Dict: all - LOR

tcr.html:

LORD'S PRAYER @ Matthew:6:9-13; Luke:11:2-4

smith:

LORD - L>@ - GOD

LORDS DAY, THE - L>@ - (Kuriake Hemera), kjv@Revelation:1:10) (only), the weekly festival of our Lord’s resurrection, and identified with "the first day of the week," or "Sunday," of every age of the Church. Scripture says very little concerning this day; but that little seems to indicate that the divinely-inspired apostles, by their practice and by their precepts, marked the first day of the week as a day for meeting together to break bread, for communicating and receiving instruction, for laying up offerings in store for charitable purposes, for occupation in holy thought and prayer.
See SABBATH

LORDS PRAYER - L>@ - the prayer which Jesus taught his disciples. kjv@Matthew:6:9-13; kjv@Luke:11:2-4) "In this prayer our Lord shows his disciples how an infinite variety of wants and requests can be compressed into a few humble petitions. It embodies every possible desire of a praying heart, a whole world of spiritual requirements; yet all in the most simple, condensed and humble form, resembling, in this respect, a pearl on which the light of heaven plays."
Lange. "This prayer contains four great general sentiments, which constitute the very soul of religion,
sentiments which are the germs of all holy deeds in all worlds.

(1) Filial reverence : God is addressed not as the great unknown, not as the unsearchable governor, but as a father, the most intelligible, attractive and transforming name. It is a form of address almost unknown to the old covenant, now an then hinted at as reminding the children of their rebellion. kjv@Isaiah:1:2); Mali 1:6 Or mentioned as a last resource of the orphan and desolate creature, kjv@Isaiah:63:16) but never brought out in its fullness, as indeed it could not be, till he was come by whom we have received the adoption of sons."
Alford.

(2) "Divine loyalty : ’Thy kingdom come.’

(3) Conscious dependence : ’Give us this day,’ etc.

(4) Unbounded confidence : ’For thine is the power,’ etc."
Dr. Thomas’ Genius of the Gospels. The doxology, "For thine is the kingdom" etc., is wanting in many manuscripts. It is omitted in the Revised Version; but it nevertheless has the authority of some manuscripts, and is truly biblical, almost every word being found in ( kjv@1Chronicles:29:11) and is a true and fitting ending for prayer.

LORDS SUPPER - L>@ - The words which thus describe the great central act of the worship of the Christian Church occur but in a single passage of the New Testament
( kjv@1Corinthians:11:20) Its institution .
It was instituted on that night when Jesus and his disciples met together to eat the passover, kjv@Matthew:26:19; kjv@Mark:14:16; kjv@Luke:22:13) (on Thursday evening, April 6, A.D. 30). It was probably instituted at the third cup (the cup of blessing) of the passover see on PASSOVER, Jesus taking one of the unleavened cakes used at the feast and breaking it and giving it to his disciples with the cup. The narratives of the Gospels show how strongly the disciples were impressed with the words which had given a new meaning to the old familiar acts. They had looked on the bread and the wine as memorials of the deliverance from Egypt. They were not told to partake of them "in remembrance" of their Master and Lord. The words "This is my body" gave to the unleavened bread a new character. They had been prepared for language that would otherwise have been so startling, by the teaching of John ch. kjv@John:6:32-58) and they were thus taught to see in the bread that was broken the witness of the closest possible union and incorporation with their Lord. The cup, which was "the new testament in his blood," would remind them, in like manner, of the wonderful prophecy in which that new covenant had been foretold. kjv@Jeremiah:31:31-34) "Gradually and progressively he had prepared the minds of his disciples to realize the idea of his death as a sacrifice. he now gathers up all previous announcements in the institution of this sacrament."
Cambridge Bible. The festival had been annual. No rule was given as to the time and frequency of the new feast that thus supervened on the old, but the command "Do this as oft as ye drink it," ( kjv@1Corinthians:11:25) suggested the more continual recurrence of that which was to be their memorial of one whom they would wish never to forget. Luke, in the Acts, describes the baptized members of the Church as continuing steadfast in or to the teaching of the apostles, in fellowship with them and with each other, and in breaking of bread and in prayers. kjv@Acts:2:42) We can scarcely doubt that this implies that the chief actual meal of each day was one in which they met as brothers, and which was either preceded or followed by the more solemn commemorative acts of the breaking of the bread and the drinking of the cup. It will be convenient to anticipate the language and the thoughts of a somewhat later date, and to say that, apparently, they thus united every day the Agape or feast of love with the celebration of the Eucharist. At some time, before or after the meal of which they partook as such, the bread and the wine would be given with some special form of words or acts, to indicate its character. New converts would need some explanation of the meaning and origin of the observance. What would be so fitting and so much in harmony with the precedents of the paschal feast as the narrative of what had passed ont he night of its institution? ( kjv@1Corinthians:11:23-27) Its significance.
The Lord’s Supper is a reminder of the leading truths of the gospel:

(1) Salvation, like this bread, is the gift of God’s love.

(2) We are reminded of the life of Christ
all he was and did and said.

(3) We are reminded, as by the passover, of the grievous bondage of sin from which Christ redeems us.

(4) It holds up the atonement, the body of Christ broken, his blood shed, for us.

(5) In Christ alone is forgiveness and salvation from sin, the first need of the soul.

(6) Christ is the food of the soul.

(7) We must partake by faith, or it will be of no avail.

(8) We are taught to distribute to one another the spiritual blessings God gives us.

(9) By this meal our daily bread is sanctified.

(10) The most intimate communion with God in Christ.

(11) Communion with one another.

(12) It is a feast of joy. "Nothing less than the actual joy of heaven is above it."

(13) It is a prophecy of Christ’s second coming, of the perfect triumph of his kingdom.

(14) It is holding up before the world the cross of Christ; not a selfish gathering of a few saints, but a proclamation of the Saviour for all. Why did Christ ordain bread to be used in the Lord’s Supper, and not a lamb ? Canon Walsham How replies, "Because the types and shadows were to cease when the real Sacrifice was come. There was to be no more shedding of blood when once his all-prevailing blood was shed. There must be nothing which might cast a doubt upon the all-sufficiency of that. " (Then, the Lamb being sacrificed once for all, what is needed is to teach the world that Christ is now the bread of life. Perhaps also it was because bread was more easily provided, and fitted thus more easily to be a part of the universal ordinance.
ED.) Was it a permanent ordinance?
"’Do this in remembrance of me’ points to a permanent institution. The command is therefore binding on all who believe in Christ; and disobedience to it is sin, for the unbelief that keeps men away is one of the worst of sins."
Prof. Riddle. "The subsequent practice of the apostles, kjv@Acts:2:42-46 kjv@Acts:20:7) and still more the fact that directions for the Lord’s Supper were made a matter of special revelation to Paul, ( kjv@1Corinthians:11:23) seem to make it clear that Christ intended the ordinance for a perpetual one, and that his apostles so understood it."
Abbott. Method of observance.
"The original supper was taken in a private house, an upper chamber, at night, around a table, reclining, women excluded, only the ordained apostles admitted. None of these conditions are maintained to-day by any Christian sect." But it must be kept with the same spirit and purpose now as then.

LORUHAMAH - L>@ - (the uncompassionated), the name of the daughter of Hosea the prophet, given to denote the utterly ruined condition of the kingdom of Israel. kjv@Hosea:1:6)

easton:

Lord @ There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in kjv@Exodus:6:3; kjv@Psalms:83:18; kjv@Isaiah:12:2 kjv@Isaiah:26:4, both in the Authorized and the Revised Version.

(2.) Heb. 'adon, means one possessed of absolute control. It denotes a master, as of slaves kjv@Genesis:24:14 kjv@Genesis:24:27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12). The old plural form of this Hebrew word is 'adonai. From a superstitious reverence for the name "Jehovah," the Jews, in reading their Scriptures, whenever that name occurred, always pronounced it 'Adonai.

(3.) Greek kurios, a supreme master, etc. In the LXX. this is invariably used for "Jehovah" and "'Adonai."

(4.) Heb. ba'al, a master, as having domination. This word is applied to human relations, as that of husband, to persons skilled in some art or profession, and to heathen deities. "The men of Shechem," literally "the baals of Shechem" kjv@Judges:9:2-3). These were the Israelite inhabitants who had reduced the Canaanites to a condition of vassalage kjv@Joshua:16:10 kjv@Joshua:17:13).

(5.) Heb. seren, applied exclusively to the "lords of the Philistines" kjv@Judges:3:3). The LXX. render it by satrapies. At this period the Philistines were not, as at a later period ( kjv@1Samuel:21:10), under a kingly government. (
See kjv@Joshua:13:3; kjv@1Samuel:6:18.) There were five such lordships, viz., Gath, Ashdod, Gaza, Ashkelon, and Ekron.

Lord's day @ only once, in kjv@Revelation:1:10, was in the early Christian ages used to denote the first day of the week, which commemorated the Lord's resurrection. There is every reason to conclude that John thus used the name. (
See SABBATH.)

Lord's Prayer @ the name given to the only form of prayer Christ taught his disciples kjv@Matthew:6:9-13). The closing doxology of the prayer is omitted by Luke (11:2-4), also in the R.V. of kjv@Matthew:6:13. This prayer contains no allusion to the atonement of Christ, nor to the offices of the Holy Spirit. "All Christian prayer is based on the Lord's Prayer, but its spirit is also guided by that of His prayer in Gethsemane and of the prayer recorded kjv@John:17. The Lord's Prayer is the comprehensive type of the simplest and most universal prayer."

Lord's Supper @ ( kjv@1Corinthians:11:20), called also "the Lord's table" (10:21), "communion," "cup of blessing" (10:16), and "breaking of bread" kjv@Acts:2:42). In the early Church it was called also "eucharist," or giving of thanks (comp. kjv@Matthew:26:27), and generally by the Latin Church "mass," a name derived from the formula of dismission, Ite, missa est, i.e., "Go, it is discharged." The account of the institution of this ordinance is given in kjv@Matthew:26:26-29, kjv@Mark:14:22-25, kjv@Luke:22:19-20, and kjv@1Corinthians:11:24-26. It is not mentioned by John. It was designed,

(1.) To commemorate the death of Christ: "This do in remembrance of me."

(2.) To signify, seal, and apply to believers all the benefits of the new covenant. In this ordinance Christ ratifies his promises to his people, and they on their part solemnly consecrate themselves to him and to his entire service.

(3.) To be a badge of the Christian profession.

(4.) To indicate and to promote the communion of believers with Christ.

(5.) To represent the mutual communion of believers with each other. The elements used to represent Christ's body and blood are bread and wine. The kind of bread, whether leavened or unleavened, is not specified. Christ used unleavened bread simply because it was at that moment on the paschal table. Wine, and no other liquid, is to be used kjv@Matthew:26:26-29). Believers "feed" on Christ's body and blood,

(1) not with the mouth in any manner, but

(2) by the soul alone, and

(3) by faith, which is the mouth or hand of the soul. This they do

(4) by the power of the Holy Ghost. This "feeding" on Christ, however, takes place not in the Lord's Supper alone, but whenever faith in him is exercised. This is a permanent ordinance in the Church of Christ, and is to be observed "till he come" again.

tcr.html2:

torrey:

tcr.1:

naves:

LORD @
- A prince kjv@Joshua:13:3; kjv@Judges:3:3; kjv@1Samuel:5:8; kjv@1Samuel:6:4
-
See GOD
-
See JESUS

LORD'S DAY @
-
See SABBATH

LORD'S PRAYER @
- General scriptures concerning kjv@Matthew:6:9-13; kjv@Luke:11:2-4

LORD'S SUPPER @
-
See EUCHARIST

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abiah <HITCHCOCK>@ the Lord is my father - HITCHCOCK-A

kjv@STRING:Abijah <HITCHCOCK>@ the Lord is my father - HITCHCOCK-A

kjv@STRING:Adaiah <HITCHCOCK>@ the witness of the Lord - HITCHCOCK-A

kjv@STRING:Addon <HITCHCOCK>@ basis; foundation; the Lord - HITCHCOCK-A

kjv@STRING:Adiel <HITCHCOCK>@ the witness of the Lord - HITCHCOCK-A

kjv@STRING:Adoni-bezek <HITCHCOCK>@ the lightning of the Lord; the Lord of lightning - HITCHCOCK-A

kjv@STRING:Adonijah <HITCHCOCK>@ the Lord is my master - HITCHCOCK-A

kjv@STRING:Adonikam <HITCHCOCK>@ the Lord is raised - HITCHCOCK-A

kjv@STRING:Adoniram <HITCHCOCK>@ my Lord is most high; Lord of might and elevation - HITCHCOCK-A

kjv@STRING:Adoni-zedek <HITCHCOCK>@ justice of the Lord; lord of justice - HITCHCOCK-A

kjv@STRING:Adrammelech <HITCHCOCK>@ the cloak, glory, grandeur or power of the king - HITCHCOCK-A

kjv@STRING:Ahaziah <HITCHCOCK>@ seizure; vision of the Lord - HITCHCOCK-A

kjv@STRING:Ahiah <HITCHCOCK>@ brother of the Lord - HITCHCOCK-A

kjv@STRING:Alleluia <HITCHCOCK>@ praise the Lord - HITCHCOCK-A

kjv@STRING:Amariah <HITCHCOCK>@ the Lord says; the integrity of the Lord - HITCHCOCK-A

kjv@STRING:Amaziah <HITCHCOCK>@ the strength of the Lord - HITCHCOCK-A

kjv@STRING:Ananias <HITCHCOCK>@ or Ananiah, the cloud of the Lord - HITCHCOCK-A

kjv@STRING:Antothijah <HITCHCOCK>@ answers or songs of the Lord; afflictions - HITCHCOCK-A

kjv@STRING:Arimathea <HITCHCOCK>@ a lion dead to the Lord - HITCHCOCK-A

kjv@STRING:Aristobulus <HITCHCOCK>@ a good counselor - HITCHCOCK-A

kjv@STRING:Asaiah <HITCHCOCK>@ the Lord hath wrought - HITCHCOCK-A

kjv@STRING:Athaiah <HITCHCOCK>@ the Lord-A's time - HITCHCOCK

kjv@STRING:Athaliah <HITCHCOCK>@ the time of the Lord - HITCHCOCK-A

kjv@STRING:Azaliah <HITCHCOCK>@ near the Lord - HITCHCOCK-A

kjv@STRING:Azaniah <HITCHCOCK>@ hearing the Lord; the Lord-A's weapons - HITCHCOCK

kjv@STRING:Azariah <HITCHCOCK>@ he that hears the Lord - HITCHCOCK-A

kjv@STRING:Azaziah <HITCHCOCK>@ strength of the Lord - HITCHCOCK-A

kjv@STRING:Baal <HITCHCOCK>@ master; lord - HITCHCOCK-B

kjv@STRING:Baalath <HITCHCOCK>@ a rejoicing; our proud lord - HITCHCOCK-B

kjv@STRING:Baali <HITCHCOCK>@ my idol; lord over me - HITCHCOCK-B

kjv@STRING:Baalis <HITCHCOCK>@ a rejoicing; a proud lord - HITCHCOCK-B

kjv@STRING:Benaiah <HITCHCOCK>@ son of the Lord - HITCHCOCK-B

kjv@STRING:Berachiah <HITCHCOCK>@ speaking well of the Lord - HITCHCOCK-B

kjv@STRING:Beraiah <HITCHCOCK>@ the choosing of the Lord - HITCHCOCK-B

kjv@STRING:Besodeiah <HITCHCOCK>@ counsel of the Lord - HITCHCOCK-B

kjv@STRING:Binea <HITCHCOCK>@ son of the Lord - HITCHCOCK-B

kjv@STRING:Bithiah <HITCHCOCK>@ daughter of the Lord - HITCHCOCK-B

kjv@STRING:Bukkiah <HITCHCOCK>@ the dissipation of the Lord - HITCHCOCK-B

kjv@STRING:Chenaniah <HITCHCOCK>@ preparation, or disposition, or strength, of the Lord - HITCHCOCK-C

kjv@STRING:Cleophas <HITCHCOCK>@ the whole glory - HITCHCOCK-C

kjv@STRING:Coniah <HITCHCOCK>@ strength of the Lord - HITCHCOCK-C

kjv@STRING:Dalaiah <HITCHCOCK>@ the poor of the Lord - HITCHCOCK-D

kjv@STRING:Delaiah <HITCHCOCK>@ the poor of the Lord - HITCHCOCK-D

kjv@STRING:Eliasaph <HITCHCOCK>@ the Lord increaseth - HITCHCOCK-E

kjv@STRING:Esmachiah <HITCHCOCK>@ joined to the Lord - HITCHCOCK-E

kjv@STRING:Eubulus <HITCHCOCK>@ prudent; good counselor - HITCHCOCK-E

kjv@STRING:Gaddiel <HITCHCOCK>@ goat of God; the Lord my happiness - HITCHCOCK-G

kjv@STRING:Gaius <HITCHCOCK>@ lord; an earthly man - HITCHCOCK-G

kjv@STRING:Galatia <HITCHCOCK>@ white; the color of milk - HITCHCOCK-G

kjv@STRING:Gemariah <HITCHCOCK>@ accomplishment or perfection of the Lord - HITCHCOCK-G

kjv@STRING:Habaiah <HITCHCOCK>@ the hiding of the Lord - HITCHCOCK-H

kjv@STRING:Habazinaiah <HITCHCOCK>@ a hiding of the shield of the Lord - HITCHCOCK-H

kjv@STRING:Hachaliah <HITCHCOCK>@ who waits for the Lord - HITCHCOCK-H

kjv@STRING:Haggiah <HITCHCOCK>@ the Lord-H's feast - HITCHCOCK

kjv@STRING:Hallelujah <HITCHCOCK>@ praise the Lord - HITCHCOCK-H

kjv@STRING:Hammelech <HITCHCOCK>@ a king; a counselor - HITCHCOCK-H

kjv@STRING:Hananiah <HITCHCOCK>@ grace; mercy; gift of the Lord - HITCHCOCK-H

kjv@STRING:Harhaiah <HITCHCOCK>@ heat, or anger, of the Lord - HITCHCOCK-H

kjv@STRING:Hasadiah <HITCHCOCK>@ the mercy of the Lord - HITCHCOCK-H

kjv@STRING:Hashabiah <HITCHCOCK>@ the estimation of the Lord - HITCHCOCK-H

kjv@STRING:Hazaiah <HITCHCOCK>@ seeing the Lord - HITCHCOCK-H

kjv@STRING:Hezekiah <HITCHCOCK>@ strength of the Lord - HITCHCOCK-H

kjv@STRING:Hizkijah <HITCHCOCK>@ the strength of the Lord - HITCHCOCK-H

kjv@STRING:Hodaiah <HITCHCOCK>@ the praise of the Lord - HITCHCOCK-H

kjv@STRING:Hoshaiah <HITCHCOCK>@ the salvation of the Lord - HITCHCOCK-H

kjv@STRING:Ibniah, the building of the Lord; the understanding of the Lord; <HITCHCOCK>@ son by adoption - HITCHCOCK-I

kjv@STRING:Ichabod <HITCHCOCK>@ where is the glory-I? or, no glory - HITCHCOCK

kjv@STRING:Igdaliah <HITCHCOCK>@ the greatness of the Lord - HITCHCOCK-I

kjv@STRING:Iphedeiah <HITCHCOCK>@ redemption of the Lord - HITCHCOCK-I

kjv@STRING:Irijah <HITCHCOCK>@ the fear of the Lord - HITCHCOCK-I

kjv@STRING:Isaiah <HITCHCOCK>@ the salvation of the Lord - HITCHCOCK-I

kjv@STRING:Ishiah <HITCHCOCK>@ it is the Lord - HITCHCOCK-I

kjv@STRING:Ishmaiah <HITCHCOCK>@ hearing or obeying the Lord - HITCHCOCK-I

kjv@STRING:Ishmachiah <HITCHCOCK>@ cleaving to the Lord - HITCHCOCK-I

kjv@STRING:Izrahiah <HITCHCOCK>@ the Lord ariseth; the clearness of the Lord - HITCHCOCK-I

kjv@STRING:Jaazaniah <HITCHCOCK>@ whom the Lord will hear - HITCHCOCK-J

kjv@STRING:Jahaziah <HITCHCOCK>@ the vision of the Lord - HITCHCOCK-J

kjv@STRING:Jaresiah <HITCHCOCK>@ the bed of the Lord; the Lord hath taken away; poverty - HITCHCOCK-J

kjv@STRING:Jeberechiah <HITCHCOCK>@ speaking well of, or kneeling to, the Lord - HITCHCOCK-J

kjv@STRING:Jecamiah <HITCHCOCK>@ resurrection, or confirmation, or revenge, of the Lord - HITCHCOCK-J

kjv@STRING:Jecoliah <HITCHCOCK>@ perfection, or power, of the Lord - HITCHCOCK-J

kjv@STRING:Jeconiah <HITCHCOCK>@ preparation, or stability, of the Lord - HITCHCOCK-J

kjv@STRING:Jedaiah <HITCHCOCK>@ the hand of the Lord; confessing the Lord - HITCHCOCK-J

kjv@STRING:Jedeiah <HITCHCOCK>@ one Lord; the joy of the Lord - HITCHCOCK-J

kjv@STRING:Jedidiah <HITCHCOCK>@ beloved of the Lord - HITCHCOCK-J

kjv@STRING:Jehdeiah <HITCHCOCK>@ joy together, one Lord - HITCHCOCK-J

kjv@STRING:Jehiah <HITCHCOCK>@ the Lord liveth - HITCHCOCK-J

kjv@STRING:Jehiskiah <HITCHCOCK>@ the strength, or taking, of the Lord - HITCHCOCK-J

kjv@STRING:Jehoadah <HITCHCOCK>@ passing over; testimony of the Lord - HITCHCOCK-J

kjv@STRING:Jehoaddan <HITCHCOCK>@ pleasure, or time, of the Lord - HITCHCOCK-J

kjv@STRING:Jehoahaz <HITCHCOCK>@ possession of the Lord - HITCHCOCK-J

kjv@STRING:Jehoash <HITCHCOCK>@ fire of the Lord - HITCHCOCK-J

kjv@STRING:Jehohanan <HITCHCOCK>@ grace, or mercy, or gift, of the Lord - HITCHCOCK-J

kjv@STRING:Jehoiachin <HITCHCOCK>@ preparation, or strength, of the Lord - HITCHCOCK-J

kjv@STRING:Jehoiada <HITCHCOCK>@ knowledge of the Lord - HITCHCOCK-J

kjv@STRING:Jehoiakim <HITCHCOCK>@ avenging, or establishing, or resurrection, of the Lord - HITCHCOCK-J

kjv@STRING:Jehoiarib <HITCHCOCK>@ fighting, or multiplying, of the Lord - HITCHCOCK-J

kjv@STRING:Jehonathan <HITCHCOCK>@ gift of the Lord; gift of a dove - HITCHCOCK-J

kjv@STRING:Jehoram <HITCHCOCK>@ exaltation of the Lord - HITCHCOCK-J

kjv@STRING:Jehoshaphat <HITCHCOCK>@ the Lord is judge - HITCHCOCK-J

kjv@STRING:Jehosheba <HITCHCOCK>@ fullness, or oath, of the Lord - HITCHCOCK-J

kjv@STRING:Jehovah-jireh <HITCHCOCK>@ the Lord will provide - HITCHCOCK-J

kjv@STRING:Jehovah-nissi <HITCHCOCK>@ the Lord my banner - HITCHCOCK-J

kjv@STRING:Jehovah-shalom <HITCHCOCK>@ the Lord send peace - HITCHCOCK-J

kjv@STRING:Jehovah-shammah <HITCHCOCK>@ the Lord is there - HITCHCOCK-J

kjv@STRING:Jehovah-tsidkenu <HITCHCOCK>@ the Lord our righteousness - HITCHCOCK-J

kjv@STRING:Jehozabad <HITCHCOCK>@ the Lord-J's dowry; having a dowry - HITCHCOCK

kjv@STRING:Jehozadak <HITCHCOCK>@ justice of the Lord - HITCHCOCK-J

kjv@STRING:Jehudijah <HITCHCOCK>@ the praise of the Lord - HITCHCOCK-J

kjv@STRING:Jekamiah <HITCHCOCK>@ establishing, or revenging, of the Lord - HITCHCOCK-J

kjv@STRING:Jekuthiel <HITCHCOCK>@ hope, or congregation, of the Lord - HITCHCOCK-J

kjv@STRING:Jeremiah <HITCHCOCK>@ exaltation of the Lord - HITCHCOCK-J

kjv@STRING:Jeriah <HITCHCOCK>@ fear, or throwing down, of the Lord - HITCHCOCK-J

kjv@STRING:Jesaiah <HITCHCOCK>@ health, or salvation, of the Lord - HITCHCOCK-J

kjv@STRING:Jeshohaia <HITCHCOCK>@ the Lord pressing; the meditation of God - HITCHCOCK-J

kjv@STRING:Jesiah <HITCHCOCK>@ sprinkling of the Lord - HITCHCOCK-J

kjv@STRING:Jezaniah <HITCHCOCK>@ nourishment, or weapons, of the Lord - HITCHCOCK-J

kjv@STRING:Jezrahiah <HITCHCOCK>@ the Lord arises; brightness of the Lord - HITCHCOCK-J

kjv@STRING:Joah <HITCHCOCK>@ fraternity; brother of the Lord - HITCHCOCK-J

kjv@STRING:Joakim <HITCHCOCK>@ rising or establishing of the Lord - HITCHCOCK-J

kjv@STRING:Joanna <HITCHCOCK>@ grace or gift of the Lord - HITCHCOCK-J

kjv@STRING:Jochebed <HITCHCOCK>@ glorious; honorable - HITCHCOCK-J

kjv@STRING:John <HITCHCOCK>@ the grace or mercy of the Lord - HITCHCOCK-J

kjv@STRING:Joiarib <HITCHCOCK>@ chiding, or multiplying, of the Lord - HITCHCOCK-J

kjv@STRING:Jorim <HITCHCOCK>@ he that exalts the Lord - HITCHCOCK-J

kjv@STRING:Joshaviah <HITCHCOCK>@ the seat, alteration, or captivity of the Lord - HITCHCOCK-J

kjv@STRING:Josiah <HITCHCOCK>@ the Lord burns; the fire of the Lord - HITCHCOCK-J

kjv@STRING:Josibiah <HITCHCOCK>@ the seat, or captivity of the Lord - HITCHCOCK-J

kjv@STRING:Josiphiah <HITCHCOCK>@ increase of the Lord; the Lord-J's finishing - HITCHCOCK

kjv@STRING:Jotham <HITCHCOCK>@ the perfection of the Lord - HITCHCOCK-J

kjv@STRING:Judah <HITCHCOCK>@ the praise of the Lord; confession - HITCHCOCK-J

kjv@STRING:Kelaiah <HITCHCOCK>@ voice of the Lord; gathering together - HITCHCOCK-K

kjv@STRING:Kittim <HITCHCOCK>@ breaking; bruising small; gold; coloring - HITCHCOCK-K

kjv@STRING:Kolariah <HITCHCOCK>@ voice of the Lord - HITCHCOCK-K

kjv@STRING:Maadiah <HITCHCOCK>@ pleasantness; the testimony of the Lord - HITCHCOCK-M

kjv@STRING:Maaseiah <HITCHCOCK>@ the work of the Lord - HITCHCOCK-M

kjv@STRING:Maasiai <HITCHCOCK>@ the defense, or strength, or trust of the Lord - HITCHCOCK-M

kjv@STRING:Malchus <HITCHCOCK>@ my king, kingdom, or counselor - HITCHCOCK-M

kjv@STRING:Maranatha <HITCHCOCK>@ the Lord is coming - HITCHCOCK-M

kjv@STRING:Mattaniah <HITCHCOCK>@ gift, or hope, of the Lord - HITCHCOCK-M

kjv@STRING:Mattathias <HITCHCOCK>@ the gift of the Lord - HITCHCOCK-M

kjv@STRING:Melatiah <HITCHCOCK>@ deliverance of the Lord - HITCHCOCK-M

kjv@STRING:Melech <HITCHCOCK>@ king; counselor - HITCHCOCK-M

kjv@STRING:Mellicu <HITCHCOCK>@ his kingdom; his counselor - HITCHCOCK-M

kjv@STRING:Meshelemiah <HITCHCOCK>@ peace, or perfection, of the Lord - HITCHCOCK-M

kjv@STRING:Mesobaite <HITCHCOCK>@ the Lord-M's standing-place; a little doe - HITCHCOCK

kjv@STRING:Minneiah <HITCHCOCK>@ possession of the Lord - HITCHCOCK-M

kjv@STRING:Moriah <HITCHCOCK>@ bitterness of the Lord - HITCHCOCK-M

kjv@STRING:Neariah <HITCHCOCK>@ child of the Lord - HITCHCOCK-N

kjv@STRING:Nedabiah <HITCHCOCK>@ prince or vow of the Lord - HITCHCOCK-N

kjv@STRING:Nehemiah <HITCHCOCK>@ consolation; repentance of the Lord - HITCHCOCK-N

kjv@STRING:Neriah <HITCHCOCK>@ light; lamp of the Lord - HITCHCOCK-N

kjv@STRING:Nethaniah <HITCHCOCK>@ the gift of the Lord - HITCHCOCK-N

kjv@STRING:Noadiah <HITCHCOCK>@ witness, or ornament, of the Lord - HITCHCOCK-N

kjv@STRING:Obadiah <HITCHCOCK>@ servant of the Lord - HITCHCOCK-O

kjv@STRING:Ozias <HITCHCOCK>@ strength from the Lord - HITCHCOCK-O

kjv@STRING:Paran <HITCHCOCK>@ beauty; glory; ornament - HITCHCOCK-P

kjv@STRING:Pedaiah <HITCHCOCK>@ redemption of the Lord - HITCHCOCK-P

kjv@STRING:Pekahiah <HITCHCOCK>@ it is the Lord that opens - HITCHCOCK-P

kjv@STRING:Pelaiah <HITCHCOCK>@ the Lord-P's secret or miracle - HITCHCOCK

kjv@STRING:Pelaliah <HITCHCOCK>@ entreating the Lord - HITCHCOCK-P

kjv@STRING:Pelatiah <HITCHCOCK>@ let the Lord deliver; deliverance of the Lord - HITCHCOCK-P

kjv@STRING:Pethahiah <HITCHCOCK>@ the Lord opening; gate of the Lord - HITCHCOCK-P

kjv@STRING:Raamiah <HITCHCOCK>@ thunder, or evil, from the Lord - HITCHCOCK-R

kjv@STRING:Ramiah <HITCHCOCK>@ exaltation of the Lord - HITCHCOCK-R

kjv@STRING:Reaiah <HITCHCOCK>@ vision of the Lord - HITCHCOCK-R

kjv@STRING:Reelaiah <HITCHCOCK>@ shepherd or companion to the Lord - HITCHCOCK-R

kjv@STRING:Rehabiah <HITCHCOCK>@ breadth, or extent, of the Lord - HITCHCOCK-R

kjv@STRING:Remaliah <HITCHCOCK>@ the exaltation of the Lord - HITCHCOCK-R

kjv@STRING:Rephaiah <HITCHCOCK>@ medicine or refreshment of the Lord - HITCHCOCK-R

kjv@STRING:Semachiah <HITCHCOCK>@ joined to the Lord - HITCHCOCK-S

kjv@STRING:Semaiah <HITCHCOCK>@ obeying the Lord - HITCHCOCK-S

kjv@STRING:Seraiah <HITCHCOCK>@ prince of the Lord - HITCHCOCK-S

kjv@STRING:Shachia <HITCHCOCK>@ protection of the Lord - HITCHCOCK-S

kjv@STRING:Shamariah <HITCHCOCK>@ throne or keeping of the Lord - HITCHCOCK-S

kjv@STRING:Sharai <HITCHCOCK>@ my lord; my prince; my song - HITCHCOCK-S

kjv@STRING:Sheariah <HITCHCOCK>@ gate of the Lord; tempest of the Lord - HITCHCOCK-S

kjv@STRING:Shebaniah <HITCHCOCK>@ the Lord that converts, or recalls from captivity - HITCHCOCK-S

kjv@STRING:Shecaniah <HITCHCOCK>@ habitation of the Lord - HITCHCOCK-S

kjv@STRING:Shehariah <HITCHCOCK>@ mourning or blackness of the Lord - HITCHCOCK-S

kjv@STRING:Shemaiah <HITCHCOCK>@ that hears or obeys the Lord - HITCHCOCK-S

kjv@STRING:Shephatiah <HITCHCOCK>@ the Lord that judges - HITCHCOCK-S

kjv@STRING:Sherebiah <HITCHCOCK>@ singing with the Lord - HITCHCOCK-S

kjv@STRING:Sorek <HITCHCOCK>@ vine; hissing; a color inclining to yellow - HITCHCOCK-S

kjv@STRING:Tebaliah <HITCHCOCK>@ baptism, or goodness, of the Lord - HITCHCOCK-T

kjv@STRING:Tob-adonijah <HITCHCOCK>@ my good God; the goodness of the foundation of the Lord - HITCHCOCK-T

kjv@STRING:Uriah <HITCHCOCK>@ or Urijah, the Lord is my light or fire - HITCHCOCK-U

kjv@STRING:Vaniah <HITCHCOCK>@ nourishment, or weapons, of the Lord - HITCHCOCK-V

kjv@STRING:Zachariah <HITCHCOCK>@ memory of the Lord - HITCHCOCK-Z

kjv@STRING:Zebadiah <HITCHCOCK>@ portion of the Lord; the Lord is my portion - HITCHCOCK-Z

kjv@STRING:Zedekiah <HITCHCOCK>@ the Lord is my justice; the justice of the Lord - HITCHCOCK-Z

kjv@STRING:Zephaniah <HITCHCOCK>@ the Lord is my secret - HITCHCOCK-Z

kjv@STRING:Zerahiah <HITCHCOCK>@ the Lord rising; brightness of the Lord - HITCHCOCK-Z

kjv@STRING:Zeruiah <HITCHCOCK>@ pain or tribulation of the Lord - HITCHCOCK-Z

kjv@STRING:Zibiah <HITCHCOCK>@ the Lord dwells; deer; goat - HITCHCOCK-Z

kjv@STRING:Zidkijah <HITCHCOCK>@ justice of the Lord - HITCHCOCK-Z

tcr:

LORD'S PRAYER @ Matthew:6:9-13; Luke:11:2-4

strongs:

H1081 <STRHEB>@ בּלאדן bal'ădân bal-ad-awn' From H1078 and H113 (contracted); Bel (is his) lord; {Baladan} the name of a Babylonian prince: - Baladan.

H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.

H1169 <STRHEB>@ בּעל be‛êl beh-ale' (Chaldee); corresponding to H1167: - + chancellor.

H1181 <STRHEB>@ בּעלי בּמות ba‛ălêy bâmôth bah-al-ay' baw-moth From the plural of H1168 and the plural of H1116; Baals of (the) heights; Baale {Bamoth} a place East of the Jordan: - lords of the high places.

H1342 <STRHEB>@ גּאה gâ'âh gaw-aw' A primitive root; to mount up; hence in general to {rise} (figuratively) be majestic: - {gloriously} grow {up} {increase} be {risen} triumph.

H1369 <STRHEB>@ גּבוּרה gebûrâh gheb-oo-raw' Feminine passive participle from the same as H1368; force (literally or figuratively); by implication {valor} victory: - {force} {mastery} {might} mighty ({act} {power}) {power} strength.

H1376 <STRHEB>@ גּביר gebîyr gheb-eer' From H1396; a master: - lord.

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H1884 <STRHEB>@ דּתבר dethâbâr deth-aw-bawr' (Chaldee); of Persian origin6; meaning one skilled in law; a judge: - counsellor.

H1907 <STRHEB>@ הדּבר haddâbâr had-daw-bawr' (Chaldee); probably of foreign origin; a vizier: - counsellor.

H1921 <STRHEB>@ הדר hâdar haw-dar' A primitive root; to swell up (literally or {figuratively} actively or passively); by implication to favor or {honour} be high or proud: - {countenance} crooked {place} {glorious} {honour} put forth.

H1922 <STRHEB>@ הדּר hădar had-ar' (Chaldee); corresponding to H1921; to magnify (figuratively): - {glorify} honour.

H1925 <STRHEB>@ הדר heder heh'-der From H1921; honour; used (figuratively) for the capital city (Jerusalem): - glory.

H1926 <STRHEB>@ הדר hâdâr haw-dawr' From H1921; {magnificence} that {is} ornament or splendor: - {beauty} {comeliness} {excellency} {glorious} {glory} {goodly} {honour} majesty.

H1935 <STRHEB>@ הוד hôd hode From an unused root; grandeur (that {is} an imposing form and appearance): - {beauty} {comeliness} {excellency} {glorious} {glory} {goodly} {honour} majesty.

H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.

H113 <STRHEB>@ אדן אדון 'âdôn 'âdôn {aw-done'} aw-done' From an unused root (meaning to rule); {sovereign} that {is} controller (human or divine): - {lord} {master} owner. Compare also names beginning with Adoni-.

H117 <STRHEB>@ אדּיר 'addîyr ad-deer' From H142; wide or (generally) large; figuratively powerful: - {excellent} {famous} {gallant} {glorious} {goodly} {lordly} mighty ({-ier} {one}) {noble} {principal} worthy.

H136 <STRHEB>@ אדני 'ădônây ad-o-noy' An emphatic form of H113; the Lord (used as a proper name of God only): - (my) Lord.

H137 <STRHEB>@ אדני־בזק 'ădônîy-bezeq ad-o''-nee-beh'-zek From H113 and H966; lord of Bezek; {Adoni-Bezek} a Canaanitish king: - Adoni-bezek.

H138 <STRHEB>@ אדניּהוּ אדניּה 'ădônîyâh 'ădônîyâhû {ad-o-nee-yaw'} ad-o-nee-yaw'-hoo From H113 and H3050; lord (that {is} worshipper) of Jah; {Adonijah} the name of three Israelites: - Adonijah.

H139 <STRHEB>@ אדני־צדק 'ădônîy-tsedeq ad-o''-nee-tseh'-dek From H113 and H6664; lord of justice; {Adoni-Tsedek} a Canaanitish king: - Adonizedec.

H140 <STRHEB>@ אדניקם 'ădônîyqâm ad-o-nee-kawm' From H113 and H6965; lord of rising (that {is} high); {Adonikam} the name of one or two Israelites: - Adonikam

H141 <STRHEB>@ אדנירם 'ădônîyrâm ad-o-nee-rawm' From H113 and H7311; lord of height; {Adoniram} an Israelite: - Adoniram.

H142 <STRHEB>@ אדר 'âdar aw-dar A primitive root; to {expand} that {is} be great or (figuratively) magnificent: - (become) {glorious} honourable.

H155 <STRHEB>@ אדּרת 'addereth ad-deh'-reth Feminine of H117; something ample (as a large {vine} a wide dress); also the same as H145: - {garment} {glory} {goodly} {mantle} robe.

H2091 <STRHEB>@ זהב zâhâb zaw-hawb' From an unused root meaning to shimmer; gold; figuratively something gold colored (that {is} {yellow}) as {oil} a clear sky: - gold ({-en}) fair weather.

H2259 <STRHEB>@ חבל chôbêl kho-bale' Active participle from H2254 (in the sense of handling ropes); a sailor: - {pilot} shipmaster.

H2410 <STRHEB>@ חטיטא chăţîyţâ' khat-ee-taw' From an unused root apparently meaning to dig out; explorer; {Chatita} a temple porter: - Hatita.

H2428 <STRHEB>@ חיל chayil khah'-yil From H2342; probably a {force} whether of {men} means or other resources; an {army} wealth6 {virtue} {valor} strength: - {able} {activity} (+) {army} band of men ({soldiers}) {company} (great) {forces} {goods} {host} {might} {power} {riches} {strength} {strong} {substance} {train} (+) valiant ({-ly}) {valour} virtuous ({-ly}) {war} worthy (-ily).

H2556 <STRHEB>@ חמץ châmêts khaw-mates' A primitive root; to be pungent; that {is} in taste ({sour} that {is} literally {fermented} or figuratively {harsh}) in color (dazzling): - cruel ({man}) {dyed} be {grieved} leavened.

H2603 <STRHEB>@ חנן chânan khaw-nan' A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to {favor} bestow; causatively to implore (that {is} move to favor by petition): - {beseech} X {fair} ({be} {find} shew) favour ({-able}) be ({deal} {give} grant (gracious ({-ly}) {intreat} (be) {merciful} have (shew) mercy ({on} {upon}) have pity {upon} {pray} make {supplication} X very.

H2658 <STRHEB>@ חפר châphar khaw-far' A primitive root; properly to pry into; by implication to {delve} to explore: - {dig} {paw} search {out} seek.

H2871 <STRHEB>@ טבוּל ţâbûl taw-bool' Passive participle of H2881; properly {dyed} that {is} a turban (probably as of colored stuff): - dyed attire.

H2892 <STRHEB>@ טהר ţôhar to'-har From H2891; literally brightness; ceremonially purification: - {clearness} {glory} purifying.

H2942 <STRHEB>@ טעם ţe‛êm teh-ame' (Chaldee); from {H2939} and equivalent to H2941; properly flavor; figuratively judgment (both subjectively and objectively); hence account (both subjectively and objectively): - + {chancellor} + {command} {commandment} {decree} + {regard} {taste} wisdom.

H215 <STRHEB>@ אור 'ôr ore A primitive root; to be (causatively make) luminous (literally and metaphorically): - X break of {day} {glorious} {kindle} ({be} {en-} {give} show) light ({-en} {-ened}) set on {fire} shine.

H3050 <STRHEB>@ יהּ yâhh yaw Contracted for {H3068} and meaning the same; {Jah} the sacred name: - {Jah} the {Lord} most vehement. Cp. names in {-iah} -jah.

H3068 <STRHEB>@ יהוה yehôvâh yeh-ho-vaw' From H1961; (the) self Existent or eternal; {Jehovah} Jewish national name of God: - {Jehovah} the Lord. Compare {H3050} H3069.

H3072 <STRHEB>@ יהוה צדקנוּ yehôvâh tsidqênû yeh-ho-vaw' tsid-kay'-noo From H3068 and H6664 with pronominal suffix.; Jehovah (is) our right; {Jehovah-Tsidkenu} a symbolical epithet of the Messiah and of Jerusalem: - the Lord our righteousness.

H3115 <STRHEB>@ יוכבד yôkebed yo-keh'-bed From H3068 contracted and H3513; Jehovah-gloried; {Jokebed} the mother of Moses: - Jochebed.

H3180 <STRHEB>@ יחמוּר yachmûr yakh-moor' From H2560; a kind of deer (from the color; compare H2548): - fallow deer.

H3263 <STRHEB>@ יעוּץ ye‛ûts yeh-oots' From H5779; counsellor; {Jeuts} an Israelite: - Jeuz.

H3272 <STRHEB>@ יעט ye‛aţ yeh-at' (Chaldee); corresponding to to H3289; to counsel; reflexively to consult: - {counsellor} consult together.

H3289 <STRHEB>@ יעץ yâ‛ats yaw-ats' A primitive root; to advise; reflexively to deliberate or resolve: - {advertise} take {advice} advise ({well}) {consult} (give take) counsel ({-lor}) {determine} {devise} {guide} purpose.

H3367 <STRHEB>@ יקר yeqâr yek-awr' (Chaldee); corresponding to H3366: - {glory} honour.

H3418 <STRHEB>@ ירק yereq yeh'-rek From H3417 (in the sense of vacuity of color); properly {pallor} that {is} hence the yellowish green of young and sickly vegetation; concretely {verdure} that {is} grass or vegetation: - {grass} green (thing).

H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.

H3519 <STRHEB>@ כּבד כּבוד kâbôd kâbôd {kaw-bode'} kaw-bode' From H3513; properly weight; but only figuratively in a good {sense} splendor or copiousness: - glorious ({-ly}) {glory} honour (-able).

H3520 <STRHEB>@ כּבוּדּה kebûddâh keb-ood-daw' Irregular feminine passive participle of H3513; weightiness; that {is} {magnificence} wealth: - {carriage} all {glorious} stately.

H3701 <STRHEB>@ כּסף keseph keh'-sef From H3700; silver (from its pale color); by implication money: - {money} {price} silver (-ling).

H350 <STRHEB>@ אי־כבוד 'îy-kâbôd ee-kaw-bode' From H336 and H3519; (there is) no {glory} that {is} inglorious; {Ikabod} a son of Phineas: - I-chabod.

H4419 <STRHEB>@ מלּח mallâch mal-lawkh' From H4414 in its secondary sense; a sailor (as following ‘the salt´ ): - mariner.

H4756 <STRHEB>@ מרא mârê' maw-ray' (Chaldee); from a root corresponding to H4754 in the sense of domineering; a master: - {lord} Lord.

H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.

H5132 <STRHEB>@ נוּץ nûts noots A primitive root; properly to flash; {hence} to blossom (from the brilliancy of color); {also} to fly away (from the quickness of motion): - flee {away} bud (forth).

H5153 <STRHEB>@ נחוּשׁ nâchûsh naw-khoosh' Apparently passive participle of H5172 (perhaps in the sense of {ringing} that {is} bell metal; or from the red color of the throat of a serpent ({H5175} as denominative) when hissing); {coppery} that {is} (figuratively) hard: - of brass.

H5332 <STRHEB>@ נצח nêtsach nay'-tsakh Probably identical with {H5331} through the idea of brilliancy of color; juice of the grape (as blood red): - {blood} strength.

H5340 <STRHEB>@ נצץ nâtsats naw-tsats' A primitive root; to {glare} that {is} be bright colored: - sparkle.

H5342 <STRHEB>@ נצר nêtser nay'-tser From H5341 in the sense of greenness as a striking color; a shoot; {figuratively} a descendant: - branch.

H5633 <STRHEB>@ סרן seren seh'-ren From an unused root of uncertain meaning; an axle; figuratively a peer: - {lord} plate.

H5777 <STRHEB>@ עפרת עופרת ‛ôphereth ‛ôphereth {o-feh'-reth} o-feh'-reth Feminine participle active of H6080; lead (from its dusty color): - lead.

H554 <STRHEB>@ אמץ 'âmôts aw-mohts' Probably from H553; of a strong {color} that {is} red (others fleet): - bay.

H6082 <STRHEB>@ עפר ‛ôpher o'-fer From H6080; a fawn (from the dusty color): - young roe [hart].

H6098 <STRHEB>@ עצה ‛êtsâh ay-tsaw' From H3289; advice; by implication plan; also prudence: - {advice} {advisement} counsel ({[-lor]}) purpose.

H6286 <STRHEB>@ פּאר pâ'ar paw-ar' A primitive root; to {gleam} that {is} (causatively) embellish; figuratively to boast; also to explain (that {is} make clear) oneself; denominatively from {H6288} to shake a tree: - {beautify} boast {self} go over the {boughs} glorify ({self}) {glory} vaunt self.

H6643 <STRHEB>@ צבי tsebîy tseb-ee' From H6638 in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful): - beautiful ({-ty}) glorious ({-ry}) {goodly} {pleasant} roe (-buck).

H6648 <STRHEB>@ צבע tseba‛ tseh'-bah From an unused root meaning to dip (into coloring fluid); a dye: - {divers} colours.

H6668 <STRHEB>@ צהב tsâhab tsaw-hab' A primitive root; to {glitter} that {is} be golden in color: - X fine.

H6669 <STRHEB>@ צהב tsâhôb tsaw-obe' From H6668; golden in color: - yellow.

H6729 <STRHEB>@ צינק tsîynôq tsee-noke' From an unused root meaning to confine; the pillory: - stocks.

H6731 <STRHEB>@ צץ ציץ tsîyts tsits {tseets} tseets From H6692; properly {glistening} that {is} a burnished plate; also a flower (as bright colored); a wing (as gleaming in the air): - {blossom} {flower} {plate} wing.

H6734 <STRHEB>@ ציצת tsîytsith tsee-tseeth' Feminine of H6731; a floral or wing like {projection} that {is} a fore lock of {hair} a tassel: - {fringe} lock.

H6937 <STRHEB>@ קדר qâdar kaw-dar' A primitive root; to be {ashy} that {is} dark colored; by implication to mourn (in sackcloth or sordid garments): - be black ({-ish}) be (make) dark ({-en}) X {heavily} (cause to) mourn.

H7229 <STRHEB>@ רב rab rab (Chaldee); corresponding to H7227: - {captain} {chief} {great} {lord} {master} stout.

H7261 <STRHEB>@ רברבן rabrebân rab-reb-awn' (Chaldee); from H7260; a magnate: - {lord} prince.

H7300 <STRHEB>@ רוּד rûd rood A primitive root; to tramp {about} that {is} ramble (free or disconsolate): - have the {dominion} be {lord} {mourn} rule.

H7551 <STRHEB>@ רקם râqam raw-kam' A primitive root; to variegate {color} that {is} embroider; by implication to fabricate: - {embroiderer} {needlework} curiously work.

H7552 <STRHEB>@ רקם reqem reh'-kem From H7551; versicolor; {Rekem} the name of a place in {Palestine} also of a Midianite and an Israelite: - Rekem.

H7553 <STRHEB>@ רקמה riqmâh rik-maw' From H7551; variegation of color; specifically embroidery: - broidered ({work}) divers {colours} (raiment of) needlework (on both sides).

H7623 <STRHEB>@ שׁבח shâbach shaw-bakh' A primitive root; properly to address in a loud {tone} that {is} (specifically) loud; figuratively to pacify (as if by words): - {commend} {glory} keep {in} {praise} {still} triumph.

H7660 <STRHEB>@ שׁבץ shâbats shaw-bats' A primitive root; to interweave (colored) threads in squares; by implication (of reticulation) to inchase gems in gold: - {embroider} set.

H7718 <STRHEB>@ שׁהם shôham sho'-ham From an unused root probably meaning to blanch; a {gem} probably the beryl (from its pale green color): - onyx.

H7835 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root (rather identical with H7836 through the idea of the duskiness of early dawn); to be dim or dark (in color): - be black.

H7991 <STRHEB>@ שׁלשׁ שׁלושׁ שׁלישׁo shâlîysh shâlôsh shâlôsh {shaw-leesh'} {shaw-loshe'} shaw-loshe' (The second form used in ; the third form used in ); from H7969; a {triple} that {is} (as a musical instrument) a triangle (or perhaps rather three stringed lute); also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank ({upward} that {is} the highest): - {captain} instrument of {musick} (great) {lord} (great) {measure} {prince} three [from the margin].

H713 <STRHEB>@ ארגּמן 'argâmân ar-gaw-mawn' Of foreign origin; purple (the color or the dyed stuff): - purple.

H8144 <STRHEB>@ שׁני shânîy shaw-nee' Of uncertain derivation; {crimson} properly the insect or its {color} also stuff dyed with it: - {crimson} scarlet (thread).

H8269 <STRHEB>@ שׂר ώar sar From H8323; a head person (of any rank or class): - captain (that had {rule}) chief ({captain}) {general} {governor} {keeper} {lord} ([-task-]) {master} prince ({-ipal}) {ruler} steward.

H8314 <STRHEB>@ שׂרף ώârâph saw-rawf' From H8313; {burning} that {is} (figuratively) poisonous (serpent); specifically a saraph or symbolical creature (from their copper color): - fiery ({serpent}) seraph.

H8350 <STRHEB>@ שׁשׁר shâshar shaw-shar' Perhaps from the base of H8324 in the sense of that of H8320; red ochre (from its piercing color): - vermillion.

H8438 <STRHEB>@ תּלעת תּולעת תּולעה תּולע tôlâ‛ tôlê‛âh tôla‛ath tôla‛ath {to-law'} {to-lay-aw'} (3,4) to-lah'-ath From H3216; a maggot (as voracious); specifically (often with ellipsis of H8144) the crimson {grub} but used only (in this connection) of the color from {it} and cloths dyed therewith: - {crimson} {scarlet} worm.

H8504 <STRHEB>@ תּכלת tekêleth tek-ay'-leth Probably for H7827; the cerulean {mussel} that {is} the color (violet) obtained therefrom or stuff dyed therewith: - blue.

H8529 <STRHEB>@ תּלע tâla‛ taw-law' A denominative from H8438; to {crimson} that {is} dye that color: - X scarlet.

H8580 <STRHEB>@ תּנשׁמת tanshemeth tan-sheh'-meth From H5395; properly a hard {breather} that {is} the name of two unclean {creatures} a lizard and a bird (both perhaps from changing color through their {irascibility}) probably the tree toad and the water hen: - {mole} swan.

H8597 <STRHEB>@ תּפארת תּפארה tiph'ârâh tiph'ereth {tif-aw-raw'} tif-eh'-reth From H6286; ornament (abstractly or {concretely} literally or figuratively): - beauty ({-iful}) {bravery} {comely} {fair} glory ({-ious}) {honour} majesty.

H994 <STRHEB>@ בּי bîy bee Perhaps from H1158 (in the sense of asking); properly a request; used only adverbially (always with my Lord); Oh that!; with {leave} or if it please: - {alas} {O} oh.

G1010 <STRGRK>@ βουλευτής bouleutēs bool-yoo-tace' From G1011; an adviser that is (specifically) a councillor or member of the Jewish Sanhedrim: - counsellor.

G1203 <STRGRK>@ δεσπότης despotēs des-pot'-ace Perhaps from G1210 and πόσις posis (a husband); an absolute ruler (despot): - Lord master.

G1391 <STRGRK>@ δόξα doxa dox'-ah From the base of G1380; glory (as very apparent) in a wide application (literally or figuratively objectively or subjectively): - dignity glory (-ious) honour praise worship.

G1392 <STRGRK>@ δοξάζω doxazō dox-ad'-zo From G1391; to render (or esteem) glorious (in a wide application): - (make) glorify (-ious) full of (have) glory honour magnify.

G1740 <STRGRK>@ ἐνδοξάζω endoxazō en-dox-ad'-zo From G1741; to glorify: - glorify.

G1741 <STRGRK>@ ἔνδοξος endoxos en'-dox-os From G1722 and G1391; in glory that is splendid (figuratively) noble: - glorious gorgeous [-ly] honourable.

G1830 <STRGRK>@ ἐξερευνάω exereunaō ex-er-yoo-nah'-o From G1537 and G2045; to explore (figuratively): - search diligently.

G2424 <STRGRK>@ Ἰησοῦς Iēsous ee-ay-sooce' Of Hebrew origin [H3091]; Jesus (that is Jehoshua) the name of our Lord and two (three) other Israelites: - Jesus.

G2620 <STRGRK>@ κατακαυχάομαι katakauchaomai kat-ak-ow-khah'-om-ahee From G2596 and G2744; to exult against (that is over): - boast (against) glory rejoice against.

G2634 <STRGRK>@ κατακυριεύω katakurieuō kat-ak-oo-ree-yoo'-o From G2596 and G2961; to lord against that is control subjugate: - exercise dominion over (lordship) be lord over overcome.

G2744 <STRGRK>@ καυχάομαι kauchaomai kow-khah'-om-ahee From some (obsolete) base akin to that of αὐχέω aucheō (to boast) and G2172; to vaunt (in a good or a bad sense): - (make) boast glory joy rejoice.

G2745 <STRGRK>@ καύχημα kauchēma kow'-khay-mah From G2744; a boast (properly the objective; by implication the act) in a good or bad sense: - boasting (whereof) to glory (of) glorying rejoice (-ing).

G2746 <STRGRK>@ καύχησις kauchēsis kow'-khay-sis From G2744; boasting (properly the act; by implication the objective) in a good or a bad sense: - boasting whereof I may glory glorifying rejoicing.

G2754 <STRGRK>@ κενοδοξία kenodoxia ken-od-ox-ee'-ah From G2755; empty glorying that is self conceit: - vain-glory.

G2755 <STRGRK>@ κενόδοξος kenodoxos ken-od'-ox-os From G2756 and G1391; vainly glorifying that is self conceited: - desirous of vain-glory.

G2811 <STRGRK>@ κλέος kleos kleh'-os From a shorter form of G2564; renown (as if being called): - glory.

G2847 <STRGRK>@ κόκκινος kokkinos kok'-kee-nos From G2848 (from the kernel shape of the insect); crimson colored: - scarlet (colour coloured).

G2960 <STRGRK>@ κυριακός kuriakos koo-ree-ak-os' From G2962; belonging to the Lord (Jehovah or Jesus): - Lord´ s.

G2961 <STRGRK>@ κυριεύω kurieuō koo-ree-yoo'-o From G2962; to rule: - have dominion over lord be lord of exercise lordship over.

G2962 <STRGRK>@ κύριος kurios koo'-ree-os From κῦρος kuros (supremacy); supreme in authority that is (as noun) controller; by implication Mr. (as a respectful title): - God Lord master Sir.

G231 <STRGRK>@ ἁλιεύς halieus hal-ee-yoos' From G251; a sailor (as engaged on the salt water) that is (by implication) a fisher: - fisher (-man).

G3134 <STRGRK>@ μαρὰν ἀθά maran atha mar'-an ath'-ah Of Chaldee origin (meaning our Lord has come); maranatha that is an exclamation of the approaching divine judgment: - Maran-atha.

G3168 <STRGRK>@ μεγαλειότης megaleiotēs meg-al-i-ot'-ace From G3167; superbness that is glory or splendor: - magnificence majesty mighty power.

G3175 <STRGRK>@ μεγιστᾶνες megistanes meg-is-tan'-es Plural from G3176; grandees: - great men lords.

G3492 <STRGRK>@ ναύτης nautēs now'-tace From G3491; a boatman that is seaman: - sailor shipman.

G3870 <STRGRK>@ παρακαλέω parakaleō par-ak-al-eh'-o From G3844 and G2564; to call near that is invite6 invoke (by imploration hortation or consolation): - beseech call for (be of good) comfort desire (give) exhort (-ation) intreat pray.

G3874 <STRGRK>@ παράκλησις paraklēsis par-ak'-lay-sis From G3870; imploration hortation solace: - comfort consolation exhortation intreaty.

G4209 <STRGRK>@ πορφύρα porphura por-foo'-rah Of Latin origin; the purple mussel that is (by implication) the red blue color itself and finally a garment dyed with it: - purple.

G4450 <STRGRK>@ πυῤῥός purrhos poor-hros' From G4442; fire like that is (specifically) flame colored: - red.

G4462 <STRGRK>@ ῥαββονί ῥαββουνί rhabboni rhabbouni hrab-bon-ee' hrab-boo-nee' Of Chaldee origin; corresponding to G4461: - Lord Rabboni.

G4825 <STRGRK>@ σύμβουλος sumboulos soom'-boo-los From G4862 and G1012; a consultor that is adviser: - counsellor.

G4888 <STRGRK>@ συνδοξάζω sundoxazō soon-dox-ad'-zo From G4862 and G1392; to exalt to dignity in company (that is similarly) with: - glorify together.

G5192 <STRGRK>@ ὑάκινθος huakinthos hoo-ak'-in-thos Of uncertain derivation; the hyacinth or jacinth that is some gem of a deep blue color probably the zirkon: - jacinth.

G5515 <STRGRK>@ χλωρός chlōros khlo-ros' From the same as G5514; greenish that is verdant dun-colored: - green pale.

G703 <STRGRK>@ ἀρέτη aretē ar-et'-ay From the same as G730; properly manliness (valor) that is excellence (intrinsic or attributed): - praise virtue.