Dict: all - Pr
tcr.html:
PRAYER FOR ENEMIES
@ kjv@Matthew:5:44; kjv@Luke:23:34; kjv@Acts:7:60 Love of Enemies, SOCIAL LIFE & GOOD FOR EVIL
PRAYER @ (Select Readings)- Genesis:18:23-32; 32:24-30; 2Samuel:7:18-29; 1Kings:8:22-61 Luke:11:1-13; 18:1-8; John:17:1-26 (For alphabetical arrangement of subjects under this heading see Index)
(1) General References to First Mentioned- kjv@Genesis:4:26 Universal Need of- kjv@Psalms:65:2; kjv@Isaiah:56:7; kjv@Luke:11:2 The Holy Spirit Aids in- kjv@Romans:8:26,27 Prayers of the Saints Precious- kjv@Revelation:5:8 Ascends as Incense before God- kjv@Revelation:8:3,4
(2) Enjoined- kjv@1Chronicles:16:11; kjv@Hosea:14:2; kjv@Matthew:7:7; kjv@Matthew:26:41; kjv@Luke:18:1; kjv@Luke:21:36; kjv@John:16:24 kjv@Ephesians:6:18; kjv@Philippians:4:6; kjv@Colossians:4:2; kjv@1Thessalonians:5:17; kjv@1Timothy:2:8; kjv@James:5:13 Seeking God, SEEKING GOD Ask PRAYER Draw Near to God, FELLOWSHIP Waiting upon God, WAITING UPON GOD
(3) Prayers Answered, examples of Moses- kjv@Exodus:15:24,25 Gideon- kjv@Judges:6:39,40; kjv@Judges:13:9 Hannah- kjv@1Samuel:1:27 Samuel- kjv@1Samuel:7:9,10 Solomon- kjv@1Kings:3:12; kjv@1Kings:9:3 Elijah- kjv@1Kings:18:37,38; kjv@2Kings:6:18; kjv@2Kings:13:4 Hezekiah- kjv@2Kings:19:19,20; kjv@1Chronicles:5:20 Jehoshaphat- kjv@2Chronicles:18:31; kjv@2Chronicles:32:21; kjv@2Chronicles:33:13 Ezra- kjv@Ezra:8:23; kjv@Nehemiah:9:27; kjv@Daniel:2:19; kjv@Daniel:9:22; kjv@Daniel:10:12 Zacharias- kjv@Luke:1:13 The Early Church- kjv@Acts:4:31 Prayer
(6), PRAYER Divine Hearing, HEARING
(4) Promises of Answer- kjv@Psalms:91:15; kjv@Isaiah:41:17; kjv@Isaiah:58:9; kjv@Isaiah:65:24; kjv@Jeremiah:33:3; kjv@Zechariah:13:9 kjv@Luke:11:9; kjv@John:14:14; kjv@John:15:7; kjv@1John:3:22 Seekers, SEEKING GOD Ask, PRAYER
(5) Causes of Failure in - Disobedience- kjv@Deuteronomy:1:45; kjv@1Samuel:14:37; kjv@1Samuel:28:6 - Secret sin- kjv@Psalms:66:18 - Indifference- kjv@Proverbs:1:28 - Neglect of mercy- kjv@Proverbs:21:13 - Despising the law- kjv@Proverbs:28:9 - Blood-guiltiness- kjv@Isaiah:1:15 - Iniquity- kjv@Isaiah:59:2; kjv@Micah:3:4 - Stubbornness- kjv@Zechariah:7:13 - Instability- kjv@James:1:6,7 - Self-indulgence- kjv@James:4:3 Sin Separates, SIN God's Face Hidden, ESTRANGEMENT Wicked Rejected, WICKED
(6) True Prayer Heard- kjv@Job:34:28; kjv@Psalms:4:3; kjv@Psalms:18:6; kjv@Psalms:34:17; kjv@Proverbs:15:29; kjv@Micah:7:7; kjv@Zechariah:10:6 Divine Hearing, HEARING
(7) Sometimes Refused because not in accord with the Divine Will- kjv@Exodus:33:20; kjv@Deuteronomy:3:26; kjv@2Samuel:12:16; kjv@Ezekiel:20:3; kjv@2Corinthians:12:8 Spiritual Tests, TESTS, SPIRITUAL
(8) Social and Family- kjv@Matthew:18:19; kjv@Luke:1:10; kjv@Acts:1:14; kjv@Acts:4:24; kjv@Acts:12:12; kjv@Acts:21:5
(9) Conditions for Successful Contrition- kjv@2Chronicles:7:14; kjv@Isaiah:58:9 Whole-heartedness- kjv@Jeremiah:29:13 Faith- kjv@Mark:11:24 Righteousness- kjv@James:5:16 Obedience- kjv@1John:3:22; kjv@1John:5:14 NOTABLE PRAYERS
(10) EXAMPLES OF Abraham, for Sodom- kjv@Genesis:18:23 Jacob, at Peniel- kjv@Genesis:32:24 David, when denied the privilege of building the temple- kjv@2Samuel:7:18 Solomon, at Gibeon- kjv@1Kings:3:6 - at the dedication of the Temple- kjv@1Kings:8:22 Hezekiah, at the invasion of Sennacherib- kjv@2Kings:19:15; kjv@1Chronicles:17:16 Ezra, for the sins of the people- kjv@Ezra:9:6 Daniel, for the captive Jews- kjv@Daniel:9:4 Habakkuk's Prayer- kjv@Habbakkuk:3:1 The Lord's Prayer- kjv@Matthew:6:9 Christ's Intercessory prayer- kjv@John:17:1 Paul, for the Ephesians- kjv@Ephesians:3:14 Importunity, PRAYER Intercession, INTERCESSION Crying to God, EARNESTNESS & EARNESTNESS
(11) Brevity in Prayer (a) Examples of Brief Prayers - Elijah at Carmel- kjv@1Kings:18:36,37 - Jabez- kjv@1Chronicles:4:10 - Hezekiah, when sick- kjv@Isaiah:38:2,3 - The Publican- kjv@Luke:18:13 - Jesus on the Cross- kjv@Luke:23:34 - The Dying Thief- kjv@Luke:23:42 - Stephen- kjv@Acts:7:60 (b) Brevity Enjoined- kjv@Ecclesiastes:5:2; kjv@Matthew:6:7; kjv@Matthew:23:14
(12) Special Pleas Offered in- kjv@Genesis:18:32; kjv@Genesis:32:9; kjv@Numbers:14:13; kjv@2Kings:20:3; kjv@Psalms:71:18; kjv@Jeremiah:14:20; kjv@Daniel:9:18 Remember Me, MEMORY POSTURES IN PRAYER
(13) Bowing- kjv@Genesis:24:26; kjv@Exodus:4:31; kjv@Exodus:12:27; kjv@Exodus:34:8
(14) Kneeling- kjv@1Kings:8:54; kjv@2Chronicles:6:13; kjv@Ezra:9:5; kjv@Psalms:95:6; kjv@Isaiah:45:23; kjv@Daniel:6:10 kjv@Luke:22:41; kjv@Acts:7:60; kjv@Acts:9:40; kjv@Acts:20:36; kjv@Acts:21:5; kjv@Ephesians:3:14 Humility, HUMILITY
(15) On the Face Before God- kjv@Numbers:20:6; kjv@Joshua:5:14; kjv@1Kings:18:42; kjv@2Chronicles:20:18; kjv@Matthew:26:39 Humility HUMILITY Worshippers, WORSHIPPERS Crying to God, EARNESTNESS
(16) Standing- kjv@1Kings:8:22; kjv@Mark:11:25; kjv@Luke:18:11
(17) Examples of Secret Prayer Moses- kjv@Deuteronomy:9:25 Samuel- kjv@1Samuel:15:11 Elijah- kjv@1Kings:17:19,20 Daniel- kjv@Daniel:6:10 Christ's Command- kjv@Matthew:6:6 Peter- kjv@Acts:10:9 Cornelius- kjv@Acts:10:30 Prayerfulness, DEVOTIONAL LIFE
(18) Private Devotions of Christ Morning Devotions- kjv@Mark:1:35 Evening Prayer- kjv@Mark:6:46,47 Solitary Communion- kjv@Luke:5:15,16 All-night Prayer- kjv@Luke:6:12 Only the Disciples near- kjv@Luke:9:18 In the Garden of Gethsemane- kjv@Luke:22:41,42
(19) Public Prayers of Christ- kjv@Matthew:11:25; kjv@Luke:3:21; kjv@John:11:41; kjv@John:17:1 Prayer
(18), PRAYER
(20) Requests for Prayer- kjv@1Samuel:7:8; kjv@1Samuel:12:19; kjv@1Kings:13:6; kjv@Acts:8:24; kjv@Romans:15:30; kjv@Ephesians:6:19 kjv@1Thessalonians:5:25; kjv@2Thessalonians:3:1; kjv@Hebrews:13:18
(21) Unwise Prayers, examples of- kjv@Numbers:11:15; kjv@1Kings:19:4; kjv@Jonah:4:3; kjv@Matthew:20:21 Prayer
(7), PRAYER
(22) For Food- kjv@Genesis:28:20; kjv@Proverbs:30:8; kjv@Matthew:6:11
(23) For the Church- kjv@John:17:20; kjv@Romans:1:9; kjv@Ephesians:1:16; kjv@Ephesians:3:14; kjv@Philippians:1:4; kjv@Colossians:1:3; kjv@Colossians:4:12 kjv@1Thessalonians:1:2
(24) Importunity, examples of Abraham- kjv@Genesis:18:32 Jacob- kjv@Genesis:32:26 Moses- kjv@Deuteronomy:9:18 Syrophenician Woman- kjv@Matthew:15:27; kjv@Luke:11:8; kjv@Luke:18:5 Jesus- kjv@Luke:22:44 The Nobleman from Capernaum- kjv@John:4:49 The Early Church- kjv@Acts:12:5; kjv@James:5:16 Elijah- kjv@James:5:17 Crying to God, EARNESTNESS & EARNESTNESS Prayer
(10), PRAYER Prayer
(15), PRAYER
(25) Special Exhortations to- kjv@1Kings:3:5; kjv@Zechariah:10:1; kjv@Matthew:7:8; kjv@Matthew:21:22; kjv@Luke:11:9; kjv@John:14:13; kjv@John:15:7; kjv@John:16:24 kjv@James:1:5; kjv@1John:5:14 Seeking God, SEEKING GOD Promises Divine, PROMISES, DIVINE
PRECEPTS, HUMAN @ kjv@Isaiah:29:13; kjv@Matthew:15:9; kjv@Colossians:2:22; kjv@Titus:1:14
PRECIOUS STONES @
(1) General References to- kjv@1Kings:10:2; kjv@1Chronicles:20:2; kjv@1Chronicles:29:2; kjv@Proverbs:17:8; kjv@Daniel:11:38 kjv@1Corinthians:3:12; kjv@Revelation:18:12; kjv@Revelation:21:11
(2) Names of Agate- kjv@Exodus:28:19; kjv@Isaiah:54:12; kjv@Ezekiel:27:16 Amethyst- kjv@Exodus:28:19; kjv@Exodus:39:12; kjv@Revelation:21:20 Beryl- kjv@Exodus:28:20; kjv@Exodus:39:13; kjv@Songs:5:14; kjv@Ezekiel:1:16; kjv@Ezekiel:10:9; kjv@Revelation:21:20 Carbuncle- kjv@Exodus:28:17; kjv@Exodus:39:10 Chalcedony- kjv@Revelation:21:19 Chrysolite- kjv@Revelation:21:20 Chrysoprasus- kjv@Revelation:21:20 Coral, CORAL Crystal- kjv@Job:28:17; kjv@Ezekiel:1:22; kjv@Revelation:21:11 Diamonds- kjv@Exodus:28:18; kjv@Jeremiah:17:1; kjv@Ezekiel:28:13 Emeralds- kjv@Exodus:28:18; kjv@Exodus:39:11; kjv@Ezekiel:27:16; kjv@Ezekiel:28:13; kjv@Revelation:4:3; kjv@Revelation:21:19 Jacinth- kjv@Revelation:21:20 Jasper- kjv@Exodus:28:20; kjv@Exodus:39:13; kjv@Ezekiel:28:13; kjv@Revelation:4:3; kjv@Revelation:21:11 Onyx- kjv@Genesis:2:12; kjv@Exodus:25:7; kjv@Exodus:28:20; kjv@Exodus:39:13; kjv@1Chronicles:29:2; kjv@Job:28:16; kjv@Ezekiel:28:13 Pearls.
See PEARLS Rubies- kjv@Job:28:18; kjv@Proverbs:3:15; kjv@Proverbs:8:11; kjv@Proverbs:31:10 Sapphire- kjv@Exodus:24:10; kjv@Exodus:28:18; kjv@Job:28:16; kjv@Ezekiel:1:26; kjv@Ezekiel:10:1; kjv@Ezekiel:28:13; kjv@Revelation:21:19 Sardius- kjv@Exodus:28:17; kjv@Exodus:39:10; kjv@Ezekiel:28:13; kjv@Revelation:4:3; kjv@Revelation:21:20 Topaz- kjv@Exodus:28:17; kjv@Job:28:19; kjv@Ezekiel:28:13; kjv@Revelation:21:20
PREDESTINATION @ kjv@Proverbs:16:4; kjv@Acts:4:28; kjv@Romans:8:29; kjv@Romans:9:11; kjv@Ephesians:1:4; kjv@Ephesians:3:11; kjv@1Peter:1:20 The Elect, PEOPLE, GOD'S Election, ELECTION The Chosen Ones, PEOPLE, GOD'S
PREJUDICE, RACIAL @ kjv@Luke:9:53; kjv@John:4:9; kjv@Acts:10:28; kjv@Acts:11:3; kjv@Acts:19:34; kjv@Galatians:2:12 Bigotry, BIGOTRY
- CATHOLICITY
PRESENCE, DIVINE @
(1) A Comfort to Saints
See FELLOWSHIP
(2) A Terror to Evil Does- kjv@Genesis:3:8; kjv@Job:23:15; kjv@Psalms:68:2; kjv@Psalms:139:7; kjv@Jeremiah:5:22; kjv@Jonah:1:3 Guilty Fear, FEAR Concealment, CONCEALMENT
PRIESTHOOD @
(1) Of Christ Human as well as Divine- kjv@Hebrews:2:17; kjv@Hebrews:3:1 Sympathetic- kjv@Hebrews:4:14,15 Divinely Appointed- kjv@Hebrews:5:5 Eternal- kjv@Hebrews:6:20 Sinless- kjv@Hebrews:7:26 Exalted- kjv@Hebrews:8:1; kjv@Hebrews:9:11; kjv@Hebrews:10:21 Intercession, INTERCESSION
(2) Of Believers- kjv@Exodus:19:6; kjv@Isaiah:61:6; kjv@1Peter:2:5; kjv@Revelation:1:6; kjv@Revelation:5:10; kjv@Revelation:20:6
PRINCE OF PEACE @ kjv@Isaiah:9:6
PRINCES @ kjv@Numbers:1:16; kjv@Numbers:7:2; kjv@Numbers:17:6; kjv@Joshua:9:15; kjv@Joshua:22:14; kjv@Judges:5:15; kjv@1Kings:4:2; kjv@1Chronicles:27:22 kjv@Nehemiah:12:31; kjv@Jeremiah:52:10
PRINCIPALITIES, CHRIST THE HEAD OF ALL @ kjv@Ephesians:1:21; kjv@Colossians:1:16; kjv@Colossians:2:10 Pre-eminence of Christ, CHRIST'S DIVINITY
PRIVILEGES, SPECIAL, OF BELIEVERS @ kjv@Matthew:13:11; kjv@Luke:10:23; kjv@Romans:5:2; kjv@1Corinthians:2:10; kjv@Colossians:1:26,27; kjv@1John:2:20 Fuller Revelation,
PRIVILEGES WITHDRAWN @ examples of- kjv@Matthew:21:43; kjv@Matthew:25:28; kjv@Mark:6:11; kjv@Luke:16:2; kjv@Luke:19:24; kjv@Luke:20:16; kjv@Revelation:2:5 Spiritual Loss, LOSS
PROBATION, MAN'S EARTHLY LIFE A @ kjv@Genesis:2:17; kjv@Genesis:15:16; kjv@Deuteronomy:8:2; kjv@Judges:3:1; kjv@1Kings:3:14 kjv@Luke:13:8; kjv@Luke:19:13; kjv@John:6:6; kjv@1Timothy:3:10 Life Tested, LIFE Stewardship, STEWARDSHIP & STEWARDSHIP Spiritual Tests, TESTS, SPIRITUAL
PROCLAMATIONS @ examples of- kjv@Exodus:32:5; kjv@1Kings:21:9; kjv@1Kings:22:36; kjv@2Kings:10:20; kjv@2Chronicles:24:9; kjv@2Chronicles:30:5; kjv@Nehemiah:8:15; kjv@Jonah:3:7
PROCONSULS @ kjv@Acts:13:7; kjv@Acts:18:12; kjv@Acts:19:38
PRODIGAL SON, PARABLE OF @ Luke:15:11-32
PROFITABLE THINGS @ kjv@Matthew:5:29; kjv@1Timothy:4:8; kjv@2Timothy:3:16; kjv@Titus:3:8
PROFIT AND LOSS @ (A) GODLINESS PROFITABLE general references to- kjv@Deuteronomy:4:40; kjv@Ecclesiastes:8:12; kjv@Isaiah:3:10; kjv@Isaiah:65:22; kjv@Jeremiah:7:23; kjv@Jeremiah:22:15 kjv@1Timothy:4:8; kjv@1Timothy:6:6; kjv@Titus:3:8 Prosperity of the Righteous, PROSPERITY Holiness, HOLINESS (B) SIN UNPROFITABLE
(1) General References to- kjv@1Samuel:12:21; kjv@Job:33:27; kjv@Proverbs:10:2; kjv@Proverbs:24:20; kjv@Isaiah:44:9; kjv@Isaiah:55:2; kjv@Jeremiah:12:13 kjv@Matthew:16:26; kjv@Luke:9:25 Dissatisfaction, DISCONTENT No Peace, UNREST Misery, MISERY Unrest, UNREST (B) SIN UNPROFITABLE
(2) The Wages of Sin do not Profit- kjv@Job:15:31; kjv@Job:27:13; kjv@Ecclesiastes:2:26; kjv@Romans:6:23; kjv@Hebrews:2:2; kjv@2Peter:2:13 Misery, MISERY Sin's Fruit, UNFRUITFULNESS Retribution, PUNISHMENT & PUNISHMENT Sin's Harvest, REAPING Recompense
(1), REWARD (C) SPIRITUAL LOSS
(1) Causes of Sin- kjv@Jeremiah:5:25 Breach of Trust- kjv@Matthew:25:27,28; kjv@Matthew:25:29 Worldliness- kjv@Mark:8:36 False Foundations- kjv@Luke:6:49 Prodigality- kjv@Luke:15:13 Imperfect Service- kjv@1Corinthians:3:13,15 Lost Opportunity, OPPORTUNITY
(2) Irreparable Loss Suffered by the Impenitent- kjv@Psalms:36:12; kjv@Proverbs:6:15; kjv@Mark:3:29; kjv@Mark:9:48; kjv@Luke:16:26 kjv@Hebrews:6:6; kjv@Hebrews:10:26; kjv@Hebrews:12:17; kjv@Revelation:14:11 Too Late, DELAY
PROMISES, DIVINE @ (For alphabetical arrangement of subjects under this heading see Index)
(1) Characteristics of Unfailing- kjv@1Kings:8:56 Assured by Divine Ability- kjv@Romans:4:21 Grounded in Christ- kjv@2Corinthians:1:20; kjv@2Corinthians:7:1 Of Infinite Value- kjv@2Peter:1:4 Culminate in Everlasting Life- kjv@1John:2:25
(2) Promises to the Afflicted- kjv@Job:11:16 Brighter Days- kjv@Psalms:30:5 Deliverance- kjv@Psalms:34:19,20 Divine Care in Sickness- kjv@Psalms:41:3; kjv@Psalms:50:15; kjv@Psalms:94:12; kjv@Psalms:138:7 Comfort of God's Presence- kjv@Isaiah:43:2 An Eternal Home- kjv@John:14:1,2 All Things work for the Believer's Good- kjv@Romans:8:28; kjv@2Corinthians:4:17 Sufficiency of Divine Grace- kjv@2Corinthians:12:9 Fellowship in Christ's Sufferings- kjv@1Peter:4:12,13 Membership in the Company of the Redeemed- kjv@Revelation:7:13,14 Final Deliverance from Sorrow and Pain- kjv@Revelation:21:4 Afflictions, AFFLICTIONS Deliverance, DELIVERANCE Chastisement, AFFLICTIONS
(3) To Believers Bodily Supplies- kjv@Psalms:37:3 Unlimited Blessings- kjv@Mark:9:23 Answers to Prayer- kjv@Mark:11:24 Removal of Obstacles- kjv@Luke:17:6 Divine Sonship- kjv@John:1:12 Eternal Life- kjv@John:3:14,15; kjv@John:5:24 Spiritual Fulness- kjv@John:6:35; kjv@John:11:26 Spiritual Light- kjv@John:12:46 Power for Service- kjv@John:14:12 Salvation- kjv@Romans:1:16; kjv@1Peter:2:6 Faith
(8), FAITH Salvation Promised, SALVATION Trust
(2), FAITH
(4) To the Humble- kjv@Psalms:138:6; kjv@Isaiah:66:2; kjv@Luke:9:48; kjv@Luke:14:11; kjv@James:4:6; kjv@1Peter:5:5 Humility, HUMILITY Exaltation, EXALTATION
(5) To the Liberal- kjv@Psalms:41:1; kjv@Proverbs:3:9,10; kjv@Proverbs:11:25; kjv@Proverbs:22:9; kjv@Proverbs:28:27; kjv@Ecclesiastes:11:1; kjv@Isaiah:58:10 kjv@Luke:6:38; kjv@Luke:14:14; kjv@2Corinthians:9:7 Benevolence, LIBERALITY & LIBERALITY Plenty Promised,
(6) To the Obedient- kjv@Exodus:20:6; kjv@Exodus:23:22; kjv@Deuteronomy:4:40; kjv@Deuteronomy:11:27; kjv@1Kings:11:38; kjv@Isaiah:1:19 kjv@Mark:3:35; kjv@Luke:11:28; kjv@John:7:17; kjv@John:14:23 Obedience, OBEDIENCE Blessings, BLESSINGS
(7) To the Penitent- kjv@Psalms:34:18; kjv@Jeremiah:3:22; kjv@Joel:2:13; kjv@Micah:7:18; kjv@Luke:6:21; kjv@Luke:15:7 kjv@Acts:2:38; kjv@Acts:3:19 Repentance, PENITENCE Contrition, PENITENCE Forgiveness, FORGIVENESS Restoration, RESTORATION & RESTORATION
(8) To the Poor- kjv@Job:5:15 Divine Protection- kjv@Psalms:12:5; kjv@Psalms:14:6; kjv@Psalms:68:10; kjv@Psalms:69:33; kjv@Psalms:109:31; kjv@Psalms:140:12; kjv@Isaiah:11:4 An Overshadowing Providence- kjv@Isaiah:25:4 Answer to Prayer- kjv@Isaiah:41:17 Heavenly Inheritance- kjv@James:2:5 Widow and Fatherless, WIDOW AND FATHERLESS & WIDOW AND FATHERLESS
(9) To Seekers- kjv@Deuteronomy:4:29; kjv@2Chronicles:7:14; kjv@Proverbs:8:17; kjv@Jeremiah:29:13 kjv@Luke:11:9; kjv@Luke:18:7; kjv@John:14:14 Ask, PRAYER Seeking God, SEEKING GOD
(10) Promises to the Tempted Power to Tread on Evil Forces- kjv@Luke:10:19 Safety through Christ's Intercession- kjv@Luke:22:31,32 The Bruising of the Serpent's Head- kjv@Romans:16:20 Provision of a Way of Escape- kjv@1Corinthians:10:13 Succour in the Trying Hour- kjv@Hebrews:2:18 Final Victory- kjv@James:4:7; kjv@1John:4:4; kjv@Revelation:3:10 Enthronement with Christ- kjv@Revelation:3:21 Temptation, TEMPTATION
(11) Special Promises to Religious Workers- kjv@Daniel:12:3; kjv@Mark:9:41; kjv@Romans:2:10; kjv@1Corinthians:3:14; kjv@1Corinthians:15:58; kjv@Hebrews:6:10; kjv@James:1:25 Reward
(1), FUTURE, THE Soul-winners, WORK AND WORKERS, RELIGIOUS Spiritual Crowns, FUTURE, THE
PROMISES TO THE MERCIFUL AND BENEVOLENT @ kjv@Psalms:41:3; kjv@Psalms:112:9; kjv@Proverbs:11:17; kjv@Proverbs:14:31; kjv@Isaiah:58:10; kjv@Daniel:4:27 kjv@Matthew:5:7; kjv@Matthew:6:14; kjv@Matthew:25:40; kjv@Luke:6:38 Promises Divine, Index
PROPHECY @ (A) GENERAL PROPHECIES Of the Captivity of the Jews.
See ISRAEL
- THE JEWS Of the Conversion of the Gentiles.
See WORLD
- WIDE & WORLD
- WIDE Of the Destruction of Babylon.
See BABYLON Of the Destruction of Jerusalem.
See JERUSALEM & JERUSALEM Of the Spread of the gospel.
See GOSPEL & GOSPEL Of the Last days.
See DAYS, THE LAST Of the Last Judgment.
See FUTURE, THE Of the Outpouring of the Holy Spirit.
See HOLY SPIRIT Of the Persecution of the church.
See SUFFERING Of the Return of the Jews.
See ISRAEL
- THE JEWS & RESTORATION (B) PROPHECIES RELATING TO CHRIST
(1) Messianic- kjv@Genesis:3:15; kjv@Genesis:12:3; kjv@Genesis:49:10; kjv@Deuteronomy:18:15; kjv@Psalms:2:2; kjv@Psalms:45:2; kjv@Psalms:68:18; kjv@Psalms:69:21; kjv@Psalms:110:1 kjv@Psalms:118:22; kjv@Psalms:132:11; kjv@Isaiah:2:4; kjv@Isaiah:7:14; kjv@Isaiah:9:2,7; kjv@Isaiah:11:10; kjv@Isaiah:25:8; kjv@Isaiah:28:16; kjv@Isaiah:42:1 kjv@Isaiah:49:6; kjv@Isaiah:52:14; kjv@Isaiah:53:2; kjv@Isaiah:55:4; kjv@Isaiah:59:16; kjv@Isaiah:61:1; kjv@Isaiah:62:11; kjv@Isaiah:63:1; kjv@Jeremiah:23:5 kjv@Ezekiel:17:22; kjv@Daniel:2:34,44; kjv@Daniel:7:13; kjv@Daniel:9:25; kjv@Micah:5:2; kjv@Haggai:2:7; kjv@Zechariah:3:8 kjv@Zechariah:6:12; kjv@Zechariah:9:9; kjv@Zechariah:11:12; kjv@Zechariah:12:10; kjv@Zechariah:13:7; kjv@Malachi:3:1 Jesus, the Messiah, CHRIST JESUS Spiritual Kingdom, KINGDOM, SPIRITUAL
(2) General Prophecies concerning Christ His Death Foretold.
See CHRIST'S DIVINITY His Dominion.
See CHRIST'S DIVINITY His Incarnation.
See CHRIST'S His Kingdom.
See KINGDOM OF CHRIST His Meekness.
See SILENCE His Priesthood.
See PRIESTHOOD His Prophetic Office.
See CHRIST JESUS His Rejection.
See CHRIST JESUS His Resurrection.
See IMMORTALITY His Righteous Government.
See RIGHTEOUSNESS His Suffering.
See CHRIST'S DIVINITY His Triumph.
See FOOTSTOOL - Uttered by himself. SEE Departure Foretold, CHRIST'S DIVINITY Sufferings Predicted, CHRIST'S DIVINITY (C) FULFILMENT of prophecy
(1) By Christ- kjv@Matthew:1:22; kjv@Matthew:2:15,23; kjv@Matthew:4:14; kjv@Matthew:8:17; kjv@Matthew:12:17; kjv@Matthew:13:35; kjv@Matthew:21:4; kjv@Matthew:26:56; kjv@Matthew:27:35 kjv@Luke:21:22; kjv@Luke:24:44; kjv@John:12:38; kjv@John:15:25; kjv@John:17:12; kjv@John:19:24; kjv@Acts:3:18; kjv@Acts:13:29
(2) Promises of.
See BIBLE, THE; THE WORD OF GOD
(3) Examples of, contained in the Old Testament- kjv@1Kings:14:17; kjv@1Kings:15:29; kjv@1Kings:16:12,34; kjv@1Kings:20:26; kjv@1Kings:22:38; kjv@2Kings:1:17; kjv@2Kings:3:20; kjv@2Kings:7:17 kjv@2Kings:19:37; kjv@2Kings:24:13 (D) PROPHESYING, examples of- kjv@Numbers:11:25; kjv@1Kings:11:31; kjv@1Kings:14:12; kjv@1Kings:20:22; kjv@2Kings:3:17; kjv@2Chronicles:20:37; kjv@Ezra:5:1 kjv@Jeremiah:26:18; kjv@Jeremiah:28:8; kjv@Ezekiel:37:7; kjv@Luke:1:67; kjv@Jude:1:14
PROPHETS' COMMANDS @ kjv@1Samuel:1:17; kjv@1Kings:17:13; kjv@2Kings:3:16; kjv@2Kings:4:3,7; kjv@2Kings:5:10
PROPHETS, VOICE OF @ kjv@Matthew:13:35; kjv@Matthew:21:4; kjv@Luke:1:70; kjv@Acts:3:21; kjv@James:5:10; kjv@2Peter:3:2 Prophecy, INSPIRATION, DIVINE
PROSELYTES @
(1) Jewish Law in Regard to- kjv@Exodus:12:48; kjv@Ezra:6:21
(2) Examples of- kjv@John:12:20; kjv@Acts:6:5; kjv@Acts:13:43; kjv@Acts:17:4 Greeks, GREEKS
PROSPERITY
- ADVERSITY @ (A) PROSPERITY
(1) Of the Wicked, general references to- kjv@Job:12:6; kjv@Psalms:37:35; kjv@Psalms:73:3,12; kjv@Jeremiah:5:28; kjv@Jeremiah:12:1 Worldly Fulness, PROSPERITY
(2) Perils of Forgetfulness of God- Deuteronomy:6:10-12 Rebellion- kjv@Deuteronomy:32:15 Destruction- kjv@Proverbs:1:32 Denial of God- kjv@Proverbs:30:9 Worldliness, WORLDLINESS Pride, PRIDE Riches Perilous, RICHES
(3) Examples of the Evil Effects of- kjv@Deuteronomy:32:15; kjv@1Kings:11:4; kjv@Daniel:4:30; kjv@Daniel:5:20; kjv@Hosea:13:6; Luke:12:16-19 Pride, PRIDE Self-confidence, INSECURITY
(4) Of the Righteous- kjv@Genesis:39:3; kjv@Deuteronomy:29:9; kjv@1Chronicles:22:13; kjv@2Chronicles:20:20; kjv@2Chronicles:26:5; kjv@2Chronicles:31:21; kjv@2Chronicles:32:30 kjv@Nehemiah:2:20; kjv@Psalms:1:3; kjv@Psalms:122:6 Godliness Profitable, PROFIT AND LOSS Obedience, OBEDIENCE Blessings, BLESSINGS
- AFFLICTIONS & BLESSINGS
(5) Warnings against Worldly Fulness- kjv@Deuteronomy:32:15; kjv@Psalms:17:10; kjv@Jeremiah:5:28; kjv@Jeremiah:50:11; kjv@Ezekiel:16:49 kjv@Luke:6:25; kjv@Revelation:3:17 Worldliness, WORLDLINESS (B) ADVERSITY, sometimes the result of sin and folly- kjv@Leviticus:26:16; kjv@Deuteronomy:28:31,48,65; kjv@Deuteronomy:32:24; kjv@Psalms:16:4; kjv@Proverbs:24:22; kjv@Isaiah:8:22 Misery, MISERY Want, Famine
(3), Pestilence
(1), JUDGMENTS, GOD'S
PROVE ALL THINGS @ kjv@Jeremiah:6:27; kjv@Ephesians:5:10; kjv@1Thessalonians:5:21; kjv@1John:4:1
PROVENDER @ kjv@Genesis:24:25; kjv@Genesis:42:27; kjv@Judges:19:19; kjv@1Kings:4:28; kjv@Isaiah:11:7
PROVERBS @ general references to- kjv@1Kings:4:32; kjv@Proverbs:1:1; kjv@Ecclesiastes:12:9; kjv@Ezekiel:16:44; kjv@John:16:25 - Examples of.
See Book of Proverbs
PROVIDENCE DIVINE @ (A) PROVIDING PROVIDENCE
(1) General References to- kjv@Job:38:41; kjv@Psalms:121:3; kjv@Matthew:5:45; kjv@Matthew:6:26; kjv@Matthew:10:29 Divine Protection, BATTLE OF LIFE & BATTLE OF LIFE Preservation, PROVIDENCE DIVINE Fatherhood of God, FATHERHOOD OF GOD & FATHERHOOD OF GOD Saints Remembered, MEMORY
(2) Examples of Plentiful Supplies Furnished in Time of Need For Israel in the wilderness- kjv@Deuteronomy:2:7 For Elijah in the time of famine- kjv@1Kings:17:6,16 For Elijah in the wilderness- kjv@1Kings:19:6 For the army of the three kings- kjv@2Kings:3:20 For the prophet's widow- kjv@2Kings:4:6 For Samaria in the time of famine- kjv@2Kings:7:8 For the multitude that followed Christ- kjv@Matthew:14:20 For the Saints- kjv@Philippians:4:19 Spiritual Abundance, ABUNDANCE
- WANT Blessings, BLESSINGS
- AFFLICTIONS & BLESSINGS
(3) Divine Preparation for the Needs of Believers Overflowing Blessings- kjv@Psalms:23:5 Treasures of Goodness- kjv@Psalms:31:19; kjv@Psalms:63:10; kjv@Isaiah:64:4; kjv@Jonah:4:6 A Spiritual Feast- kjv@Matthew:22:4 A Glorious Inheritance- kjv@Matthew:25:34; kjv@Luke:2:31; kjv@Luke:14:17 A Heavenly Home- kjv@John:14:2; kjv@1Corinthians:2:9; kjv@Hebrews:11:16 Blessings
(2), BLESSINGS
(4) Gives in Superabundance- kjv@Psalms:23:5; kjv@Joel:2:24; kjv@Malachi:3:10; kjv@Matthew:14:20; kjv@Luke:6:38
See PROVIDENCE DIVINE Plenty Promised, (B) OVERSHADOWING PROVIDENCE
(1) Shelters God's People In the Rock of Ages- kjv@Exodus:33:22; kjv@Deuteronomy:32:11 In Time of Trouble- kjv@Psalms:57:1; kjv@Psalms:63:7; kjv@Psalms:91:1; kjv@Psalms:121:5; kjv@Songs:2:3 A Refuge from the Storm- kjv@Isaiah:25:4; kjv@Isaiah:32:2 In the Shadow of His Hand- kjv@Isaiah:51:16 Under the Shadow of His Wings- kjv@Matthew:23:37 Divine Presence, FELLOWSHIP & PRESENCE, DIVINE
(2) Keeps the Saints The Pilgrim's Companion- kjv@Genesis:28:15; kjv@Psalms:34:20 The Sleepless Watchman- kjv@Psalms:121:4 The Protecting Father- kjv@John:17:11; kjv@Philippians:4:7; kjv@2Thessalonians:3:3 The Almighty Guardian- kjv@2Timothy:1:12; kjv@1Peter:1:5; kjv@Jude:1:24; kjv@Revelation:3:10 Preservation, PROVIDENCE DIVINE
(3) Watches over Life with Infinite Care- kjv@Psalms:115:12; kjv@Matthew:6:32; kjv@Luke:12:7; kjv@1Peter:5:7 Christ, Shepherd, SHEPHERD, CHRIST AS Saints Remembered, MEMORY (C) SUSTAINING PROVIDENCE
(1) Supports the Weak- kjv@Exodus:19:4; kjv@Deuteronomy:1:31; kjv@Deuteronomy:33:27; kjv@Psalms:18:35; kjv@Psalms:37:17; kjv@Psalms:41:12; kjv@Psalms:91:12 kjv@Isaiah:41:10; kjv@Isaiah:46:4; kjv@Isaiah:63:9 Divine Helper, HELPS
(2) Preserving the Faithful- kjv@Deuteronomy:6:24; kjv@Joshua:24:17; kjv@2Samuel:8:6; kjv@Nehemiah:9:6; kjv@Psalms:31:23; kjv@Psalms:37:28; kjv@Psalms:146:9 kjv@Proverbs:2:8; kjv@Isaiah:49:8; kjv@2Timothy:4:18 Divine Protection, BATTLE OF LIFE & BATTLE OF LIFE - Mysteries of. SEE Secret Things, MYSTERIES God Unsearchable, MYSTERIES
PROVOKING GOD @ kjv@Numbers:14:11,23; kjv@Numbers:16:30; kjv@Deuteronomy:9:7; kjv@Deuteronomy:31:20; kjv@Ezra:5:12; kjv@Psalms:78:40,56; kjv@Psalms:106:7 kjv@Isaiah:3:8; kjv@Ezekiel:8:3; kjv@Hebrews:3:16 Anger
(1), ANGER
PRUDENCE
- RASHNESS @ (A) PRUDENCE, general marks of Reserve- kjv@Proverbs:12:23; kjv@Proverbs:13:16 Caution- kjv@Proverbs:14:15 Teachableness- kjv@Proverbs:15:5; kjv@Proverbs:18:15 Foresight- kjv@Proverbs:22:3 Spiritual Insight- kjv@Hosea:14:9 Silence- kjv@Amos:5:13 (B) DISCRETION
(1) General References to- kjv@Genesis:41:39; kjv@Proverbs:2:11; kjv@Proverbs:5:2; kjv@Isaiah:28:26; kjv@Mark:12:34 Wisdom, 3840
(2) Leads to Tactfulness- kjv@Judges:8:2; kjv@2Samuel:2:5; kjv@Acts:23:6; kjv@2Corinthians:6:3 (C) FORETHOUGHT, general references to- kjv@Proverbs:6:8; kjv@Proverbs:22:3; kjv@Proverbs:24:27; kjv@Luke:12:33; kjv@Luke:14:28 (D) RASHNESS
(1) Warnings against- kjv@Proverbs:19:2; kjv@Proverbs:21:5; kjv@Proverbs:29:20; kjv@Ecclesiastes:5:2; kjv@Acts:19:36 (D) RASHNESS
(2) Examples of- kjv@Judges:11:31; kjv@1Samuel:14:24; kjv@2Samuel:6:6; kjv@2Chronicles:35:22 Oaths, OATHS Sacrilege, IRREVERENCE & IRREVERENCE (E) PRESUMPTION
(1) Warnings Against- kjv@Numbers:15:30; kjv@Deuteronomy:6:16; kjv@Deuteronomy:18:20; kjv@Isaiah:45:9; kjv@1Corinthians:10:9; kjv@James:4:13; kjv@2Peter:2:10 Pride, PRIDE & PRIDE
(2) Examples of- kjv@Genesis:11:4; kjv@Numbers:14:44; kjv@Numbers:20:11; kjv@2Chronicles:26:16; kjv@Luke:12:9 Despisers, DESPISERS Sacrilege, IRREVERENCE & IRREVERENCE Plans of Men, PLANS
(3) Presuming upon Time and Opportunity, common ways of Boasting of the Future- kjv@Proverbs:27:1 Planning for Tomorrow's Self-indulgence- kjv@Isaiah:56:12 Thinking the Day of Trial is Remote- kjv@Amos:6:3 Preparing for Many Years of Enjoyment- kjv@Luke:12:19 Reckoning on Future Opportunities for Reform- kjv@Acts:24:25 Indulging in Dreams of Future Gain- kjv@James:4:13,14
smith:
PRALTITE, THE
- P>@ - Helez "the Paltite" is named in (2 Samuel 23:26) among David’s mighty men. (B.C. 1015.)
PRAETORIUM
- P>@ - (in the Revised Version translated palace ,) kjv@Matthew:27:27; kjv@John:18:28 kjv@John:18:33 kjv@John:19:3) the headquarters of the Roman military governor, wherever he happened to be. In time of peace some one of the best buildings of the city which, was the residence of the proconsul or praetor, was selected for this purpose. Thus at Caesarea that of Herod the Great was occupied by Felix, kjv@Acts:23:35) and at Jerusalem the new palace erected by the same prince was the residence of Pilate. After the Roman power was established in Judea, a Roman guard was always maintained in the Antonia. The praetorian camp at Rome, to which St. Paul refers, kjv@Philemon:1:13) was erected by the emperor Tiberius, acting under the advice of Sejanus. It stood outside the walls, at some distance short of the fourth milestone. St. Paul appears to have been permitted, for the space of two years, to lodge, so to speak, "within the rules" of the praetorium, kjv@Acts:28:30) Although still under the custody of a soldier.
PRAYER
- P>@ - The object of this article will be to touch briefly on
The doctrine of Scripture as to the nature and efficacy of prayer; Its directions as to time, place and manner of prayer; Its types and examples of prayer. Scripture does not give any theoretical explanation of the mystery which attaches to prayer. The difficulty of understanding real efficacy arises chiefly from two sources: from the belief that man lives under general laws, which in all cases must be fulfilled unalterably; and the opposing belief that he is master of his own destiny, and need pray for no external blessing. Now, Scripture, while, by the doctrine of spiritual influence it entirely disposes of the latter difficulty, does not so entirely solve that part of the mystery which depends on the nature of God. It places it clearly before us, and emphasizes most strongly those doctrines on which the difficulty turns. Yet while this is so, on the other hand the instinct of prayer is solemnly sanctioned and enforced on every page. Not only is its subjective effect asserted, but its real objective efficacy, as a means appointed by God for obtaining blessing, is both implied and expressed in the plainest terms. Thus, as usual in the case of such mysteries, the two apparently opposite truths are emphasized, because they are needful: to man’s conception of his relation to God; their reconcilement is not, perhaps cannot be, fully revealed. For, in fact, it is involved in that inscrutable mystery which attends on the conception of any free action of man as necessary for the working out of the general laws of God’s unchangeable will. At the same time it is clearly implied that such a reconcilement exists, and that all the apparently isolated and independent exertions of man’s spirit in prayer are in some way perfectly subordinated to the one supreme will of God, so as to form a part of his scheme of providence. It is also implied that the key to the mystery lies in the fact of man’s spiritual unity with God in Christ, and of the consequent gift of the Holy Spirit. So also is it said of the spiritual influence of the Holy Ghost on each individual mind that while "we know not what to pray for, "the indwelling" Spirit makes intercession for the saints, according to the will of God." kjv@Romans:8:26-27) Here, as probably in still other cases, the action of the Holy Spirit on the soul is to free agents what the laws of nature are to things inanimate, and is the power which harmonizes free individual action with the universal will of God. There are no directions as to prayer given in the Mosaic law: the duty is rather taken for granted, as an adjunct to sacrifice, than enforced or elaborated. It is hardly conceivable that, even from the beginning public prayer did not follow every public sacrifice. Such a practice is alluded to in kjv@Luke:1:10) as common; and in one instance, at the offering of the first-fruits, it was ordained in a striking form. (26:12-15) In later times it certainly grew into a regular service both in the temple and in the synagogue. But, besides this public prayer, it was the custom of all at Jerusalem to go up to the temple, at regular hours if possible, for private prayer, see kjv@Luke:18:10; kjv@Acts:3:1) and those who were absent were wont to "open their windows toward Jerusalem," and pray "toward" the place of God’s presence. (Kings:8:46-49; kjv@Psalms:5:7 kjv@Psalms:28:2 kjv@Psalms:138:2 ; kjv@Daniel:6:10) The regular hours of prayer seem to have been three (see) kjv@Psalms:55:17; kjv@Daniel:6:10) "the evening," that is the ninth hour kjv@Acts:3:1 kjv@Acts:10:3) the hour of the evening sacrifice, kjv@Daniel:9:21) the "morning," that is, the third hour kjv@Acts:2:15) that of the morning sacrifice; and the sixth hour, or "noonday." Grace before meat would seem to have been a common practice.
See kjv@Matthew:15:36; kjv@Acts:27:35) The posture of prayer among the Jews seems to have been most often standing, ( kjv@1Samuel:1:26; kjv@Matthew:6:5; kjv@Mark:11:25; kjv@Luke:18:11) unless the prayer were offered with especial solemnity and humiliation, which was naturally expressed by kneeling, (Kings:8:54) comp. kjv@2Chronicals:6:13; kjv@Ezra:9:5; Psal 95:8; Dani 6:10 Or prostration. kjv@Joshua:7:6; kjv@Kings:18:42; kjv@Nehemiah:8:6) The only form of prayer given for perpetual use in the Old Testament is the one in (26:5-15) connected with the offering of tithes and first-fruits, and containing in simple form the important elements of prayer, acknowledgment of God’s mercy, self-dedication and prayer for future blessing. To this may perhaps be added the threefold blessing of kjv@Numbers:6:24-26) couched as it is in a precatory form, and the short prayer of Moses, kjv@Numbers:10:35-36) at the moving and resting of the cloud the former of which was the germ of the 68th Psalm. But of the prayers recorded in the Old Testament the two most remarkable are those of Solomon at the dedication of the temple, (Kings:8:23-58) and of Joshua the high priest, and his colleagues, after the captivity. kjv@Nehemiah:9:5-38) It appears from the question of the disciples in kjv@Luke:11:1) and from Jewish tradition, that the chief teachers of the day gave special forms of prayer to their disciples as the badge of their discipleship and the best fruits of their learning. All Christian prayer is, of course, based on the Lord’s Prayer; but its spirit is also guided by that of his prayer in Gethsemane and of the prayer recorded by St. John, kjv@John:17:1) ... the beginning of Christ’s great work of intercession. The influence of these prayers is more distinctly traced in the prayers contained in the epistles, see kjv@Romans:16:25-27; kjv@Ephesians:3:14-21; kjv@Philemon:1:3-11; kjv@Colossians:1:9-15; kjv@Hebrews:13:20-21; kjv@1Peter:5:10-11) etc., than in those recorded in the Acts. The public prayer probably in the first instance took much of its form and style from the prayers of the synagogues. In the record on prayer accepted and granted by God, we observe, as always, a special adaptation to the period of his dispensation to which they belong. In the patriarchal period, they have the simple and childlike tone of domestic application for the ordinary and apparently trivial incidents of domestic life. In the Mosaic period they assume a more solemn tone and a national bearing, chiefly that of direct intercession for the chosen people. More rarely are they for individuals. A special class are those which precede and refer to the exercise of miraculous power. In the New Testament they have a more directly spiritual hearing. It would seem the intention of Holy Scripture to encourage all prayer more especially intercession, in all relations and for all righteous objects.
PRESENTS
- P>@ - GIFT
PRESIDENT
- P>@ - (sarac or sareca , only used kjv@Daniel:6:1) ... the Chaldee equivalent for Hebrew shter , probably from sara , Zend. a "head"), a high officer in the Persian court, a chief, a president, used of the three highest ministers.
PRIEST
- P>@ - The English word is derived from the Greek presbyter , signifying an "elder" (Heb. cohen). Origin.
The idea of a priesthood connects itself in all its forms, pure or corrupted, with the consciousness, more or less distinct of sin. Men feel that they have broken a law. The power above them is holier than they are, and they dare not approach it. They crave for the intervention of some one of whom they can think as likely to be more acceptable than themselves. He must offer up their prayers, thanksgivings, sacrifices. He becomes their representative in "things pertaining unto God." He may become also (though this does not always follow) the representative of God to man. The functions of the priest and prophet may exist in the same person. No trace of a hereditary or caste priesthood meets us in the worship of the patriarchal age. Once and once only does the word cohen meet us as belonging to a ritual earlier than the time of Abraham. Melchizedek is "the priest of the most high God." kjv@Genesis:14:18) In the worship of the patriarchs themselves, the chief of the family, as such, acted as the priest. The office descended with the birthright, and might apparently he transferred with it. When established.
The priesthood was first established in the family of Aaron, and all the sons of Aaron were priests. They stood between the high priest on the one hand and the Levites on the other. HIGH PRIEST; LEVITES The ceremony of their consecration is described in HIGH PRIEST - 1986 kjv@Exodus:29:1; kjv@Leviticus:8:1) ... Dress.
The dress which the priests wore during their ministrations consisted of linen drawers, with a close-fitting cassock, also of linen, white, but with a diamond or chess-board pattern on it. This came nearly to the feet, and was to be worn in its garment shape. Comp. kjv@John:19:23) The white cassock was gathered round the body with a girdle of needle work, in which, as in the more gorgeous belt of the high priest, blue, purple and scarlet were intermingled with white, and worked in the form of flowers. kjv@Exodus:28:39-40 kjv@Exodus:39:2; kjv@Ezekiel:44:17-19) Upon their heads the were to wear caps or bonnets in the form of a cup-shaped flower, also of fine linen. In all their acts of ministration they were to be bare footed. Duties .
The chief duties of the priests were to watch over the fire on the altar of burnt offering, and to keep it burning evermore both by day and night, kjv@Leviticus:6:12; kjv@2Chronicles:13:11) to feed the golden lamp outside the vail with oil kjv@Exodus:27:20-21; kjv@Leviticus:24:2) to offer the morning and evening sacrifices, each accompanied with a meet offering and a drink offering, at the door of the tabernacle. kjv@Exodus:29:38-44) They were also to teach the children of Israel the statutes of the Lord. kjv@Leviticus:10:11 kjv@Leviticus:33:10; kjv@2Chronicles:15:3; kjv@Ezekiel:44:23-24) During the journeys in the wilderness it belonged to them to cover the ark and all the vessels of the sanctuary with a purple or scarlet cloth before the Levites might approach them. kjv@Numbers:4:5-15) As the people started on each days march they were to blow "an alarm" with long silver trumpets. kjv@Numbers:10:1-8) Other instruments of music might be used by the more highly-trained Levites and the schools of the prophets, but the trumpets belonged only to the priests, The presence of the priests on the held of battle, ( kjv@1Chronicles:12:23 kjv@1Chronicles:12:27 kjv@2Chronicles:20:21-22) led, in the later periods of Jewish history, to the special appointment at such times of a war priest. Other functions were hinted at in Deuteronomy which might have given them greater influence as the educators and civilizers of the people. They were to act (whether individually or collectively does not distinctly appear) as a court of appeal in the more difficult controversies in criminal or civil cases. (17:8-13) It must remain doubtful however how far this order kept its ground during the storms and changes that followed, Functions such as these were clearly incompatible with the common activities of men. Provision for support .
This consisted
Of one tenth of the tithes which the people paid to the Levites, i.e. one per cent on the whole produce of the country. kjv@Numbers:18:26-28) Of a special tithe every third year. (14:28; 26:12) Of the redemption money, paid at the fixed rate of five shekels a head, for the first-born of man or beast. kjv@Numbers:18:14-19) Of the redemption money paid in like manner for men or things specially dedicated to the Lord. kjv@Leviticus:27:5) Of spoil, captives, cattle and the like, taken in war. kjv@Numbers:31:25-47) Of the shew-bread, the flesh of the burnt offerings, peace offerings, trespass offerings, kjv@Leviticus:6:26 kjv@Leviticus:6:29 kjv@Leviticus:7:6-10; kjv@Numbers:18:8-14) and in particular the heave-shoulder and the wave-breast. kjv@Leviticus:10:12-15) Of an undefined amount of the firstfruits of corn, wine and oil. kjv@Exodus:23:19; kjv@Leviticus:2:14 kjv@Leviticus:26:1-10) On their settlement in Canaan the priestly families had thirteen cities assigned them, with "suburbs" or pasture-grounds for their flocks. kjv@Joshua:21:13-19) These provisions were obviously intended to secure the religion of Israel against the dangers of a caste of pauper priests, needy and dependent, and unable to bear their witness to the true faith. They were, on the other hand as far as possible removed from the condition of a wealthy order. Coarses .
The priesthood was divided into four and twenty "courses" or orders, ( kjv@1Chronicles:24:1-19; kjv@2Chronicles:23:8; kjv@Luke:1:5) each of which was to serve in rotation for one week, while the further assignment of special services during the week was determined by lot. kjv@Luke:1:9) Each course appears to have commenced its work on the Sabbath, the outgoing priests taking the morning sacrifice, and leaving that of the evening to their successors. ( kjv@2Chronicles:23:8) Numbers
If we may accept the numbers given by Jewish writers as at all trustworthy, the proportion of the priesthood population of Palestine during the last century of their existence as an order, must have been far greater than that of the clergy has ever been in any Christian nation. Over and above those that were scattered in the country and took their turn there were not fewer than 24,000 stationed permanently at Jerusalem,and 12,000 at Jericho. It was almost inevitable that the great mass of the order, under such circumstances, should sink in character and reputation. The reigns of the two kings David and Solomon were the culminating period of the glory of the Jewish priesthood. It will be interesting to bring together the few facts that indicate the position of the priests in the New Testament period of their history. The number scattered throughout Palestine was, as has been stated, very large. Of these the greater number were poor and ignorant. The priestly order, like the nation, was divided between contending sects. In the scenes of the last tragedy of Jewish history the order passes away without honor, "dying as a fool dieth." The high priesthood is given to the lowest and vilest of the adherents of the frenzied Zealots. Other priests appear as deserting to the enemy. The destruction of Jerusalem deprived the order at one blow of all but an honorary distinction.
PRINCE, PRINCESS
- P>@ - The only special uses of the word "prince" are
"Princes of provinces" (Kings:20:14) who were probably local governors or magistrates. The "princes" mentioned in kjv@Daniel:6:1) (see Esth kjv@1:1) wore the predecessors of the satraps of Darius Hystaspes. The word princess is seldom used in the Bible, but the persons to which it alludes
"daughters of kings" are frequently mentioned.
PRINCIPALITY
- P>@ - In several passages of the New Testament the term "principalities and powers" appears to denote different orders of angels,good or bad.
See kjv@Ephesians:6:12)
PRISCA
- P>@ - (ancient), ( kjv@2Timothy:4:19) or Priscil’la (a diminutive from Prisca), the wife of Aquila. AQUILA To what has been said elsewhere under the head of AQUILA the following may be added: We find that the name of the wife is placed before that of the husband in kjv@Romans:16:3; kjv@2Timothy:4:19) and (according to some of the best MSS.) in kjv@Acts:18:26) Hence we should be disposed to conclude that Priscilla was the more energetic character of the two. In fact we may say that Priscilla is the example of what the married woman may do for the general service of the Church, in conJunction with home duties, as Phoebe is the type of the unmarried servant of the Church, or deaconess.
PRISON
- P>@ - For imprisonment as a punishment, see PUNISHMENTS It is plain that in Egypt special places were used as prisons, and that they were under the custody of a military officer. kjv@Genesis:40:3 kjv@Genesis:42:17) During the wandering in the desert we read on two occasions of confinement "in ward"
kjv@Leviticus:24:12; kjv@Numbers:15:34) but as imprisonment was not directed by the law, so we hear of none till the time of the kings, when the prison appears as an appendage to the palace, or a special part of it. (Kings:22:27) Private houses were sometimes used as places of confinement. By the Romans the tower of Antoni, was used as a prison at Jerusalem, kjv@Acts:23:10) and at Caesarea the praetorium of Herod. The royal prisons In those days were doubtless managed after the Roman fashion, and chains, fetters and stocks were used as means of confinement.
See kjv@Acts:16:24) One of the readiest places for confinement was a dry or partially-dry wall or pit. kjv@Jeremiah:35:6-11)
PROCHORUS
- P>@ - (leader of the chorus), one of the seven deacons, being the third of the list, and named next after Stephen and Philip. kjv@Acts:6:5)
PROCONSUL
- P>@ - (for, or in place of, the consul). At the division of the provinces by Augustus, in the year B.C. 27, into senatorial and imperial, the emperor assigned to the senate such portions of territory as were peaceable and could be held without force of arms. Those which he retained were called imperial , and were governed by legates and procurators . PROCURATOR Over the senatorial provinces the senate appointed by lot yearly an officer, who was called "proconsul" and who exercised purely proconsul, civil functions. The provinces were in consequence called "proconsular."
PROCURATOR
- P>@ - The Greek agemon , rendered "governor" in the Authorized Version, is applied in the New Testament to the officer who presided over the imperial province of Judea. It is used of Pontius Pilate, kjv@Matthew:27:1) ... of Felix, kjv@Acts:23-24, and of Festus. kjv@Acts:26:30) It is explained under PROCONSUL that after the battle of Actium, B.C. 27, the provinces of the Roman empire were divided by Augustus into two portions, giving some to the senate and reserving to himself the rest. The imperial provinces were administered by legali . No quaestor came into the emperor’s provinces, but the property and revenues of the imperial treasury were administered by procuratores. Sometimes a province was governed by a procurator with the functions of a legatus. This was especially the case with the smaller provinces an the outlying districts of a larger province; and such is the relation in which Judea stood to Syria. The headquarters of the procurator were at Caesarea, kjv@Acts:23:23) where he had a judgment seat, kjv@Acts:25:6) in the audience chamber, kjv@Acts:25:23) and was assisted by a council kjv@Acts:25:12) whom he consulted in cases of difficulty. He was attended by a cohort as body-guard, kjv@Matthew:27:27) and apparently went up to Jerusalem at the time of the high festivals, and there resided at the palace of Herod, in which was the praetorium or "judgment hall." kjv@Matthew:27:27; kjv@Mark:15:16) comp. kjv@Acts:23:35
PROPHET
- P>@ - The ordinary Hebrew word for prophet is nabi , derived from a verb signifying "to bubble forth" like a fountain; hence the word means one who announces or pours forth the declarations of God. The English word comes from the Greek prophetes (profetes), which signifies in classical Greek one who speaks for another , especially one who speaks for a god , and so interprets his will to man; hence its essential meaning is "an interpreter." The use of the word in its modern sense as "one who predicts" is post-classical. The larger sense of interpretation has not, however, been lost. In fact the English word ways been used in a closer sense. The different meanings or shades of meanings in which the abstract noun is employed in Scripture have been drawn out by Locke as follows: "Prophecy comprehends three things: prediction; singing by the dictate of the Spirit; and understanding and explaining the mysterious, hidden sense of Scripture by an immediate illumination and motion of the Spirit." Order and office .
The sacerdotal order was originally the instrument by which the members of the Jewish theocracy were taught and governed in things spiritual. Teaching by act and teaching by word were alike their task. But during the time of the judges, the priesthood sank into a state of degeneracy, and the people were no longer affected by the acted lessons of the ceremonial service. They required less enigmatic warnings and exhortations, under these circumstances a new moral power was evoked the Prophetic Order. Samuel himself Levite of the family of Kohath, ( kjv@1Chronicles:6:28) and almost certainly a priest, was the instrument used at once for effecting a reform in the sacerdotal order ( kjv@1Chronicles:9:22) and for giving to the prophets a position of importance which they had never before held. Nevertheless it is not to be supposed that Samuel created the prophetic order as a new thing before unknown. The germs both of the prophetic and of the regal order are found in the law as given to the Israelites by Moses, (13:1; 18:20; 17:18) but they were not yet developed, because there was not yet the demand for them. Samuel took measures to make his work of restoration permanent as well as effective for the moment. For this purpose he instituted companies or colleges of prophets. One we find in his lifetime at Ramah, ( kjv@1Samuel:19:19-20) others afterward at Bethel, ( kjv@2Kings:2:3) Jericho, ( kjv@2Kings:2:2 kjv@2Kings:2:5) Gilgal; ( kjv@2Kings:4:38) and elsewhere. ( kjv@2Kings:6:1) Their constitution and object similar to those of theological colleges. Into them were gathered promising students, and here they were trained for the office which they were afterward destined to fulfill. So successful were these institutions that from the time of Samuel to the closing of the canon of the Old Testament there seems never to have been wanting due supply of men to keep up the line of official prophets. Their chief subject of study was, no doubt, the law and its interpretation; oral, as distinct from symbolical, teaching being thenceforward tacitly transferred from the priestly to the prophetic order. Subsidiary subjects of instruction were music and sacred poetry, both of which had been connected with prophecy from the time of Moses kjv@Exodus:15:20) and the judges. kjv@Judges:4:4 kjv@Judges:5:1) But to belong to the prophetic order and to possess the prophetic gift are not convertible terms. Generally, the inspired prophet came from the college of prophets, and belonged to prophetic order; but this was not always the case. Thus Amos though called to the prophetic office did not belong to the prophetic order. kjv@Amos:7:14) The sixteen prophets whose books are in the canon have that place of honor because they were endowed with the prophetic gift us well as ordinarily (so far as we know) belonging to the prophetic order. Characteristics .
What then are the characteristics of the sixteen prophets thus called and commissioned and intrusted with the messages of God to his people? They were the national poets of Judea. They were annalists and historians. A great portion of Isaiah, of Jeremiah, of Daniel of Jonah, of Haggai, is direct or in direct history. They were preachers of patriotism,
their patriotism being founded on the religious motive. They were preachers of morals and of spiritual religion. The system of morals put forward by the prophets, if not higher or sterner or purer than that of the law, is more plainly declared, and with greater, because now more needed, vehemence of diction. They were extraordinary but yet authorized exponents of the law. They held a pastoral or quasi-pastoral office. They were a political power in the state. But the prophets were something more than national poets and annalists, preachers of patriotism moral teachers, exponents of the law, pastors and politicians. Their most essential characteristic is that they were instruments of revealing God’s will to man, as in other ways, so specially by predicting future events, and in particular foretelling the incarnation of the Lord Jesus Christ and the redemption effected by him. We have a series of prophecies which are so applicable to the person and earthly life of Jesus Christ as to be thereby shown to have been designed to apply to him. And if they were designed to apply to him, prophetical prediction is proved. Objections have, been urged. We notice only one, vis., vagueness. It has been said that the prophecies are too darkly and vaguely worded to be proved predictive by the events which they are alleged to foretell. But to this might be answered, That God never forces men to believe, but that there is such a union of definiteness and vagueness in the prophecies as to enable those who are willing to discover the truth, while the willfully blind are not forcibly constrained to see it. That, had the prophecies been couched in the form of direct declarations, their fulfillment would have thereby been rendered impossible or at least capable of frustration. That the effect of prophecy would have been far less beneficial to believers, as being less adapted to keep them in a state of constant expectation. That the Messiah of revelation could not be so clearly portrayed in his varied character as God and man, as prophet, priest and king, if he had been the mere teacher." That the state of the prophets, at the time of receiving the divine revelation, was such as necessarily to make their predictions fragmentary figurative, and abstracted from the relations of time. That some portions of the prophecies were intended to be of double application, and some portions to be understood only on their fulfillment, Comp. kjv@John:14:29; kjv@Ezekiel:36:33)
PROSELYTE
- P>@ - (a stranger, a new comer), the name given by the Jews to foreigners who adopted the Jewish religion. The dispersion of the Jews in foreign countries, which has been spoken of elsewhere DISPERSION, THE JEWS OF THE, THE, enabled them to make many converts to their faith. The converts who were thus attracted joined, with varying strictness, in the worship of the Jews. In Palestine itself, even Roman centurions learned to love the conquered nation built synagogues for them, kjv@Luke:7:5) fasted and prayed, and gave alms after the pattern of the strictest Jews, kjv@Acts:10:2-30) and became preachers of the new faith to the soldiers under them. kjv@Acts:10:7) Such men, drawn by what was best in Judaism were naturally among the readiest receivers of the new truth which rose out of it, and became, in many cases, the nucleus of a Gentile Church. Proselytism had, however, its darker side. The Jews of Palestine were eager to spread their faith by the same weapons as those with which they had defended it. The Idumaeans had the alternative offered them by John Hyrcanus of death, exile or circumcision. The Idumeans were converted in the same way by Aristobulus. Where force was not in their power, they obtained their ends by the most unscrupulous fraud. Those who were most active in proselytizing were precisely those from whose teaching all that was most true and living had departed. The vices of the Jew were engrafted on the vices of the heathen. A repulsive casuistry released the convert from obligations which he had before recognized, while in other things he was bound hand and fool to an unhealthy superstition. It was no wonder that he became "twofold more the child of hell," kjv@Matthew:23:15) than the Pharisees themselves. We find in the Talmud a distinction between proselytes of the gate and proselytes of righteousness, The term proselytes of the gate was derived from the frequently occurring description in the law the stranger that is within kjv@Exodus:20:10) etc. Converts of thy gates this class were not bound by circumcision and the other special laws of the Mosaic code. It is doubtful however whether the distinction made in the Talmud ever really existed. The proselytes of righteousness, known also as proselytes of the covenant, were perfect Israelites. We learn from the Talmud that, in addition to circumcision, baptism was also required to complete their admission to the faith. The proselyte was placed in a tank or pool up to his neck in water. His teachers, who now acted as his sponsors, repeated the great commandments of the law. The baptism was followed as long as the temple stood, by the offering or corban.
PROVERBS, BOOK OF
- P>@ - The title of this book in Hebrew is taken from its first word, mashal , which originally meant "a comparison." It is sometimes translated parable, sometimes proverb as here. The superscriptions which are affixed to several portions of the book, in chs. kjv@Proverbs:1:1 kjv@Proverbs:10:1 kjv@Proverbs:25:1 ) attribute the authorship of those portions to Solomon the son of David, king of Israel. With the exception of the last two chapters, which are distinctly assigned to other author it is probable that the statement of the superscriptions is in the main correct, and that the majority of the proverbs contained in the book were uttered or collected by Solomon. Speaking roughly, the book consists of three main divisions, with two appendices:
Chs. 1-9 form a connected didactic Wisdom is praised and the youth exhorted to devote himself to her. This portion is preceded by an introduction and title describing the character and general aim of the book. Chs. 10-24 with the title "The Proverbs of Solomon," consist of three parts: kjv@Proverbs:10:1-22; kjv@Proverbs:10:16) a collection of single proverbs and detached sentences out of the region of moral teaching and worldly prudence; kjv@Proverbs:22:17-24; kjv@Proverbs:22:21) a more connected didactic poem, with an introduction, kjv@Proverbs:22:17-22) which contains precepts of righteousness and prudence; kjv@Proverbs:24:23-34) with the inscription "These also belong to the wise," a collection of unconnected maxims, which serve as an appendix to the preceding. Then follows the third division chs. 25-29, which, according to the superscription, professes to be collection of Solomon’s proverbs, consisting of single sentences, which the men of the court of Hezekiah copied out. The first appendix, ch. 30, "The words of Agur the son of Jakeh," is a collection of partly proverbial and partly enigmatical sayings; the second, ch. 31, is divided into two parts, "The words of King Lemuel," vs. 1-6, and an alphabetical acrostic in praise of a virtuous woman, which occupies the rest of the chapter. Who was Agur and who was Jakeh, are questions which have been often asked and never satisfactorily answered. All that can be said of the first is that he was an unknown Hebrew sage, the son of an equally unknown Jakeh, and that he lived after the time of Hezekiah. Lemuel, like Agur, is unknown. It is even uncertain whether he is to be regarded as a real personage, or whether the name is merely symbolical. The Proverbs are frequently quoted or alluded to in the New Testament and the canonicity of the book thereby confirmed. The following is a list of the principal passages:
kjv@Proverbs:1:16) compare Roma 3:10,15 kjv@Proverbs:3:7) compare Roma 12:16 kjv@Proverbs:3:11-12) compare Hebr 12:5-6, see also Reve 3:19 kjv@Proverbs:3:34) compare Jame 4:6 kjv@Proverbs:10:12) compare 1Pet 4:8 kjv@Proverbs:11:31) compare 1Pet 4:18 kjv@Proverbs:17:13) compare Roma 12:17; 1The kjv@5:15; 1Pet 3:9 kjv@Proverbs:17:27) compare Jame 1:19 kjv@Proverbs:20:9) compare 1Joh 1:8 kjv@Proverbs:20:20) compare kjv@Matthew:15:4; kjv@Mark:7:10 kjv@Proverbs:22:8) (LXX.), compare kjv@2Corinthians:9:7 kjv@Proverbs:25:21-22) compare, Roma 12:20 kjv@Proverbs:26:11) compare, 2Pet 2:22 kjv@Proverbs:27:1) compare, Jame 4:13-14
PROVINCE
- P>@ - In the Old Testament this word appears in connection with the wars between Ahab and Ben-hadad. (Kings:20:14-15,19) The victory of the former is gained chiefly "by the young" probably men of the princes of the provinces the chiefs: of tribes in the Gilead country. More commonly the word is used of the divisions of the Chaldean kingdom. kjv@Daniel:2:49 kjv@Daniel:3:1-30) and the Persian kingdom. kjv@Ezra:2:1; kjv@Nehemiah:7:6; kjv@Esther:1:1-22 kjv@Esther:2:3) etc. In the New Testament we are brought into contact with the administration of the provinces of the Roman empire. The classification of provinces supposed to need military control and therefore placed under the immediate government of the Caesar, and those still belonging theoretically to the republic and administered by the senate, and of the latter again into proconsular and praetorian, is recognized, more or less distinctly, in the Gospels and the Acts. PROCONSUL; PROCURATOR The strategoi of kjv@Acts:16:22) ("magistrates," Authorized Version), on the other hand were the duumviri or praetors of a Roman colony. The right of any Roman citizen to appeal from a provincial governor to the emperor meets us as asserted by St. Paul. kjv@Acts:25:11) In the council of kjv@Acts:25:12) we recognize the assessors who were appointed to take part in the judicial functions of the governor.
easton:
Praetorium @ The Greek word (praitorion) thus rendered in kjv@Mark:15:16 is rendered "common hall" kjv@Matthew:27:27, marg., "governor's house"), "judgment hall," kjv@John:18:28 kjv@John:18:33, marg., "Pilate's house", 19:9; kjv@Acts:23:35), "palace" kjv@Philippians:1:13). This is properly a military word. It denotes
(1) the general's tent or headquarters;
(2) the governor's residence, as in kjv@Acts:23:35 (R.V., "palace"); and
(3) the praetorian guard (
See PALACE), or the camp or quarters of the praetorian cohorts kjv@Acts:28:16), the imperial guards in immediate attendance on the emperor, who was "praetor" or commander-in-chief.
Prayer @ is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching the Lord" kjv@Exodus:32:11); "pouring out the soul before the Lord" ( kjv@1Samuel:1:15); "praying and crying to heaven" ( kjv@2Chronicals:32:20); "seeking unto God and making supplication" kjv@Job:8:5); "drawing near to God" kjv@Psalms:73:28); "bowing the knees" kjv@Ephesians:3:14). Prayer presupposes a belief in the personality of God, his ability and willingness to hold intercourse with us, his personal control of all things and of all his creatures and all their actions. Acceptable prayer must be sincere kjv@Hebrews:10:22), offered with reverence and godly fear, with a humble sense of our own insignificance as creatures and of our own unworthiness as sinners, with earnest importunity, and with unhesitating submission to the divine will. Prayer must also be offered in the faith that God is, and is the hearer and answerer of prayer, and that he will fulfil his word, "Ask, and ye shall receive" kjv@Matthew:7:7-8 kjv@Matthew:21:22; kjv@Mark:11:24; kjv@John:14:13-14), and in the name of Christ (16:23-24; 15:16; kjv@Ephesians:2:18 kjv@Ephesians:5:20; kjv@Colossians:3:17; kjv@1Peter:2:5). Prayer is of different kinds, secret kjv@Matthew:6:6); social, as family prayers, and in social worship; and public, in the service of the sanctuary. Intercessory prayer is enjoined kjv@Numbers:6:23; kjv@Job:42:8; kjv@Isaiah:62:6; kjv@Psalms:122:6; kjv@1Timothy:2:1; kjv@James:5:14), and there are many instances on record of answers having been given to such prayers, e.g., of Abraham kjv@Genesis:17:18-20 kjv@Genesis:18:23-32 kjv@Genesis:20:7 ,17, 18), of Moses for Pharaoh kjv@Exodus:8:12-13, 30, 31; kjv@Exodus:9:33), for the Israelites kjv@Exodus:17:11-13 kjv@Exodus:32:11-14, 31-34; kjv@Numbers:21:7-8; kjv@Deuteronomy:9:18-19, 25), for Miriam kjv@Numbers:12:13), for Aaron kjv@Deuteronomy:9:20), of Samuel ( kjv@1Samuel:7:5-12), of Solomon (kjvKings:8; 2Chronicals:6), Elijah (kjvKings:17:20-23), Elisha ( kjv@2Kings:4:33-36), Isaiah ( 2Kings:19), Jeremiah (42:2-10), Peter kjv@Acts:9:40), the church (12:5-12), Paul (28:8). No rules are anywhere in Scripture laid down for the manner of prayer or the attitude to be assumed by the suppliant. There is mention made of kneeling in prayer (kjvKings:8:54; kjv@2Chronicals:6:13; kjv@Psalms:95:6; kjv@Isaiah:45:23; kjv@Luke:22:41; kjv@Acts:7:60 kjv@Acts:9:40; kjv@Ephesians:3:14, etc.); of bowing and falling prostrate kjv@Genesis:24:26 kjv@Genesis:24:52 kjv@Exodus:4:31 kjv@Exodus:12:27; kjv@Matthew:26:39; kjv@Mark:14:35, etc.); of spreading out the hands (kjvKings:8:22-38, 54; kjv@Psalms:28:2 kjv@Psalms:63:4 kjv@Psalms:88:9 ; kjv@1Timothy:2:8, etc.); and of standing ( kjv@1Samuel:1:26; kjvKings:8:14-55; kjv@2Chronicals:20:9; kjv@Mark:11:25; kjv@Luke:18:11-13). If we except the "Lord's Prayer" kjv@Matthew:6:9-13), which is, however, rather a model or pattern of prayer than a set prayer to be offered up, we have no special form of prayer for general use given us in Scripture. Prayer is frequently enjoined in Scripture kjv@Exodus:22:23 kjv@Exodus:22:27 kjvKings:3:5; kjv@2Chronicals:7:14; kjv@Psalms:37:4; kjv@Isaiah:55:6; kjv@Joel:2:32; kjv@Ezekiel:36:37, etc.), and we have very many testimonies that it has been answered kjv@Psalms:3:4 kjv@Psalms:4:1 kjv@Psalms:6:8 ; 18:6; 28:6; 30:2; 34:4; 118:5; kjv@James:5:16-18, etc.). "Abraham's servant prayed to God, and God directed him to the person who should be wife to his master's son and heir kjv@Genesis:24:10-20). "Jacob prayed to God, and God inclined the heart of his irritated brother, so that they met in peace and friendship kjv@Genesis:32:24-30 kjv@Genesis:33:1-4). "Samson prayed to God, and God showed him a well where he quenched his burning thirst, and so lived to judge Israel kjv@Judges:15:18-20). "David prayed, and God defeated the counsel of Ahithophel ( kjv@2Samuel:15:31 kjv@2Samuel:16:20-23 kjv@2Samuel:17:14 -23). "Daniel prayed, and God enabled him both to tell Nebuchadnezzar his dream and to give the interpretation of it kjv@Daniel:2:16-23). "Nehemiah prayed, and God inclined the heart of the king of Persia to grant him leave of absence to visit and rebuild Jerusalem kjv@Nehemiah:1:11 kjv@Nehemiah:2:1-6). "Esther and Mordecai prayed, and God defeated the purpose of Haman, and saved the Jews from destruction kjv@Esther:4:15-17 kjv@Esther:6:7-8). "The believers in Jerusalem prayed, and God opened the prison doors and set Peter at liberty, when Herod had resolved upon his death kjv@Acts:12:1-12). "Paul prayed that the thorn in the flesh might be removed, and his prayer brought a large increase of spiritual strength, while the thorn perhaps remained ( kjv@2Corinthians:12:7-10). "Prayer is like the dove that Noah sent forth, which blessed him not only when it returned with an olive-leaf in its mouth, but when it never returned at all.", Robinson's Job.
Predestination @ This word is properly used only with reference to God's plan or purpose of salvation. The Greek word rendered "predestinate" is found only in these six passages, kjv@Acts:4:28; kjv@Romans:8:29-30; kjv@1Corinthians:2:7; kjv@Ephesians:1:5 kjv@Ephesians:1:11 and in all of them it has the same meaning. They teach that the eternal, sovereign, immutable, and unconditional decree or "determinate purpose" of God governs all events. This doctrine of predestination or election is beset with many difficulties. It belongs to the "secret things" of God. But if we take the revealed word of God as our guide, we must accept this doctrine with all its mysteriousness, and settle all our questionings in the humble, devout acknowledgment, "Even so, Father: for so it seemed good in thy sight." For the teaching of Scripture on this subject let the following passages be examined in addition to those referred to above; kjv@Genesis:21:12; kjv@Exodus:9:16 kjv@Exodus:33:19; kjv@Deuteronomy:10:15 kjv@Deuteronomy:32:8; kjv@Joshua:11:20; kjv@1Samuel:12:22; kjv@2Chronicals:6:6; kjv@Psalms:33:12 kjv@Psalms:65:4 kjv@Psalms:78:68 ; 135:4; kjv@Isaiah:41:1-10; kjv@Jeremiah:1:5; kjv@Mark:13:20; kjv@Luke:22:22; kjv@John:6:37 kjv@John:15:16 kjv@John:17:2 ,6, 9; kjv@Acts:2:28 kjv@Acts:3:18 kjv@Acts:4:28 ; 13:48; 17:26; kjv@Romans:9:11 kjv@Romans:9:18, 21; 11:5; kjv@Ephesians:3:11; kjv@1Thessalonians:1:4; kjv@2Thessalonians:2:13; kjv@2Timothy:1:9; kjv@Titus:1:2; kjv@1Peter:1:2. (
See DECREES OF GOD; ELECTION.) Hodge has well remarked that, "rightly understood, this doctrine
(1) exalts the majesty and absolute sovereignty of God, while it illustrates the riches of his free grace and his just displeasure with sin.
(2.) It enforces upon us the essential truth that salvation is entirely of grace. That no one can either complain if passed over, or boast himself if saved.
(3.) It brings the inquirer to absolute self-despair and the cordial embrace of the free offer of Christ.
(4.) In the case of the believer who has the witness in himself, this doctrine at once deepens his humility and elevates his confidence to the full assurance of hope" (Outlines).
Presidents @ Three presidents are mentioned, of whom Daniel was the first kjv@Daniel:6:2-7). The name in the original is sarkhin, probably a Persian word meaning perfects or ministers.
Priest @ The Heb. kohen, Gr. hierus, Lat. sacerdos, always denote one who offers sacrifices. At first every man was his own priest, and presented his own sacrifices before God. Afterwards that office devolved on the head of the family, as in the cases of Noah kjv@Genesis:8:20), Abraham (12:7; 13:4), Isaac (26:25), Jacob (31:54), and Job kjv@Job:1:5). The name first occurs as applied to Melchizedek kjv@Genesis:14:18). Under the Levitical arrangements the office of the priesthood was limited to the tribe of Levi, and to only one family of that tribe, the family of Aaron. Certain laws respecting the qualifications of priests are given in kjv@Leviticus:21:16-23. There are ordinances also regarding the priests' dress kjv@Exodus:28:40-43) and the manner of their consecration to the office (29:1-37). Their duties were manifold kjv@Exodus:27:20-21 kjv@Exodus:29:38-44; kjv@Leviticus:6:12 kjv@Leviticus:10:11 kjv@Leviticus:24:8 ; kjv@Numbers:10:1-10; kjv@Deuteronomy:17:8-13 kjv@Deuteronomy:33:10; kjv@Malachi:2:7). They represented the people before God, and offered the various sacrifices prescribed in the law. In the time of David the priests were divided into twenty-four courses or classes ( kjv@1Chronicles:24:7-18). This number was retained after the Captivity kjv@Ezra:2:36-39; kjv@Nehemiah:7:39-42). "The priests were not distributed over the country, but lived together in certain cities [forty-eight in number, of which six were cities of refuge, q.v.], which had been assigned to their use. From thence they went up by turns to minister in the temple at Jerusalem. Thus the religious instruction of the people in the country generally was left to the heads of families, until the establishment of synagogues, an event which did not take place till the return from the Captivity, and which was the main source of the freedom from idolatry that became as marked a feature of the Jewish people thenceforward as its practice had been hitherto their great national sin." The whole priestly system of the Jews was typical. It was a shadow of which the body is Christ. The priests all prefigured the great Priest who offered "one sacrifice for sins" "once for all" kjv@Hebrews:10:10-12). There is now no human priesthood. (
See Epistle to the Hebrews throughout.) The term "priest" is indeed applied to believers ( kjv@1Peter:2:9; kjv@Revelation:1:6), but in these cases it implies no sacerdotal functions. All true believers are now "kings and priests unto God." As priests they have free access into the holiest of all, and offer up the sacrifices of praise and thanksgiving, and the sacrifices of grateful service from day to day.
Prince @ the title generally applied to the chief men of the state. The "princes of the provinces" (kjvKings:20:14) were the governors or lord-lieutenants of the provinces. So also the "princes" mentioned in kjv@Daniel:6:1-3, 4, 6, 7 were the officers who administered the affairs of the provinces; the "satraps" (as rendered in R.V.). These are also called "lieutenants" kjv@Esther:3:12 kjv@Esther:8:9; R.V., "satraps"). The promised Saviour is called by Daniel (9:25) "Messiah the Prince" (Heb. nagid); compare kjv@Acts:3:15 kjv@Acts:5:31. The angel Micheal is called kjv@Daniel:12:1) a "prince" (Heb. sar, whence "Sarah," the "princes").
Priscilla @ the wife of Aquila kjv@Acts:18:2), who is never mentioned without her. Her name sometimes takes the precedence of his kjv@Romans:16:3; kjv@2Timothy:4:19). She took part with Aquila (q.v.) in insturcting Apollos kjv@Acts:18:26).
Prison @ The first occasion on which we read of a prison is in the history of Joseph in Egypt. Then Potiphar, "Joseph's master, took him, and put him into the prison, a place where the king's prisoners were bound" kjv@Genesis:39:20-23). The Heb. word here used (sohar) means properly a round tower or fortress. It seems to have been a part of Potiphar's house, a place in which state prisoners were kept. The Mosaic law made no provision for imprisonment as a punishment. In the wilderness two persons were "put in ward" kjv@Leviticus:24:12; kjv@Numbers:15:34), but it was only till the mind of God concerning them should be ascertained. Prisons and prisoners are mentioned in the book of Psalms (69:33; 79:11; 142:7). Samson was confined in a Philistine prison kjv@Judges:16:21-25). In the subsequent history of Israel frequent references are made to prisons (kjvKings:22:27; kjv@2Kings:17:4 kjv@2Kings:25:27-29; kjv@2Chronicals:16:10; kjv@Isaiah:42:7; kjv@Jeremiah:32:2). Prisons seem to have been common in New Testament times kjv@Matthew:11:2 kjv@Matthew:25:36 kjv@Matthew:25:43). The apostles were put into the "common prison" at the instance of the Jewish council kjv@Acts:5:18 kjv@Acts:5:23 kjv@Acts:8:3); and at Philippi Paul and Silas were thrust into the "inner prison" (16:24; comp. kjv@4:3; 12:4-5).
Prophecy @ or prediction, was one of the functions of the prophet. It has been defined as a "miracle of knowledge, a declaration or description or representation of something future, beyond the power of human sagacity to foresee, discern, or conjecture." (
See PROPHET.) The great prediction which runs like a golden thread through the whole contents of the Old Testament is that regarding the coming and work of the Messiah; and the great use of prophecy was to perpetuate faith in his coming, and to prepare the world for that event. But there are many subordinate and intermediate prophecies also which hold an important place in the great chain of events which illustrate the sovereignty and all-wise overruling providence of God. Then there are many prophecies regarding the Jewish nation, its founder Abraham kjv@Genesis:12:1-3 kjv@Genesis:13:16 kjv@Genesis:15:5 ; 17:2-4-6, etc.), and his posterity, Isaac and Jacob and their descendants (12:7; 13:14-15, 17; 15:18-21; kjv@Exodus:3:8 kjv@Exodus:3:17), which have all been fulfilled. The twenty-eighth chapter of Deuteronomy contains a series of predictions which are even now in the present day being fulfilled. In the writings of the prophets Isaiah (2:18-21), Jeremiah (27:3-7; 29:11-14), Ezekiel (5:12; 8), Daniel (8; 9:26-27), Hosea (9:17), there are also many prophecies regarding the events which were to befall that people. There is in like manner a large number of prophecies relating to those nations with which the Jews came into contact, as Tyre kjv@Ezekiel:26:3-5, 14-21), Egypt kjv@Ezekiel:29:10 kjv@Ezekiel:29:15 kjv@Ezekiel:30:6 kjv@Ezekiel:30:12, 13), Ethiopia kjv@Nahum:3:8-10), Nineveh kjv@Nahum:1:10 kjv@Nahum:2:8-13 kjv@Nahum:3:17 -19), Babylon kjv@Isaiah:13:4; kjv@Jeremiah:51:7; kjv@Isaiah:44:27; kjv@Jeremiah:50:38 kjv@Jeremiah:51:36 kjv@Jeremiah:51:39, 57), the land of the Philistines kjv@Jeremiah:47:4-7; kjv@Ezekiel:25:15-17; kjv@Amos:1:6-8; kjv@Zephaniah:2:4-7; kjv@Zechariah:9:5-8), and of the four great monarchies kjv@Daniel:2:39-40 kjv@Daniel:7:17-24 kjv@Daniel:8:9 ). But the great body of Old Testament prophecy relates directly to the advent of the Messiah, beginning with kjv@Genesis:3:15, the first great promise, and extending in ever-increasing fulness and clearness all through to the very close of the canon. The Messianic prophecies are too numerous to be quoted. "To him gave all the prophets witness." (Comp. kjv@Micah:5:2; kjv@Haggai:2:6-9; kjv@Isaiah:7:14 kjv@Isaiah:9:6-7 kjv@Isaiah:11:1 -2; 53; 60:10,13; kjv@Psalms:16:11 kjv@Psalms:68:18.) Many predictions also were delivered by Jesus and his apostles. Those of Christ were very numerous. (Comp. kjv@Matthew:10:23:24; 11:23; 19:28; 21:43-44; 24; 25:31-46; 26:17-35, 46, 64; kjv@Mark:9:1 kjv@Mark:10:30; 13; 11:1-6, 14; 14:12-31, 42, 62; 16:17, etc.)
Prophet @ (Heb. nabi, from a root meaning "to bubble forth, as from a fountain," hence "to utter", comp. kjv@Psalms:45:1). This Hebrew word is the first and the most generally used for a prophet. In the time of Samuel another word, ro'eh, "seer", began to be used ( kjv@1Samuel:9:9). It occurs seven times in reference to Samuel. Afterwards another word, hozeh, "seer" ( kjv@2Samuel:24:11), was employed. In 1 Ch. 29:29 all these three words are used: "Samuel the seer (ro'eh), Nathan the prophet (nabi'), Gad the seer" (hozeh). In kjv@Joshua:13:22 Balaam is called (Heb.) a kosem "diviner," a word used only of a false prophet. The "prophet" proclaimed the message given to him, as the "seer" beheld the vision of God. (
See kjv@Numbers:12:6-8.) Thus a prophet was a spokesman for God; he spake in God's name and by his authority kjv@Exodus:7:1). He is the mouth by which God speaks to men kjv@Jeremiah:1:9; kjv@Isaiah:51:16), and hence what the prophet says is not of man but of God ( kjv@2Peter:1:20-21; comp. kjv@Hebrews:3:7; kjv@Acts:4:25 kjv@Acts:28:25). Prophets were the immediate organs of God for the communication of his mind and will to men kjv@Deuteronomy:18:18-19). The whole Word of God may in this general sense be spoken of as prophetic, inasmuch as it was written by men who received the revelation they communicated from God, no matter what its nature might be. The foretelling of future events was not a necessary but only an incidental part of the prophetic office. The great task assigned to the prophets whom God raised up among the people was "to correct moral and religious abuses, to proclaim the great moral and religious truths which are connected with the character of God, and which lie at the foundation of his government." Any one being a spokesman for God to man might thus be called a prophet. Thus Enoch, Abraham, and the patriarchs, as bearers of God's message kjv@Genesis:20:7; kjv@Exodus:7:1; kjv@Psalms:105:15), as also Moses kjv@Deuteronomy:18:15 kjv@Deuteronomy:34:10; kjv@Hosea:12:13), are ranked among the prophets. The seventy elders of Israel kjv@Numbers:11:16-29), "when the spirit rested upon them, prophesied;" Asaph and Jeduthun "prophesied with a harp" ( kjv@1Chronicles:25:3). Miriam and Deborah were prophetesses kjv@Exodus:15:20; kjv@Judges:4:4). The title thus has a general application to all who have messages from God to men. But while the prophetic gift was thus exercised from the beginning, the prophetical order as such began with Samuel. Colleges, "schools of the prophets", were instituted for the training of prophets, who were constituted, a distinct order ( kjv@1Samuel:19:18-24; kjv@2Kings:2:3 kjv@2Kings:2:15 kjv@2Kings:4:38), which continued to the close of the Old Testament. Such "schools" were established at Ramah, Bethel, Gilgal, Gibeah, and Jericho. The "sons" or "disciples" of the prophets were young men ( kjv@2Kings:5:22 kjv@2Kings:9:1 kjv@2Kings:9:4) who lived together at these different "schools" (4:38-41). These young men were taught not only the rudiments of secular knowledge, but they were brought up to exercise the office of prophet, "to preach pure morality and the heart-felt worship of Jehovah, and to act along and co-ordinately with the priesthood and monarchy in guiding the state aright and checking all attempts at illegality and tyranny." In New Testament times the prophetical office was continued. Our Lord is frequently spoken of as a prophet kjv@Luke:13:33 kjv@Luke:24:19). He was and is the great Prophet of the Church. There was also in the Church a distinct order of prophets ( kjv@1Corinthians:12:28; kjv@Ephesians:2:20 kjv@Ephesians:3:5), who made new revelations from God. They differed from the "teacher," whose office it was to impart truths already revealed. Of the Old Testament prophets there are sixteen, whose prophecies form part of the inspired canon. These are divided into four groups:
(1.) The prophets of the northern kingdom (Israel), viz., Hosea, Amos, Joel, Jonah.
(2.) The prophets of Judah, viz., Isaiah, Jeremiah, Obadiah, Micah, Nahum, Habakkuk, Zephaniah.
(3.) The prophets of Captivity, viz., Ezekiel and Daniel.
(4.) The prophets of the Restoration, viz., Haggai, Zechariah, and Malachi.
Propitiation @ that by which God is rendered propitious, i.e., by which it becomes consistent with his character and government to pardon and bless the sinner. The propitiation does not procure his love or make him loving; it only renders it consistent for him to execise his love towards sinners. In kjv@Romans:3:25 and kjv@Hebrews:9:5 (A.V., "mercy-seat") the Greek word hilasterion is used. It is the word employed by the LXX. translators in kjv@Exodus:25:17 and elsewhere as the equivalent for the Hebrew kapporeth, which means "covering," and is used of the lid of the ark of the covenant kjv@Exodus:25:21 kjv@Exodus:30:6). This Greek word (hilasterion) came to denote not only the mercy-seat or lid of the ark, but also propitation or reconciliation by blood. On the great day of atonement the high priest carried the blood of the sacrifice he offered for all the people within the veil and sprinkled with it the "mercy-seat," and so made propitiation. In kjv@1John:2:2 kjv@1John:4:10, Christ is called the "propitiation for our sins." Here a different Greek word is used (hilasmos). Christ is "the propitiation," because by his becoming our substitute and assuming our obligations he expiated our guilt, covered it, by the vicarious punishment which he endured. (Comp. kjv@Hebrews:2:17, where the expression "make reconciliation" of the A.V. is more correctly in the R.V. "make propitiation.")
Proportion of faith @ kjv@Romans:12:6). Paul says here that each one was to exercise his gift of prophecy, i.e., of teaching, "according to the proportion of faith." The meaning is, that the utterances of the "prophet" were not to fluctuate according to his own impulses or independent thoughts, but were to be adjusted to the truth revealed to him as a beliver, i.e., were to be in accordance with it. In post
- Reformation times this phrase was used as meaning that all Scripture was to be interpreted with reference to all other Scripture, i.e., that no words or expressions were to be isolated or interpreted in a way contrary to its general teaching. This was also called the "analogy of faith."
Proselyte @ is used in the LXX. for "stranger" ( kjv@1Chronicles:22:2), i.e., a comer to Palestine; a sojourner in the land kjv@Exodus:12:48 kjv@Exodus:20:10 kjv@Exodus:22:21 ), and in the New Testament for a convert to Judaism. There were such converts from early times kjv@Isaiah:56:3; kjv@Nehemiah:10:28; kjv@Esther:8:17). The law of Moses made specific regulations regarding the admission into the Jewish church of such as were not born Israelites kjv@Exodus:20:10 kjv@Exodus:23:12 kjv@Exodus:12:19 ,48; kjv@Deuteronomy:5:14 kjv@Deuteronomy:16:11 kjv@Deuteronomy:16:14, etc.). The Kenites, the Gibeonites, the Cherethites, and the Pelethites were thus admitted to the privileges of Israelites. Thus also we hear of individual proselytes who rose to positions of prominence in Israel, as of Doeg the Edomite, Uriah the Hittite, Araunah the Jebusite, Zelek the Ammonite, Ithmah and Ebedmelech the Ethiopians. In the time of Solomon there were one hundred and fifty-three thousand six hundred strangers in the land of Israel ( kjv@1Chronicles:22:2; kjv@2Chronicals:2:17-18). And the prophets speak of the time as coming when the strangers shall share in all the privileges of Israel kjv@Ezekiel:47:22; kjv@Isaiah:2:2 kjv@Isaiah:11:10 kjv@Isaiah:56:3 -6; kjv@Micah:4:1). Accordingly, in New Testament times, we read of proselytes in the synagogues, kjv@Acts:10:2 kjv@Acts:10:7 kjv@Acts:13:42-43, 50; 17:4; 18:7; kjv@Luke:7:5). The "religious proselytes" here spoken of were proselytes of righteousness, as distinguished from proselytes of the gate. The distinction between "proselytes of the gate" kjv@Exodus:20:10) and "proselytes of righteousness" originated only with the rabbis. According to them, the "proselytes of the gate" (half proselytes) were not required to be circumcised nor to comply with the Mosaic ceremonial law. They were bound only to conform to the so-called seven precepts of Noah, viz., to abstain from idolatry, blasphemy, bloodshed, uncleaness, the eating of blood, theft, and to yield obedience to the authorities. Besides these laws, however, they were required to abstain from work on the Sabbath, and to refrain from the use of leavened bread during the time of the Passover. The "proselytes of righteousness", religious or devout proselytes kjv@Acts:13:43), were bound to all the doctrines and precepts of the Jewish economy, and were members of the synagogue in full communion. The name "proselyte" occurs in the New Testament only in kjv@Matthew:23:15; kjv@Acts:2:10 kjv@Acts:6:5 kjv@Acts:13:43 . The name by which they are commonly designated is that of "devout men," or men "fearing God" or "worshipping God."
Proverb @ a trite maxim; a similitude; a parable. The Hebrew word thus rendered (mashal) has a wide signification. It comes from a root meaning "to be like," "parable." Rendered "proverb" in kjv@Isaiah:14:4; kjv@Habakkuk:2:6; "dark saying" in kjv@Psalms:49:4, kjv@Numbers:12:8. Ahab's defiant words in answer to the insolent demands of Benhadad, "Let not him that girdeth on his harness boast himself as he that putteth it off," is a well known instance of a proverbial saying (kjvKings:20:11).
Proverbs, Book of @ a collection of moral and philosophical maxims of a wide range of subjects presented in a poetic form. This book sets forth the "philosophy of practical life. It is the sign to us that the Bible does not despise common sense and discretion. It impresses upon us in the most forcible manner the value of intelligence and prudence and of a good education. The whole strength of the Hebrew language and of the sacred authority of the book is thrown upon these homely truths. It deals, too, in that refined, discriminating, careful view of the finer shades of human character so often overlooked by theologians, but so necessary to any true estimate of human life" (Stanley's Jewish Church). As to the origin of this book, "it is probable that Solomon gathered and recast many proverbs which sprang from human experience in preceeding ages and were floating past him on the tide of time, and that he also elaborated many new ones from the material of his own experience. Towards the close of the book, indeed, are preserved some of Solomon's own sayings that seem to have fallen from his lips in later life and been gathered by other hands' (Arnot's Laws from Heaven, etc.) This book is usually divided into three parts:
(1.) Consisting of ch. 1-9, which contain an exhibition of wisdom as the highest good.
(2.) Consisting of ch. 10-24.
(3.) Containing proverbs of Solomon "which the men of Hezekiah, the king of Judah, collected" (ch. 25-29). These are followed by two supplements,
(1) "The words of Agur" (ch. 30); and
(2) "The words of king Lemuel" (ch. 31). Solomon is said to have written three thousand proverbs, and those contained in this book may be a selection from these (kjvKings:4:32). In the New Testament there are thirty-five direct quotations from this book or allusions to it.
Providence @ literally means foresight, but is generally used to denote God's preserving and governing all things by means of second causes kjv@Psalms:18:35 kjv@Psalms:63:8; kjv@Acts:17:28; kjv@Colossians:1:17; kjv@Hebrews:1:3). God's providence extends to the natural world kjv@Psalms:104:14 kjv@Psalms:135:5-7; kjv@Acts:14:17), the brute creation kjv@Psalms:104:21-29; kjv@Matthew:6:26 kjv@Matthew:10:29), and the affairs of men ( kjv@1Chronicles:16:31; kjv@Psalms:47:7; kjv@Proverbs:21:1; kjv@Job:12:23; kjv@Daniel:2:21 kjv@Daniel:4:25), and of individuals ( kjv@1Samuel:2:6; kjv@Psalms:18:30; kjv@Luke:1:53; kjv@James:4:13-15). It extends also to the free actions of men kjv@Exodus:12:36; kjv@1Samuel:24:9-15; kjv@Psalms:33:14-15; kjv@Proverbs:16:1 kjv@Proverbs:19:21 kjv@Proverbs:20:24 ; 21:1), and things sinful ( kjv@2Samuel:16:10 kjv@2Samuel:24:1; kjv@Romans:11:32; kjv@Acts:4:27-28), as well as to their good actions kjv@Philippians:2:13 kjv@Philippians:4:13; kjv@2Corinthians:12:9-10; kjv@Ephesians:2:10; kjv@Galatians:5:22-25). As regards sinful actions of men, they are represented as occurring by God's permission kjv@Genesis:45:5 kjv@Genesis:50:20. Comp. kjv@1Samuel:6:6; kjv@Exodus:7:13 kjv@Exodus:14:17; kjv@Acts:2:3 kjv@Acts:3:18 kjv@Acts:4:27 -28), and as controlled kjv@Psalms:76:10) and overruled for good kjv@Genesis:50:20; kjv@Acts:3:13). God does not cause or approve of sin, but only limits, restrains, overrules it for good. The mode of God's providential government is altogether unexplained. We only know that it is a fact that God does govern all his creatures and all their actions; that this government is universal kjv@Psalms:103:17-19), particular kjv@Matthew:10:29-31), efficacious kjv@Psalms:33:11; kjv@Job:23:13), embraces events apparently contingent kjv@Proverbs:16:9 kjv@Proverbs:16:33 kjv@Proverbs:19:21 kjv@Proverbs:21:1 ), is consistent with his own perfection ( kjv@2Timothy:2:13), and to his own glory kjv@Romans:9:17 kjv@Romans:11:36).
tcr.html2:
torrey:
Praise @ God is worthy of kjv@2Samuel:22:4
Christ is worthy of kjv@Revelation:5:12
God is glorified by kjv@Psalms:22:23 kjv@Psalms:50:23
Offered to Christ kjv@John:12:13
Acceptable through Christ kjv@Hebrews:13:15
Is due to God on account of
His majesty kjv@Psalms:96:1 kjv@Psalms:96:6 kjv@Isaiah:24:14
His glory kjv@Psalms:138:5 kjv@Ezekiel:3:12
His excellency kjv@Exodus:15:7 kjv@Psalms:148:13
His greatness kjv@1Chronicles:16:25 kjv@Psalms:145:3
His holiness kjv@Exodus:15:11 kjv@Isaiah:6:3
His wisdom kjv@Daniel:2:20 kjv@Jude:1:25
His power kjv@Psalms:21:13
His goodness kjv@Psalms:107:8 kjv@Psalms:118:1 kjv@Psalms:136:1 kjv@Jeremiah:33:11
His mercy kjv@2Chronicles:20:21 kjv@Psalms:89:1 kjv@Psalms:118:1-4 kjv@Psalms:136:1-26
His loving-kindness and truth kjv@Psalms:138:2
His faithfulness and truth kjv@Isaiah:25:1
His salvation kjv@Psalms:18:46 kjv@Isaiah:35:10 kjv@Isaiah:61:10 kjv@Luke:1:68 kjv@Luke:1:69
His wonderful works kjv@Psalms:89:5 kjv@Psalms:150:2 kjv@Isaiah:25:1
His consolation kjv@Psalms:42:5 kjv@Isaiah:12:1
His judgment kjv@Psalms:101:1
His counsel kjv@Psalms:16:7 kjv@Jeremiah:32:19
Fulfilling of his promises kjv@1Kings:8:56
Pardon of sin kjv@Psalms:103:1-3 kjv@Hosea:14:2
Spiritual health kjv@Psalms:103:3
Constant preservation kjv@Psalms:71:6-8
Deliverance kjv@Psalms:40:1-3 kjv@Psalms:124:6
Protection kjv@Psalms:28:7 kjv@Psalms:59:17
Answering prayer kjv@Psalms:28:6 kjv@Psalms:118:21
The hope of glory kjv@1Peter:1:3 kjv@1Peter:1:4
All spiritual blessings kjv@Psalms:103:2 kjv@Ephesians:1:3
All temporal blessings kjv@Psalms:104:1 kjv@Psalms:104:14 kjv@Psalms:136:25
The continuance of blessings kjv@Psalms:68:19
Is obligatory upon
Angels kjv@Psalms:103:20 kjv@Psalms:148:2
Saints kjv@Psalms:30:4 kjv@Psalms:149:5
Gentiles kjv@Psalms:117:1 kjv@Romans:15:11
Children kjv@Psalms:8:2 kjv@Matthew:21:16
High and low kjv@Psalms:148:1 kjv@Psalms:148:11
Young and old kjv@Psalms:148:1 kjv@Psalms:148:12
Small and great kjv@Revelation:19:5
All men kjv@Psalms:107:8 kjv@Psalms:145:21
All creation kjv@Psalms:148:1-10 kjv@Psalms:150:6
Is good and comely kjv@Psalms:33:1 kjv@Psalms:147:1
Should be offered
With the understanding kjv@Psalms:47:7 kjv@1Corinthians:14:15
With the soul kjv@Psalms:103:1 kjv@Psalms:104:1 kjv@Psalms:104:35
With the whole heart kjv@Psalms:9:1 kjv@Psalms:111:1 kjv@Psalms:138:1
With uprightness of heart kjv@Psalms:119:7
With the lips kjv@Psalms:63:3 kjv@Psalms:119:171
With the mouth kjv@Psalms:51:15 kjv@Psalms:63:5
With joy kjv@Psalms:63:5 kjv@Psalms:98:4
With gladness kjv@2Chronicles:29:30 kjv@Jeremiah:33:11
With thankfulness kjv@1Chronicles:16:4 kjv@Nehemiah:12:24 kjv@Psalms:147:7
Continually kjv@Psalms:35:28 kjv@Psalms:71:6
During life kjv@Psalms:104:33
More and more kjv@Psalms:71:14
Day and night kjv@Revelation:4:8
Day by day kjv@2Chronicles:30:21
For ever and ever kjv@Psalms:145:1 kjv@Psalms:145:2
Throughout the world kjv@Psalms:113:3
In psalms and hymns &:c kjv@Psalms:105:2 kjv@Ephesians:5:19 kjv@Colossians:3:16
Accompanied with musical instruments kjv@1Chronicles:16:41 kjv@1Chronicles:16:42 kjv@Psalms:150:3 kjv@Psalms:150:5
Is a part of public worship kjv@Psalms:9:14 kjv@Psalms:100:4 kjv@Psalms:118:19 kjv@Psalms:118:20 kjv@Hebrews:2:12
Saints should
Show forth kjv@Isaiah:43:21 kjv@1Peter:2:9
Be endued with the spirit of kjv@Isaiah:61:3
Render, under affliction kjv@Acts:16:25
Glory in kjv@1Chronicles:16:35
Triumph in kjv@Psalms:106:47
Express their joy by kjv@James:5:13
Declare kjv@Isaiah:42:12
Invite others to kjv@Psalms:34:3 kjv@Psalms:95:1
Pray for ability to offer kjv@Psalms:51:15 kjv@Psalms:119:175
Posture suited to kjv@1Chronicles:23:30 kjv@Nehemiah:9:5
Called the
Fruit of the lips kjv@Hebrews:13:15
Voice of praise kjv@Psalms:66:8
Voice of triumph kjv@Psalms:47:1
Voice of melody kjv@Isaiah:51:3
Voice of a psalm kjv@Psalms:98:5
Garment of praise kjv@Isaiah:61:3
Sacrifice of praise kjv@Hebrews:13:15
Sacrifices of joy kjv@Psalms:27:6
Calves of the lips kjv@Hosea:14:2
The heavenly host engage in kjv@Isaiah:6:3 kjv@Luke:2:13 kjv@Revelation:4:9-11 kjv@Revelation:5:12
Exemplified
Melchizedek kjv@Genesis:14:20
Moses kjv@Exodus:15:1-21
Jethro kjv@Exodus:18:10
Israelites kjv@1Chronicles:16:36
David kjv@1Chronicles:29:10-13 kjv@Psalms:119:164
Priests and Levites kjv@Ezra:3:10-11
Ezra kjv@Nehemiah:8:6
Hezekiah kjv@Isaiah:38:19
Zacharias kjv@Luke:1:64
Shepherds kjv@Luke:2:20
Simeon kjv@Luke:2:28
Anna kjv@Luke:2:38
Multitudes kjv@Luke:18:43
Disciples kjv@Luke:19:37 kjv@Luke:19:38
The Apostles kjv@Luke:24:53
First converts kjv@Acts:2:47
Lame man kjv@Acts:3:8
Paul and Silas kjv@Acts:16:25
Prayer @ Commanded kjv@Isaiah:55:6 kjv@Matthew:7:7 kjv@Philippians:4:6
To be offered
To God kjv@Psalms:5:2 kjv@Matthew:4:10
To Christ kjv@Luke:23:42 kjv@Acts:7:59
To the Holy Spirit kjv@2Thessalonians:3:5
Through Christ kjv@Ephesians:2:18 kjv@Hebrews:10:19
God hears kjv@Psalms:10:17 kjv@Psalms:65:2
God answers kjv@Psalms:99:6 kjv@Isaiah:58:9
Is described as
Bowing the knees kjv@Ephesians:3:14
Looking up kjv@Psalms:5:3
Lifting up the soul kjv@Psalms:25:1
Lifting up the heart kjv@Lamentations:3:41
Pouring out the heart kjv@Psalms:62:8
Pouring out the soul kjv@1Samuel:1:15
Calling upon the name of the Lord kjv@Genesis:12:8 kjv@Psalms:116:4 kjv@Acts:22:16
Crying to God kjv@Psalms:27:7 kjv@Psalms:34:6
Drawing near to God kjv@Psalms:73:28 kjv@Hebrews:10:22
Crying to heaven kjv@2Chronicles:32:20
Beseeching the Lord kjv@Exodus:32:11
Seeking to God kjv@Job:8:5
Seeking the face of the Lord kjv@Psalms:27:8
Making supplication kjv@Job:8:5 kjv@Jeremiah:36:7
Acceptable through Christ kjv@John:14:13 kjv@John:14:14 kjv@John:15:16 kjv@John:16:23 kjv@John:16:24
Ascends to heaven kjv@2Chronicles:30:27 kjv@Revelation:5:8
Quickening grace necessary to kjv@Psalms:80:18
The holy spirit
Promised as a Spirit of kjv@Zechariah:12:10
As the Spirit of adoptions, leads to kjv@Romans:8:15 kjv@Galatians:4:6
Helps our infirmities in kjv@Romans:8:26
An evidence of conversion kjv@Acts:9:11
Of the righteous, avails much kjv@James:5:16
Of the upright, a delight to God kjv@Proverbs:15:8
Should be offered up
In the Holy Spirit kjv@Ephesians:6:18 kjv@Jude:1:20
In faith kjv@Matthew:21:22 kjv@James:1:6
In full assurance of faith kjv@Hebrews:10:22
In a forgiving spirit kjv@Matthew:6:12
With the heart kjv@Jeremiah:29:13 kjv@Lamentations:3:41
With the whole heart kjv@Psalms:119:58 kjv@Psalms:119:145
With preparation of heart kjv@Job:11:13
With a true heart kjv@Hebrews:10:22
With the soul kjv@Psalms:42:4
With the spirit and understanding kjv@John:4:22-24 kjv@1Corinthians:14:15
With confidence in God kjv@Psalms:56:9 kjv@Psalms:86:7 kjv@1John:5:14
With submission to God kjv@Luke:22:42
With unfeigned lips kjv@Psalms:17:1
With deliberation kjv@Ecclesiastes:5:2
With holiness kjv@1Timothy:2:8
With humility kjv@2Chronicles:7:14 kjv@2Chronicles:33:12
With truth kjv@Psalms:145:18 kjv@John:4:24
With desire to be heard kjv@Nehemiah:1:6 kjv@Psalms:17:1 kjv@Psalms:55:1 kjv@Psalms:55:2 kjv@Psalms:61:1
With desire to be answered kjv@Psalms:27:7 kjv@Psalms:102:2 kjv@Psalms:108:6 kjv@Psalms:143:1
With boldness kjv@Hebrews:4:16
With earnestness kjv@1Thessalonians:3:10 kjv@James:5:17
With importunity kjv@Genesis:32:26 kjv@Luke:11:8 kjv@Luke:11:9 kjv@Luke:18:1-7
Night and day kjv@1Timothy:5:5
Without ceasing kjv@1Thessalonians:5:17
Everywhere kjv@1Timothy:2:8
In everything kjv@Philippians:4:6
For temporal blessings kjv@Genesis:28:20 kjv@Proverbs:30:8 kjv@Matthew:6:11
For spiritual blessings kjv@Matthew:6:33
For mercy and grace to help in time of need kjv@Hebrews:4:16
Model for kjv@Matthew:6:9-13
Vain repetitions in, forbidden kjv@Matthew:6:7
Ostentation in, forbidden kjv@Matthew:6:5
Accompanied with
Repentance kjv@1Kings:8:33 kjv@Jeremiah:36:7
Confession kjv@Nehemiah:1:4 kjv@Nehemiah:1:7 kjv@Daniel:9:4-11
Self-abasement kjv@Genesis:18:27
Weeping kjv@Jeremiah:31:9 kjv@Hosea:12:4
Fasting kjv@Nehemiah:1:4 kjv@Daniel:9:3 kjv@Acts:13:3
Watchfulness kjv@Luke:21:36 kjv@1Peter:4:7
Praise kjv@Psalms:66:17
Thanksgiving kjv@Philippians:4:6 kjv@Colossians:4:2
Plead in the
Promises of God kjv@Genesis:32:9-12 kjv@Exodus:32:13 kjv@1Kings:8:26 kjv@Psalms:119:49
Covenant of God kjv@Jeremiah:14:21
Faithfulness of God kjv@Psalms:143:1
Mercy of God kjv@Psalms:51:1 kjv@Daniel:9:18
Righteousness of God kjv@Daniel:9:16
Rise early for kjv@Psalms:5:3 kjv@Psalms:119:147
Seek divine teaching for kjv@Luke:11:1
Faint not in kjv@Luke:18:1
Continue instant in kjv@Romans:12:12
Avoid hindrances in kjv@1Peter:3:7
Suitable in affliction kjv@Isaiah:26:16 kjv@James:5:13
Shortness of time a motive to kjv@1Peter:4:7
Postures in
Standing kjv@1Kings:8:22 kjv@Mark:11:25
Bowing down kjv@Psalms:95:6
Kneeling kjv@2Chronicles:6:13 kjv@Psalms:95:6 kjv@Luke:22:41 kjv@Acts:20:36
Falling on the face kjv@Numbers:16:22 kjv@Joshua:5:14 kjv@1Chronicles:21:16 kjv@Matthew:26:39
Spreading forth the hands kjv@Isaiah:1:15
Lifting up the hands kjv@Psalms:28:2 kjv@Lamentations:2:19 kjv@1Timothy:2:8
The promises of God encourage to kjv@Isaiah:65:24 kjv@Amos:5:4 kjv@Zechariah:13:9
The promises of Christ encourage to kjv@Luke:11:9 kjv@Luke:11:10 kjv@John:14:13 kjv@John:14:14
Experience of past mercies an incentive to kjv@Psalms:4:1 kjv@Psalms:112:2
Prayer, Answers To @ God gives kjv@Psalms:99:6 kjv@Psalms:118:5 kjv@Psalms:138:3
Christ gives kjv@John:4:10 kjv@John:4:14 kjv@John:14:14
Christ received kjv@John:11:42 kjv@Hebrews:5:7
Granted
Through the grace of God kjv@Isaiah:30:19
Sometimes immediately kjv@Isaiah:65:24 kjv@Daniel:9:21 kjv@Daniel:9:23 kjv@Daniel:10:12
Sometimes after delay kjv@Luke:18:7
Sometimes differently from our desire kjv@2Corinthians:12:8 kjv@2Corinthians:12:9
Beyond expectation kjv@Jeremiah:33:3 kjv@Ephesians:3:20
Promised kjv@Isaiah:58:9 kjv@Jeremiah:29:12 kjv@Matthew:7:7
Promised especially in times of trouble kjv@Psalms:50:15 kjv@Psalms:91:15
Received by those who
Seek God kjv@Psalms:34:4
Seek God with all the heart kjv@Jeremiah:29:12 kjv@Jeremiah:29:13
Wait upon God kjv@Psalms:40:1
Return to God kjv@2Chronicles:7:14 kjv@Job:22:23 kjv@Job:22:27
Ask in faith kjv@Matthew:21:21 kjv@James:5:15
Ask in the name of Christ kjv@John:14:13
Ask according to God's will kjv@1John:5:14
Call upon God in truth kjv@Psalms:145:18
Fear God kjv@Psalms:145:19
Set their love upon God kjv@Psalms:91:14 kjv@Psalms:91:15
Keep God's commandments kjv@1John:3:22
Call upon God under oppression kjv@Isaiah:19:20
Call upon God under affliction kjv@Psalms:18:6 kjv@Psalms:106:44 kjv@Isaiah:30:19 kjv@Isaiah:30:20
Abide in Christ kjv@John:15:7
Humble themselves kjv@2Chronicles:7:14 kjv@Psalms:9:12
Are righteous kjv@Psalms:34:15 kjv@James:5:16
Are poor and needy kjv@Isaiah:41:17
Saints
Are assured of kjv@1John:5:15
Love God for kjv@Psalms:116:1
Bless God for kjv@Psalms:66:20
Praise God for kjv@Psalms:116:17 kjv@Psalms:118:21
A motive for continued prayer kjv@Psalms:116:2
Denied to those who
Ask amiss kjv@James:4:3
Regard iniquity in the heart kjv@Psalms:66:18
Live in sin kjv@Isaiah:59:2 kjv@John:9:31
Offer unworthy service to God kjv@Malachi:1:7-9
Forsake God kjv@Jeremiah:14:10 kjv@Jeremiah:14:12
Reject the call of God kjv@Proverbs:1:24 kjv@Proverbs:1:25 kjv@Proverbs:1:28
Hear not the law kjv@Proverbs:28:9 kjv@Zechariah:7:11-13
Are deaf to the cry of the poor kjv@Proverbs:21:13
Are blood shedders kjv@Isaiah:1:15 kjv@Isaiah:59:3
Are idolaters kjv@Jeremiah:11:11-14 kjv@Ezekiel:8:15-18
Are wavering kjv@James:1:6 kjv@James:1:7
Are hypocrites kjv@Job:27:8 kjv@Job:27:9
Are proud kjv@Job:35:12 kjv@Job:35:13
Are self-righteous kjv@Luke:18:11 kjv@Luke:18:12 kjv@Luke:18:14
Are the enemies of saints kjv@Psalms:18:40 kjv@Psalms:18:41
Cruelly oppress saints kjv@Micah:3:2-4
Exemplified
Abraham kjv@Genesis:17:20
Lot kjv@Genesis:19:19-21
Abraham's servant kjv@Genesis:24:15-27
Jacob kjv@Genesis:32:24-30
Israelites kjv@Exodus:2:23 kjv@Exodus:2:24
Moses kjv@Exodus:17:4-6 kjv@Exodus:17:11-13 kjv@Exodus:32:11-14
Samson kjv@Judges:15:18 kjv@Judges:15:19
Hannah kjv@1Samuel:1:27
Samuel kjv@1Samuel:7:9
Solomon kjv@1Kings:3:9 kjv@1Kings:3:12
Man of God kjv@1Kings:13:6
Elijah kjv@1Kings:18:36-38 kjv@James:5:17 kjv@James:5:18
Elisha kjv@2Kings:4:33-35
Jehoahaz kjv@2Kings:13:4
Hezekiah kjv@2Kings:19:20
Jabez kjv@1Chronicles:4:10
Asa kjv@2Chronicles:14:11 kjv@2Chronicles:14:12
Jehoshaphat kjv@2Chronicles:20:6-17
Manasseh kjv@2Chronicles:33:13 kjv@2Chronicles:33:19
Ezra kjv@Ezra:8:21-23
Nehemiah kjv@Nehemiah:4:9 kjv@Nehemiah:4:15
Job kjv@Job:42:10
David kjv@Psalms:18:6
Jeremiah kjv@Lamentations:3:55 kjv@Lamentations:3:56
Daniel kjv@Daniel:9:20-23
Jonah kjv@Jonah:2:2 kjv@Jonah:2:10
Zacharias kjv@Luke:1:13
Blind man kjv@Luke:18:38 kjv@Luke:18:41-43
Thief on the cross kjv@Luke:23:42 kjv@Luke:23:43
Apostles kjv@Acts:4:29-31
Cornelius kjv@Acts:10:4 kjv@Acts:10:31
The Christians kjv@Acts:12:5 kjv@Acts:12:7
Paul and Silas kjv@Acts:16:25 kjv@Acts:16:26
Paul kjv@Acts:28:8
Refusal of, exemplified
Saul kjv@1Samuel:28:15
Elders of Israel kjv@Ezekiel:20:3
Pharisees kjv@Matthew:23:14
Prayer, Intercessory @ Christ set an example of kjv@Luke:22:32 kjv@Luke:23:34 kjv@John:17:9-24
Commanded kjv@1Timothy:2:1 kjv@James:5:14 kjv@James:5:16
Should be offered up for
Kings kjv@1Timothy:2:2
All in authority kjv@1Timothy:2:2
Ministers kjv@2Corinthians:1:11 kjv@Philippians:1:19
The Church kjv@Psalms:122:6 kjv@Isaiah:62:6 kjv@Isaiah:62:7
All saints kjv@Ephesians:6:18
All men kjv@1Timothy:2:1
Masters kjv@Genesis:24:12-14
Servants kjv@Luke:7:2 kjv@Luke:7:3
Children kjv@Genesis:17:18 kjv@Matthew:15:22
Friends kjv@Job:42:8
Fellow-countrymen kjv@Romans:10:1
The sick kjv@James:5:14
Persecutors kjv@Matthew:5:44
Enemies among whom we dwell kjv@Jeremiah:29:7
Those who envy us kjv@Numbers:12:13
Those who forsake us kjv@2Timothy:4:16
Those who murmur against God kjv@Numbers:11:1 kjv@Numbers:11:2 kjv@Numbers:14:13 kjv@Numbers:14:19
By ministers for their people kjv@Ephesians:1:16 kjv@Ephesians:3:14-19 kjv@Philippians:1:4
Encouragement to kjv@James:5:16 kjv@1John:5:16
Beneficial to the offerer kjv@Job:42:10
Sin of neglecting kjv@1Samuel:12:23
Seek an interest in kjv@1Samuel:12:19 kjv@Hebrews:13:18
Unavailing for the obstinately-impenitent kjv@Jeremiah:7:13-16 kjv@Jeremiah:14:10 kjv@Jeremiah:14:11
Exemplified
Abraham kjv@Genesis:18:23-32
Abraham's servant kjv@Genesis:24:12-14
Moses kjv@Exodus:8:12 kjv@Exodus:32:11-13
Samuel kjv@1Samuel:7:5
Solomon kjv@1Kings:8:30-36
Elisha kjv@2Kings:4:33
Hezekiah kjv@2Chronicles:30:18
Isaiah kjv@2Chronicles:32:20
Nehemiah kjv@Nehemiah:1:4-11
David kjv@Psalms:25:22
Ezekiel kjv@Ezekiel:9:8
Daniel kjv@Daniel:9:3-19
Stephen kjv@Acts:7:60
Peter and John kjv@Acts:8:15
Church of Jerusalem kjv@Acts:12:5
Paul kjv@Colossians:1:9-12 kjv@2Thessalonians:1:11
Epaphras kjv@Colossians:4:12
Philemon kjv@Philemon:1:22
Prayer, Private @ Christ was constant in kjv@Matthew:14:23 kjv@Matthew:26:36 kjv@Matthew:26:39 kjv@Mark:1:35 kjv@Luke:9:18 kjv@Luke:9:29
Commanded kjv@Matthew:6:6
Should be offered
At evening, morning, and noon kjv@Psalms:55:17
Day and night kjv@Psalms:88:1
Without ceasing kjv@1Thessalonians:5:17
Shall be heard kjv@Job:22:27
Rewarded openly kjv@Matthew:6:6
An evidence of conversion kjv@Acts:9:11
Nothing should hinder kjv@Daniel:6:10
Exemplified
Lot kjv@Genesis:19:20
Eliezer kjv@Genesis:24:12
Jacob kjv@Genesis:32:9-12
Gideon kjv@Judges:6:22 kjv@Judges:6:36 kjv@Judges:6:39
Hannah kjv@1Samuel:1:10
David kjv@2Samuel:7:18-29
Hezekiah kjv@2Kings:20:2
Isaiah kjv@2Kings:20:11
Manasseh kjv@2Chronicles:33:18 kjv@2Chronicles:33:19
Ezra kjv@Ezra:9:5 kjv@Ezra:9:6
Nehemiah kjv@Nehemiah:2:4
Jeremiah kjv@Jeremiah:32:16-25
Daniel kjv@Daniel:9:3 kjv@Daniel:9:17
Jonah kjv@Jonah:2:1
Habakkuk kjv@Habakkuk:1:2
Anna kjv@Luke:2:37
Paul kjv@Acts:9:11
Peter kjv@Acts:9:40 kjv@Acts:10:9
Cornelius kjv@Acts:10:30
Prayer, Public @ Acceptable to God kjv@Isaiah:56:7
God promises to hear kjv@2Chronicles:7:14 kjv@2Chronicles:7:16
God promises to bless in kjv@Exodus:20:24
Christ
Sanctifies by his presence kjv@Matthew:18:20
Attended kjv@Matthew:12:9 kjv@Luke:4:16
Promises answers to kjv@Matthew:18:19
Instituted form of kjv@Luke:11:2
Should not be made in an unknown language kjv@1Corinthians:14:14-16
Saints delight in kjv@Psalms:42:4 kjv@Psalms:122:1
Exhortation to kjv@Hebrews:10:25
Urge others to join in kjv@Psalms:95:6 kjv@Zechariah:8:21
Exemplified
Joshua kjv@Joshua:7:6-9
David kjv@1Chronicles:29:10-19
Solomon kjv@2Chronicles:6:1-42
Jehoshaphat kjv@2Chronicles:20:5-13
Jeshua kjv@Nehemiah:9:1-38
Jews kjv@Luke:1:10
The Christians kjv@Acts:2:46 kjv@Acts:4:24 kjv@Acts:12:5 kjv@Acts:12:12
Peter kjv@Acts:3:1
Teachers and Prophets, at Antioch kjv@Acts:13:3
Paul kjv@Acts:16:16
Prayer, Social and Family @ Promise of answers to kjv@Matthew:18:19
Christ promises to be present at kjv@Matthew:18:20
Punishment for neglecting kjv@Jeremiah:10:25
Exemplified
Abram kjv@Genesis:12:5 kjv@Genesis:12:8
Jacob kjv@Genesis:35:2 kjv@Genesis:35:3 kjv@Genesis:35:7
Joshua kjv@Joshua:24:15
David kjv@2Samuel:6:20
Job kjv@Job:1:5
The Disciples kjv@Acts:1:13 kjv@Acts:1:14
Cornelius kjv@Acts:10:2
Paul and Silas kjv@Acts:16:25
Paul kjv@Acts:20:36 kjv@Acts:21:5
Precious Stones @ Dug out of the earth kjv@Job:28:5 kjv@Job:28:6
Brought from Ophir kjv@1Kings:10:11 kjv@2Chronicles:9:10
Brought from Sheba kjv@1Kings:10:1 kjv@1Kings:10:2 kjv@Ezekiel:27:22
Called
Stones of fire kjv@Ezekiel:28:14 kjv@Ezekiel:28:16
Stones to be set kjv@1Chronicles:29:2
Jewels kjv@Isaiah:61:10 kjv@Ezekiel:16:12
Precious jewels kjv@2Chronicles:20:25 kjv@Proverbs:20:15
Of great variety kjv@1Chronicles:29:2
Of many colours kjv@1Chronicles:29:2
Brilliant and glittering kjv@1Chronicles:29:2 kjv@Revelation:21:11
Mentioned in scripture
Agate kjv@Exodus:28:19 kjv@Isaiah:54:12
Amethyst kjv@Exodus:28:19 kjv@Revelation:21:20
Beryl kjv@Daniel:10:6 kjv@Revelation:21:20
Carbuncle kjv@Exodus:28:17 kjv@Isaiah:54:12
Coral kjv@Job:28:18
Chalcedony kjv@Revelation:21:19
Chrysolite kjv@Revelation:21:20
Chrysoprasus kjv@Revelation:21:20
Diamond kjv@Exodus:28:18 kjv@Jeremiah:17:1 kjv@Ezekiel:28:13
Emerald kjv@Ezekiel:27:16 kjv@Revelation:4:3
Jacinth kjv@Revelation:9:17 kjv@Revelation:21:20
Jasper kjv@Revelation:4:3 kjv@Revelation:21:11 kjv@Revelation:21:19
Onyx kjv@Exodus:28:20 kjv@Job:28:16
Pearl kjv@Job:28:18 kjv@Matthew:13:45 kjv@Matthew:13:46 kjv@Revelation:21:21
Ruby kjv@Job:28:18 kjv@Lamentations:4:7
Sapphire kjv@Exodus:24:10 kjv@Ezekiel:1:26
Sardine or Sardius kjv@Exodus:28:17 kjv@Revelation:4:3
Sardonyx kjv@Revelation:21:20
Topaz kjv@Job:28:19 kjv@Revelation:21:20
Highly prized by the ancients kjv@Proverbs:17:8
Extensive commerce in kjv@Ezekiel:27:22 kjv@Revelation:18:12
Often given as presents kjv@1Kings:10:2 kjv@1Kings:10:10
Art of engraving upon, early known to the Jews kjv@Exodus:28:9 kjv@Exodus:28:11 kjv@Exodus:28:21
Art of setting, known to the Jews kjv@Exodus:28:20
Used for
Adorning the high priest's ephod kjv@Exodus:28:12
Adorning the breastplate of judgment kjv@Exodus:28:17-20 kjv@Exodus:39:10-14
Decorating the person kjv@Ezekiel:28:13
Ornamenting royal crowns kjv@2Samuel:12:30
Setting in seals and rings kjv@Songs:5:12
Adorning the temple kjv@2Chronicles:3:6
Honouring idols kjv@Daniel:11:38
A part of the treasure of kings kjv@2Chronicles:32:27
Given by the Jews for the tabernacle kjv@Exodus:25:7
Prepared by David for the temple kjv@1Chronicles:29:2
Given by chief men for the temple kjv@1Chronicles:29:8
Illustrative of
Preciousness of Christ kjv@Isaiah:28:16 kjv@1Peter:2:6
Beauty and stability of the church kjv@Isaiah:54:11 kjv@Isaiah:54:12
Saints kjv@Malachi:3:17 kjv@1Corinthians:3:12
Seductive splendour and false glory of the apostasy kjv@Revelation:17:4 kjv@Revelation:18:16
Worldly glory of nations kjv@Ezekiel:28:13-16
Glory of heavenly Jerusalem kjv@Revelation:21:11
Stability of heavenly Jerusalem kjv@Revelation:21:19
Preciousness of Christ @ To God kjv@Matthew:3:17 kjv@1Peter:2:4
To Saints kjv@Songs:5:10 kjv@Philippians:3:8 kjv@1Peter:2:7
On account of his
Goodness and beauty kjv@Zechariah:9:17
Excellence and grace kjv@Psalms:45:2
Name kjv@Songs:1:3 kjv@Hebrews:1:4
Atonement kjv@1Peter:1:19 kjv@Hebrews:12:24
Words kjv@John:6:68
Promises kjv@2Peter:1:4
Care and tenderness kjv@Isaiah:40:11
As the corner-stone of the Church kjv@Isaiah:28:16 kjv@1Peter:2:6
As the source of all grace kjv@John:1:14 kjv@Colossians:1:19
Unsearchable kjv@Ephesians:3:8
Illustrated kjv@Songs:2:3 kjv@Songs:5:10-16 kjv@Matthew:13:44-46
Presents @ Antiquity of kjv@Genesis:32:13 kjv@Genesis:43:15
Were given
To judges to secure a favourable hearing kjv@Proverbs:17:23 kjv@Amos:2:6
To kings to engage their aid kjv@1Kings:15:18
By kings to each other in token of inferiority kjv@1Kings:10:25 kjv@2Chronicles:9:23 kjv@2Chronicles:9:24 kjv@Psalms:72:10
To appease the angry feelings of others kjv@Genesis:32:20 kjv@1Samuel:25:27 kjv@1Samuel:25:28 kjv@1Samuel:25:35
To confirm covenants kjv@Genesis:21:28-30
To reward service kjv@2Samuel:18:12 kjv@Daniel:2:6 kjv@Daniel:2:48
To show respect kjv@Judges:6:18
In token of friendship kjv@1Samuel:18:3 kjv@1Samuel:18:4
As tribute kjv@Judges:3:15 kjv@2Samuel:8:2 kjv@2Chronicles:17:5
On occasions of visits kjv@2Kings:8:8
On all occasions of public rejoicing kjv@Nehemiah:8:12 kjv@Esther:9:19
At marriages kjv@Genesis:24:53 kjv@Psalms:45:12
On recovering from sickness kjv@2Kings:20:12
On restoration to prosperity kjv@Job:42:10 kjv@Job:42:11
On sending away friends kjv@Genesis:45:22 kjv@Jeremiah:40:5
Considered essential on all visits of business kjv@1Samuel:9:7
Not bringing, considered a mark of disrespect and disaffection kjv@Isaiah:10:27 kjv@2Kings:17:24
Generally procured a favourable reception kjv@Proverbs:18:16 kjv@Proverbs:19:6
When small or defective, refused kjv@Malachi:1:8
Of persons of rank, of great value and variety kjv@2Kings:5:2 kjv@2Chronicles:9:1
Receiving of, a token of good will kjv@Genesis:33:10 kjv@Genesis:33:11
Things given as
Cattle kjv@Genesis:32:14 kjv@Genesis:32:15 kjv@Genesis:32:18
Horses and mules kjv@1Kings:10:25
Money kjv@Genesis:45:22 kjv@1Samuel:9:8 kjv@Job:42:11
Food kjv@Genesis:43:11 kjv@1Samuel:25:18 kjv@1Kings:14:3
Garments kjv@Genesis:45:22 kjv@1Samuel:18:4
Weapons of war kjv@1Samuel:18:4
Ornaments kjv@Genesis:24:22 kjv@Genesis:24:47 kjv@Job:42:11
Gold and silver vessels kjv@1Kings:10:25
Precious stones kjv@1Kings:10:2
Servants kjv@Genesis:20:14 kjv@Genesis:29:24 kjv@Genesis:29:29
Often borne by servants kjv@Judges:3:18
Often conveyed on camels kjv@1Samuel:25:18 kjv@2Kings:8:9 kjv@2Chronicles:9:1
Sometimes sent before the giver kjv@Genesis:32:21
Generally presented in person kjv@Genesis:43:15 kjv@Genesis:43:26 kjv@Judges:3:17 kjv@1Samuel:25:27
Laid out and presented with great ceremony kjv@Genesis:43:25 kjv@Judges:3:18 kjv@Matthew:2:11
Presumption @ A characteristic of the wicked kjv@2Peter:2:10
A characteristic of Antichrist kjv@2Thessalonians:2:4
Exhibited in
Opposing God kjv@Job:15:25 kjv@Job:15:26
Wilful commission of sin kjv@Romans:1:32
Self-righteousness kjv@Hosea:12:8 kjv@Revelation:3:17
Spiritual pride kjv@Isaiah:65:5 kjv@Luke:18:11
Esteeming our own ways right kjv@Proverbs:12:15
Seeking precedence kjv@Luke:14:7-11
Planning for the future kjv@Luke:12:18 kjv@James:4:13
Pretending to prophecy kjv@Deuteronomy:18:22
Pray to be kept from sins of kjv@Psalms:19:13
Saints avoid kjv@Psalms:131:1
Punishment for kjv@Numbers:15:30 kjv@Revelation:18:7 kjv@Revelation:18:8
Exemplified
Builders of Babel kjv@Genesis:11:4
Israelites kjv@Numbers:14:44
Korah &:c kjv@Numbers:16:3 kjv@Numbers:16:7
Men of Bethshemesh kjv@1Samuel:6:19
Uzzah kjv@2Samuel:6:6
Jeroboam kjv@1Kings:13:4
Benhadad kjv@1Kings:20:19
Uzziah kjv@2Chronicles:26:16
Sennacherib kjv@2Chronicles:32:13 kjv@2Chronicles:32:14
Theudas kjv@Acts:5:36
Sons of Sceva kjv@Acts:19:13 kjv@Acts:19:14
Diotrephes kjv@3John:1:9
Pride @ Is sin kjv@Proverbs:21:4
Hateful to God kjv@Proverbs:6:16 kjv@Proverbs:6:17 kjv@Proverbs:16:5
Hateful to Christ kjv@Proverbs:8:12 kjv@Proverbs:8:13
Often originates in
Self-righteousness kjv@Luke:18:11 kjv@Luke:18:12
Religious privileges kjv@Zephaniah:3:11
Unsanctified knowledge kjv@1Corinthians:8:1
Inexperience kjv@1Timothy:3:6
Possession of power kjv@Leviticus:26:19 kjv@Ezekiel:30:6
Possession of wealth kjv@2Kings:20:13
Forbidden kjv@1Samuel:2:3 kjv@Romans:12:3 kjv@Romans:12:16
Defiles a man kjv@Mark:7:20 kjv@Mark:7:22
Hardens the mind kjv@Daniel:5:20
Saints
give not away kjv@Psalms:131:1
Respect not, in others kjv@Psalms:40:4
Mourn over, in others kjv@Jeremiah:13:17
Hate, in others kjv@Psalms:101:5
A hindrance to seeking God kjv@Psalms:10:4 kjv@Hosea:7:10
A hindrance to improvement kjv@Proverbs:26:12
A characteristic
The devil kjv@1Timothy:3:6
The world kjv@1John:2:16
False teachers kjv@1Timothy:6:3 kjv@1Timothy:6:4
The wicked kjv@Habakkuk:2:4 kjv@Habakkuk:2:5 kjv@Romans:1:30
Comes from the heart kjv@Mark:7:21-23
The wicked encompassed with kjv@Psalms:73:6
Leads men to
Contempt and rejection of God's word and ministers kjv@Jeremiah:43:2
A persecuting spirit kjv@Psalms:10:2
Wrath kjv@Proverbs:21:24
Contention kjv@Proverbs:13:10 kjv@Proverbs:28:25
Self-deception kjv@Jeremiah:49:16 kjv@Obadiah:1:3
Exhortation against kjv@Jeremiah:13:15
Is followed by
Shame kjv@Proverbs:11:2
Debasement kjv@Proverbs:29:23 kjv@Isaiah:28:3
Destruction kjv@Proverbs:16:18 kjv@Proverbs:18:12
Shall abound in the last days kjv@2Timothy:3:2
Woe to kjv@Isaiah:28:1 kjv@Isaiah:28:3
They who are guilty of, shall be
Resisted kjv@James:4:6
Brought into contempt kjv@Isaiah:23:9
Recompensed kjv@Psalms:31:23
Marred kjv@Jeremiah:13:9
Subdued kjv@Exodus:18:11 kjv@Isaiah:13:11
Brought low kjv@Psalms:18:27 kjv@Isaiah:2:12
Abased kjv@Daniel:4:37 kjv@Matthew:23:12
Scattered kjv@Luke:1:51
Punished kjv@Zephaniah:2:10 kjv@Zephaniah:2:11 kjv@Malachi:4:1
Exemplified
Ahithophel kjv@2Samuel:17:23
Hezekiah kjv@2Chronicles:32:25
Pharaoh kjv@Nehemiah:9:10
Haman kjv@Esther:3:5
Moab kjv@Isaiah:16:6
Tyre kjv@Isaiah:23:9
Israel kjv@Isaiah:28:1 kjv@Hosea:5:5 kjv@Hosea:5:9
Judah kjv@Jeremiah:13:9
Babylon kjv@Jeremiah:50:29 kjv@Jeremiah:50:32
Assyria kjv@Ezekiel:31:3 kjv@Ezekiel:31:10
Nebuchadnezzar kjv@Daniel:4:30 kjv@Daniel:5:20
Belshazzar kjv@Daniel:5:22 kjv@Daniel:5:23
Edom kjv@Obadiah:1:3
Scribes kjv@Mark:12:38 kjv@Mark:12:39
Herod kjv@Acts:12:21-23
Laodiceans kjv@Revelation:3:17
Priests @ First notice of persons acting as kjv@Genesis:4:3 kjv@Genesis:4:4
During patriarchal age heads of families acted as kjv@Genesis:8:20 kjv@Genesis:12:8 kjv@Genesis:35:7
After the exodus young men (first-born) deputed to act as kjv@Exodus:24:5 kjv@Exodus:19:22
The sons of Aaron appointed as, by perpetual statute kjv@Exodus:29:9 kjv@Exodus:40:15
All except seed of Aaron excluded from being kjv@Numbers:3:10 kjv@Numbers:16:40 kjv@Numbers:18:7
Sanctified by God for the office kjv@Exodus:29:44
Publicly consecrated kjv@Exodus:28:3 kjv@Numbers:3:3
Ceremonies at consecration of
Washing in water kjv@Exodus:29:4 kjv@Leviticus:8:6
Clothing with the holy garments kjv@Exodus:29:8 kjv@Exodus:29:9 kjv@Exodus:40:14 kjv@Leviticus:8:13
Anointing with oil kjv@Exodus:30:30 kjv@Exodus:40:13
Offering sacrifices kjv@Exodus:29:10-19 kjv@Leviticus:8:14-23
Purification by blood of the consecration ram kjv@Exodus:29:20 kjv@Exodus:29:21 kjv@Leviticus:8:23 kjv@Leviticus:8:24
Placing in their hands the wave-offering kjv@Exodus:29:22-24 kjv@Leviticus:8:25-27
Partaking of the sacrifices of consecration kjv@Exodus:29:31-33 kjv@Leviticus:8:31 kjv@Leviticus:8:32
Lasted seven days kjv@Exodus:29:35-37 kjv@Leviticus:8:33
Required to remain in the tabernacle seven days after consecration kjv@Leviticus:8:33-36
No blemished or defective persons could be consecrated kjv@Leviticus:21:17-23
Required to prove their genealogy before they exercised the office kjv@Ezra:2:62 kjv@Nehemiah:7:64
Garments of
The coat or tunic kjv@Exodus:28:40 kjv@Exodus:39:27
The girdle kjv@Exodus:28:40
The bonnet kjv@Exodus:28:40 kjv@Exodus:39:28
The linen breeches kjv@Exodus:28:42 kjv@Exodus:39:28
Worn at consecration kjv@Exodus:29:9 kjv@Exodus:40:15
Worn always while engaged in the service of the tabernacle kjv@Exodus:28:43 kjv@Exodus:39:41
Worn by the high priest on the day of atonement kjv@Leviticus:16:4
Purified by sprinkling of blood kjv@Exodus:29:21
Laid up in holy chambers kjv@Ezekiel:44:19
Often provided by the people kjv@Ezra:2:68 kjv@Ezra:2:69 kjv@Nehemiah:7:70 kjv@Nehemiah:7:72
Required to wash in the brazen laver before they performed their services kjv@Exodus:30:18-21
Services of
Keeping the charge of the tabernacle kjv@Numbers:18:1 kjv@Numbers:18:5 kjv@Numbers:18:7
Covering the sacred things of the sanctuary before removal kjv@Numbers:4:5-15
Offering sacrifices Leviticus:1-2 kjv@2Chronicles:29:34 kjv@2Chronicles:35:11
Lighting and trimming the lamps of the sanctuary kjv@Exodus:27:20 kjv@Exodus:27:21 kjv@Leviticus:24:3 kjv@Leviticus:24:4
Keeping the sacred fire always burning on the altar kjv@Leviticus:6:12 kjv@Leviticus:6:13
Burning incense kjv@Exodus:20:7 kjv@Exodus:20:8 kjv@Luke:1:9
Placing and removing show-bread kjv@Leviticus:24:5-9
Offering first fruits kjv@Leviticus:23:10 kjv@Leviticus:23:11 kjv@Deuteronomy:26:3 kjv@Deuteronomy:26:4
Blessing the people kjv@Numbers:6:23-27
Purifying the unclean kjv@Leviticus:15:30 kjv@Leviticus:15:31
Deciding in cases of jealousy kjv@Numbers:5:14 kjv@Numbers:5:15
Deciding in cases of leprosy kjv@Leviticus:13:2-59 kjv@Leviticus:14:34-45
Judging in cases of controversy kjv@Deuteronomy:17:8-13 kjv@Deuteronomy:21:5
Teaching the law kjv@Deuteronomy:33:8 kjv@Deuteronomy:33:10 kjv@Malachi:2:7
Blowing the trumpets on various occasions kjv@Numbers:10:1-10 kjv@Joshua:6:3 kjv@Joshua:6:4
Carrying the ark kjv@Joshua:3:6 kjv@Joshua:3:17 kjv@Joshua:6:12
Encouraging the people when they went to war kjv@Deuteronomy:20:1-4
Valuing things devoted kjv@Leviticus:27:8
Were to live by the altar as they had no inheritance kjv@Deuteronomy:18:1 kjv@Deuteronomy:18:2 kjv@1Corinthians:9:13
Revenues of
Tenth of the tithes paid to the Levites kjv@Numbers:18:26 kjv@Numbers:18:28 kjv@Nehemiah:10:37 kjv@Nehemiah:10:38 kjv@Hebrews:7:5
First-fruits kjv@Numbers:18:8 kjv@Numbers:18:12 kjv@Numbers:18:13 kjv@Deuteronomy:18:4
Redemption-money of the first-born kjv@Numbers:3:48 kjv@Numbers:3:51 kjv@Numbers:18:15 kjv@Numbers:18:16
First-born of animals or their substitutes kjv@Numbers:18:17 kjv@Numbers:18:18 kjv@Exodus:13:12 kjv@Exodus:13:13
First of the wool of sheep kjv@Deuteronomy:18:4
Show-bread after its removal kjv@Leviticus:24:9 kjv@1Samuel:21:4-6 kjv@Matthew:12:4
Part of all sacrifices kjv@Leviticus:7:6-10 kjv@Leviticus:7:31 kjv@Leviticus:7:34 kjv@Numbers:6:19 kjv@Numbers:6:20 kjv@Numbers:18:8-11 kjv@Deuteronomy:18:3
All devoted things kjv@Numbers:18:14
All restitutions when the owner could not be found kjv@Numbers:5:8
A fixed portion of the spoil taken in war kjv@Numbers:31:29 kjv@Numbers:31:41
Thirteen of the Levitical cities given to, for residence kjv@1Chronicles:6:57-60 kjv@Numbers:35:1-8
Might purchase and hold other lands in possession kjv@1Kings:2:26 kjv@Jeremiah:32:8 kjv@Jeremiah:32:9
Special laws respecting
Not to marry divorced or improper persons kjv@Leviticus:21:7
Not to defile themselves for the dead except the nearest of kin kjv@Leviticus:21:1-6
Not to drink wine, &:c while attending in the tabernacle kjv@Leviticus:10:9 kjv@Ezekiel:44:21
Not to defile themselves by eating what died or was torn kjv@Leviticus:22:8
While unclean could not perform any service kjv@Leviticus:22:1 kjv@Leviticus:22:2 kjv@Numbers:19:6 kjv@Numbers:19:7
While unclean could not eat of the holy things kjv@Leviticus:22:3-7
No sojourner or hired servant to eat of their portion kjv@Leviticus:22:10
All bought and home-born servants to eat of their portion kjv@Leviticus:22:11
Children of, married to strangers, not to eat of their portion kjv@Leviticus:22:12
Restitution to be made to, by persons ignorantly eating of their holy things kjv@Leviticus:22:14-16
Divided by David into twenty-four courses kjv@1Chronicles:24:1-19 kjv@2Chronicles:8:14 kjv@2Chronicles:35:4 kjv@2Chronicles:35:5
The four courses which returned from Babylon subdivided into 24 kjv@Ezra:2:36-39 kjv@Luke:1:5
Each course of, had its president or chief kjv@1Chronicles:24:6 kjv@1Chronicles:24:31 kjv@2Chronicles:36:14
Services of, divided by lot kjv@Luke:1:9
Punishment for invading the office of kjv@Numbers:16:1-35 kjv@Numbers:18:7 kjv@2Chronicles:26:16-21
On special occasions persons not of Aaron's family acted as kjv@Judges:6:24-27 kjv@1Samuel:7:9 kjv@1Kings:18:33
Were sometimes
Greedy kjv@1Samuel:2:13-17
Drunken kjv@Isaiah:28:7
Profane and wicked kjv@1Samuel:2:22-24
Unjust kjv@Jeremiah:6:13
Corrupters of the law kjv@Isaiah:28:7 kjv@Malachi:2:8
Slow to sanctify, themselves for God's services kjv@2Chronicles:29:34
Generally participated in punishment of the people kjv@Jeremiah:14:18 kjv@Lamentations:2:20
Made of the lowest of the people by Jeroboam and others kjv@1Kings:12:21 kjv@2Kings:17:32
Services of, ineffectual for removing sin kjv@Hebrews:7:11 kjv@Hebrews:10:11
Illustrative of
Christ kjv@Hebrews:10:11 kjv@Hebrews:10:12
Saints kjv@Exodus:19:6 kjv@1Peter:2:9
Prisons @ Antiquity of kjv@Genesis:39:20
Kinds of, mentioned
State kjv@Jeremiah:37:21 kjv@Genesis:39:20
Common kjv@Acts:5:18
Dungeons attached to kjv@Jeremiah:38:6 kjv@Zechariah:9:11
Were under the care of a keeper kjv@Genesis:39:21
Used for confining
Persons accused of crimes kjv@Luke:23:19
Persons accused of heresy kjv@Acts:4:3 kjv@Acts:5:18 kjv@Acts:8:3
Suspected persons kjv@Genesis:42:19
Condemned persons till executed kjv@Leviticus:24:12 kjv@Acts:12:4 kjv@Acts:12:5
Enemies taken captive kjv@Judges:16:21 kjv@2Kings:17:4 kjv@Jeremiah:52:11
Debtors till they paid kjv@Matthew:5:26 kjv@Matthew:18:30
Persons under the king's displeasure kjv@1Kings:22:27 kjv@2Chronicles:16:10 kjv@Mark:6:17
Confinement in, often awarded as a punishment kjv@Ezra:7:26
Confinement in, considered a severe punishment kjv@Luke:22:33
Places used as
Court of the king's house kjv@Jeremiah:32:2
House of the king's scribe kjv@Jeremiah:37:15
House of the captain of the guard kjv@Genesis:40:3
Prisoner's own house, where he was kept bound to a soldier kjv@Acts:28:16 kjv@Acts:28:30 kjv@2Timothy:1:16-18
The king had power to commit to kjv@1Kings:22:27
Magistrates had power to commit to kjv@Matthew:5:25
Persons confined in
Said to be in ward kjv@Leviticus:24:12
Said to be in hold kjv@Acts:4:3
Often placed in dungeons kjv@Jeremiah:39:6 kjv@Acts:16:24
Often bound with fetters kjv@Genesis:42:19 kjv@Ezekiel:19:9 kjv@Mark:6:17
Often chained to two soldiers kjv@Acts:12:6
Often fastened in stocks kjv@Jeremiah:29:26 kjv@Acts:16:24
Often kept to hard labour kjv@Judges:16:21
Often subjected to extreme suffering kjv@Psalms:79:11 kjv@Psalms:102:20 kjv@Psalms:105:18
Fed on bread and water kjv@1Kings:22:27
Clothed in prison dress kjv@2Kings:25:29
Sometimes allowed to be visited by their friends kjv@Matthew:11:2 kjv@Matthew:25:36 kjv@Acts:24:23
Might have their condition ameliorated by the king kjv@Jeremiah:37:20 kjv@Jeremiah:37:21
Often executed in kjv@Genesis:40:22 kjv@Matthew:14:10
The king had power to release from kjv@Genesis:40:21
Magistrates had power to release from kjv@Acts:16:35 kjv@Acts:16:36
Keepers of
Strictly guarded the doors kjv@Acts:12:6
Responsible for the prisoners kjv@Acts:16:23 kjv@Acts:16:27
Put to death if prisoners escaped kjv@Acts:12:19
Often used severity kjv@Jeremiah:37:16 kjv@Jeremiah:37:20 kjv@Acts:16:24
Sometimes acted kindly kjv@Genesis:39:21 kjv@Acts:16:33 kjv@Acts:16:34
Sometimes entrusted the care of the prison to well-conducted prisoners kjv@Genesis:39:22 kjv@Genesis:39:23
Illustrative of
Deep afflictions kjv@Psalms:142:7
Hell kjv@Revelation:20:7
Bondage to sin and Satan kjv@Isaiah:42:7 kjv@Isaiah:49:9 kjv@Isaiah:61:1
Privileges of Saints @ Abiding in Christ kjv@John:15:4 kjv@John:15:5
Partaking of the divine nature kjv@2Peter:1:4
Access to God by Christ kjv@Ephesians:3:12
Being of the household of God kjv@Ephesians:2:19
Membership with the Church of the first-born kjv@Hebrews:12:23
Having
Christ for their Shepherd kjv@Isaiah:40:11 kjv@John:10:14 kjv@John:10:16
Christ for their intercessor kjv@Romans:8:34 kjv@Hebrews:7:25 kjv@1John:2:1
The promises of God kjv@2Corinthians:7:1 kjv@2Peter:1:4
The possession of all things kjv@1Corinthians:3:21 kjv@1Corinthians:3:22
All things working together for their good kjv@Romans:8:28 kjv@2Corinthians:4:15-17
Their names written in the book life kjv@Revelation:13:8 kjv@Revelation:20:15
Having God for their
King kjv@Psalms:5:2 kjv@Psalms:44:4 kjv@Isaiah:44:6
Glory kjv@Psalms:3:3 kjv@Isaiah:60:19
Salvation kjv@Psalms:18:2 kjv@Psalms:27:1 kjv@Isaiah:12:2
Father kjv@Deuteronomy:32:6 kjv@Isaiah:63:16 kjv@Isaiah:64:8
Redeemer kjv@Psalms:19:14 kjv@Isaiah:43:14
Friend kjv@2Chronicles:20:7 kjv@James:2:23
Helper kjv@Psalms:33:20 kjv@Hebrews:13:6
Keeper kjv@Psalms:121:4 kjv@Psalms:121:5
Deliverer kjv@2Samuel:22:2 kjv@Psalms:18:2
Strength kjv@Psalms:18:2 kjv@Psalms:27:1 kjv@Psalms:46:1
Refuge kjv@Psalms:46:1 kjv@Psalms:46:11 kjv@Isaiah:25:4
Shield kjv@Genesis:15:1 kjv@Psalms:84:11
Tower kjv@2Samuel:22:3 kjv@Psalms:61:3
Light kjv@Psalms:27:1 kjv@Isaiah:60:19 kjv@Micah:7:8
Guide kjv@Psalms:48:14 kjv@Isaiah:58:11
Law-giver kjv@Nehemiah:9:13 kjv@Nehemiah:9:14 kjv@Isaiah:33:22
Habitation kjv@Psalms:90:1 kjv@Psalms:91:9
Portion kjv@Psalms:73:26 kjv@Lamentations:3:24
Union in God and Christ kjv@John:17:21
Committing themselves to God kjv@Psalms:31:5 kjv@Acts:7:59 kjv@2Timothy:1:12
Calling upon God in trouble kjv@Psalms:50:15
Suffering for Christ kjv@Acts:5:41 kjv@Philippians:1:29
Profiting by chastisement kjv@Psalms:119:67 kjv@Hebrews:12:10 kjv@Hebrews:12:11
Secure during public calamities kjv@Job:5:20 kjv@Job:5:23 kjv@Psalms:27:1-5 kjv@Psalms:91:5-10
Interceding for others kjv@Genesis:18:23-33 kjv@James:5:16
Procrastination @ Condemned by Christ kjv@Luke:9:59-62
Saints avoid kjv@Psalms:27:8 kjv@Psalms:119:60
To be avoided in
Hearkening to God kjv@Psalms:95:7 kjv@Psalms:95:8 kjv@Hebrews:3:7 kjv@Hebrews:3:8
Seeking God kjv@Isaiah:55:6
Glorifying God kjv@Jeremiah:13:16
Keeping God's commandments kjv@Psalms:119:60
Making offerings to God kjv@Exodus:22:29
Performance of vows kjv@Deuteronomy:23:21 kjv@Ecclesiastes:5:4
Motives for avoiding
The present the accepted time kjv@2Corinthians:6:2
The present the best time kjv@Ecclesiastes:12:1
The uncertainty of life kjv@Proverbs:27:1
Danger of illustrated kjv@Matthew:5:25 kjv@Luke:13:25
Exemplified
Lot kjv@Genesis:19:16
Felix kjv@Acts:24:25
Promises of God, the @ Contained in the Scriptures kjv@Romans:1:2
Made in Christ kjv@Ephesians:3:6 kjv@2Timothy:1:1
Made to
Christ kjv@Galatians:3:16 kjv@Galatians:3:19
Abraham kjv@Genesis:12:3 kjv@Genesis:12:7 kjv@Galatians:3:16
Isaac kjv@Genesis:26:3 kjv@Genesis:26:4
Jacob kjv@Genesis:28:14
David kjv@2Samuel:7:12 kjv@Psalms:89:3 kjv@Psalms:89:4 kjv@Psalms:89:35 kjv@Psalms:89:36
The Israelites kjv@Romans:9:4
The Fathers kjv@Acts:13:32 kjv@Acts:26:6 kjv@Acts:26:7
All who are called of God kjv@Acts:2:39
Those who love him kjv@James:1:12 kjv@James:2:5
Confirmed by an oath kjv@Psalms:89:3 kjv@Psalms:89:4 kjv@Hebrews:8:6
Covenant established upon kjv@Hebrews:8:6
God is faithful to kjv@Titus:1:2 kjv@Hebrews:10:23
God remembers kjv@Psalms:105:42 kjv@Luke:1:54 kjv@Luke:1:55
Are
Good kjv@1Kings:8:56
Holy kjv@Psalms:105:42
Exceeding great and precious kjv@2Peter:1:4
Confirmed in Christ kjv@Romans:15:8
Yea and amen in Christ kjv@2Corinthians:1:20
Fulfilled in Christ kjv@Acts:13:23 kjv@Luke:1:69-73
Through the righteousness of faith kjv@Romans:4:13 kjv@Romans:4:16
Obtained through faith kjv@Hebrews:11:33
Given to those who believe kjv@Galatians:3:22
Inherited through faith and patience kjv@Hebrews:6:12 kjv@Hebrews:6:15 kjv@Hebrews:10:36
Performed in due season kjv@Jeremiah:33:14 kjv@Acts:7:17 kjv@Galatians:4:4
Not one shall fail kjv@Joshua:23:14 kjv@1Kings:8:56
The law not against kjv@Galatians:3:21
The law could not disannul kjv@Galatians:3:17
Subjects of
Christ kjv@2Samuel:7:12 kjv@2Samuel:7:13 kjv@Acts:13:22 kjv@Acts:13:23
The Holy Spirit kjv@Acts:2:33 kjv@Ephesians:1:13
The gospel kjv@Romans:1:1 kjv@Romans:1:2
Life in Christ kjv@2Timothy:1:1
A crown of life kjv@James:1:12
Eternal life kjv@Titus:1:2 kjv@1John:2:25
The life that now is kjv@1Timothy:4:8
Adoption kjv@2Corinthians:6:18 kjv@2Corinthians:7:1
Preservation in affliction kjv@Isaiah:43:2
Blessing kjv@Deuteronomy:1:11
Forgiveness of sins kjv@Isaiah:1:18 kjv@Hebrews:8:12
Putting the law into the heart kjv@Jeremiah:31:33 kjv@Hebrews:8:10
Second coming of Christ kjv@2Peter:3:4
New heavens and earth kjv@2Peter:3:13
Entering into rest kjv@Joshua:22:4 kjv@Hebrews:4:1
Should lead to perfecting holiness kjv@2Corinthians:7:1
The inheritance of the saints is of kjv@Romans:4:13 kjv@Galatians:3:18
Saints
Children of kjv@Romans:9:8 kjv@Galatians:4:28
Heirs of kjv@Galatians:3:29 kjv@Hebrews:6:17 kjv@Hebrews:11:9
Stagger not at kjv@Romans:4:20
Have implicit confidence in kjv@Hebrews:11:11
Expect the performance of kjv@Luke:1:38 kjv@Luke:1:45 kjv@2Peter:3:13
Sometimes, through infirmity, tempted to doubt kjv@Psalms:77:8 kjv@Psalms:77:10
Plead in prayer kjv@Genesis:32:9 kjv@Genesis:32:12 kjv@1Chronicles:17:23 kjv@1Chronicles:17:26 kjv@Isaiah:43:26
Should wait for the performance of kjv@Acts:1:4
Gentiles shall be partakers of kjv@Ephesians:3:6
Man, by nature, has no interest in kjv@Ephesians:2:12
Scoffers despise kjv@2Peter:3:3 kjv@2Peter:3:4
Fear, lest ye come short of kjv@Hebrews:4:1
Prophecies Respecting Christ @ As the Son of God kjv@Psalms:2:7
Fulfilled kjv@Luke:1:32 kjv@Luke:1:35
As the seed of the woman kjv@Genesis:3:15
Fulfilled kjv@Galatians:4:4
As the seed of Abraham kjv@Genesis:17:7 kjv@Genesis:22:18
Fulfilled kjv@Galatians:3:16
As the seed of Isaac kjv@Genesis:21:12
Fulfilled kjv@Hebrews:11:17-19
As the seed of David kjv@Psalms:132:11 kjv@Jeremiah:23:5
Fulfilled kjv@Acts:13:23 kjv@Romans:1:3
His coming at a set time kjv@Genesis:49:10 kjv@Daniel:9:24 kjv@Daniel:9:25
Fulfilled kjv@Luke:2:1
His being born a virgin kjv@Isaiah:7:14
Fulfilled kjv@Matthew:1:22 kjv@Matthew:1:23 kjv@Luke:2:7
His being called Immanuel kjv@Isaiah:7:14
Fulfilled kjv@Matthew:1:22 kjv@Matthew:1:23
His being born in Bethlehem of Judea kjv@Micah:5:2
Fulfilled kjv@Matthew:2:1 kjv@Luke:2:4-6
Great persons coming to adore him kjv@Psalms:72:10
Fulfilled kjv@Matthew:2:1-11
The slaying of the children of Bethlehem kjv@Jeremiah:31:15
Fulfilled kjv@Matthew:2:16-18
His being called out of Egypt kjv@Hosea:11:1
Fulfilled kjv@Matthew:2:15
His being preceded by John the Baptist kjv@Isaiah:40:3 kjv@Malachi:3:1
Fulfilled kjv@Matthew:3:1 kjv@Matthew:3:3 kjv@Luke:1:17
His being anointed with the Spirit kjv@Psalms:45:7 kjv@Isaiah:11:2 kjv@Isaiah:61:1
Fulfilled kjv@Matthew:3:16 kjv@John:3:34 kjv@Acts:10:38
His being a Prophet like to Moses kjv@Deuteronomy:18:15-18
Fulfilled kjv@Acts:3:20-22
His being a Priest after the order of Melchizedek kjv@Psalms:110:4
Fulfilled kjv@Hebrews:5:5 kjv@Hebrews:5:6
His entering on his public ministry kjv@Isaiah:61:1 kjv@Isaiah:61:2
Fulfilled kjv@Luke:4:16-21 kjv@Luke:4:43
His ministry commencing in Galilee kjv@Isaiah:9:1 kjv@Isaiah:9:2
Fulfilled kjv@Matthew:4:12-16 kjv@Matthew:4:23
His entering publicly into Jerusalem kjv@Zechariah:9:9
Fulfilled kjv@Matthew:21:1-5
His coming into the temple kjv@Haggai:2:7 kjv@Haggai:2:9 kjv@Malachi:3:1
Fulfilled kjv@Matthew:21:12 kjv@Luke:2:27-32 kjv@John:2:13-16
His poverty kjv@Isaiah:53:2
Fulfilled kjv@Mark:6:3 kjv@Luke:9:58
His meekness and want of ostentatious kjv@Isaiah:42:2
Fulfilled kjv@Matthew:12:15 kjv@Matthew:12:16 kjv@Matthew:12:19
His tenderness and compassion kjv@Isaiah:40:11 kjv@Isaiah:42:3
Fulfilled kjv@Matthew:12:15 kjv@Matthew:12:20 kjv@Hebrews:4:15
His being without guile kjv@Isaiah:53:9
Fulfilled kjv@1Peter:2:22
His zeal kjv@Psalms:69:9
Fulfilled kjv@John:2:17
His preaching by parables kjv@Psalms:78:2
Fulfilled kjv@Matthew:13:34 kjv@Matthew:13:35
His working miracles kjv@Isaiah:35:5 kjv@Isaiah:35:6
Fulfilled kjv@Matthew:11:4-6 kjv@John:11:47
His bearing reproach kjv@Psalms:22:6 kjv@Psalms:69:7 kjv@Psalms:69:9 kjv@Psalms:69:20
Fulfilled kjv@Romans:15:3
His being rejected by his brethren kjv@Psalms:69:8 kjv@Isaiah:63:3
Fulfilled kjv@John:1:11 kjv@John:7:3
His being a stone of stumbling to the Jews kjv@Isaiah:8:14
Fulfilled kjv@Romans:9:32 kjv@1Peter:2:8
His being hated by the Jews kjv@Psalms:69:4 kjv@Isaiah:49:7
Fulfilled kjv@John:15:24 kjv@John:15:25
His being rejected by the Jewish rulers kjv@Psalms:118:22
Fulfilled kjv@Matthew:21:42 kjv@John:7:48
That the Jews and Gentiles should combine against Him kjv@Psalms:2:1 kjv@Psalms:2:2
Fulfilled kjv@Luke:23:12 kjv@Acts:4:27
His being betrayed by a friend kjv@Psalms:41:9 kjv@Psalms:55:12-14
Fulfilled kjv@John:13:18 kjv@John:13:21
His disciples forsaking him kjv@Zechariah:13:7
Fulfilled kjv@Matthew:26:31 kjv@Matthew:26:56
His being sold for thirty pieces silver kjv@Zechariah:11:12
Fulfilled kjv@Matthew:26:15
His price being given for the potter's field kjv@Zechariah:11:13
Fulfilled kjv@Matthew:27:7
The intensity of his sufferings kjv@Psalms:22:14 kjv@Psalms:22:15
Fulfilled kjv@Luke:22:42 kjv@Luke:22:44
His sufferings being for others kjv@Isaiah:53:4-6 kjv@Isaiah:53:12 kjv@Daniel:9:26
Fulfilled kjv@Matthew:20:28
His patience and silence under suffering kjv@Isaiah:53:7
Fulfilled kjv@Matthew:26:63 kjv@Matthew:27:12-14
His being smitten on the cheek kjv@Micah:5:1
Fulfilled kjv@Matthew:27:30
His visage being marred kjv@Isaiah:52:14 kjv@Isaiah:53:3
Fulfilled kjv@John:19:5
His being spit on and scourged kjv@Isaiah:50:6
Fulfilled kjv@Mark:14:65 kjv@John:19:1
His hands and feet being nailed to the cross kjv@Psalms:22:16
Fulfilled kjv@John:19:18 kjv@John:20:25
His being forsaken by God kjv@Psalms:22:1
Fulfilled kjv@Matthew:27:46
His being mocked kjv@Psalms:22:7 kjv@Psalms:22:8
Fulfilled kjv@Matthew:27:39-44
Gall and vinegar being given him to drink kjv@Psalms:69:21
Fulfilled kjv@Matthew:27:34
His garments being parted, and lots cast for his vesture kjv@Psalms:22:18
Fulfilled kjv@Matthew:27:35
His being numbered with the transgressors kjv@Isaiah:53:12
Fulfilled kjv@Mark:15:28
His intercession for His murderers kjv@Isaiah:53:12
Fulfilled kjv@Luke:23:34
His Death kjv@Isaiah:53:12
Fulfilled kjv@Matthew:27:50
That a bone of him should not be broken kjv@Exodus:12:46 kjv@Psalms:34:20
Fulfilled kjv@John:19:33 kjv@John:19:36
His being pierced kjv@Zechariah:12:10
Fulfilled kjv@John:19:34 kjv@John:19:37
His being buried with the rich kjv@Isaiah:53:9
Fulfilled kjv@Matthew:27:57-60
His flesh not seeing corruption kjv@Psalms:16:10
Fulfilled kjv@Acts:2:31
His resurrection kjv@Psalms:16:10 kjv@Isaiah:26:19
Fulfilled kjv@Luke:24:6 kjv@Luke:24:31 kjv@Luke:24:34
His ascension kjv@Psalms:68:18
Fulfilled kjv@Luke:24:51 kjv@Acts:1:9
His sitting on the right hand of God kjv@Psalms:110:1
Fulfilled kjv@Hebrews:1:3
His exercising the priestly office in heaven kjv@Zechariah:6:13
Fulfilled kjv@Romans:8:34
His being the chief corner-stone of the Church kjv@Isaiah:28:16
Fulfilled kjv@1Peter:2:6 kjv@1Peter:2:7
His being King in Zion kjv@Psalms:2:6
Fulfilled kjv@Luke:1:32 kjv@John:18:33-37
The conversion of the Gentiles to him kjv@Isaiah:11:10 kjv@Isaiah:42:1
Fulfilled kjv@Matthew:1:17 kjv@Matthew:1:21 kjv@John:10:16 kjv@Acts:10:45 kjv@Acts:10:47
His righteous government kjv@Psalms:45:6 kjv@Psalms:45:7
Fulfilled kjv@John:5:30 kjv@Revelation:19:11
His universal dominion kjv@Psalms:72:8 kjv@Daniel:7:14
Fulfilled kjv@Philippians:2:9 kjv@Philippians:2:11
The perpetuity of his kingdom kjv@Isaiah:9:7 kjv@Daniel:7:14
Fulfilled kjv@Luke:1:32 kjv@Luke:1:33
Prophecy @ Is the foretelling of future events kjv@Genesis:49:1 kjv@Numbers:24:14
God is the author of kjv@Isaiah:44:7 kjv@Isaiah:45:21
God gives, through Christ kjv@Revelation:1:1
A gift of Christ kjv@Ephesians:4:11 kjv@Revelation:11:3
A gift of the Holy Spirit kjv@1Corinthians:12:10
Came not by the will of man kjv@2Peter:1:21
Given from the beginning kjv@Luke:1:70
Is a sure word kjv@2Peter:1:19
They who uttered
Raised up by God kjv@Amos:2:11
Ordained by God kjv@1Samuel:3:20 kjv@Jeremiah:1:5
Sent by God kjv@2Chronicles:36:15 kjv@Jeremiah:7:25
Sent by Christ kjv@Matthew:23:34
Filled with the Holy Spirit kjv@Luke:1:67
Moved by the Holy Spirit kjv@2Peter:1:21
Spoke by the Holy Spirit kjv@Acts:1:16 kjv@Acts:11:28 kjv@Acts:28:25
Spoke in the name of the Lord kjv@2Chronicles:33:18 kjv@James:5:10
Spoke with authority kjv@1Kings:17:1
God accomplishes kjv@Isaiah:44:26 kjv@Acts:3:18
Christ the great subject of kjv@Acts:3:22-24 kjv@Acts:10:43 kjv@1Peter:1:10 kjv@1Peter:1:11
Fulfilled respecting Christ kjv@Luke:24:44
Gift of, promised kjv@Joel:2:28 kjv@Acts:2:16 kjv@Acts:2:17
Is for the benefit of after ages kjv@1Peter:1:12
Is a light in dark place kjv@2Peter:1:19
Is not of private interpretation kjv@2Peter:1:20
Despise not kjv@1Thessalonians:5:20
Give heed to kjv@2Peter:1:19
Receive in faith kjv@2Chronicles:20:20 kjv@Luke:24:25
Blessedness of reading, hearing, and keeping kjv@Revelation:1:3 kjv@Revelation:22:7
Guilt of pretending to the gift of kjv@Jeremiah:14:14 kjv@Jeremiah:23:13 kjv@Jeremiah:23:14 kjv@Ezekiel:13:2 kjv@Ezekiel:13:3
Punishment for
Not giving ear to kjv@Nehemiah:9:30
Adding to, or taking from kjv@Revelation:22:18 kjv@Revelation:22:19
Pretending to the gift of kjv@Deuteronomy:18:20 kjv@Jeremiah:14:15 kjv@Jeremiah:23:15
Gift of, sometimes possessed by unconverted men kjv@Numbers:24:2-9 kjv@1Samuel:19:20 kjv@1Samuel:19:23 kjv@Matthew:7:22 kjv@John:11:49-51 kjv@1Corinthians:13:2
How tested kjv@Deuteronomy:13:1-3 kjv@Deuteronomy:18:22
Prophets @ God spoke of old by kjv@Hosea:12:10 kjv@Hebrews:1:1
The messengers of God kjv@2Chronicles:36:15 kjv@Isaiah:44:26
The servants of God kjv@Jeremiah:35:15
The watchmen of Israel kjv@Ezekiel:3:17
Were called
Men of God kjv@1Samuel:9:6
Prophets of God kjv@Ezra:5:2
Holy prophets kjv@Luke:1:70 kjv@Revelation:18:20 kjv@Revelation:22:6
Holy men of God kjv@2Peter:1:21
Seers kjv@1Samuel:9:9
Were esteemed as holy men kjv@2Kings:4:9
Women sometimes endowed as kjv@Joel:2:28
God communicated to
His secret things kjv@Amos:3:7
At various time and in different ways kjv@Hebrews:1:1
By an audible voice kjv@Numbers:12:8 kjv@1Samuel:3:4-14
By angels kjv@Daniel:8:15-26 kjv@Revelation:22:8 kjv@Revelation:22:9
By dreams and visions kjv@Numbers:12:6 kjv@Joel:2:28
Were under the influence of the Holy Spirit while prophesying kjv@Luke:1:67 kjv@2Peter:1:21
Spoke in the name of the Lord kjv@2Chronicles:33:18 kjv@Ezekiel:3:11 kjv@James:5:10
Frequently spoke in parables and riddles kjv@2Samuel:12:1-6 kjv@Isaiah:5:1-7 kjv@Ezekiel:17:2-10
Frequently in their actions, &:c were made signs to the people kjv@Isaiah:20:2-4 kjv@Jeremiah:19:1 kjv@Jeremiah:19:10 kjv@Jeremiah:19:11 kjv@Jeremiah:27:2 kjv@Jeremiah:27:3 kjv@Jeremiah:43:9 kjv@Jeremiah:51:63 kjv@Ezekiel:4:1-13 kjv@Ezekiel:5:1-4 kjv@Ezekiel:7:23 kjv@Ezekiel:12:3-7 kjv@Ezekiel:21:6 kjv@Ezekiel:21:7 kjv@Ezekiel:24:1-24 kjv@Hosea:1:2-9
Frequently left without divine communication on account of sins of The people kjv@1Samuel:28:6 kjv@Lamentations:2:9 kjv@Ezekiel:7:26
Were required
To be bold and undaunted kjv@Ezekiel:2:6 kjv@Ezekiel:3:8 kjv@Ezekiel:3:9
To be vigilant and faithful kjv@Ezekiel:3:17-21
To receive with attention all God's communications kjv@Ezekiel:3:10
Not to speak anything but what they received from God kjv@Deuteronomy:18:20
To declare everything that the Lord commanded kjv@Jeremiah:26:2
Sometimes received divine communications and uttered predictions under great bodily and mental excitement kjv@Jeremiah:23:9 kjv@Ezekiel:3:14 kjv@Ezekiel:3:15 kjv@Daniel:7:28 kjv@Daniel:10:8 kjv@Habakkuk:3:2 kjv@Habakkuk:3:16
Sometimes uttered their predictions in verse kjv@Deuteronomy:32:44 kjv@Isaiah:5:1
Often accompanied by music while predicting kjv@1Samuel:10:5 kjv@2Kings:3:15
Often committed their predictions to writing kjv@2Chronicles:21:12 kjv@Jeremiah:36:2
Writings of, read in the synagogues every Sabbath kjv@Luke:4:17 kjv@Acts:13:15
Ordinary
Numerous in Israel kjv@1Samuel:10:5 kjv@1Kings:18:4
Trained up and instructed in schools kjv@2Kings:2:3 kjv@2Kings:2:5 kjv@1Samuel:19:20
The sacred bards of the Jews kjv@Exodus:15:20 kjv@Exodus:15:21 kjv@1Samuel:10:5 kjv@1Samuel:10:10 kjv@1Chronicles:25:1
Extraordinary
Specially raised up on occasions of emergency kjv@1Samuel:3:19-21 kjv@Isaiah:6:8 kjv@Isaiah:6:9 kjv@Jeremiah:1:5
Often endued with miraculous power kjv@Exodus:4:1-4 kjv@1Kings:17:23 kjv@2Kings:5:3-8
Frequently married men kjv@2Kings:4:1 kjv@Ezekiel:24:18
Wore a coarse dress of hair-cloth kjv@2Kings:1:8 kjv@Zechariah:13:4 kjv@Matthew:3:4 kjv@Revelation:11:3
Often led a wandering and unsettled life kjv@1Kings:18:10-12 kjv@1Kings:19:3 kjv@1Kings:19:8 kjv@1Kings:19:15 kjv@2Kings:4:10
Simple in their manner of life kjv@Matthew:3:4
The historiographers of the Jewish nation kjv@1Chronicles:29:29 kjv@2Chronicles:9:29
The interpreters of dreams kjv@Daniel:1:17
Were consulted in all difficulties kjv@1Samuel:9:6 kjv@1Samuel:28:15 kjv@1Kings:14:2-4 kjv@1Kings:22:7
Presented with gifts by those who consulted them kjv@1Samuel:9:7 kjv@1Samuel:9:8 kjv@1Kings:14:3
Sometimes thought it right to reject presents kjv@2Kings:5:15 kjv@2Kings:5:16
Were sent to
Reprove the wicked and exhort to repentance kjv@2Kings:17:13 kjv@2Chronicles:24:19 kjv@Jeremiah:25:4 kjv@Jeremiah:25:5
Denounce the wickedness of kings kjv@1Samuel:15:10 kjv@1Samuel:15:16-19 kjv@2Samuel:12:7-12 kjv@1Kings:18:18 kjv@1Kings:21:17-22
Exhort to faithfulness and constancy in God's service kjv@2Chronicles:15:1 kjv@2Chronicles:15:2 kjv@2Chronicles:15:7
Predict the coming of Christ kjv@Luke:24:44 kjv@John:1:45 kjv@Acts:3:24 kjv@Acts:10:43
Predict the downfall of nations kjv@Isaiah:15:1 kjv@Isaiah:17:1 Jeremiah:47-48
Felt deeply on account of the calamities which they predicted kjv@Isaiah:16:9-11 kjv@Jeremiah:9:1-7
Predictions of
Frequently proclaimed at the gate of the Lord's house kjv@Jeremiah:7:2
Proclaimed in the cities and streets kjv@Jeremiah:11:6
Written on tables and fixed up in some public place kjv@Habakkuk:2:2
Written on rolls and read to the people kjv@Isaiah:8:1 kjv@Jeremiah:36:2
Were all fulfilled kjv@2Kings:10:10 kjv@Isaiah:44:26 kjv@Acts:3:18 kjv@Revelation:10:7
Assisted the Jews in their great national undertakings kjv@Ezra:5:2
Mentioned in scripture
Enoch kjv@Genesis:5:21-24 kjv@Jude:1:14
Noah kjv@Genesis:9:25-27
Jacob kjv@Genesis:49:1
Aaron kjv@Exodus:7:1
Moses kjv@Deuteronomy:18:18
Miriam kjv@Exodus:15:20
Deborah kjv@Judges:4:4
Prophet set to Israel kjv@Judges:6:8
Prophet sent to Eli kjv@1Samuel:2:27
Samuel kjv@1Samuel:3:20
David kjv@Psalms:16:8-11 kjv@Acts:2:25 kjv@Acts:2:30
Nathan kjv@2Samuel:7:2 kjv@2Samuel:12:1 kjv@1Kings:1:10
Zadok kjv@2Samuel:15:27
Gad kjv@2Samuel:24:11 kjv@1Chronicles:29:29
Ahijah kjv@1Kings:11:29 kjv@1Kings:12:15 kjv@2Chronicles:9:29
Prophet of Judah kjv@1Kings:13:1
Iddo kjv@2Chronicles:9:29 kjv@2Chronicles:12:15
Shemaiah kjv@1Kings:12:22 kjv@2Chronicles:12:7 kjv@2Chronicles:12:15
Azariah the son of Oded kjv@2Chronicles:15:2 kjv@2Chronicles:15:8
Hanani kjv@2Chronicles:16:7
Jehu the son of Hanani kjv@1Kings:16:1 kjv@1Kings:16:7 kjv@1Kings:16:12
Elijah kjv@1Kings:17:1
Elisha kjv@1Kings:19:16
Micaiah the son of Imlah kjv@1Kings:22:7 kjv@1Kings:22:8
Jonah kjv@2Kings:14:25 kjv@Jonah:1:1 kjv@Matthew:12:39
Isaiah kjv@2Kings:19:2 kjv@2Chronicles:26:22 kjv@Isaiah:1:1
Hosea kjv@Hosea:1:1
Amos kjv@Amos:1:1 kjv@Amos:7:14 kjv@Amos:7:15
Micah kjv@Micah:1:1
Oded kjv@2Chronicles:28:9
Nahum kjv@Nahum:1:1
Joel kjv@Joel:1:1 kjv@Acts:2:16
Zephaniah kjv@Zephaniah:1:1
Huldah kjv@2Kings:22:14
Jeduthun kjv@2Chronicles:35:15
Jeremiah kjv@2Chronicles:36:12 kjv@2Chronicles:36:21 kjv@Jeremiah:1:1 kjv@Jeremiah:1:2
Habakkuk kjv@Habakkuk:1:1
Obadiah kjv@Obadiah:1:1
Ezekiel kjv@Ezekiel:1:3
Daniel kjv@Daniel:12:11 kjv@Matthew:24:15
Haggai kjv@Ezra:5:1 kjv@Ezra:6:14 kjv@Haggai:1:1
Zechariah son of Iddo kjv@Ezra:5:1 kjv@Zechariah:1:1
Malachi kjv@Malachi:1:1
Zacharias the father of John kjv@Luke:1:67
Anna kjv@Luke:2:36
Agabus kjv@Acts:11:28 kjv@Acts:21:10
Daughters of Philip kjv@Acts:21:9
Paul kjv@1Timothy:4:1
Peter kjv@2Peter:2:1 kjv@2Peter:2:2
John kjv@Revelation:1:1
One generally attached to the king's household kjv@2Samuel:24:11 kjv@2Chronicles:29:25 kjv@2Chronicles:35:15
The Jews
Require to hear and believe kjv@Deuteronomy:18:15 kjv@2Chronicles:20:20
Often tried to make them speak smooth things kjv@1Kings:22:13 kjv@Isaiah:30:10 kjv@Amos:2:12
Persecuted them kjv@2Chronicles:36:16 kjv@Matthew:5:12
Often imprisoned them kjv@1Kings:22:27 kjv@Jeremiah:32:2 kjv@Jeremiah:37:15 kjv@Jeremiah:37:16
Often put them to death kjv@1Kings:18:13 kjv@1Kings:19:10 kjv@Matthew:23:34-37
Often left without, on account of sin kjv@1Samuel:3:1 kjv@Psalms:74:9 kjv@Amos:8:11 kjv@Amos:8:12
Were mighty through faith kjv@Hebrews:11:32-40
Great patience of, under suffering kjv@James:5:10
God avenged all injuries done to kjv@2Kings:9:7 kjv@1Chronicles:16:21 kjv@1Chronicles:16:22 kjv@Matthew:23:35-38 kjv@Luke:11:50
Christ predicted to exercise the office of kjv@Deuteronomy:18:15 kjv@Acts:3:22
Christ exercised the office of Matthew:24-25 kjv@Mark:10:32-34
Prophets, False @ Pretended to be sent by God kjv@Jeremiah:23:17 kjv@Jeremiah:23:18 kjv@Jeremiah:23:31
Not sent or commissioned by God kjv@Jeremiah:14:14 kjv@Jeremiah:23:21 kjv@Jeremiah:29:31
Made use of by God to prove Israel kjv@Deuteronomy:13:3
Described as
Light and treacherous kjv@Zephaniah:3:4
Covetous kjv@Micah:3:11
Crafty kjv@Matthew:7:15
Drunken kjv@Isaiah:28:7
Immoral and profane kjv@Jeremiah:23:11 kjv@Jeremiah:23:14
Women sometimes acted as kjv@Nehemiah:6:14 kjv@Revelation:2:20
Called foolish prophets kjv@Ezekiel:13:2
Compared to foxes in the desert kjv@Ezekiel:13:4
Compared to wind kjv@Jeremiah:5:13
Influenced by evil spirits kjv@1Kings:22:21 kjv@1Kings:22:22
Prophesied
Falsely kjv@Jeremiah:5:31
Lies in the name of the Lord kjv@Jeremiah:14:14
Out of their own heart kjv@Jeremiah:23:16 kjv@Jeremiah:23:26 kjv@Ezekiel:13:2
In the name of false gods kjv@Jeremiah:2:8
Peace, when there was no peace kjv@Jeremiah:6:14 kjv@Jeremiah:23:17 kjv@Ezekiel:13:10 kjv@Micah:3:5
Often practised divination and witchcraft kjv@Jeremiah:14:14 kjv@Ezekiel:22:28 kjv@Acts:13:6
Often pretended to dreams kjv@Jeremiah:23:28 kjv@Jeremiah:23:32
Often deceived by God as a judgment kjv@Ezekiel:14:9
The people
Led into error kjv@Jeremiah:23:13 kjv@Micah:3:5
Made to forget God's name by kjv@Jeremiah:23:27
Deprived of God's word by kjv@Jeremiah:23:30
Taught profaneness and sin by kjv@Jeremiah:23:14 kjv@Jeremiah:23:15
Oppressed and defrauded by kjv@Ezekiel:22:25
Warned not to listen to kjv@Deuteronomy:13:3 kjv@Jeremiah:23:16 kjv@Jeremiah:27:9 kjv@Jeremiah:27:15 kjv@Jeremiah:27:16
Encouraged and praised kjv@Jeremiah:5:31 kjv@Luke:6:26
Mode of trying and detecting kjv@Deuteronomy:13:1 kjv@Deuteronomy:13:2 kjv@Deuteronomy:18:21 kjv@Deuteronomy:18:22 kjv@1John:4:1-3
Predicted to arise
Before destruction of Jerusalem kjv@Matthew:24:11 kjv@Matthew:24:24
In the latter times kjv@2Peter:2:1
Judgments denounced against kjv@Jeremiah:8:1 kjv@Jeremiah:8:2 kjv@Jeremiah:14:15 kjv@Jeremiah:28:16 kjv@Jeremiah:28:17 kjv@Jeremiah:29:32
Involved the people in their own ruin kjv@Isaiah:9:15 kjv@Isaiah:9:16 kjv@Jeremiah:20:6 kjv@Ezekiel:14:10
Proselytes @ Described kjv@Esther:8:17 kjv@Isaiah:56:3
Required
To give up all heathen practices kjv@Ezra:6:21
To give up all heathen associates kjv@Ruth:1:16 kjv@Ruth:2:11 kjv@Psalms:45:10 kjv@Luke:14:26
To be circumcised kjv@Genesis:17:13 kjv@Exodus:12:48
To enter into covenant to serve the Lord kjv@Deuteronomy:29:10-13 kjv@Nehemiah:10:28 kjv@Nehemiah:10:29
To observe the law of Moses as Jews kjv@Exodus:12:49
Unfaithfulness in, punished kjv@Ezekiel:14:7
From the Ammonites and Moabites restricted for ever from holding office in the congregation kjv@Deuteronomy:23:3
From the Egyptians and Edomites restricted to the third generation from holding office in the congregation kjv@Deuteronomy:23:7 kjv@Deuteronomy:23:8
Were entitled to all privileges kjv@Exodus:12:48 kjv@Isaiah:56:3-7
Went up to the feasts kjv@Acts:2:10 kjv@Acts:8:27
Pharisees, zealous in making kjv@Matthew:23:15
Many, embraced the gospel kjv@Acts:6:5 kjv@Acts:13:43
Later called devout Greeks kjv@John:12:20 kjv@Acts:17:4
Protection @ God is able to afford kjv@1Peter:1:5 kjv@Jude:1:24
God is faithful to afford kjv@1Thessalonians:5:23 kjv@1Thessalonians:5:24 kjv@2Thessalonians:3:3
Of God is
Indispensable kjv@Psalms:127:1
Seasonable kjv@Psalms:46:1
Unfailing kjv@Deuteronomy:31:6 kjv@Joshua:1:5
Effectual kjv@John:10:28-30 kjv@2Corinthians:12:9
Uninterrupted kjv@Psalms:121:3
Encouraging kjv@Isaiah:41:10 kjv@Isaiah:50:7
Perpetual kjv@Psalms:121:8
Often afforded through means inadequate in themselves kjv@Judges:7:7 kjv@1Samuel:17:45 kjv@1Samuel:17:50 kjv@2Chronicles:14:11
Is afforded to
Those who hearken to God kjv@Proverbs:1:33
Returning sinners kjv@Job:22:23 kjv@Job:22:25
The perfect in heart kjv@2Chronicles:16:9
The poor kjv@Psalms:14:6 kjv@Psalms:72:12-14
The oppressed kjv@Psalms:9:9
The Church kjv@Psalms:48:3 kjv@Zechariah:2:4 kjv@Zechariah:2:5
Is vouchsafed to saints in
Preserving them kjv@Psalms:145:20
Strengthening them kjv@2Timothy:4:17
Upholding them kjv@Psalms:37:17 kjv@Psalms:37:24 kjv@Psalms:63:8
Keeping their feet kjv@1Samuel:2:9 kjv@Proverbs:3:26
Keeping them from evil kjv@2Thessalonians:3:3
Keeping them from falling kjv@Jude:1:24
Keeping them in the way kjv@Exodus:23:20
Keeping them from temptation kjv@Revelation:3:10
Providing a refuge for them kjv@Proverbs:14:26 kjv@Isaiah:4:6 kjv@Isaiah:32:2
Defending them against their enemies kjv@Deuteronomy:20:1-4 kjv@Deuteronomy:33:27 kjv@Isaiah:59:19
Defeating the counsels of enemies kjv@Isaiah:8:10
Temptation kjv@1Corinthians:10:13 kjv@2Peter:2:9
Persecution kjv@Luke:21:18
Calamities kjv@Psalms:57:1 kjv@Psalms:59:16
All dangers kjv@Psalms:91:3-7
All places kjv@Genesis:28:15 kjv@2Chronicles:16:9
Sleep kjv@Psalms:3:5 kjv@Psalms:4:8 kjv@Proverbs:3:24
Death kjv@Psalms:23:4
Saints
Acknowledge God as their kjv@Psalms:18:2 kjv@Psalms:62:2 kjv@Psalms:89:18
Pray for kjv@Psalms:17:5 kjv@Psalms:17:8 kjv@Isaiah:51:9
Praise God for kjv@Psalms:5:11
Withdrawn from the
Disobedient kjv@Leviticus:26:14-17
Backsliding kjv@Joshua:23:12 kjv@Joshua:23:13 kjv@Judges:10:13
Presumptuous kjv@Numbers:14:40-45
Unbelieving kjv@Isaiah:7:9
Obstinately impenitent kjv@Matthew:23:38
Not to be found in
Idols kjv@Deuteronomy:32:37-39 kjv@Isaiah:46:7
Man kjv@Psalms:146:3 kjv@Isaiah:30:7
Riches kjv@Proverbs:11:4 kjv@Proverbs:11:28 kjv@Zephaniah:1:18
Hosts kjv@Joshua:11:4-8 kjv@Psalms:33:16
Horses kjv@Psalms:33:17 kjv@Proverbs:21:31
Illustrated kjv@Deuteronomy:32:11 kjv@Psalms:125:1 kjv@Psalms:125:2 kjv@Proverbs:18:10 kjv@Isaiah:25:4 kjv@Isaiah:31:5 kjv@Luke:13:34
Exemplified
Abraham kjv@Genesis:15:1
Jacob kjv@Genesis:48:16
Joseph kjv@Genesis:49:23-25
Israel kjv@Joshua:24:17
David kjv@Psalms:18:1 kjv@Psalms:18:2
Shadrach &:c kjv@Daniel:3:28
Daniel kjv@Daniel:6:22
Peter kjv@Acts:12:4-7
Paul kjv@Acts:18:10 kjv@Acts:26:17
Providence of God, the @ Is his care over his works kjv@Psalms:145:9
Is exercised in
Preserving his creatures kjv@Nehemiah:9:6 kjv@Psalms:36:6 kjv@Matthew:10:29
Providing for his creatures kjv@Psalms:104:27 kjv@Psalms:104:28 kjv@Psalms:136:25 kjv@Psalms:147:9 kjv@Matthew:6:26
The special preservation of saints kjv@Psalms:37:28 kjv@Psalms:91:11 kjv@Matthew:10:30
Prospering saints kjv@Genesis:24:48 kjv@Genesis:24:56
Protecting saints kjv@Psalms:91:4 kjv@Psalms:140:7
Delivering saints kjv@Psalms:91:3 kjv@Isaiah:31:5
Leading saints kjv@Deuteronomy:8:2 kjv@Deuteronomy:8:15 kjv@Isaiah:31:5
Leading saints kjv@Deuteronomy:8:2 kjv@Deuteronomy:8:15 kjv@Isaiah:63:12
Bringing His words to pass kjv@Numbers:26:65 kjv@Joshua:21:45 kjv@Luke:21:32 kjv@Luke:21:33
Ordering the ways of men kjv@Proverbs:16:9 kjv@Proverbs:19:21 kjv@Proverbs:20:24
Ordaining the conditions and circumstances of men kjv@1Samuel:2:7 kjv@1Samuel:2:8 kjv@Psalms:75:6 kjv@Psalms:75:7
Determining the period of human life kjv@Psalms:31:15 kjv@Psalms:39:5 kjv@Acts:17:26
Defeating wicked designs kjv@Exodus:15:9-19 kjv@2Samuel:17:14 kjv@2Samuel:17:15 kjv@Psalms:33:10
Overruling wicked designs for good kjv@Genesis:45:5-7 kjv@Genesis:50:20 kjv@Philippians:1:12
Preserving the course of nature kjv@Genesis:8:22 kjv@Job:26:10 kjv@Psalms:104:5-9
Directing all events kjv@Joshua:7:14 kjv@1Samuel:6:7-10 kjv@1Samuel:6:12 kjv@Proverbs:16:33 kjv@Isaiah:44:7 kjv@Acts:1:26
Ruling the elements kjv@Job:37:9-13 kjv@Isaiah:50:2 kjv@John:1:4 kjv@John:1:15 kjv@Nahum:1:4
Ordering the minutest matters kjv@Matthew:10:29 kjv@Matthew:10:30 kjv@Luke:21:18
Is righteous kjv@Psalms:145:17 kjv@Daniel:4:37
Is ever watchful kjv@Psalms:121:4 kjv@Isaiah:27:3
Is all pervading kjv@Psalms:139:1-5
Sometimes dark and mysterious kjv@Psalms:36:6 kjv@Psalms:73:16 kjv@Psalms:77:19 kjv@Romans:11:33
All things are ordered by
For his glory kjv@Isaiah:63:14
For good to saints kjv@Romans:8:28
The wicked made to promote the designs kjv@Isaiah:10:5-12 kjv@Acts:3:17 kjv@Acts:3:18
To be acknowledged
In prosperity kjv@Deuteronomy:8:18 kjv@1Chronicles:29:12
In adversity kjv@Job:1:21 kjv@Psalms:119:15
In public calamities kjv@Amos:3:6
In our daily support kjv@Genesis:48:15
In all things kjv@Proverbs:3:6
Cannot be defeated kjv@1Kings:22:30 kjv@1Kings:22:34 kjv@Proverbs:21:30
Man's efforts are vain without kjv@Psalms:127:1 kjv@Psalms:127:2 kjv@Proverbs:21:31
Saints should
Trust in kjv@Matthew:6:33 kjv@Matthew:6:34 kjv@Matthew:10:9 kjv@Matthew:10:29-31
Have full confidence in kjv@Psalms:16:8 kjv@Psalms:139:10
Commit their works to kjv@Proverbs:16:3
Encourage themselves kjv@1Samuel:30:6
Pray in dependence upon kjv@Acts:12:5
Pray to be guided by kjv@Genesis:24:12-14 kjv@Genesis:28:20 kjv@Genesis:28:21 kjv@Acts:1:24
Result of depending upon kjv@Luke:22:35
Connected with the use of means kjv@1Kings:21:19 kjv@1Kings:22:37 kjv@1Kings:22:38 kjv@Micah:5:2 kjv@Luke:2:1-4 kjv@Acts:27:22 kjv@Acts:27:31 kjv@Acts:27:32
Danger of denying kjv@Isaiah:10:13-17 kjv@Ezekiel:28:2-10 kjv@Daniel:4:29-31 kjv@Hosea:2:8 kjv@Hosea:2:9
Prudence @ Exhibited in the manifestation of God's grace kjv@Ephesians:1:8
Exemplified by Christ kjv@Isaiah:52:13 kjv@Matthew:21:24-27 kjv@Matthew:22:15-21
Intimately connected with wisdom kjv@Proverbs:8:12
The wise celebrated for kjv@Proverbs:16:21
They who have
Get knowledge kjv@Proverbs:18:15
Deal with knowledge kjv@Proverbs:13:16
Look well to their goings kjv@Proverbs:14:15
Understand the ways of God kjv@Hosea:14:9
Understand their own ways kjv@Proverbs:14:8
Crowned with knowledge kjv@Proverbs:14:18
Not ostentatious of knowledge kjv@Proverbs:12:23
Foresee and avoid evil kjv@Proverbs:22:3
Are preserved by it kjv@Proverbs:2:11
Suppress angry feelings kjv@Proverbs:12:16 kjv@Proverbs:19:11
Regard reproof kjv@Proverbs:15:5
Keep silence in the evil time kjv@Amos:5:13
Saints act with kjv@Psalms:112:5
Saints should especially exercise, in their intercourse with unbelievers kjv@Matthew:10:16 kjv@Ephesians:5:15 kjv@Colossians:4:5
Virtuous wives act with kjv@Proverbs:31:16 kjv@Proverbs:31:26
The young should cultivate kjv@Proverbs:3:21
Of the wicked
Fails in times of perplexity kjv@Jeremiah:49:7
Keeps them from the knowledge of the gospel kjv@Matthew:11:25
Denounced by God kjv@Isaiah:5:21 kjv@Isaiah:29:15
Defeated by God kjv@Isaiah:29:14 kjv@1Corinthians:1:19
Necessity for
- Illustrated. kjv@Matthew:25:3 kjv@Matthew:25:9 kjv@Luke:14:28-32
Exemplified
Jacob kjv@Genesis:32:3-23
Joseph kjv@Genesis:41:39
Jethro kjv@Exodus:18:19-23
Gideon kjv@Judges:8:1-3
David kjv@1Samuel:16:18
Abigail kjv@1Samuel:25:23-31 kjv@2Samuel:15:32-34 kjv@2Samuel:17:6-14
Aged counsellors of Rehoboam kjv@1Kings:12:7
Solomon kjv@2Chronicles:2:12
Nehemiah kjv@Nehemiah:2:12-16 kjv@Nehemiah:4:13-18
The Poor Wise Man kjv@Ecclesiastes:9:15
The Scribe kjv@Mark:12:32-34
Gamaliel kjv@Acts:5:34-39
Sergius Paulus kjv@Acts:13:7
Paul kjv@Acts:23:6
tcr.1:
naves:
PRAISE
PRAYER
PRAYERFULNESS @
- General scriptures concerning kjv@Psalms:5:1-3; kjv@Psalms:42:8; kjv@Psalms:109:4; kjv@Psalms:116:2; kjv@Daniel:6:10; kjv@Luke:2:37; kjv@Acts:6:4; kjv@Acts:10:2 kjv@Acts:10:9 kjv@Romans:1:9; kjv@Romans:12:12; kjv@Ephesians:1:15-16; kjv@Colossians:1:9; kjv@1Thessalonians:3:10; kjv@1Thessalonians:5:17; kjv@1Timothy:5:5; kjv@2Timothy:1:3
PRAYERLESSNESS @
- General scriptures concerning kjv@Job:15:4; kjv@Job:21:14-15; kjv@Job:27:10; kjv@Psalms:14:4; kjv@Psalms:53:4; kjv@Psalms:79:6; kjv@Isaiah:43:22; kjv@Isaiah:64:7; kjv@Jeremiah:10:21-25; kjv@Daniel:9:13; kjv@Hosea:7:7; kjv@Jonah:1:6; kjv@Zephaniah:1:6
PREACHING @ -(The act of exhorting, prophesying, reproving, teaching)
- Sitting while kjv@Matthew:5:1; kjv@Luke:4:20; kjv@Luke:5:3
- Moses was slow of speech kjv@Exodus:4:10-12
- Repentance, the subject of John the Baptist's kjv@Matthew:3:2; kjv@Mark:1:4 kjv@Mark:1:15 kjv@Luke:3:3
- Repentance, the subject of Christ's kjv@Matthew:4:17; kjv@Mark:1:15
- Repentance, the subject of the apostles kjv@Mark:6:12
- Christ crucified and risen, the burden of Paul's kjv@Acts:17:3
- Effective .By Azariah kjv@2Chronicles:15:1-15 .By Jonah Jonah:3 .By Peter and other apostles kjv@Acts:2:14-41 .By Philip kjv@Acts:8:5-12 kjv@Acts:8:27-38 .By Paul kjv@Acts:9:20; kjv@Acts:13:16-43
-
See REVIVALS
- Impenitence under .Of Asa kjv@2Chronicles:16:7-10 .Of Ahab kjv@2Chronicles:18:7-26 .Of the Jews kjv@Acts:13:46
-
See OBDURACY
-
See also MINISTER
-
See CALL,_PERSONAL
- UNCLASSIFIED SCRIPTURES RELATING TO kjv@Psalms:8:2; kjv@Matthew:11:25-26; kjv@1Corinthians:1:17-18 kjv@1Corinthians:1:21 kjv@1Corinthians:1:Luke:10:21; 23, 27-29; kjv@Luke:2:1-8 kjv@Luke:2:Luke:14:1-20 kjv@Luke:14:12, 13; 24, 25; kjv@2Corinthians:2:14-16; kjv@2Corinthians:3:12-13; kjv@Colossians:1:23-29; kjv@1Thessalonians:1:5; kjv@1Thessalonians:2:3-12; kjv@1Timothy:6:20-21; kjv@2Timothy:2:15-16; kjv@Titus:1:3; kjv@Titus:3:8-9
PRECEPTS @
-
See COMMANDMENTS
-
See LAW
PRECIOUS STONES @
-
See STONES
PREDESTINATION @
- General scriptures concerning kjv@Genesis:21:12-13; kjv@Exodus:9:16; kjv@Exodus:33:19; kjv@Deuteronomy:4:37; kjv@Deuteronomy:7:7-8; kjv@Deuteronomy:10:15; kjv@Deuteronomy:32:8; kjv@Joshua:11:20; kjv@1Samuel:12:22; kjv@1Kings:12:15; kjv@1Kings:20:42; kjv@2Kings:19:25; kjv@2Chronicles:6:6; kjv@Job:23:13-14; kjv@Psalms:33:12; kjv@Psalms:78:67 kjv@Psalms:78:Psalms:65:4; 68, 70-72; kjv@Psalms:105:17-22; kjv@Psalms:135:4; kjv@Isaiah:44:1 kjv@Isaiah:44:Proverbs:16:4; 2, 7; kjv@Jeremiah:1:4-5; kjv@Malachi:1:2-3; kjv@Matthew:11:25-26; kjv@Matthew:20:16 kjv@Matthew:20:23 kjv@Matthew:24:22 kjv@Matthew:24:Matthew:22:14; 40, 41; kjv@Matthew:25:34; kjv@Matthew:26:24; kjv@Mark:13:20-22; kjv@Mark:14:21; kjv@Luke:4:25-27; kjv@Luke:8:10; kjv@Luke:10:20; kjv@Luke:17:34-36; kjv@Luke:18:7; kjv@John:6:37-39 kjv@John:6:John:22:22; 44, 45; kjv@John:17:2 kjv@John:17:John:15:16 kjv@John:15:19 6, 9; kjv@John:21:23; kjv@Acts:1:7; kjv@Acts:2:23 kjv@Acts:2:39, 47; kjv@Acts:3:18; kjv@Acts:4:28; kjv@Acts:13:48; kjv@Acts:17:26; kjv@Acts:22:14; kjv@Romans:1:6; kjv@Romans:8:28-30 kjv@Romans:8:33 kjv@Romans:11:5 kjv@Romans:11:Romans:9:7-33; 7, 8; kjv@1Corinthians:1:26-29; kjv@1Corinthians:2:7; kjv@Galatians:1:15; kjv@Ephesians:1:4-5 kjv@Ephesians:1:9-11; kjv@Ephesians:2:10; kjv@Ephesians:3:11; kjv@Colossians:3:12; kjv@1Thessalonians:1:4; kjv@1Thessalonians:2:12; kjv@2Thessalonians:2:13; kjv@2Timothy:1:9; kjv@Titus:1:1-2; kjv@James:1:18; kjv@1Peter:1:2 kjv@1Peter:1:20 kjv@2Peter:1:10; kjv@Jude:1:4; kjv@Revelation:13:8
- EXEMPLIFIED .In the destruction of .Eli's sons kjv@1Samuel:2:25 .The Hivites kjv@Joshua:11:20 .The Philistines kjv@Judges:14:4 .Ahaziah kjv@2Chronicles:22:7 .Amaziah and the idolatrous Jews kjv@2Chronicles:25:20 .In the covenant with Abraham to have posterity kjv@Genesis:21:12; kjv@Nehemiah:9:7-8 .Zerubbabel kjv@Haggai:2:23 .The apostles kjv@John:13:18; kjv@John:15:19 .Jacob kjv@Romans:9:12-13 .Rufus kjv@Romans:16:13 .Paul kjv@Galatians:1:15 .
See CONTINGENCIES
PREPARATION DAY @
- General scriptures concerning kjv@Matthew:27:62; kjv@Mark:15:42; kjv@John:19:14 kjv@John:19:Luke:23:54; 31, 42
PRESCIENCE @
- Of God .
See GOD,_FOREKNOWLEDGE_OF
PRESBYTER @
-
See ELDER
PRESENT @
-
See GIFT
PRESUMPTION @
- General scriptures concerning kjv@Exodus:5:2; kjv@Exodus:14:11-12; kjv@Exodus:17:7; kjv@Numbers:15:30; kjv@Numbers:16:41; kjv@Numbers:21:5; kjv@Deuteronomy:6:16; kjv@Deuteronomy:29:19-20; kjv@1Kings:20:28; kjv@1Kings:22:24; kjv@Job:15:25; kjv@Psalms:19:13; kjv@Psalms:131:1; kjv@Proverbs:18:12-13; kjv@Proverbs:25:6-7; kjv@Isaiah:5:18-25; kjv@Isaiah:10:15; kjv@Isaiah:14:13-14; kjv@Isaiah:28:14-18 kjv@Isaiah:28:22 kjv@Isaiah:29:15-16 kjv@Isaiah:29:20; kjv@Isaiah:45:9-10; kjv@Isaiah:58:3; kjv@Isaiah:65:5; kjv@Jeremiah:23:34; kjv@Matthew:4:5-7; kjv@Luke:4:9-11; kjv@Luke:12:18-20; kjv@Luke:14:7-11; kjv@Luke:18:11-12; kjv@Romans:1:32; kjv@Romans:9:20-21; kjv@1Corinthians:10:9-12; kjv@2Thessalonians:2:3; kjv@James:4:13-16; kjv@2Peter:2:10-11
PRETORIUM @
- Also called PRAETORIUM, COMMON HALL, JUDGMENT HALL, and PALACE kjv@Matthew:27:27; kjv@Mark:15:16; kjv@John:18:28 kjv@John:18:33 kjv@John:19:9; kjv@Acts:23:35; kjv@Philippians:1:13
PRIDE @
- General scriptures concerning kjv@Exodus:18:10-11; kjv@Leviticus:26:19; kjv@Deuteronomy:8:11-14 kjv@Deuteronomy:8:17-20 kjv@Judges:9:14-15; kjv@1Samuel:2:3-5; kjv@1Kings:20:11; kjv@2Kings:14:9-10; kjv@2Chronicles:25:18-19; kjv@Job:11:12; kjv@Job:12:2-3; kjv@Job:13:2 kjv@Job:13:5 kjv@Job:15:1-13; kjv@Job:18:3; kjv@Job:21:31-32; kjv@Job:32:9-13; kjv@Job:37:24; kjv@Psalms:9:20; kjv@Psalms:10:2-6 kjv@Psalms:10:11 kjv@Psalms:12:4; kjv@Psalms:18:27; kjv@Psalms:31:23; kjv@Psalms:49:11; kjv@Psalms:73:6 kjv@Psalms:73:Psalms:52:7; 8, 9; kjv@Psalms:75:4-6; kjv@Psalms:119:21 kjv@Psalms:119:69, kjv@Psalms:101:5; 70, 78; kjv@Psalms:138:6; kjv@Proverbs:3:34; kjv@Proverbs:6:16-17; kjv@Proverbs:8:13; kjv@Proverbs:10:17; kjv@Proverbs:11:2 kjv@Proverbs:11:12 kjv@Proverbs:12:9 kjv@Proverbs:12:15 kjv@Proverbs:13:10; kjv@Proverbs:14:21; kjv@Proverbs:15:5 kjv@Proverbs:15:10, 12, kjv@Proverbs:16:5 kjv@Proverbs:16:25, 32; 18, 19; kjv@Proverbs:17:19; kjv@Proverbs:18:11-12; kjv@Proverbs:20:6; kjv@Proverbs:21:4 kjv@Proverbs:21:24 kjv@Proverbs:26:5 kjv@Proverbs:26:Proverbs:25:14 kjv@Proverbs:25:27 12, 16; kjv@Proverbs:27:2; kjv@Proverbs:28:11-25; kjv@Proverbs:29:8 kjv@Proverbs:29:23 kjv@Proverbs:30:12-13; kjv@Isaiah:2:11-17; kjv@Isaiah:3:16-26; kjv@Isaiah:5:8 kjv@Isaiah:5:15 kjv@Isaiah:9:9-10; kjv@Isaiah:10:5-16; kjv@Isaiah:13:11; kjv@Isaiah:14:12-16; kjv@Isaiah:16:6-7; kjv@Isaiah:22:16 kjv@Isaiah:22:19 kjv@Isaiah:23:7-9; kjv@Isaiah:24:4 kjv@Isaiah:24:21 kjv@Isaiah:26:5; kjv@Isaiah:28:3; kjv@Isaiah:47:4-10; kjv@Isaiah:13:9 kjv@Isaiah:13:Jeremiah:9:23-24; kjv@Jeremiah:48:7 kjv@Jeremiah:48:14, 15, 17; 15, 29; kjv@Jeremiah:49:4 kjv@Jeremiah:49:16 kjv@Jeremiah:50:31-32; kjv@Ezekiel:16:56; kjv@Ezekiel:28:2-9 kjv@Ezekiel:28:17 kjv@Ezekiel:30:6; kjv@Ezekiel:31:10-14; kjv@Daniel:4:37; kjv@Daniel:11:45; kjv@Hosea:5:5; kjv@Hosea:7:10; kjv@Hosea:10:11; kjv@Obadiah:1:3-4; kjv@Nahum:3:19; kjv@Habbakkuk:2:4-5 kjv@Habbakkuk:2:9; kjv@Zephaniah:2:10 kjv@Zephaniah:2:15 kjv@Zephaniah:3:11; kjv@Malachi:4:1; kjv@Matthew:20:26-27; kjv@Matthew:23:6-8-10-12; kjv@Mark:7:21; kjv@Mark:10:43; kjv@Mark:12:38-39; kjv@Luke:1:51-52; kjv@Luke:9:46; kjv@Luke:11:43; kjv@Luke:14:8-9; kjv@Luke:18:14; kjv@Romans:1:22 kjv@Romans:1:Romans:20:45-47; 29, 30; kjv@Romans:11:17-21-25; kjv@Romans:12:3 kjv@Romans:12:16 kjv@1Corinthians:1:29; kjv@1Corinthians:3:18; kjv@1Corinthians:4:6-8-10; kjv@1Corinthians:5:2 kjv@1Corinthians:5:6 kjv@1Corinthians:8:1-2; kjv@1Corinthians:10:12; kjv@1Corinthians:13:4; kjv@2Corinthians:10:5 kjv@2Corinthians:10:2Corinthians:14:38; 12, 18; kjv@2Corinthians:12:7; kjv@Galatians:6:3; kjv@Ephesians:4:17; kjv@Philippians:2:3; kjv@1Timothy:2:9; kjv@1Timothy:6:3 kjv@1Timothy:6:1Timothy:3:6; 4, 17; kjv@2Timothy:3:2-4; kjv@James:3:1; kjv@James:4:6; kjv@1Peter:5:3-5; kjv@1John:2:16; kjv@Revelation:3:17-18; kjv@Revelation:18:7-8
-
See RICH,_THE
- INSTANCES OF .Ahithophel kjv@2Samuel:17:23 .Naaman, refusing to wash in the Jordan River kjv@2Kings:5:11-13 .Hezekiah, in displaying his resources kjv@2Kings:20:13; kjv@2Chronicles:32:31; kjv@Isaiah:39:2 .Uzziah kjv@2Chronicles:26:16-19 .Haman kjv@Esther:3:5; kjv@Esther:5:11-13; kjv@Esther:6:6; kjv@Esther:7:10 .Kings of Tyre kjv@Ezekiel:28:2 .Nebuchadnezzar kjv@Daniel:4:30-34; kjv@Daniel:5:20 .
See AMBITION
PRIEST
PRIMOGENITURE @
-
See FIRSTBORN
-
See BIRTHRIGHT
PRINCE OF PEACE @
-
See JESUS
PRINCESSES @
- Taught in household duties kjv@2Samuel:13:8-9
PRISCA @
- A female disciple in Ephesus kjv@2Timothy:4:19
PRISCILLA @ -(Wife of Aquila)
- A disciple at Corinth kjv@Acts:18:1-3 kjv@Acts:18:18, 19, 26; kjv@Romans:16:3-4; kjv@1Corinthians:16:19; kjv@2Timothy:4:19
PRISON @
- General scriptures concerning kjv@Genesis:39:20; kjv@Genesis:42:16-19; kjv@Leviticus:24:12; kjv@Numbers:15:34; kjv@Ezra:7:26; kjv@Jeremiah:52:11; kjv@Luke:23:19; kjv@Acts:4:3; kjv@Acts:12:4-5
- Public ward of kjv@Acts:5:18
- Cells of kjv@Acts:16:24
- Court of kjv@Jeremiah:33:1
- Dungeon in .
See DUNGEON
-
See IMPRISONMENT
-
See PRISONERS
PRISONERS @
- Joseph kjv@Genesis:39:20-23; 40; kjv@Genesis:41:1-44
- Jeremiah kjv@Jeremiah:38:6-28; kjv@Jeremiah:39:14
- John the Baptist kjv@Matthew:11:2; kjv@Matthew:14:3-12; kjv@Mark:6:17; kjv@Luke:3:20
- Jesus kjv@Matthew:26:47-75; 27; kjv@Mark:14:43-72; 15; kjv@Luke:22:47-71; 23; kjv@John:18:3-40; 19
- The apostles kjv@Acts:5:17-42
- Peter kjv@Acts:12:3-19
- Paul kjv@Acts:16:19-40; kjv@Acts:21:27-40; 22; 23; 24; 25; 26; 27; 28
- Silas kjv@Acts:16:19-40
- Required to labor kjv@Judges:16:21
- Sustained on bread and water of affliction kjv@1Kings:22:27
- In chains kjv@Acts:12:6
- In stocks kjv@Proverbs:7:22; kjv@Jeremiah:29:26; kjv@Acts:16:24
- Confined .In the court of the palace kjv@Jeremiah:32:2 .In the house of the scribe kjv@Jeremiah:37:15 .In the house of the captain of the guard kjv@Genesis:40:3
- Visited by friends kjv@Matthew:11:2; kjv@Acts:24:23
- Bound to soldiers kjv@Acts:12:6-7
- Severe hardships of, mitigated kjv@Jeremiah:37:20-21
- Cruelty to kjv@Jeremiah:38:6; kjv@Lamentations:3:53-54
-
See CAPTIVE
- Guards responsible for kjv@Acts:12:18-19
- Tortured to extort self-incriminating testimony kjv@Acts:22:24
- Scourged kjv@Matthew:27:26; kjv@Mark:15:15; kjv@Acts:16:23 kjv@Acts:16:33 kjv@2Corinthians:6:5; kjv@2Corinthians:11:23-24
- Permitted to make defense kjv@Acts:24:10; kjv@Acts:25:8 kjv@Acts:25:16 kjv@Acts:26:1; kjv@2Timothy:4:16
- Kindness to .By the prison guard to Jeremiah kjv@Jeremiah:38:7-28 .By the Philippian jailer to Paul kjv@Acts:16:33 .By Felix kjv@Acts:24:23 .By Julius, the centurion kjv@Acts:28:16 kjv@Acts:28:Acts:27:1-3; 30, 31
- To be visited and ministered to kjv@Matthew:25:35-46
- Released at feasts kjv@Matthew:27:15-17; kjv@Mark:15:6; kjv@Luke:23:17; kjv@John:18:39
- OF WAR .Put to death kjv@Joshua:10:16-27; kjv@1Samuel:15:33; kjv@1Samuel:27:11; kjv@2Samuel:12:31; kjv@2Kings:25:7; kjv@1Chronicles:20:3; kjv@Hosea:13:16; kjv@Amos:1:13; kjv@Lamentations:3:34 .By divine command kjv@Numbers:31:9 kjv@Numbers:31:17 .Thumbs and toes cut off kjv@Judges:1:6-7 .Blinded kjv@2Kings:25:7 .
See CAPTIVE .Consolations for kjv@Psalms:69:33; kjv@Psalms:79:11; kjv@Psalms:102:19-20; kjv@Psalms:146:7 .
See CAPTIVE .
See IMPRISONMENT
- FIGURATIVE kjv@Isaiah:61:1; kjv@Luke:4:18
PRIVILEGE @
-
See JUDGMENT,_ACCORDING_TO_OPPORTUNITY
-
See RESPONSIBILITY
PRIZE @
- A reward of merit kjv@1Corinthians:9:24
- FIGURATIVE kjv@Philippians:3:14
PROBATION @
- General scriptures concerning kjv@Romans:5:4
- Adam on kjv@Genesis:2:15-17; kjv@Genesis:3:3
- Amorites kjv@Genesis:15:16
- Solomon kjv@1Kings:3:14; kjv@1Kings:9:4-9 with kjv@1Kings:11:9-12
- Taught in parables of the talents and pounds kjv@Matthew:25:14-30; kjv@Luke:19:12-27
- The fig tree kjv@Luke:13:6-9
- The embezzling steward kjv@Luke:16:1-12
- Taught by Paul Hebrews:6
- None after death kjv@Matthew:12:32; kjv@Matthew:25:10-13; kjv@Matthew:26:24
-
See PERSEVERANCE
PROCHORUS @
- An early Christian servant (Greek: diakonos) kjv@Acts:6:5
PROCLAMATION @
- Imperial kjv@2Chronicles:30:1-10; kjv@Esther:1:22; kjv@Esther:6:9; kjv@Esther:8:10-14; kjv@Isaiah:40:3 kjv@Isaiah:40:9 kjv@Daniel:3:4-7; kjv@Daniel:4:1; kjv@Daniel:5:29
- Emancipation kjv@2Chronicles:36:23; kjv@Ezra:1:1-4
PROCRASTINATION @
- General scriptures concerning kjv@Exodus:22:29; kjv@Proverbs:27:1; kjv@Proverbs:12:22 kjv@Proverbs:12:Ezekiel:11:2-3; 27, 28; kjv@Matthew:8:21; kjv@Matthew:24:48-51; kjv@Matthew:25:2-13; kjv@Luke:9:59-62; kjv@Acts:24:25; kjv@1Thessalonians:5:2-3; kjv@Hebrews:3:7-19; kjv@Hebrews:4:1-7
-
See EXCUSES
- INSTANCES OF .Pharaoh kjv@Exodus:8:10 .Elisha kjv@1Kings:19:20-21 .Esther kjv@Esther:5:8
PRODIGALITY (WAYWARDNESS) @
-
See EXTRAVAGANCE
-
See FRUGALITY
-
See INDUSTRY
PRODIGAL SON @
- General scriptures concerning kjv@Luke:15:11-32
PROFANATION @
-
See PROFANITY
PROFANITY @
-
See BLASPHEMY
-
See OATH
- Of the name of God .
See GOD, under Miscellaneous Sub-topics
- Of the Sabbath .
See SABBATH
PROFESSION @
- False kjv@Proverbs:20:6; kjv@Hosea:8:2
- Of faith in Jesus .
See CONFESSION
-
See TESTIMONY,_RELIGIOUS
PROGNOSTICATION @
- By astrologers kjv@Isaiah:47:13
-
See PROPHECY
-
See PROPHETS
PROHIBITION @ -(Of the use of intoxicating liquors)
- To Nazarites kjv@Numbers:6:3-4
-
See ABSTINENCE,_TOTAL
-
See COMMANDMENTS
-
See DRUNKENNESS
PROMISES @
- To the afflicted .
See AFFLICTIONS,_COMFORT_IN
-
See PSALMS
- To backsliders .
See BACKSLIDERS
- To children .
See CHILDREN
- To orphans .
See ORPHAN
- To widows .
See WIDOW
- To penitents .See, PENITENT
- To the righteous .
See RIGHTEOUS
- To seekers .
See SEEKERS
-
See also BLESSINGS,_SPIRITUAL
-
See GOD,_GOODNESS_OF
-
See JESUS,_COMPASSION_OF
-
See JESUS,_LOVE_OF
PROMOTION @
- General scriptures concerning kjv@Psalms:75:6-7; kjv@Psalms:78:70-71; kjv@Psalms:113:7-8
- As a reward of merit kjv@1Chronicles:11:6
PROPAGATION @
- Of species, enjoined kjv@Genesis:1:11-12 kjv@Genesis:1:21-25, 28; kjv@Genesis:9:1 kjv@Genesis:9:7
-
See BARRENNESS
PROPERTY @
- IN REAL ESTATE kjv@Genesis:23:17-18; kjv@Genesis:26:20 .Rights in, violated kjv@Genesis:21:25; kjv@Genesis:26:18-22 .Dedicated kjv@Leviticus:27:16-25 .
See LAND .Dwellings .Alienated for debt kjv@Leviticus:25:29-30 .By absence kjv@2Kings:8:1-6 .In villages, inalienable kjv@Leviticus:25:31-33 .Dedicated kjv@Leviticus:27:14-15 .Confiscation of (Naboth's vineyard) kjv@1Kings:21:15-16 .Priests exempt from taxes kjv@Genesis:47:22 .Entail of kjv@Numbers:27:1-11; kjv@Numbers:36:1-9 .Inherited kjv@Ecclesiastes:2:21 .Landmarks of, not to be removed kjv@Deuteronomy:19:14; kjv@Deuteronomy:27:17
- PERSONAL .Rights in, sacred kjv@Exodus:20:17; kjv@Deuteronomy:5:21 .Laws concerning trespass of, and violence to kjv@Exodus:21:28-36; kjv@Exodus:22:9; kjv@Deuteronomy:23:25 .Strayed, to be returned to owner kjv@Leviticus:6:3-4; kjv@Deuteronomy:22:1-3 .Hired kjv@Exodus:22:14-15 .Loaned kjv@Exodus:22:10-15 .Sold for debt kjv@Proverbs:22:26-27 .Rights of redemption of kjv@Jeremiah:32:7 .Dedicated to God, redemption of kjv@Leviticus:27:9-13 kjv@Leviticus:27:26-33 .In slaves kjv@Exodus:21:4
PROPHECY
PROPHETS
PROPHETESSES @
- General scriptures concerning kjv@Ezekiel:13:17; kjv@Joel:2:28-29
- Miriam kjv@Exodus:15:20
- Deborah kjv@Judges:4:4
- Huldah kjv@2Kings:22:14
- Noadiah kjv@Nehemiah:6:14
- Isaiah's wife kjv@Isaiah:8:3
- Elizabeth kjv@Luke:1:41-45
- Anna kjv@Luke:2:36-38
- Daughters of Philip kjv@Acts:21:9
- Jezebel kjv@Revelation:2:20
-
See WOMEN
PROPITIATION @ -(Expiation, sin-offering)) kjv@Revelation:5:1 kjv@Revelation:5:Romans:3:25; 10, 11; kjv@2Corinthians:5:18-19; kjv@Colossians:1:20-22; kjv@1John:2:2; kjv@1John:4:10
-
See ATONEMENT
PROSPERITY @
- From God kjv@Genesis:33:11; kjv@Genesis:49:24-26; kjv@Psalms:127:1; kjv@Psalms:128:1-2
- Design of kjv@Ecclesiastes:7:14
- Dangers of kjv@Deuteronomy:8:10-18; kjv@Deuteronomy:31:20; kjv@Deuteronomy:32:15; kjv@Jeremiah:5:7; kjv@Hosea:13:6
- Evil effects of kjv@Hosea:4:7
- Pride in kjv@2Chronicles:32:25
- Forgetfulnesss of God in kjv@2Chronicles:12:1; kjv@2Chronicles:26:16
- The prosperous people despise the unfortunate people kjv@Job:12:5
- Promised to the righteous kjv@Job:22:23-27
- Prudence in
- Instances of .Joseph and Daniel, as deduced from their general conduct .
See JOSEPH
-
See DANIEL
-
See BLESSINGS,_TEMPORAL
-
See RICH,_THE
-
See RICHES
PROSTITUTION @ -(Lascivious behavior)
- Forbidden kjv@Leviticus:19:29; kjv@Deuteronomy:23:17
-
See ADULTERY
-
See LASCIVIOUSNESS
PROTRACTED MEETINGS @
- General scriptures concerning kjv@1Kings:8:65; kjv@2Chronicles:7:8-10; kjv@2Chronicles:30:23
-
See REVIVALS
PROUD @
-
See PRIDE
PROVERBS @
- Design of kjv@Proverbs:1:1-4
- Written by Solomon kjv@Proverbs:1:1; kjv@Proverbs:25:1
- MISCELLANY OF kjv@1Samuel:10:12; kjv@1Samuel:24:13-14; kjv@2Samuel:3:8; kjv@2Samuel:20:18; kjv@1Kings:20:11; kjv@Proverbs:1:17; kjv@Ezekiel:12:22-23; kjv@Ezekiel:16:44; kjv@Ezekiel:18:2-4; kjv@Jeremiah:31:29; kjv@Hosea:4:9; kjv@Matthew:12:33; kjv@Luke:4:23; kjv@Luke:6:44; kjv@Luke:14:34; kjv@John:1:46; kjv@1Corinthians:15:33; kjv@Galatians:6:7 .
See RIDDLE
PROVIDENCE @
- OF GOD .
See GOD,_PROVIDENCE_OF .
See GOD,_OVERRULING_INTERPOSITIONS_OF
PROXY @
- In priest's service kjv@2Chronicles:30:17
-
See SUBSTITUTION
-
See SUFFERINGS,_VICARIOUS
PRUDENCE @
- General scriptures concerning kjv@Job:34:3-4; kjv@Psalms:39:1; kjv@Psalms:112:5; kjv@Proverbs:6:1-2; kjv@Proverbs:11:13 kjv@Proverbs:11:Proverbs:8:12; 15, 29; kjv@Proverbs:12:8 kjv@Proverbs:12:16, 23; kjv@Proverbs:14:8 kjv@Proverbs:14:15, kjv@Proverbs:13:16; 16, 18; kjv@Proverbs:15:5 kjv@Proverbs:15:22 kjv@Proverbs:16:20-21; kjv@Proverbs:17:2 kjv@Proverbs:17:18 kjv@Proverbs:18:15-16; kjv@Proverbs:20:5 kjv@Proverbs:20:Proverbs:19:2; kjv@Proverbs:21:5 kjv@Proverbs:21:16, 18; 20, 23; kjv@Proverbs:22:3 kjv@Proverbs:22:7, 26, 27; kjv@Proverbs:23:1-3 kjv@Proverbs:23:9 kjv@Proverbs:24:6 kjv@Proverbs:24:27 kjv@Proverbs:25:8-10; kjv@Proverbs:26:4-5; kjv@Proverbs:27:12; kjv@Proverbs:29:8 kjv@Proverbs:29:11 kjv@Ecclesiastes:7:16-17; kjv@Ecclesiastes:8:2-3; kjv@Ecclesiastes:10:1 kjv@Ecclesiastes:10:10 kjv@Hosea:14:9; kjv@Amos:5:13; kjv@Matthew:5:25-26; kjv@Matthew:7:6; kjv@Luke:14:28-32; kjv@Romans:14:16; kjv@1Corinthians:6:12; kjv@1Corinthians:8:8-13; kjv@1Corinthians:10:23-25-33; kjv@Colossians:4:5; kjv@James:1:19
-
See DIPLOMACY
-
See GENTLENESS
-
See WISDOM
PRUNING @
- General scriptures concerning kjv@Leviticus:25:3-4; kjv@Isaiah:5:6; kjv@Isaiah:18:5; kjv@John:15:2-6
- Pruninghook kjv@Isaiah:2:4; kjv@Isaiah:18:5; kjv@Joel:3:10; kjv@Micah:4:3
filter-bible-link.pl:
hitchcock:
kjv@STRING:Abagtha <HITCHCOCK>@ father of the wine-press - HITCHCOCK-A
kjv@STRING:Abihud <HITCHCOCK>@ father of praise; confession - HITCHCOCK-A
kjv@STRING:Abishai <HITCHCOCK>@ the present of my father - HITCHCOCK-A
kjv@STRING:Abishur <HITCHCOCK>@ father of the wall; father of uprightness - HITCHCOCK-A
kjv@STRING:Abiud <HITCHCOCK>@ father of praise - HITCHCOCK-A
kjv@STRING:Accho <HITCHCOCK>@ close; pressed together - HITCHCOCK-A
kjv@STRING:Achim <HITCHCOCK>@ preparing; revenging; confirming - HITCHCOCK-A
kjv@STRING:Addi <HITCHCOCK>@ my witness; adorned; prey - HITCHCOCK-A
kjv@STRING:Adullam <HITCHCOCK>@ their testimony; their prey; their ornament - HITCHCOCK-A
kjv@STRING:Aeneas <HITCHCOCK>@ praised; praiseworthy - HITCHCOCK-A
kjv@STRING:Ahasuerus <HITCHCOCK>@ prince; head; chief - HITCHCOCK-A
kjv@STRING:Ahihud <HITCHCOCK>@ brother of vanity, or of darkness, or of joy, or of praise; <HITCHCOCK>@ witty brother - HITCHCOCK-A
kjv@STRING:Ahiram <HITCHCOCK>@ brother of craft, or of protection - HITCHCOCK-A
kjv@STRING:Ahishar <HITCHCOCK>@ brother of a prince; brother of a song - HITCHCOCK-A
kjv@STRING:Akkub <HITCHCOCK>@ foot-print; supplanting; crookedness; lewdness - HITCHCOCK-A
kjv@STRING:Alleluia <HITCHCOCK>@ praise the Lord - HITCHCOCK-A
kjv@STRING:Amad <HITCHCOCK>@ people of witness; a prey - HITCHCOCK-A
kjv@STRING:Ammihud <HITCHCOCK>@ people of praise - HITCHCOCK-A
kjv@STRING:Anani <HITCHCOCK>@ a cloud; prophecy; divination - HITCHCOCK-A
kjv@STRING:Apphia <HITCHCOCK>@ productive; fruitful - HITCHCOCK-A
kjv@STRING:Archelaus <HITCHCOCK>@ the prince of the people - HITCHCOCK-A
kjv@STRING:Aristarchus <HITCHCOCK>@ the best prince - HITCHCOCK-A
kjv@STRING:Ashkenaz <HITCHCOCK>@ a fire that spreads - HITCHCOCK-A
kjv@STRING:Assir <HITCHCOCK>@ prisoner; fettered - HITCHCOCK-A
kjv@STRING:Assos <HITCHCOCK>@ approaching; coming near - HITCHCOCK-A
kjv@STRING:Baalath <HITCHCOCK>@ a rejoicing; our proud lord - HITCHCOCK-B
kjv@STRING:Baalis <HITCHCOCK>@ a rejoicing; a proud lord - HITCHCOCK-B
kjv@STRING:Baal-shalisha <HITCHCOCK>@ the god that presides over three; the third idol - HITCHCOCK-B
kjv@STRING:Baaseiah <HITCHCOCK>@ in making; in pressing together - HITCHCOCK-B
kjv@STRING:Barnabas <HITCHCOCK>@ son of the prophet, or of consolation - HITCHCOCK-B
kjv@STRING:Berothai <HITCHCOCK>@ wells; a cypress - HITCHCOCK-B
kjv@STRING:Bigthan <HITCHCOCK>@ in the press; giving meat - HITCHCOCK-B
kjv@STRING:Bithynia <HITCHCOCK>@ violent precipitation - HITCHCOCK-B
kjv@STRING:Chenaniah <HITCHCOCK>@ preparation, or disposition, or strength, of the Lord - HITCHCOCK-C
kjv@STRING:Chuza <HITCHCOCK>@ the seer or prophet - HITCHCOCK-C
kjv@STRING:Colhozeh <HITCHCOCK>@ every prophet - HITCHCOCK-C
kjv@STRING:Cyprus <HITCHCOCK>@ fair; fairness - HITCHCOCK-C
kjv@STRING:Ecclesiastes <HITCHCOCK>@ a preacher - HITCHCOCK-E
kjv@STRING:Egypt <HITCHCOCK>@ that troubles or oppresses; anguish - HITCHCOCK-E
kjv@STRING:Ehud <HITCHCOCK>@ he that praises - HITCHCOCK-E
kjv@STRING:En-gannim <HITCHCOCK>@ eye, or fountain, of protection or of gardens - HITCHCOCK-E
kjv@STRING:En-hakkore <HITCHCOCK>@ fountain of him that called or prayed - HITCHCOCK-E
kjv@STRING:Epenetus <HITCHCOCK>@ laudable; worthy of praise - HITCHCOCK-E
kjv@STRING:Eph-lal <HITCHCOCK>@ judging; praying - HITCHCOCK-E
kjv@STRING:Eubulus <HITCHCOCK>@ prudent; good counselor - HITCHCOCK-E
kjv@STRING:Felix <HITCHCOCK>@ happy, prosperous - HITCHCOCK-F
kjv@STRING:Gath <HITCHCOCK>@ a wine-press - HITCHCOCK-G
kjv@STRING:Gath-rimmon <HITCHCOCK>@ the high wine-press - HITCHCOCK-G
kjv@STRING:Gennesaret <HITCHCOCK>@ garden of the prince - HITCHCOCK-G
kjv@STRING:Giah <HITCHCOCK>@ to guide; draw out; produce; a groan or sigh - HITCHCOCK-G
kjv@STRING:Gittah-hepher <HITCHCOCK>@ digging; a wine-press - HITCHCOCK-G
kjv@STRING:Gittaim <HITCHCOCK>@ a wine-press - HITCHCOCK-G
kjv@STRING:Gittites <HITCHCOCK>@ men of Gath, ie-G., of a wine-press - HITCHCOCK
kjv@STRING:Goshen <HITCHCOCK>@ approaching; drawing near - HITCHCOCK-G
kjv@STRING:Hali <HITCHCOCK>@ sickness; a beginning; a precious stone - HITCHCOCK-H
kjv@STRING:Hallelujah <HITCHCOCK>@ praise the Lord - HITCHCOCK-H
kjv@STRING:Hamonah <HITCHCOCK>@ his multitude; his uproar - HITCHCOCK-H
kjv@STRING:Hareph <HITCHCOCK>@ winter; reproach - HITCHCOCK-H
kjv@STRING:Hazar-addar <HITCHCOCK>@ an imprisoned generation - HITCHCOCK-H
kjv@STRING:Hazarenan <HITCHCOCK>@ imprisoned cloud - HITCHCOCK-H
kjv@STRING:Hazargaddah <HITCHCOCK>@ imprisoned band - HITCHCOCK-H
kjv@STRING:Hazar-hatticon <HITCHCOCK>@ middle village; preparation - HITCHCOCK-H
kjv@STRING:Hazo <HITCHCOCK>@ seeing; prophesying - HITCHCOCK-H
kjv@STRING:Hiddai <HITCHCOCK>@ a praise; a cry - HITCHCOCK-H
kjv@STRING:Hillel <HITCHCOCK>@ he that praises - HITCHCOCK-H
kjv@STRING:Hod <HITCHCOCK>@ praise; confession - HITCHCOCK-H
kjv@STRING:Hodaiah <HITCHCOCK>@ the praise of the Lord - HITCHCOCK-H
kjv@STRING:Homam <HITCHCOCK>@ making an uproar - HITCHCOCK-H
kjv@STRING:Hori <HITCHCOCK>@ a prince; freeborn - HITCHCOCK-H
kjv@STRING:Horims <HITCHCOCK>@ princes; being angry - HITCHCOCK-H
kjv@STRING:Hosanna <HITCHCOCK>@ save I pray thee; keep; preserve - HITCHCOCK-H
kjv@STRING:Iddo <HITCHCOCK>@ his band; power; praise - HITCHCOCK-I
kjv@STRING:India <HITCHCOCK>@ praise; law - HITCHCOCK-I
kjv@STRING:Israel <HITCHCOCK>@ who prevails with God - HITCHCOCK-I
kjv@STRING:Ittah-kazin <HITCHCOCK>@ hour, or time, of a prince - HITCHCOCK-I
kjv@STRING:Jachan <HITCHCOCK>@ wearing out; oppressing - HITCHCOCK-J
kjv@STRING:Jahaleel <HITCHCOCK>@ praising God; light of God - HITCHCOCK-J
kjv@STRING:Jasher <HITCHCOCK>@ righteous; upright - HITCHCOCK-J
kjv@STRING:Jeconiah <HITCHCOCK>@ preparation, or stability, of the Lord - HITCHCOCK-J
kjv@STRING:Jeduthun <HITCHCOCK>@ his law; giving praise - HITCHCOCK-J
kjv@STRING:Jehoiachin <HITCHCOCK>@ preparation, or strength, of the Lord - HITCHCOCK-J
kjv@STRING:Jehovah-jireh <HITCHCOCK>@ the Lord will provide - HITCHCOCK-J
kjv@STRING:Jehudijah <HITCHCOCK>@ the praise of the Lord - HITCHCOCK-J
kjv@STRING:Jeshohaia <HITCHCOCK>@ the Lord pressing; the meditation of God - HITCHCOCK-J
kjv@STRING:Jesiah <HITCHCOCK>@ sprinkling of the Lord - HITCHCOCK-J
kjv@STRING:Jimnah <HITCHCOCK>@ right hand; numbering; preparing - HITCHCOCK-J
kjv@STRING:Joahaz <HITCHCOCK>@ apprehending; possessing; seeing - HITCHCOCK-J
kjv@STRING:Joelah <HITCHCOCK>@ lifting up; profiting; taking away slander - HITCHCOCK-J
kjv@STRING:Jonah <HITCHCOCK>@ or Jonas, a dove; he that oppresses; destroyer - HITCHCOCK-J
kjv@STRING:Judah <HITCHCOCK>@ the praise of the Lord; confession - HITCHCOCK-J
kjv@STRING:Justus <HITCHCOCK>@ just or upright - HITCHCOCK-J
kjv@STRING:Lahad <HITCHCOCK>@ praising; to confess - HITCHCOCK-L
kjv@STRING:Lebbeus <HITCHCOCK>@ a man of heart; praising; confessing - HITCHCOCK-L
kjv@STRING:Leshem <HITCHCOCK>@ a name; putting; a precious stone - HITCHCOCK-L
kjv@STRING:Maachah <HITCHCOCK>@ pressed down; worn; fastened - HITCHCOCK-M
kjv@STRING:Madmannah <HITCHCOCK>@ measure of a gift; preparation of a garment - HITCHCOCK-M
kjv@STRING:Mahaleleel <HITCHCOCK>@ praising God - HITCHCOCK-M
kjv@STRING:Maher-shalal-hash-baz <HITCHCOCK>@ making speed to the spoil; he hastens to the prey - HITCHCOCK-M
kjv@STRING:Manahethites <HITCHCOCK>@ my lady; my prince of rest - HITCHCOCK-M
kjv@STRING:Manoah <HITCHCOCK>@ rest; a present - HITCHCOCK-M
kjv@STRING:Martha <HITCHCOCK>@ who becomes bitter; provoking - HITCHCOCK-M
kjv@STRING:Massa <HITCHCOCK>@ a burden; prophecy - HITCHCOCK-M
kjv@STRING:Matri <HITCHCOCK>@ rain; prison - HITCHCOCK-M
kjv@STRING:Medan <HITCHCOCK>@ judgment; process - HITCHCOCK-M
kjv@STRING:Medeba <HITCHCOCK>@ waters of grief; waters springing up - HITCHCOCK-M
kjv@STRING:Megiddo <HITCHCOCK>@ his precious fruit; declaring a message - HITCHCOCK-M
kjv@STRING:Mehujael <HITCHCOCK>@ who proclaims God - HITCHCOCK-M
kjv@STRING:Mehuman <HITCHCOCK>@ making an uproar; a multitude - HITCHCOCK-M
kjv@STRING:Mekonah <HITCHCOCK>@ a foot of a pillar; provision - HITCHCOCK-M
kjv@STRING:Memucan <HITCHCOCK>@ impoverished; to prepare; certain; true - HITCHCOCK-M
kjv@STRING:Menahem <HITCHCOCK>@ comforter; who conducts them; preparation of heat - HITCHCOCK-M
kjv@STRING:Menan <HITCHCOCK>@ numbered; rewarded; prepared - HITCHCOCK-M
kjv@STRING:Mephibosheth <HITCHCOCK>@ out of my mouth proceeds reproach - HITCHCOCK-M
kjv@STRING:Merari <HITCHCOCK>@ bitter; to provoke - HITCHCOCK-M
kjv@STRING:Mercurius <HITCHCOCK>@ an orator; an interpreter - HITCHCOCK-M
kjv@STRING:Minni <HITCHCOCK>@ reckoned; prepared - HITCHCOCK-M
kjv@STRING:Mishmannah <HITCHCOCK>@ fatness; taking away provision - HITCHCOCK-M
kjv@STRING:Mishraites <HITCHCOCK>@ spread abroad - HITCHCOCK-M
kjv@STRING:Mitylene <HITCHCOCK>@ purity; cleansing; press - HITCHCOCK-M
kjv@STRING:Naboth <HITCHCOCK>@ words; prophecies - HITCHCOCK-N
kjv@STRING:Nadab <HITCHCOCK>@ free and voluntary gift; prince - HITCHCOCK-N
kjv@STRING:Nahallal <HITCHCOCK>@ praised; bright - HITCHCOCK-N
kjv@STRING:Nebai <HITCHCOCK>@ budding; speaking; prophesying - HITCHCOCK-N
kjv@STRING:Nebaioth <HITCHCOCK>@ words; prophecies; buds - HITCHCOCK-N
kjv@STRING:Neballat <HITCHCOCK>@ prophecy; budding - HITCHCOCK-N
kjv@STRING:Nebo <HITCHCOCK>@ that speaks or prophesies - HITCHCOCK-N
kjv@STRING:Nebuzar-adan <HITCHCOCK>@ fruits or prophecies of judgment - HITCHCOCK-N
kjv@STRING:Nedabiah <HITCHCOCK>@ prince or vow of the Lord - HITCHCOCK-N
kjv@STRING:Nibhaz <HITCHCOCK>@ budding; prophesying - HITCHCOCK-N
kjv@STRING:Nibshan <HITCHCOCK>@ prophecy; growing of a tooth - HITCHCOCK-N
kjv@STRING:Nimrod <HITCHCOCK>@ rebellion -N(but probably an unknown Assyrian word) - HITCHCOCK
kjv@STRING:Nisroch <HITCHCOCK>@ flight; proof; temptation; delicate - HITCHCOCK-N
kjv@STRING:Nob <HITCHCOCK>@ discourse; prophecy - HITCHCOCK-N
kjv@STRING:Ohad <HITCHCOCK>@ praising; confessing - HITCHCOCK-O
kjv@STRING:Onesimus <HITCHCOCK>@ profitable; useful - HITCHCOCK-O
kjv@STRING:Onesiphorus <HITCHCOCK>@ who brings profit - HITCHCOCK-O
kjv@STRING:Pagiel <HITCHCOCK>@ prevention, or prayer, of God - HITCHCOCK-P
kjv@STRING:Parshandatha <HITCHCOCK>@ given by prayer - HITCHCOCK-P
kjv@STRING:Peninnah <HITCHCOCK>@ pearl; precious stone; the face - HITCHCOCK-P
kjv@STRING:Pharpar <HITCHCOCK>@ that produces fruit - HITCHCOCK-P
kjv@STRING:Phinehas <HITCHCOCK>@ bold aspect; face of trust or protection - HITCHCOCK-P
kjv@STRING:Pirathon <HITCHCOCK>@ his dissipation or deprivation; his rupture - HITCHCOCK-P
kjv@STRING:Prisca <HITCHCOCK>@ ancient - HITCHCOCK-P
kjv@STRING:Priscilla <HITCHCOCK>@ same as Prisca - HITCHCOCK-P
kjv@STRING:Prochorus <HITCHCOCK>@ he that presides over the choirs - HITCHCOCK-P
kjv@STRING:Punon <HITCHCOCK>@ precious stone; that beholds - HITCHCOCK-P
kjv@STRING:Rab-shakeh <HITCHCOCK>@ cup-bearer of the prince - HITCHCOCK-R
kjv@STRING:Rahab <HITCHCOCK>@ proud; quarrelsome -R(applied to Egypt) - HITCHCOCK
kjv@STRING:Remphan <HITCHCOCK>@ prepared; arrayed - HITCHCOCK-R
kjv@STRING:Rezon <HITCHCOCK>@ lean; small; secret; prince - HITCHCOCK-R
kjv@STRING:Sacar <HITCHCOCK>@ wares; a price - HITCHCOCK-S
kjv@STRING:Sarah <HITCHCOCK>@ lady; princess; princess of the multitude - HITCHCOCK-S
kjv@STRING:Sarai <HITCHCOCK>@ my lady; my princess - HITCHCOCK-S
kjv@STRING:Sardis <HITCHCOCK>@ prince of joy - HITCHCOCK-S
kjv@STRING:Sargon <HITCHCOCK>@ who takes away protection - HITCHCOCK-S
kjv@STRING:Sarid <HITCHCOCK>@ remaining; hand of a prince - HITCHCOCK-S
kjv@STRING:Sceva <HITCHCOCK>@ disposed; prepared - HITCHCOCK-S
kjv@STRING:Seraiah <HITCHCOCK>@ prince of the Lord - HITCHCOCK-S
kjv@STRING:Shaashgaz <HITCHCOCK>@ he that presses the fleece; that shears the sheep - HITCHCOCK-S
kjv@STRING:Shachia <HITCHCOCK>@ protection of the Lord - HITCHCOCK-S
kjv@STRING:Shalisha <HITCHCOCK>@ three; the third; prince; captain - HITCHCOCK-S
kjv@STRING:Sharai <HITCHCOCK>@ my lord; my prince; my song - HITCHCOCK-S
kjv@STRING:Shelesh <HITCHCOCK>@ captain; prince - HITCHCOCK-S
kjv@STRING:Shimon <HITCHCOCK>@ providing well; fatness; oil - HITCHCOCK-S
kjv@STRING:Shishak <HITCHCOCK>@ present of the bag; of the pot; of the thigh - HITCHCOCK-S
kjv@STRING:Sibbechai <HITCHCOCK>@ bough; cottage; of springs - HITCHCOCK-S
kjv@STRING:Spain <HITCHCOCK>@ rare; precious - HITCHCOCK-S
kjv@STRING:Succoth-benoth <HITCHCOCK>@ the tents of daughters, or young women; or prostitutes - HITCHCOCK-S
kjv@STRING:Thaddeus <HITCHCOCK>@ that praises or confesses - HITCHCOCK-T
kjv@STRING:Thamah <HITCHCOCK>@ that blots out; that suppresses - HITCHCOCK-T
kjv@STRING:Tyrannus <HITCHCOCK>@ a prince; one that reigns - HITCHCOCK-T
kjv@STRING:Ucal <HITCHCOCK>@ power, prevalency - HITCHCOCK-U
kjv@STRING:Vajezatha <HITCHCOCK>@ sprinkling the chamber - HITCHCOCK-V
kjv@STRING:Zamzummims <HITCHCOCK>@ projects of crimes; enormous crimes - HITCHCOCK-Z
kjv@STRING:Zareah <HITCHCOCK>@ leprosy; hornet - HITCHCOCK-Z
kjv@STRING:Zeruah <HITCHCOCK>@ leprous; wasp; hornet - HITCHCOCK-Z
kjv@STRING:Ziklag <HITCHCOCK>@ measure pressed down - HITCHCOCK-Z
kjv@STRING:Zorah <HITCHCOCK>@ leprosy; scab; hornet - HITCHCOCK-Z
tcr:
PRAYER FOR ENEMIES @ kjv@Matthew:5:44; kjv@Luke:23:34; kjv@Acts:7:60 Love of Enemies, SOCIAL LIFE & GOOD FOR EVIL
PRAYER @ (Select Readings)- Genesis:18:23-32; 32:24-30; 2Samuel:7:18-29; 1Kings:8:22-61 Luke:11:1-13; 18:1-8; John:17:1-26 (For alphabetical arrangement of subjects under this heading see Index)
(1) General References to First Mentioned- kjv@Genesis:4:26 Universal Need of- kjv@Psalms:65:2; kjv@Isaiah:56:7; kjv@Luke:11:2 The Holy Spirit Aids in- kjv@Romans:8:26,27 Prayers of the Saints Precious- kjv@Revelation:5:8 Ascends as Incense before God- kjv@Revelation:8:3,4
(2) Enjoined- kjv@1Chronicles:16:11; kjv@Hosea:14:2; kjv@Matthew:7:7; kjv@Matthew:26:41; kjv@Luke:18:1; kjv@Luke:21:36; kjv@John:16:24 kjv@Ephesians:6:18; kjv@Philippians:4:6; kjv@Colossians:4:2; kjv@1Thessalonians:5:17; kjv@1Timothy:2:8; kjv@James:5:13 Seeking God, SEEKING GOD Ask PRAYER Draw Near to God, FELLOWSHIP Waiting upon God, WAITING UPON GOD
(3) Prayers Answered, examples of Moses- kjv@Exodus:15:24,25 Gideon- kjv@Judges:6:39,40; kjv@Judges:13:9 Hannah- kjv@1Samuel:1:27 Samuel- kjv@1Samuel:7:9,10 Solomon- kjv@1Kings:3:12; kjv@1Kings:9:3 Elijah- kjv@1Kings:18:37,38; kjv@2Kings:6:18; kjv@2Kings:13:4 Hezekiah- kjv@2Kings:19:19,20; kjv@1Chronicles:5:20 Jehoshaphat- kjv@2Chronicles:18:31; kjv@2Chronicles:32:21; kjv@2Chronicles:33:13 Ezra- kjv@Ezra:8:23; kjv@Nehemiah:9:27; kjv@Daniel:2:19; kjv@Daniel:9:22; kjv@Daniel:10:12 Zacharias- kjv@Luke:1:13 The Early Church- kjv@Acts:4:31 Prayer
(6), PRAYER Divine Hearing, HEARING
(4) Promises of Answer- kjv@Psalms:91:15; kjv@Isaiah:41:17; kjv@Isaiah:58:9; kjv@Isaiah:65:24; kjv@Jeremiah:33:3; kjv@Zechariah:13:9 kjv@Luke:11:9; kjv@John:14:14; kjv@John:15:7; kjv@1John:3:22 Seekers, SEEKING GOD Ask, PRAYER
(5) Causes of Failure in - Disobedience- kjv@Deuteronomy:1:45; kjv@1Samuel:14:37; kjv@1Samuel:28:6 - Secret sin- kjv@Psalms:66:18 - Indifference- kjv@Proverbs:1:28 - Neglect of mercy- kjv@Proverbs:21:13 - Despising the law- kjv@Proverbs:28:9 - Bloodguiltiness kjv@Isaiah:1:15 - Iniquity- kjv@Isaiah:59:2; kjv@Micah:3:4 - Stubbornness- kjv@Zechariah:7:13 - Instability- kjv@James:1:6,7 - Selfindulgence kjv@James:4:3 Sin Separates, SIN God's Face Hidden, ESTRANGEMENT Wicked Rejected, WICKED
(6) True Prayer Heard- kjv@Job:34:28; kjv@Psalms:4:3; kjv@Psalms:18:6; kjv@Psalms:34:17; kjv@Proverbs:15:29; kjv@Micah:7:7; kjv@Zechariah:10:6 Divine Hearing, HEARING
(7) Sometimes Refused because not in accord with the Divine Will- kjv@Exodus:33:20; kjv@Deuteronomy:3:26; kjv@2Samuel:12:16; kjv@Ezekiel:20:3; kjv@2Corinthians:12:8 Spiritual Tests, TESTS, SPIRITUAL
(8) Social and Family- kjv@Matthew:18:19; kjv@Luke:1:10; kjv@Acts:1:14; kjv@Acts:4:24; kjv@Acts:12:12; kjv@Acts:21:5
(9) Conditions for Successful Contrition- kjv@2Chronicles:7:14; kjv@Isaiah:58:9 Wholeheartedness kjv@Jeremiah:29:13 Faith- kjv@Mark:11:24 Righteousness- kjv@James:5:16 Obedience- kjv@1John:3:22; kjv@1John:5:14 NOTABLE PRAYERS
(10) EXAMPLES OF Abraham, for Sodom- kjv@Genesis:18:23 Jacob, at Peniel- kjv@Genesis:32:24 David, when denied the privilege of building the temple- kjv@2Samuel:7:18 Solomon, at Gibeon- kjv@1Kings:3:6 - at the dedication of the Temple- kjv@1Kings:8:22 Hezekiah, at the invasion of Sennacherib- kjv@2Kings:19:15; kjv@1Chronicles:17:16 Ezra, for the sins of the people- kjv@Ezra:9:6 Daniel, for the captive Jews- kjv@Daniel:9:4 Habakkuk's Prayer- kjv@Habbakkuk:3:1 The Lord's Prayer- kjv@Matthew:6:9 Christ's Intercessory prayer- kjv@John:17:1 Paul, for the Ephesians- kjv@Ephesians:3:14 Importunity, PRAYER Intercession, INTERCESSION Crying to God, EARNESTNESS & EARNESTNESS
(11) Brevity in Prayer (a) Examples of Brief Prayers - Elijah at Carmel- kjv@1Kings:18:36,37 - Jabez- kjv@1Chronicles:4:10 - Hezekiah, when sick- kjv@Isaiah:38:2,3 - The Publican- kjv@Luke:18:13 - Jesus on the Cross- kjv@Luke:23:34 - The Dying Thief- kjv@Luke:23:42 - Stephen- kjv@Acts:7:60 (b) Brevity Enjoined- kjv@Ecclesiastes:5:2; kjv@Matthew:6:7; kjv@Matthew:23:14
(12) Special Pleas Offered in- kjv@Genesis:18:32; kjv@Genesis:32:9; kjv@Numbers:14:13; kjv@2Kings:20:3; kjv@Psalms:71:18; kjv@Jeremiah:14:20; kjv@Daniel:9:18 Remember Me, MEMORY POSTURES IN PRAYER
(13) Bowing- kjv@Genesis:24:26; kjv@Exodus:4:31; kjv@Exodus:12:27; kjv@Exodus:34:8
(14) Kneeling- kjv@1Kings:8:54; kjv@2Chronicles:6:13; kjv@Ezra:9:5; kjv@Psalms:95:6; kjv@Isaiah:45:23; kjv@Daniel:6:10 kjv@Luke:22:41; kjv@Acts:7:60; kjv@Acts:9:40; kjv@Acts:20:36; kjv@Acts:21:5; kjv@Ephesians:3:14 Humility, HUMILITY
(15) On the Face Before God- kjv@Numbers:20:6; kjv@Joshua:5:14; kjv@1Kings:18:42; kjv@2Chronicles:20:18; kjv@Matthew:26:39 Humility HUMILITY Worshippers, WORSHIPPERS Crying to God, EARNESTNESS
(16) Standing- kjv@1Kings:8:22; kjv@Mark:11:25; kjv@Luke:18:11
(17) Examples of Secret Prayer Moses- kjv@Deuteronomy:9:25 Samuel- kjv@1Samuel:15:11 Elijah- kjv@1Kings:17:19,20 Daniel- kjv@Daniel:6:10 Christ's Command- kjv@Matthew:6:6 Peter- kjv@Acts:10:9 Cornelius- kjv@Acts:10:30 Prayerfulness, DEVOTIONAL LIFE
(18) Private Devotions of Christ Morning Devotions- kjv@Mark:1:35 Evening Prayer- kjv@Mark:6:46,47 Solitary Communion- kjv@Luke:5:15,16 Allnight Prayer kjv@Luke:6:12 Only the Disciples near- kjv@Luke:9:18 In the Garden of Gethsemane- kjv@Luke:22:41,42
(19) Public Prayers of Christ- kjv@Matthew:11:25; kjv@Luke:3:21; kjv@John:11:41; kjv@John:17:1 Prayer
(18), PRAYER
(20) Requests for Prayer- kjv@1Samuel:7:8; kjv@1Samuel:12:19; kjv@1Kings:13:6; kjv@Acts:8:24; kjv@Romans:15:30; kjv@Ephesians:6:19 kjv@1Thessalonians:5:25; kjv@2Thessalonians:3:1; kjv@Hebrews:13:18
(21) Unwise Prayers, examples of- kjv@Numbers:11:15; kjv@1Kings:19:4; kjv@Jonah:4:3; kjv@Matthew:20:21 Prayer
(7), PRAYER
(22) For Food- kjv@Genesis:28:20; kjv@Proverbs:30:8; kjv@Matthew:6:11
(23) For the Church- kjv@John:17:20; kjv@Romans:1:9; kjv@Ephesians:1:16; kjv@Ephesians:3:14; kjv@Philippians:1:4; kjv@Colossians:1:3; kjv@Colossians:4:12 kjv@1Thessalonians:1:2
(24) Importunity, examples of Abraham- kjv@Genesis:18:32 Jacob- kjv@Genesis:32:26 Moses- kjv@Deuteronomy:9:18 Syrophenician Woman- kjv@Matthew:15:27; kjv@Luke:11:8; kjv@Luke:18:5 Jesus- kjv@Luke:22:44 The Nobleman from Capernaum- kjv@John:4:49 The Early Church- kjv@Acts:12:5; kjv@James:5:16 Elijah- kjv@James:5:17 Crying to God, EARNESTNESS & EARNESTNESS Prayer
(10), PRAYER Prayer
(15), PRAYER
(25) Special Exhortations to- kjv@1Kings:3:5; kjv@Zechariah:10:1; kjv@Matthew:7:8; kjv@Matthew:21:22; kjv@Luke:11:9; kjv@John:14:13; kjv@John:15:7; kjv@John:16:24 kjv@James:1:5; kjv@1John:5:14 Seeking God, SEEKING GOD Promises Divine, PROMISES, DIVINE
PRECEPTS, HUMAN @ kjv@Isaiah:29:13; kjv@Matthew:15:9; kjv@Colossians:2:22; kjv@Titus:1:14
PRECIOUS STONES @
(1) General References to- kjv@1Kings:10:2; kjv@1Chronicles:20:2; kjv@1Chronicles:29:2; kjv@Proverbs:17:8; kjv@Daniel:11:38 kjv@1Corinthians:3:12; kjv@Revelation:18:12; kjv@Revelation:21:11
(2) Names of Agate- kjv@Exodus:28:19; kjv@Isaiah:54:12; kjv@Ezekiel:27:16 Amethyst- kjv@Exodus:28:19; kjv@Exodus:39:12; kjv@Revelation:21:20 Beryl- kjv@Exodus:28:20; kjv@Exodus:39:13; kjv@Songs:5:14; kjv@Ezekiel:1:16; kjv@Ezekiel:10:9; kjv@Revelation:21:20 Carbuncle- kjv@Exodus:28:17; kjv@Exodus:39:10 Chalcedony- kjv@Revelation:21:19 Chrysolite- kjv@Revelation:21:20 Chrysoprasus- kjv@Revelation:21:20 Coral, CORAL Crystal- kjv@Job:28:17; kjv@Ezekiel:1:22; kjv@Revelation:21:11 Diamonds- kjv@Exodus:28:18; kjv@Jeremiah:17:1; kjv@Ezekiel:28:13 Emeralds- kjv@Exodus:28:18; kjv@Exodus:39:11; kjv@Ezekiel:27:16; kjv@Ezekiel:28:13; kjv@Revelation:4:3; kjv@Revelation:21:19 Jacinth- kjv@Revelation:21:20 Jasper- kjv@Exodus:28:20; kjv@Exodus:39:13; kjv@Ezekiel:28:13; kjv@Revelation:4:3; kjv@Revelation:21:11 Onyx- kjv@Genesis:2:12; kjv@Exodus:25:7; kjv@Exodus:28:20; kjv@Exodus:39:13; kjv@1Chronicles:29:2; kjv@Job:28:16; kjv@Ezekiel:28:13 Pearls.
See PEARLS Rubies- kjv@Job:28:18; kjv@Proverbs:3:15; kjv@Proverbs:8:11; kjv@Proverbs:31:10 Sapphire- kjv@Exodus:24:10; kjv@Exodus:28:18; kjv@Job:28:16; kjv@Ezekiel:1:26; kjv@Ezekiel:10:1; kjv@Ezekiel:28:13; kjv@Revelation:21:19 Sardius- kjv@Exodus:28:17; kjv@Exodus:39:10; kjv@Ezekiel:28:13; kjv@Revelation:4:3; kjv@Revelation:21:20 Topaz- kjv@Exodus:28:17; kjv@Job:28:19; kjv@Ezekiel:28:13; kjv@Revelation:21:20
PREDESTINATION @ kjv@Proverbs:16:4; kjv@Acts:4:28; kjv@Romans:8:29; kjv@Romans:9:11; kjv@Ephesians:1:4; kjv@Ephesians:3:11; kjv@1Peter:1:20 The Elect, PEOPLE, GOD'S Election, ELECTION The Chosen Ones, PEOPLE, GOD'S
PREJUDICE, RACIAL @ kjv@Luke:9:53; kjv@John:4:9; kjv@Acts:10:28; kjv@Acts:11:3; kjv@Acts:19:34; kjv@Galatians:2:12 Bigotry, BIGOTRY
- CATHOLICITY
PRESENCE, DIVINE @
(1) A Comfort to Saints
See FELLOWSHIP
(2) A Terror to Evil Does- kjv@Genesis:3:8; kjv@Job:23:15; kjv@Psalms:68:2; kjv@Psalms:139:7; kjv@Jeremiah:5:22; kjv@Jonah:1:3 Guilty Fear, FEAR Concealment, CONCEALMENT
PRIESTHOOD @
(1) Of Christ Human as well as Divine- kjv@Hebrews:2:17; kjv@Hebrews:3:1 Sympathetic- kjv@Hebrews:4:14,15 Divinely Appointed- kjv@Hebrews:5:5 Eternal- kjv@Hebrews:6:20 Sinless- kjv@Hebrews:7:26 Exalted- kjv@Hebrews:8:1; kjv@Hebrews:9:11; kjv@Hebrews:10:21 Intercession, INTERCESSION
(2) Of Believers- kjv@Exodus:19:6; kjv@Isaiah:61:6; kjv@1Peter:2:5; kjv@Revelation:1:6; kjv@Revelation:5:10; kjv@Revelation:20:6
PRINCE OF PEACE @ kjv@Isaiah:9:6
PRINCES @ kjv@Numbers:1:16; kjv@Numbers:7:2; kjv@Numbers:17:6; kjv@Joshua:9:15; kjv@Joshua:22:14; kjv@Judges:5:15; kjv@1Kings:4:2; kjv@1Chronicles:27:22 kjv@Nehemiah:12:31; kjv@Jeremiah:52:10
PRINCIPALITIES, CHRIST THE HEAD OF ALL @ kjv@Ephesians:1:21; kjv@Colossians:1:16; kjv@Colossians:2:10 Pre-eminence of Christ, CHRIST'S DIVINITY
PRIVILEGES, SPECIAL, OF BELIEVERS @ kjv@Matthew:13:11; kjv@Luke:10:23; kjv@Romans:5:2; kjv@1Corinthians:2:10; kjv@Colossians:1:26,27; kjv@1John:2:20 Fuller Revelation,
PRIVILEGES WITHDRAWN @ examples of- kjv@Matthew:21:43; kjv@Matthew:25:28; kjv@Mark:6:11; kjv@Luke:16:2; kjv@Luke:19:24; kjv@Luke:20:16; kjv@Revelation:2:5 Spiritual Loss, LOSS
PROBATION, MAN'S EARTHLY LIFE A @ kjv@Genesis:2:17; kjv@Genesis:15:16; kjv@Deuteronomy:8:2; kjv@Judges:3:1; kjv@1Kings:3:14 kjv@Luke:13:8; kjv@Luke:19:13; kjv@John:6:6; kjv@1Timothy:3:10 Life Tested, LIFE Stewardship, STEWARDSHIP & STEWARDSHIP Spiritual Tests, TESTS, SPIRITUAL
PROCLAMATIONS @ examples of- kjv@Exodus:32:5; kjv@1Kings:21:9; kjv@1Kings:22:36; kjv@2Kings:10:20; kjv@2Chronicles:24:9; kjv@2Chronicles:30:5; kjv@Nehemiah:8:15; kjv@Jonah:3:7
PROCONSULS @ kjv@Acts:13:7; kjv@Acts:18:12; kjv@Acts:19:38
PRODIGAL SON, PARABLE OF @ Luke:15:11-32
PROFITABLE THINGS @ kjv@Matthew:5:29; kjv@1Timothy:4:8; kjv@2Timothy:3:16; kjv@Titus:3:8
PROFIT AND LOSS @ (A) GODLINESS PROFITABLE general references to- kjv@Deuteronomy:4:40; kjv@Ecclesiastes:8:12; kjv@Isaiah:3:10; kjv@Isaiah:65:22; kjv@Jeremiah:7:23; kjv@Jeremiah:22:15 kjv@1Timothy:4:8; kjv@1Timothy:6:6; kjv@Titus:3:8 Prosperity of the Righteous, PROSPERITY Holiness, HOLINESS (B) SIN UNPROFITABLE
(1) General References to- kjv@1Samuel:12:21; kjv@Job:33:27; kjv@Proverbs:10:2; kjv@Proverbs:24:20; kjv@Isaiah:44:9; kjv@Isaiah:55:2; kjv@Jeremiah:12:13 kjv@Matthew:16:26; kjv@Luke:9:25 Dissatisfaction, DISCONTENT No Peace, UNREST Misery, MISERY Unrest, UNREST (B) SIN UNPROFITABLE
(2) The Wages of Sin do not Profit- kjv@Job:15:31; kjv@Job:27:13; kjv@Ecclesiastes:2:26; kjv@Romans:6:23; kjv@Hebrews:2:2; kjv@2Peter:2:13 Misery, MISERY Sin's Fruit, UNFRUITFULNESS Retribution, PUNISHMENT & PUNISHMENT Sin's Harvest, REAPING Recompense
(1), REWARD (C) SPIRITUAL LOSS
(1) Causes of Sin- kjv@Jeremiah:5:25 Breach of Trust- kjv@Matthew:25:27,28; kjv@Matthew:25:29 Worldliness- kjv@Mark:8:36 False Foundations- kjv@Luke:6:49 Prodigality- kjv@Luke:15:13 Imperfect Service- kjv@1Corinthians:3:13,15 Lost Opportunity, OPPORTUNITY
(2) Irreparable Loss Suffered by the Impenitent- kjv@Psalms:36:12; kjv@Proverbs:6:15; kjv@Mark:3:29; kjv@Mark:9:48; kjv@Luke:16:26 kjv@Hebrews:6:6; kjv@Hebrews:10:26; kjv@Hebrews:12:17; kjv@Revelation:14:11 Too Late, DELAY
PROMISES, DIVINE @ (For alphabetical arrangement of subjects under this heading see Index)
(1) Characteristics of Unfailing- kjv@1Kings:8:56 Assured by Divine Ability- kjv@Romans:4:21 Grounded in Christ- kjv@2Corinthians:1:20; kjv@2Corinthians:7:1 Of Infinite Value- kjv@2Peter:1:4 Culminate in Everlasting Life- kjv@1John:2:25
(2) Promises to the Afflicted- kjv@Job:11:16 Brighter Days- kjv@Psalms:30:5 Deliverance- kjv@Psalms:34:19,20 Divine Care in Sickness- kjv@Psalms:41:3; kjv@Psalms:50:15; kjv@Psalms:94:12; kjv@Psalms:138:7 Comfort of God's Presence- kjv@Isaiah:43:2 An Eternal Home- kjv@John:14:1,2 All Things work for the Believer's Good- kjv@Romans:8:28; kjv@2Corinthians:4:17 Sufficiency of Divine Grace- kjv@2Corinthians:12:9 Fellowship in Christ's Sufferings- kjv@1Peter:4:12,13 Membership in the Company of the Redeemed- kjv@Revelation:7:13,14 Final Deliverance from Sorrow and Pain- kjv@Revelation:21:4 Afflictions, AFFLICTIONS Deliverance, DELIVERANCE Chastisement, AFFLICTIONS
(3) To Believers Bodily Supplies- kjv@Psalms:37:3 Unlimited Blessings- kjv@Mark:9:23 Answers to Prayer- kjv@Mark:11:24 Removal of Obstacles- kjv@Luke:17:6 Divine Sonship- kjv@John:1:12 Eternal Life- kjv@John:3:14,15; kjv@John:5:24 Spiritual Fulness- kjv@John:6:35; kjv@John:11:26 Spiritual Light- kjv@John:12:46 Power for Service- kjv@John:14:12 Salvation- kjv@Romans:1:16; kjv@1Peter:2:6 Faith
(8), FAITH Salvation Promised, SALVATION Trust
(2), FAITH
(4) To the Humble- kjv@Psalms:138:6; kjv@Isaiah:66:2; kjv@Luke:9:48; kjv@Luke:14:11; kjv@James:4:6; kjv@1Peter:5:5 Humility, HUMILITY Exaltation, EXALTATION
(5) To the Liberal- kjv@Psalms:41:1; kjv@Proverbs:3:9,10; kjv@Proverbs:11:25; kjv@Proverbs:22:9; kjv@Proverbs:28:27; kjv@Ecclesiastes:11:1; kjv@Isaiah:58:10 kjv@Luke:6:38; kjv@Luke:14:14; kjv@2Corinthians:9:7 Benevolence, LIBERALITY & LIBERALITY Plenty Promised,
(6) To the Obedient- kjv@Exodus:20:6; kjv@Exodus:23:22; kjv@Deuteronomy:4:40; kjv@Deuteronomy:11:27; kjv@1Kings:11:38; kjv@Isaiah:1:19 kjv@Mark:3:35; kjv@Luke:11:28; kjv@John:7:17; kjv@John:14:23 Obedience, OBEDIENCE Blessings, BLESSINGS
(7) To the Penitent- kjv@Psalms:34:18; kjv@Jeremiah:3:22; kjv@Joel:2:13; kjv@Micah:7:18; kjv@Luke:6:21; kjv@Luke:15:7 kjv@Acts:2:38; kjv@Acts:3:19 Repentance, PENITENCE Contrition, PENITENCE Forgiveness, FORGIVENESS Restoration, RESTORATION & RESTORATION
(8) To the Poor- kjv@Job:5:15 Divine Protection- kjv@Psalms:12:5; kjv@Psalms:14:6; kjv@Psalms:68:10; kjv@Psalms:69:33; kjv@Psalms:109:31; kjv@Psalms:140:12; kjv@Isaiah:11:4 An Overshadowing Providence- kjv@Isaiah:25:4 Answer to Prayer- kjv@Isaiah:41:17 Heavenly Inheritance- kjv@James:2:5 Widow and Fatherless, WIDOW AND FATHERLESS & WIDOW AND FATHERLESS
(9) To Seekers- kjv@Deuteronomy:4:29; kjv@2Chronicles:7:14; kjv@Proverbs:8:17; kjv@Jeremiah:29:13 kjv@Luke:11:9; kjv@Luke:18:7; kjv@John:14:14 Ask, PRAYER Seeking God, SEEKING GOD
(10) Promises to the Tempted Power to Tread on Evil Forces- kjv@Luke:10:19 Safety through Christ's Intercession- kjv@Luke:22:31,32 The Bruising of the Serpent's Head- kjv@Romans:16:20 Provision of a Way of Escape- kjv@1Corinthians:10:13 Succour in the Trying Hour- kjv@Hebrews:2:18 Final Victory- kjv@James:4:7; kjv@1John:4:4; kjv@Revelation:3:10 Enthronement with Christ- kjv@Revelation:3:21 Temptation, TEMPTATION
(11) Special Promises to Religious Workers- kjv@Daniel:12:3; kjv@Mark:9:41; kjv@Romans:2:10; kjv@1Corinthians:3:14; kjv@1Corinthians:15:58; kjv@Hebrews:6:10; kjv@James:1:25 Reward
(1), FUTURE, THE Soul-winners, WORK AND WORKERS, RELIGIOUS Spiritual Crowns, FUTURE, THE
PROMISES TO THE MERCIFUL AND BENEVOLENT @ kjv@Psalms:41:3; kjv@Psalms:112:9; kjv@Proverbs:11:17; kjv@Proverbs:14:31; kjv@Isaiah:58:10; kjv@Daniel:4:27 kjv@Matthew:5:7; kjv@Matthew:6:14; kjv@Matthew:25:40; kjv@Luke:6:38 Promises Divine, Index
PROPHECY @ (A) GENERAL PROPHECIES Of the Captivity of the Jews.
See ISRAEL
- THE JEWS Of the Conversion of the Gentiles.
See WORLD
- WIDE & WORLD
- WIDE Of the Destruction of Babylon.
See BABYLON Of the Destruction of Jerusalem.
See JERUSALEM & JERUSALEM Of the Spread of the gospel.
See GOSPEL & GOSPEL Of the Last days.
See DAYS, THE LAST Of the Last Judgment.
See FUTURE, THE Of the Outpouring of the Holy Spirit.
See HOLY SPIRIT Of the Persecution of the church.
See SUFFERING Of the Return of the Jews.
See ISRAEL
- THE JEWS & RESTORATION (B) PROPHECIES RELATING TO CHRIST
(1) Messianic- kjv@Genesis:3:15; kjv@Genesis:12:3; kjv@Genesis:49:10; kjv@Deuteronomy:18:15; kjv@Psalms:2:2; kjv@Psalms:45:2; kjv@Psalms:68:18; kjv@Psalms:69:21; kjv@Psalms:110:1 kjv@Psalms:118:22; kjv@Psalms:132:11; kjv@Isaiah:2:4; kjv@Isaiah:7:14; kjv@Isaiah:9:2,7; kjv@Isaiah:11:10; kjv@Isaiah:25:8; kjv@Isaiah:28:16; kjv@Isaiah:42:1 kjv@Isaiah:49:6; kjv@Isaiah:52:14; kjv@Isaiah:53:2; kjv@Isaiah:55:4; kjv@Isaiah:59:16; kjv@Isaiah:61:1; kjv@Isaiah:62:11; kjv@Isaiah:63:1; kjv@Jeremiah:23:5 kjv@Ezekiel:17:22; kjv@Daniel:2:34,44; kjv@Daniel:7:13; kjv@Daniel:9:25; kjv@Micah:5:2; kjv@Haggai:2:7; kjv@Zechariah:3:8 kjv@Zechariah:6:12; kjv@Zechariah:9:9; kjv@Zechariah:11:12; kjv@Zechariah:12:10; kjv@Zechariah:13:7; kjv@Malachi:3:1 Jesus, the Messiah, CHRIST JESUS Spiritual Kingdom, KINGDOM, SPIRITUAL
(2) General Prophecies concerning Christ His Death Foretold.
See CHRIST'S DIVINITY His Dominion.
See CHRIST'S DIVINITY His Incarnation.
See CHRIST'S His Kingdom.
See KINGDOM OF CHRIST His Meekness.
See SILENCE His Priesthood.
See PRIESTHOOD His Prophetic Office.
See CHRIST JESUS His Rejection.
See CHRIST JESUS His Resurrection.
See IMMORTALITY His Righteous Government.
See RIGHTEOUSNESS His Suffering.
See CHRIST'S DIVINITY His Triumph.
See FOOTSTOOL - Uttered by himself. SEE Departure Foretold, CHRIST'S DIVINITY Sufferings Predicted, CHRIST'S DIVINITY (C) FULFILMENT of prophecy
(1) By Christ- kjv@Matthew:1:22; kjv@Matthew:2:15,23; kjv@Matthew:4:14; kjv@Matthew:8:17; kjv@Matthew:12:17; kjv@Matthew:13:35; kjv@Matthew:21:4; kjv@Matthew:26:56; kjv@Matthew:27:35 kjv@Luke:21:22; kjv@Luke:24:44; kjv@John:12:38; kjv@John:15:25; kjv@John:17:12; kjv@John:19:24; kjv@Acts:3:18; kjv@Acts:13:29
(2) Promises of.
See BIBLE, THE; THE WORD OF GOD
(3) Examples of, contained in the Old Testament- kjv@1Kings:14:17; kjv@1Kings:15:29; kjv@1Kings:16:12,34; kjv@1Kings:20:26; kjv@1Kings:22:38; kjv@2Kings:1:17; kjv@2Kings:3:20; kjv@2Kings:7:17 kjv@2Kings:19:37; kjv@2Kings:24:13 (D) PROPHESYING, examples of- kjv@Numbers:11:25; kjv@1Kings:11:31; kjv@1Kings:14:12; kjv@1Kings:20:22; kjv@2Kings:3:17; kjv@2Chronicles:20:37; kjv@Ezra:5:1 kjv@Jeremiah:26:18; kjv@Jeremiah:28:8; kjv@Ezekiel:37:7; kjv@Luke:1:67; kjv@Jude:1:14
PROPHETS' COMMANDS @ kjv@1Samuel:1:17; kjv@1Kings:17:13; kjv@2Kings:3:16; kjv@2Kings:4:3,7; kjv@2Kings:5:10
PROPHETS, VOICE OF @ kjv@Matthew:13:35; kjv@Matthew:21:4; kjv@Luke:1:70; kjv@Acts:3:21; kjv@James:5:10; kjv@2Peter:3:2 Prophecy, INSPIRATION, DIVINE
PROSELYTES @
(1) Jewish Law in Regard to- kjv@Exodus:12:48; kjv@Ezra:6:21
(2) Examples of- kjv@John:12:20; kjv@Acts:6:5; kjv@Acts:13:43; kjv@Acts:17:4 Greeks, GREEKS
PROSPERITY
- ADVERSITY @ (A) PROSPERITY
(1) Of the Wicked, general references to- kjv@Job:12:6; kjv@Psalms:37:35; kjv@Psalms:73:3,12; kjv@Jeremiah:5:28; kjv@Jeremiah:12:1 Worldly Fulness, PROSPERITY
(2) Perils of Forgetfulness of God- Deuteronomy:6:1012 Rebellion kjv@Deuteronomy:32:15 Destruction- kjv@Proverbs:1:32 Denial of God- kjv@Proverbs:30:9 Worldliness, WORLDLINESS Pride, PRIDE Riches Perilous, RICHES
(3) Examples of the Evil Effects of- kjv@Deuteronomy:32:15; kjv@1Kings:11:4; kjv@Daniel:4:30; kjv@Daniel:5:20; kjv@Hosea:13:6; Luke:12:16-19 Pride, PRIDE Self-confidence, INSECURITY
(4) Of the Righteous- kjv@Genesis:39:3; kjv@Deuteronomy:29:9; kjv@1Chronicles:22:13; kjv@2Chronicles:20:20; kjv@2Chronicles:26:5; kjv@2Chronicles:31:21; kjv@2Chronicles:32:30 kjv@Nehemiah:2:20; kjv@Psalms:1:3; kjv@Psalms:122:6 Godliness Profitable, PROFIT AND LOSS Obedience, OBEDIENCE Blessings, BLESSINGS
- AFFLICTIONS & BLESSINGS
(5) Warnings against Worldly Fulness- kjv@Deuteronomy:32:15; kjv@Psalms:17:10; kjv@Jeremiah:5:28; kjv@Jeremiah:50:11; kjv@Ezekiel:16:49 kjv@Luke:6:25; kjv@Revelation:3:17 Worldliness, WORLDLINESS (B) ADVERSITY, sometimes the result of sin and folly- kjv@Leviticus:26:16; kjv@Deuteronomy:28:31,48,65; kjv@Deuteronomy:32:24; kjv@Psalms:16:4; kjv@Proverbs:24:22; kjv@Isaiah:8:22 Misery, MISERY Want, Famine
(3), Pestilence
(1), JUDGMENTS, GOD'S
PROVE ALL THINGS @ kjv@Jeremiah:6:27; kjv@Ephesians:5:10; kjv@1Thessalonians:5:21; kjv@1John:4:1
PROVENDER @ kjv@Genesis:24:25; kjv@Genesis:42:27; kjv@Judges:19:19; kjv@1Kings:4:28; kjv@Isaiah:11:7
PROVERBS @ general references to- kjv@1Kings:4:32; kjv@Proverbs:1:1; kjv@Ecclesiastes:12:9; kjv@Ezekiel:16:44; kjv@John:16:25 - Examples of.
See Book of Proverbs
PROVIDENCE DIVINE @ (A) PROVIDING PROVIDENCE
(1) General References to- kjv@Job:38:41; kjv@Psalms:121:3; kjv@Matthew:5:45; kjv@Matthew:6:26; kjv@Matthew:10:29 Divine Protection, BATTLE OF LIFE & BATTLE OF LIFE Preservation, PROVIDENCE DIVINE Fatherhood of God, FATHERHOOD OF GOD & FATHERHOOD OF GOD Saints Remembered, MEMORY
(2) Examples of Plentiful Supplies Furnished in Time of Need For Israel in the wilderness- kjv@Deuteronomy:2:7 For Elijah in the time of famine- kjv@1Kings:17:6,16 For Elijah in the wilderness- kjv@1Kings:19:6 For the army of the three kings- kjv@2Kings:3:20 For the prophet's widow- kjv@2Kings:4:6 For Samaria in the time of famine- kjv@2Kings:7:8 For the multitude that followed Christ- kjv@Matthew:14:20 For the Saints- kjv@Philippians:4:19 Spiritual Abundance, ABUNDANCE
- WANT Blessings, BLESSINGS
- AFFLICTIONS & BLESSINGS
(3) Divine Preparation for the Needs of Believers Overflowing Blessings- kjv@Psalms:23:5 Treasures of Goodness- kjv@Psalms:31:19; kjv@Psalms:63:10; kjv@Isaiah:64:4; kjv@Jonah:4:6 A Spiritual Feast- kjv@Matthew:22:4 A Glorious Inheritance- kjv@Matthew:25:34; kjv@Luke:2:31; kjv@Luke:14:17 A Heavenly Home- kjv@John:14:2; kjv@1Corinthians:2:9; kjv@Hebrews:11:16 Blessings
(2), BLESSINGS
(4) Gives in Superabundance- kjv@Psalms:23:5; kjv@Joel:2:24; kjv@Malachi:3:10; kjv@Matthew:14:20; kjv@Luke:6:38
See PROVIDENCE DIVINE Plenty Promised, (B) OVERSHADOWING PROVIDENCE
(1) Shelters God's People In the Rock of Ages- kjv@Exodus:33:22; kjv@Deuteronomy:32:11 In Time of Trouble- kjv@Psalms:57:1; kjv@Psalms:63:7; kjv@Psalms:91:1; kjv@Psalms:121:5; kjv@Songs:2:3 A Refuge from the Storm- kjv@Isaiah:25:4; kjv@Isaiah:32:2 In the Shadow of His Hand- kjv@Isaiah:51:16 Under the Shadow of His Wings- kjv@Matthew:23:37 Divine Presence, FELLOWSHIP & PRESENCE, DIVINE
(2) Keeps the Saints The Pilgrim's Companion- kjv@Genesis:28:15; kjv@Psalms:34:20 The Sleepless Watchman- kjv@Psalms:121:4 The Protecting Father- kjv@John:17:11; kjv@Philippians:4:7; kjv@2Thessalonians:3:3 The Almighty Guardian- kjv@2Timothy:1:12; kjv@1Peter:1:5; kjv@Jude:1:24; kjv@Revelation:3:10 Preservation, PROVIDENCE DIVINE
(3) Watches over Life with Infinite Care- kjv@Psalms:115:12; kjv@Matthew:6:32; kjv@Luke:12:7; kjv@1Peter:5:7 Christ, Shepherd, SHEPHERD, CHRIST AS Saints Remembered, MEMORY (C) SUSTAINING PROVIDENCE
(1) Supports the Weak- kjv@Exodus:19:4; kjv@Deuteronomy:1:31; kjv@Deuteronomy:33:27; kjv@Psalms:18:35; kjv@Psalms:37:17; kjv@Psalms:41:12; kjv@Psalms:91:12 kjv@Isaiah:41:10; kjv@Isaiah:46:4; kjv@Isaiah:63:9 Divine Helper, HELPS
(2) Preserving the Faithful- kjv@Deuteronomy:6:24; kjv@Joshua:24:17; kjv@2Samuel:8:6; kjv@Nehemiah:9:6; kjv@Psalms:31:23; kjv@Psalms:37:28; kjv@Psalms:146:9 kjv@Proverbs:2:8; kjv@Isaiah:49:8; kjv@2Timothy:4:18 Divine Protection, BATTLE OF LIFE & BATTLE OF LIFE - Mysteries of. SEE Secret Things, MYSTERIES God Unsearchable, MYSTERIES
PROVOKING GOD @ kjv@Numbers:14:11,23; kjv@Numbers:16:30; kjv@Deuteronomy:9:7; kjv@Deuteronomy:31:20; kjv@Ezra:5:12; kjv@Psalms:78:40,56; kjv@Psalms:106:7 kjv@Isaiah:3:8; kjv@Ezekiel:8:3; kjv@Hebrews:3:16 Anger
(1), ANGER
PRUDENCE
- RASHNESS @ (A) PRUDENCE, general marks of Reserve- kjv@Proverbs:12:23; kjv@Proverbs:13:16 Caution- kjv@Proverbs:14:15 Teachableness- kjv@Proverbs:15:5; kjv@Proverbs:18:15 Foresight- kjv@Proverbs:22:3 Spiritual Insight- kjv@Hosea:14:9 Silence- kjv@Amos:5:13 (B) DISCRETION
(1) General References to- kjv@Genesis:41:39; kjv@Proverbs:2:11; kjv@Proverbs:5:2; kjv@Isaiah:28:26; kjv@Mark:12:34 Wisdom, 3840
(2) Leads to Tactfulness- kjv@Judges:8:2; kjv@2Samuel:2:5; kjv@Acts:23:6; kjv@2Corinthians:6:3 (C) FORETHOUGHT, general references to- kjv@Proverbs:6:8; kjv@Proverbs:22:3; kjv@Proverbs:24:27; kjv@Luke:12:33; kjv@Luke:14:28 (D) RASHNESS
(1) Warnings against- kjv@Proverbs:19:2; kjv@Proverbs:21:5; kjv@Proverbs:29:20; kjv@Ecclesiastes:5:2; kjv@Acts:19:36 (D) RASHNESS
(2) Examples of- kjv@Judges:11:31; kjv@1Samuel:14:24; kjv@2Samuel:6:6; kjv@2Chronicles:35:22 Oaths, OATHS Sacrilege, IRREVERENCE & IRREVERENCE (E) PRESUMPTION
(1) Warnings Against- kjv@Numbers:15:30; kjv@Deuteronomy:6:16; kjv@Deuteronomy:18:20; kjv@Isaiah:45:9; kjv@1Corinthians:10:9; kjv@James:4:13; kjv@2Peter:2:10 Pride, PRIDE & PRIDE
(2) Examples of- kjv@Genesis:11:4; kjv@Numbers:14:44; kjv@Numbers:20:11; kjv@2Chronicles:26:16; kjv@Luke:12:9 Despisers, DESPISERS Sacrilege, IRREVERENCE & IRREVERENCE Plans of Men, PLANS
(3) Presuming upon Time and Opportunity, common ways of Boasting of the Future- kjv@Proverbs:27:1 Planning for Tomorrow's Selfindulgence kjv@Isaiah:56:12 Thinking the Day of Trial is Remote- kjv@Amos:6:3 Preparing for Many Years of Enjoyment- kjv@Luke:12:19 Reckoning on Future Opportunities for Reform- kjv@Acts:24:25 Indulging in Dreams of Future Gain- kjv@James:4:13,14
strongs:
H1 <STRHEB>@ אב 'âb awb A primitive word; father in a literal and {immediate} or figurative and remote application: - {chief} (fore-) father ({[-less]}) X {patrimony} principal. Compare names in Abi-
H6 <STRHEB>@ אבד 'âbad aw-bad' A primitive root; properly to wander {away} that is lose oneself; by implication to perish ({causatively} destroy): - {break} destroy ({-uction}) + not {escape} {fail} {lose} (cause {to} make) {perish} {spend} X and {surely} {take} be {undone} X {utterly} be void {of} have no way to flee.
H14 <STRHEB>@ אבה 'âbâh aw-baw' A primitive root; to breathe {after} that is (figuratively) to be acquiescent: - {consent} rest {content} {will} be willing.
H35 <STRHEB>@ אביּונה 'ăbîyônâh ab-ee-yo-naw' From H14; provocative of desire; the caper berry (from its stimulative taste): - desire.
H39 <STRHEB>@ אבימאל 'ăbîymâ'êl ab-ee-maw-ale' From H1 and an elsewhere unused (probably foreign) word; father of Mael (apparently some Arab tribe); {Abimael} a son of Joktan: - Abimael.
H45 <STRHEB>@ אבי־עלבון 'ăbîy-‛albôn ab-ee al-bone' From H1 and an unused root of uncertain derivation; probably father of strength (that {is} valiant); {Abialbon} an Israelite: - Abialbon.
H50 <STRHEB>@ אבישׁוּע 'ăbîyshûa‛ ab-ee-shoo'-ah From H1 and H7171; father of plenty (that {is} prosperous); {Abishua} the name of two Israelites: - Abishua.
H52 <STRHEB>@ אבשׁי אבישׁי 'ăbîyshay 'abshay {ab-ee-shah'ee} ab-shah'ee From H1 and H7862; father of a gift (that {is} probably generous); {Abishai} an Israelite: - Abishai.
H55 <STRHEB>@ אבך 'âbak aw-bak' A primitive root; probably to coil upward: - mount up.
H56 <STRHEB>@ אבל 'âbal aw-bal' A primitive root; to bewail: - {lament} mourn.
H58 <STRHEB>@ אבל 'âbêl aw-bale' From an unused root (meaning to be grassy); a meadow: - plain. Compare also the proper names beginning with Abel-.
H75 <STRHEB>@ אבס 'âbas aw-bas' A primitive root; to fodder: - {fatted} stalled.
H77 <STRHEB>@ אבץ 'ebets eh'-bets From an unused {root} probably means to gleam; conspicuous; {Ebets} a place in Palestine: - Abez.
H79 <STRHEB>@ אבק 'âbaq aw-bak' A primitive root; probably to float away (as {vapor}) but used only as denominative from H80; to {bedust} that {is} grapple: - wrestle.
H82 <STRHEB>@ אבר 'âbar aw-bar' A primitive root; to soar: - fly.
H85 <STRHEB>@ אברהם 'abrâhâm ab-raw-hawm' Contracted from H1 and an unused root (probably meaning to be populous); father of a multitude; {Abraham} the later name of Abram: - Abraham.
H86 <STRHEB>@ אברך 'abrêk ab-rake' Probably an Egyptian word meaning kneel: - bow the knee.
H93 <STRHEB>@ אגוז 'ĕgôz eg-oze' Probably of Persian origin; a nut: - nut.
H95 <STRHEB>@ אגורה 'ăgôrâh ag-o-raw' From the same as H94; properly something {gathered} that {is} perhaps a grain or berry; used only of a small (silver) coin: - piece [of] silver.
H99 <STRHEB>@ אגם 'âgêm aw-game' Probably from the same as H98 (in the sense of stagnant water); figuratively sad: - pond.
H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).
H1012 <STRHEB>@ בּית בּרה bêyth bârâh bayth baw-raw' Probably from H1004 and H5679; house of (the) ford; Beth {Barah} a place in Palestine: - Beth-barah.
H1028 <STRHEB>@ בּית הרן bêyth hârân bayth haw-rawn' Probably for H1027; {Beth-ha-ran} a place East of the Jordan: - Beth-haran.
H1036 <STRHEB>@ בּית לעפרה bêyth le‛aphrâh bayth le-af-raw' From H1004 and the feminine of H6083 (with preposition interposed); house to (that {is} of) dust; {Beth-le-Aphrah} a place in Palestine: - house of Aphrah.
H1055 <STRHEB>@ בּיתן bîythân bee-thawn' Probably from H1004; a palace (that {is} large house): - palace.
H1058 <STRHEB>@ בּכה bâkâh baw-kaw' A primitive root; to weep; generally to bemoan: - X at {all} {bewail} {complain} make {lamentation} X {more} {mourn} X {sore} X with {tears} weep.
H1062 <STRHEB>@ בּכרה בּכורה bekôrâh bekôrâh {bek-o-raw'} bek-o-raw' Feminine of H1060; the firstling of man or beast; abstractly primogeniture: - {birthright} firstborn (-ling).
H1064 <STRHEB>@ בּכורת bekôrath bek-o-rath' Feminine of H1062; primogeniture; {Bekorath} an Israelite: - Bechorath.
H1069 <STRHEB>@ בּכר bâkar baw-kar' A primitive root; properly to burst the {womb} that {is} (causatively) bear or make early fruit (of woman or tree); also (as denominatively from H1061) to give the birthright: - make {firstborn} be {firstling} bring forth first child (new fruit).
H1077 <STRHEB>@ בּל bal bal From H1086; properly a failure; by implication nothing; usually (adverbially) not at all; also lest: - {lest} {neither} {no} none (that . . . {}) not ({any}) nothing.
H1079 <STRHEB>@ בּל bâl bawl (Chaldee); from H1080; properly {anxiety} that {is} (by implication) the heart (as its seat): - heart.
H1081 <STRHEB>@ בּלאדן bal'ădân bal-ad-awn' From H1078 and H113 (contracted); Bel (is his) lord; {Baladan} the name of a Babylonian prince: - Baladan.
H1082 <STRHEB>@ בּלג bâlag baw-lag' A primitive root; to break off or loose (in a favorable or unfavorable {sense}) that {is} desist (from grief) or invade (with destruction): - {comfort} (recover) strength(-en).
H1086 <STRHEB>@ בּלה bâlâh baw-law' A primitive root; to fail; by implication to wear {out} decay (causatively {consume} spend): - {consume} enjoy {long} become ({make} wax) {old} {spend} waste.
H1089 <STRHEB>@ בּלהּ bâlah baw-lah A primitive root (rather by transposition for H926); to palpitate; hence (causatively) to terrify: - trouble.
H1097 <STRHEB>@ בּלי belîy bel-ee' From H1086; properly {failure} that {is} nothing or destruction; usually (with preposition) {without} not {yet} because {not} as long {as} etc.: - {corruption} {ig[norantly]} for lack {of} where no . . . {is} so that {no} {none} {not} {un[awares]} without.
H1098 <STRHEB>@ בּליל belîyl bel-eel' From H1101; {mixed} that {is} (specifically) feed (for cattle): - {corn} {fodder} provender.
H1100 <STRHEB>@ בּליּעל belîya‛al bel-e-yah'-al From H1097 and H3276; without {profit} worthlessness; by extension {destruction} wickedness (often in connection with {H376} {H802} {H1121} etc.): - {Belial} {evil} {naughty} ungodly ({men}) wicked.
H1101 <STRHEB>@ בּלל bâlal baw-lal' A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder: - {anoint} {confound} X {fade} {mingle} mix ({self}) give {provender} temper.
H1102 <STRHEB>@ בּלם bâlam baw-lam' A primitive root; to muzzle: - be held in.
H1103 <STRHEB>@ בּלס bâlas baw-las' A primitive root; to pinch sycamore figs (a process necessary to ripen them): - gatherer.
H1104 <STRHEB>@ בּלע bâla‛ baw-lah' A primitive root; to make away with (specifically by swallowing); generally to destroy: - {cover} {destroy} {devour} eat {up} be at {end} spend {up} swallow down (up).
H1107 <STRHEB>@ בּלעדי בּלעדי bil‛ădêy bal‛ădêy {bil-ad-ay'} bal-ad-ay' Constructive plural from H1077 and H5703; not {till} that {is} (as preposition or adverb) {except} {without} besides: - {beside} not ({in}) {save} without.
H1109 <STRHEB>@ בּלעם bil‛âm bil-awm' Probably from H1077 and H5971; not (of the) {people} that {is} foreigner; {Bilam} a Mesopotamian prophet; also a place in Palestine: - {Balaam} Bileam.
H1110 <STRHEB>@ בּלק bâlaq baw-lak' A primitive root; to annihilate: - (make) waste.
H1115 <STRHEB>@ בּלתּי biltîy bil-tee' Constructive feminine of H1086 (equivalent to H1097); properly a failure {of} that {is} (used only as a negative {particle} usually with prepositional prefix) {not} except6 {without} unless6 {besides} because {not} {until} etc.: - because {un[satiable]} {beside} {but} + {continual} {except} {from} {lest} {neither} no {more} {none} {not} {nothing} {save} that {no} without.
H1118 <STRHEB>@ בּמהל bimhâl bim-hawl' Probably from H4107 with prepositional prefix; with pruning; {Bimhal} an Israelite: - Bimhal.
H1119 <STRHEB>@ בּמו bemô bem-o' Prolonged for prepositional prefix; {in} with6 {by} etc.: - {for} {in} {into} through.
H1129 <STRHEB>@ בּנה bânâh baw-naw' A primitive root; to build (literally and figuratively): - (begin to) build ({-er}) obtain {children} {make} {repair} set ({up}) X surely.
H1148 <STRHEB>@ בּנינוּ benîynû ben-ee-noo' Probably from H1121 with pronominal suffix; our son; {Beninu} an Israelite: - Beninu.
H1151 <STRHEB>@ בּן־עמּי ben-‛ammîy ben-am-mee' From H1121 and H5971 with pronominal suffix; son of my people; Ben {Ammi} a son of Lot: - Ben-ammi.
H1152 <STRHEB>@ בּסודיה besôdeyâh bes-o-deh-yaw' From H5475 and H3050 with prepositional prefix; in (the) counsel of Jehovah; {Besodejah} an Israelite: - Besodeiah.
H1156 <STRHEB>@ בּעה בּעא be‛â' be‛âh {beh-aw'} beh-aw' (Chaldee); corresponding to H1158; to seek or ask: - {ask} {desire} make {[petition]} {pray} {request} seek.
H1157 <STRHEB>@ בּעד be‛ad beh-ad' From H5704 with prepositional prefix; in up to or over against; generally {at} beside6 {among} behind6 {for} etc.: - {about} {at} by (means {of}) {for} {over} {through} up ({-on}) within.
H1158 <STRHEB>@ בּעה bâ‛âh baw-aw A primitive root; to gush {over} that {is} to swell; (figuratively) to desire earnestly; by implication to ask: - {cause} {inquire} seek {up} swell {out} boil.
H1163 <STRHEB>@ בּעט bâ‛aţ baw-at' A primitive root; to trample {down} that {is} (figuratively) despise: - kick.
H1164 <STRHEB>@ בּעי be‛îy beh-ee' From H1158; a prayer: - grave.
H1166 <STRHEB>@ בּעל bâ‛al baw-al' A primitive root; to be master; hence (as denominative from H1167) to marry: - Beulah have dominion ({over}) be {husband} marry ({-ried} X wife).
H1175 <STRHEB>@ בּעלות be‛âlôth beh-aw-loth' Plural of H1172; mistresses; {Bealoth} a place in Palestine: - {Bealoth} in Aloth [by mistake for a plural from H5927 with preposition prefix].
H1180 <STRHEB>@ בּעלי ba‛ălîy bah-al-ee' From H1167 with pronominal suffix; my master; {Baali} a symbolical name of Jehovah: - Baali.
H1185 <STRHEB>@ בּעליס ba‛ălîys bah-al-ece' Probably from a derivative of H5965 with prepositional prefix; in exultation; {Baalis} an Ammonitish king: - Baalis.
H1194 <STRHEB>@ בּען be‛ôn beh-ohn' Probably a contraction of H1010; {Beon} a place East of the Jordan: - Beon.
H1196 <STRHEB>@ בּענה ba‛ănâh bah-an-aw' From a derivative of H6031 with prepositional prefix; in affliction: - {Baanah} the name of four Isr: - Baanah.
H1197 <STRHEB>@ בּער bâ‛ar baw-ar' A primitive root; to {kindle} that {is} consume (by fire or by eating); also (as denominative from H1198) to be (become) brutish: - be {brutish} bring ({put} take) {away} {burn} (cause to) eat ({up}) {feed} {heat} {kindle} set ([on {fire]}) waste.
H1198 <STRHEB>@ בּער ba‛ar bah'-ar From H1197; properly food (as consumed); that {is} (be extension) of cattle brutishness; (concretely) stupid: - brutish ({person}) foolish.
H1202 <STRHEB>@ בּעשׂיה ba‛ăώêyâh bah-as-ay-yaw' From H6213 and H3050 with prepositional prefix; in (the) work of Jah; {Baasejah} an Israelite: - Baaseiah.
H1203 <STRHEB>@ בּעשׁתּרה be‛eshterâh beh-esh-ter-aw' From H6251 (as singular of H6252) with prepositional prefix; with Ashtoreth; {Beeshterah} a place East of the Jordan: - Beeshterah.
H1204 <STRHEB>@ בּעת bâ‛ath baw-ath' A primitive root; to fear: - {affright} be (make) {afraid} {terrify} trouble.
H1206 <STRHEB>@ בּץ bôts botse Probably the same as H948; mud (as whitish clay): - mire.
H1212 <STRHEB>@ בּצלאל betsal'êl bets-al-ale' Probably from H6738 and H410 with prepositional prefix; in (the) shadow (that {is} protection) of God; Betsalel; the name of two Israelites: - Bezaleel.
H1214 <STRHEB>@ בּצע bâtsa‛ baw-tsah' A primitive root to break {off} that {is} (usually) plunder; figuratively to {finish} or (intransitively) stop: - (be) covet ({-ous}) cut ({off}) {finish} {fulfill} gain ({greedily}) {get} be given to {[covetousness]} {greedy} {perform} be wounded.
H1215 <STRHEB>@ בּצע betsa‛ beh'-tsah From H1214; plunder; by extension gain (usually unjust): - {covetousness} (dishonest) {gain} {lucre} profit.
H1216 <STRHEB>@ בּצק bâtsêq baw-tsake' A primitive root; perhaps to swell {up} that {is} blister: - swell.
H1219 <STRHEB>@ בּצר bâtsar baw-tsar' A primitive root; to clip off; specifically (as denominative from H1210) to gather grapes; also to be isolated (that {is} inaccessible by height or fortification): - cut {off} (de-) {fenced} {fortify} (grape) gather ({-er}) mighty {things} {restrain} {strong} wall ({up}) withhold.
H1234 <STRHEB>@ בּקע bâqa‛ baw-kah' A primitive root; to cleave; generally to {rend} break6 rip or open: - make a {breach} break forth ({into} {out} in {pieces} {through} {up}) be ready to {burst} cleave ({asunder}) cut {out} {divide} {hatch} rend ({asunder}) rip {up} {tear} win.
H1237 <STRHEB>@ בּקעה biq‛âh bik-aw' From H1234; properly a {split} that {is} a wide level valley between mountains: - {plain} valley.
H1238 <STRHEB>@ בּקק bâqaq baw-kah' A primitive root; to pour {out} that {is} to {empty} figuratively to depopulate; by analogy to spread out (as a fruitful vine): - (make) empty ({out}) {fail} X {utterly} make void.
H1239 <STRHEB>@ בּקר bâqar baw-kar' A primitive root; properly to {plough} or (generally) break {forth} that {is} (figuratively) to {inspect} admire6 care {for} consider: - (make) inquire ({-ry}) (make) {search} seek out.
H1242 <STRHEB>@ בּקר bôqer bo'-ker From H1239; properly dawn (as the break of day); generally morning: - (+) {day} {early} {morning} morrow.
H1244 <STRHEB>@ בּקּרת biqqôreth bik-ko'-reth From H1239; properly {examination} that {is} (by implication) punishment: - scourged.
H1245 <STRHEB>@ בּקשׁ bâqash baw-kash' A primitive root; to search out (by any method; specifically in worship or prayer); by implication to strive after: - {ask} {beg} {beseech} {desire} {enquire} {get} make {inquisition} {procure} (make) {request} {require} seek (for).
H1254 <STRHEB>@ בּרא bârâ' baw-raw' A primitive root; (absolutely) to create; (qualified) to cut down (a {wood}) select6 feed (as formative processes): - {choose} create ({creator}) cut {down} {dispatch} {do} make (fat).
H1258 <STRHEB>@ בּרד bârad baw-rad A primitive {root} to hail: - hail.
H1262 <STRHEB>@ בּרה bârâh baw-raw' A primitive root; to select; also (as denominative from H1250) to feed; also (as equivalent to H1305) to render clear (): - {choose} (cause to) {eat} {manifest} (give) meat.
H1264 <STRHEB>@ בּרום berôm ber-ome' Probably of foreign origin; damask (stuff of variegated thread): - rich apparel.
H1265 <STRHEB>@ בּרושׁ berôsh ber-osh' Of uncertain derivation; a cypress tree (perhaps); hence a lance or a musical instrument (as made of that wood): - fir (tree).
H1266 <STRHEB>@ בּרות berôth ber-oth' A variation of H1265; the cypress (or some elastic tree): - fir.
H1268 <STRHEB>@ בּרתי בּרותה bêrôthâh bêrôthay {bay-ro-thaw'} bay-ro-thah'ee Probably from H1266; cypress or cypresslike; Berothah or {Berothai} a place north of Palestine: - {Berothah} Berothai.
H1269 <STRHEB>@ בּרזותo birzôth beer-zoth' Probably feminine plural from an unused root (apparently meaning to pierce); holes; {Birzoth} an Israelite: - Birzavith [from the margin].
H1272 <STRHEB>@ בּרח bârach baw-rakh' A primitive root; to {bolt} that {is} figuratively to flee suddenly: - chase (away); drive {away} {fain} flee ({away}) put to {flight} make {haste} {reach} run {away} shoot.
H1275 <STRHEB>@ בּרי bêrîy bay-ree' Probably by contraction from H882; {Beri} an Israelite: - Beri.
H1283 <STRHEB>@ בּריעה berîy‛âh ber-ee'-aw Apparently from the feminine of H7451 with prepositional prefix; in trouble; {Beriah} the name of four Israelites: - Beriah.
H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.
H1293 <STRHEB>@ בּרכה berâkâh ber-aw-kaw' From H1288; benediction; by implication prosperity: - {blessing} {liberal} {pool} present.
H1297 <STRHEB>@ בּרם beram ber-am' (Chaldee); perhaps from H7313 with prepositional prefix; properly {highly} that {is} surely; but used {adversatively} however: - {but} {nevertheless} yet.
H1299 <STRHEB>@ בּרק bâraq baw-rak' A primitive root; to lighten (lightning): - cast forth.
H1305 <STRHEB>@ בּרר bârar baw-rar' A primitive root; to clarify (that {is} brighten)6 {examine} select: - make {bright} {choice} {chosen} cleanse (be {clean}) {clearly} {polished} (shew self) pure ({-ify}) purge (out).
H1306 <STRHEB>@ בּרשׁע birsha‛ beer-shah' Probably from H7562 with prepositional prefix; with wickedness; {Birsha} a king of Gomorrah: - Birsha.
H1310 <STRHEB>@ בּשׁל bâshal baw-shal' A primitive root; properly to boil up; hence to be done in cooking; figuratively to ripen: - {bake} {boil} bring {forth} is {ripe} {roast} {seethe} sod (be sodden).
H1318 <STRHEB>@ בּשׁס bâshas baw-shas' A primitive root; to trample down: - tread.
H1319 <STRHEB>@ בּשׂר bâώar baw-sar' A primitive root; properly to be {fresh} that {is} full ({rosy} figuratively cheerful); to announce (glad news): - {messenger} {preach} {publish} shew {forth} ({bear} {bring} {carry} {preach} {good} tell good) tidings.
H1324 <STRHEB>@ בּת bath bath Probably from the same as H1327; a bath or Hebrew measure (as a means of division) of liquids: - bath.
H1326 <STRHEB>@ בּתה bâthâh baw-thaw' Probably an orthographical variation for H1327; desolation: - waste.
H1330 <STRHEB>@ בּתוּלה bethûlâh beth-oo-law' Feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state: - {maid} virgin.
H1333 <STRHEB>@ בּתק bâthaq baw-thak' A primitive root; to cut in pieces: - thrust through.
H1334 <STRHEB>@ בּתר bâthar baw-thar' A primitive {root} to chop up: - divide.
H1341 <STRHEB>@ גּא gê' gay' For H1343; haughty: - proud.
H1342 <STRHEB>@ גּאה gâ'âh gaw-aw' A primitive root; to mount up; hence in general to {rise} (figuratively) be majestic: - {gloriously} grow {up} {increase} be {risen} triumph.
H1343 <STRHEB>@ גּאה ge'eh gay-eh' From H1342; lofty; figuratively arrogant: - proud.
H1344 <STRHEB>@ גּאה gê'âh gay-aw' Feminine from H1342; arrogance: - pride.
H1346 <STRHEB>@ גּאוה ga'ăvâh gah-av-aw' From H1342; arrogance or majesty; by implication (concretely) ornament: - {excellency} {haughtiness} {highness} {pride} {proudly} swelling.
H1347 <STRHEB>@ גּאון gâ'ôn gaw-ohn' From H1342; the same as H1346: - {arrogancy} excellency ({-lent}) {majesty} {pomp} {pride} {proud} swelling.
H1348 <STRHEB>@ גּאוּת gê'ûth gay-ooth' From H1342; the same as H1346: - excellent {things} lifting {up} {majesty} {pride} {proudly} raging.
H1349 <STRHEB>@ גּאיון ga'ăyôn gah-ah-yone' From H1342; haughty: - proud.
H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.
H1351 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} (rather identical with {H1350} through the idea of {freeing} that {is} repudiating); to soil or (figuratively) desecrate: - {defile} {pollute} stain.
H1352 <STRHEB>@ גּאל gô'el go'-el From H1351; profanation: - defile.
H1357 <STRHEB>@ גּב gêb gabe Probably from H1461 (compare H1462); a locust (from its cutting): - locust.
H1360 <STRHEB>@ גּבא gebe' geh'-beh From an unused root meaning probably to collect; a reservoir; by analogy a marsh: - {marsh} pit.
H1361 <STRHEB>@ גּבהּ gâbahh gaw-bah' A primitive root; to {soar} that {is} be lofty; figuratively to be haughty: - {exalt} be {haughty} be (make) high ({-er}) lift {up} mount {up} be {proud} raise up great {height} upward.
H1362 <STRHEB>@ גּבהּ gâbâhh gaw-bawh' From H1361; lofty (literally or figuratively): - {high} proud.
H1363 <STRHEB>@ גּבהּ gôbahh go'-bah From H1361; {elation} {grandeur} arrogance: - {excellency} {haughty} {height} {high} {loftiness} pride.
H1364 <STRHEB>@ גּבוהּ גּבהּ gâbôhha gâbôhha {gaw-bo'-ah} gaw-bo'-ah From H1361; elevated (or {elated}) {powerful} arrogant: - {haughty} {height} high ({-er}) {lofty} {proud} X exceeding proudly.
H1365 <STRHEB>@ גּבהוּת gabhûth gab-hooth' From H1361; pride: - {loftiness} lofty.
H1366 <STRHEB>@ גּבל גּבוּל gebûl gebûl {gheb-ool'} gheb-ool' From H1379; properly a cord (as {twisted}) that {is} (by implication) a boundary; by extension the territory inclosed: - {border} {bound} {coast} X {great} {landmark} {limit} {quarter} space.
H1378 <STRHEB>@ גּבישׁ gâbîysh gaw-beesh' From an unused root (probably meaning to freeze); crystal (from its resemblance to ice): - pearl.
H1379 <STRHEB>@ גּבל gâbal gaw-bal' A primitive root; properly to twist as a rope; only (as a denominative from H1366) to bound (as by a line): - be {border} set (bounds about).
H1392 <STRHEB>@ גּבעל gib‛ôl ghib-ole' Prolonged H1375; the calyx of a flower: - bolled.
H1396 <STRHEB>@ גּבר gâbar gaw-bar' A primitive root; to be strong; by implication to {prevail} act insolently: - {exceed} {confirm} be {great} be {mighty} {prevail} put to more {[strength]} {strengthen} be {stronger} be valiant.
H1397 <STRHEB>@ גּבר geber gheh'-ber From H1396; properly a valiant man or warrior; generally a person simply: - every {one} {man} X mighty.
H1406 <STRHEB>@ גּג gâg gawg Probably by reduplication from H1342; a roof; by analogy the top of an altar: - roof (of the {house}) (house) top (of the house).
H1410 <STRHEB>@ גּד gâd gawd From H1464; {Gad} a son of {Jacob} including his tribe and its territory; also a prophet: - Gad.
H1413 <STRHEB>@ גּדד gâdad gaw-dad' A primitive root (compare H1461); to crowd; also to gash (as if by pressing into): - assemble (selves by {troops}) gather (selves {together} self in {troops}) cut selves.
H1419 <STRHEB>@ גּדל גּדול gâdôl gâdôl {gaw-dole'} gaw-dole' From H1431; great (in any sense); hence older; also insolent: - + {aloud} elder ({-est}) + exceeding ({-ly}) + {far} (man of) great ({man} {matter} {thing} {-er} {-ness}) {high} {long} {loud} {mighty} {more} {much} {noble} proud {thing} X {sore} (´) very.
H1421 <STRHEB>@ גּדּפה גּדּוּפה גּדּף גּדּוּף giddûph giddûph giddûphâh giddûphâh ghid-doof' ({1,2}) ghid-doo-faw' (3,4) From H1422; vilification: - {reproach} reviling.
H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.
H1438 <STRHEB>@ גּדע gâda‛ gaw-dah' A primitive root; to fell a tree; generally to destroy anything: - cut ({asunder} in {sunder} {down} {off}) hew down.
H1442 <STRHEB>@ גּדף gâdaph gaw-daf' A primitive root; to hack (with {words}) that {is} revile: - {blaspheme} reproach.
H1443 <STRHEB>@ גּדר gâdar gaw-dar' A primitive root; to wall in or around: - close {up} fence {up} {hedge} {inclose} make up [a {wall]} {mason} repairer.
H1454 <STRHEB>@ גּה gêh gay Probably a clerical error for H2088; this: - this.
H1455 <STRHEB>@ גּהה gâhâh gaw-haw' A primitive root; to remove (a bandage from a {wound} that {is} heal it): - cure.
H1457 <STRHEB>@ גּהר gâhar gaw-har' A primitive root; to prostrate oneself: - cast self {down} stretch self.
H1461 <STRHEB>@ גּוּב gûb goob A primitive root; to dig: - husbandman.
H1464 <STRHEB>@ גּוּד gûd goode A primitive root (akin to H1413); to crowd {upon} that {is} attack: - {invade} overcome.
H1466 <STRHEB>@ גּוה gêvâh gay-vaw' The same as H1465; exaltation; (figuratively) arrogance: - lifting {up} pride.
H1467 <STRHEB>@ גּוה gêvâh gay-vaw' (Chaldee); corresponding to H1466: - pride.
H1468 <STRHEB>@ גּוּז gûz gooz A primitive root (compare H1494); properly to shear off; but used only in the (figurative) sense of passing rapidly: - {bring} cutoff.
H1470 <STRHEB>@ גּוזן gôzân go-zawn' Probably from H1468; a quarry (as a place of cutting stones); {Gozan} a province of Assyria: - Gozan.
H1472 <STRHEB>@ גּויּה gevîyâh ghev-ee-yaw' Prolonged for H1465; a {body} whether alive or dead: - (dead) {body} {carcase} corpse.
H1476 <STRHEB>@ גּוּני gûnîy goo-nee' Probably from H1598; protected; {Guni} the name of two Israelites: - Guni.
H1477 <STRHEB>@ גּוּני gûnîy goo-nee' Patronymic from H1476; a Gunite (collectively with article prefixed) or descendant of Guni: - Gunites.
H1478 <STRHEB>@ גּוע gâva‛ gaw-vah' A primitive root; to breathe {out} that {is} (by implication) expire: - {die} be {dead} give up the {ghost} perish.
H1479 <STRHEB>@ גּוּף gûph goof A primitive root; properly to hollow or {arch} that {is} (figuratively) close; to shut: - shut.
H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.
H1486 <STRHEB>@ גּרל גּורל gôrâl gôrâl {go-rawl'} go-ral' From an unused root meaning to be rough (as stone); properly a {pebble} that {is} a lot (small stones being used for that purpose); figuratively a portion or destiny (as if determined by lot): - lot.
H1491 <STRHEB>@ גּזה gâzâh gaw-zaw' A primitive root (akin to H1468); to cut {off} that {is} portion out: - take.
H1494 <STRHEB>@ גּזז gâzaz gaw-zaz' A primitive root (akin to H1468); to cut off; specifically to shear a {flock} or shave the hair; figuratively to destroy an enemy: - cut off ({down}) {poll} {shave} ([sheep-]) shear (-er).
H1497 <STRHEB>@ גּזל gâzal gaw-zal' A primitive root; to pluck off; specifically to {flay} strip or rob: - {catch} {consume} exercise {[robbery]} pluck ({off}) {rob} {spoil} take away (by {force} {violence}) tear.
H1499 <STRHEB>@ גּזל gêzel ghe'-zel From H1497; {plunder} that {is} violence: - {violence} violent preverting.
H1504 <STRHEB>@ גּזר gâzar gaw-zar' A primitive root; to cut down or off; (figuratively) to {destroy} divide6 exclude or decide: - cut down ({off}) {decree} {divide} snatch.
H1512 <STRHEB>@ גּחון gâchôn gaw-khone' Probably from H1518; the external {abdomen} belly (as the source of the foetus (compare H1521)): - belly.
H1516 <STRHEB>@ גּי גּיא gay' gay {gah'ee} gah'ee Probably (by transmutation) from the same root as H1466 (abbreviated); a gorge (from its lofty sides; hence {narrow} but not a gully or winter torrent): - valley.
H1517 <STRHEB>@ גּיד gîyd gheed Probably from H1464; a thong (as compressing); by analogy a tendon: - sinew.
H1518 <STRHEB>@ גּח גּיח gîyach gôach {ghee'-akh} go'-akh A primitive root; to gush forth (as {water}) generally to issue: - break {forth} labor to bring {forth} come {forth} draw {up} take out.
H1523 <STRHEB>@ גּוּל גּיל gîyl gûl {gheel} gool A primitive root; properly to spin around (under the influence of any violent {emotion}) that {is} usually {rejoice} or (as cringing) fear: - be {glad} {joy} be {joyful} rejoice.
H1530 <STRHEB>@ גּל gal gal From H1556; something {rolled} that {is} a heap of stone or dung (plural ruins); by analogy a spring of water (plural waves): - {billow} {heap} {spring} wave.
H1537 <STRHEB>@ גּלגּל gilgâl ghil-gawl' The same as H1536 (with the article as a properly noun); {Gilgal} the name of three places in Palestine: - Gilgal. See also H1019.
H1539 <STRHEB>@ גּלר geler ghe'-led From an unused root probably meaning to polish; the (human) skin (as smooth): - skin.
H1540 <STRHEB>@ גּלה gâlâh gaw-law' A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + {advertise} {appear} {bewray} {bring} ({carry} {lead} go) captive (into {captivity}) {depart} {disclose} {discover} {exile} be {gone} {open} X {plainly} {publish} {remove} {reveal} X {shamelessly} {shew} X {surely} {tell} uncover.
H1543 <STRHEB>@ גּלּה gûllâh gool-law' Feminine from H1556; a {fountain} bowl or globe (all as round): - {bowl} {pommel} spring.
H1544 <STRHEB>@ גּלּל גּלּוּל gillûl gillûl {ghil-lool'} ghil-lool' From H1556; properly a log (as round); by implication an idol: - idol.
H1548 <STRHEB>@ גּלח gâlach gaw-lakh' A primitive root; properly to be {bald} that {is} (causatively) to shave; figuratively to lay waste: - {poll} shave (off).
H1554 <STRHEB>@ גּלּים gallîym gal-leem' Plural of H1530; {springs} {Gallim} a place in Palestine: - Gal-lim.
H1556 <STRHEB>@ גּלל gâlal gaw-lal' A primitive root; to roll (literally or figuratively): - {commit} {remove} roll ({away} {down} {together}) run {down} seek {occasion} {trust} wallow.
H1563 <STRHEB>@ גּלם gâlam gaw-lam' A primitive root; to fold: - wrap together.
H1565 <STRHEB>@ גּלמוּד galmûd gal-mood' Probably by prolongation from H1563; sterile (as wrapped up too hard); figuratively desolate: - {desolate} solitary.
H1566 <STRHEB>@ גּלע gâla‛ gaw-lah' A primitive root; to be obstinate: - (inter-) meddle (with).
H1568 <STRHEB>@ גּלעד gil‛âd ghil-awd' Probably from H1567; {Gilad} a region East of the Jordan; also the name of three Israelites: - {Gilead} Gileadite.
H1570 <STRHEB>@ גּלשׁ gâlash gaw-lash' A primitive root; probably to caper (as a goat): - appear.
H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.
H1572 <STRHEB>@ גּמא gâmâ' gaw-maw' A primitive root (literally or figuratively) to absorb: - {swallow} drink.
H1573 <STRHEB>@ גּמא gôme' go'-meh From H1572; properly an {absorbent} that {is} the bulrush (from its porosity); specifically the papyrus: - (bul-) rush.
H1574 <STRHEB>@ גּמד gômed go'-med From an unused root apparently meaning to grasp; properly a span: - cubit.
H1580 <STRHEB>@ גּמל gâmal gaw-mal' A primitive root; to treat a person (well or {ill}) that {is} benefit or requite; by implication (of toil) to {ripen} that {is} (specifically) to wean: - bestow {on} deal {bountifully} do ({good}) {recompense} {requite} {reward} {ripen} + {serve} {wean} yield.
H1582 <STRHEB>@ גּמלּי gemallîy ghem-al-lee' Probably from H1581; camel driver; {Gemalli} an Israelite: - Gemalli.
H1584 <STRHEB>@ גּמר gâmar gaw-mar' A primitive root; to end (in the sense of completion or failure): - {cease} come to an {end} {fail} {perfect} perform.
H1589 <STRHEB>@ גּנב gânab gaw-nab' A primitive root; to thieve (literally or figuratively); by implication to deceive: - carry {away} X {indeed} secretly {bring} steal ({away}) get by stealth.
H1592 <STRHEB>@ גּנבת genûbath ghen-oo-bath' From H1589; theft; {Genubath} an Edomitish prince: - Genubath.
H1597 <STRHEB>@ גּנזך ginzak ghin-zak' Prolonged from H1595; a treasury: - treasury.
H1598 <STRHEB>@ גּנן gânan gaw-nan' A primitive root; to hedge {about} that {is} (generally) protect: - defend.
H1600 <STRHEB>@ גּעה gâ‛âh gaw-aw' A primitive root; to bellow (as cattle): - low.
H1602 <STRHEB>@ גּעל gâ‛al gaw-al' A primitive root; to detest; by implication to reject: - {abhor} {fail} {lothe} vilely cast away.
H1605 <STRHEB>@ גּער gâ‛ar gaw-ar' A primitive root; to chide: - {corrupt} {rebuke} reprove.
H1606 <STRHEB>@ גּערה ge‛ârâh gheh-aw-raw' From H1605; a chiding: - rebuke ({-ing}) reproof.
H1607 <STRHEB>@ גּעשׁ gâ‛ash gaw-ash' A primitive root to agitate violently: - {move} {shake} {toss} trouble.
H1613 <STRHEB>@ גּפר gôpher go'-fer From an unused {root} probably meaning to house in; a kind of tree or wood (as used for {building}) apparently the cypress: - gopher.
H1614 <STRHEB>@ גּפרית gophrîyth gof-reeth' Probably feminine of H1613; properly cypress resin; by analogy sulphur (as equally inflammable): - brimstone.
H1616 <STRHEB>@ גּיר גּר gêr gêyr {gare} gare From H1481; properly a guest; by implication a foreigner: - {alien} {sojourner} stranger.
H1623 <STRHEB>@ גּרד gârad gaw-rad' A primitive root; to abrade: - scrape.
H1624 <STRHEB>@ גּרה gârâh gaw-raw' A primitive root; properly to {grate} that {is} (figuratively) to anger: - {contend} {meddle} stir {up} strive.
H1626 <STRHEB>@ גּרה gêrâh gay-raw' From H1641 (as in H1625); properly (like H1620) a kernel (round as if {scraped}) that {is} a gerah or small weight (and coin): - gerah.
H1629 <STRHEB>@ גּרז gâraz gaw-raz' A primitive root; to cut off: - cut off.
H1633 <STRHEB>@ גּרם gâram gaw-ram' A primitive root; to be spare or skeleton like; used only as a denominative from H1634; (causatively) to {bone} that {is} denude (by extension craunch) the bones: - gnaw the {bones} break.
H1638 <STRHEB>@ גּרס gâras gaw-ras' A primitive root; to crush; also (intransitively and figuratively) to dissolve: - break.
H1639 <STRHEB>@ גּרע gâra‛ gaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.
H1640 <STRHEB>@ גּרף gâraph gaw-raf' A primitive root; to bear off violently: - sweep away.
H1641 <STRHEB>@ גּרר gârar gaw-rar' A primitive root; to drag off roughly; by implication to bring up the cud (that {is} ruminate); by analogy to saw: - {catch} {chew} X {continuing} {destroy} saw.
H1642 <STRHEB>@ גּרר gerâr gher-awr' Probably from H1641; a rolling country; {Gerar} a Philistine city: - Gerar.
H1644 <STRHEB>@ גּרשׁ gârash gaw-rash' A primitive root; to drive out from a possession; especially to expatriate or divorce: - cast up ({out}) divorced ({woman}) drive away ({forth} {out}) {expel} X surely put {away} {trouble} thrust out.
H1645 <STRHEB>@ גּרשׁ geresh gheh'-resh From H1644; produce (as if expelled): - put forth.
H1652 <STRHEB>@ גּשׁם gâsham gaw-sham' A primitive root; to shower violently: - (cause to) rain.
H1655 <STRHEB>@ גּשׁם geshem gheh'-shem (Chaldee); apparently the same as H1653; used in a peculiar {sense} the body (probably for the (figurative) idea of a hard rain): - body.
H1657 <STRHEB>@ גּשׁן gôshen go'-shen Probably of Egyptian origin; {Goshen} the residence of the Israelites in Egypt; also a place in Palestine: - Goshen.
H1659 <STRHEB>@ גּשׁשׁ gâshash gaw-shash' A primitive root; apparently to feel about: - grope.
H1660 <STRHEB>@ גּת gath gath Probably from H5059 (in the sense of treading out grapes); a wine press (or vat for holding the grapes in pressing them): - (wine-) press (fat).
H1662 <STRHEB>@ גּתּה־חפר גּת־החפר gath-hachêpher gittâh-chêpher {gath-hah-khay'-fer} ghit-taw-khay'-fer From H1660 and H2658 with the article inserted; wine press of (the) well; Gath {Chepher} a place in Palestine: - {Gath-kephr} Gittah-kephr.
H1664 <STRHEB>@ גּתּים gittayim ghit-tah'-yim Dual of H1660; double wine press; {Gittajim} a place in Palestine: - Gittaim.
H1667 <STRHEB>@ גּת־רמּון gath-rimmôn gath-rim-mone' From H1660 and H7416; wine press of (the) pomegranate; Gath {Rimmon} a place in Palestine: - Gath-rimmon.
H1669 <STRHEB>@ דּאב dâ'ab daw-ab' A primitive root; to pine: - {mourn} sorrow (-ful).
H1670 <STRHEB>@ דּאבה de'âbâh deh-aw-baw' From H1669; properly pining; by analogy fear: - sorrow.
H1672 <STRHEB>@ דּאג dâ'ag daw-ag' A primitive root; be anxious: - be afraid ({careful} {sorry}) {sorrow} take thought.
H1675 <STRHEB>@ דּאה dâ'âh daw-aw' A primitive root; to {dart} that {is} fly rapidly: - fly.
H1679 <STRHEB>@ דּבא dôbe' do'-beh From an unused root (compare H1680) (probably meaning to be {sluggish} that {is} restful); quiet: - strength.
H1680 <STRHEB>@ דּבב dâbab daw-bab' A primitive root (compare H1679); to move {slowly} that {is} glide: - cause to speak.
H1686 <STRHEB>@ חריון דּביון dibyôn cheryôn {dib-yone'} kher-yone' Both (in the plural only and) of uncertain derivation; probably some cheap {vegetable} perhaps a bulbous root: - dove´ s dung.
H1689 <STRHEB>@ דּבלה diblâh dib-law' Probably an orthographical error for H7247; {Diblah} a place in Syria: - Diblath.
H1690 <STRHEB>@ דּבלה debêlâh deb-ay-law' From an unused root (akin to H2082) probably meaning to press together; a cake of pressed figs: - cake (lump) of figs.
H1692 <STRHEB>@ דּבק dâbaq daw-bak' A primitive root; properly to {impinge} that {is} cling or adhere; figuratively to catch by pursuit: - {abide} {fast} cleave (fast {together}) follow close ({hard} {after}) be joined ({together}) keep ({fast}) {overtake} pursue {hard} {stick} take.
H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.
H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.
H1709 <STRHEB>@ דּאג דּגo dâg dâ'g {dawg} dawg From H1711; a fish (as prolific); or perhaps rather from H1672 (as timid); but still better from H1672 (in the sense of {squirming} that {is} moving by the vibratory action of the tail); a fish (often used collectively): - fish.
H1711 <STRHEB>@ דּגה dâgâh daw-gaw' A primitive root; to move rapidly; used only as a denominative from H1709; to {spawn} that {is} become numerous: - grow.
H1713 <STRHEB>@ דּגל dâgal daw-gal' A primitive root; to {flaunt} that {is} raise a flag; figuratively to be conspicuous: - (set {up} with) {banners} chiefest.
H1715 <STRHEB>@ דּגן dâgân daw-gawn' From H1711; properly {increase} that {is} grain: - corn ({[floor]}) wheat.
H1716 <STRHEB>@ דּגר dâgar daw-gar' A primitive root; to brood over eggs or young: - {gather} sit.
H1724 <STRHEB>@ דּהם dâham daw-ham' A primitive root (compare H1740); to be {dumb} that {is} (figuratively) dumbfounded: - be astonished.
H1725 <STRHEB>@ דּהר dâhar daw-har' A primitive root; to curvet or move irregularly: - pranse.
H1726 <STRHEB>@ דּההר dahăhar dah-hah-har' By reduplication from H1725; a gallop: - pransing.
H1727 <STRHEB>@ דּוּב dûb doob A primitive root; to {mope} that {is} (figuratively) pine: - sorrow.
H1729 <STRHEB>@ דּוּגה dûgâh doo-gaw' Feminine from the same as H1728; properly {fishery} that {is} a hook for fishing: - fish [hook].
H1730 <STRHEB>@ דּד דּוד dôd dôd {dode} dode From an unused root meaning properly to {boil} that {is} (figuratively) to love; by implication a love {token} lover6 friend; specifically an uncle: - (well-) {beloved} father´ s {brother} {love} uncle.
H1738 <STRHEB>@ דּוה dâvâh daw-vaw' A primitive root; to be sick (as if in menstruation): - infirmity.
H1740 <STRHEB>@ דּוּח dûach doo'-akh A primitive root; to thrust away; figuratively to cleanse: - cast {out} {purge} wash.
H1743 <STRHEB>@ דּוּך dûk dook A primitive root; to bruise in a mortar: - beat.
H1750 <STRHEB>@ דּוּץ dûts doots A primitive root; to leap: - be turned.
H1752 <STRHEB>@ דּוּר dûr dure A primitive root; properly to gyrate (or move in a {circle}) that {is} to remain: - dwell.
H1755 <STRHEB>@ דּר דּור dôr dôr {dore} dore From H1752; properly a revolution of {time} that {is} an age or generation; also a dwelling: - {age} X {evermore} {generation} {[n-]ever} posterity.
H1757 <STRHEB>@ דּוּרא dûrâ' doo-raw' (Chaldee); probably from H1753; circle or dwelling; {Dura} a place in Babylon: - Dura.
H1758 <STRHEB>@ דּישׁ דּושׁ דּוּשׁ dûsh dôsh dîysh {doosh} {dosh} deesh A primitive root; to trample or thresh: - {break} {tear} {thresh} tread out ({down}) at grass [Jer. H50 : {H11} by mistake for H1877].
H1760 <STRHEB>@ דּחח דּחה dâchâh dâchach {daw-khaw'} daw-khakh' A primitive root; to push down: - {chase} drive away ({on}) {overthrow} {outcast} X {sore} {thrust} totter.
H1761 <STRHEB>@ דּחוה dachăvâh dakh-av-aw' (Chaldee); from the equivalent of H1760; probably a musical instrument (as being struck): - instrument of music.
H1765 <STRHEB>@ דּחף dâchaph daw-khaf' A primitive root; to {urge} that {is} hasten: - (be) haste ({-ned}) pressed on.
H1766 <STRHEB>@ דּחק dâchaq daw-khak' A primitive root; to {press} that {is} oppress: - {thrust} vex.
H1767 <STRHEB>@ דּי day dahee Of uncertain derivation; enough (as noun or {adverb}) used chiefly with preposition in phrases: - {able} according {to} after ({ability}) {among} as (oft {as}) (more than) {enough} {from} {in} {since} (much as is) sufficient ({-ly}) too {much} {very} when.
H1768 <STRHEB>@ דּי dîy dee (Chaldee); apparently for H1668; {that} used as {relative} {conjugational} and especially (with preposition) in adverbial phrases; also as a preposition of: - X {as} {but} for (-asmuch {+}) + {now} {of} {seeing} {than} {that} {therefore} {until} + what ({-soever}) {when} {which} {whom} whose.
H1777 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon A primitive root (compare H113); to rule; by implication to judge (as umpire); also to strive (as at law): - {contend} execute ({judgment}) {judge} minister {judgment} plead (the {cause}) at {strife} strive.
H1784 <STRHEB>@ דּיני dîynay dee-nah'ee (Chaldee); patrial from an uncertain primitive; a Dinaite or inhabitant of some unknown Assyrian province: - Dinaite.
H1790 <STRHEB>@ דּך dak dak From an unused root (compare H1794); {crushed} that {is} (figuratively) injured: - {afflicted} oppressed.
H1791 <STRHEB>@ דּך דּך dêk dâk {dake} dawk (Chaldee); prolonged from H1668; this: - the {same} this.
H1792 <STRHEB>@ דּכא dâkâ' daw-kaw' A primitive root (compare H1794) to crumble; transitively to bruise (literally or figuratively): - beat to {pieces} break (in {pieces}) {bruise} {contrite} {crush} {destroy} {humble} {oppress} smite.
H1794 <STRHEB>@ דּכה dâkâh daw-kaw' A primitive root (compare {H1790} H1792); to collapse (physically or mentally): - break ({sore}) {contrite} crouch.
H1797 <STRHEB>@ דּכּן dikkên dik-kane' (Chaldee); prolonged from H1791; this: - {same} {that} this.
H1798 <STRHEB>@ דּכר dekar dek-ar' (Chaldee); corresponding to H2145; properly a {male} i. e of sheep: - ram.
H1800 <STRHEB>@ דּל dal dal From H1809; properly {dangling} that {is} (by implication) weak or thin: - {lean} {needy} poor ({man}) weaker.
H1801 <STRHEB>@ דּלג dâlag daw-lag' A primitive root; to spring: - leap.
H1802 <STRHEB>@ דּלה dâlâh daw-law' A primitive root (compare H1809); properly to {dangle} that {is} to let down a bucket (for drawing out water); figuratively to deliver: - draw ({out}) X {enough} lift up.
H1803 <STRHEB>@ דּלּה dallâh dal-law' From H1802; properly something {dangling} that {is} a loose thread or hair; figuratively indigent: - {hair} pining {sickness} poor (-est sort).
H1804 <STRHEB>@ דּלח dâlach daw-lakh' A primitive root; to roil water: - trouble.
H1809 <STRHEB>@ דּלל dâlal daw-lal' A primitive root (compare H1802); to slacken or be feeble; figuratively to be oppressed: - bring {low} dry {up} be {emptied} be not {equal} {fail} be {impoverished} be made thin.
H1811 <STRHEB>@ דּלף dâlaph daw-laf' A primitive root; to drip; by implication to weep: - drop {through} {melt} pour out.
H1814 <STRHEB>@ דּלק dâlaq daw-lak' A primitive root; to flame (literally or figuratively): - {burning} {chase} {inflame} {kindle} persecute ({-or}) pursue hotly.
H1819 <STRHEB>@ דּמה dâmâh daw-maw' A primitive root; to compare; by implication to {resemble} {liken} consider: - {compare} {devise} (be) like ({-n}) {mean} {think} use similitudes.
H1820 <STRHEB>@ דּמה dâmâh daw-maw' A primitive root; to be dumb or silent; hence to fail or perish; transitively to destroy: - {cease} be cut down ({off}) {destroy} be brought to {silence} be {undone} X utterly.
H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.
H1830 <STRHEB>@ דּמע dâma‛ daw-mah' A primitive root; to weep: - X {sore} weep.
H1841 <STRHEB>@ דּניּאל dânîyê'l daw-nee-yale' (Chaldee); corresponding to H1840; {Danijel} the Hebrew prophet: - Daniel.
H1846 <STRHEB>@ דּעך dâ‛ak daw-ak' A primitive root; to be extinguished; figuratively to expire or be dried up: - be {extinct} {consumed} put {out} quenched.
H1849 <STRHEB>@ דּפק dâphaq daw-fak' A primitive root; to knock; by analogy to press severely: - {beat} {knock} overdrive.
H1854 <STRHEB>@ דּקק dâqaq daw-kak' A primitive root (compare H1915); to crush (or intransitively) crumble: - beat in pieces ({small}) {bruise} make {dust} (into) X {powder} ({be} very) {small} stamp (small).
H1856 <STRHEB>@ דּקר dâqar daw-kar' A primitive root; to stab; by analogy to starve; figuratively to revile: - {pierce} strike (thrust) {through} wound.
H1858 <STRHEB>@ דּר dar dar Apparently from the same as H1865; properly a pearl (from its sheen as rapidly turned); by analogy pearl {stone} that {is} mother of pearl or alabaster: - X white.
H1869 <STRHEB>@ דּרך dârak daw-rak' A primitive root; to tread; by implication to walk; also to string a bow (by treading on it in bending): - {archer} {bend} {come} {draw} go ({over}) {guide} lead ({forth}) {thresh} tread ({down}) walk.
H1873 <STRHEB>@ דּרע dâra‛ daw-rah' Probably contracted from H1862; {Dara} an Israelite: - Dara.
H1875 <STRHEB>@ דּרשׁ dârash daw-rash' A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - {ask} X at {all} care {for} X {diligently} {inquire} make {inquisition} [necro-] {mancer} {question} {require} {search} seek {[for} {out]} X surely.
H1876 <STRHEB>@ דּשׁא dâshâ' daw-shaw' A primitive root; to sprout: - bring {forth} spring.
H1877 <STRHEB>@ דּשׁא deshe' deh'-sheh From H1876; a sprout; by analogy grass: - (tender) {grass} {green} (tender) herb.
H1878 <STRHEB>@ דּשׁן dâshên daw-shane' A primitive root; to be fat; transitively to fatten (or regard as fat); specifically to anoint; figuratively to satisfy; denominatively (from H1880) to remove (fat) ashes (of sacrifices): - {accept} {anoint} take away the (receive) ashes ({from}) make (wax) fat.
H1887 <STRHEB>@ הא hê' hay A primitive particle; lo!: - {behold} lo.
H1891 <STRHEB>@ הבל hâbal haw-bal' A primitive root; to be vain in {act} {word} or expectation; specifically to lead astray: - be ({become} make) vain.
H1895 <STRHEB>@ הבר hâbar haw-bar' A primitive root of uncertain (perhaps foreign) derivation; to be a horoscopist: - + (astro-) loger.
H1896 <STRHEB>@ הגי הגא hêgê' hêgay {hay-gay'} hay-gah'ee Probably of Persian origin; Hege or {Hegai} a eunuch of Xerxes: - {Hegai} Hege.
H1897 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder: - {imagine} {meditate} {mourn} {mutter} {roar} X {sore} {speak} {study} {talk} utter.
H1898 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root; to remove: - {stay} take away.
H1901 <STRHEB>@ הגיג hâgîyg haw-gheeg' From an unused root akin to H1897; properly a {murmur} that {is} complaint: - {meditation} musing.
H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.
H1907 <STRHEB>@ הדּבר haddâbâr had-daw-bawr' (Chaldee); probably of foreign origin; a vizier: - counsellor.
H1908 <STRHEB>@ הדד hădad had-ad' Probably of foreign origin (compare H111); {Hadad} the name of an {idol} and of several kings of Edom: - Hadad.
H1911 <STRHEB>@ הדה hâdâh haw-daw' A primitive root (compare H3034); to stretch forth the hand: - put.
H1913 <STRHEB>@ הדרם הדורם hădôrâm hădôrâm {had-o-rawm'} had-o-rawm' Probably of foreign derivation; {Hadoram} a son of {Joktan} and the tribe descended from him: - Hadoram.
H1915 <STRHEB>@ הדך hâdak haw-dak' A primitive root (compare H1854); to crush with the foot: - tread down.
H1920 <STRHEB>@ הדף hâdaph haw-daf' A primitive root; to push away or down: - cast away ({out}) {drive} {expel} thrust (away).
H1921 <STRHEB>@ הדר hâdar haw-dar' A primitive root; to swell up (literally or {figuratively} actively or passively); by implication to favor or {honour} be high or proud: - {countenance} crooked {place} {glorious} {honour} put forth.
H1929 <STRHEB>@ ההּ hâhh haw A shortened form of H162; ah! expressing grief: - woe worth.
H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.
H1933 <STRHEB>@ הוה הוא hâvâ' hâvâh {haw-vaw'} haw-vaw' A primitive root (compare {H183} H1961) supposed to mean properly to breathe; to be (in the sense of existence): - {be} X have.
H1945 <STRHEB>@ הוי hôy hoh'ee A prolonged form of H1930 (akin to H188); oh!: - {ah} {alas} {ho} {O} woe.
H1949 <STRHEB>@ הוּם hûm hoom A primitive root (compare H2000); to make an {uproar} or agitate greatly: - {destroy} {move} make a {noise} {put} ring again.
H1951 <STRHEB>@ הוּן hûn hoon A primitive root; properly to be {naught} that {is} (figuratively) to be (causatively act) light: - be ready.
H1957 <STRHEB>@ הזה hâzâh haw-zaw' A primitive root (compare H2372); to dream: - sleep.
H1960 <STRHEB>@ היּדה hûyedâh hoo-yed-aw' From the same as H1959; properly an {acclaim} that {is} a choir of singers: - thanksgiving.
H1961 <STRHEB>@ היה hâyâh haw-yaw' A primitive root (compare H1933); to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary): - {beacon} X {altogether} be ({-come} {accomplished} {committed} {like}) {break} {cause} come (to {pass}) {continue} {do} {faint} {fall} + {follow} {happen} X {have} {last} {pertain} quit (one-) {self} {require} X use.
H1964 <STRHEB>@ היכל hêykâl hay-kawl' Probably from H3201 (in the sense of capacity); a large public {building} such as a palace or temple: - {palace} temple.
H1968 <STRHEB>@ הימן hêymân hay-mawn' Probably from H530; faithful; {Heman} the name of at least two Israelites: - Heman.
H1969 <STRHEB>@ הין hîyn heen Probably of {Egyptian} origin; a hin or liquid measure: - hin.
H1970 <STRHEB>@ הכר hâkar haw-kar' A primitive root; apparently to injure: - make self strange.
H1972 <STRHEB>@ הלא hâlâ' haw-law' Probably denominative from H1973; to remove or be remote: - cast far off.
H1973 <STRHEB>@ הלאה hâle'âh haw-leh-aw' From the primitive form of the article; to the {distance} that {is} far away; also (of time) thus far: - {back} {beyond} (hence-) {forward} {hitherto} {thenceforth} yonder.
H1974 <STRHEB>@ הלּוּל hillûl hil-lool' From H1984 (in the sense of rejoicing); a celebration of thanksgiving for harvest: - {merry} praise.
H1979 <STRHEB>@ הליכה hălîykâh hal-ee-kaw' Feminine of H1978; a walking; by implication a procession or {march} a caravan: - {company} {going} {walk} way.
H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.
H1982 <STRHEB>@ הלך hêlek hay'-lek From H1980; properly a {journey} that {is} (by implication) a wayfarer; also a flowing: - X {dropped} traveller.
H1983 <STRHEB>@ הלך hălâk hal-awk' (Chaldee); from H1981; properly a {journey} that {is} (by implication) toll on goods at a road: - custom.
H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.
H1985 <STRHEB>@ הלּל hillêl hil-layl' From H1984; praising (namely God); {Hillel} an Israelite: - Hillel.
H1986 <STRHEB>@ הלם hâlam haw-lam' A primitive root; to strike down; by implication to {hammer} stamp6 {conquer} disband: - beat ({down}) break ({down}) {overcome} smite (with the hammer).
H1993 <STRHEB>@ המה hâmâh haw-maw' A primitive root (compare H1949); to make a loud sound (like English hum); by implication to be in great commotion or {tumult} to {rage} war6 {moan} clamor: - {clamorous} {concourse} cry {aloud} be {disquieted} {loud} {mourn} be {moved} make a {noise} {rage} {roar} {sound} be {troubled} make in {tumult} {tumultuous} be in an uproar.
H2000 <STRHEB>@ המם hâmam haw-mam' A primitive root (compare {H1949} H1993); properly to put in commotion; by implication to {disturb} {drive} destroy: - {break} {consume} {crush} {destroy} {discomfit} {trouble} vex.
H101 <STRHEB>@ אגּן 'aggân ag-gawn' Probably from H5059; a bowl (as pounded out hollow): - {basin} {cup} goblet.
H102 <STRHEB>@ אגּף 'aggâph ag-gawf' Probably from H5062 (through the idea of impending); a cover or heap; that {is} (only plural) wings of an {army} or crowds of troops: - bands.
H103 <STRHEB>@ אגר 'âgar aw-gar' A primitive root; to harvest: - gather.
H109 <STRHEB>@ אדב 'âdab aw-dab' A primitive root; to languish: - grieve.
H110 <STRHEB>@ אדבּאל 'adbe'êl ad-beh-ale' Probably from H109 (in the sense of chastisement) and H410; disciplined of God; {Adbeel} a son of Ishmael: - Adbeel.
H111 <STRHEB>@ אדד 'ădad ad-ad' Probably an orthographical variation for H2301; Adad (or {Hadad}) an Edomite: - Hadad.
H114 <STRHEB>@ אדּון 'addôn ad-done' Probably intensive for H113; powerful; {Addon} apparently an Israelite: - Addon.
H117 <STRHEB>@ אדּיר 'addîyr ad-deer' From H142; wide or (generally) large; figuratively powerful: - {excellent} {famous} {gallant} {glorious} {goodly} {lordly} mighty ({-ier} {one}) {noble} {principal} worthy.
H133 <STRHEB>@ אדמתא 'admâthâ' ad-maw-thaw' Probably of Persian derivation; {Admatha} a Persian nobleman: - Admatha.
H136 <STRHEB>@ אדני 'ădônây ad-o-noy' An emphatic form of H113; the Lord (used as a proper name of God only): - (my) Lord.
H142 <STRHEB>@ אדר 'âdar aw-dar A primitive root; to {expand} that {is} be great or (figuratively) magnificent: - (become) {glorious} honourable.
H143 <STRHEB>@ אדר 'ădâr ad-awr' Probably of foreign derivation; perhaps meaning fire; {Adar} the H12 th Hebrew month: - Adar.
H149 <STRHEB>@ אדרזדּא 'adrazdâ' ad-raz-daw' (Chaldee); probably of Persian origin; quickly or carefully: - dilligently.
H156 <STRHEB>@ אדשׁ 'âdash aw-dash' A primitive root; to tread out (grain): - thresh.
H157 <STRHEB>@ אהב אהב 'âhab 'âhêb {aw-hab'} aw-habe' A primitive root; to have affection for (sexually or otherwise): - (be-) love ({-d} {-ly} {-r}) {like} friend.
H162 <STRHEB>@ אההּ 'ăhâhh a-haw' Apparently a primitive word expressing pain exclamatorily; Oh!: - {ah} alas.
H163 <STRHEB>@ אהוא 'ahăvâ' a-hav-aw' Probably of foreign origin; {Ahava} a river of Babylonia: - Ahava.
H166 <STRHEB>@ אהל 'âhal aw-hal' A primitive root; to be clear: - shine.
H176 <STRHEB>@ או או 'ô 'av {o} av The first form is presumed to be the constructive or genitival form of the second form which is short for H185; desire (and so probably in ); hence (by way of alternative) {or} also if: - {also} {and} {either} {if} at the {least} X {nor} {or} {otherwise} {then} whether.
H178 <STRHEB>@ אוב 'ôb obe From the same as H1 (apparently through the idea of prattling a father´ s name); properly a {mumble} that {is} a water skin (from its hollow sound); hence a necromancer ({ventriloquist} as from a jar): - {bottle} familiar spirit.
H179 <STRHEB>@ אוביל 'ôbîyl o-beel' Probably from H56; mournful; {Obil} an Ishmaelite: - Obil.
H183 <STRHEB>@ אוה 'âvâh aw-vaw' A primitive root; to wish for: - {covet} (greatly) {desire} be {desirous} {long} lust (after).
H184 <STRHEB>@ אוה 'âvâh aw-vaw' A primitive root; to extend or mark out: - point out.
H188 <STRHEB>@ אוי 'ôy o'-ee Probably from H183 (in the sense of crying out after); lamentation; also {interjectionally} Oh!: - {alas} woe.
H189 <STRHEB>@ אוי 'ĕvîy ev-ee' Probably from H183; desirous; {Evi} a Midianitish chief: - Evi.
H192 <STRHEB>@ אויל מרדך 'ĕvîyl merôdak ev-eel' mer-o-dak' Of Chaldee derivation and probably meaning soldier of Merodak; {Evil-Merodak} a Babylonian king: - Evil-merodach.
H2005 <STRHEB>@ הן hên hane A primitive particle; lo! also (as expressing surprise) if: - {behold} {if} {lo} though.
H2007 <STRHEB>@ הנּה hênnâh hane'-naw Prolonged for H2004; themselves (often used emphatically for the {copula} also in indirect relation): - X {in} X such (and such {things}) {their} (into) {them} {thence} {therein} {these} they ({had}) on this {side} {those} wherein.
H2009 <STRHEB>@ הנּה hinnêh hin-nay' Prolonged for H2005; lo!: - {behold} {lo} see.
H2011 <STRHEB>@ הנּם hinnôm hin-nome' Probably of foreign origin; {Hinnom} apparently a Jebusite: - Hinnom.
H2012 <STRHEB>@ הנע hêna‛ hay-nah' Probably of foreigner derivation {Hena} a place apparently in Mesopotamia: - Hena.
H2013 <STRHEB>@ הסה hâsâh haw-saw' A primitive root; to hush: - hold peace ({tongue}) (keep) {silence} be {silent} still.
H2015 <STRHEB>@ הפך hâphak haw-vak' A primitive root; to turn about or over; by implication to {change} overturn6 {return} pervert: - X {become} {change} {come} be {converted} {give} make [a {bed]} overthrow ({-turn}) {perverse} {retire} {tumble} turn ({again} {aside} {back} to the {contrary} every way).
H2022 <STRHEB>@ הר har har A shortened form of H2042; a mountain or range of hills (sometimes used figuratively): - hill ({country}) mount ({-ain}) X promotion.
H2026 <STRHEB>@ הרג hârag haw-rag' A primitive root; to smite with deadly intent: - {destroy} out of {hand} {kill} murder ({-er}) put to {[death]} make {[slaughter]} slay ({-er}) X surely.
H2029 <STRHEB>@ הרה hârâh haw-raw' A primitive root; to be (or become) {pregnant} conceive (literally of figuratively): - {been} be with {child} {conceive} progenitor.
H2030 <STRHEB>@ הרי הרה hâreh hârîy {haw-reh'} haw-ree' From H2029; pregnant: - ({be} woman) with {child} {conceive} X great.
H2032 <STRHEB>@ הריון הרון hêrôn hêrâyôn {hay-rone'} hay-raw-yone' From H2029; pregnancy: - conception.
H2040 <STRHEB>@ הרס hâras haw-ras' A primitive root; to pull down or in {pieces} {break} destroy: - beat {down} break ({down} {through}) {destroy} {overthrow} pluck {down} pull {down} {ruin} throw {down} X utterly.
H2047 <STRHEB>@ התך hăthâk hath-awk' Probably of foreign origin; {Hathak} a Persian eunuch: - Hatach.
H2048 <STRHEB>@ התל hâthal haw-thal' A primitive root; to deride; by implication to cheat: - deal {deceitfully} {deceive} mock.
H2050 <STRHEB>@ התת hâthath haw-thath' A primitive root; properly to break in {upon} that {is} to assail: - imagine mischief.
H2053 <STRHEB>@ וו vâv vaw Probably a hook (the name of the sixth Hebrew letter): - hook.
H2054 <STRHEB>@ וזר vâzâr vaw-zawr' Presumed to be from an unused root meaning to bear guilt; crime: - X strange.
H2058 <STRHEB>@ ופסי vophsîy vof-see' Probably from H3254; additional; {Vophsi} an Israelite: - Vophsi.
H2059 <STRHEB>@ ושׁני vashnîy vash-nee' Probably from H3461; weak; {Vashni} an Israelite: - Vashni.
H2062 <STRHEB>@ זאב ze'êb zeh-abe' The same as H2061; {Zeeb} a Midianitish prince: - Zeeb.
H2064 <STRHEB>@ זבד zâbad zaw-bad' A primitive root; to confer: - endure.
H2076 <STRHEB>@ זבח zâbach zaw-bakh' A primitive root; to slaughter an animal (usually in sacrifice): - {kill} {offer} (do) {sacrifice} slay.
H2077 <STRHEB>@ זבח zebach zeh'-bakh From H2076; properly a {slaughter} that {is} the flesh of an animal; by implication a sacrifice (the victim or the act): - offer ({-ing}) sacrifice.
H2078 <STRHEB>@ זבח zebach zeh'-bakh The same as H2077; sacrifice; {Zebach} a Midianitish prince: - Zebah.
H2079 <STRHEB>@ זבּי zabbay zab-bah'ee Probably by orthography error for H2140; Zabbai (or {Zaccai}) an Israelite: - Zabbai.
H2082 <STRHEB>@ זבל zâbal zaw-bal' A primitive root; apparently properly to {inclose} that {is} to reside: - dwell with.
H2085 <STRHEB>@ זג zâg zawg From an unused root probably meaning to inclose; the skin of a grape: - husk.
H2086 <STRHEB>@ זד zêd zade' From H2102; arrogant: - {presumptuous} proud.
H2087 <STRHEB>@ זדון zâdôn zaw-done' From H2102; arrogance: - {presumptuously} {pride} proud (man).
H2088 <STRHEB>@ זה zeh zeh A primitive word; the masculine demonstrative {pronoun} this or that: - {he} X {hence} X {here} it ({-self}) X {now} X of {him} the one . . . the {other} X than the {other} (X out of) the (self) {same} such (an one) {that} {these} this ({hath} {man}) on this side . . . on that {side} X {thus} {very} which. Compare {H2063} {H2090} {H2097} H2098.
H2092 <STRHEB>@ זהם zâham zaw-ham' A primitive root; to be {rancid} that {is} (transitively) to loathe: - abhor.
H2094 <STRHEB>@ זהר zâhar zaw-har' A primitive root; to gleam; figuratively to enlighten (by caution): - {admonish} {shine} {teach} (give) warn (-ing).
H2099 <STRHEB>@ זו ziv zeev' Probably from an unused root meaning to be prominent; properly brightness (compare {H2111}) that {is} (figuratively) the month of flowers; Ziv (corresponding to Ijar or May): - Zif.
H2100 <STRHEB>@ זוּב zûb zoob A primitive root; to flow freely (as {water}) that {is} (specifically) to have a (sexual) flux; figuratively to waste away; also to overflow: - {flow} gush {out} have a (running) {issue} pine {away} run.
H2102 <STRHEB>@ זיד זוּד zûd zîyd {zood} zeed A primitive root; to seethe; figuratively to be insolent: - be {proud} deal {proudly} {presume} (come) {presumptuously} sod.
H2103 <STRHEB>@ זוּד zûd zood (Chaldee); corresponding to H2102; to be proud: - in pride.
H2104 <STRHEB>@ זוּזים zûzîym zoo-zeem' Plural probably from the same as H2123; prominent; {Zuzites} an aboriginal tribe of Palestine: - Zuzims.
H2106 <STRHEB>@ זוית zâvîyth zaw-veeth' Apparently from the same root as H2099 (in the sense of prominence); an angle (as {projecting}) that {is} (by implication) a corner column (or anta): - corner (stone).
H2107 <STRHEB>@ זוּל zûl zool A primitive root (compare H2151); probably to shake {out} that {is} (by implication) to scatter profusely; figuratively to treat lightly: - {lavish} despise.
H2108 <STRHEB>@ זוּלה zûlâh zoo-law' From H2107; properly {scattering} that {is} removal; used adverbially except: - {beside} {but} {only} save.
H2109 <STRHEB>@ זוּן zûn zoon A primitive root; perhaps properly to be {plump} that {is} (transitively) to nourish: - feed.
H2111 <STRHEB>@ זוּע zûa‛ zoo'-ah A primitive root; properly to shake {off} that {is} (figuratively) to agitate (as with fear): - {move} {tremble} vex.
H2114 <STRHEB>@ זוּר zûr zoor A primitive root; to turn aside (especially for lodging); hence to be a {foreigner} strange6 profane; specifically (active participle) to commit adultery: - (come from) another ({man} {place}) {fanner} go {away} (e-) strange ({-r} {thing} woman).
H2115 <STRHEB>@ זוּר zûr zoor A primitive root (compare H6695); to press {together} tighten: - {close} {crush} thrust together.
H2117 <STRHEB>@ זזא zâzâ' zaw-zaw Probably from the root of H2123; prominent; {Zaza} an Israelite: - Zaza.
H2118 <STRHEB>@ זחח zâchach zaw-khakh' A primitive root; to shove or displace: - loose.
H2119 <STRHEB>@ זחל zâchal zaw-khal' A primitive root; to crawl; by implication to fear: - be {afraid} {serpent} worm.
H2121 <STRHEB>@ זידון zêydôn zay-dohn' From H2102; boiling of {water} that {is} wave: - proud.
H2124 <STRHEB>@ זיזא zîyzâ' zee-zaw' Apparently from the same as H2123; prominence; {Ziza} the name of two Israelites: - Ziza.
H2131 <STRHEB>@ זק זק זיקה zîyqâh ziq zêq {zee-kaw'} {zeek} zake From H2187; properly what leaps {forth} that {is} flash of {fire} or a burning arrow; also (from the original sense of the root) a bond: - {chain} {fetter} {firebrand} spark.
H2132 <STRHEB>@ זית zayith zah'-yith Probably from an unused root (akin to H2099); an olive (as yielding illuminating {oil}) the {tree} the branch or the berry: - olive ({tree} {-yard}) Olivet.
H2135 <STRHEB>@ זכה zâkâh zaw-kaw' A primitive root (compare H2141); to be translucent; figuratively to be innocent: - be (make) {clean} {cleanse} be {clear} count pure.
H2137 <STRHEB>@ זכוּכית zekûkîyth zek-oo-keeth' From H2135; properly {transparency} that {is} glass: - crystal.
H2138 <STRHEB>@ זכוּר zâkûr zaw-koor' Properly passive participle of H2142; but used for H2145; a male (of man or animals): - {males} men-children.
H2141 <STRHEB>@ זכך zâkak zaw-kak' A primitive root (compare H2135); to be transparent or clean (physically or morally): - be (make) {clean} be pure (-r).
H2142 <STRHEB>@ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.
H2145 <STRHEB>@ זכר zâkâr zaw-kawr' From H2142; properly {remembered} that {is} a male (of man or {animals} as being the most noteworthy sex): - X {him} {male} man ({child} -kind).
H2149 <STRHEB>@ זלּוּת zûllûth zool-looth' From H2151; properly a {shaking} that {is} perhaps a tempest: - vilest.
H2150 <STRHEB>@ זלזל zalzal zal-zal' By reduplication from H2151; {tremulous} that {is} a twig: - sprig.
H2151 <STRHEB>@ זלל zâlal zaw-lal' A primitive root (compare H2107); to shake (as in the {wind}) that {is} to quake; figuratively to be loose {morally} worthless or prodigal: - blow {down} {glutton} riotous ({eater}) vile.
H2156 <STRHEB>@ זמר זמרה זמורה zemôrâh zemôrâh zemôr {zem-o-raw'} {zem-o-raw'} zem-ore' (Feminine) and (masculine): from H2168; a twig (as pruned): - {vine} {branch} slip.
H2159 <STRHEB>@ זמיר zâmîyr zaw-meer' From H2168; a twig (as pruned): - branch.
H2161 <STRHEB>@ זמם zâmam zaw-mam' A primitive root; to {plan} usually in a bad sense: - {consider} {devise} {imagine} {plot} {purpose} think (evil).
H2163 <STRHEB>@ זמן zâman zaw-man' A primitive root; to fix (a time): - appoint.
H2164 <STRHEB>@ זמן zeman zem-an' (Chaldee); corresponding to H2163; to agree (on a time and place): - prepare.
H2167 <STRHEB>@ זמר zâmar zaw-mar' A primitive root (perhaps identical with H2168 through the idea of striking with the fingers); properly to touch the strings or parts of a musical {instrument} that {is} play upon it; to make {music} accompanied by the voice; hence to celebrate in song and music: - give {praise} sing forth {praises} psalms.
H2168 <STRHEB>@ זמר zâmar zaw-mar' A primitive root (compare {H2167} {H5568} H6785); to trim (a vine): - prune.
H2173 <STRHEB>@ זמרה zimrâh zim-raw' From H2168; pruned (that {is} choice) fruit: - best fruit.
H2176 <STRHEB>@ זמרת zimrâth zim-rawth' From H2167; instrumental music; by implication praise: - song.
H2177 <STRHEB>@ זן zan zan From H2109; properly nourished (or fully {developed}) that {is} a form or sort: - divers {kinds} X all manner of store.
H2179 <STRHEB>@ זנב zânab zaw-nab' A primitive root meaning to wag; used only as a denominative from H2180; to {curtail} that {is} cut off the rear: - smite the hindmost.
H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.
H2186 <STRHEB>@ זנח zânach zaw-nakh' A primitive root meaning to push {aside} that {is} reject6 {forsake} fail: - cast away ({off}) remove far away (off).
H2187 <STRHEB>@ זנק zânaq zaw-nak' A primitive root; properly to draw together the feet (as an animal about to dart upon its {prey}) that {is} to spring forward: - leap.
H2193 <STRHEB>@ זעך zâ‛ak zaw-ak' A primitive root; to extinguish: - be extinct.
H2194 <STRHEB>@ זעם zâ‛am zaw-am' A primitive root; properly to foam at the {mouth} that {is} to be enraged: - {abhor} {abominable} (be) {angry} {defy} (have) indignation.
H2196 <STRHEB>@ זעף zâ‛aph zaw-af' A primitive root; properly to boil {up} that {is} (figuratively) to be peevish or angry: - {fret} {sad} worse {liking} be wroth.
H2199 <STRHEB>@ זעק zâ‛aq zaw-ak' A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly: - {assemble} call ({together}) (make a) cry ({out}) come with such a {company} gather ({together}) cause to be proclaimed.
H2204 <STRHEB>@ זקן zâqên zaw-kane' A primitive root; to be old: - aged {man} be (wax) old (man).
H2208 <STRHEB>@ זקן zâqûn zaw-koon' Properly passive participle of H2204 (used only in the plural as a noun); old age: - old age.
H2210 <STRHEB>@ זקף zâqaph zaw-kaf' A primitive root; to {lift} that {is} (figuratively) comfort: - raise (up).
H2212 <STRHEB>@ זקק zâqaq zaw-kak' A primitive root; to {strain} (figuratively) {extract} clarify: - {fine} pour {down} {purge} {purify} refine.
H2213 <STRHEB>@ זר zêr zare From H2237 (in the sense of scattering); a chaplet (as spread around the {top}) that {is} (specifically) a border moulding: - crown.
H2215 <STRHEB>@ זרב zârab zaw-rab' A primitive root; to flow away: - wax warm.
H2219 <STRHEB>@ זרה zârâh zaw-raw' A primitive root (compare H2114); to toss about; by implication to {diffuse} winnow: - cast {away} {compass} {disperse} {fan} scatter ({away}) {spread} {strew} winnow.
H2223 <STRHEB>@ זרזיר zarzîyr zar-zeer' By reduplication from H2115; properly tightly {girt} that {is} probably a {racer} or some fleet animal (as being slender in the waist): - + greyhound.
H2224 <STRHEB>@ זרח zârach zaw-rakh' A primitive root; properly to irradiate (or shoot forth {beams}) that {is} to rise (as the sun); specifically to appear (as a symptom of leprosy): - {arise} rise ({up}) as soon as it is up.
H2226 <STRHEB>@ זרח zerach zeh'-rakh The same as H2225; {Zerach} the name of three {Israelites} also of an Idumaean and an Ethiopian prince: - {Zarah} Zerah.
H2229 <STRHEB>@ זרם zâram zaw-ram' A primitive root; to gush (as water): - carry away as with a {flood} pour out.
H2232 <STRHEB>@ זרע zâra‛ zaw-rah' A primitive root; to sow; figuratively to {disseminate} {plant} fructify: - {bear} conceive {seed} set {with} sow ({-er}) yield.
H2236 <STRHEB>@ זרק zâraq zaw-rak' A primitive root; to sprinkle (fluid or solid particles): - be here and {there} {scatter} {sprinkle} strew.
H2237 <STRHEB>@ זרר zârar zaw-rar' A primitive root (compare H2114); perhaps to {diffuse} that {is} (specifically) to sneeze: - sneeze.
H2239 <STRHEB>@ זרת zereth zeh'-reth From H2219; the spread of the {fingers} that {is} a span: - span.
H2243 <STRHEB>@ חב chôb khobe By contraction from H2245; properly a {cherisher} that {is} the bosom: - bosom.
H2244 <STRHEB>@ חבא châbâ' khaw-baw' A primitive root (compare H2245); to secrete: - X {held} hide ({self}) do secretly.
H2245 <STRHEB>@ חבב châbab khaw-bab' A primitive root (compare {H2244} H2247); properly to hide (as in the {bosom}) that {is} to cherish (with affection): - love.
H2247 <STRHEB>@ חבה châbâh khaw-bah' A primitive root (compare H2245); to secrete: - hide (self).
H2248 <STRHEB>@ חבוּלה chăbûlâh khab-oo-law' (Chaldee); from H2255; properly {overthrown} that {is} (morally) crime: - hurt.
H2250 <STRHEB>@ חברה חבּרה חבּוּרה chabbûrâh chabbûrâh chăbûrâh (1,2) {khab-boo-raw'} (3) khab-oo-raw' From H2266; properly bound (with {stripes}) that {is} a weal (or black and blue mark itself): - {blueness} {bruise} {hurt} {stripe} wound.
H2251 <STRHEB>@ חבט châbaţ khaw-bat' A primitive root; to knock out or off: - beat ({off} {out}) thresh.
H2254 <STRHEB>@ חבל châbal khaw-bal' A primitive root; to wind tightly (as a {rope}) that {is} to bind; specifically by a pledge; figuratively to {pervert} destroy; also to writhe in pain (especially of parturition): - X at {all} {band} bring {forth} (deal) corrupt (-ly) {destroy} {offend} lay to (take a) {pledge} {spoil} {travail} X {very} withhold.
H2261 <STRHEB>@ חבצּלת chăbatstseleth khab-ats-tseh'-leth Of uncertain derivation; probably meadow saffron: - rose.
H2263 <STRHEB>@ חבק châbaq khaw-bak' A primitive root; to clasp (the hands or in embrace): - {embrace} fold.
H2265 <STRHEB>@ חבקּוּק chăbaqqûq khab-ak-kook' By reduplication from H2263; embrace; {Chabakkuk} the prophet: - Habakkuk.
H2266 <STRHEB>@ חבר châbar khaw-bar' A primitive root; to join (literally or figuratively); specifically (by means of spells) to fascinate: - charm ({-er}) be {compact} couple ({together}) have fellowship {with} heap {up} join ({self} {together}) league.
H2280 <STRHEB>@ חבשׁ châbash khaw-bash' A primitive root; to wrap firmly (especially a {turban} {compress} or saddle); figuratively to {stop} to rule: - bind ({up}) gird {about} {govern} {healer} {put} {saddle} wrap about.
H2281 <STRHEB>@ חבת châbêth khaw-bayth' From an unused root probably meaning to cook (compare H4227); something {fried} probably a griddle cake: - pan.
H2283 <STRHEB>@ חגא châgâ' khaw-gaw' From an unused root meaning to revolve (compare H2287); properly {vertigo} that {is} (figuratively) fear: - terror.
H2287 <STRHEB>@ חגג châgag khaw-gag' A primitive root (compare {H2283} H2328); properly to move in a {circle} that {is} (specifically) to march in a sacred {procession} to observe a festival; by implication to be giddy: - {celebrate} {dance} ({keep} hold) a (solemn) feast ({holiday}) reel to and fro.
H2290 <STRHEB>@ חגרה חגורה חגר חגור chăgôr chăgôr chăgôrâh chăgôrâh (1,2) {khag-ore'} (3,4) khag-o-raw' From H2296; a belt (for the waist): - {apron} {armour} gird (-le).
H2292 <STRHEB>@ חגּי chaggay khag-gah'ee From H2282; festive; {Chaggai} a Hebrew prophet: - Haggai.
H2295 <STRHEB>@ חגלה choglâh khog-law' Of uncertain derivation; probably a partridge; {Choglah} an Israelitess: - Hoglah. See also H1031.
H2296 <STRHEB>@ חגר châgar khaw-gar' A primitive root; to gird on (as a {belt} {armor} etc.): - be able to put {on} be {afraid} {appointed} {gird} {restrain} X on every side.
H2300 <STRHEB>@ חדד châdad khaw-dad' A primitive root; to be (causatively make) sharp or (figuratively) severe: - be {fierce} sharpen.
H2302 <STRHEB>@ חדה châdâh khaw-daw' A primitive root; to rejoice: - make {glad} be {joined} rejoice.
H2308 <STRHEB>@ חדל châdal khaw-dal' A primitive root; properly to be {flabby} that {is} (by implication) desist; (figuratively) be lacking or idle: - {cease} {end} {fail} {forbear} {forsake} leave ({off}) let {alone} {rest} be {unoccupied} want.
H2312 <STRHEB>@ חדק chêdeq khay'-dek From an unused root meaning to sting; a prickly plant: - {brier} thorn.
H2313 <STRHEB>@ חדּקל chiddeqel khid-deh'-kel Probably of foreign origin; the Chiddekel (or Tigris) river: - Hiddekel.
H2314 <STRHEB>@ חדר châdar khaw-dar' A primitive root; properly to inclose (as a {room}) that {is} (by analogy) to beset (as in a siege): - enter a privy chamber.
H2318 <STRHEB>@ חדשׁ châdash khaw-dash' A primitive root; to be new; causatively to rebuild: - {renew} repair.
H2325 <STRHEB>@ חיב חוּב chûb châyab {khoob} khaw-yab' A primitive root; properly perhaps to {tie} that {is} (figuratively and reflexively) to {owe} or (by implication) to forfeit: - make endanger.
H2328 <STRHEB>@ חוּג chûg khoog A primitive root (compare H2287); to describe a circle: - compassive
H2330 <STRHEB>@ חוּד chûd khood A primitive root; properly to tie a {knot} that {is} (figuratively) to propound a riddle: - put forth.
H2331 <STRHEB>@ חוה châvâh khaw-vah' A primitive root; (compare {H2324} H2421); properly to live; by implication (intensively) to declare or show: - show.
H2333 <STRHEB>@ חוּה chavvâh khav-vaw' Properly the same as H2332 ({lifegiving} that {is} living place); by implication an encampment or village: - (small) town.
H2339 <STRHEB>@ חוּט chûţ khoot From an unused root probably meaning to sew; a string; by implication a measuring tape: - {cord} {fillet} {line} thread.
H2341 <STRHEB>@ חוילה chăvîylâh khav-ee-law' Probably from H2342; circular; {Chavilah} the name of two or three eastern regions; also perhaps of two men: - Havilah.
H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.
H2346 <STRHEB>@ חומה chômâh kho-maw' Feminine active participle of an unused root apparently meaning to join; a wall of protection: - {wall} walled.
H2347 <STRHEB>@ חוּס chûs khoos A primitive root; properly to {cover} that {is} (figuratively) to compassionate: - {pity} {regard} spare.
H2349 <STRHEB>@ חוּפם chûphâm khoo-fawm' From the same as H2348; protection; {Chupham} an Israelite: - Hupham.
H2351 <STRHEB>@ חץ חוּץ chûts chûts {khoots} khoots (Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a {wall} that {is} {outside} outdoors: - {abroad} {field} {forth} {highway} {more} out ({-side} {-ward}) {street} without.
H2352 <STRHEB>@ חר חוּר chûr chûr {khoor} khoor From an unused root probably meaning to bore; the crevice of a serpent; the cell of a prison: - hole.
H2357 <STRHEB>@ חרר chârar khaw-var' A primitive root; to blanch (as with shame): - wax pale.
H2359 <STRHEB>@ חוּרי chûrîy khoo-ree' Probably from H2353; linen worker; {Churi} an Israelite: - Huri.
H2360 <STRHEB>@ חוּרי chûray khoo-rah'ee Probably an orthographical variation for H2359; {Churai} an Israelite: - Hurai.
H2361 <STRHEB>@ חוּרם chûrâm khoo-rawm' Probably from H2353; {whiteness} that {is} noble; {Churam} the name of an Israelite and two Syrians: - Huram. Compare H2438.
H2363 <STRHEB>@ חוּשׁ chûsh koosh A primitive root; to hurry; figuratively to be eager with excitement or enjoyment: - (make) haste ({-n}) ready.
H2372 <STRHEB>@ חזה châzâh khaw-zaw A primitive root; to gaze at; mentally to {perceive} contemplate (with pleasure); specifically to have a vision of: - {behold} {look} {prophesy} {provide} see.
H2374 <STRHEB>@ חזה chôzeh kho-zeh' Active participle of H2372; a beholder in vision; also a compact (as looked upon with approval): - {agreement} {prophet} see {that} {seer} [star-] gazer.
H2386 <STRHEB>@ חזיר chăzîyr khaz-eer' From an unused root probably meaning to inclose; a hog (perhaps as penned): - {boar} swine.
H2387 <STRHEB>@ חזיר chêzîyr khay-zeer' From the same as H2386; perhaps protected; {Chezir} the name of two Israelites: - Hezir.
H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.
H2393 <STRHEB>@ חזקה chezqâh khez-kaw' Feminine of H2391; prevailing power: - strength (-en {self}) (was) strong.
H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive
H2404 <STRHEB>@ חטב châţab khaw-tab' A primitive root; to chop or carve wood: - cut {down} hew ({-er}) polish.
H2405 <STRHEB>@ חטבה chăţûbâh khat-oo-baw' Feminine passive participle of H2404; properly a carving; hence a tapestry (as figured): - carved.
H2413 <STRHEB>@ חטם châţam khaw-tam' A primitive root; to stop: - refrain.
H2414 <STRHEB>@ חטף châţaph khaw-taf' A primitive root; to clutch; hence to seize as a prisoner: - catch.
H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.
H2420 <STRHEB>@ חידה chîydâh khee-daw' From H2330; a puzzle; hence a {trick} {conundrum} sententious maxim: - dark saying ({sentence} {speech}) hard {question} {proverb} riddle.
H2421 <STRHEB>@ חיה châyâh khaw-yaw' A prim root (compare {H2331} H2424); to {live} whether literally or figuratively; causatively to revive: - keep ({leave} make) {alive} X {certainly} give (promise) {life} ({let} suffer to) {live} nourish {up} preserve ({alive}) {quicken} {recover} {repair} restore (to {life}) {revive} (X God) save ({alive} {life} {lives}) X {surely} be whole.
H2425 <STRHEB>@ חיי châyay khaw-yah'ee A primitive root (compare H2421); to live; causatively to revive: - {live} save life.
H2428 <STRHEB>@ חיל chayil khah'-yil From H2342; probably a {force} whether of {men} means or other resources; an {army} wealth6 {virtue} {valor} strength: - {able} {activity} (+) {army} band of men ({soldiers}) {company} (great) {forces} {goods} {host} {might} {power} {riches} {strength} {strong} {substance} {train} (+) valiant ({-ly}) {valour} virtuous ({-ly}) {war} worthy (-ily).
H2435 <STRHEB>@ חיצון chîytsôn khee-tsone' From H2434; properly the (outer) wall side; hence exterior; figuratively secular (as opposed to sacred): - {outer} {outward} {utter} without.
H2440 <STRHEB>@ חישׁ chîysh kheesh From H2439; properly a hurry; hence (adverbially) quickly: - soon.
H2441 <STRHEB>@ חך chêk khake Probably from H2496 in the sense of tasting; properly the palate or inside of the mouth; hence the mouth itself (as the organ of {speech} taste and kissing): - (roof of the) {mouth} taste.
H2442 <STRHEB>@ חכה châkâh khaw-kaw' A primitive root (apparently akin to H2707 through the idea of piercing); properly to adhere to; hence to await: - {long} {tarry} wait.
H2443 <STRHEB>@ חכּה chakkâh khak-kaw' Probably from H2442; a hook (as adhering): - {angle} hook.
H2449 <STRHEB>@ חכם châkam khaw-kam' A primitive {root} to be wise (in {mind} word or act): - X {exceeding} teach {wisdom} be (make {self} shew self) {wise} deal (never so) {wisely} make wiser.
H2455 <STRHEB>@ חל chôl khole From H2490; properly exposed; hence profane: - {common} profane ({place}) unholy.
H2456 <STRHEB>@ חלא châlâ' khaw-law' A primitive root (compare H2470); to be sick: - be diseased.
H2457 <STRHEB>@ חלאה chel'âh khel-aw' From H2456; properly disease; hence rust: - scum.
H2470 <STRHEB>@ חלה châlâh khaw-law' A primitive root (compare {H2342} H2490); properly to be rubbed or worn; hence (figuratively) to be {weak} sick6 afflicted; or (causatively) to {grieve} make sick; also to stroke (in {flattering}) entreat: - {beseech} (be) {diseased} (put to) {grief} be {grieved} (be) {grievous} {infirmity} {intreat} lay {to} put to {pain} X {pray} make {prayer} be ({fall} make) {sick} {sore} be {sorry} make suit (X {supplication}) woman in {travail} be (become) {weak} be wounded.
H2473 <STRHEB>@ חלן חלון chôlôn chôlôn {kho-lone'} kho-lone' Probably from H2344; sandy; {Cholon} the name of two places in Palestine: - Holon.
H2475 <STRHEB>@ חלוף chălôph khal-ofe' From H2498; properly surviving; by implication (collectively) orphans: - X destruction.
H2477 <STRHEB>@ חלח chălach khal-akh' Probably of foreign origin; {Chalach} a region of Assyria: - Halah.
H2480 <STRHEB>@ חלט châlaţ khaw-lat' A primitive root; to snatch at: - catch.
H2486 <STRHEB>@ חללה חלילה châlîylâh châlilâh {khaw-lee'-law} khaw-lee'-law A directive from H2490; literally for a profaned thing; used (interjectionally) far be it!: - be {far} (X God) forbid.
H2489 <STRHEB>@ חלכה חלכא chêlekâ' chêlekâh {khay-lek-aw'} khay-lek-aw' Apparently from an unused root probably meaning to be dark or (figuratively) unhappy; a {wretch} that {is} unfortunate: - poor.
H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.
H2491 <STRHEB>@ חלל châlâl khaw-lawl' From H2490; pierced (especially to death); figuratively polluted: - {kill} {profane} slain ({man}) X {slew} (deadly) wounded.
H2492 <STRHEB>@ חלם châlam khaw-lam' A primitive root; properly to bind {firmly} that {is} (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream: - (cause to) dream ({-er}) be in good {liking} recover.
H2495 <STRHEB>@ חלּמוּת challâmûth khal-law-mooth' From H2492 (in the sense of insipidity); probably purslain: - egg.
H2496 <STRHEB>@ חלּמישׁ challâmîysh khal-law-meesh' Probably from H2492 (in the sense of hardness); flint: - flint ({-y}) rock.
H2498 <STRHEB>@ חלף châlaph khaw-laf' A primitive root; properly to slide {by} that {is} (by implication) to hasten {away} pass {on} spring {up} pierce or change: - {abolish} alter {change} cut {off} go on {forward} grow {up} be {over} pass ({away} {on} {through}) {renew} {sprout} strike through.
H2500 <STRHEB>@ חלף chêleph khay'-lef From H2498; properly exchange; hence (as preposition) instead of: - X for.
H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.
H2505 <STRHEB>@ חלק châlaq khaw-lak' A primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate: - {deal} {distribute} {divide} {flatter} {give} ({have} im-) part ({-ner}) take away a {portion} {receive} separate {self} (be) smooth (-er).
H2506 <STRHEB>@ חלק chêleq khay'-lek From H2505; properly smoothness (of the tongue); also an allotment: - {flattery} {inheritance} {part} X {partake} portion.
H2513 <STRHEB>@ חלקה chelqâh khel-kaw' Feminine of H2506; properly smoothness; figuratively flattery; also an allotment: - {field} flattering ({-ry}) {ground} {parcel} {part} piece of land ({[ground]}) {plat} {portion} slippery {place} smooth (thing).
H2519 <STRHEB>@ חלקלקּה chălaqlaqqâh khal-ak-lak-kaw' By reduplication from H2505; properly something very smooth; that {is} a treacherous spot; figuratively blandishment: - {flattery} slippery.
H2522 <STRHEB>@ חלשׁ châlash khaw-lash' A primitive root; to prostrate; by implication to {overthrow} decay: - {discomfit} waste {away} weaken.
H2530 <STRHEB>@ חמד châmad khaw-mad' A primitive root; to delight in: - {beauty} greatly {beloved} {covet} delectable {thing} ( X great) {delight} {desire} {goodly} {lust} (be) pleasant ({thing}) precious (thing).
H2531 <STRHEB>@ חמד chemed kheh'-med A primitive root; to delight in: - {desirable} pleasant.
H2532 <STRHEB>@ חמדּה chemdâh khem-daw' Feminine of H2531; delight: - {desire} {goodly} {pleasant} precious.
H2540 <STRHEB>@ חמּון chammôn kham-mone' From H2552; warm spring; {Chammon} the name of two places in Palestine: - Hammon.
H2541 <STRHEB>@ חמוץ châmôts khaw-motse' From H2556; properly violent; by implication a robber: - oppressed.
H2546 <STRHEB>@ חמט chômeţ kho'-met From an unused root probably meaning to lie low; a lizard (as creeping): - snail.
H2548 <STRHEB>@ חמיץ châmîyts khaw-meets' From H2556; {seasoned} that {is} salt provender: - clean.
H2550 <STRHEB>@ חמל châmal khaw-mal' A primitive root; to commiserate; by implication to spare: - have {compassion} (have) {pity} spare.
H2552 <STRHEB>@ חמם châmam khaw-mam' A primitive root; to be hot (literally or figuratively): - enflame {self} get (have) {heat} be (wax) {hot} ({be} wax) warm ({self} at).
H2554 <STRHEB>@ חמס châmas khaw-mas' A primitive root; to be violent; by implication to maltreat: - make {bare} shake {off} {violate} do {violence} take away {violently} {wrong} imagine wrongfully.
H2555 <STRHEB>@ חמס châmâs khaw-mawce' From H2554; violence; by implication wrong; by metonymy unjust gain: - cruel ({-ty}) {damage} {false} {injustice} X {oppressor} {unrighteous} violence ({against} {done}) violent ({dealing}) wrong.
H2556 <STRHEB>@ חמץ châmêts khaw-mates' A primitive root; to be pungent; that {is} in taste ({sour} that {is} literally {fermented} or figuratively {harsh}) in color (dazzling): - cruel ({man}) {dyed} be {grieved} leavened.
H2559 <STRHEB>@ חמק châmaq khaw-mak' A primitive root; properly to enwrap; hence to depart (that {is} turn about): - go {about} withdraw self.
H2560 <STRHEB>@ חמר châmar khaw-mar' A primitive root; properly to boil up; hence to ferment (with scum); to glow (with redness); as denominative (from H2564) to smear with pitch: - {daub} {foul} be {red} trouble.
H2563 <STRHEB>@ חמר chômer kho'-mer From H2560; properly a bubbling {up} that {is} of {water} a wave; of {earth} mire or clay (cement); also a heap; hence a chomer or dry measure: - {clay} {heap} {homer} {mire} {motion} mortar.
H2568 <STRHEB>@ חמשּׁה חמשׁ châmêsh chămishshâh {khaw-maysh'} kham-ish-shaw' A primitive numeral; five: - fif {[-teen]} {fifth} five (X apiece).
H2570 <STRHEB>@ חמשׁ chômesh kho'-mesh From an unused root probably meaning to be stout; the abdomen (as obese): - fifth [rib].
H2575 <STRHEB>@ חמּת chammath kham-math' A variation for the first part of H2576; hot springs; {Chammath} a place in Palestine: - Hammath.
H2576 <STRHEB>@ חמּת דּאר chammôth dô'r kham-moth' dore From the plural of H2535 and H1756; hot springs of Dor; Chammath {Dor} a place in Palestine: - Hamath-Dor.
H2578 <STRHEB>@ חמת צובה chămath tsôbâh kham-ath' tso-baw' From H2574 and H6678; Chamath of Tsobah; Chamath Tsobah; probably the same as H2574: - Hamath-Zobah.
H2579 <STRHEB>@ חמת רבּה chămath rabbâh kham-ath' rab-baw' From H2574 and H7237; Chamath of Rabbah; Chamath {Rabbah} probably the same as H2574.
H2580 <STRHEB>@ חן chên khane From H2603; {graciousness} that {is} subjectively ({kindness} favor) or objectively (beauty): - {favour} grace ({-ious}) {pleasant} {precious} [well-] favoured.
H2582 <STRHEB>@ חנדד chênâdâd khay-naw-dawd' Probably from H2580 and H1908; favor of Hadad; {Chenadad} an Israelite: - Henadad.
H2583 <STRHEB>@ חנה chânâh khaw-naw' A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege): - abide (in {tents}) {camp} {dwell} {encamp} grow to an {end} {lie} pitch ({tent}) rest in tent.
H2588 <STRHEB>@ חנוּת chânûth khaw-nooth' From H2583; properly a vault or cell (with an arch); by implication a prison: - cabin.
H2589 <STRHEB>@ חנּות channôth khan-noth' From H2603 (in the sense of prayer); supplication: - be {gracious} intreated.
H2590 <STRHEB>@ חנט chânaţ khaw-nat' A primitive root; to spice; by implication to embalm; also to ripen: - {embalm} put forth.
H2593 <STRHEB>@ חניך chânîyk kaw-neek' From H2396; initiated; that {is} practised: - trained.
H2596 <STRHEB>@ חנך chânak khaw-nak' A primitive root; properly to narrow (compare H2614); figuratively to initiate or discipline: - {dedicate} train up.
H2601 <STRHEB>@ חנמאל chănam'êl khan-am-ale' Probably by orthographical variation for H2606; {Chanamel} an Israelite: - Hanameel.
H2603 <STRHEB>@ חנן chânan khaw-nan' A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to {favor} bestow; causatively to implore (that {is} move to favor by petition): - {beseech} X {fair} ({be} {find} shew) favour ({-able}) be ({deal} {give} grant (gracious ({-ly}) {intreat} (be) {merciful} have (shew) mercy ({on} {upon}) have pity {upon} {pray} make {supplication} X very.
H2606 <STRHEB>@ חננאל chănan'êl khan-an-ale' From H2603 and H410; God has favored; {Chananel} probably an {Israelite} from whom a tower of Jerusalem was named: - Hananeel.
H2610 <STRHEB>@ חנף chânêph khaw-nafe' A primitive root; to {soil} especially in a moral sense: - {corrupt} {defile} X {greatly} {pollute} profane.
H2613 <STRHEB>@ חנפה chănûphâh khan-oo-faw' Feminine from H2610; impiety: - profaneness.
H2614 <STRHEB>@ חנק chânaq khaw-nak' A primitive root (compare H2596); to be narrow; by implication to {throttle} or (reflexively) to choke oneself to death (by a rope): - hang {self} strangle.
H2615 <STRHEB>@ חנּתן channâthôn khan-naw-thone' Probably from H2603; favored; {Channathon} a place in Palestine: - Hannathon.
H2616 <STRHEB>@ חסד châsad khaw-sad' A primitive root; properly perhaps to bow (the neck only (compare H2603) in courtesy to an {equal}) that {is} to be kind; also (by euphemism (compare {H1288}) but rarely) to reprove: - shew self {merciful} put to shame.
H2617 <STRHEB>@ חסד chêsêd kheh'-sed From H2616; kindness; by implication (towards God) piety; rarely (by opprobrium) {reproof} or (subjectively) beauty: - {favour} good deed ({-liness} {-ness}) {kindly} (loving-) {kindness} merciful ({kindness}) {mercy} {pity} {reproach} wicked thing.
H2620 <STRHEB>@ חסה châsâh khaw-saw' A primitive root; to flee for protection (compare H982); figuratively to confide in: - have {hope} make {refuge} (put) trust.
H2623 <STRHEB>@ חסיד châsîyd khaw-seed' From H2616; properly {kind} that {is} (religiously) pious (a saint): - godly ({man}) {good} holy ({one}) {merciful} {saint} [un-] godly.
H2626 <STRHEB>@ חסין chăsîyn khas-een' From H2630; properly {firm} that {is} (by implication) mighty: - strong.
H2628 <STRHEB>@ חסל châsal khaw-sal' A primitive root; to eat off: - consume.
H2629 <STRHEB>@ חסם châsam khaw-sam' A primitive root; to muzzle; by analogy to stop the nose: - {muzzle} stop.
H2630 <STRHEB>@ חסן châsan khaw-san' A primitive root; properly to (be) compact; by implication to hoard: - lay up.
H2637 <STRHEB>@ חסר châsêr khaw-sare' A primitive root; to lack; by implication to {fail} {want} lessen: - be {abated} {bereave} {decrease} (cause to) {fail} (have) {lack} make {lower} want.
H2644 <STRHEB>@ חפא châphâ' khaw-faw' An orthographical variation of H2645; properly to {cover} that {is} (in a sinister sense) to act covertly: - do secretly.
H2645 <STRHEB>@ חפה châphâh khaw-faw' A primitive root (compare {H2644} H2653); to cover; by implication to {veil} to {incase} protect: - {ceil} {cover} overlay.
H2648 <STRHEB>@ חפז châphaz khaw-faz' A primitive root; properly to start up {suddenly} that {is} (by implication) to hasten {away} to fear: - (make) haste ({away}) tremble.
H2653 <STRHEB>@ חפף chophaph khaw-faf' A primitive root (compare {H2645} H3182); to cover (in protection): - cover.
H2654 <STRHEB>@ חפץ châphêts khaw-fates' A primitive root; properly to incline to; by implication (literally but rarely) to bend; figuratively to be pleased {with} desire: - X any at {all} ({have} take) {delight} {desire} {favour} {like} {move} be (well) {pleased} have {pleasure} {will} would.
H2658 <STRHEB>@ חפר châphar khaw-far' A primitive root; properly to pry into; by implication to {delve} to explore: - {dig} {paw} search {out} seek.
H2659 <STRHEB>@ חפר châphêr khaw-fare' A primitive root (perhaps rather the same as H2658 through the idea of detection): to blush; figuratively to be {ashamed} disappointed; causatively to {shame} reproach: - be {ashamed} be {confounded} be brought to confusion (unto {shame}) come (be put to) {shame} bring reproach.
H2661 <STRHEB>@ חפרפּרה חפר chăphôr chapharpêrâh {khaf-ore'} khaf-ar-pay-raw' From H2658; a hole; only in connection with {H6512} which ought rather to be joined as one word (shown as second form; by reduplication from H2658; a {burrower} that {is} probably a rat): - + mole.
H2664 <STRHEB>@ חפשׂ châphaώ khaw-fas' A primitive root; to seek; causatively to conceal oneself (that {is} let be {sought}) or mask: - {change} (make) diligent ({search}) disguise {self} {hide} search ({for} out).
H2666 <STRHEB>@ חפשׁ châphash khaw-fash' A primitive root; to spread {loose} figuratively to manumit: - be free.
H2667 <STRHEB>@ חפשׁ chôphesh kho'-fesh From H2666; something spread {loosely} that {is} a carpet: - precious.
H2669 <STRHEB>@ חפשׁית חפשׁוּת chophshûth chophshîyth {khof-shooth'} khof-sheeth' From H2666; prostration by sickness (with {H1004} a hospital): - several.
H2671 <STRHEB>@ חץ chêts khayts From H2686; properly a {piercer} that {is} an arrow; by implication a wound; figuratively (of God) thunder bolt; (by interchange for H6086) the shaft of a spear: - + {archer} {arrow} {dart} {shaft} {staff} wound.
H2672 <STRHEB>@ חצב חצב châtsab châtsêb {khaw-tsab'} khaw-tsabe' A primitive root; to cut or carve ({wood} stone or other material); by implication to {hew} split6 {square} {quarry} engrave: - {cut} {dig} {divide} {grave} hew ({out} {-er}) {make} mason.
H2673 <STRHEB>@ חצה châtsâh khaw-tsaw' A primitive root (compare H2686); to cut or split in two; to halve: - {divide} X live out {half} reach to the {midst} part.
H2678 <STRHEB>@ חצי חצּי chitstsîy chêtsîy {khits-tsee'} khay-tsee' Prolonged from H2671; an arrow: - arrow.
H2683 <STRHEB>@ חצן chêtsen khay'-tsen From an unused root meaning to hold firmly; the bosom (as comprised between the arms): - bosom.
H2685 <STRHEB>@ חצף chătsaph khats-af' (Chaldee); a primitive root; properly to shear or cut close; figuratively to be severe: - {hasty} be urgent.
H2686 <STRHEB>@ חצץ châtsats khaw-tsats' A primitive root (compare H2673); properly to chop {into} pierce or sever; hence to {curtail} to distribute (into ranks); as denominative from H2671; to shoot an arrow: - {archer} X {bands} cut off in the midst.
H2687 <STRHEB>@ חצץ châtsâts khaw-tsawts' From H2686; properly something cutting; hence gravel (as grit); also (like H2671) an arrow: - {arrow} gravel (stone).
H2690 <STRHEB>@ חצרר חצצר חצר châtsar chătsôtsêr chătsôrêr khaw-tsar' khast-o-tsare' khats-o-rare' A primitive root; properly to surround with a {stockade} and thus separate from the open country; but used only in the reduplicated form (the second and third forms; to {trumpet} that {is} blow on that instrument): - {blow} {sound} trumpeter.
H2703 <STRHEB>@ חצר עינון chătsar ‛êynôn khats-ar' ay-none' From H2691 and a derivative of H5869; village of springs; Chatsar {Enon} a place in Palestine: - Hazar-enon.
H2704 <STRHEB>@ חצר עינן chătsar ‛êynân khats-ar' ay-nawn' From H2691 and the same as H5881; village of springs; Chatsar {Enan} a place in Palestine: - Hazar-enan.
H2707 <STRHEB>@ חקה châqâh khaw-kaw' A primitive root; to carve; by implication to delineate; also to intrench: - carved {work} {portrayed} set a print.
H2709 <STRHEB>@ חקוּפא chăqûphâ' khah-oo-faw' From an unused root probably meaning to bend; crooked; {Chakupha} one of the Nethinim: - Hakupha.
H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.
H2713 <STRHEB>@ חקר châqar khaw-kar' A primitive root; properly to penetrate; hence to examine intimately: - find {out} (make) search ({out}) seek ({out}) {sound} try.
H2715 <STRHEB>@ חור חר chôr chôr {khore} khore From H2787; properly white or pure (from the cleansing or shining power of fire (compare H2751); hence (figuratively) noble (in rank): - noble.
H2716 <STRHEB>@ חרי חראo chere' chărîy {kheh'-reh} khar-ee' From an unused (and vulger) root probably meaning to evacuate the bowels; excrement: - dung. Also ` {chary} khar-ee.
H2717 <STRHEB>@ חרב חרב chârab chârêb {khaw-rab'} khaw-rabe' A primitive root; to parch (through {drought}) that {is} (by analogy) to {desolate} {destroy} kill: - {decay} (be) {desolate} destroy ({-er}) (be) dry ({up}) {slay} X {surely} ({lay} {lie} make) waste.
H2723 <STRHEB>@ חרבּה chorbâh khor-baw' Feminine of H2721; properly {drought} that {is} (by implication) a desolation: - decayed {place} desolate ({place} {-tion}) {destruction} (laid) waste (place).
H2727 <STRHEB>@ חרג chârag khaw-rag' A primitive root; properly to leap {suddenly} that {is} (by implication) to be dismayed: - be afraid.
H2729 <STRHEB>@ חרד chârad khaw-rad' A primitive root; to shudder with terror; hence to fear; also to hasten (with anxiety): - be (make) {afraid} be {careful} {discomfit} fray ({away}) {quake} tremble.
H2734 <STRHEB>@ חרה chârâh khaw-raw' A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze {up} of {anger} {zeal} jealousy: - be {angry} {burn} be {displeased} X {earnestly} fret {self} {grieve} be (wax) {hot} be {incensed} {kindle} X {very} be wroth. See H8474.
H2737 <STRHEB>@ חרוּז chârûz khaw-rooz' From an unused root meaning to perforate; properly {pierced} that {is} a bead of {pearl} gems or jewels (as strung): - chain.
H2738 <STRHEB>@ חרל חרוּל chârûl chârûl {khaw-rool'} khaw-rool' Apparently passive participle of an unused root probably meaning to be prickly; properly {pointed} that {is} a bramble or other thorny weed: - nettle.
H2741 <STRHEB>@ חרוּפי chărûphîy khar-oo-fee' A patrial from (probably) a collateral form of H2756; a Charuphite or inhabitant of Charuph (or Chariph): - Haruphite.
H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.
H2747 <STRHEB>@ חרט chereţ kheh'-ret From a primitive root meaning to engrave; a chisel or graver; also a style for writing: - graving {tool} pen.
H2754 <STRHEB>@ חרט חריט chârîyţ châriţ {khaw-reet'} khaw-reet' From the same as H2747; properly cut out (or {hollow}) that {is} (by implication) a pocket: - {bag} crisping pin.
H2755 <STRHEB>@ חראיון חרי־יונים chărêy-yônîym chărâ'yôn {khar-ay'-yo-neem'} khar-aw-yone' From the plural of H2716 and the plural of H3123; excrements of doves (or perhaps rather the plural of a single {word} the second form; of similar or uncertain derivation); probably a kind of vegetable: - doves´ dung.
H2757 <STRHEB>@ חרץ חריץ chârîyts chârits {khaw-reets'} khaw-reets' From H2782; properly incisure or (passive) incised (compare H2742); hence a threshing sledge (with sharp teeth); also a slice (as cut): - + {cheese} harrow.
H2760 <STRHEB>@ חרך chârak khaw-rak' A primitive root; to braid (that {is} to entangle or snare) or catch (game) in a net: - roast.
H2761 <STRHEB>@ חרך chărak khar-ak' (Chaldee); a root probably allied to the equivalent of H2787; to scorch: - singe.
H2762 <STRHEB>@ חרך cherek kheh'-rek From H2760; properly a {net} that {is} (by analogy) lattice: - lattice.
H2763 <STRHEB>@ חרם châram khaw-ram' A primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physically and reflexively to be blunt as to the nose: - make {accursed} {consecrate} (utterly) {destroy} {devote} {forfeit} have a flat {nose} utterly ({slay} make away).
H2778 <STRHEB>@ חרף châraph khaw-raf' A primitive root; to pull {off} that {is} (by implication) to expose (as by stripping); specifically to betroth (as if a surrender); figuratively to carp {at} that {is} defame; denominatively (from H2779) to spend the winter: - {betroth} {blaspheme} {defy} {jeopard} {rail} {reproach} upbraid.
H2779 <STRHEB>@ חרף chôreph kho'-ref From H2778; properly the crop {gathered} that {is} (by implication) the autumn (and winter) season; figuratively ripeness of age: - {cold} winter ({[-house]}) youth.
H2780 <STRHEB>@ חרף chârêph khaw-rafe' From H2778; reproachful; an Israelite: - Hareph.
H2781 <STRHEB>@ חרפּה cherpâh kher-paw' From H2778; {contumely} {disgrace} the pudenda: - {rebuke} reproach ({-fully}) shame.
H2782 <STRHEB>@ חרץ chârats khw-rats' A prim root; properly to point {sharply} that {is} (literally) to wound; figuratively to be {alert} to decide: - bestir {self} {decide} {decree} {determine} {maim} move.
H2786 <STRHEB>@ חרק châraq khaw-rak A primitive root; to grate the teeth: - gnash.
H2787 <STRHEB>@ חרר chârar khaw-rar' A primitive root; to {glow} that {is} literally (to {melt} burn6 dry up) or figuratively (to show or incite passion): - be {angry} {burn} {dry} kindle.
H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.
H2801 <STRHEB>@ חרת chârath khaw-rath' A primitive root; to engrave: - graven.
H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.
H2808 <STRHEB>@ חשׁבּון cheshbôn khesh-bone' From H2803; properly contrivance; by implication intelligence: - {account} {device} reason.
H2814 <STRHEB>@ חשׁה châshâh khaw-shaw' A primitive root; to hush or keep quiet: - hold {peace} keep {silence} be {silent} (be) still.
H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.
H2821 <STRHEB>@ חשׁך châshak khaw-shak' A primitive root; to be dark (as withholding light); transitively to darken: - be {black} be (make) {dark} {darken} cause {darkness} be {dim} hide.
H2826 <STRHEB>@ חשׁל châshal khaw-shal' A primitive root; to make (intransitively be) {unsteady} that {is} weak: - feeble.
H2830 <STRHEB>@ חשׁמל chashmal khash-mal' Of uncertain derivation; probably bronze or polished spectrum metal: - amber.
H2831 <STRHEB>@ חשׁמן chashman khash-man' From an unused root (probably meaning firm or capacious in resources); apparently wealthy: - princes.
H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.
H2834 <STRHEB>@ חשׂף châώaph khaw-saf' A primitive root; to strip {off} that {is} generally to make naked (for exertion or in {disgrace}) to drain away or bail up (a liquid): - make {bare} {clean} {discover} draw {out} {take} uncover.
H2835 <STRHEB>@ חשׂף châώiph khaw-seef' From H2834; properly drawn {off} that {is} separated; hence a small company (as divided from the rest): - little flock.
H2836 <STRHEB>@ חשׁק châshaq khaw-shak' A primitive root; to {cling} that {is} join (figuratively) to {love} delight in; elliptically (or by interchange for H2820) to deliver: - have a {delight} (have a) {desire} {fillet} {long} set (in) love.
H2841 <STRHEB>@ חשׁרה chashrâh khash-raw' From the same as H2840; properly a combination or {gathering} that {is} of watery clouds: - dark.
H2846 <STRHEB>@ חתה châthâh khaw-thaw' A primitive root; to lay hold of; especially to pick up fire: - {heap} take (away).
H2852 <STRHEB>@ חתך châthak khaw-thak' A primitive root; properly to cut {off} that {is} (figuratively) to decree: - determine.
H2853 <STRHEB>@ חתל châthal khaw-thal' A primitive root; to swathe: - X at {all} swaddle.
H2856 <STRHEB>@ חתם châtham khaw-tham' A primitive root; to close up; especially to seal: - make an {end} {mark} seal ({up}) stop.
H2859 <STRHEB>@ חתן châthan khaw-than' A primitive root; to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage: - join in {affinity} father in {law} make {marriages} mother in {law} son in law.
H2862 <STRHEB>@ חתף châthaph khaw-thaf' A primitive root; to clutch: - take away.
H2863 <STRHEB>@ חתף chetheph kheh'-thef From H2862; properly rapine; figuratively robbery: - prey.
H2864 <STRHEB>@ חתר châthar khaw-thar' A primitive root; to force a {passage} as by burglary; figuratively with oars: - dig ({through}) row.
H2865 <STRHEB>@ חתת châthath khaw-thath' A primitive root; properly to prostrate; hence to break {down} either (literally) by {violence} or (figuratively) by confusion and fear: - {abolish} {affright} be (make) {afraid} {amaze} beat {down} {discourage} (cause to) {dismay} go {down} {scare} terrify.
H2868 <STRHEB>@ טאב ţe'êb teh-abe' (Chaldee); a primitive root; to rejoice: - be glad.
H2871 <STRHEB>@ טבוּל ţâbûl taw-bool' Passive participle of H2881; properly {dyed} that {is} a turban (probably as of colored stuff): - dyed attire.
H2872 <STRHEB>@ טבּוּר ţabbûr tab-boor' From an unused root meaning to pile up; properly accumulated; that {is} (by implication) a summit: - {middle} midst.
H2873 <STRHEB>@ טבח ţâbach taw-bakh' A primitive root; to slaughter (animals or men): - {kill} (make) {slaughter} slay.
H2874 <STRHEB>@ טבח ţebach teh'-bakh From H2873; properly something slaughtered; hence a beast (or {meat} as butchered); abstractly butchery (or concretely a place of slaughter): - X {beast} {slaughter} X {slay} X sore.
H2876 <STRHEB>@ טבּח ţabbâch tab-bawkh' From H2873; properly a butcher; hence a lifeguardsman (because acting as executioner); also a cook (as usually slaughtering the animal for food): - {cook} guard.
H2881 <STRHEB>@ טבל ţâbal taw-bal' A primitive root; to dip: - {dip} plunge.
H2883 <STRHEB>@ טבע ţâba‛ taw-bah' A primitive root; to sink: - {drown} {fasten} {settle} sink.
H2885 <STRHEB>@ טבּעת ţabba‛ath tab-bah'-ath From H2883; properly a seal (as sunk into the {wax}) that {is} signet (for sealing); hence (generically) a ring of any kind: - ring.
H2887 <STRHEB>@ טבת ţêbeth tay'-beth Probably of foreign derivation; {Tebeth} the tenth Hebrew month: - Tebeth.
H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).
H2894 <STRHEB>@ טוּא ţû' too A primitive root; to sweep away: - sweep.
H2895 <STRHEB>@ טוב ţôb tobe A primitive {root} to be (transitively do or make) good (or well) in the widest sense: - be (do) {better} {cheer} be ({do} seem) {good} ({make}) {goodly} X {please} ({be} {do} {go} play) well.
H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).
H2901 <STRHEB>@ טוה ţâvâh taw-vaw' A primitive root; to spin: - spin.
H2902 <STRHEB>@ טוּח ţûach too'-akh A primitive root; to {smear} especially with lime: - {daub} {overlay} {plaister} smut.
H2904 <STRHEB>@ טוּל ţûl tool A primitive root; to pitch over or reel; hence (transitively) to cast down or out: - carry {away} (utterly) cast ({down} {forth} {out}) send out.
H2907 <STRHEB>@ טוּשׂ ţûώ toos A primitive root; to pounce as a bird of prey: - haste.
H2909 <STRHEB>@ טחה ţâchâh taw-khaw' A primitive root; to stretch a {bow} as an archer: - [bow-] shot.
H2912 <STRHEB>@ טחן ţâchan taw-khan' A primitive root; to grind meal; hence to be a concubine (that being their employment): - grind (-er).
H2921 <STRHEB>@ טלא ţâlâ' taw-law' A primitive root; properly to cover with pieces; that {is} (by implication) to spot or variegate (as tapestry): - {clouted} with divers {colours} spotted.
H2922 <STRHEB>@ טלא ţelâ' tel-aw' Apparently from H2921 in the (original) sense of covering (for protection); a lamb (compare H2924): - lamb.
H2926 <STRHEB>@ טלל ţâlal taw-lal' A primitive root; properly to strew {over} that {is} (by implication) to cover in or plate (with beams): - cover.
H2928 <STRHEB>@ טלם ţelem teh'-lem From an unused root meaning to break up or treat violently; oppression; {Telem} the name of a place in {Idumaea} also of a temple doorkeeper: - Telem.
H2929 <STRHEB>@ טלמון ţalmôn tal-mone' From the same as H2728; oppressive; {Talmon} a temple doorkeeper: - Talmon.
H2930 <STRHEB>@ טמא ţâmê' taw-may' A primitive root; to be {foul} especially in a ceremonial or moral sense (contaminated): - defile ({self}) pollute ({self}) be ({make} make {self} pronounce) {unclean} X utterly.
H2934 <STRHEB>@ טמן ţâman taw-man' A primitive root; to hide (by covering over): - {hide} lay {privily} in secret.
H2935 <STRHEB>@ טנא ţene' teh'-neh From an unused root probably meaning to weave; a basket (of interlaced osiers): - basket.
H2936 <STRHEB>@ טנף ţânaph taw-naf' A primitive root; to soil: - defile.
H2937 <STRHEB>@ טעה ţâ‛âh taw-aw' A primitive root; to wander; causatively to lead astray: - seduce.
H2938 <STRHEB>@ טעם ţâ‛am taw-am' A primitive root; to taste; figuratively to perceive: - X {but} {perceive} taste.
H2940 <STRHEB>@ טעם ţa‛am tah'-am From H2938; properly a {taste} that {is} (figuratively) perception; by implication intelligence; transitively a mandate: - {advice} {behaviour} {decree} {discretion} {judgment} {reason} {taste} understanding.
H2941 <STRHEB>@ טעם ţa‛am tah'-am (Chaldee); from H2939; properly a {taste} that {is} (as in H2940) a judicial sentence: - {account} X to be {commanded} {commandment} matter.
H2942 <STRHEB>@ טעם ţe‛êm teh-ame' (Chaldee); from {H2939} and equivalent to H2941; properly flavor; figuratively judgment (both subjectively and objectively); hence account (both subjectively and objectively): - + {chancellor} + {command} {commandment} {decree} + {regard} {taste} wisdom.
H2943 <STRHEB>@ טען ţâ‛an taw-an' A primitive root; to load a beast: - lade.
H2944 <STRHEB>@ טען ţâ‛an taw-an' A primitive root; to stab: - thrust through.
H2946 <STRHEB>@ טפח ţâphach taw-fakh' A primitive root; to flatten out or extend (as a tent); figuratively to nurse a child (as promotive of growth); or perhaps a denominative from {H2947} from dandling on the palms: - {span} swaddle.
H2947 <STRHEB>@ טפח ţêphach tay'-fakh From H2946; a spread of the {hand} that {is} a palm breadth (not span of the fingers); architecturally a corbel (as a supporting palm): - {coping} hand-breadth.
H2950 <STRHEB>@ טפל ţâphal taw-fal' A primitive root; properly to stick on as a patch; figuratively to impute falsely: - forge ({-r}) sew up.
H2952 <STRHEB>@ טפף ţâphaph taw-faf' A primitive root; apparently to trip (with short steps) coquettishly: - mince.
H2954 <STRHEB>@ טפשׁ ţâphash taw-fash' A primitive root; properly apparently to be thick; figuratively to be stupid: - be fat.
H2955 <STRHEB>@ טפת ţâphath taw-fath' Probably from H5197; a dropping (of ointment); {Taphath} an Israelitess: - Taphath.
H2956 <STRHEB>@ טרד ţârad taw-rad' A primitive root; to drive on; figuratively to follow close: - continual.
H2959 <STRHEB>@ טרח ţârach taw-rakh' A primitive root; to overburden: - weary.
H2961 <STRHEB>@ טרי ţârîy taw-ree' From an unused root apparently meaning to be moist; properly dripping; hence fresh (that {is} recently made such): - {new} putrefying.
H2962 <STRHEB>@ טרם ţerem teh'-rem From an unused root apparently meaning to interrupt or suspend; properly non-occurrence; used adverbially not yet or before: - {before} {ere} not yet.
H2963 <STRHEB>@ טרף ţâraph taw-raf' A primitive root; to pluck off or pull to pieces; causatively to supply with food (as in morsels): - {catch} X without {doubt} {feed} {ravin} rend in {pieces} X {surely} tear (in pieces).
H2964 <STRHEB>@ טרף ţereph teh'-ref From H2963; something {torn} that {is} a {fragment} for example a fresh {leaf} {prey} food: - {leaf} {meat} {prey} spoil.
H2966 <STRHEB>@ טרפה ţerêphâh ter-ay-faw' Feminine (collectively) of H2964; {prey} that {is} flocks devoured by animals: - {ravin} (that which was) torn (of {beasts} in pieces).
H2968 <STRHEB>@ יאב yâ'ab yaw-ab' A primitive root; to desire: - long.
H2969 <STRHEB>@ יאה yâ'âh yaw-aw' A primitive root; to be suitable: - appertain.
H2973 <STRHEB>@ יאל yâ'al yaw-al' A primitive root; properly to be {slack} that {is} (figuratively) to be foolish: - {dote} be ({become} do) foolish (-ly).
H2974 <STRHEB>@ יאל yâ'al yaw-al' A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to {yield} especially assent; hence (positively) to undertake as an act of volition: - {assay} {begin} be {content} {please} take {upon} X {willingly} would.
H2976 <STRHEB>@ יאשׁ yâ'ash yaw-ash' A primitive root; to {desist} that {is} (figuratively) to despond: - (cause to) {despair} one that is {desperate} be no hope.
H2980 <STRHEB>@ יבב yâbab yaw-bab A primitive root; to bawl: - cry out.
H2981 <STRHEB>@ יבוּל yebûl yeb-ool' From H2986; {produce} that {is} a crop or (figuratively) wealth: - {fruit} increase.
H2986 <STRHEB>@ יבל yâbal yaw-bal' A primitive root; properly to flow; causatively to bring (especially with pomp): - bring ({forth}) {carry} lead (forth).
H2992 <STRHEB>@ יבם yâbam yaw-bam' A primitive root of doubtful meaning; used only as a denominative from H2993; to marry a (deceased) brother´ s widow: - perform the duty of a husband´ s {brother} marry.
H2999 <STRHEB>@ יבּק yabbôq yab-boke' Probably from H1238; pouring forth; {Jabbok} a river East of the Jordan: - Jabbok.
H202 <STRHEB>@ און 'ôn one Probably from the same as H205 (in the sense of {effort} but successful); {ability} {power} (figuratively) wealth: - {force} {goods} {might} {strength} substance.
H205 <STRHEB>@ און 'âven aw'-ven From an unused root perhaps meaning properly to pant (hence to exert {oneself} usually in vain; to come to naught); strictly nothingness; also {trouble} vanity6 wickedness; specifically an idol: - {affliction} {evil} {false} {idol} {iniquity} {mischief} mourners ({-ing}) {naught} {sorrow} {unjust} {unrighteous} {vain} {vanity} wicked (-ness.) Compare H369.
H213 <STRHEB>@ אוּץ 'ûts oots A primitive root; to press; (by implication) to be {close} {hurry} withdraw: - (make) haste ({-n} {-y}) {labor} be narrow.
H215 <STRHEB>@ אור 'ôr ore A primitive root; to be (causatively make) luminous (literally and metaphorically): - X break of {day} {glorious} {kindle} ({be} {en-} {give} show) light ({-en} {-ened}) set on {fire} shine.
H219 <STRHEB>@ אורה 'ôrâh o-raw' Feminine of H216; {luminousness} that {is} (figuratively) prosperity; also a plant (as being bright): - herb light.
H224 <STRHEB>@ אוּרים 'ûrîym oo-reem' Plural of H217; lights; {Urim} the oracular brilliancy of the figures in the high priest´ s breastplate: - Urim.
H225 <STRHEB>@ אוּת 'ûth ooth A primitive root; properly to {come} that {is} (impliedly) to assent: - consent.
H226 <STRHEB>@ אות 'ôth oth Probably from H225 (in the sense of appearing); a signal (literally or {figuratively}) as a {flag} beacon6 {monument} omen6 {prodigy} {evidence} etc.: - {mark} {miracle} (en-) {sign} token.
H229 <STRHEB>@ אזבּי 'ezbay ez-bah'ee Probably from H231; hyssop like; {Ezbai} an Israelite: - Ezbai.
H231 <STRHEB>@ אזוב 'êzôb ay-zobe' Probably of foreign derivation; hyssop: - hyssop.
H233 <STRHEB>@ אזי 'ăzay az-ah'ee Probably from H227; at that time: - then.
H235 <STRHEB>@ אזל 'âzal aw-zal' A primitive root; to go {away} hence to disappear: - {fail} gad {about} go to and fro [but in the word is rendered by many from {Uzal} by others {yarn]} be gone (spent).
H238 <STRHEB>@ אזן 'âzan aw-zan' A primitive root; probably to expand; but used only as a denominative from H241; to broaden out the ear (with the {hand}) that {is} (by implication) to listen: - give (perceive by the) {ear} hear (-ken). See H239.
H239 <STRHEB>@ אזן 'âzan aw-zan' A primitive root (rather identical with H238 through the idea of scales as if two ears); to {weigh} that {is} (figuratively) ponder: - give good heed.
H247 <STRHEB>@ אזר 'âzar aw-zar' A primitive root; to belt: - bind (compass) {about} gird ({up} with).
H249 <STRHEB>@ אזרח 'ezrâch ez-rawkh' From H2224 (in the sense of springing up); a spontaneous {growth} that {is} native (tree or persons): - bay {tree} (home-) born (in the {land}) of the (one´ s own) country (nation).
H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.
H253 <STRHEB>@ אח 'âch awkh A variation for H162; Oh! (expressive of grief or surprise): - {ah} alas.
H255 <STRHEB>@ אח 'ôach o'-akh Probably from H253; a howler or lonesome wild animal: - doleful creature.
H256 <STRHEB>@ אחב אחאב 'ach'âb 'echâb {akh-awb'} ekh-awb' The second form used once (by contraction) in ; from H251 and H1; brother (that {is} friend) of (his) father; {Achab} the name of a king of Israel and of a prophet at Babylon: - Ahab.
H258 <STRHEB>@ אחד 'âchad aw-khad' Perhaps a primitive root; to {unify} that {is} (figuratively) collect (one´ s thoughts): - go one way or other.
H259 <STRHEB>@ אחד 'echâd ekh-awd' A numeral from H258; properly {united} that {is} one; or (as an ordinal) first: - {a} {alike} {alone} {altogether} {and} any ({-thing}) {apiece} a certain [dai-] {ly} each ({one}) + {eleven} {every} {few} {first} + {highway} a {man} {once} {one} {only} {other} {some} together.
H270 <STRHEB>@ אחז 'âchaz aw-khaz' A primitive root; to seize (often with the accessory idea of holding in possession): - + be {affrighted} {bar} ({catch} {lay} take) hold ({back}) come {upon} {fasten} {handle} {portion} ({get} have or take) possess (-ion).
H278 <STRHEB>@ אחי 'êchîy ay-khee' Probably the same as H277; {Echi} an Israelite: - Ehi.
H283 <STRHEB>@ אחיו 'achyô akh-yo' Prolonged from H251; brotherly; {Achio} the name of three Israelites: - Ahio.
H285 <STRHEB>@ אחיטוּב 'ăchîyţûb akh-ee-toob' From H251 and H2898; brother of goodness; {Achitub} the name of several priests: - Ahitub.
H3001 <STRHEB>@ יבשׁ yâbêsh yaw-bashe' A primitive root; to be {ashamed} confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage): - be {ashamed} {clean} be {confounded} (make) dry ({up}) (do) shame ({-fully}) X {utterly} wither (away).
H3009 <STRHEB>@ יגב yâgab yaw-gab' A primitive root; to dig or plough: - husbandman.
H3013 <STRHEB>@ יגה yâgâh yaw-gaw' A primitive root; to grieve: - {afflict} cause {grief} {grieve} {sorrowful} vex.
H3014 <STRHEB>@ יגה yâgâh yaw-gaw' A primitive root (probably rather the same as H3013 through the common idea of dissatisfaction); to push away: - be removed.
H3017 <STRHEB>@ יגוּר yâgûr yaw-goor' Probably from H1481; a lodging; {Jagur} a place in Palestine: - Jagur.
H3018 <STRHEB>@ יגיע yegîya‛ yeg-ee'-ah From H3021; toil; hence a {work} produce6 property (as the result of labor): - {labour} work.
H3021 <STRHEB>@ יגע yâga‛ yaw-gah' A primitive root; properly to gasp; hence to be {exhausted} to {tire} to toil: - {faint} (make to) {labour} (be) weary.
H3022 <STRHEB>@ יגע yâgâ‛ yaw-gaw' From H3021; earnings (as the product of toil): - that which he laboured for.
H3025 <STRHEB>@ יגר yâgôr yaw-gore' A primitive root; to fear: - be {afraid} fear.
H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.
H3029 <STRHEB>@ ידא yedâ' yed-aw' (Chaldee); corresponding to H3034; to praise: - (give) thank (-s).
H3032 <STRHEB>@ ידד yâdad yaw-dad' A primitive root; properly to handle (compare {H3034}) that {is} to {throw} for example lots: - cast.
H3033 <STRHEB>@ ידדוּת yedidûth yed-ee-dooth' From H3039; properly affection; concretely a darling object: - dearly beloved.
H3034 <STRHEB>@ ידה yâdâh yaw-daw' A primitive root; used only as denominative from H3027; literally to use (that {is} hold out) the hand; physically to throw (a {stone} an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast ({out}) (make) confess ({-ion}) {praise} {shoot} (give) thank ({-ful} {-s} -sgiving).
H3035 <STRHEB>@ ידּו yiddô yid-do' From H3034; praised; {Jiddo} an Israelite: - Iddo.
H3038 <STRHEB>@ ידיתוּן ידתוּן ידוּתוּן yedûthûn yedûthûn yedîythûn (1,2) {yed-oo-thoon'} (3) yed-ee-thoon' Probably from H3034; laudatory; {Jeduthun} an Israelite: - Jeduthun.
H3042 <STRHEB>@ ידיה yedâyâh yed-aw-yaw' From H3034 and H3050; praised of Jah; {Jedajah} the name of two Israelites: - Jedaiah.
H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.
H3049 <STRHEB>@ ידּעני yidde‛ônîy yid-deh-o-nee' From H3045; properly a knowing one; specifically a conjurer; (by implication) a ghost: - wizard.
H3051 <STRHEB>@ יהב yâhab yaw-hab' A primitive root; to give (whether literally or figuratively); generally to put; imperatively (reflexively) come: - {ascribe} {bring} come {on} {give} {go} {set} take.
H3052 <STRHEB>@ יהב yehab yeh-hab' (Chaldee); corresponding to H3051: - {deliver} {give} {lay} + {prolong} {pay} yield.
H3053 <STRHEB>@ יהב yehâb yeh-hawb' From H3051; properly what is given (by {Providence}) that {is} a lot: - burden.
H3061 <STRHEB>@ יהוּד yehûd yeh-hood' (Chaldee); contracted from a form. corresponding to H3063; properly {Judah} hence Judaea: - {Jewry} {Judah} Judea.
H3069 <STRHEB>@ יהוה yehôvih yeh-ho-vee' A variation of H3068 (used after {H136} and pronounced by Jews as {H430} in order to prevent the repetition of the same {sound} since they elsewhere pronounce H3068 as H136): - God.
H3071 <STRHEB>@ יהוה נסּי yehôvâh nissîy yeh-ho-vaw' nis-see' From H3068 and H5251 with pronominal suffix.; Jehovah (is) my banner; {Jehovah-Nissi} a symbolical name of an altar in the Desert: - Jehovah-nissi.
H3072 <STRHEB>@ יהוה צדקנוּ yehôvâh tsidqênû yeh-ho-vaw' tsid-kay'-noo From H3068 and H6664 with pronominal suffix.; Jehovah (is) our right; {Jehovah-Tsidkenu} a symbolical epithet of the Messiah and of Jerusalem: - the Lord our righteousness.
H3093 <STRHEB>@ יהיר yâhîyr yaw-here' Probably from the same as H2022; elated; hence arrogant: - {haughty} proud.
H3094 <STRHEB>@ יהלּלאל yehallel'êl yeh-hal-lel-ale' From H1984 and H410; praising God; {Jehallelel} the name of two Israelites: - {Jehaleleel} Jehalelel.
H3095 <STRHEB>@ יהלם yahălôm yah-hal-ome' From H1986 (in the sense of hardness); a precious {stone} probably onyx: - diamond.
H3102 <STRHEB>@ יוב yôb yobe Perhaps a form of {H3103} but more probably by erroneous transcription for H3437; {Job} an Israelite: - Job.
H3109 <STRHEB>@ יוחא yôchâ' yo-khaw' Probably from H3068 and a variation of H2421; Jehovah-revived; {Jocha} the name of two Israelites: - Joha.
H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.
H3120 <STRHEB>@ יון yâvân yaw-vawn' Probably from the same as H3196; effervescing (that {is} hot and active); {Javan} the name of a son of {Joktan} and of the race ({Ionians} that {is} Greeks) descended from {him} with their territory; also of a place in Arabia: - Javan.
H3121 <STRHEB>@ יון yâvên yaw-ven' From the same as H3196; properly dregs (as effervescing); hence mud: - {mire} miry.
H3123 <STRHEB>@ יונה yônâh yo-naw' Probably from the same as H3196; a dove (apparently from the warmth of their mating): - {dove} pigeon.
H3126 <STRHEB>@ יונק yônêq yo-nake' Active participle of H3243; a sucker; hence a twig (of a tree felled and sprouting): - tender plant.
H3127 <STRHEB>@ יונקת yôneqeth yo-neh'-keth Feminine of H3126; a sprout: - (tender) {branch} young twig.
H3138 <STRHEB>@ יורה yôreh yo-reh' Active participle of H3384; sprinkling; hence a sprinkling (or autumnal showers): - first {rain} former [rain].
H3144 <STRHEB>@ יושׁה yôshâh yo-shaw' Probably a form of H3145; {Joshah} an Israelite: - Joshah.
H3148 <STRHEB>@ יותר yôthêr yo-thare' Active participle of H8498; properly redundant; hence over and {above} as {adjective} {noun} adverb or conjugation: - {better} more ({-over}) {over} profit.
H3149 <STRHEB>@ יזואלo yezav'êl yez-av-ale' From an unused root (meaning to sprinkle) and H410; sprinkled of God; {Jezavel} an Israelite: - Jeziel [from the margin].
H3150 <STRHEB>@ יזּיּה yizzîyâh yiz-zee-yaw' From the same as the first part of H3149 and H3050; sprinkled of Jah; {Jizzijah} an Israelite: - Jeziah.
H3151 <STRHEB>@ יזיז yâzîyz yaw-zeez' From the same as H2123; he will make prominent; {Jaziz} an Israelite: - Jaziz.
H3153 <STRHEB>@ יזניהוּ יזניה yezanyâh yezanyâhû {yez-an-yaw'} yez-an-yaw'-hoo Probably for H2970; {Jezanjah} an Israelite: - Jezaniah.
H3161 <STRHEB>@ יחד yâchad yaw-khad' A primitive root; to be (or become) one: - {join} unite.
H3162 <STRHEB>@ יחד yachad yakh'-ad From H3161; properly a {unit} that {is} (adverbially) unitedly: - {alike} at all ({once}) {both} {likewise} {only} (al-) {together} withal.
H3163 <STRHEB>@ יחדו yachdô yakh-doe' From H3162 with pronominal suffix; his {unity} that {is} (adverbially) together; {Jachdo} an Israelite: - Jahdo.
H3170 <STRHEB>@ יחזרה yachzêrâh yakh-zay-raw' From the same as H2386; perhaps protection; {Jachzerah} an Israelite: - Jahzerah.
H3173 <STRHEB>@ יחיד yâchîyd yaw-kheed' From H3161; properly {united} that {is} sole; by implication beloved; also lonely; (feminine) the life (as not to be replace): - {darling} {desolate} only ({child} {son}) solitary.
H3176 <STRHEB>@ יחל yâchal yaw-chal' A primitive root; to wait; by implication to be {patient} hope: - (cause {to} {have} make to) {hope} be {pained} {stay} {tarry} {trust} wait.
H3179 <STRHEB>@ יחם yâcham yaw-kham' A primitive root; Probably to be hot; figuratively to conceive: - get {heat} be {hot} {conceive} be warm.
H3181 <STRHEB>@ יחמי yachmay yakh-mah'-ee Probably from H3179; hot; {Jachmai} an Israelite: - Jahmai.
H3186 <STRHEB>@ יחר yâchar yaw-khar' A primitive root; to delay: - tarry longer.
H3187 <STRHEB>@ יחשׂ yâchaώ yaw-khas' A primitive root; to sprout; used only as denominative from H3188; to enroll by pedigree: - (number {after} number throughout the) genealogy (to be {reckoned}) be reckoned by genealogies.
H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].
H3195 <STRHEB>@ יטוּר yeţûr yet-oor' Probably from the same as H2905; encircled (that {is} inclosed); {Jetur} a son of Ishmael: - Jetur.
H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.
H3201 <STRHEB>@ יכול יכל yâkôl yâkôl {yaw-kole'} yaw-kole' A primitive root; to be {able} literally ({can} could) or morally ({may} might): - be {able} any at all ({ways}) {attain} can (away {with} {[-not]}) {could} {endure} {might} {overcome} have {power} {prevail} {still} suffer.
H3202 <STRHEB>@ יכיל יכל yekêl yekîyl {yek-ale'} yek-eel' (Chaldee); corresponding to H3201: - be {able} {can} {couldest} prevail.
H3205 <STRHEB>@ ילד yâlad yaw-lad' A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - {bear} {beget} birth ({[-day]}) {born} (make to) bring forth ({children} {young}) bring {up} {calve} {child} {come} be delivered (of a {child}) time of {delivery} {gender} {hatch} {labour} (do the office of a) {midwife} declare {pedigrees} be the son {of} (woman {in} woman that) travail ({-eth} -ing woman).
H3206 <STRHEB>@ ילד yeled yeh'-led From H3205; something {born} that {is} a lad or offspring: - {boy} {child} {fruit} {son} young man (one).
H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.
H3213 <STRHEB>@ ילל yâlal yaw-lal' A primitive root; to howl (with a wailing tone) or yell (with a boisterous one): - (make to) {howl} be howling.
H3216 <STRHEB>@ ילע yâla‛ yaw-lah' A primitive root; to blurt or utter inconsiderately: - devour.
H3222 <STRHEB>@ ים yêm yame From the same as H3117; a warm spring: - mule.
H3224 <STRHEB>@ ימימה yemîymâh yem-ee-maw' Perhaps from the same as H3117; properly {warm} that {is} affectionate; hence dove (compare H3123); {Jemimah} one of Job´ s daughters: - Jemimah.
H3231 <STRHEB>@ ימן yâman yaw-man' A primitive root; to be (physically) right (that {is} firm); but used only as denominative from H3225 and {transitively} to be right handed or take the right hand side: - go (turn) to ({on} use) the right hand.
H3232 <STRHEB>@ ימנה yimnâh yim-naw' From H3231; prosperity (as betokened by the right hand); {Jimnah} the name of two Israelites; also (with the article) of the posterity of one of them: - {Imna} {Imnah} {Jimnah} Jimnites.
H3235 <STRHEB>@ ימר yâmar yaw-mar' A primitive root; to exchange; by implication to change places: - boast {selves} change.
H3236 <STRHEB>@ ימרה yimrâh yim-raw' Probably from H3235; interchange; {Jimrah} an Israelite: - Imrah.
H3237 <STRHEB>@ ימשׁ yâmash yaw-mash' A primitive root; to touch: - feel.
H3238 <STRHEB>@ ינה yânâh yaw-naw' A primitive root; to rage or be violent; by implication to {suppress} to maltreat: - {destroy} (thrust out by) oppress ({-ing} {-ion} {-or}) {proud} {vex} do violence.
H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)
H3243 <STRHEB>@ ינק yânaq yaw-nak' A primitive root; to suck; causatively to give milk: - {milch} nurse (-ing {mother}) {give} make to) suck (-ing {child} -ling).
H3244 <STRHEB>@ ינשׁוף ינשׁוּף yanshûph yanshôph {yan-shoof'} yan-shofe' Apparently from H4398; an unclean (aquatic) bird; probably the heron (perhaps from its blowing {cry} or because the night heron is meant (compare H5399)): - (great) owl.
H3245 <STRHEB>@ יסד yâsad yaw-sad' A primitive root; to set (literally or figuratively); intensively to found; reflexively to sit down {together} that {is} {settle} consult: - {appoint} take {counsel} {establish} (lay {the} lay for a) found ({-ation}) {instruct} {lay} {ordain} {set} X sure.
H3250 <STRHEB>@ יסּור yissôr yis-sore' From H3256; a reprover: - instruct.
H3251 <STRHEB>@ יסך yâsak yaw-sak' A primitive root; to pour (intransitively): - be poured.
H3254 <STRHEB>@ יסף yâsaph yaw-saf' A primitive root; to add or augment (often adverbially to continue to do a thing): - {add} X {again} X any {more} X {cease} X come {more} + conceive {again} {continue} {exceed} X {further} X gather {together} get {more} give {moreover} X {henceforth} increase (more and {more}) {join} X longer ({bring} {do} {make} {much} {put}) X ({the} {much} yet) more (and {more}) proceed ({further}) {prolong} {put} be [strong-] {er} X {yet} yield.
H3256 <STRHEB>@ יסר yâsar yaw-sar' A primitive root; to {chastise} literally (with blows) or figuratively (with words); hence to instruct: - {bind} {chasten} {chastise} {correct} {instruct} {punish} {reform} {reprove} {sore} teach.
H3258 <STRHEB>@ יעבּץ ya‛bêts yah-bates' From an unused root probably meaning to grieve; sorrowful; {Jabets} the name of an {Israelite} and also of a place in Palestine: - Jabez.
H3259 <STRHEB>@ יעד yâ‛ad yaw-ad' A primitive root; to fix upon (by agreement or appointment); by implication to meet (at a stated {time}) to summon (to {trial}) to direct (in a certain quarter or {position}) to engage (for marriage): - {agree} (make an) appoint ({-ment} a {time}) assemble ({selves}) {betroth} gather ({selves} {together}) meet ({together}) set (a time).
H3261 <STRHEB>@ יעה yâ‛âh yaw-aw' A primitive root; apparently to brush aside: - sweep away.
H3267 <STRHEB>@ יעז yâ‛az yaw-az' A primitive root; to be bold or obstinate: - fierce.
H3271 <STRHEB>@ יעט yâ‛aţ yaw-at' A primitive root; to clothe: - cover.
H3276 <STRHEB>@ יעל ya‛al yaw-al' A primitive root; properly to ascend; figuratively to be valuable (objective {useful} subjective benefited): - X at {all} set {forward} can do {good} ({be} have) profit (-able).
H3282 <STRHEB>@ יען ya‛an yah'-an From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause: - because ({that}) forasmuch (+ {as}) seeing {then} + {that} + {whereas} + why.
H3283 <STRHEB>@ יען yâ‛ên yaw-ane' From the same as H3282; the ostrich (probably from its answering cry): - ostrich.
H3286 <STRHEB>@ יעף yâ‛aph yaw-af' A primitive root; to tire (as if from wearisome flight): - {faint} cause to {fly} (be) weary (self).
H3289 <STRHEB>@ יעץ yâ‛ats yaw-ats' A primitive root; to advise; reflexively to deliberate or resolve: - {advertise} take {advice} advise ({well}) {consult} (give take) counsel ({-lor}) {determine} {devise} {guide} purpose.
H3293 <STRHEB>@ יער ya‛ar yah'-ar From an unused root probably meaning to thicken with verdure; a copse of bushes; hence a forest; hence honey in the comb (as hived in trees): - [honey-] {comb} {forest} wood.
H3302 <STRHEB>@ יפה yâphâh yaw-faw' A primitive root; properly to be {bright} that {is} (by implication) beautiful: - be {beautiful} be (make self) fair ({-r}) deck.
H3306 <STRHEB>@ יפח yâphach yaw-fakh' A primitive root; properly to breathe {hard} that {is} (by implication) to sigh: - bewail self.
H3307 <STRHEB>@ יפח yâphêach yaw-fay'-akh From H3306; properly {puffing} that {is} (figuratively) meditating: - such as breathe out.
H3312 <STRHEB>@ יפנּה yephûnneh yef-oon-neh' From H6437; he will be prepared; {Jephunneh} the name of two Israelites: - Jephunneh.
H3313 <STRHEB>@ יפע yâpha‛ yaw-fah' A primitive root; to shine: - be {light} {shew} {self} (cause to) shine (forth).
H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.
H3320 <STRHEB>@ יצב yâtsab yaw-tsab' A primitive root; to place (any thing so as to stay); reflexively to {station} {offer} continue: - present {selves} {remaining} {resort} set ({selves}) (be able {to} {can} with-) stand ({fast} {forth} {-ing} {still} up).
H3322 <STRHEB>@ יצג yâtsag yaw-tsag' A primitive root; to place permanently: - {establish} {leave} {make} {present} {put} {set} stay.
H3323 <STRHEB>@ יצהר yitshâr yits-hawr' From H6671; oil (as producing light); figuratively anointing: - + {anointed} oil.
H3326 <STRHEB>@ יצוּע yâtsûa‛ yaw-tsoo'-ah Passive participle of H3331; {spread} that {is} a bed; (architecturally) an {extension} that {is} wing or lean to (a single story or collection): - {bed} {chamber} couch.
H3329 <STRHEB>@ יציא yâtsîy' yaw-tsee' From H3318; {issue} that {is} offspring: - those that came forth.
H3331 <STRHEB>@ יצע yatsa‛ yaw-tsah' A primitive root; to strew as a surface: - make [one´ s] {bed} X {lie} spread.
H3332 <STRHEB>@ יצק yâtsaq yaw-tsak' A primitive root; properly to pour out (transitively or intransitively); by implication to melt or cast as metal; by extension to place {firmly} to stiffen or grow hard: - {cast} cleave {fast} be (as) {firm} {grow} be {hard} lay {out} {molten} {overflow} pour ({out}) run {out} set {down} stedfast.
H3334 <STRHEB>@ יצר yâtsar yaw-tsar' A primitive root; to press ({intransitively}) that {is} be narrow; figuratively be in distress: - be {distressed} be {narrow} be straitened (in {straits}) be vexed.
H3335 <STRHEB>@ יצר yâtsar yaw-tsar' probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively to determine (that {is} form a resolution): - X {earthen} {fashion} {form} {frame} make ({-r}) {potter} purpose.
H3341 <STRHEB>@ יצת yâtsath yaw-tsath' A primitive root; to burn or set on fire; figuratively to desolate: - burn ({up}) be {desolate} set (on) fire ({[fire]}) kindle.
H3342 <STRHEB>@ יקב yeqeb yeh'-keb From unused root meaning to excavate; a trough (as dug out); specifically a wine vat (whether the lower {one} into which the juice drains; or the {upper} in which the grapes are crushed): - {fats} {presses} {press-fat} wine (-press).
H3344 <STRHEB>@ יקד yâqad yaw-kad' A primitive root; to burn: - (be) burn ({-ing}) X from the {hearth} kindle.
H3348 <STRHEB>@ יקה yâqeh yaw-keh' From an unused root probably meaning to obey; obedient; {Jakeh} a symbolical name (for Solomon): - Jakeh.
H3351 <STRHEB>@ יקוּם yeqûm yek-oom' From H6965; properly standing ({extant}) that {is} by implication a living thing: - (living) substance.
H3352 <STRHEB>@ יקושׁ yâqôsh yaw-koshe' From H3369; properly entangling; hence a snarer: - fowler.
H3353 <STRHEB>@ יקוּשׁ yâqûsh yaw-koosh' Passive participle of H3369; properly {entangled} that {is} by implication (intransitively) a {snare} or (transitively) a snarer: - {fowler} snare.
H3357 <STRHEB>@ יקּיר yaqqîyr yak-keer' From H3365; precious: - dear.
H3363 <STRHEB>@ יקע yâqa‛ yaw-kah' A primitive root; properly to sever {oneself} that {is} (by implication) to be dislocated; figuratively to abandon; causatively to impale (and thus allow to drop to pieces by rotting): - be {alienated} {depart} hang ({up}) be out of joint.
H3364 <STRHEB>@ יקץ yâqats yaw-kats' A primitive root; to awake (intransitively): - (be) awake (-d).
H3365 <STRHEB>@ יקר yâqar yaw-kar' A primitive root; properly apparently to be {heavy} that {is} (figuratively) valuable; causatively to make rare (figuratively to inhibit): - be (make) {precious} be {prized} be set {by} withdraw.
H3366 <STRHEB>@ יקר yeqâr yek-awr' From H3365; {value} that {is} (concretely) wealth; abstractly {costliness} dignity: - {honour} precious ({things}) price.
H3368 <STRHEB>@ יקר yâqâr yaw-kawr' From H3365; valuable (objectively or subjectively): - {brightness} {clear} {costly} {excellent} {fat} honourable {women} {precious} reputation.
H3369 <STRHEB>@ יקשׁ yâqôsh yaw-koshe' A primitive root; to ensnare (literally or figuratively): - fowler (lay a) snare.
H3371 <STRHEB>@ יקתאל yoqthe'êl yok-theh-ale' Probably from the same as H3348 and H410; veneration of God (compare H3354); {Joktheel} the name of a place in {Palestine} and of one in Idumaea: - Joktheel.
H3372 <STRHEB>@ ירא yârê' yaw-ray' A primitive root; to fear; morally to revere; causatively to frighten: - {affright} be (make) {afraid} dread ({-ful}) (put in) fear ({-ful} {-fully} -ing). (be had in) reverence ({-end}) X {see} terrible ({act} {-ness} thing).
H3381 <STRHEB>@ ירד yârad yaw-rad' A primitive root; to descend (literally to go downwards; or conventionally to a lower {region} as the {shore} a {boundary} the {enemy} etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X {abundantly} bring {down} carry {down} cast {down} (cause to) come (-ing) {down} fall ({down}) get {down} go (-ing) down ({-ward}) hang {down} X {indeed} let {down} light ({down}) put down ({off}) (cause {to} let) run {down} {sink} {subdue} take down.
H3383 <STRHEB>@ ירדּן yardên yar-dane' From H3381; a descender; {Jarden} the principal river of Palestine: - Jordan.
H3384 <STRHEB>@ ירא ירה yârâh yârâ' {yaw-raw'} yaw-raw' A primitive root; properly to flow as water (that {is} to rain); transitively to lay or throw (especially an {arrow} that {is} to shoot); figuratively to point out (as if by aiming the {finger}) to teach: - (+) {archer} {cast} {direct} {inform} {instruct} {lay} {shew} {shoot} teach ({-er} {-ing}) through.
H3389 <STRHEB>@ ירוּשׁלים ירוּשׁלם yerûshâlaim yerûshâlayim {yer-oo-shaw-lah'-im} yer-oo-shaw-lah'-yim A dual (in allusion to its two main hills (the true {pointing} at least of the former {reading} seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or {Jerushalem} the capital city of Palestine: - Jerusalem.
H3398 <STRHEB>@ ירחע yarchâ‛ yar-khaw' Probably of Egyptian origin; {Jarcha} an Egyptian: - Jarha.
H3399 <STRHEB>@ ירט yâraţ yaw-rat' A primitive root; to precipitate or hurl (rush) headlong; (intransitively) to be rash: - be {perverse} turn over.
H3401 <STRHEB>@ יריב yârîyb yaw-rebe' From H7378; literally he will contend; properly adjectively contentious; used as {noun} an adversary: - that contend ({-eth}) that strive.
H3411 <STRHEB>@ ירכה yerêkâh yer-ay-kaw' Feminine of H3409; properly the flank; but used only {figuratively} the rear or recess: - {border} {coast} {part} {quarter} side.
H3415 <STRHEB>@ ירע yâra‛ yaw-rah' A primitive root; properly to be broken up (with any violent {action}) that {is} (figuratively) to fear: - be grievous [only ; the rest belong to H7489].
H3417 <STRHEB>@ ירק yâraq yaw-rak' A primitive root; to spit: - X {but} spit.
H3418 <STRHEB>@ ירק yereq yeh'-rek From H3417 (in the sense of vacuity of color); properly {pallor} that {is} hence the yellowish green of young and sickly vegetation; concretely {verdure} that {is} grass or vegetation: - {grass} green (thing).
H3419 <STRHEB>@ ירק yârâq yaw-rawk' From the same as H3418; properly green; concretely a vegetable: - {green} herbs.
H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.
H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.
H3429 <STRHEB>@ ישׁב בּשּׁבת yôshêb bashshebeth yo-shabe' bash-sheh'-beth From the active participle of H3427 and {H7674} with a preposition and the article interposed; sitting in the seat; {Josheb-bash-Shebeht} an Israelite: - that sat in the seat.
H3430 <STRHEB>@ ישׁבּו בּנב yishbô benôb yish-bo' beh-nobe' From H3427 and {H5011} with a pronominal suffix and a preposition interposed; his dwelling (is) in Nob; {Jishbo-be-Nob} a Philistine: - Ishbi-benob [from the margin].
H3431 <STRHEB>@ ישׁבּח yishbach yish-bakh' From H7623; he will praise; {Jishbach} an Israelite: - Ishbah.
H3433 <STRHEB>@ ישׁבי לחם ישׁבי לחם yâshûbîy lechem yôshebêy lechem {yaw-shoo'-bee} yo-sheh-bay' (leh'-khem) Shown as the first form; from H7725 and H3899; returner of bread; {Jashubi-Lechem} an Israelite; but probably the text should be pointed (as in the second form) and rendered (they were) inhabitants of {Lechem} that {is} of Bethlehem (by contraction): - Jashubi-lehem. [Probably the text should be pointed Yoshebey {Lechem} yo-sheh-bay {leh-khem} and rendered (they were) inhabitants of {Lechem} That is6of Bethlehem (by contraction). Compare H3902.]
H3444 <STRHEB>@ ישׁוּעה yeshû‛âh yesh-oo'-aw Feminine passive participle of H3467; something {saved} that {is} (abstractly) deliverance; hence {aid} {victory} prosperity: - {deliverance} {health} help ({-ing}) {salvation} {save} saving ({health}) welfare.
H3447 <STRHEB>@ ישׁט yâshaţ yaw-shat' A primitive root; to extend: - hold out.
H3455 <STRHEB>@ ישׂם yâώam yaw-sam' A primitive root; to place; intransitively to be placed: - be put (set).
H3456 <STRHEB>@ ישׁם yâsham yaw-sham' A primitive root; to lie waste: - be desolate.
H3461 <STRHEB>@ ישׁמרי yishmeray yish-mer-ah'ee From H8104; preservative; {Jishmerai} an Israelite: - Ishmerai.
H3462 <STRHEB>@ ישׁן yâshên yaw-shane' A primitive root; properly to be slack or {languid} that {is} (by implication) sleep (figuratively to die); also to grow {old} stale or inveterate: - old ({store}) remain {long} (make to) sleep.
H3467 <STRHEB>@ ישׁע yâsha‛ yaw-shah' A primitive root; properly to be {open} wide or {free} that {is} (by implication) to be safe; causatively to free or succor: - X at {all} {avenging} {defend} deliver ({-er}) {help} {preserve} {rescue} be {safe} bring (having) {salvation} save ({-iour}) get victory.
H3468 <STRHEB>@ ישׁע ישׁע yesha‛ yêsha‛ {yeh'-shah} yay'-shah From H3467; {liberty} {deliverance} prosperity: - {safety} {salvation} saving.
H3473 <STRHEB>@ ישׁפּן yishpân yish-pawn' Probably from the same as H8227; he will hide; {Jishpan} an Israelite: - Ishpan.
H3474 <STRHEB>@ ישׁר yâshar yaw-shar' A primitive root; to be straight or even; figuratively to be (causatively to make) {right} {pleasant} prosperous: - {direct} {fit} seem good ({meet}) + please ({well}) be ({esteem} go) right ({on}) bring ({look} {make} take the) straight ({way}) be upright (-ly).
H3476 <STRHEB>@ ישׁר yôsher yo'-sher From H3474; the right: - {equity} {meet} {right} upright (-ness).
H3477 <STRHEB>@ ישׁר yâshâr yaw-shawr' From H3474; straight (literally or figuratively): - {convenient} {equity} {Jasher} {just} meet ({-est}) + pleased well right ({-eous}) {straight} (most) upright ({-ly} -ness).
H3483 <STRHEB>@ ישׁרה yishrâh yish-raw' Feminine of H3477; rectitude: - uprightness.
H3484 <STRHEB>@ ישׁרוּן yeshûrûn yesh-oo-roon' From H3474; upright; {Jeshurun} a symbolical name for Israel: - Jeshurun.
H3491 <STRHEB>@ יתוּר yâthûr yaw-thoor' Passive participle of H3498; properly what is {left} that {is} (by implication) a gleaning: - range.
H3493 <STRHEB>@ יתּיר yattîyr yat-teer' (Chaldee); corresponding to H3492; preeminent; adverbially very: - exceeding ({-ly}) excellent.
H3494 <STRHEB>@ יתלה yithlâh yith-law' Probably from H8518; it will {hang} that {is} high; {Jithlah} a place in Palestine: - Jethlah.
H3498 <STRHEB>@ יתר yâthar yaw-thar' A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to {leave} cause to {abound} preserve: - {excel} leave (a {remnant}) left {behind} too {much} make {plenteous} {preserve} ({be} let) remain ({-der} {-ing} {-nant}) {reserve} {residue} rest.
H3499 <STRHEB>@ יתר yether yeh'-ther Properly an {overhanging} that {is} (by implication) an {excess} superiority6 remainder; also a small rope (as hanging free): - + {abundant} {cord} {exceeding} excellency ({-ent}) what they {leave} that hath {left} {plentifully} {remnant} {residue} {rest} {string} with.
H3502 <STRHEB>@ יתרה yithrâh yith-raw' Feminine of H3499; properly {excellence} that {is} (by implication) wealth: - {abundance} riches.
H3503 <STRHEB>@ יתרו yithrô yith-ro' From H3499 with pronominal suffix; his excellence; {Jethro} Moses´ father in law: - Jethro. Compare H3500.
H3504 <STRHEB>@ יתרון yithrôn yith-rone' From H3498; {preeminence} gain: - {better} excellency ({-leth}) profit (-able).
H3510 <STRHEB>@ כּאב kâ'ab kaw-ab' A primitive root; properly to feel pain; by implication to grieve; figuratively to spoil: - {grieving} {mar} have {pain} make sad ({sore}) (be) sorrowful.
H3512 <STRHEB>@ כּאה kâ'âh kaw-aw' A primitive root; to despond; causatively to deject: - {broken} be {grieved} make sad.
H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.
H3518 <STRHEB>@ כּבה kâbâh kaw-baw' A primitive root; to expire or (causatively) to extinguish ({fire} {light} anger): - go (put) {out} quench.
H3519 <STRHEB>@ כּבד כּבוד kâbôd kâbôd {kaw-bode'} kaw-bode' From H3513; properly weight; but only figuratively in a good {sense} splendor or copiousness: - glorious ({-ly}) {glory} honour (-able).
H3526 <STRHEB>@ כּבס kâbas kaw-bas' A primitive root; to trample; hence to wash (properly by stamping with the {feet}) whether literally (including the fulling process) or figuratively: - {fuller} wash (-ing).
H3527 <STRHEB>@ כּבר kâbar kaw-bar' A primitive root; properly to plait {together} that {is} (figuratively) to augment (especially in number or {quantity} to accumulate): - in {abundance} multiply.
H3528 <STRHEB>@ כּבר kebâr keb-awr' From H3527; properly extent of {time} that {is} a great while; hence long {ago} {formerly} hitherto: - {already} (seeing that {which}) now.
H3530 <STRHEB>@ כּברה kibrâh kib-raw' Feminine of H3528; properly {length} that {is} a measure (of uncertain dimension): - X little.
H3533 <STRHEB>@ כּבשׁ kâbash kaw-bash' A primitive root; to tread down; hence negatively to disregard; positively to {conquer} {subjugate} violate: - bring into {bondage} {force} keep {under} {subdue} bring into subjection.
H3537 <STRHEB>@ כּד kad kad From an unused root meaning to deepen; properly a pail; but generally of earthenware; a jar for domestic purposes: - {barrel} pitcher.
H3539 <STRHEB>@ כּדכד kadkôd kad-kode' From the same as H3537 in the sense of striking fire from a metal forged; a sparkling {gem} probably the ruby: - agate.
H3541 <STRHEB>@ כּה kôh ko From the prefix K and H1931; properly like {this} that {is} by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now: - {also} {here} + {hitherto} {like} on the other {side} so (and {much}) {such} on that {manner} (on) this ({manner} {side} {way} way and that {way}) + mean {while} yonder.
H3543 <STRHEB>@ כּהה kâhâh kaw-haw' A primitive root; to be {weak} that {is} (figuratively) to despond (causatively {rebuke}) or (of {light} the eye) to grow dull: - {darken} be {dim} {fail} {faint} {restrain} X utterly.
H3545 <STRHEB>@ כּהה kêhâh kay-haw' Feminine of H3544; properly a weakening; figuratively {alleviation} that {is} cure: - healing.
H3547 <STRHEB>@ כּהן kâhan kaw-han' A primitive {root} apparently meaning to mediate in religious services; but used only as denominative from H3548; to officiate as a priest; figuratively to put on regalia: - {deck} be (do the office of {a} execute {the} minister in the) priest (‘s office).
H3548 <STRHEB>@ כּהן kôhên ko-hane' Active participle of H3547; literally one {officiating} a priest; also (by courtesy) an acting priest (although a layman): - chief {ruler} X {own} {priest} {prince} principal officer.
H3549 <STRHEB>@ כּהן kâhên kaw-hane' (Chaldee); corresponding to H3548: - priest.
H3550 <STRHEB>@ כּהנּה kehûnnâh keh-hoon-naw' From H3547; priesthood: - {priesthood} priest´ s office.
H3554 <STRHEB>@ כּוה kâvâh kaw-vaw' A primitive root; properly to prick or penetrate; hence to blister (as smarting or eating into): - burn.
H3556 <STRHEB>@ כּוכב kôkâb ko-kawb' Probably from the same as H3522 (in the sense of rolling) or H3554 (in the sense of blazing); a star (as round or as shining); figuratively a prince: - star ([-gazer]).
H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).
H3558 <STRHEB>@ כּוּמז kûmâz koo-mawz' From an unused root meaning to store away; a jewel (probably gold beads): - tablet.
H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.
H3560 <STRHEB>@ כּוּן kûn koon Probably from H3559; established; {Kun} a place in Syria: - Chun.
H3561 <STRHEB>@ כּוּן kavvân kav-vawn' From H3559; something {prepared} that {is} a sacrificial wafer: - cake.
H3563 <STRHEB>@ כּוס kôs koce From an unused root meaning to hold together; a cup (as a {container}) often figuratively a lot (as if a potion); also some unclean {bird} probably an owl (perhaps from the cup like cavity of its eye): - {cup} (small) owl. Compare H3599.
H3564 <STRHEB>@ כּוּר kûr koor From an unused root meaning properly to dig through; a pot or furnace (as if excavated): - furnace. Compare H3600.
H3568 <STRHEB>@ כּוּשׁ kûsh koosh Probably of foreign origin; Cush (or {Ethiopia}) the name of a son of {Ham} and of his territory; also of an Israelite: - {Chush} {Cush} Ethiopia.
H3574 <STRHEB>@ כּושׁרה kôshârâh ko-shaw-raw' From H3787; prosperity; in plural freedom: - X chain.
H3575 <STRHEB>@ כּוּתה כּוּת kûth kûthâh {kooth} koo-thaw' Of foreign origin; Cuth or {Cuthah} a province of Assyria: - Cuth.
H3576 <STRHEB>@ כּזב kâzab kaw-zab' A primitive root; to lie (that {is} {deceive}) literally or figuratively: - {fail} (be found {a} make a) {liar} {lie} {lying} be in vain.
H3581 <STRHEB>@ כּוח כּח kôach kôach {ko'-akh} ko'-akh From an unused root meaning to be firm; {vigor} literally ({force} in a good or a bad sense) or figuratively ({capacity} means6 produce); also (from its hardiness) a large lizard: - {ability} {able} {chameleon} {force} {fruits} {might} power ({-ful}) {strength} {substance} wealth.
H3582 <STRHEB>@ כּחד kâchad kaw-khad' A primitive root; to {secrete} by act or word; hence (intensively) to destroy: - {conceal} cut down ({off}) {desolate} hide.
H3583 <STRHEB>@ כּחל kâchal kaw-khal' A primitive root; to paint (with stibium): - paint.
H3584 <STRHEB>@ כּחשׁ kâchash kaw-khash' A primitive root; to be {untrue} in word (to {lie} feign6 disown) or deed (to {disappoint} {fail} cringe): - {deceive} {deny} {dissemble} {fail} deal {falsely} be found {liars} (be-) {lie} {lying} submit selves.
H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}
H3589 <STRHEB>@ כּיד kîyd keed From a primitive root meaning to strike; a crushing; figuratively calamity: - destruction.
H3590 <STRHEB>@ כּידוד kîydôd kee-dode' From the same as H3589 (compare H3539); properly something struck {off} that {is} a spark (as struck): - spark.
H3591 <STRHEB>@ כּידון kîydôn kee-dohn' From the same as H3589; properly something to strike {with} that {is} a dart (perhaps smaller than H2595): - {lance} {shield} {spear} target.
H3594 <STRHEB>@ כּיּוּן kîyûn kee-yoon' From H3559; properly a {statue} that {is} idol; but used (by euphemism) for some heathen deity (perhaps corresponding to Priapus or Baal-peor): - Chiun.
H3595 <STRHEB>@ כּיּר כּיּור kîyôr kîyôr {kee-yore'} kee-yore' From the same as H3564; properly something round (as excavated or {bored}) that {is} a chafing dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform: - {hearth} {laver} {pan} scaffold.
H3602 <STRHEB>@ כּכה kâkâh kaw'-kaw From H3541; just {so} referring to the previous or following context: - after that (this) {manner} this {matter} (even) {so} in such a {case} thus.
H3605 <STRHEB>@ כּול כּלo kôl kôl {kole} kole From H3634; properly the whole; hence {all} any or every (in the singular {only} but often in a plural sense): - (in) all ({manner} {[ye]}) {altogether} any ({manner}) {enough} every ({one} {place} {thing}) {howsoever} as many {as} [no-] {thing} {ought} {whatsoever} (the) {whole} whoso (-ever).
H3607 <STRHEB>@ כּלא kâlâ' kaw-law' A primitive root; to {restrict} by act (hold back or in) or word (prohibit): - {finish} {forbid} keep ({back}) {refrain} {restrain} {retain} shut {up} be {stayed} withhold.
H3608 <STRHEB>@ כּלא kele' keh'-leh From H3607; a prison: - prison. Compare {H3610} H3628.
H3611 <STRHEB>@ כּלב keleb keh'-leb From an unused root meaning to {yelp} or else to attack; a dog; hence (by euphemism) a male prostitute: - dog.
H3614 <STRHEB>@ כּלבי כּלבּוo kâlibbô kâlêbîy {kaw-lib-bo'} kaw-lay-bee' The first form is probably by erroneous transcription for the second form; patronymic from H3612; a Calebite or descendant of Caleb: - of the house of Caleb.
H3615 <STRHEB>@ כּלה kâlâh kaw-law' A primitive root; to {end} whether intransitively (to {cease} be {finished} perish) or transitively (to {complete} {prepare} consume): - {accomplish} {cease} consume ({away}) {determine} destroy ({utterly}) be (when . . . were) {done} (be an) end ({of}) {expire} (cause to) {fail} {faint} {finish} {fulfil} X {fully} X {have} leave ({off}) {long} bring to {pass} wholly {reap} make clean {riddance} {spend} quite take {away} waste.
H3619 <STRHEB>@ כּלוּב kelûb kel-oob' From the same as H3611; a bird trap (as furnished with a clapstick or treadle to spring it); hence a basket (as resembling a wicker cage): - {basket} cage.
H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.
H3628 <STRHEB>@ כּלוּא כּליא kelîy' kelû' {kel-ee'} kel-oo' From H3607 (compare H3608); a prison: - prison.
H3634 <STRHEB>@ כּלל kâlal kaw-lal' A primitive root; to complete: - (make) perfect.
H3637 <STRHEB>@ כּלם kâlam kaw-lawm' A primitive root; properly to wound; but only {figuratively} to taunt or insult: - be (make) {ashamed} {blush} be {confounded} be put to {confusion} {hurt} {reproach} ({do} put to) shame.
H3639 <STRHEB>@ כּלמּה kelimmâh kel-im-maw' From H3637; disgrace: - {confusion} {dishonour} {reproach} shame.
H3642 <STRHEB>@ כּמהּ kâmahh kaw-mah' A primitive root; to pine after: - long.
H3644 <STRHEB>@ כּמו כּמו kemô kâmô {kem-o'} kaw-mo' A form of the prefix {K} but used separately (compare H3651); {as} {thus} so: - according {to} (such) as (it {were} well {as}) in comparison {of} like ({as} {to} {unto}) {thus} {when} worth.
H3646 <STRHEB>@ כּמּן kammôn kam-mone' From an unused root meaning to store up or preserve; cummin (from its use as a condiment): - cummin.
H3647 <STRHEB>@ כּמס kâmas kaw-mas' A primitive root; to store {away} that {is} (figuratively) in the memory: - lay up in store.
H3648 <STRHEB>@ כּמר kâmar kaw-mar' A primitive root; properly to intertwine or {contract} that {is} (by implication) to shrivel (as with heat); figuratively to be deeply affected with passion (love or pity): - be {black} be {kindled} yearn.
H3649 <STRHEB>@ כּמר kâmâr kaw-mawr' From H3648; properly an ascetic (as if shrunk with self {maceration}) that {is} an idolatrous priest (only in plural): - {Chemarims} (idolatrous) priests.
H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.
H3655 <STRHEB>@ כּנה kânâh kaw-naw' A primitive root; to address by an additional name; {hence} to eulogize: - give flattering {titles} surname (himself).
H3661 <STRHEB>@ כּנן kânan kaw-nan' A primitive root; to set {out} that {is} plant: - X vineyard.
H3664 <STRHEB>@ כּנס kânas kaw-nas' A primitive root; to collect; {hence} to enfold: - gather ({together}) heap {up} wrap self.
H3665 <STRHEB>@ כּנע kâna‛ kaw-nah' A primitive root; properly to bend the knee; hence to {humiliate} vanquish: - bring down ({low}) into {subjection} {under} humble ({self}) subdue.
H3670 <STRHEB>@ כּנף kânaph kaw-naf' A primitive root; properly to project {laterally} that {is} probably (reflexively) to withdraw: - be removed.
H3671 <STRHEB>@ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).
H3676 <STRHEB>@ כּס kês kace Apparently a contraction for {H3678} but probably by erroneous transcription for H5251: - sworn.
H3677 <STRHEB>@ כּסה כּסא kese' keseh {keh'-seh} keh'-seh Apparently from H3680; properly fulness or the full {moon} that {is} its festival: - (time) appointed.
H3678 <STRHEB>@ כּסּה כּסּא kissê' kissêh {kis-say'} kis-say' From H3680; properly {covered} that {is} a throne (as canopied): - {seat} {stool} throne.
H3680 <STRHEB>@ כּסה kâsâh kaw-saw' A primitive root; properly to {plump} that {is} fill up hollows; by implication to cover (for clothing or secrecy): - clad {self} {close} {clothe} {conceal} cover ({self}) (flee to) {hide} overwhelm. Compare H3780.
H3681 <STRHEB>@ כּסוּי kâsûy kaw-soo'ee Passive participle of H3680; properly {covered} that {is} (as noun) a covering: - covering.
H3683 <STRHEB>@ כּסח kâsach kaw-sakh' A primitive root; to cut off: - cut down (up).
H3684 <STRHEB>@ כּסיל kesîyl kes-eel' From H3688; properly {fat} that {is} (figuratively) stupid or silly: - fool (-ish).
H3688 <STRHEB>@ כּסל kâsal kaw-sal' A primitive root; properly to be {fat} that {is} (figuratively) silly: - be foolish.
H3689 <STRHEB>@ כּסל kesel keh'-sel From H3688; properly {fatness} that {is} by implication (literally) the loin (as the seat of the leaf fat) or (generally) the viscera; also (figuratively) silliness or (in a good sense) trust: - {confidence} {flank} {folly} {hope} loin.
H3691 <STRHEB>@ כּסלו kislêv kis-lave' Probably of foreign origin; {Kisleu} the ninth Hebrew month: - Chisleu.
H3695 <STRHEB>@ כּסלחים kaslûchîym kas-loo'-kheem A plural probably of foreign derivation; {Casluchim} a people cognate to the Egyptian: - Casluhim.
H3697 <STRHEB>@ כּסם kâsam kaw-sam' A primitive root; to shear: - X {only} poll. Compare H3765.
H3699 <STRHEB>@ כּסס kâsas kaw-sas' A primitive root; to estimate: - make count.
H3700 <STRHEB>@ כּסף kâsaph kaw-saf' A primitive root; properly to become {pale} that {is} (by implication) to pine after; also to fear: - [have] {desire} be {greedy} {long} sore.
H3701 <STRHEB>@ כּסף keseph keh'-sef From H3700; silver (from its pale color); by implication money: - {money} {price} silver (-ling).
H3705 <STRHEB>@ כּען ke‛an keh-an' (Chaldee); probably from H3652; now: - now.
H3707 <STRHEB>@ כּעס ka‛as kaw-as' A primitive root; to trouble; by implication to {grieve} rage6 be indignant: - be {angry} be {grieved} take {indignation} provoke (to {anger} unto {wrath}) have {sorrow} {vex} be wroth.
H3708 <STRHEB>@ כּעשׂ כּעס ka‛as ka‛aώ {kah'-as} kah'-as From H3707; vexation: - {anger} {angry} {grief} {indignation} {provocation} {provoking} X {sore} {sorrow} {spite} wrath.
H3711 <STRHEB>@ כּפה kâphâh kaw-faw' A primitive root; properly to {bend} that {is} (figuratively) to tame or subdue: - pacify.
H3713 <STRHEB>@ כּפור kephôr kef-ore' From H3722; properly a {cover} that {is} (by implication) a tankard (or covered goblet); also white frost (as covering the ground): - {bason} hoar (-y) frost.
H3717 <STRHEB>@ כּפל kâphal kaw-fal' A primitive root; to fold together; figuratively to repeat: - double.
H3719 <STRHEB>@ כּפן kâphan kaw-fan' A primitive root; to bend: - bend.
H3721 <STRHEB>@ כּפף kâphaph kaw-faf' A primitive root; to curve: - bow down (self).
H3722 <STRHEB>@ כּפר kâphar kaw-far' A primitive root; to cover (specifically with bitumen); figuratively to expiate or {condone} to placate or cancel: - {appease} make (an) {atonement} {cleanse} {disannul} {forgive} be {merciful} {pacify} {pardon} to {pitch} purge ({away}) put {off} (make) reconcile (-liation).
H3723 <STRHEB>@ כּפר kâphâr kaw-fawr' From H3722; a village (as protected by walls): - village. Compare H3715.
H3724 <STRHEB>@ כּפר kôpher ko'-fer From H3722; properly a {cover} that {is} (literally) a village (as covered in); (specifically) bitumen (as used for {coating}) and the henna plant (as used for dyeing); figuratively a redemption price: - {bribe} {camphire} {pitch} {ransom} {satisfaction} sum of {money} village.
H3728 <STRHEB>@ כּפשׁ kâphash kaw-fash' A primitive root; to tread down; figuratively to humiliate: - cover.
H3730 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Probably from an unused root meaning to encircle; a chaplet; but used only in an architectonic {sense} that {is} the capital of a {column} or a wreath like button or disk on the candelabrum: - {knop} (upper) lintel.
H3734 <STRHEB>@ כּר kôr kore From the same as H3564; properly a deep round {vessel} that {is} (specifically) a cor or measure for things dry. Chaldee the same: - {cor} measure. Chaldee the same.
H3735 <STRHEB>@ כּרא kârâ' kaw-raw' (Chaldee); probably corresponding to H3738 in the sense of piercing (figuratively); to grieve: - be grieved.
H3738 <STRHEB>@ כּרה kârâh kaw-raw' A primitive root; properly to dig; figuratively to plot; generally to bore or open: - {dig} X make (a {banquet}) open.
H3739 <STRHEB>@ כּרה kârâh kaw-raw' Usually assigned as a primitive {root} but probably only a special application of H3738 (through the common idea of planning implied in a bargain); to purchase: - {buy} prepare.
H3740 <STRHEB>@ כּרה kêrâh kay-raw' From H3739; a purchase: - provision.
H3745 <STRHEB>@ כּרז keraz ker-az' (Chaldee); probably of Greek origin [H2784]; to proclaim: - make a proclamation.
H3750 <STRHEB>@ כּרכּם karkôm kar-kome' Probably of foreign origin; the crocus: - saffron.
H3758 <STRHEB>@ כּרמיל karmîyl kar-mele' Probably of foreign origin; {carmine} a deep red: - crimson.
H3759 <STRHEB>@ כּרמל karmel kar-mel' From H3754; a planted field ({garden} {orchard} vineyard or park); by implication garden produce: - full (green) ears (of {corn}) fruitful field ({place}) plentiful (field).
H3766 <STRHEB>@ כּרע kâra‛ kaw-rah' A primitive root; to bend the knee; by implication to {sink} to prostrate: - bow ({down} {self}) bring down ({low}) cast {down} {couch} {fall} {feeble} {kneeling} {sink} smite (stoop) {down} {subdue} X very.
H3769 <STRHEB>@ כּרר kârar kaw-rar' A primitive root; to dance (that {is} whirl): - dance (-ing).
H3772 <STRHEB>@ כּרת kârath kaw-rath' A primitive root; to cut ({off} down or asunder); by implication to destroy or consume; specifically to covenant (that {is} make an alliance or {bargain} originally by cutting flesh and passing between the pieces): - be {chewed} be con- [feder-] {ate} {covenant} cut ({down} {off}) {destroy} {fail} {feller} be {freed} hew ({down}) make a league ({[covenant]}) X {lose} {perish} X {utterly} X want.
H3774 <STRHEB>@ כּרתי kerêthîy ker-ay-thee' Probably from H3772 in the sense of executioner; a Kerethite or life guardsman (compare {H3876}) (only collectively in the singular as plural): - {Cherethims} Cherethites.
H3778 <STRHEB>@ כּשׂדּימה כּשׂדּי kaώdîy kaώdîymâh {kas-dee'} kas-dee'-maw (Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a {Kasdite} or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into {Chaldea}) patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - {Chaldeans} {Chaldees} inhabitants of Chaldea.
H3779 <STRHEB>@ כּשׂדּי kaώday kas-dah'ee (Chaldee); corresponding to H3778; a Chaldaean or inhabitant of Chaldaea; by implication a Magian or professional astrologer: - Chaldean.
H3780 <STRHEB>@ כּשׂה kâώâh kaw-saw' A primitive root; to grow fat (that {is} be covered with flesh): - be covered. Compare H3680.
H3781 <STRHEB>@ כּשּׁיל kashshîyl kash-sheel' From H3782; properly a {feller} that {is} an axe: - ax.
H3782 <STRHEB>@ כּשׁל kâshal kaw-shal' A primitive root; to totter or waver (through weakness of the {legs} especially the ankle); by implication to {falter} {stumble} faint or fall: - bereave [from the {margin]} cast {down} be {decayed} (cause to) {fail} ({cause} make to) fall ({down} {-ing}) {feeble} be (the) ruin ({-ed} {of}) (be) {overthrown} (cause to) {stumble} X {utterly} be weak.
H3783 <STRHEB>@ כּשּׁלון kishshâlôn kish-shaw-lone' From H3782; properly a {tottering} that {is} ruin: - fall.
H3784 <STRHEB>@ כּשׁף kâshaph kaw-shaf' A primitive root; properly to whisper a {spell} that {is} to inchant or practise magic: - {sorcerer} (use) witch (-craft).
H3787 <STRHEB>@ כּשׁר kâshêr kaw-share' A primitive root properly to be straight or right; by implication to be acceptable; also to succeed or proser: - {direct} be {right} prosper.
H3789 <STRHEB>@ כּתב kâthab kaw-thab' A primitive root; to grave; by implication to write ({describe} {inscribe} {prescribe} subscribe): - {describe} {record} {prescribe} {subscribe} write ({-ing} -ten).
H3792 <STRHEB>@ כּתב kethâb keth-awb' (Chaldee); corresponding to H3791: - {prescribing} writing (-ten).
H3794 <STRHEB>@ כּתּיּי כּתּי kittîy kittîyîy {kit-tee'} kit-tee-ee' Patrial from an unused name denoting Cyprus (only in the plural); a Kittite or Cypriote; hence an islander in {general} that {is} the Greeks or Romans on the shores opposite Palestine: - {Chittim} Kittim.
H3799 <STRHEB>@ כּתם kâtham kaw-tham' A primitive root; properly to carve or {engrave} that {is} (by implication) to inscribe indelibly: - mark.
H3800 <STRHEB>@ כּתם kethem keh'-them From H3799; properly something carved {out} that {is} ore; hence gold (pure as originally mined): - ([most] {fine} pure) gold (-en wedge).
H3802 <STRHEB>@ כּתף kâthêph kaw-thafe' From an unused root meaning to clothe; the shoulder ({proper} that {is} upper end of the arm; as being the spot where the garments hang); figuratively side piece or lateral projection or anything: - {arm} {corner} shoulder ({-piece}) {side} undersetter.
H3803 <STRHEB>@ כּתר kâthar kaw-thar' A primitive root; to enclose; hence (in a friendly sense) to {crown} (in a hostile one) to besiege; also to wait (as restraining oneself): - beset {round} compass {about} be crowned inclose {round} suffer.
H3804 <STRHEB>@ כּתר kether keh'-ther From H3803; properly a {circlet} that {is} a diadem: - crown.
H3806 <STRHEB>@ כּתשׁ kâthash kaw-thash' A primitive root; to butt or pound: - bray.
H3807 <STRHEB>@ כּתת kâthath kaw-thath' A primitive root; to bruise or violently strike: - beat ({down} to {pieces}) break in {pieces} {crushed} {destroy} {discomfit} {smite} stamp.
H3808 <STRHEB>@ לה לוא לא lô' lô' lôh {lo} {lo} lo lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X {before} + or {else} {ere} + {except} ig {[-norant]} {much} {less} {nay} {neither} {never} no ({[-ne]} {-r} {[-thing]}) (X as though . . . {} {[can-]} for) not (out {of}) of {nought} {otherwise} out {of} + {surely} + as truly {as} + of a {truth} + {verily} for {want} + {whether} without.
H3811 <STRHEB>@ לאה lâ'âh law-aw' A primitive root; to tire; (figuratively) to be (or make) disgusted: - {faint} {grieve} {lothe} ({be} make) weary (selves).
H3813 <STRHEB>@ לאט lâ'aţ law-at' A primitive root; to muffle: - cover.
H3814 <STRHEB>@ לאט lâ'ţ lawt From H3813 (or perhaps for active participle of H3874); properly {muffled} that {is} silently: - softly.
H3815 <STRHEB>@ לאל lâ'êl law-ale' From the prepositional prefix and H410; (belonging) to God; Lael an Israelite: - Lael.
H3818 <STRHEB>@ לא עמּי lô' ‛ammîy lo am-mee' From H3808 and H5971 with pronominal {suffix} not my people; lo {Ammi} the symbolical name of a son of Hosea: - Lo-ammi.
H3823 <STRHEB>@ לבב lâbab law-bab' A primitive root; properly to be enclosed (as if with fat); by implication (as denominative from H3824) to {unheart} that {is} (in a good sense) transport (with {love}) or (in a bad sense) stultify; also (as denominative from H3834) to make cakes: - make {cakes} {ravish} be wise.
H3832 <STRHEB>@ לבט lâbaţ law-bat' A primitive root; to overthrow; intransitively to fall: - fall.
H3833 <STRHEB>@ לבאות לבאים לביּא לביא lâbîy' lebîyâ' lebâ'îym lebâ'ôth law-bee' leb-ee-yaw' leb-aw-eem' (-oth') From an unused root meaning to roar; a lion (properly a lioness as the fiercer (although not a roarer; compare H738)): - ({great} {old} stout) {lion} {lioness} young [lion].
H3835 <STRHEB>@ לבן lâban law-ban' A primitive root; to be (or become) white; also (as denominative from H3843) to make bricks: - make {brick} be ({made} make) white (-r).
H3840 <STRHEB>@ לבנה libnâh lib-naw' From H3835; properly {whiteness} that {is} (by implication) transparency: - paved.
H3842 <STRHEB>@ לבנה lebânâh leb-aw-naw' From H3835; properly (the) {white} that {is} the moon: - moon. See also H3838.
H3847 <STRHEB>@ לבשׁ לבשׁ lâbash lâbêsh {law-bash'} law-bashe' A primitive root; properly wrap {around} that {is} (by implication) to put on a garment or clothe ({oneself} or {another}) literally or figuratively: - (in) {apparel} {arm} array ({self}) clothe ({self}) come {upon} put ({on} {upon}) wear.
H3856 <STRHEB>@ לההּ lâhahh law-hah' A primitive root meaning properly to {burn} that {is} (by implication) to be rabid (figuratively insane); also (from the exhaustion of frenzy) to languish: - {faint} mad.
H3857 <STRHEB>@ להט lâhaţ law-hat' A primitive root; properly to {lick} that {is} (by implication) to blaze: - burn ({up}) set on {fire} {flaming} kindle.
H3859 <STRHEB>@ להם lâham law-ham' A primitive root; properly to burn {in} that {is} (figuratively) to rankle: - wound.
H3860 <STRHEB>@ להן lâhên law-hane' From the prefixed preposition meaning to or for and H2005; for if; hence therefore. for them by mistake for prepositional suffix: - for them [by mistake for prepositionsuffix].
H3862 <STRHEB>@ להקה lahăqâh lah-hak-aw' Probably from an unused root meaning to gather; an assembly: - company.
H3863 <STRHEB>@ לוּ לא לוּא lû' lû' lû {loo} {loo} loo A conditional particle; if; by implication (interjectionally as a wish) would that!: - if ({haply}) {peradventure} I pray {thee} {though} I {would} would God (that).
H3864 <STRHEB>@ לבּי לוּבי lûbîy lûbbîy {loo-bee'} loob-bee' Patrial from a name probably derived from an unused root meaning to {thirst} that {is} a dry region; apparently a Libyan or inhabitant of interior Africa (only in plural): - Lubim ({-s}) Libyans.
H3865 <STRHEB>@ לוּד lûd lood Probably of foreign derivation; {Lud} the name of two nations: - {Lud} Lydia.
H3867 <STRHEB>@ לוה lâvâh law-vaw' A primitive root; properly to {twine} that {is} (by implication) to {unite} to remain; also to borrow (as a form of obligation) or (causatively) to lend: - abide {with} borrow ({-er}) {cleave} join ({self}) lend (-er).
H3868 <STRHEB>@ לוּז lûz looz A primitive root; to turn aside (compare {H3867} H3874 and {H3885}) that {is} (literally) to {depart} (figuratively) be perverse: - {depart} {froward} perverse (-ness).
H3869 <STRHEB>@ לוּז lûz looz Probably of foreign origin; some kind of nut {tree} perhaps the almond: - hazel.
H3870 <STRHEB>@ לוּז lûz looz Probably from H3869 (as growing there); {Luz} the name of two places in Palestine: - Luz.
H3871 <STRHEB>@ לח לוּח lûach lûach {loo'-akh} loo'-akh From a primitive root; probably meaning to glisten; a tablet (as {polished}) of {stone} wood or metal: - {board} {plate} table.
H3874 <STRHEB>@ לוּט lûţ loot A primitive root; to wrap up: - {cast} wrap.
H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).
H3886 <STRHEB>@ לוּע lûa‛ loo'-ah A primitive root; to gulp; figuratively to be rash: - swallow down (up).
H3887 <STRHEB>@ לוּץ lûts loots A primitive root; properly to make mouths {at} that {is} to scoff; hence (from the effort to pronounce a foreign language) to {interpret} or (generally) intercede: - {ambassador} have in {derision} {interpreter} make a {mock} {mocker} scorn ({-er} {-ful}) teacher.
H3888 <STRHEB>@ לוּשׁ lûsh loosh A primitive root; to knead: - knead.
H3890 <STRHEB>@ לות levâth lev-awth' (Chaldee); from a root corresponding to H3867; properly {adhesion} that {is} (as preposition) with: - X thee.
H3894 <STRHEB>@ לחם לחוּם lâchûm lâchûm {law-khoom'} law-khoom' Passive participle of H3898; properly {eaten} that {is} food; also {flesh} that {is} body: - while . . . is {eating} flesh.
H3897 <STRHEB>@ לחך lâchak law-khak' A primitive root; to lick: - lick (up).
H3898 <STRHEB>@ לחם lâcham law-kham' A primitive root; to feed on; figuratively to consume; by implication to battle (as destruction): - {devour} {eat} X {ever} fight ({-ing}) {overcome} {prevail} (make) war (-ring).
H3902 <STRHEB>@ לחמי lachmîy lakh-mee' From H3899; foodful; {Lachmi} an Israelite; or rather probably a brief form (or perhaps an erroneous transcription) for H1022: - Lahmi. See also H3433.
H3905 <STRHEB>@ לחץ lâchats law-khats' A primitive root; properly to {press} that {is} (figuratively) to distress: - {afflict} {crush} {force} hold {fast} oppress ({-or}) thrust self.
H3906 <STRHEB>@ לחץ lachats lakh'-ats From H3905; distress: - {affliction} oppression.
H3907 <STRHEB>@ לחשׁ lâchash law-khash' A primitive root; to whisper; by implication to mumble a spell (as a magician): - {charmer} whisper (together).
H3908 <STRHEB>@ לחשׁ lachash lakh'-ash From H3907; properly a {whisper} that {is} by implication (in a good sense) a private {prayer} (in a bad one) an incantation; concretely an amulet: - {charmed} {earring} {enchantment} {orator} prayer.
H3909 <STRHEB>@ לט lâţ lawt A form of H3814 or else partly from H3874; properly {covered} that {is} secret; by implication incantation; also secrecy or (adverbially) covertly: - {enchantment} {privily} {secretly} softly.
H3910 <STRHEB>@ לט lôţ lote Probably from H3874; a gum (from its sticky {nature}) probably ladanum: - myrrh.
H3912 <STRHEB>@ לטוּשׁם leţûshim let-oo-sheem' Masculine plural of passive participle of H3913; hammered (that {is} oppressed) ones; {Letushim} an Arabian tribe: - Letushim.
H3913 <STRHEB>@ לטשׁ lâţash law-tash' A primitive root; properly to hammer out (an {edge}) that {is} to sharpen: - {instructer} sharp ({-en}) whet.
H3915 <STRHEB>@ לילה ליל ליל layil lêyl layelâh {lah'-yil} {lale} lah'-yel-aw From the same as H3883; properly a twist (away of the {light}) that {is} night; figuratively adversity: - ([mid-]) night (season).
H3920 <STRHEB>@ לכד lâkad law-kad' A primitive root; to catch (in a {net} trap or pit); generally to capture or occupy; also to choose (by lot); figuratively to cohere: - X at {all} catch ({self}) be {frozen} be {holden} stick {together} take.
H3925 <STRHEB>@ למד lâmad law-mad' A primitive root; properly to {goad} that {is} (by implication) to teach (the rod being an Oriental incentive): - [un-] {accustomed} X {diligently} {expert} {instruct} {learn} {skilful} teach ({-er} -ing).
H3926 <STRHEB>@ למו lemô lem-o' A prolonged and separable form of the prefixed preposition; to or for: - {at} {for} {to} upon.
H3931 <STRHEB>@ לעב lâ‛ab law-ab' A primitive root; to deride: - mock.
H3932 <STRHEB>@ לעג lâ‛ag law-ag' A primitive root; to deride; by implication (as if imitating a foreigner) to speak unintelligibly: - have in {derision} laugh (to {scorn}) mock ({on}) stammering.
H3937 <STRHEB>@ לעז lâ‛az law-az' A primitive root; to speak in a foreign tongue: - strange language.
H3938 <STRHEB>@ לעט lâ‛aţ law-at' A primitive root; to swallow greedily; causatively to feed: - feed.
H3940 <STRHEB>@ לפּד לפּיד lappîyd lappid {lap-peed'} lap-peed' From an unused root probably meaning to shine; a {flambeau} lamp or flame: - (fire-) {brand} (burning) {lamp} {lightning} torch.
H3942 <STRHEB>@ לפני liphnay lif-nah'ee From the prefixed preposition (to or for) and H6440; anterior: - before.
H3943 <STRHEB>@ לפת lâphath law-fath' A primitive root; properly to {bend} that {is} (by implication) to clasp; also (reflexively) to turn around or aside: - take {hold} turn aside (self).
H3945 <STRHEB>@ לצץ lâtsats law-tsats' A primitive root; to deride: - scorn.
H3947 <STRHEB>@ לקח lâqach law-kakh' A primitive root; to take (in the widest variety of applications): - {accept} {bring} {buy} carry {away} {drawn} {fetch} {get} {infold} X {many} {mingle} {place} receive ({-ing}) {reserve} {seize} send {for} take ({away} {-ing} {up}) {use} win.
H3948 <STRHEB>@ לקח leqach leh'-kakh From H3947; properly something {received} that {is} (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement: - {doctrine} {learning} fair speech.
H3950 <STRHEB>@ לקט lâqaţ law-kat' A primitive root; properly to pick {up} that {is} (generally) to gather; specifically to glean: - gather ({up}) glean.
H3952 <STRHEB>@ לקק lâqaq law-kak' A primitive root; to lick or lap: - {lap} lick.
H3953 <STRHEB>@ לקשׁ lâqash law-kash' A primitive root; to gather the after crop: - gather.
H3960 <STRHEB>@ לשׁן lâshan law-shan' A primitive root; properly to lick; but used only as a denominative from H3956; to wag the {tongue} that {is} to calumniate: - {accuse} slander.
H3962 <STRHEB>@ לשׁע lesha‛ leh'-shah From an unused root thought to mean to break through; a boiling spring; {Lesha} a place probably East of the Jordan: - Lasha.
H3966 <STRHEB>@ מאד me'ôd meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.
H3967 <STRHEB>@ מאיה מאה mê'âh mê'yâh {may-aw'} may-yaw' Probably a primitive numeral; a hundred; also as a multiplicative and a fraction: - hundred ({[-fold]} {-th}) + sixscore.
H3971 <STRHEB>@ מוּם מאוּם m'ûm mûm {moom} moom As if passive participle from an unused root probably meaning to stain; a blemish (physical or moral): - {blemish} {blot} spot.
H3972 <STRHEB>@ מאוּמה me'ûmâh meh-oo'-maw Apparently a form of H3971; properly a speck or {point} that {is} (by implication) something; with negative nothing: - {fault} + no ({-ught}) {ought} {somewhat} any ([no-]) thing.
H3974 <STRHEB>@ מארה מאורה מאר מאור mâ'ôr mâ'ôr me'ôrâh me'ôrâh (1,2) {maw-ore'} (3,4) meh-o-raw' From H215; properly a luminous body or {luminary} that {is} (abstractly) light (as an element); figuratively {brightness} that {is} cheerfulness; specifically a chandelier: - {bright} light.
H3978 <STRHEB>@ מאכל ma'ăkâl mah-ak-awl' From H398; an eatable (including {provender} flesh and fruit): - {food} {fruit} ([bake-]) meat ({-s}) victual.
H3984 <STRHEB>@ מאן mâ'n mawn (Chaldee); probably from a root corresponding to H579 in the sense of an inclosure by sides; a utensil: - vessel.
H3985 <STRHEB>@ מאן mâ'ên maw-ane' A primitive root; to refuse: - {refuse} X utterly.
H3988 <STRHEB>@ מאס mâ'as maw-as' A primitive root; to spurn; also (intransitively) to disappear: - {abhor} cast away ({off}) {contemn} {despise} {disdain} (become) loathe ({-some}) melt {away} {refuse} {reject} {reprobate} X {utterly} vile person.
H3991 <STRHEB>@ מאפליהo ma'ăphêleyâh mah-af-ay-leh-yaw' Prolonged feminine of H3990; opaqueness: - darkness.
H3992 <STRHEB>@ מאר mâ'ar maw-ar' A primitive root; to be bitter or (causatively) to {embitter} that {is} be painful: - {fretting} picking.
H3996 <STRHEB>@ מבוא mâbô' maw-bo' From H935; an entrance (the place or the act); specifically (with or without H8121) sunset or the west; also (adverbially with preposition) towards: - by which {came} as {cometh} in {coming} as men enter {into} {entering} entrance {into} {entry} where {goeth} going {down} + westward. Compare H4126.
H305 <STRHEB>@ אחלי אחלי 'achălay 'achălêy {ak-al-ah'ee} akh-al-ay' Probably from H253 and a variation of H3863; would that!: - O {that} would God.
H306 <STRHEB>@ אחלמה 'achlâmâh akh-law'-maw Perhaps from H2492 (and thus dream stone); a {gem} probably the amethyst: - amethyst.
H309 <STRHEB>@ אחר 'âchar aw-khar' A primitive root; to loiter (that {is} be behind); by implication to procrastinate: - {continue} {defer} {delay} {hinder} be late ({slack}) stay ({there}) tarry (longer).
H310 <STRHEB>@ אחר 'achar akh-ar' From H309; properly the hind part; generally used as an adverb or {conjugation} after (in various senses): - after ({that} {-ward}) {again} {at} away {from} back ({from} {-side}) {behind} {beside} {by} follow ({after} {-ing}) {forasmuch} {from} {hereafter} hinder {end} + out (over) {live} + {persecute} {posterity} {pursuing} {remnant} {seeing} {since} thence {[-forth]} {when} with.
H312 <STRHEB>@ אחר 'achêr akh-air' From H309; properly hinder; generally {next} {other} etc.: - (an-) other ({man}) {following} {next} strange.
H322 <STRHEB>@ אחרנּית 'ăchôrannîyth akh-o-ran-neeth' Prolonged from H268; backwards: - {back(-ward} again).
H323 <STRHEB>@ אחשׁדּרפּן 'ăchashdarpan akh-ash-dar-pan' Of Persian derivation; a satrap or governor of a main province (of Persia): - lieutenant.
H324 <STRHEB>@ אחשׁדּרפּן 'ăchashdarpan akh-ash-dar-pan' (Chaldee); corresponding to H323: - prince.
H326 <STRHEB>@ אחשׁתּרי 'ăchashtârîy akh-ash-taw-ree' Probably of Persian derivation; an achastarite (that {is} courier); the designation (rather than name) of an Israelite: - Haakashtari [includ. the article.]
H329 <STRHEB>@ אטד 'âţâd aw-tawd From an unused root probably meaning to pierce or make fast; a thorn tree (especially the buckthorn): - {Atad} {bramble} thorn.
H330 <STRHEB>@ אטוּן 'êţûn ay-toon' From an unused root (probably meaning to bind); properly twisted ({yarn}) that {is} tapestry: - fine linen.
H331 <STRHEB>@ אטם 'âţam aw-tam' A primitive root; to close (the lips or ears); by analogy to contract (a window by bevelled jambs): - {narrow} {shut} stop.
H332 <STRHEB>@ אטר 'âţar aw-tar' A primitive root; to close up: - shut.
H336 <STRHEB>@ אי 'îy ee Probably identical with H335 (through the idea of a query); not. (): - island (Job H22 : H30).
H338 <STRHEB>@ אי 'îy ee Probably identical with H337 (through the idea of a doleful sound); a howler (used only in the {plural}) that {is} any solitary wild creature: - wild beast of the islands.
H339 <STRHEB>@ אי 'îy ee From H183; properly a habitable spot (as desirable); dry {land} a {coast} an island: - {country} {isle} island.
H340 <STRHEB>@ איב 'âyab aw-yab' A primitive root; to hate (as one of an opposite tribe or party); hence to be hostile: - be an enemy.
H343 <STRHEB>@ איד 'êyd ade From the same as H181 (in the sense of bending down); oppression; by implication {misfortune} ruin: - {calamity} destruction.
H346 <STRHEB>@ איּה 'ayêh ah-yay' Prolonged from H335; where?: - where.
H349 <STRHEB>@ איככה איכה איך 'êyk 'êykâh 'êykâkâh {ake} {ay-kaw'} ay-kaw'-kah Prolonged from H335; how? or how!; also where: - {how} what.
H351 <STRHEB>@ איכה 'êykôh ay-ko Probably a variation for {H349} but not as an interrogative; where: - where.
H352 <STRHEB>@ איל 'ayil ah'-yil From the same as H193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree: - mighty ({man}) {lintel} {oak} {post} {ram} tree.
H360 <STRHEB>@ אילוּת 'ĕyâlûth eh-yaw-looth' Feminine of H353; power; by implication protection: - strength.
H361 <STRHEB>@ אלמּה אלם אילם 'êylâm 'êlâm 'êlammâh {ay-lawm'} {ay-lawm'} ay-lam-maw' Probably from H352; a pillar space (or {colonnade}) that {is} a pale (or portico): - arch.
H369 <STRHEB>@ אין 'ayin ay'-yin As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - {else} {except} fail [father-] {less} be {gone} in {[-curable]} {neither} {never} no ({where}) {none} nor ({any} {thing}) {not} {nothing} to {nought} {past} un {[-searchable]} {well-nigh} {without} Compare H370.
H370 <STRHEB>@ אין 'ayin ah-yin' Probably identical with H369 in the sense of query (compare H336); where? (only in connection with prepositional {prefix} whence): - {whence} where.
H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.
H383 <STRHEB>@ איתי 'îythay ee-thah'ee (Chaldee); corresponding to H3426; properly entity; used only as a particle of {affirmation} there is: - art {thou} {can} do {ye} have it {be} there is ({are}) X we will not.
H390 <STRHEB>@ אכּד 'akkad ak-kad' From an unused root probably meaning to strengthen; a fortress; {Accad} a place in Babylon: - Accad.
H398 <STRHEB>@ אכל 'âkal aw-kal' A primitive root; to eat (literally or figuratively): - X at {all} burn {up} {consume} devour ({-er} {up}) {dine} eat ({-er} {up}) feed ({with}) {food} X {freely} X in . . . wise ({-deed} {plenty}) (lay) {meat} X quite.
H400 <STRHEB>@ אכל 'ôkel o'-kel From H398; food: - {eating} {food} meal {[-time]} {meat} {prey} victuals.
H4002 <STRHEB>@ מבּוּע mabbûa‛ mab-boo'-ah From H5042; a fountain: - {fountain} spring.
H4009 <STRHEB>@ מבטח mibţâch mib-tawkh' From H982; properly a {refuge} that {is} (objectively) {security} or (subjectively) assurance: - {confidence} {hope} {sure} trust.
H4022 <STRHEB>@ מגד meged meh'-ghed From an unused root properly meaning to be eminent; properly a distinguished thing; hence something {valuable} as a product or fruit: - {pleasant} precious fruit (thing).
H4024 <STRHEB>@ מגדּל מגדּול migdôl migdôl {mig-dole'} mig-dole' Probably of Egyptian origin; {Migdol} a place in Egypt: - {Migdol} tower.
H4025 <STRHEB>@ מגדּיאל magdîy'êl mag-dee-ale' From H4022 and H410; preciousness of God; {Magdiel} an Idumaean: - Magdiel.
H4030 <STRHEB>@ מגדּנה migdânâh mig-daw-naw' From the same as H4022; {preciousness} that {is} a gem: - precious {thing} present.
H4036 <STRHEB>@ מגור מסּביב mâgôr missâbîyb maw-gore' mis-saw-beeb' From H4032 and H5439 with the preposition inserted; affright from around; {Magor-mis-Sabib} a symbolical name of Pashur: - Magor-missabib.
H4041 <STRHEB>@ מגמּה megammâh meg-am-maw' From the same as H1571; properly {accumulation} that {is} impulse or direction: - sup up.
H4042 <STRHEB>@ מגן mâgan maw-gan' A denominative from H4043; properly to shield; encompass with; figuratively to {rescue} to hand safely over (that {is} surrender): - deliver.
H4043 <STRHEB>@ מגנּה מגן mâgên meginnâh {maw-gane'} meg-in-naw' From H1598; a shield (that {is} the small one or buckler); figuratively a protector; also the scaly hide of the crocodile: - X {armed} {buckler} {defence} {ruler} + {scale} shield.
H4045 <STRHEB>@ מגערת mig‛ereth mig-eh'-reth From H1605; reproof (that {is} curse): - rebuke.
H4048 <STRHEB>@ מגר mâgar maw-gar' A primitive root; to yield up; intensively to precipitate: - cast {down} terror.
H4051 <STRHEB>@ מגרון migrôn mig-rone' From H4048; precipice; {Migron} a place in Palestine: - Migron.
H4055 <STRHEB>@ מד מד mad mêd {mad} made From H4058; properly {extent} that {is} height; also a measure; by implication a vesture (as measured); also a carpet: - {armour} {clothes} {garment} {judgment} {measure} {raiment} stature.
H4058 <STRHEB>@ מדד mâdad maw-dad' A primitive root; properly to stretch; by implication to measure (as if by stretching a line); figuratively to be extended: - {measure} {mete} stretch self.
H4060 <STRHEB>@ מדּה middâh mid-daw' Feminine of H4055; properly {extension} that {is} height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically tribute (as measured): - {garment} measure ({-ing} {meteyard} {piece} {size} (great) {stature} {tribute} wide.
H4063 <STRHEB>@ מדו medev meh'-dev From an unused root meaning to stretch; properly {extent} that {is} measure; by implication a dress (as measured): - garment.
H4082 <STRHEB>@ מדינה medîynâh med-ee-naw' From H1777; properly a {judgeship} that {is} jurisdiction; by implication a district (as ruled by a judge); generally a region: - ( X every) province.
H4083 <STRHEB>@ מדינה medîynâh med-ee-naw' (Chaldee); corresponding to H4082: - province.
H4095 <STRHEB>@ מדרגה madrêgâh mad-ray-gaw' From an unused root meaning to step; properly a step; by implication a steep or inaccessible place: - {stair} steep place.
H4097 <STRHEB>@ מדרשׁ midrâsh mid-rawsh' From H1875; properly an {investigation} that {is} (by implication) a treatise or elaborate compilation: - story.
H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.
H4102 <STRHEB>@ מההּ mâhahh maw-hah' Apparently a denominative from H4100; properly to question or {hesitate} that {is} (by implication) to be reluctant: - {delay} {linger} stay {selves} tarry.
H4103 <STRHEB>@ מהוּמה mehûmâh meh-hoo-maw' From H1949; confusion or uproar: - {destruction} {discomfiture} {trouble} {tumult} {vexation} vexed.
H4107 <STRHEB>@ מהל mâhal maw-hal' A primitive root; properly to cut down or {reduce} that {is} by implication to adulterate: - mixed.
H4110 <STRHEB>@ מהלל mahălâl mah-hal-awl' From H1984; fame: - praise.
H4111 <STRHEB>@ מהללאל mahălal'êl mah-hal-al-ale' From H4110 and H410; praise of God; {Mahalalel} the name of an antediluvian patriarch and of an Israelite: - Mahalaleel.
H4115 <STRHEB>@ מהפּכת mahpeketh mah-peh'-keth From H2015; a {wrench} that {is} the stocks: - {prison} stocks.
H4116 <STRHEB>@ מהר mâhar maw-har' A primitive root; properly to be liquid or flow {easily} that {is} (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly: - be carried {headlong} {fearful} (cause to {make} {in} make) haste ({-n} {-ily} (be) {hasty} ({fetch} make ready) X {quickly} {rash} X {shortly} (be so) X {soon} make {speed} X {speedily} X {straightway} X {suddenly} swift.
H4117 <STRHEB>@ מהר mâhar maw-har' A primitive root (perhaps rather the same as H4116 through the idea of readiness in assent); to bargain (for a {wife}) that {is} to wed: - {endow} X surely.
H4118 <STRHEB>@ מהר mahêr mah-hare' From H4116; properly hurrying; hence (adverbially) in a hurry: - {hasteth} {hastily} at {once} {quickly} {soon} {speedily} suddenly.
H4119 <STRHEB>@ מהר môhar mo'-har From H4117; a price (for a wife): - dowry.
H4120 <STRHEB>@ מהרה mehêrâh meh-hay-raw' Feminine of H4118; properly a hurry; hence (adverbially) promptly: - {hastily} {quickly} {shortly} {soon} make (with) speed ({-ily}) swiftly.
H4122 <STRHEB>@ מהר שׁלל חשׁ בּז mahêr shâlâl châsh baz mah-hare' shaw-lawl' khawsh baz From H4118 and H7998 and H2363 and H957; hasting (as he (the enemy) to the) {booty} swift (to the) prey; Maher-Shalal Chash-Baz; the symbolical name of the son of Isaiah: - Maher-shalal-hash-baz.
H4124 <STRHEB>@ מואב mô'âb mo-awb From a prolonged form of the prepositional prefix m- and H1; from (her (the mother´ s)) father; {Moab} an incestuous son of Lot; also his territory and descendants: - Moab.
H4127 <STRHEB>@ מוּג mûg moog A primitive root; to {melt} that {is} literally (to {soften} flow {down} {disappear}) or figuratively (to {fear} faint): - {consume} {dissolve} (be) faint ({-hearted}) melt ({away}) make soft.
H4128 <STRHEB>@ מוּד mûd mood A primitive root; to shake: - measure.
H4131 <STRHEB>@ מוט môţ mote' A primitive root; to waver; by implication to {slip} {shake} fall: - be {carried} {cast} be out of {course} be fallen in {decay} X {exceedingly} fall (-ing {down}) be (re-) {moved} be ready {shake} {slide} slip.
H4134 <STRHEB>@ מוּך mûk mook A primitive root; to become {thin} that {is} (figuratively) be impoverished: - be (waxen) poor (-er).
H4135 <STRHEB>@ מוּל mûl mool A primitive root; to cut {short} that {is} curtail (specifically the {prepuce} that {is} to circumcise); by implication to blunt; figuratively to destroy: - circumcise ({-ing} {selves}) cut down (in {pieces}) {destroy} X must needs.
H4136 <STRHEB>@ מל מואל מול מוּל mûl môl mô'l mûl {mool} {mole} {mole} mool From H4135; properly {abrupt} that {is} a precipice; by implication the front; used only adverbially (with prepositional prefix) opposite: - (over) {against} {before} [fore-] {front} {from} [God-] {ward} {toward} with.
H4138 <STRHEB>@ מולדת môledeth mo-leh'-deth From H3205; nativity (plural birth place); by implication {lineage} native country; also {offspring} family: - {begotten} {born} {issue} {kindred} native (-ity).
H4147 <STRHEB>@ מסרה מוסרה מוסר môsêr môsêrâh môserâh {mo-sare'} {mo-say-raw'} mo-ser-aw' From H3256; properly {chastisement} that {is} (by implication) a halter; figuratively restraint: - {band} bond.
H4148 <STRHEB>@ מוּסר mûsâr moo-sawr' From H3256; properly chastisement; figuratively {reproof} warning or instruction; also restraint: - {bond} chastening ({[-eth]}) {chastisement} {check} {correction} {discipline} {doctrine} {instruction} rebuke.
H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).
H4151 <STRHEB>@ מועד mô‛âd mo-awd' From H3259; properly an assembly (as in H4150); figuratively a troop: - appointed time.
H4154 <STRHEB>@ מוּעדת mû‛edeth moo-eh'-deth Feminine passive participle of H4571; properly made to {slip} that {is} dislocated: - out of joint.
H4155 <STRHEB>@ מוּעף mû‛âph moo-awf' From H5774; properly {covered} that {is} dark; abstractly {obscurity} that {is} distress: - dimness.
H4157 <STRHEB>@ מוּעקה mû‛âqâh moo-aw-kaw' From H5781; {pressure} that {is} (figuratively) distress: - affliction.
H4160 <STRHEB>@ מוּץ mûts moots A primitive root; to {press} that {is} (figuratively) to oppress: - extortioner.
H4161 <STRHEB>@ מצא מוצא môtsâ' môtsâ' {mo-tsaw'} mo-tsaw' From H3318; a going {forth} that {is} (the act) an {egress} or (the place) an exit; hence a source or product; specifically {dawn} the rising of the sun (the {East}) exportation6 {utterance} a {gate} a {fountain} a {mine} a meadow (as producing grass): - brought {out} {bud} that which came {out} {east} going {forth} goings {out} that which (thing that) is gone {out} {outgoing} proceeded {out} {spring} {vein} [water-] course [springs].
H4165 <STRHEB>@ מוּצק mûtsâq moo-tsawk' From H5694; properly {fusion} that {is} literally a casting (of metal); figuratively a mass (of clay): - {casting} hardness.
H4166 <STRHEB>@ מצקה מוּצקה mûtsâqâh mûtsâqâh {moo-tsaw-kaw'} moo-tsaw-kaw' From H3332; properly something poured {out} that {is} a casting (of metal); by implication a tube (as cast): - when it was {cast} pipe.
H4167 <STRHEB>@ מוּק mûq mook A primitive root; to {jeer} that {is} (intensively) blaspheme: - be corrupt.
H4171 <STRHEB>@ מוּר mûr moor A primitive root; to alter; by implication to {barter} to dispose of: - X at {all} (ex-) {change} remove.
H4184 <STRHEB>@ מוּשׁ mûsh moosh A primitive root; to touch: - {feel} handle.
H4185 <STRHEB>@ מוּשׁ mûsh moosh A primitive root (perhaps rather the same as H4184 through the idea of receding by contact); to withdraw (both literally and {figuratively} whether intransitively or transitively): - {cease} {depart} go {back} {remove} take away.
H4191 <STRHEB>@ מוּת mûth mooth A primitive root; to die (literally or figuratively); causatively to kill: - X at {all} X {crying} (be) dead ({body} {man} {one}) (put {to} worthy of) {death} destroy ({-er}) (cause {to} be like {to} must) {die} {kill} necro {[-mancer]} X must {needs} {slay} X {surely} X very {suddenly} X in [no] wise.
H4192 <STRHEB>@ מוּת לבּן מוּת mûth mûth labbên {mooth} mooth lab-bane' From H4191 and H1121 with the preposition and article interposed; to die for the {son} probably the title of a popular song: - {death} Muthlabben.
H4195 <STRHEB>@ מותר môthâr mo-thar' From H3498; literally gain; figuratively superiority: - {plenteousness} {preeminence} profit.
H4199 <STRHEB>@ מזּה mizzâh miz-zaw' Probably from an unused root meaning to faint with fear; terror; {Mizzah} an Edomite: - Mizzah.
H4200 <STRHEB>@ מזו mezev meh'-zev Probably from an unused root meaning to gather in; a granary: - garner.
H4201 <STRHEB>@ מזזה מזוּזה mezûzâh mezûzâh {mez-oo-zaw'} mez-oo-zaw' From the same as H2123; a door post (as prominent): - ({door} side) post.
H4205 <STRHEB>@ מזר מזור mâzôr mâzôr {maw-zore'} maw-zore' From H2115 in the sense of binding up; a {bandage} that {is} remedy; hence a sore (as needing a compress): - bound {up} wound.
H4210 <STRHEB>@ מזמור mizmôr miz-more' From H2167; properly instrumental music; by implication a poem set to notes: - psalm.
H4211 <STRHEB>@ מזמרה mazmêrâh maz-may-raw' From H2168; a pruning knife: - pruning-hook.
H4215 <STRHEB>@ מזרה mezâreh mez-aw-reh' Apparently from H2219; properly a {scatterer} that {is} the north wind (as dispersing clouds; only in plural): - north.
H4219 <STRHEB>@ מזרק mizrâq miz-rawk' From H2236; a bowl (as if for sprinkling): - {bason} bowl.
H4222 <STRHEB>@ מחא mâchâ' maw-khaw' A primitive root; to rub or strike the hands together (in exultation): - clap.
H4229 <STRHEB>@ מחה mâchâh maw-khaw' A primitive root; properly to stroke or rub; by implication to erase; also to smooth (as if with {oil}) that {is} grease or make fat; also to {touch} that {is} reach to: - {abolish} blot {out} {destroy} full of {marrow} put {out} reach {unto} X {utterly} wipe ({away} out).
H4241 <STRHEB>@ מחיה michyâh mikh-yaw' From H2421; preservation of life; hence sustenance; also the live {flesh} that {is} the quick: - preserve {life} {quick} recover {selves} {reviving} {sustenance} victuals.
H4242 <STRHEB>@ מחיר mechîyr mekh-eer' From an unused root meaning to buy; {price} {payment} wages: - {gain} {hire} {price} {sold} worth.
H4243 <STRHEB>@ מחיר mechîyr mekh-eer' The same as H4242; price; {Mechir} an Israelite: - Mehir.
H4257 <STRHEB>@ מחלת machălath makh-al-ath' From H2470; sickness; {machalath} probably the title (initial word) of a popular song: - Mahalath.
H4263 <STRHEB>@ מחמל machmâl makh-mawl' From H2550; properly sympathy; (by paronomasia with H4261) delight: - pitieth.
H4272 <STRHEB>@ מחץ mâchats maw-khats' A primitive root; to dash asunder; by implication to {crush} smash or violently plunge; figuratively to subdue or destroy: - {dip} pierce ({through}) smite ({through}) strike {through} wound.
H4274 <STRHEB>@ מחצב machtsêb makh-tsabe' From H2672; properly a hewing; concretely a quarry: - hewed (-n).
H4277 <STRHEB>@ מחק mâchaq maw-khak' A primitive root; to crush: - smite off.
H4278 <STRHEB>@ מחקר mechqâr mekh-kawr' From H2713; properly {scrutinized} that {is} (by implication) a recess: - deep place.
H4279 <STRHEB>@ מחר mâchâr maw-khar' Probably from H309; properly {deferred} that {is} the morrow; usually (adverbially) tomorrow; indefinitely hereafter: - time to {come} tomorrow.
H4281 <STRHEB>@ מחרשׁה machărêshâh makh-ar-ay-shaw' From H2790; probably a pick axe: - mattock.
H4282 <STRHEB>@ מחרשׁת machăresheth makh-ar-eh'-sheth From H2790; probably a hoe: - share.
H4287 <STRHEB>@ מחת machath makh'-ath Probably from H4229; erasure; {Machath} the name of two Israelites: - Mahath.
H4288 <STRHEB>@ מחתּה mechittâh mekh-it-taw' From H2846; properly a dissolution; concretely a {ruin} or (abstractly) consternation: - {destruction} {dismaying} {ruin} terror.
H4291 <STRHEB>@ מטה מטא meţâ' meţâh {met-aw'} met-aw' (Chaldee); apparently corresponding to H4672 in the intransitive sense of being found present; to {arrive} extend or happen: - {come} reach.
H4295 <STRHEB>@ מטּה maţţâh mat'-taw From H5786 with directive enclitic appended; {downward} below or beneath; often adverbially with or without prefixes: - {beneath} down ({-ward}) {less} very {low} under (-neath).
H4305 <STRHEB>@ מטר mâţar maw-tar' A primitive root; to rain: - (cause to) rain (upon).
H4307 <STRHEB>@ מטּרה מטּרא maţţârâ' maţţârâh {mat-taw-raw'} mat-taw-raw' From H5201; a jail (as a guard house); also an aim (as being closely watched): - {mark} prison.
H4308 <STRHEB>@ מטרד maţrêd mat-rade' From H2956; propulsive; {Matred} an Edomitess: - Matred.
H4310 <STRHEB>@ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.
H4317 <STRHEB>@ מיכאל mîykâ'êl me-kaw-ale' From H4310 and (the prefixed derivation from) H3588 and H410; who (is) like God?; {Mikael} the name of an archangel and of nine Israelites: - Michael.
H4319 <STRHEB>@ מיכהוּo mîykâhû me-kaw'-hoo A contraction for H4321; {Mikehu} an Israelitish prophet: - Micaiah ().
H4320 <STRHEB>@ מיכיה mîykâyâh me-kaw-yaw' From H4310 and (the prefixed derivation from) H3588 and H3050; who (is) like Jah?; {Micajah} the name of two Israelites: - {Micah} Michaiah. Compare H4318.
H4323 <STRHEB>@ מיכל mîykâl me-kawl' From H3201; properly a {container} that {is} a streamlet: - brook.
H4325 <STRHEB>@ מים mayim mah'-yim Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism {urine} semen: - + {piss} {wasting} water ({-ing} {[-course} {-flood} -spring]).
H4328 <STRHEB>@ מיסּדהo meyûssâdâh meh-yoos-saw-daw' Properly feminine passive participle of H3245; something {founded} that {is} a foundation: - foundation.
H4330 <STRHEB>@ מיץ mîyts meets From H4160; pressure: - {churning} {forcing} wringing.
H4334 <STRHEB>@ מישׁר מישׁור mîyshôr mîyshôr {mee-shore'} mee-shore' From H3474; a {level} that {is} a plain (often used (with the article prefixed) as a proper name of certain districts); figuratively concord; also {straightness} that {is} (figuratively) justice (sometimes adverbially justly): - {equity} even {place} {plain} right ({-eously}) (made) {straight} uprightness.
H4339 <STRHEB>@ מישׁר mêyshâr may-shawr' From H3474; {evenness} that {is} (figuratively) prosperity or concord; also {straightness} that {is} (figuratively) rectitude (only in plural with singular sense; often adverbially): - {agreement} {aright} that are {equal} {equity} (things that are) right ({-eously} {things}) {sweetly} upright ({-ly} -ness).
H4349 <STRHEB>@ מכון mâkôn maw-kone' From H3559; properly a {fixture} that {is} a basis; generally a {place} especially as an abode: - {foundation} {habitation} ({dwelling-} settled) place.
H4352 <STRHEB>@ מכי mâkîy maw-kee' Probably from H4134; pining; {Maki} an Israelite: - Machi.
H4355 <STRHEB>@ מכך mâkak maw-kak' A primitive root; to tumble (in ruins); figuratively to perish: - be brought {low} decay.
H4370 <STRHEB>@ מכנס miknâs mik-nawce' From H3647 in the sense of hiding; (only in dual) drawers (from concealing the private parts): - breeches.
H4371 <STRHEB>@ מכס mekes meh'-kes Probably from an unused root meaning to enumerate; an assessment (as based upon a census): - tribute.
H4376 <STRHEB>@ מכר mâkar maw-kar' A primitive root; to {sell} literally (as {merchandise} a daughter in {marriage} into {slavery}) or figuratively (to surrender): - X at {all} sell ({away} {-er} self).
H4377 <STRHEB>@ מכר mekker meh'-ker From H4376; merchandise; also value: - {pay} {price} ware.
H4380 <STRHEB>@ מכרה mekêrâh mek-ay-raw' Probably from the same as H3564 in the sense of stabbing; a sword: - habitation.
H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.
H4395 <STRHEB>@ מלאה melê'âh mel-ay-aw' Feminine of H4392; something {fulfilled} that {is} abundance (of produce): - (first of ripe) {fruit} fulness.
H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.
H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).
H4401 <STRHEB>@ מלאכי mal'âkîy mal-aw-kee' From the same as H4397; ministrative; {Malaki} a prophet: - Malachi.
H4414 <STRHEB>@ מלח mâlach maw-lakh' A primitive root; properly to rub to pieces or pulverize; intransitively to disappear as dust; also (as denominative from H4417) to salt whether internally (to season with salt) or externally (to rub with salt): - X at {all} {salt} {season} temper {together} vanish away.
H4417 <STRHEB>@ מלח melach meh'-lakh From H4414; properly {powder} that {is} (specifically) salt (as easily pulverized and dissolved): - salt ([-pit]).
H4420 <STRHEB>@ מלחה melêchâh mel-ay-khaw' From H4414 (in its denominative sense); properly salted (that {is} land (H776 being {understood)}) that {is} a desert: - barren land ({-ness}) salt [land].
H4422 <STRHEB>@ מלט mâlaţ maw-lat' A primitive root; properly to be {smooth} that {is} (by implication) to escape (as if by slipperiness); causatively to release or rescue; specifically to bring forth {young} emit sparks: - deliver ({self}) {escape} {lay} leap {out} let {alone} let {go} {preserve} {save} X {speedily} X surely.
H4426 <STRHEB>@ מליצה melîytsâh mel-ee-tsaw' From H3887; an aphorism; also a satire: - {interpretation} taunting.
H4427 <STRHEB>@ מלך mâlak maw-lak' A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel: - {consult} X {indeed} be ({make} set {a} set up) {king} be (make) {queen} (begin {to} make to) reign ({-ing}) {rule} X surely.
H4448 <STRHEB>@ מלל mâlal maw-lal' A primitive root; to speak (mostly poetical) or say: - {say} {speak} utter.
H4452 <STRHEB>@ מלץ mâlats maw-lats' A primitive root; to be {smooth} that {is} (figuratively) pleasant: - be sweet.
H4454 <STRHEB>@ מלק mâlaq maw-lak' A primitive root; to crack a joint; by implication to wring the neck of a fowl (without separating it): - wring off.
H4455 <STRHEB>@ מלקוח malqôach mal-ko'-akh From H3947; transitively (in dual) the jaws (as taking food); intransitively spoil (and {captives}) (as taken): - {booty} {jaws} prey.
H4456 <STRHEB>@ מלקושׁ malqôsh mal-koshe' From H3953; the spring rain (compare H3954); figuratively eloquence: - latter rain.
H4458 <STRHEB>@ מלתּחה meltâchâh mel-taw-khaw' From an unused root meaning to spread out; a wardrobe (that {is} room where clothing is spread): - vestry.
H4473 <STRHEB>@ ממשׁח mimshach mim-shakh' From {H4886} in the sense of expansion; outspread (that {is} with outstretched wings): - anointed.
H4479 <STRHEB>@ מן mân mawn (Chaldee); from H4101; who or what (properly {interrogitive} hence also indefinite and relative): - {what} who ({-msoever} + so).
H4480 <STRHEB>@ מנּי מנּי מן min minnîy minnêy {min} {min-nee'} min-nay' For H4482; properly a part of; hence ({prepositionally}) from or out of in many senses: - {above} {after} {among} {at} because {of} by (reason {of}) from ({among}) {in} X {neither} X {nor} (out) {of} {over} {since} X {then} {through} X {whether} with.
H4487 <STRHEB>@ מנה mânâh maw-naw' A primitive root; properly to weigh out; by implication to allot or constitute officially; also to enumerate or enroll: - {appoint} {count} {number} {prepare} {set} tell.
H4488 <STRHEB>@ מנה mâneh maw-neh' From H4487; properly a fixed weight or measured {amount} that {is} (technically) a maneh or mina: - {maneh} pound.
H4489 <STRHEB>@ מנה môneh mo-neh' From H4487; properly something weighed {out} that {is} (figuratively) a portion of {time} that {is} an instance: - time.
H4490 <STRHEB>@ מנה mânâh maw-naw' From H4487; properly something weighed {out} that {is} (generally) a division; specifically (of food) a ration; also a lot: - such things as {belonged} {part} portion.
H4492 <STRHEB>@ מנהרה minhârâh min-haw-raw' From H5102; properly a channel or {fissure} that {is} (by implication) a cavern: - den.
H4500 <STRHEB>@ מנור mânôr maw-nore' From H5214; a yoke (properly for {ploughing}) that {is} the frame of a loom: - beam.
H4502 <STRHEB>@ מנּזר minnezâr min-ez-awr' From H5144; a prince: - crowned.
H4503 <STRHEB>@ מנחה minchâh min-khaw' From an unused root meaning to {apportion} that {is} bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary): - {gift} {oblation} (meat) {offering} {present} sacrifice.
H4508 <STRHEB>@ מנּי minnîy min-nee' Of foreign derivation; {Minni} an Armenian province: - Minni.
H4512 <STRHEB>@ מנלה minleh min-leh' From H5239; {completion} that {is} (in produce) wealth: - perfection.
H4513 <STRHEB>@ מנע mâna‛ maw-nah' A primitive root; to debar (negatively or positively) from benefit or injury: - {deny} keep ({back}) {refrain} {restrain} withhold.
H4521 <STRHEB>@ מנת menâth men-awth' From H4487; an allotment (by {courtesy} law or providence): - portion.
H4522 <STRHEB>@ מס מס mas mis {mas} mees From H4549; properly a burden (as causing to {faint}) that {is} a tax in the form of forced labor: - {discomfited} {levy} task {[-master]} tribute (-tary).
H4525 <STRHEB>@ מסגּר masgêr mas-gare' From H5462; a {fastener} that {is} (of a person) a {smith} (of a thing) a prison: - {prison} smith.
H4529 <STRHEB>@ מסה mâsâh maw-saw' A primitive root; to dissolve: - make to consume {away} (make to) {melt} water.
H4537 <STRHEB>@ מסך mâsak maw-sak' A primitive root; to {mix} especially wine (with spices): - mingle.
H4541 <STRHEB>@ מסּכה massêkâh mas-say-kaw' From H5258; properly a pouring {over} that {is} fusion of metal (especially a cast image); by implication a {libation} that {is} league; concretely a coverlet (as if poured out): - {covering} molten ({image}) vail.
H4545 <STRHEB>@ מסּכת masseketh mas-seh'-keth From H5259 in the sense of spreading out; something {expanded} that {is} the warp in a loom (as stretched out to receive the woof): - web.
H4549 <STRHEB>@ מסס mâsas maw-sas' A primitive root; to liquefy; figuratively to waste (with {disease}) to faint (with {fatigue} fear or grief): - {discourage} {faint} be {loosed} melt ({away}) {refuse} X utterly.
H4551 <STRHEB>@ מסּע massâ‛ mas-saw' From H5265 in the sense of projecting; a missile (spear or arrow); also a quarry (whence stones {are} as it {were} ejected): - before it was {brought} darticle
H4554 <STRHEB>@ מספּוא mispô' mis-po' From an unused root meaning to collect; fodder: - provender.
H4555 <STRHEB>@ מספּחה mispâchâh mis-paw-khaw' From H5596; a veil (as spread out): - kerchief.
H4556 <STRHEB>@ מספּחת mispachath mis-pakh'-ath From H5596; scurf (as spreading over the surface): - scab.
H4560 <STRHEB>@ מסר mâsar maw-sar' A primitive root; to {sunder} that {is} (transitively) set {apart} or (reflexively) apostatize: - {commit} deliver.
H4564 <STRHEB>@ מסתּר mastêr mas-tare' From H5641; properly a {hider} that {is} (abstractly) a {hiding} that {is} aversion: - hid.
H4565 <STRHEB>@ מסתּר mistâr mis-tawr' From H5641; properly a {concealer} that {is} a covert: - secret ({-ly} place).
H4568 <STRHEB>@ מעבה ma‛ăbeh mah-ab-eh' From H5666; properly compact (part of {soil}) that {is} loam: - clay.
H4571 <STRHEB>@ מעד mâ‛ad maw-ad' A primitive root; to waver: - make to {shake} {slide} slip.
H4578 <STRHEB>@ מעה mê‛eh may-aw' From an unused root probably meaning to be soft; used only in plural the {intestines} or (collectively) the {abdomen} figuratively sympathy; by implication a vest; by extension the {stomach} the uterus (or of {men} the seat of {generation}) the heart (figuratively): - {belly} {bowels} X {heart} womb.
H4582 <STRHEB>@ מעוך mâ‛ôk maw-oke' From H4600; oppressed; {Maok} a Philistine: - Maoch.
H4586 <STRHEB>@ מעיני מעוּניo me‛ûnîy me‛îynîy {meh-oo-nee'} meh-ee-nee' Probably patrial from H4584; a {Meunite} or inhabitant of Maon (only in plural): - Mehunim ({-s}) Meunim.
H4590 <STRHEB>@ מעזיהוּ מעזיה ma‛azyâh ma‛azyâhû {mah-az-yaw'} mah-az-yaw'-hoo Probably from H5756 (in the sense of protection) and H3050; rescue of Jah; {Maazjah} the name of two Israelites: - Maaziah.
H4591 <STRHEB>@ מעט mâ‛aţ maw-at' A primitive root; properly to pare {off} that {is} lessen; intransitively to be (or causatively to make) small or few (or figuratively ineffective): - suffer to {decrease} {diminish} ({be} X borrow {a} {give} make) few (in {number} {-ness}) gather least ({little}) be (seem) {little} (X give the) {less} be {minished} bring to nothing.
H4597 <STRHEB>@ מעי mâ‛ay maw-ah'ee Probably from H4578; sympathetic; {Maai} an Israelite: - Maai.
H4599 <STRHEB>@ מעינה מעינו מעין ma‛yân ma‛yenô ma‛yânâh {mah-yawn'} {mah-yen-o'} mah-yaw-naw' From H5869 (as a denominative in the sense of a spring); a fountain (also {collectively}) figuratively a source (of satisfaction): - {fountain} {spring} well.
H4600 <STRHEB>@ מעך mâ‛ak maw-ak' A primitive root; to {press} that {is} to {pierce} {emasculate} handle: - {bruised} {stuck} be pressed.
H4601 <STRHEB>@ מעכת מעכה ma‛ăkâh ma‛ăkâth {mah-ak-aw'} mah-ak-awth' From H4600; depression; Maakah (or {Maakath}) the name of a place in {Syria} also of a {Mesopotamian} of three {Israelites} and of four Israelitesses and one Syrian woman: - {Maachah} Maachathites. See also H1038.
H4603 <STRHEB>@ מעל mâ‛al maw-al' A primitive root; properly to cover up; used only figuratively to act {covertly} that {is} treacherously: - {transgress} ({commit} do a) tresspass (-ing).
H4605 <STRHEB>@ מעל ma‛al mah'-al From H5927; properly the upper {part} used only adverbially with prefix {upward} above6 {overhead} from the {top} etc.: - {above} exceeding ({-ly}) {forward} on (X very) {high} {over} up ({-on} {-ward}) very.
H4608 <STRHEB>@ מעלה ma‛ăleh mah-al-eh' From H5927; an {elevation} that {is} (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority: - {ascent} {before} {chiefest} {cliff} that goeth {up} going {up} {hill} mounting {up} stairs.
H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.
H4616 <STRHEB>@ מען ma‛an mah'-an From H6030; properly {heed} that {is} purpose; used only {adverbially} on account of (as a motive or an {aim}) teleologically in order that: - because {of} to the end (intent) {that} for ({to} . . . ‘s {sake}) + {lest} {that} to.
H4618 <STRHEB>@ מענה ma‛ănâh mah-an-aw' From {H6031} in the sense of depression or tilling; a furrow: - + {acre} furrow.
H4624 <STRHEB>@ מעקה ma‛ăqeh mah-ak-eh' From an unused root meaning to repress; a parapet: - battlement.
H4626 <STRHEB>@ מער ma‛ar mah'-ar From H6168; a nude {place} that {is} (literally) the {pudenda} or (figuratively) a vacant space: - {nakedness} proportion.
H4633 <STRHEB>@ מערך ma‛ărâk mah-ar-awk' From H6168; an {arrangement} that {is} (figuratively) mental disposition: - preparation.
H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.
H4642 <STRHEB>@ מעשׁקּה ma‛ăshaqqâh mah-ash-ak-kaw' From H6231; oppression: - {oppression} X oppressor.
H4648 <STRHEB>@ מפבשׁת מפיבשׁת mephîybôsheth mephibôsheth {mef-ee-bo'-sheth} mef-ee-bo'-sheth Probably from H6284 and H1322; dispeller of shame (that {is} of Baal); {Mephibosheth} the name of two Israelites: - Mephibosheth.
H4665 <STRHEB>@ מפרקת miphreqeth mif-reh'-keth From H6561; properly a {fracture} that {is} joint (vertebra) of the neck: - neck.
H4666 <STRHEB>@ מפרשׂ miphrâώ mif-rawce' From H6566; an expansion: - that which . . . spreadest {forth} spreading.
H4671 <STRHEB>@ מוץ מץ môts môts {motes} motes From H4160; chaff (as pressed {out} that {is} winnowed or (rather) threshed loose): - chaff.
H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.
H4680 <STRHEB>@ מצה mâtsâh maw-tsaw' A primitive root; to suck out; by implication to {drain} to squeeze out: - {suck} wring (out).
H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.
H4687 <STRHEB>@ מצוה mitsvâh mits-vaw' From H6680; a {command} whether human or divine (collectively the Law): - (which was) commanded ({-ment}) {law} {ordinance} precept.
H4694 <STRHEB>@ מצרה מצוּרה metsûrâh metsûrâh {mets-oo-raw'} mets-oo-raw' Feminine of H4692; a hemming {in} that {is} (objectively) a mound (of {siege}) or (subjectively) a rampart (of {protection}) (abstractly) fortification: - fenced (city6) {fort} {munition} strong hold.
H4696 <STRHEB>@ מצח mêtsach may'-tsakh From an unused root meaning to be {clear} that {is} conspicuous; the forehead (as open and prominent): - {brow} {forehead} + impudent.
H4697 <STRHEB>@ מצחה mitschâh mits-khaw' From the same as H4696; a shin piece of armor (as {prominent}) only plural: - greaves.
H4701 <STRHEB>@ מצנפת mitsnepheth mits-neh'-feth' From H6801; a {tiara} that {is} official turban (of a king or high priest): - {diadem} mitre.
H4704 <STRHEB>@ מצּעירה mitstse‛îyrâh mits-tseh-ee-raw' Feminine of H4705; properly littleness; concretely diminutive: - little.
H4711 <STRHEB>@ מצץ mâtsats maw-tsats' A primitive root; to suck: - milk.
H4716 <STRHEB>@ מק maq mak From H4743; properly a {melting} that {is} putridity: - {rottenness} stink.
H4717 <STRHEB>@ מקּבה maqqâbâh mak-kaw-baw' From H5344; properly a {perforatrix} that {is} a hammer (as piercing): - hammer.
H4718 <STRHEB>@ מקּבת maqqebeth mak-keh'-beth From H5344; properly a {perforator} that {is} a hammer (as piercing); also (intransitively) a {perforation} that {is} a quarry: - {hammer} hole.
H4725 <STRHEB>@ מקמה מקומה מקם מקום mâqôm mâqôm meqômâh meqômâh (1,2) {maw-kome'} (3,4) mek-o-mah' From H6965; properly a {standing} that {is} a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - {country} X {home} X {open} {place} {room} {space} X whither [-soever].
H4726 <STRHEB>@ מקר מקור mâqôr mâqôr {maw-kore'} maw-kore' From H6979; properly something {dug} that {is} a (generally) source (of {water} even when naturally flowing; also of {tears} blood (by euphemism of the female pudenda); figuratively of {happiness} {wisdom} progeny): - {fountain} {issue} {spring} well (-spring).
H4734 <STRHEB>@ מקלעת miqla‛ath mik-lah'-ath From H7049; a sculpture (probably in bass relief): - carved ({figure}) {carving} graving.
H4735 <STRHEB>@ מקנה miqneh mik-neh' From H7069; something {bought} that {is} {property} but only live stock; abstractly acquisition: - {cattle} {flock} {herd} {possession} {purchase} substance.
H4736 <STRHEB>@ מקנה miqnâh mik-naw' Feminine of H4735; properly a {buying} that {is} acquisition; concretely a piece of property (land or living); also the sum paid: - (he that is) {bought} {possession} {piece} purchase.
H4743 <STRHEB>@ מקק mâqaq maw-kak' A primitive root; to melt; figuratively to {flow} {dwindle} vanish: - consume {away} be {corrupt} {dissolve} pine away.
H4746 <STRHEB>@ מקרה meqâreh mek-aw-reh' From H7136; properly something {meeting} that {is} a frame (of timbers): - building.
H4749 <STRHEB>@ מקשׁה miqshâh mik-shaw' Feminine of H4748; rounded {work} that {is} moulded by hammering (repousse): - beaten (out of one {piece} {work}) {upright} whole piece.
H4754 <STRHEB>@ מרא mârâ' maw-raw' A primitive root; to rebel; hence (through the idea of maltreating) to {whip} that {is} lash (self with {wings} as the ostrich in running): - be {filthy} lift up self.
H4760 <STRHEB>@ מראה mûr'âh moor-aw' Apparently feminine passive causative participle of H7200; something {conspicuous} that {is} the craw of a bird (from its prominence): - crop.
H4761 <STRHEB>@ מראשׁה mar'âshâh mar-aw-shaw' Denominative from H7218; properly {headship} that {is} (plural for collective) dominion: - principality.
H4763 <STRHEB>@ מראשׁה mera'ăshâh mer-ah-ash-aw' Formed like H4761; properly a {headpiece} that {is} (plural for adverb) at (or as) the head rest (or pillow): - {bolster} {head} pillow. Compare H4772.
H4766 <STRHEB>@ מרבה marbeh mar-beh' From H7235; properly increasing; as {noun} {greatness} or (adverbially) greatly: - {great} increase.
H4768 <STRHEB>@ מרבּית marbîyth mar-beeth' From H7235; a multitude; also offspring; specifically interest (on capital): - greatest {part} {greatness} {increase} multitude.
H4775 <STRHEB>@ מרד mârad maw-rad' A primitive root; to rebel: - rebel (-lious).
H4784 <STRHEB>@ מרה mârâh maw-raw' A primitive root; to be (causatively make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively to provoke): - {bitter} {change} be {disobedient} {disobey} {grievously} {provocation} provoke ({-ing}) (be) rebel ({against} -lious).
H4794 <STRHEB>@ מרצה מרוּצה merûtsâh merûtsâh {mer-oo-tsaw'} mer-oo-tsaw' Feminine of H4793; a race (the {act}) whether the manner or the progress: - {course} running. Compare H4835.
H4795 <STRHEB>@ מרוּק mârûq maw-rook' From H4838; properly rubbed; but used {abstractly} a rubbing (with perfumery): - purification.
H4796 <STRHEB>@ מרות mârôth maw-rohth' Plural of H4751 feminine; bitter springs; {Maroth} a place in Palestine: - Maroth.
H4799 <STRHEB>@ מרח mârach maw-rakh' A primitive root; properly to soften by rubbing or pressure; hence (medicinally) to apply as an emollient: - lay for a plaister.
H4803 <STRHEB>@ מרט mâraţ maw-rat' A primitive root; to polish; by implication to make bald (the {head}) to gall (the shoulder); {also} to sharpen: - {bright} {furbish} (have his) hair (be) fallen {off} {peeled} pluck off (hair.)
H4808 <STRHEB>@ מריבה merîybâh mer-ee-baw' From H7378; quarrel: - {provocation} strife.
H4832 <STRHEB>@ מרפּא marpê' mar-pay' From H7495; properly {curative} that {is} literally (concretely) a {medicine} or (abstractly) a cure; figuratively (concretely) {deliverance} or (abstractly) placidity: - ([in-]) cure ({-able}) healing ({-lth}) {remedy} {sound} {wholesome} yielding.
H4834 <STRHEB>@ מרץ mârats maw-rats' A primitive root; properly to {press} that {is} (figuratively) to be pungent or vehement; to irritate: - {embolden} be {forcible} {grievous} sore.
H4835 <STRHEB>@ מרצה merûtsâh mer-oo-tsaw' From H7533; oppression: - violence. See also H4794.
H4838 <STRHEB>@ מרק mâraq maw-rak' A primitive root; to polish; by implication to sharpen; also to rinse: - {bright} {furbish} scour.
H4841 <STRHEB>@ מרקחה merqâchâh mer-kaw-khaw' Feminine of H4840; abstractly a seasoning (with spicery); concretely an unguent kettle (for preparing spiced oil): - pot of {ointment} X well.
H4842 <STRHEB>@ מרקחת mirqachath meer-kakh'-ath From H7543; an aromatic unguent; also an unguent pot: - prepared by the apothecaries´ {art} {compound} ointment.
H4843 <STRHEB>@ מרר mârar maw-rar' A primitive root; properly to trickle (see H4752); but used only as a denominative from H4751; to be (causatively make) bitter (literally or figuratively): - ({be} be {in} {deal} {have} make) bitter ({-ly} {-ness}) be moved with {choler} ({be} have {sorely} it) grieved ({-eth}) {provoke} vex.
H4846 <STRHEB>@ מרורה מררה merôrâh merôrâh {mer-o-raw'} mer-o-raw' From H4843; properly bitterness; concretely a bitter thing; specifically bile; also venom (of a serpent): - bitter ({thing}) gall.
H4853 <STRHEB>@ משּׂא maώώâ' mas-saw' From H5375; a burden; specifically {tribute} or (abstractly) porterage; figuratively an {utterance} chiefly a {doom} especially singing; {mental} desire: - {burden} carry {away} {prophecy} X they {set} {song} tribute.
H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.
H4869 <STRHEB>@ משׂגּב miώgâb mis-gawb' From H7682; properly a cliff (or other lofty or inaccessible place); abstractly altitude; figuratively a refuge; misgab; a place in Moab: - {defence} high fort ({tower}) refuge. H4869; {Misgab} a place in Moab: - Misgab.
H4871 <STRHEB>@ משׁה mâshâh maw-shaw' A primitive root; to pull out (literally or figuratively): - draw (out).
H4886 <STRHEB>@ משׁח mâshach maw-shakh' A primitive root; to rub with {oil} that {is} to anoint; by implication to consecrate; also to paint: - {anoint} paint.
H4894 <STRHEB>@ משׁטח משׁטוח mishţôach mishţach {mish-to'-akh} mish-takh' From H7849; a spreading place: - (to) spread ({forth} {-ing} upon).
H4899 <STRHEB>@ משׁיח mâshîyach maw-shee'-akh From H4886; anointed; usually a consecrated person (as a {king} {priest} or saint); specifically the Messiah: - {anointed} Messiah.
H4900 <STRHEB>@ משׁך mâshak maw-shak' A primitive root; to {draw} used in a great variety of applications (including to {sow} to {sound} to {prolong} to {develop} to {march} to {remove} to {delay} to be {tall} etc.): - draw ({along} {out}) {continue} {defer} {extend} {forbear} X {give} {handle} make ({pro-} sound) {long} X {sow} {scatter} stretch out.
H4901 <STRHEB>@ משׁך meshek meh'-shek From H4900; a sowing; also a possession: - {precious} price.
H4902 <STRHEB>@ משׁך meshek meh'-shek The same in form as {H4901} but probably of foreign derivation; {Meshek} a son of {Japheth} and the people descendant from him: - {Mesech} Meshech.
H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.
H4910 <STRHEB>@ משׁל mâshal maw-shal' A primitive root; to rule: - ({have} make to have) {dominion} {governor} X {indeed} {reign} ({bear} cause {to} have) rule ({-ing} {-r}) have power.
H4911 <STRHEB>@ משׁל mâshal maw-shal' Denominative from H4912; to {liken} that {is} (transitively) to use figurative language (an {allegory} {adage} song or the like); intransitively to resemble: - be (-come) {like} {compare} use (as a) {proverb} speak (in {proverbs}) utter.
H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.
H4916 <STRHEB>@ משׁלח משׁלח משׁלוח mishlôach mishlôach mishlâch (1,2) {mish-lo'-akh} mish-lawkh' From H7971; a sending {out} that {is} (abstractly) presentation ({favorable}) or seizure (unfavorable); also (concretely) a place of {dismissal} or a business to be discharged: - to {lay} to {put} sending ({forth}) to set.
H4929 <STRHEB>@ משׁמר mishmâr mish-mawr' From H8104; a guard (the {man} the {post} or the prison); figuratively a deposit; also (as observed) a usage ({abstractly}) or an example (concretely): - {diligence} {guard} {office} {prison} {ward} watch.
H4931 <STRHEB>@ משׁמרת mishmereth mish-meh'-reth Feminine of H4929; {watch} that {is} the act (custody) or (concretely) the {sentry} the post; objectively {preservation} or (concretely) safe; figuratively {observance} that {is} (abstractly) {duty} or (objectively) a usage or party: - {charge} {keep} to be {kept} {office} {ordinance} {safeguard} {ward} watch.
H4932 <STRHEB>@ משׁנה mishneh mish-neh' From H8138; properly a {repetition} that {is} a duplicate (copy of a {document}) or a double (in amount); by implication a second (in {order} {rank} {age} quality or location): - {college} {copy} {double} {fatlings} {next} second ({order}) twice as much.
H4935 <STRHEB>@ משׁעי mish‛îy mish-ee' Probably from H8159; inspection: - to supple.
H4937 <STRHEB>@ משׁען משׁען mish‛ên mish‛ân {mish-ane'} mish-awn' From H8172; a support ({concretely}) that {is} (figuratively) a protector or sustenance: - stay.
H4939 <STRHEB>@ משׂפּח miώpâch mis-pawkh' From H5596; slaughter: - oppression.
H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.
H4945 <STRHEB>@ משׁקה mashqeh mash-keh' From H8248; properly causing to {drink} that {is} a butler; by implication (intransitively) drink (itself); figuratively a well watered region: - butler ({-ship}) {cupbearer} drink ({-ing}) fat {pasture} watered.
H4954 <STRHEB>@ משׁרעי mishrâ‛îy mish-raw-ee' Patrial from an unused noun from an unused root; probably meaning to stretch out; extension; a {Mishraite} or inhabitant (collectively) of Mishra: - Mishraites.
H4959 <STRHEB>@ משׁשׁ mâshash maw-shash' A primitive root; to feel of; by implication to grope: - {feel} {grope} search.
H4962 <STRHEB>@ מת math math From the same as H4970; properly an adult (as of full length); by implication a man (only in the plural): - + {few} X {friends} {men} {persons} X small.
H4969 <STRHEB>@ מתח mâthach maw-thakh' A primitive root; to stretch out: - spread out.
H4970 <STRHEB>@ מתי mâthay maw-thah'ee From an unused root meaning to extend; properly extent (of time); but used only adverbially (especially with other particles {prefixed}) when (either relative or interrogitive): - {long} when.
H4971 <STRHEB>@ מתכנת מתכנת mathkôneth mathkûneth {math-ko'-neth} math-koo'-neth From H8505 in the transferred sense of measuring; proportion (in {size} number or ingredients): - {composition} {measure} {state} tale.
H4973 <STRHEB>@ מתלּעה methalle‛âh meth-al-leh-aw' Contracted from H3216; properly a {biter} that {is} a tooth: - cheek (jaw) {tooth} jaw.
H4975 <STRHEB>@ מתן môthen mo'-then From an unused root meaning to be slender; properly the waist or small of the back; only in plural the loins: - + {greyhound} {loins} side.
H4976 <STRHEB>@ מתּן mattân mat-tawn' From H5414; a present: - {gift} to {give} reward.
H4977 <STRHEB>@ מתּן mattân mat-tawn' The same as H4976; {Mattan} the name of a priest of {Baal} and of an Israelite: - Mattan.
H4979 <STRHEB>@ מתּנה mattânâh mat-taw-naw' Feminine of H4976; a present; specifically (in a good sense) a sacrificial {offering} (in a bad sense) a bribe: - gift.
H4981 <STRHEB>@ מתני mithnîy mith-nee' Probably patrial from an unused noun meaning slenderness; a {Mithnite} or inhabitant of Methen: - Mithnite.
H4984 <STRHEB>@ מתנשּׂא mithnaώώê' mith-nas-say' From H5375; (used as abstraction) supreme exaltation: - exalted.
H4985 <STRHEB>@ מתק mâthaq maw-thak' A primitive root; to {suck} by implication to {relish} or (intransitively) be sweet: - be ({made} X take) sweet.
H4991 <STRHEB>@ מתּת mattâth mat-tawth' Feminine of H4976 abbreviated; a present: - {gift} reward.
H4994 <STRHEB>@ נא nâ' naw A primitive particle of incitement and {entreaty} which may usually be rendered I {pray} now or then; added mostly to verbs (in the imperative or {future}) or to {interjections} occasionally to an adverb or conjugation: - I beseech (pray) thee ({you}) go {to} {now} oh.
H4995 <STRHEB>@ נא nâ' naw Apparently from H5106 in the sense of harshness from refusal; properly {tough} that {is} uncooked (flesh): - raw.
H4998 <STRHEB>@ נאה nâ'âh naw-aw' A primitive root; properly to be at {home} that {is} (by implication) to be pleasant (or {suitable}) that {is} beautiful: - be {beautiful} {become} be comely.
H404 <STRHEB>@ אכף 'âkaph aw-kaf' A primitive root; apparent meaning to curve (as with a burden); to urge: - crave.
H408 <STRHEB>@ אל 'al al A negative particle (akin to H3808); not (the qualified {negation} used as a deprecative); once () as a {noun} nothing: - {nay} {neither} + {never} {no} {nor} {not} nothing {[worth]} rather than.
H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).
H421 <STRHEB>@ אלה 'âlâh aw-law' A primitive root (rather identical with H422 through the idea of invocation); to bewail: - lament.
H422 <STRHEB>@ אלה 'âlâh aw-law' A primitive root; properly to {adjure} that {is} (usually in a bad sense) imprecate: - {adjure} {curse} swear.
H423 <STRHEB>@ אלה 'âlâh aw-law' From H422; an imprecation: - {curse} {cursing} {execration} {oath} swearing.
H428 <STRHEB>@ אלּה 'êlleh ale'-leh Prolonged from H411; these or those: - an- (the) other; one {sort} {so} {some} {such} {them} these ({same}) {they} {this} {those} {thus} {which} who (-m).
H430 <STRHEB>@ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.
H431 <STRHEB>@ אלוּ 'ălû al-oo' (Chaldee); probably prolonged from H412; lo!: - behold.
H432 <STRHEB>@ אלּוּ 'illû il-loo' Probably from H408; {nay} that {is} (softened) if: - but {if} yea though.
H433 <STRHEB>@ אלהּ אלוהּ 'ĕlôahh 'ĕlôahh {el-o'-ah} el-o'-ah (The second form is rare); probably prolonged (emphatically) from H410; a deity or the deity: - {God} god. See H430.
H435 <STRHEB>@ אלוּל 'ĕlûl el-ool' Probably of foreign derivation; {Elul} the sixth Jewish month: - Elul.
H436 <STRHEB>@ אלון 'êlôn ay-lone' Prolonged from H352; an oak or other strong tree: - plain. See also H356.
H444 <STRHEB>@ אלח 'âlach aw-lakh' A primitive root; to {muddle} that {is} (figuratively and intransitively) to turn (morally) corrupt: - become filthy.
H452 <STRHEB>@ אליּהוּ אליּה 'êlîyâh 'êlîyâhû {ay-lee-yaw'} ay-lee-yaw'-hoo From H410 and H3050; God of Jehovah; {Elijah} the name of the famous prophet and of two other Israelites: - {Elijah} Eliah.
H459 <STRHEB>@ אלּן אלּין 'illêyn 'illên {il-lane'} il-lane' (Chaldee); prolonged from H412; these: - {the} these.
H462 <STRHEB>@ אליעני 'ĕlîy‛êynay el-ee-ay-nah'ee Probably contracted for H454; {Elienai} an Israelite: - Elienai.
H473 <STRHEB>@ אלישׁה 'ĕlîyshâh el-ee-shaw' Probably of foreign derivation; {Elishah} a son of Javan: - Elishah.
H477 <STRHEB>@ אלישׁע 'ĕlîyshâ‛ el-ee-shaw' Contracted for H474; {Elisha} the famous prophet: - Elisha.
H479 <STRHEB>@ אלּך 'illêk il-lake' (Chaldee); prolonged from H412; these: - {these} those.
H481 <STRHEB>@ אלם 'âlam aw-lam' A primitive root; to tie fast; hence (of the mouth) to be tongue tied: - {bind} be {dumb} put to silence.
H484 <STRHEB>@ אלמגּים 'almuggiym al-moog-gheem' Probably of foreign derivation (used thus only in the plural); almug (that {is} probably sandalwood) sticks: - almug trees. Compare H418.
H486 <STRHEB>@ אלמודד 'almôdâd al-mo-dawd' Probably of foreign derivation; {Almodad} a son of Joktan: - Almodad.
H488 <STRHEB>@ אלמן 'almân al-mawn' Prolonged from H481 in the sense of bereavement; discarded (as a divorced person): - forsaken.
H495 <STRHEB>@ אלּסר 'ellâsâr el-law-sawr' Probably of foreign derivation; {Ellasar} an early country of Asia: - Ellasar.
H5001 <STRHEB>@ נאם nâ'am naw-am' A primitive root; properly to {whisper} that {is} (by implication) to utter as an oracle: - say.
H5003 <STRHEB>@ נאף nâ'aph naw-af' A primitive root; to commit adultery; figuratively to apostatize: - adulterer ({-ess}) commit (-ing) {adultery} woman that breaketh wedlock.
H5006 <STRHEB>@ נאץ nâ'ats naw-ats' A primitive root; to scorn; or () by interchange for {H5132} to bloom: - {abhor} (give occasion to) {blaspheme} {contemn} {despise} {flourish} X {great} provoke.
H5008 <STRHEB>@ נאק nâ'aq naw-ak' A primitive root; to groan: - groan.
H5010 <STRHEB>@ נאר nâ'ar naw-ar' A primitive root; to reject: - {abhor} make void.
H5012 <STRHEB>@ נבא nâbâ' naw-baw' A primitive root; to {prophesy} that {is} speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.
H5013 <STRHEB>@ נבא nebâ' neb-aw' (Chaldee); corresponding to H5012: - prophesy.
H5014 <STRHEB>@ נבב nâbab naw-bab' A primitive root; to pierce; to be {hollow} or (figuratively) foolish: - {hollow} vain.
H5015 <STRHEB>@ נבו nebô neb-o' Probably of foreign derivation; {Nebo} the name of a Babylonian {deity} also of a mountain in {Moab} and of a place in Palestine: - Nebo.
H5016 <STRHEB>@ נבוּאה nebû'âh neb-oo-aw' From H5012; a prediction (spoken or written): - prophecy.
H5017 <STRHEB>@ נבוּאה nebû'âh neb-oo-aw' (Chaldee); corresponding to H5016; inspired teaching: - prophesying.
H5024 <STRHEB>@ נבח nâbach naw-bakh A primitive root; to bark (as a dog): - bark.
H5027 <STRHEB>@ נבט nâbaţ naw-bat' A primitive root; to {scan} that {is} look intently at; by implication to regard with {pleasure} favor or care: - (cause to) {behold} {consider} look ({down}) {regard} have {respect} see.
H5029 <STRHEB>@ נביא nebîy' neb-ee' (Chaldee); corresponding to H5030; a prophet: - prophet.
H5030 <STRHEB>@ נביא nâbîy' naw-bee' From H5012; a prophet or (generally) inspired man: - {prophecy} that {prophesy} prophet.
H5031 <STRHEB>@ נביאה nebîy'âh neb-ee-yaw' Feminine of H5030; a prophetess or (generally) inspired woman; by implication a poetess; by association a prophet's wife: - prophetess.
H5033 <STRHEB>@ נבך nêbek nay'-bek From an unused root meaning to burst forth; a fountain: - spring.
H5034 <STRHEB>@ נבל nâbêl naw-bale' A primitive root; to wilt; generally to fall {away} fail6 faint; figuratively to be foolish or (morally) wicked; causatively to {despise} disgrace: - {disgrace} {dishonour} lightly {esteem} fade ({away} {-ing}) fall ({down} {-ling} {off}) do {foolishly} come to {nought} X {surely} make {vile} wither.
H5040 <STRHEB>@ נבלוּת nablûth nab-looth' From H5036; properly {disgrace} that {is} the (female) pudenda: - lewdness.
H5042 <STRHEB>@ נבע nâba‛ naw-bah' A primitive root; to gush forth; figuratively to utter (good or bad words); specifically to emit (a foul odor): - belch {out} {flowing} pour {out} send {forth} utter (abundantly).
H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.
H5048 <STRHEB>@ נגד neged neh'-ghed From H5046; a {front} that {is} part opposite; specifically a {counterpart} or mate; usually ({adverbially} especially with preposition) over against or before: - {about} (over) {against} X {aloof} X far ({off}) X {from} {over} {presence} X other {side} {sight} X to view.
H5050 <STRHEB>@ נגהּ nâgahh naw-gah' A primitive root; to glitter; causatively to illuminate: - (en-) {lighten} (cause to) shine.
H5055 <STRHEB>@ נגח nâgach naw-gakh' A primitive root; to but with the horns; figuratively to war against: - {gore} push ({down} -ing).
H5057 <STRHEB>@ נגד נגיד nâgîyd nâgid {naw-gheed'} naw-gheed' From H5046; a commander (as occupying the {front}) {civil} military or religious; generally (abstract {plural}) honorable themes: - {captain} {chief} excellent {thing} (chief) {governor} {leader} {noble} {prince} (chief) ruler.
H5058 <STRHEB>@ נגינת נגינה negîynâh negîynath {neg-ee-naw'} neg-ee-nath' From H5059; properly instrumental music; by implication a stringed instrument; by extension a poem set to music; specifically an epigram: - stringed {instrument} {musick} Neginoth {[plural]} song.
H5059 <STRHEB>@ נגן nâgan naw-gan' A primitive root; prop to {thrum} that {is} beat a tune with the fingers; especially to play on a stringed instrument; hence (generally) to make music: - player on {instruments} sing to the stringed {instruments} {melody} {ministrel} play (-er. -ing).
H5060 <STRHEB>@ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.
H5061 <STRHEB>@ נגע nega‛ neh'-gah From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress): - {plague} {sore} {stricken} {stripe} {stroke} wound.
H5062 <STRHEB>@ נגף nâgaph naw-gaf' A primitive root; to {push} gore6 {defeat} stub (the {toe}) inflict (a disease): - {beat} {dash} {hurt} {plague} {slay} smite ({down}) {strike} {stumble} X {surely} put to the worse.
H5064 <STRHEB>@ נגר nâgar naw-gar' A primitive root; to flow; figuratively to stretch out; causatively to pour out or down; figuratively to deliver over: - {fall} flow {away} pour down ({out}) {run} {shed} {split} trickle down.
H5065 <STRHEB>@ נגשׂ nâgaώ naw-gas' A primitive root; to drive (an {animal} a {workman} a {debtor} an army); by implication to {tax} {harass} tyrannize: - {distress} {driver} exact ({-or}) oppress ({-or}) X raiser of {taxes} taskmaster.
H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.
H5068 <STRHEB>@ נדב nâdab naw-dab' A primitive root; to impel; hence to volunteer (as a {soldier}) to present spontaneously: - offer {freely} be ({give} {make} offer self) willing (-ly).
H5071 <STRHEB>@ נדבה nedâbâh ned-aw-baw' From H5068; properly (abstractly) {spontaneity} or (adjectively) spontaneous; also (concretely) a spontaneous or (by {inference} in plural) abundant gift: - free (-will) {offering} {freely} {plentiful} voluntary ({-ily} {offering}) willing ({-ly} offering).
H5074 <STRHEB>@ נדד nâdad naw-dad' A primitive root; properly to wave to and fro (rarely to flap up and down); figuratively to {rove} {flee} or (causatively) to drive away: - chase ({away}) X could {not} {depart} flee (X {apace} {away}) (re-) {move} thrust {away} wander ({abroad} {-er} -ing).
H5076 <STRHEB>@ נדד nâdûd naw-dood' Passive participle of H5074; properly tossed; abstractly a rolling (on the bed): - tossing to and fro.
H5077 <STRHEB>@ נדא נדהo nâdâh nâdâ' {naw-daw'} naw-daw' A primitive root; properly to toss; figuratively to {exclude} that {is} {banish} {postpone} prohibit: - cast {out} {drive} put far away.
H5078 <STRHEB>@ נדה nêdeh nay'-deh From H5077 in the sense of freely flinging money; a bounty (for prostitution): - gifts.
H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).
H5080 <STRHEB>@ נדח nâdach naw-dakh' A primitive root; to push off; used in a great variety of {applications} literally and figuratively (to {expel} {mislead} {strike} {inflict} etc.): - {banish} {bring} cast down ({out}) {chase} {compel} draw {away} drive ({away} {out} {quite}) fetch a {stroke} {force} go {away} {outcast} thrust away ({out}) withdraw.
H5081 <STRHEB>@ נדיב nâdîyb naw-deeb' From H5068; properly {voluntary} that {is} generous; {hence} magnanimous; as {noun} a grandee (sometimes a tyrant): - {free} liberal ({things}) {noble} {prince} willing ([hearted]).
H5082 <STRHEB>@ נדיבה nedîybâh ned-ee-baw' Feminine of H5081; properly {nobility} that {is} reputation: - soul.
H5083 <STRHEB>@ נדן nâdân naw-dawn' Probably from an unused root meaning to give; a present (for prostitution): - gift.
H5086 <STRHEB>@ נדף nâdaph naw-daf' A primitive root; to shove {asunder} that {is} disperse: - drive ({away} to and {fro}) thrust {down} {shaken} tossed to and fro.
H5087 <STRHEB>@ נדר nâdar naw-dar' A primitive root; to promise ({positively} to do or give something to God): - (make a) vow.
H5088 <STRHEB>@ נדר נדר neder nêder {neh'-der} nay'-der From H5087; a promise (to God); also (concretely) a thing promised: - vow ([-ed]).
H5090 <STRHEB>@ נהג nâhag naw-hag' A primitive root; to drive forth (a {person} an animal or {chariot}) that {is} lead6 carry away; reflexively to proceed (that {is} impel or guide oneself); also (from the panting induced by {effort}) to sigh: - {acquaint} bring ({away}) carry {away} drive ({away}) lead ({away} {forth}) (be) {guide} lead ({away} forth).
H5091 <STRHEB>@ נהה nâhâh naw-haw' A primitive root; to {groan} that {is} bewail; hence (through the idea of crying aloud) to assemble (as if on proclamation): - {lament} wail.
H5095 <STRHEB>@ נהל nâhal naw-hal' A primitive root; properly to run with a {sparkle} that {is} flow; hence (transitively) to {conduct} and (by inference) to {protect} sustain: - {carry} {feed} {guide} lead ({gently} on).
H5098 <STRHEB>@ נהם nâham naw-ham' A primitive root; to growl: - {mourn} roar (-ing).
H5101 <STRHEB>@ נהק nâhaq naw-hak' A primitive root; to bray (as an {ass}) scream (from hunger): - bray.
H5102 <STRHEB>@ נהר nâhar naw-har' A primitive root; to {sparkle} that {is} (figuratively) be cheerful; hence (from the sheen of a running stream) to {flow} that {is} (figuratively) assemble: - flow ({together}) be lightened.
H5104 <STRHEB>@ נהר nâhâr naw-hawr' From H5102; a stream (including the sea; especially the {Nile} {Euphrates} etc.); {figuratively} prosperity: - {flood} river.
H5106 <STRHEB>@ נוּא nû' noo A primitive root; to {refuse} forbid6 {dissuade} or neutralize: - {break} {disallow} {discourage} make of none effect.
H5107 <STRHEB>@ נוּב nûb noob A primitive root; to {germinate} that {is} (figuratively) to (causatively make) flourish; also (of {words}) to utter: - bring forth ({fruit}) make {cheerful} increase.
H5108 <STRHEB>@ ניב נובo nôb nêyb {nobe} nabe From H5107; {produce} literally or figuratively: - fruit.
H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.
H5115 <STRHEB>@ נוה nâvâh naw-vaw' A primitive root; to rest (as at home); causatively (through the implied idea of beauty (compare {H5116)}) to celebrate (with praises): - keep at {home} prepare an habitation.
H5117 <STRHEB>@ נוּח nûach noo'-akh A primitive root; to {rest} that {is} settle down; used in a great variety of {applications} literally and {figuratively} {intransitively} transitively and causatively (to {dwell} stay6 let {fall} place6 let {alone} withdraw6 give {comfort} etc.): - {cease} be {confederate} {lay} let {down} (be) {quiet} {remain} (cause {to} be {at} {give} {have} make to) {rest} set down. Compare H3241.
H5122 <STRHEB>@ נולי נולוּ nevâlû nevâlîy {nev-aw-loo'} nev-aw-lee' (Chaldee); from an unused root probably meaning to be foul; a sink: - dunghill.
H5123 <STRHEB>@ נוּם nûm noom A primitive root; to slumber (from drowsiness): - {sleep} slumber.
H5125 <STRHEB>@ נוּן nûn noon A primitive root; to {resprout} that {is} propagate by shoots; {figuratively} to be perpetual: - be continued.
H5127 <STRHEB>@ נוּס nûs noos A primitive root; to {flit} that {is} vanish away ({subside} escape; causatively {chase} {impel} deliver): - X {abate} {away} be {displayed} (make to) flee ({away} {-ing}) put to {flight} X {hide} lift up a standard.
H5128 <STRHEB>@ נוּע nûa‛ noo'-ah A primitive root; to {waver} in a great variety of {applications} literally and figuratively (as subjoined): - {continually} {fugitive} X make to [go] up and {down} be gone {away} (be) move ({-able} {-d}) be {promoted} {reel} {remove} {scatter} {set} {shake} {sift} {stagger} to and {fro} be {vagabond} {wag} (make) wander (up and down).
H5129 <STRHEB>@ נועדיה nô‛adyâh no-ad-yaw' From H3259 and H3050; convened of Jah; {Noadjah} the name of an {Israelite} and a false prophetess: - Noadiah.
H5130 <STRHEB>@ נוּף nûph noof A primitive root; to quiver (that {is} vibrate up and {down} or rock to and fro); used in a great variety of applications (including {sprinkling} {beckoning} {rubbing} {bastinadoing} {sawing} {waving} etc.): - lift {up} {move} {offer} {perfume} {send} {shake} {sift} {strike} wave.
H5132 <STRHEB>@ נוּץ nûts noots A primitive root; properly to flash; {hence} to blossom (from the brilliancy of color); {also} to fly away (from the quickness of motion): - flee {away} bud (forth).
H5134 <STRHEB>@ נוּק nûq nook A primitive root; to suckle: - nurse.
H5136 <STRHEB>@ נוּשׁ nûsh noosh A primitive root; to be {sick} that {is} (figuratively) distressed: - be full of heaviness.
H5137 <STRHEB>@ נזה nâzâh naw-zaw' A primitive root; to {spirt} that {is} besprinkle (especially in expiation): - sprinkle.
H5139 <STRHEB>@ נזר נזיר nâzîyr nâzir {naw-zeer'} naw-zeer' From H5144; {separate} that {is} consecrated (as {prince} a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The {translation} {Nazarite} is by a false alliteration with Nazareth.): - Nazarite [by a false alliteration with {Nazareth]} separate ({-d}) vine undressed.
H5140 <STRHEB>@ נזל nâzal naw-zal' A primitive root; to {drip} or shed by trickling: - {distil} {drop} {flood} (cause to) flow ({-ing}) gush {out} {melt} pour ({down}) running {water} stream.
H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).
H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.
H5148 <STRHEB>@ נחה nâchâh naw-khaw' A primitive root; to guide; by implication to transport (into {exile} or as colonists): - {bestow} {bring} {govern} {guide} lead ({forth}) {put} straiten.
H5150 <STRHEB>@ נחם נחוּם nichûm nichûm {nee-khoom'} nee-khoom' From H5162; properly consoled; abstractly solace: - comfort ({-able}) repenting.
H5151 <STRHEB>@ נחוּם nachûm nakh-oom' From H5162; comfortable; {Nachum} an Israelitish prophet: - Nahum.
H5155 <STRHEB>@ נחילה nechîylâh nekh-ee-law' Probably denominative from H2485; a flute: - [plural] Nehiloth.
H5157 <STRHEB>@ נחל nâchal naw-khal' A primitive root; to inherit (as a (figurative) mode of {descent}) or (generally) to occupy; causatively to {bequeath} or (generally) {distribute} instate: - {divide} have ({[inheritance]}) take as an {heritage} (cause {to} give {to} make to) {inherit} (distribute {for} divide {[for} for {an} {by]} give {for} {have} leave {for} take [for]) {inheritance} (have {in} cause to be made to) possess (-ion).
H5159 <STRHEB>@ נחלה nachălâh nakh-al-aw' From H5157 (in its usual sense); properly something {inherited} that {is} (abstractly) {occupancy} or (concretely) an heirloom; generally an {estate} patrimony or portion: - {heritage} to {inherit} {inheritance} possession. Compare H5158.
H5162 <STRHEB>@ נחם nâcham naw-kham' A primitive root; properly to {sigh} that {is} breathe strongly; by implication to be {sorry} that {is} (in a favorable sense) to {pity} console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort ({self}) ease [one´ s {self]} repent ({-er} {-ing} self).
H5169 <STRHEB>@ נחץ nâchats naw-khats' A primitive root; to be urgent: - require haste.
H5172 <STRHEB>@ נחשׁ nâchash naw-khash' A primitive root; properly to {hiss} that {is} whisper a (magic) spell; generally to prognosticate: - X {certainly} {divine} {enchanter} (use) X {enchantment} learn by {experience} X {indeed} diligently observe.
H5181 <STRHEB>@ נחת nâchath naw-khath' A primitive root; to {sink} that {is} descend; {causatively} to press or lead down: - be {broken} (cause to) come {down} {enter} go {down} press {sore} {settle} stick fast.
H5186 <STRHEB>@ נטה nâţâh naw-taw' A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications: - + {afternoon} {apply} bow ({down} {-ing}) carry {aside} {decline} {deliver} {extend} go {down} be {gone} {incline} {intend} {lay} let {down} {offer} {outstretched} {overthrown} {pervert} {pitch} {prolong} put {away} {shew} spread ({out}) stretch ({forth} {out}) take ({aside}) turn ({aside} {away}) {wrest} cause to yield.
H5190 <STRHEB>@ נטל nâţal naw-tal' A primitive root; to lift; by implication to impose: - {bear} {offer} take up.
H5193 <STRHEB>@ נטע nâţa‛ naw-tah' A primitive root; properly to strike {in} that {is} fix; specifically to plant (literally or figuratively): - {fastened} plant (-er).
H5197 <STRHEB>@ נטף nâţaph naw-taf' A primitive root; to {ooze} that {is} distil gradually; by implication to fall in drops; figuratively to speak by inspiration: - drop ({-ping}) prophesy (-et).
H5198 <STRHEB>@ נטף nâţâph naw-tawf' From H5197; a drop; {specifically} an aromatic gum (probably stacte): - {drop} stacte.
H5201 <STRHEB>@ נטר nâţar naw-tar' A primitive root; to guard; {figuratively} to cherish (anger): - bear {grudge} keep ({-er}) reserve.
H5203 <STRHEB>@ נטשׁ nâţash naw-tash' A primitive root; properly to {pound} that {is} smite; by implication (as if beating {out} and thus expanding) to disperse; {also} to thrust {off} {down} out or upon (including {reject} let {alone} permit6 {remit} etc.): - cast {off} {drawn} let {fall} {forsake} join {[battle]} leave ({off}) lie {still} {loose} spread (self) {abroad} stretch {out} suffer.
H5207 <STRHEB>@ ניחח ניחוח nîychôach nîychôach {nee-kho'-akh} nee-kho'-akh From H5117; properly {restful} that {is} pleasant; abstractly delight: - sweet (odour).
H5209 <STRHEB>@ נין nîyn neen From H5125; progeny: - son.
H5212 <STRHEB>@ ניסן nîysân nee-sawn' Probably of foreign origin; {Nisan} the first month of the Jewish sacred year: - Nisan.
H5214 <STRHEB>@ ניר nîyr neer A root probably identical with that of {H5216} through the idea of the gleam of a fresh furrow; to till the soil: - break up.
H5215 <STRHEB>@ נר ניר nîyr nir {neer} neer From H5214; properly {ploughing} that {is} (concretely) freshly ploughed land: - fallow {ground} {ploughing} tillage.
H5216 <STRHEB>@ נרה נר ניר נר ניר nîyr nir nêyr nêr nêrâh {neer} {neer} {nare} {nare} nay-raw' From a primitive root (see H5214 and H5135) properly meaning to glisten; a lamp (that {is} the burner) or light (literally or figuratively): - {candle} {lamp} light.
H5217 <STRHEB>@ נכא nâkâ' naw-kaw' A primitive root; to {smite} that {is} drive away: - be viler.
H5219 <STRHEB>@ נכאת nek'ôth nek-ohth' From H5218; properly a {smiting} that {is} (concretely) an aromatic gum (perhaps {styrax}) (as powdered): - spicery (-ces).
H5220 <STRHEB>@ נכד neked neh'-ked From an unused root meaning to propagate; offspring: - {nephew} son´ s son.
H5221 <STRHEB>@ נכה nâkâh naw-kaw' A primitive root; to strike (lightly or {severely} literally or figuratively): - {beat} cast {forth} {clap} give {[wounds]} X go {forward} X {indeed} {kill} make {[slaughter]} {murderer} {punish} {slaughter} slay ({-er} {-ing}) smite ({-r} {-ing}) {strike} be {stricken} (give) {stripes} X {surely} wound.
H5224 <STRHEB>@ נכו nekô nek-o' Probably of Egyptian origin; Neko an Egyptian king: - Necho. Compare H6549.
H5225 <STRHEB>@ נכון nâkôn naw-kone' From H3559; prepared; {Nakon} probably an Israelite: - Nachon.
H5226 <STRHEB>@ נכח nêkach nay'-kakh From an unused root meaning to be straightforward; properly the fore part; used {adverbially} opposite: - {before} over against.
H5227 <STRHEB>@ נכח nôkach no'-kakh From the same as H5226; {properly} the front part; used adverbially (especially with a {preposition}) opposite6 in front {of} forward6 in behalf of: - (over) {against} {before} direct {[-ly]} {for} right (on).
H5228 <STRHEB>@ נכח nâkôach naw-ko'-akh From the same as H5226; {straightforward} that {is} (figuratively)6 {equitable} {correct} or ({abstractly}) integrity: - {plain} {right} uprightness.
H5229 <STRHEB>@ נכחה nekôchâh nek-o-khaw' Feminine of H5228; properly straight {forwardness} that {is} (figuratively) {integrity} or (concretely) a truth: - {equity} right ({thing}) uprightness.
H5230 <STRHEB>@ נכל nâkal naw-kal' A primitive root; to {defraud} that {is} act treacherously: - {beguile} {conspire} {deceiver} deal subtilly.
H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).
H5238 <STRHEB>@ נכת nekôth nek-oth' Probably for H5219; {spicery} that {is} (generally) valuables: - precious things.
H5239 <STRHEB>@ נלה nâlâh naw-law' Apparently a primitive root; to complete: - make an end.
H5243 <STRHEB>@ נמל nâmal naw-mal' A primitive root; to become clipped or (specifically) circumcised: - (branch to) be cut down ({off}) circumcise.
H5244 <STRHEB>@ נמלה nemâlâh nem-aw-law' Feminine from H5243; an ant (probably from its almost bisected form): - ant.
H5246 <STRHEB>@ נמר nâmêr naw-mare' From an unused root meaning properly to {filtrate} that {is} be limpid (compare H5247 and H5249); and thus to spot or stain as if by dripping; a leopard (from its stripes): - leopard.
H5248 <STRHEB>@ נמרד נמרוד nimrôd nimrôd {nim-rode'} nim-rode' Probably of foreign origin; {Nimrod} a son of Cush: - Nimrod.
H5250 <STRHEB>@ נמשׁי nimshîy nim-shee' Probably from H4871; extricated; {Nimshi} the (grand-) father of Jehu: - Nimshi.
H5252 <STRHEB>@ נסבּה nesibbâh nes-ib-baw' Feminine participle passive of H5437; properly an {environment} that {is} circumstance or turn of affairs: - cause.
H5253 <STRHEB>@ נסג nâsag naw-sag' A primitive root; to retreat: - departing {away} {remove} take ({hold}) turn away.
H5254 <STRHEB>@ נסה nâsâh naw-saw' A primitive root; to test; by implication to attempt: - {adventure} {assay} {prove} {tempt} try.
H5255 <STRHEB>@ נסח nâsach naw-sakh' A primitive root; to tear away: - {destroy} {pluck} root.
H5257 <STRHEB>@ נסיך nesîyk nes-eek' From H5258; properly something poured {out} that {is} a libation; also a molten image; by implication a prince (as anointed): - drink {offering} {duke} prince (-ipal).
H5258 <STRHEB>@ נסך nâsak naw-sak' A primitive root; to pour {out} especially a {libation} or to cast (metal); by analogy to anoint a king: - {cover} {melt} {offer} (cause to) pour ({out}) set (up).
H5259 <STRHEB>@ נסך nâsak naw-sak' A primitive root (probably identical with H5258 through the idea of fusion); to {interweave} that {is} (figuratively) to overspread: - that is spread.
H5263 <STRHEB>@ נסס nâsas naw-sas' A primitive root; to {wane} that {is} be sick.
H5264 <STRHEB>@ נסס nâsas naw-sas' A primitive root; to gleam from {afar} that {is} to be conspicuous as a signal; or rather perhaps a denominative from H5251 (and identical with {H5263} through the idea of a flag as fluttering in the wind); to raise a beacon: - lift up as an {ensign} standard bearer.
H5265 <STRHEB>@ נסע nâsa‛ naw-sah' A primitive root; properly to pull {up} especially the tent {pins} that {is} start on a journey: - cause to {blow} {bring} {get} (make to) go ({away} {forth} {forward} {onward} {out}) (take) {journey} {march} {remove} set aside ({forward}) X {still} be on his (go their) way.
H5266 <STRHEB>@ נסק nâsaq naw-sak' A primitive root; to go up: - ascend.
H5271 <STRHEB>@ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.
H5274 <STRHEB>@ נעל nâ‛al naw-al' A primitive root; properly to fasten {up} that {is} with a bar or cord; hence (denominatively from {H5275}) to {sandal} that {is} furnish with slippers: - {bolt} {inclose} {lock} {shod} shut up.
H5275 <STRHEB>@ נעלה נעל na‛al na‛ălâh {nah'-al} nah-al-aw' From H5274; properly a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of {occupancy} a refusal to {marry} or of something valueless): - {dryshod} (pair of) shoe ({[-latchet]} -s).
H5276 <STRHEB>@ נעם nâ‛êm naw-ame' A primitive root; to be agreeable (literally or figuratively): - pass in {beauty} be {delight} be {pleasant} be sweet.
H5285 <STRHEB>@ נעצוּץ na‛ătsûts nah-ats-oots' From an unused root meaning to prick; probably a brier; by implication a thicket of thorny bushes: - thorn.
H5286 <STRHEB>@ נער nâ‛ar naw-ar' A primitive root; to growl: - yell.
H5287 <STRHEB>@ נער nâ‛ar naw-ar' A primitive root (probably identical with {H5286} through the idea of the rustling of {mane} which usually accompanies the lion´ s roar); to tumble about: - shake ({off} {out} {self}) {overthrow} toss up and down.
H5298 <STRHEB>@ נפג nepheg neh'-feg From an unused root probably meaning to spring forth; a sprout; {Nepheg} the name of two Israelites: - Nepheg.
H5301 <STRHEB>@ נפח nâphach naw-fakh' A primitive root; to {puff} in various applications ({literally} to {inflate} blow {hard} scatter6 {kindle} expire; {figuratively} to disesteem): - {blow} {breath} give {up} cause to lose {[life]} {seething} snuff.
H5303 <STRHEB>@ נפל נפיל nephîyl nephil {nef-eel'} nef-eel' From H5307; {properly} a {feller} that {is} a bully or tyrant: - giant.
H5306 <STRHEB>@ נפך nôphek no'-fek From an unused root meaning to glisten; shining; a {gem} probably the garnet: - emerald.
H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.
H5310 <STRHEB>@ נפץ nâphats naw-fats' A primitive root; to dash to {pieces} or scatter: - be beaten in {sunder} break (in {pieces}) {broken} dash (in {pieces}) cause to be {discharged} {dispersed} be {overspread} scatter.
H5312 <STRHEB>@ נפק nephaq nef-ak' (Chaldee); a primitive root; to issue; {causatively} to bring out: - come ({go} take) forth (out).
H5314 <STRHEB>@ נפשׁ nâphash naw-fash' A primitive root; to breathe; {passively} to be breathed {upon} that {is} (figuratively) refreshed (as if by a current of air): - (be) refresh selves (-ed).
H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.
H5318 <STRHEB>@ נפתּוח nephtôach nef-to'-akh From H6605; {opened} that {is} a spring; {Nephtoach} a place in Palestine: - Neptoah.
H5319 <STRHEB>@ נפתּוּל naphtûl naf-tool' From H6617; properly wrestled; but used (in the plural) {transitively} a struggle: - wrestling.
H5323 <STRHEB>@ נצא nâtsâ' naw-tsaw' A primitive root; to go away: - flee.
H5324 <STRHEB>@ נצב nâtsab naw-tsab' A primitive root; to {station} in various applications (literally or figuratively): - {appointed} {deputy} {erect} {establish} X Huzzah [by mistake for a proper {name]} {lay} {officer} {pillar} {present} rear {up} set ({over} {up}) {settle} {sharpen} {stablish} (make to) stand ({-ing} {still} {up} {upright}) best state.
H5327 <STRHEB>@ נצה nâtsâh naw-tsaw' A primitive root; properly to go {forth} that {is} (by implication) to be {expelled} and (consequently) desolate; causatively to lay waste; also ({specifically}) to quarrel: - be laid {waste} {ruinous} strive (together).
H5329 <STRHEB>@ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.
H5330 <STRHEB>@ נצח netsach nets-akh' (Chaldee); corresponding to H5329; to become chief: - be preferred.
H5331 <STRHEB>@ נצח נצח netsach nêtsach {neh'-tsakh} nay'-tsakh From H5329; properly a {goal} that {is} the bright object at a distance travelled towards; hence ({figuratively}) {splendor} or (subjectively) {truthfulness} or (objectively) confidence; but usually ({adverbially}) continually (that {is} to the most distant point of view): - alway ({-s}) {constantly} {end} (+ n-) ever ({more}) {perpetual} {strength} victory.
H5332 <STRHEB>@ נצח nêtsach nay'-tsakh Probably identical with {H5331} through the idea of brilliancy of color; juice of the grape (as blood red): - {blood} strength.
H5333 <STRHEB>@ נצב נציב netsîyb netsib {nets-eeb'} nets-eeb' From H5324; something {stationary} that {is} a {prefect} a military {post} a statue: - {garrison} {officer} pillar.
H5336 <STRHEB>@ נצירo nâtsîyr naw-tsere' From H5341; properly conservative; but used {passively} delivered: - preserved.
H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).
H5340 <STRHEB>@ נצץ nâtsats naw-tsats' A primitive root; to {glare} that {is} be bright colored: - sparkle.
H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).
H5344 <STRHEB>@ נקב nâqab naw-kab' A primitive root; to {puncture} literally (to {perforate} with more or less violence) or figuratively (to {specify} {designate} libel): - {appoint} {blaspheme} {bore} {curse} {express} with {holes} {name} {pierce} strike through.
H5350 <STRHEB>@ נקּד niqqûd nik-kood' From the same as H5348; a crumb (as broken to spots); also a biscuit (as pricked): - {cracknel} mouldy.
H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.
H5354 <STRHEB>@ נקט nâqaţ naw-kat' A primitive root; to loathe: - weary.
H5358 <STRHEB>@ נקם nâqam naw-kam' A primitive root; to {grudge} that {is} avenge or punish: - avenge ({-r} {self}) {punish} revenge ({self}) X {surely} take vengeance.
H5361 <STRHEB>@ נקע nâqa‛ naw-kah' A primitive root; to feel aversion: - be alienated.
H5362 <STRHEB>@ נקף nâqaph naw-kaf' A primitive root; to strike with more or less violence ({beat} fell6 corrode); by implication (of attack) to knock {together} that {is} surround or circulate: - compass ({about} {-ing}) cut {down} {destroy} go round ({about}) {inclose} round.
H5364 <STRHEB>@ נקפּה niqpâh nik-paw' From H5362; probably a rope (as encircling): - rent.
H5365 <STRHEB>@ נקר nâqar naw-kar' A primitive root; to bore ({penetrate} quarry): - {dig} pick {out} {pierce} put (thrust) out.
H5367 <STRHEB>@ נקשׁ nâqash naw-kash' A primitive root; to entrap (with a {noose}) literally or figuratively: - catch. (lay a) snare.
H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.
H5377 <STRHEB>@ נשׁא nâshâ' naw-shaw' A primitive root; to lead {astray} that {is} (mentally) to {delude} or (morally) to seduce: - {beguile} {deceive} X {greatly} X utterly.
H5378 <STRHEB>@ נשׁא nâshâ' naw-shaw' A primitive root (perhaps identical with {H5377} through the idea of imposition); to lend on interest; by implication to dun for debt: - X {debt} {exact} give of usury.
H5379 <STRHEB>@ נשּׂאת niώώê'th nis-sayth' Passive participle feminine of H5375; something {taken} that {is} a present: - gift.
H5380 <STRHEB>@ נשׁב nâshab naw-shab' A primitive root; to blow; by implication to disperse: - (cause to) {blow} drive away.
H5381 <STRHEB>@ נשׂג nâώag naw-sag' A primitive root; to reach (literally or figuratively): - {ability} be {able} attain ({unto}) (be able {to} can) {get} lay {at} {put} {reach} {remove} wax {rich} X {surely} (over-) take (hold {of} {on} upon).
H5382 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root; to forget; {figuratively} to neglect; {causatively} to {remit} remove: - {forget} {deprive} exact.
H5383 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root (rather identical with {H5382} in the sense of H5378); to lend or (by reciprocity) borrow on security or interest: - {creditor} {exact} {extortioner} {lend} {usurer} lend on (taker of) usury.
H5387 <STRHEB>@ נשׂא נשׂיא nâώîy' nâώi' {naw-see'} naw-see' From H5375; properly an exalted {one} that {is} a king or sheik; also a rising mist: - {captain} {chief} {cloud} {governor} {prince} {ruler} vapour.
H5391 <STRHEB>@ נשׁך nâshak naw-shak' A primitive root; to strike with a sting (as a serpent); {figuratively} to oppress with interest on a loan: - {bite} lend upon usury.
H5394 <STRHEB>@ נשׁל nâshal naw-shal' A primitive root; to pluck {off} that {is} divest6 {eject} or drop: - cast ({out}) {drive} {loose} put off ({out}) slip.
H5395 <STRHEB>@ נשׁם nâsham naw-sham' A primitive root; properly to blow {away} that {is} destroy: - destroy.
H5398 <STRHEB>@ נשׁף nâshaph naw-shaf' A primitive root; to {breeze} that {is} blow up fresh (as the wind): - blow.
H5399 <STRHEB>@ נשׁף nesheph neh'-shef From H5398; properly a {breeze} that {is} (by implication) dusk (when the evening breeze prevails): - {dark} dawning of the day ({morning}) {night} twilight.
H5400 <STRHEB>@ נשׂק nâώaq naw-sak' A primitive root; to catch fire: - {burn} kindle.
H5401 <STRHEB>@ נשׁק nâshaq naw-shak' A primitive root (identical with {H5400} through the idea of fastening up; compare H2388 and H2836); to {kiss} literally or figuratively (touch); also (as a mode of {attachment}) to equip with weapons: - armed ({men}) {rule} {kiss} that touched.
H5404 <STRHEB>@ נשׁר nesher neh'-sher From an unused root meaning to lacerate; the eagle (or other large bird of prey): - eagle.
H5405 <STRHEB>@ נשׁת nâshath naw-shath' A primitive root; properly to {eliminate} that {is} (intransitively) to dry up: - fail.
H5406 <STRHEB>@ נשׁתּון nishtevân nish-tev-awn' Probably of Persian origin; an epistle: - letter.
H5408 <STRHEB>@ נתח nâthach naw-thakh' A primitive root; to dismember: - cut (in {pieces}) {divide} hew in pieces.
H5411 <STRHEB>@ נתוּן נתיןo nâthîyn nâthûn {naw-theen'} naw-thoon' The second form is the proper {form} as passive participle; from H5414; one {given} that {is} (in the plural only) the {Nethinim} or Temple Servants (as given up to that duty): - Nethinims.
H5413 <STRHEB>@ נתך nâthak naw-thak' A primitive root; to flow forth (literally or figuratively); by implication to liquefy: - {drop} gather ({together}) {melt} pour ({forth} out).
H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.
H5420 <STRHEB>@ נתס nâthas naw-thas' A primitive root; to tear up: - mar.
H5422 <STRHEB>@ נתץ nâthats naw-thats' A primitive root; to tear down: - beat {down} break down ({out}) cast {down} {destroy} {overthrow} pull {down} throw down.
H5423 <STRHEB>@ נתק nâthaq naw-thak' A primitive root; to tear off: - break ({off}) {burst} draw ({away}) lift {up} pluck ({away} {off}) pull ({out}) root out.
H5425 <STRHEB>@ נתר nâthar naw-thar' A primitive root; to {jump} that {is} be violently agitated; {causatively} to {terrify} shake {off} untie: - drive {asunder} {leap} (let) {loose} X {make} {move} undo.
H5428 <STRHEB>@ נתשׁ nâthash naw-thash' A primitive root; to tear away: - {destroy} {forsake} pluck ({out} {up} by the {roots}) pull {up} root out ({up}) X utterly.
H5430 <STRHEB>@ סאון se'ôn seh-own' From H5431; perhaps a military boot (as a protection from mud): - battle.
H5431 <STRHEB>@ סאן sâ'an saw-an' A primitive root; to be miry; used only as denominative from H5430; to {shoe} that {is} (active participle) a soldier shod: - warrior.
H5433 <STRHEB>@ סבא sâbâ' saw-baw' A primitive root; to quaff to {satiety} that {is} become tipsy: - {drunkard} fill {self} {Sabean} [wine-] bibber.
H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).
H5438 <STRHEB>@ סבּה sibbâh sib-baw' From H5437; a (providential) turn (of affairs): - cause.
H5439 <STRHEB>@ סביבה סביב sâbîyb sebîybâh {saw-beeb'} seb-ee-baw' From H5437; (as noun) a {circle} {neighbor} or environs; but chiefly (as {adverb} with or without preposition) around: - ({place} round) {about} {circuit} {compass} on every side.
H5440 <STRHEB>@ סבך sâbak saw-bak' A primitive root; to entwine: - fold {together} wrap.
H5445 <STRHEB>@ סבל sâbal saw-bal' A primitive root; to carry (literally or {figuratively}) or (reflexively) be burdensome; specifically to be gravid: - {bear} be a {burden} {carry} strong to labour.
H5452 <STRHEB>@ סבר sebar seb-ar' (Chaldee); a primitive root; to bear in {mind} that {is} hope: - think.
H5454 <STRHEB>@ סבתּה סבתּא sabtâ' sabtâh {sab-taw'} sab-taw' Probably of foreign derivation; Sabta or {Sabtah} the name of a son of {Cush} and the country occupied by his posterity: - {Sabta} Sabtah.
H5455 <STRHEB>@ סבתּכא sabtekâ' sab-tek-aw' Probably of foreign derivation; {Sabteca} the name of a son of {Cush} and the region settled by him: - {Sabtecha} Sabtechah.
H5456 <STRHEB>@ סגד sâgad saw-gad' A primitive root; to prostrate oneself (in homage): - fall down.
H5458 <STRHEB>@ סגור segôr seg-ore' From H5462; properly shut {up} that {is} the breast (as inclosing the heart); also gold (as generally shut up safely): - {caul} gold.
H5459 <STRHEB>@ סגלּה segûllâh seg-ool-law' Feminine passive participle of an unused root meaning to shut up; wealth (as closely shut up): - {jewel} peculiar ({treasure}) proper {good} special.
H5461 <STRHEB>@ סגן sâgân saw-gawn' From an unused root meaning to superintend; a proefect of a province: - {prince} ruler.
H5462 <STRHEB>@ סגר sâgar saw-gar' A primitive root; to shut up; figuratively to surrender: - close {up} deliver ({up}) give over ({up}) {inclose} X {pure} {repair} shut ({in} {self} {out} {up} up {together}) {stop} X straitly.
H5464 <STRHEB>@ סגריד sagrîyd sag-reed' Probably from H5462 in the sense of sweeping away; a pouring rain: - very rainy.
H5470 <STRHEB>@ סהר sôhar so'-har From the same as H5469; a dungeon (as surrounded by walls): - prison.
H5472 <STRHEB>@ סוּג sûg soog A primitive root; properly to {flinch} that {is} (by implication) to go {back} literally (to retreat) or figuratively (to apostatize): - {backslider} {drive} go {back} turn ({away} back).
H5473 <STRHEB>@ סוּג sûg soog A primitive root (probably rather identical with H5472 through the idea of shrinking from a hedge; compare H7735); to hem {in} that {is} bind: - set about.
H5480 <STRHEB>@ סוּך sûk sook A primitive root; properly to smear over (with {oil}) that {is} anoint: - anoint ({self}) X at all.
H5483 <STRHEB>@ סס סוּס sûs sûs {soos} soos From an unused root meaning to skip (properly for joy); a horse (as leaping); also a swallow (from its rapid flight): - {crane} horse ({[-back} -hoof]). Compare H6571.
H5486 <STRHEB>@ סוּף sûph soof A primitive root; to snatch {away} that {is} terminate: - {consume} have an {end} {perish} X be utterly.
H5488 <STRHEB>@ סוּף sûph soof Probably of Egyptian origin; a {reed} especially the papyrus: - flag. Red {[sea]} weed. Compare H5489.
H5493 <STRHEB>@ שׂוּר סוּר sûr ώûr {soor} soor A primitive root; to turn off (literally or figuratively): - be {[-head]} {bring} call {back} {decline} {depart} {eschew} get {[you]} go ({aside}) X {grievous} lay away ({by}) leave {undone} be {past} pluck {away} put ({away} {down}) {rebel} remove (to and {fro}) {revolt} X be {sour} take ({away} {off}) turn ({aside} {away} {in}) {withdraw} be without.
H5494 <STRHEB>@ סוּר sûr soor Probably passive participle of H5493; turned {off} that {is} deteriorated: - degenerate.
H5496 <STRHEB>@ סוּת sûth sooth Perhaps denominative from H7898; properly to {prick} that {is} (figuratively) stimulate; by implication to seduce: - {entice} {move} {persuade} {provoke} {remove} set {on} stir {up} take away.
H5497 <STRHEB>@ סוּת sûth sooth Probably from the same root as H4533; {covering} that {is} clothing: - clothes.
H5498 <STRHEB>@ סחב sâchab saw-khab' A primitive root; to trail along: - draw ({out}) tear.
H5500 <STRHEB>@ סחה sâchâh saw-khaw' A primitive root; to sweep away: - scrape.
H5502 <STRHEB>@ סחף sâchaph saw-khaf' A primitive root; to scrape off: - sweep (away).
H5503 <STRHEB>@ סחר sâchar saw-khar' A primitive root; to travel round (specifically as a pedlar); intensively to palpitate: - go {about} merchant ({-man}) occupy {with} {pant} {trade} traffick.
H5504 <STRHEB>@ סחר sachar sakh'-ar From H5503; profit (from trade): - merchandise.
H5505 <STRHEB>@ סחר sâchar saw-khar' From H5503; an emporium; abstractly profit (from trade): - {mart} merchandise.
H5507 <STRHEB>@ סחרה sôchêrâh so-khay-raw' Properly active participle feminine of H5503; something surrounding the {person} that {is} a shield: - buckler.
H5508 <STRHEB>@ סחרת sôchereth so-kheh'-reth Similar to H5507; probably a (black) tile (or tessara) for laying borders with: - black marble.
H5510 <STRHEB>@ סיון sîyvân see-vawn' Probably of Persian origin; {Sivan} the third Hebrew month: - Sivan.
H5512 <STRHEB>@ סין sîyn seen Of uncertain derivation; {Sin} the name of an Egyptian town and (probably) desert adjoining: - Sin.
H5518 <STRHEB>@ סרה סירה סיר sîyr sîyrâh sirâh {seer} {see-raw'} see-raw' From a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication a hook: - {caldron} {fishhook} {pan} ([wash-]) {pot} thorn.
H5519 <STRHEB>@ סך sâk sawk From H5526; properly a thicket of {men} that {is} a crowd: - multitude.
H5526 <STRHEB>@ שׂכך סכך sâkak ώâkak {saw-kak'} saw-kak' A primitive root; properly to entwine as a screen; by implication to fence {in} cover {over} (figuratively) protect: - {cover} {defence} {defend} hedge {in} join {together} {set} shut up.
H5532 <STRHEB>@ סכן sâkan saw-kan' A primitive root; to be familiar with; by implication to minister {to} be serviceable {to} be customary: - acquaint ({self}) be {advantage} X {ever} ({be} [un-]) profit ({-able}) {treasure} be wont.
H5533 <STRHEB>@ סכן sâkan saw-kan' Probably a denominative from H7915; properly to {cut} that {is} damage; also to grow (causatively make) poor: - {endanger} impoverish.
H5534 <STRHEB>@ סכר sâkar saw-kar' A primitive root; to shut up; by implication to surrender: - {stop} give over. See also H5462; H7936.
H5535 <STRHEB>@ סכת sâkath saw-kath' A primitive root; to be silent; by implication to observe quietly: - take heed.
H5536 <STRHEB>@ סל sal sal From H5549; properly a willow twig (as {pendulous}) that {is} an osier; but only as woven into a basket: - basket.
H5537 <STRHEB>@ סלא sâlâ' saw-law' A primitive root; to suspend in a {balance} that {is} weigh: - compare.
H5539 <STRHEB>@ סלד sâlad saw-lad' A primitive root; probably to leap (with {joy}) that {is} exult: - harden self.
H5541 <STRHEB>@ סלה sâlâh saw-law' A primitive root; to hang {up} that {is} {weigh} or (figuratively) contemn: - tread down (under {foot}) value.
H5544 <STRHEB>@ סלּון סלּון sillôn sallôn {sil-lone'} sal-lone' From H5541; a prickle (as if pendulous): - {brier} thorn.
H5545 <STRHEB>@ סלח sâlach saw-lakh' A primitive root; to forgive: - {forgive} {pardon} spare.
H5549 <STRHEB>@ סלל sâlal saw-lal' A primitive root; to mound up (especially a turnpike); figuratively to exalt; reflexively to oppose (as by a dam): - cast {up} exalt ({self}) {extol} make {plain} raise up.
H5557 <STRHEB>@ סלף sâlaph saw-laf' A primitive root; properly to {wrench} that {is} (figuratively) to subvert: - {overthrow} pervert.
H5559 <STRHEB>@ סלק seliq sel-eek' (Chaldee); a primitive root; to ascend: - come (up).
H5564 <STRHEB>@ סמך sâmak saw-mak' A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear {up} {establish} (up-) {hold} {lay} {lean} lie {hard} {put} rest {self} set {self} stand {fast} stay ({self}) sustain.
H5567 <STRHEB>@ סמן sâman saw-man' A primitive root; to designate: - appointed.
H5568 <STRHEB>@ סמר sâmar saw-mar' A primitive root; to be {erect} that {is} bristle as hair: - stand {up} tremble.
H5570 <STRHEB>@ סנאה senâ'âh sen-aw-aw' From an unused root meaning to prick; thorny; {Senaah} a place in Palestine: - {Senaah} Hassenaah [with the article.
H5572 <STRHEB>@ סנה seneh sen-eh' From an unused root meaning to prick; a bramble: - bush.
H5574 <STRHEB>@ סנאה סנוּאה senû'âh senû'âh {sen-oo-aw'} sen-oo-aw' From the same as H5570; pointed; (used with the article as a proper name) {Senuah} the name of two Israelites. (Hasenuah includes the article.): - Hasenuah [includ. the {article} Senuah.
H5582 <STRHEB>@ סעד sâ‛ad saw-ad' A primitive root; to support (mostly figuratively): - {comfort} {establish} hold {up} refresh {self} {strengthen} be upholden.
H5584 <STRHEB>@ סעה sâ‛âh saw-aw' A primitive root; to rush: - storm.
H5586 <STRHEB>@ סעף sâ‛aph saw-af' A primitive root; properly to divide up; but used only as denominative from {H5585} to disbranch (a tree): - top.
H5590 <STRHEB>@ סער sâ‛ar saw-ar' A primitive root; to rush upon; by implication to toss (transitively or {intransitively} literally or figuratively): - be (toss with) tempest ({-uous}) be sore {troubled} come out as a (drive with {the} scatter with a) whirlwind.
H5594 <STRHEB>@ ספד sâphad saw-fad' A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail: - {lament} mourn ({-er}) wail.
H5595 <STRHEB>@ ספה sâphâh saw-faw' A primitive root; properly to scrape (literally to shave; but usually figuratively) together (that {is} to accumulate or increase) or away (that {is} to {scatter} remove or ruin; intransitively to perish): - {add} {augment} {consume} {destroy} {heap} {join} {perish} put.
H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.
H5601 <STRHEB>@ ספּיר sappîyr sap-peer' From H5608; a gem (perhaps as used for scratching other {substances}) probably the sapphire: - sapphire.
H5602 <STRHEB>@ ספל sêphel say'-fel From an unused root meaning to depress; a basin (as deepened out): - {bowl} dish.
H5603 <STRHEB>@ ספן sâphan saw-fan' A primitive root; to hide by covering; specifically to roof (passive participle as {noun} a roof) or wainscot; figuratively to reserve: - {cieled} {cover} seated.
H5605 <STRHEB>@ ספף sâphaph saw-faf' A primitive root; properly to snatch {away} that {is} terminate; but used only as denominative from H5592 (in the sense of a {vestibule}) to wait at the threshold: - be a doorkeeper.
H5606 <STRHEB>@ שׂפק ספק sâphaq ώâphaq {saw-fak'} saw-fak' A primitive root; to clap the hands (in token of {compact} {derision} {grief} indignation or punishment); by implication of {satisfaction} to be enough; by implication of {excess} to vomit: - {clap} {smite} {strike} {suffice} wallow.
H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.
H5612 <STRHEB>@ ספרה ספר sêpher siphrâh {say'-fer} sif-raw' From H5608; properly writing (the art or a document); by implication a book: - {bill} {book} {evidence} X learn [-ed] ({-ing}) {letter} {register} scroll.
H5618 <STRHEB>@ ספרת sôphereth so-feh'-reth Feminine active participle of H5608; a scribe (properly female); {Sophereth} a temple servant: - Sophereth.
H5619 <STRHEB>@ סקל sâqal saw-kal' A primitive root; properly to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation): - ({cast} gather {out} throw) stone ({-s}) X surely.
H5624 <STRHEB>@ סרד sered seh'-red From a primitive root meaning to tremble; trembling; {Sered} an Israelite: - Sered.
H5628 <STRHEB>@ סרח sârach saw-rakh' A primitive root; to extend (even to excess): - {exceeding} {hand} {spread} stretch {self} banish.
H5632 <STRHEB>@ סרך sârêk saw-rake' (Chaldee); of foreign origin; an emir: - president.
H5635 <STRHEB>@ סרף sâraph saw-raf' A primitive root; to {cremate} that {is} to be (near) of kin (such being privileged to kindle the pyre): - burn.
H5637 <STRHEB>@ סרר sârar saw-rar' A primitive root; to turn {away} that {is} (morally) be refractory: - X {away} {backsliding} {rebellious} revolter ({-ing}) slide {back} {stubborn} withdrew.
H5640 <STRHEB>@ שׂתם סתם sâtham ώâtham {saw-tham'} saw-tham' A primitive root; to stop up; by implication to repair; figuratively to keep secret: - closed {up} {hidden} {secret} shut out ({up}) stop.
H5641 <STRHEB>@ סתר sâthar saw-thar' A primitive root; to hide (by {covering}) literally or figuratively: - be {absent} keep {close} {conceal} hide ({self}) (keep) {secret} X surely.
H5643 <STRHEB>@ סתרה סתר sêther sithrâh {say'-ther} sith-raw' From H5641; a cover (in a good or a {bad} a literal or a figurative sense): - {backbiting} {covering} {covert} X disguise {[-th]} hiding {place} {privily} {protection} secret ({-ly} place).
H5644 <STRHEB>@ סתרי sithrîy sith-ree' From H5643; protective; {Sithri} an Israelite: - Zithri.
H5645 <STRHEB>@ עב ‛âb awb Masculine and feminine; from H5743; properly an {envelope} that {is} darkness (or {density} ); specifically a (scud) cloud; also a copse: - {clay} (thick) {cloud} X {thick} thicket. Compare H5672.
H5646 <STRHEB>@ עב עב ‛âb ‛ôb {awb} obe From an unused root meaning to cover; properly equivalent to H5645; but used only as an architectural {term} an architrave (as shading the pillars): - thick ({beam} plant).
H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.
H5648 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); corresponding to H5647; to {do} make6 {prepare} {keep} etc.: - X {cut} {do} {execute} go {on} {make} {move} work.
H5666 <STRHEB>@ עבה ‛âbâh aw-baw' A primitive root; to be dense: - be (grow) thick (-er).
H5668 <STRHEB>@ עבר עבוּר ‛âbûr ‛âbûr {aw-boor'} aw-boor' Passive participle of H5674; properly {crossed} that {is} (abstractly) transit; used only adverbially on account {of} in order that: - because {of} for (. . . ‘s {sake}) (intent) {that} to.
H5670 <STRHEB>@ עבט ‛âbaţ aw-bat' A primitive root; to pawn; causatively to lend (on security); figuratively to entangle: - {borrow} break {[ranks]} fetch [a {pledge]} {lend} X surely.
H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.
H5676 <STRHEB>@ עבר ‛êber ay'-ber From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east): - X {against} {beyond} {by} X {from} {over} {passage} {quarter} ({other} this) {side} straight.
H5685 <STRHEB>@ עבשׁ ‛âbash aw-bash' A primitive root; to dry up: - be rotten.
H5686 <STRHEB>@ עבת ‛âbath aw-bath' A primitive root; to {interlace} that {is} (figuratively) to pervert: - wrap up.
H5689 <STRHEB>@ עגב ‛âgab aw-gab' A primitive root; to breathe {after} that {is} to love (sensually): - {dote} lover.
H5693 <STRHEB>@ עגוּר ‛âgûr aw-goor' Passive participle (but with active sense) of an unused root meaning to twitter; probably the swallow: - swallow.
H5701 <STRHEB>@ עגם ‛âgam aw-gam' A primitive root; to be sad: - grieve.
H5702 <STRHEB>@ עגן ‛âgan aw-gan' A primitive root; to {debar} that {is} from marriage: - stay.
H5703 <STRHEB>@ עד ‛ad ad From H5710; properly a (peremptory) {terminus} that {is} (by implication) {duration} in the sense of perpetuity (substantially as a {noun} either with or without a preposition): - {eternity} ever ({-lasting} {-more}) {old} {perpetually} + world without end.
H5704 <STRHEB>@ עד ‛ad ad Properly the same as H5703 (used as a {preposition} adverb or conjugation; especially with a preposition); as far (or {long} or much) {as} whether of space (even unto) or time ({during} while6 until) or degree (equally with): - {against} {and} {as} {at} {before} by ({that}) even ({to}) for (-asmuch {as}) [hither-] {to} + how {long} {into} as long (much) {as} (so) {that} {till} {toward} {until} {when} {while} (+ as) yet.
H5706 <STRHEB>@ עד ‛ad ad The same as H5703 in the sense of the aim of an attack; booty: - prey.
H5707 <STRHEB>@ עד ‛êd ayd From H5749 contracted; concretely a witness; abstractly testimony; specifically a {recorder} that {is} prince: - witness.
H5710 <STRHEB>@ עדה ‛âdâh aw-daw' A primitive root; to {advance} that {is} pass on or continue; causatively to remove; specifically to bedeck (that {is} bring an ornament upon): - {adorn} deck ({self}) pass {by} take away.
H5722 <STRHEB>@ עדינו ‛ădîynô ad-ee-no' Probably from H5719 in the original sense of slender (that {is} a spear); his spear: - Adino.
H5723 <STRHEB>@ עדיתים ‛ădîythayim ad-ee-thah'-yim Dual of a feminine of H5706; double prey; {Adithajim} a place in Palestine: - Adithaim.
H5724 <STRHEB>@ עדלי ‛adlay ad-lah'ee Probably from an unused root of uncertain meaning; {Adlai} an Israelite: - Adlai.
H5725 <STRHEB>@ עדלּם ‛ădûllâm ad-ool-lawm' Probably from the passive participle of the same as H5724; {Adullam} a place in Palestine: - Adullam.
H5727 <STRHEB>@ עדן ‛âdan aw-dan' A primitive root; to be soft or pleasant; figuratively and reflexively to live voluptuously: - delight self.
H5736 <STRHEB>@ עדף ‛âdaph aw-daf' A primitive root; to be (causatively have) redundant: - be {more} odd {number} be (have) over (and {above}) {overplus} remain.
H5737 <STRHEB>@ עדר ‛âdar aw-dar' A primitive root; to {arrange} as a {battle} a vineyard (to hoe); hence to {muster} and so to miss (or find wanting): - {dig} {fail} keep ({rank}) lack.
H5743 <STRHEB>@ עוּב ‛ûb oob A primitive root; to be dense or {dark} that {is} to becloud: - cover with a cloud.
H5746 <STRHEB>@ עוּג ‛ûg oog A primitive root; properly to gyrate; but used only as denominative from {H5692} to bake (round cakes on the hearth): - bake.
H5747 <STRHEB>@ עוג ‛ôg ogue Probably from H5746; round; {Og} a king of Bashan: - Og.
H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.
H5750 <STRHEB>@ עד עוד ‛ôd ‛ôd {ode} ode From H5749; properly iteration or continuance; used only adverbially (with or without {preposition}) again6 {repeatedly} {still} more: - {again} X all life {long} at {all} {besides} {but} {else} further ({-more}) {henceforth} (any) {longer} (any) more ({-over}) X {once} {since} (be) {still} {when} ({good} the) while (having {being}) ({as} {because} {whether} while) yet (within).
H5753 <STRHEB>@ עוה ‛âvâh aw-vaw' A primitive root; to {crook} literally or figuratively: - do {amiss} bow {down} make {crooked} commit {iniquity} {pervert} (do) perverse ({-ly}) {trouble} X {turn} do {wickedly} do wrong.
H5756 <STRHEB>@ עוּז ‛ûz ooz A primitive root; to be strong; causatively to {strengthen} that {is} (figuratively) to save (by flight): - gather ({self} self to {flee}) retire.
H5761 <STRHEB>@ עוּים ‛avviym av-veem' Plural of H5757; Avvim (as inhabited by {Avvites}) a place in Palestine (with the article prefixed): - Avim.
H5763 <STRHEB>@ עוּל ‛ûl ool A primitive root; to {suckle} that {is} give milk: - {milch} (ewe great) with young.
H5765 <STRHEB>@ עול ‛âval aw-val' A primitive root; to distort (morally): - deal {unjustly} unrighteous.
H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.
H5774 <STRHEB>@ עוּף ‛ûph oof A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): - {brandish} be (wax) {faint} flee {away} fly (away - {}) X {set} shine {forth} weary.
H5779 <STRHEB>@ עוּץ ‛ûts oots A primitive root; to consult: - take advice ([counsel] together).
H5781 <STRHEB>@ עוּק ‛ûq ook A primitive root; to pack: - be pressed.
H5782 <STRHEB>@ עוּר ‛ûr oor A primitive root (rather identical with H5783 through the idea of opening the eyes); to wake (literally or figuratively): - (a-) wake ({-n} {up}) lift up ({self}) X {master} raise ({up}) stir up (self).
H5783 <STRHEB>@ עוּר ‛ûr oor A primitive root; to (be) bare: - be made naked.
H5786 <STRHEB>@ עור ‛âvar aw-var' A primitive root (rather denominative from H5785 through the idea of a film over the eyes); to blind: - {blind} put out. See also H5895.
H5789 <STRHEB>@ עוּשׁ ‛ûsh oosh A primitive root; to hasten: - assemble self.
H5791 <STRHEB>@ עות ‛âvath aw-vath' A primitive root; to wrest: - bow {self} (make) {crooked} {falsifying} {overthrow} deal {perversely} {pervert} {subvert} turn upside down.
H5792 <STRHEB>@ עוּתה ‛avvâthâh av-vaw-thaw' From H5791; oppression: - wrong.
H5797 <STRHEB>@ עוז עז ‛ôz ‛ôz {oze} oze From H5810; strength in various applications ({force} security6 {majesty} praise): - {boldness} {loud} {might} {power} {strength} strong.
H5800 <STRHEB>@ עזב ‛âzab aw-zab' A primitive root; to {loosen} that {is} relinquish6 {permit} etc.: - commit {self} {fail} {forsake} {fortify} {help} leave ({destitute} {off}) {refuse} X surely.
H5801 <STRHEB>@ עזּבון ‛izzâbôn iz-zaw-bone' From H5800 in the sense of letting go (for a {price} that {is} selling); {trade} that {is} the palce (mart) or the payment (revenue): - {fair} ware.
H5810 <STRHEB>@ עזז ‛âzaz aw-zaz' A primitive root; to be stout (literally or figuratively): - {harden} {impudent} {prevail} strengthen ({self}) be strong.
H5822 <STRHEB>@ עזניּה ‛oznîyâh oz-nee-yaw' Probably feminine of H5797; probably the sea eagle (from its strength): - ospray.
H5823 <STRHEB>@ עזק ‛âzaq aw-zak' A primitive root; to grub over: - fence about.
H5826 <STRHEB>@ עזר ‛âzar aw-zar' A primitive root; to {surround} that {is} protect or aid: - {help} succour.
H5843 <STRHEB>@ עטא ‛êţâ' ay-taw' (Chaldee); from H3272; prudence: - counsel.
H5844 <STRHEB>@ עטה ‛âţâh aw-taw' A primitive root; to {wrap} that {is} cover6 {veil} clothe or roll: - {array} {self} be {clad} (put a) cover ({-ing} {self}) {fill} put {on} X {surely} turn aside.
H5848 <STRHEB>@ עטף ‛âţaph aw-taf' A primitive root; to {shroud} that {is} clothe (whether transitively or reflexively); hence (from the idea of darkness) to languish: - cover ({over}) {fail} {faint} {feebler} hide {self} be {overwhelmed} swoon.
H5849 <STRHEB>@ עטר ‛âţar aw-tar' A primitive root; to encircle (for attack or protection); especially to crown (literally or figuratively): - {compass} crown.
H5858 <STRHEB>@ עיבל ‛êybâl ay-bawl' Perhaps from an unused root probably meaning to be bald; bare; {Ebal} a mountain of Palestine: - Ebal.
H5860 <STRHEB>@ עיט ‛îyţ eet A primitive root; to swoop down upon (literally or figuratively): - {fly} rail.
H5861 <STRHEB>@ עיט ‛ayiţ ah'-yit From H5860; a hawk or other bird of prey: - {bird} {fowl} ravenous (bird).
H5867 <STRHEB>@ עולם עילםo ‛êylâm ‛ôlâm {ay-lawm'} o-lawm' Probably from H5956; {hidden} that {is} distant; {Elam} a son of {Shem} and his {descendants} with their country; also of six Israelites: - Elam.
H5868 <STRHEB>@ עים ‛ăyâm ah-yawm' Of doubtful origin and authenticity; probably meaning strength: - mighty.
H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).
H5888 <STRHEB>@ עיף ‛âyêph aw-yafe' A primitive root; to languish: - be wearied.
H5895 <STRHEB>@ עיר ‛ayir ah'-yeer From H5782 in the sense of raising (that {is} bearing a burden); properly a young ass (as just broken to a load); hence an ass colt: - (ass) {colt} {foal} young ass.
H5907 <STRHEB>@ עכבּור ‛akbôr ak-bore' Probably for H5909; {Akbor} the name of an Idumaean and two Israelites: - Achbor.
H5908 <STRHEB>@ עכּבישׁ ‛akkâbîysh ak-kaw-beesh' Probably from an unused root in the literal sense of entangling; a spider (as weaving a network): - spider.
H5909 <STRHEB>@ עכבּר ‛akbâr ak-bawr' Probably from the same as H5908 in the secondary sense of attacking; a mouse (as nibbling): - mouse.
H5913 <STRHEB>@ עכס ‛âkas aw-kas' A primitive root; properly to {tie} specifically with fetters; but used only as denominative from H5914; to put on anklets: - make a tinkling ornament.
H5916 <STRHEB>@ עכר ‛âkar aw-kar' A primitive root; properly to roil water; figuratively to disturb or afflict: - {trouble} stir.
H5919 <STRHEB>@ עכשׁוּב ‛akshûb ak-shoob' Probably from an unused root meaning to coil; an asp (from lurking coiled up): - adder.
H5920 <STRHEB>@ על ‛al al From H5927; properly the top; specifically the Highest (that {is} God); also (adverbially) {aloft} to Jehovah: - {above} {high} most High.
H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.
H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.
H5931 <STRHEB>@ עלּה ‛illâh il-law' (Chaldee); feminine from a root corresponding to H5927; a pretext (as arising artificially): - occasion.
H5937 <STRHEB>@ עלז ‛âlaz aw-laz' A primitive root; to jump for {joy} that {is} exult: - be {joyful} {rejoice} triumph.
H5941 <STRHEB>@ עלי ‛êlîy ay-lee' From H5927; lofty; {Eli} an Israelitish high priest: - Eli.
H5943 <STRHEB>@ עלּי ‛illay il-lah'ee (Chaldee); corresponding to H5942; supreme (that {is} God): - (most) high.
H5945 <STRHEB>@ עליון ‛elyôn el-yone' From H5927; an {elevation} that {is} (adjectively) lofty (comparatively); as {title} the Supreme: - ({Most} on) high ({-er} {-est}) upper (-most).
H5946 <STRHEB>@ עליון ‛elyôn el-yone' (Chaldee); corresponding to H5945; the supreme: - Most high.
H5948 <STRHEB>@ עליל ‛ălîyl al-eel' From H5953 in the sense of completing; probably a crucible (as working over the metal): - furnace.
H5953 <STRHEB>@ עלל ‛âlal aw-lal' A primitive root; to effect thoroughly; specifically to glean (also figuratively); by implication (in a bad sense) to {overdo} that {is} {maltreat} be saucy {to} {pain} impose (also literally): - {abuse} {affect} X {child} {defile} {do} {glean} {mock} {practise} {throughly} work (wonderfully).
H5956 <STRHEB>@ עלם ‛âlam aw-lam' A primitive root; to veil from {sight} that {is} conceal (literally or figuratively): - X any {ways} {blind} {dissembler} hide ({self}) secret (thing).
H5958 <STRHEB>@ עלם ‛elem eh'-lem From H5956; properly something kept out of sight (compare {H5959}) that {is} a lad: - young {man} stripling.
H5959 <STRHEB>@ עלמה ‛almâh al-maw' Feminine of H5958; a lass (as veiled or private): - {damsel} {maid} virgin.
H5961 <STRHEB>@ עלמות ‛ălâmôth al-aw-moth' Plural of H5959; properly {girls} that {is} the soprano or female {voice} perhaps falsetto: - Alamoth.
H5965 <STRHEB>@ עלס ‛âlas aw-las' A primitive root; to leap for {joy} that {is} exult6 wave joyously: - X {peacock} {rejoice} solace self.
H5966 <STRHEB>@ עלע ‛âla‛ aw-lah' A primitive root; to sip up: - suck up.
H5968 <STRHEB>@ עלף ‛âlaph aw-laf' A primitive root; to veil or cover; figuratively to be languid: - {faint} {overlaid} wrap self.
H5970 <STRHEB>@ עלץ ‛âlats aw-lats' A primitive root; to jump for {joy} that {is} exult: - be {joyful} {rejoice} triumph.
H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).
H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.
H5977 <STRHEB>@ עמד ‛ômed o'-med From H5975; a spot (as being fixed): - {place} (+ where) {stood} upright.
H5978 <STRHEB>@ עמּד ‛immâd im-mawd' Prolonged for H5973; along with: - {against} {by} {from} {in} + {me} + {mine} {of} + that I {take} {unto} {upon} with (-n).
H5980 <STRHEB>@ עמּה ‛ûmmâh oom-maw' From H6004; {conjunction} that {is} society; mostly adverbial or prepositional (with prepositional {prefix}) near6 {beside} along with: - (over) {against} {at} {beside} hard {by} in points.
H5986 <STRHEB>@ עמוס ‛âmôs aw-moce' From H6006; burdensome; {Amos} an Israelitish prophet: - Amos.
H5991 <STRHEB>@ עמּיחוּרo ‛ammîychûr am-mee-khoor' From H5971 and H2353; people of nobility; {Ammichur} a Syrian prince: - Ammihud [from the margin].
H5993 <STRHEB>@ עמּי נדיב ‛ammîy nâdîyb am-mee' naw-deeb' From H5971 and H5081; my people (is) liberal; {Amminadib} probably an Israelite: - Amminadib.
H5994 <STRHEB>@ עמיק ‛ămîyq am-eek' (Chaldee); corresponding to H6012; {profound} that {is} unsearchable: - deep.
H5997 <STRHEB>@ עמית ‛âmîyth aw-meeth' From a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man: - {another} {fellow} neighbour.
H5998 <STRHEB>@ עמל ‛âmal aw-mal' A primitive root; to {toil} that {is} work severely and with irksomeness: - [take] labour (in).
H502 <STRHEB>@ אלף 'âlaph aw-lof' A primitive {root} to associate with; hence to learn (and causatively to teach): - {learn} {teach} utter.
H505 <STRHEB>@ אלף 'eleph eh'-lef Properly the same as H504; hence (an ox´ s head being the first letter of the {alphabet} and this eventually used as a numeral) a thousand: - thousand.
H509 <STRHEB>@ אלץ 'âlats aw-lats' A primitive root; to press: - urge.
H510 <STRHEB>@ אלקוּם 'alqûm al-koom' Probably from H408 and H6965; a non-rising (that {is} resistlessness): - no rising up.
H513 <STRHEB>@ אלתּולד 'eltôlad el-to-lad' Probably from H410 and a masculine form of H8435 (compare H8434); God (is) generator; {Eltolad} a place in Palestine: - Eltolad.
H516 <STRHEB>@ אל תּשׁחת 'al tashchêth al tash-kayth' From H408 and H7843; Thou must not destroy; probably the opening words of a popular song: - Al-taschith.
H517 <STRHEB>@ אם 'êm ame A primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively); (like H1): - {dam} {mother} X parting.
H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.
H519 <STRHEB>@ אמה 'âmâh aw-maw' Apparently a primitive word; a maidservant or female slave: - (hand-) bondmaid (-woman6) maid (-servant).
H520 <STRHEB>@ אמּה 'ammâh am-maw' Prolonged from H517; properly a mother (that {is} unit) of {measure} or the forearm (below the {elbow}) that {is} a cubit; also a door base (as a bond of the entrance): - {cubit} + hundred [by exchange for {H3967]} {measure} post.
H525 <STRHEB>@ אמון 'âmôn aw-mone' From {H539} probably in the sense of training; {skilled} that {is} an architect (like H542): - one brought up.
H535 <STRHEB>@ אמל 'âmal aw-mal' A primitive root; to droop; by implication to be {sick} to mourn: - {languish} be {weak} wax feeble.
H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.
H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).
H554 <STRHEB>@ אמץ 'âmôts aw-mohts' Probably from H553; of a strong {color} that {is} red (others fleet): - bay.
H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.
H562 <STRHEB>@ אמר 'ômer o'-mer The same as H561: - {promise} {speech} {thing} word.
H567 <STRHEB>@ אמרי 'ĕmôrîy em-o-ree' Probably a patronymic from an unused name derived from H559 in the sense of {publicity} that {is} prominence; thus a mountaineer; an {Emorite} one of the Canaanitish tribes: - Amorite.
H568 <STRHEB>@ אמריהוּ אמריה 'ămaryâh 'ămaryâhû {am-ar-yaw'} am-ar-yaw'-hoo From H559 and H3050; Jah has said (that {is} promised); {Amarjah} the name of nine Israelites: - Amariah.
H572 <STRHEB>@ אמתּחת 'amtachath am-takh'-ath From H4969; properly something {expansive} that {is} a bag: - sack.
H577 <STRHEB>@ אנּה אנּא 'ân'â 'ânnâh {awn'-naw} awn'-naw Apparently contracted from H160 and H4994: oh now!: - I (me) beseech (pray) {thee} O.
H578 <STRHEB>@ אנה 'ânâh aw-naw' A primitive root; to groan: - {lament} mourn.
H579 <STRHEB>@ אנה 'ânâh aw-naw' A primitive root (perhaps rather identical with H578 through the idea of contraction in anguish); to approach; hence to meet in various senses: - {befall} {deliver} {happen} seek a quarrel.
H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.
H584 <STRHEB>@ אנח 'ânach aw-nakh' A primitive root; to sigh: - {groan} {mourn} sigh.
H588 <STRHEB>@ אנחרת 'ănâchărâth an-aw-kha-rawth' Probably from the same root as H5170; a gorge or narrow pass; {Anacharath} a place in Palestine: - Anaharath.
H590 <STRHEB>@ אני 'onîy on-ee' Probably from H479 (in the sense of conveyance); a ship or (collectively) a fleet: - {galley} navy (of ships).
H594 <STRHEB>@ אנך 'ănâk an-awk' Probably from an unused root meaning to be narrow; according to most a plumb {line} and to others a hook: - plumb-line.
H595 <STRHEB>@ אנכי 'ânôkîy aw-no-kee' A primitive pronoun; I: - {I} {me} X which.
H596 <STRHEB>@ אנן 'ânan aw-nan' A primitive root; to {mourn} that {is} complain: - complain.
H599 <STRHEB>@ אנף 'ânaph aw-naf' A primitive root; to breathe {hard} that {is} be enraged: - be angry (displeased).
H6002 <STRHEB>@ עמלק ‛ămâlêq am-aw-lake' Probably of foreign origin; {Amalek} a descendant of Esau; also his posterity and their country: - Amalek.
H6004 <STRHEB>@ עמם ‛âmam aw-mam' A primitive root; to associate; by implication to overshadow (by huddling together): - become {dim} hide.
H6005 <STRHEB>@ עמּנוּאל ‛immânû'êl im-maw-noo-ale' From H5973 and H410 with suffix pronoun inserted; with us (is) God; {Immanuel} a name of Isaiah´ s son: - Immanuel.
H6006 <STRHEB>@ עמשׂ עמס ‛âmas ‛âmaώ {aw-mas'} aw-mas' A primitive root; to {load} that {is} impose a burden (or figuratively infliction): - be {borne} (heavy) burden ({self}) {lade} {load} put.
H6009 <STRHEB>@ עמק ‛âmaq aw-mak' A primitive root; to be (causatively make) deep (literally or figuratively): - ({be} {have} {make} seek) deep ({-ly}) {depth} be profound.
H6010 <STRHEB>@ עמק ‛êmeq ay'-mek From H6009; a vale (that {is} broad depression).: - {dale} {vale} valley [often used as a part of proper names]. See also H1025.
H6014 <STRHEB>@ עמר ‛âmar aw-mar' A primitive root; properly apparently to heap; figuratively to chastise (as if piling blows); specifically (as denominative from H6016) to gather grain: - bind {sheaves} make merchandise of.
H6016 <STRHEB>@ עמר ‛ômer o'-mer From H6014; properly a {heap} that {is} a sheaf; also an {omer} as a dry measure: - {omer} sheaf.
H6019 <STRHEB>@ עמרם ‛amrâm am-rawm' Probably from H5971 and H7311; high people; {Amram} the name of two Israelites: - Amram.
H6023 <STRHEB>@ עמשׁסי ‛ămashsay am-ash-sah'ee Probably form H6006; burdensome; {Amashsay} an Israelite: - Amashai.
H6025 <STRHEB>@ ענב ‛ênâb ay-nawb' From an unused root probably meaning to bear fruit; a grape: - (ripe) {grape} wine.
H6026 <STRHEB>@ ענג ‛ânag aw-nag' A primitive root; to be soft or {pliable} that {is} (figuratively) effeminate or luxurious: - delicate ({-ness}) (have) delight ({self}) sport self.
H6029 <STRHEB>@ ענד ‛ânad aw-nad' A primitive root; ot lace fast: - {bind} tie.
H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.
H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.
H6034 <STRHEB>@ ענה ‛ănâh an-aw' Probably form H6030; an answer; {Anah} the name of two Edomites and one Edomitess: - Anah.
H6035 <STRHEB>@ עניו ענו ‛ânâv ‛ânâyv {aw-nawv'} aw-nawv' The second form is by intermixture with H6041; from H6031; depressed ({figuratively}) in mind (gentle) or circumstances ({needy} especially saintly): - {humble} {lowly} {meek} poor`. Compare H6041.
H6037 <STRHEB>@ ענוה ‛anvâh an-vaw' Feminine of H6035; mildness (royal); also (concretely) oppressed: - {gentleness} meekness.
H6040 <STRHEB>@ עני ‛ŏnîy on-ee' From H6031; {depression} that {is} misery: - afflicted ({-ion}) trouble.
H6041 <STRHEB>@ עני ‛ânîy aw-nee' From H6031; {depressed} in mind or circumstances (practically the same as H6035 subjectively and H6041 objectively): - {afflicted} {humble`} {lowly`} {needy} poor.
H6049 <STRHEB>@ ענן ‛ânan aw-nan' A primitive root; to cover; used only as denominative from {H6051} to cloud over; figuratively to act {covertly} that {is} practise magic: - X {bring} {enchanter} {Meonemin} observe (-r of) {times} {soothsayer} sorcerer.
H6059 <STRHEB>@ ענק ‛ânaq aw-nak' A primitive root; properly to choke; used only as denominative from {H6060} to {collar} that {is} adorn with a necklace; figuratively to fit out with supplies: - compass about as a {chain} {furnish} liberally.
H6063 <STRHEB>@ ענר ‛ânêr aw-nare' Probably for H5288; {Aner} an {Amorite} also a place in Palestine: - Aner.
H6064 <STRHEB>@ ענשׁ ‛ânash aw-nash' A primitive root; properly to urge; by implication to inflict a {penalty} specifically to fine: - {amerce} {condemn} {punish} X surely.
H6072 <STRHEB>@ עסס ‛âsas aw-sas' A primitive root; to squeeze out juice; figuratively to trample: - tread down.
H6075 <STRHEB>@ עפל ‛âphal aw-fal' A primitive root; to swell; figuratively be elated: - be lifted {up} presume.
H6080 <STRHEB>@ עפר ‛âphar aw-far' A primitive root; meaning either to be gray or perhaps rather to pulverize; used only as denominative from {H6083} to be dust: - cast [dust].
H6081 <STRHEB>@ עפר ‛êpher ay'-fer Probably a variation of H6082; gazelle; {Epher} the name of an Arabian and of two Israelites: - Epher.
H6087 <STRHEB>@ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.
H6095 <STRHEB>@ עצה ‛âtsâh aw-tsaw' A primitive root; properly to fasten (or make {firm}) that {is} to close (the eyes): - shut.
H6098 <STRHEB>@ עצה ‛êtsâh ay-tsaw' From H3289; advice; by implication plan; also prudence: - {advice} {advisement} counsel ({[-lor]}) purpose.
H6101 <STRHEB>@ עצל ‛âtsal aw-tsal' A primitive root; to lean {idly} that {is} to be indolent or slack: - be slothful.
H6105 <STRHEB>@ עצם ‛âtsam aw-tsam' A primitive root; to bind {fast} that {is} close (the eyes); intransitively to be (causatively make) powerful or numerous; denominatively (from H6106) to craunch the bones: - break the {bones} {close} be {great} be {increased} be (wax) mighty ({-ier}) be {more} {shut} be ({-come} make) strong (-er).
H6106 <STRHEB>@ עצם ‛etsem eh'-tsem From H6105; a bone (as strong); by extension the body; figuratively the {substance} that {is} (as pronoun) selfsame: - {body} {bone} X {life} (self-) {same} {strength} X very.
H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).
H6115 <STRHEB>@ עצר ‛ôtser o'-tser From H6113; closure; also constraint: - X {barren} {oppression} X prison.
H6117 <STRHEB>@ עקב ‛âqab aw-kab' A primitive root; properly to swell out or up; used only as denominative from {H6119} to seize by the heel; figuratively to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel): - take by the {heel} {stay} {supplant} X utterly.
H6118 <STRHEB>@ עקב ‛êqeb ay'-keb From H6117 in the sense of H6119; a {heel} that {is} (figuratively) the last of anything (used adverbially for ever); also {result} that {is} compensation; and so (adverbially with preposition or relatively) on account of: - X {because} {by} {end} {for} {if} reward.
H6119 <STRHEB>@ עקּבה עקב ‛âqêb ‛iqqebâh {aw-kabe'} ik-keb-aw' From H6117; a heel (as protuberant); hence a track; figuratively the rear (of an army). (lier in wait is by mistake for H6120.): - {heel} [horse-] {hoof} {last} lier in wait [by mistake for {H6120]} (foot-) step.
H6123 <STRHEB>@ עקד ‛âqad aw-kad' A primitive root; to tie with thongs: - bind.
H6125 <STRHEB>@ עקה ‛âqâh aw-kaw' From H5781; constraint: - oppression.
H6127 <STRHEB>@ עקל ‛âqal aw-kal' A primitive root; to wrest: - wrong.
H6131 <STRHEB>@ עקר ‛âqar aw-kar' A primitive root; to pluck up (especially by the roots); specifically to hamstring; figuratively to exterminate: - dig {down} {hough} pluck {up} root up.
H6140 <STRHEB>@ עקשׁ ‛âqash aw-kash' A primitive root; to knot or distort; figuratively to pervert (act or declare perverse): - make {crooked} ({prove} that is) perverse (-rt).
H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.
H6149 <STRHEB>@ ערב ‛ârêb aw-rabe' A primitive root (rather identical with H6148 through the idea of close association); to be agreeable: - be pleasant ({-ing}) take pleasure {in} be sweet.
H6150 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root (rather identical with H6148 through the idea of covering with a texture); to grow dusky at sundown: - be {darkened} (toward) evening.
H6154 <STRHEB>@ ערב ערב ‛êreb ‛ereb {ay'-reb} eh'-reb The second form used in with the article prefixed); from H6148; the web (or transverse threads of cloth); also a {mixture} (or mongrel race): - {Arabia} mingled {people} mixed ({multitude}) woof.
H6160 <STRHEB>@ ערבה ‛ărâbâh ar-aw-baw' From H6150 (in the sense of sterility); a desert; especially (with the article prefixed) the (generally) sterile valley of the Jordan and its continuation to the Red Sea: - {Arabah} {champaign} {desert} {evening} {heaven} {plain} wilderness. See also H1026.
H6165 <STRHEB>@ ערג ‛ârag aw-rag' A primitive root; to long for: - {cry} pant.
H6168 <STRHEB>@ ערה ‛ârâh aw-raw' A primitive root; to be (causatively make) bare; hence to {empty} pour {out} demolish: - leave {destitute} {discover} {empty} make {naked} pour ({out}) {rase} spread {self} uncover.
H6175 <STRHEB>@ ערוּם ‛ârûm aw-room' Passive participle of H6191; cunning (usually in a bad sense): - {crafty} {prudent} subtil.
H6184 <STRHEB>@ עריץ ‛ârîyts aw-reets' From H6206; {fearful} that {is} powerful or tyrannical: - {mighty} {oppressor} in great {power} {strong} {terrible} violent.
H6186 <STRHEB>@ ערך ‛ârak aw-rak' A primitive root; to set in a {row} that {is} {arrange} put in order (in a very wide variety of applications): - put (set) (the {battle} self) in {array} {compare} {direct} {equal} {esteem} {estimate} expert [in {war]} {furnish} {handle} join {[battle]} {ordain} ({lay} {put} reckon {up} set) (in) {order} {prepare} {tax} value.
H6187 <STRHEB>@ ערך ‛êrek eh'-rek From H6186; a {pile} {equipment} estimate: - {equal} {estimation} (things that are set in) {order} {price} {proportion} X set {at} {suit} {taxation} X valuest.
H6188 <STRHEB>@ ערל ‛ârêl aw-rale' A primitive root; properly to strip; but used only as denominative from H6189; to expose or remove the {prepuce} whether literally (to go naked) or figuratively (to refrain from using): - count {uncircumcised} foreskin to be uncovered.
H6189 <STRHEB>@ ערל ‛ârêl aw-rale' From H6188; properly {exposed} that {is} projecting loose (as to the prepuce); used only technically uncircumcised (that {is} still having the prepuce uncurtailed): - uncircumcised (person).
H6190 <STRHEB>@ ערלה ‛orlâh or-law' Feminine of H6189; the prepuce: - {foreskin} + uncircumcised.
H6191 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; properly to be (or make) bare; but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): - X {very} {beware} take crafty {[counsel]} be {prudent} deal subtilly.
H6192 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; to pile up: - gather together.
H6195 <STRHEB>@ ערמה ‛ormâh or-maw' Feminine of H6193; trickery; or (in a good sense) discretion: - {guile} {prudence} {subtilty} {wilily} wisdom.
H6196 <STRHEB>@ ערמון ‛armôn ar-mone' Probably from H6191; the plane tree (from its smooth and shed bark): - chestnut tree.
H6197 <STRHEB>@ ערן ‛êrân ay-rawn' Probably from H5782; watchful; {Eran} an Israelite: - Eran.
H6201 <STRHEB>@ ערף ‛âraph aw-raf' A primitive root; to droop; hence to drip: - drop (down).
H6202 <STRHEB>@ ערף ‛âraph aw-raf' A primitive root (rather identical with H6201 through the idea of sloping); properly to bend downward; but used only as a denominative from {H6203} to break the neck; hence (figuratively) to destroy: - that is {beheaded} break {down} break (cut {off} strike off) neck.
H6205 <STRHEB>@ ערפל ‛ărâphel ar-aw-fel' Probably from H6201; gloom (as of a lowering sky): - ({gross} thick) dark ({cloud} -ness).
H6206 <STRHEB>@ ערץ ‛ârats aw-rats' A primitive root; to awe or (intransitively) to dread; hence to harass: - be affrighted ({afraid} {dread} {feared} {terrified}) {break} {dread} {fear} {oppress} {prevail} shake terribly.
H6207 <STRHEB>@ ערק ‛âraq aw-rak' A primitive root; to {gnaw} that {is} (figuratively) eat (by hyberbole); also (participle) a pain: - {fleeing} sinew.
H6209 <STRHEB>@ ערר ‛ârar aw-rar' A primitive root; to bare; figuratively to demolish: - make {bare} {break} raise up [perhaps by clerical error for {raze]} X utterly.
H6210 <STRHEB>@ ערשׂ ‛ereώ eh'-res From an unused root meaning perhaps to arch; a couch (properly with a canopy): - bed ({-stead}) couch.
H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.
H6216 <STRHEB>@ עשׁוק ‛âshôq aw-shoke' From H6231; oppressive (as {noun} a tyrant): - oppressor.
H6217 <STRHEB>@ עשׁק עשׁוּק ‛âshûq ‛âshûq {aw-shook'} aw-shook' Passive participle of H6231; used in plural masculine as abstraction tyranny: - oppressed (-ion). [Doubtful.]
H6225 <STRHEB>@ עשׁן ‛âshan aw-shan' A primitive root; to {smoke} whether literally or figuratively: - be angry (be on a) smoke.
H6229 <STRHEB>@ עשׂק ‛âώaq aw-sak' A primitive root (identical with H6231); to press {upon} that {is} quarrel: - strive with.
H6231 <STRHEB>@ עשׁק ‛âshaq aw-shak' A primitive root (compare H6229); to press {upon} that {is} oopress6 {defraud} {violate} overflow: - get {deceitfully} {deceive} {defraud} drink {up} (use) oppress ({[-ion]} {-or}) do violence (wrong).
H6232 <STRHEB>@ עשׁק ‛êsheq ay-shek' From H6231; oppression; {Eshek} an Israelite: - Eshek.
H6233 <STRHEB>@ עשׁק ‛ôsheq o'-shek From H6231; {injury} {fraud} (subjectively) {distress} (concretely) unjust gain: - {cruelly} {extortion} {oppression} thing [deceitfully gotten].
H6234 <STRHEB>@ עשׁקה ‛oshqâh osh-kaw' Feminine of H6233; anguish: - oppressed.
H6237 <STRHEB>@ עשׂר ‛âώar aw-sar' A primitive root (identical with H6238); to accumulate; but used only as denominative from H6235; to {tithe} that {is} take or give a tenth: - X {surely} give (take) the {tenth} ({have} take) tithe ({-ing} {-s}) X truly.
H6238 <STRHEB>@ עשׁר ‛âshar aw-shar' A primitive root; properly to accumulate; chiefly (specifically) to grow (causatively make) rich: - be ({-come} {en-} {make} make {self} wax) {rich} make [H1 Kings H22 : H48 margin]. See H6240.
H6244 <STRHEB>@ עשׁשׁ ‛âshêsh aw-shaysh' A primitive root; probably to {shrink} that {is} fail: - be consumed.
H6245 <STRHEB>@ עשׁת ‛âshath aw-shath' A primitive root; probably to be {sleek} that {is} glossy; hence (through the idea of polishing) to excogitate (as if forming in the mind): - {shine} think.
H6251 <STRHEB>@ עשׁתּרה ‛ashterâh ash-ter-aw' Probably from H6238; increase: - flock.
H6253 <STRHEB>@ עשׁתּרת ‛ashtôreth ash-to'-reth Probably for H6251; {Ashtoreth} the Phoenician goddess of love (and increase): - Ashtoreth.
H6256 <STRHEB>@ עת ‛êth ayth From H5703; {time} especially (adverbially with preposition) {now} {when} etc.: - + {after} [al-] {ways} X {certain} + {continually} + {evening} {long} (due) {season} so [long] {as} {[even-} {evening-} noon-] {tide} ({[meal-]} what) {time} when.
H6257 <STRHEB>@ עתד ‛âthad aw-thad' A primitive root; to prepare: - make {fit} be ready to become.
H6259 <STRHEB>@ עתוּד ‛âthûd aw-thood' Passive participle of H6257; prepared: - {ready} treasures.
H6260 <STRHEB>@ עתּד עתּוּד ‛attûd ‛attûd {at-tood'} at-tood' From H6257; {prepared} that {is} full grown; spoken only (in plural) of he {goats} or (figuratively) leaders of the people: - chief {one} (he) {goat} ram.
H6263 <STRHEB>@ עתיד ‛ăthîyd ath-eed' (Chaldee); corresponding to H6264; prepared: - ready.
H6264 <STRHEB>@ עתיד ‛âthîyd aw-theed' From H6257; prepared; by implication skilful; feminine plural the future; also treasure: - things that shall {come} {ready} treasures.
H6266 <STRHEB>@ עתיק ‛âthîyq aw-theek' From H6275; properly {antique} that {is} venerable or splendid: - durable.
H6270 <STRHEB>@ עתלי ‛athlay ath-lah'ee From an unused root meaning to compress; constringent; {Athlai} an Israelite: - Athlai.
H6272 <STRHEB>@ עתם ‛âtham aw-tham' A primitive root; probably to {glow} that {is} (figuratively) be desolated: - be darkened.
H6275 <STRHEB>@ עתק ‛âthaq aw-thak' A primitive root; to remove (intransitively or transitively); figuratively to grow old; specifically to transcribe: - copy {out} leave {off} become (wax) {old} remove.
H6279 <STRHEB>@ עתר ‛âthar aw-thar' A primitive root (rather denominative from H6281); to burn incense in {worship} that {is} intercede (reciprocally listen to prayer): - {intreat} (make) pray (-er).
H6280 <STRHEB>@ עתר ‛âthar aw-thar' A primitive root; to be (causatively make) abundant: - {deceitful} multiply.
H6284 <STRHEB>@ פּאה pâ'âh paw-aw' A primitive root; to {puff} that {is} blow away: - scatter into corners.
H6285 <STRHEB>@ פּאה pê'âh pay-aw' Feminine of H6311; properly mouth in a figurative {sense} that {is} direction6 {region} extremity: - {corner} {end} {quarter} side.
H6286 <STRHEB>@ פּאר pâ'ar paw-ar' A primitive root; to {gleam} that {is} (causatively) embellish; figuratively to boast; also to explain (that {is} make clear) oneself; denominatively from {H6288} to shake a tree: - {beautify} boast {self} go over the {boughs} glorify ({self}) {glory} vaunt self.
H6288 <STRHEB>@ פּארה פּראה פּארה pe'ôrâh pôrâ'h pû'râh {peh-o-raw'} {po-raw'} poo-raw' From H6286; properly {ornamentation} that {is} (plural) foliage (including the limbs) as bright green: - {bough} {branch} sprig.
H6289 <STRHEB>@ פּארוּר pâ'rûr paw-roor' From H6286; properly {illuminated} that {is} a glow; as {noun} a flush (of anxiety): - blackness.
H6292 <STRHEB>@ פּגּל פּגּוּל piggûl piggûl {pig-gool'} pig-gool' From an unused root meaning to stink; properly {fetid} that {is} (figuratively) unclean (ceremonially): - abominable ({-tion} thing).
H6293 <STRHEB>@ פּגע pâga‛ paw-gah' A primitive root; to {impinge} by accident or {violence} or (figuratively) by importunity: - come ({betwixt}) cause to {entreat} fall ({upon}) make {intercession} {intercessor} {intreat} {lay} light {[upon]} meet ({together}) {pray} {reach} run.
H6296 <STRHEB>@ פּגר pâgar paw-gar' A primitive root; to {relax} that {is} become exhausted: - be faint.
H6298 <STRHEB>@ פּגשׁ pâgash paw-gash' A primitive root; to come in contact {with} whether by accident or violence; figuratively to concur: - meet ({with} together).
H6299 <STRHEB>@ פּדה pâdâh paw-daw' A primitive root; to {sever} that {is} ransom; generally to {release} preserve: - X at {all} {deliver} X by any {means} {ransom} (that are to {be} let be) redeem ({-ed}) {rescue} X surely.
H6308 <STRHEB>@ פּדע pâda‛ paw-dah' A primitive root; to retrieve: - deliver.
H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.
H6311 <STRHEB>@ פּו פּא פּה pôh pô' pô {po} {po} po Probably from a primitive inseparable particle פּ p (the second form; of demonstrative force) and H1931; this place ({French} {icil}) that {is} here or hence: - {here} {hither} the one ({other} {this} that) side.
H6313 <STRHEB>@ פּוּג pûg poog A primitive root; to be sluggish: - {cease} be {feeble} {faint} be slacked.
H6315 <STRHEB>@ פּוּח pûach poo'-akh A primitive root; to {puff} that {is} blow with the breath or air; hence to fan (as a {breeze}) to {utter} to kindle (a {fire}) to scoff: - blow ({upon}) {break} {puff} bring into a {snare} {speak} utter.
H6317 <STRHEB>@ פּוּטיאל pûţîy'êl poo-tee-ale' From an unused root (probably meaning to disparage) and H410; contempt of God; {Putiel} an Israelite: - Putiel.
H6323 <STRHEB>@ פּוּן pûn poon A primitive root meaning to {turn} that {is} be perplexed: - be distracted.
H6327 <STRHEB>@ פּוּץ pûts poots A primitive root; to dash in {pieces} literally or figuratively (especially to disperse): - break ({dash} shake) in (to) {pieces} cast ({abroad}) disperse ({selves}) {drive} {retire} scatter ({abroad}) spread abroad.
H6328 <STRHEB>@ פּוּק pûq pook A primitive root; to waver: - {stumble} move.
H6329 <STRHEB>@ פּוּק pûq pook A primitive root (rather identical with H6328 through the idea of dropping out; compare H5312); to {issue} that {is} furnish; causatively to secure; figuratively to succeed: - {afford} draw {out} {further} {get} obtain.
H6331 <STRHEB>@ פּוּר pûr poor A primitive root; to crush: - {break} bring to {nought} X utterly take.
H6333 <STRHEB>@ פּוּרה pûrâh poo-raw' From H6331; a wine press (as crushing the grapes): - winepress.
H6335 <STRHEB>@ פּוּשׁ pûsh poosh A primitive root; to spread; figuratively act proudly: - grow {up} be grown {fat} spread {selves} be scattered.
H6338 <STRHEB>@ פּזז pâzaz paw-zaz' A primitive root; to refine (gold): - best [gold].
H6339 <STRHEB>@ פּזז pâzaz paw-zaz' A primitive root (rather identical with H6338); to solidify (as if by refining); also to spring (as if separating the limbs): - {leap} be made strong.
H6340 <STRHEB>@ פּזר pâzar paw-zar' A primitive root; to {scatter} whether in enmity or bounty: - {disperse} scatter (abroad).
H6341 <STRHEB>@ פּח pach pakh From H6351; a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina): - {gin} (thin) {plate} snare.
H6342 <STRHEB>@ פּחד pâchad paw-khad' A primitive root; to be startled (by a sudden alarm); hence to fear in general: - be {afraid} stand in {awe} (be in) {fear} make to shake.
H6343 <STRHEB>@ פּחד pachad pakh'-ad From H6342; a (sudden) alarm (properly the object {feared} by implication the feeling): - dread ({-ful}) {fear} (thing) great {[fear} -ly {feared]} terror.
H6346 <STRHEB>@ פּחה pechâh peh-khaw' Of foreign origin; a prefect (of a city or small district): - {captain} {deputy} governor.
H6348 <STRHEB>@ פּחז pâchaz paw-khaz' A primitive root; to bubble up or froth (as boiling {water}) that {is} (figuratively) to be unimportant: - light.
H6351 <STRHEB>@ פּחח pâchach paw-khakh' A primitive root; to batter out; but used only as denominative from {H6341} to spread a net: - be snared.
H6352 <STRHEB>@ פּחם pechâm peh-khawm' Perhaps from an unused root probably meaning to be black; a {coal} whether charred or live: - coals.
H6353 <STRHEB>@ פּחר pechâr peh-khawr' (Chaldee); from an unused root probably meaning to fashion; a potter: - potter.
H6354 <STRHEB>@ פּחת pachath pakh'-ath Probably from an unused root apparently meaning to dig; a {pit} especially for catching animals: - {hole} {pit} snare.
H6357 <STRHEB>@ פּטדה piţdâh pit-daw' Of foreign derivation; a {gem} probably the topaz: - topaz.
H6362 <STRHEB>@ פּטר pâţar paw-tar' A primitive root; to cleave or burst {through} that {is} (causatively) to {emit} whether literally or figuratively (gape): - {dismiss} {free} let (shoot) {out} slip away.
H6365 <STRHEB>@ פּיד pîyd peed From an unused root probably meaning to pierce; (figuratively) misfortune: - {destruction} ruin.
H6371 <STRHEB>@ פּימה pîymâh pee-maw' Probably from an unused root meaning to be plump; obesity: - collops.
H6373 <STRHEB>@ פּינן pîynôn pee-none' Probably the same as H6325; {Pinon} an Idumaean: - Pinon.
H6377 <STRHEB>@ פּיתון pîythôn pee-thone' Probably from the same as H6596; expansive; {Pithon} an Israelite: - Pithon.
H6379 <STRHEB>@ פּכה pâkâh paw-kaw' A primitive root; to pour: - run out.
H6381 <STRHEB>@ פּלא pâlâ' paw-law' A primitive root; properly perhaps to {separate} that {is} distinguish (literally or figuratively); by implication to be (causatively make) {great} {difficult} wonderful: - {accomplish} (arise . . . {too} be too) {hard} {hidden} things too {high} ({be} {do} do {a} shew) marvelous ({-ly} {-els} {things} {work}) {miracles} {perform} {separate} make {singular} ({be} {great} make) wonderful ({-ers} {-ly} {things} {works}) wondrous ({things} {works} -ly).
H6385 <STRHEB>@ פּלג pâlag paw-lag' A primitive root; to split (literally or figuratively): - divide.
H6395 <STRHEB>@ פּלה pâlâh paw-law' A primitive root; to distinguish (literally or figuratively): - put a {difference} show {marvellous} {separate} set {apart} {sever} make wonderfully.
H6398 <STRHEB>@ פּלח pâlach paw-lakh' A primitive root; to {slice} that {is} break open or pierce: - bring {forth} {cleave} {cut} {shred} strike through.
H6403 <STRHEB>@ פּלט pâlaţ paw-lat' A primitive root; to slip {out} that {is} escape; causatively to deliver: - {calve} carry away {safe} {deliver} (cause to) escape.
H6419 <STRHEB>@ פּלל pâlal paw-lal' A primitive root; to judge (officially or mentally); by extension to {intercede} pray: - {intreat} judge ({-ment}) (make) pray ({-er} {-ing}) make supplication.
H6422 <STRHEB>@ פּלמוני palmônîy pal-mo-nee' Probably for H6423; a certain {one} that {is} so and so: - certain.
H6424 <STRHEB>@ פּלס pâlas paw-las' A primitive root; properly to roll {flat} that {is} prepare (a road); also to {revolve} that {is} weigh (mentally): - {make} {ponder} weigh.
H6426 <STRHEB>@ פּלץ pâlats paw-lats' A primitive root; properly perhaps to {rend} that {is} (by implication) to quiver: - tremble.
H6428 <STRHEB>@ פּלשׁ pâlash paw-lash' A primitive root; to roll (in dust): - roll (wallow) self.
H6433 <STRHEB>@ פּם pûm poom (Chaldee); probably for H6310; the mouth (literally or figuratively): - mouth.
H6435 <STRHEB>@ פּן pên pane From H6437; properly removal; used only (in the constructive) adverbially as conjugation lest: - (lest) ({peradventure}) that . . . not.
H6436 <STRHEB>@ פּנּג pannag pan-nag' Of uncertain derivation; probably pastry: - Pannag.
H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].
H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.
H6443 <STRHEB>@ פּני פּניןo pânîyn pânîy {paw-neen'} paw-nee' From the same as H6434; probably a pearl (as round): - ruby.
H6444 <STRHEB>@ פּננּה peninnâh pen-in-naw' Probably feminine from H6443 contracted; {Peninnah} an Israelitess: - Peninnah.
H6445 <STRHEB>@ פּנק pânaq paw-nak' A primitive root; to enervate: - bring up.
H6446 <STRHEB>@ פּס pas pas From H6461; properly the palm (of the hand) or sole (of the {foot}) (compare H6447); by implication (plural) a long and sleeved tunic (perhaps simply a wide one; from the original sense of the {root} that {is} of many breadths): - (divers) colours.
H6447 <STRHEB>@ פּס pas pas (Chaldee); from a root corresponding to H6461; to palm (of the {hand} as being spread out): - part.
H6448 <STRHEB>@ פּסג pâsag paw-sag' A primitive root; to cut {up} that {is} (figuratively) contemplate: - consider.
H6452 <STRHEB>@ פּסח pâsach paw-sakh' A primitive root; to {hop} that {is} (figuratively) skip over (or spare); by implication to hesitate; also (literally) to {limp} to dance: - {halt} become {lame} {leap} pass over.
H6453 <STRHEB>@ פּסח pesach peh'-sakh From H6452; a {pretermission} that {is} exemption; used only technically of the Jewish Passover (the festival or the victim): - passover (offering).
H6458 <STRHEB>@ פּסל pâsal paw-sal' A primitive root; to {carve} whether wood or stone: - {grave} hew.
H6461 <STRHEB>@ פּסס pâsas paw-sas' A primitive root; probably to {disperse} that {is} (intransitively) disappear: - cease.
H6463 <STRHEB>@ פּעה pâ‛âh paw-aw' A primitive root; to scream: - cry.
H6466 <STRHEB>@ פּעל pâ‛al paw-al' A primitive root; to do or make (systematically and {habitually}) especially to practise: - {commit} [evil-] do ({-er}) make ({-r}) {ordain} work ({-er}) wrought.
H6470 <STRHEB>@ פּעם pâ‛am paw-am' A primitive root; to {tap} that {is} beat regularly; hence (generally) to impel or agitate: - {move} trouble.
H6473 <STRHEB>@ פּער pâ‛ar paw-ar' A primitive root; to {yawn} that {is} open wide (literally or figuratively): - {gape} open (wide).
H6475 <STRHEB>@ פּצה pâtsâh paw-tsaw' A primitive root; to {rend} that {is} open (especially the mouth): - {deliver} {gape} {open} {rid} utter.
H6476 <STRHEB>@ פּצח pâtsach paw-tsakh' A primitive root; to break out (in joyful sound): - break ({forth} forth into {joy}) make a loud noise.
H6478 <STRHEB>@ פּצל pâtsal paw-tsal' A primitive root; to peel: - pill.
H6480 <STRHEB>@ פּצם pâtsam paw-tsam' A primitive root; to rend (by earthquake): - break.
H6481 <STRHEB>@ פּצע pâtsa‛ paw-tsah' A primitive root; to {split} that {is} wound: - wound.
H6483 <STRHEB>@ פּצּץ pitstsêts pits-tsates' From an unused root meaning to dissever; dispersive; {Pitstsets} a priest: - Apses [includ. the article.]
H6484 <STRHEB>@ פּצר pâtsar paw-tsar' A primitive root; to peck {at} that {is} (figuratively) stun or dull: - {press} {urge} stubbornness.
H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.
H6486 <STRHEB>@ פּקדּה peqûddâh pek-ood-daw' Feminine passive participle of H6485; visitation (in many {senses} chiefly official): - {account} (that have the) {charge} {custody} that which . . . laid {up} {numbers} office ({-r}) {ordering} {oversight} + {prison} {reckoning} visitation.
H6490 <STRHEB>@ פּקּד פּקּוּד piqqûd piqqûd {pik-kood'} pik-kood' From H6485; properly {appointed} that {is} a mandate (of God; plural {only} collectively for the Law): - {commandment} {precept} statute.
H6491 <STRHEB>@ פּקח pâqach paw-kakh' A primitive root; to open (the {senses} especially the eyes); figuratively to be observant: - open.
H6495 <STRHEB>@ פּקח־קוח peqach-qôach pek-akh-ko'-akh From H6491 redoubled; opening (of a {dungeon}) that {is} jail delivery (figuratively salvation from sin): - opening of the prison.
H6500 <STRHEB>@ פּרא pârâ' paw-raw' A primitive root; to bear fruit: - be fruitful.
H6504 <STRHEB>@ פּרד pârad paw-rad' A primitive root; to break {through} that {is} spread or separate (oneself): - {disperse} {divide} be out of {joint} {part} scatter ({abroad}) separate ({self}) sever {self} {stretch} sunder.
H6509 <STRHEB>@ פּרה pârâh paw-raw' A primitive root; to bear fruit (literally or figuratively): - {bear} bring forth ({fruit}) ({be} cause to {be} make) {fruitful} {grow} increase.
H6517 <STRHEB>@ פּרוּר pârûr paw-roor' Passive participle of H6565 in the sense of spreading out (compare H6524); a skillet (as flat or deep): - {pan} pot.
H6524 <STRHEB>@ פּרח pârach paw-rakh' A primitive root; to break forth as a {bud} that {is} bloom; generally to spread; specifically to fly (as extending the wings); figuratively to flourish: - X {abroad} X {abundantly} {blossom} break forth ({out}) {bud} {flourish} make {fly} {grow} {spread} spring (up).
H6526 <STRHEB>@ פּרחח pirchach pir-khakh' From H6524; {progeny} that {is} a brood: - youth.
H6527 <STRHEB>@ פּרט pâraţ paw-rat' A primitive root; to scatter {words} that {is} prate (or hum): - chant.
H6533 <STRHEB>@ פּרם pâram paw-ram' A primitive root; to tear: - rend.
H6536 <STRHEB>@ פּרס pâras paw-ras' A primitive root; to break in {pieces} that {is} (usually without violence) to {split} distribute: - {deal} {divide} have {hoofs} {part} tear.
H6544 <STRHEB>@ פּרע pâra‛ paw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.
H6550 <STRHEB>@ פּרעשׁ par‛ôsh par-oshe' Probably from H6544 and H6211; a flea (as the isolated insect): - flea.
H6554 <STRHEB>@ פּרפּר parpar par-par' Probably from H6565 in the sense of rushing; rapid; {Parpar} a river of Syria: - Pharpar.
H6555 <STRHEB>@ פּרץ pârats paw-rats' A primitive root; to break out (in many {applications} direct and {indirect} literally and figuratively): - X {abroad} (make a) {breach} break ({away} {down} {-er} {forth} {in} {up}) burst out come (spread) {abroad} {compel} {disperse} {grow} {increase} {open} {press} {scatter} urge.
H6561 <STRHEB>@ פּרק pâraq paw-rak' A primitive root; to break off or craunch; figuratively to deliver: - break ({off}) {deliver} {redeem} rend (in {pieces}) tear in pieces.
H6565 <STRHEB>@ פּרר pârar paw-rar' A primitive root; to break up (usually {figuratively} that {is} to {violate} frustrate): - X any {ways} break ({asunder}) cast {off} cause to {cease} X {clean} {defeat} {disannul} {disappoint} {dissolve} {divide} make of none {effect} {fail} {frustrate} bring (come) to {nought} X {utterly} make void.
H6566 <STRHEB>@ פּרשׂ pâraώ paw-ras' A primitive root; to break {apart} {disperse} etc.: - {break} chop in {pieces} lay {open} {scatter} spread ({abroad} {forth} {selves} {out}) stretch ({forth} out).
H6567 <STRHEB>@ פּרשׁ pârâsh paw-rash' A primitive root; to {separate} literally (to disperse) or figuratively (to specify); also (by implication) to wound: - {scatter} {declare} {distinctly} {shew} sting.
H6576 <STRHEB>@ פּרשׁז parshêz par-shaze' A root apparently formed by compounding H6567 and that of H6518 (compare H6574); to expand: - spread.
H6579 <STRHEB>@ פּרתּם partam par-tam' Of Persian origin; a grandee: - (most) {noble} prince.
H6580 <STRHEB>@ פּשׁ pash pash Probably from an unused root meaning to disintegrate; stupidity (as a result of grossness or of degeneracy): - extremity.
H6581 <STRHEB>@ פּשׂה pâώâh paw-saw' A primitive root; to spread: - spread.
H6582 <STRHEB>@ פּשׁח pâshach paw-shakh' A primitive root; to tear in pieces: - pull in pieces.
H6583 <STRHEB>@ פּשׁחוּר pashchûr pash-khoor' Probably from H6582; liberation; {Pashchur} the name of four Israelites: - Pashur.
H6584 <STRHEB>@ פּשׁט pâshaţ paw-shat' A primitive root; to spread out (that {is} deploy in hostile array); by analogy to strip (that {is} unclothe6 {plunder} {flay} etc.): - fall {upon} {flay} {invade} make an {invasion} pull {off} put {off} make a {road} run {upon} {rush} {set} {spoil} spread selves ({abroad}) strip ({off} self).
H6585 <STRHEB>@ פּשׂע pâώa‛ paw-sah' A primitive root; to stride (from spreading the {legs}) that {is} rush upon: - go.
H6586 <STRHEB>@ פּשׁע pâsha‛ paw-shah' A primitive root (rather identical with H6585 through the idea of expansion); to break away (from just {authority}) that {is} trespass6 {apostatize} quarrel: - {offend} {rebel} {revolt} transgress ({-ion} -or).
H6589 <STRHEB>@ פּשׂק pâώaq paw-sak' A primitive root; to dispart (the feet or {lips}) that {is} become licentious: - open (wide).
H6590 <STRHEB>@ פּשׁר peshar pesh-ar' (Chaldee); corresponding to H6622; to interpret: - make {[interpretations]} interpreting.
H6591 <STRHEB>@ פּשׁר peshar pesh-ar' (Chaldee); from H6590; an interpretation: - interpretation.
H6592 <STRHEB>@ פּשׁר pêsher pay'-sher Corresponding to H6591: - interpretation.
H6598 <STRHEB>@ פּתבּג pathbag path-bag' Of Persian origin; a dainty: - portion (provision) of meat.
H6601 <STRHEB>@ פּתה pâthâh paw-thaw' A primitive root; to {open} that {is} be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - {allure} {deceive} {enlarge} {entice} {flatter} {persuade} silly (one).
H6605 <STRHEB>@ פּתח pâthach paw-thakh' A primitive root; to open wide (literally or figuratively); specifically to {loosen} begin6 {plough} carve: - {appear} break {forth} draw ({out}) let go {free} (en-) grave ({-n}) loose ({self}) ({be} beset) open ({-ing}) put {off} {ungird} {unstop} have vent.
H6614 <STRHEB>@ פּתיגיל pethîygîyl peth-eeg-eel' Of uncertain derivation; probably a figured mantle for holidays: - stomacher.
H6617 <STRHEB>@ פּתל pâthal paw-thal' A primitive root; to {twine} that {is} (literally) to struggle or (figuratively) be (morally) tortuous: - (shew self) {froward} shew self {unsavoury} wrestle.
H6621 <STRHEB>@ פּתע petha‛ peh'-thah From an unused root meaning to open (the eyes); a {wink} that {is} moment (compare {H6597}) (used only (with or without preposition) adverbially quickly or unexpectedly): - at an instant {suddenly} X very.
H6622 <STRHEB>@ פּתר pâthar paw-thar' A primitive root; to open {up} that {is} (figuratively) interpret (a dream): - interpret ({-ation} -er).
H6623 <STRHEB>@ פּתרן פּתרון pithrôn pithrôn {pith-rone'} pith-rone' From H6622; interpretation (of a dream): - interpretation.
H6626 <STRHEB>@ פּתת pâthath paw-thath' A primitive root; to {open} that {is} break: - part.
H6631 <STRHEB>@ צאצא tse'ĕtsâ' tseh-ets-aw' From H3318; {issue} that {is} {produce} children: - that which cometh forth ({out}) offspring.
H6632 <STRHEB>@ צב tsâb tsawb From an unused root meaning to establish; a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast): - {covered} {litter} tortoise.
H6633 <STRHEB>@ צבא tsâbâ' tsaw-baw' A primitive root; to mass (an army or servants): - {assemble} {fight} {perform} {muster} wait {upon} war.
H6638 <STRHEB>@ צבה tsâbâh tsaw-baw' A primitive root; to {amass} that {is} grow turgid; specifically to array an army against: - {fight} swell.
H6640 <STRHEB>@ צבוּ tsebû tseb-oo' From H6634; properly will; concretely an affair (as a matter of determination): - purpose.
H6642 <STRHEB>@ צבט tsâbaţ tsaw-bat' A primitive root; to {grasp} that {is} hand out: - reach.
H6643 <STRHEB>@ צבי tsebîy tseb-ee' From H6638 in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful): - beautiful ({-ty}) glorious ({-ry}) {goodly} {pleasant} roe (-buck).
H6651 <STRHEB>@ צבר tsâbar tsaw-bar' A primitive root; to aggregate: - gather ({together}) heap ({up}) lay up.
H6655 <STRHEB>@ צד tsad tsad (Chaldee); corresponding to H6654; used adverbially (with preposition) at or upon the side of: - {against} concerning.
H6658 <STRHEB>@ צדה tsâdâh tsaw-daw' A primitive root; to chase; by implication to desolate: - {destroy} {hunt} lie in wait.
H6663 <STRHEB>@ צדק tsâdaq tsaw-dak' A primitive root; to be (causatively make) right (in a moral or forensic sense): - {cleanse} clear {self} ({be} do) just ({-ice} {-ify} -ify {self}) ({be} turn to) righteous (-ness).
H6664 <STRHEB>@ צדק tsedeq tseh'-dek From H6663; the right ({natural} moral or legal); also (abstractly) equity or (figuratively) prosperity: - X {even} (X that which is altogether) just ({-ice}) ([un-]) right (-eous) ({cause} {-ly} -ness).
H6666 <STRHEB>@ צדקה tsedâqâh tsed-aw-kaw' From H6663; rightness ({abstractly}) subjectively ({rectitude}) objectively ({justice}) morally (virtue) or figuratively (prosperity): - {justice} {moderately} right (-eous) ({act} {-ly} -ness).
H6668 <STRHEB>@ צהב tsâhab tsaw-hab' A primitive root; to {glitter} that {is} be golden in color: - X fine.
H6670 <STRHEB>@ צהל tsâhal tsaw-hal' A primitive root; to {gleam} that {is} (figuratively) be cheerful; by {transference} to sound clear (of various animal or human expressions): - {bellow} cry aloud ({out}) lift {up} {neigh} {rejoice} make to {shine} shout.
H6671 <STRHEB>@ צהר tsâhar tsaw-har' A primitive root; to glisten; used only as denominative from {H3323} to press out oil: - make oil.
H6673 <STRHEB>@ צו צו tsav tsâv {tsav} tsawv From H6680; an injunction: - {commandment} precept.
H6679 <STRHEB>@ צוּד tsûd tsood A primitive root; to lie alongside (that {is} in wait); by implication to catch an animal (figuratively men); (denominative from H6718) to victual (for a journey): - {chase} {hunt} {sore} take (provision).
H6680 <STRHEB>@ צוה tsâvâh tsaw-vaw' A primitive root; (intensively) to {constitute} enjoin: - {appoint} (for-) bid. (give a) {charge} (give {a} give {in} send with) command ({-er} {ment}) send a {messenger} {put} (set) in order.
H6681 <STRHEB>@ צוח tsâvach tsaw-vakh' A primitive root; to screech (exultingly): - shout.
H6684 <STRHEB>@ צוּם tsûm tsoom A primitive root; to cover over (the {mouth}) that {is} to fast: - X at {all} fast.
H6687 <STRHEB>@ צוּף tsûph tsoof A primitive root; to overflow: - (make to over-) {flow} swim.
H6692 <STRHEB>@ צוּץ tsûts tsoots A primitive root; to {twinkle} that {is} glance; by analogy to blossom (figuratively flourish): - {bloom} {blossom} {flourish} shew self.
H6693 <STRHEB>@ צוּק tsûq tsook A primitive root; to {compress} that {is} (figuratively) {oppress} distress: - {constrain} {distress} lie {sore} (op-) press ({-or}) straiten.
H6696 <STRHEB>@ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.
H6697 <STRHEB>@ צר צוּר tsûr tsûr {tsoor} tsoor From H6696; properly a cliff (or sharp {rock} as compressed); generally a rock or boulder; figuratively a refuge; also an edge (as precipitous): - {edge} X (mighty) God ({one}) {rock} X {sharp} {stone} X {strength} X strong. See also H1049.
H6699 <STRHEB>@ צוּרה tsûrâh tsoo-raw' Feminine of H6697; a rock (); also a form (as if pressed out): - {form} rock.
H6702 <STRHEB>@ צוּת tsûth tsooth A primitive root; to blaze: - burn.
H6705 <STRHEB>@ צחח tsâchach tsaw-khakh' A primitive root; to {glare} that {is} be dazzling white: - be whiter.
H6711 <STRHEB>@ צחק tsâchaq tsaw-khak' A primitive root; to laugh outright (in merriment or scorn); by implication to sport: - {laugh} {mock} {play} make sport.
H6720 <STRHEB>@ צדה צידה tsêydâh tsêdâh {tsay-daw'} tsay-daw' Feminine of H6718; food: - {meat} {provision} {venison} victuals.
H6731 <STRHEB>@ צץ ציץ tsîyts tsits {tseets} tseets From H6692; properly {glistening} that {is} a burnished plate; also a flower (as bright colored); a wing (as gleaming in the air): - {blossom} {flower} {plate} wing.
H6734 <STRHEB>@ ציצת tsîytsith tsee-tseeth' Feminine of H6731; a floral or wing like {projection} that {is} a fore lock of {hair} a tassel: - {fringe} lock.
H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.
H6736 <STRHEB>@ ציר tsîyr tseer The same as H6735; a form (of beauty; as if pressed {out} that {is} carved); hence an (idolatrous) image: - {beauty} idol.
H6739 <STRHEB>@ צלא tselâ' tsel-aw' (Chaldee); probably corresponding to H6760 in the sense of bowing; pray: - pray.
H6740 <STRHEB>@ צלה tsâlâh tsaw-law' A primitive root; to roast: - roast.
H6743 <STRHEB>@ צלח צלח tsâlach tsâlêach {tsaw-lakh'} tsaw-lay'-akh A primitive root; to push {forward} in various senses (literally or {figuratively} transitively or intransitively): - break {out} come ({mightily}) go {over} be {good} be {meet} be {profitable} (cause {to} {effect} make {to} send) prosper ({-ity} {-ous} -ously).
H6744 <STRHEB>@ צלח tselach tsel-akh' (Chaldee); corresponding to H6743; to advance (transitively or intransitively): - {promote} prosper.
H6745 <STRHEB>@ צלחה tsêlâchâh tsay-law-khaw' From H6743; something protracted or flattened {out} that {is} a platter: - pan.
H6746 <STRHEB>@ צלחית tselôchîyth tsel-o-kheeth' From H6743; something prolonged or {tall} that {is} a vial or salt cellar: - cruse.
H6749 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root; properly to tumble {down} that {is} settle by a waving motion: - sink. Compare {H6750} H6751.
H6750 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root (rather identical with H6749 through the idea of vibration); to {tinkle} that {is} rattle together (as the ears in reddening with {shame} or the teeth in chattering with fear): - {quiver} tingle.
H6751 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root (rather identical with H6749 through the idea of hovering over (compare H6754)); to {shade} as twilight or an opaque object: - begin to be {dark} shadowing.
H6754 <STRHEB>@ צלם tselem tseh'-lem From an unused root meaning to shade; a {phantom} that {is} (figuratively) {illusion} resemblance; hence a representative {figure} especially an idol: - {image} vain shew.
H6760 <STRHEB>@ צלע tsâla‛ tsaw-lah' A primitive root; probably to curve; used only as denominative from {H6763} to limp (as if one sided): - halt.
H6770 <STRHEB>@ צמא tsâmê' tsaw-may' A primitive root; to thirst (literally or figuratively): - (be {a-} suffer) thirst (-y).
H6775 <STRHEB>@ צמד tsâmad tsaw-mad' A primitive root; to {link} that {is} gird; figuratively to {serve} (mentally) contrive: - {fasten} {frame} join (self).
H6779 <STRHEB>@ צמח tsâmach tsaw-makh' A primitive root; to sprout (transitively or {intransitively} literally or figuratively): - {bear} bring {forth} (cause {to} make to) bud ({forth}) (cause {to} make to) grow ({again} {up}) (cause to) spring ({forth} up).
H6780 <STRHEB>@ צמח tsemach tseh'-makh From H6779; a sprout (usually {concretely}) literally or figuratively: - {branch} {bud} that which (where) grew ({upon}) spring (-ing).
H6783 <STRHEB>@ צמתת צמיתת tsemîythûth tsemithûth {tsem-ee-thooth'} tsem-ee-thooth' From H6789; {excision} that {is} destruction; used only (adverbially) with prepositional prefix to {extinction} that {is} perpetually: - ever.
H6784 <STRHEB>@ צמק tsâmaq tsaw-mak' A primitive root; to dry up: - dry.
H6785 <STRHEB>@ צמר tsemer tseh'-mer From an unused root probably meaning to be shaggy; wool: - wool (-len).
H6789 <STRHEB>@ צמת tsâmath tsaw-math' A primitive root; to extirpate (literally or figuratively): - {consume} cut {off} {destroy} vanish.
H6790 <STRHEB>@ צן tsin tseen From an unused root meaning to prick; a crag; {Tsin} a part of the Desert: - Zin.
H6791 <STRHEB>@ צן tsên tsane From an unused root meaning to be prickly; a thorn; hence a cactus hedge: - thorn.
H6793 <STRHEB>@ צנּה tsinnâh tsin-naw' Feminine of H6791; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing): - {buckler} {cold} {hook} {shield} target.
H6795 <STRHEB>@ צנח tsânach tsaw-nakh' A primitive root; to alight; (transitively) to cause to {descend} that {is} drive down: - {fasten} light [from off].
H6798 <STRHEB>@ צנם tsânam tsaw-nam' A primitive root; to blast or shrink: - withered.
H6799 <STRHEB>@ צנן tsenân tsen-awn' Probably for H6630; {Tsenan} a place near Palestine: - Zenan.
H6800 <STRHEB>@ צנע tsâna‛ tsaw-nah' A primitive root; to humiliate: - {humbly} lowly.
H6801 <STRHEB>@ צנף tsânaph tsaw-naf' A primitive root; to {wrap} that {is} roll or dress: - be {attired} X {surely} violently turn.
H6803 <STRHEB>@ צנצנת tsintseneth tsin-tseh'-neth From the same as H6791; a vase (probably a vial tapering at the top): - pot.
H6804 <STRHEB>@ צנתּרה tsantârâh tsan-taw-raw' Probably from the same as H6794; a tube: - pipe.
H6805 <STRHEB>@ צעד tsâ‛ad tsaw-ad' A primitive root; to {pace} that {is} step regularly; (upward) to mount; (along) to march; (down and causatively) to hurl: - {bring} {go} march ({through}) run over.
H6808 <STRHEB>@ צעה tsâ‛âh tsaw-aw' A primitive root; to tip over (for the purpose of spilling or pouring {out}) that {is} (figuratively) depopulate; by implication to imprison or conquer; (reflexively) to lie down (for coition): - captive {exile} {travelling} (cause to) wander (-er).
H6813 <STRHEB>@ צען tsâ‛an tsaw-an' A primitive root; to load up ({beasts}) that {is} to migrate: - be taken down.
H6817 <STRHEB>@ צעק tsâ‛aq tsaw-ak' A primitive root; to shriek; (by implication) to proclaim (an assembly): - X at {all} call {together} cry ({out}) gather (selves) (together).
H6819 <STRHEB>@ צער tsâ‛ar tsaw-ar' A primitive root; to be {small} that {is} (figuratively) ignoble: - be brought {low} little {one} be small.
H6821 <STRHEB>@ צפד tsâphad tsaw-fad' A primitive root; to adhere: - cleave.
H6822 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root; properly to lean {forward} that {is} to peer into the distance; by implication to {observe} await: - {behold} {espy} look up ({well}) wait {for} (keep the) watch (-man).
H6823 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root (probably rather identical with H6822 through the idea of expansion in outlook transformed to act); to sheet over (especially with metal): - {cover} overlay.
H6827 <STRHEB>@ צפון tsephôn tsef-one' Probably for H6837; {Tsephon} an Israelite: - Zephon.
H6828 <STRHEB>@ צפן צפון tsâphôn tsâphôn {tsaw-fone'} tsaw-fone' From H6845; properly {hidden} that {is} dark; used only of the north as a quarter (gloomy and unknown): - north ({-ern} {side} {-ward} wind).
H6832 <STRHEB>@ צפוּעo tsephûa‛ tsef-oo'-ah From the same as H6848; excrement (as protruded): - dung.
H6842 <STRHEB>@ צפיר tsâphîyr tsaw-feer' From H6852; a male goat (as prancing): - (he) goat.
H6845 <STRHEB>@ צפן tsâphan tsaw-fan' A primitive root; to hide (by covering over); by implication to hoard or reserve; figuratively to deny; specifically (favorably) to {protect} (unfavorably) to lurk: - {esteem} hide (-den {one} {self}) lay {up} lurk (be set) {privily} (keep) secret ({-ly} place).
H6850 <STRHEB>@ צפף tsâphaph tsaw-faf' A primitive root; to coo or chirp (as a bird): - {chatter} {peep} whisper.
H6852 <STRHEB>@ צפר tsâphar tsaw-far' A primitive root; to skip {about} that {is} return: - depart early.
H6856 <STRHEB>@ צפּרן tsippôren tsip-po'-ren From H6852 (in the denominative sense (from H6833) of scratching); properly a {claw} that {is} (human) nail; also the point of a style (or {pen} tipped with adamant): - {nail} point.
H6864 <STRHEB>@ צר tsôr tsore From H6696; a stone (as if pressed hard or to a point); (by implication of use) a knife: - {flint} sharp stone.
H6866 <STRHEB>@ צרב tsârab tsaw-rab' A primitive root; to burn: - burn.
H6871 <STRHEB>@ צרוּעה tserû‛âh tser-oo-aw' Feminine passive participle of H6879; leprous; {Tseruah} an Israelitess: - Zeruah.
H6873 <STRHEB>@ צרח tsârach tsaw-rakh' A primitive root; to be clear (in {tone} that {is} {shrill}) that {is} to whoop: - {cry} roar.
H6875 <STRHEB>@ צרי צרי tserîy tsŏrîy {tser-ee'} tsor-ee' From an unused root meaning to crack (as by {pressure}) hence to leak; {distillation} that {is} balsam: - balm.
H6879 <STRHEB>@ צרע tsâra‛ tsaw-rah' A primitive root; to {scourge} that {is} (intransitively and figuratively) to be stricken with leprosy: - {leper} leprous.
H6883 <STRHEB>@ צרעת tsâra‛ath tsaw-rah'-ath From H6879; leprosy: - leprosy.
H6884 <STRHEB>@ צרף tsâraph tsaw-raf' A primitive root; to fuse ({metal}) that {is} refine (literally or figuratively): - {cast} (re-) fine ({-er}) {founder} {goldsmith} {melt} {pure} purge {away} try.
H6887 <STRHEB>@ צרר tsârar tsaw-rar' A primitive root; to {cramp} literally or {figuratively} transitively or intransitively: - {adversary} (be in) afflict ({-ion}) {besiege} bind ({up}) (be {in} bring) {distress} {enemy} {narrower} {oppress} {pangs} shut {up} be in a strait ({trouble}) vex.
H6893 <STRHEB>@ קאת qâ'ath kaw-ath' From H6958; probably the pelican (from vomiting): - cormorant.
H6895 <STRHEB>@ קבב qâbab kaw-bab' A primitive root; to scoop {out} that {is} (figuratively) to malign or execrate (that {is} stab with words): - X at {all} curse.
H6901 <STRHEB>@ קבל qâbal kaw-bal' A primitive root; to {admit} that {is} take (literally or figuratively): - {choose} (take) {hold} {receive} (under-) take.
H6905 <STRHEB>@ קבל qâbâl kaw-bawl' From H6901 in the sense of opposite (see H6904); the {presence} that {is} (adverbially) in front of: - before.
H6906 <STRHEB>@ קבע qâba‛ kaw-bah' A primitive root; to {cover} that {is} (figuratively) defraud: - {rob} spoil.
H6908 <STRHEB>@ קבץ qâbats kaw-bats' A primitive root; to {grasp} that {is} collect: - assemble ({selves}) gather (bring) ({together} selves {together} {up}) {heap} {resort} X {surely} take up.
H6912 <STRHEB>@ קבר qâbar kaw-bar' A primitive root; to inter: - X in any {wise} bury (-ier).
H6915 <STRHEB>@ קדד qâdad kaw-dad' A primitive root; to shrivel {up} that {is} contract or bend the body (or neck) in deference: - bow (down) (the) {head} stoop.
H6917 <STRHEB>@ קדוּם qâdûm kaw-doom' Passive participle of H6923; a pristine hero: - ancient.
H6919 <STRHEB>@ קדח qâdach kaw-dakh' A primitive root to inflame: - {burn} kindle.
H6923 <STRHEB>@ קדם qâdam kaw-dam' A primitive root; to project (one {self}) that {is} precede; hence to {anticipate} hasten6 meet (usually for help): - come ({go} [flee]) {before} + {disappoint} {meet} prevent.
H6925 <STRHEB>@ קדם קדם qŏdâm qedâm {kod-awm'} ked-awm' (Chaldee); corresponding to H6924; before: - {before} X {from} X I ({thought}) X {me} + {of} X it {pleased} presence.
H6927 <STRHEB>@ קדמה qadmâh kad-maw' From H6923; priority (in time); also used adverbially (before): - {afore} {antiquity} former (old) estate.
H6929 <STRHEB>@ קדמה qêdemâh kayd'-maw From H6923; precedence; {Kedemah} a son of Ishmael: - Kedemah.
H6934 <STRHEB>@ קדמיאל qadmîy'êl kad-mee-ale' From H6924 and H410; presence of God; {Kadmiel} the name of three Israelites: - Kadmiel.
H6937 <STRHEB>@ קדר qâdar kaw-dar' A primitive root; to be {ashy} that {is} dark colored; by implication to mourn (in sackcloth or sordid garments): - be black ({-ish}) be (make) dark ({-en}) X {heavily} (cause to) mourn.
H6938 <STRHEB>@ קדר qêdâr kay-dawr' From H6937; dusky (of the skin or the tent); {Kedar} a son of Ishmael; also (collectively) bedawin (as his descendants or representatives): - Kedar.
H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.
H6945 <STRHEB>@ קדשׁ qâdêsh kaw-dashe' From H6942; a (quasi) sacred {person} that {is} (technically) a (male) devotee (by prostitution) to licentious idolatry: - {sodomite} unclean.
H6948 <STRHEB>@ קדשׁה qedêshâh ked-ay-shaw' Feminine of H6945; a female devotee (that {is} prostitute): - {harlot} whore.
H6949 <STRHEB>@ קהה qâhâh kaw-haw' A primitive root; to be dull: - be set on {edge} be blunt.
H6950 <STRHEB>@ קהל qâhal kaw-hal' A primitive root; to convoke: - assemble (selves) ({together}) gather (selves) (together).
H6953 <STRHEB>@ קהלת qôheleth ko-heh'-leth Feminine of active participle from H6950; a (female) assembler (that {is} lecturer); abstractly preaching (used as a ‘nom de plume´ {} Koheleth): - preacher.
H6958 <STRHEB>@ קיה קוא qô' qâyâh {ko} kaw-yaw' A primitive root; to vomit: - spue ({out}) vomit ({out} {up} up again).
H6960 <STRHEB>@ קוה qâvâh kaw-vaw' A primitive root; to bind together (perhaps by {twisting}) that {is} collect; (figuratively) to expect: - gather ({together}) {look} {patiently} {tarry} wait ({for} {on} upon).
H6962 <STRHEB>@ קוּט qûţ koot A primitive root; properly to cut {off} that {is} (figuratively) detest: - be {grieved} lothe self.
H6963 <STRHEB>@ קל קול qôl qôl {kole} kole From an unused root meaning to call aloud; a voice or sound: - + {aloud} {bleating} {crackling} cry (+ {out}) {fame} {lightness} {lowing} {noise} + hold {peace} [pro-] {claim} {proclamation} + {sing} {sound} + {spark} thunder ({-ing}) {voice} + yell.
H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).
H6968 <STRHEB>@ קוממיּוּת qômemîyûth ko-mem-ee-yooth' From H6965; {elevation} that {is} (adverbially) erectly (figuratively): - upright.
H6969 <STRHEB>@ קוּן qûn koon A primitive root; to strike a musical {note} that {is} chant or wail (at a funeral): - {lament} mourning woman.
H6970 <STRHEB>@ קוע qôa‛ ko'-ah Probably from H6972 in the original sense of cutting off; curtailment; {Koa} a region of Babylon: - Koa.
H6971 <STRHEB>@ קף קוף qôph qôph {kofe} kofe Probably of foreign origin; a monkey: - ape.
H6972 <STRHEB>@ קוּץ qûts koots A primitive root; to clip off; used only as denominative from H7019; to spend the harvest season: - summer.
H6973 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of severing oneself from (compare H6962)); to be (causatively make) disgusted or anxious: - {abhor} be {distressed} be {grieved} {loathe} {vex} be weary.
H6974 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of abruptness in starting up from sleep (compare H3364)); to awake (literally or figuratively): - {arise} (be) (a-) {wake} watch.
H6975 <STRHEB>@ קץ קוץ qôts qôts {kotse} kotse From H6972 (in the sense of pricking); a thorn: - thorn.
H6979 <STRHEB>@ קוּר qûr koor A primitive root; to trench; by implication to throw forth; also (denominative from H7023) to wall {up} whether literally (to build a wall) or figuratively (to estop): - break {down} cast {out} {destroy} dig.
H6983 <STRHEB>@ קושׁ qôsh koshe A primitive root; to bend; used only as denominative for {H3369} to set a trap: - lay a snare.
H6990 <STRHEB>@ קטט qâţaţ kaw-tat' A primitive root; to clip {off} that {is} (figuratively) destroy: - be cut off.
H6991 <STRHEB>@ קטל qâţal kaw-tal' A primitive root; properly to cut {off} that {is} (figuratively) put to death: - {kill} slay.
H6994 <STRHEB>@ קטן qâţôn kaw-tone' A primitive root (rather denominative from H6996); to {diminish} that {is} be (causatively make) diminutive or (figuratively) of no account: - be a (make) small ({thing}) be not worthy.
H6998 <STRHEB>@ קטף qâţaph kaw-taf' A primitive root; to strip off: - crop {off} cut down ({up}) pluck.
H6999 <STRHEB>@ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).
H7000 <STRHEB>@ קטר qâţar kaw-tar' A primitive root; to inclose: - join.
H602 <STRHEB>@ אנק 'ânaq aw-nak' A primitive root; to shriek: - {cry} groan.
H604 <STRHEB>@ אנקה 'ănâqâh an-aw-kaw' The same as H603; some kind of {lizard} probably the gecko (from its wail): - ferret.
H605 <STRHEB>@ אנשׁ 'ânash aw-nash' A primitive root; to be {frail} {feeble} or (figuratively) melancholy: - desperate (-ly {wicked}) {incurable} {sick} woeful.
H612 <STRHEB>@ אסוּר 'êsûr ay-soor' From H631; a bond (especially manacles of a prisoner): - {band} + prison.
H613 <STRHEB>@ אסוּר 'ĕsûr es-oor' (Chaldee); corresponding to H612: - {band} imprisonment.
H615 <STRHEB>@ אסיר 'âsîyr aw-sere' From H631; {bound} that {is} a captive: - (those which are) {bound} prisoner.
H616 <STRHEB>@ אסּיר 'assîyr as-sere' For H615: - prisoner.
H617 <STRHEB>@ אסּיר 'assîyr as-sere' The same as H616; prisoner; {Assir} the name of two Israelites: - Assir.
H622 <STRHEB>@ אסף 'âsaph aw-saf' A primitive root; to gather for any purpose; hence to {receive} take {away} that {is} remove ({destroy} leave {behind} put {up} {restore} etc.): - {assemble} {bring} {consume} {destroy} {fetch} gather ({in} {together} up {again}) X {generally} get ({him}) {lose} put all {together} {receive} recover [another from {leprosy]} (be) {rereward} X {surely} take ({away} {into} {up}) X {utterly} withdraw.
H628 <STRHEB>@ אספּסף 'aspesûph as-pes-oof' By reduplication from H624; gathered up {together} that {is} a promiscuous assemblage (of people): - mixt multitude.
H631 <STRHEB>@ אסר 'âsar aw-sar' A primitive root; to yoke or hitch; by analogy to fasten in any {sense} to join battle: - {bind} {fast} {gird} {harness} {hold} {keep} make {ready} {order} {prepare} prison ({-er}) put in {bonds} set in {array} tie.
H637 <STRHEB>@ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.
H639 <STRHEB>@ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.
H640 <STRHEB>@ אפד 'âphad aw-fad' A primitive root (rather a denominative from H636); to gird on (the ephod): - {bind} gird.
H644 <STRHEB>@ אפה 'âphâh aw-faw' A primitive root; to {cook} especially to bake: - {bake} ({-r} [-meats]).
H646 <STRHEB>@ אפד אפוד 'êphôd 'êphôd {ay-fode'} ay-fode' Second form is a rare form; probably of foreign derivation; a girdle; specifically the ephod or high priest´ s shoulder piece; also generally an image: - ephod.
H650 <STRHEB>@ אפיק 'âphîyq aw-feek' From H622; properly {containing} that {is} a tube; also a bed or valley of a stream; also a strong thing or a hero: - {brook} {channel} {mighty} {river} + {scale} {stream} strong piece.
H652 <STRHEB>@ אפל 'ôphel o'-fel From the same as H651; dusk: - {darkness} {obscurity} privily.
H656 <STRHEB>@ אפס 'âphês aw-face' A primitive root; to {disappear} that {is} cease: - be clean gone (at an {end} brought to {nought}) fail.
H659 <STRHEB>@ אפע 'êpha‛ eh'-fah From an unused root probably meaning to breathe; properly a {breath} that {is} nothing: - of nought.
H661 <STRHEB>@ אפף 'âphaph aw-faf' A primitive root; to surround: - compassive
H662 <STRHEB>@ אפק 'âphaq aw-fak' A primitive root; to {contain} that {is} (reflexively) abstain: - force ({oneself}) restrain.
H668 <STRHEB>@ אפּריון 'appiryôn ap-pir-yone' Probably of Egyptian derivation; a palanquin: - chariot.
H679 <STRHEB>@ אצּיל 'atstsîyl ats-tseel' From H680 (in its primary sense of uniting); a joint of the hand (that {is} knuckle); also (according to some) a partywall (): - [arm] {hole} great.
H680 <STRHEB>@ אצל 'âtsal aw-tsal' A primitive root; properly to join; used only as a denominative from H681; to separate; hence to {select} {refuse} contract: - {keep} {reserve} {straiten} take.
H681 <STRHEB>@ אצל 'êtsel ay'-tsel From H680 (in the sense of joining); a side; (as a preposition) near: - {at} (hard) {by} (from) ({beside}) near ({unto}) {toward} with. See also H1018.
H683 <STRHEB>@ אצליהוּ 'ătsalyâhû ats-al-yaw'-hoo From H680 and H3050 prolonged; Jah has reserved; {Atsaljah} an Israelite: - Azaliah.
H684 <STRHEB>@ אצם 'ôtsem o'-tsem From an unused root probably meaning to be strong; strength (that {is} strong); {Otsem} the name of two Israelites: - Ozem.
H685 <STRHEB>@ אצעדה 'ets‛âdâh ets-aw-daw' A variation from H6807; properly a step chain; by analogy a bracelet: - {bracelet} chain.
H686 <STRHEB>@ אצר 'âtsar aw-tsar A primitive root; to store up: - (lay up in ) {store} (make) treasure (-r).
H689 <STRHEB>@ אקּו 'aqqô ak-ko' Probably from H602; {slender} that {is} the ibex: - wild goat.
H690 <STRHEB>@ ארא 'ărâ' ar-aw' Probably for H738; lion; {Ara} an Israelite: - Ara.
H691 <STRHEB>@ אראל 'er'êl er-ale' Probably for H739; a hero (collectively): - valiant one.
H693 <STRHEB>@ ארב 'ârab aw-rab' A primitive root; to lurk: - (lie in) ambush ({-ment}) lay (lie in) wait.
H7006 <STRHEB>@ קיה qâyâh kaw-yaw' A primitive root; to vomit: - spue.
H7019 <STRHEB>@ קיץ qayits kah'-yits From H6972; harvest (as the {crop}) whether the product (grain or fruit) or the (dry) season: - summer ({fruit} house).
H7033 <STRHEB>@ קלה qâlâh kaw-law' A primitive root (rather identical with H7034 through the idea of shrinkage by heat); to {toast} that {is} scorch partially or slowly: - {dried} {loathsome} {parch} roast.
H7034 <STRHEB>@ קלה qâlâh kaw-law' A primitive root; to be light (as implied in rapid {motion}) but figuratively only (be (causatively hold) in contempt): - {base} {contemn} {despise} lightly {esteem} set {light} seem vile.
H7036 <STRHEB>@ קלון qâlôn kaw-lone' From H7034; disgrace; (by implication) the pudenda: - {confusion} {dishonour} {ignominy} {reproach} shame.
H7038 <STRHEB>@ קלט qâlaţ kaw-lat' A primitive root; to maim: - lacking in his parts.
H7043 <STRHEB>@ קלל qâlal kaw-lal' A primitive root; to be (causatively make) {light} literally ({swift} small6 {sharp} etc.) or figuratively ({easy} trifling6 {vile} etc.): - {abate} make {bright} bring into {contempt} (ac-) {curse} {despise} (be) ease ({-y} {-ier}) (be {a} {make} make {somewhat} {move} seem {a} set) light ({-en} {-er} {ly} -ly {afflict} -ly {esteem} {thing}) X slight {[-ly]} be swift ({-er}) ({be} be {more} {make} re-) {vile} whet.
H7046 <STRHEB>@ קלס qâlas kaw-las' A primitive root; to {disparage} that {is} ridicule: - {mock} {scoff} scorn.
H7049 <STRHEB>@ קלע qâla‛ kaw-lah' A primitive root; to sling; also to carve (as if a circular {motion} or into light forms): - {carve} sling (out).
H7053 <STRHEB>@ קלּשׁון qilleshôn kil-lesh-one' From an unused root meaning to prick; a {prong} that {is} hay fork: - fork.
H7057 <STRHEB>@ קימושׁ קמּושׁ qimmôsh qîymôsh {kim-moshe'} kee-moshe' From an unused root meaning to sting; a prickly plant: - nettle. Compare H7063.
H7058 <STRHEB>@ קמח qemach keh'-makh From an unused root probably meaning to grind; flour: - {flour} meal.
H7059 <STRHEB>@ קמט qâmaţ kaw-mat' A primitive root; to {pluck} that {is} destroy: - cut {down} fill with wrinkles.
H7060 <STRHEB>@ קמל qâmal kaw-mal' A primitive root; to wither: - hew {down} wither.
H7061 <STRHEB>@ קמץ qâmats kaw-mats' A primitive root; to grasp with the hand: - take an handful.
H7063 <STRHEB>@ קמּשׁון qimmâshôn kim-maw-shone' From the same as H7057; a prickly plant: - thorn.
H7065 <STRHEB>@ קנא qânâ' kaw-naw' A primitive root; to be (causatively make) {zealous} that {is} (in a bad sense) jealous or envious: - (be) envy ({-ious}) be (move {to} provoke to) jealous ({-y}) X {very} (be) zeal (-ous).
H7069 <STRHEB>@ קנה qânâh kaw-naw' A primitive root; to {erect} that {is} create; by extension to {procure} especially by purchase (causatively sell); by implication to own: - {attain} buy ({-er}) teach to keep {cattle} {get} provoke to {jealousy} possess ({-or}) {purchase} {recover} {redeem} X {surely} X verily.
H7073 <STRHEB>@ קנז qenaz ken-az' Probably from an unused root meaning to hunt; hunter; {Kenaz} the name of an Edomite and of two Israelites: - Kenaz.
H7076 <STRHEB>@ קנּמון qinnâmôn kin-naw-mone' From an unused root (meaning to erect); cinnamon bark (as in upright rolls): - cinnamon.
H7077 <STRHEB>@ קנן qânan kaw-nan' A primitive root; to erect; but used only as denominative from H7064; to {nestle} that {is} build or occupy as a nest: - make . . . nest.
H7078 <STRHEB>@ קנץ qenets keh'-nets From an unused root probably meaning to wrench; perversion: - end.
H7080 <STRHEB>@ קסם qâsam kaw-sam' A primitive root; properly to {distribute} that {is} determine by lot or magical scroll; by implication to divine: - divine ({-r} {-ation}) {prudent} {soothsayer} use [divination].
H7082 <STRHEB>@ קסס qâsas kaw-sas' A primitive root; to lop off: - cut off.
H7083 <STRHEB>@ קסת qeseth keh'-seth From the same as H3563 (or as H7185); properly a {cup} that {is} an ink stand: - inkhorn.
H7086 <STRHEB>@ קערה qe‛ârâh keh-aw-raw' Probably from H7167; a bowl (as cut out hollow): - {charger} dish.
H7087 <STRHEB>@ קפא qâphâ' kaw-faw' A primitive root; to {shrink} that {is} thicken (as unracked {wine} curdled {milk} clouded {sky} frozen water): - {congeal} {curdle} {dark`} settle.
H7088 <STRHEB>@ קפד qâphad kaw-fad' A primitive root; to {contract} that {is} roll together: - cut off.
H7091 <STRHEB>@ קפּוז qippôz kip-poze' From an unused root meaning to {contract} that {is} spring forward; an arrow snake (as darting on its prey): - great owl.
H7092 <STRHEB>@ קפץ qâphats kaw-fats' A primitive root; to draw {together} that {is} close; by implication to leap (by contracting the limbs); specifically to die (from gathering up the feet): - shut ({up}) {skip} {stop} take out of the way.
H7093 <STRHEB>@ קץ qêts kates Contracted from H7112; an extremity; adverbially (with prepositional prefix) after: - + {after} (utmost) {border} {end} [in-] {finite} X process.
H7094 <STRHEB>@ קצב qâtsab kaw-tsab' A primitive root; to {clip} or (generally) chop: - cut {down} shorn.
H7096 <STRHEB>@ קצה qâtsâh kaw-tsaw' A primitive root; to cut off; (figuratively) to destroy; (partially) to scrape off: - cut {off} cut {short} scrape (off).
H7101 <STRHEB>@ קצין qâtsîyn kaw-tseen' From H7096 in the sense of determining; a magistrate (as deciding) or other leader: - {captain} {guide} {prince} ruler. Compare H6278.
H7106 <STRHEB>@ קצע qâtsa‛ kaw-tsah' A primitive root; to strip {off} that {is} (partially) scrape; by implication to segregate (as an angle): - cause to {scrape} corner.
H7107 <STRHEB>@ קצף qâtsaph kaw-tsaf' A primitive root; to crack {off} that {is} (figuratively) burst out in rage: - (be) anger ({-ry}) {displease} fret {self} (provoke to) wrath ({come}) be wroth.
H7112 <STRHEB>@ קצץ qâtsats kaw-tsats' A primitive root; to chop off (literally or figuratively): - cut ({asunder} in {pieces} in {sunder} {off}) X utmost.
H7114 <STRHEB>@ קצר qâtsar kaw-tsar' A primitive root; to dock {off} that {is} curtail (transitively or {intransitively} literally or figuratively); especially to harvest (grass or grain): - X at {all} cut {down} much {discouraged} {grieve} {harvestman} {lothe} {mourn} reap ({-er}) ({be} wax) short ({-en} {-er}) {straiten} {trouble} vex.
H7117 <STRHEB>@ קצת qetsâth kets-awth' From H7096; a termination (literally or figuratively); also (by implication) a portion; adverbially (with prepositional prefix) after: - {end} {part} X some.
H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.
H7122 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root; to {encounter} whether accidentally or in a hostile manner: - {befall} (by) {chance} (cause to) come ({upon}) fall {out} {happen} meet.
H7124 <STRHEB>@ קרא qôrê' ko-ray' Properly active participle of H7121; a {caller} that {is} partridge (from its cry): - partridge. See also H6981.
H7126 <STRHEB>@ קרב qârab kaw-rab' A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) {approach} (cause to) bring ({forth} {near}) (cause to) come ({near} {nigh}) (cause to) draw near ({nigh}) go ({near}) be at {hand} {join} be {near} {offer} {present} {produce} make {ready} {stand} take.
H7127 <STRHEB>@ קרב qerêb ker-abe' (Chaldee); corresponding to H7126: - {approach} come ({near} {nigh}) draw near.
H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.
H7131 <STRHEB>@ קרב qârêb kaw-rabe' From H7126; near: - {approach} come ({near} {nigh}) draw near.
H7132 <STRHEB>@ קרבה qerâbâh ker-aw-baw' From H7126; approach: - {approaching} draw near.
H7133 <STRHEB>@ קרבּן קרבּן qorbân qûrbân {kor-bawn'} koor-bawn' From H7126; something brought near the {altar} that {is} a sacrificial present: - {oblation} that is {offered} offering.
H7136 <STRHEB>@ קרה qârâh kaw-raw' A primitive root; to light upon (chiefly by accident); causatively to bring about; specifically to impose timbers (for roof or floor): - {appoint} lay (make) {beams} {befall} {bring} come (to pass {unto}) {floor} [hap] {was} happen ({unto}) {meet} send good speed.
H7138 <STRHEB>@ קרב קרוב qârôb qârôb {kaw-robe'} kaw-robe' From H7126; near (in {place} kindred or time): - {allied} {approach} at {hand} + any of {kin} kinsfolk ({-sman}) (that is) near (of {kin}) {neighbour} (that is) {next} (them that come) nigh (at {hand}) more {ready} short (-ly).
H7139 <STRHEB>@ קרח qârach kaw-rakh' A primitive root; to depilate: - make (self) bald.
H7150 <STRHEB>@ קריאה qerîy'âh ker-ee-aw' From H7121; a proclamation: - preaching.
H7159 <STRHEB>@ קרם qâram kaw-ram' A primitive root; to cover: - cover.
H7160 <STRHEB>@ קרן qâran kaw-ran' A primitive root; to push or gore; used only as denominative from {H7161} to shoot out horns; figuratively rays: - have {horns} shine.
H7161 <STRHEB>@ קרן qeren keh'-ren From H7160; a horn (as projecting); by implication a {flask} cornet; by resemblance an elephant´ s tooth (that {is} {ivory}) a corner (of the {altar}) a peak (of a {mountain}) a ray (of light); figuratively power: - X {hill} horn.
H7164 <STRHEB>@ קרס qâras kaw-ras' A primitive root; properly to protrude; used only as denominative from H7165 (for alliteration with {H7167}) to {hunch} that {is} be humpbacked: - stoop.
H7166 <STRHEB>@ קרסל qarsôl kar-sole' From H7164; an ankle (as a protuberance or joint): - foot.
H7167 <STRHEB>@ קרע qâra‛ kaw-rah' A primitive root; to {rend} literally or figuratively ({revile} paint the {eyes} as if enlarging them): - cut {out} {rend} X {surely} tear.
H7169 <STRHEB>@ קרץ qârats kaw-rats' A primitive root; to {pinch} that {is} (partially) to bite the {lips} blink the eyes (as a gesture of {malice}) or (fully) to squeeze off (a piece of clay in order to mould a vessel from it): - {form} {move} wink.
H7173 <STRHEB>@ קרקע qarqa‛ kar-kah' The same as H7172; ground floor; Karka (with the article {prefixed}) a place in Palestine: - Karkaa.
H7181 <STRHEB>@ קשׁב qâshab kaw-shab' A primitive root; to prick up the {ears} that {is} hearken: - {attend} (cause to) hear ({-ken}) give {heed} {incline} mark ({well}) regard.
H7185 <STRHEB>@ קשׁה qâshâh kaw-shaw' A primitive root; properly to be {dense} that {is} tough or severe (in various applications): - be {cruel} be {fiercer} make {grievous} be ([ask {a]} be {in} {have} {seem} would) hard ({-en} {[labour]} {-ly} {thing}) be {sore} ({be} make) stiff ({-en} [-necked]).
H7186 <STRHEB>@ קשׁה qâsheh kaw-sheh' From H7185; severe (in various applications): - {churlish} {cruel} {grievous} hard ({[-hearted]} {thing}) {heavy} + {impudent} {obstinate} {prevailed} rough ({-ly}) {sore} {sorrowful} stiff ({[-necked]}) {stubborn} + in trouble.
H7188 <STRHEB>@ קשׁח qâshach kaw-shakh' A primitive root; to be (causatively make) unfeeling: - harden.
H7192 <STRHEB>@ קשׂיטה qeώîyţâh kes-ee-taw' From an unused root (probably meaning to weigh out); an ingot (as definitely estimated and stamped for a coin): - piece of money (silver).
H7194 <STRHEB>@ קשׁר qâshar kaw-shar' A primitive root; to {tie} physically ({gird} confine6 compact) or mentally (in {love} league): - bind ({up}) (make a) conspire ({-acy} {-ator}) join {together} {knit} {stronger} work [treason].
H7197 <STRHEB>@ קשׁשׁ qâshash kaw-shash' A primitive root; to become sapless through drought; used only as denominative from H7179; to forage for {straw} stubble or wood; figuratively to assemble: - gather (selves) (together).
H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.
H7201 <STRHEB>@ ראה râ'âh raw-aw' From H7200; a bird of prey (probably the {vulture} from its sharp sight): - glede. Compare H1676.
H7204 <STRHEB>@ ראה rô'êh ro-ay' From H7203; prophet; {Roeh} an Israelite: - Haroeh [includ. the article.]
H7213 <STRHEB>@ ראם râ'am raw-am' A primitive root; to rise: - be lifted up.
H7218 <STRHEB>@ ראשׁ rô'sh roshe From an unused root apparently meaning to shake; the head (as most easily {shaken}) whether literally or figuratively (in many {applications} of {place} {time} {rank} etc.): - {band} {beginning} {captain} {chapiter} chief (-est {place} {man} {things}) {company} {end} X every {[man]} {excellent} {first} {forefront} ([be-]) {head} {height} (on) high (-est {part} {[priest]}) X {lead} X {poor} {principal} {ruler} {sum} top.
H7219 <STRHEB>@ רושׁ ראשׁ rô'sh rôsh {roshe} roshe Apparently the same as H7218; a poisonous {plant} probably the poppy (from its conspicuous head); generally poison (even of serpents): - {gall} {hemlock} {posion} venom.
H7220 <STRHEB>@ ראשׁ rô'sh roshe Probably the same as H7218; {Rosh} the name of an Israelite and of a foreign nation: - Rosh.
H7225 <STRHEB>@ ראשׁית rê'shîyth ray-sheeth' From the same as H7218; the {first} in {place} {time} order or rank (specifically a firstfruit): - {beginning} chief ({-est}) first ({-fruits} {part} {time}) principal thing.
H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).
H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.
H7232 <STRHEB>@ רבב râbab raw-bab' A primitive root (rather identical with H7231 through the idea of projection); to shoot an arrow: - shoot.
H7234 <STRHEB>@ רבד râbad raw-bad' A primitive root; to spread: - deck.
H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.
H7242 <STRHEB>@ רביד râbîyd raw-beed' From H7234; a collar (as spread around the neck): - chain.
H7246 <STRHEB>@ רבך râbak raw-bak' A primitive root; to soak (bread in oil): - {baken} (that which is) fried.
H7250 <STRHEB>@ רבע râba‛ raw-bah' A primitive root; to squat or lie out {flat} that {is} (specifically) in copulation: - let {gender} lie down.
H7251 <STRHEB>@ רבע râba‛ raw-bah' A primitive root (rather identical with H7250 through the idea of sprawling at all fours (or possibly the reverse is the order of derivation); compare H702); properly to be four (sided); used only as denominative of H7253; to be quadrate: - (four-) square (-d).
H7252 <STRHEB>@ רבע reba‛ reh'-bah From H7250; prostration (for sleep): - lying down.
H7257 <STRHEB>@ רבץ râbats raw-bats' A primitive root; to crouch (on all four legs {folded} like a recumbent animal); by implication to {recline} repose6 {brood} {lurk} imbed: - crouch ({down}) fall {down} make a {fold} lay (cause {to} make to) lie ({down}) make to {rest} sit.
H7259 <STRHEB>@ רבקה ribqâh rib-kaw' From an unused root probably meaning to clog by tying up the fetlock; fettering (by beauty); {Ribkah} the wife of Isaac: - Rebekah.
H7261 <STRHEB>@ רברבן rabrebân rab-reb-awn' (Chaldee); from H7260; a magnate: - {lord} prince.
H7264 <STRHEB>@ רגז râgaz raw-gaz' A primitive root; to quiver (with any violent {emotion} especially anger or fear): - be {afraid} stand in {awe} {disquiet} fall {out} {fret} {move} {provoke} {quake} {rage} {shake} {tremble} {trouble} be wroth.
H7265 <STRHEB>@ רגז regaz reg-az' (Chaldee); corresponding to H7264: - provoke unto wrath.
H7270 <STRHEB>@ רגל râgal raw-gal' A primitive root; to walk along; but only in specific {applications} to {reconnoitre} to be a tale bearer (that {is} slander); also (as denominative from H7272) to lead about: - {backbite} {search} {slander} (e-) spy ({out}) teach to {go} view.
H7275 <STRHEB>@ רגם râgam raw-gam' A primitive root (compare {H7263} H7321 and H7551); to cast together ({stones}) that {is} to lapidate: - X {certainly} stone.
H7279 <STRHEB>@ רגן râgan raw-gan' A primitive root; to {grumble} that {is} rebel: - murmur.
H7280 <STRHEB>@ רגע râga‛ raw-gah' A primitive root; properly to toss violently and suddenly (the sea with {waves} the skin with boils); figuratively (in a favorable manner) to {settle} that {is} quiet; specifically to wink (from the motion of the eye lids): - {break} {divide} find {ease} be a {moment} ({cause} {give} make to) {rest} make suddenly.
H7283 <STRHEB>@ רגשׁ râgash raw-gash' A primitive root; to be tumultuous: - rage.
H7286 <STRHEB>@ רדד râdad raw-dad' A primitive root; to tread in {pieces} that {is} (figuratively) to {conquer} or (specifically) to overlay: - {spend} {spread} subdue.
H7287 <STRHEB>@ רדה râdâh raw-daw' A primitive root; to tread {down} that {is} subjugate; specifically to crumble off: - (come {to} make to) have {dominion} prevail {against} {reign} ({bear} make to) {rule} ({-r} {over}) take.
H7289 <STRHEB>@ רדיד râdîyd raw-deed' From H7286 in the sense of spreading; a veil (as expanded): - {vail} veil.
H7290 <STRHEB>@ רדם râdam raw-dam' A primitive root; to {stun} that {is} stupefy (with sleep or death): - (be fast {a-} be in a {deep} cast into a {dead} that) sleep ({-er} -eth).
H7291 <STRHEB>@ רדף râdaph raw-daf' A primitive root; to run after (usually with hostile intent; figuratively (of time) gone by): - {chase} put to {flight} follow ({after} {on}) {hunt} (be under) persecute ({-ion} {-or}) pursue (-r).
H7292 <STRHEB>@ רהב râhab raw-hab' A primitive root; to urge {severely} that {is} (figuratively) {importune} embolden6 {capture} act insolently: - {overcome} behave self {proudly} make {sure} strengthen.
H7293 <STRHEB>@ רהב rahab rah'-hab From {H7292} bluster (blusterer): - {proud} strength.
H7295 <STRHEB>@ רהב râhâb raw-hawb' From H7292; insolent: - proud.
H7296 <STRHEB>@ רהב rôhâb ro'-hab From H7292; pride: - strength.
H7297 <STRHEB>@ רהה râhâh raw-haw' A primitive root; to fear: - be afraid.
H7300 <STRHEB>@ רוּד rûd rood A primitive root; to tramp {about} that {is} ramble (free or disconsolate): - have the {dominion} be {lord} {mourn} rule.
H7301 <STRHEB>@ רוה râvâh raw-vaw' A primitive root; to slake the thirst (occasionally of other appetites): - {bathe} make {drunk} (take the) {fill} {satiate} (abundantly) {satisfy} {soak} water (abundantly).
H7303 <STRHEB>@ רוהגהo rôhăgâh ro-hag-aw' From an unused root probably meaning to cry out; outcry; {Rohagah} an Israelite: - Rohgah.
H7304 <STRHEB>@ רוח râvach raw-vakh' A primitive root (rather identical with H7306); properly to breathe {freely} that {is} revive; by implication to have ample room: - be {refreshed} large.
H7306 <STRHEB>@ רוּח rûach roo'-akh A primitive root; properly to {blow} that {is} breathe; only (literally) to smell or (by implication perceive (figuratively to {anticipate} enjoy): - {accept} {smell} X {touch} make of quick understanding.
H7307 <STRHEB>@ רוּח rûach roo'-akh From H7306; wind; by resemblance {breath} that {is} a sensible (or even violent) exhalation; figuratively {life} anger6 unsubstantiality; by extension a region of the sky; by resemblance {spirit} but only of a rational being (including its expression and functions): - {air} {anger} {blast} {breath} X {cool} {courage} {mind} X {quarter} X {side} spirit ({[-ual]}) {tempest} X {vain} ([whirl-]) wind (-y).
H7311 <STRHEB>@ רוּם rûm room A primitive root; to be high actively to rise or raise (in various {applications} literally or figuratively): - bring {up} exalt ({self}) {extol} {give} go {up} {haughty} heave ({up}) ({be} lift up {on} make {on} set up {on} too) high ({-er} {one}) hold {up} {levy} lift (-er) {up} (be) {lofty} (X a-) {loud} mount {up} offer ({up}) + {presumptuously} (be) promote ({-ion}) {proud} set {up} tall ({-er}) take ({away} {off} {up}) breed worms.
H7317 <STRHEB>@ רומה rômâh ro-maw' Feminine of H7315; {elation} that {is} (adverbially) proudly: - haughtily.
H7318 <STRHEB>@ רומם rômâm ro-mawm' From H7426; {exaltation} that {is} (figuratively and specifically) praise: - be extolled.
H7319 <STRHEB>@ רוממה rômemâh ro-mem-aw' Feminine active participle of H7426; {exaltation} that {is} praise: - high.
H7321 <STRHEB>@ רוּע rûa‛ roo-ah' A primitive root; to mar (especially by breaking); figuratively to split the ears (with {sound}) that {is} shout (for alarm or joy): - blow an {alarm} cry ({alarm} {aloud} {out}) {destroy} make a joyful {noise} {smart} shout (for {joy}) sound an {alarm} triumph.
H7322 <STRHEB>@ רוּף rûph roof A primitive root; properly to triturate (in a {mortar}) that {is} (figuratively) to agitate (by concussion): - tremble.
H7323 <STRHEB>@ רוּץ rûts roots A primitive root; to run (for whatever {reason} especially to rush): - break {down} divide {speedily} {footman} {guard} bring {hastily} (make) run ({away} {through}) {post} stretch out.
H7324 <STRHEB>@ רוּק rûq rook A primitive root; to pour out (literally or {figuratively}) that {is} empty: - X {arm} cast {out} draw ({out}) (make) {empty} pour forth (out).
H7325 <STRHEB>@ רוּר rûr roor A primitive root; to slaver (with {spittle}) that {is} (by analogy) to emit a fluid (ulcerous or natural): - run.
H7326 <STRHEB>@ רוּשׁ rûsh roosh A primitive root; to be destitute: - {lack} {needy} (make self) poor (man).
H7327 <STRHEB>@ רוּת rûth rooth Probably for H7468; friend; {Ruth} a Moabitess: - Ruth.
H7328 <STRHEB>@ רז râz rawz (Chaldee); from an unused root probably meaning to {attenuate} that {is} (figuratively) hide; a mystery: - secret.
H7329 <STRHEB>@ רזה râzâh raw-zaw' A primitive root; to {emaciate} that {is} make (become) thin (literally or figuratively): - {famish} wax lean.
H7331 <STRHEB>@ רזון rezôn rez-one' From H7336; prince; {Rezon} a Syrian: - Rezon.
H7333 <STRHEB>@ רזון râzôn raw-zone' From H7336; a dignitary: - prince.
H7335 <STRHEB>@ רזם râzam raw-zam' A primitive root; to twinkle the eye (in mockery): - wink.
H7336 <STRHEB>@ רזן râzan raw-zan' A primitive root; probably to be {heavy} that {is} (figuratively) honorable: - {prince} ruler.
H7337 <STRHEB>@ רחב râchab raw-khab' A primitive root; to broaden (intransitively or {transitively} literally or figuratively): - be an en- (make) large ({-ing}) make {room} make (open) wide.
H7342 <STRHEB>@ רחב râchâb raw-khawb' From H7337; {roomy} in any (or every) {direction} literally or figuratively: - {broad} {large} at {liberty} {proud} wide.
H7343 <STRHEB>@ רחב râchâb raw-khawb' The same as H7342; proud; {Rachab} a Canaanitess: - Rahab.
H7350 <STRHEB>@ רחק רחוק râchôq râchôq {raw-khoke'} raw-khoke' From H7368; {remote} literally of {figuratively} of place or time; specifically precious; often used adverbially (with preposition): - (a-) far ({abroad} {off}) long {ago} of {old} {space} great while to come.
H7353 <STRHEB>@ רחל râchêl raw-khale' From an unused root meaning to journey; a ewe (the females being the predominant element of a {flock}) (as a good traveller): - {ewe} sheep.
H7355 <STRHEB>@ רחם râcham raw-kham' A primitive root; to fondle; by implication to {love} especially to compassionate: - have compassion ({on} {upon}) {love} ({find} {have} {obtain} shew) mercy ({-iful} {on} {upon}) (have) {pity} {Ruhamah} X surely.
H7363 <STRHEB>@ רחף râchaph raw-khaf' A primitive root; to brood; by implication to be relaxed: - {flutter} {move} shake.
H7364 <STRHEB>@ רחץ râchats raw-khats' A primitive root; to lave (the whole or a part of the thing): - bathe ({self}) wash (self).
H7365 <STRHEB>@ רחץ rechats rekh-ats' (Chaldee); corresponding to H7364 (probably through the accessory idea of ministering as a servant at the bath); to attend upon: - trust.
H7368 <STRHEB>@ רחק râchaq raw-khak' A primitive root; to widen (in any {direction}) that {is} (intransitively) recede or (transitively) remove (literally or {figuratively} of place or relation): - ({a} {be} {cast} {drive} {get} {go} keep {[self]} {put} {remove} be {too} {[wander]} withdraw) far ({away} {off}) {loose} X {refrain} {very} (be) a good way (off).
H7370 <STRHEB>@ רחשׁ râchash raw-khash' A primitive root; to gush: - indite.
H7372 <STRHEB>@ רטב râţab raw-tab' A primitive root; to be moist: - be wet.
H7376 <STRHEB>@ רטשׁ râţash raw-tash' A primitive root; to dash down: - dash (in pieces).
H7378 <STRHEB>@ רוּב ריבo rîyb rûb {reeb} roob A primitive root; properly to {toss} that {is} grapple; mostly figuratively to {wrangle} that {is} hold a controversy; (by implication) to defend: - {adversary} {chide} {complain} {contend} {debate} X {ever} X lay {wait} {plead} {rebuke} {strive} X thoroughly.
H7384 <STRHEB>@ ריפת rîyphath ree-fath' The second form is probably by orthographical error; of foreign origin; {Riphath} a grandson of Jepheth and his descendants: - Riphath.
H7392 <STRHEB>@ רכב râkab raw-kab' A primitive root; to ride (on an animal or in a vehicle); causatively to place upon (for riding or {generally}) to despatch: - bring (on [horse-] {back}) {carry} get [oneself] {up} on [horse-] {back} {put} (cause {to} make to) ride (in a {chariot} {on} {-r}) set.
H7397 <STRHEB>@ רכה rêkâh ray-kaw' Probably feminine from H7401; softness; {Rekah} a place in Palestine: - Rechah.
H7399 <STRHEB>@ רכשׁ רכוּשׁ rekûsh rekûsh {rek-oosh'} rek-oosh' From passive participle of H7408; property (as gathered): - {good} {riches} substance.
H7401 <STRHEB>@ רכך râkak raw-kak' A primitive root; to soften (intransitively or {transitively}) used figuratively: - (be) faint ({[-hearted]}) {mollify} ({be} make) soft ({-er}) be tender.
H7402 <STRHEB>@ רכל râkal raw-kal' A primitive root; to travel for trading: - (spice) merchant.
H7405 <STRHEB>@ רכס râkas raw-kas' A primitive root; to tie: - bind.
H7407 <STRHEB>@ רכס rôkes ro'-kes From H7405; a snare (as of tied meshes): - pride.
H7408 <STRHEB>@ רכשׁ râkash raw-kash' A primitive root; to lay {up} that {is} collect: - {gather} get.
H7411 <STRHEB>@ רמה râmâh raw-maw' A primitive root; to hurl; specifically to shoot; figuratively to delude or betray (as if causing to fall): - {beguile} {betray} [bow-] {man} {carry} {deceive} throw.
H7416 <STRHEB>@ רמּן רמּון rimmôn rimmôn {rim-mone'} rim-mone' From H7426; a {pomegranate} the tree (from its upright growth) or the fruit (also an artificial ornament): - pomegranate.
H7426 <STRHEB>@ רמם râmam raw-mam' A primitive root; to rise (literally or figuratively): - {exalt} get [oneself] {up} lift up ({self}) mount up.
H7429 <STRHEB>@ רמס râmas raw-mas' A primitive root; to tread upon (as a {potter} in walking or abusively): - {oppressor} stamp {upon} trample (under {feet}) tread ({down} upon).
H7430 <STRHEB>@ רמשׂ râmaώ raw-mas' A primitive root; properly to glide {swiftly} that {is} to crawl or move with short steps; by analogy to swarm: - {creep} move.
H7439 <STRHEB>@ רנה rânâh raw-naw' A primitive root; to whiz: - rattle.
H7440 <STRHEB>@ רנּה rinnâh rin-naw' From H7442; properly a creaking (or shrill {sound}) that {is} shout (of joy or grief): - {cry} {gladness} {joy} {proclamation} {rejoicing} {shouting} sing ({-ing}) triumph.
H7442 <STRHEB>@ רנן rânan raw-nan' A primitive root; properly to creak (or emit a stridulous {sound}) that {is} to shout (usually for joy): - aloud for {joy} cry {out} be {joyful} ({greatly} make to) {rejoice} (cause to) shout (for {joy}) (cause to) sing ({aloud} for {joy} {out}) triumph.
H7447 <STRHEB>@ רסיס râsîys raw-sees' From H7450; properly dripping to {pieces} that {is} a ruin; also a dew drop: - {breach} drop.
H7450 <STRHEB>@ רסס râsas raw-sas' A primitive root; to comminute; used only as denominative from {H7447} to moisten (with drops): - temper.
H7456 <STRHEB>@ רעב râ‛êb raw-abe' A primitive root; to hunger: - (suffer to) {famish} ({be} {have} {suffer} suffer to) hunger (-ry).
H7460 <STRHEB>@ רעד râ‛ad raw-ad' A primitive root; to shudder (more or less violently): - tremble.
H7462 <STRHEB>@ רעה râ‛âh raw-aw' A primitive root; to tend a {flock} that {is} pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X {break} {companion} keep company {with} {devour} eat {up} evil {entreat} {feed} use as a {friend} make friendship {with} {herdman} keep [sheep] ({-er}) {pastor} + shearing {house} {shepherd} {wander} waste.
H7469 <STRHEB>@ רעוּת re‛ûth reh-ooth' Probably from H7462; a feeding {upon} that {is} grasping after: - vexation.
H7477 <STRHEB>@ רעל râ‛al raw-al' A primitive root; to {reel} that {is} (figuratively) to brandish: - terribly shake.
H7481 <STRHEB>@ רעם râ‛am raw-am' A primitive root; to {tumble} that {is} be violently agitated; specifically to crash (of thunder); figuratively to irritate (with anger): - make to {fret} {roar} {thunder} trouble.
H7487 <STRHEB>@ רענן ra‛ănan rah-aw-nan' (Chaldee); corresponding to H7488; {green} that {is} (figuratively) prosperous: - flourishing.
H7488 <STRHEB>@ רענן ra‛ănân rah-an-awn' From an unused root meaning to be green; verdant; by analogy new; figuratively prosperous: - {green} flourishing.
H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.
H7491 <STRHEB>@ רעף râ‛aph raw-af' A primitive root; to drip: - {distil} drop (down).
H7492 <STRHEB>@ רעץ râ‛ats raw-ats' A primitive root; to break in pieces; figuratively harass: - dash in {pieces} vex.
H7493 <STRHEB>@ רעשׁ râ‛ash raw-ash A primitive root; to undulate (as the {earth} the {sky} etc.; also a field of {grain}) particularly through fear; specifically to spring (as a locust): - make {afraid} (re-) {move} {quake} (make to) {shake} (make to) tremble.
H7494 <STRHEB>@ רעשׁ ra‛ash rah'-ash From H7493; {vibration} {bounding} uproar: - {commotion} confused {noise} {earthquake} {fierceness} {quaking} {rattling} {rushing} shaking.
H7495 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' A primitive root; properly to mend (by {stitching}) that {is} (figuratively) to cure: - {cure} (cause to) {heal} {physician} {repair} X {thoroughly} make whole. See H7503.
H7496 <STRHEB>@ רפא râphâ' raw-faw' From H7495 in the sense of H7503; properly {lax} that {is} (figuratively) a ghost (as dead; in plural only): - {dead} deceased.
H7498 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' Probably the same as H7497; giant; Rapha or {Raphah} the name of two Israelites: - Rapha.
H7502 <STRHEB>@ רפד râphad raw-fad' A primitive root; to spread (a bed); by implication to refresh: - {comfort} make [a {bed]} spread.
H7503 <STRHEB>@ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.
H7507 <STRHEB>@ רפידה rephîydâh ref-ee-daw' From H7502; a railing (as spread along): - bottom.
H7511 <STRHEB>@ רפס râphas raw-fas' A primitive root; to {trample} that {is} prostrate: - humble {self} submit self.
H7514 <STRHEB>@ רפק râphaq raw-fak' A primitive root; to recline: - lean.
H7515 <STRHEB>@ רפשׂ râphaώ raw-fas' A primitive root; to {trample} that {is} roil water: - {foul} trouble.
H7517 <STRHEB>@ רפת repheth reh'-feth Probably form H7503; a stall for cattle (from their resting there): - stall.
H7519 <STRHEB>@ רצא râtsâ' raw-tsaw' A primitive root; to run; also to delight in: - {accept} run.
H7520 <STRHEB>@ רצד râtsad raw-tsad' A primitive root; probably to look {askant} that {is} (figuratively) be jealous: - leap.
H7521 <STRHEB>@ רצה râtsâh raw-tsaw' A primitive root; to be pleased with; specifically to satisfy a debt: - (be) accept ({-able}) {accomplish} set {affection} {approve} consent {with} delight ({self}) {enjoy} ({be} have a) favour ({-able}) {like} {observe} {pardon} ({be} {have} take) please ({-ure}) reconcile self.
H7523 <STRHEB>@ רצח râtsach raw-tsakh' A primitive root; properly to dash in {pieces} that {is} kill (a human {being}) especially to murder: - put to {death} {kill} (man-) slay ({-er}) murder (-er).
H7526 <STRHEB>@ רצין retsîyn rets-een' Probably for H7522; {Retsin} the name of a Syrian and of an Israelite: - Rezin.
H7527 <STRHEB>@ רצע râtsa‛ raw-tsah' A primitive root; to pierce: - bore.
H7533 <STRHEB>@ רצץ râtsats raw-tsats' A primitive root; to crack in {pieces} literally or figuratively: - {break} {bruise} {crush} {discourage} {oppress} struggle together.
H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.
H7537 <STRHEB>@ רקב râqab raw-kab' A primitive root; to decay (as by worm eating): - rot.
H7540 <STRHEB>@ רקד râqad raw-kad' A primitive root; properly to {stamp} that {is} to spring about (wildly or for joy): - {dance} {jump} {leap} skip.
H7541 <STRHEB>@ רקּה raqqâh rak-kaw' Feminine of H7534; properly {thinness} that {is} the side of the head: - temple.
H7543 <STRHEB>@ רקח râqach raw-kakh' A primitive root; to perfume: - {apothecary} {compound} make {[ointment]} {prepare} spice.
H7544 <STRHEB>@ רקח reqach reh'-kakh From H7543; properly {perfumery} that {is} (by implication) spicery (for flavor): - spiced.
H7549 <STRHEB>@ רקיע râqîya‛ raw-kee'-ah From H7554; properly an {expanse} that {is} the firmament or (apparently) visible arch of the sky: - firmament.
H7551 <STRHEB>@ רקם râqam raw-kam' A primitive root; to variegate {color} that {is} embroider; by implication to fabricate: - {embroiderer} {needlework} curiously work.
H7554 <STRHEB>@ רקע râqa‛ raw-kah' A primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication to overlay (with thin sheets of metal): - {beat} make {broad} spread abroad ({forth} {over} {out} into {plates}) {stamp} stretch.
H7556 <STRHEB>@ רקק râqaq raw-kak' A primitive root; to spit: - spit.
H7559 <STRHEB>@ רשׁם râsham raw-sham' A primitive root; to record: - note.
H7561 <STRHEB>@ רשׁע râsha‛ raw-shah' A primitive root; to be (causatively do or declare) wrong; by implication to {disturb} violate: - {condemn} make {trouble} {vex} be ({commit} {deal} {depart} do) wicked ({-ly} -ness).
H7567 <STRHEB>@ רשׁשׁ râshash raw-shash' A primitive root; to demolish: - impoverish.
H7570 <STRHEB>@ רתח râthach raw-thakh' A primitive root; to boil: - boil.
H7573 <STRHEB>@ רתם râtham raw-tham' A primitive root; to yoke up (to the pole of a vehicle): - bind.
H7576 <STRHEB>@ רתק râthaq raw-thak' A primitive root; to fasten: - bind.
H7579 <STRHEB>@ שׁאב shâ'ab shaw-ab' A primitive root; to bale up water: - (woman to) draw ({-er} water).
H7580 <STRHEB>@ שׁאג shâ'ag shaw-ag' A primitive root; to rumble or moan: - X {mightily} roar.
H7582 <STRHEB>@ שׁאה shâ'âh shaw-aw' A primitive root; to rush; by implication to desolate: - be {desolate} (make a) rush ({-ing}) (lay) waste.
H7583 <STRHEB>@ שׁאה shâ'âh shaw-aw' A primitive root (rather identical with H7582 through the idea of whirling to giddiness); to {stun} that {is} (intransitively) be astonished: - wonder.
H7588 <STRHEB>@ שׁאון shâ'ôn shaw-one' From H7582; uproar (as of rushing); by implication destruction: - X {horrible} {noise} {pomp} {rushing} tumult (X -uous).
H7592 <STRHEB>@ שׁאל שׁאל shâ'al shâ'êl {shaw-al'} shaw-ale' A primitive root; to inquire; by implication to request; by extension to demand: - ask ({counsel} {on}) {beg} {borrow} lay to {charge} {consult} {demand} {desire} X {earnestly} {enquire} + {greet} obtain {leave} {lend} {pray} {request} {require} + {salute} X {straitly} X {surely} wish.
H7595 <STRHEB>@ שׁאלא she'êlâ' sheh-ay-law' (Chaldee); from H7593; properly a question (at {law}) that {is} judicial decision or mandate: - demand.
H7599 <STRHEB>@ שׁאן shâ'an shaw-an' A primitive root; to {loll} that {is} be peaceful: - be at {ease} be {quiet} rest. See also H1052.
H7601 <STRHEB>@ שׁאסo shâ'as shaw-as' A primitive root; to plunder: - spoil.
H7602 <STRHEB>@ שׁאף shâ'aph shaw-af' A primitive root; to inhale eagerly; figuratively to covet; by implication to be angry; also to hasten: - desire ({earnestly}) {devour} {haste} {pant} snuff {up} swallow up.
H7604 <STRHEB>@ שׁאר shâ'ar shaw-ar' A primitive root; properly to swell {up} that {is} be (causatively make) redundant: - {leave} (be) {left} {let} {remain} {remnant} {reserve} the rest.
H7613 <STRHEB>@ שׂאת ώe'êth seh-ayth' From H5375; an elevation or leprous scab; figuratively elation or cheerfulness; exaltation in rank or character: - be {accepted} {dignity} {excellency} {highness} raise up {self} rising.
H7614 <STRHEB>@ שׁבא shebâ' sheb-aw' Of foreign origin; {Sheba} the name of three early progenitors of tribes and of an Ethiopian district: - {Sheba} Sabeans.
H7617 <STRHEB>@ שׁבה shâbâh shaw-baw' A primitive root; to transport into captivity: - (bring {away} {carry} carry {away} {lead} lead {away} take) captive ({-s}) drive (take) away.
H7618 <STRHEB>@ שׁבוּ shebû sheb-oo' From an unused root (probably identical with that of H7617 through the idea of subdivision into flashes or streamers (compare H7632)) meaning to flame; a gem (from its {sparkle}) probably the agate: - agate.
H7620 <STRHEB>@ שׁבעה שׁבע שׁבוּע shâbûa‛ shâbûa‛ shebû‛âh {shaw-boo'-ah} {shaw-boo'-ah} sheb-oo-aw' Properly passive participle of H7650 as a denominative of H7651; literally {sevened} that {is} a week (specifically of years): - {seven} week.
H7621 <STRHEB>@ שׁבוּעה shebû‛âh sheb-oo-aw' Feminine passive participle of H7650; properly something {sworn} that {is} an oath: - {curse} {oath} X sworn.
H7622 <STRHEB>@ שׁבית שׁבוּת shebûth shebîyth {sheb-ooth'} sheb-eeth' From H7617; exile; concretely prisoners; figuratively a former state of prosperity: - captive (-ity).
H7623 <STRHEB>@ שׁבח shâbach shaw-bakh' A primitive root; properly to address in a loud {tone} that {is} (specifically) loud; figuratively to pacify (as if by words): - {commend} {glory} keep {in} {praise} {still} triumph.
H7624 <STRHEB>@ שׁבח shebach sheb-akh' (Chaldee); corresponding to H7623; to {adulate} that {is} adore: - praise.
H7626 <STRHEB>@ שׁבט shêbeţ shay'-bet From an unused root probably meaning to branch off; a {scion} that {is} (literally) a stick (for {punishing} {writing} {fighting} {ruling} {walking} etc.) or (figuratively) a clan: - X {correction} {dart} {rod} {sceptre} {staff} tribe.
H7628 <STRHEB>@ שׁבי shebîy sheb-ee' From H7618; exiled; captured; as {noun} exile (abstractly or concretely and collectively); by extension booty: - captive ({-ity}) {prisoners} X take {away} that was taken.
H7643 <STRHEB>@ שׂבמה שׂבם ώebâm ώibmâh {seb-awm'} sib-maw' Probably from H1313; spice; Sebam or {Sibmah} a place in Moab: - {Shebam} {Shibmah} Sibmah.
H7645 <STRHEB>@ שׁבניהוּ שׁבניה shebanyâh shebanyâhû {sheb-an-yaw'} sheb-an-yaw'-hoo From the same as H7644 and H3050; Jah has grown (that {is} prospered); {Shebanjah} the name of three or four Israelites: - Shebaniah.
H7646 <STRHEB>@ שׂבע שׂבע ώâba‛ ώâbêa‛ {saw-bah'} saw-bay'-ah A primitive root; to {sate} that {is} fill to satisfaction (literally or figuratively): - have {enough} fill ({full} {self} {with}) be (to the) full ({of}) have plenty {of} be {satiate} satisfy ({with}) {suffice} be weary of.
H7650 <STRHEB>@ שׁבע shâba‛ shaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.
H7651 <STRHEB>@ שׁבעה שׁבע sheba‛ shib‛âh {sheh'-bah} shib-aw' From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ({[-fold]} {-s} {[-teen} {-teenth]} {-th} times). Compare H7658.
H7658 <STRHEB>@ שׁבענה shib‛ânâh shib-aw-naw' Prolonged for the masculine of H7651; seven: - seven.
H7660 <STRHEB>@ שׁבץ shâbats shaw-bats' A primitive root; to interweave (colored) threads in squares; by implication (of reticulation) to inchase gems in gold: - {embroider} set.
H7663 <STRHEB>@ שׁבר שׂבר ώâbar shâbar {saw-bar'} shaw-bar' The second form being used erroneously in ; a primitive root; to scrutinize; by implication (of watching) to expect (with hope and patience): - {hope} {tarry} {view} wait.
H7665 <STRHEB>@ שׁבר shâbar shaw-bar' A primitive root; to burst (literally or figuratively): - break ({down} {off} in {pieces} {up}) broken ({[-hearted]}) bring to the {birth} {crush} {destroy} {hurt} {quench} X {quite} {tear} view [by mistake for H7663].
H7667 <STRHEB>@ שׁבר שׁבר sheber shêber {sheh'-ber} shay'-ber From H7665; a {fracture} figuratively ruin; specifically a solution (of a dream): - {affliction} {breach} {breaking} broken {[-footed} {-handed]} {bruise} {crashing} {destruction} {hurt} {interpretation} vexation.
H7673 <STRHEB>@ שׁבת shâbath shaw-bath' A primitive root; to {repose} that {is} desist from exertion; used in many implied relations ({causatively} figuratively or specifically): - (cause {to} {let} make to) {cease} {celebrate} cause (make) to {fail} keep ({sabbath}) suffer to be {lacking} {leave} put away ({down}) (make to) {rest} {rid} {still} take away.
H7675 <STRHEB>@ שׁבת shebeth sheh'-beth Infinitive of H3427; properly session; but used also {concretely} an abode or locality. Comapre H3429: - {place} seat. Compare H3429.
H7679 <STRHEB>@ שׂגא ώâgâ' saw-gaw' A primitive root; to {grow} that {is} (causatively) to {enlarge} (figuratively) laud: - {increase} magnify.
H7681 <STRHEB>@ שׁגא shâgê' shaw-gay' Probably from H7686; erring; {Shage} an Israelite: - Shage.
H7682 <STRHEB>@ שׂגב ώâgab saw-gab' A primitive root; to be (causatively make) {lofty} especially inaccessible; by implication {safe} strong; used literally and figuratively: - {defend} {exalt} be {excellent} ({be} set on) {high} {lofty} be {safe} set up (on {high}) be too strong.
H7683 <STRHEB>@ שׁגג shâgag shaw-gag' A primitive root; to {stray} that {is} (figuratively) sin (with more or less apology): - X also for {that} {deceived} {err} go {astray} sin ignorantly.
H7685 <STRHEB>@ שׂגה ώâgâh saw-gaw' A primitive root; to enlarge (especially {upward} also figuratively): - grow ({up}) increase.
H7686 <STRHEB>@ שׁגה shâgâh shaw-gaw' A primitive root; to stray (causatively {mislead}) usually (figuratively) to {mistake} especially (morally) to transgress; by extension (through the idea of intoxication) to {reel} (figuratively) be enraptured: - (cause to) go {astray} {deceive} {err} be {ravished} sin through {ignorance} ({let} make to) wander.
H7688 <STRHEB>@ שׁגח shâgach shaw-gakh' A primitive root; to {peep} that {is} glance sharply at: - look (narrowly).
H7692 <STRHEB>@ שׁגּינה שׁגּיון shiggâyôn shiggâyônâh {shig-gaw-yone'} shig-gaw-yo-naw' From H7686; properly {aberration} that {is} (technically) a dithyramb or rambling poem: - {Shiggaion} Shigio-noth.
H7693 <STRHEB>@ שׁגל shâgal shaw-gal' A primitive root; to copulate with: - lie {with} ravish.
H7696 <STRHEB>@ שׁגע shâga‛ shaw-gah' A primitive root; to rave through insanity: - ({be} play the) mad (man).
H7698 <STRHEB>@ שׁגר sheger sheh'-ger From an unused root probably meaning to eject; the foetus (as finally expelled): - that cometh {of} increase.
H7699 <STRHEB>@ שׁד שׁד shad shôd {shad} shode Probably from H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging): - {breast} {pap} teat.
H7701 <STRHEB>@ שׁוד שׁד shôd shôd {shode} shode From H7736; {violence} ravage: - {desolation} {destruction} {oppression} {robbery} spoil ({-ed} {-er} {-ing}) wasting.
H7702 <STRHEB>@ שׂדד ώâdad saw-dad' A primitive root; to {abrade} that {is} harrow a field: - break {clods} harrow.
H7703 <STRHEB>@ שׁדד shâdad shaw-dad' A primitive root; properly to be {burly} that {is} (figuratively) powerful (passively impregnable); by implication to ravage: - {dead} destroy ({-er}) {oppress} {robber} spoil ({-er}) X {utterly} (lay) waste.
H7704 <STRHEB>@ שׂדי שׂדה ώâdeh ώâday {saw-deh'} saw-dah'ee From an unused root meaning to spread out; a field (as flat): - {country} {field} {ground} {land} {soil} X wild.
H7707 <STRHEB>@ שׁדיאוּר shedêy'ûr shed-ay-oor' From the same as H7704 and H217; spreader of light; {Shedejur} an Israelite: - Shedeur.
H7710 <STRHEB>@ שׁדף shâdaph shaw-daf' A primitive root; to scorch: - blast.
H7712 <STRHEB>@ שׁדר shedar shed-ar' (Chaldee); a primitive root; to endeavor: - labour.
H7714 <STRHEB>@ שׁדרך shadrak shad-rak' Probably of foreign origin; {Shadrak} the Babylonian name of one of Daniel´ s companions: - Shadrach.
H7716 <STRHEB>@ שׂי שׂה ώeh ώêy {seh} say Probably from H7582 through the idea of pushing out to graze; a member of a {flock} that {is} a sheep or goat: - ({lesser} small) {cattle} {ewe} {lamb} sheep.
H7718 <STRHEB>@ שׁהם shôham sho'-ham From an unused root probably meaning to blanch; a {gem} probably the beryl (from its pale green color): - onyx.
H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.
H7733 <STRHEB>@ שׁובק shôbêq sho-bake' Active participle from a primitive root meaning to leave (compare H7662); forsaking; {Shobek} an Israelite: - Shobek.
H7734 <STRHEB>@ שׂוּג ώûg soog A primitive root; to retreat: - turn back.
H7735 <STRHEB>@ שׂוּג ώûg soog A primitive root; to hedge in: - make to grow.
H7736 <STRHEB>@ שׁוּד shûd shood A primitive root; properly to swell {up} that {is} figuratively (by implication of insolence) to devastate: - waste.
H7737 <STRHEB>@ שׁוה shâvâh shaw-vaw' A primitive root; properly to {level} that {is} equalize; figuratively to resemble; by implication to adjust (that {is} {counterbalance} be {suitable} {compose} {place} {yield} etc.): - {avail} {behave} bring {forth} {compare} {countervail} ({be} make) {equal} {lay} be ({make} a-) {like} make {plain} {profit} reckon.
H7738 <STRHEB>@ שׁוהo shâvâh shaw-vaw' A primitive root; to destroy: - X substance [from the margin].
H7742 <STRHEB>@ שׂוּח ώûach soo'-akh A primitive root; to muse pensively: - meditate.
H7743 <STRHEB>@ שׁוּח shûach shoo'-akh A primitive root; to {sink} literally or figuratively: - bow {down} {incline} humble.
H7750 <STRHEB>@ סוּט שׂוּט ώûţ sûţ {soot} soot A primitive root; to {detrude} that {is} (intransitively and figuratively) become derelict (wrongly practise; {namely} idolatry): - turn aside to.
H7751 <STRHEB>@ שׁוּט shûţ shoot A primitive root; properly to push forth; (but used only figuratively) to {lash} that {is} (the sea with oars) to row; by implication to travel: - go ({about} {through} to and {fro}) {mariner} {rower} run to and fro.
H7753 <STRHEB>@ שׂוּך ώûk sook A primitive root; to {entwine} that {is} shut in (for {formation} protection or restraint): - fence. (make an) hedge (up).
H7756 <STRHEB>@ שׂוּכתי ώûkâthîy soo-kaw-thee' Probably patronymic from a name corresponding to H7754 (feminine); a Sukathite or descendant of an unknown Israelite named Sukah: - Suchathite.
H7759 <STRHEB>@ שׁוּלמּית shûlammîyth shoo-lam-meeth' From H7999; peaceful (with the article always {prefixed} making it a pet name); the {Shulammith} an epithet of Solomon´ s queen: - Shulamite.
H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.
H7766 <STRHEB>@ שׁוּנם shûnêm shoo-name' Probably from the same as H7764; quietly; {Shunem} a place in Palestine: - Shunem.
H7768 <STRHEB>@ שׁוע shâva‛ shaw-vah' A primitive root; properly to be free; but used only causatively and reflexively to halloo (for {help} that {is} freedom from some trouble): - cry ({aloud} {out}) shout.
H7779 <STRHEB>@ שׁוּף shûph shoof A primitive root; properly to {gape} that {is} snap at; figuratively to overwhelm: - {break} {bruise} cover.
H7783 <STRHEB>@ שׁוּק shûq shook A primitive root; to run after or {over} that {is} overflow: - {overflow} water.
H7786 <STRHEB>@ שׂוּר ώûr soor A primitive root; properly to vanquish; by implication to rule (causatively crown): - make {princes} have {power} reign. See H5493.
H7787 <STRHEB>@ שׂוּר ώûr soor A primitive root (rather identical with H7786 through the idea of reducing to pieces; compare H4883); to saw: - cut.
H7788 <STRHEB>@ שׁוּר shûr shoor A primitive root; properly to {turn} that {is} travel about (as a harlot or a merchant): - {go} sing. See also H7891.
H7789 <STRHEB>@ שׁוּר shûr shoor A primitive root (rather identical with H7788 through the idea of going round for inspection); to spy {out} that {is} (generally) {survey} (for evil) lurk {for} (for good) care for: - {behold} lay {wait} {look} {observe} {perceive} {regard} see.
H7795 <STRHEB>@ שׂורה ώôrâh so-raw' From H7786 in the primitive sense of H5493; properly a {ring} that {is} (by analogy) a row (adverbially): - principal.
H7797 <STRHEB>@ שׂישׂ שׂוּשׂ ώûώ ώîyώ {soos} sece A primitive root; to be {bright} that {is} cheerful: - be {glad} X {greatly} {joy} make {mirth} rejoice.
H7803 <STRHEB>@ שׁוּתלח shûthelach shoo-theh'-lakh Probably from H7582 and the same as H8520; crash of breakage; {Shuthelach} the name of two Israelites: - Shuthelah.
H7805 <STRHEB>@ שׁזף shâzaph shaw-zaf' A primitive root; to tan (by sun burning); figuratively (as if by a piercing ray) to scan: - look {up} see.
H7806 <STRHEB>@ שׁזר shâzar shaw-zar' A primitive root; to twist (a thread of straw): - twine.
H7809 <STRHEB>@ שׁחד shâchad shaw-khad' A primitive root; to {donate} that {is} bribe: - {hire} give a reward.
H7810 <STRHEB>@ שׁחד shachad shakh'-ad From H7809; a donation (venal or redemptive): - bribe ({-ry}) {gift} {present} reward.
H7811 <STRHEB>@ שׂחה ώâchâh saw-khaw' A primitive root; to swim; causatively to inundate: - (make to) swim.
H7812 <STRHEB>@ שׁחה shâchâh shaw-khaw' A primitive root; to {depress} that {is} prostrate (especially reflexively in homage to royalty or God): - bow (self) {down} {crouch} fall down ({flat}) humbly {beseech} do (make) {obeisance} do {reverence} make to {stoop} worship.
H7817 <STRHEB>@ שׁחח shâchach shaw-khakh' A primitive root; to sink or depress (reflexively or causatively): - {bend} bow ({down}) bring (cast) {down} {couch} humble {self} be (bring) {low} stoop.
H7818 <STRHEB>@ שׂחט ώâchaţ saw-khat' A primitive root; to tread {out} that {is} squeeze (grapes): - press.
H7819 <STRHEB>@ שׁחט shâchaţ shaw-khat' A primitive root; to slaughter (in sacrifice or massacre): - {kill} {offer} shoot {out} {slay} slaughter.
H7820 <STRHEB>@ שׁחט shâchaţ shaw-khat' A primitive root (rather identical with H7819 through the idea of striking); to hammer out: - beat.
H7822 <STRHEB>@ שׁחין shechîyn shekh-een' From an unused root probably meaning to burn; {inflammation} that {is} an ulcer: - {boil} botch.
H7823 <STRHEB>@ סחישׁ שׁחיס shâchîys sâchîysh {shaw-khece'} saw-kheesh' From an unused root apparently meaning to sprout; after growth: - (that) which springeth of the same.
H7826 <STRHEB>@ שׁחל shachal shakh'-al From an unused root probably meaning to roar; a lion (from his characteristic roar): - (fierce) lion.
H7830 <STRHEB>@ שׁחץ shachats shakh'-ats From an unused root apparently meaning to strut; haughtiness (as evinced by the attitude): - X {lion} pride.
H7831 <STRHEB>@ שׁחצוםo shachătsôm shakh-ats-ome' From the same as H7830; proudly; {Shachatsom} a place in Palestine: - Shahazimah [from the margin].
H7832 <STRHEB>@ שׂחק ώâchaq saw-khak' A primitive root; to laugh (in pleasure or detraction); by implication to play: - {deride} have in {derision} {laugh} make {merry} mock ({-er}) {play} {rejoice} (laugh to) {scorn} be in (make) sport.
H7833 <STRHEB>@ שׁחק shâchaq shaw-khak' A primitive root; to comminute (by trituration or attrition): - {beat} wear.
H7835 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root (rather identical with H7836 through the idea of the duskiness of early dawn); to be dim or dark (in color): - be black.
H7836 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root; properly to {dawn} that {is} (figuratively) be (up) early at any task (with the implication of earnestness); by extension to search for (with painstaking): - [do something] {betimes} enquire {early} rise (seek) {betimes} seek (diligently) {early} in the morning).
H7837 <STRHEB>@ שׁחר shachar shakh'-ar From H7836; dawn ({literally} figuratively or adverbially): - day ({-spring}) {early} {light} {morning} whence riseth.
H7838 <STRHEB>@ שׁחור שׁחר shâchôr shâchôr {shaw-khore'} shaw-khore' From H7835; properly {dusky} but also (absolutely) jetty: - black.
H7843 <STRHEB>@ שׁחת shâchath shaw-khath' A primitive root; to {decay} that {is} (causatively) ruin (literally or figuratively): - {batter} cast {off} corrupt ({-er} {thing}) destroy ({-er} {-uction}) {lose} {mar} {perish} {spill} {spoiler} X {utterly} waste (-r).
H7847 <STRHEB>@ שׂטה ώâţâh saw-taw' A primitive root; to deviate from duty: - {decline} go {aside} turn.
H7849 <STRHEB>@ שׁטח shâţach shaw-takh' A primitive root; to expand: - all {abroad} {enlarge} {spread} stretch out.
H7850 <STRHEB>@ שׁטט shôţêţ sho-tate' Active participle of an otherwise unused root meaning (properly to pierce; but only as a denominative from H7752) to flog; a goad: - scourge.
H7852 <STRHEB>@ שׂטם ώâţam saw-tam' A primitive root; properly to lurk {for} that {is} persecute: - {hate} oppose self against.
H7853 <STRHEB>@ שׂטן ώâţan saw-tan' A primitive root; to {attack} (figuratively) accuse: - (be an) {adversary} resist.
H7854 <STRHEB>@ שׂטן ώâţân saw-tawn' From H7853; an opponent; especially (with the article prefixed) {Satan} the arch enemy of good: - {adversary} {Satan} withstand.
H7857 <STRHEB>@ שׁטף shâţaph shaw-taf' A primitive root; to gush; by implication to {inundate} cleanse; by analogy to {gallop} conquer: - {drown} (over-) flow ({-whelm}) {rinse} {run} {rush} (throughly) wash (away).
H7860 <STRHEB>@ שׁטר shôţêr sho-tare' Active participle of an otherwise unused root probably meaning to write; properly a {scribe} that {is} (by analogy or implication) an official superintendent or magistrate: - {officer} {overseer} ruler.
H7862 <STRHEB>@ שׁי shay shah'ee Probably from H7737; a gift (as available): - present.
H7867 <STRHEB>@ שׂיב ώîyb seeb A primitive root; properly to become {aged} that {is} (by implication) to grow gray: - (be) grayheaded.
H7870 <STRHEB>@ שׁיבה shîybâh shee-baw' By permutation from H7725; a return (of property): - captivity.
H7873 <STRHEB>@ שׂיג ώîyg seeg From H7734; a withdrawl (into a private place): - pursuing.
H7874 <STRHEB>@ שׂיד ώîyd seed A primitive root probably meaning to boil up (compare H7736); used only as denominative from H7875; to plaster: - plaister.
H7876 <STRHEB>@ שׁיה shâyâh shaw-yaw' A primitive root; to keep in memory: - be unmindful. [Render A Rock bore {thee} thou must recollect; and (yet) thou hast {forgotten} etc.]
H7878 <STRHEB>@ שׂיח ώîyach see'-akh A primitive root; to {ponder} that {is} (by implication) converse (with {oneself} and hence aloud) or (transitively) utter: - {commune} {complain} {declare} {meditate} {muse} {pray} {speak} talk (with).
H7879 <STRHEB>@ שׂיח ώîyach see'-akh From H7878; a contemplation; by implication an utterance: - {babbling} {communication} {complaint} {meditation} {prayer} talk.
H7881 <STRHEB>@ שׂיחה ώîychâh see-khaw' Feminine of H7879; reflection; by extension devotion: - {meditation} prayer.
H7883 <STRHEB>@ שׁחר שׁחור שׁיחור shîychôr shichôr shichôr {shee-khore'} {shee-khore'} shee-khore' Probably from H7835; {dark} that {is} turbid; {Shichor} a stream of Egypt: - {Shihor} Sihor.
H7891 <STRHEB>@ שׁוּר שׁירo shîyr shûr {sheer} shoor The second form being the original {form} used in (); a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); to sing: - behold [by mistake for {H7789]} sing ({-er} -ing {man} -ing woman).
H7896 <STRHEB>@ שׁית shîyth sheeth A primitive root; to place (in a very wide application): - {apply} {appoint} {array} {bring} {consider} lay ({up}) let {alone} X {look} {make} {mark} put ({on}) + {regard} {set} {shew} be {stayed} X take.
H7899 <STRHEB>@ שׂך ώêk sake From H5526 in the sense of H7753; a brier (as of a hedge): - prick.
H7901 <STRHEB>@ שׁכב shâkab shaw-kab' A primitive root; to lie down (for {rest} sexual {connection} decease or any other purpose): - X at {all} cast {down} ([over-]) lay (self) ({down}) (make to) lie ({down} down to {sleep} {still} {with}) {lodge} {ravish} take {rest} {sleep} stay.
H7904 <STRHEB>@ שׁכה shâkâh shaw-kaw' A primitive root; to roam (through lust). in the morning is by mistake for H7925: - in the morning [by mistake for H7925].
H7911 <STRHEB>@ שׁכח שׁכח shâkach shâkêach {shaw-kakh'} shaw-kay'-akh A primitive root; to {mislay} that {is} to be oblivious {of} from want of memory or attention: - X at {all} (cause to) forget.
H7918 <STRHEB>@ שׁכך shâkak shaw-kak' A primitive root; to weave (that {is} lay) a trap; figuratively (ghrough the idea of secreting) to allay (passions; physically abate a flood): - {appease} {assuage} make to {cease} {pacify} set.
H7919 <STRHEB>@ שׂכל ώâkal saw-kal' A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - {consider} {expert} {instruct} {prosper} (deal) prudent ({-ly}) (give) skill ({-ful}) have good {success} {teach} ({have} make to) understand ({-ing}) {wisdom} ({be} behave {self} {consider} make) wise ({-ly}) guide wittingly.
H7921 <STRHEB>@ שׁכל shâkôl shaw-kole' A primitive root; properly to {miscarry} that {is} suffer abortion; by analogy to bereave (literally or figuratively): - bereave (of {children}) {barren} cast calf ({fruit} {young}) be (make) {childless} {deprive} {destroy} X {expect} lose {children} {miscarry} rob of {children} spoil.
H7922 <STRHEB>@ שׂכל שׂכל ώekel ώêkel {seh'-kel} say'-kel From H7919; intelligence; by implication success: - {discretion} {knowledge} {policy} {prudence} {sense} {understanding} {wisdom} wise.
H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.
H7931 <STRHEB>@ שׁכן shâkan shaw-kan' A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; compare H5531 and H7925); to reside or permanently stay (literally or figuratively): - {abide} {continue} (cause {to} make to) dwell ({-er}) have {habitation} {inhabit} {lay} {place} (cause to) {remain} {rest} set (up).
H7936 <STRHEB>@ סכר שׂכר ώâkar sâkar {saw-kar'} saw-kar' The second form by permutation and used in ; a primitive root (apparently akin (by prosthesis) to H3739 through the idea of temporary purchase; compare H7937); to hire: - earn {wages} hire (out {self}) {reward} X surely.
H7937 <STRHEB>@ שׁכר shâkar shaw-kar' A primitive root; to become tipsy; in a qualified {sense} to satiate with a stimulating drink or (figuratively) influence. (Superlative of H8248.): - (be filled with) drink ({abundantly}) ({be} make) drunk ({-en}) be merry. [Superlative of H8248.]
H7939 <STRHEB>@ שׂכר ώâkâr saw-kawr' From H7986; payment of contract; concretely {salary} fare6 maintenance; by implication {compensation} benefit: - {hire} {price} reward {[-ed]} {wages} worth.
H7945 <STRHEB>@ שׁל shel shel For the relative H834; used with prepositional {prefix} and often followed by some pronoun affixed; on account {of} what {soever} which soever: - {cause} sake.
H7947 <STRHEB>@ שׁלב shâlab shaw-lab' A primitive root; to space off; intensively (evenly) to make equidistant: - equally {distant} set in order.
H7949 <STRHEB>@ שׁלג shâlag shaw-lag' A primitive root; properly meaning to be white; used only as denominative from H7950; to be snow white (with the linen clothing of the slain): - be as snow.
H7950 <STRHEB>@ שׁלג sheleg sheh'-leg From H7949; snow (probably from its whiteness): - snow (-y).
H7951 <STRHEB>@ שׁלו שׁלה shâlâh shâlav {shaw-law'} shaw-lav' The second form being used in ; a primitive root; to be {tranquil} that {is} secure or successful: - be {happy} {prosper} be in safety.
H7952 <STRHEB>@ שׁלה shâlâh shaw-law' A primitive root (probably rather identical with H7953 through the idea of educing); to mislead: - {deceive} be negligent.
H7953 <STRHEB>@ שׁלה shâlâh shaw-law' A primitive root (rather cognate (by contraction) to the base of {H5394} H7997 and their congeners through the idea of extracting); to draw out or {off} that {is} remove (the soul by death): - take away.
H7957 <STRHEB>@ שׁלהבת shalhebeth shal-heh'-beth From the same as H3851 with sibilant prefixed; a flare of fire: - (flaming) flame.
H7959 <STRHEB>@ שׁלו shelev sheh'-lev From H7951; security: - prosperity.
H7961 <STRHEB>@ שׁלוה שׁליו שׁלו shâlêv shâlêyv shelêvâh {shaw-lave'} {shaw-lave'} shel-ay-vaw' From H7951; tranquil; (in a bad sense) careless; abstractly security: - (being) at {ease} {peaceable} (in) prosper ({-ity}) quiet ({-ness}) wealthy.
H7962 <STRHEB>@ שׁלוה shalvâh shal-vaw' From H7951; security (genuine or false): - {abundance} peace ({-ably}) {prosperity} quietness.
H7964 <STRHEB>@ שׁלּח שׁלּוּח shillûach shillûach {shil-loo'-akh} shil-loo'-akh From H7971; (only in plural) a {dismissal} that {is} (of a wife) divorce (especially the document); also (of a daughter) dower: - {presents} have sent back.
H7965 <STRHEB>@ שׁלם שׁלום shâlôm shâlôm {shaw-lome'} shaw-lome' From H7999; {safe} that {is} (figuratively) {well} happy6 friendly; also (abstractly) {welfare} that {is} {health} {prosperity} peace: - X {do} {familiar} X {fare} {favour} + {friend} X {greet} (good) {health} (X {perfect} such as be at) peace ({-able} {-ably}) prosper ({-ity} {-ous}) {rest} safe ({-ly}) {salute} {welfare} (X all {is} be) {well} X wholly.
H7968 <STRHEB>@ שׁלּוּן shalûn shal-loon' Probably for H7967; {Shallun} an Israelite: - Shallum.
H7969 <STRHEB>@ שׁלשׁה שׁלושׁה שׁלשׁ שׁלושׁ shâlôsh shâlôsh shelôshâh shelôshâh (1,2) {shaw-loshe'} (3,4) shel-o-shaw' The last two forms being masculine; a primitive number; three; occasionally (ordinal) {third} or (multiplicative) thrice: - + {fork} + often {[-times]} {third} thir {[-teen} {-teenth]} {three} + thrice. Compare H7991.
H7971 <STRHEB>@ שׁלח shâlach shaw-lakh' A primitive root; to send {away} {for} or out (in a great variety of applications): - X any {wise} {appoint} bring (on the {way}) cast ({away} {out}) {conduct} X {earnestly} {forsake} give ({up}) grow {long} {lay} {leave} let depart ({down} {go} {loose}) push {away} put ({away} {forth} {in} {out}) reach {forth} send ({away} {forth} {out}) {set} shoot ({forth} {out}) {sow} {spread} stretch forth (out).
H7978 <STRHEB>@ שׁלחים shilchîym shil-kheem' Plural of H7973; javelins or sprouts; {Shilchim} a place in Palestine: - Shilhim.
H7979 <STRHEB>@ שׁלחן shûlchân shool-khawn' From H7971; a table (as spread out); by implication a meal: - table.
H7980 <STRHEB>@ שׁלט shâlaţ shaw-lat' A primitive root; to {dominate} that {is} govern; by implication to permit: - ({bear} have) {rule} have {dominion} give (have) power.
H7982 <STRHEB>@ שׁלט sheleţ sheh'-let From H7980; probably a shield (as {controlling} that {is} protecting the person): - shield.
H7987 <STRHEB>@ שׁלי shelîy shel-ee' From H7951; privacy: - + quietly.
H7989 <STRHEB>@ שׁלּיט shallîyţ shal-leet' From H7980; potent; concretely a prince or warrior: - {governor} {mighty} that hath {power} ruler.
H7990 <STRHEB>@ שׁלּיט shallîyţ shal-leet' (Chaldee); corresponding to H7989; mighty; abstractly permission; concretely a premier: - {captain} be {lawful} rule (-r).
H7991 <STRHEB>@ שׁלשׁ שׁלושׁ שׁלישׁo shâlîysh shâlôsh shâlôsh {shaw-leesh'} {shaw-loshe'} shaw-loshe' (The second form used in ; the third form used in ); from H7969; a {triple} that {is} (as a musical instrument) a triangle (or perhaps rather three stringed lute); also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank ({upward} that {is} the highest): - {captain} instrument of {musick} (great) {lord} (great) {measure} {prince} three [from the margin].
H7993 <STRHEB>@ שׁלך shâlak shaw-lak' A primitive root; to throw {out} down or away (literally or figuratively): - {adventure} cast ({away} {down} {forth} {off} {out}) {hurl} {pluck} throw.
H7994 <STRHEB>@ שׁלך shâlâk shaw-lawk' From H7993; bird of {prey} usually thought to be the pelican (from casting itself into the sea): - cormorant.
H7997 <STRHEB>@ שׁלל shâlal shaw-lal' A primitive root; to drop or strip; by implication to plunder: - let {fall} make self a {prey} X of {purpose} (make {a} [take]) spoil.
H7998 <STRHEB>@ שׁלל shâlâl shaw-lawl' From H7997; booty: - {prey} spoil.
H7999 <STRHEB>@ שׁלם shâlam shaw-lam' A primitive root; to be safe (in {mind} body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make {amends} (make an) {end} {finish} {full} give {again} make {good} (re-) pay ({again}) (make) (to) (be at) peace ({-able}) that is {perfect} {perform} (make) prosper ({-ous}) {recompense} {render} {requite} make {restitution} {restore} {reward} X surely.
H707 <STRHEB>@ ארג 'ârag aw-rag' A primitive root; to plait or weave: - weaver (-r).
H714 <STRHEB>@ ארדּ 'ard ard From an unused root probably meaning to wander; fugitive; {Ard} the name of two Israelites: - Ard.
H717 <STRHEB>@ ארה 'ârâh aw-raw' A primitive root; to pluck: - {gather} pluck.
H718 <STRHEB>@ ארוּ 'ărû ar-oo' (Chaldee); probably akin to H431; lo!: - {behold} lo.
H719 <STRHEB>@ ארוד 'arvad ar-vad' Probably from H7300; a refuge for the roving; {Arvad} an island city of Palestine: - Arvad.
H729 <STRHEB>@ ארז 'âraz aw-raz' A primitive root; to be firm; used only in the passive participle as a denominative from H730; of cedar: - made of cedar.
H732 <STRHEB>@ ארח 'ârach aw-rakh' A primitive root; to travel: - {go} wayfaring (man).
H741 <STRHEB>@ אראיל 'ări'êyl ar-ee-ale' Either by transposition for H739 or more {probable} an orthographical variation for H2025; the altar of the Temple: - altar.
H748 <STRHEB>@ ארך 'ârak aw-rak' A primitive root; to be (causatively make) long (literally or figuratively): - {defer} draw {out} {lengthen} ({be} {become} {make} pro-) {long} + ({out-} over-) {live} tarry (long).
H749 <STRHEB>@ ארך 'ărak ar-ak' (Chaldee); properly corresponding to {H748} but used only in the sense of reaching to a given point; to suit: - be meet.
H754 <STRHEB>@ ארכּה ארכּא 'arkâ' 'arkâh {ar-kaw'} ar-kaw' (Chaldee); from H749; length: - {lengthening} prolonged.
H770 <STRHEB>@ ארנן 'arnân ar-nawn' Probably from the same as H769; noisy; {Arnan} an Israelite: - Arnan.
H771 <STRHEB>@ ארנן 'ornân or-nawn' Probably from H766; strong; {Ornan} a Jebusite: - Ornan. See H728.
H774 <STRHEB>@ ארפּד 'arpâd ar-pawd' From H7502; spread out; {Arpad} a place in Syria: - {Arpad} Arphad.
H775 <STRHEB>@ ארפּכשׁד 'arpakshad ar-pak-shad' Probably of foreign origin; {Arpakshad} a son of Noah; also the region settled by him: - Arphaxad.
H776 <STRHEB>@ ארץ 'erets eh'-rets From an unused root probably meaning to be firm; the earth (at {large} or partitively a land): - X {common} {country} {earth} {field} {ground} {land} X {nations} {way} + {wilderness} world.
H779 <STRHEB>@ ארר 'ârar aw-rar' A primitive root; to execrate: - X bitterly curse.
H781 <STRHEB>@ ארשׂ 'âraώ aw-ras' A primitive root; to engage for matrimony: - {betroth} espouse.
H784 <STRHEB>@ אשׁ 'êsh aysh A primitive word; fire (literally or figuratively): - {burning} {fiery} {fire} {flaming} hot.
H788 <STRHEB>@ אשׁבּל 'ashbêl ash-bale' Probably from the same as H7640; flowing; {Ashbel} an Israelite: - Ashbel.
H790 <STRHEB>@ אשּׁבּן 'eshbân esh-bawn' Probably from the same as H7644; vigorous; {Eshban} an Idumaean: - Eshban.
H794 <STRHEB>@ אשׁדה 'ăshêdâh ash-ay-daw' Feminine of H793; a ravine: - springs.
H8001 <STRHEB>@ שׁלם shelâm shel-awm' (Chaldee); corresponding to H7965; prosperity: - peace.
H8002 <STRHEB>@ שׁלם shelem sheh'-lem From H7999; properly {requital} that {is} a (voluntary) sacrifice in thanks: - peace offering.
H8007 <STRHEB>@ שׂלמא ώalmâ' sal-maw' Probably for H8008; clothing; {Salma} the name of two Israelites: - Salma.
H8025 <STRHEB>@ שׁלף shâlaph shaw-laf' A primitive root; to pull {out} up or off: - draw ({off}) grow {up} pluck off.
H8027 <STRHEB>@ שׁלשׁ shâlash shaw-lash' A primitive root perhaps originally to {intensify} that {is} treble; but apparently used only as denominative from {H7969} to be (causatively make) triplicate (by {restoration} in {portions} {strands} days or years): - do the third {time} (divide {into} stay) three ({days} {-fold} {parts} years old).
H8033 <STRHEB>@ שׁם shâm shawm A primitive particle (rather from the relative H834); there (transfered to time) then; often {thither} or thence: - in {it} + {thence} there ({-in} + {of} + {out}) + {thither} + whither.
H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.
H8040 <STRHEB>@ שׂמאל שׂמאול ώemô'l ώem'ôl {sem-ole'} sem-ole' A primitive word (rather perhaps from the same as H8071 (by insertion of the 'aleph) through the idea of wrapping up); properly dark (as {enveloped}) that {is} the north; hence (by orientation) the left hand: - left ({hand} side).
H8041 <STRHEB>@ שׂמאל ώâma'l saw-mal' A primitive root (rather denominative from H8040); to use the left hand or pass in that direction: - ({go} turn) (on {the} to the) left.
H8045 <STRHEB>@ שׁמד shâmad shaw-mad' A primitive root; to desolate: - destroy ({-uction}) bring to {nought} {overthrow} {perish} pluck {down} X utterly.
H8055 <STRHEB>@ שׂמח ώâmach saw-makh' A primitive root; probably to brighten {up} that {is} (figuratively) be (causatively make) blithe or gleesome: - cheer {up} be (make) {glad} (have make) joy ({-ful}) be (make) {merry} (cause {to} make to) {rejoice} X very.
H8058 <STRHEB>@ שׁמט shâmaţ shaw-mat' A primitive root; to fling down; incipiently to jostle; figuratively to let {alone} {desist} remit: - {discontinue} {overthrow} {release} let {rest} {shake} {stumble} throw down.
H8067 <STRHEB>@ שׁמינית shemîynîyth shem-ee-neeth' Feminine of H8066; probably an eight stringed lyre: - Sheminith.
H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.
H8070 <STRHEB>@ שׁמרימות שׁמירמותo shemîyrâmôth shemârîymôth {shem-ee-raw-moth'} shem-aw-ree-moth' Probably from H8034 and plural of H7413; name of heights; {Shemiramoth} the name of two Israelites: - Shemiramoth.
H8072 <STRHEB>@ שׂמלה ώamlâh sam-law' Probably for the same se H8071; {Samlah} an Edomite: - Samlah.
H8074 <STRHEB>@ שׁמם shâmêm shaw-mame' A primitive root; to stun (or intransitively grow {numb}) that {is} devastate or (figuratively) stupefy (both usually in a passive sense): - make {amazed} be {astonied} (be an) astonish ({-ment}) ({be} bring {into} {unto} {lay} {lie} make) desolate ({-ion} {places}) be {destitute} destroy ({self}) ({lay} {lie} make) {waste} wonder.
H8079 <STRHEB>@ שׂממית ώemâmîyth sem-aw-meeth' Probably from H8074 (in the sense of poisoning); a lizard (from the superstition of its noxiousness): - spider.
H8080 <STRHEB>@ שׁמן shâman shaw-man' A primitive root; to {shine} that {is} (by analogy) be (causatively make) oily or gross: - become ({make} wax) fat.
H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.
H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).
H8105 <STRHEB>@ שׁמר shemer sheh'-mer From H8104; something {preserved} that {is} the settlings (plural only) of wine: - {dregs} (wines on the) lees.
H8126 <STRHEB>@ שׁמתי shûmâthîy shoo-maw-thee' Patronymic from an unused name from H7762 probably meaning garlic smell; a Shumathite (collectively) or descendant of Shumah: - Shumathites.
H8130 <STRHEB>@ שׂנא ώânê' saw-nay' A primitive root; to hate (personally): - {enemy} {foe} (be) hate ({-ful} {-r}) {odious} X utterly.
H8132 <STRHEB>@ שׁנא shânâ' shaw-naw' A primitive root; to alter: - change.
H8134 <STRHEB>@ שׁנאב shin'âb shin-awb' Probably from H8132 and H1; a father has turned; {Shinab} a Canaanite: - Shinab.
H8138 <STRHEB>@ שׁנה shânâh shaw-naw' A primitive root; to {fold} that {is} duplicate (literally or figuratively (); by implication to transmute (transitively or intransitively): - do ({speak} strike) {again} {alter} {double} (be given to) {change} {disguise} (be) {diverse} {pervert} {prefer} {repeat} {return} do the second time.
H8143 <STRHEB>@ שׁנהבּים shenhabbîym shen-hab-beem' From H8127 and the plural apparently of a foreign word; probably tooth of {elephants} that {is} ivory tusk: - ivory.
H8144 <STRHEB>@ שׁני shânîy shaw-nee' Of uncertain derivation; {crimson} properly the insect or its {color} also stuff dyed with it: - {crimson} scarlet (thread).
H8145 <STRHEB>@ שׁני shênîy shay-nee' From H8138; properly {double} that {is} second; also adverbially again: - {again} either [of {them]} (an-) {other} second (time).
H8150 <STRHEB>@ שׁנן shânan shaw-nan' A primitive root; to point (transitively or intransitively); intensively to pierce; figuratively to inculcate: - {prick} sharp ({-en}) teach {diligently} whet.
H8151 <STRHEB>@ שׁנס shânas shaw-nas' A primitive root; to compress (with a belt): - gird up.
H8152 <STRHEB>@ שׁנער shin‛âr shin-awr' Probably of foreign derivation; {Shinar} a plain in Babylon: - Shinar.
H8154 <STRHEB>@ שׁשׂה שׁסה shâsâh shâώâh {shaw-saw'} shaw-saw' (The second form being used in ); a primitive root; to plunder: - {destroyer} {rob} spoil (-er).
H8155 <STRHEB>@ שׁסס shâsas shaw-sas' A primitive root; to plunder: - {rifle} spoil.
H8156 <STRHEB>@ שׁסע shâsa‛ shaw-sah' A primitive root; to split or tear; figuratively to upbraid: - {cleave} (be) cloven ({[footed]}) {rend} stay.
H8158 <STRHEB>@ שׁסף shâsaph shaw-saf' A primitive root; to cut in {pieces} that {is} slaughter: - hew in pieces.
H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.
H8160 <STRHEB>@ שׁעה shâ‛âh shaw-aw' (Chaldee); from a root corresponding to H8159; properly a {look} that {is} a moment: - hour.
H8162 <STRHEB>@ שׁעטנז sha‛aţnêz shah-at-naze' Probably of foreign derivation; linsey {woolsey} that {is} cloth of linen and wool carded and spun together: - garment of divers {sorts} linen and woollen.
H8172 <STRHEB>@ שׁען shâ‛an shaw-an' A primitive root; to support one´ s self: - {lean} {lie} {rely} rest ({on} {self}) stay.
H8173 <STRHEB>@ שׁעע shâ‛a‛ shaw-ah' A primitive root; (in a good acceptation) to look upon (with {complacency}) that {is} fondle6 please or amuse (self); (in a bad one) to look about (in {dismay}) that {is} stare. (cry out is by confusion with H7768.): - cry (out) [by confusion with {H7768]} {dandle} delight ({self}) {play} shut.
H8176 <STRHEB>@ שׁער shâ‛ar shaw-ar' A primitive root; to split or {open} that {is} ({literally} but only as denominative from H8179) to act as gate keeper (see H7778); (figuratively) to estimate: - think.
H8192 <STRHEB>@ שׁפה shâphâh shaw-faw' A primitive root; to {abrade} that {is} bare: - {high} stick out.
H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.
H8198 <STRHEB>@ שׁפחה shiphchâh shif-khaw' Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household): - ({bond-} hand-) maid ({-en} {-servant}) {wench} {bondwoman} womanservant.
H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.
H8207 <STRHEB>@ שׁפיפן shephîyphôn shef-ee-fone' From an unused root meaning the same as H7779; a kind of serpent (as {snapping}) probably the cerastes or horned adder: - adder.
H8210 <STRHEB>@ שׁפך shâphak shaw-fak' A primitive root; to spill forth ({blood} a {libation} liquid metal; or even a {solid} that {is} to mound up); also (figuratively) to expend ({life} {soul} {complaint} {money} etc.); intensively to sprawl out: - cast ({up}) gush {out} pour ({out}) shed ({-der} {out}) slip.
H8212 <STRHEB>@ שׁפכה shophkâh shof-kaw' Feminine of a derivative from H8210; a pipe (for pouring {forth} for example {wine}) that {is} the penis: - privy member.
H8213 <STRHEB>@ שׁפל shâphêl shaw-fale' A primitive root; to depress or sink (especially figuratively to {humiliate} intransitively or transitively): - {abase} bring ({cast} put) {down} {debase} humble ({self}) be ({bring} {lay} {make} put) low (-er).
H8217 <STRHEB>@ שׁפל shâphâl shaw-fawl' From H8213; {depressed} literally or figuratively: - base ({-st}) {humble} low ({-er} -ly).
H8218 <STRHEB>@ שׁפלה shiphlâh shif-law' Feminine of H8216; depression: - low place.
H8221 <STRHEB>@ שׁפם shephâm shef-awm' Probably from H8192; bare spot; {Shepham} a place in or near Palestine: - Shepham.
H8226 <STRHEB>@ שׂפן ώâphan saw-fan' A primitive root; to conceal (as a valuable): - treasure.
H8227 <STRHEB>@ שׁפן shâphân shaw-fawn' From H8226; a species of rock rabbit (from its {hiding}) that {is} probably the hyrax: - coney.
H8231 <STRHEB>@ שׁפר shâphar shaw-far' A primitive root; to {glisten} that {is} (figuratively) be (causatively make) fair: - X goodly.
H8239 <STRHEB>@ שׁפת shâphath shaw-fath' A primitive root; to {locate} that {is} (generally) hang on or (figuratively) {establish} reduce: - {bring} {ordain} set on.
H8240 <STRHEB>@ שׁפת shâphâth shaw-fawth' From H8239; a (double) stall (for cattle); also a (two pronged) hook (for flaying animals on): - {hook} pot.
H8242 <STRHEB>@ שׂק ώaq sak From H8264; properly a mesh (as allowing a liquid to run {through}) that {is} coarse loose cloth or sacking (used in mourning and for bagging); hence a bag (for {grain} etc.): - sack ({-cloth} -clothes).
H8244 <STRHEB>@ שׂקד ώâqad saw-kad' A primitive root; to fasten: - bind.
H8245 <STRHEB>@ שׁקד shâqad shaw-kad' A primitive root; to be {alert} that {is} sleepless; hence to be on the lookout (whether for good or ill): - {hasten} {remain} {wake} watch (for).
H8248 <STRHEB>@ שׁקה shâqâh shaw-kaw' A primitive root; to {quaff} that {is} (causatively) to irrigate or furnish a potion to: - cause to ({give} give {to} {let} make to) {drink} {drown} {moisten} water. See {H7937} H8354.
H8252 <STRHEB>@ שׁקט shâqaţ shaw-kat' A primitive root; to repose (usually figuratively): - {appease} {idleness} ({at} be {at} be {in} give) quiet ({-ness}) (be {at} be {in} {give} {have} take) {rest} {settle} be still.
H8254 <STRHEB>@ שׁקל shâqal shaw-kal' A primitive root; to suspend or poise (especially in trade): - {pay} receive ({-r}) {spend} X {throughly} weigh.
H8255 <STRHEB>@ שׁקל sheqel sheh'-kel From H8254; probably a weight; used as a commercial standard: - shekel.
H8257 <STRHEB>@ שׁקע shâqa‛ shaw-kah' (Abbreviated in ); a primitive root; to subside; by implication to be {overflowed} cease; causatively to {abate} subdue: - make {deep} let {down} {drown} {quench} sink.
H8258 <STRHEB>@ שׁקערוּרה sheqa‛rûrâh shek-ah-roo-raw' From H8257; a depression: - hollow strake.
H8259 <STRHEB>@ שׁקף shâqaph shaw-kaf' A primitive root; properly to lean out (of a {window}) that {is} (by implication) peep or gaze (passively be a spectacle): - {appear} look ({down} {forth} out).
H8262 <STRHEB>@ שׁקץ shâqats shaw-kats' A primitive root; to be {filthy} that {is} (intensively) to {loathe} pollute: - {abhor} make {abominable} have in {abomination} {detest} X utterly.
H8264 <STRHEB>@ שׁקק shâqaq shaw-kak' A primitive root; to course (like a beast of prey); by implication to seek greedily: - have {appetite} justle one against {another} {long} {range} run (to and fro).
H8265 <STRHEB>@ שׂקר ώâqar saw-kar' A primitive root; to {ogle} that {is} blink coquettishly: - wanton.
H8266 <STRHEB>@ שׁקר shâqar shaw-kar' A primitive root; to {cheat} that {is} be untrue (usually in words): - {fail} deal {falsely} lie.
H8269 <STRHEB>@ שׂר ώar sar From H8323; a head person (of any rank or class): - captain (that had {rule}) chief ({captain}) {general} {governor} {keeper} {lord} ([-task-]) {master} prince ({-ipal}) {ruler} steward.
H8276 <STRHEB>@ שׂרג ώârag saw-rag' A primitive root; to intwine: - wrap {together} wreath.
H8277 <STRHEB>@ שׂרד ώârad saw-rad' A primitive root; properly to puncture (compare {H8279}) that {is} (figuratively through the idea of slipping out) to escape or survive: - remain.
H8279 <STRHEB>@ שׂרד ώered seh'-red From H8277; a (carpenter´ s) scribing awl (for pricking or scratching measurements): - line.
H8280 <STRHEB>@ שׂרה ώârâh saw-raw' A primitive root; to prevail: - have power (as a prince).
H8281 <STRHEB>@ שׁרה shârâh shaw-raw' A primitive root; to free: - direct.
H8282 <STRHEB>@ שׂרה ώârâh saw-raw' Feminine of H8269; a {mistress} that {is} female noble: - {lady} {princess} queen.
H8284 <STRHEB>@ שׁרה shârâh shaw-raw' Probably feminine of H7791; a fortification (literally or figuratively). (sing is by mistake for H7891.): - sing [by mistake for {H7891]} wall.
H8285 <STRHEB>@ שׁרה shêrâh shay-raw' From H8324 in its original sense of pressing; a wrist band (as compact or clasping): - bracelet.
H8287 <STRHEB>@ שׁרוּחן shârûchen shaw-roo-khen' Probably from H8281 (in the sense of dwelling (compare H8271)) and H2580; abode of pleasure; {Sharuchen} a place in Palestine: - Sharuhen.
H8289 <STRHEB>@ שׁרון shârôn shaw-rone' Probably abridged from H3474; plain; {Sharon} the name of a place in Palestine: - {Lasharon} Sharon.
H8291 <STRHEB>@ שׂרוּק ώârûq sar-ook' Passive participle from the same as H8321; a grapevine: - principal plant. See {H8320} H8321.
H8295 <STRHEB>@ שׂרט ώâraţ saw-rat' A primitive root; to gash: - cut in {pieces} make [cuttings] pieces.
H8298 <STRHEB>@ שׁרי shâray shaw-rah'ee Probably from H8324; hostile; {Sharay} an Israelite: - Sharai.
H8304 <STRHEB>@ שׂריהוּ שׂריה ώerâyâh ώerâyâhû {ser-aw-yaw'} ser-aw-yaw'-hoo From H8280 and H3050; Jah has prevailed; {Serajah} the name of nine Israelites: - Seraiah.
H8308 <STRHEB>@ שׂרך ώârak saw-rak' A primitive root; to interlace: - traverse.
H8309 <STRHEB>@ שׁרמהo sherêmâh sher-ay-maw' Probably by orthographical error for H7709; a common: - field.
H8311 <STRHEB>@ שׂרע ώâra‛ saw-rah' A primitive root; to {prolong} that {is} (reflexively) be deformed by excess of members: - stretch out {self} (have any) superfluous thing.
H8313 <STRHEB>@ שׂרף ώâraph saw-raf' A primitive root; to be (causatively set) on fire: - (cause {to} make a) burn ({[-ing]} {up}) {kindle} X utterly.
H8317 <STRHEB>@ שׁרץ shârats shaw-rats' A primitive root; to {wriggle} that {is} (by implication) swarm or abound: - breed (bring {forth} increase) abundantly (in {abundance}) {creep} move.
H8319 <STRHEB>@ שׁרק shâraq shaw-rak' A primitive root; properly to be {shrill} that {is} to whistle or hiss (as a call or in scorn): - hiss.
H8321 <STRHEB>@ שׂרקה שׂורק שׂרק ώôrêq ώôrêq ώôrêqâh {so-rake'} {so-rake'} so-ray-kaw' (The third form is feminine); from H8319 in the sense of redness (compare H8320); a vine stock (properly one yielding purple {grapes} the richest variety): - choice ({-st} noble) wine. Compare H8291.
H8323 <STRHEB>@ שׂרר ώârar saw-rar' A primitive root; to have (transitively exercise; reflexively get) dominion: - X {altogether} make self a {prince} (bear) rule.
H8324 <STRHEB>@ שׁרר shârar shaw-rar' A primitive root; to be hostile (only active participle an opponent): - enemy.
H8327 <STRHEB>@ שׁרשׁ shârash shaw-rash' A primitive root; to {root} that {is} strike into the {soil} or (by implication) to pluck from it: - ({take} cause to take) root (out).
H8333 <STRHEB>@ שׁרשׁרה sharsherâh shar-sher-aw' From H8327 (compare H8331); a chain; (architecturally) probably a garland: - chain.
H8334 <STRHEB>@ שׁרת shârath shaw-rath' A primitive root; to attend as a menial or worshipper; figuratively to contribute to: - minister ({unto}) (do) serve ({-ant} {-ice} {-itor}) wait on.
H8337 <STRHEB>@ שׁשּׁה שׁשׁ shêsh shishshâh {shaysh} shish-shaw' (The second form is masculine); a primitive number; six (as an overplus (see H7797) beyond five or the fingers of the hand); as ordinal sixth: - six ({[-teen} {-teenth]}) sixth.
H8338 <STRHEB>@ שׁשׁא shâshâ' shaw-shaw' A primitive root; apparently to annihilate. (Translated by confusion with H8341.): - leave but the sixth part [by confusion with H8341].
H8344 <STRHEB>@ שׁשּׁי shêshay shay-shah'ee Probably for H8343; {Sheshai} a Canaanite: - Sheshai.
H8349 <STRHEB>@ שׁשׁק shâshaq shaw-shak' Probably from the base of H7785; pedestrian; {Shashak} an Israelite: - Shashak.
H8354 <STRHEB>@ שׁתה shâthâh shaw-thaw' A primitive root; to imbibe (literally or figuratively). : - X {assuredly} {banquet} X {certainly} drink ({-er} {-ing}) drunk (X {-ard}) surely. [Prop. intensive of H8248.]
H8362 <STRHEB>@ שׁתל shâthal shaw-thal' A primitive root; to transplant: - plant.
H8363 <STRHEB>@ שׁתיל shethîyl sheth-eel' From H8362; a sprig (as if {transplanted}) that {is} sucker: - plant.
H8365 <STRHEB>@ שׁתם shâtham shaw-tham' A primitive root; to unveil (figuratively): - be open.
H8366 <STRHEB>@ שׁתן shâthan shaw-than' A primitive root; (causatively) to make {water} that {is} urinate: - piss.
H8367 <STRHEB>@ שׁתק shâthaq shaw-thak' A primitive root; to subside: - be {calm} {cease} be quiet.
H8368 <STRHEB>@ שׂתר ώâthar saw-thar' A primitive root; to break out (as an eruption): - have in [one´ s] secret parts.
H8371 <STRHEB>@ שׁתת shâthath shaw-thath' A primitive root; to {place} that {is} array; reflexively to lie: - be {laid} set.
H8373 <STRHEB>@ תּאב tâ'ab taw-ab' A primitive root; to desire: - long.
H8374 <STRHEB>@ תּאב tâ'ab taw-ab' A primitive root (probably rather identical with H8373 through the idea of puffing disdainfully at; compare H340); to loathe (morally): - abhor.
H8376 <STRHEB>@ תּאה tâ'âh taw-aw' A primitive root; to mark {off} that {is} (intensively) designate: - point out.
H8377 <STRHEB>@ תּוא תּאו te'ô tô' {teh-o'} toh The second form being the original form; from H8376; a species of antelope (probably from the white stripe on the cheek): - wild bull (ox).
H8381 <STRHEB>@ תּאלה ta'ălâh tah-al-aw' From H422; an imprecation: - curse.
H8382 <STRHEB>@ תּאם tâ'am taw-am' A primitive root; to be complete; but used only as denominative from {H8380} to be (causatively make) {twinned} that {is} (figuratively) duplicate or (architecturally) jointed: - coupled ({together}) bear twins.
H8387 <STRHEB>@ תּאנת שׁלה ta'ănath shilôh tah-an-ath' shee-lo' From H8385 and H7887; approach of Shiloh; Taanath {Shiloh} a place in Palestine: - Taanath-shiloh.
H8388 <STRHEB>@ תּאר tâ'ar taw-ar' A primitive root; to delineate; reflexively to extend. (Rimmon methoar by union with H7417.): - be {drawn} mark {out} [Rimmon-] methoar [by union with H7417].
H8393 <STRHEB>@ תּבוּאה tebû'âh teb-oo-aw' From H935; {income} that {is} produce (literally or figuratively): - {fruit} {gain} {increase} revenue.
H8394 <STRHEB>@ תּובנה תּבוּנה תּבוּןo tâbûn tebûnâh tôbûnâh {taw-boon'} {teb-oo-naw'} to-boo-naw' The second and third forms being feminine; from H995; intelligence; by implication an argument; by extension caprice: - {discretion} {reason} {skilfulness} {understanding} wisdom.
H8401 <STRHEB>@ תּבן teben teh'-ben Probably from H1129; properly {material} that {is} (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder): - {chaff} {straw} stubble.
H8416 <STRHEB>@ תּהלּה tehillâh teh-hil-law' From H1984; laudation; specifically (concretely) a hymn: - praise.
H8418 <STRHEB>@ תּהלכה tahălûkâh tah-hal-oo-kaw' From H1980; a procession: - X went.
H8422 <STRHEB>@ תּבל תּוּבל tûbal tûbal {too-bal'} too-bal' Probably of foreign derivation; {Tubal} a postdiluvian patriarch and his posterity: - Tubal.
H8423 <STRHEB>@ תּוּבל קין tûbal qayin too-bal' kah'-yin Apparently from H2986 (compare H2981) and H7014; offspring of Cain; Tubal {Kajin} an antediluvian patriarch: - Tubal-cain.
H8424 <STRHEB>@ תּוּגה tûgâh too-gaw' From H3013; depression (of spirits); concretely a grief: - {heaviness} sorrow.
H8425 <STRHEB>@ תּגרמה תּוגרמה tôgarmâh tôgarmâh {to-gar-maw'} to-gar-maw' Probably of foreign derivation; {Togarmah} a son of Gomer and his posterity: - Togarmah.
H8426 <STRHEB>@ תּודה tôdâh to-daw' From H3034; properly an extension of the {hand} that {is} (by implication) {avowal} or (usually) adoration; specifically a choir of worshippers: - {confession} (sacrifice of) {praise} thanks ({-giving} offering).
H8427 <STRHEB>@ תּוה tâvâh taw-vaw' A primitive root; to mark {out} that {is} (primitive) scratch or (definitely) imprint: - {scrabble} set [a mark].
H8428 <STRHEB>@ תּוה tâvâh taw-vaw' A primitive root (or perhaps identical with H8427 through a similar idea from scraping to pieces); to grieve. (By confusion with H8427): - limit [by confusion with H8427].
H8430 <STRHEB>@ תּוח tôach to'-akh From an unused root meaning to depress; humble; {Toach} an Israelite: - Toah.
H8433 <STRHEB>@ תּוכחת תּוכחה tôkêchâh tôkachath {to-kay-khaw'} to-kakh'-ath From H3198; chastisement; figuratively (by words) {correction} refutation6 proof (even in defence): - {argument} X {chastened} {correction} {reasoning} {rebuke} {reproof} X be (often) reproved.
H8437 <STRHEB>@ תּולל tôlâl to-lawl' From H3213; causing to {howl} that {is} an oppressor: - that wasted.
H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.
H8446 <STRHEB>@ תּוּר tûr toor A primitive root; to meander (causatively guide) {about} especially for trade or reconnoitring: - chap {[-man]} sent to {descry} be {excellent} merchant {[-man]} search ({out}) {seek} (e-) spy (out).
H8448 <STRHEB>@ תּור tôr tore Probably the same as H8447; a manner (as a sort of turn): - estate.
H8449 <STRHEB>@ תּר תּור tôr tôr {tore} tore Probably the same as H8447; a ring {dove} often (figuratively) as a term of endearment: - (turtle) dove.
H8451 <STRHEB>@ תּרה תּורה tôrâh tôrâh {to-raw'} to-raw' From H3384; a precept or {statute} especially the Decalogue or Pentateuch: - law.
H8452 <STRHEB>@ תּורה tôrâh to-raw' Probably feminine of H8448; a custom: - manner.
H8454 <STRHEB>@ תּשׁיּה תּוּשׁיּה tûshîyâh tûshîyâh {too-shee-yaw'} too-shee-yaw' From an unused root probably meaning to substantiate; support or (by implication) {ability} that {is} (direct) {help} (in purpose) an {undertaking} (intellectual) understanding: - {enterprise} that which (thing as it) {is} {substance} (sound) {wisdom} working.
H8456 <STRHEB>@ תּזז tâzaz taw-zaz' A primitive root; to lop off: - cut down.
H8458 <STRHEB>@ תּחבּוּלה תּחבּלה tachbûlâh tachbûlâh {takh-boo-law'} takh-boo-law' From H2254 as denominative from H2256; (only in plural) properly steerage (as a management of {ropes}) that {is} (figuratively) guidance or (by implication) a plan: - good {advice} (wise) counsels.
H8459 <STRHEB>@ תּחוּ tôchû to'-khoo From an unused root meaning to depress; abasement; {Tochu} an Israelite: - Tohu.
H8461 <STRHEB>@ תּחכּמני tachkemônîy takh-kem-o-nee' Probably for H2453; sagacious; {Tachkemoni} an Israelite: - Tachmonite.
H8465 <STRHEB>@ תּחן tachan takh'-an Probably from H2583; station; {Tachan} the name of two Israelites: - Tahan.
H8469 <STRHEB>@ תּחנוּנה תּחנוּן tachănûn tachănûnâh {takh-an-oon'} takh-an-oo-naw' From H2603; earnest prayer: - {intreaty} supplication.
H8476 <STRHEB>@ תּחשׁ tachash takh'-ash Probably of foreign derivation; a (clean) animal with {fur} probably a species of antelope: - badger.
H8478 <STRHEB>@ תּחת tachath takh'-ath From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix {underneath}) in lieu {of} etc.: - {as} {beneath} X {flat} in ({-stead}) (same) place (where . . . {is}) {room} for . . . {sake} stead {of} {under} X {unto} X when . . . was {mine} {whereas} [where-] {fore} with.
H8485 <STRHEB>@ תּמא תּימא têymâ' têmâ' {tay-maw'} tay-maw' Probably of foreign derivation; {Tema} a son of {Ishmael} and the region settled by him: - Tema.
H8488 <STRHEB>@ תּימני têymenîy tay-men-ee' Probably for H8489; {Temeni} an Israelite: - Temeni.
H8493 <STRHEB>@ תּיריא tîyreyâ' tee-reh-yaw' Probably from H3372; fearful; {Tirja} an Israelite: - Tiria.
H8494 <STRHEB>@ תּירס tîyrâs tee-rawce' Probably of foreign derivation; {Tiras} a son of Japheth: - Tiras.
H8496 <STRHEB>@ תּוך תּך tôk tôk {toke} toke (The second form used in ); from the same base as H8432 (in the sense of cutting to pieces); oppression: - {deceit} fraud.
H8497 <STRHEB>@ תּכה tâkâh taw-kaw' A primitive root; to {strew} that {is} encamp: - sit down.
H8499 <STRHEB>@ תּכוּנה tekûnâh tek-oo-naw' From H3559; or probably identical with H8498; something arranged or {fixed} that {is} a place: - seat.
H8500 <STRHEB>@ תּוּכּי תּכּי tûkkîy tûkkîy {took-kee'} took-kee' Probably of foreign derivation; some imported {creature} probably a peacock: - peacock.
H8504 <STRHEB>@ תּכלת tekêleth tek-ay'-leth Probably for H7827; the cerulean {mussel} that {is} the color (violet) obtained therefrom or stuff dyed therewith: - blue.
H8505 <STRHEB>@ תּכן tâkan taw-kan' A primitive root; to {balance} that {is} measure out (by weight or dimension); figuratively to {arrange} {equalize} through the idea of levelling (mentally {estimate} test): - bear {up} {direct} be ([un-]) {equal} {mete} {ponder} {tell} weigh.
H8511 <STRHEB>@ תּלא tâlâ' taw-law' A primitive root; to suspend; figuratively (through hesitation) to be uncertain; by implication (of mental dependence) to habituate: - be {bent} hang (in doubt).
H8518 <STRHEB>@ תּלה tâlâh taw-law' A primitive root; to suspend (especially to gibbet): - hang (up).
H8520 <STRHEB>@ תּלח telach teh'-lakh Probably form an unused root meaning to dissever; breach; {Telach} an Israelite: - Telah.
H8522 <STRHEB>@ תּלי telîy tel-ee' Probably from H8518; a quiver (as slung): - quiver.
H8524 <STRHEB>@ תּלל tâlal taw-lal' A primitive root; to pile {up} that {is} elevate: - eminent. Compare H2048.
H8535 <STRHEB>@ תּם tâm tawm From H8552; complete; usually (morally) pious; specifically {gentle} dear: - coupled {together} {perfect} {plain} {undefiled} upright.
H8537 <STRHEB>@ תּם tôm tome From H8552; completeness; figuratively prosperity; usually (morally) innocence: - {full} {integrity} perfect ({-ion}) {simplicity} upright ({-ly} {-ness}) at a venture. See H8550.
H8539 <STRHEB>@ תּמהּ tâmahh taw-mah' A primitive root; to be in consternation: - be {amazed} be {astonished} marvel ({-lously}) wonder.
H8543 <STRHEB>@ תּמל תּמול temôl temôl {tem-ole'} tem-ole' Probably for H865; properly {ago} that {is} a (short or long) time since; especially {yesterday} or (with H8032) day before yesterday: - + before ({-time}) + these [three] {days} + {heretofore} + time {past} yesterday.
H8548 <STRHEB>@ תּמיד tâmîyd taw-meed' From an unused root meaning to stretch; properly continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially constantly); elliptically the regular (daily) sacrifice: - alway ({-s}) continual ({employment} {-ly}) {daily} ([n-]) ever ({-more}) perpetual.
H8549 <STRHEB>@ תּמים tâmîym taw-meem' From H8552; entire ({literally} figuratively or morally); also (as noun) {integrity} truth: - without {blemish} {complete} {full} {perfect} sincerely ({-ity}) {sound} without {spot} {undefiled} upright ({-ly}) whole.
H8550 <STRHEB>@ תּמּים tûmmîym toom-meem' Plural of H8537; {perfections} that {is} (technically) one of the epithets of the objects in the high priest´ s breastplate as an emblem of complete Truth: - Thummim.
H8551 <STRHEB>@ תּמך tâmak taw-mak' A primitive root; to sustain; by implication to {obtain} keep fast; figuratively to {help} follow close: - ({take} up-) hold ({up}) {maintain} {retain} stay (up).
H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.
H8562 <STRHEB>@ תּמריק תּמרק תּמרוּקo tamrûq tamrûq tamrîyq {tam-rook'} {tam-rook'} tam-reek' From H4838; properly a {scouring} that {is} soap or perfumery for the bath; figuratively a detergent: - X {cleanse} (thing for) purification (-fying).
H8564 <STRHEB>@ תּמרוּר tamrûr tam-roor' From the same root as H8558; an {erection} that {is} pillar (probably for a guide board): - high heap.
H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.
H8566 <STRHEB>@ תּנה tânâh taw-naw' A primitive root; to present (a mercenary {inducement}) that {is} bargain with (a harlot): - hire.
H8567 <STRHEB>@ תּנה tânâh taw-naw' A primitive root (rather identical with H8566 through the idea of attributing honor); to ascribe ({praise}) that {is} {celebrate} commemorate: - {lament} rehearse.
H8568 <STRHEB>@ תּנּה tannâh tan-naw' Probably feminine of H8565; a female jackal: - dragon.
H8569 <STRHEB>@ תּנוּאה tenû'âh ten-oo-aw' From H5106; alienation; by implication enmity: - breach of {promise} occasion.
H8570 <STRHEB>@ תּנוּבה tenûbâh ten-oo-baw' From H5107; produce: - {fruit} increase.
H8571 <STRHEB>@ תּנוּך tenûk ten-ook' Perhaps form the same as H594 through the idea of protraction; a {pinnacle} that {is} extremity: - tip.
H8580 <STRHEB>@ תּנשׁמת tanshemeth tan-sheh'-meth From H5395; properly a hard {breather} that {is} the name of two unclean {creatures} a lizard and a bird (both perhaps from changing color through their {irascibility}) probably the tree toad and the water hen: - {mole} swan.
H8581 <STRHEB>@ תּעב tâ‛ab taw-ab' A primitive root; to {loathe} that {is} (morally) detest: - (make to be) abhor ({-red}) ({be} commit {more} do) abominable ({-y}) X utterly.
H8582 <STRHEB>@ תּעה tâ‛âh taw-aw' A primitive root; to {vacillate} that {is} reel or stray (literally or figuratively); also causatively of both: - (cause to) go {astray} {deceive} {dissemble} (cause {to} make to) {err} {pant} {seduce} (make to) {stagger} (cause to) {wander} be out of the way.
H8584 <STRHEB>@ תּעוּדה te‛ûdâh teh-oo-daw' From H5749; {attestation} that {is} a {precept} usage: - testimony.
H8586 <STRHEB>@ תּעלוּל ta‛ălûl tah-al-ool' From H5953; caprice (as a fit coming {on}) that {is} vexation; concretely a tyrant: - {babe} delusion.
H8591 <STRHEB>@ תּעע tâ‛a‛ taw-ah' A primitive root; to cheat; by analogy to maltreat: - {deceive} misuse.
H8598 <STRHEB>@ תּפּוּח tappûach tap-poo'-akh From H5301; an apple (from its {fragrance}) that {is} the fruit or the tree (probably including others of the pome {order} as the {quince} the {orange} etc.): - apple (tree). See also H1054.
H8605 <STRHEB>@ תּפלּה tephillâh tef-il-law' From H6419; {intercession} supplication; by implication a hymn: - prayer.
H8608 <STRHEB>@ תּפף tâphaph taw-faf' A primitive root; to {drum} that {is} play (as) on the tambourine: - {taber} play with timbrels.
H8609 <STRHEB>@ תּפר tâphar taw-far' A primitive root; to sew: - (women that) sew (together).
H8610 <STRHEB>@ תּפשׂ tâphaώ taw-fas' A primitive root; to {manipulate} that {is} seize; chiefly to {capture} wield; specifically to overlay; figuratively to use unwarrantably: - {catch} {handle} ({lay} take) hold ({on} {over}) {stop} X {surely} {surprise} take.
H8613 <STRHEB>@ תּפתּה tophteh tof-teh' Probably a form of H8612; {Tophteh} a place of cremation: - Tophet.
H8626 <STRHEB>@ תּקן tâqan taw-kan' A primitive root; to {equalize} that {is} straighten (intransitively or transitively); figuratively to compose: - set in {order} make straight.
H8628 <STRHEB>@ תּקע tâqa‛ taw-kah' A primitive root; to {clatter} that {is} slap (the hands {together}) clang (an instrument); by analogy to drive (a nail or tent {pin} a {dart} etc.); by implication to become bondsman (by handclasping): - blow ([a {trumpet]}) {cast} {clap} {fasten} pitch {[tent]} {smite} {sound} {strike} X {suretiship} thrust.
H8630 <STRHEB>@ תּקף tâqaph taw-kaf' A primitive root; to overpower: - prevail (against.).
H8634 <STRHEB>@ תּראלה tar'ălâh tar-al-aw' Probably for H8653; a reeling; {Taralah} a place in Palestine: - Taralah.
H8635 <STRHEB>@ תּרבּוּת tarbûth tar-booth' From H7235; {multiplication} that {is} progeny: - increase.
H8636 <STRHEB>@ תּרבּית tarbîyth tar-beeth' From H7235; {multiplication} that {is} percentage or bonus in addition to principal: - {increase} unjust gain.
H8638 <STRHEB>@ תּרגּם tirgam teer-gam' A denominative from H7275 in the sense of throwing over; to {transfer} that {is} translate: - interpret.
H8641 <STRHEB>@ תּרמה תּרוּמה terûmâh terûmâh {ter-oo-maw'} ter-oo-maw' (The second form used in ); from H7311; a present (as offered {up}) especially in sacrifice or as tribute: - {gift} heave offering ({[shoulder]}) {oblation} offered (-ing).
H8645 <STRHEB>@ תּרזה tirzâh teer-zaw' Probably from H7329; a species of tree (apparently from its {slenderness}) perhaps the cypress: - cypress.
H8649 <STRHEB>@ תּרמית תּרמוּת תּרמהo tormâh tarmûth tarmîyth {tor-maw'} {tar-mooth'} tar-meeth' From H7411; fraud: - deceit ({-ful}) privily.
H8650 <STRHEB>@ תּרן tôren to'-ren Probably for H766; a pole (as a mast or flag staff): - {beacon} mast.
H8658 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably of foreign derivation (compare H8659); a {gem} perhaps the topaz: - beryl.
H8659 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably the same as H8658 (as the region of the {stone} or the reverse); {Tarshish} a place on the {Mediterranean} hence the epithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite: - {Tarshish} Tharshish.
H8670 <STRHEB>@ תּשׁוּרה teshûrâh tesh-oo-raw' From H7788 in the sense of arrival; a gift: - present.
H801 <STRHEB>@ אשּׁה 'ishshâh ish-shaw' The same as {H800} but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice: - ({offering} {sacrifice}) (made) by fire.
H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.
H806 <STRHEB>@ אשׁחוּר 'ashchûr ash-khoor' Probably from H7835; black; {Ashchur} an Israelite: - Ashur.
H808 <STRHEB>@ אשׁישׁ 'âshîysh aw-sheesh' From the same as H784 (in the sense of pressing down firmly; compare H803); a (ruined) foundation: - foundation.
H809 <STRHEB>@ אשׁישׁה 'ăshîyshâh ash-ee-shaw' Feminine of H808; something closely pressed {together} that {is} a cake of raisins or other comfits: - flagon.
H810 <STRHEB>@ אשׁך 'eshek eh'-shek From an unused root (probably meaning to bunch together); a testicle (as a lump): - stone.
H811 <STRHEB>@ אשׁכּל אשׁכּול 'eshkôl 'eshkôl {esh-kole'} esh-kole' Probably prolonged from H810; a bunch of grapes or other fruit: - cluster (of grapes).
H814 <STRHEB>@ אשׁכּר 'eshkâr esh-cawr' For H7939; a gratuity: - {gift} present.
H816 <STRHEB>@ אשׁם אשׁם 'âsham 'âshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive
H818 <STRHEB>@ אשׁם 'âshêm aw-shame' From H816; guilty; hence presenting a sin offering: - one which is {faulty} guilty.
H819 <STRHEB>@ אשׁמה 'ashmâh ash-maw' Feminine of H817; {guiltiness} a {fault} the presentation of a sin offering: - {offend} {sin} (cause of) trespass ({-ing} offering).
H820 <STRHEB>@ אשׁמן 'ashmân ash-mawn' Probably from H8081; a fat field: - desolate place.
H822 <STRHEB>@ אשׁנב 'eshnâb esh-nawb' Apparently from an unused root (Probably meaning to leave interstices); a latticed window: - {casement} lattice.
H823 <STRHEB>@ אשׁנה 'ashnâh ash-naw' Probably a variation for H3466; {Ashnah} the name of two places in Palestine: - Ashnah.
H825 <STRHEB>@ אשּׁף 'ashshâph ash-shawf' From an unused root (probably meaning to {lisp} that {is} practice enchantment); a conjurer: - astrologer.
H831 <STRHEB>@ אשׁקלון 'ashqelôn ash-kel-one' Probably from H8254 in the sense of weighing place (that {is} mart); {Ashkelon} a place in Palestine: - {Ashkelon} Askalon.
H833 <STRHEB>@ אשׁר אשׁר 'âshar 'âshêr {aw-shar'} aw-share' A primitive root; to be straight (used in the widest {sense} especially to be {level} right6 happy); figuratively to go {forward} be {honest} prosper: - ({call} be) bless ({-ed} {happy}) {go} {guide} {lead} relieve.
H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.
H846 <STRHEB>@ אשּׁרנא 'ûshsharnâ' oosh-ar-naw' (Chaldee); from a root corresponding to H833; a wall (from its uprightness): - wall.
H847 <STRHEB>@ אשׁתּאול אשׁתּאל 'eshtâ'ôl 'eshtâ'ôl {esh-taw-ole'} esh-taw-ole' Probably from H7592; intreaty; {Eshtaol} a place in Palestine: - Eshtaol.
H850 <STRHEB>@ אשׁתּון 'eshtôn esh-tone' Probably from the same as H7764; restful; {Eshton} an Israelite: - Eshton.
H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)
H854 <STRHEB>@ את 'êth ayth Probably from H579; properly nearness (used only as a preposition or {adverb}) near; hence generally {with} by6 {at} {among} etc.: - {against} {among} {before} {by} {for} {from} in ({-to}) (out) {of} with. Often with another preposition prefixed.
H857 <STRHEB>@ אתא אתה 'âthâh 'âthâ' {aw-thaw'} aw-thaw' A primitive root (collateral to H225 contracted); to arrive: - ({be-} things to) come ({upon}) bring.
H859 <STRHEB>@ אתּנּה אתּנה אתּן אתּם אתּי את אתּ אתּהo 'attâh 'attâ 'ath 'attîy 'attem 'atten 'attênâh 'attênnâh at-taw' at-taw' at-tee' at-tem' at-ten' A primitive pronoun of the second person; thou and {thee} or (plural) ye and you: - {thee} {thou} {ye} you.
H860 <STRHEB>@ אתון 'âthôn aw-thone' Probably from the same as H386 (in the sense of patience); a female ass (from its docility): - (she) ass.
H861 <STRHEB>@ אתּוּן 'attûn at-toon' (Chaldee); probably corresponding to H784; probably a {fireplace} that {is} furnace: - furnace.
H865 <STRHEB>@ אתמוּל אתמול אתמול 'ethmôl 'ithmôl 'ethmûl {eth-mole'} {ith-mole'} eth-mool' Probably from H853 or H854 and H4136; heretofore; definitely yesterday: - + before (that) {time} + {heretofore} of late ({old}) + times {past} yester[day].
H866 <STRHEB>@ אתנה 'ethnâh eth-naw' From H8566; a present (as the price of harlotry): - reward.
H868 <STRHEB>@ אתנן 'ethnan eth-nan' The same as H866; a gift (as the price of harlotry or idolatry): - {hire} reward.
H871 <STRHEB>@ אתרים 'ăthârîym ath-aw-reem' Plural from an unused root (probably meaning to step); places; {Atharim} a place near Palestine: - spies.
H874 <STRHEB>@ בּאר bâ'ar baw-ar' A primitive root; to dig; by analogy to engrave; figuratively to explain: - {declare} (make) plain (-ly).
H883 <STRHEB>@ בּאר לחי ראי be'êr lachay rô'îy be-ayr' lakh-ah'ee ro-ee' From H875 and H2416 (with prefix) and H7208; well of a living (One) my Seer; {Beer-lachai-roi} a place in the Desert: - Beer-lahai-roi.
H887 <STRHEB>@ בּאשׁ bâ'ash baw-ash' A primitive root; to smell bad; figuratively to be offensive morally: - (make to) be abhorred (had in {abomination} {loathsome} {odious}) (cause {a} make to) stink (-ing {savour}) X utterly.
H893 <STRHEB>@ בּבי bêbay bay-bah'ee Probably of foreign origin; {Bebai} an Israelite: - Bebai.
H898 <STRHEB>@ בּגד bâgad baw-gad' A primitive root; to cover (with a garment); figuratively to act covertly; by implication to pillage: - deal deceitfully ({treacherously} {unfaithfully}) {offend} transgress ({-or}) ({depart}) treacherous ({dealer} {-ly} {man}) unfaithful ({-ly} {man}) X very.
H902 <STRHEB>@ בּגוי bigvay big-vah'ee Probably of foreign origin; {Bigvai} an Israelite: - Bigvai.
H905 <STRHEB>@ בּד bad bad From H909; properly separation; by implication a part of the {body} branch of a {tree} bar for carrying; figuratively chief of a city; especially (with prepositional prefix) as {adverb} apart6 {only} besides: - {alone} {apart} {bar} {besides} {branch} by {self} of each {alike} {except} {only} {part} {staff} strength.
H908 <STRHEB>@ בּדא bâdâ' baw-daw' A primitive root; (figuratively) to invent: - {devise} feign.
H909 <STRHEB>@ בּדד bâdad baw-dad' A primitive root; to {divide} that {is} (reflexively) be solitary: - alone.
H912 <STRHEB>@ בּדיה bêdeyâh bay-de-yaw' Probably shortened for H5662; servant of Jehovah; {Bedejah} an Israelite: - Bedeiah.
H914 <STRHEB>@ בּדל bâdal baw-dal' A primitive root; to divide (in various senses literally or {figuratively} separate6 {distinguish} differ6 {select} etc.): - ({make} put) {difference} divide ({asunder}) (make) separate ({self} {-ation}) sever ({out}) X utterly.
H916 <STRHEB>@ בּדלח bedôlach bed-o'-lakh Probably from H914; something in {pieces} that {is} {bdellium} a (fragrant) gum (perhaps amber); others a pearl: - bdellium.
H917 <STRHEB>@ בּדן bedân bed-awn' Probably shortened for H5658; servile; {Bedan} the name of two Israelite: - Bedan.
H918 <STRHEB>@ בּדק bâdaq baw-dak' A primitive root; to gap open; used only as a denominative from H919; to mend a breach: - repair.
H920 <STRHEB>@ בּדקר bidqar bid-car' Probably from H1856 with prepositional prefix; by {stabbing} that {is} assassin; {Bidkar} an Israelite: - Bidkar.
H923 <STRHEB>@ בּהט bahaţ bah'-hat From an unused root (probably meaning to glisten); white marble or perhaps alabaster: - red [marble].
H926 <STRHEB>@ בּהל bâhal baw-hal' A primitive root; to tremble inwardly (or {palpitate}) that {is} (figuratively) be (causatively make) (suddenly) alarmed or agitated; by implication to hasten anxiously: - be (make) affrighted ({afraid} {amazed} {dismayed} {rash}) ({be} {get} make) haste ({-n} {-y} {-ily}) (give) speedy ({-ily}) thrust {out} {trouble} vex.
H929 <STRHEB>@ בּהמה behêmâh be-hay-maw' From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively): - {beast} cattle.
H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.
H936 <STRHEB>@ בּוּז bûz booz A primitive root; to disrespect: - {contemn} {despise} X utterly.
H942 <STRHEB>@ בּוּי bavvay bav-vah'ee Probably of Persian origin; {Bavvai} an Israelite: - Bavai.
H943 <STRHEB>@ בּוּך bûk book A primitive root; to involve (literally or figuratively): - be entangled (perplexed).
H944 <STRHEB>@ בּוּל bûl bool For H2981; produce (of the {earth} etc.): - {food} stock.
H947 <STRHEB>@ בּוּס bûs boos A primitive root; to trample (literally or figuratively): - {loath} tread ({down} under {[foot]}) be polluted.
H948 <STRHEB>@ בּוּץ bûts boots From an unused root (of the same form) meaning to {bleach} that {is} (intransitively) be white; probably cotton (of some sort): - fine (white) linen.
H951 <STRHEB>@ בּוקר bôqêr bo-kare' Properly active participle from H1239 as denominative from H1241; a cattletender: - herdman.
H952 <STRHEB>@ בּוּר bûr boor A primitive root; to {bore} that {is} (figuratively) examine: - declare.
H953 <STRHEB>@ בּור bôr bore From H952 (in the sense of H877); a pit hole (especially one used as a cistern or prison): - {cistern} {dungeon} {fountain} {pit} well.
H954 <STRHEB>@ בּוּשׁ bûsh boosh A primitive root; properly to {pale} that {is} by implication to be ashamed; also (by implication) to be {disappointed} or delayed: - ({be} {make} bring {to} {cause} put {to} {with} a-) shame ({-d}) be (put to) confounded ({-fusion}) become {dry} {delay} be long.
H957 <STRHEB>@ בּז baz baz From H962; plunder: - {booty} {prey} spoil (-ed).
H958 <STRHEB>@ בּזא bâzâ' baw-zaw' A primitive root; probably to cleave: - spoil.
H959 <STRHEB>@ בּזה bâzâh baw-zaw' A primitive root; to disesteem: - {despise} {disdain} contemn ({-ptible}) + think to {scorn} vile person.
H961 <STRHEB>@ בּזּה bizzâh biz-zaw' Feminine of H957; booty: - {prey} spoil.
H962 <STRHEB>@ בּזז bâzaz baw-zaz' A primitive root; to plunder: - {catch} {gather} (take) for a {prey} rob ({-ber}) {spoil} take ({away} {spoil}) X utterly.
H967 <STRHEB>@ בּזר bâzar baw-zar' A primitive root; to disperse: - scatter.
H970 <STRHEB>@ בּחר בּחוּר bâchûr bâchûr {baw-khoor'} baw-khoor' Participle passive of H977; properly {selected} that {is} a youth (often collectively): - (choice) young ({man}) {chosen} X hole.
H973 <STRHEB>@ בּחל bâchal baw-khal' A primitive root; to loathe. For H926: - {abhor} get hastily [from the margin for H926].
H974 <STRHEB>@ בּחן bâchan baw-khan' A primitive root; to test (especially metals); generally and figuratively to investigate: - {examine} {prove} {tempt} try (trial).
H977 <STRHEB>@ בּחר bâchar baw-khar' A primitive root; properly to {try} that {is} (by implication) select: - {acceptable} {appoint} choose ({choice}) {excellent} {join} be {rather} require.
H981 <STRHEB>@ בּטה בּטא bâţâ' bâţâh {baw-taw'} baw-taw' A primitive root; to babble; hence to vociferate angrily: - {pronounce} speak (unadvisedly).
H982 <STRHEB>@ בּטח bâţach baw-takh' A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to {trust} be confident or sure: - be bold ({confident} {secure} {sure}) careless ({one} {woman}) put {confidence} (make to) {hope} ({put} make to) trust.
H983 <STRHEB>@ בּטח beţach beh'-takh From H982; properly a place of refuge; abstractly {safety} both the fact (security) and the feeling (trust); often (adverbially with or without preposition) safely: - {assurance} {boldly} (without) care ({-less}) {confidence} {hope} safe ({-ly} {-ty}) {secure} surely.
H988 <STRHEB>@ בּטל bâţêl baw-tale' A primitive root; to desist from labor: - cease.
H990 <STRHEB>@ בּטן beţen beh'-ten From an unused root probably meaning to be hollow; the {belly} especially the womb; also the bosom or body of anything: - {belly} {body} + as they be {born} + {within} womb.
H993 <STRHEB>@ בּטנים beţônîym bet-o-neem' Probably plural from H992; hollows; {Betonim} a place in Palestine: - Betonim.
H994 <STRHEB>@ בּי bîy bee Perhaps from H1158 (in the sense of asking); properly a request; used only adverbially (always with my Lord); Oh that!; with {leave} or if it please: - {alas} {O} oh.
H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).
H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.
H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.
G11 <STRGRK>@ Ἀβραάμ Abraam ab-rah-am' Of Hebrew origin [H85]; Abraham the Hebrew patriarch. In the text should probably read Jacob: - Abraham.
G18 <STRGRK>@ ἀγαθός agathos ag-ath-os' A primary word; good (in any sense often as noun): - benefit good (-s things) well. Compare G2570.
G21 <STRGRK>@ ἀγαλλιάω agalliaō ag-al-lee-ah'-o From ἄγαν agan (much) and G242; properly to jump for joy that is exult: - be (exceeding) glad with exceeding joy rejoice (greatly).
G29 <STRGRK>@ ἀγγαρεύω aggareuō ang-ar-yew'-o Of foreign origin (compare [H104]); properly to be a courier that is (by implication) to press into public service: - compel (to go).
G31 <STRGRK>@ ἀγγελία aggelia ang-el-ee'-ah From G32; an announcement that is (by implication) precept: - message.
G32 <STRGRK>@ ἄγγελος aggelos ang'-el-os From ἀγγέλλω aggellō (probably derived from G71; compare G34; to bring tidings); a messenger; especially an angel; by implication a pastor: - angel messenger.
G33 <STRGRK>@ ἄγε age ag'-eh Imperative of G71; properly lead that is come on: - go to.
G36 <STRGRK>@ ἀγενής agenēs ag-en-ace' From G1 (as negative particle) and G1085; properly without kin that is (of unknown descent and by implication) ignoble: - base things.
G38 <STRGRK>@ ἁγιασμός hagiasmos hag-ee-as-mos' From G37; properly purification that is (the state) purity; concretely (by Hebraism) a purifier: - holiness sanctification.
G41 <STRGRK>@ ἁγιότης hagiotēs hag-ee-ot'-ace From G40; sanctity (that is properly the state): - holiness.
G42 <STRGRK>@ ἁγιωσύνη hagiōsunē hag-ee-o-soo'-nay From G40; sacredness (that is properly the quality): - holiness.
G46 <STRGRK>@ ἄγναφος agnaphos ag'-naf-os From G1 (as a negative particle) and the same as G1102; properly unfulled that is (by implication) new (cloth): - new.
G52 <STRGRK>@ ἄγνοια agnoia ag'-noy-ah From G50; ignorance (properly the quality): - ignorance.
G53 <STRGRK>@ ἁγνός hagnos hag-nos' From the same as G40; properly clean that is (figuratively) innocent modest perfect: - chaste clean pure.
G56 <STRGRK>@ ἀγνωσία agnōsia ag-no-see'-ah From G1 (as negative particle) and G1108; ignorance (properly the state): - ignorance not the knowledge.
G58 <STRGRK>@ ἀγορά agora ag-or-ah' From ἀγείρω ageiro (to gather; probably akin to G1453); properly the town square (as a place of public resort); by implication a market or thoroughfare: - market (-place) street.
G59 <STRGRK>@ ἀγοράζω agorazō ag-or-ad'-zo From G58; properly to go to market that is (by implication) to purchase; specifically to redeem: - buy redeem.
G71 <STRGRK>@ ἄγω agō ag'-o A primary verb; properly to lead; by implication to bring drive (reflexively) go (specifically) pass (time) or (figuratively) induce: - be bring (forth) carry (let) go keep lead away be open.
G73 <STRGRK>@ ἀγών agōn ag-one' From G71; properly a place of assembly (as if led) that is (by implication) a contest (held there); figuratively an effort or anxiety: - conflict contention fight race.
G74 <STRGRK>@ ἀγωνία agōnia ag-o-nee'-ah From G73; a struggle (properly the state) that is (figuratively) anguish: - agony.
G75 <STRGRK>@ ἀγωνίζομαι agōnizomai ag-o-nid'-zom-ahee From G73; to struggle literally (to compete for a prize) figuratively (to contend with an adversary) or generally (to endeavor to accomplish something): - fight labor fervently strive.
G76 <STRGRK>@ Ἀδάμ Adam ad-am' Of Hebrew origin [H121]; Adam the first man; typically (of Jesus) man (as his representative): - Adam.
G78 <STRGRK>@ Ἀδδί Addi ad-dee' Probably of Hebrew origin (compare [H5716]); Addi an Israelite: - Addi.
G81 <STRGRK>@ ἀδελφότης adelphotēs ad-el-fot'-ace From G80; brotherhood (properly the feeling of brotherliness) that is (the (Christian) fraternity: - brethren brotherhood.
G86 <STRGRK>@ ᾅδης hadēs hah'-dace From G1 (as a negative particle) and G1492; properly unseen that is Hades or the place (state) of departed souls: - grave hell.
G87 <STRGRK>@ ἀδιάκριτος adiakritos ad-ee-ak'-ree-tos From G1 (as a negative particle) and a derivative of G1252; properly undistinguished that is (actively) impartial: - without partiality.
G89 <STRGRK>@ ἀδιαλείπτως adialeiptōs ad-ee-al-ipe'-toce Adverb from G88; uninterruptedly that is without omission (on an appropriate occasion): - without ceasing.
G93 <STRGRK>@ ἀδικία adikia ad-ee-kee'-ah From G94; (legal) injustice (properly the quality by implication the act); moral wrongfulness (of charater life or act): - iniquity unjust unrighteousness wrong.
G96 <STRGRK>@ ἀδόκιμος adokimos ad-ok'-ee-mos From G1 (as a negative particle) and G1384; unapproved that is rejected; by implication worthless (literally or morally): - castaway rejected reprobate.
G1005 <STRGRK>@ βοῤῥᾶς borrhas bor-hras' Of uncertain derivation; the north (properly wind): - north.
G1006 <STRGRK>@ βόσκω boskō bos'-ko A prolonged form of a primary verb (compare G977 and G1016); to pasture; by extension to fodder; reflexively to graze: - feed keep.
G1014 <STRGRK>@ βούλομαι boulomai boo'-lom-ahee Middle voice of a primary verb; to will that is (reflexively) be willing: - be disposed minded intend list (be of own) will (-ing). Compare G2309.
G1015 <STRGRK>@ βουνός bounos boo-nos' Probably of foreign origin; a hillock: - hill.
G1016 <STRGRK>@ βοῦς bous booce Probably from the base of G1006; an ox (as grazing) that is an animal of that species (beef): - ox.
G1017 <STRGRK>@ βραβεῖον brabeion brab-i'-on From βραβεύς brabeus (an umpire; of uncertain derivation); an award (of arbitration) that is (specifically) a prize in the public games: - prize.
G1018 <STRGRK>@ βραβεύω brabeuō brab-yoo'-o From the same as G1017; to arbitrate that is (generally) to govern (figuratively prevail): - rule.
G1020 <STRGRK>@ βραδυπλοέω braduploeō brad-oo-plo-eh'-o From G1021 and a prolonged form of G4126; to sail slowly: - sail slowly.
G1023 <STRGRK>@ βραχίων brachiōn brakh-ee'-own Properly a compound of G1024 but apparently in the sense of βράσσω brassō (to wield); the arm that is (figuratively) strength: - arm.
G1025 <STRGRK>@ βρέφος brephos bref'-os Of uncertain affinity; an infant (properly unborn) literally or figuratively: - babe (young) child infant.
G1026 <STRGRK>@ βρέχω brechō brekh'-o A primary verb; to moisten (especially by a shower): - (send) rain wash.
G1031 <STRGRK>@ βρύχω bruchō broo'-kho A primary verb; to grate the teeth (in pain or rage): - gnash.
G1032 <STRGRK>@ βρύω bruō broo'-o A primary verb; to swell out that is (by implication) to gush: - send forth.
G1041 <STRGRK>@ βῶμος bōmos bo'-mos From the base of G939; properly a stand that is (specifically) an altar: - altar.
G1063 <STRGRK>@ γάρ gar gar A primary particle; properly assigning a reason (used in argument explanation or intensification; often with other particles): - and as because (that) but even for indeed no doubt seeing then therefore verily what why yet.
G1065 <STRGRK>@ γέ ge gheh A primary particle of emphasis or qualification (often used with other particles prefixed): - and besides doubtless at least yet.
G1068 <STRGRK>@ Γεθσημανῆ Gethsēmanē gheth-say-man-ay' Of Chaldee origin (compare [H1660] and [H8081]); oil press; Gethsemane a garden near Jerusalem: - Gethsemane.
G1073 <STRGRK>@ γέμω gemō ghem'-o A primary verb; to swell out that is be full: - be full.
G1074 <STRGRK>@ γενεά genea ghen-eh-ah' From (a presumed derivative of) G1085; a generation; by implication an age (the period or the persons): - age generation nation time.
G1079 <STRGRK>@ γενετή genetē ghen-et-ay' Feminine of a presumed derivative of the base of G1074; birth: - birth.
G1080 <STRGRK>@ γεννάω gennaō ghen-nah'-o From a variation of G1085; to procreate (properly of the father but by extension of the mother); figuratively to regenerate: - bear beget be born bring forth conceive be delivered of gender make spring.
G1081 <STRGRK>@ γέννημα gennēma ghen'-nay-mah From G1080; offspring; by analogy produce (literally or figuratively): - fruit generation.
G1085 <STRGRK>@ γένος genos ghen'-os From G1096; kin (abstractly or concretely literally or figuratively individually or collectively): - born country (-man) diversity generation kind (-red) nation offspring stock.
G1089 <STRGRK>@ γεύομαι geuomai ghyoo'-om-ahee A primary verb; to taste; by implication to eat; figuratively to experience (good or ill): - eat taste.
G1091 <STRGRK>@ γεώργιον geōrgion gheh-ore'-ghee-on Neuter of a (presumed) derivative of G1092; cultivable that is a farm: - husbandry.
G1093 <STRGRK>@ γῆ gē ghay Contracted from a primary word; soil; by extension a region or the solid part or the whole of the terrene globe (including the occupants in each application): - country earth (-ly) ground land world.
G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.
G1097 <STRGRK>@ γινώσκω ginōskō ghin-oce'-ko A prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications (as shown at left with others not thus clearly expressed): - allow be aware (of) feel (have) known (-ledge) perceive be resolved can speak be sure understand.
G1098 <STRGRK>@ γλεῦκος gleukos glyoo'-kos Akin to G1099; sweet wine that is (properly) must (fresh juice) but used of the more saccharine (and therefore highly inebriating) fermented wine: - new wine.
G1101 <STRGRK>@ γλωσσόκομον glōssokomon gloce-sok'-om-on From G1100 and the base of G2889; properly a case (to keep mouthpieces of wind instruments in) that is (by extension) a casket or (specifically) purse: - bag.
G1114 <STRGRK>@ γόης goēs go'-ace From γοάω goaō (to wail); properly a wizard (as muttering spells) that is (by implication) an impostor: - seducer.
G1122 <STRGRK>@ γραμματεύς grammateus gram-mat-yooce' From G1121; a writer that is (professionally) scribe or secretary: - scribe town-clerk.
G1125 <STRGRK>@ γράφω graphō graf'-o A primary verb; to grave especially to write; figuratively to describe: - describe write (-ing -ten).
G1128 <STRGRK>@ γυμνάζω gumnazō goom-nad'-zo From G1131; to practise naked (in the games) that is train (figuratively): - exercise.
G1135 <STRGRK>@ γυνή gunē goo-nay' Probably from the base of G1096; a woman; specifically a wife: - wife woman.
G1137 <STRGRK>@ γωνία gōnia go-nee'-ah Probably akin to G1119; an angle: - corner quarter.
G1143 <STRGRK>@ δάκνω daknō dak'-no A prolonged form of a primary root; to bite that is (figuratively) thwart: - bite.
G1147 <STRGRK>@ δάκτυλος daktulos dak'-too-los Probably from G1176; a finger: - finger.
G1148 <STRGRK>@ Δαλμανουθά Dalmanoutha dal-man-oo-thah' Probably of Chaldee origin; Dalmanutha a place in Palestine: - Dalmanutha.
G1149 <STRGRK>@ Δαλματία Dalmatia dal-mat-ee'-ah Probably of foreign derivation; Dalmatia a region of Europe: - Dalmatia.
G1150 <STRGRK>@ δαμάζω damazō dam-ad'-zo A variation of an obsolete primary of the same meaning; to tame: - tame.
G1151 <STRGRK>@ δάμαλις damalis dam'-al-is Probably from the base of G1150; a heifer (as tame): - heifer.
G1152 <STRGRK>@ Δάμαρις Damaris dam'-ar-is Probably from the base of G1150; perhaps gentle; Damaris an Athenian woman: - Damaris.
G1156 <STRGRK>@ δάνειον daneion dan'-i-on From δάνος danos (a gift); probably akin to the base of G1325; a loan: - debt.
G1161 <STRGRK>@ δέ de deh A primary particle (adversative or continuative); but and etc.: - also and but moreover now [often unexpressed in English].
G1162 <STRGRK>@ δέησις deēsis deh'-ay-sis From G1189; a petition: - prayer request supplication.
G1163 <STRGRK>@ δεῖ dei die deh-on' Third person singular active present of G1210; also δεόν deon which is neuter active participle of the same; both used impersonally; it is (was etc.) necessary (as binding): - behoved be meet must (needs) (be) need (-ful) ought should.
G1166 <STRGRK>@ δεικνύω deiknuō dike-noo'-o A prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively): - shew.
G1170 <STRGRK>@ δεῖνα deina di'-nah Probably from the same as G1171 (through the idea of forgetting the name as fearful that is strange); so and so (when the person is not specified): - such a man.
G1172 <STRGRK>@ δειπνέω deipneō dipe-neh'-o From G1173; to dine that is take the principal (or evening) meal: - sup (X -per).
G1176 <STRGRK>@ δέκα deka dek'-ah A primary number; ten: - [eight-] een ten.
G1184 <STRGRK>@ δεκτός dektos dek-tos' From G1209; approved; (figuratively) propitious: - accepted (-table).
G1186 <STRGRK>@ δένδρον dendron den'-dron Probably from δρύς drus (an oak); a tree: - tree.
G1189 <STRGRK>@ δέομαι deomai deh'-om-ahee Middle voice of G1210; to beg (as binding oneself) that is petition: - beseech pray (to) make request. Compare G4441.
G1194 <STRGRK>@ δέρω derō der'-o A primary verb; properly to flay that is (by implication) to scourge or (by analogy) to thrash: - beat smite.
G1195 <STRGRK>@ δεσμεύω desmeuō des-myoo'-o From a (presumed) derivative of G1196; to be a binder (captor) that is to enchain (a prisoner) to tie on (a load): - bind.
G1198 <STRGRK>@ δέσμιος desmios des'-mee-os From G1199; a captive (as bound): - in bonds prisoner.
G1199 <STRGRK>@ δεσμόν δεσμός desmon desmos des-mon' des-mos' Neuter and masculine respectively from G1210; a band that is ligament (of the body) or shackle (of a prisoner); figuratively an impediment or disability: - band bond chain string.
G1200 <STRGRK>@ δεσμοφύλαξ desmophulax des-mof-oo'-lax From G1199 and G5441; a jailer (as guarding the prisoners): - jailer keeper of the prison.
G1201 <STRGRK>@ δεσμωτήριον desmōtērion des-mo-tay'-ree-on From a derivative of G1199 (equivalent to G1196); a place of bondage that is a dungeon: - prison.
G1202 <STRGRK>@ δεσμώτης desmōtēs des-mo'-tace From the same as G1201; (passively) a captive: - prisoner.
G1207 <STRGRK>@ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.
G1209 <STRGRK>@ δέχομαι dechomai dekh'-om-ahee Middle voice of a primary verb; to receive (in various applications literally or figuratively): - accept receive take. Compare G2983.
G1210 <STRGRK>@ δέω deō deh'-o A primary verb; to bind (in various applications literally or figuratively): - bind be in bonds knit tie wind. See also G1163 G1189.
G1211 <STRGRK>@ δή dē day Probably akin to G1161; a particle of emphasis or explicitness; now then etc.: - also and doubtless now therefore.
G1214 <STRGRK>@ Δημᾶς Dēmas day-mas' Probably for G1216; Demas a Christian: - Demas.
G1223 <STRGRK>@ διά dia dee-ah' A primary preposition denoting the channel of an act; through (in very wide applications local causal or occasional). In composition it retains the same general import: - after always among at to avoid because of (that) briefly by for (cause) . . . fore from in by occasion of of by reason of for sake that thereby therefore X though through (-out) to wherefore with (-in). In composition it retains the same general import.
G1229 <STRGRK>@ διαγγέλλω diaggellō de-ang-gel'-lo From G1223 and the base of G32; to herald thoroughly: - declare preach signify.
G1242 <STRGRK>@ διαθήκη diathēkē dee-ath-ay'-kay From G1303; properly a disposition that is (specifically) a contract (especially a devisory will): - covenant testament.
G1246 <STRGRK>@ διακατελέγχομαι diakatelegchomai dee-ak-at-el-eng'-khom-ahee Middle voice from G1223 and a compound of G2596 and G1651; to prove downright that is confute: - convince.
G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.
G1251 <STRGRK>@ διακούομαι diakouomai dee-ak-oo'-om-ahee Middle voice from G1223 and G191; to hear throughout that is patiently listen (to a prisoner´ s plea): - hear.
G1254 <STRGRK>@ διακωλύω diakōluō dee-ak-o-loo'-o From G1223 and G2967; to hinder altogether that is utterly prohibit: - forbid.
G1256 <STRGRK>@ διαλέγομαι dialegomai dee-al-eg'-om-ahee Middle voice from G1223 and G3004; to say thoroughly that is discuss (in argument or exhortation): - dispute preach (unto) reason (with) speak.
G1263 <STRGRK>@ διαμαρτύρομαι diamarturomai dee-am-ar-too'-rom-ahee From G1223 and G3140; to attest or protest earnestly or (by implication) hortatively: - charge testify (unto) witness.
G1268 <STRGRK>@ διανέμω dianemō dee-an-em'-o From G1223 and the base of G3551; to distribute that is (of information) to disseminate: - spread.
G1269 <STRGRK>@ διανεύω dianeuō dee-an-yoo'-o From G1223 and G3506; to nod (or express by signs) across an intervening space: - beckon.
G1271 <STRGRK>@ διάνοια dianoia dee-an'-oy-ah From G1223 and G3563; deep thought properly the faculty (mind or its disposition) by implication its exercise: - imagination mind understanding.
G1281 <STRGRK>@ διαπραγματεύομαι diapragmateuomai dee-ap-rag-mat-yoo'-om-ahee From G1223 and G4231; to thoroughly occupy oneself that is (transitively and by implication) to earn in business: - gain by trading.
G1282 <STRGRK>@ διαπρίω diapriō dee-ap-ree'-o From G1223 and the base of G4249; to saw asunder that is (figuratively) to exasperate: - cut (to the heart).
G1294 <STRGRK>@ διαστρέφω diastrephō dee-as-tref'-o From G1223 and G4762; to distort that is (figuratively) misinterpret or (morally) corrupt: - perverse (-rt) turn away.
G1295 <STRGRK>@ διασώζω diasōzō dee-as-odze'-o From G1223 and G4982; to save thoroughly that is (by implication or analogy) to cure preserve6 rescue etc.: - bring safe escape (safe) heal make perfectly whole save.
G1299 <STRGRK>@ διατάσσω diatassō dee-at-as'-so From G1223 and G5021; to arrange thoroughly that is (specifically) institute prescribe etc.: - appoint command give (set in) order ordain.
G1310 <STRGRK>@ διαφημίζω diaphēmizō dee-af-ay-mid'-zo From G1223 and a derivative of G5345; to report thoroughly that is divulgate: - blaze abroad commonly report spread abroad fame.
G1314 <STRGRK>@ διαφυλάσσω diaphulassō dee-af-oo-las'-so From G1223 and G5442; to guard thoroughly that is protect: - keep.
G1321 <STRGRK>@ διδάσκω didaskō did-as'-ko A prolonged (causative) form of a primary verb δάω daō (to learn); to teach (in the same broad application): - teach.
G1324 <STRGRK>@ Δίδυμος Didumos did'-oo-mos Prolonged from G1364; double that is twin; Didymus a Christian: - Didymus.
G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.
G1327 <STRGRK>@ διέξοδος diexodos dee-ex'-od-os From G1223 and G1841; an outlet through that is probably an open square (from which roads diverge): - highway.
G1328 <STRGRK>@ διερμηνευτής diermēneutēs dee-er-main-yoo-tace' From G1329; an explainer: - interpreter.
G1329 <STRGRK>@ διερμηνεύω diermēneuō dee-er-main-yoo'-o From G1223 and G2059; to explain thoroughly; by implication to translate: - expound interpret (-ation).
G1336 <STRGRK>@ διηνεκές diēnekes dee-ah-nek-es' Neuter of a compound of G1223 and a derivative of an alternate of G5342; carried through that is (adverb with G1519 and G3588 prefixed) perpetually: - +continually for ever.
G1349 <STRGRK>@ δίκη dikē dee'-kay Probably from G1166; right (as self evident) that is justice (the principle a decision or its execution): - judgment punish vengeance.
G1350 <STRGRK>@ δίκτυον diktuon dik'-too-on Probably from a primary verb δίκω dikō (to cast); a seine (for fishing): - net.
G1362 <STRGRK>@ διπλοῦς diplous dip-looce' From G1364 and (probably) the base of G4119; two fold: - double two-fold more.
G1365 <STRGRK>@ διστάζω distazō dis-tad'-zo From G1364 properly to duplicate that is (mentally) to waver (in opinion): - doubt.
G1368 <STRGRK>@ διῦλίζω diulizō dee-oo-lid'-zo From G1223 and ὑλίζω hulizō (to filter); to strain out. (strain at is probably by misprint.): - strain at [prob. by misprint].
G1377 <STRGRK>@ διώκω diōkō dee-o'-ko A prolonged (and causative) form of a primary verb δίω diō (to flee; compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication to persecute: - ensue follow (after) given to (suffer) persecute (-ion) press toward.
G1379 <STRGRK>@ δογματίζω dogmatizō dog-mat-id'-zo From G1378; to prescribe by statute that is (reflexively) to submit to ceremonial rule: - be subject to ordinances.
G1380 <STRGRK>@ δοκέω dokeō dok-eh'-o A prolonged form of a primary verb δόκω dokō (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly): - be accounted (of own) please (-ure) be of reputation seem (good) suppose think trow.
G1381 <STRGRK>@ δοκιμάζω dokimazō dok-im-ad'-zo From G1384; to test (literally or figuratively); by implication to approve: - allow discern examine X like (ap-) prove try.
G1382 <STRGRK>@ δοκιμή dokimē dok-ee-may' From the same as G1384; test (abstractly or concretely); by implication trustiness: - experience (-riment) proof trial.
G1383 <STRGRK>@ δοκίμιον dokimion dok-im'-ee-on Neuter of a presumed derivative of G1382; a testing; by implication trustworthiness: - trial trying.
G1384 <STRGRK>@ δόκιμος dokimos dok'-ee-mos From G1380; properly acceptable (current after assayal) that is approved: - approved tried.
G1388 <STRGRK>@ δόλος dolos dol'-os From δέλλω dellō (an obsolete primary probably meaning to decoy; compare G1185); a trick (bait) that is (figuratively) wile: - craft deceit guile subtilty.
G1390 <STRGRK>@ δόμα doma dom'-ah From the base of G1325; a present: - gift.
G1391 <STRGRK>@ δόξα doxa dox'-ah From the base of G1380; glory (as very apparent) in a wide application (literally or figuratively objectively or subjectively): - dignity glory (-ious) honour praise worship.
G1396 <STRGRK>@ δουλαγωγέω doulagōgeō doo-lag-ogue-eh'-o From a presumed compound of G1401 and G71; to be a slave driver that is to enslave (figuratively subdue): - bring into subjection.
G1404 <STRGRK>@ δράκων drakōn drak'-own Probably from an alternate form of δέρκομαι derkomai (to look); a fabulous kind of serpent (perhaps as supposed to fascinate): - dragon.
G1416 <STRGRK>@ δύνω δῦμι dunō dumi doo'-no doo'-mee Prolonged forms of an obsolete primary word δύω duō (to sink); to go down: - set.
G1417 <STRGRK>@ δύο duo doo'-o A primary numeral; two: - both twain two.
G1418 <STRGRK>@ δυς dus doos A primary inseparable particle of uncertain derivation; used only in composition as a prefix; hard that is with difficulty: - + hard + grievous etc.
G1419 <STRGRK>@ δυσβάστακτος dusbastaktos doos-bas'-tak-tos From G1418 and a derivative of G941; oppressive: - grievous to be borne.
G1421 <STRGRK>@ δυσερμήνευτος dusermēneutos doos-er-mane'-yoo-tos From G1418 and a presumed derivative of G2059; difficult of explanation: - hard to be uttered.
G1422 <STRGRK>@ δύσκολος duskolos doos'-kol-os From G1418 and κόλον kolon (food); properly fastidious about eating (peevish) that is (generally) impracticable: - hard.
G1423 <STRGRK>@ δυσκόλως duskolōs doos-kol'-oce Adverb from G1422; impracticably: - hardly.
G1430 <STRGRK>@ δῶμα dōma do'-mah From δέμο demō (to build); properly an edifice that is (specifically) a roof: - housetop.
G1435 <STRGRK>@ δῶρον dōron do'-ron A present; specifically a sacrifice: - gift offering.
G1436 <STRGRK>@ ἔα ea eh'-ah Apparent imperative of G1439; properly let it be that is (as interjection) aha !: - let alone.
G1437 <STRGRK>@ ἐάν ean eh-an' From G1487 and G302; a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty: - before but except (and) if (if) so (what- whither-) soever though when (-soever) whether (or) to whom [who-] so (-ever). See G3361.
G1438 <STRGRK>@ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).
G1448 <STRGRK>@ ἐγγίζω eggizō eng-id'-zo From G1451; to make near that is (reflexively) approach: - approach be at hand come (draw) near be (come draw) nigh.
G1451 <STRGRK>@ ἐγγύς eggus eng-goos' From a primary verb ἄγχω agchō (to squeeze or throttle; akin to the base of G43); near (literally or figuratively of place or time): - from at hand near nigh (at hand unto) ready.
G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.
G1456 <STRGRK>@ ἐγκαίνια egkainia eng-kah'ee-nee-ah Neuter plural of a presumed compound from G1722 and G2537; innovatives that is (specifically) renewal (of religious services after the Antiochian interruption): - dedication.
G1461 <STRGRK>@ ἐγκεντρίζω egkentrizō eng-ken-trid'-zo From G1722 and a derivative of G2759; to prick in that is ingraft: - graff in (-to).
G1463 <STRGRK>@ ἐγκομβόομαι egkomboomai eng-kom-bo'-om-ahee Middle voice from G1722 κομβόω komboō (to gird); to engirdle oneself (for labor) that is figuratively (the apron being a badge of servitude) to wear (in token of mutual deference): - be clothed with.
G1471 <STRGRK>@ ἔγκυος egkuos eng'-koo-os From G1722 and the base of G2949; swelling inside that is pregnant: - great with child.
G1473 <STRGRK>@ ἐγώ egō eg-o' A primary pronoun of the first person I (only expressed when emphatic): - I me. For the other cases and the plural see G1691 G1698 G1700 G2248 G2249 G2254 G2257 etc.
G1484 <STRGRK>@ ἔθνος ethnos eth'-nos Probably from G1486; a race (as of the same habit) that is a tribe; specifically a foreign (non-Jewish) one (usually by implication pagan): - Gentile heathen nation people.
G1485 <STRGRK>@ ἔθος ethos eth'-os From G1486; a usage (prescribed by habit or law): - custom manner be wont.
G1486 <STRGRK>@ ἔθω ethō eth'-o A primary verb; to be used (by habit or conventionality); neuter perfect participle usage: - be custom (manner wont).
G1487 <STRGRK>@ εἰ ei i A primary particle of conditionality; if whether6 that etc.: - forasmuch as if that ([al-]) though whether. Often used in connection or composition with other particles especially as in G1489 G1490 G1499 G1508 G1509 G1512 G1513 G1536 and G1537. See also G1437.
G1488 <STRGRK>@ εἶ ei i Second parson singular present of G1510; thou art: - art be.
G1492 <STRGRK>@ εἴδω eidō i'-do A primary verb; used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know: - be aware behold X can (+ not tell) consider (have) known (-ledge) look (on) perceive see be sure tell understand wist wot. Compare G3700.
G1493 <STRGRK>@ εἰδωλεῖον eidōleion i-do-li'-on Neuter of a presumed derivative of G1497; an image fane: - idol´ s temple.
G1494 <STRGRK>@ εἰδωλόθυτον eidōlothuton i-do-loth'-oo-ton Neuter of a compound of G1497 and a presumed derivative of G2380; an image sacrifice that is part of an idolatrous offering: - (meat thing that is) offered (in sacrifice sacrificed) to (unto) idols.
G1498 <STRGRK>@ εἴην eiēn i'-ane Optative (that is English subjunctive) present of G1510 (including the other person); might (could would or should) be: - mean + perish should be was were.
G1500 <STRGRK>@ εἰκῆ eikē i-kay' Probably from G1502 (through the idea of failure); idly that is without reason (or effect): - without a cause (in) vain (-ly.)
G1502 <STRGRK>@ εἴκω eikō i'-ko Apparently a primary verb; properly to be weak that is yield: - give place.
G1503 <STRGRK>@ εἴκω eikō i'-ko Apparently a primary verb (perhaps akin to G1502 through the idea of faintness as a copy); to resemble: - be like.
G1504 <STRGRK>@ εἰκών eikōn i-kone' From G1503; a likeness that is (literally) statue profile or (figuratively) representation resemblance: - image.
G1507 <STRGRK>@ εἱλίσσω heilissō hi-lis'-so A prolonged form of a primary but defective verb εἵλω heilō (of the same meaning); to coil or wrap: - roll together. See also G1667.
G1510 <STRGRK>@ εἰμί eimi i-mee' First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am have been X it is I was. See also G1488 G1498 G1511 G1527 G2258 G2071 G2070 G2075 G2076 G2771 G2468 G5600.
G1511 <STRGRK>@ εἶναι einai i'-nahee Present infinitive from G1510; to exist: - am are come is X lust after X please well there is to be was.
G1515 <STRGRK>@ εἰρήνη eirēnē i-rah'-nay Probably from a primary verb εἴρω eirō (to join); peace (literally or figuratively); by implication prosperity: - one peace quietness rest + set at one again.
G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.
G1520 <STRGRK>@ εἷς heis hice (Including the neuter [etc.] ἕν hen); a primary numeral; one: - a (-n -ny certain) + abundantly man one (another) only other some. See also G1527 G3367 G3391 G3762.
G1526 <STRGRK>@ εἰσί eisi i-see' Third person plural present indicative of G1510; they are: - agree are be dure X is were.
G1530 <STRGRK>@ εἰσπηδάω eispēdaō ice-pay-dah'-o From G1519 and πηδάω pēdaō (to leap); to rush in: - run (spring) in.
G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.
G1542 <STRGRK>@ ἑκατονταπλασίων hekatontaplasiōn hek-at-on-ta-plah-see'-own From G1540 and a presumed derivative of G4111; a hundred times: - hundredfold.
G1565 <STRGRK>@ ἐκεῖνος ekeinos ek-i'-nos From G1563; that one (or [neuter] thing); often intensified by the article prefixed: - he it the other (same) selfsame that (same very) X their X them they this those. See also G3778.
G1586 <STRGRK>@ ἐκλέγομαι eklegomai ek-leg'-om-ahee Middle voice from G1537 and G3004 (in its primary sense); to select: - make choice choose (out) chosen.
G1607 <STRGRK>@ ἐκπορεύομαι ekporeuomai ek-por-yoo'-om-ahee From G1537 and G4198; to depart be discharged proceed project: - come (forth out of) depart go (forth out) issue proceed (out of).
G1610 <STRGRK>@ ἐκριζόω ekrizoō ek-rid-zo'-o From G1537 and G4492; to uproot: - pluck up by the root root up.
G1622 <STRGRK>@ ἐκτός ektos ek-tos' From G1537; the exterior; figuratively (as a preposition) aside from besides: - but except (-ed) other than out of outside unless without.
G1631 <STRGRK>@ ἐκφύω ekphuō ek-foo'-o From G1537 and G5453; to sprout up: - put forth.
G1636 <STRGRK>@ ἐλαία elaia el-ah'-yah Feminine of a presumed derivative from an obsolete primary; an olive (the tree or the fruit): - olive (berry tree).
G1643 <STRGRK>@ ἐλαύνω elaunō el-ow'-no A prolonged form of a primary verb (obsolete except in certain tenses as an alternate of this) of uncertain affinity; to push (as wind oars or daemoniacal power): - carry drive row.
G1645 <STRGRK>@ ἐλαφρός elaphros el-af-ros' Probably akin to G1643 and the base of G1640; light that is easy: - light.
G1649 <STRGRK>@ ἔλεγξις elegxis el'-eng-xis From G1651; refutation that is reproof: - rebuke.
G1650 <STRGRK>@ ἔλεγχος elegchos el'-eng-khos From G1651; proof conviction: - evidence reproof.
G1651 <STRGRK>@ ἐλέγχω elegchō el-eng'-kho Of uncertain affinity; to confute admonish: - convict convince tell a fault rebuke reprove.
G1658 <STRGRK>@ ἐλεύθερος eleutheros el-yoo'-ther-os Probably from the alternate of G2064; unrestrained (to go at pleasure) that is (as a citizen) not a slave (whether freeborn or manumitted) or (generally) exempt (from obligation or liability): - free (man woman) at liberty.
G1668 <STRGRK>@ ἕλκος helkos hel'-kos Probably from G1670; an ulcer (as if drawn together): - sore.
G1670 <STRGRK>@ ἑλκύω ἕλκω helkuō helkō hel-koo'-o hel'-ko Probably akin to G138; to drag (literally or figuratively): - draw. Compare G1667.
G1680 <STRGRK>@ ἐλπίς elpis el-pece' Fromἔλπω elpō which is a primary word (to anticipate usually with pleasure); expectation (abstract or concrete) or confidence: - faith hope.
G1682 <STRGRK>@ ἐλοΐ́ elōi el-o-ee' Of Chaldee origin ([H426] with pronoun suffix); my God: - Eloi.
G1687 <STRGRK>@ ἐμβατεύω embateuō em-bat-yoo'-o From G1722 and a presumed derivative of the base of G939; equivalent to G1684; to intrude on (figuratively): - intrude into.
G1691 <STRGRK>@ ἐμέ eme em-eh' A prolonged form of G3165; me: - I me my (-self).
G1695 <STRGRK>@ Ἐμμαούς Emmaous em-mah-ooce' Probably of Hebrew origin (compare [H3222]); Emmaus a place in Palestine: - Emmaus.
G1698 <STRGRK>@ ἐμοί emoi em-oy' A prolonged form of G3427; to me: - I me mine my.
G1700 <STRGRK>@ ἐμοῦ emou em-oo' A prolonged form of G3449; of me: - me mine my.
G1714 <STRGRK>@ ἐμπρήθω emprēthō em-pray'-tho From G1722 and πρήθω prēthō (to blow a flame); to enkindle that is set on fire: - burn up.
G1715 <STRGRK>@ ἔμπροσθεν emprosthen em'-pros-then From G1722 and G4314; in front of (in place [literally or figuratively] or time): - against at before (in presence sight) of.
G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.
G1725 <STRGRK>@ ἔναντι enanti en'-an-tee From G1722 and G473; in front (that is figuratively presence) of: - before.
G1726 <STRGRK>@ ἐναντίον enantion en-an-tee'-on Neuter of G1727; (adverb) in the presence (view) of: - before in the presence of.
G1732 <STRGRK>@ ἔνδειξις endeixis en'-dike-sis From G1731; indication (abstractly): - declare evident token proof.
G1735 <STRGRK>@ ἐνδέχεται endechetai en-dekh'-et-ahee Third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in that is admitted (possible): - can (+ not) be.
G1736 <STRGRK>@ ἐνδημέω endēmeō en-day-meh'-o From a compound of G1722 and G1218; to be in one´ s own country that is home (figuratively): - be at home (present).
G1737 <STRGRK>@ ἐνδιδύσκω endiduskō en-did-oos'-ko A prolonged form of G1746; to invest (with a garment): - clothe in wear.
G1759 <STRGRK>@ ἐνθάδε enthade en-thad'-eh From a prolonged form of G1722; properly within that is (of place) here hither: - (t-) here hither.
G1762 <STRGRK>@ ἔνι eni en'-ee Contracted for third person singular present indicative of G1751; impersonally there is in or among: - be (there) is.
G1763 <STRGRK>@ ἐνιαυτός eniautos en-ee-ow-tos' Prolonged from a primary word ἔνος enos (a year); a year: - year.
G1764 <STRGRK>@ ἐνίστημι enistēmi en-is'-tay-mee From G1722 and G2476; to place on hand that is (reflexively) impend (participle) be instant: - come be at hand present.
G1767 <STRGRK>@ ἐννέα ennea en-neh'-ah A primary number; nine: - nine.
G1778 <STRGRK>@ ἔνταλμα entalma en'-tal-mah From G1781; an injunction that is religious precept: - commandment.
G1780 <STRGRK>@ ἐνταφιασμός entaphiasmos en-taf-ee-as-mos' From G1779; preparation for interment: - burying.
G1783 <STRGRK>@ ἔντευξις enteuxis ent'-yook-sis From G1793; an interview that is (specifically) supplication: - intercession prayer.
G1784 <STRGRK>@ ἔντιμος entimos en'-tee-mos From G1722 and G5092; valued (figuratively): - dear more honourable precious in reputation.
G1785 <STRGRK>@ ἐντολή entolē en-tol-ay' From G1781; injunction that is an authoritative prescription: - commandment precept.
G1794 <STRGRK>@ ἐντυλίσσω entulissō en-too-lis'-so From G1722 andτυλίσσω tulissō (to twist; probably akin to G1507); to entwine that is wind up in: - wrap in (together).
G1799 <STRGRK>@ ἐνώπιον enōpion en-o'-pee-on Neuter of a compound of G1722 and a derivation of G3700; in the face of (literally or figuratively): - before in the presence (sight) of to.
G1803 <STRGRK>@ ἕξ hex hex A primary numeral; six: - six.
G1805 <STRGRK>@ ἐξαγοράζω exagorazō ex-ag-or-ad'-zo From G1537 and G59; to buy up that is ransom; figuratively to rescue from loss (improve opportunity): - redeem.
G1814 <STRGRK>@ ἐξάλλομαι exallomai ex-al'-lom-ahee From G1537 and G242; to spring forth: - leap up.
G1816 <STRGRK>@ ἐξανατέλλω exanatellō ex-an-at-el'-lo From G1537 and G393; to start up out of the ground that is germinate: - spring up.
G1817 <STRGRK>@ ἐξανίστημι exanistēmi ex-an-is'-tay-mee From G1537 and G450; objectively to produce that is (figuratively) beget; subjectively to arise that is (figuratively) object: - raise (rise) up.
G1824 <STRGRK>@ ἐξαύτης exautēs ex-ow'-tace From G1537 and the genitive singular feminine of G846 (G5610 being understood); from that hour that is instantly: - by and by immediately presently straightway.
G1829 <STRGRK>@ ἐξέραμα exerama ex-er'-am-ah From a compound of G1537 and a presumed form of ἐραω eraō (to spue); vomit that is food disgorged: - vomit.
G1831 <STRGRK>@ ἐξέρχομαι exerchomai ex-er'-khom-ahee From G1537 and G2064; to issue (literally or figuratively): - come-(forth out) depart (out of) escape get out go (abroad away forth out thence) proceed (forth) spread abroad.
G1832 <STRGRK>@ ἔξεστι exesti ex'-es-tee Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful let X may (-est).
G1838 <STRGRK>@ ἕξις hexis hex'-is From G2192; habit that is (by implication) practice: - use.
G1843 <STRGRK>@ ἐξομολογέω exomologeō ex-om-ol-og-eh'-o From G1537 and G3670; to acknowledge or (by implication of assent) agree fully: - confess profess promise.
G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.
G1851 <STRGRK>@ ἐξοχή exochē ex-okh-ay' From a compound of G1537 and G2192 (meaning to stand out); prominence (figuratively): - principal.
G1856 <STRGRK>@ ἐξωθέω ἐξώθω exōtheō exōthō ex-o-theh'-o ex-o'-tho From G1537 and ὠθέω ōtheō (to push); to expel; by implication to propel: - drive out thrust in.
G1860 <STRGRK>@ ἐπαγγελία epaggelia ep-ang-el-ee'-ah From G1861; an announcement (for information assent or pledge; especially a divine assurance of good): - message promise.
G1861 <STRGRK>@ ἐπαγγέλλω epaggellō ep-ang-el'-lo From G1909 and the base of G32; to announce upon (reflexively) that is (by implication) to engage to do something to assert something respecting oneself: - profess (make) promise.
G1862 <STRGRK>@ ἐπάγγελμα epaggelma ep-ang'-el-mah From G1861; a self committal (by assurance of conferring some good): - promise.
G1866 <STRGRK>@ Ἐπαίνετος Epainetos ep-a'hee-net-os From G1867; praised; Epaenetus a Christian: - Epenetus.
G1867 <STRGRK>@ ἐπαινέω epaineō ep-ahee-neh'-o From G1909 and G134; to applaud: - commend laud praise.
G1868 <STRGRK>@ ἔπαινος epainos ep'-ahee-nos From G1909 and the base of G134; laudation; concretely a commendable thing: - praise.
G1876 <STRGRK>@ ἐπάναγκες epanagkes ep-an'-ang-kes Neuter of a presumed compound of G1909 and G318; (adverb) on necessity that is necessarily: - necessary.
G1885 <STRGRK>@ ἐπαρχία eparchia ep-ar-khee'-ah From a compound of G1909 and G757 (meaning a governor of a district eparch); a special region of government that is a Roman praefecture: - province.
G1908 <STRGRK>@ ἐπηρεάζω epēreazō ep-ay-reh-ad'-zo From a compound of G1909 and (probably) ἀρειά areia (threats); to insult slander: - use despitefully falsely accuse.
G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).
G1917 <STRGRK>@ ἐπιβουλή epiboulē ep-ee-boo-lay' From a presumed compound of G1909 and G1014; a plan against someone that is a plot: - laying (lying) in wait.
G1920 <STRGRK>@ ἐπιγίνομαι epiginomai ep-ig-in'-om-ahee From G1909 and G1096; to arrive upon that is spring up (as a wind): - blow.
G1933 <STRGRK>@ ἐπιεικής epieikēs ep-ee-i-kace' From G1909 and G1503; appropriate that is (by implication) mild: - gentle moderation patient.
G1942 <STRGRK>@ ἐπικάλυμα epikaluma ep-ee-kal'-oo-mah From G1943; a covering that is (figuratively) pretext: - cloke.
G1944 <STRGRK>@ ἐπικατάρατος epikataratos ep-ee-kat-ar'-at-os From G1909 and a derivative of G2672; imprecated that is execrable: - accursed.
G1945 <STRGRK>@ ἐπίκειμαι epikeimai ep-ik'-i-mahee From G1909 and G2749; to rest upon (literally or figuratively): - impose be instant (be) laid (there- up-) on (when) lay (on) lie (on) press upon.
G1947 <STRGRK>@ ἐπικουρία epikouria ep-ee-koo-ree'-ah From a compound of G1909 and a (prolonged) form of the base of G2877 (in the sense of servant); assistance: - help.
G1955 <STRGRK>@ ἐπίλυσις epilusis ep-il'-oo-sis From G1956; explanation that is application: - interpretation.
G1966 <STRGRK>@ ἐπιοῦσα epiousa ep-ee-oo'-sah Feminine singular participle of a compound of G1909 and εἷμι heimi (to go); supervening that is (G2250 or G3571 being expressed or implied) the ensuing day or night: - following next.
G1967 <STRGRK>@ ἐπιούσιος epiousios ep-ee-oo'-see-os Perhaps from the same as G1966; to-morrow's; but more probably from G1909 and a derivative of the present participle feminine of G1510; for subsistence that is needful: - daily.
G1968 <STRGRK>@ ἐπιπίπτω epipiptō ep-ee-pip'-to From G1909 and G4098; to embrace (with affection) or seize (with more or less violence; literally or figuratively): - fall into (on upon) lie on press upon.
G1979 <STRGRK>@ ἐπισιτισμός episitismos ep-ee-sit-is-mos' From a compound of G1909 and a derivative of G4621; a provisioning that is (concretely) food: - victuals.
G1982 <STRGRK>@ ἐπισκιάζω episkiazō ep-ee-skee-ad'-zo From G1909 and a derivative of G4639; to cast a shade upon that is (by analogy) to envelop in a haze of brilliancy; figuratively to invest with preternatural influence: - overshadow.
G1984 <STRGRK>@ ἐπισκοπή episkopē ep-is-kop-ay' From G1980; inspection (for relief); by implication superintendence; specifically the Christian episcopate: - the office of a bishop bishoprick visitation.
G1987 <STRGRK>@ ἐπίσταμαι epistamai ep-is'-tam-ahee Apparently a middle voice of G2186 (with G3563 implied); to put the mind upon that is comprehend or be acquainted with: - know understand.
G1988 <STRGRK>@ ἐπιστάτης epistatēs ep-is-tat'-ace From G1909 and a presumed derivative of G2476; an appointee over that is commander (teacher): - master.
G103 <STRGRK>@ ᾄδω adō ad'-o A primary verb; to sing: - sing.
G104 <STRGRK>@ ἀεί aei ah-eye' From an obsolete primary noun (apparently meaning continued duration); ever; by qualification regularly; by implication earnestly: - always ever.
G121 <STRGRK>@ ἄθωος athōos ath'-o-os From G1 (as a negative particle) and a probable derivative of G5087 (meaning a penalty); not guilty: - innocent.
G133 <STRGRK>@ αἴνεσις ainesis ah'ee-nes-is From G134; a praising (the act) that is (specifically) a thank (offering): - praise.
G134 <STRGRK>@ αἰνέω aineō ahee-neh'-o From G136; to praise (God): - praise.
G135 <STRGRK>@ αἴνιγμα ainigma ah'ee-nig-ma From a derivative of G136 (in its primary sense); an obscure saying (enigma) that is (abstractly) obscureness: - X darkly.
G136 <STRGRK>@ αἶνος ainos ah'ee-nos Apparently a primary word; properly a story but used in the sense of G1868; praise (of God): - praise.
G137 <STRGRK>@ Αἰνών Ainōn ahee-nohn' Of Hebrew origin (a derivative of [H5869] place of springs); AEnon a place in Palestine: - AEnon.
G138 <STRGRK>@ αἱρέομαι aihreomai hahee-reh'-om-ahee Probably akin to G142; to take for oneself that is to prefer. Some of the forms are borrowed from a cognate (ἕλλομαι hellomai) which is otherwise obsolete: - choose. Some of the forms are borrowed from a cognate hellomai hel-lom-ahee; which is otherwise obsolete.
G139 <STRGRK>@ αἵρεσις hairesis hah'ee-res-is From G138; properly a choice that is (specifically) a party or (abstractly) disunion. (heresy is the Greek word itself.): - heresy [which is the Greekord itself] sect.
G142 <STRGRK>@ αἴρω airō ah'ee-ro A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin: - away with bear (up) carry lift up loose make to doubt put away remove take (away up).
G143 <STRGRK>@ αἰσθάνομαι aisthanomai ahee-sthan'-om-ahee Of uncertain derivation; to apprehend (properly by the senses): - perceive.
G145 <STRGRK>@ αἰσθητήριον aisthētērion ahee-sthay-tay'-ree-on From a derivative of G143; properly an organ of perception that is (figuratively) judgment: - senses.
G156 <STRGRK>@ αἰτία aitia ahee-tee'-a From the same as G154; a cause (as if asked for) that is (logical) reason (motive matter) (legal) crime (alleged or proved): - accusation case cause crime fault [wh-]ere[-fore].
G164 <STRGRK>@ αἰχμαλωτός aichmalōtos aheekh-mal-o-tos' Fromαἰχμή aichmē (a spear) and a derivative of the same as G259; properly a prisoner of war that is (generally) a captive: - captive.
G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.
G169 <STRGRK>@ ἀκάθαρτος akathartos ak-ath'-ar-tos From G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially morally (lewd) or specifically (demonic)): - foul unclean.
G170 <STRGRK>@ ἀκαιρέομαι akairēomai ak-ahee-reh'-om-ahee From a compound of G1 (as a negative particle) and G2540 (meaning unseasonable); to be inopportune (for oneself) that is to fail of a proper occasion: - lack opportunity.
G173 <STRGRK>@ ἄκανθα akantha ak'-an-thah Probably from the same as G188; a thorn: - thorn.
G185 <STRGRK>@ ἀκέραιος akeraios ak-er'-ah-yos From G1 (as a negative particle) and a presumed derivative of G2767; unmixed that is (figuratively) innocent: - harmless simple.
G189 <STRGRK>@ ἀκοή akoē ak-o-ay' From G191; hearing (the act the sense or the thing heard): - audience ear fame which ye heard hearing preached report rumor.
G190 <STRGRK>@ ἀκολουθέω akoloutheō ak-ol-oo-theh'-o From G1 (as a particle of union) and κέλευθος keleuthos (a road); properly to be in the same way with that is to accompany (specifically as a disciple): - follow reach.
G191 <STRGRK>@ ἀκούω akouō ak-oo'-o A primary verb; to hear (in various senses): - give (in the) audience (of) come (to the ears) ([shall]) hear (-er -ken) be noised be reported understand.
G194 <STRGRK>@ ἄκρατος akratos ak'-rat-os From G1 (as a negative particle) and a presumed derivative of G2767; undiluted: - without mixture.
G2009 <STRGRK>@ ἐπιτιμία epitimia ep-ee-tee-mee'-ah From a compound of G1909 and G5092; properly esteem that is citizenship; used (in the sense of G2008) of a penalty: - punishment.
G2030 <STRGRK>@ ἐποπτης epoptēs ep-op'-tace From G1909 and a presumed derivative of G3700; a looker on: - eye-witness.
G2033 <STRGRK>@ ἑπτά hepta hep-tah' A primary number; seven: - seven.
G2036 <STRGRK>@ ἔπω epō ep'-o A primary verb (used only in the definite past tense the others being borrowed from G2046 G4483 and G5346); to speak or say (by word or writting): - answer bid bring word call command grant say (on) speak tell. Compare G3004.
G2039 <STRGRK>@ ἐργασία ergasia er-gas-ee'-ah From G2040; occupation; by implication profit pains: - craft diligence gain work.
G2041 <STRGRK>@ ἔργον ergon er'-gon From ἔργω ergō (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act: - deed doing labour work.
G2042 <STRGRK>@ ἐρεθίζω erethizō er-eth-id'-zo From a presumed prolonged form of G2054; to stimulate (especially to anger): - provoke.
G2043 <STRGRK>@ ἐρείδω ereidō er-i'-do Of obscure affinity; to prop that is (reflexively) get fast: - stick fast.
G2046 <STRGRK>@ ἐρέω ereō er-eh'-o Probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter that is speak or say: - call say speak (of) tell.
G2052 <STRGRK>@ ἐριθεία eritheia er-ith-i'-ah Perhaps from the same as G2042; properly intrigue that is (by implication) faction: - contention (-ious) strife.
G2057 <STRGRK>@ Ἑρμᾶς Hermas her-mas' Probably from G2060; Hermas a Christian: - Hermas.
G2058 <STRGRK>@ ἑρμηνεία hermēneia her-may-ni'-ah From the same as G2059; translation: - interpretation.
G2059 <STRGRK>@ ἑρμηνεύω hermēneuō her-mayn-yoo'-o From a presumed derivative of G2060 (as the god of language); to translate: - interpret.
G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.
G2065 <STRGRK>@ ἐρωτάω erōtaō er-o-tah'-o Apparently from G2046 (compare G2045); to interrogate; by implication to request: - ask beseech desire intreat pray. Compare G4441.
G2068 <STRGRK>@ ἐσθίω esthiō es-thee'-o Strengthened for a primary word ἔδω edō (to eat); used only in certain tenses the rest being supplied by G5315; to eat (usually literally): - devour eat live.
G2069 <STRGRK>@ Ἐσλί Esli es-lee' Of Hebrew origin (probably for [H454]); Esli an Israelite: - Esli.
G2070 <STRGRK>@ ἐσμέν esmen es-men' Frist person plural indicative of G1510; we are: - are be have our being X have hope + [the gospel] was [preached unto] us.
G2072 <STRGRK>@ ἔσοπτρον esoptron es'-op-tron From G1519 and a presumed derivative of G3700; a mirror (for looking into): - glass. Compare G2734.
G2075 <STRGRK>@ ἐστέ este es-teh' Second person plural present indicative of G1510; ye are: - be have been belong.
G2076 <STRGRK>@ ἐστί esti es-tee' Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are: - are be (-long) call X can [-not] come consisteth X dure for awhile + follow X have (that) is (to say) make meaneth X must needs + profit + remaineth + wrestle.
G2077 <STRGRK>@ ἔστω ἔστωσαν estō estōsan es'-to es'-to-san Second person singular present imperative and third person of G1510; be thou; let them be: - be.
G2078 <STRGRK>@ ἔσχατος eschatos es'-khat-os A superlative probably from G2192 (in the sense of contiguity); farthest final (of place or time): - ends of last latter end lowest uttermost.
G2080 <STRGRK>@ ἔσω esō es'-o From G1519; inside (as preposition or adjective): - (with-) in (-ner -to -ward).
G2090 <STRGRK>@ ἑτοιμάζω hetoimazō het-oy-mad'-zo From G2092; to prepare: - prepare provide make ready. Compare G2680.
G2091 <STRGRK>@ ἑτοιμασία hetoimasia het-oy-mas-ee'-ah From G2090; preparation: - preparation.
G2092 <STRGRK>@ ἑτοιμος hetoimos het-oy'-mos From an old noun ἕτεος heteos (fitness); adjusted that is ready: - prepared (made) ready (-iness to our hand).
G2094 <STRGRK>@ ἔτος etos et'-os Apparently a primary word; a year: - year.
G2095 <STRGRK>@ εὖ eu yoo Neuter of a primary word εὖς eus (good); (adverbially) well: - good well (done).
G2097 <STRGRK>@ εὐαγγελίζω euaggelizō yoo-ang-ghel-id'-zo From G2095 and G32; to announce good news (evangelize) especially the gospel: - declare bring (declare show) glad (good) tidings preach (the gospel).
G2099 <STRGRK>@ εὐαγγελιστής euaggelistēs yoo-ang-ghel-is-tace' From G2097; a preacher of the gospel: - evangelist.
G2106 <STRGRK>@ εὐδοκέω eudokeō yoo-dok-eh'-o From G2095 and G1380; to think well of that is approve (an act); specifically to approbate (a person or thing): - think good (be well) please (-d) be the good (have take) pleasure be willing.
G2107 <STRGRK>@ εὐδοκία eudokia yoo-dok-ee'-ah From a presumed compound of G2095 and the base of G1380; satisfaction that is (subjectively) delight or (objectively) kindness wish purpose: - desire good pleasure (will) X seem good.
G2111 <STRGRK>@ εὔθετος euthetos yoo'-thet-os From G2095 and a derivative of G5087; well placed that is (figuratively) appropriate: - fit meet.
G2124 <STRGRK>@ εὐλάβεια eulabeia yoo-lab'-i-ah From G2126; properly caution that is (religiously) reverence (piety); by implication dread (concretely): - fear (-ed).
G2125 <STRGRK>@ εὐλαβέομαι eulabeomai yoo-lab-eh'-om-ahee Middle voice from G2126; to be circumspect that is (by implication) to be apprehensive; religiously to reverence: - (moved with) fear.
G2127 <STRGRK>@ εὐλογέω eulogeō yoo-log-eh'-o From a compound of G2095 and G3056; to speak well of that is (religiously) to bless (thank or invoke a benediction upon prosper): - bless praise.
G2130 <STRGRK>@ εὐμετάδοτος eumetadotos yoo-met-ad'-ot-os From G2095 and a presumed derivative of G3330; good at imparting that is liberal: - ready to distribute.
G2137 <STRGRK>@ εὐοδόω euodoō yoo-od-o'-o From a compound of G2095 and G3598; to help on the road that is (passively) succeed in reaching; figuratively to succeed in business affairs: - (have a) prosper (-ous journey).
G2139 <STRGRK>@ εὐπερίστατος euperistatos yoo-per-is'-tat-os From G2095 and a derivative of a presumed compound of G4012 and G2476; well standing around that is (a competitor) thwarting (a racer) in every direction (figuratively of sin in general): - which doth so easily beset.
G2143 <STRGRK>@ εὐπρέπεια euprepeia yoo-prep'-i-ah From a compound of G2095 and G4241; good suitableness that is gracefulness: - grace.
G2144 <STRGRK>@ εὐπρόσδεκτος euprosdektos yoo-pros'-dek-tos From G2095 and a derivative of G4327; well received that is approved favorable: - acceptable (-ted).
G2145 <STRGRK>@ εὐπρόσεδρος euprosedros yoo-pros'-ed-ros From G2095 and the same as G4332; sitting well towards that is (figuratively) assiduous (neuter diligent service): - X attend upon.
G2146 <STRGRK>@ εὐπροσωπέω euprosōpeō yoo-pros-o-peh'-o From a compound of G2095 and G4383; to be of good countenance that is (figuratively) to make a display: - make a fair show.
G2147 <STRGRK>@ εὑρίσκω heuriskō hyoo-ris'-ko A prolonged form of a primary word εὕρω heurō; which (together with another cognate form εὑρέω heureō) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): - find get obtain perceive see.
G2162 <STRGRK>@ εὐφημία euphēmia yoo-fay-mee'-ah From G2163; good language (euphemy) that is praise (repute): - good report.
G2168 <STRGRK>@ εὐχαριστέω eucharisteō yoo-khar-is-teh'-o From G2170; to be grateful that is (actually) to express gratitude (towards); specifically to say grace at a meal: - (give) thank (-ful -s).
G2171 <STRGRK>@ εὐχή euchē yoo-khay' From G2172; properly a wish expressed as a petition to God or in votive obligation: - prayer vow.
G2172 <STRGRK>@ εὔχομαι euchomai yoo'-khom-ahee Middle voice of a primary verb; to wish; by implication to pray to God: - pray will wish.
G2173 <STRGRK>@ εὐχρηστος euchrēstos yoo'-khrays-tos From G2095 and G5543; easily used that is useful: - profitable meet for use.
G2176 <STRGRK>@ εὐώνυμος euōnumos yoo-o'-noo-mos From G2095 and G3686; properly well named (good omened) that is the left (which was the lucky side among the pagan Greeks); neuter as adverb at the left hand: - (on the) left.
G2177 <STRGRK>@ ἐφάλλομαι ephallomai ef-al'-lom-ahee From G1909 and G242; to spring upon: - leap on.
G2181 <STRGRK>@ Ἔφεσος Ephesos ef'-es-os Probably of foreign origin; Ephesus a city of Asia Minor: - Ephesus.
G2183 <STRGRK>@ ἐφημερία ephēmeria ef-ay-mer-ee'-ah From G2184; diurnality that is (specifically) the quotidian rotation or class of the Jewish priests´ service at the Temple as distributed by families: - course.
G2186 <STRGRK>@ ἐφίστημι ephistēmi ef-is'-tay-mee From G1909 and G2476; to stand upon that is be present (in various applications friendly or otherwise usually literally): - assault come (in to unto upon) be at hand (instant) present stand (before by over).
G2190 <STRGRK>@ ἐχθρός echthros ekh-thros' From a primary word ἔχθω echthō (to hate); hateful (passively odious or actively hostile); usually as a noun an adversary (especially Satan): - enemy foe.
G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.
G2193 <STRGRK>@ ἕως heōs heh'-oce Of uncertain affinity; a conjugation preposition and adverb of continuance until (of time and place): - even (until unto) (as) far (as) how long (un-) til (-l) (hither- un- up) to while (-s).
G2198 <STRGRK>@ ζάω zaō dzah'-o A primary verb; to live (literally or figuratively): - life (-time) (a-) live (-ly) quick.
G2203 <STRGRK>@ Ζεύς Zeus dzyooce Of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Δίς Dis deece which is otherwise obsolete; Zeus or Dis (among the Latins Jupiter or Jove) the supreme deity of the Greeks: - Jupiter.
G2204 <STRGRK>@ ζέω zeō dzeh'-o A primary verb; to be hot (boil of liquids; or glow of solids) that is (figuratively) be fervid (earnest): - be fervent.
G2205 <STRGRK>@ ζῆλος zēlos dzay'-los From G2204; properly heat that is (figuratively) zeal (in a favorable sense ardor; in an unfavorable one jealousy as of a husband [figuratively of God] or an enemy malice): - emulation envy (-ing) fervent mind indignation jealousy zeal.
G2209 <STRGRK>@ ζημία zēmia dzay-mee'-ah Probably akin to the base of G1150 (through the idea of violence); detriment: - damage loss.
G2211 <STRGRK>@ Ζηνᾶς Zēnas dzay-nas' Probably contracted from a poetic form of G2203 and G1435; Jove given; Zenas a Christian: - Zenas.
G2213 <STRGRK>@ ζήτημα zētēma dzay'-tay-mah From G2212; a search (properly concrete) that is (in words) a debate: - question.
G2214 <STRGRK>@ ζήτησις zētēsis dzay'-tay-sis From G2212; a searching (properly the act) that is a dispute or its theme: - question.
G2219 <STRGRK>@ ζύμη zumē dzoo'-may Probably from G2204; ferment (as if boiling up): - leaven.
G2221 <STRGRK>@ ζωγρέω zōgreō dzogue-reh'-o From the same as G2226 and G64; to take alive (make a prisoner of war) that is (figuratively) to capture or ensnare: - take captive catch.
G2223 <STRGRK>@ ζώνη zōnē dzo'-nay Probably akin to the base of G2218; a belt; by implication a pocket: - girdle purse.
G2225 <STRGRK>@ ζωογονέω zōogoneō dzo-og-on-eh'-o From the same as G2226 and a derivative of G1096; to engender alive that is (by analogy) to rescue (passively be saved) from death: - live preserve.
G2228 <STRGRK>@ ἤ ē ay A primary particle of distinction between two connected terms; disjunctive or; comparative than: - and but (either) (n-) either except it be (n-) or (else) rather save than that what yea. Often used in connection with other particles. Compare especially G2235 G2260 G2273.
G2232 <STRGRK>@ ἡγεμών hēgemōn hayg-em-ohn' From G2233; a leader that is chief person (or figuratively place) of a province: - governor prince ruler.
G2233 <STRGRK>@ ἡγέομαι hēgeomai hayg-eh'-om-ahee Middle voice of a (presumed) strengthened form of G71; to lead that is command (with official authority); figuratively to deem that is consider: - account (be) chief count esteem governor judge have the rule over suppose think.
G2240 <STRGRK>@ ἥκω hēkō hay'-ko A primary verb; to arrive that is be present (literally or figuratively): - come.
G2241 <STRGRK>@ ἠλί ēli ay-lee' Of Hebrew origin ([H410] with pronoun suffix); my God: - Eli.
G2252 <STRGRK>@ ἤμην ēmēn ay'-mane A prolonged form of G2358; I was. (Sometimes unexpressed.): - be was. [Sometimes unexpressed.]
G2253 <STRGRK>@ ἡμιθανής hēmithanēs hay-mee-than-ace' From a presumed compound of the base of G2255 and G2348; half dead that is entirely exhausted: - half dead.
G2255 <STRGRK>@ ἥμισυ hēmisu hay'-mee-soo Neuter of a derivative from an inseparable prefix akin to G260 (through the idea of partition involved in connection) and meaning semi-; (as noun) half: - half.
G2261 <STRGRK>@ ἤπιος ēpios ay'-pee-os Probably from G2031; properly affable that is mild or kind: - gentle.
G2272 <STRGRK>@ ἡσύχιος hēsuchios hay-soo'-khee-os A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one´ s seat (sedentary) that is (by implication) still (undisturbed undisturbing): - peaceable quiet.
G2281 <STRGRK>@ θάλασσα thalassa thal'-as-sah Probably prolonged from G251; the sea (generally or specifically): - sea.
G2282 <STRGRK>@ θάλπω thalpō thal'-po Probably akin to θάλλω thallō (to warm); to brood that is (figuratively) to foster: - cherish.
G2284 <STRGRK>@ θαμβέω thambeō tham-beh'-o From G2285; to stupefy (with surprise) that is astound: - amaze astonish.
G2285 <STRGRK>@ θάμβος thambos tham'-bos Akin to an obsolete τάφω taphō (to dumbfound); stupefaction (by surprise) that is astonishment: - X amazed + astonished wonder.
G2288 <STRGRK>@ θάνατος thanatos than'-at-os From G2348; (properly an adjective used as a noun) death (literally or figuratively): - X deadly (be . . .) death.
G2290 <STRGRK>@ θάπτω thaptō thap'-to A primary verb; to celebrate funeral rites that is inter: - bury.
G2295 <STRGRK>@ θαῦμα thauma thou'-mah Apparently from a form of G2300; wonder (properly concrete; but by implication abstract): - admiration.
G2300 <STRGRK>@ θεάομαι theaomai theh-ah'-om-ahee A prolonged form of a primary verb; to look closely at that is (by implication) to perceive (literally or figuratively); by extension to visit: - behold look (upon) see. Compare G3700.
G2303 <STRGRK>@ θεῖον theion thi'-on Probably neuter of G2304 (in its original sense of flashing); sulphur: - brimstone.
G2307 <STRGRK>@ θέλημα thelēma thel'-ay-mah From the prolonged form of G2309; a determination (properly the thing) that is (actively) choice (specifically purpose decree; abstractly volition) or (passively) inclination: - desire pleasure will.
G2308 <STRGRK>@ θέλησις thelēsis thel'-ay-sis From G2309; determination (properly the act) that is option: - will.
G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).
G2315 <STRGRK>@ θεόπνευστος theopneustos theh-op'-nyoo-stos From G2316 and a presumed derivative of G4154; divinely breathed in: - given by inspiration of God.
G2316 <STRGRK>@ θεός theos theh'-os Of uncertain affinity; a deity especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: - X exceeding God god [-ly -ward].
G2330 <STRGRK>@ θέρος theros ther'-os From a primary word θέρω therō (to heat); properly heat that is summer: - summer.
G2345 <STRGRK>@ θιγγάνω thigganō thing-gan'-o A prolonged form of an obsolete primary word θίγω thigō (to finger); to manipulate that is have to do with; by implication to injure: - handle touch.
G2347 <STRGRK>@ θλίψις thlipsis thlip'-sis From G2346; pressure (literally or figuratively): - afflicted (-tion) anguish burdened persecution tribulation trouble.
G2348 <STRGRK>@ θνήσκω thnēskō thnay'-sko A strengthened form of a simpler primary word θάνω thanō (which is used for it only in certain tenses); to die (literally or figuratively): - be dead die.
G2350 <STRGRK>@ θορυβέω thorubeō thor-oo-beh'-o From G2351; to be in tumult that is disturb clamor: - make ado (a noise) trouble self set on an uproar.
G2351 <STRGRK>@ θόρυβος thorubos thor'-oo-bos From the base of G2360; a disturbance: - tumult uproar.
G2352 <STRGRK>@ θραύω thrauō throw'-o A primary verb; to crush: - bruise. Compare G4486.
G2357 <STRGRK>@ θρῆσκος thrēskos thrace'-kos Probably from the base of G2360; ceremonious in worship (as demonstrative) that is pious: - religious.
G2358 <STRGRK>@ θριαμβεύω thriambeuō three-am-byoo'-o From a prolonged compound of the base of G2360 and a derivative of G680 (meaning a noisy iambus sung in honor of Bacchus); to make an acclamatory procession that is (figuratively) to conquer or (by Hebraism) to give victory: - (cause) to triumph (over).
G2364 <STRGRK>@ θυγάτηρ thugatēr thoo-gat'-air Apparently a primary word (compare daughter); a female child or (by Hebraism) descendant (or inhabitant): - daughter.
G2371 <STRGRK>@ θυμομαχέω thumomacheō thoo-mom-akh-eh'-o From a presumed compound of G2372 and G3164; to be in a furious fight that is (figuratively) to be exasperated: - be highly displeased.
G2374 <STRGRK>@ θύρα thura thoo'-rah Apparently a primary word (compare door); a portal or entrance (the opening or the closure literally or figuratively): - door gate.
G2380 <STRGRK>@ θύω thuō thoo'-o A primary verb; properly to rush (breathe hard blow6 smoke) that is (by implication) to sacrifice (properly by fire but generally); by extension to immolate (slaughter for any purpose): - kill (do) sacrifice slay.
G2388 <STRGRK>@ Ἰαννά Ianna ee-an-nah' Probably of Hebrew origin (compare [H3238]); Janna an Israelite: - Janna.
G2390 <STRGRK>@ ἰάομαι iaomai ee-ah'-om-ahee Middle voice of apparently a primary verb; to cure (literally or figuratively): - heal make whole.
G2393 <STRGRK>@ ἴασπις iaspis ee'-as-pis Probably of foreign origin (see [H3471]); jasper a gem: - jasper.
G2396 <STRGRK>@ ἴδε ide id'-eh Second person singular imperative active of G1492; used as interjection to denote surprise; lo!: - behold lo see.
G2398 <STRGRK>@ ἴδιος idios id'-ee-os Of uncertain affinity; pertaining to self that is one's own; by implication private or separate: - X his acquaintance when they were alone apart aside due his (own proper several) home (her our thine your) own (business) private (-ly) proper severally their (own).
G2399 <STRGRK>@ ἰδιώτης idiōtēs id-ee-o'-tace From G2398; a private person that is (by implication) an ignoramus (compare idiot): - ignorant rude unlearned.
G2402 <STRGRK>@ ἱδρός hidros hid-roce' A strengthened form of a primary word ἴδος idos (sweat); perspiration: - sweat.
G2405 <STRGRK>@ ἱερατεία hierateia hee-e-at-i'-ah From G2407; priestliness that is the sacerdotal function: - office of the priesthood priest´ s office.
G2406 <STRGRK>@ ἱεράτευμα hierateuma hee-er-at'-yoo-mah From G2407; the priestly fraternity that is a sacerdotal order (figuratively): - priesthood.
G2407 <STRGRK>@ ἱερατεύω hierateuō hee-er-at-yoo'-o Prolongation from G2409; to be a priest that is perform his functions: - execute the priest´ s office.
G2409 <STRGRK>@ ἱερεύς hiereus hee-er-yooce' From G2413; a priest (literally or figuratively): - (high) priest.
G2411 <STRGRK>@ ἱερόν hieron hee-er-on' Neuter of G2413; a sacred place that is the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere): - temple.
G2412 <STRGRK>@ ἱεροπρεπής hieroprepēs hee-er-op-rep-ace' From G2413 and the same as G4241; reverent: - as becometh holiness.
G2418 <STRGRK>@ ἱερουργέω hierourgeō hee-er-oorg-eh'-o From a compound of G2411 and the base of G2041; to be a temple worker that is officiate as a priest (figuratively): - minister.
G2420 <STRGRK>@ ἱερωσύνη hierōsunē hee-er-o-soo'-nay From G2413; sacredness that is (by implication) the priestly office: - priesthood.
G2428 <STRGRK>@ ἱκετηρία hiketēria hik-et-ay-ree'-ah From a derivative of the base of G2425 (through the idea of approaching for a favor); intreaty: - supplication.
G2431 <STRGRK>@ ἱλαρός hilaros hil-ar-os' From the same as G2436; propitious or merry (hilarious) that is prompt or willing: - cheerful.
G2433 <STRGRK>@ ἱλάσκομαι hilaskomai hil-as'-kom-ahee Middle voice from the same as G2436; to conciliate that is (transitively) to atone for (sin) or (intransitively) be propitious: - be merciful make reconciliation for.
G2434 <STRGRK>@ ἱλασμός hilasmos hil-as-mos' atonementthat is (concretely) an expiator: - propitiation.
G2435 <STRGRK>@ ἱλαστήριον hilastērion hil-as-tay'-ree-on Neuter of a derivative of G2433; an expiatory (place or thing) that is (concretely) an atoning victim or (specifically) the lid of the Ark (in the Temple): - mercyseat propitiation.
G2436 <STRGRK>@ ἵλεως hileōs hil'-eh-oce Perhaps from the alternate form of G138; cheerful (as attractive) that is propitious; adverbially (by Hebraism) God be gracious! that is (in averting some calamity) far be it: - be it far merciful.
G2440 <STRGRK>@ ἱμάτιον himation him-at'-ee-on Neuter of a presumed derivative of ἕννυμι hennumi (to put on); a dress (inner or outer): - apparel cloke clothes garment raiment robe vesture.
G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.
G2468 <STRGRK>@ ἴσθι isthi is'-thee Second person imperative present of G1510; be thou: - + agree be X give thyself wholly to.
G2469 <STRGRK>@ Ἰσκαριώτης Iskariōtēs is-kar-ee-o'-tace Of Hebrew origin (probably [H377] and [H7149]); inhabitants of Kerioth; Iscariotes (that is Keriothite) an epithet of Judas the traitor: - Iscariot.
G2470 <STRGRK>@ ἴσος isos ee'-sos Probably from G1492 (through the idea of seeming); similar (in amount or kind): - + agree as much equal like.
G2471 <STRGRK>@ ἰσότης isotēs ee-sot'-ace likeness(in condition or proportion); by implication equity: - equal (-ity).
G2472 <STRGRK>@ ἰσότιμος isotimos ee-sot'-ee-mos From G2470 and G5092; of equal value or honor: - like precious.
G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.
G2480 <STRGRK>@ ἰσχύω ischuō is-khoo'-o From G2479; to have (or exercise) force (literally or figuratively): - beable avail can do ([-not]) could be good might prevail be of strength be whole + much work.
G2482 <STRGRK>@ Ἰταλία Italia ee-tal-ee'-ah Probably of foreign origin; Italia a region of Europe: - Italy.
G2494 <STRGRK>@ Ἰωνάν Iōnan ee-o-nan' Probably for G2491 or G2495; Jonan an Israelite: - Jonan.
G2508 <STRGRK>@ καθαίρω kathairō kath-ah'ee-ro From G2513; to cleanse that is (specifically) to prune; figuratively to expiate: - purge.
G2520 <STRGRK>@ καθήκω kathēkō kath-ay'-ko From G2596 and G2240; to reach to that is (neuter of present active participle figuratively as adjective) becoming: - convenient fit.
G2526 <STRGRK>@ καθό katho kath-o' From G2596 and G3739; according to which thing that is precisely as in proportion as: - according to that (inasmuch) as. 2526' καθολικός katholikos kath-ol-ee-kos' From G2527; universal: - general.
G2529 <STRGRK>@ καθοράω kathoraō kath-or-ah'-o From G2596 and G3708; to behold fully that is (figuratively) distinctly apprehend: - clearly see.
G2532 <STRGRK>@ καί kai kahee Apparently a primary particle having a copulative and sometimes also a cumulative force; and also6 even so6 then too etc.; often used in connection (or composition) with other particles or small words: - and also both but even for if indeed likewise moreover or so that then therefore when yea yet.
G2537 <STRGRK>@ καινός kainos kahee-nos' Of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age): - new.
G2540 <STRGRK>@ καιρός kairos kahee-ros' Of uncertain affinity; an occasion that is set or proper time: - X always opportunity (convenient due) season (due short while) time a while. Compare G5550.
G2545 <STRGRK>@ καίω kaiō kah'-yo Apparently a primary verb; to set on fire that is kindle or (by implication) consume: - burn light.
G2549 <STRGRK>@ κακία kakia kak-ee'-ah From G2556; badness that is (subjectively) depravity or (actively) malignity or (passively) trouble: - evil malice (-iousness) naughtiness wickedness.
G2556 <STRGRK>@ κακός kakos kak-os' Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects) that is (subjectively) depraved or (objectively) injurious: - bad evil harm ill noisome wicked.
G2558 <STRGRK>@ κακουχέω kakoucheō kak-oo-kheh'-o From a presumed compound of G2556 and G2192; to maltreat: - which suffer adversity torment.
G2564 <STRGRK>@ καλέω kaleō kal-eh'-o Akin to the base of G2753; to call (properly aloud but used in a variety of applications directly or otherwise): - bid call (forth) (whose whose sur-) name (was [called]).
G2565 <STRGRK>@ καλλιέλαιος kallielaios kal-le-el'-ah-yos From the base of G2566 and G1636; a cultivated olive tree that is a domesticated or improved one: - good olive tree.
G2570 <STRGRK>@ καλός kalos kal-os' Of uncertain affinity; properly beautiful but chiefly (figuratively) good (literally or morally) that is valuable or virtuous (for appearance or use and thus distinguished from G18 which is properly intrinsic): - X better fair good (-ly) honest meet well worthy.
G2575 <STRGRK>@ κάμινος kaminos kam'-ee-nos Probably from G2545; a furnace: - furnace.
G2577 <STRGRK>@ κάμνω kamnō kam'-no Apparently a primary verb; properly to toil that is (by implication) to tire (figuratively faint sicken): - faint sicken be wearied.
G2578 <STRGRK>@ κάμπτω kamptō kamp'-to Apparently a primary verb; to bend: - bow.
G2583 <STRGRK>@ κανών kanōn kan-ohn' Fromκάνη kanē (a straight reed that is rod); a rule (canon) that is (figuratively) a standard (of faith and practice); by implication a boundary that is (figuratively) a sphere (of activity): - line rule.
G2584 <STRGRK>@ Καπερναούμ Kapernaoum cap-er-nah-oom' Of Hebrew origin (probably [H3723] and [H5151]); Capernaum (that is Caphanachum) a place in Palestine: - Capernaum.
G2588 <STRGRK>@ καρδία kardia kar-dee'-ah Prolonged from a primary κάρ kar (Latin cor heart); the heart that is (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: - (+ broken-) heart (-ed).
G2590 <STRGRK>@ καρπός karpos kar-pos' Probably from the base of G726; fruit (as plucked) literally or figuratively: - fruit.
G2591 <STRGRK>@ Κάρπος Karpos kar'-pos Perhaps for G2590; Carpus probably a Christian: - Carpus.
G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.
G2601 <STRGRK>@ καταβιβάζω katabibazō kat-ab-ib-ad'-zo From G2596 and a derivative of the base of G939; to cause to go down that is precipitate: - bring (thrust) down.
G2603 <STRGRK>@ καταβραβεύω katabrabeuō kat-ab-rab-yoo'-o From G2596 and G1018 (in its original sense); to award the price against that is (figuratively) to defraud (of salvation): - beguile of reward.
G2604 <STRGRK>@ καταγγελεύς kataggeleus kat-ang-gel-yooce' From G2605; a proclaimer: - setter forth.
G2605 <STRGRK>@ καταγγέλλω kataggellō kat-ang-gel'-lo From G2596 and the base of G32; to proclaim promulgate: - declare preach shew speak of teach.
G2613 <STRGRK>@ καταδικάζω katadikazō kat-ad-ik-ad'-zo From G2596 and a derivative of G1349; to adjudge against that is pronounce guilty: - condemn.
G2616 <STRGRK>@ καταδυναστεύω katadunasteuō kat-ad-oo-nas-tyoo'-o From G2596 and a derivative of G1413; to exercise dominion against that is oppress: - oppress.
G2630 <STRGRK>@ κατακρημνίζω katakrēmnizō kat-ak-rame-nid'-zo From G2596 and a derivative of G2911; to precipitate down: - cast down headlong.
G2638 <STRGRK>@ καταλαμβάνω katalambanō kat-al-am-ban'-o From G2596 and G1983; to take eagerly that is seize6 possess etc. (literally or figuratively): - apprehend attain come upon comprehend find obtain perceive (over-) take.
G2646 <STRGRK>@ κατάλυμα kataluma kat-al'-oo-mah From G2647; properly a dissolution (breaking up of a journey) that is (by implication) a lodging place: - guestchamber inn.
G2652 <STRGRK>@ κατανάθεμα katanathema kat-an-ath'-em-ah From G2596 (intensive) and G331; an imprecation: - curse.
G2653 <STRGRK>@ καταναθεματίζω katanathematizō kat-an-ath-em-at-id'-zo From G2596 (intensive) and G332; to imprecate: - curse.
G2659 <STRGRK>@ κατάνυξις katanuxis kat-an'-oox-is From G2660; a prickling (sensation as of the limbs asleep) that is (by implication [perhaps by some confusion with G3506 or even with G3571]) stupor (lethargy): - slumber.
G2660 <STRGRK>@ κατανύσσω katanussō kat-an-oos'-so From G2596 and G3572; to pierce thoroughly that is (figuratively) to agitate violently (sting to the quick): - prick.
G2665 <STRGRK>@ καταπέτασμα katapetasma kat-ap-et'-as-mah From a compound of G2596 and a congener of G4072; something spread thoroughly that is (specifically) the door screen (to the Most Holy Place) in the Jewish Temple: - vail.
G2669 <STRGRK>@ καταπονέω kataponeō kat-ap-on-eh'-o From G2596 and a derivative of G4192; to labor down that is wear with toil (figuratively harass): - oppress vex.
G2671 <STRGRK>@ κατάρα katara kat-ar'-ah From G2596 (intensive) and G685; imprecation execration: - curse (-d -ing).
G2675 <STRGRK>@ καταρτίζω katartizō kat-ar-tid'-zo From G2596 and a derivative of G739; to complete thoroughly that is repair (literally or figuratively) or adjust: - fit frame mend (make) perfect (-ly join together) prepare restore.
G2680 <STRGRK>@ κατασκευάζω kataskeuazō kat-ask-yoo-ad'-zo From G2596 and a derivative of G4632; to prepare thoroughly (properly by external equipment; whereas G2090 refers rather to internal fitness); by implication to construct create: - build make ordain prepare.
G2688 <STRGRK>@ κατάστημα katastēma kat-as'-tay-mah From G2525; properly a position or condition that is (subjectively) demeanor: - behaviour.
G2693 <STRGRK>@ καταστρώννυμι katastrōnnumi kat-as-trone'-noo-mee From G2596 and G4766; to strew down that is (by implication) to prostrate (slay): - overthrow.
G2704 <STRGRK>@ καταφθείρω kataphtheirō kat-af-thi'-ro From G2596 and G5351; to spoil entirely that is (literally) to destroy; or (figuratively) to deprave: - corrupt utterly perish.
G2714 <STRGRK>@ κατενώπιον katenōpion kat-en-o'-pee-on From G2596 and G1799; directly in front of: - before (the presence of) in the sight of.
G2715 <STRGRK>@ κατεξουσιάζω katexousiazō kat-ex-oo-see-ad'-zo From G2596 and G1850; to have (wield) full privilege over: - exercise authority.
G2727 <STRGRK>@ κατηχέω katēcheō kat-ay-kheh'-o From G2596 and G2279; to sound down into the ears that is (by implication) to indoctrinate (catechize) or (generally) to apprise of: - inform instruct teach.
G2729 <STRGRK>@ κατισχύω katischuō kat-is-khoo'-o From G2596 and G2480; to overpower: - prevail (against).
G2731 <STRGRK>@ κατοίκησις katoikēsis kat-oy'-kay-sis From G2730; residence (properly the act; but by implication concretely the mansion): - dwelling.
G2733 <STRGRK>@ κατοικία katoikia kat-oy-kee'-ah residence(properly the condition; but by implication the abode itself): - habitation.
G2735 <STRGRK>@ κατόρθωμα katorthōma kat-or'-tho-mah From a compound of G2596 and a derivative of G3717 (compare G1357); something made fully upright that is (figuratively) rectification (specifically good public administration): - very worthy deed.
G2738 <STRGRK>@ καῦμα kauma kow'-mah From G2545; properly a burn (concretely) but used (abstractly) of a glow: - heat.
G2745 <STRGRK>@ καύχημα kauchēma kow'-khay-mah From G2744; a boast (properly the objective; by implication the act) in a good or bad sense: - boasting (whereof) to glory (of) glorying rejoice (-ing).
G2746 <STRGRK>@ καύχησις kauchēsis kow'-khay-sis From G2744; boasting (properly the act; by implication the objective) in a good or a bad sense: - boasting whereof I may glory glorifying rejoicing.
G2747 <STRGRK>@ Κεγχρεαί Kegchreai keng-khreh-a'hee Probably from κέγχρος kegchros (millet); Cenchreae a port of Corinth: - Cenchrea.
G2749 <STRGRK>@ κεῖμαι keimai ki'-mahee Middle voice of a primary verb; to lie outstretched (literally or figuratively): - be (appointed laid up made set) lay lie. Compare G5087.
G2751 <STRGRK>@ κείρω keirō ki'-ro A primary verb; to shear: - shear (-er).
G2753 <STRGRK>@ κελεύω keleuō kel-yoo'-o From a primary word κέλλω kellō (to urge on); hail; to incite by word that is order: - bid (at give) command (-ment).
G2756 <STRGRK>@ κενός kenos ken-os' Apparently a primary word; empty (literally or figuratively): - empty (in) vain.
G2757 <STRGRK>@ κενοφωνία kenophōnia ken-of-o-nee'-ah From a presumed compound of G2756 and G5456; empty sounding that is fruitless discussion: - vain.
G2759 <STRGRK>@ κέντρον kentron ken'-tron From κεντέω kenteō (to prick); a point (centre) that is a sting (figuratively poison) or goad (figuratively divine impulse): - prick sting.
G2762 <STRGRK>@ κεραία keraia ker-ah'-yah Feminine of a presumed derivative of the base of G2768; something horn like that is (specifically) the apex of a Hebrew letter (figuratively the least particle): - tittle.
G2765 <STRGRK>@ κεράμιον keramion ker-am'-ee-on Neuter of a presumed derivative of G2766; an earthenware vessel that is jar: - pitcher.
G2766 <STRGRK>@ κέραμος keramos ker'-am-os Probably from the base of G2767 (through the idea of mixing clay and water); earthenware that is a tile (by analogy a thin roof or awning): - tiling.
G2767 <STRGRK>@ κεράννυμι kerannumi ker-an'-noo-mee A prolonged form of a more primary word κεράω keraō (which is used in certain tenses); to mingle that is (by implication) to pour out (for drinking): - fill pour out. Compare G3396.
G2768 <STRGRK>@ κέρας keras ker'-as From a primary word κάρ kar (the hair of the head); a horn (literally or figuratively): - horn.
G2769 <STRGRK>@ κεράτιον keration ker-at'-ee-on Neuter of a presumed derivative of G2768; something horned that is (specifically) the pod of the carob tree: - husk.
G2774 <STRGRK>@ κεφάλαιον kephalaion kef-al'-ah-yon Neuter of a derivative of G2776; a principal thing that is main point; specifically an amount (of money): - sum.
G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.
G2777 <STRGRK>@ κεφαλίς kephalis kef-al-is' From G2776; properly a knob that is (by implication) a roll (by extension from the end of a stick on which the manuscript was rolled): - volume.
G2778 <STRGRK>@ κῆνσος kēnsos kane'-sos Of Latin origin; properly an enrolment (census) that is (by implication) a tax: - tribute.
G2782 <STRGRK>@ κήρυγμα kērugma kay'-roog-mah From G2784; a proclamation (especially of the gospel; by implication the gospel itself): - preaching.
G2783 <STRGRK>@ κήρυξ kērux kay'-roox From G2784; a herald that is of divine truth (especially of the gospel): - preacher.
G2784 <STRGRK>@ κηρύσσω kērussō kay-roos'-so Of uncertain affinity; to herald (as a public crier) especially divine truth (the gospel): - preach (-er) proclaim publish.
G2785 <STRGRK>@ κῆτος kētos kay'-tos Probably from the base of G5490; a huge fish (as gaping for prey): - whale.
G2791 <STRGRK>@ Κιλικία Kilikia kil-ik-ee'-ah Probably of foreign origin; Cilicia a region of Asia Minor: - Cilicia.
G2806 <STRGRK>@ κλάω klaō klah'-o A primary verb; to break (specifically of bread): - break.
G2808 <STRGRK>@ κλείω kleiō kli'-o A primary verb; to close (literally or figuratively): - shut (up).
G2809 <STRGRK>@ κλέμμα klemma klem'-mah From G2813; stealing (properly the thing stolen but used of the act): - theft.
G2810 <STRGRK>@ Κλεόπας Kleopas kleh-op'-as Probably contracted from Κλεόπατρος Kleopatros (compounded from G2811 and G3962); Cleopas a Christian: - Cleopas.
G2813 <STRGRK>@ κλέπτω kleptō klep'-to A primary verb; to filch: - steal.
G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.
G2820 <STRGRK>@ κληρόω klēroō klay-ro'-o From G2819; to allot that is (figuratively) to assign (a privilege): - obtain an inheritance.
G2826 <STRGRK>@ κλινίδιον klinidion klin-id'-ee-on Neuter of a presumed derivative of G2825; a pallet or little couch: - bed.
G2827 <STRGRK>@ κλίνω klinō klee'-no A primary verb; to slant or slope that is incline or recline (literally or figuratively): - bow (down) be far spent lay turn to flight wear away.
G2828 <STRGRK>@ κλισία klisia klee-see'-ah From a derivative of G2827; properly reclination that is (concretely and specifically) a party at a meal: - company.
G2833 <STRGRK>@ κνήθω knēthō knay'-tho From a primary word κνάω knaō (to scrape); to scratch that is (by implication) to tickle: - X itching.
G2834 <STRGRK>@ Κνίδος Knidos knee'-dos Probably of foreign origin; Cnidus a place in Asia Minor: - Cnidus.
G2839 <STRGRK>@ κοινός koinos koy-nos' Probably from G4862; common that is (literally) shared by all or several or (ceremonially) profane: - common defiled unclean unholy.
G2840 <STRGRK>@ κοινόω koinoō koy-no'-o From G2839; to make (or consider) profane (ceremonially): - call common defile pollute unclean.
G2848 <STRGRK>@ κόκκος kokkos kok'-kos Apparently a primary word; a kernel of seed: - corn grain.
G2849 <STRGRK>@ κολάζω kolazō kol-ad'-zo From κόλος kolos (dwarf); properly to curtail that is (figuratively) to chastise (or reserve for infliction): - punish.
G2854 <STRGRK>@ κολλούριον kollourion kol-loo'-ree-on Neuter of a presumed derivative of κολλύρα kollura (a cake; probably akin to the base of G2853); properly a poultice (as made of or in the form of crackers) that is (by analogy) a plaster: - eyesalve.
G2855 <STRGRK>@ κολλυβιστής kollubistēs kol-loo-bis-tace' From a presumed derivative of κόλλυβος kollubos (a small coin; probably akin to G2854); a coin dealer: - (money-) changer.
G2859 <STRGRK>@ κόλπος kolpos kol'-pos Apparently a primary word; the bosom; by analogy a bay: - bosom creek.
G2864 <STRGRK>@ κόμη komē kom'-ay Apparently from the same as G2865; the hair of the head (locks as ornamental and thus differing from G2359 which properly denotes merely the scalp): - hair.
G2865 <STRGRK>@ κολυμβάω kolumbaō kom-id'-zo From a primary word κολυμβος kolumbos (to tend that is take care of); properly to provide for that is (by implication) to carry off (as if from harm; generally obtain): - bring receive.
G2866 <STRGRK>@ κομψότερον kompsoteron komp-sot'-er-on Neuter comparative of a derivative of the base of G2865 (meaning properly well dressed that is nice); figuratively convalescent: - + began to amend.
G2870 <STRGRK>@ κοπετός kopetos kop-et-os' From G2875; mourning (properly by beating the breast): - lamentation.
G2874 <STRGRK>@ κοπρία kopria kop-ree'-ah From κόπρος kopros (ordure; perhaps akin to G2875); manure: - dung (-hill).
G2875 <STRGRK>@ κόπτω koptō kop'-to A primary verb; to chop; specifically to beat the breast in grief: - cut down lament mourn (be-) wail. Compare the base of G5114.
G2877 <STRGRK>@ κοράσιον korasion kor-as'-ee-on Neuter of a presumed derivative of κόρη korē (a maiden); a (little) girl: - damsel maid.
G2878 <STRGRK>@ κορβᾶν κορβανᾶς korban korbanas kor-ban' kor-ban-as' Of Hebrew and Chaldee origin respectively [H7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself that is the room where the contribution boxes stood: - Corban treasury.
G2880 <STRGRK>@ κορέννυμι korennumi kor-en'-noo-mee A primary verb; to cram that is glut or sate: - eat enough full.
G2885 <STRGRK>@ κοσμέω kosmeō kos-meh'-o From G2889; to put in proper order that is decorate (literally or figuratively); specifically to snuff (a wick): - adorn garnish trim.
G2887 <STRGRK>@ κόσμιος kosmios kos'-mee-os From G2889 (in its primary sense); orderly that is decorous: - of good behaviour modest.
G2889 <STRGRK>@ κόσμος kosmos kos'-mos Probably from the base of G2865; orderly arrangement that is decoration; by implication the world (in a wide or narrow sense including its inhabitants literally or figuratively [morally]): - adorning world.
G2895 <STRGRK>@ κράββατος krabbatos krab'-bat-os Probably of foreign origin; a mattress: - bed.
G2896 <STRGRK>@ κράζω krazō krad'-zo A primary verb; properly to croak (as a raven) or scream that is (generally) to call aloud (shriek exclaim intreat): - cry (out).
G2897 <STRGRK>@ κραιπάλη kraipalē krahee-pal'-ay Probably from the same as G726; properly a headache (as a seizure of pain) from drunkenness that is (by implication) a debauch (by analogy a glut): - surfeiting.
G2904 <STRGRK>@ κράτος kratos krat'-os Perhaps a primary word; vigor [great] (literally or figuratively): - dominion might [-ily] power strength.
G2907 <STRGRK>@ κρέας kreas kreh'-as Perhaps a primary word; (butcher´ s) meat: - flesh.
G2910 <STRGRK>@ κρεμάννυμι kremannumi krem-an'-noo-mee A prolonged form of a primary verb; to hang: - hang.
G2911 <STRGRK>@ κρημνός krēmnos krame-nos' From G2910; overhanging that is a precipice: - steep place.
G2918 <STRGRK>@ κρίνον krinon kree'-non Perhaps a primary word; a lily: - lily.
G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.
G2922 <STRGRK>@ κριτήριον kritērion kree-tay'-ree-on Neuter of a presumed derivative of G2923; a rule of judging (criterion) that is (by implication) a tribunal: - to judge judgment (seat).
G2925 <STRGRK>@ κρούω krouō kroo'-o Apparently a primary verb; to rap: - knock.
G2927 <STRGRK>@ κρυπτός kruptos kroop-tos' From G2928; concealed that is private: - hid (-den) inward [-ly] secret.
G2928 <STRGRK>@ κρύπτω kruptō kroop'-to A primary verb; to conceal (properly by covering): - hide (self) keep secret secret [-ly].
G2931 <STRGRK>@ κρυφῆ kruphē kroo-fay' Adverb from G2928; privately: - in secret.
G2932 <STRGRK>@ κτάομαι ktaomai ktah'-om-ahee A primary verb; to get that is acquire (by any means; own): - obtain possess provide purchase.
G2934 <STRGRK>@ κτῆνος ktēnos ktay'-nos From G2932; property that is (specifically) a domestic animal: - beast.
G2936 <STRGRK>@ κτίζω ktizō ktid'-zo Probably akin to G2932 (through the idea of the proprietorship of the manufacturer); to fabricate that is found (form originally): - create Creator make.
G2937 <STRGRK>@ κτίσις ktisis ktis'-is From G2936; original formation (properly the act; by implication the thing literally or figuratively): - building creation creature ordinance.
G2938 <STRGRK>@ κτίσμα ktisma ktis'-mah From G2936; an original formation (concretely) that is product (created thing): - creature.
G2952 <STRGRK>@ κυνάριον kunarion koo-nar'-ee-on Neuter of a presumed derivative of G2965; a puppy: - dog.
G2953 <STRGRK>@ Κύπριος Kuprios koo'-pree-os From G2954; a Cyprian (Cypriot) that is inhabitant of Cyprus: - of Cyprus.
G2954 <STRGRK>@ Κύπρος Kupros koo'-pros Of uncertain origin; Cyprus an island in the Mediterranean: - Cyprus.
G2955 <STRGRK>@ κύπτω kuptō koop'-to Probably from the base of G2949; to bend forward: - stoop (down).
G2962 <STRGRK>@ κύριος kurios koo'-ree-os From κῦρος kuros (supremacy); supreme in authority that is (as noun) controller; by implication Mr. (as a respectful title): - God Lord master Sir.
G2965 <STRGRK>@ κύων kuōn koo'-ohn A primary word; a dog (hound) (literally or figuratively): - dog.
G2967 <STRGRK>@ κωλύω kōluō ko-loo'-o From the base of G2849; to estop that is prevent (by word or act): - forbid hinder keep from let not suffer withstand.
G2971 <STRGRK>@ κώνωψ kōnōps ko'-nopes Apparently from a derivative of the base of G2759 and a derivative of G3700; a mosquito (from its stinging proboscis): - gnat.
G2975 <STRGRK>@ λαγχάνω lagchanō lang-khan'-o A prolonged form of a primary verb which is only used as an alternate in certain tenses; to lot that is determine (by implication receive) especially by lot: - his lot be cast lots obtain.
G2976 <STRGRK>@ Λάζαρος Lazaros lad'-zar-os Probably of Hebrew origin [H499]; Lazarus (that is Elazar) the name of two Israelites (one imaginary): - Lazarus.
G2977 <STRGRK>@ λάθρα lathra lath'-rah Adverb from G2990; privately: - privily secretly.
G2980 <STRGRK>@ λαλέω laleō lal-eh'-o A prolonged form of an otherwise obsolete verb; to talk that is utter words: - preach say speak (after) talk tell utter. Compare G3004.
G2982 <STRGRK>@ λαμά λαμμᾶ lama lamma lam-ah' lam-mah' Of Hebrew origin ([H4100] with preposition prefixed); lama (that is why): - lama.
G2983 <STRGRK>@ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).
G2986 <STRGRK>@ λαμπρός lampros lam-pros' From the same as G2985; radiant; by analogy limpid; figuratively magnificent or sumptuous (in appearance): - bright clear gay goodly gorgeous white.
G2987 <STRGRK>@ λαμπρότης lamprotēs lam-prot'-ace From G2896; brilliancy: - brightness.
G2988 <STRGRK>@ λαμπρῶς lamprōs lam-proce' Adverb from G2986; brilliantly that is (figuratively) luxuriously: - sumptuously.
G2989 <STRGRK>@ λάμπω lampō lam'-po A primary verb; to beam that is radiate brilliancy (literally or figuratively): - give light shine.
G2990 <STRGRK>@ λανθάνω lanthanō lan-than'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to lie hid (literally or figuratively); often used adverbially unwittingly: - be hid be ignorant of unawares.
G2992 <STRGRK>@ λαός laos lah-os' Apparently a primary word; a people (in general; thus differing from G1218 which denotes one´ s own populace): - people.
G2997 <STRGRK>@ λάσχω laschō las'-kho A strengthened form of a primary verb which only occurs in this and another prolonged form as an alternate in certain tenses; to crack open (from a fall): - burst asunder.
G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.
G205 <STRGRK>@ ἀκροθίνιον akrothinion ak-roth-in'-ee-on From G206 and θίς this (a heap); properly (in the plural) the top of the heap that is (by implication) best of the booty: - spoils.
G206 <STRGRK>@ ἄκρον akron ak'-ron Neuter of an adjective probably akin to the base of G188; the extremity: - one end . . . other tip top uttermost part.
G207 <STRGRK>@ Ἀκύλας Akulas ak-oo'-las Probably for the Latin Aquila (an eagle); Akulas an Israelite: - Aquila.
G211 <STRGRK>@ ἀλάβαστρον alabastron al-ab'-as-tron Neuter of ἀλάβαστρος alabastros (of uncertain derivation) the name of a stone; properly an alabaster box that is (by extension) a perfume vase (of any material): - (alabaster) box.
G212 <STRGRK>@ ἀλαζονεία alazoneia al-ad-zon-i'-a From G213; braggadocio that is (by implication) self confidence: - boasting pride.
G217 <STRGRK>@ ἅλας halas hal'-as From G251; salt; figuratively prudence: - salt.
G226 <STRGRK>@ ἀληθεύω alētheuō al-ayth-yoo'-o From G227; to be true (in doctrine and profession): - speak (tell) the truth.
G235 <STRGRK>@ ἀλλά alla al-lah' Neuter plural of G243; properly other things that is (adverbially) contrariwise (in many relations): - and but (even) howbeit indeed nay nevertheless no notwithstanding save therefore yea yet.
G239 <STRGRK>@ ἀλληλούΐα allēlouia al-lay-loo'-ee-ah Of hebrew origin (imperative of [H1984] and [H3050]); praise ye Jah! an adoring exclamation: - alleluiah.
G242 <STRGRK>@ ἅλλομαι hallomai hal'-lom-ahee Middle voice of apparently a primary verb; to jump; figuratively to gush: - leap spring up.
G243 <STRGRK>@ ἄλλος allos al'-los A primary word; else that is different (in many applications): - more one (another) (an- some an-) other (-s -wise).
G251 <STRGRK>@ ἅλς hals halce A primary word; salt: - salt.
G255 <STRGRK>@ ἀλυσιτελής alusitelēs al-oo-sit-el-ace' From G1 (as a negative particle) and the base of G3081; gainless that is (by implication) pernicious: - unprofitable.
G257 <STRGRK>@ ἅλων halōn hal'-ohn Probably form the base of G1507; a threshing floor (as rolled hard) that is (figuratively) the grain (and chaff as just threshed): - floor.
G260 <STRGRK>@ ἅμα hama ham'-ah A primary particle; properly at the same time but freely used as a preposition or adverb denoting close association: - also and together with (-al).
G263 <STRGRK>@ ἀμάραντος amarantos am-ar'-an-tos From G1 (as a negative particle) and a presumed derivative of G3133; unfading that is (by implication) perpetual: - that fadeth not away.
G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.
G265 <STRGRK>@ ἁμάρτημα hamartēma ham-ar'-tay-mah From G264; a sin (properly concrete): - sin.
G266 <STRGRK>@ ἁμαρτία hamartia ham-ar-tee'-ah From G264; sin (properly abstract): - offence sin (-ful).
G270 <STRGRK>@ ἀμάω amaō am-ah'-o From G260; properly to collect that is (by implication) reap: - reap down.
G271 <STRGRK>@ ἀμέθυστος amethustos am-eth'-oos_tos From G1 (as a negative particle) and a derivative of G3184; the amethyst (supposed to prevent intoxication): - amethyst.
G273 <STRGRK>@ ἄμεμπτος amemptos am'-emp-tos From G1 (as a negative particle) and a derivative of G3201; irreproachable: - blameless faultless unblamable.
G278 <STRGRK>@ ἀμεταμέλητος ametamelētos am-et-am-el'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3338; irrevocable: - without repentance not to be repented of.
G279 <STRGRK>@ ἀμετανόητος ametanoētos am-et-an-o'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3340; unrepentant: - impenitent.
G281 <STRGRK>@ ἀμήν amēn am-ane' Of Hebrew origin [H543]; properly firm that is (figuratively) trustworthy; adverbially surely (often as interjection so be it): - amen verily.
G286 <STRGRK>@ ἀμνός amnos am-nos' Apparently a primary word; a lamb: - lamb.
G288 <STRGRK>@ ἄμπελος ampelos am'-pel-os Probably from the base of G297 and that of G257; a vine (as coiling about a support): - vine.
G289 <STRGRK>@ ἀμπελουργός ampelourgos am-pel-oor-gos' From G288 and G2041; a vine worker that is pruner: - vine-dresser.
G292 <STRGRK>@ ἀμύνομαι amunomai am-oo'-nom-ahee Middle voice of a primary verb; to ward off (for oneself) that is protect: - defend.
G3004 <STRGRK>@ λέγω legō leg'-o A primary verb; properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean: - ask bid boast call describe give out name put forth say (-ing on) shew speak tell utter.
G3006 <STRGRK>@ λεῖος leios li'-os Apparently a primary word; smooth that is level: - smooth.
G3007 <STRGRK>@ λείπω leipō li'-po A primary verb; to leave that is (intransitive or passive) to fail or be absent: - be destitute (wanting) lack.
G3009 <STRGRK>@ λειτουργία leitourgia li-toorg-ee'-ah From G3008; public function (as priest [liturgy] or almsgiver): - ministration (-try) service.
G3012 <STRGRK>@ λέντιον lention len'-tee-on Of Latin origin; a linen cloth that is apron: - towel.
G3014 <STRGRK>@ λέπρα lepra lep'-rah From the same as G3013; scaliness that is leprosy: - leprosy.
G3015 <STRGRK>@ λεπρός lepros lep-ros' From the same as G3014; scaly that is leprous (a leper): - leper.
G3023 <STRGRK>@ λεών leōn leh-ohn' A primary word; a lion: - lion.
G3025 <STRGRK>@ ληνός lēnos lay-nos' Apparently a primary word; a trough that is wine vat: - winepress.
G3026 <STRGRK>@ λῆρος lēros lay'-ros Apparently a primary word; twaddle that is an incredible story: - idle tale.
G3033 <STRGRK>@ Λιβύη Libuē lib-oo'-ay Probably from G3047; Libye a region of Africa: - Libya.
G3037 <STRGRK>@ λίθος lithos lee'-thos Apparently a primary word; a stone (literally or figuratively): - (mill- stumbling-) stone.
G3040 <STRGRK>@ λιμήν limēn lee-mane' Apparently a primary word; a harbor: - haven. Compare G2568.
G3041 <STRGRK>@ λίμνη limnē lim'-nay Probably from G3040 (through the idea of the nearness of shore); a pond (large or small): - lake.
G3042 <STRGRK>@ λιμός limos lee-mos' Probably from G3007 (through the idea of destitution); a scarcity of food: - dearth famine hunger.
G3043 <STRGRK>@ λίνον linon lee'-non Probably a primary word; flax that is (by implication) linen: - linen.
G3047 <STRGRK>@ λίψ lips leeps Probably from λείβω leibō (to pour a libation); the south (southwest) wind (as bringing rain) that is (by extension) the south quarter: - southwest.
G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.
G3057 <STRGRK>@ λόγχη logchē long'-khay Perhaps a primary word; a lance: - spear.
G3058 <STRGRK>@ λοιδορέω loidoreō loy-dor-eh'-o From G3060; to reproach that is vilify: - revile.
G3059 <STRGRK>@ λοιδορία loidoria loy-dor-ee'-ah From G3060; slander or vituperation: - railing reproach [-fully].
G3068 <STRGRK>@ λούω louō loo'-o A primary verb; to bathe (the whole person; whereas G3538 means to wet a part only and G4150 to wash cleanse garments exclusively): - wash.
G3070 <STRGRK>@ Λυδία Ludia loo-dee'-ah Properly feminine of Λύδιος Ludios (of foreign origin; a Lydian in Asia Minor); Lydia a Christian woman: - Lydia.
G3073 <STRGRK>@ Λυκία Lukia loo-kee'-ah Probably remotely from G3074; Lycia a province of Asia Minor: - Lycia.
G3075 <STRGRK>@ λυμαίνομαι lumainomai loo-mah'ee-nom-ahee Middle voice from a probable derivative of G3089 (meaning filth); properly to soil that is (figuratively) insult (maltreat): - make havock of.
G3077 <STRGRK>@ λύπη lupē loo'-pay Apparently a primary word; sadness: - grief grievous + grudgingly heaviness sorrow.
G3081 <STRGRK>@ λυσιτελεῖ lusitelei loo-sit-el-i' Third person singular present indicative active of a derivative of a compound of G3080 and G5056; impersonally it answers the purpose that is is advantageous: - it is better.
G3083 <STRGRK>@ λύτρον lutron loo'-tron From G3089; something to loosen with that is a redemption price (figuratively atonement): - ransom.
G3089 <STRGRK>@ λύω luō loo'-o A primary verb; to loosen (literally or figuratively): - break (up) destroy dissolve (un-) loose melt put off. Compare G4486.
G3092 <STRGRK>@ Μαάθ Maath mah-ath' Probably of Hebrew origin; Maath an Israelite: - Maath.
G3096 <STRGRK>@ μαγεύω mageuō mag-yoo'-o From G3097; to practice magic: - use sorcery.
G3104 <STRGRK>@ Μαΐνάν Mainan mahee-nan' Probably of Hebrew origin; Mainan an Israelite: - Mainan.
G3105 <STRGRK>@ μαίνομαι mainomai mah'ee-nom-ahee Middle voice from a primary word μάω maō (to long for; through the idea of insensate craving); to rave as a maniac: - be beside self (mad).
G3106 <STRGRK>@ μακαρίζω makarizō mak-ar-id'-zo From G3107; to beatify that is pronounce (or esteem) fortunate: - call blessed count happy.
G3107 <STRGRK>@ μακάριος makarios mak-ar'-ee-os A prolonged form of the poetical μάκαρ makar (meaning the same); supremely blest; by extension fortunate well off: - blessed happy (X -ier).
G3111 <STRGRK>@ μάκελλον makellon mak'-el-lon Of Latin origin [macellum]; a butcher's stall meat market or provision shop: - shambles.
G3122 <STRGRK>@ μάλιστα malista mal'-is-tah Neuter plural of the superlative of an apparently primary adverb μάλα mala (very); (adverb) most (in the greatest degree) or particularly: - chiefly most of all (e-) specially.
G3129 <STRGRK>@ μανθάνω manthanō man-than'-o Prolonged from a primary verb another form of which μαθέω matheō is used as an alternate in certain tenses; to learn (in any way): - learn understand.
G3132 <STRGRK>@ μαντεύομαι manteuomai mant-yoo'-om-ahee From a derivative of G3105 (meaning a prophet as supposed to rave through inspiration); to divine that is utter spells (under pretence of foretelling): - by soothsaying.
G3134 <STRGRK>@ μαρὰν ἀθά maran atha mar'-an ath'-ah Of Chaldee origin (meaning our Lord has come); maranatha that is an exclamation of the approaching divine judgment: - Maran-atha.
G3136 <STRGRK>@ Μάρθα Martha mar'-thah Probably of Chaldee origin (meaning mistress); Martha a Christian woman: - Martha.
G3142 <STRGRK>@ μαρτύριον marturion mar-too'-ree-on Neuter of a presumed derivative of G3144; something evidential that is (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): - to be testified testimony witness.
G3145 <STRGRK>@ μασσάομαι massaomai mas-sah'-om-ahee From a primary word μάσσω massō (to handle or squeeze); to chew: - gnaw.
G3148 <STRGRK>@ μάστιξ mastix mas'-tix Probably from the base of G3145 (through the idea of contact); a whip (literally the Roman flagellum for criminals; figuratively a disease): - plague scourging.
G3149 <STRGRK>@ μαστός mastos mas-tos' From the base of G3145; a (properly female) breast (as if kneaded up): - pap.
G3152 <STRGRK>@ μάταιος mataios mat'-ah-yos From the base of G3155; empty that is (literally) profitless or (specifically) an idol: - vain vanity.
G3153 <STRGRK>@ ματαιότης mataiotēs mat-ah-yot'-ace From G3152; inutility; figuratively transientness; morally depravity: - vanity.
G3158 <STRGRK>@ Ματθάτ Matthat mat-that' Probably a shortened form of G3161; Matthat (that is Mattithjah) the name of two Israelites: - Mathat.
G3160 <STRGRK>@ Ματταθά Mattatha mat-tath-ah' Probably a shortened form of G3161 (compare [H4992]); Mattatha (that is Mattithjah) an Israelite: - Mattatha.
G3162 <STRGRK>@ μάχαιρα machaira makh'-ahee-rah Probably feminine of a presumed derivative of G3163; a knife that is dirk; figuratively war judicial punishment: - sword.
G3164 <STRGRK>@ μάχομαι machomai makh'-om-ahee Middle voice of an apparently primary verb; to war that is (figuratively) to quarrel dispute: - fight strive.
G3165 <STRGRK>@ μέ me meh A shorter (and probably original) form of G1691; me: - I me my.
G3169 <STRGRK>@ μεγαλοπρεπής megaloprepēs meg-al-op-rep-ace' From G3173 and G4241; befitting greatness or magnificence (majestic): - excellent.
G3173 <STRGRK>@ μέγας megas meg'-as Including the prolonged forms femine μεγάλη megalē plural μέγάλοι megaloi etc.; compare also G3176 G3187]6 big (literally or figuratively in a very wide application): - (+ fear) exceedingly great (-est) high large loud mighty + (be) sore (afraid) strong X to years.
G3177 <STRGRK>@ μεθερμηνεύω methermēneuō meth-er-mane-yoo'-o From G3326 and G2059; to explain over that is translate: - (by) interpret (-ation).
G3178 <STRGRK>@ μέθη methē meth'-ay Apparently a primary word; an intoxicant that is (by implication) intoxication: - drunkenness.
G3182 <STRGRK>@ μεθύσκω methuskō meth-oos'-ko A prolonged (transitive) form of G3184; to intoxicate: - be drunk (-en).
G3189 <STRGRK>@ μέλας melas mel'-as Apparently a primary word; black: - black.
G3191 <STRGRK>@ μελετάω meletaō mel-et-ah'-o From a presumed derivative of G3199; to take care of that is (by implication) revolve in the mind: - imagine (pre-) meditate.
G3192 <STRGRK>@ μέλι meli mel'-ee Apparently a primary word; honey: - honey.
G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.
G3197 <STRGRK>@ Μελχί Melchi mel-khee' Of Hebrew origin ([H4428] with pronominal suffix my king); Melchi (that is Malki) the name of two Israelites: - Melchi.
G3199 <STRGRK>@ μέλω melō mel'-o A primary verb; to be of interest to that is to concern (only third person singular present indicative used impersonally it matters): - (take) care.
G3201 <STRGRK>@ μέμφομαι memphomai mem'-fom-ahee Middle voice of an apparently primary verb; to blame: - find fault.
G3202 <STRGRK>@ μεμψίμοιρος mempsimoiros mem-psim'-oy-ros From a presumed derivative of G3201 and μοῖρα moira (fate; akin to the base of G3313); blaming fate that is querulous (discontented): - complainer.
G3303 <STRGRK>@ μέν men men A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one the former etc.: - even indeed so some truly verily. Often compounded with other particles in an intensive or asseverative sense.
G3306 <STRGRK>@ μένω menō men'-o A primary verb; to stay (in a given place state relation or expectancy): - abide continue dwell endure be present remain stand tarry (for) X thine own.
G3310 <STRGRK>@ μερίς meris mer-ece' Feminine of G3313; a portion that is province6 share or (abstractly) participation: - part (X -akers).
G3313 <STRGRK>@ μέρος meros mer'-os From an obsolete but more primary form of μείρομαι meiromai (to get as a section or allotment); a division or share (literally or figuratively in a wide application): - behalf coast course craft particular (+ -ly) part (+ -ly) piece portion respect side some sort (-what).
G3321 <STRGRK>@ μεσουράνημα mesouranēma mes-oo-ran'-ay-mah From a presumed compound of G3319 and G3772; mid-sky: - midst of heaven.
G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.
G3358 <STRGRK>@ μέτρον metron met'-ron An apparently primary word; a measure (metre) literally or figuratively; by implication a limited portion (degree): - measure.
G3360 <STRGRK>@ μέχρι μεχρίς mechri mechris mekh'-ree mekh-ris' From G3372; as far as that is up to a certain point (as preposition of extent [denoting the terminus whereas G891 refers especially to the space of time or place intervening] or conjugation): - till (un-) to until.
G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.
G3372 <STRGRK>@ μῆκος mēkos may'-kos Probably akin to G3173; length (literally or figuratively): - length.
G3376 <STRGRK>@ μήν mēn mane A primary word; a month: - month.
G3377 <STRGRK>@ μηνύω mēnuō may-noo'-o Probably from the same base as G3145 and G3415 (that is μάω maō [to strive]); to disclose (through the idea of mental effort and thus calling to mind) that is report6 declare intimate: - shew tell.
G3382 <STRGRK>@ μηρός mēros may-ros' Perhaps a primary word; a thigh: - thigh.
G3384 <STRGRK>@ μήτηρ mētēr may'-tare Apparently a primary word; a mother (literally or figuratively immediate or remote): - mother.
G3385 <STRGRK>@ μήτι mēti may'-tee From G3361 and the neuter of G5100; whether at all: - not [the particle usually not expressed except by the form of the question].
G3387 <STRGRK>@ μήτις μή τις mētis mē tis may'-tis may tis From G3361 and G5100; whether any: - any [sometimes unexpressed except by the simple interrogative form of the sentence].
G3392 <STRGRK>@ μιαίνω miainō me-ah'ee-no Perhaps a primary verb; to sully or taint that is contaminate (ceremonially or morally): - defile.
G3393 <STRGRK>@ μίασμα miasma mee'-as-mah From G3392 (miasma); (morally) foulness (properly the effect): - pollution.
G3394 <STRGRK>@ μιασμός miasmos mee-as-mos' From G3392; (morally) contamination (properly the act): - uncleanness.
G3396 <STRGRK>@ μίγνυμι mignumi mig'-noo-mee A primary verb; to mix: - mingle.
G3398 <STRGRK>@ μικρός μικρότερος mikros mikroteros mik-ros' mik-rot'-er-os Apparently a primary word including the comparative (second form); small (in size quantity number or (figuratively) dignity): - least less little small.
G3403 <STRGRK>@ μιμνήσκω mimnēskō mim-nace'-ko A prolonged form of G3415 (from which some of the tenses are borrowed); to remind that is (middle voice) to recall to mind: - be mindful remember.
G3404 <STRGRK>@ μισέω miseō mis-eh'-o From a primary word μῖσος misos (hatred); to detest (especially to persecute); by extension to love less: - hate (-ful).
G3408 <STRGRK>@ μισθός misthos mis-thos' Apparently a primary word; pay for service (literally or figuratively) good or bad: - hire reward wages.
G3423 <STRGRK>@ μνηστεύω mnēsteuō mnace-tyoo'-o From a derivative of G3415; to give a souvenir (engagement present) that is betroth: - espouse.
G3425 <STRGRK>@ μόγις mogis mog'-is Adverb from a primary word μόγος mogos (toil); with difficulty: - hardly.
G3428 <STRGRK>@ μοιχαλίς moichalis moy-khal-is' A prolonged form of the feminine of G3432; an adulteress (literally or figuratively): - adulteress (-ous -y).
G3432 <STRGRK>@ μοιχός moichos moy-khos' Perhaps a primary word; a (male) paramour; figuratively apostate: - adulterer.
G3433 <STRGRK>@ μόλις molis mol'-is Probably by a variation for G3425; with difficulty: - hardly scarce (-ly) + with much work.
G3435 <STRGRK>@ μολύνω molunō mol-oo'-no Probably from G3189; to soil (figuratively): - defile.
G3441 <STRGRK>@ μόνος monos mon'-os Probably from G3306; remaining that is sole or single; by implication mere: - alone only by themselves.
G3448 <STRGRK>@ μόσχος moschos mos'-khos Probably strengthened for ὄσχος oschos (a shoot); a young bullock: - calf.
G3452 <STRGRK>@ μυελός muelos moo-el-os' Perhaps a primary word; the marrow: - marrow.
G3455 <STRGRK>@ μυκάομαι mukaomai moo-kah'-om-ahee From a presumed derivative of μύζω muzō (to moo); to bellow (roar): - roar.
G3456 <STRGRK>@ μυκτηρίζω muktērizō mook'-tay-rid'-zo From a derivative of the base of G3455 (meaning snout as that whence lowing proceeds from); to make mouths at that is ridicule: - mock.
G3458 <STRGRK>@ μύλος mulos moo'-los Probably ultimately from the base of G3433 (through the idea of hardship); a mill that is (by implication) a grinder (millstone): - millstone.
G3463 <STRGRK>@ μύριοι murioi moo'-ree-oi Plural of an apparently primary word (properly meaning very many); ten thousand; by extension innumerably many: - ten thousand.
G3464 <STRGRK>@ μύρον muron moo'-ron Probably of foreign origin (compare [H4753] and G4666); myrrh that is (by implication) perfumed oil: - ointment.
G3468 <STRGRK>@ μώλωψ mōlōps mo'-lopes From μῶλος mōlos (moil; probably akin to the base of G3433) and probably ὤψ ōps (the face; from G3700); a mole (black eye) or blow mark: - stripe.
G3474 <STRGRK>@ μωρός mōros mo-ros' Probably form the base of G3466; dull or stupid (as if shut up) that is heedless (morally) blockhead (apparently) absurd: - fool (-ish X -ishness).
G3477 <STRGRK>@ Ναγγαί Naggai nang-gah'ee Probably of Hebrew origin (compare [H5052]); Nangae (that is perhaps Nogach) an Israelite: - Nagge.
G3483 <STRGRK>@ ναί nai nahee A primary particle of strong affirmation; yes: - even so surely truth verily yea yes.
G3484 <STRGRK>@ Ναΐ́ν Nain nah-in' Probably of Hebrew origin (compare [H4999]); Nain a place in Palestine: - Nain.
G3485 <STRGRK>@ ναός naos nah-os' From a primary word ναίω naiō (to dwell); a fane shrine temple: - shrine temple. Compare G2411.
G3498 <STRGRK>@ νεκρός nekros nek-ros' From an apparently primary word νέκυς nekus (a corpse); dead (literally or figuratively; also as noun): - dead.
G3501 <STRGRK>@ νέος νεώτερος neos neōteros neh'-os neh-o'-ter-os A primary word including the comparative (second form); new that is (of persons) youthful or (of things) fresh; figuratively regenerate: - new young.
G3506 <STRGRK>@ νεύω neuō nyoo'-o Apparently a primary verb; to nod that is (by analogy) to signal: - beckon.
G3507 <STRGRK>@ νεφέλη nephelē nef-el'-ay From G3509; properly cloudiness that is (concretely) a cloud: - cloud.
G3509 <STRGRK>@ νέφος nephos nef'-os Apparently a primary word; a cloud: - cloud.
G3513 <STRGRK>@ νή nē nay Probably an intensive form of G3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: - I protest by.
G3520 <STRGRK>@ νῆσος nēsos nay'-sos Probably from the base of G3491; an island: - island isle.
G3527 <STRGRK>@ Νικάνωρ Nikanōr nik-an'-ore Probably from G3528; victorious; Nicanor a Christian: - Nicanor.
G3528 <STRGRK>@ νικάω nikaō nik-ah'-o From G3529; to subdue (literally or figuratively): - conquer overcome prevail get the victory.
G3529 <STRGRK>@ νίκη nikē nee'-kay Apparently a primary word; conquest (abstractly) that is (figuratively) the means of success: - victory.
G3539 <STRGRK>@ νοιέω noieō noy-eh'-o From G3563; to exercise the mind (observe) that is (figuratively) to comprehend heed: - consider perceive think understand.
G3542 <STRGRK>@ νομή nomē nom-ah' Feminine from the same as G3551; pasture that is (the act) feeding (figuratively spreading of a gangrene) or (the food) pasturage: - X eat pasture.
G3543 <STRGRK>@ νομίζω nomizō nom-id'-zo From G3551; properly to do by law (usage) that is to accustom (passively be usual); by extension to deem or regard: - suppose think be wont.
G3551 <STRGRK>@ νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out especially food or grazing to animals); law (through the idea of prescriptive usage) generally (regulation) specifically (of Moses [including the volume]; also of the Gospel) or figuratively (a principle): - law.
G3560 <STRGRK>@ νουθετέω noutheteō noo-thet-eh'-o From the same as G3559; to put in mind that is (by implication) to caution or reprove gently: - admonish warn.
G3562 <STRGRK>@ νουνεχῶς nounechōs noon-ekh-oce' Adverb from a compound of the accusative of G3563 and G2192; in a mind having way that is prudently: - discreetly.
G3563 <STRGRK>@ νοῦς nous nooce Probably from the base of G1097; the intellect that is mind (divine or human; in thought feeling or will); by implication meaning: - mind understanding. Compare G5590.
G3564 <STRGRK>@ Νυμφᾶς Numphas noom-fas' Probably contracted for a compound of G3565 and G1435; nymph given (that is born); Nymphas a Christian: - Nymphas.
G3565 <STRGRK>@ νύμφη numphē noom-fay' From a primary but obsolete verb νύπτω nuptō (to veil as a bride; compare the Latin nupto to marry); a young married woman (as veiled) including a betrothed girl; by implication a son's wife: - bride daughter in law.
G3568 <STRGRK>@ νῦν nun noon A primary particle of present time; now (as adverb of date a transition or emphasis); also as noun or adjective present or immediate: - henceforth + hereafter of late soon present this (time). See also G3569 G3570.
G3569 <STRGRK>@ τανῦν τὰ νῦν tanun ta nun tan-oon' tah noon From neuter plural of G3588 and G3568; the things now that is (adverb) at present: - (but) now.
G3570 <STRGRK>@ νυνί nuni noo-nee' A prolonged form of G3568 for emphasis; just now: - now.
G3571 <STRGRK>@ νύξ nux noox A primary word; night (literally or figuratively): - (mid-) night.
G3572 <STRGRK>@ νύσσω nussō noos'-so Apparently a primary word; to prick (nudge): - pierce.
G3573 <STRGRK>@ νυστάζω nustazō noos-tad'-zo From a presumed derivative of G3506; to nod that is (by implication) to fall asleep; figuratively to delay: - slumber.
G3581 <STRGRK>@ ξένος xenos xen'-os Apparently a primary word; foreign (literally alien or figuratively novel); by implication a guest or (vice-versa) entertainer: - host strange (-r).
G3582 <STRGRK>@ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.
G3591 <STRGRK>@ ὄγκος ogkos ong'-kos Probably from the same as G43; a mass (as bending or bulging by its load) that is burden (hindrance): - weight.
G3592 <STRGRK>@ ὅδε ἥδε τόδε hode hēde tode hod'-eh hay'-deh tod'-e The masculine feminine (second) and neuter (third) forms. From G3588 and G1161; the same that is this or that one (plural these or those); often used as personal pronoun: - he she such these thus.
G3598 <STRGRK>@ ὁδός hodos hod-os' Apparently a primary word; a road; by implication a progress (the route act or distance); figuratively a mode or means: - journey (high-) way.
G3603 <STRGRK>@ ὅ εστι ho esti ho es-tee' From the neuter of G3739 and the third person singular present indicative of G1510; which is: - called which is (make) that is (to say).
G3605 <STRGRK>@ ὄζω ozō od'-zo A primary verb (in a strengthened form); to scent (usually an ill oder): - stink.
G3608 <STRGRK>@ ὀθόνιον othonion oth-on'-ee-on Neuter of a presumed derivative of G3607; a linen bandage: - linen clothes.
G3612 <STRGRK>@ οἴκημα oikēma oy'-kay-mah From G3611; a tenement that is (specifically) a jail: - prison.
G3613 <STRGRK>@ οἰκητήριον oikētērion oy-kay-tay'-ree-on Neuter of a presumed derivative of G3611 (equivalent to G3612); a residence (literally or figuratively): - habitation house.
G3614 <STRGRK>@ οἰκία oikia oy-kee'-ah From G3624; properly residence (abstractly) but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): - home house (-hold).
G3623 <STRGRK>@ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.
G3625 <STRGRK>@ οἰκουμένη oikoumenē oy-kou-men'-ay Feminine participle present passive of G3611 (as noun by implication of G1093); land that is the (terrene part of the) globe; specifically the Roman empire: - earth world.
G3631 <STRGRK>@ οἶνος oinos oy'-nos A primary word (or perhaps of Hebrew origin [H3196]); wine (literally or figuratively): - wine.
G3634 <STRGRK>@ οἷος oios hoy'-os Probably akin to G3588 G3739 and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverb) with the negative not so: - so (as) such as what (manner of) which.
G3638 <STRGRK>@ ὀκτώ oktō ok-to' A primary numeral; eight: - eight.
G3639 <STRGRK>@ ὄλεθρος olethros ol'-eth-ros From ὄλλυμι ollumi a primary word (to destroy; a prolonged form); ruin that is death punishment: - destruction.
G3649 <STRGRK>@ ὀλολύζω ololuzō ol-ol-ood'-zo A reduplicated primary verb; to howl or halloo that is shriek: - howl.
G3650 <STRGRK>@ ὅλος holos hol'-os A primary word; whole or all that is complete (in extent amount time or degree) especially (neuter) as noun or adverb: - all altogether every whit + throughout whole.
G3652 <STRGRK>@ Ὀλυμπᾶς O̓lumpas ol-oom-pas' Probably a contraction from Ὀλυμπιόδωρος O̓lumpiodōros (Olympian bestowed that is heaven descended); Olympas a Christian: - Olympas.
G3660 <STRGRK>@ ὀμνύω omnuō om-noo'-o A prolonged form of a primary but obsolete word ὄμω omō for which another prolonged form (ὀμόω omoō om-o'-o) is used in certain tenses. To swear that is take (or declare on) oath: - swear.
G3670 <STRGRK>@ ὁμολογέω homologeō hom-ol-og-eh'-o From a compound of the base of G3674 and G3056; to assent that is covenant acknowledge: - con- (pro-) fess confession is made give thanks promise.
G3671 <STRGRK>@ ὁμολογία homologia hom-ol-og-ee'-ah From the same as G3670; acknowledgment: - con- (pro-) fession professed.
G3672 <STRGRK>@ ὁμολογουμένως homologoumenōs hom-ol-og-ow-men'-oce Adverb of present passive participle of G3670; confessedly: - without controversy.
G3678 <STRGRK>@ ὀνάριον onarion on-ar'-ee-on Neuter of a presumed derivative of G3688; a little ass: - young ass.
G3679 <STRGRK>@ ὀνειδέζω oneidezō on-i-did'-zo From G3681; to defame that is rail at chide taunt: - cast in teeth (suffer) reproach revile upbraid.
G3680 <STRGRK>@ ὀνειδισμός oneidismos on-i-dis-mos' From G3679; contumely: - reproach.
G3681 <STRGRK>@ ὄνειδος oneidos on'-i-dos Probably akin to the base of G3686; notoriety that is a taunt (disgrace): - reproach.
G3682 <STRGRK>@ Ὀνήσιμος O̓nēsimos on-ay'-sim-os From G3685; profitable; Onesimus a Christian: - Onesimus.
G3683 <STRGRK>@ Ὀνησίφορος O̓nēsiphoros on-ay-sif'-or-os From a derivative of G3685 and G5411; profit bearer; Onesiphorus a Christian: - Onesiphorus.
G3685 <STRGRK>@ ὀνίνημι oninēmi on-in'-ay-mee A prolonged form of an apparent primary verb ὄνομαι onomai; for which another prolonged form ὀνάω onaō is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 through the idea of notoriety); to gratify that is (middle voice) to derive pleasure or advantage from: - have joy.
G3686 <STRGRK>@ ὄνομα onoma on'-om-ah From a presumed derivative of the base of G1097 (compare G3685); a name (literally or figuratively) (authority character): - called (+ sur-) name (-d).
G3687 <STRGRK>@ ὀνομάζω onomazō on-om-ad'-zo From G3686; to name that is assign an appellation; by extension to utter mention profess: - call name.
G3688 <STRGRK>@ ὄνος onos on'-os Apparently a primary word; a donkey: - ass.
G3691 <STRGRK>@ ὀξύς oxus ox-oos' Probably akin to the base of G188 (acid); keen; by analogy rapid: - sharp swift.
G3692 <STRGRK>@ ὀπή opē op-ay' Probably from G3700; a hole (as if for light) that is cavern; by analogy a spring (of water): - cave place.
G3693 <STRGRK>@ ὄπισθεν opisthen op'-is-then From ὄπις opis (regard; from G3700) with enclitic of source; from the rear (as a secure aspect) that is at the back (adverb and preposition of palce or time): - after backside behind.
G3694 <STRGRK>@ ὄπίσω opisō op-is'-o From the same as G3693 with enclitic of direction; to the back that is aback (as adverb or preposition of time or place; or as noun): - after back (-ward) (+ get) behind + follow.
G3696 <STRGRK>@ ὅπλον hoplon hop'-lon Probably from the primary word ἕπω hepō(to be busy about); an implement or utensil or tool (literally or figuratively especially offensive for war): - armour instrument weapon.
G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.
G3701 <STRGRK>@ ὀπτασία optasia op-tas-ee'-ah From a presumed derivative of G3700; visuality that is (concretely) an apparition: - vision.
G3703 <STRGRK>@ ὀπώρα opōra op-o'-rah Apparently from the base of G3796 and G5610; properly even tide of the (summer) season (dog days) that is (by implication) ripe fruit: - fruit.
G3708 <STRGRK>@ ὁράω horaō hor-ah'-o Properly to stare at (compare G3700) that is (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear: - behold perceive see take heed.
G3709 <STRGRK>@ ὀργή orgē or-gay' From G3713; properly desire (as a reaching forth or excitement of the mind) that is (by analogy) violent passion (ire or [justifiable] abhorrence); by implication punishment: - anger indignation vengeance wrath.
G3710 <STRGRK>@ ὀργίζω orgizō or-gid'-zo From G3709; to provoke or enrage that is (passively) become exasperated: - be angry (wroth).
G3713 <STRGRK>@ ὀρέγομαι oregomai or-eg'-om-ahee Middle voice of apparently a prolonged form of an obsolete primary (compare G3735); to stretch oneself that is reach out after (long for): - covet after desire.
G3716 <STRGRK>@ ὀρθοποδέω orthopodeō or-thop-od-eh'-o From a compound of G3717 and G4228; to be straight footed that is (figuratively) to go directly forward: - walk uprightly.
G3717 <STRGRK>@ ὀρθός orthos or-thos' Probably from the base of G3735; right (as rising) that is (perpendicularly) erect (figuratively honest) or (horizontally) level or direct: - straight upright.
G3725 <STRGRK>@ ὅριον horion hor'-ee-on Neuter of a derivative of an apparently primary word ὅρος horos (a bound or limit); a boundary line that is (by implication) a frontier (region): - border coast.
G3731 <STRGRK>@ ὅρμημα hormēma hor'-may-mah From G3730; an attack that is (abstractly) precipitancy: - violence.
G3732 <STRGRK>@ ὄρνεον orneon or'-neh-on Neuter of a presumed derivative of G3733; a birdling: - bird fowl.
G3733 <STRGRK>@ ὄρνις ornis or'-nis Probably from a prolonged form of the base of G3735; a bird (as rising in the air) that is (specifically) a hen (or female domestic fowl): - hen.
G3735 <STRGRK>@ ὄρος oros or'-os Probably a from an obsolete word ὄρω orō (to rise or rear; perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain): - hill mount (-ain).
G3736 <STRGRK>@ ὀρύσσω orussō or-oos'-so Apparently a primary verb; to burrow in the ground that is dig: - dig.
G3739 <STRGRK>@ ὅς ἥ ὅ hos hē ho hos hay ho Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun who6 which what that: - one (an- the) other some that what which who (-m -se) etc. See also G3757.
G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.
G3751 <STRGRK>@ ὀσφύς osphus os-foos' Of uncertain affinity; the loin (externally) that is the hip; internally (by extension) procreative power: - loin.
G3756 <STRGRK>@ οὐ ou oo Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372.
G3758 <STRGRK>@ οὐά oua oo-ah' A primary exclamation of surprise; ah: - ah.
G3759 <STRGRK>@ οὐαί ouai oo-ah'ee A primary excamation of grief; woe: - alas woe.
G3767 <STRGRK>@ οὖν oun oon Apparently a primary word; (adverbially) certainly or (conjugationally) accordingly: - and (so truly) but now (then) so (likewise then) then therefore verily wherefore.
G3769 <STRGRK>@ οὐρά oura oo-rah' Apparently a primary word; a tail: - tail.
G3775 <STRGRK>@ οὖς ous ooce Apparently a primary word; the ear (physically or mentally): - ear.
G3776 <STRGRK>@ οὐσία ousia oo-see'-ah From the feminine of G5607; substance that is property (possessions): - goods substance.
G3779 <STRGRK>@ οὕτω houtō hoo'-to Or before a vowel οὕτως houtōs hoo'-toce. From G3778; in this way (referring to what precedes or follows): - after that after (in) this manner as even (so) for all that like (-wise) no more on this fashion (-wise) so (in like manner) thus what.
G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.
G3786 <STRGRK>@ ὄφελος ophelos of'-el-os From ὀφέλλω ophellō (to heap up that is accumulate or benefit); gain: - advantageth profit.
G3789 <STRGRK>@ ὄφις ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake figuratively (as a type of sly cunning) an artful malicious person especially Satan: - serpent.
G3790 <STRGRK>@ ὀφρύς ophrus of-roos' Perhaps from G3700 (through the idea of the shading or proximity to the organ of vision); the eye brow or forehead that is (figuratively) the brink of a precipice: - brow.
G3793 <STRGRK>@ ὄχλος ochlos okh'-los From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot: - company multitude number (of people) people press.
G3795 <STRGRK>@ ὀψάριον opsarion op-sar'-ee-on Neuter of a presumed derivative of the base of G3702; a relish to other food (as if cooked sauce) that is (specifically) fish (presumably salted and dried as a condiment): - fish.
G3799 <STRGRK>@ ὄψις opsis op'-sis From G3700; properly sight (the act) that is (by implication) the visage an external show: - appearance countenance face.
G3800 <STRGRK>@ ὀψώνιον opsōnion op-so'-nee-on Neuter of a presumed derivative of the same as G3795; rations for a soldier that is (by extension) his stipend or pay: - wages.
G3801 <STRGRK>@ ὁ ὢν ὁ ἦν ὁ ἐρχόμενος ho ōn ho ēn ho erchomenos ho own ho ane ho er-khom'-enos A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming that is the Eternal as a divine epithet of Christ. (Each and (G2532) was ommited from the phrase because of limited space.): - which art (is was) and (which) wast (is was) and art (is) to come (shalt be).
G3804 <STRGRK>@ πάθημα pathēma path'-ay-mah From a presumed derivative of G3806; something undergone that is hardship or pain; subjectively an emotion or influence: - affection affliction motion suffering.
G3806 <STRGRK>@ πάθος pathos path'-os From the alternate of G3958; properly suffering (pathos) that is (subjectively) a passion (especially concupiscence): - (inordinate) affection lust.
G3808 <STRGRK>@ παιδάριον paidarion pahee-dar'-ee-on Neuter of a presumed derivative of G3816; a little boy: - child lad.
G3813 <STRGRK>@ παιδίον paidion pahee-dee'-on Neuter diminutive of G3816; a childling (of either sex) that is (properly) an infant or (by extension) a half grown boy or girl; figuratively an immature Christian: - (little young) child damsel.
G3817 <STRGRK>@ παίω paiō pah'-yo A primary verb; to hit (as if by a single blow and less violently than G5180); specifically to sting (as a scorpion): - smite strike.
G3819 <STRGRK>@ πάλαι palai pal'-ahee Probably another form for G3825 (through the idea of retrocession); (adverbially) formerly or (relatively) sometime since; (elliptically as adjective) ancient: - any while a great while ago (of) old in time past.
G3825 <STRGRK>@ πάλιν palin pal'-in Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew that is (of place) back (of time) once more or (conjugationally) furthermore or on the other hand: - again.
G3829 <STRGRK>@ πανδοχεῖον pandocheion pan-dokh-i'-on Neuter of a presumed compound of G3956 and a derivative of G1209; all receptive that is a public lodging place (caravanserai or khan): - inn.
G3837 <STRGRK>@ πανταχοῦ pantachou pan-takh-oo' Genitive case (as adverb of place) of a presumed derivative of G3956; universally: - in all places everywhere.
G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.
G3850 <STRGRK>@ παραβολή parabolē par-ab-ol-ay' From G3846; a similitude (parable) that is (symbolically) fictitious narrative (of common life conveying a moral) apoth gm or adage: - comparison figure parable proverb.
G3854 <STRGRK>@ παραγίνομαι paraginomai par-ag-in'-om-ahee From G3844 and G1096; to become near that is approach (have arrived); by implication to appear publicly: - come go be present.
G3860 <STRGRK>@ παραδίδωμι paradidōmi par-ad-id'-o-mee From G3844 and G1325; to surrender that is yield up intrust transmit: - betray bring forth cast commit deliver (up) give (over up) hazard put in prison recommend.
G3862 <STRGRK>@ παράδοσις paradosis par-ad'-os-is From G3860; transmission that is (concretely) a precept; specifically the Jewish traditionary law: - ordinance tradition.
G3863 <STRGRK>@ παραζηλόω parazēloō par-ad-zay-lo'-o From G3844 and G2206; to stimulate alongside that is excite to rivalry: - provoke to emulation (jealousy).
G3867 <STRGRK>@ παραινέω paraineō par-ahee-neh'-o From G3844 and G134; to mispraise that is recommend or advise (a different course): - admonish exhort.
G3868 <STRGRK>@ παραιτέομαι paraiteomai par-ahee-teh'-om-ahee From G3844 and the middle of G154; to beg off that is deprecate6 decline shun: - avoid (make) excuse intreat refuse reject.
G3870 <STRGRK>@ παρακαλέω parakaleō par-ak-al-eh'-o From G3844 and G2564; to call near that is invite6 invoke (by imploration hortation or consolation): - beseech call for (be of good) comfort desire (give) exhort (-ation) intreat pray.
G3873 <STRGRK>@ παράκειμαι parakeimai par-ak'-i-mahee From G3844 and G2749; to lie near that is be at hand (figuratively be prompt or easy): - be present.
G3889 <STRGRK>@ παραμυθία paramuthia par-am-oo-thee'-ah From G3888; consolation (properly abstract): - comfort.
G3890 <STRGRK>@ παραμύθιον paramuthion par-am-oo'-thee-on Neuter of G3889; consolation (properly concrete): - comfort.
G3893 <STRGRK>@ παραπικραίνω parapikrainō par-ap-ik-rah'ee-no From G3844 and G4087; to embitter alongside that is (figuratively) to exasperate: - provoke.
G3894 <STRGRK>@ παραπικρασμός parapikrasmos par-ap-ik-ras-mos' From G3893; irritation: - provocation.
G3903 <STRGRK>@ παρασκευάζω paraskeuazō par-ask-yoo-ad'-zo From G3844 and a derivative of G4632; to furnish aside that is get ready: - prepare self be (make) ready.
G3904 <STRGRK>@ παρασκευή paraskeuē par-ask-yoo-ay' As if from G3903; readiness: - preparation.
G3905 <STRGRK>@ παρατείνω parateinō par-at-i'-no From G3844 and τείνω teinō (to stretch); to extend along that is prolong (in point of time): - continue.
G3908 <STRGRK>@ παρατίθημι paratithēmi par-at-ith'-ay-mee From G3844 and G5087; to place alongside that is present (food truth); by implication to deposit (as a trust or for protection): - allege commend commit (the keeping of) put forth set before.
G3916 <STRGRK>@ παραχρῆμα parachrēma par-akh-ray'-mah From G3844 and G5536 (in its original sense); at the thing itself that is instantly: - forthwith immediately presently straightway soon.
G3918 <STRGRK>@ πάρειμι pareimi par'-i-mee From G3844 and G1510 (including its various forms); to be near that is at hand; neuter present participle (singular) time being or (plural) property: - come X have be here + lack (be here) present.
G3919 <STRGRK>@ παρεισάγω pareisagō par-ice-ag'-o From G3844 and G1521; to lead in aside that is introduce surreptitiously: - privily bring in.
G3922 <STRGRK>@ παρεισέρχομαι pareiserchomai par-ice-er'-khom-ahee From G3844 and G1525; to come in along side that is supervene additionally or stealthily: - come in privily enter.
G3928 <STRGRK>@ παρέρχομαι parerchomai par-er'-khom-ahee From G3844 and G2064; to come near or aside that is to approach (arrive) go by (or away) (figuratively) perish or neglect (causatively) avert: - come (forth) go pass (away by over) past transgress.
G3929 <STRGRK>@ πάρεσις paresis par'-es-is From G2935; praetermission that is toleration: - remission.
G3930 <STRGRK>@ παρέχω parechō par-ekh'-o From G3844 and G2192; to hold near that is present6 afford exhibit6 furnish occasion: - bring do give keep minister offer shew + trouble.
G3934 <STRGRK>@ Πάρθος Parthos par'-thos Probably of foreign origin; a Parthian that is inhabitant of Parthia: - Parthian.
G3936 <STRGRK>@ παρίστημι παριστάνω paristēmi paristanō par-is'-tay-mee par-is-tan'-o From G3488 and G2476; to stand beside that is (transitively) to exhibit proffer (specifically) recommend (figuratively) substantiate; or (intransitively) to be at hand (or ready) aid: - assist bring before command commend give presently present prove provide shew stand (before by here up with) yield.
G3937 <STRGRK>@ Παρμενᾶς Parmenas par-men-as' Probaby by contraction for Παρμενίδης Parmenidēs (a derivative of a compound of G3844 and G3306); constant; Parmenas a Christian: - Parmenas.
G3942 <STRGRK>@ παροιμία paroimia par-oy-mee'-ah From a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition that is (concretely) an adage; specifically an enigmatical or fictitious illustration: - parable proverb.
G3947 <STRGRK>@ παροξύνω paroxunō par-ox-oo'-no From G3844 and a derivative of G3691; to sharpen alongside that is (figuratively) to exasperate: - easily provoke stir.
G3948 <STRGRK>@ παροξυσμός paroxusmos par-ox-oos-mos' From G3947 (paroxysm); incitement (to good) or dispute (in anger): - contention provoke unto.
G3949 <STRGRK>@ παροργίζω parorgizō par-org-id'-zo From G3844 and G3710; to anger alongside that is enrage: - anger provoke to wrath.
G3952 <STRGRK>@ παρουσία parousia par-oo-see'-ah From the present participle of G3918; a being near that is advent (often return; specifically of Christ to punish Jerusalem or finally the wicked); (by implication) physical aspect: - coming presence.
G3955 <STRGRK>@ παῤῥησιάζομαι parrhēsiazomai par-hray-see-ad'-zom-ahee Middle voice from G3954; to be frank in utterance or confident in spirit and demeanor: - be (wax) bold (preach speak) boldly.
G3956 <STRGRK>@ πᾶς pas pas Including all the forms of declension; apparently a primary word; all any6 every the whole: - all (manner of means) alway (-s) any (one) X daily + ever every (one way) as many as + no (-thing) X throughly whatsoever whole whosoever.
G3958 <STRGRK>@ πάσχω πάθω πένθω paschō pathō penthō pas'-kho path'-o pen'-tho Apparently a primary verb (the third form used only in certain tenses for it); to experience a sensation or impression (usually painful): - feel passion suffer vex.
G3959 <STRGRK>@ Πάταρα Patara pat'-ar-ah Probably of foreign origin; Patara a place in Asia Minor: - Patara.
G3960 <STRGRK>@ πατάσσω patassō pat-as'-so Probably a prolongation from G3817; to knock (gently or with a weapon or fatally): - smite strike. Compare G5180.
G3961 <STRGRK>@ πατέω pateō pat-eh'-o From a derivative probably of G3817 (meaning a path); to trample (literally or figuratively): - tread (down under foot).
G3962 <STRGRK>@ πατήρ patēr pat-ayr' Apparently a primary word; a father (literally or figuratively near or more remote): - father parent.
G3966 <STRGRK>@ πατριάρχης patriarchēs pat-ree-arkh'-ace From G3965 and G757; a progenitor (patriarch): - patriarch.
G3973 <STRGRK>@ παύω pauō pow'-o A primn. verb (pause); to stop (transitive or intransitive) that is restrain6 quit desist6 come to an end: - cease leave refrain.
G3974 <STRGRK>@ Πάφος Paphos paf'-os Of uncertain derivative; Paphus a place in Cyprus: - Paphos.
G3982 <STRGRK>@ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.
G3985 <STRGRK>@ πειράζω peirazō pi-rad'-zo From G3984; to test (objectively) that is endeavor6 scrutinize entice discipline: - assay examine go about prove tempt (-er) try.
G3986 <STRGRK>@ πειρασμός peirasmos pi-ras-mos' From G3985; a putting to proof (by experiment [of good] experience [of evil] solicitation discipline or provocation); by implication adversity: - temptation X try.
G3988 <STRGRK>@ πεισμονή peismonē pice-mon-ay' From a presumed derivative of G3982; persuadableness that is credulity: - persuasion.
G3992 <STRGRK>@ πέμπω pempō pem'-po Apparently a primary verb; to dispatch (from the subjective view or point of departure whereas ἵημι hiēmi [as a stronger form of εἶμι eimi] refers rather to the objective point or terminus ad quem and G4724 denotes properly the orderly motion involved) especially on a temporary errand; also to transmit bestow or wield: - send thrust in.
G3993 <STRGRK>@ πένης penēs pen'-ace From a primary peno (to toil for daily subsistence); starving that is indigent: - poor. Compare G4434.
G3998 <STRGRK>@ πεντιχρός pentichros pen-tikh-ros' Prolonged from the base of G3993; necessitous: - poor.
G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.
G303 <STRGRK>@ ἀνά ana an-ah' A primary preposition and adverb; properly up; but (by extension) used (distributively) severally or (locally) at (etc.): - and apiece by each every (man) in through. In compounds (as a prefix) it often means (by implication) repetition intensity6 reversal etc.
G305 <STRGRK>@ ἀναβαίνω anabainō an-ab-ah'ee-no From G303 and the base of G939; to go up (literally or figuratively): - arise ascend (up) climb (go grow rise spring) up come (up).
G339 <STRGRK>@ ἀνακαθίζω anakathizō an-ak-ath-id'-zo From G303 and G2523; properly to set up that is (reflexively) to sit up: - sit up.
G346 <STRGRK>@ ἀνακεφαλαίομαι anakephalaiomai an-ak-ef-al-ah'ee-om-ahee From G303 and G2775 (in its original sense); to sum up: - briefly comprehend gather together in one.
G350 <STRGRK>@ ἀνακρίνω anakrinō an-ak-ree'-no From G303 and G2919; properly to scrutinize that is (by implication) investigate interrogate determine: - ask question discern examine judge search.
G355 <STRGRK>@ ἀναλίσκω analiskō an-al-is'-ko From G303 and a form of the alternate of G138; properly to use up that is destroy: - consume.
G356 <STRGRK>@ ἀναλογία analogia an-al-og-ee'-ah From a compound of G303 and G3056; proportion: - proportion.
G361 <STRGRK>@ ἀναμάρτητος anamartētos an-am-ar'-tay-tos From G1 (as a negative particle) and a presumed derivative of G264; sinless: - that is without sin.
G368 <STRGRK>@ ἀναντίῤῥητος anantirrhētos an-an-tir'-hray-tos From G1 (as a negatively particle) and a presumed derivative of a compound of G473 and G4483; indisputable: - cannot be spoken against.
G369 <STRGRK>@ ἀναντιῤῥήτως anantirrhētōs an-an-tir-hray'-toce Adverb from G368; promptly: - without gainsaying.
G379 <STRGRK>@ ἀναπολόγητος anapologētos an-ap-ol-og'-ay-tos From G1 (as a negative particle) and a presumed derivative of G626; indefensible: - without excuse inexcuseable.
G384 <STRGRK>@ ἀνασκευάζω anaskeuazō an-ask-yoo-ad'-zo From G303 (in the sense of reversal) and a derivative of G4632; properly to pack up (baggage) that is (by implication and figuratively) to upset: - subvert.
G387 <STRGRK>@ ἀναστατόω anastatoō an-as-tat-o'-o From a derivative of G450 (in the sense of removal); properly to drive out of home that is (by implication) to disturb (literally or figuratively): - trouble turn upside down make an uproar.
G393 <STRGRK>@ ἀνατέλλω anatellō an-at-el'-lo From G303 and the base of G5056; to (cause to) arise: - (a- make to) rise at the rising of spring (up) be up.
G394 <STRGRK>@ ἀνατίθεμαι anatithemai an-at-ith'-em-ahee From G303 and the middle of G5087; to set forth (for oneself) that is propound: - communicate declare.
G395 <STRGRK>@ ἀνατολή anatolē an-at-ol-ay' From G393; a rising of light that is dawn (figuratively); by implication the east (also in plural): - dayspring east rising.
G4002 <STRGRK>@ πέντε pente pen'-teh A primary number; five: - five.
G4008 <STRGRK>@ πέραν peran per'-an Apparently the accusative case of an obsolete derivation of πείρω peirō (to peirce); through (as adverb or preposition) that is across: - beyond farther (other) side over.
G4011 <STRGRK>@ Πέργη Pergē perg'-ay Probably from the same as G4010; a tower; Perga a place in Asia Minor: - Perga.
G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).
G4018 <STRGRK>@ περιβόλαιον peribolaion per-ib-ol'-ah-yon Neuter of a presumed derivative of G4016; something thrown around one that is a mantle veil: - covering vesture.
G4041 <STRGRK>@ περιούσιος periousios per-ee-oo'-see-os From the present participle feminine of a compound of G4012 and G1510; being beyond usual that is special (one´ s own): - peculiar.
G4043 <STRGRK>@ περιπατέω peripateō per-ee-pat-eh'-o From G4012 and G3961; to tread all around that is walk at large (especially as proof of ability); figuratively to live deport oneself follow (as a companion or votary): - go be occupied with walk (about).
G4047 <STRGRK>@ περιποίησις peripoiēsis per-ee-poy'-ay-sis From G4046; acquisition (the act or the thing); by extension preservation: - obtain (-ing) peculiar purchased possession saving.
G4053 <STRGRK>@ περισσός perissos per-is-sos' From G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication excessive; adverb (with G1537) violently; neuter (as noun) preeminence: - exceeding abundantly above more abundantly advantage exceedingly very highly beyond measure more superfluous vehement [-ly].
G4060 <STRGRK>@ περιτίθημι peritithēmi per-ee-tith'-ay-mee From G4012 and G5087; to place around; by implication to present: - bestow upon hedge round about put about (on upon) set about.
G4065 <STRGRK>@ περιφρονέω periphroneō per-ee-fron-eh'-o From G4012 and G5426; to think beyond that is depreciate (contemn): - despise.
G4072 <STRGRK>@ πέτομαι πετάομαι πτάομαι petomai petaomai ptaomai pet'-om-ahee pet-ah'-om-ahee ptah'-om-ahee Including the prolonged form (second form) and contraction (third form) of the middle voice of a primary verb; to fly: - fly (-ing).
G4074 <STRGRK>@ Πέτρος Petros pet'-ros Apparently a primary word; a (piece of) rock (larger than G3037); as a name Petrus an apostle: - Peter rock. Compare G2786.
G4077 <STRGRK>@ πηγή pēgē pay-gay' Probably from G4078 (through the idea of gushing plumply); a fount (literally or figuratively) that is source or supply (of water blood enjoyment) (not necessarily the original spring): - fountain well.
G4078 <STRGRK>@ πήγνυμι pēgnumi payg'-noo-mee A prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix (peg) that is (specifically) to set up (a tent): - pitch.
G4079 <STRGRK>@ πηδάλιον pēdalion pay-dal'-ee-on Neuter of a (presumed) derivative of πηδόν pēdon (the blade of an oar; from the same as G3976); a pedal that is helm: - rudder.
G4081 <STRGRK>@ πηλός pēlos pay-los' Perhaps a primary word; clay: - clay.
G4084 <STRGRK>@ πιάζω piazō pee-ad'-zo Probably another form of G971; to squeeze that is seize (gently by the hand [press] or officially [arrest] or in hunting [capture]): - apprehend catch lay hand on take. Compare G4085.
G4085 <STRGRK>@ πιέζω piezō pee-ed'-zo Another form for G4084; to pack: - press down.
G4091 <STRGRK>@ Πιλάτος Pilatos pil-at'-os Of Latin origin; close pressed that is firm; Pilatus a Roman: - Pilate.
G4092 <STRGRK>@ πίμπρημι pimprēmi pim'-pray-mee A reduplicated and prolonged form of a primary word πρέω preō (which occurs only as an alternate in certain tenses); to fire that is burn (figuratively and passively become inflamed with fever): - be (X should have) swollen.
G4095 <STRGRK>@ πίνω πίω πόω pinō piō poō pee'-no pee'-o po'-o The first is a prolonged form of the second which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively): - drink.
G4097 <STRGRK>@ πιπράσκω πράω pipraskō praō pip-ras'-ko prah'-o The first is a reduplicated and prolonged form of the second (which occurs only as an alternate in certain tenses); contracted from περάω peraō (to traverse; from the base of G4008); to traffic (by travelling) that is dispose of as merchandise or into slavery (literally or figuratively): - sell.
G4098 <STRGRK>@ πίπτω πέτω piptō petō pip'-to pet'-o The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively): - fail fall (down) light on.
G4099 <STRGRK>@ Πισιδία Pisidia pis-id-ee'-ah Probably of foreign origin; Pisidia a region of Asia Minor: - Pisidia.
G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.
G4105 <STRGRK>@ πλανάω planaō plan-ah'-o From G4106; to (properly cause to) roam (from safety truth or virtue): - go astray deceive err seduce wander be out of the way.
G4111 <STRGRK>@ πλάσσω plassō plas'-so A primary verb; to mould that is shape or fabricate: - form.
G4116 <STRGRK>@ πλατύς platus plat-oos' From G4111; spread out flat (plot) that is broad: - wide.
G4120 <STRGRK>@ πλέκω plekō plek'-o A primary word; to twine or braid: - plait.
G4124 <STRGRK>@ πλεονεξία pleonexia pleh-on-ex-ee'-ah From G4123; avarice that is (by implication) fraudulency extortion: - covetous (-ness) practices greediness.
G4126 <STRGRK>@ πλέω πλεύω pleō pleuō pleh'-o plyoo'-o The first is another form for the second which is used as an alternate in certain tenses; probably a form of G4150 (through the idea of plunging through the water); to pass in a vessel: - sail. See also G4130.
G4130 <STRGRK>@ πλήθω plēthō play'-tho pleh'-o A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to fill (literally or figuratively [imbue influence6 supply]); specifically to fulfil (time): - accomplish full (. . . come) furnish.
G4132 <STRGRK>@ πλημμύρα plēmmura plame-moo'-rah Prolongation from G4130; flood tide that is (by analogy) a freshet: - flood.
G4135 <STRGRK>@ πληροφορέω plērophoreō play-rof-or-eh'-o From G4134 and G5409; to carry out fully (in evidence) that is completely assure (or convince) entirely accomplish: - most surely believe fully know (persuade) make full proof of.
G4137 <STRGRK>@ πληρόω plēroō play-ro'-o From G4134; to make replete that is (literally) to cram (a net) level up (a hollow) or (figuratively) to furnish (or imbue diffuse6 influence) satisfy6 execute (an office) finish (a period or task) verify (or coincide with a prediction) etc.: - accomplish X after (be) complete end expire fill (up) fulfil (be make) full (come) fully preach perfect supply.
G4140 <STRGRK>@ πλησμονή plēsmonē place-mon-ay' From a presumed derivative of G4130; a filling up that is (figuratively) gratification: - satisfying.
G4142 <STRGRK>@ πλοιάριον ploiarion ploy-ar'-ee-on Neuter of a presumed derivative of G4143; a boat: - boat little (small) ship.
G4150 <STRGRK>@ πλύνω plunō ploo'-no ploo'-o A prolonged form of an obsolete πλύω pluō ploo'-o (to flow); to plunge that is launder clothing: - wash. Compare G3068 G3538.
G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.
G4154 <STRGRK>@ πνέω pneō pneh'-o A primary word; to breathe hard that is breeze: - blow. Compare G5594.
G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.
G4161 <STRGRK>@ ποίημα poiēma poy'-ay-mah From G4160; a product that is fabric (literally or figuratively): - thing that is made workmanship.
G4168 <STRGRK>@ ποίμνιον poimnion poym'-nee-on Neuter of a presumed derivative of G4167; a flock that is (figuratively) group (of believers): - flock.
G4172 <STRGRK>@ πόλις polis pol'-is Probably from the same as G4171 or perhaps from G4183; a town (properly with walls of greater or less size): - city.
G4179 <STRGRK>@ πολλαπλασίων pollaplasiōn pol-lap-las-ee'-ohn From G4183 and probably a derivative of G4120; manifold that is (neuter as noun) very much more: - manifold more.
G4180 <STRGRK>@ πολυλογία polulogia pol-oo-log-ee'-ah From a compound of G4183 and G3056; loquacity that is prolixity: - much speaking.
G4185 <STRGRK>@ πολυτελής polutelēs pol-oo-tel-ace' From G4183 and G5056; extremely expensive: - costly very precious of great price.
G4186 <STRGRK>@ πολύτιμος polutimos pol-oot'-ee-mos From G4183 and G5092; extremely valuable: - very costly of great price.
G4189 <STRGRK>@ πονηρία ponēria pon-ay-ree'-ah From G4190; depravity that is (specifically) malice; plural (concretely) plots sins: - iniquity wickedness.
G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.
G4197 <STRGRK>@ πορεία poreia por-i'-ah From G4198; travel (by land); figuratively (plural) proceedings that is career: - journey [-ing] ways.
G4199 <STRGRK>@ πορθέω portheō por-theh'-o Prolonged version of πέρθω porthō (to sack); to ravage (figuratively): - destroy waste.
G4200 <STRGRK>@ πορισμός porismos por-is-mos' From a derivative of πόρος poros (a way that is means); furnishing (procuring) that is (by implication) money getting (acquisition): - gain.
G4203 <STRGRK>@ πορνεύω porneuō porn-yoo'-o From G4204; to act the harlot that is (literally) indulge unlawful lust (of either sex) or (figuratively) practise idolatry: - commit (fornication).
G4205 <STRGRK>@ πόρνος pornos por'-nos From πέρνημι pernēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal) that is (by analogy) a debauchee (libertine): - fornicator whoremonger.
G4214 <STRGRK>@ πόσος posos pos'-os From an obsolete pos (who what) and G3739; interrogitive pronoun (of amount) how much (large long or [plural] many): - how great (long many) what.
G4215 <STRGRK>@ ποταμός potamos pot-am-os' Probably from a derivative of the alternate of G4095 (compare G4224); a current brook or freshet (as drinkable) that is running water: - flood river stream water.
G4223 <STRGRK>@ Ποτίολοι Potioloi pot-ee'-ol-oy Of Latin origin; little wells that is mineral springs; Potioli (that is Puteoli) a place in Italy: - Puteoli.
G4225 <STRGRK>@ πού pou poo Genitive case of πός pos an indefinite pronoun (some) otherwise obsolete (compare G4214); as adverb of place somewhere that is nearly: - about a certain place.
G4226 <STRGRK>@ ποῦ pou poo Genitive case of πός pos an interrogitive pronoun (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of inquiry); as adverb of place; at (by implication to) what locality: - where whither.
G4228 <STRGRK>@ πούς pous pooce A primary word; a foot (figuratively or literally): - foot (-stool).
G4229 <STRGRK>@ πρᾶγμα pragma prag'-mah From G4238; a deed; by implication an affair; by extension an object (material): - business matter thing work.
G4230 <STRGRK>@ πραγματεία pragmateia prag-mat-i'-ah From G4231; a transaction that is negotiation: - affair.
G4231 <STRGRK>@ πραγματεύομαι pragmateuomai prag-mat-yoo'-om-ahee From G4229; to busy oneself with that is to trade: - occupy.
G4232 <STRGRK>@ πραιτώριον praitōrion prahee-to'-ree-on Of Latin origin; the praetorium or governor´ s court room (sometimes including the whole edifice and camp): - (common judgment) hall (of judgment) palace praetorium.
G4233 <STRGRK>@ πράκτωρ praktōr prak'-tore From a derivative of G4238; a practiser that is (specifically) an official collector: - officer.
G4234 <STRGRK>@ πρᾶξις praxis prax'-is From G4238; practice that is (concretely) an act; by extension a function: - deed office work.
G4235 <STRGRK>@ πρᾴος praos prah'-os A form of G4239 used in certain parts; gentle that is humble: - meek.
G4236 <STRGRK>@ πρᾳότης praotēs prah-ot'-ace From G4235; gentleness; by implication humility: - meekness.
G4237 <STRGRK>@ πρασιά prasia pras-ee-ah' Perhaps from πράσον prason (a leek and so an onion patch); a garden plot that is (by implication of regular beds) a row (repeated in plural by Hebraism to indicate an arrangement): - in ranks.
G4238 <STRGRK>@ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.
G4239 <STRGRK>@ πραΰ́ς praus prah-ooce' Apparently a primary word; mild that is (by implication) humble: - meek. See also G4235.
G4240 <STRGRK>@ πραΰ́της prautēs prah-oo'-tace From G4239; mildness that is (by implication) humility: - meekness.
G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.
G4242 <STRGRK>@ πρεσβεία presbeia pres-bi'-ah From G4243; seniority (eldership) that is (by implication) an embassy (concretely ambassadors): - ambassage message.
G4243 <STRGRK>@ πρεσβεύω presbeuō pres-byoo'-o From the base of G4245; to be a senior that is (by implication) act as a representative (figuratively preacher): - be an ambassador.
G4244 <STRGRK>@ πρεσβυτέριον presbuterion pres-boo-ter'-ee-on Neuter of a presumed derivative of G4245; the order of elders that is (specifically) Israelite Sanhedrim or Christian presbytery: - (estate of) elder (-s) presbytery.
G4245 <STRGRK>@ πρεσβύτερος presbuteros pres-boo'-ter-os Comparative of πρέσβυς presbus (elderly); older; as noun a senior; specifically an Israelite Sanhedrist (also figuratively member of the celestial council) or Christian presbyter: - elder (-est) old.
G4246 <STRGRK>@ πρεσβύτης presbutēs pres-boo'-tace From the same as G4245; an old man: - aged (man) old man.
G4247 <STRGRK>@ πρεσβύτις presbutis pres-boo'-tis Feminine of G4246; an old woman: - aged woman.
G4248 <STRGRK>@ πρηνής prēnēs pray-nace' From G4253; leaning (falling) forward (prone) that is head foremost: - headlong.
G4249 <STRGRK>@ πρίζω prizō prid'-zo A strengthened form of a primary word πρίω priō (to saw); to saw in two: - saw asunder.
G4250 <STRGRK>@ πρίν prin prin Adverb from G4253; prior sooner: - before (that) ere.
G4251 <STRGRK>@ Πρίσκα Priska pris'-kah Of Latin origin; feminine of Priscus ancient; Priska a Christian woman: - Prisca. See also G4252.
G4252 <STRGRK>@ Πρίσκιλλα Priscilla pris'-cil-lah Diminutive of G4251; Priscilla (that is little Prisca) a Christian woman: - Priscilla.
G4253 <STRGRK>@ πρό pro pro A primary preposition; fore that is in front of prior (figuratively superior) to. In compounds it retains the same significations: - above ago before or ever. In compounds it retains the same significations.
G4254 <STRGRK>@ προάγω proagō pro-ag'-o From G4253 and G71; to lead forward (magisterially); intransitively to precede (in place or time [participle previous]): - bring (forth out) go before.
G4255 <STRGRK>@ προαιρέομαι proaireomai pro-ahee-reh'-om-ahee From G4253 and G138; to choose for oneself before another thing (prefer) that is (by implication) to propose (intend): - purpose.
G4256 <STRGRK>@ προαιτιάομαι proaitiaomai pro-ahee-tee-ah'-om-ahee From G4253 and a derivative of G156; to accuse already that is previously charge: - prove before.
G4257 <STRGRK>@ προακούω proakouō pro-ak-oo'-o From G4253 and G191; to hear already that is anticipate: - hear before.
G4258 <STRGRK>@ προαμαρτάνω proamartanō pro-am-ar-tan'-o From G4253 and G264; to sin previously (to conversion): - sin already heretofore sin.
G4259 <STRGRK>@ προαύλιον proaulion pro-ow'-lee-on Neuter of a presumed compound of G4253 and G833; a fore-court that is vestibule (alley way): - porch.
G4260 <STRGRK>@ προβαίνω probainō prob-ah'ee-no From G4253 and the base of G939; to walk forward that is advance (literally or in years): - + be of a great age go farther (on) be well stricken.
G4261 <STRGRK>@ προβάλλω proballō prob-al'-lo From G4253 and G906; to throw forward that is push to the front germinate: - put forward shoot forth.
G4262 <STRGRK>@ προβατικος probatikos prob-at-ik-os' From G4263; relating to sheep that is (a gate) through which they were led into Jerusalem: - sheep (market).
G4263 <STRGRK>@ πρόβατον probaton prob'-at-on Properly the neuter of a presumed derivative of G4260; something that walks forward (a quadruped) that is (specifically) a sheep (literally or figuratively): - sheep ([-fold]).
G4264 <STRGRK>@ προβιβάζω probibazō prob-ib-ad'-zo From G4253 and a reduplicated form of G971; to force forward that is bring to the front instigate: - draw before instruct.
G4265 <STRGRK>@ προβλέπω problepō prob-lep'-o From G4253 and G991; to look out beforehand that is furnish in advance: - provide.
G4266 <STRGRK>@ προγίνομαι proginomai prog-in'-om-ahee From G4253 and G1096; to be already that is have previously transpired: - be past.
G4267 <STRGRK>@ προγινώσκω proginōskō prog-in-oce'-ko From G4253 and G1097; to know beforehand that is foresee: - foreknow (ordain) know (before).
G4268 <STRGRK>@ πρόγνωσις prognōsis prog'-no-sis From G4267; forethought: - foreknowledge.
G4269 <STRGRK>@ πρόγονος progonos prog'-on-os From G4266; an ancestor (grand-) parent: - forefather parent.
G4270 <STRGRK>@ προγράφω prographō prog-raf'-o From G4253 and G1125; to write previously; figuratively to announce prescribe: - before ordain evidently set forth write (afore aforetime).
G4271 <STRGRK>@ πρόδηλος prodēlos prod'-ay-los From G4253 and G1212; plain before all men that is obvious: - evident manifest (open) beforehand.
G4272 <STRGRK>@ προδίδωμι prodidōmi prod-id'-o-mee From G4253 and G1325; to give before the other party has given: - first give.
G4273 <STRGRK>@ προδότης prodotēs prod-ot'-ace From G4272 (in the sense of giving forward into another´ s [the enemy´ s] hands); a surrender: - betrayer traitor.
G4274 <STRGRK>@ πρόδρομος prodromos prod'-rom-os From the alternate of G4390; a runner ahead that is scout (figuratively precursor): - forerunner.
G4275 <STRGRK>@ προείδω proeidō pro-i'-do From G4253 and G1492; foresee: - foresee saw before.
G4276 <STRGRK>@ προελπίζω proelpizō pro-il-pid'-zo From G4253 and G1679; to hope in advance of other confirmation: - first trust.
G4277 <STRGRK>@ προέπω proepō pro-ep'-o From G4253 and G2036; to say already to predict: - forewarn say (speak tell) before. Compare G4280.
G4278 <STRGRK>@ προενάρχομαι proenarchomai pro'-en-ar'-khom-ahee From G4253 and G1728; to commence already: - begin (before).
G4279 <STRGRK>@ προεπαγγέλλομαι proepaggellomai pro-ep-ang-ghel'-lom-ahee Middle voice from G4253 and G1861; to promise of old: - promise before.
G4280 <STRGRK>@ προερέω proereō pro-er-eh'-o From G4253 and G2046; used as alternate of G4277; to say already predict: - foretell say (speak tell) before.
G4281 <STRGRK>@ προέρχομαι proerchomai pro-er'-khom-ahee From G4253 and G2064 (including its alternate); to go onward precede (in place or time): - go before (farther forward) outgo pass on.
G4282 <STRGRK>@ προετοιμάζω proetoimazō pro-et-oy-mad'-zo From G4253 and G2090; to fit up in advance (literally or figuratively): - ordain before prepare afore.
G4283 <STRGRK>@ προευαγγελίζομαι proeuaggelizomai pro-yoo-ang-ghel-id'-zom-ahee Middle voice from G4253 and G2097; to announce glad news in advance: - preach before the gospel.
G4284 <STRGRK>@ προέχομαι proechomai pro-ekh-om-ahee Middle voice from G4253 and G2192; to hold oneself before others that is (figuratively) to excel: - be better.
G4285 <STRGRK>@ προηγέομαι proēgeomai pro-ay-geh'-om-ahee From G4253 and G2233; to lead the way for others that is show deference: - prefer.
G4286 <STRGRK>@ πρόθεσις prothesis proth'-es-is From G4388; a setting forth that is (figuratively) proposal (intention); specifically the show bread (in the Temple) as exposed before God: - purpose shew [-bread].
G4287 <STRGRK>@ προθέσμιος prothesmios proth-es'-mee-os From G4253 and a derivative of G5087; fixed beforehand that is (feminine with G2250 implied) a designated day: - time appointed.
G4288 <STRGRK>@ προθυμία prothumia proth-oo-mee'-ah From G4289; predisposition that is alacrity: - forwardness of mind readiness (of mind) ready (willing) mind.
G4289 <STRGRK>@ πρόθυμος prothumos proth'-oo-mos From G4253 and G2372; forward in spirit that is predisposed; neuter (as noun) alacrity: - ready willing.
G4290 <STRGRK>@ προθύμως prothumōs proth-oo'-moce Adverb from G4289; with alacrity: - willingly.
G4291 <STRGRK>@ προΐ́στημι proistēmi pro-is'-tay-mee From G4253 and G2476; to stand before that is (in rank) to preside or (by implication) to practise: - maintain be over rule.
G4292 <STRGRK>@ προκαλέομαι prokaleomai prok-al-eh'-om-ahee Middle voice from G4253 and G2564; to call forth to oneself (challenge) that is (by implication) to irritate: - provoke.
G4293 <STRGRK>@ προκαταγγέλλω prokataggellō prok-at-ang-ghel'-lo From G4253 and G2605; to announce beforehand that is predict promise: - foretell have notice (shew) before.
G4294 <STRGRK>@ προκαταρτίζω prokatartizō prok-at-ar-tid'-zo From G4253 and G2675; to prepare in advance: - make up beforehand.
G4295 <STRGRK>@ πρόκειμαι prokeimai prok'-i-mahee From G4253 and G2749; to lie before the view that is (figuratively) to be present (to the mind) to stand forth (as an example or reward): - be first set before (forth).
G4296 <STRGRK>@ προκηρύσσω prokērussō prok-ay-rooce'-so From G4253 and G2784; to herald (that is proclaim) in advance: - before (first) preach.
G4297 <STRGRK>@ προκοπή prokopē prok-op-ay' From G4298; progress that is advancement (subjectively or objectively): - furtherance profit.
G4298 <STRGRK>@ προκόπτω prokoptō prok-op'-to From G4253 and G2875; to drive forward (as if by beating) that is (figuratively and intransitively) to advance (in amount to grow; in time to be well along): - increase proceed profit be far spent wax.
G4299 <STRGRK>@ πρόκριμα prokrima prok'-ree-mah From a compound of G4253 and G2919; a prejudgment (prejudice) that is prepossession: - prefer one before another.
G4300 <STRGRK>@ προκυρόω prokuroō prok-oo-ro'-o From G4253 and G2964; to ratify previously: - confirm before.
G4301 <STRGRK>@ προλαμβάνω prolambanō prol-am-ban'-o From G4253 and G2983; to take in advance that is (literally) eat before others have an opportunity; (figuratively) to anticipate surprise: - come aforehand overtake take before.
G4302 <STRGRK>@ προλέγω prolegō prol-eg'-o From G4253 and G3004; to say beforehand that is predict forewarn: - foretell tell before.
G4303 <STRGRK>@ προμαρτύρομαι promarturomai prom-ar-too'-rom-ahee From G4253 and G3143; to be a witness in advance that is predict: - testify beforehand.
G4304 <STRGRK>@ προμελετάω promeletaō prom-el-et-ah'-o From G4253 and G3191; to premeditate: - meditate before.
G4305 <STRGRK>@ προμεριμνάω promerimnaō prom-er-im-nah'-o From G4253 and G3309; to care (anxiously) in advance: - take thought beforehand.
G4306 <STRGRK>@ προνοέω pronoeō pron-o-eh'-o From G4253 and G3539; to consider in advance that is look out for beforehand (active voice by way of maintenance for others; middle voice by way of circumspection for oneself): - provide (for).
G4307 <STRGRK>@ πρόνοια pronoia pron'-oy-ah From G4306; forethought that is provident care or supply: - providence provision.
G4308 <STRGRK>@ προοράω prooraō pro-or-ah'-o From G4253 and G3708; to behold in advance that is (active voice) to notice (another) previously or (middle voice) to keep in (one´ s own) view: - foresee see before.
G4309 <STRGRK>@ προορίζω proorizō pro-or-id'-zo From G4253 and G3724; to limit in advance that is (figuratively) predetermine: - determine before ordain predestinate.
G4310 <STRGRK>@ προπάσχω propaschō prop-as'-kho From G4253 and G3958; to undergo hardship previously: - suffer before.
G4311 <STRGRK>@ προπέμπω propempō prop-em'-po From G4253 and G3992; to send forward that is escort or aid in travel: - accompany bring (forward) on journey (way) conduct forth.
G4312 <STRGRK>@ προπετής propetēs prop-et-ace' From a compound of G4253 and G4098; falling forward that is headlong (figuratively precipitate): - heady rash [-ly].
G4313 <STRGRK>@ προπορεύομαι proporeuomai prop-or-yoo'-om-ahee From G4253 and G4198; to precede (as guide or herald): - go before.
G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.
G4315 <STRGRK>@ προσάββατον prosabbaton pros-ab'-bat-on From G4253 and G4521; a fore sabbath that is the sabbath eve: - day before the sabbath. Compare G3904.
G4316 <STRGRK>@ προσαγορεύω prosagoreuō pros-ag-or-yoo'-o From G4314 and a derivative of G58 (meaning to harangue); to address that is salute by name: - call.
G4317 <STRGRK>@ προσάγω prosagō pros-ag'-o From G4314 and G71; to lead towards that is (transitively) to conduct near (summon present) or (intransitively) to approach: - bring draw near
G4318 <STRGRK>@ προσαγωγή prosagōgē pros-ag-ogue-ay' From G4317 (compare G72); admission: - access.
G4319 <STRGRK>@ προσαιτέω prosaiteō pros-ahee-teh'-o From G4314 and G154; to ask repeatedly (importune) that is solicit: - beg.
G4320 <STRGRK>@ προσαναβαίνω prosanabainō pros-an-ab-ah'ee-no From G4314 and G305; to ascend farther that is be promoted (take an upper (more honorable) seat): - go up.
G4321 <STRGRK>@ προσαναλίσκω prosanaliskō pros-an-al-is'-ko From G4314 and G355; to expend further: - spend.
G4322 <STRGRK>@ προσαναπληρόω prosanaplēroō pros-an-ap-lay-ro'-o From G4314 and G378; to fill up further that is furnish fully: - supply.
G4323 <STRGRK>@ προσανατίθημι prosanatithēmi pros-an-at-ith'-ay-mee From G4314 and G394; to lay up in addition that is (middle voice and figuratively) to impart or (by implication) to consult: - in conference add confer.
G4324 <STRGRK>@ προσαπειλέω prosapeileō pros-ap-i-leh'-o From G4314 and G546; to menace additionally: - threaten further.
G4325 <STRGRK>@ προσδαπανάω prosdapanaō pros-dap-an-ah'-o From G4314 and G1159; to expend additionally: - spend more.
G4326 <STRGRK>@ προσδέομαι prosdeomai pros-deh'-om-ahee From G4314 and G1189; to require additionally that is want further: - need.
G4327 <STRGRK>@ προσδέχομαι prosdechomai pros-dekh'-om-ahee From G4314 and G1209; to admit (to intercourse hospitality credence or (figuratively) endurance); by implication to await (with confidence or patience): - accept allow look (wait) for take.
G4328 <STRGRK>@ προσδοκάω prosdokaō pros-dok-ah'-o From G4314 and δοκεύω dokeuō (to watch); to anticipate (in thought hope or fear); by implication to await: - (be in) expect (-ation) look (for) when looked tarry wait for.
G4329 <STRGRK>@ προσδοκία prosdokia pros-dok-ee'-ah From G4328; apprehension (of evil); by implication infliction anticipated: - expectation looking after.
G4330 <STRGRK>@ προσεάω proseaō pros-eh-ah'-o From G4314 and G1439; to permit further progress: - suffer.
G4331 <STRGRK>@ προσεγγίζω proseggizō pros-eng-ghid'-zo From G4314 and G1448; to approach near: - come nigh.
G4332 <STRGRK>@ προσεδρεύω prosedreuō pros-ed-ryoo'-o From a compound of G4314 and the base of G1476; to sit near that is attend as a servant: - wait at.
G4333 <STRGRK>@ προσεργάζομαι prosergazomai pros-er-gad'-zom-ahee From G4314 and G2038; to work additionally that is (by implication) acquire besides: - gain.
G4334 <STRGRK>@ προσέρχομαι proserchomai pros-er'-khom-ahee From G4314 and G2064 (including its alternate); to approach that is (literally) come near visit or (figuratively) worship assent to: - (as soon as he) come (unto) come thereunto consent draw near go (near to unto).
G4335 <STRGRK>@ προσευχή proseuchē pros-yoo-khay' From G4336; prayer (worship); by implication an oratory (chapel): - X pray earnestly prayer.
G4336 <STRGRK>@ προσεύχομαι proseuchomai pros-yoo'-khom-ahee From G4314 and G2172; to pray to God that is supplicate worship: - pray (X earnestly for) make prayer.
G4337 <STRGRK>@ προσέχω prosechō pros-ekh'-o From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards that is pay attention to be cautious about apply oneself to adhere to: - (give) attend (-ance -ance at -ance to unto) beware be given to give (take) heed (to unto) have regard.
G4338 <STRGRK>@ προσηλόω prosēloō pros-ay-lo'-o From G4314 and a derivative of G2247; to peg to that is spike fast: - nail to.
G4339 <STRGRK>@ προσήλυτος prosēlutos pros-ah'-loo-tos From the alternate of G4334; an arriver from a foreign region that is (specifically) an acceder (convert) to Judaism (proselyte): - proselyte.
G4340 <STRGRK>@ πρόσκαιρος proskairos pros'-kahee-ros From G4314 and G2540; for the occasion only that is temporary: - dur- [eth] for awhile endure for a time for a season temporal.
G4341 <STRGRK>@ προσκαλέομαι proskaleomai pros-kal-eh'-om-ahee Middle voice from G4314 and G2564; to call toward oneself that is summon invite: - call (for to unto).
G4342 <STRGRK>@ προσκαρτερέω proskartereō pros-kar-ter-eh'-o From G4314 and G2594; to be earnest towards that is (to a thing) to persevere be constantly diligent or (in a place) to attend assiduously all the exercises or (to a person) to adhere closely to (as a servitor): - attend (give self) continually (upon) continue (in instant in with) wait on (continually).
G4343 <STRGRK>@ προσκαρτέρησις proskarterēsis pros-kar-ter'-ay-sis From G4342; persistency: - perseverance.
G4344 <STRGRK>@ προσκεφάλαιον proskephalaion pros-kef-al'-ahee-on Neuter of a presumed compound of G4314 and G2776; something for the head that is a cushion: - pillow.
G4345 <STRGRK>@ προσκληρόω prosklēroō pros-klay-ro'-o From G4314 and G2820; to give a common lot to that is (figuratively) to associate with: - consort with.
G4346 <STRGRK>@ πρόσκλισις prosklisis pros'-klis-is From a compound of G4314 and G2827; a leaning towards that is (figuratively) proclivity (favoritism): - partiality.
G4347 <STRGRK>@ προσκολλάω proskollaō pros-kol-lay'-o From G4314 and G2853; to glue to that is (figuratively) to adhere: - cleave join (self).
G4348 <STRGRK>@ πρόσκομμα proskomma pros'-kom-mah From G4350; a stub that is (figuratively) occasion of apostasy: - offence stumbling (-block6[-stone]).
G4349 <STRGRK>@ προσκοπή proskopē pros-kop-ay' From G4350; a stumbling that is (figuratively and concretely) occasion of sin: - offence.
G4350 <STRGRK>@ προσκόπτω proskoptō pros-kop'-to From G4314 and G2875; to strike at that is surge against (as water); specifically to stub on that is trip up (literally or figuratively): - beat upon dash stumble (at).
G4351 <STRGRK>@ προσκυλίω proskuliō pros-koo-lee'-o From G4314 and G2947; to roll towards that is block against: - roll (to).
G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.
G4353 <STRGRK>@ προσκυνητής proskunētēs pros-koo-nay-tace' From G4352; an adorer: - worshipper.
G4354 <STRGRK>@ προσλαλέω proslaleō pros-lal-eh'-o From G4314 and G2980; to talk to that is converse with: - speak to (with).
G4355 <STRGRK>@ προσλαμβάνω proslambanō pros-lam-ban'-o From G4314 and G2983; to take to oneself that is use (food) lead (aside) admit (to friendship or hospitality): - receive take (unto).
G4356 <STRGRK>@ πρόσληψις proslēpsis pros'-lape-sis From G4355; admission: - receiving.
G4357 <STRGRK>@ προσμένω prosmenō pros-men'-o From G4314 and G3306; to stay further that is remain in a place with a person; figuratively to adhere to persevere in: - abide still be with cleave unto continue in (with).
G4358 <STRGRK>@ προσορμίζω prosormizō pros-or-mid'-zo From G4314 and a derivative of the same as G3730 (meaning to tie (anchor) or lull); to moor to that is (by implication) land at: - draw to the shore.
G4359 <STRGRK>@ προσοφείλω prosopheilō pros-of-i'-lo From G4314 and G3784; to be indebted additionally: - over besides.
G4360 <STRGRK>@ προσοχθίζω prosochthizō̄ pros-okh-thid'-zo From G4314 and a form of ὀχθέω ochtheō (to be vexed with something irksome); to feel indignant at: - be grieved with.
G4361 <STRGRK>@ πρόσπεινος prospeinos pros'-pi-nos From G4314 and the same as G3983; hungering further that is intensely hungry: - very hungry.
G4362 <STRGRK>@ προσπήγνυμι prospēgnumi pros-payg'-noo-mee From G4314 and G4078; to fasten to that is (specifically) to impale (on a cross): - crucify.
G4363 <STRGRK>@ προσπίπτω prospiptō pros-pip'-to From G4314 and G4098; to fall towards that is (gently) prostrate oneself (in supplication or homage) or (violently) to rush upon (in storm): - beat upon fall (down) at (before).
G4364 <STRGRK>@ προσποιέομαι prospoieomai pros-poy-eh'-om-ahee Middle voice from G4314 and G4160; to do forward for oneself that is pretend (as if about to do a thing): - make as though.
G4365 <STRGRK>@ προσπορεύομαι prosporeuomai pros-por-yoo'-om-ahee From G4314 and G4198; to journey towards that is approach (not the same as G4313): - go before.
G4366 <STRGRK>@ προσρήγνυμι prosrēgnumi pros-rayg'-noo-mee From G4314 and G4486; to tear towards that is burst upon (as a tempest or flood): - beat vehemently against (upon).
G4367 <STRGRK>@ προστάσσω prostassō pros-tas'-so From G4314 and G5021; to arrange towards that is (figuratively) enjoin: - bid command.
G4368 <STRGRK>@ προστάτις prostatis pros-tat'-is Feminine of a derivative of G4291; a patroness that is assistant: - succourer.
G4369 <STRGRK>@ προστίθημι prostithēmi pros-tith'-ay-mee From G4314 and G5087; to place additionally that is lay beside annex repeat: - add again give more increase lay unto proceed further speak to any more.
G4370 <STRGRK>@ προστρέχω prostrechō pros-trekh'-o From G4314 and G5143 (including its alternate); to run towards that is hasten to meet or join: - run (thither to to).
G4371 <STRGRK>@ προσφάγιον prosphagion pros-fag'-ee-on Neuter of a presumed derivative of a compound of G4314 and G5315; something eaten in addition to bread that is a relish (specifically fish; compare G3795): - meat.
G4372 <STRGRK>@ πρόσφατος prosphatos pros'-fat-os From G4253 and a derivative of G4969; previously (recently) slain (fresh) that is (figuratively) lately made: - new.
G4373 <STRGRK>@ προσφάτως prosphatōs pros-fat'-oce Adverb from G4372; recently: - lately.
G4374 <STRGRK>@ προσφέρω prospherō pros-fer'-o From G4314 and G5342 (including its alternate); to bear towards that is lead to tender (especially to God) treat: - bring (to unto) deal with do offer (unto up) present unto put to.
G4375 <STRGRK>@ προσφιλής prosphilēs pros-fee-lace' From a presumed compound of G4314 and G5368; friendly towards that is acceptable: - lovely.
G4376 <STRGRK>@ προσφορά prosphora pros-for-ah' From G4374; presentation; concretely an oblation (bloodless) or sacrifice: - offering (up).
G4377 <STRGRK>@ προσφωνέω prosphōneō pros-fo-neh'-o From G4314 and G5455; to sound towards that is address6 exclaim summon: - call unto speak (un-) to.
G4378 <STRGRK>@ πρόσχυσις proschusis pros'-khoo-sis From a compound of G4314 and χέω cheō (to pour); a shedding forth that is affusion: - sprinkling.
G4379 <STRGRK>@ προσψαύω prospsauo pros-psow'-o From G4314 and ψαύω psauō (to touch); to impinge that is lay a finger on (in order to relieve): - touch.
G4380 <STRGRK>@ προσωποληπτέω prosōpolēpteō pros-o-pol-ape-teh'-o From G4381; to favor an individual that is show partiality: - have respect to persons.
G4381 <STRGRK>@ προσωπολήπτης prosōpolēptēs pros-o-pol-ape'-tace From G4383 and G2983; an accepter of a face (individual) that is (specifically) one exhibiting partiality: - respecter of persons.
G4382 <STRGRK>@ προσωποληψία prosōpolēpsia pros-o-pol-ape-see'-ah From G4381; partiality that is favoritism: - respect of persons.
G4383 <STRGRK>@ πρόσωπον prosōpon pros'-o-pon From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towards view) that is the countenance aspect6 appearance surface; by implication presence person: - (outward) appearance X before countenance face fashion (men´ s) person presence.
G4384 <STRGRK>@ προτάσσω protassō prot-as'-so From G4253 and G5021; to pre-arrange that is prescribe: - before appoint.
G4385 <STRGRK>@ προτείνω proteinō prot-i'-no From G4253 and τείνω teinō (to stretch); to protend that is tie prostrate (for scourging): - bind.
G4386 <STRGRK>@ πρότερον proteron prot'-er-on Neuter of G4387 as adverb (with or without the article); previously: - before (at the) first former.
G4387 <STRGRK>@ πρότερος proteros prot'-er-os Comparative of G4253; prior or previous: - former.
G4388 <STRGRK>@ προτίθεμαι protithemai prot-ith'-em-ahee Middle voice from G4253 and G5087; to place before that is (for oneself) to exhibit; (to oneself) to propose (determine): - purpose set forth.
G4389 <STRGRK>@ προτρέπομαι protrepomai prot-rep'-om-ahee Middle voice from G4253 and the base of G5157; to turn forward for oneself that is encourage: - exhort.
G4390 <STRGRK>@ προτρέχω protrechō prot-rekh'-o From G4253 and G5143 (including its alternate); to run forward that is outstrip precede: - outrun run before.
G4391 <STRGRK>@ προΰπάρχω prouparchō pro-oop-ar'-kho From G4253 and G5225; to exist before that is (adverbially) to be or do something previously: - + be before (-time).
G4392 <STRGRK>@ πρόφασις prophasis prof'-as-is From a compound of G4253 and G5316; an outward showing that is pretext: - cloke colour pretence show.
G4393 <STRGRK>@ προφέρω propherō prof-er'-o From G4253 and G5342; to bear forward that is produce: - bring forth.
G4394 <STRGRK>@ προφητεία prophēteia prof-ay-ti'-ah From G4396 (prophecy); prediction (scriptural or other): - prophecy prophesying.
G4395 <STRGRK>@ προφητεύω prophēteuō prof-ate-yoo'-o From G4396; to foretell events divine6 speak under inspiration exercise the prophetic office: - prophesy.
G4396 <STRGRK>@ προφήτης prophētēs prof-ay'-tace From a compound of G4253 and G5346; a foreteller (prophet); by analogy an inspired speaker; by extension a poet: - prophet.
G4397 <STRGRK>@ προφητικός prophētikos prof-ay-tik-os' From G4396; pertaining to a foreteller (prophetic): - of prophecy of the prophets.
G4398 <STRGRK>@ προφῆτις prophētis prof-ay'-tis Feminine of G4396; a female foreteller or an inspired woman: - prophetess.
G4399 <STRGRK>@ προφθάνω prophthanō prof-than'-o From G4253 and G5348; to get an earlier start of that is anticipate: - prevent.
G4400 <STRGRK>@ προχειρίζομαι procheirizomai prokh-i-rid'-zom-ahee Middle voice from G4253 and a derivative of G5495; to handle for oneself in advance that is (figuratively) to purpose: - choose make.
G4401 <STRGRK>@ προχειροτονέω procheirotoneō prokh-i-rot-on-eh'-o From G4253 and G5500; to elect in advance: - choose before.
G4402 <STRGRK>@ Πρόχορος Prochoros prokh'-or-os From G4253 and G5525; before the dance; Prochorus a Christian: - Prochorus.
G4403 <STRGRK>@ πρύμνα prumna proom'-nah Feminine of πρυμνύς prumnus (hindmost); the stern of a ship: - hinder part stern.
G4404 <STRGRK>@ πρωΐ́ prōi pro-ee' Adverb from G4253; at dawn; by implication the day break watch: - early (in the morning) (in the) morning.
G4405 <STRGRK>@ πρωΐ́α prōia pro-ee'-ah Feminine of a derivative of G4404 as noun; day dawn: - early morning.
G4406 <STRGRK>@ πρώΐμος prōimos pro'-ee-mos From G4404; dawning that is (by analogy) autumnal (showering the first of the rainy season): - early.
G4407 <STRGRK>@ πρωΐνός prōinos pro-ee-nos' From G4404; pertaining to the dawn that is matutinal: - morning.
G4408 <STRGRK>@ πρώρα prōra pro'-ra Feminine of a presumed derivation of G4253 as noun; the prow that is forward part of a vessel: - forepart (-ship).
G4409 <STRGRK>@ πρωτεύω prōteuō prote-yoo'-o From G4413; to be first (in rank or influence): - have the preeminence.
G4410 <STRGRK>@ πρωτοκαθεδρία prōtokathedria pro-tok-ath-ed-ree'-ah From G4413 and G2515; a sitting first (in the front row) that is preeminence in council: - chief (highest uppermost) seat.
G4411 <STRGRK>@ πρωτοκλισία prōtoklisia pro-tok-lis-ee'-ah From G4413 and G2828; a reclining first (in the place of honor) at the dinner bed that is preeminence at meals: - chief (highest uppermost) room.
G4412 <STRGRK>@ πρῶτον prōton pro'-ton Neuter of G4413 as an adverb (with or without G3588); firstly (in time place order or importance): - before at the beginning chiefly (at at the) first (of all).
G4413 <STRGRK>@ πρῶτος prōtos pro'-tos Contracted superlative of G4253; foremost (in time place order or importance): - before beginning best chief (-est) first (of all) former.
G4414 <STRGRK>@ πρωτοστάτης prōtostatēs pro-tos-tat'-ace From G4413 and G2476; one standing first in the ranks that is a captain (champion): - ringleader.
G4415 <STRGRK>@ πρωτοτόκια prōtotokia pro-tot-ok'-ee-ah From G4416; primogeniture (as a privilege): - birthright.
G4416 <STRGRK>@ πρωτοτόκος prōtotokos pro-tot-ok'-os From G4413 and the alternate of G5088; first born (usually as noun literally or figuratively): - firstbegotten (-born).
G4419 <STRGRK>@ πτερύγιον pterugion pter-oog'-ee-on Neuter of a presumed derivative of G4420; a winglet that is (figuratively) extremity (top corner): - pinnacle.
G4422 <STRGRK>@ πτοέω ptoeō pto-eh'-o Probably akin to the alternate of G4098 (through the idea of causing to fall) or to G4072 (through that of causing to fly away); to scare: - frighten.
G4426 <STRGRK>@ πτύρω pturō ptoo'-ro From a presumed derivative of G4429 (and thus akin to G4422); to frighten: - terrify.
G4428 <STRGRK>@ πτύσσω ptussō ptoos'-so Probably akin to πετάννυμι petannumi (to spread; and thus apparently allied to G4072 through the idea of expansion and to G4429 through that of flattening; compare G3961); to fold that is furl a scroll: - close.
G4429 <STRGRK>@ πτύω ptuō ptoo'-o A primary verb (compare G4428); to spit: - spit.
G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.
G4435 <STRGRK>@ πυγμή pugmē poog-may' From a primary word πύζ pux (the fist as a weapon); the clenched hand that is (only in the dative case as adverb) with the fist (hard scrubbing): - oft.
G4439 <STRGRK>@ πύλη pulē poo'-lay Apparently a primary word; a gate that is the leaf or wing of a folding entrance (literally or figuratively): - gate.
G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.
G4442 <STRGRK>@ πῦρ pur poor A primary word; fire (literally or figuratively specifically lightning): - fiery fire.
G4444 <STRGRK>@ πύργος purgos poor'-gos Apparently a primary word (burgh); a tower or castle: - tower.
G4453 <STRGRK>@ πωλέω pōleō po-leh'-o Probably ultimately from πέλομαι pelomai (to be busy to trade); to barter (as a pedlar) that is to sell: - sell whatever is sold.
G4454 <STRGRK>@ πῶλος pōlos po'-los Apparently a primary word; a foal or filly that is (specifically) a young ass: - colt.
G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]
G4461 <STRGRK>@ ῥαββί rhabbi hrab-bee' Of Hebrew origin [H7227] with pronominal suffix; my master that is Rabbi as an official title of honor: - Master Rabbi.
G4472 <STRGRK>@ ῥαντίζω rhantizō hran-tid'-zo From a derivative of ῥαίνω rhainō (to sprinkle); to render besprinkled that is asperse (ceremonially or figuratively): - sprinkle.
G4473 <STRGRK>@ ῥαντισμός rhantismos hran-tis-mos' From G4472; aspersion (ceremonially or figuratively): - sprinkling.
G4474 <STRGRK>@ ῥαπίζω rhapizō hrap-id'-zo From a derivative of ῥέπω rhepō a primary word (to let fall rap); to slap (with the palm of the hand): - smite (with the palm of the hand). Compare G5180.
G4476 <STRGRK>@ ῥαφίς rhaphis hraf-ece' From ῥάπτω rhaptō a primary word (to sew; perhaps rather akin to the base of G4474 through the idea of puncturing); a needle: - needle.
G4482 <STRGRK>@ ῥέω rheō hreh'-o A primary verb; for some tenses of which a prolonged form (ῥεύω rheuō) is used; to flow (run as water): - flow.
G4483 <STRGRK>@ ῥέω rheō hreh'-o For certain tenses of which a prolonged form (ἐρέω ereō) is used; and both as alternate for G2036; perhaps akin (or identical) with G4482 (through the idea of pouring forth); to utter that is speak or say: - command make say speak (of). Compare G3004.
G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.
G4488 <STRGRK>@ Ῥησά Rhēsa hray-sah' Probably of Hebrew origin (apparently for [H7509]); Resa (that is Rephajah) an Israelite: - Rhesa.
G4490 <STRGRK>@ ῥητῶς rhētōs hray-toce' Adverb from a derivative of G4483; out spokenly that is distinctly: - expressly.
G4491 <STRGRK>@ ῥίζα rhiza hrid'-zah Apparently a primary word; a root (literally or figuratively): - root.
G4496 <STRGRK>@ ῥίπτω rhiptō̄ hrip'-to A primary verb (perhaps rather akin to the base of G4474 through the idea of sudden motion); to fling (properly with a quick toss thus differing from G906 which denotes a deliberate hurl; and from τείνω teinō (see in G1614) which indicates an extended projection); by qualification to deposit (as if a load); by extension to disperse: - cast (down out) scatter abroad throw.
G4498 <STRGRK>@ Ῥόδη Rhodē hrod'-ay Probably for ῥόδή rhodē (a rose); Rode a servant girl: - Rhoda.
G4499 <STRGRK>@ Ῥόδος Rhodos hrod'-os Probably from ῥόδον rhodon (a rose); Rhodus an island of the Mediterranean: - Rhodes.
G4501 <STRGRK>@ ῥομφαία rhomphaia hrom-fah'-yah Probably of foreign origin; a sabre that is a long and broad cutlass (any weapon of the kind literally or figuratively): - sword.
G4505 <STRGRK>@ ῥύμη rhumē hroo'-may Prolonged from G4506 in its original sense; an alley or avenue (as crowded): - lane street.
G4509 <STRGRK>@ ῥύπος rhupos hroo'-pos Of uncertain affinity; dirt that is (moral) depravity: - filth.
G4515 <STRGRK>@ Ῥωμαΐστί Rhōmaisti hro-mah-is-tee' Adverb from a presumed derivative of G4516; Romaistically that is in the Latin language: - Latin.
G4517 <STRGRK>@ ῥώννυμι rhōnnumi hrone'-noo-mee Prolonged from ῥώομαι rhōomai (to dart; probably akin to G4506); to strengthen that is (imperative passive) have health (as parting exclamation good bye): - farewell.
G4518 <STRGRK>@ σαβαχθανί sabachthani sab-akh-than-ee' Of Chaldee origin [H7662] with pronominal suffix; thou hast left me; sabachthani (that is shebakthani) a cry of distress: - sabachthani.
G4523 <STRGRK>@ Σαδδουκαῖος Saddoukaios sad-doo-kah'-yos Probably from G4524; a Sadducaean (that is Tsadokian) or follower of a certain heretical Israelite: - Sadducee.
G4529 <STRGRK>@ Σαλαμίς Salamis sal-am-ece' Probably from G4535 (from the surge on the shore); Salamis a place in Cyprus: - Salamis.
G4530 <STRGRK>@ Σαλείμ Saleim sal-ime' Probably from the same as G4531; Salim a place in Palestine: - Salim.
G4535 <STRGRK>@ σάλος salos sal'-os Probably from the base of G4525; a vibration that is (specifically) billow: - wave.
G4539 <STRGRK>@ Σαλώμη Salōmē sal-o'-may Probably of Hebrew origin (feminine from [H7965]); Salome (that is Shelomah) an Israelitess: - Salome.
G4550 <STRGRK>@ σαπρός sapros sap-ros' From G4595; rotten that is worthless (literally or morally): - bad corrupt. Compt. G4190.
G4556 <STRGRK>@ σάρδιος sardios sar'-dee-os Proper adjective from an uncertain base; sardian (G3037 being implied) that is (as noun) the gem so called: - sardius.
G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).
G4570 <STRGRK>@ σβέννυμι sbennumi sben'-noo-mee A prolonged form of an apparently primary verb; to extinguish (literally or figuratively): - go out quench.
G4576 <STRGRK>@ σέβομαι sebomai seb'-om-ahee Middle voice of an apparently primary verb; to revere that is adore: - devout religious worship.
G4577 <STRGRK>@ σειρά seira si-rah' Probably from G4951 through its congener εἴρω eirō (to fasten; akin to G138); a chain (as binding or drawing): - chain.
G4579 <STRGRK>@ σείω seiō si'-o Apparently a primary verb; to rock (vibrate properly sideways or to and fro) that is (generally) to agitate (in any direction; cause to tremble); figuratively to throw into a tremor (of fear or concern): - move quake shake.
G4582 <STRGRK>@ σελήνη selēnē sel-ay'-nay From σέλας selas (brilliancy; probably akin to the alternate of G138 through the idea of attractiveness); the moon: - moon.
G4583 <STRGRK>@ σεληνιάζομαι selēniazomai sel-ay-nee-ad'-zom-ahee Middle or passive voice from a presumed derivative of G4582; to be moon struck that is crazy: - be lunatic.
G4585 <STRGRK>@ σεμίδαλις semidalis sem-id'-al-is Probably of foreign origin; fine wheaten flour: - fine flour.
G4587 <STRGRK>@ σεμνότης semnotēs sem-not'-ace From G4586; venerableness that is probity: - gravity honesty.
G4592 <STRGRK>@ σημεῖον sēmeion say-mi'-on Neuter of a presumed derivative of the base of G4591; an indication especially ceremonially or supernaturally: - miracle sign token wonder.
G4594 <STRGRK>@ σήμερον sēmeron say'-mer-on Neuter (as adverb) of a presumed compound of the article G3588 (tau changed to sigma) and G2250; on the (that is this) day (or night current or just passed); genitively now (that is at present hitherto): - this (to-) day.
G4595 <STRGRK>@ σήπω sēpō say'-po Apparently a primary verb; to putrefy that is (figuratively) perish: - be corrupted.
G4596 <STRGRK>@ σηρικός sērikos say-ree-kos' From Σήρ Sēr (an Indian tribe from whom silk was procured; hence the name of the silkworm); Seric that is silken (neuter as noun a silky fabric): - silk.
G4599 <STRGRK>@ σθενόω sthenoō sthen-o'-o From σθένος sthenos (bodily vigor; probably akin to the base of G2476); to strengthen that is (figuratively) confirm (in spiritual knowledge and power): - strengthen.
G4612 <STRGRK>@ σιμικίνθιον simikinthion sim-ee-kin'-thee-on Of Latin origin; a semicinctium or half girding that is narrow covering (apron): - apron.
G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.
G4625 <STRGRK>@ σκάνδαλον skandalon skan'-dal-on A scandal; probably from a derivative of G2578; a trap stick (bent sapling) that is snare (figuratively cause of displeasure or sin): - occasion to fall (of stumbling) offence thing that offends stumbling-block.
G4626 <STRGRK>@ σκάπτω skaptō skap'-to Apparently a primary verb; to dig: - dig.
G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.
G4639 <STRGRK>@ σκία skia skee'-ah Apparently a primary word; shade or a shadow (literally or figuratively [darkness of error or an adumbration]): - shadow.
G4647 <STRGRK>@ σκόλοψ skolops skol'-ops Perhaps form the base of G4628 and G3700; withered at the front that is a point or prickle (figuratively a bodily annoyance or disability): - thorn.
G4651 <STRGRK>@ σκορπίος skorpios skor-pee'-os Probably from σκέρπω skerpō an obsolete word (perhaps strengthened from the base of G4649 and meaning to pierce); a scorpion (from its sting): - scorpion.
G4657 <STRGRK>@ σκύβαλον skubalon skoo'-bal-on Neuter of a presumed derivative of G1519 and G2965 and G906; what is thrown to the dogs that is refuse (ordure): - dung.
G4658 <STRGRK>@ Σκύθης Skuthēs skoo'-thace Probably of foreign origin; a Scythene or Scythian that is (by implication) a savage: - Scythian.
G4660 <STRGRK>@ σκύλλω skullō skool'-lo Apparently a primary verb; to flay that is (figuratively) to harass: - trouble (self).
G4673 <STRGRK>@ σορός soros sor-os' Probably akin to the base of G4987; a funereal receptacle (urn coffin) that is (by analogy) a bier: - bier.
G4681 <STRGRK>@ Σπανία Spania span-ee'-ah Probably of foreign origin; Spania a region of Europe: - Spain.
G4682 <STRGRK>@ σπαράσσω sparassō spar-as'-so Prolongation from σπαίρω spairō̄ (to gasp; apparently strengthened from G4685 through the idea of spasmodic contraction); to mangle that is convulse with epilepsy: - rend tear.
G4685 <STRGRK>@ σπάω spaō spah'-o A primary verb; to draw: - draw (out).
G4687 <STRGRK>@ σπείρω speirō spi'-ro Probably strengthened from G4685 (through the idea of extending); to scatter that is sow (literally or figuratively): - sow (-er) receive seed.
G4689 <STRGRK>@ σπένδω spendō spen'-do Apparently a primary verb; to pour out as a libation that is (figuratively) to devote (one´ s life or blood as a sacrifice) (spend): - (be ready to) be offered.
G4690 <STRGRK>@ σπέρμα sperma sper'-mah From G4687; somethng sown that is seed (including the male sperm); by implication offspring; specifically a remnant (figuratively as if kept over for planting): - issue seed.
G4692 <STRGRK>@ σπεύδω speudō spyoo'-do Probably strengthened from G4228; to speed (study) that is urge on (diligently or earnestly); by implication to await eagerly: - (make with) haste unto.
G4693 <STRGRK>@ σπήλαιον spēlaion spay'-lah-yon Neuter of a presumed derivation of σπέος speos (a grotto); a cavern; by implication a hiding place or resort: - cave den.
G4698 <STRGRK>@ σπλάγχνον splagchnon splangkh'-non Probably strengthened from σπλήν splēn (the spleen); an intestine (plural); figuratively pity or sympathy: - bowels inward affection + tender mercy.
G4704 <STRGRK>@ σπουδάζω spoudazō spoo-dad'-zo From G4710; to use speed that is to make effort be prompt or earnest: - do (give) diligence be diligent (forward) endeavour labour study.
G4705 <STRGRK>@ σπουδαῖος spoudaios spoo-dah'-yos From G4710; prompt energetic earnest: - diligent.
G4706 <STRGRK>@ σπουδαιότερον spoudaioteron spoo-dah-yot'-er-on Neuter of G4707 as adverb; more earnestly than others) that is very promptly: - very diligently.
G4707 <STRGRK>@ σπουδαιότερος spoudaioteros spoo-dah-yot'-er-os Comparative of G4705; more prompt more earnest: - more diligent (forward).
G4709 <STRGRK>@ σπουδαίως spoudaiōs spoo-dah'-yoce Adverb from G4705; earnestly promptly: - diligently instantly.
G4714 <STRGRK>@ στάσις stasis stas'-is From the base of G2476; a standing (properly the act) that is (by analogy) position (existence); by implication a popular uprising; figuratively controversy: - dissension insurrection X standing uproar.
G4716 <STRGRK>@ σταυρός stauros stow-ros' From the base of G2476; a stake or post (as set upright) that is (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death that is self denial; by implication the atonement of Christ: - cross.
G4718 <STRGRK>@ σταφυλή staphulē staf-oo-lay' Probably from the base of G4735; a cluster of grapes (as if intertwined): - grapes.
G4721 <STRGRK>@ στέγη stegē steg'-ay Strengthened from a primary word τέγος tegos (a thatch or deck of building); a roof: - roof.
G4724 <STRGRK>@ στέλλω stellō stel'-lo Probably strengthened from the base of G2476; properly to set fast (stall) that is (figuratively) to repress (reflexively abstain from associating with): - avoid withdraw self.
G4727 <STRGRK>@ στενάζω stenazō sten-ad'-zo From G4728; to make (intransitively be) in straits that is (by implication) to sigh murmur6 pray inaudibly: - with grief groan grudge sigh.
G4728 <STRGRK>@ στενός stenos sten-os' Probably from the base of G2476; narrow (from obstacles standing close about): - strait.
G4734 <STRGRK>@ Στεφανᾶς Stephanas stef-an-as' Probably contraction for στεφανωτός stephanōtos (crowned; from G4737); Stephanas a Christian: - Stephanas.
G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.
G4738 <STRGRK>@ στῆθος stēthos stay'-thos From G2476 (as standing prominently); the (entire external) bosom that is chest: - breast.
G4741 <STRGRK>@ στηρίζω stērizō stay-rid'-zo From a presumed derivative of G2476 (like G4731); to set fast that is (literally) to turn resolutely in a certain direction or (figuratively) to confirm: - fix (e-) stablish stedfastly set strengthen.
G4742 <STRGRK>@ στίγμα stigma stig'-mah From a primary word στίζω stizō (to stick that is prick); a mark incised or punched (for recognition of ownership) that is (figuratively) scar of service: - mark.
G4744 <STRGRK>@ στίλβω stilbō stil'-bo Apparently a primary verb; to gleam that is flash intensely: - shining.
G4745 <STRGRK>@ στοά stoa sto-ah' Probably from G2476; a colonnade or interior piazza: - porch.
G4746 <STRGRK>@ στοιβάς stoibas stoy-bas' From a primary word στείβω steibō (to step or stamp); a spread (as if tramped flat) of loose materials for a couch that is (by implication) a bough of a tree so employed: - branch.
G4747 <STRGRK>@ στοιχεῖον stoicheion stoy-khi'-on Neuter of a presumed derivative of the base of G4748; something orderly in arrangement that is (by implication) a serial (basal fundamental6 initial) constituent (literally) proposition (figuratively): - element principle rudiment.
G4750 <STRGRK>@ στόμα stoma stom'-a Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon): - edge face mouth.
G4755 <STRGRK>@ στρατηγός stratēgos strat-ay-gos' From the base of G4756 and G71 or G2233; a general that is (by implication or analogy) a (military) governor (praetor) the chief (praefect) of the (Levitical) temple wardens: - captain magistrate.
G4757 <STRGRK>@ στρατιώτης stratiōtēs strat-ee-o'-tace From a presumed derivative of the same as G4756; a camperout that is a (common) warrior (literally or figuratively): - soldier.
G4759 <STRGRK>@ στρατοπεδάρχης stratopedarchēs strat-op-ed-ar'-khace From G4760 and G757; a ruler of an army that is (specifically) a Praetorian praefect: - captain of the guard.
G4763 <STRGRK>@ στρηνιάω strēniaō stray-nee-ah'-o From a presumed derivative of G4764; to be luxurious: - live deliciously.
G4766 <STRGRK>@ στρώννυμι strōnnumi strone'-noo-mee Or a simpler form στρωννύω strōnnuō strone'-noo'-o prolonged from a still simpler form στρόω stroō stro'-o (used only as an alternate in certain tenses; probably akin to G4731 through the idea of positing); to strew that is spread (as a carpet or couch): - make bed furnish spread strew.
G4767 <STRGRK>@ στυγνητός stugnētos stoog-nay-tos' From a derivative of an obsolete apparently primary word στύγω stugō (to hate); hated that is odious: - hateful.
G4769 <STRGRK>@ στύλος stulos stoo'-los From στύω stuō (to stiffen; properly akin to the base of G2476); a post (style) that is (figuratively) support: - pillar.
G4771 <STRGRK>@ σύ su soo The personal pronoun of the second person singular; thou: - thou. See also G4571 G4671 G4675; and for the plur. G5209 G5210 G5213 G5216.
G4793 <STRGRK>@ συγκρίνω sugkrinō soong-kree'-no From G4862 and G2919; to judge of one thing in connection with another that is combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): - compare among (with).
G4797 <STRGRK>@ συγχέω sugcheō soong-kheh'-o Or συγχύνω sugchunō soong-khoo'-no From G4862 and χέω cheō (to pour) or its alternate; to commingle promiscuously that is (figuratively) to throw (an assembly) into disorder to perplex (the mind): - confound confuse stir up be in an uproar.
G4805 <STRGRK>@ σύζυγος suzugos sood'-zoo-gos From G4801; co-yoked that is (figuratively) as noun a colleague; probably rather as proper name; Syzygus a Christian: - yokefellow.
G4810 <STRGRK>@ σῦκον sukon soo'-kon Apparently a primary word; a fig: - fig.
G4813 <STRGRK>@ συλάω sulaō soo-lah'-o From a derivative of σύλλω sullō̄ (to strip; probably akin to G138; compare G4661); to despoil: - rob.
G4822 <STRGRK>@ συμβιβάζω sumbibazō soom-bib-ad'-zo From G4862 and βιβάζω bibazō (to force; causatively [by reduplication] of the base of G939); to drive together that is unite (in association or affection) (mentally) to infer show teach: - compact assuredly gather instruct knit together prove.
G4824 <STRGRK>@ συμβούλιον sumboulion soom-boo'-lee-on Neuter of a presumed derivative of G4825; advisement; specifically a deliberative body that is the provincial assessors or lay court: - consultation counsel council.
G4831 <STRGRK>@ συμμιμητής summimētēs soom-mim-ay-tace' From a presumed compound of G4862 and G3401; a co-imitator that is fellow votary: - follower together.
G4836 <STRGRK>@ συμπαραγίνομαι sumparaginomai soom-par-ag-in'-om-ahee From G4862 and G3854; to be present together that is to convene; by implication to appear in aid: - come together stand with.
G4840 <STRGRK>@ συμπάρειμι sumpareimi soom-par'-i-mee From G4862 and G3918; to be at hand together that is now present: - be here present with.
G4850 <STRGRK>@ συμπρεσβύτερος sumpresbuteros soom-pres-boo'-ter-os From G4862 and G4245; a co-presbyter: - presbyter also an elder.
G4851 <STRGRK>@ συμφέρω sumpherō soom-fer'-o From G4862 and G5342 (including its alternate); to bear together (contribute) that is (literally) to collect or (figuratively) to conduce; especially (neuter participle as noun) advantage: - be better for bring together be expedient (for) be good (be) profit (-able for).
G4855 <STRGRK>@ συμφύω sumphuō soom-foo'-o From G4862 and G5453; passively to grow jointly: - spring up with.
G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.
G4869 <STRGRK>@ συναιχμάλωτος sunaichmalōtos soon-aheekh-mal'-o-tos From G4862 and G164; a co-captive: - fellowprisoner.
G4886 <STRGRK>@ σύνδεσμος sundesmos soon'-des-mos From G4862 and G1199; a joint tie that is ligament (figuratively) uniting principle control: - band bond.
G4887 <STRGRK>@ συνδέω sundeō soon-deh'-o From G4862 and G1210; to bind with that is (passively) be a fellow prisoner (figuratively): - be bound with.
G4892 <STRGRK>@ συνέδριον sunedrion soon-ed'-ree-on Neuter of a presumed derivative of a compound of G4862 and the base of G1476; a joint session that is (specifically) the Jewish Sanhedrim; by analogy a subordinate tribunal: - council.
G4893 <STRGRK>@ συνείδησις suneidēsis soon-i'-day-sis From a prolonged form of G4894; co-perception that is moral consciousness: - conscience.
G4894 <STRGRK>@ συνείδω suneidō soon-i'-do From G4862 and G1492; to see completely; used (like its primary) only in two past tenses respectively meaning to understand or become aware and to be conscious or (clandestinely) informed of: - consider know be privy be ware of.
G4895 <STRGRK>@ σύνειμι suneimi soon'-i-mee From G4862 and G1510 (including its various inflections); to be in company with that is present at the time: - be with.
G4902 <STRGRK>@ συνέπομαι sunepomai soon-ep'-om-ahee Middle voice from G4862 and a primary word ἕπω hepō (to follow); to attend (travel) in company with: - accompany.
G4904 <STRGRK>@ συνεργός sunergos soon-er-gos' From a presumed compound of G4862 and the base of G2041; a co-laborer that is coadjutor: - companion in labour (fellow-) helper (-labourer -worker) labourer together with workfellow.
G4908 <STRGRK>@ συνετός sunetos soon-et'-os From G4920; mentally put (or putting) together that is sagacious: - prudent. Compare G5429.
G4910 <STRGRK>@ συνευωχέω suneuōcheō soon-yoo-o-kheh'-o From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to be in good condition that is [by implication] to fare well or feast); to entertain sumptuously in company with that is (middle or passive voice) to revel together: - feast with.
G4912 <STRGRK>@ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.
G4918 <STRGRK>@ συνθλίβω sunthlibō soon-thlee'-bo From G4862 and G2346; to compress that is crowd on all sides: - throng.
G4920 <STRGRK>@ συνίημι suniēmi soon-ee'-ay-mee From G4862 and ἵημι hiēmi (to send); to put together that is (mentally) to comprehend; by implication to act piously: - consider understand be wise.
G4921 <STRGRK>@ συνιστάω συνιστάνω συνίστημι sunistaō sunistanō sunistēmi soon-is-tah'-o soon-is-tah'-an'-o soon-is-tah'-ay-mee From G4862 and G2476 (including its collateral forms); to set together that is (by implication) to introduce (favorably) or (figuratively) to exhibit; intransitively to stand near or (figuratively) to constitute: - approve commend consist make stand (with).
G4933 <STRGRK>@ συντηρέω suntēreō soon-tay-reh'-o From G4862 and G5083; to keep closely together that is (by implication) to conserve (from ruin); mentally to remember (and obey): - keep observe preserve.
G4938 <STRGRK>@ σύντριμμα suntrimma soon-trim'-mah From G4937; concussion or utter fracture (properly concretely) that is complete ruin: - destruction.
G4947 <STRGRK>@ Συρία Suria soo-ree'-ah Probably of Hebrew origin [H6865]; Syria (that is Tsyria or Tyre) a region of Asia: - Syria.
G4948 <STRGRK>@ Σύρος Suros soo'-ros From the same as G4947; a Syran (that is probably Tyrian) a native of Syria: - Syrian.
G4951 <STRGRK>@ σύρω surō soo'-ro Probably akin to G138; to trail: - drag draw hale.
G4953 <STRGRK>@ σύσσημον sussēmon soos'-say-mon Neuter of a compound of G4862 and the base of G4591; a sign in common that is preconcerted signal: - token.
G4969 <STRGRK>@ σφάζω sphazō sfad'-zo A primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter or (specifically) to maim (violently): - kill slay wound.
G4972 <STRGRK>@ σφραγίζω sphragizō sfrag-id'-zo From G4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication to keep secret to attest: - (set a set to) seal up stop.
G4973 <STRGRK>@ σφραγίς sphragis sfrag-ece' Probably strengthened from G5420; a signet (as fencing in or protecting from misappropriation); by implication the stamp impressed (as a mark of privacy or genuineness) literally or figuratively: - seal.
G4974 <STRGRK>@ σφυρόν sphuron sfoo-ron' Neuter of a presumed derivative probably of the same as σφαῖρα sphaira (a ball sphere; compare the feminine σφῦρα sphura a hammer); the ankle (as globular): - ancle bone.
G4975 <STRGRK>@ σχεδόν schedon skhed-on' Neuter of a presumed derivative of the alternate of G2192 as an adverb; nigh that is nearly: - almost.
G4977 <STRGRK>@ σχίζω schizō skhid'-zo Apparently a primary verb; to split or sever (literally or figuratively): - break divide open rend make a rent.
G4981 <STRGRK>@ σχολή scholē schol-ay' Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure that is (by implication) a school (as vacation from physical employment): - school.
G4982 <STRGRK>@ σώζω sōzō sode'-zo From a primary word σῶς sōs̄ (contraction for the obsolete σάος saos safe); to save that is deliver or protect (literally or figuratively): - heal preserve save (self) do well be (make) whole.
G4989 <STRGRK>@ Σωσίπατρος Sōsipatros so-sip'-at-ros Prolongation for G4986; Sosipatrus a Christian: - Sosipater.
G4991 <STRGRK>@ σωτηρία sōtēria so-tay-ree'-ah Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): - deliver health salvation save saving.
G4992 <STRGRK>@ σωτήριον sōtērion so-tay'-ree-on Neuter of the same as G4991 as (properly concrete) noun; defender or (by implication) defence: - salvation.
G401 <STRGRK>@ ἀνάχυσις anachusis an-akh'-oo-sis From a compound of G303 and χέω cheō (to pour); properly effusion that is (figuratively) license: - excess.
G403 <STRGRK>@ ἀνάψυξις anapsuxis an-aps'-ook-sis From G404; properly a recovery of breath that is (figuratively) revival: - revival.
G404 <STRGRK>@ ἀναψύχω anapsuchō an-aps-oo'-kho From G303 and G5594; properly to cool off that is (figuratively) relieve: - refresh.
G410 <STRGRK>@ ἀνέγκλητος anegklētos an-eng'-klay-tos From G1 (as a negative particle) and a derivative of G1458; unaccused that is (by implication) irreproachable: - blameless.
G411 <STRGRK>@ ἀνεκδιήγητος anekdiēgētos an-ek-dee-ay'-gay-tos From G1 (as a negative particle) and a presumed derivative of G1555; not expounded in full that is indescribable: - unspeakable.
G412 <STRGRK>@ ἀνεκλάλητος aneklalētos an-ek-lal'-ay-tos From G1 (as a negative particle) and a presumed derivative of G1583; not spoken out that is (by implication) unutterable: - unspeakable.
G413 <STRGRK>@ ἀνέκλειπτος anekleiptos an-ek'-lipe-tos From G1 (as a negative particle) and a presumed derivative of G1587; not left out that is (by implication) inexhaustible: - that faileth not.
G419 <STRGRK>@ ἀνεξερεύνητος anexereunētos an-ex-er-yoo'-nay-tos From G1 (as a negative particle) and a presumed derivative of G1830; not searched out that is (by implication) inscrutable: - unsearchable.
G421 <STRGRK>@ ἀνεξιχνίαστος anexichniastos an-ex-ikh-nee'-as-tos From G1 (as a negative particle) and a presumed derivative of a compound of G1537 and a derivative of G2487; not tracked out that is (by implication) untraceable: - past finding out unsearchable.
G422 <STRGRK>@ ἀνεπαίσχυντος anepaischuntos an-ep-ah'ee-skhoon-tos From G1 (as a negative particle) and a presumed derivative of a compound of G1909 and G153; not ashamed that is (by implication) irreprehensible: - that neededth not to be ashamed.
G427 <STRGRK>@ ἄνευ aneu an'-yoo A primary particle; without: - without. Compare G1.
G431 <STRGRK>@ ἀνέψιος anepsios an-eps'-ee-os From G1 (as a particle of union) and an obsolete form νέπος nepos (a brood); properly akin that is (specifically) a cousin: - sister´ s son.
G432 <STRGRK>@ ἄνηθον anēthon an'-ay-thon Probably of foreign origin; dill: - anise.
G433 <STRGRK>@ ἀνήκω anēkō an-ay'-ko From G303 and G2240; to attain to that is (figuratively) be proper: - convenient be fit.
G435 <STRGRK>@ ἀνήρ anēr an'-ayr A primary word (compare G444); a man (properly as an individual male): - fellow husband man sir.
G437 <STRGRK>@ ἀνθομολογέομαι anthomologeomai anth-om-ol-og-eh'-om-ahee From G473 and the middle of G3670; to confess in turn that is respond in praise: - give thanks.
G438 <STRGRK>@ ἄνθος anthos anth'-os A primary word; a blossom: - flower.
G445 <STRGRK>@ ἀνθυπατεύω anthupateuō anth-oo-pat-yoo'-o From G446; to act as proconsul: - be the deputy.
G446 <STRGRK>@ ἀνθύπατος anthupatos anth-oo'-pat-os From G473 and a superlative of G5228; instead of the highest officer that is (specifically) a Roman proconsul: - deputy.
G449 <STRGRK>@ ἄνιπτος aniptos an'-ip-tos From G1 (as a negative particle) and a presumed derivative of G3538; without ablution: - unwashen.
G468 <STRGRK>@ ἀνταπόδομα antapodoma an-tap-od'-om-ah From G467; a requital (properly the thing): - recompense.
G469 <STRGRK>@ ἀνταπόδοσις antapodosis an-tap-od'-os-is From G467; requital (properly the act): - reward.
G473 <STRGRK>@ ἀντί anti an-tee' A primary particle; opposite that is instead or because of (rarely in addition to): - for in the room of. Often used in composition to denote contrast requital6 substitution correspondence etc.
G481 <STRGRK>@ ἀντικρύ antikru an-tee-kroo' Prolonged from G473; opposite: - over against.
G487 <STRGRK>@ ἀντίλυτρον antilutron an-til'-oo-tron From G473 and G3083; a redemption price: - ransom.
G499 <STRGRK>@ ἀντίτυπον antitupon an-teet'-oo-pon Neuter of a compound of G473 and G5179; corresponding (antitype) that is a representative counterpart: - (like) figure (whereunto).
G5007 <STRGRK>@ τάλαντον talanton tal'-an-ton Neuter of a presumed derivative of the original form of τλάω tlao (to bear; equivalent to G5342); a balance (as supporting weights) that is (by implication) a certain weight (and thence a coin or rather sum of money) or talent: - talent.
G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.
G5011 <STRGRK>@ ταπεινός tapeinos tap-i-nos' Of uncertain derivation; depressed that is (figuratively) humiliated (in circumstances or disposition): - base cast down humble of low degree (estate) lowly.
G5013 <STRGRK>@ ταπεινόω tapeinoō tap-i-no'-o From G5011; to depress; figuratively to humiliate (in condition or heart): - abase bring low humble (self).
G5014 <STRGRK>@ ταπείνωσις tapeinōsis tap-i'-no-sis From G5013; depression (in rank or feeling): - humiliation be made low low estate vile.
G5021 <STRGRK>@ τάσσω tassō tas'-so A prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner that is assign or dispose (to a certain position or lot): - addict appoint determine ordain set.
G5022 <STRGRK>@ ταῦρος tauros tow'-ros Apparently a primary word (compare [H8450] steer); a bullock: - bull ox.
G5033 <STRGRK>@ τάχιστα tachista takh'-is-tah Neuter plural of the superlative of G5036 (as adverb); most quickly that is (with G5613 prefixed) as soon as possible: - + with all speed.
G5034 <STRGRK>@ τάχος tachos takh'-os From the same as G5036; a brief space (of time) that is (with G1722 prefixed) in haste: - + quickly + shortly + speedily.
G5035 <STRGRK>@ ταχύ tachu takh-oo' Neuter singular of G5036 (as adverb); shortly that is without delay soon or (by surprise) suddenly or (by implication of ease) readily: - lightly quickly.
G5036 <STRGRK>@ ταχύς tachus takh-oos' Of uncertain affinity; fleet that is (figuratively) prompt or ready: - swift.
G5037 <STRGRK>@ τε te teh A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532): - also and both even then whether. Often used in compounds usually as the latter part.
G5039 <STRGRK>@ τεκμήριον tekmērion tek-may'-ree-on; Neuter of a presumed derivative of τεκμάρ tekmar (a goal or fixed limit); a token (as defining a fact) that is criterion of certainty: - infallible proof.
G5043 <STRGRK>@ τέκνον teknon tek'-non From the base of G5098; a child (as produced): - child daughter son.
G5045 <STRGRK>@ τέκτων tektōn tek'-tone From the base of G5098; an artificer (as producer of fabrics) that is (specifically) a craftsman in wood: - carpenter.
G5050 <STRGRK>@ τελείωσις teleiōsis tel-i'-o-sis From G5448; (the act) completion that is (of prophecy) verification or (of expiation) absolution: - perfection performance.
G5053 <STRGRK>@ τελευτάω teleutaō tel-yoo-tah'-o From a presumed derivative of G5055; to finish life (by implication of G979) that is expire (demise): - be dead decease die.
G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.
G5058 <STRGRK>@ τελώνιον telōnion tel-o'-nee-on Neuter of a presumed derivative of G5057; a tax gatherer's place of business: - receipt of custom.
G5059 <STRGRK>@ τέρας teras ter'-as Of uncertain affinity; a prodigy or omen: - wonder.
G5069 <STRGRK>@ τετράδιον tetradion tet-rad'-ee-on Neuter of a presumed derivative of τέτρας tetras (a tetrad; from G5064); a quaternion or squad (picket) of four Roman soldiers: - quaternion.
G5078 <STRGRK>@ τέχνη technē tekh'-nay From the base of G5088; art (as productive) that is (specifically) a trade or (generally) skill: - art craft occupation.
G5080 <STRGRK>@ τήκω tēkō tay'-ko Apparently a primary verb; to liquefy: - melt.
G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.
G5084 <STRGRK>@ τήρησις tērēsis tay'-ray-sis From G5083; a watching that is (figuratively) observance or (concretely) a prison: - hold.
G5086 <STRGRK>@ Τιβέριος Tiberios tib-er'-ee-os Of Latin origin; probably pertaining to the river Tiberis or Tiber; Tiberius a Roman emperor: - Tiberius.
G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.
G5088 <STRGRK>@ τίκτω tiktō tik'-to A strengthened from of a primary word τέκω tekō (which is used only as an alternate in certain tenses); to produce (from seed as a mother a plant the earth etc.) literal or figurative: - bear be born bring forth be delivered be in travail.
G5090 <STRGRK>@ Τίμαιος Timaios tim'-ah-yos Probably of Chaldee origin (compare [H2931]); Timoeus (that is Timay) an Israelite: - Timaeus.
G5091 <STRGRK>@ τιμάω timaō tim-ah'-o From G5093; to prize that is fix a valuation upon; by implication to revere: - honour value.
G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.
G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.
G5097 <STRGRK>@ τιμωρέω timōreō tim-o-reh'-o From a compound of G5092 and οὖρος ouros (a guard); properly to protect one´ s honor that is to avenge (inflict a penalty): - punish.
G5099 <STRGRK>@ τίνω tinō tee'-no Strengthened for a primary word τίω tiō (which is only used as an alternate in certain tenses); to pay a price that is as a penalty: - be punished with.
G5100 <STRGRK>@ τίς tis tis An enclitic indefinite pronoun; some or any person or object: - a (kind of) any (man thing thing at all) certain (thing) divers he (every) man one (X thing) ought + partly some (man -body -thing -what) (+ that no-) thing what (-soever) X wherewith whom [-soever] whose ([-soever]).
G5101 <STRGRK>@ τίς tis tis Probably emphatic of G5100; an interrogitive pronoun who6 which or what (in direct or indirect questions): - every man how (much) + no (-ne thing) what (manner thing) where ([-by -fore -of -unto -with -withal]) whether which who (-m -se) why.
G5104 <STRGRK>@ τοί toi toy Probably for the dative case of G3588; an enclitic particle of asseveration by way of contrast; in sooth: - [used only with other particles in compounds as G2544 G3305 G5105 G5106 etc.]
G5110 <STRGRK>@ τόκος tokos tok'-os From the base of G5088; interest on money loaned (as a produce): - usury.
G5111 <STRGRK>@ τολμάω tolmaō tol-mah'-o From τόλμα tolma (boldness; probably itself from the base of G5056 through the idea of extreme conduct); to venture (objectively or in act; while G2292 is rather subjective or in feeling); by implication to be courageous: - be bold boldly dare durst.
G5113 <STRGRK>@ τολμητής tolmētēs tol-may-tace' From G5111; a daring (audacious) man: - presumptuous.
G5114 <STRGRK>@ τομώτερος tomōteros tom-o'-ter-os Compound of a derivative of the primary word τέμνω temnō (to cut; more comprehensive or decisive than G2875 as if by a single stroke; whereas that implies repeated blows like hacking); more keen: - sharper.
G5116 <STRGRK>@ τοπάζιον topazion top-ad'-zee-on Neuter of a presumed derivative (alternate) of τόπάζος topazos (a topaz; of uncertain origin); a gem probably the chrysolite: - topaz.
G5117 <STRGRK>@ τόπος topos top'-os Apparently a primary word; a spot (generally in space but limited by occupancy; whereas G5561 is a larger but particular locality) that is location (as a position home tract etc.); figuratively condition opportunity; specifically a scabbard: - coast licence place X plain quarter + rock room where.
G5120 <STRGRK>@ τοῦ tou too Properly the genitive case of G3588; sometimes used for G5127; of this person: - his.
G5126 <STRGRK>@ τοῦτον touton too'-ton Accusative singular masculine of G3778; this (person as object of verb or preposition): - him the same that this.
G5128 <STRGRK>@ τούτους toutous too'-tooce Accusative plural masculine of G3778; these (persons as object of verb or preposition): - such them these this.
G5132 <STRGRK>@ τράπεζα trapeza trap'-ed-zah Probably contracted from G5064 and G3979; a table or stool (as being four legged) usually for food (figuratively a meal); also a counter for money (figuratively a broker´ s office for loans at interest): - bank meat table.
G5137 <STRGRK>@ τράχηλος trachēlos trakh'-ay-los Probably from G5143 (through the idea of mobility); the throat (neck) that is (figuratively) life: - neck.
G5140 <STRGRK>@ τρεῖς τρία treis tria trice tree'-ah A primary (plural) number; three: - three.
G5141 <STRGRK>@ τρέμω tremō trem'-o Strengthened from a primary word τρέω treō (to dread terrify); to tremble or fear: - be afraid trembling.
G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.
G5143 <STRGRK>@ τρέχω trechō trekh'-o Apparently a primary verb (properly θρέχω threchō; compare G2359); which uses δρέμω dremō drem'-o (the base of G1408) as an alternate in certain tenses; to run or walk hastily (literally or figuratively): - have course run.
G5146 <STRGRK>@ τρίβολος tribolos trib'-ol-os From G5140 and G956; properly a crow foot (three pronged obstruction in war) that is (by analogy) a thorny plant (caltrop): - brier thistle.
G5149 <STRGRK>@ τρίζο trizo trid'-zo Apparently a primary verb; to creak (squeak) that is (by analogy) to grate the teeth (in frenzy): - gnash.
G5157 <STRGRK>@ τροπή tropē trop-ay' From an apparently primary word τρέπω trepō (to turn); a turn (trope) that is revolution (figuratively variation): - turning.
G5158 <STRGRK>@ τρόπος tropos trop'-os From the same as G5157; a turn that is (by implication) mode or style (especially with preposition or relatively prefixed as adverb like); figuratively deportment or character: - (even) as conversation [+ like] manner (+ by any) means way.
G5165 <STRGRK>@ τρύβλιον trublion troob'-lee-on Neuter of a presumed derivation of uncertain affinity; a bowl: - dish.
G5176 <STRGRK>@ τρώγω trōgō tro'-go Probably strengthened from a collateral form of the base of G5134 and G5147 through the idea of corrosion or wear; or perhaps rather of a base of G5167 and G5149 through the idea of a craunching sound; to gnaw or chew that is (genitive case) to eat: - eat.
G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.
G5179 <STRGRK>@ τύπος tupos too'-pos From G5180; a die (as struck) that is (by implication) a stamp or scar; by analogy a shape that is a statue (figuratively) style or resemblance; specifically a sampler (type) that is a model (for imitation) or instance (for warning): - en- (ex-) ample fashion figure form manner pattern print.
G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.
G5181 <STRGRK>@ Τύραννος Turannos too'-ran-nos A provincial form of the derivative of the base of G2962; a tyrant; Tyrannus an Ephesian: - Tyrannus.
G5187 <STRGRK>@ τυφόω tuphoō toof-o'-o From a derivative of G5188; to envelop with smoke that is (figuratively) to inflate with self conceit: - high-minded be lifted up with pride be proud.
G5188 <STRGRK>@ τυφώ tuphō too'-fo Apparently a primary verb; to make a smoke that is slowly consume without flame: - smoke.
G5192 <STRGRK>@ ὑάκινθος huakinthos hoo-ak'-in-thos Of uncertain derivation; the hyacinth or jacinth that is some gem of a deep blue color probably the zirkon: - jacinth.
G5195 <STRGRK>@ ὑβρίζω hubrizō hoo-brid'-zo From G5196; to exercise violence that is abuse: - use despitefully reproach entreat shamefully (spitefully).
G5196 <STRGRK>@ ὕβρις hubris hoo'-bris From G5228; insolence (as over bearing) that is insult injury: - harm hurt reproach.
G5205 <STRGRK>@ ὑετός huetos hoo-et-os' From a primary word ὕω huō (to rain); rain especially a shower: - rain.
G5206 <STRGRK>@ υἱοθεσία uihothesia hwee-oth-es-ee'-ah From a presumed compound of G5207 and a derivative of G5087; the placing as a son that is adoption (figuratively Christian sonship in respect to God): - adoption (of children of sons).
G5207 <STRGRK>@ υἱός uihos hwee-os' Apparently a primary word; a son (sometimes of animals) used very widely of immediate remote or figurative kinship: - child foal son.
G5209 <STRGRK>@ ὑμᾶς humas hoo-mas' Accusative of G5210; you (as the object of a verb or preposition): - ye you (+ -ward) your (+ own).
G5214 <STRGRK>@ ὑμνέω humneō hoom-neh'-o From G5215; to hymn that is sing a religious ode; by implication to celebrate (God) in song: - sing an hymn (praise unto).
G5215 <STRGRK>@ ὕμνος humnos hoom'-nos Apparently from a simpler (obsolete) form of ὕδέω hudeō (to celebrate; probably akin to G103; compare G5567); a hymn or religious ode (one of the Psalms): - hymn.
G5223 <STRGRK>@ ὕπαρξις huparxis hoop'-arx-is From G5225; existency or proprietorship that is (concretely) property wealth: - goods substance.
G5224 <STRGRK>@ ὑπάρχοντα huparchonta hoop-ar'-khon-tah Neuter plural of present participle active of G5225 as noun; things extant or in hand that is property or possessions: - goods that which one has things which (one) possesseth substance that hast.
G5225 <STRGRK>@ ὑπάρχω huparchō hoop-ar'-kho From G5259 and G756; to begin under (quietly) that is come into existence (be present or at hand); expletively to exist (as copula or subordinate to an adjective participle adverb or preposition or as auxilliary to principal verb): - after behave live.
G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.
G5230 <STRGRK>@ ὑπέρακμος huperakmos hoop-er'-ak-mos From G5228 and the base of G188; beyond the acme that is figuratively (of a daughter) past the bloom (prime) of youth: - + pass the flower of (her) age.
G5234 <STRGRK>@ ὑπερβαλλόντως huperballontōs hoop-er-bal-lon'-toce Adverb from present participle active of G5235; excessively: - beyond measure.
G5236 <STRGRK>@ ὑπερβολή huperbolē hoop-er-bol-ay' From G5235; a throwing beyond others that is (figuratively) supereminence; adverbially (with G1519 or G2596) pre-eminently: - abundance (far more) exceeding excellency more excellent beyond (out of) measure.
G5242 <STRGRK>@ ὑπερέχω huperechō hoop-er-ekh'-o From G5228 and G2192; to hold oneself above that is (figuratively) to excel; participle (as adjective or neuter as noun) superior superiority: - better excellency higher pass supreme.
G5243 <STRGRK>@ ὑπερηφανία huperēphania hoop-er-ay-fan-ee'-ah From G5244; haughtiness: - pride.
G5244 <STRGRK>@ ὑπερήφανος huperēphanos hoop-er-ay'-fan-os From G5228 and G5316; appearing above others (conspicuous) that is (figuratively) haughty: - proud.
G5247 <STRGRK>@ ὑπεροχή huperochē hoop-er-okh-ay' From G5242; prominence that is (figuratively) superiority (in rank or character): - authority excellency.
G5258 <STRGRK>@ ὕπνος hupnos hoop'-nos From an obsolete primary (perhaps akin to G5259 through the idea of subsilience); sleep that is (figuratively) spiritual torpor: - sleep.
G5259 <STRGRK>@ ὑπό hupo hoop-o' A primary preposition; under that is (with the genitive) of place (beneath) or with verbs (the agency or means through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]): - among by from in of under with. In compounds it retains the same genitive applications especially of inferior position or condition and specifically covertly or moderately.
G5271 <STRGRK>@ ὑποκρίνομαι hupokrinomai hoop-ok-rin'-om-ahee Middle voice from G5259 and G2919; to decide (speak or act) under a false part that is (figuratively) dissemble (pretend): - feign.
G5274 <STRGRK>@ ὑπολαμβάνω hupolambanō hoop-ol-am-ban'-o From G5259 and G2983; to take from below that is carry upward; figuratively to take up that is continue a discourse or topic; mentally to assume (presume): - answer receive suppose.
G5276 <STRGRK>@ ὑπολήνιον hupolēnion hoop-ol-ah'-nee-on Neuter of a presumed compound of G5259 and G3025; vessel or receptacle under the press that is lower winevat: - winefat.
G5277 <STRGRK>@ ὑπολιμπάνω hupolimpanō hoop-ol-im-pan'-o A prolonged form for G5275; to leave behind that is bequeath: - leave.
G5282 <STRGRK>@ ὑπονοέω huponoeō hoop-on-o-eh'-o From G5259 and G3539; to think under (privately) that is to surmise or conjecture: - think suppose deem.
G5291 <STRGRK>@ ὑποστρώννυμι hupostrōnnumi hoop-os-trone'-noo-mee From G5259 and G4766; to strew underneath (the feet as a carpet): - spread.
G5300 <STRGRK>@ ὗς us hoos Apparently a primary word; a hog (swine): - sow.
G5310 <STRGRK>@ ὕψιστος hupsistos hoop'-sis-tos Superlative from the base of G5311; highest that is (masculine singular) the Supreme (God) or (neuter plural) the heavens: - most high highest.
G5315 <STRGRK>@ φάγω phagō fag'-o A primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively): - eat meat.
G5316 <STRGRK>@ φαίνω phainō fah'ee-no Prolongation for the base of G5457; to lighten (shine) that is show (transitive or intransitive literal or figurative): - appear seem be seen shine X think.
G5321 <STRGRK>@ φανερωσις phanerōsis fan-er'-o-sis From G5319; exhibition that is (figuratively) expression (by extension) a bestowment: - manifestation.
G5325 <STRGRK>@ φαντασία phantasia fan-tas-ee'-ah From a derivative of G5324; (properly abstractly) a (vain) show (fantasy): - pomp.
G5326 <STRGRK>@ φάντασμα phantasma fan'-tas-mah From G5324; (properly concretely) a (mere) show (phantasm) that is spectre: - spirit.
G5327 <STRGRK>@ φάραγξ pharagx far'-anx Properly strengthened from the base of G4008 or rather of G4486; a gap or chasm that is ravine (winter torrent): - valley.
G5335 <STRGRK>@ φάσκω phaskō fas'-ko Prolongation from the same as G5346; to assert: - affirm profess say.
G5337 <STRGRK>@ φαῦλος phaulos fow'-los Apparently a primary word; foul or flawy that is (figuratively) wicked: - evil.
G5338 <STRGRK>@ φέγγος pheggos feng'-gos Probably akin to the base of G5457 (compare G5350); brilliancy: - light.
G5341 <STRGRK>@ φελόνης phelonēs fel-on'-ace By transposition for a derivation probably of G5316 (as showing outside the other garments); a mantle (surtout): - cloke.
G5342 <STRGRK>@ φέρω pherō̄ fer'-o A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to bear or carry (in a very wide application literally and figuratively: - be bear bring (forth) carry come + let her drive be driven endure go on lay lead move reach rushing uphold.
G5343 <STRGRK>@ φεύγω pheugō fyoo'-go Apparently a primary verb; to run away (literally or figuratively); by implication to shun; by analogy to vanish: - escape flee (away).
G5346 <STRGRK>@ φημί phēmi fay-mee' Properly the same as the base of G5457 and G5316; to show or make known one´ s thoughts that is speak or say: - affirm say. Compare G3004.
G5348 <STRGRK>@ φθάνω phthanō fthan'-o Apparently a primary verb; to be beforehand that is anticipate or precede; by extension to have arrived at: - (already) attain come prevent.
G5350 <STRGRK>@ φθέγγομαι phtheggomai ftheng'-gom-ahee Probably akin to G5338 and thus to G5346; to utter a clear sound that is (genitive case) to proclaim: - speak.
G5351 <STRGRK>@ φθείρω phtheirō fthi'-ro Probably strengthened from φθίω phthiō (to pine or waste): properly to shrivel or wither that is to spoil (by any process) or (genitive) to ruin (especially figuratively by moral influences to deprave): - corrupt (self) defile destroy.
G5355 <STRGRK>@ φθόνος phthonos fthon'-os Probably akin to the base of G5351; ill will (as detraction) that is jealousy (spite): - envy.
G5358 <STRGRK>@ φιλάγαθος philagathos fil-ag'-ath-os From G5384 and G18; fond of good that is a promoter of virtue: - love of good men.
G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.
G5380 <STRGRK>@ φιλόνεικος philoneikos fil-on'-i-kos From G5384 and νεῖκος neikos (a quarrel; probably akin to G3534); fond of strife that is disputatious: - contentious.
G5383 <STRGRK>@ φιλοπρωτεύω philoprōteuō fil-op-rot-yoo'-o From a compound of G5384 and G4413; to be fond of being first that is ambitious of distinction: - love to have the preeminence.
G5384 <STRGRK>@ φίλος philos fee'-los Properly dear that is a friend; actively fond that is friendly (still as a noun an associate neighbor etc.): - friend.
G5395 <STRGRK>@ φλόξ phlox flox From a primary φλέγω phlegō (to flash or flame); a blaze: - flame (-ing).
G5396 <STRGRK>@ φλυαρέω phluareō floo-ar-eh'-o From G5397; to be a babbler or trifler that is (by implication) to berate idly or mischievously: - prate against.
G5397 <STRGRK>@ φλύαρος phluaros floo'-ar-os From φλύω phluō (to bubble); a garrulous person that is prater: - tattler.
G5401 <STRGRK>@ φόβος phobos fob'-os From a primary φέβομαι phebomai (to be put in fear); alarm or fright: - be afraid + exceedingly fear terror.
G5402 <STRGRK>@ Φοίβη Phoibē foy'-bay Feminine of Φοῖβος Phoibos (bright; probably akin to the base of G5457); Phaebe a Christian woman: - Phebe.
G5405 <STRGRK>@ Φοῖνιξ Phoinix foy'-nix Probably the same as G5404; Phaenix a place in Crete: - Phenice.
G5408 <STRGRK>@ φόνος phonos fon'-os From an obsolete primary φένω phenō (to slay); murder: - murder + be slain with slaughter.
G5411 <STRGRK>@ φόρος phoros for'-os From G5342; a load (as borne) that is (figuratively) a tax (properly an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel): - tribute.
G5412 <STRGRK>@ φορτίζω phortizō for-tid'-zo From G5414; to load up (properly as a vessel or animal) that is (figuratively) to overburden with ceremony (or spiritual anxiety): - lade be heavy laden.
G5417 <STRGRK>@ φραγελλόω phragelloō frag-el-lo'-o From a presumed equivalent of the Latin flagellum; to whip that is lash as a public punishment: - scourge.
G5419 <STRGRK>@ φράζω phrazō frad'-zo Probably akin to G5420 through the idea of defining; to indicate (by word or act) that is (specifically) to expound: - declare.
G5421 <STRGRK>@ φρέαρ phrear freh'-ar Of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes) that is a cistern or well; figuratively an abyss (as a prison): - well pit.
G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.
G5425 <STRGRK>@ φρίσσω phrissō fris'-so Apparently a primary verb; to bristle or chill that is shudder (fear): - tremble.
G5428 <STRGRK>@ φρόνησις phronēsis fron'-ay-sis From G5426; mental action or activity that is intellectual or moral insight: - prudence wisdom.
G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).
G5430 <STRGRK>@ φρονίμως phronimōs fron-im'-oce Adverb from G5429; prudently: - wisely.
G5432 <STRGRK>@ φρουρέω phroureō froo-reh'-o From a compound of G4253 and G3708; to be a watcher in advance that is to mount guard as a sentinel (post spies at gates); figuratively to hem in protect: - keep (with a garrison). Compare G5083.
G5434 <STRGRK>@ φρύγανον phruganon froo'-gan-on Neuter of a presumed derivative of φρύγω phrugō (to roast or parch; akin to the base of G5395); something desiccated that is a dry twig: - stick.
G5435 <STRGRK>@ Φρυγία Phrugia froog-ee'-ah Probably of foreign origin; Phrygia a region of Asia Minor: - Phrygia.
G5436 <STRGRK>@ Φύγελλος Phugellos foog'-el-los Probably from G5343; fugitive; Phygellus an apostate Christian: - Phygellus.
G5438 <STRGRK>@ φυλακή phulakē foo-lak-ay' From G5442; a guarding or (concretely guard) the act the parson; figuratively the place the condition or (specifically) the time (as a division of day or night) literally or figuratively: - cage hold (im-) prison (-ment) ward watch.
G5439 <STRGRK>@ φυλακίζω phulakizō foo-lak-id'-zo From G5441; to incarcerate: - imprison.
G5442 <STRGRK>@ φυλάσσω phulassō foo-las'-so Probably from G5443 through the idea of isolation; to watch that is be on guard (literally or figuratively); by implication to preserve. obey avoid: - beware keep (self) observe save. Compare G5083.
G5444 <STRGRK>@ φύλλον phullon fool'-lon From the same as G5443; a sprout that is leaf: - leaf.
G5445 <STRGRK>@ φύραμα phurama foo'-ram-ah From a prolonged form of φύρω phurō (to mix a liquid with a solid; perhaps akin to G5453 through the idea of swelling in bulk) mean to knead; a mass of dough: - lump.
G5448 <STRGRK>@ φυσιόω phusioō foo-see-o'-o From G5449 in the primary sense of blowing; to inflate that is (figuratively) make proud (haughty): - puff up.
G5449 <STRGRK>@ φύσις phusis foo'-sis From G5453; growth (by germination or expansion) that is (by implication) natural production (lineal descent); by extension a genus or sort; figuratively native disposition constitution or usage: - ([man-]) kind nature ([-al]).
G5453 <STRGRK>@ φύω phuō foo'-o A primary verb; probably originally to puff or blow that is to swell up; but only used in the implied sense to germinate or grow (sprout produce) literally or figuratively: - spring (up).
G5456 <STRGRK>@ φωνή phōnē fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate bestial or artificial); by implication an address (for any purpose) saying or language: - noise sound voice.
G5463 <STRGRK>@ χαίρω chairō khah'ee-ro A primary verb; to be full of cheer that is calmly happy or well off; impersonal especially as a salutation (on meeting or parting) be well: - farewell be glad God speed greeting hail joy (-fully) rejoice.
G5464 <STRGRK>@ χάλαζα chalaza khal'-ad-zah Probably from G5465; hail: - hail.
G5466 <STRGRK>@ Χαλδαῖος Chaldaios khal-dah'-yos Probably of Hebrew origin [H3778]; a Chaldaean (that is Kasdi) or native of the region of the lower Euphrates: - Chaldan.
G5476 <STRGRK>@ χαμαί chamai kham-ah'ee Adverb perhaps from the base of G5490 through the idea of a fissure in the soil; earthward that is prostrate: - on (to) the ground.
G5481 <STRGRK>@ χαρακτήρ charaktēr khar-ak-tar' From the same as G5482; a graver (the tool or the person) that is (by implication) engraving ([character] the figure stamped that is an exact copy or [figuratively] representation): - express image.
G5484 <STRGRK>@ χάριν charin khar'-in Accusative case of G5485 as preposition; through favor of that is on account of: - be- (for) cause of for sake of + . . . fore X reproachfully.
G5490 <STRGRK>@ χάσμα chasma khas'-mah From a form of an obsolete primary chao (to gape or yawn); a chasm or vacancy (impassable interval): - gulf.
G5503 <STRGRK>@ χήρα chēra khay'-rah Feminine of a presumed derivation apparently from the base of G5490 through the idea of deficiency; a widow (as lacking a husband) literally or figuratively: - widow.
G5512 <STRGRK>@ χλευάζω chleuazō khlyoo-ad'-zo From a derivative probably of G5491; to throw out the lip that is jeer at: - mock.
G5514 <STRGRK>@ Χλόη Chloē khlo'-ay Feminine of apparently a primary word; green; Chloe a Christian female: - Chloe.
G5528 <STRGRK>@ χόρτος chortos khor'-tos Apparently a primary word; a court or garden that is (by implication of pasture) herbage or vegetation: - blade grass hay.
G5530 <STRGRK>@ χράομαι chraomai khrah'-om-ahee Middle voice of a primary verb (perhaps rather from G5495 to handle); to furnish what is needed; (give an oracle graze [touch slightly] light upon etc.) that is (by implication) to employ or (by extension) to act towards one in a given manner: - entreat use. Compare G5531 G5534.
G5531 <STRGRK>@ χράω chraō khrah'-o Probably the same as the base of G5530; to loan: - lend.
G5536 <STRGRK>@ χρῆμα chrēma khray'-mah Something useful or needed that is wealth price: - money riches.
G5539 <STRGRK>@ χρήσιμος chrēsimos khray'-see-mos From G5540; serviceable: - profit.
G5548 <STRGRK>@ χρίω chriō khree'-o Probably akin to G5530 through the idea of contact; to smear or rub with oil that is (by implication) to consecrate to an office or religious service: - anoint.
G5550 <STRGRK>@ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.
G5551 <STRGRK>@ χρονοτριβέω chronotribeō khron-ot-rib-eh'-o From a presumed compound of G5550 and the base of G5147; to be a time wearer that is to procrastinate (linger): - spend time.
G5556 <STRGRK>@ χρυσόπρασος chrusoprasos khroo-sop'-ras-os From G5557 and πράσον prason (a leek); a greenish yellow gem (chrysoprase): - chrysoprase.
G5559 <STRGRK>@ χρώς chrōs khroce Probably akin to the base of G5530 through the idea of handling; the body (properly its surface or skin): - body.
G5560 <STRGRK>@ χωλός chōlos kho-los' Apparently a primary word; halt that is limping: - cripple halt lame.
G5565 <STRGRK>@ χωρίς chōris kho-rece' Adverb from G5561; at a space that is separately or apart from (often as preposition): - beside by itself without.
G5567 <STRGRK>@ ψάλλω psallō psal'-lo Probably strengthened from ψάω psaō (to rub or touch the surface; compare G5597); to twitch or twang that is to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): - make melody sing (psalms).
G5569 <STRGRK>@ ψευδάδελφος pseudadelphos psyoo-dad'-el-fos From G5571 and G80; a spurious brother that is pretended associate: - false brethren.
G5570 <STRGRK>@ ψευδαπόστολος pseudapostolos psyoo-dap-os'-tol-os From G5571 and G652; a spurious apostle that is pretended preacher: - false teacher.
G5572 <STRGRK>@ ψευδοδιδάσκαλος pseudodidaskalos psyoo-dod-id-as'-kal-os From G5571 and G1320; a spurious teacher that is propagator of erroneous Christian doctrine: - false teacher.
G5573 <STRGRK>@ ψευδολόγος pseudologos psyoo-dol-og'-os From G5571 and G3004; mendacious that is promulgating erroneous Christian doctrine: - speaking lies.
G5574 <STRGRK>@ ψεύδομαι pseudomai psyoo'-dom-ahee Middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood: - falsely lie.
G5578 <STRGRK>@ ψευδοπροφήτης pseudoprophētēs psyoo-dop-rof-ay'-tace From G5571 and G4396; a spurious prophet that is pretended foreteller or religious impostor: - false prophet.
G5587 <STRGRK>@ ψιθυρισμός psithurismos psith-oo-ris-mos' From a derivative of ψίθος psithos (a whisper; by implication a slander; probably akin to G5574); whispering that is secret detraction: - whispering.
G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.
G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.
G5597 <STRGRK>@ ψώχω psōchō pso'-kho Prolongation from the same base as G5567; to triturate that is (by analogy) to rub out (kernels from husks with the fingers or hand): - rub.
G5607 <STRGRK>@ ὤν οὖσα ὄν ōn ousa on oan oo'-sah on The feminine the neuter and the present participle of G1510; being: - be come have.
G5608 <STRGRK>@ ὠνέομαι ōneomai o-neh'-om-ahee Middle voice from an apparently primary word ὦνος ōnos (a sum or price); to purchase (synonymous with the earlier G4092): - buy.
G5609 <STRGRK>@ ὠόν ōon o-on' Apparently a primary word; an egg: - egg.
G5610 <STRGRK>@ ὥρα hōra ho'-rah Apparently a primary word; an hour (literally or figuratively): - day hour instant season X short [even-] tide (high) time.
G5612 <STRGRK>@ ὠρύομαι ōruomai o-roo'-om-ahee Middle voice of an apparently primary verb; to roar: - roar.
G5613 <STRGRK>@ ὡς hōs hoce Probably adverb of compound from G3739; which how that is in that manner (very variously used as shown): - about after (that) (according) as (it had been it were) as soon (as) even as (like) for how (greatly) like (as unto) since so (that) that to wit unto when ([-soever]) while X with all speed.
G5622 <STRGRK>@ ὠφέλεια ōpheleia o-fel'-i-ah From a derivative of the base of G5624; usefulness that is benefit: - advantage profit.
G5623 <STRGRK>@ ὠφελέω ōpheleō o-fel-eh'-o From the same as G5622; to be useful that is to benefit: - advantage better prevail profit.
G5624 <STRGRK>@ ὠφέλιμος ōphelimos o-fel'-ee-mos From a form of G3786; helpful or serviceable that is advantageous: - profit (-able).
G501 <STRGRK>@ ἀντλέω antleō ant-leh'-o From ἄντλος antlos (the hold of a ship); to bale up (properly bilge water) that is dip water (with a bucket pitcher etc.): - draw (out).
G505 <STRGRK>@ ἀνυπόκριτος anupokritos an-oo-pok'-ree-tos From G1 (as a negative particle) and a presumed derivative of G5271; undissembled that is sincere: - without dissimulation (hypocrisy) unfeigned.
G506 <STRGRK>@ ἀνυπότακτος anupotaktos an-oo-pot'-ak-tos From G1 (as a negative particle) and a presumed derivative of G5293; unsubdued that is insubordinate (in fact or temper): - disobedient that is not put under unruly.
G508 <STRGRK>@ ἀνώγεον anōgēon an-ogue'-eh-on From G507 and G1093; above the ground that is (properly) the second floor of a building; used for a dome or a balcony on the upper story: - upper room.
G512 <STRGRK>@ ἀνωφέλες anōpheles an-o-fel'-ace From G1 (as a negative particle) and the base of G5624; useless or (neuter) inutility: - unprofitable(-ness).
G513 <STRGRK>@ ἀξίνη axinē ax-ee'-nay Probably from ἄγνυμι agnumi (to break; compare G4486); an axe: - axe.
G514 <STRGRK>@ ἄξιος axios ax'-ee-os Probably from G71; deserving comparable or suitable (as if drawing praise): - due reward meet [un-] worthy.
G516 <STRGRK>@ ἀξίως axiōs ax-ee'-oce Adverb from G514; appropriately: - as becometh after a godly sort worthily (-thy).
G530 <STRGRK>@ ἅπαξ hapax hap'-ax Probably from G537; one (or a single) time (numerically or conclusively): - once.
G532 <STRGRK>@ ἀπαρασκεύαστος aparaskeuastos ap-ar-ask-yoo'-as-tos From G1 (as a negative particle) and a derivative of G3903; unready: - unprepared.
G551 <STRGRK>@ ἀπείραστος apeirastos ap-i'-ras-tos From G1 (as a negative particle) and a presumed derivative of G3987; untried that is not temptable: - not to be tempted.
G561 <STRGRK>@ ἀπέναντι apenanti ap-en'-an-tee From G575 and G1725; from in front that is opposite6 before or against: - before contrary over against in the presence of.
G563 <STRGRK>@ ἀπερισπάστως aperispastōs ap-er-is-pas'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of G4049; undistractedly that is free from (domestic) solicitude: - without distraction.
G564 <STRGRK>@ ἀπερίτμητος aperitmētos ap-er-eet'-may-tos From G1 (as a negative particle) and a presumed derivative of G4059; uncircumcised (figuratively): - uncircumcised.
G566 <STRGRK>@ ἀπέχει apechei ap-ekh'-i Third person singular present indicative active of G568 used impersonally; it is sufficient: - it is enough.
G573 <STRGRK>@ ἁπλοῦς haplous hap-looce' Probably from G1 (as a particle of union) and the base of G4120; properly folded together that is single (figuratively clear): - single.
G575 <STRGRK>@ ἀπό apo apo' A primary particle; off that is away (from something near) in various senses (of place time or relation; literally or figuratively): - (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure6 cessation completion6 reversal etc.
G584 <STRGRK>@ ἀποδείκνυμι apodeiknumi ap-od-ike'-noo-mee From G575 and G1166; to show off that is exhibit; figuratively to demonstrate that is accredit: - (ap-) prove set forth shew.
G588 <STRGRK>@ ἀποδέχομαι apodechomai ap-od-ekh'-om-ahee From G575 and G1209; to take fully that is welcome (persons) approve (things): - accept receive (gladly).
G593 <STRGRK>@ ἀποδοκιμάζω apodokimazō ap-od-ok-ee-mad'-zo From G575 and G1381; to disapprove that is (by implication) to repudiate: - disallow reject.
G598 <STRGRK>@ ἀποθλίβω apothlibō ap-oth-lee'-bo From G575 and G2346; to crowd from (every side): - press.
G609 <STRGRK>@ ἀποκόπτω apokoptō ap-ok-op'-to From G575 and G2875; to amputate; reflexively (by irony) to mutilate (the privy parts): - cut off. Compare G2699.
G625 <STRGRK>@ Ἀπολλώς Apollōs ap-ol-loce' Probably from the same as G624; Apollos an Israelite: - Apollos.
G641 <STRGRK>@ ἀποῤῥίπτω aporrhiptō ap-or-hrip'-to From G575 and G4496; to hurl off that is precipitate (oneself): - cast.
G646 <STRGRK>@ ἀποστασία apostasia ap-os-tas-ee'-ah Feminine of the same as G647; defection from truth (properly the state) (apostasy): - falling away forsake.
G647 <STRGRK>@ ἀποστάσιον apostasion ap-os-tas'-ee-on Neuter of a (presumed) adjective from a derivative of G868; properly something separative that is (specifically) divorce: - (writing of) divorcement.
G649 <STRGRK>@ ἀποστέλλω apostellō ap-os-tel'-lo From G575 and G4724; set apart that is (by implication) to send out (properly on a mission) literally or figuratively: - put in send (away forth out) set [at liberty].
G650 <STRGRK>@ ἀποστερέω apostereō ap-os-ter-eh'-o From G575 and στερέω stereō (to deprive); to despoil: - defraud destitute kept back by fraud.
G653 <STRGRK>@ ἀποστοματίζω apostomatizō ap-os-tom-at-id'-zo From G575 and a (presumed) derivative of G4750; to speak off hand (properly dictate) that is to catechize (in an invidious manner): - provoke to speak.
G676 <STRGRK>@ ἀπρόσιτος aprositos ap-ros'-ee-tos From G1 (as a negative particle) and a derivative of a compound of G4314 and εἶμι eimi (to go); inaccessible: - which no man can approach.
G677 <STRGRK>@ ἀπρόσκοπος aproskopos ap-ros'-kop-os From G1 (as a negative particle) and a presumed derivative of G4350; actively inoffensive that is not leading into sin; passively faultless that is not led into sin: - none (void of without) offence.
G678 <STRGRK>@ ἀπροσωπολήπτως aprosōpolēptōs ap-ros-o-pol-ape'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of a presumed compound of G4383 and G2983 (compare G4381); in a way not accepting the person that is impartially: - without respect of persons.
G680 <STRGRK>@ ἅπτομαι haptomai hap'-tom-ahee Reflexive of G681; properly to attach oneself to that is to touch (in many implied relations): - touch.
G681 <STRGRK>@ ἅπτω haptō hap'-to A primary verb; properly to fasten to that is (specifically) to set on fire: - kindle light.
G682 <STRGRK>@ Ἀπφία Apphia ap-fee'-a Probably of foreign origin; Apphia a woman of Colossae: - Apphia.
G684 <STRGRK>@ ἀπώλεια apōleia ap-o'-li-a From a presumed derivative of G622; ruin or loss (physical spiritual or eternal): - damnable (-nation) destruction die perdition X perish pernicious ways waste.
G685 <STRGRK>@ ἀρά ara ar-ah' Probably from G142; properly prayer (as lifted to Heaven) that is (by implication) imprecation: - curse.
G686 <STRGRK>@ ἄρα ara ar'-ah Probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): - haply (what) manner (of man) no doubt perhaps so be then therefore truly wherefore. Often used in connection with other particles especially G1065 or G3767 (after) or G1487 (before). Compare also G687.
G687 <STRGRK>@ ἆρα ara ar'-ah A form of G686 denoting an interrogation to which a negative answer is presumed: - therefore.
G694 <STRGRK>@ ἀργύριον argurion ar-goo'-ree-on Neuter of a presumed derivative of G696; silvery that is (by implication) cash; specifically a silverling (that is drachma or shekel): - money (piece of) silver (piece).
G700 <STRGRK>@ ἀρέσκω areskō ar-es'-ko Probably from G142 (through the idea of exciting emotion); to be agreeable (or by implication to seek to be so): - please.
G703 <STRGRK>@ ἀρέτη aretē ar-et'-ay From the same as G730; properly manliness (valor) that is excellence (intrinsic or attributed): - praise virtue.
G709 <STRGRK>@ ἀριστάω aristaō ar-is-tah'-o From G712; to take the principal meal: - dine.
G714 <STRGRK>@ ἀρκέω arkeō ar-keh'-o Apparently a primary verb (but probably akin to G142 through the idea of raising a barrier); properly to ward off that is (by implication) to avail (figuratively be satisfactory): - be content be enough suffice be sufficient.
G715 <STRGRK>@ ἄρκτος arktos ark'-tos Probably from G714; a bear (as obstructing by ferocity): - bear.
G716 <STRGRK>@ ἅρμα harma har'-mah Probably from G142 (perhaps with G1 (as a particle of union) prefixed); a chariot (as raised or fitted together (compare G719)): - chariot.
G724 <STRGRK>@ ἁρπαγή harpagē har-pag-ay' From G726; pillage (properly abstract): - extortion ravening spoiling.
G725 <STRGRK>@ ἁρπαγμός harpagmos har-pag-mos' From G726; plunder (properly concrete): - robbery.
G728 <STRGRK>@ ἀῤῥαβών arrhabōn ar-hrab-ohn' Of Hebrew origin [H6162]; a pledge that is part of the purchase money or property given in advance as security for the rest: - earnest.
G729 <STRGRK>@ ἀῤῥαφος arrhaphos ar'-hraf-os From G1 (as a negative particle) and a presumed derivative of the same as G4476; unsewed that is of a single piece: - without seam.
G730 <STRGRK>@ ἄῤῥην αρσην arrhēn arsēn ar'-hrane ar'-sane Probably from G142; male (as stronger for lifting): - male man.
G731 <STRGRK>@ ἄῤῥητος arrhētos ar'-hray-tos From G1 (as a negative particle) and the same as G4490; unsaid that is (by implication) inexpressible: - unspeakable.
G732 <STRGRK>@ ἄῤῥωστος arrhōstos ar'-hroce-tos From G1 (as a negative particle) and a presumed derivative of G4517; infirm: - sick (folk -ly).
G735 <STRGRK>@ Ἄρτεμις Artemis ar'-tem-is Probably from the same as G736; prompt; Artemis the name of a Grecian goddess borrowed by the Asiatics for one of their deities: - Diana.
G736 <STRGRK>@ ἀρτέμων artemōn ar-tem'-ohn From a derivative of G737; properly something ready (or else more remotely from G142 (compare G740); something hung up) that is (specifically) the topsail (rather foresail or jib) of a vessel: - mainsail.
G737 <STRGRK>@ ἄρτι arti ar'-tee Adverb from a derivative of G142 (compare G740) through the idea of suspension; just now: - this day (hour) hence [-forth] here [-after] hither [-to] (even) now (this) present.
G741 <STRGRK>@ ἀρτύω artuō ar-too'-o From a presumed derivative of G142; to prepare that is spice (with stimulating condiments): - season.
G744 <STRGRK>@ ἀρχαῖος archaios ar-khah'-yos From G746; original or primeval: - (them of) old (time).
G746 <STRGRK>@ ἀρχή archē ar-khay' From G756; (properly abstract) a commencement or (concrete) chief (in various applications of order time place or rank): - beginning corner (at the the) first (estate) magistrate power principality principle rule.
G747 <STRGRK>@ ἀρχηγός archēgos ar-khay-gos' From G746 and G71; a chief leader: - author captain prince.
G748 <STRGRK>@ ἀρχιερατικός archieratikos ar-khee-er-at-ee-kos' From G746 and a derivative of G2413; high priestly: - of the high-priest.
G749 <STRGRK>@ ἀρχιερεύς archiereus ar-khee-er-yuce' From G746 and G2409; the high priest (literally of the Jews typically Christ); by extension a chief priest: - chief (high) priest chief of the priests.
G754 <STRGRK>@ ἀρχιτελώνης architelōnēs ar-khee-tel-o'-nace From G746 and G5057; a principal tax gatherer: - chief among the publicans.
G756 <STRGRK>@ ἄρχομαι archomai ar'-khom-ahee Middle voice of G757 (through the implication of precedence); to commence (in order of time): - rehearse from the) begin (-ning).
G757 <STRGRK>@ ἄρχω archō ar'-kho A primary verb; to be first (in political rank or power): - reign (rule) over.
G758 <STRGRK>@ ἄρχων archōn ar'-khone Present participle of G757; a first (in rank or power): - chief (ruler) magistrate prince ruler.
G765 <STRGRK>@ ἀσεβής asebēs as-eb-ace' From G1 (as a negative particle) and a presumed derivative of G4576; irreverent that is (by extension) impious or wicked: - ungodly (man).
G766 <STRGRK>@ ἀσέλγεια aselgeia as-elg'-i-a From a compound of G1 (as a negative particle) and a presumed σελγής selgēs (of uncertain derivation but apparently meaning continent); licentiousness (sometimes including other vices): - filthy lasciviousness wantonness.
G775 <STRGRK>@ Ἀσιάρχης Asiarchēs as-ee-ar'-khace From G773 and G746; an Asiarch or president of the public festivities in a city of Asia Minor: - chief of Asia.
G778 <STRGRK>@ ἀσκέω askeō as-keh'-o Probably from the same as G4632; to elaborate that is (figuratively) train (by implication strive): - exercise.
G782 <STRGRK>@ ἀσπάζομαι aspazomai as-pad'-zom-ahee From G1 (as a particle of union) and a presumed form of G4685; to enfold in the arms that is (by implication) to salute (figuratively) to welcome: - embrace greet salute take leave.
G785 <STRGRK>@ ἀσπίς aspis as-pece' Of uncertain derivation; a buckler (or round shield); used of a serpent (as coiling itself) probably the asp: - asp.
G789 <STRGRK>@ Ἄσσος Assos as'-sos Probably of foreign origin; Assus a city of Asia Minor: - Assos.
G792 <STRGRK>@ ἀστήρ astēr as-tare' Probably from the base of G4766; a star (as strown over the sky) literally or figuratively: - star.
G793 <STRGRK>@ ἀστήρικτος astēriktos as-tay'-rik-tos From G1 (as a negative particle) and a presumed derivation of G4741; unfixed that is (figuratively) vacillating: - unstable.
G794 <STRGRK>@ ἄστοργος astorgos as'-tor-gos From G1 (as a negative particle) and a presumed derivative of στέργω stergō (to cherish affectionately); hard hearted towards kindred: - without natural affection.
G797 <STRGRK>@ ἀστράπτω astraptō as-trap'-to Probably from G792; to flash as lightning: - lighten shine.
G798 <STRGRK>@ ἄστρον astron as'-tron Neuter from G792; properly a constellation; put for a single star (natural or artificial): - star.
G802 <STRGRK>@ ἀσύνθετος asunthetos as-oon'-thet-os From G1 (as a negative particle) and a derivative of G4934; properly not agreed that is treacherous to compacts: - covenant-breaker
G809 <STRGRK>@ ἀσχήμων aschēmōn as-kay'-mone From G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly shapeless that is (figuratively) inelegant: - uncomely.
G810 <STRGRK>@ ἀσωτία asōtia as-o-tee'-ah From a compound of G1 (as a negative particle) and a presumed derivative of G4982; properly unsavedness that is (by implication) profligacy: - excess riot.
G817 <STRGRK>@ ἄτερ ater at'-er A particle probably akin to G427; aloof that is apart from (literally or figuratively): - in the absence of without.
G819 <STRGRK>@ ἀτιμία atimia at-ee-mee'-ah From G820; infamy that is (subjectively) comparative indignity (objectively) disgrace: - dishonour reproach shame vile.
G824 <STRGRK>@ ἄτοπος atopos at'-op-os From G1 (as a negative particle) and G5117; out of place that is (figuratively) improper injurious wicked: - amiss harm unreasonable.
G835 <STRGRK>@ αὐλίζομαι aulizomai ow-lid'-zom-ahee Middle voice from G833; to pass the night (properly in the open air): - abide lodge.
G837 <STRGRK>@ αὐξάνω auxanō owx-an'-o A prolonged form of a primary verb; to grow (wax) that is enlarge (literally or figuratively actively or passively): - grow (up) (give the) increase.
G839 <STRGRK>@ αὔριον aurion ow'-ree-on From a derivative of the same as G109 (meaning a breeze that is the morning air); properly fresh that is (adverbially with ellipsis of G2250) tomorrow: - (to-) morrow next day.
G840 <STRGRK>@ αὐστηρός austēros ow-stay-ros' From a (presumed) derivative of the same as G109 (meaning blown); rough (properly as a gale) that is (figuratively) severe: - austere.
G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.
G847 <STRGRK>@ αὐτοῦ autou ow-too' Genitive (that is possessive) of G846 used as an adverb of location; properly belonging to the same spot that is in this (or that) place: - (t-) here.
G850 <STRGRK>@ αὐχμηρός auchmēros owkh-may-ros' From αὐχμός auchmos (probably from a base akin to that of G109; dust as dried by wind); properly dirty that is (by implication) obscure: - dark.
G856 <STRGRK>@ ἀφεδρών aphedrōn af-ed-rone' From a compound of G575 and the base of G1476; a place of sitting apart that is a privy: - draught.
G860 <STRGRK>@ ἁφή haphē haf-ay' From G680; probably a ligament (as fastening): - joint.
G864 <STRGRK>@ ἀφικνέομαι aphikneomai af-ik-neh'-om-ahee From G575 and the base of G2425; to go (that is spread) forth (by rumor): - come abroad.
G867 <STRGRK>@ ἄφιξις aphixis af'-ix-is From G864; properly arrival that is (by implication) departure: - departing.
G876 <STRGRK>@ ἀφρός aphros af-ros' Apparently a primary word; froth that is slaver: - foaming.
G878 <STRGRK>@ ἄφρων aphrōn af'-rone From G1 (as a negative particle) and G5424; properly mindless that is stupid (by implication) ignorant (specifically) egotistic (practically) rash or (morally) unbelieving: - fool (-ish) unwise.
G879 <STRGRK>@ ἀφυπνόω aphupnoō af-oop-no'-o From a compound of G575 and G5258; properly to become awake that is (by implication) to drop (off) in slumber: - fall asleep.
G884 <STRGRK>@ ἀχάριστος acharistos ach-ar'-is-tos From G1 (as a negative particle) and a presumed derivative of G5483; thankless that is ungrateful: - unthankful.
G885 <STRGRK>@ Ἀχείμ Acheim akh-ime' Probably of Hebrew origin (compare [H3137]); Achim an Israelite: - Achim.
G887 <STRGRK>@ ἀχλύς achlus akh-looce' Of uncertain derivation; dimness of sight that is (probably) a cataract: - mist.
G888 <STRGRK>@ ἀχρεῖος achreios akh-ri'-os From G1 (as a negative particle) and a derivative of G5534 (compare G5532); useless that is (euphemistically) unmeritorious: - unprofitable.
G889 <STRGRK>@ ἀχρειόω achreioō akh-ri-o'-o From G888; to render useless that is spoil: - become unprofitable.
G890 <STRGRK>@ ἄχρηστος achrēstos akh'-race-tos From G1 (as a negative particle) and G5543; inefficient that is (by implication) detrimental: - unprofitable.
G899 <STRGRK>@ βάθος bathos bath'-os From the same as G901; profundity that is (by implication) extent; (figuratively) mystery: - deep (-ness things) depth.
G901 <STRGRK>@ βαθύς bathus bath-oos' From the base of G939; profound (as going down) literally or figuratively: - deep very early.
G902 <STRGRK>@ βαΐ́ον baion bah-ee'-on A diminutive of a derivative probably of the base of G939; a palm twig (as going out far): - branch.
G905 <STRGRK>@ βαλάντιον balantion bal-an'-tee-on Probably remotely from G906 (as a depository); a pouch (for money): - bag purse.
G906 <STRGRK>@ βάλλω ballō bal'-lo A primary verb; to throw (in various applications more or less violent or intense): - arise cast (out) X dung lay lie pour put (up) send strike throw (down) thrust. Compare G4496.
G911 <STRGRK>@ βάπτω baptō bap'-to A primary verb; to whelm that is cover wholly with a fluid; in the New Testament only in a qualified or specific sense that is (literally) to moisten (a part of one´ s person) or (by implication) to stain (as with dye): - dip.
G916 <STRGRK>@ βαρέω bareō bar-eh'-o From G926; to weigh down (figuratively): - burden charge heavy press.
G921 <STRGRK>@ Βαρνάβας Barnabas bar-nab'-as Of Chaldee origin [H1247] and [H5029]; son of Nabas (that is prophecy); Barnabas an Israelite: - Barnabas.
G922 <STRGRK>@ βάρος baros bar'-os Probably from the same as G939 (through the notion of going down; compare G899); weight; in the New Testament only figuratively a load abundance authority: - burden (-some) weight.
G923 <STRGRK>@ Βαρσαβᾶς Barsabas bar-sab-as' Of Chaldee origin [H1247] and probably [H6634]; son of Sabas (or Tsaba); Barsabas the name of two Israelites: - Barsabas.
G927 <STRGRK>@ βαρύτιμος barutimos bar-oo'-tim-os From G926 and G5092; highly valuable: - very precious.
G932 <STRGRK>@ βασιλεία basileia bas-il-i'-ah From G935; properly royalty that is (abstractly) rule or (concretely) a realm (literally or figuratively): - kingdom + reign.
G935 <STRGRK>@ βασιλεύς basileus bas-il-yooce' Probably from G939 (through the notion of a foundation of power); a sovereign (abstractly relatively or figuratively): - king.
G937 <STRGRK>@ βασιλικός basilikos bas-il-ee-kos' From G935; regal (in relation) that is (literally) belonging to (or befitting) the sovereign (as land dress or a courtier) or (figuratively) preeminent: - king´ s nobleman royal.
G940 <STRGRK>@ βασκαίνω baskainō bas-kah'ee-no Akin to G5335; to malign that is (by extension) to fascinate (by false representations): - bewitch.
G945 <STRGRK>@ βαττολογέω battologeō bat-tol-og-eh'-o From Βάττος Battos (a proverbial stammerer) and G3056; to stutter that is (by implication) to prate tediously: - use vain repetitions.
G948 <STRGRK>@ βδελύσσω bdelussō bdel-oos'-so From a (presumed) derivative ofβδέω bdeō (to stink); to be disgusted that is (by implication) detest (especially of idolatry): - abhor abominable.
G952 <STRGRK>@ βέβηλος bebēlos beb'-ay-los From the base of G939 and βηλός bēlos (a threshold); accessible (as by crossing the door way) that is (by implication of Jewish notions) heathenish wicked: - profane (person).
G953 <STRGRK>@ βεβηλόω bebēloō beb-ay-lo'-o From G952; to desecrate: - profane.
G959 <STRGRK>@ Βερνίκη Bernikē ber-nee'-kay From a provincial form of G5342 and G3529; victorious; Bernice a member of the Herodian family: - Bernice.
G960 <STRGRK>@ Βέροια Beroia ber'-oy-ah Perhaps a provincial from a derivative of G4008 (Peraea that is the region beyond the coast line); Beraea a place in Macedonia: - Berea.
G970 <STRGRK>@ βία bia bee'-ah Probably akin to G979 (through the idea of vital activity); force: - violence.
G971 <STRGRK>@ βιάζω biazō bee-ad'-zo From G970; to force that is (reflexively) to crowd oneself (into) or (passively) to be seized: - press suffer violence.
G976 <STRGRK>@ βίβλος biblos bib'-los Properly the inner bark of the papyrus plant that is (by implication) a sheet or scroll of writing: - book.
G977 <STRGRK>@ βιβρώσκω bibrōskō bib-ro'-sko A reduplicated and prolonged form of an obsolete primary verb (perhaps causative of G1006); to eat: - eat.
G979 <STRGRK>@ βίος bios bee'-os A primary word; life that is (literally) the present state of existence; by implication the means of livelihood: - good life living.
G981 <STRGRK>@ Βίωσις Biōsis bee'-o-sis From G980; living (properly the act by implication the mode): - manner of life
G982 <STRGRK>@ βιωτικός biōtikos bee-o-tee-kos' From a derivative of G980; relating to the present existence: - of (pertaining to things that pertain to) this life.
G984 <STRGRK>@ βλάπτω blaptō blap'-to A primary verb; properly to hinder that is (by implication) to injure: - hurt.
G985 <STRGRK>@ βλαστάνω blastanō blas-tan'-o From βλαστός blastos (a sprout); to germinate; by implication to yield fruit: - bring forth bud spring (up).
G990 <STRGRK>@ βλέμμα blemma blem'-mah From G991; vision (properly concrete; by implication abstract): - seeing.
G991 <STRGRK>@ βλέπω blepō blep'-o A primary verb; to look at (literally or figuratively): - behold beware lie look (on to) perceive regard see sight take heed. Compare G3700.
G994 <STRGRK>@ βοάω boaō bo-ah'-o Apparently a prolonged form of a primary verb; to halloo that is shout (for help or in a tumultuous way): - cry.
![[pBiblx2]](/img/menu.png)
![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}