Dict: all - Number

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NUMBER - N>@ - Like most Oriental nations, it is probable that the Hebrews in their written calculations made use of the letters of the alphabet. That they did so in post
- Babylonian times we have conclusive evidence in the Maccabaean coins; and it is highly probable that this was the ease also in earlier times. But though, on the one hand, it is certain that in all existing MSS of the Hebrew text of the Old Testament the numerical expressions are written at length, yet, on the other, the variations in the several versions between themselves and from the Hebrew text, added to the evident inconsistencies in numerical statement between certain passages of that text itself seems to prove that some shorter mode of writing was originally in vogue, liable to be misunderstood, and in fact misunderstood by copyists and translators. These variations appear to have proceeded from the alphabetic method of writing numbers. There can be little doubt, however, that some at least of the numbers mentioned in Scripture are intended to be representative rather than determinative. Certain numbers, as 7,10,40,100, were regarded as giving the idea of completeness. Without entering into St. Augustine’s theory of this usage, we may remark that the notion of representative numbers in certain cases is one extremely common among eastern nations, who have a prejudice against counting their possessions accurately; that it enters largely into many ancient systems of chronology, and that it is found in the philosophical and metaphysical speculations not only of the Pythagorean and other ancient schools of philosophy, both Greek and Roman, but also in those of the later Jewish writers, of the Gnostics, and also of such Christian writers se St. Augustine himself. We proceed to give some instances of numbers used, (a) representatively, and thus probably by design indefinitely, or, (b) definitely, but, as we may say, preferentially, i.e. because some meaning (which we do not in all cases understand) was attached to them. Seven as denoting either plurality or completeness, perhaps because seven days completed the week is so frequent as to make a selection only of instances necessary, e.g. seven fold kjv@Genesis:4:24) seven times , i.e. completely, kjv@Leviticus:26:24; kjv@Psalms:12:6) seven (i.e. many) ways, (28:25) Ten as a preferential number is exemplified in the Ten Commandments and the law of tithe. Seventy , as compounded of 7 10:10, appears frequently e.g. seventy fold. kjv@Genesis:4:24; kjv@Matthew:18:22) Its definite use appears in the offerings of 70 shekels, kjv@Numbers:7:13 kjv@Numbers:7:19) ff,; the 70 elders, ch. kjv@Numbers:11:16) 70 Years of captivity. kjv@Jeremiah:25:11) Five appears in the table of punishments, of legal requirements, kjv@Exodus:22:1; kjv@Leviticus:5:16 kjv@Leviticus:22:14 kjv@Leviticus:27:15 ; kjv@Numbers:5:7 kjv@Numbers:18:16) and in the five empires of Daniel. kjv@Daniel:2:1) ... Four is used in reference to the 4 winds, kjv@Daniel:7:2) and the so-called 4 corners of the earth; the creatures, each with 4 wings and 4 faces, of Ezekiel, kjv@Ezekiel:1:5) ff.; 4 Rivers of Paradise kjv@Genesis:2:10) 4 Beasts, kjv@Daniel:7:1) ... and Reve 4:6 The 4 equal-sided temple-chamber. kjv@Ezekiel:40:47) Three was regarded, by both the Jews and other nations as a specially complete and mystic number. Twelve (3X4) appears in 12 tribes 12 stones in the high priest’s breastplate, 12 apostles, 12 foundation-stones, and 12 gates. kjv@Revelation:21:19-21) Lastly, the mystic number 666. kjv@Revelation:13:18)

NUMBERS - N>@ - the fourth book of the law or Pentateuch. It takes its name in the LXX. and Vulgate (whence our "Numbers") from the double numbering or census of the people, the first of which is given in chs. 1-4, and the second in ch. 28. Contents .
The book may be said to contain generally the history of the Israelites from the time of their leaving Sinai, in the second year after the exodus till their arrival at the borders of the Promised land in the fortieth year of their journeyings It consists of the following principal divisions: 1, The Preparations for the departure from Sinai. kjv@Numbers:1:1; kjv@Numbers:10:10) The journey from Sinai to the borders of Canaan. ch. kjv@Numbers:10:11; kjv@Numbers:14:45) A brief notice of laws and events which transpired during the thirty-seven years wandering in the wilderness. ch. kjv@Numbers:15:1; kjv@Numbers:19:22) The history of the last year, from the second arrival of the Israelites in Kadesh till they reached "the plains of Moab by Jordan near Jericho." ch, kjv@Numbers:20:1; kjv@Numbers:36:13) Integrity .
This, like the other books of the Pentateuch, is supposed by many critics to consist of a compilation from two or three or more earlier documents; but the grounds on which this distinction of documents rests are in every respect most unsatisfactory, and it may, in common with the preceding books and Deuteronomy, be regarded as the work of Moses. The book of Numbers is rich in fragments of ancient poetry, some of them of great beauty and all throwing an interesting light on the character of the times in which they were composed. Such, for instance, is the blessing of the high priest. ch. kjv@Numbers:6:24-26) Such too are chants which were the signal for the ark to move when the people journeyed, and for it to rest when they were about to encamp. In ch. 21 we have a passage cited from a book called the "Book of the Wars of Jehovah." This was probably a collection of ballads and songs composed on different occasions by the watch-fires of the camp, and for the most part, though not perhaps exclusively, in commemoration of the victories of the Israelites over their enemies.

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Numbering of the people @ Besides the numbering of the tribes mentioned in the history of the wanderings in the wilderness, we have an account of a general census of the whole nation from Dan to Beersheba, which David gave directions to Joab to make ( kjv@1Chronicles:21:1). Joab very reluctantly began to carry out the king's command. This act of David in ordering a numbering of the people arose from pride and a self-glorifying spirit. It indicated a reliance on his part on an arm of flesh, an estimating of his power not by the divine favour but by the material resources of his kingdom. He thought of military achievement and of conquest, and forgot that he was God's vicegerent. In all this he sinned against God. While Joab was engaged in the census, David's heart smote him, and he became deeply conscious of his fault; and in profound humiliation he confessed, "I have sinned greatly in what I have done." The prophet Gad was sent to him to put before him three dreadful alternatives ( kjv@2Samuel:24:13; for "seven years" in this verse, the LXX. and kjv@1Chronicles:21:12 have "three years"), three of Jehovah's four sore judgments kjv@Ezekiel:14:21). Two of these David had already experienced. He had fled for some months before Absalom, and had suffered three years' famine on account of the slaughter of the Gibeonites. In his "strait" David said, "Let me fall into the hands of the Lord." A pestilence broke out among the people, and in three days swept away 70,000. At David's intercession the plague was stayed, and at the threshing-floor of Araunah (q.v.), where the destroying angel was arrested in his progress, David erected an altar, and there offered up sacrifies to God ( kjv@2Chronicals:3:1). The census, so far as completed, showed that there were at least 1-300,000 fighting men in the kingdom, indicating at that time a population of about six or seven millions in all. (
See CENSUS.)

Numbers, Book of @ the fourth of the books of the Pentateuch, called in the Hebrew be-midbar, i.e., "in the wilderness." In the LXX. version it is called "Numbers," and this name is now the usual title of the book. It is so called because it contains a record of the numbering of the people in the wilderness of Sinai (1-4), and of their numbering afterwards on the plain of Moab

(26). This book is of special historical interest as furnishing us with details as to the route of the Israelites in the wilderness and their principal encampments. It may be divided into three parts: 1. The numbering of the people at Sinai, and preparations for their resuming their march (1-10:10). The sixth chapter gives an account of the vow of a Nazarite. 2. An account of the journey from Sinai to Moab, the sending out of the spies and the report they brought back, and the murmurings (eight times) of the people at the hardships by the way (10:11-21:20). 3. The transactions in the plain of Moab before crossing the Jordan (21:21-ch. 36). The period comprehended in the history extends from the second month of the second year after the Exodus to the beginning of the eleventh month of the fortieth year, in all about thirty-eight years and ten months; a dreary period of wanderings, during which that disobedient generation all died in the wilderness. They were fewer in number at the end of their wanderings than when they left the land of Egypt. We see in this history, on the one hand, the unceasing care of the Almighty over his chosen people during their wanderings; and, on the other hand, the murmurings and rebellions by which they offended their heavenly Protector, drew down repeated marks of his displeasure, and provoked him to say that they should "not enter into his rest" because of their unbelief kjv@Hebrews:3:19). This, like the other books of the Pentateuch, bears evidence of having been written by Moses. The expression "the book of the wars of the Lord," occurring in 21:14, has given rise to much discussion. But, after all, "what this book was is uncertain, whether some writing of Israel not now extant, or some writing of the Amorites which contained songs and triumphs of their king Sihon's victories, out of which Moses may cite this testimony, as Paul sometimes does out of heathen poets kjv@Acts:17:28; kjv@Titus:1:12)."

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kjv@STRING:Hashub <HITCHCOCK>@ esteemed; numbered - HITCHCOCK-H

kjv@STRING:Heman <HITCHCOCK>@ their trouble; tumult; much; in great number - HITCHCOCK-H

kjv@STRING:Jimnah <HITCHCOCK>@ right hand; numbering; preparing - HITCHCOCK-J

kjv@STRING:Menan <HITCHCOCK>@ numbered; rewarded; prepared - HITCHCOCK-M

kjv@STRING:Sephar <HITCHCOCK>@ book; scribe; number - HITCHCOCK-S

kjv@STRING:Sophereth <HITCHCOCK>@ scribe, numbering - HITCHCOCK-S

kjv@STRING:Timnath-heres <HITCHCOCK>@ or Timnath-serah, image of the sun; numbering of the rest - HITCHCOCK-T

kjv@STRING:Zalmonah <HITCHCOCK>@ the shade; the sound of the number; his image - HITCHCOCK-Z

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H2714 <STRHEB>@ חקר chêqer khay'-ker From H2713; {examination} {enumeration} deliberation: - finding {out} {number} [un-] search ({-able} -ed {out} -ing).

H3187 <STRHEB>@ יחשׂ yâchaώ yaw-khas' A primitive root; to sprout; used only as denominative from H3188; to enroll by pedigree: - (number {after} number throughout the) genealogy (to be {reckoned}) be reckoned by genealogies.

H3514 <STRHEB>@ כּבד kôbed ko'-bed From H3513; {weight} {multitude} vehemence: - {grievousness} {heavy} great number.

H3524 <STRHEB>@ כּבּיר kabbîyr kab-beer' From H3727; {vast} whether in extent (figuratively of {power} mighty; of {time} {aged}) or in {number} many: - + {feeble} {mighty} {most} {much} {strong} valiant.

H3527 <STRHEB>@ כּבר kâbar kaw-bar' A primitive root; properly to plait {together} that {is} (figuratively) to augment (especially in number or {quantity} to accumulate): - in {abundance} multiply.

H4373 <STRHEB>@ מכסה miksâh mik-saw' Feminine of H4371; an enumeration; by implication a valuation: - {number} worth.

H4483 <STRHEB>@ מנה מנא menâ' menâh {men-aw'} men-aw' (Chaldee); corresponding to H4487; to {count} appoint: - {number} {ordain} set.

H4484 <STRHEB>@ מנא menê' men-ay' (Chaldee); passive participle of H4483; numbered: - Mene.

H4487 <STRHEB>@ מנה mânâh maw-naw' A primitive root; properly to weigh out; by implication to allot or constitute officially; also to enumerate or enroll: - {appoint} {count} {number} {prepare} {set} tell.

H4507 <STRHEB>@ מני menîy men-ee' From H4487; the {Apportioner} that {is} Fate (as an idol): - number.

H4510 <STRHEB>@ מנין minyân min-yawn' (Chaldee); from H4483; enumeration: - number.

H4557 <STRHEB>@ מספּר mispâr mis-pawr' From H5608; a {number} definitely (arithmetical) or indefinitely ({large} innumerable; {small} a few); also (abstractly) narration: - + {abundance} {account} X {all} X {few} [in-] {finite} (certain) number ({-ed}) {tale} {telling} + time.

H4558 <STRHEB>@ מספּר mispâr mis-pawr' The same as H4457; number; {Mispar} an Israelite: - Mizpar. Compare H4559.

H4591 <STRHEB>@ מעט mâ‛aţ maw-at' A primitive root; properly to pare {off} that {is} lessen; intransitively to be (or causatively to make) small or few (or figuratively ineffective): - suffer to {decrease} {diminish} ({be} X borrow {a} {give} make) few (in {number} {-ness}) gather least ({little}) be (seem) {little} (X give the) {less} be {minished} bring to nothing.

H4662 <STRHEB>@ מפקד miphqâd mif-kawd' From H6485; an {appointment} that {is} mandate; concretely a designated spot; specifically a census: - appointed {place} {commandment} number.

H4705 <STRHEB>@ מצער mits‛âr mits-awr' From H6819; petty (in size or number); adverbially a short (time): - little {one} ({while}) small.

H4971 <STRHEB>@ מתכנת מתכנת mathkôneth mathkûneth {math-ko'-neth} math-koo'-neth From H8505 in the transferred sense of measuring; proportion (in {size} number or ingredients): - {composition} {measure} {state} tale.

H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.

H5610 <STRHEB>@ ספר sephâr sef-awr' From H5608; a census: - numbering.

H5615 <STRHEB>@ ספרה sephôrâh sef-o-raw' From H5608; a numeration: - number.

H5736 <STRHEB>@ עדף ‛âdaph aw-daf' A primitive root; to be (causatively have) redundant: - be {more} odd {number} be (have) over (and {above}) {overplus} remain.

H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.

H6486 <STRHEB>@ פּקדּה peqûddâh pek-ood-daw' Feminine passive participle of H6485; visitation (in many {senses} chiefly official): - {account} (that have the) {charge} {custody} that which . . . laid {up} {numbers} office ({-r}) {ordering} {oversight} + {prison} {reckoning} visitation.

H6810 <STRHEB>@ צעור צעירo tsâ‛îyr tsâ‛ôr {tsaw-eer'} tsaw-ore' From H6819; little; (in number) few; (in age) {young} (in value) ignoble: - {least} little ({one}) small ({one}) + young ({-er} -est).

H6996 <STRHEB>@ קטן קטן qâţân qâţôn {kaw-tawn'} kaw-tone' From H6962; {abbreviated} that {is} {diminutive} literally (in {quantity} size or number) or figuratively (in age or importance): - {least} less ({-ser}) little ({one}) small ({-est} {one} {quantity} {thing}) young ({-er} -est).

H7116 <STRHEB>@ קצר qâtsêr kaw-tsare' From H7114; short (whether in {size} {number} {life} strength or temper): - {few} {hasty} {small} soon.

H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).

H7230 <STRHEB>@ רב rôb robe From H7231; abundance (in any respect): - abundance ({-antly}) {all} X common {[sort]} {excellent} great ({-ly} {-ness} {number}) {huge} be {increased} {long} {many} more in {number} {most} {much} {multitude} plenty ({-ifully}) X very [age].

H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.

H7233 <STRHEB>@ רבבה rebâbâh reb-aw-baw From H7231; abundance (in {number}) that {is} (specifically) a myriad (whether definite or indefinite): - {many} {million} X {multiply} ten thousand.

H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.

H7239 <STRHEB>@ רבּוא רבּו ribbô ribbô' {rib-bo'} rib-bo' From H7231; a {myriad} that {is} indefinite large number: - great {things} ten ([eight] {-een} [for] {-ty} + {sixscore} + {threescore} X {twenty} [twen] -ty) thousand.

H7651 <STRHEB>@ שׁבעה שׁבע sheba‛ shib‛âh {sheh'-bah} shib-aw' From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ({[-fold]} {-s} {[-teen} {-teenth]} {-th} times). Compare H7658.

H7690 <STRHEB>@ שׂגּיא ώaggîy' sag-ghee' H3 (Chaldee); corresponding to H7689; large (in {size} quantity or {number} also adverbially): - {exceeding} great ({-ly}) {many} {much} {sore} very.

H7969 <STRHEB>@ שׁלשׁה שׁלושׁה שׁלשׁ שׁלושׁ shâlôsh shâlôsh shelôshâh shelôshâh (1,2) {shaw-loshe'} (3,4) shel-o-shaw' The last two forms being masculine; a primitive number; three; occasionally (ordinal) {third} or (multiplicative) thrice: - + {fork} + often {[-times]} {third} thir {[-teen} {-teenth]} {three} + thrice. Compare H7991.

H8083 <STRHEB>@ שׁמונה שׁמנה שׁמונה שׁמנה shemôneh shemôneh shemônâh shemônâh (1,2) {shem-o-neh'} (3,4) shem-o-naw' Apparently from H8082 through the idea of plumpness; a cardinal {number} eight (as if a surplus above the perfect seven); also (as ordinal) eighth: - eight ({[-een} {-eenth]}) eighth.

H8337 <STRHEB>@ שׁשּׁה שׁשׁ shêsh shishshâh {shaysh} shish-shaw' (The second form is masculine); a primitive number; six (as an overplus (see H7797) beyond five or the fingers of the hand); as ordinal sixth: - six ({[-teen} {-teenth]}) sixth.

H8672 <STRHEB>@ תּשׁעה תּשׁע têsha‛ tish‛âh {tay'-shah} tish-aw' The second form is the masculine of the first; perhaps from H8159 through the idea of a turn to the next or full number ten; nine or (ordinal) ninth: - nine (+ {-teen} + {-teenth} -th).

H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.

G1024 <STRGRK>@ βραχύς brachus brakh-ooce' Of uncertain affinity; short (of time place quantity or number): - few words little (space while).

G1176 <STRGRK>@ δέκα deka dek'-ah A primary number; ten: - [eight-] een ten.

G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.

G1469 <STRGRK>@ ἐγκρίνω egkrinō eng-kree'-no From G1722 and G2919; to judge in that is count among: - make of the number.

G1767 <STRGRK>@ ἐννέα ennea en-neh'-ah A primary number; nine: - nine.

G2033 <STRGRK>@ ἑπτά hepta hep-tah' A primary number; seven: - seven.

G2639 <STRGRK>@ καταλέγω katalegō kat-al-eg'-o From G2596 and G3004 (in its original meaning); to lay down that is (figuratively) to enrol: - take into the number.

G2674 <STRGRK>@ καταριθμέω katarithmeō kat-ar-ith-meh'-o From G2596 and G705; to reckon among: - number with.

G3049 <STRGRK>@ λογίζομαι logizomai log-id'-zom-ahee Middle voice from G3056; to take an inventory that is estimate (literally or figuratively): - conclude (ac-) count (of) + despise esteem impute lay number reason reckon suppose think (on).

G3398 <STRGRK>@ μικρός μικρότερος mikros mikroteros mik-ros' mik-rot'-er-os Apparently a primary word including the comparative (second form); small (in size quantity number or (figuratively) dignity): - least less little small.

G3461 <STRGRK>@ μυρίας murias moo-ree'-as From G3463; a ten thousand; by extension a myriad or indefinite number: - ten thousand.

G3641 <STRGRK>@ ὀλίγος oligos ol-ee'-gos Of uncertain affinity; puny (in extent degree number duration or value); especially neuter (adverbially) somewhat: - + almost brief [-ly] few (a) little + long a season short small a while.

G3793 <STRGRK>@ ὄχλος ochlos okh'-los From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot: - company multitude number (of people) people press.

G382 <STRGRK>@ ἀναρίθμητος anarithmētos an-ar-ith'-may-tos From G1 (as a negative particle) and a derivative of G705; unnumbered that is without number: - innumerable.

G4002 <STRGRK>@ πέντε pente pen'-teh A primary number; five: - five.

G4055 <STRGRK>@ περισσότερος perissoteros per-is-sot'-er-os Comparative of G4053; more superabundant (in number degree or character): - more abundant greater (much) more overmuch.

G4118 <STRGRK>@ πλεῖστος pleistos plice'-tos Irregular superlative of G4183; the largest number or very large: - very great most.

G4119 <STRGRK>@ πλείων πλεῖον πλέον pleiōn pleion pleon pli'-own pli'-on pleh'-on Comparative of G4183; more in quantity number or quality; also (in plural) the major portion: - X above + exceed more excellent further (very) great (-er) long (-er) (very) many greater (more) part + yet but.

G4128 <STRGRK>@ πλῆθος plēthos play'-thos From G4130; a fulness that is a large number throng populace: - bundle company multitude.

G4169 <STRGRK>@ ποῖος poios poy'-os From the base of G4226 and G3634; individualizing interrogitive (of character) what sort of or (of number) which one: - what (manner of) which.

G4785 <STRGRK>@ συγκαταψηφίζω sugkatapsēphizō soong-kat-aps-ay-fid'-zo From G4862 and a compound of G2596 and G5585; to count down in company with that is enroll among: - number with.

G5064 <STRGRK>@ τέσσαρες τέσσαρα tessares tessara tes'-sar-es tes'-sar-ah Neuter and a plural number; four: - four.

G5118 <STRGRK>@ τοσοῦτος tosoutos tos-oo'-tos From τόσος tosos (so much; apparently from G3588 and G3739) and G3778 (including its variations); so vast as this that is such (in quantity amount number or space): - as large so great (long many much) these many.

G5140 <STRGRK>@ τρεῖς τρία treis tria trice tree'-ah A primary (plural) number; three: - three.

G5516 <STRGRK>@ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.

G705 <STRGRK>@ ἀριθμέω arithmeō ar-ith-meh'-o From G706; to enumerate or count: - number.

G706 <STRGRK>@ ἀριθμός arithmos ar-ith-mos' From G142; a number (as reckoned up): - number.