): - depart.
G3335 <STRGRK>@ μεταλαμβάνω metalambanō met-al-am-ban'-o From G3326 and G2983; to participate; generally to accept (and use): - eat have be partaker receive take.
G3338 <STRGRK>@ μεταμέλλομαι metamellomai met-am-el'-lom-ahee From G3326 and the middle of G3199; to care afterwards that is regret: - repent (self).
G3340 <STRGRK>@ μετανοέω metanoeō met-an-o-eh'-o From G3326 and G3539; to think differently or afterwards that is reconsider (morally to feel compunction): - repent.
G3341 <STRGRK>@ μετάνοια metanoia met-an'-oy-ah From G3340; (subjectively) compunction (for guilt including reformation); by implication reversal (of [another´ s] decision): - repentance.
G3344 <STRGRK>@ μεταστρέφω metastrephō met-as-tref'-o From G3326 and G4762; to turn across that is transmute or (figuratively) corrupt: - pervert turn.
G3347 <STRGRK>@ μετέπειτα metepeita met-ep'-i-tah From G3326 and G1899; thereafter: - afterward.
G3360 <STRGRK>@ μέχρι μεχρίς mechri mechris mekh'-ree mekh-ris' From G3372; as far as that is up to a certain point (as preposition of extent [denoting the terminus whereas G891 refers especially to the space of time or place intervening] or conjugation): - till (un-) to until.
G3362 <STRGRK>@ ἐὰν μή ean mē eh-an' may That is G1437 and G3361; if not that is unless: - X before but except if no (if + whosoever) not.
G3368 <STRGRK>@ μηδέποτε mēdepote may-dep'-ot-eh From G3366 and G4218; not even ever: - never.
G3369 <STRGRK>@ μηδέπω mēdepō may-dep'-o From G3366 and G4452; not even yet: - not yet.
G3374 <STRGRK>@ μηλωτή mēlōtē may-lo-tay' From μῆλον mēlon (a sheep); a sheep skin: - sheepskin.
G3377 <STRGRK>@ μηνύω mēnuō may-noo'-o Probably from the same base as G3145 and G3415 (that is μάω maō [to strive]); to disclose (through the idea of mental effort and thus calling to mind) that is report6 declare intimate: - shew tell.
G3385 <STRGRK>@ μήτι mēti may'-tee From G3361 and the neuter of G5100; whether at all: - not [the particle usually not expressed except by the form of the question].
G3387 <STRGRK>@ μήτις μή τις mētis mē tis may'-tis may tis From G3361 and G5100; whether any: - any [sometimes unexpressed except by the simple interrogative form of the sentence].
G3418 <STRGRK>@ μνῆμα mnēma mnay'-mah From G3415; a memorial that is sepulchral monument (burial place): - grave sepulchre tomb.
G3419 <STRGRK>@ μνημεῖον mnēmeion mnay-mi'-on From G3420; a remembrance that is cenotaph (place of interment): - grave sepulchre tomb.
G3507 <STRGRK>@ νεφέλη nephelē nef-el'-ay From G3509; properly cloudiness that is (concretely) a cloud: - cloud.
G3508 <STRGRK>@ Νεφθαλείμ Nephthaleim nef-thal-ime' Of Hebrew origin [H5321]; Nephthaleim (that is Naphthali) a tribe in Palestine: - Nephthalim.
G3509 <STRGRK>@ νέφος nephos nef'-os Apparently a primary word; a cloud: - cloud.
G3510 <STRGRK>@ νεφρός nephros nef-ros' Of uncertain affinity; a kidney (plural) that is (figuratively) the inmost mind: - reins.
G3511 <STRGRK>@ νεωκόρος neōkoros neh-o-kor'-os From a form of G3485 and κορέω koreō (to sweep); a temple servant that is (by implication) a votary: - worshipper.
G3525 <STRGRK>@ νήφω nēphō nay'-fo Of uncertain affinity; to abstain from wine (keep sober) that is (figuratively) be discreet: - be sober watch.
G3540 <STRGRK>@ νόημα noēma no'-ay-mah From G3539; a perception that is purpose or (by implication) the intellect disposition itself: - device mind thought.
G3557 <STRGRK>@ νοσφίζομαι nosphizomai nos-fid'-som-ahee Middle voice from νοσφί nosphi (apart or clandestinely); to sequestrate for oneself that is embezzle: - keep back purloin.
G3560 <STRGRK>@ νουθετέω noutheteō noo-thet-eh'-o From the same as G3559; to put in mind that is (by implication) to caution or reprove gently: - admonish warn.
G3573 <STRGRK>@ νυστάζω nustazō noos-tad'-zo From a presumed derivative of G3506; to nod that is (by implication) to fall asleep; figuratively to delay: - slumber.
G3626 <STRGRK>@ οἰκουρός oikouros oy-koo-ros' From G3624 and οὖρος ouros (a guard; be ware); a stayer at home that is domestically inclined (a good housekeeper): - keeper at home.
G3679 <STRGRK>@ ὀνειδέζω oneidezō on-i-did'-zo From G3681; to defame that is rail at chide taunt: - cast in teeth (suffer) reproach revile upbraid.
G3680 <STRGRK>@ ὀνειδισμός oneidismos on-i-dis-mos' From G3679; contumely: - reproach.
G3681 <STRGRK>@ ὄνειδος oneidos on'-i-dos Probably akin to the base of G3686; notoriety that is a taunt (disgrace): - reproach.
G3693 <STRGRK>@ ὄπισθεν opisthen op'-is-then From ὄπις opis (regard; from G3700) with enclitic of source; from the rear (as a secure aspect) that is at the back (adverb and preposition of palce or time): - after backside behind.
G3694 <STRGRK>@ ὄπίσω opisō op-is'-o From the same as G3693 with enclitic of direction; to the back that is aback (as adverb or preposition of time or place; or as noun): - after back (-ward) (+ get) behind + follow.
G3696 <STRGRK>@ ὅπλον hoplon hop'-lon Probably from the primary word ἕπω hepō(to be busy about); an implement or utensil or tool (literally or figuratively especially offensive for war): - armour instrument weapon.
G3702 <STRGRK>@ ὀπτός optos op-tos' From an obsolete verb akin to ἕψω hepsō (to steep); cooked that is roasted: - broiled.
G3719 <STRGRK>@ ὀρθρίζω orthrizō or-thrid'-zo From G3722; to use the dawn that is (by implication) to repair betimes: - come early in the morning.
G3720 <STRGRK>@ ὀρθρινός orthrinos or-thrin-os' From G3722; relating to the dawn that is matutinal (as an epithet of Venus especially brilliant in the early day): - morning.
G3763 <STRGRK>@ οὐδέποτε oudepote oo-dep'-ot-eh From G3761 and G4218; not even at any time that is never at all: - neither at any time never nothing at any time.
G3764 <STRGRK>@ οὐδέπω oudepō oo-dep'-o From G3761 and G4452; not even yet: - as yet not never before (yet) (not) yet.
G3765 <STRGRK>@ οὐκέτι ouketi ook-et'-ee Also (separately) οὐκ ἔτι ouk eti ook et'-ee From G3756 and G2089; not yet no longer: - after that (not) (not) any more henceforth (hereafter) not no longer (more) not as yet (now) now no more (not) yet (not).
G3778 <STRGRK>@ οὗτος οὗτοι αὕτη αὕται houtos houtoi hautē hautai hoo'-tos hoo'-toy how'-tay how'-tahee Including the nominative masculine plural (second form) nominative feminine signular (third form) and the nominate feminine plural (fourth form). From the article G3588 and G846; the he (she or it) that is this or that (often with the article repeated): - he (it was that) hereof it she such as the same these they this (man same woman) which who.
G3801 <STRGRK>@ ὁ ὢν ὁ ἦν ὁ ἐρχόμενος ho ōn ho ēn ho erchomenos ho own ho ane ho er-khom'-enos A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming that is the Eternal as a divine epithet of Christ. (Each and (G2532) was ommited from the phrase because of limited space.): - which art (is was) and (which) wast (is was) and art (is) to come (shalt be).
G3825 <STRGRK>@ πάλιν palin pal'-in Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew that is (of place) back (of time) once more or (conjugationally) furthermore or on the other hand: - again.
G3829 <STRGRK>@ πανδοχεῖον pandocheion pan-dokh-i'-on Neuter of a presumed compound of G3956 and a derivative of G1209; all receptive that is a public lodging place (caravanserai or khan): - inn.
G3830 <STRGRK>@ πανδοχεύς pandocheus pan-dokh-yoos' From the same as G3829; an innkeeper (warden of a caravanserai): - host.
G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.
G3855 <STRGRK>@ παράγω paragō par-ag'-o From G3844 and G71; to lead near that is (reflexively or intransitively) to go along or away: - depart pass (away by forth).
G3858 <STRGRK>@ παραδέχομαι paradechomai par-ad-ekh'-om-ahee From G3844 and G1209; to accept near that is admit or (by implication) delight in: - receive.
G3862 <STRGRK>@ παράδοσις paradosis par-ad'-os-is From G3860; transmission that is (concretely) a precept; specifically the Jewish traditionary law: - ordinance tradition.
G3866 <STRGRK>@ παραθήκη parathēkē par-ath-ah'-kay From G3908; a deposit that is (figuratively) trust: - committed unto.
G3868 <STRGRK>@ παραιτέομαι paraiteomai par-ahee-teh'-om-ahee From G3844 and the middle of G154; to beg off that is deprecate6 decline shun: - avoid (make) excuse intreat refuse reject.
G3872 <STRGRK>@ παρακαταθήκη parakatathēkē par-ak-at-ath-ay'-kay From a compound of G3844 and G2698; something put down alongside that is a deposit (sacred trust): - that (thing) which is committed (un-) to (trust).
G3903 <STRGRK>@ παρασκευάζω paraskeuazō par-ask-yoo-ad'-zo From G3844 and a derivative of G4632; to furnish aside that is get ready: - prepare self be (make) ready.
G3904 <STRGRK>@ παρασκευή paraskeuē par-ask-yoo-ay' As if from G3903; readiness: - preparation.
G3908 <STRGRK>@ παρατίθημι paratithēmi par-at-ith'-ay-mee From G3844 and G5087; to place alongside that is present (food truth); by implication to deposit (as a trust or for protection): - allege commend commit (the keeping of) put forth set before.
G3919 <STRGRK>@ παρεισάγω pareisagō par-ice-ag'-o From G3844 and G1521; to lead in aside that is introduce surreptitiously: - privily bring in.
G3921 <STRGRK>@ παρεισδύνω pareisdunō par-ice-doo'-no From G3844 and a compound of G1519 and G1416; to settle in alongside that is lodge stealthily: - creep in unawares.
G3924 <STRGRK>@ παρεκτός parektos par-ek-tos' From G3844 and G1622; near outside that is besides: - except saving without.
G3927 <STRGRK>@ παρεπίδημος parepidēmos par-ep-id'-ay-mos From G3844 and the base of G1927; an alien alongside that is a resident foreigner: - pilgrim stranger.
G3930 <STRGRK>@ παρέχω parechō par-ekh'-o From G3844 and G2192; to hold near that is present6 afford exhibit6 furnish occasion: - bring do give keep minister offer shew + trouble.
G3944 <STRGRK>@ παροίχομαι paroichomai par-oy'-khom-ahee From G3844 and οίχομαι oichomai (to depart); to escape along that is be gone: - past.
G3953 <STRGRK>@ παροψίς paropsis par-op-sis' From G3844 and the base of G3795; a side dish (the receptacle): - platter.
G3989 <STRGRK>@ πέλαγος pelagos pel'-ag-os Of uncertain affinity; deep or open sea that is the main: - depth sea.
G3992 <STRGRK>@ πέμπω pempō pem'-po Apparently a primary verb; to dispatch (from the subjective view or point of departure whereas ἵημι hiēmi [as a stronger form of εἶμι eimi] refers rather to the objective point or terminus ad quem and G4724 denotes properly the orderly motion involved) especially on a temporary errand; also to transmit bestow or wield: - send thrust in.
G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.
G303 <STRGRK>@ ἀνά ana an-ah' A primary preposition and adverb; properly up; but (by extension) used (distributively) severally or (locally) at (etc.): - and apiece by each every (man) in through. In compounds (as a prefix) it often means (by implication) repetition intensity6 reversal etc.
G308 <STRGRK>@ ἀναβλέπω anablepō an-ab-lep'-o From G303 and G991; to look up; by implication to recover sight: - look (up) see receive sight.
G309 <STRGRK>@ ἀνάβλεψις anablepsis an-ab'-lep-sis From G308; restoration of sight: - recovering of sight.
G312 <STRGRK>@ ἀναγγέλλω anaggellō an-ang-el'-lo From G303 and the base of G32; to announce (in detail): - declare rehearse report show speak tell.
G321 <STRGRK>@ ἀνάγω anagō an-ag'-o From G303 and G71; to lead up; by extension to bring out; specifically to sail away: - bring (again forth up again) depart launch (forth) lead (up) loose offer sail set forth take up.
G346 <STRGRK>@ ἀνακεφαλαίομαι anakephalaiomai an-ak-ef-al-ah'ee-om-ahee From G303 and G2775 (in its original sense); to sum up: - briefly comprehend gather together in one.
G359 <STRGRK>@ ἀνάλυσις analusis an-al'-oo-sis From G360; departure: - departure.
G360 <STRGRK>@ ἀναλύω analuō an-al-oo'-o From G303 and G3089; to break up that is depart (literally or figuratively): - depart return.
G373 <STRGRK>@ ἀναπαύω anapauō an-ap-ow'-o From G303 and G3973; (reflexively) to repose (literally or figuratively (be exempt) remain); by implication to refresh: - take ease refresh (give take) rest.
G389 <STRGRK>@ ἀναστενάζω anastenazō an-as-ten-ad'-zo From G303 and G4727; to sigh deeply: - sigh deeply.
G390 <STRGRK>@ ἀναστρέφω anastrepho an-as-tref'-o From G303 and G4762; to overturn; also to return; by implication to busy oneself that is remain live: - abide behave self have conversation live overthrow pass return be used.
G396 <STRGRK>@ ἀνατρέπω anatrepō an-at-rep'-o From G303 and the base of G5157; to overturn (figuratively): - overthrow subvert.
G397 <STRGRK>@ ἀνατρέφω anatrephō an-at-ref'-o From G303 and G5142; to rear (physically or mentally): - bring up nourish (up).
G4006 <STRGRK>@ πεποίθησις pepoithēsis pep-oy'-thay-sis From the perfect of the alternate of G3958; reliance: - confidence trust.
G4008 <STRGRK>@ πέραν peran per'-an Apparently the accusative case of an obsolete derivation of πείρω peirō (to peirce); through (as adverb or preposition) that is across: - beyond farther (other) side over.
G4017 <STRGRK>@ περιβλέπω periblepō per-ee-blep'-o From G4012 and G991; to look all around: - look (round) about (on).
G4026 <STRGRK>@ περιΐ́στημι periistēmi per-ee-is'-tay-mee From G4012 and G2476; to stand all around that is (near) to be a bystander or (aloof) to keep away from: - avoid shun stand by (round about).
G4030 <STRGRK>@ περικεφαλαία perikephalaia per-ee-kef-al-ah'-yah Feminine of a compound of G4012 and G2776; encirclement of the head that is a helmet: - helmet.
G4043 <STRGRK>@ περιπατέω peripateō per-ee-pat-eh'-o From G4012 and G3961; to tread all around that is walk at large (especially as proof of ability); figuratively to live deport oneself follow (as a companion or votary): - go be occupied with walk (about).
G4062 <STRGRK>@ περιτρέπω peritrepō per-ee-trep'-o From G4012 and the base of G5157; to turn around that is (mentally) to craze: - + make mad.
G4065 <STRGRK>@ περιφρονέω periphroneō per-ee-fron-eh'-o From G4012 and G5426; to think beyond that is depreciate (contemn): - despise.
G4096 <STRGRK>@ πιότης piotēs pee-ot'-ace From πίων piōn (fat; perhaps akin to the alternate of G4095 through the idea of repletion); plumpness that is (by implication) richness (oiliness): - fatness.
G4133 <STRGRK>@ πλήν plēn plane From G4119; moreover (besides) that is albeit6 save that rather yet: - but (rather) except nevertheless notwithstanding save than.
G4134 <STRGRK>@ πλήρης plērēs play'-race From G4130; replete or covered over; by analogy complete: - full.
G4137 <STRGRK>@ πληρόω plēroō play-ro'-o From G4134; to make replete that is (literally) to cram (a net) level up (a hollow) or (figuratively) to furnish (or imbue diffuse6 influence) satisfy6 execute (an office) finish (a period or task) verify (or coincide with a prediction) etc.: - accomplish X after (be) complete end expire fill (up) fulfil (be make) full (come) fully preach perfect supply.
G4138 <STRGRK>@ πλήρωμα plērōma play'-ro-mah From G4137; repletion or completion that is (subjectively) what fills (as contents supplement copiousness multitude) or (objectively) what is filled (as container performance period): - which is put in to fill up piece that filled up fulfilling full fulness.
G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.
G4165 <STRGRK>@ ποιμαίνω poimainō poy-mah'ee-no From G4166; to tend as a shepherd (or figuratively superviser): - feed (cattle) rule.
G4166 <STRGRK>@ ποιμήν poimēn poy-mane' Of uncertain affinity; a shepherd (literally or figuratively): - shepherd pastor.
G4189 <STRGRK>@ πονηρία ponēria pon-ay-ree'-ah From G4190; depravity that is (specifically) malice; plural (concretely) plots sins: - iniquity wickedness.
G4198 <STRGRK>@ πορεύομαι poreuomai por-yoo'-om-ahee Middle voice from a derivative of the same as G3984; to traverse that is travel (literally or figuratively; especially to remove [figuratively die] live etc.): - depart go (away forth one´ s way up) (make a take a) journey walk.
G4237 <STRGRK>@ πρασιά prasia pras-ee-ah' Perhaps from πράσον prason (a leek and so an onion patch); a garden plot that is (by implication of regular beds) a row (repeated in plural by Hebraism to indicate an arrangement): - in ranks.
G4238 <STRGRK>@ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.
G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.
G4243 <STRGRK>@ πρεσβεύω presbeuō pres-byoo'-o From the base of G4245; to be a senior that is (by implication) act as a representative (figuratively preacher): - be an ambassador.
G4253 <STRGRK>@ πρό pro pro A primary preposition; fore that is in front of prior (figuratively superior) to. In compounds it retains the same significations: - above ago before or ever. In compounds it retains the same significations.
G4262 <STRGRK>@ προβατικος probatikos prob-at-ik-os' From G4263; relating to sheep that is (a gate) through which they were led into Jerusalem: - sheep (market).
G4263 <STRGRK>@ πρόβατον probaton prob'-at-on Properly the neuter of a presumed derivative of G4260; something that walks forward (a quadruped) that is (specifically) a sheep (literally or figuratively): - sheep ([-fold]).
G4265 <STRGRK>@ προβλέπω problepō prob-lep'-o From G4253 and G991; to look out beforehand that is furnish in advance: - provide.
G4277 <STRGRK>@ προέπω proepō pro-ep'-o From G4253 and G2036; to say already to predict: - forewarn say (speak tell) before. Compare G4280.
G4279 <STRGRK>@ προεπαγγέλλομαι proepaggellomai pro-ep-ang-ghel'-lom-ahee Middle voice from G4253 and G1861; to promise of old: - promise before.
G4282 <STRGRK>@ προετοιμάζω proetoimazō pro-et-oy-mad'-zo From G4253 and G2090; to fit up in advance (literally or figuratively): - ordain before prepare afore.
G4294 <STRGRK>@ προκαταρτίζω prokatartizō prok-at-ar-tid'-zo From G4253 and G2675; to prepare in advance: - make up beforehand.
G4299 <STRGRK>@ πρόκριμα prokrima prok'-ree-mah From a compound of G4253 and G2919; a prejudgment (prejudice) that is prepossession: - prefer one before another.
G4308 <STRGRK>@ προοράω prooraō pro-or-ah'-o From G4253 and G3708; to behold in advance that is (active voice) to notice (another) previously or (middle voice) to keep in (one´ s own) view: - foresee see before.
G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.
G4319 <STRGRK>@ προσαιτέω prosaiteō pros-ahee-teh'-o From G4314 and G154; to ask repeatedly (importune) that is solicit: - beg.
G4327 <STRGRK>@ προσδέχομαι prosdechomai pros-dekh'-om-ahee From G4314 and G1209; to admit (to intercourse hospitality credence or (figuratively) endurance); by implication to await (with confidence or patience): - accept allow look (wait) for take.
G4344 <STRGRK>@ προσκεφάλαιον proskephalaion pros-kef-al'-ahee-on Neuter of a presumed compound of G4314 and G2776; something for the head that is a cushion: - pillow.
G4369 <STRGRK>@ προστίθημι prostithēmi pros-tith'-ay-mee From G4314 and G5087; to place additionally that is lay beside annex repeat: - add again give more increase lay unto proceed further speak to any more.
G4375 <STRGRK>@ προσφιλής prosphilēs pros-fee-lace' From a presumed compound of G4314 and G5368; friendly towards that is acceptable: - lovely.
G4381 <STRGRK>@ προσωπολήπτης prosōpolēptēs pros-o-pol-ape'-tace From G4383 and G2983; an accepter of a face (individual) that is (specifically) one exhibiting partiality: - respecter of persons.
G4389 <STRGRK>@ προτρέπομαι protrepomai prot-rep'-om-ahee Middle voice from G4253 and the base of G5157; to turn forward for oneself that is encourage: - exhort.
G4408 <STRGRK>@ πρώρα prōra pro'-ra Feminine of a presumed derivation of G4253 as noun; the prow that is forward part of a vessel: - forepart (-ship).
G4464 <STRGRK>@ ῥάβδος rhabdos hrab'-dos From the base of G4474; a stick or wand (as a cudgel a cane or a baton of royalty): - rod sceptre staff.
G4474 <STRGRK>@ ῥαπίζω rhapizō hrap-id'-zo From a derivative of ῥέπω rhepō a primary word (to let fall rap); to slap (with the palm of the hand): - smite (with the palm of the hand). Compare G5180.
G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.
G4488 <STRGRK>@ Ῥησά Rhēsa hray-sah' Probably of Hebrew origin (apparently for [H7509]); Resa (that is Rephajah) an Israelite: - Rhesa.
G4496 <STRGRK>@ ῥίπτω rhiptō̄ hrip'-to A primary verb (perhaps rather akin to the base of G4474 through the idea of sudden motion); to fling (properly with a quick toss thus differing from G906 which denotes a deliberate hurl; and from τείνω teinō (see in G1614) which indicates an extended projection); by qualification to deposit (as if a load); by extension to disperse: - cast (down out) scatter abroad throw.
G4509 <STRGRK>@ ῥύπος rhupos hroo'-pos Of uncertain affinity; dirt that is (moral) depravity: - filth.
G4519 <STRGRK>@ σαβαώθ sabaōth sab-ah-owth' Of Hebrew origin ([H6635] in feminine plural); armies; sabaoth (that is tsebaoth) a military epithet of God: - sabaoth.
G4520 <STRGRK>@ σαββατισμός sabbatismos sab-bat-is-mos' From a derivative of G4521; a sabbatism that is (figuratively) the repose of Christianity (as a type of heaven): - rest.
G4521 <STRGRK>@ σάββατον sabbaton sab'-bat-on Of Hebrew origin [H7676]; the Sabbath (that is Shabbath) or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight that is the interval between two Sabbaths; likewise the plural in all the above applications: - sabbath (day) week.
G4558 <STRGRK>@ Σάρεπτα Sarepta sar'-ep-tah Of Hebrew origin [H6886]; Sarepta (that is Tsarephath) a place in Palestine: - Sarepta.
G4563 <STRGRK>@ σαρόω saroō sar-o'-o From a derivative of σαιρω sairō (to brush off; akin to G4951) meaning a broom; to sweep: - sweep.
G4601 <STRGRK>@ σιγάω sigaō see-gah'-o From G4602; to keep silent (transitive or intransitive): - keep close (secret silence) hold peace.
G4629 <STRGRK>@ σκέπασμα skepasma skep'-as-mah From a derivative of skepas (a covering; perhaps akin to the base of G4649 through the idea of noticeableness); clothing: - raiment.
G4641 <STRGRK>@ σκληροκαρδία sklērokardia sklay-rok-ar-dee'-ah Feminine of a compound of G4642 and G2588; hard heartedness that is (specifically) destitution of (spiritual) perception: - hardness of heart.
G4649 <STRGRK>@ σκοπός skopos skop-os' (scope); From σκέπτομαι skeptomai (to peer about [skeptic]; perhaps akin to G4626 through the idea of concealment; compare G4629); a watch (sentry or scout) that is (by implication) a goal: - mark.
G4673 <STRGRK>@ σορός soros sor-os' Probably akin to the base of G4987; a funereal receptacle (urn coffin) that is (by analogy) a bier: - bier.
G4679 <STRGRK>@ σοφίζω sophizō sof-id'-zo From G4680; to render wise; in a sinister acceptation to form sophisms that is continue plausible error: - cunningly devised make wise.
G4682 <STRGRK>@ σπαράσσω sparassō spar-as'-so Prolongation from σπαίρω spairō̄ (to gasp; apparently strengthened from G4685 through the idea of spasmodic contraction); to mangle that is convulse with epilepsy: - rend tear.
G4690 <STRGRK>@ σπέρμα sperma sper'-mah From G4687; somethng sown that is seed (including the male sperm); by implication offspring; specifically a remnant (figuratively as if kept over for planting): - issue seed.
G4711 <STRGRK>@ σπυρίς spuris spoo-rece' From G4687 (as woven); a hamper or lunch receptacle: - basket.
G4724 <STRGRK>@ στέλλω stellō stel'-lo Probably strengthened from the base of G2476; properly to set fast (stall) that is (figuratively) to repress (reflexively abstain from associating with): - avoid withdraw self.
G4734 <STRGRK>@ Στεφανᾶς Stephanas stef-an-as' Probably contraction for στεφανωτός stephanōtos (crowned; from G4737); Stephanas a Christian: - Stephanas.
G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.
G4736 <STRGRK>@ Στέφανος Stephanos stef'-an-os The same as G4735; Stephanus a Christian: - Stephen.
G4737 <STRGRK>@ στεφανόω stephanoō stef-an-o'-o From G4735; to adorn with an honorary wreath (literally or figuratively): - crown.
G4746 <STRGRK>@ στοιβάς stoibas stoy-bas' From a primary word στείβω steibō (to step or stamp); a spread (as if tramped flat) of loose materials for a couch that is (by implication) a bough of a tree so employed: - branch.
G4748 <STRGRK>@ στοιχέω stoicheō stoy-kheh'-o From a derivative of στείχω steichō̄ (to range in regular line); to march in (military) rank (keep step) that is (figuratively) to conform to virtue and piety: - walk (orderly).
G4762 <STRGRK>@ στρέφω strephō stref'-o Strengthened from the base of G5157; to twist that is turn quite around or reverse (literally or figuratively): - convert turn (again back again self self about).
G4783 <STRGRK>@ συγκατάθεσις sugkatathesis soong-kat-ath'-es-is From G4784; a deposition (of sentiment) in company with that is (figuratively) accord with: - agreement.
G4784 <STRGRK>@ συγκατατίθεμαι sugkatatithemai soong-kat-at-ith'-em-ahee Middle voice from G4862 and G2698; to deposit (one´ s vote or opinion) in company with that is (figuratively) to accord with: - consent.
G4811 <STRGRK>@ συκοφαντέω sukophanteō soo-kof-an-teh'-o From a compound of G4810 and a derivative of G5316; to be a fig informer (reporter of the law forbidding the exportation of figs from Greece) sycopant that is (generally and by extension) to defraud (exact unlawfully extort): - accuse falsely take by false accusation.
G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.
G4874 <STRGRK>@ συναναμίγνυμι sunanamignumi soon-an-am-ig'-noo-mee From G4862 and a compound of G303 and G3396; to mix up together that is (figuratively) associate with: - (have keep) company (with).
G4893 <STRGRK>@ συνείδησις suneidēsis soon-i'-day-sis From a prolonged form of G4894; co-perception that is moral consciousness: - conscience.
G4901 <STRGRK>@ συνεπιμαρτυρέω sunepimartureō soon-ep-ee-mar-too-reh'-o From G4862 and G1957; to testify further jointly that is unite in adding evidence: - also bear witness.
G4902 <STRGRK>@ συνέπομαι sunepomai soon-ep'-om-ahee Middle voice from G4862 and a primary word ἕπω hepō (to follow); to attend (travel) in company with: - accompany.
G4905 <STRGRK>@ συνέρχομαι sunerchomai soon-er'-khom-ahee From G4862 and G2064; to convene depart in company with associate with or (specifically) cohabit (conjugally): - accompany assemble (with) come (together) come (company go) with resort.
G4911 <STRGRK>@ συνεφίστημι sunephistēmi soon-ef-is'-tay-mee From G4862 and G2186; to stand up together that is to resist (or assault) jointly: - rise up together.
G4912 <STRGRK>@ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.
G4916 <STRGRK>@ συνθάπτω sunthaptō soon-thap'-to From G4862 and G2290; to inter in company with that is (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin): - bury with.
G4933 <STRGRK>@ συντηρέω suntēreō soon-tay-reh'-o From G4862 and G5083; to keep closely together that is (by implication) to conserve (from ruin); mentally to remember (and obey): - keep observe preserve.
G4962 <STRGRK>@ συστρέφω sustrephō soos-tref'-o From G4862 and G4762; to twist together that is collect (a bundle a crowd): - gather.
G4972 <STRGRK>@ σφραγίζω sphragizō sfrag-id'-zo From G4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication to keep secret to attest: - (set a set to) seal up stop.
G402 <STRGRK>@ ἀναχωρέω anachōreō an-akh-o-reh'-o From G303 and G5562; to retire: - depart give place go (turn) aside withdraw self.
G410 <STRGRK>@ ἀνέγκλητος anegklētos an-eng'-klay-tos From G1 (as a negative particle) and a derivative of G1458; unaccused that is (by implication) irreproachable: - blameless.
G422 <STRGRK>@ ἀνεπαίσχυντος anepaischuntos an-ep-ah'ee-skhoon-tos From G1 (as a negative particle) and a presumed derivative of a compound of G1909 and G153; not ashamed that is (by implication) irreprehensible: - that neededth not to be ashamed.
G423 <STRGRK>@ ἀνεπίληπτος anepilēptos an-ep-eel'-ape-tos From G1 (as a negative particle) and a derivative of G1949; not arrested that is (by implication) inculpable: - blameless unrebukeable.
G431 <STRGRK>@ ἀνέψιος anepsios an-eps'-ee-os From G1 (as a particle of union) and an obsolete form νέπος nepos (a brood); properly akin that is (specifically) a cousin: - sister´ s son.
G445 <STRGRK>@ ἀνθυπατεύω anthupateuō anth-oo-pat-yoo'-o From G446; to act as proconsul: - be the deputy.
G446 <STRGRK>@ ἀνθύπατος anthupatos anth-oo'-pat-os From G473 and a superlative of G5228; instead of the highest officer that is (specifically) a Roman proconsul: - deputy.
G467 <STRGRK>@ ἀνταποδίδωμι antapodidōmi an-tap-od-ee'-do-mee From G473 and G591; to requite (good or evil): - recompense render repay.
G470 <STRGRK>@ ἀνταποκρίνομαι antapokrinomai an-tap-ok-ree'-nom-ahee From G473 and G611; to contradict or dispute: - answer again reply against.
G471 <STRGRK>@ ἀντέπω antepō an-tep'-o From G473 and G2036; to refute or deny: - gainsay say against.
G480 <STRGRK>@ ἀντίκειμαι antikeimai an-tik'-i-mahee From G473 and G2749; to lie opposite that is be adverse (figuratively repugnant) to: - adversary be contrary oppose.
G486 <STRGRK>@ ἀντιλοιδορέω antiloidoreō an-tee-loy-dor-eh'-o From G473 and G3058; to rail in reply: - revile again.
G499 <STRGRK>@ ἀντίτυπον antitupon an-teet'-oo-pon Neuter of a compound of G473 and G5179; corresponding (antitype) that is a representative counterpart: - (like) figure (whereunto).
G5011 <STRGRK>@ ταπεινός tapeinos tap-i-nos' Of uncertain derivation; depressed that is (figuratively) humiliated (in circumstances or disposition): - base cast down humble of low degree (estate) lowly.
G5013 <STRGRK>@ ταπεινόω tapeinoō tap-i-no'-o From G5011; to depress; figuratively to humiliate (in condition or heart): - abase bring low humble (self).
G5014 <STRGRK>@ ταπείνωσις tapeinōsis tap-i'-no-sis From G5013; depression (in rank or feeling): - humiliation be made low low estate vile.
G5020 <STRGRK>@ ταρταρόω tartaroō tar-tar-o'-o From Τάρταρος Tartaros̄ (the deepest abyss of Hades); to incarcerate in eternal torment: - cast down to hell.
G5028 <STRGRK>@ τάφος taphos taf'-os Masculine from G2290; a grave (the place of interment): - sepulchre tomb.
G5077 <STRGRK>@ τεφρόω tephroō tef-ro'-o From τέφρα tephra (ashes); to incinerate that is consume: - turn to ashes.
G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.
G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.
G5114 <STRGRK>@ τομώτερος tomōteros tom-o'-ter-os Compound of a derivative of the primary word τέμνω temnō (to cut; more comprehensive or decisive than G2875 as if by a single stroke; whereas that implies repeated blows like hacking); more keen: - sharper.
G5126 <STRGRK>@ τοῦτον touton too'-ton Accusative singular masculine of G3778; this (person as object of verb or preposition): - him the same that this.
G5128 <STRGRK>@ τούτους toutous too'-tooce Accusative plural masculine of G3778; these (persons as object of verb or preposition): - such them these this.
G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.
G5157 <STRGRK>@ τροπή tropē trop-ay' From an apparently primary word τρέπω trepō (to turn); a turn (trope) that is revolution (figuratively variation): - turning.
G5158 <STRGRK>@ τρόπος tropos trop'-os From the same as G5157; a turn that is (by implication) mode or style (especially with preposition or relatively prefixed as adverb like); figuratively deportment or character: - (even) as conversation [+ like] manner (+ by any) means way.
G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.
G5181 <STRGRK>@ Τύραννος Turannos too'-ran-nos A provincial form of the derivative of the base of G2962; a tyrant; Tyrannus an Ephesian: - Tyrannus.
G5191 <STRGRK>@ ὑακίνθινος huakinthinos hoo-ak-in'-thee-nos From G5192; hyacinthine or jacinthine that is deep blue: - jacinth.
G5192 <STRGRK>@ ὑάκινθος huakinthos hoo-ak'-in-thos Of uncertain derivation; the hyacinth or jacinth that is some gem of a deep blue color probably the zirkon: - jacinth.
G5195 <STRGRK>@ ὑβρίζω hubrizō hoo-brid'-zo From G5196; to exercise violence that is abuse: - use despitefully reproach entreat shamefully (spitefully).
G5196 <STRGRK>@ ὕβρις hubris hoo'-bris From G5228; insolence (as over bearing) that is insult injury: - harm hurt reproach.
G5201 <STRGRK>@ ὑδριά hudria hoo-dree-ah' From G5204; a water jar that is receptacle for family supply: - waterpot.
G5209 <STRGRK>@ ὑμᾶς humas hoo-mas' Accusative of G5210; you (as the object of a verb or preposition): - ye you (+ -ward) your (+ own).
G5217 <STRGRK>@ ὑπάγω hupagō hoop-ag'-o From G5259 and G71; to lead (oneself) under that is withdraw or retire (as if sinking out of sight) literally or figuratively: - depart get hence go (a-) way.
G5225 <STRGRK>@ ὑπάρχω huparchō hoop-ar'-kho From G5259 and G756; to begin under (quietly) that is come into existence (be present or at hand); expletively to exist (as copula or subordinate to an adjective participle adverb or preposition or as auxilliary to principal verb): - after behave live.
G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.
G5258 <STRGRK>@ ὕπνος hupnos hoop'-nos From an obsolete primary (perhaps akin to G5259 through the idea of subsilience); sleep that is (figuratively) spiritual torpor: - sleep.
G5259 <STRGRK>@ ὑπό hupo hoop-o' A primary preposition; under that is (with the genitive) of place (beneath) or with verbs (the agency or means through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]): - among by from in of under with. In compounds it retains the same genitive applications especially of inferior position or condition and specifically covertly or moderately.
G5276 <STRGRK>@ ὑπολήνιον hupolēnion hoop-ol-ah'-nee-on Neuter of a presumed compound of G5259 and G3025; vessel or receptacle under the press that is lower winevat: - winefat.
G5288 <STRGRK>@ ὑποστέλλω hupostellō hoop-os-tel'-lo From G5259 and G4724; to withhold under (out of sight) that is (reflexively) to cower or shrink (figuratively) to conceal (reserve): - draw (keep) back shun withdraw.
G5290 <STRGRK>@ ὑποστρέφω hupostrephō hoop-os-tref'-o From G5259 and G4762; to turn under (behind) that is to return (literally or figuratively): - come again return (again back again) turn back (again).
G5299 <STRGRK>@ ὑπωπιάζω hupōpiazō hoop-o-pee-ad'-zo From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist) that is (figuratively) to tease or annoy (into compliance) subdue (one´ s passions): - keep under weary.
G5330 <STRGRK>@ Φαρισαῖος Pharisaios far-is-ah'-yos Of Hebrew origin (compare [H6567]); a separatist that is exclusively religious; a Pharisaean that is Jewish sectary: - Pharisee.
G5334 <STRGRK>@ φάσις phasis fas'-is From G5346 (not the same as phase which is from G5316); a saying that is report: - tidings.
G5351 <STRGRK>@ φθείρω phtheirō fthi'-ro Probably strengthened from φθίω phthiō (to pine or waste): properly to shrivel or wither that is to spoil (by any process) or (genitive) to ruin (especially figuratively by moral influences to deprave): - corrupt (self) defile destroy.
G5432 <STRGRK>@ φρουρέω phroureō froo-reh'-o From a compound of G4253 and G3708; to be a watcher in advance that is to mount guard as a sentinel (post spies at gates); figuratively to hem in protect: - keep (with a garrison). Compare G5083.
G5441 <STRGRK>@ φύλαξ phulax foo'-lax From G5442; a watcher or sentry: - keeper.
G5442 <STRGRK>@ φυλάσσω phulassō foo-las'-so Probably from G5443 through the idea of isolation; to watch that is be on guard (literally or figuratively); by implication to preserve. obey avoid: - beware keep (self) observe save. Compare G5083.
G5467 <STRGRK>@ χαλεπός chalepos khal-ep-os' Perhaps from G5465 through the idea of reducing the strength; difficult that is dangerous or (by implication) furious: - fierce perilous.
G5481 <STRGRK>@ χαρακτήρ charaktēr khar-ak-tar' From the same as G5482; a graver (the tool or the person) that is (by implication) engraving ([character] the figure stamped that is an exact copy or [figuratively] representation): - express image.
G5484 <STRGRK>@ χάριν charin khar'-in Accusative case of G5485 as preposition; through favor of that is on account of: - be- (for) cause of for sake of + . . . fore X reproachfully.
G5485 <STRGRK>@ χάρις charis khar'-ece From G5463; graciousness (as gratifying) of manner or act (abstract or concrete; literal figurative or spiritual; especially the divine influence upon the heart and its reflection in the life; including gratitude): - acceptable benefit favour gift grace (-ious) joy liberality pleasure thank (-s -worthy).
G5487 <STRGRK>@ χαριτόω charitoō khar-ee-to'-o From G5485; to grace that is indue with special honor: - make accepted be highly favoured.
G5513 <STRGRK>@ χλιαρός chliaros khlee-ar-os' From χλίω chliō (to warm); tepid: - lukewarm.
G5547 <STRGRK>@ Χριστός Christos khris-tos' From G5548; anointed that is the Messiah an epithet of Jesus: - Christ.
G5563 <STRGRK>@ χωρίζω chōrizō kho-rid'-zo From G5561; to place room between that is part; reflexively to go away: - depart put asunder separate.
G5565 <STRGRK>@ χωρίς chōris kho-rece' Adverb from G5561; at a space that is separately or apart from (often as preposition): - beside by itself without.
G518 <STRGRK>@ ἀπαγγέλλω apaggellō ap-ang-el'-lo From G575 and the base of G32; to announce: - bring word (again) declare report shew (again) tell.
G525 <STRGRK>@ ἀπαλλάσσω apallassō ap-al-las'-so From G575 and G236; to change away that is release (reflexively) remove: - deliver depart.
G532 <STRGRK>@ ἀπαρασκεύαστος aparaskeuastos ap-ar-ask-yoo'-as-tos From G1 (as a negative particle) and a derivative of G3903; unready: - unprepared.
G565 <STRGRK>@ ἀπέρχομαι aperchomai ap-erkh'-om-ahee From G575 and G2064; to go off (that is depart)6 aside (that is apart) or behind (that is follow) literally or figuratively: - come depart go (aside away back out . . . ways) pass away be past.
G568 <STRGRK>@ ἀπέχω apechō ap-ekh'-o From G575 and G2192; (active) to have out that is receive in full; (intransitive) to keep (oneself) away that is be distant (literally or figuratively): - be have receive.
G575 <STRGRK>@ ἀπό apo apo' A primary particle; off that is away (from something near) in various senses (of place time or relation; literally or figuratively): - (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure6 cessation completion6 reversal etc.
G578 <STRGRK>@ ἀποβλέπω apoblepō ap-ob-lep'-o From G575 and G991; to look away from everything else that is (figuratively) intently regard: - have respect.
G587 <STRGRK>@ ἀπόδεκτος apodektos ap-od'-ek-tos From G588; accepted that is agreeable: - acceptable.
G588 <STRGRK>@ ἀποδέχομαι apodechomai ap-od-ekh'-om-ahee From G575 and G1209; to take fully that is welcome (persons) approve (things): - accept receive (gladly).
G592 <STRGRK>@ ἀποδιορίζω apodiorizō ap-od-ee-or-id'-zo From G575 and a compound of G1223 and G3724; to disjoin (by a boundary figuratively a party): - separate.
G593 <STRGRK>@ ἀποδοκιμάζω apodokimazō ap-od-ok-ee-mad'-zo From G575 and G1381; to disapprove that is (by implication) to repudiate: - disallow reject.
G594 <STRGRK>@ ἀποδοχή apodochē ap-od-okh-ay' From G588; acceptance: - acceptation.
G596 <STRGRK>@ ἀποθήκη apothēkē ap-oth-ay'-kay From G659; a repository that is granary: - barn garner.
G607 <STRGRK>@ ἀποκεφαλίζω apokephalizō ap-ok-ef-al-id'-zo From G575 and G2776; to decapitate: - behead.
G613 <STRGRK>@ ἀποκρύπτω apokruptō ap-ok-roop'-to From G575 and G2928; to conceal away (that is fully); figuratively to keep secret: - hide.
G614 <STRGRK>@ ἀπόκρυφος apokruphos ap-ok'-roo-fos From G613; secret; by implication treasured: - hid kept secret.
G630 <STRGRK>@ ἀπολύω apoluō ap-ol-oo'-o From G575 and G3089; to free fully that is (literally) relieve release6 dismiss (reflexively depart) or (figuratively) let die pardon or (specifically) divorce: - (let) depart dismiss divorce forgive let go loose put (send) away release set at liberty.
G642 <STRGRK>@ ἀπορφανίζω aporphanizō ap-or-fan-id'-zo From G575 and a derivative of G3737; to bereave wholly that is (figuratively) separate (from intercourse): - take.
G647 <STRGRK>@ ἀποστάσιον apostasion ap-os-tas'-ee-on Neuter of a (presumed) adjective from a derivative of G868; properly something separative that is (specifically) divorce: - (writing of) divorcement.
G650 <STRGRK>@ ἀποστερέω apostereō ap-os-ter-eh'-o From G575 and στερέω stereō (to deprive); to despoil: - defraud destitute kept back by fraud.
G654 <STRGRK>@ ἀποστρέφω apostrephō ap-os-tref'-o From G575 and G4762; to turn away or back (literally or figuratively): - bring again pervert turn away (from).
G657 <STRGRK>@ ἀποτάσσομαι apotassomai ap-ot-as'-som-ahee Middle voice from G575 and G5021; literally to say adieu (by departing or dismissing); figuratively to renounce: - bid farewell forsake take leave send away.
G661 <STRGRK>@ ἀποτίνω apotinō ap-ot-ee'-no From G575 and G5099; to pay in full: - repay.
G665 <STRGRK>@ ἀποτρέπω apotrepō ap-ot-rep'-o From G575 and the base of G5157; to deflect that is (reflexively) avoid: - turn away.
G672 <STRGRK>@ ἀποχωρέω apochōreō ap-okh-o-reh'-o From G575 and G5562; to go away: - depart.
G673 <STRGRK>@ ἀποχωρίζω apochōrizō ap-okh-o-rid'-zo From G575 and G5563; to rend apart; reflexively to separate: - depart (asunder).
G678 <STRGRK>@ ἀπροσωπολήπτως aprosōpolēptōs ap-ros-o-pol-ape'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of a presumed compound of G4383 and G2983 (compare G4381); in a way not accepting the person that is impartially: - without respect of persons.
G741 <STRGRK>@ ἀρτύω artuō ar-too'-o From a presumed derivative of G142; to prepare that is spice (with stimulating condiments): - season.
G750 <STRGRK>@ ἀρχιποίμην archipoimēn ar-khee-poy'-mane From G746 and G4166; a head shepherd: - chief shepherd.
G819 <STRGRK>@ ἀτιμία atimia at-ee-mee'-ah From G820; infamy that is (subjectively) comparative indignity (objectively) disgrace: - dishonour reproach shame vile.
G833 <STRGRK>@ αὐλή aulē ow-lay' From the same as G109; a yard (as open to the wind); by implication a mansion: - court ([sheep-]) fold hall palace.
G865 <STRGRK>@ ἀφιλάγαθος aphilagathos af-il-ag'-ath-os From G1 (as a negative particle) and G5358; hostile to virtue: - depiser of those that are good.
G867 <STRGRK>@ ἄφιξις aphixis af'-ix-is From G864; properly arrival that is (by implication) departure: - departing.
G868 <STRGRK>@ ἀφίστημι aphistēmi af-is'-tay-mee From G575 and G2476; to remove that is (actively) instigate to revolt; usually (reflexively) to desist desert etc.: - depart draw (fall) away refrain withdraw self.
G873 <STRGRK>@ ἀφορίζω aphorizō af-or-id'-zo From G575 and G3724; to set off by boundary that is (figuratively) limit exclude6 appoint etc.: - divide separate sever.
G875 <STRGRK>@ ἀφρίζω aphrizō af-rid'-zo From G876; to froth at the mouth (in epilepsy): - foam.
G879 <STRGRK>@ ἀφυπνόω aphupnoō af-oop-no'-o From a compound of G575 and G5258; properly to become awake that is (by implication) to drop (off) in slumber: - fall asleep.
G898 <STRGRK>@ βαθμός bathmos bath-mos' From the same as G899; a step that is (figuratively) grade (of dignity): - degree.
G899 <STRGRK>@ βάθος bathos bath'-os From the same as G901; profundity that is (by implication) extent; (figuratively) mystery: - deep (-ness things) depth.
G900 <STRGRK>@ βαθύνω bathunō bath-oo'-no From G901; to deepen: - deep.
G901 <STRGRK>@ βαθύς bathus bath-oos' From the base of G939; profound (as going down) literally or figuratively: - deep very early.
G905 <STRGRK>@ βαλάντιον balantion bal-an'-tee-on Probably remotely from G906 (as a depository); a pouch (for money): - bag purse.
G910 <STRGRK>@ Βαπτιστής Baptistēs bap-tis-tace' From G907; a baptizer as an epithet of Christ´ s forerunner: - Baptist.
G940 <STRGRK>@ βασκαίνω baskainō bas-kah'ee-no Akin to G5335; to malign that is (by extension) to fascinate (by false representations): - bewitch.
G945 <STRGRK>@ βαττολογέω battologeō bat-tol-og-eh'-o From Βάττος Battos (a proverbial stammerer) and G3056; to stutter that is (by implication) to prate tediously: - use vain repetitions.
G955 <STRGRK>@ Βελίαλ Belial bel-ee'-al Of Hebrew origin [H1100]; worthlessness; Belial as an epithet of Satan: - Belial.
G968 <STRGRK>@ βῆμα bēma bay'-ma From the base of G939; a step that is foot breath; by implication a rostrum that is tribunal: - judgment-seat set [foot] on throne.
G991 <STRGRK>@ βλέπω blepō blep'-o A primary verb; to look at (literally or figuratively): - behold beware lie look (on to) perceive regard see sight take heed. Compare G3700.
G993 <STRGRK>@ Βοανεργές Boanerges bo-an-erg-es' Of Chald origin ([H1123] and [H7266]); sons of commotion; Boanerges an epithet of two of the Apostles: - Boanerges.
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