Dict: all - HAIR

tcr.html:

HAIR @ kjv@2Samuel:14:26; kjv@Job:4:15; kjv@Matthew:5:36; kjv@Matthew:10:30; kjv@John:11:2; kjv@1Corinthians:11:14; kjv@1Timothy:2:9 kjv@1Peter:3:3

smith:

HAIR - H>@ - The Hebrews were fully alive to the importance of the hair as an element of personal beauty. Long hair was admired in the case of young men. (2 Samuel 14:26) In times of affliction the hair was altogether cut off. kjv@Isaiah:3:17 kjv@Isaiah:3:24 kjv@Isaiah:15:2; kjv@Jeremiah:7:29) Tearing the hair kjv@Ezra:9:3) and letting it go dishevelled were similar tokens of grief. The usual and favorite color of the hair was black, (Solomon kjv@5:11) as is indicated in the comparisons in (Solomon kjv@1:5; 4:1) a similar hue is probably intended by the purple of (Solomon kjv@7:6) Pure white hair was deemed characteristic of the divine Majesty. kjv@Daniel:7:9; kjv@Revelation:1:14) The chief beauty of the hair consisted in curls, whether of a natural or an artificial character. With regard to the mode of dressing the hair, we have no very precise information; the terms used are of a general character, as of Jezebel, ( kjv@2Kings:9:30) and of Judith, ch. 10:3, and in the New Testament, ( kjv@1Timothy:2:9; kjv@1Peter:3:3) The arrangement of Samson’s hair into seven locks, or more properly braids, kjv@Judges:16:13 kjv@Judges:16:19) involves the practice of plaiting, which was also familiar to the Egyptians and Greeks. The locks were probably kept in their place by a fillet, as in Egypt. The Hebrews like other nations of antiquity, anointed the hair profusely with ointments, which were generally compounded of various aromatic ingredients, kjv@Ruth:3:3; 2 Samuel 14:2; kjv@Psalms:23:6 kjv@Psalms:92:10; kjv@Ecclesiastes:9:8) more especially on occasions of festivity or hospitality. kjv@Luke:7:46) It appears to have been the custom of the Jews in our Saviour’s time to swear by the hair, kjv@Matthew:5:36) much as the Egyptian women still swear by the side-locks, and the men by their beards.

easton:

Hair @

(1.) The Egyptians let the hair of their head and beard grow only when they were in mourning, shaving it off at other times. "So particular were they on this point that to have neglected it was a subject of reproach and ridicule; and whenever they intended to convey the idea of a man of low condition, or a slovenly person, the artists represented him with a beard." Joseph shaved himself before going in to Pharoah kjv@Genesis:41:14). The women of Egypt wore their hair long and plaited. Wigs were worn by priests and laymen to cover the shaven skull, and false beards were common. The great masses of hair seen in the portraits and statues of kings and priests are thus altogether artificial.

(2.) A precisely opposite practice, as regards men, prevailed among the Assyrians. In Assyrian sculptures the hair always appears long, and combed closely down upon the head. The beard also was allowed to grow to its full length.

(3.) Among the Greeks the custom in this respect varied at different times, as it did also among the Romans. In the time of the apostle, among the Greeks the men wore short hair, while that of the women was long ( kjv@1Corinthians:11:14-15). Paul reproves the Corinthians for falling in with a style of manners which so far confounded the distinction of the sexes and was hurtful to good morals. (See, however, kjv@1Timothy:2:9, and kjv@1Peter:3:3, as regards women.)

(4.) Among the Hebrews the natural distinction between the sexes was preserved by the women wearing long hair kjv@Luke:7:38; kjv@John:11:2; kjv@1Corinthians:11:6), while the men preserved theirs as a rule at a moderate length by frequent clipping. Baldness disqualified any one for the priest's office Leviticus:21). Elijah is called a "hairy man" ( kjv@2Kings:1:8) from his flowing locks, or more probably from the shaggy cloak of hair which he wore. His raiment was of camel's hair. Long hair is especially noticed in the description of Absalom's person ( kjv@2Samuel:14:26); but the wearing of long hair was unusual, and was only practised as an act of religious observance by Nazarites kjv@Numbers:6:5; kjv@Judges:13:5) and others in token of special mercies kjv@Acts:18:18). In times of affliction the hair was cut off kjv@Isaiah:3:17 kjv@Isaiah:3:24 kjv@Isaiah:15:2 kjv@Isaiah:22:12 ; kjv@Jeremiah:7:29; kjv@Amos:8:10). Tearing the hair and letting it go dishevelled were also tokens of grief kjv@Ezra:9:3). "Cutting off the hair" is a figure of the entire destruction of a people kjv@Isaiah:7:20). The Hebrews anointed the hair profusely with fragrant ointments kjv@Ruth:3:3; kjv@2Samuel:14:2; kjv@Psalms:23:5 kjv@Psalms:45:7, etc.), especially in seasons of rejoicing kjv@Matthew:6:17; kjv@Luke:7:46).

tcr.html2:

torrey:

Hair, the @ The natural covering of the head kjv@Psalms:68:21
Innumerable kjv@Psalms:40:12 kjv@Psalms:69:4
Growth of kjv@Judges:16:22
God
Numbers kjv@Matthew:10:30
Takes care of kjv@Daniel:3:27 kjv@Luke:21:18
Black, particularly esteemed kjv@Songs:5:11
White or gray
A token of age kjv@1Samuel:12:2 kjv@Psalms:71:18
A token of weakness and decay kjv@Hosea:7:9
An emblem of wisdom kjv@Daniel:7:9 kjv@Job:12:12
With righteousness, a crown of glory kjv@Proverbs:16:31
To be reverenced kjv@Leviticus:19:32
Man cannot even change the colour or kjv@Matthew:5:36
Of women
Worn long for a covering kjv@1Corinthians:11:15
Plaited and broidered kjv@1Timothy:2:9 kjv@1Peter:3:3
Well set and ornamented kjv@Isaiah:3:24
Neglected in grief kjv@Luke:7:38 kjv@John:12:3
Sometimes worn long by men kjv@2Samuel:14:26
Men condemned for wearing long kjv@1Corinthians:11:14
Often expensively anointed kjv@Ecclesiastes:9:8
Of Nazarites
Not to be cut or shorn during their vow kjv@Numbers:6:5 kjv@Judges:16:17 kjv@Judges:16:19 kjv@Judges:16:20
Shorn after completion of vow kjv@Numbers:6:18
Of the healed leper to be shorn kjv@Leviticus:14:9
Colour of, changed by leprosy kjv@Leviticus:13:3 kjv@Leviticus:13:10
Cut off in affliction kjv@Jeremiah:7:29
Plucked out in extreme grief kjv@Ezra:9:3
Plucking out of, a reproach kjv@Nehemiah:13:25 kjv@Isaiah:50:6
Judgments expressed by
Sending baldness for kjv@Isaiah:3:24 kjv@Jeremiah:47:5
Shaving kjv@Isaiah:7:20

tcr.1:

naves:

HAIR @
- Numbered kjv@Matthew:10:30; kjv@Luke:12:7
- Worn long .By women kjv@Isaiah:3:24; kjv@1Corinthians:11:5 kjv@1Corinthians:11:Luke:7:38; 6, 15; kjv@1Timothy:2:9; kjv@1Peter:3:3; kjv@Revelation:9:8 .By Absalom kjv@2Samuel:14:26
- Worn short by men kjv@1Corinthians:11:14
- Symbolical dividing of kjv@Ezekiel:5:1-2
-
See BALDNESS
-
See CAUL
-
See LEPROSY
-
See MOURNING
-
See NAZARITE

filter-bible-link.pl:

hitchcock:

kjv@STRING:Delilah <HITCHCOCK>@ poor; small; head of hair - HITCHCOCK-D

kjv@STRING:Julia <HITCHCOCK>@ downy; soft and tender hair - HITCHCOCK-J

kjv@STRING:Lahairoi <HITCHCOCK>@ who liveth and seeth me - HITCHCOCK-L

kjv@STRING:Puah <HITCHCOCK>@ mouth; corner; bush of hair - HITCHCOCK-P

kjv@STRING:Seorim <HITCHCOCK>@ gates; hairs; tempests - HITCHCOCK-S

kjv@STRING:Shaaraim <HITCHCOCK>@ gates; valuation; hairs - HITCHCOCK-S

kjv@STRING:Tarah <HITCHCOCK>@ a hair; a wretch; one banished - HITCHCOCK-T

kjv@STRING:Ziz <HITCHCOCK>@ flower; branch; a lock of hair - HITCHCOCK-Z

tcr:

HAIR @ kjv@2Samuel:14:26; kjv@Job:4:15; kjv@Matthew:5:36; kjv@Matthew:10:30; kjv@John:11:2; kjv@1Corinthians:11:14; kjv@1Timothy:2:9 kjv@1Peter:3:3

strongs:

H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.

H1494 <STRHEB>@ גּזז gâzaz gaw-zaz' A primitive root (akin to H1468); to cut off; specifically to shear a {flock} or shave the hair; figuratively to destroy an enemy: - cut off ({down}) {poll} {shave} ([sheep-]) shear (-er).

H1803 <STRHEB>@ דּלּה dallâh dal-law' From H1802; properly something {dangling} that {is} a loose thread or hair; figuratively indigent: - {hair} pining {sickness} poor (-est sort).

H132 <STRHEB>@ אדמוני אדמני 'admônîy 'admônîy {ad-mo-nee'} ad-mo-nee' From H119; reddish (of the hair or the complexion): - {red} ruddy.

H3486 <STRHEB>@ ישׁשׁ yâshêsh yaw-shaysh' From an unused root meaning to blanch; gray {haired} that {is} an aged man: - stoop for age.

H4253 <STRHEB>@ מחלפה machlâphâh makh-law-faw' From H2498; a ringlet of hair (as gliding over each other): - lock.

H4748 <STRHEB>@ מקשׁה miqsheh mik-sheh' From H7185 in the sense of knotting up round and hard; something turned ({rounded}) that {is} a curl (of tresses): - X well [set] hair.

H4803 <STRHEB>@ מרט mâraţ maw-rat' A primitive root; to polish; by implication to make bald (the {head}) to gall (the shoulder); {also} to sharpen: - {bright} {furbish} (have his) hair (be) fallen {off} {peeled} pluck off (hair.)

H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.

H5568 <STRHEB>@ סמר sâmar saw-mar' A primitive root; to be {erect} that {is} bristle as hair: - stand {up} tremble.

H5594 <STRHEB>@ ספד sâphad saw-fad' A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail: - {lament} mourn ({-er}) wail.

H5597 <STRHEB>@ ספּחת sappachath sap-pakh'-ath From H5596; the mange (as making the hair fall off): - scab.

H5795 <STRHEB>@ עז ‛êz aze From H5810; a she goat (as {strong}) but masculine in plural (which also is used elliptically for goats' hair): - (she) {goat} kid.

H6545 <STRHEB>@ פּרע pera‛ peh'-rah From H6544; the hair (as dishevelled): - locks.

H6734 <STRHEB>@ ציצת tsîytsith tsee-tseeth' Feminine of H6731; a floral or wing like {projection} that {is} a fore lock of {hair} a tassel: - {fringe} lock.

H7298 <STRHEB>@ רהט rahaţ rah'-hat From an unused root apparently meaning to hollow out; a channel or watering box; by resemblance a ringlet of hair (as forming parallel lines): - {gallery} {gutter} trough.

H7636 <STRHEB>@ שׁביס shâbîys shaw-beece' From an unused root meaning to interweave; a netting for the hair: - caul.

H7872 <STRHEB>@ שׂיבה ώêybâh say-baw' Feminine of H7869; old age: - (be) gray ({grey} {hoar} -y) hairs ({head} {-ed}) old age.

H8163 <STRHEB>@ שׂער שׂעיר ώâ‛îyr ώâ‛ir {saw-eer'} saw-eer' From H8175; shaggy; as {noun} a he goat; by analogy a faun: - {devil} {goat} {hairy} {kid} {rough} satyr.

H8177 <STRHEB>@ שׂער ώe‛ar seh-ar' (Chaldee); corresponding to H8181; hair: - hair.

H8181 <STRHEB>@ שׂער שׂער ώê‛âr ώa‛ar {say-awr'} sah'-ar (The second form used in ); from H8175 in the sense of dishevelling; hair (as if tossed or bristling): - hair ({-y}) X rough.

H8185 <STRHEB>@ שׂערה ώa‛ărâh sah-ar-aw' Feminine of H8181; hairiness: - hair.

G1571 <STRGRK>@ ἐκκαθαίρω ekkathairō ek-kath-ah'ee-ro From G1537 and G2508; to cleanse thoroughly: - purge (out).

G1708 <STRGRK>@ ἐμπλοκή emplokē em-plok-ay' From G1707; elaborate braiding of the hair: - plaiting.

G139 <STRGRK>@ αἵρεσις hairesis hah'ee-res-is From G138; properly a choice that is (specifically) a party or (abstractly) disunion. (heresy is the Greek word itself.): - heresy [which is the Greekord itself] sect.

G2056 <STRGRK>@ ἔριφος eriphos er'-if-os Perhaps from the same as G2053 (through the idea of hairiness); a kid or (generally) goat: - goat kid.

G2359 <STRGRK>@ θρίξ τριχός thrix trichos threeks Of uncertain derivation; hair: - hair. Compare G2864.

G2506 <STRGRK>@ καθαίρεσις kathairesis kath-ah'ee-res-is From G2507; demolition; figuratively extinction: - destruction pulling down.

G2507 <STRGRK>@ καθαιρέω kathaireō kath-ahee-reh'-o From G2596 and G138 (including its alternate); to lower (or with violence) demolish (literally or figuratively): - cast (pull put take) down destroy.

G2508 <STRGRK>@ καθαίρω kathairō kath-ah'ee-ro From G2513; to cleanse that is (specifically) to prune; figuratively to expiate: - purge.

G2768 <STRGRK>@ κέρας keras ker'-as From a primary word κάρ kar (the hair of the head); a horn (literally or figuratively): - horn.

G2863 <STRGRK>@ κομάω komaō kom-ah'-o From G2864; to wear tresses of hair: - have long hair.

G2864 <STRGRK>@ κόμη komē kom'-ay Apparently from the same as G2865; the hair of the head (locks as ornamental and thus differing from G2359 which properly denotes merely the scalp): - hair.

G3074 <STRGRK>@ λύκος lukos loo'-kos Perhaps akin to the base of G3022 (from the whitish hair); a wolf: - wolf.

G3162 <STRGRK>@ μάχαιρα machaira makh'-ahee-rah Probably feminine of a presumed derivative of G3163; a knife that is dirk; figuratively war judicial punishment: - sword.

G3587 <STRGRK>@ ξυράω xuraō xoo-rah'-o From a derivative of the same as G3586 (meaning a razor); to shave or shear the hair: - shave.

G4117 <STRGRK>@ πλέγμα plegma pleg'-mah From G4120; a plait (of hair): - broidered hair.

G4526 <STRGRK>@ σάκκος sakkos sak'-kos Of Hebrew origin [H8242]; sack cloth that is mohair (the material or garments made of it worn as a sign of grief): - sackcloth.

G4796 <STRGRK>@ συγχαίρω sugchairō soong-khah'ee-ro From G4862 and G5463; to sympathize in gladness congratulate: - rejoice in (with).

G4974 <STRGRK>@ σφυρόν sphuron sfoo-ron' Neuter of a presumed derivative probably of the same as σφαῖρα sphaira (a ball sphere; compare the feminine σφῦρα sphura a hammer); the ankle (as globular): - ancle bone.

G5155 <STRGRK>@ τρίχινος trichinos trikh'-ee-nos From G2359; hairy that is made of hair (mohair): - of hair.

G5463 <STRGRK>@ χαίρω chairō khah'ee-ro A primary verb; to be full of cheer that is calmly happy or well off; impersonal especially as a salutation (on meeting or parting) be well: - farewell be glad God speed greeting hail joy (-fully) rejoice.

G830 <STRGRK>@ αὐθαίρετος authairetos ow-thah'ee-ret-os From G846 and the same as G140; self chosen that is (by implication) voluntary: - of own accord willing of self.

G851 <STRGRK>@ ἀφαιρέω aphaireō af-ahee-reh'-o From G575 and G138; to remove (literally or figuratively): - cut (smite) off take away.