Dict: all - Pur

tcr.html:

PURIFICATION, CEREMONIAL @ kjv@Numbers:31:20; kjv@Luke:2:22; kjv@John:11:55; kjv@Acts:21:26 - Of Heart. SEE Cleansing, CLEANSING

PURPLE @

(1) Used in the Tabernacle- kjv@Exodus:25:4; kjv@Exodus:28:5; kjv@Numbers:4:13

(2) Rich Clothing- kjv@Esther:8:15; kjv@Proverbs:31:22; kjv@Jeremiah:10:9; kjv@Daniel:5:7 Rich Apparel, DRESS Scarlet, SCARLET

PURSES @ kjv@Proverbs:1:14; kjv@Proverbs:7:20; kjv@Isaiah:46:6; kjv@Matthew:10:9; kjv@Luke:10:4; kjv@Luke:22:35; kjv@John:12:6

smith:

PUROSH - P>@ - (flea). The descendants of Parosh, in number 2172, returned front Babylon with Zerubbabel. kjv@Ezra:2:3; kjv@Nehemiah:7:8) Another detachment of 150 males, with Zechariah at their head, accompanied Ezra. kjv@Ezra:8:3) They assisted in the building of the well of Jerusalem, kjv@Nehemiah:3:26) and signed the covenant with Nehemiah. kjv@Nehemiah:10:14) (B.C. before 535-445.)

PURIFICATION - P>@ - in its legal and technical sense, is applied to the ritual observances whereby an Israelite was formally absolved from the taint of uncleanness. The essence of purification, in all eases, consisted in the use of water, whether by way of ablution or aspersion; but in the majora delicta of legal uncleanness, sacrifices of various kinds were added and the ceremonies throughout bore an expiatory character. Ablution of the person and of the clothes was required in the cases mentioned in kjv@Leviticus:15:18 kjv@Leviticus:11:25 kjv@Leviticus:11:40 kjv@Leviticus:15:18 ,17) In cases of childbirth the sacrifice was increased to a lamb of the first year, with a pigeon or turtle-dove. kjv@Leviticus:12:8) The ceremonies of purification required in cases of contact with a corpse or a grave are detailed in kjv@Numbers:19:1) ... The purification of the leper was a yet more formal proceeding, and indicated the highest pitch of uncleanness. The rites are described in kjv@Leviticus:14:4-32) The necessity of purification was extended in the post
- Babylonian Period to a variety of unauthorized cases. Cups and pots and brazen vessels were washed as a matter of ritual observance. kjv@Mark:7:4) The washing of the hands before meals was conducted in a formal manner. kjv@Mark:7:3) What play have been the specific causes of uncleanness in those who came up to purify themselves before the Passover, kjv@John:11:55) or in those who had taken upon themselves the Nazarites’ vow, kjv@Acts:21:24-26) we are not informed. In conclusion it may he observed that the distinctive feature. In the Mosaic rites of purification is their expiatory character. The idea of uncleanness was not peculiar to the Jew; but with all other nations simple ablution sufficed: no sacrifices were demanded. The Jew alone was taught by the use of expiatory offerings to discern to its fullest extent the connection between the outward sign and the inward fount of impurity.

PURIM - P>@ - (lots), the annual festival instituted to commemorate the preservation of the Jews in Persia from the massacre with which they were threatened through the machinations of Haman. kjv@Esther:9:1) ... It was probably called Purim by the Jews in irony. Their great enemy Haman appears to have been very superstitious, and much given to casting lots. kjv@Esther:3:7) They gave the name. Purim, or "Lots," to the commemorative festival because he had thrown lots to ascertain what day would be suspicious for him to carry into effect the bloody decree which the king had issued at his instance. kjv@Esther:9:24) The festival lasted two days, and was regularly observed on the 14th and 15th of Adar. According to modern custom, as soon as the stars begin to appear, when the 14th of the month has commenced, candles are lighted up in token of rejoicing, and the people assemble in the synagogue. After a short prayer and thanksgiving, the reading of the book of Esther commences. The book is written in a peculiar manner, on a roll called "the Roll" (Megillah). When the reader comes to the name of Haman, the congregation cry out, "May his name be blotted out," or, "Let the name of the ungodly perish." When the Megillah is read through, the whole congregation exclaim, "Cursed be Haman; blessed be Mordecai; cursed be Zoresh (the wife of Haman); blessed be Esther; cursed be all idolaters; blessed be all Israelites, and blessed be Harbonah who hanged Haman." In the morning service in the synagogue, on the 14th, after the prayers, the passage is read from the law, kjv@Exodus:17:8-16) which relates the destruction of the Amalekites, the people of Agag, ( kjv@1Samuel:15:8) the supposed ancestor of Haman. kjv@Esther:3:1) The Megillah is then read again in the same manner. The 14th of Adar, as the very day of the deliverance of the Jews, is more solemnly kept than the 13th; but when the service in the synagogue is over, all give themselves up to merry making.

PURSE - P>@ - a bag for money. The Hebrews, when on a journey, were provided with a bag, in which they carried their money, kjv@Genesis:42:35; kjv@Proverbs:1:14 kjv@Proverbs:7:20; kjv@Isaiah:46:6) and, if they were merchants, also their weights. (25:13; kjv@Micah:6:11) This bag is described in the New Testament by the terms balantion (bag) kjv@Luke:10:4 kjv@Luke:12:33 kjv@Luke:22:35 ,38) and glossokomon (originally the bag in which musicians carried the mouth-pieces of their Instruments). kjv@John:12:6 kjv@John:13:29) The girdle also served as a purse. kjv@Matthew:10:9; kjv@Mark:6:8) Ladies wore ornamental purses. kjv@Isaiah:3:24)

easton:

Pur, Purim @ a lot, lots, a festival instituted by the Jews kjv@Esther:9:24-32) in ironical commemoration of Haman's consultation of the Pur (a Persian word), for the purpose of ascertaining the auspicious day for executing his cruel plot against their nation. It became a national institution by the common consent of the Jews, and is observed by them to the present day, on the 14th and 15th of the month Adar, a month before the Passover.

Purification @ the process by which a person unclean, according to the Levitical law, and thereby cut off from the sanctuary and the festivals, was restored to the enjoyment of all these privileges. The great annual purification of the people was on the Day of Atonement (q.v.). But in the details of daily life there were special causes of cermonial uncleanness which were severally provided for by ceremonial laws enacted for each separate case. For example, the case of the leper Leviticus:13-14), and of the house defiled by leprosy (14:49-53; see also kjv@Matthew:8:2-4). Uncleanness from touching a dead body kjv@Numbers:19:11; kjv@Hosea:9:4; kjv@Haggai:2:13; kjv@Matthew:23:27; kjv@Luke:11:44). The case of the high priest and of the Nazarite kjv@Leviticus:21:1-4, 10, 11; kjv@Numbers:6:6-7; kjv@Ezekiel:44:25). Purification was effected by bathing and washing the clothes kjv@Leviticus:14:8-9); by washing the hands kjv@Deuteronomy:21:6; kjv@Matthew:27:24); washing the hands and feet kjv@Exodus:30:18-21; kjv@Hebrews:6:2, "baptisms", R.V. marg., "washings;" 9:10); sprinkling with blood and water kjv@Exodus:24:5-8; kjv@Hebrews:9:19), etc. Allusions to this rite are found in kjv@Psalms:26:6 kjv@Psalms:51:7; kjv@Ezekiel:36:25; kjv@Hebrews:10:22.

Purse @

(1.) Gr. balantion, a bag kjv@Luke:10:4 kjv@Luke:22:35-36).

(2.) Gr. zone, properly a girdle kjv@Matthew:10:9; kjv@Mark:6:8), a money-belt. As to our Lord's sending forth his disciples without money in their purses, the remark has been made that in this "there was no departure from the simple manners of the country. At this day the farmer sets out on excursions quite as extensive without a para in his purse; and a modern Moslem prophet of Tarshisha thus sends forth his apostles over this identical region. No traveller in the East would hestitate to throw himself on the hospitality of any village." Thomson's Land and the Book. (
See SCRIP.)

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torrey:

Purifications @ Of Israel at the exodus kjv@Exodus:14:22 kjv@1Corinthians:10:2
Of Israel before receiving the law kjv@Exodus:19:10
Of priests before consecration kjv@Exodus:29:4
Of Levites before consecration kjv@Numbers:8:6 kjv@Numbers:8:7
Of high priest on day of atonement kjv@Leviticus:16:4 kjv@Leviticus:16:24
Of things for burnt-offerings kjv@2Chronicles:4:6
Of individuals who were ceremonially unclean kjv@Leviticus:15:2-13 kjv@Leviticus:17:15 kjv@Leviticus:22:4-7 kjv@Numbers:19:7-12 kjv@Numbers:19:21
Of the healed leper kjv@Leviticus:14:8 kjv@Leviticus:14:9
Of Nazarites after vow expired kjv@Acts:21:24 kjv@Acts:21:26
Used by the devout before entering God's house kjv@Psalms:26:6 kjv@Hebrews:10:22
Multiplied by traditions kjv@Matthew:15:2 kjv@Mark:7:3 kjv@Mark:7:4
Means used for
Water of separation kjv@Numbers:19:9
Running water kjv@Leviticus:15:13
Water mixed with blood kjv@Exodus:24:5-8 kjv@Hebrews:9:19
Was by
Sprinkling kjv@Numbers:19:13 kjv@Numbers:19:18 kjv@Hebrews:9:19
Washing parts of the body kjv@Exodus:30:19
Washing the whole body kjv@Leviticus:8:6 kjv@Leviticus:14:9
Of priests performed in the brazen laver kjv@Exodus:30:18 kjv@2Chronicles:4:6
Vessels in the houses of the Jews for kjv@John:2:6
Consequence of neglecting those prescribed by law kjv@Leviticus:17:16 kjv@Numbers:19:13 kjv@Numbers:19:20
Availed to sanctifying the flesh kjv@Hebrews:9:13
Insufficient for spiritual purification kjv@Job:9:30 kjv@Job:9:31 kjv@Jeremiah:2:22
The Jews laid great stress on kjv@John:3:25
Illustrative of
Purification by the blood of Christ kjv@Hebrews:9:9-12
Regeneration kjv@Ephesians:5:26 kjv@1John:1:7

tcr.1:

naves:

PUR @
- The lot kjv@Esther:3:7
-
See PURIM

PURIFICATION @ -(Sanitary and symbolical)
- For women .Before marriage kjv@Esther:2:12 .After childbirth kjv@Leviticus:12:6-8; kjv@Luke:2:22 .After menstruation kjv@Leviticus:15:19-33; kjv@2Samuel:11:4
- Of the Jews before the Passover celebration kjv@John:11:55
- For those who had recently killed someone in battle kjv@Numbers:31:19-24
- Of Levites, see below
- Of lepers .
See LEPROSY
- By fire, for things that resist fire kjv@Numbers:31:23
- By blood kjv@Exodus:24:5-8; kjv@Leviticus:14:6-7; kjv@Hebrews:9:12-14 kjv@Hebrews:9:19-22
- By abstaining from sexual intercourse kjv@Exodus:19:15
- Washing parts of animal sacrifices in water kjv@Leviticus:1:9 kjv@Leviticus:1:13 kjv@Leviticus:9:14; kjv@2Chronicles:4:6
- Penalty to be imposed upon those who do not observe the ordinances concerning kjv@Leviticus:7:20-21; kjv@Numbers:19:13 kjv@Numbers:19:20
- Water of kjv@Numbers:19:17-21; kjv@Numbers:31:23
- Washing hands in water, symbolical of innocency kjv@Deuteronomy:21:6; kjv@Psalms:26:6; kjv@Matthew:27:24
- Traditions of the elders concerning kjv@Mark:7:2-5 kjv@Mark:7:Matthew:15:2; 8, 9; kjv@Luke:11:38
- Of Paul, to show his fidelity to the law kjv@Acts:21:24-26

- FIGURATIVE kjv@Psalms:26:6; kjv@Psalms:51:7; kjv@Ezekiel:36:25; kjv@Hebrews:10:22 .
See ABLUTION .
See DEFILEMENT .
See SANITATION

- SCRIPTURES RELATING TO kjv@Genesis:35:2; kjv@Exodus:19:10 kjv@Exodus:19:14 kjv@Exodus:29:4; kjv@Exodus:30:18-21; kjv@Exodus:40:12-30-32; kjv@Leviticus:8:6; kjv@Leviticus:14:8-9; kjv@Leviticus:16:4 kjv@Leviticus:16:24, kjv@Leviticus:15:4-13 kjv@Leviticus:15:16-27 26, 28; kjv@Leviticus:17:15; kjv@Leviticus:22:3; kjv@Numbers:8:6 kjv@Numbers:8:Numbers:19:7 kjv@Numbers:19:7, 21; 8, 19; kjv@2Chronicles:4:6; kjv@Matthew:15:2; kjv@Mark:7:2-9; kjv@Hebrews:9:10

PURIM @
- A feast instituted to commemorate the deliverance of the Jews from the plot of Haman kjv@Esther:9:20-32

PURITY @

- OF HEART kjv@Psalms:12:6; kjv@Psalms:19:8; kjv@Psalms:24:3-5; kjv@Psalms:51:7; kjv@Psalms:65:3; kjv@Psalms:119:140; kjv@Proverbs:15:26; kjv@Proverbs:20:9; kjv@Proverbs:21:8; kjv@Proverbs:30:12; kjv@Isaiah:1:18 kjv@Isaiah:1:25 kjv@Isaiah:6:7; kjv@Daniel:12:10; kjv@Micah:6:11; kjv@Malachi:3:2-3; kjv@Matthew:5:8; kjv@John:15:2; kjv@Philippians:4:8; kjv@1Timothy:1:5; kjv@1Timothy:3:9; kjv@1Timothy:5:22; kjv@2Timothy:1:3; kjv@2Timothy:2:21-22; kjv@Titus:1:15; kjv@Hebrews:9:13-14; kjv@Hebrews:10:2; kjv@James:4:8; kjv@1Peter:1:22; kjv@1John:3:3 .For the symbolisms of purity .
See ABLUTIONS .
See COLOR,_WHITE .
See DEFILEMENT .
See PURIFICATION

PURVEYOR @
- For Solomon kjv@1Kings:4:7-19 kjv@1Kings:4:27

filter-bible-link.pl:

hitchcock:

kjv@STRING:Aznoth-tabor <HITCHCOCK>@ the ears of Tabor; the ears of purity or contrition - HITCHCOCK-A

kjv@STRING:Baara <HITCHCOCK>@ a flame; purging - HITCHCOCK-B

kjv@STRING:Cainan <HITCHCOCK>@ possessor; purchaser - HITCHCOCK-C

kjv@STRING:Chisloth-tabor <HITCHCOCK>@ fears; purity - HITCHCOCK-C

kjv@STRING:Kenaz <HITCHCOCK>@ this purchase; this lamentation - HITCHCOCK-K

kjv@STRING:Kenites <HITCHCOCK>@ possession; purchase; lamentation - HITCHCOCK-K

kjv@STRING:Kenizzites <HITCHCOCK>@ possession; purchase - HITCHCOCK-K

kjv@STRING:Mitylene <HITCHCOCK>@ purity; cleansing; press - HITCHCOCK-M

kjv@STRING:Patrobas <HITCHCOCK>@ paternal; that pursues the steps of his father - HITCHCOCK-P

kjv@STRING:Phebe <HITCHCOCK>@ shining; pure - HITCHCOCK-P

kjv@STRING:Regem <HITCHCOCK>@ that stones or is stoned; purple - HITCHCOCK-R

kjv@STRING:Regemmelech <HITCHCOCK>@ he that stones the king; purple of the king - HITCHCOCK-R

kjv@STRING:Tabor <HITCHCOCK>@ choice; purity; bruising - HITCHCOCK-T

kjv@STRING:Uphaz <HITCHCOCK>@ pure gold; gold of Phasis or Pison - HITCHCOCK-U

kjv@STRING:Zaccai <HITCHCOCK>@ pure meat; just - HITCHCOCK-Z

kjv@STRING:Zaccheus <HITCHCOCK>@ pure; clean; just - HITCHCOCK-Z

kjv@STRING:Zaham <HITCHCOCK>@ crime; filthiness; impurity - HITCHCOCK-Z

tcr:

strongs:

H1249 <STRHEB>@ בּר bar bar From H1305 (in its various senses); beloved; also {pure} empty: - {choice} {clean} {clear} pure.

H1252 <STRHEB>@ בּר bôr bore From H1305; purity: - {cleanness} pureness.

H1253 <STRHEB>@ בּר bôr bore The same as H1252; vegetable lye (from its cleansing); used as a soap for {washing} or a flux for metals: - X never {so} purely.

H1305 <STRHEB>@ בּרר bârar baw-rar' A primitive root; to clarify (that {is} brighten)6 {examine} select: - make {bright} {choice} {chosen} cleanse (be {clean}) {clearly} {polished} (shew self) pure ({-ify}) purge (out).

H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.

H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.

H1486 <STRHEB>@ גּרל גּורל gôrâl gôrâl {go-rawl'} go-ral' From an unused root meaning to be rough (as stone); properly a {pebble} that {is} a lot (small stones being used for that purpose); figuratively a portion or destiny (as if determined by lot): - lot.

H1692 <STRHEB>@ דּבק dâbaq daw-bak' A primitive root; properly to {impinge} that {is} cling or adhere; figuratively to catch by pursuit: - {abide} {fast} cleave (fast {together}) follow close ({hard} {after}) be joined ({together}) keep ({fast}) {overtake} pursue {hard} {stick} take.

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H1740 <STRHEB>@ דּוּח dûach doo'-akh A primitive root; to thrust away; figuratively to cleanse: - cast {out} {purge} wash.

H1814 <STRHEB>@ דּלק dâlaq daw-lak' A primitive root; to flame (literally or figuratively): - {burning} {chase} {inflame} {kindle} persecute ({-or}) pursue hotly.

H1842 <STRHEB>@ דּן יען dân ya‛an dawn yah'-an From H1835 and (apparently) H3282; judge of purpose; Dan {Jaan} a place in Palestine: - Dan-jaan.

H1865 <STRHEB>@ דּרור derôr der-ore' From an unused root (meaning to move rapidly); freedom; hence spontaneity of {outflow} and so clear: - {liberty} pure.

H1875 <STRHEB>@ דּרשׁ dârash daw-rash' A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - {ask} X at {all} care {for} X {diligently} {inquire} make {inquisition} [necro-] {mancer} {question} {require} {search} seek {[for} {out]} X surely.

H2081 <STRHEB>@ זבינא zebîynâ' zeb-ee-naw' From an unused root (meaning to purchase); gainfulness; {Zebina} an Israelite: - Zebina.

H2084 <STRHEB>@ זבן zeban zeb-an' (Chaldee); corresponding to the root of H2081; to acquire by purchase: - gain.

H2134 <STRHEB>@ זך zak zak From H2141; clear: - {clean} pure.

H2135 <STRHEB>@ זכה zâkâh zaw-kaw' A primitive root (compare H2141); to be translucent; figuratively to be innocent: - be (make) {clean} {cleanse} be {clear} count pure.

H2136 <STRHEB>@ זכוּ zâkû zaw-koo' (Chaldee); from a root corresponding to H2135; purity: - innocency.

H2140 <STRHEB>@ זכּי zakkay zak-kah'ee From H2141; pure; {Zakkai} an Israelite: - Zaccai.

H2141 <STRHEB>@ זכך zâkak zaw-kak' A primitive root (compare H2135); to be transparent or clean (physically or morally): - be (make) {clean} be pure (-r).

H2154 <STRHEB>@ זמּה זמּה zimmâh zammâh {zim-maw'} zam-maw' From H2161; a {plan} especially a bad one: - heinous {crime} lewd ({-ly} {-ness}) {mischief} {purpose} {thought} wicked ({device} {mind} -ness).

H2161 <STRHEB>@ זמם zâmam zaw-mam' A primitive root; to {plan} usually in a bad sense: - {consider} {devise} {imagine} {plot} {purpose} think (evil).

H2212 <STRHEB>@ זקק zâqaq zaw-kak' A primitive root; to {strain} (figuratively) {extract} clarify: - {fine} pour {down} {purge} {purify} refine.

H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive

H2403 <STRHEB>@ חטּאת חטּאה chaţţâ'âh chaţţâ'th {khat-taw-aw'} khat-tawth' From H2398; an offence (sometimes habitual {sinfulness}) and its {penalty} {occasion} {sacrifice} or expiation; also (concretely) an offender: - punishment (of {sin}) purifying (-fication for {sin}) sin ({-ner} offering).

H2495 <STRHEB>@ חלּמוּת challâmûth khal-law-mooth' From H2492 (in the sense of insipidity); probably purslain: - egg.

H2561 <STRHEB>@ חמר chemer kheh'-mer From H2560; wine (as fermenting): - X {pure} red wine.

H2643 <STRHEB>@ חף chaph khaf From H2653 (in the moral sense of covered from soil); pure: - innocent.

H2656 <STRHEB>@ חפץ chêphets khay'-fets From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind): - {acceptable} delight ({-some}) {desire} things {desired} {matter} pleasant ({-ure}) {purpose} willingly.

H2715 <STRHEB>@ חור חר chôr chôr {khore} khore From H2787; properly white or pure (from the cleansing or shining power of fire (compare H2751); hence (figuratively) noble (in rank): - noble.

H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.

H2889 <STRHEB>@ טהר טהור ţâhôr ţâhôr {haw-hore'} taw-hore' From H2891; pure (in a {physical} {chemical} ceremonial or moral sense): - {clean} {fair} pure (-ness).

H2890 <STRHEB>@ טהור ţehôr teh-hore' From H2891; purity: - pureness.

H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).

H2892 <STRHEB>@ טהר ţôhar to'-har From H2891; literally brightness; ceremonially purification: - {clearness} {glory} purifying.

H2893 <STRHEB>@ טהרה ţohŏrâh toh-or-aw' Feminine of H2892; ceremonial purification; moral purity: - X is {cleansed} {cleansing} purification (-fying).

H2932 <STRHEB>@ טמאה ţûm'âh toom-aw' From H2980; religious impurity: - {filthiness} unclean (-ness).

H2933 <STRHEB>@ טמה ţâmâh taw-maw' A collateral form of H2930; to be impure in a religious sense: - be {defiled} be reputed vile.

H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.

H3282 <STRHEB>@ יען ya‛an yah'-an From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause: - because ({that}) forasmuch (+ {as}) seeing {then} + {that} + {whereas} + why.

H3289 <STRHEB>@ יעץ yâ‛ats yaw-ats' A primitive root; to advise; reflexively to deliberate or resolve: - {advertise} take {advice} advise ({well}) {consult} (give take) counsel ({-lor}) {determine} {devise} {guide} purpose.

H3335 <STRHEB>@ יצר yâtsar yaw-tsar' probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively to determine (that {is} form a resolution): - X {earthen} {fashion} {form} {frame} make ({-r}) {potter} purpose.

H3336 <STRHEB>@ יצר yêtser yay'-tser From H3335; a form; figuratively conception (that {is} purpose): - {frame} thing {framed} {imagination} {mind} work.

H3537 <STRHEB>@ כּד kad kad From an unused root meaning to deepen; properly a pail; but generally of earthenware; a jar for domestic purposes: - {barrel} pitcher.

H3599 <STRHEB>@ כּיס kîys keece A form for H3563; a cup; also a bag for money or weights: - {bag} {cup} purse.

H3722 <STRHEB>@ כּפר kâphar kaw-far' A primitive root; to cover (specifically with bitumen); figuratively to expiate or {condone} to placate or cancel: - {appease} make (an) {atonement} {cleanse} {disannul} {forgive} be {merciful} {pacify} {pardon} to {pitch} purge ({away}) put {off} (make) reconcile (-liation).

H3739 <STRHEB>@ כּרה kârâh kaw-raw' Usually assigned as a primitive {root} but probably only a special application of H3738 (through the common idea of planning implied in a bargain); to purchase: - {buy} prepare.

H3740 <STRHEB>@ כּרה kêrâh kay-raw' From H3739; a purchase: - provision.

H3795 <STRHEB>@ כּתית kâthîyth kaw-theeth' From H3807; {beaten} that {is} pure (oil): - beaten.

H3800 <STRHEB>@ כּתם kethem keh'-them From H3799; properly something carved {out} that {is} ore; hence gold (pure as originally mined): - ([most] {fine} pure) gold (-en wedge).

H3988 <STRHEB>@ מאס mâ'as maw-as' A primitive root; to spurn; also (intransitively) to disappear: - {abhor} cast away ({off}) {contemn} {despise} {disdain} (become) loathe ({-some}) melt {away} {refuse} {reject} {reprobate} X {utterly} vile person.

H310 <STRHEB>@ אחר 'achar akh-ar' From H309; properly the hind part; generally used as an adverb or {conjugation} after (in various senses): - after ({that} {-ward}) {again} {at} away {from} back ({from} {-side}) {behind} {beside} {by} follow ({after} {-ing}) {forasmuch} {from} {hereafter} hinder {end} + out (over) {live} + {persecute} {posterity} {pursuing} {remnant} {seeing} {since} thence {[-forth]} {when} with.

H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.

H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).

H4156 <STRHEB>@ מועצה mô‛êtsâh mo-ay-tsaw' From H3289; a purpose: - {counsel} device.

H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.

H4408 <STRHEB>@ מלּוּח mallûach mal-loo'-akh From H4414; sea purslain (from its saltness): - mallows.

H4616 <STRHEB>@ מען ma‛an mah'-an From H6030; properly {heed} that {is} purpose; used only {adverbially} on account of (as a motive or an {aim}) teleologically in order that: - because {of} to the end (intent) {that} for ({to} . . . ‘s {sake}) + {lest} {that} to.

H4707 <STRHEB>@ מצפּה mitspeh mits-peh' From H6822; an {observatory} especially for military purposes: - watch tower.

H4728 <STRHEB>@ מקּחה maqqâchâh mak-kaw-khaw' From H3947; something {received} that {is} merchandise (purchased): - ware.

H4735 <STRHEB>@ מקנה miqneh mik-neh' From H7069; something {bought} that {is} {property} but only live stock; abstractly acquisition: - {cattle} {flock} {herd} {possession} {purchase} substance.

H4736 <STRHEB>@ מקנה miqnâh mik-naw' Feminine of H4735; properly a {buying} that {is} acquisition; concretely a piece of property (land or living); also the sum paid: - (he that is) {bought} {possession} {piece} purchase.

H4795 <STRHEB>@ מרוּק mârûq maw-rook' From H4838; properly rubbed; but used {abstractly} a rubbing (with perfumery): - purification.

H5060 <STRHEB>@ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.

H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.

H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).

H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).

H5343 <STRHEB>@ נקא neqê' nek-ay' (Chaldee); from a root corresponding to H5352; clean: - pure.

H5462 <STRHEB>@ סגר sâgar saw-gar' A primitive root; to shut up; figuratively to surrender: - close {up} deliver ({up}) give over ({up}) {inclose} X {pure} {repair} shut ({in} {self} {out} {up} up {together}) {stop} X straitly.

H5524 <STRHEB>@ סכּות בּנות sûkkôth benôth sook-kohth' ben-ohth' From H5523 and the (irregular) plural of H1323; booths of (the) daughters; {brothels} that {is} idolatrous tents for impure purposes: - Succoth-benoth.

H6098 <STRHEB>@ עצה ‛êtsâh ay-tsaw' From H3289; advice; by implication plan; also prudence: - {advice} {advisement} counsel ({[-lor]}) purpose.

H6246 <STRHEB>@ עשׁת ‛ăshith ash-eeth' (Chaldee); corresponding to H6245; to purpose: - think.

H6332 <STRHEB>@ פּרים פּוּרים פּוּר pûr pûrîym pûrîym {poor} {poo-reem'} poo-reem' From H6331; a lot (as by means of a broken piece): - {Pur} Purim.

H6337 <STRHEB>@ פּז pâz pawz From H6388; pure (gold); hence gold itself (as refined): - fine (pure) gold.

H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6513 <STRHEB>@ פּרה pûrâh poo-raw' For H6288; foliage; {Purah} an Israelite: - Phurah.

H6640 <STRHEB>@ צבוּ tsebû tseb-oo' From H6634; properly will; concretely an affair (as a matter of determination): - purpose.

H6808 <STRHEB>@ צעה tsâ‛âh tsaw-aw' A primitive root; to tip over (for the purpose of spilling or pouring {out}) that {is} (figuratively) depopulate; by implication to imprison or conquer; (reflexively) to lie down (for coition): - captive {exile} {travelling} (cause to) wander (-er).

H6884 <STRHEB>@ צרף tsâraph tsaw-raf' A primitive root; to fuse ({metal}) that {is} refine (literally or figuratively): - {cast} (re-) fine ({-er}) {founder} {goldsmith} {melt} {pure} purge {away} try.

H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.

H622 <STRHEB>@ אסף 'âsaph aw-saf' A primitive root; to gather for any purpose; hence to {receive} take {away} that {is} remove ({destroy} leave {behind} put {up} {restore} etc.): - {assemble} {bring} {consume} {destroy} {fetch} gather ({in} {together} up {again}) X {generally} get ({him}) {lose} put all {together} {receive} recover [another from {leprosy]} (be) {rereward} X {surely} take ({away} {into} {up}) X {utterly} withdraw.

H7066 <STRHEB>@ קנא qenâ' ken-aw' (Chaldee); corresponding to H7069; to purchase: - buy.

H7069 <STRHEB>@ קנה qânâh kaw-naw' A primitive root; to {erect} that {is} create; by extension to {procure} especially by purchase (causatively sell); by implication to own: - {attain} buy ({-er}) teach to keep {cattle} {get} provoke to {jealousy} possess ({-or}) {purchase} {recover} {redeem} X {surely} X verily.

H7075 <STRHEB>@ קנין qinyân kin-yawn' From H7069; {creation} that {is} (concretely) creatures; also {acquisition} {purchase} wealth: - {getting} {goods} X with {money} {riches} substance.

H7126 <STRHEB>@ קרב qârab kaw-rab' A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) {approach} (cause to) bring ({forth} {near}) (cause to) come ({near} {nigh}) (cause to) draw near ({nigh}) go ({near}) be at {hand} {join} be {near} {offer} {present} {produce} make {ready} {stand} take.

H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.

H7291 <STRHEB>@ רדף râdaph raw-daf' A primitive root; to run after (usually with hostile intent; figuratively (of time) gone by): - {chase} put to {flight} follow ({after} {on}) {hunt} (be under) persecute ({-ion} {-or}) pursue (-r).

H7385 <STRHEB>@ ריק rîyq reek From H7324; emptiness; figuratively a worthless thing; adverbially in vain: - {empty} to no {purpose} (in) vain ({thing}) vanity.

H7409 <STRHEB>@ רכשׁ rekesh reh'-kesh From H7408; a relay of animals on a post route (as stored up for that purpose); by implication a courser: - {dromedary} {mule} swift beast.

H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.

H7873 <STRHEB>@ שׂיג ώîyg seeg From H7734; a withdrawl (into a private place): - pursuing.

H7901 <STRHEB>@ שׁכב shâkab shaw-kab' A primitive root; to lie down (for {rest} sexual {connection} decease or any other purpose): - X at {all} cast {down} ([over-]) lay (self) ({down}) (make to) lie ({down} down to {sleep} {still} {with}) {lodge} {ravish} take {rest} {sleep} stay.

H7926 <STRHEB>@ שׁכם shekem shek-em' From H7925; the neck (between the shoulders) as the place of burdens; figuratively the spur of a hill: - {back} X {consent} {portion} shoulder.

H7936 <STRHEB>@ סכר שׂכר ώâkar sâkar {saw-kar'} saw-kar' The second form by permutation and used in ; a primitive root (apparently akin (by prosthesis) to H3739 through the idea of temporary purchase; compare H7937); to hire: - earn {wages} hire (out {self}) {reward} X surely.

H7997 <STRHEB>@ שׁלל shâlal shaw-lal' A primitive root; to drop or strip; by implication to plunder: - let {fall} make self a {prey} X of {purpose} (make {a} [take]) spoil.

H710 <STRHEB>@ ארגּון 'argevân arg-ev-awn' A variation for H713; purple: - purple.

H713 <STRHEB>@ ארגּמן 'argâmân ar-gaw-mawn' Of foreign origin; purple (the color or the dyed stuff): - purple.

H8321 <STRHEB>@ שׂרקה שׂורק שׂרק ώôrêq ώôrêq ώôrêqâh {so-rake'} {so-rake'} so-ray-kaw' (The third form is feminine); from H8319 in the sense of redness (compare H8320); a vine stock (properly one yielding purple {grapes} the richest variety): - choice ({-st} noble) wine. Compare H8291.

H8356 <STRHEB>@ שׁתה shâthâh shaw-thaw' From H7896; a {basis} that {is} (figuratively) political or moral support: - {foundation} purpose.

H8385 <STRHEB>@ תּאנה תּאנה ta'ănâh tô'ănâh {tah-an-aw'} to-an-aw' From H579; an opportunity or (subjectively) purpose: - occasion.

H8454 <STRHEB>@ תּשׁיּה תּוּשׁיּה tûshîyâh tûshîyâh {too-shee-yaw'} too-shee-yaw' From an unused root probably meaning to substantiate; support or (by implication) {ability} that {is} (direct) {help} (in purpose) an {undertaking} (intellectual) understanding: - {enterprise} that which (thing as it) {is} {substance} (sound) {wisdom} working.

H8562 <STRHEB>@ תּמריק תּמרק תּמרוּקo tamrûq tamrûq tamrîyq {tam-rook'} {tam-rook'} tam-reek' From H4838; properly a {scouring} that {is} soap or perfumery for the bath; figuratively a detergent: - X {cleanse} (thing for) purification (-fying).

G37 <STRGRK>@ ἁγιάζω hagiazō hag-ee-ad'-zo From G40; to make holy that is (ceremonially) purify or consecrate; (mentally) to venerate: - hallow be holy sanctify.

G38 <STRGRK>@ ἁγιασμός hagiasmos hag-ee-as-mos' From G37; properly purification that is (the state) purity; concretely (by Hebraism) a purifier: - holiness sanctification.

G40 <STRGRK>@ ἅγιος hagios hag'-ee-os From ἅγος hagos (an awful thing) compare G53 [H2282]; sacred (physically pure morally blameless or religious ceremonially consecrated): - (most) holy (one thing) saint.

G47 <STRGRK>@ ἁγνεία hagneia hag-ni'-ah From G53; cleanliness (the quality) that is (specifically) chastity: - purity.

G48 <STRGRK>@ ἁγνίζω hagnizō hag-nid'-zo From G53; to make clean that is (figuratively) sanctify (ceremonially or morally): - purity (self).

G49 <STRGRK>@ ἁγνισμός hagnismos hag-nis-mos' From G48; a cleansing (the act) that is (ceremonially) lustration: - purification.

G53 <STRGRK>@ ἁγνός hagnos hag-nos' From the same as G40; properly clean that is (figuratively) innocent modest perfect: - chaste clean pure.

G54 <STRGRK>@ ἁγνότης hagnotēs hag-not'-ace From G53; cleanness (the state) that is (figuratively) blamelessness: - pureness.

G55 <STRGRK>@ ἁγνῶς hagnōs hag-noce' Adverb from G53; purely that is honestly: - sincerely.

G59 <STRGRK>@ ἀγοράζω agorazō ag-or-ad'-zo From G58; properly to go to market that is (by implication) to purchase; specifically to redeem: - buy redeem.

G90 <STRGRK>@ ἀδιαφθορία adiaphthoria ad-ee-af-thor-ee'-ah From a derivative of a compound of G1 (as a negative particle) and a derivative of G1311; incorruptibleness that is (figuratively) purity (of doctrine): - uncorruptness.

G1011 <STRGRK>@ βουλεύω bouleuō bool-yoo'-o From G1012; to advise that is (reflexively) deliberate or (by implication) resolve: - consult take counsel determine be minded purpose.

G1012 <STRGRK>@ βουλή boulē boo-lay' From G1014; volition that is (objectively) advice or (by implication) purpose: - + advise counsel will.

G1013 <STRGRK>@ βούλημα boulēma boo'-lay-mah From G1014; a resolve: - purpose will.

G1101 <STRGRK>@ γλωσσόκομον glōssokomon gloce-sok'-om-on From G1100 and the base of G2889; properly a case (to keep mouthpieces of wind instruments in) that is (by extension) a casket or (specifically) purse: - bag.

G1106 <STRGRK>@ γνώμη gnōmē gno'-may From G1097; cognition that is (subjectively) opinion or (objectively) resolve (counsel consent etc.): - advice + agree judgment mind purpose will.

G1245 <STRGRK>@ διακαθαρίζω diakatharizō dee-ak-ath-ar-id'-zo From G1223 and G2511; to cleanse perfectly that is (specifically) winnow: - throughly purge.

G1261 <STRGRK>@ διαλογισμός dialogismos dee-al-og-is-mos' From G1260; discussion that is (internal) consideration (by implication purpose) or (external) debate: - dispute doubtful (-ing) imagination reasoning thought.

G1374 <STRGRK>@ δίψυχος dipsuchos dip'-soo-khos From G1364 and G5590; two spirited that is vacillating (in opinion or purpose): - double minded.

G1377 <STRGRK>@ διώκω diōkō dee-o'-ko A prolonged (and causative) form of a primary verb δίω diō (to flee; compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication to persecute: - ensue follow (after) given to (suffer) persecute (-ion) press toward.

G1505 <STRGRK>@ εἰλικρίνεια eilikrineia i-lik-ree'-ni-ah From G1506; clearness that is (by implication) purity (figuratively): - sincerity.

G1506 <STRGRK>@ εἰλικρινής eilikrinēs i-lik-ree-nace' From εἵλη heilē (the sun´ s ray) and G2919; judged by sunlight that is tested as genuine (figuratively): - pure sincere.

G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.

G1559 <STRGRK>@ ἐκδιώκω ekdiōkō ek-dee-o'-ko From G1537 and G1377; to pursue out that is expel or persecute implacably: - persecute.

G1571 <STRGRK>@ ἐκκαθαίρω ekkathairō ek-kath-ah'ee-ro From G1537 and G2508; to cleanse thoroughly: - purge (out).

G1609 <STRGRK>@ ἐκπτύω ekptuō ek-ptoo'-o From G1537 and G4429; to spit out that is (figuratively) spurn: - reject.

G1747 <STRGRK>@ ἐνέδρα enedra en-ed'-rah Feminine from G1722 and the base of G1476; an ambuscade that is (figuratively) murderous purpose: - lay wait. See also G1749.

G1949 <STRGRK>@ ἐπιλαμβάνομαι epilambanomai ep-ee-lam-ban'-om-ahee Middle voice from G1909 and G2983; to seize (for help injury attainment or any other purpose; literally or figuratively): - catch lay hold (up-) on take (by hold of on).

G1963 <STRGRK>@ ἐπίνοια epinoia ep-in'-oy-ah From G1909 and G3563; attention of the mind that is (by implication) purpose: - thought.

G1989 <STRGRK>@ ἐπιστέλλω epistellō ep-ee-stel'-lo From G1909 and G4724; to enjoin (by writing) that is (generally) to communicate by letter (for any purpose): - write (a letter unto).

G167 <STRGRK>@ ἀκαθαρσία akatharsia ak-ath-ar-see'-ah From G169; impurity (the quality) physically or morally: - uncleanness.

G168 <STRGRK>@ ἀκαθάρτης akathartēs ak-ath-ar'-tace From G169; impurity (the state) morally: - filthiness.

G169 <STRGRK>@ ἀκάθαρτος akathartos ak-ath'-ar-tos From G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially morally (lewd) or specifically (demonic)): - foul unclean.

G2107 <STRGRK>@ εὐδοκία eudokia yoo-dok-ee'-ah From a presumed compound of G2095 and the base of G1380; satisfaction that is (subjectively) delight or (objectively) kindness wish purpose: - desire good pleasure (will) X seem good.

G2223 <STRGRK>@ ζώνη zōnē dzo'-nay Probably akin to the base of G2218; a belt; by implication a pocket: - girdle purse.

G2307 <STRGRK>@ θέλημα thelēma thel'-ay-mah From the prolonged form of G2309; a determination (properly the thing) that is (actively) choice (specifically purpose decree; abstractly volition) or (passively) inclination: - desire pleasure will.

G2380 <STRGRK>@ θύω thuō thoo'-o A primary verb; properly to rush (breathe hard blow6 smoke) that is (by implication) to sacrifice (properly by fire but generally); by extension to immolate (slaughter for any purpose): - kill (do) sacrifice slay.

G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.

G2508 <STRGRK>@ καθαίρω kathairō kath-ah'ee-ro From G2513; to cleanse that is (specifically) to prune; figuratively to expiate: - purge.

G2511 <STRGRK>@ καθαρίζω katharizō kath-ar-id'-zo From G2513; to cleanse (literally or figuratively): - (make) clean (-se) purge purify.

G2512 <STRGRK>@ καθαρισμός katharismos kath-ar-is-mos' From G2511; a washing off that is (ceremonially) ablution (morally) expiation: - cleansing + purge purification (-fying).

G2513 <STRGRK>@ καθαρός katharos kath-ar-os' Of uncertain affinity; clean (literally or figuratively): - clean clear pure.

G2514 <STRGRK>@ καθαρότης katharotēs kath-ar-ot'-ace From G2513; cleanness (ceremonially): - purification.

G2761 <STRGRK>@ κενῶς kenōs ken-oce' Adverb from G2756; vainly that is to no purpose: - in vain.

G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.

G2932 <STRGRK>@ κτάομαι ktaomai ktah'-om-ahee A primary verb; to get that is acquire (by any means; own): - obtain possess provide purchase.

G283 <STRGRK>@ ἀμίαντος amiantos am-ee'-an-tos From G1 (as a negative particle) and a derivative of G3392; unsoiled that is (figuratively) pure: - undefiled.

G3081 <STRGRK>@ λυσιτελεῖ lusitelei loo-sit-el-i' Third person singular present indicative active of a derivative of a compound of G3080 and G5056; impersonally it answers the purpose that is is advantageous: - it is better.

G3155 <STRGRK>@ μάτην matēn mat'-ane Accusative case of a derivative of the base of G3145 (through the idea of tentative manipulation that is unsuccessful search or else of punishment); folly that is (adverbially) to no purpose: - in vain.

G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.

G3540 <STRGRK>@ νόημα noēma no'-ay-mah From G3539; a perception that is purpose or (by implication) the intellect disposition itself: - device mind thought.

G3541 <STRGRK>@ νόθος nothos noth'-os Of uncertain affinity; a spurious or illegitimate son: - bastard.

G3557 <STRGRK>@ νοσφίζομαι nosphizomai nos-fid'-som-ahee Middle voice from νοσφί nosphi (apart or clandestinely); to sequestrate for oneself that is embezzle: - keep back purloin.

G3729 <STRGRK>@ ὁρμάω hormaō hor-mah'-o From G3730; to start spur or urge on that is (reflexively) to dash or plunge: - run (violently) rush.

G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.

G3951 <STRGRK>@ παροτρύνω parotrunō par-ot-roo'-no From G3844 and ὀτρύνω otrunō (to spur); to urge along that is stimulate (to hostility): - stir up.

G329 <STRGRK>@ ἀναζωπυρέω anazōpureō an-ad-zo-poor-eh'-o From G303 and a compound of the base of G2226 and G4442; to re-enkindle: - stir up.

G4046 <STRGRK>@ περιποιέομαι peripoieomai per-ee-poy-eh'-om-ahee Middle voice from G4012 and G4160; to make around oneself that is acquire (buy): - purchase.

G4047 <STRGRK>@ περιποίησις peripoiēsis per-ee-poy'-ay-sis From G4046; acquisition (the act or the thing); by extension preservation: - obtain (-ing) peculiar purchased possession saving.

G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.

G4209 <STRGRK>@ πορφύρα porphura por-foo'-rah Of Latin origin; the purple mussel that is (by implication) the red blue color itself and finally a garment dyed with it: - purple.

G4210 <STRGRK>@ πορφυροῦς porphurous por-foo-rooce' From G4209; purpureal that is bluish red: - purple.

G4211 <STRGRK>@ πορφυρόπωλις porphuropōlis por-foo-rop'-o-lis Feminine of a compound of G4209 and G4453; a female trader in purple cloth: - seller of purple.

G4255 <STRGRK>@ προαιρέομαι proaireomai pro-ahee-reh'-om-ahee From G4253 and G138; to choose for oneself before another thing (prefer) that is (by implication) to propose (intend): - purpose.

G4286 <STRGRK>@ πρόθεσις prothesis proth'-es-is From G4388; a setting forth that is (figuratively) proposal (intention); specifically the show bread (in the Temple) as exposed before God: - purpose shew [-bread].

G4388 <STRGRK>@ προτίθεμαι protithemai prot-ith'-em-ahee Middle voice from G4253 and G5087; to place before that is (for oneself) to exhibit; (to oneself) to propose (determine): - purpose set forth.

G4400 <STRGRK>@ προχειρίζομαι procheirizomai prokh-i-rid'-zom-ahee Middle voice from G4253 and a derivative of G5495; to handle for oneself in advance that is (figuratively) to purpose: - choose make.

G4442 <STRGRK>@ πῦρ pur poor A primary word; fire (literally or figuratively specifically lightning): - fiery fire.

G4443 <STRGRK>@ πυρά pura poo-rah' From G4442; a fire (concretely): - fire.

G4444 <STRGRK>@ πύργος purgos poor'-gos Apparently a primary word (burgh); a tower or castle: - tower.

G4445 <STRGRK>@ πυρέσσω puressō poo-res'-so From G4443; to be on fire that is (specifically) to have a fever: - be sick of a fever.

G4446 <STRGRK>@ πυρετός puretos poo-ret-os' From G4445; inflamed that is (by implication) feverish (as noun fever): - fever.

G4447 <STRGRK>@ πύρινος purinos poo'-ree-nos From G4443; fiery that is (by implication) flaming: - of fire.

G4448 <STRGRK>@ πυρόω puroō poo-ro'-o From G4442; to kindle that is (passively) to be ignited glow (literally) be refined (by implication) or (figuratively) to be inflamed (with anger grief lust): - burn fiery be on fire try.

G4449 <STRGRK>@ πυῤῥάζω purrhazō poor-hrad'-zo From G4450; to redden (intransitively): - be red.

G4450 <STRGRK>@ πυῤῥός purrhos poor-hros' From G4442; fire like that is (specifically) flame colored: - red.

G4451 <STRGRK>@ πύρωσις purōsis poo'-ro-sis From G4448; ignition that is (specifically) smelting (figuratively conflagration calamity as a test): - burning trial.

G4711 <STRGRK>@ σπυρίς spuris spoo-rece' From G4687 (as woven); a hamper or lunch receptacle: - basket.

G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.

G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.

G5421 <STRGRK>@ φρέαρ phrear freh'-ar Of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes) that is a cistern or well; figuratively an abyss (as a prison): - well pit.

G5427 <STRGRK>@ φρόνημα phronēma fron'-ay-mah From G5426; (mental) inclination or purpose: - (be + be carnally + be spiritually) mind (-ed).

G5456 <STRGRK>@ φωνή phōnē fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate bestial or artificial); by implication an address (for any purpose) saying or language: - noise sound voice.

G5475 <STRGRK>@ χαλκός chalkos khal-kos' Perhaps from G5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance or some implement or coin made of it): - brass money.

G5569 <STRGRK>@ ψευδάδελφος pseudadelphos psyoo-dad'-el-fos From G5571 and G80; a spurious brother that is pretended associate: - false brethren.

G5570 <STRGRK>@ ψευδαπόστολος pseudapostolos psyoo-dap-os'-tol-os From G5571 and G652; a spurious apostle that is pretended preacher: - false teacher.

G5572 <STRGRK>@ ψευδοδιδάσκαλος pseudodidaskalos psyoo-dod-id-as'-kal-os From G5571 and G1320; a spurious teacher that is propagator of erroneous Christian doctrine: - false teacher.

G5575 <STRGRK>@ ψευδομάρτυρ pseudomartur psyoo-dom-ar'-toor From G5571 and a kindred form of G3144; a spurious witness that is bearer of untrue testimony: - false witness.

G5578 <STRGRK>@ ψευδοπροφήτης pseudoprophētēs psyoo-dop-rof-ay'-tace From G5571 and G4396; a spurious prophet that is pretended foreteller or religious impostor: - false prophet.

G5580 <STRGRK>@ ψευδόχριστος pseudochristos psyoo-dokh'-ris-tos From G5571 and G5547; a spurious Messiah: - false Christ.

G5608 <STRGRK>@ ὠνέομαι ōneomai o-neh'-om-ahee Middle voice from an apparently primary word ὦνος ōnos (a sum or price); to purchase (synonymous with the earlier G4092): - buy.

G728 <STRGRK>@ ἀῤῥαβών arrhabōn ar-hrab-ohn' Of Hebrew origin [H6162]; a pledge that is part of the purchase money or property given in advance as security for the rest: - earnest.

G905 <STRGRK>@ βαλάντιον balantion bal-an'-tee-on Probably remotely from G906 (as a depository); a pouch (for money): - bag purse.