Dict: all - Res

tcr.html:

RESTITUTION @

(1) Enjoined- kjv@Exodus:22:3; kjv@Leviticus:6:4; kjv@Proverbs:6:31; kjv@Ezekiel:33:15

(2) Examples of- kjv@1Kings:20:34; kjv@2Kings:8:6; kjv@Nehemiah:5:12; kjv@Luke:19:8

RESTORATION @

(1) Spiritual, of the Penitent- kjv@Psalms:51:12; kjv@Isaiah:57:18; kjv@Jeremiah:3:22; kjv@Jeremiah:30:17; kjv@Hosea:14:4; kjv@Micah:7:19 Pardon, SALVATION & SALVATION Forgiveness, FORGIVENESS & FORGIVENESS Mercy, MERCIFULNESS

(2) Of Israel- kjv@Isaiah:1:26; kjv@Isaiah:11:12; kjv@Isaiah:27:13; kjv@Isaiah:33:20; kjv@Isaiah:40:2; kjv@Isaiah:49:22; kjv@Isaiah:60:10 kjv@Ezekiel:20:40; kjv@Ezekiel:36:8; kjv@Zechariah:1:17; kjv@Zechariah:10:6; kjv@Zechariah:14:11; kjv@Malachi:3:4 Return of the Jews, ISRAEL

- THE JEWS Waste Places, WASTE PLACES

RESTRAINTS, DIVINE @

(1) Exercised over the Righteous- kjv@1Samuel:25:39; kjv@1Chronicles:4:10; kjv@Psalms:19:13; kjv@Psalms:141:3; kjv@Luke:11:4; kjv@John:17:15

(2) Exercised over the Wicked- kjv@2Kings:19:28; kjv@Psalms:32:9; kjv@Psalms:76:10

REST

- UNREST @ (A) REST

(1) Physical Enjoined- kjv@Exodus:23:12; kjv@Exodus:31:15; kjv@Exodus:34:21; kjv@Exodus:35:2; kjv@Leviticus:23:3; kjv@Mark:6:31 Sabbath, SABBATH

(2) Spiritual The Divine Presence Gives- kjv@Exodus:33:14; kjv@Psalms:23:2 Vainly Sought in Escape from Trouble- kjv@Psalms:55:6 True Response found in God- kjv@Psalms:116:7; kjv@Isaiah:14:3 Lost by Stubbornness- kjv@Isaiah:28:12; kjv@Isaiah:30:15 Found in Christ's Service- kjv@Matthew:11:29 Appropriated by Faith- kjv@Hebrews:4:3 Eternal- kjv@Revelation:14:13 Quietness, QUIETNESS & QUIETNESS Satisfaction, SATISFACTION Contentment, CONTENT

(3) Future Rest of the Saints.
See FUTURE, THE (B) PEACE

(1) General References to Spiritual- kjv@Psalms:4:8; kjv@Luke:1:78,79; kjv@Luke:2:13,14; kjv@John:20:19; kjv@Romans:8:6; kjv@Romans:14:17 kjv@Galatians:1:3; kjv@Galatians:5:22,23; kjv@2Thessalonians:3:16 Quietness, QUIETNESS

(2) Promised to Believers The Gift of God- kjv@Psalms:29:11 Abundant- kjv@Psalms:119:165; kjv@Proverbs:3:17 Perfect- kjv@Isaiah:26:3 Like a River- kjv@Isaiah:48:18; kjv@Isaiah:54:13; kjv@Ezekiel:34:25 Legacy of Christ- kjv@John:14:27; kjv@John:16:33 Passeth Understanding- kjv@Philippians:4:7

(3) Bestowed through Christ- kjv@Isaiah:53:5; kjv@Acts:10:36; kjv@Romans:5:1; kjv@Ephesians:2:14; kjv@Colossians:1:20

(4) Duty of Seeking- kjv@Job:22:21; kjv@Psalms:34:14; kjv@Isaiah:27:5; kjv@Colossians:3:15; kjv@1Peter:3:11 Quietness, QUIETNESS & QUIETNESS (B) PEACE

(5) God of- kjv@Romans:15:33; kjv@Romans:16:20; kjv@2Corinthians:13:11; kjv@Philippians:4:9; kjv@1Thessalonians:5:23; kjv@Hebrews:13:20

(6) To be Cultivated in the Church- kjv@1Corinthians:14:33; kjv@2Corinthians:13:11; kjv@Ephesians:4:3; kjv@Philippians:4:2; kjv@1Thessalonians:5:13; kjv@2Timothy:2:22 Quietness, QUIETNESS & QUIETNESS Strife, STRIFE For Peace

(7),

(8),

(9). SEE Peace
- War, PEACE

(10) Peace Invoked.
See PEACE INVOKED (C) UNREST

(1) The Result of the Sinful Life- kjv@Deuteronomy:28:67; kjv@Job:7:3; kjv@Psalms:38:8; kjv@Ecclesiastes:2:23; kjv@Isaiah:21:4; kjv@Isaiah:23:12; kjv@Isaiah:57:20 kjv@Lamentations:5:5; kjv@Revelation:14:11 Dissatisfaction, DISCONTENT Remorse, GUILT Unsatisfied, EMPTINESS

(2) No Peace for the Worldly and Wicked- kjv@2Chronicles:15:5; kjv@Isaiah:48:22; kjv@Isaiah:59:8; kjv@Ezekiel:7:25; kjv@Ezekiel:13:10; kjv@Zechariah:8:10; kjv@Romans:3:17 Dissatisfaction, DISCONTENT Misery, MISERY

(3) Needless Fear on the Part of Christians, examples of- kjv@Matthew:14:30; kjv@Matthew:17:6; kjv@Mark:4:38; kjv@Mark:5:33; kjv@Mark:16:5; kjv@Luke:1:12 Doubters, UNBELIEF (D) WORLDLY CARE

(1) Folly of Profitless- kjv@Psalms:39:6; kjv@Ecclesiastes:1:13 The Sinners' Portion- kjv@Ecclesiastes:2:26; kjv@Ecclesiastes:4:6 Drives away Sleep- kjv@Ecclesiastes:8:16 Indicates a Distrust of Providence- kjv@Matthew:6:31,32 Chokes the "Word"- kjv@Matthew:13:7,22 Mars the Peace of Home- kjv@Luke:10:40

(2) Forbidden- kjv@Psalms:127:2; kjv@Matthew:6:25; kjv@Matthew:13:22; kjv@Luke:10:41; kjv@Luke:12:29; kjv@Luke:21:34; kjv@1Corinthians:7:32 kjv@Philippians:4:6; kjv@1Peter:5:7 Anxiety, ANXIETY
, Business.
See BUSINESS LIFE
, Family.
See HOME

RESULTS DEMANDED @ kjv@Matthew:3:8; kjv@Matthew:5:16; kjv@Mark:4:20; kjv@Luke:13:9; kjv@Luke:19:23; kjv@Luke:20:10; kjv@John:15:8,16

smith:

RESEN - R>@ - (bridle), kjv@Genesis:10:12) one of the cities built by Asshur, "between Nineveh and Calah." Assyrian remains of some considerable extent are found near the modern village of Selamiyeh , and it is perhaps the most probable conjecture that these represent Resen.

RESHEPH - R>@ - (flame), a son of Ephraim. ( kjv@1Chronicles:7:25)

easton:

Resen @ head of the stream; bridle, one of Nimrod's cities kjv@Genesis:10:12), "between Nineveh and Calah." It has been supposed that the four cities named in this verse were afterwards combined into one under the name of Nineveh (q.v.). Resen was on the east side of the Tigris. It is probably identified with the mound of ruins called Karamless.

Rest @

(1.) Gr. katapausis, equivalent to the Hebrew word noah kjv@Hebrews:4:1).

(2.) Gr. anapausis, "rest from weariness" kjv@Matthew:11:28).

(3.) Gr. anesis, "relaxation" ( kjv@2Thessalonians:1:7).

(4.) Gr. sabbatismos, a Sabbath rest, a rest from all work kjv@Hebrews:4:9; R.V., "sabbath"), a rest like that of God when he had finished the work of creation.

Resurrection of Christ @ one of the cardinal facts and doctrines of the gospel. If Christ be not risen, our faith is vain ( kjv@1Corinthians:15:14). The whole of the New Testament revelation rests on this as an historical fact. On the day of Pentecost Peter argued the necessity of Christ's resurrection from the prediction in Psalms:16 kjv@Acts:2:24-28). In his own discourses, also, our Lord clearly intimates his resurrection kjv@Matthew:20:19; kjv@Mark:9:9 kjv@Mark:14:28; kjv@Luke:18:33; kjv@John:2:19-22). The evangelists give circumstantial accounts of the facts connected with that event, and the apostles, also, in their public teaching largely insist upon it. Ten different appearances of our risen Lord are recorded in the New Testament. They may be arranged as follows:

(1.) To Mary Magdalene at the sepulchre alone. This is recorded at length only by John (20:11-18), and alluded to by Mark (16:9-11).

(2.) To certain women, "the other Mary," Salome, Joanna, and others, as they returned from the sepulchre. Matthew (28:1-10) alone gives an account of this. (Comp. kjv@Mark:16:1-8, and kjv@Luke:24:1-11.)

(3.) To Simon Peter alone on the day of the resurrection. (
See kjv@Luke:24:34; kjv@1Corinthians:15:5.)

(4.) To the two disciples on the way to Emmaus on the day of the resurrection, recorded fully only by Luke (24:13-35. Comp. kjv@Mark:16:12-13).

(5.) To the ten disciples (Thomas being absent) and others "with them," at Jerusalem on the evening of the resurrection day. One of the evangelists gives an account of this appearance, John (20:19-24).

(6.) To the disciples again (Thomas being present) at Jerusalem kjv@Mark:16:14-18; kjv@Luke:24:33-40; kjv@John:20:26-28.
See also kjv@1Corinthians:15:5).

(7.) To the disciples when fishing at the Sea of Galilee. Of this appearance also John (21:1-23) alone gives an account.

(8.) To the eleven, and above 500 brethren at once, at an appointed place in Galilee ( kjv@1Corinthians:15:6; comp. kjv@Matthew:28:16-20).

(9.) To James, but under what circumstances we are not informed ( kjv@1Corinthians:15:7).

(10.) To the apostles immediately before the ascension. They accompanied him from Jerusalem to Mount Olivet, and there they saw him ascend "till a cloud received him out of their sight" kjv@Mark:16:19; kjv@Luke:24:50-52; kjv@Acts:1:4-10). It is worthy of note that it is distinctly related that on most of these occasions our Lord afforded his disciples the amplest opportunity of testing the fact of his resurrection. He conversed with them face to face. They touched him kjv@Matthew:28:9; kjv@Luke:24:39; kjv@John:20:27), and he ate bread with them kjv@Luke:24:42-43; kjv@John:21:12-13).

(11.) In addition to the above, mention might be made of Christ's manifestation of himself to Paul at Damascus, who speaks of it as an appearance of the risen Saviour kjv@Acts:9:3-9, 17; kjv@1Corinthians:15:8 kjv@1Corinthians:9:1). It is implied in the words of Luke kjv@Acts:1:3) that there may have been other appearances of which we have no record. The resurrection is spoken of as the act

(1) of God the Father kjv@Psalms:16:10; kjv@Acts:2:24 kjv@Acts:3:15; kjv@Romans:8:11; kjv@Ephesians:1:20; kjv@Colossians:2:12; kjv@Hebrews:13:20);

(2) of Christ himself kjv@John:2:19 kjv@John:10:18); and

(3) of the Holy Spirit ( kjv@1Peter:3:18). The resurrection is a public testimony of Christ's release from his undertaking as surety, and an evidence of the Father's acceptance of his work of redemption. It is a victory over death and the grave for all his followers. The importance of Christ's resurrection will be seen when we consider that if he rose the gospel is true, and if he rose not it is false. His resurrection from the dead makes it manifest that his sacrifice was accepted. Our justification was secured by his obedience to the death, and therefore he was raised from the dead kjv@Romans:4:25). His resurrection is a proof that he made a full atonement for our sins, that his sacrifice was accepted as a satisfaction to divine justice, and his blood a ransom for sinners. It is also a pledge and an earnest of the resurrection of all believers kjv@Romans:8:11; kjv@1Corinthians:6:14 kjv@1Corinthians:15:47-49; kjv@Philippians:3:21; kjv@1John:3:2). As he lives, they shall live also. It proved him to be the Son of God, inasmuch as it authenticated all his claims kjv@John:2:19 kjv@John:10:17). "If Christ did not rise, the whole scheme of redemption is a failure, and all the predictions and anticipations of its glorious results for time and for eternity, for men and for angels of every rank and order, are proved to be chimeras. 'But now is Christ risen from the dead, and become the first-fruits of them that slept.' Therefore the Bible is true from Genesis to Revelation. The kingdom of darkness has been overthrown, Satan has fallen as lightning from heaven, and the triumph of truth over error, of good over evil, of happiness over misery is for ever secured." Hodge. With reference to the report which the Roman soldiers were bribed kjv@Matthew:28:12-14) to circulate concerning Christ's resurrection, "his disciples came by night and stole him away while we slept," Matthew Henry in his "Commentary," under kjv@John:20:1-10, fittingly remarks, "The grave-clothes in which Christ had been buried were found in very good order, which serves for an evidence that his body was not 'stolen away while men slept.' Robbers of tombs have been known to take away 'the clothes' and leave the body; but none ever took away 'the body' and left the clothes, especially when they were 'fine linen' and new kjv@Mark:15:46). Any one would rather choose to carry a dead body in its clothes than naked. Or if they that were supposed to have stolen it would have left the grave-clothes behind, yet it cannot be supposed they would find leisure to 'fold up the linen.'"

Resurrection of the dead @ will be simultaneous both of the just and the unjust kjv@Daniel:12:2; kjv@John:5:28-29; kjv@Romans:2:6-16; kjv@2Thessalonians:1:6-10). The qualities of the resurrection body will be different from those of the body laid in the grave ( kjv@1Corinthians:15:53-54; kjv@Philippians:3:21); but its identity will nevertheless be preserved. It will still be the same body ( kjv@1Corinthians:15:42-44) which rises again. As to the nature of the resurrection body,

(1) it will be spiritual ( kjv@1Corinthians:15:44), i.e., a body adapted to the use of the soul in its glorified state, and to all the conditions of the heavenly state;

(2) glorious, incorruptible, and powerful

(54);

(3) like unto the glorified body of Christ kjv@Philippians:3:21); and

(4) immortal kjv@Revelation:21:4). Christ's resurrection secures and illustrates that of his people. "

(1.) Because his resurrection seals and consummates his redemptive power; and the redemption of our persons involves the redemption of our bodies kjv@Romans:8:23).

(2.) Because of our federal and vital union with Christ ( kjv@1Corinthians:15:21-22; kjv@1Thessalonians:4:14).

(3.) Because of his Spirit which dwells in us making our bodies his members ( kjv@1Corinthians:6:15; kjv@Romans:8:11).

(4.) Because Christ by covenant is Lord both of the living and the dead kjv@Romans:14:9). This same federal and vital union of the Christian with Christ likewise causes the resurrection of the believer to be similar to as well as consequent upon that of Christ ( kjv@1Corinthians:15:49; kjv@Philippians:3:21; kjv@1John:3:2)." Hodge's Outlines of Theology.

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naves:

RESHEPH @
- Grandson of Ephraim kjv@1Chronicles:7:25

RESIGNATION @
- General scriptures concerning kjv@Job:5:17; kjv@Job:34:31; kjv@Psalms:4:4; kjv@Psalms:46:10; kjv@Proverbs:3:11; kjv@Proverbs:18:14; kjv@Jeremiah:51:50; kjv@Lamentations:3:39; kjv@Micah:6:9; kjv@Matthew:6:10; kjv@Luke:11:2; kjv@Luke:21:19; kjv@Romans:12:12; kjv@Philippians:2:14; kjv@Philippians:4:11-13; kjv@Colossians:1:11; kjv@1Thessalonians:3:3; kjv@2Timothy:2:3; kjv@2Timothy:4:5; kjv@Hebrews:10:34; kjv@Hebrews:12:3-12; kjv@James:1:9-10; kjv@James:4:7; kjv@James:5:13; kjv@James:4:12 kjv@James:4:1Peter:1:6; 13, 19

- EXEMPLIFIED kjv@Leviticus:10:1-3; kjv@Judges:10:15; kjv@1Samuel:3:18; kjv@2Samuel:12:23; kjv@2Samuel:15:26; kjv@2Samuel:16:10-11; kjv@2Samuel:24:14; kjv@2Kings:4:26; kjv@2Kings:20:19; kjv@Isaiah:39:8; kjv@Nehemiah:9:33; kjv@Esther:4:16; kjv@Job:1:13-22; kjv@Job:2:9-10; kjv@Psalms:39:9; kjv@Psalms:103:10; kjv@Psalms:119:75; kjv@Jeremiah:10:19; kjv@Lamentations:1:18; kjv@Daniel:9:14; kjv@Micah:7:9; kjv@Matthew:26:39; kjv@Mark:14:36; kjv@Luke:22:42; kjv@Luke:23:40-41; kjv@John:18:11; kjv@Acts:7:59-60; kjv@Acts:21:14; kjv@Romans:5:3-5; kjv@2Corinthians:6:3-11; kjv@2Corinthians:7:4; kjv@Philippians:1:20-24; kjv@2Thessalonians:1:4; kjv@2Timothy:4:6; kjv@James:5:11 .
See AFFLICTION,_BENEFITS_OF .
See AFFLICTION,_RESIGNATION_IN

RESPECT @
- To the aged kjv@Leviticus:19:32
- To rulers kjv@Proverbs:25:6
- To an army kjv@Luke:14:10
- To one another kjv@Romans:12:10; kjv@Philippians:2:3; kjv@1Peter:2:17

RESPECT OF PERSONS @ -(Partiality)) kjv@Proverbs:24:23; kjv@Proverbs:28:21; kjv@James:2:1-9
- God does not have kjv@Deuteronomy:10:17; kjv@2Chronicles:19:7; kjv@Job:31:13-15; kjv@Job:34:19; kjv@Acts:10:34; kjv@Acts:15:9; kjv@Romans:2:11-12; kjv@Romans:10:12; kjv@Ephesians:6:8-9; kjv@Colossians:3:25; kjv@1Peter:1:17
-
See GOD,_JUSTICE_OF
-
See JUSTICE

RESPONSIBILITY @
- Attempts to shift .Adam kjv@Genesis:3:12-13 .Eve kjv@Genesis:3:13 .Sarah kjv@Genesis:16:5 with kjv@Genesis:16:2 .Esau kjv@Genesis:27:36 with kjv@Genesis:25:29-34 .Aaron kjv@Exodus:32:22-24 .Saul kjv@1Samuel:15:20-21 .Pontius Pilate kjv@Matthew:27:24
- Assumed by the Jewish leaders for the death of Jesus kjv@Matthew:27:25
- Personal kjv@Ezekiel:18:20 kjv@Ezekiel:18:30 kjv@Matthew:12:37; kjv@John:9:41; kjv@John:15:22-24; kjv@1Corinthians:3:8 kjv@1Corinthians:3:13-15 kjv@Galatians:6:5; kjv@Revelation:2:23

- ACCORDING TO PRIVILEGE kjv@Ezekiel:18:1-30; kjv@Ezekiel:33:1-19; kjv@Matthew:10:11-15; kjv@Matthew:11:20-24; kjv@Matthew:12:41-42; kjv@Matthew:23:31-35; kjv@Matthew:25:14-30; kjv@Mark:6:11; kjv@Luke:9:5; kjv@Luke:10:10-15; kjv@Luke:11:31-32 kjv@Luke:11:49-51; kjv@Luke:13:6-9; kjv@Luke:19:12-27; kjv@Luke:21:1-4; kjv@John:3:18-19; kjv@John:12:48; kjv@John:15:22-24; kjv@Acts:17:30-31; kjv@Romans:12:3 kjv@Romans:12:6-8 kjv@Ephesians:4:7; kjv@1Timothy:6:20 .
See JUDGMENT_ACCORDING_TO_OPPORTUNITY .
See PRIVILEGE

RESPONSIVE RELIGIOUS SERVICE @
- General scriptures concerning kjv@Deuteronomy:27:14-26

REST @
- Divine institutions for .
See SABBATH
- Days of kjv@Exodus:23:12; kjv@Exodus:34:21
- The annual feasts, added rest days kjv@Leviticus:23:7-8 kjv@Leviticus:23:21 kjv@Leviticus:23:25 kjv@Leviticus:23:28, 30, 31, kjv@Numbers:28:18 kjv@Numbers:28:35, 36; 25, 26; kjv@Numbers:29:1 kjv@Numbers:29:7, 12, 35
- Recommended by Jesus kjv@Mark:6:31-32; with_Matthew:8:18 kjv@Matthew:8:24

- HEAVENLY kjv@2Thessalonians:1:7

- SPIRITUAL kjv@Matthew:11:29; kjv@Hebrews:4:1-11 .
See PEACE,_SPIRITUAL

RESTITUTION @
- To be made for injury to life, limb, or property kjv@Exodus:21:30-36; kjv@Leviticus:24:18
- To be made for theft kjv@Exodus:22:1-4; kjv@Proverbs:6:30-31; kjv@Ezekiel:33:15
- To be made for dishonesty kjv@Leviticus:6:2-5; kjv@Numbers:5:7; kjv@Job:20:18; kjv@Ezekiel:33:15; kjv@Luke:19:8

RESTORATION @
- Of the Jews .
See ISRAELITES
- Of all things kjv@Acts:3:21; kjv@Revelation:21:1-5

RESURRECTION @
- General scriptures concerning kjv@Job:14:12-15; kjv@Job:19:25-27; kjv@Psalms:16:9-10; kjv@Psalms:17:15; kjv@Psalms:49:15; kjv@Isaiah:25:8; kjv@Isaiah:26:19; kjv@Daniel:12:2 kjv@Daniel:12:Ezekiel:37:1-14; 3, 13; kjv@Hosea:13:14; kjv@Matthew:22:23-32; kjv@Matthew:24:31; kjv@Matthew:25:1-13; kjv@Matthew:27:52-53; kjv@Mark:12:18-27; kjv@Luke:14:14; kjv@Luke:20:27-38; kjv@John:5:21-25 kjv@John:5:John:6:39-40 kjv@John:6:28 kjv@John:6:29; 44, 54; kjv@John:11:23-25; kjv@John:14:19; kjv@Acts:2:26-31; kjv@Acts:4:1-2; kjv@Acts:17:18 kjv@Acts:17:32 kjv@Acts:23:6-8; kjv@Acts:24:14-15; kjv@Acts:26:6-8; kjv@Acts:8:10-11 kjv@Acts:8:Romans:4:16-21; 19, 21-23; kjv@1Corinthians:6:14; kjv@1Corinthians:15:12-32-35-57; kjv@2Corinthians:4:14; kjv@Philippians:3:10 kjv@Philippians:3:Philippians:5:1-5; 11, 21; kjv@1Thessalonians:4:14-16; kjv@2Timothy:1:10; kjv@2Timothy:2:18; kjv@Hebrews:6:2; kjv@Hebrews:11:19 kjv@Hebrews:11:35 kjv@Revelation:1:18; kjv@Revelation:20:4-6 kjv@Revelation:20:13
-
See DEAD,_RAISED
- Of Jesus .
See JESUS

- FIGURATIVE .Of regeneration kjv@Ephesians:2:1 kjv@Ephesians:2:Romans:6:4; 5, 6; kjv@Colossians:2:12; kjv@Colossians:3:1

- TYPIFIED .Isaac kjv@Genesis:22:13; with_Hebrews:11:19 .Jonah kjv@Jonah:2:10; with_Matthew:12:40

- SYMBOLICAL kjv@Revelation:11:11

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abagtha <HITCHCOCK>@ father of the wine-press - HITCHCOCK-A

kjv@STRING:Abishai <HITCHCOCK>@ the present of my father - HITCHCOCK-A

kjv@STRING:Accho <HITCHCOCK>@ close; pressed together - HITCHCOCK-A

kjv@STRING:Adnah <HITCHCOCK>@ eternal rest - HITCHCOCK-A

kjv@STRING:Baal-shalisha <HITCHCOCK>@ the god that presides over three; the third idol - HITCHCOCK-B

kjv@STRING:Baaseiah <HITCHCOCK>@ in making; in pressing together - HITCHCOCK-B

kjv@STRING:Barsabas <HITCHCOCK>@ son of return; son of rest - HITCHCOCK-B

kjv@STRING:Belteshazzar <HITCHCOCK>@ who lays up treasures in secret - HITCHCOCK-B

kjv@STRING:Berothai <HITCHCOCK>@ wells; a cypress - HITCHCOCK-B

kjv@STRING:Bethsaida <HITCHCOCK>@ house of fruits, or of food, or of snares - HITCHCOCK-B

kjv@STRING:Bigthan <HITCHCOCK>@ in the press; giving meat - HITCHCOCK-B

kjv@STRING:Bozrah <HITCHCOCK>@ in tribulation or distress - HITCHCOCK-B

kjv@STRING:Camon <HITCHCOCK>@ his resurrection - HITCHCOCK-C

kjv@STRING:Crescens <HITCHCOCK>@ growing; increasing - HITCHCOCK-C

kjv@STRING:Demetrius <HITCHCOCK>@ belonging to corn, or to Ceres - HITCHCOCK-D

kjv@STRING:Dishan <HITCHCOCK>@ a threshing - HITCHCOCK-D

kjv@STRING:Dumali <HITCHCOCK>@ silence; resemblance - HITCHCOCK-D

kjv@STRING:Egypt <HITCHCOCK>@ that troubles or oppresses; anguish - HITCHCOCK-E

kjv@STRING:Eliakim <HITCHCOCK>@ resurrection of God - HITCHCOCK-E

kjv@STRING:Gath <HITCHCOCK>@ a wine-press - HITCHCOCK-G

kjv@STRING:Gath-rimmon <HITCHCOCK>@ the high wine-press - HITCHCOCK-G

kjv@STRING:Gemalli <HITCHCOCK>@ wares; a camel - HITCHCOCK-G

kjv@STRING:Gittah-hepher <HITCHCOCK>@ digging; a wine-press - HITCHCOCK-G

kjv@STRING:Gittaim <HITCHCOCK>@ a wine-press - HITCHCOCK-G

kjv@STRING:Gittites <HITCHCOCK>@ men of Gath, ie-G., of a wine-press - HITCHCOCK

kjv@STRING:Habakkuk <HITCHCOCK>@ he that embraces; a wrestler - HITCHCOCK-H

kjv@STRING:Harosheth <HITCHCOCK>@ a forest; agriculture; workmanship; deafness; silence - HITCHCOCK-H

kjv@STRING:Hen <HITCHCOCK>@ grace; quiet; rest - HITCHCOCK-H

kjv@STRING:Heres <HITCHCOCK>@ the son; an earthen pot - HITCHCOCK-H

kjv@STRING:Heresh <HITCHCOCK>@ a carpenter - HITCHCOCK-H

kjv@STRING:Hosanna <HITCHCOCK>@ save I pray thee; keep; preserve - HITCHCOCK-H

kjv@STRING:Ishbi-benob <HITCHCOCK>@ respiration; conversion; taking captive - HITCHCOCK-I

kjv@STRING:Jabbok <HITCHCOCK>@ evacuation; dissipation; wrestling - HITCHCOCK-J

kjv@STRING:Jachan <HITCHCOCK>@ wearing out; oppressing - HITCHCOCK-J

kjv@STRING:Jambres <HITCHCOCK>@ poverty; bitter; a rebel - HITCHCOCK-J

kjv@STRING:Jaresiah <HITCHCOCK>@ the bed of the Lord; the Lord hath taken away; poverty - HITCHCOCK-J

kjv@STRING:Jason <HITCHCOCK>@ he that cures - HITCHCOCK-J

kjv@STRING:Jecamiah <HITCHCOCK>@ resurrection, or confirmation, or revenge, of the Lord - HITCHCOCK-J

kjv@STRING:Jehoiakim <HITCHCOCK>@ avenging, or establishing, or resurrection, of the Lord - HITCHCOCK-J

kjv@STRING:Jeshohaia <HITCHCOCK>@ the Lord pressing; the meditation of God - HITCHCOCK-J

kjv@STRING:Jonah <HITCHCOCK>@ or Jonas, a dove; he that oppresses; destroyer - HITCHCOCK-J

kjv@STRING:Kallai <HITCHCOCK>@ light; resting by fire; my voice - HITCHCOCK-K

kjv@STRING:Karkor <HITCHCOCK>@ they rested - HITCHCOCK-K

kjv@STRING:Maachah <HITCHCOCK>@ pressed down; worn; fastened - HITCHCOCK-M

kjv@STRING:Manahethites <HITCHCOCK>@ my lady; my prince of rest - HITCHCOCK-M

kjv@STRING:Manoah <HITCHCOCK>@ rest; a present - HITCHCOCK-M

kjv@STRING:Mareshah <HITCHCOCK>@ from the beginning; an inheritance - HITCHCOCK-M

kjv@STRING:Medad <HITCHCOCK>@ he that measures; water of love - HITCHCOCK-M

kjv@STRING:Meres <HITCHCOCK>@ defluxion; imposthume - HITCHCOCK-M

kjv@STRING:Meribbaal <HITCHCOCK>@ he that resists Baal; rebellion - HITCHCOCK-M

kjv@STRING:Mitylene <HITCHCOCK>@ purity; cleansing; press - HITCHCOCK-M

kjv@STRING:Naashon <HITCHCOCK>@ that foretells; that conjectures - HITCHCOCK-N

kjv@STRING:Nahath <HITCHCOCK>@ rest; a leader - HITCHCOCK-N

kjv@STRING:Naphish <HITCHCOCK>@ the soul; he that rests, refreshes himself, or respires - HITCHCOCK-N

kjv@STRING:Nimshi <HITCHCOCK>@ rescued from danger - HITCHCOCK-N

kjv@STRING:Noha <HITCHCOCK>@ rest; a guide - HITCHCOCK-N

kjv@STRING:Oboth <HITCHCOCK>@ dragons; fathers; desires - HITCHCOCK-O

kjv@STRING:Peresh <HITCHCOCK>@ horseman - HITCHCOCK-P

kjv@STRING:Pisgah <HITCHCOCK>@ hill; eminence; fortress - HITCHCOCK-P

kjv@STRING:Prochorus <HITCHCOCK>@ he that presides over the choirs - HITCHCOCK-P

kjv@STRING:Rekem <HITCHCOCK>@ vain pictures; divers picture - HITCHCOCK-R

kjv@STRING:Rephaiah <HITCHCOCK>@ medicine or refreshment of the Lord - HITCHCOCK-R

kjv@STRING:Rephidim <HITCHCOCK>@ beds; places of rest - HITCHCOCK-R

kjv@STRING:Resen <HITCHCOCK>@ a bridle or bit - HITCHCOCK-R

kjv@STRING:Sacar <HITCHCOCK>@ wares; a price - HITCHCOCK-S

kjv@STRING:Shaashgaz <HITCHCOCK>@ he that presses the fleece; that shears the sheep - HITCHCOCK-S

kjv@STRING:Shabbethai <HITCHCOCK>@ my rest - HITCHCOCK-S

kjv@STRING:Shebna <HITCHCOCK>@ who rests himself; who is now captive - HITCHCOCK-S

kjv@STRING:Shelah <HITCHCOCK>@ that breaks; that unties; that undresses - HITCHCOCK-S

kjv@STRING:Shishak <HITCHCOCK>@ present of the bag; of the pot; of the thigh - HITCHCOCK-S

kjv@STRING:Silvanus <HITCHCOCK>@ who loves the forest - HITCHCOCK-S

kjv@STRING:Sippai <HITCHCOCK>@ threshold; silver cup - HITCHCOCK-S

kjv@STRING:Thamah <HITCHCOCK>@ that blots out; that suppresses - HITCHCOCK-T

kjv@STRING:Timnath-heres <HITCHCOCK>@ or Timnath-serah, image of the sun; numbering of the rest - HITCHCOCK-T

kjv@STRING:Tohu <HITCHCOCK>@ that lives; that declares - HITCHCOCK-T

kjv@STRING:Urim <HITCHCOCK>@ lights; fires - HITCHCOCK-U

kjv@STRING:Zeresh <HITCHCOCK>@ misery; strange; dispersed inheritance - HITCHCOCK-Z

kjv@STRING:Ziklag <HITCHCOCK>@ measure pressed down - HITCHCOCK-Z

tcr:

strongs:

H2 <STRHEB>@ אב 'ab ab (Chaldee); corresponding to H1: - father.

H4 <STRHEB>@ אב 'êb abe (Chaldee); corresponding to H3: - fruit.

H7 <STRHEB>@ אבד 'ăbad ab-ad' (Chaldee); corresponding to H6: - {destroy} perish.

H14 <STRHEB>@ אבה 'âbâh aw-baw' A primitive root; to breathe {after} that is (figuratively) to be acquiescent: - {consent} rest {content} {will} be willing.

H37 <STRHEB>@ אביטל 'ăbîyţal ab-ee-tal' From H1 and H2919; father of dew (that {is} fresh); {Abital} a wife of King David: - Abital.

H69 <STRHEB>@ אבן 'eben eh'-ben (Chaldee); corresponding to H68: - stone.

H79 <STRHEB>@ אבק 'âbaq aw-bak' A primitive root; probably to float away (as {vapor}) but used only as denominative from H80; to {bedust} that {is} grapple: - wrestle.

H96 <STRHEB>@ אגל 'egel eh'-ghel From an unused root (meaning to flow down or together as drops); a reservoir: - drop.

H1001 <STRHEB>@ בּירא bîyrâ' bee-raw' (Chaldee); corresponding to H1002; a palace: - palace.

H1003 <STRHEB>@ בּירנית bîyrânîyth bee-raw-neeth' From H1002; a fortress: - castle.

H1005 <STRHEB>@ בּית bayith bah-yith (Chaldee); corresponding to H1004: - house.

H1080 <STRHEB>@ בּלא belâ' bel-aw' (Chaldee); corresponding to H1086 (but used only in a mental sense); to afflict: - wear out.

H1093 <STRHEB>@ בּלו belô bel-o' (Chaldee); from a root coresponding to H1086; excise (on articles consumed): - tribute.

H1096 <STRHEB>@ בּלטשׁאצּר bêlţesha'tstsar bale-tesh-ats-tsar' (Chaldee); corresponding to H1095: - Belteshazzar.

H1097 <STRHEB>@ בּלי belîy bel-ee' From H1086; properly {failure} that {is} nothing or destruction; usually (with preposition) {without} not {yet} because {not} as long {as} etc.: - {corruption} {ig[norantly]} for lack {of} where no . . . {is} so that {no} {none} {not} {un[awares]} without.

H1113 <STRHEB>@ בּלשׁאצּר bêlsha'tstsar bale-shats-tsar' (Chaldee); corresponding to H1112: - Belshazzar.

H1123 <STRHEB>@ בּן bên bane (Chaldee); corresponding to H1121: - {child} {son} young.

H1124 <STRHEB>@ בּנה בּנא benâ' benâh {ben-aw'} ben-aw' (Chaldee); corresponding to H1129; to build: - {build} make.

H1147 <STRHEB>@ בּנין binyân bin-yawn' (Chaldee); corresponding to H1146: - building.

H1156 <STRHEB>@ בּעה בּעא be‛â' be‛âh {beh-aw'} beh-aw' (Chaldee); corresponding to H1158; to seek or ask: - {ask} {desire} make {[petition]} {pray} {request} seek.

H1169 <STRHEB>@ בּעל be‛êl beh-ale' (Chaldee); corresponding to H1167: - + chancellor.

H1172 <STRHEB>@ בּעלה ba‛ălâh bah-al-aw' Feminine of H1167; a mistress: - that {hath} mistress.

H1175 <STRHEB>@ בּעלות be‛âlôth beh-aw-loth' Plural of H1172; mistresses; {Bealoth} a place in Palestine: - {Bealoth} in Aloth [by mistake for a plural from H5927 with preposition prefix].

H1191 <STRHEB>@ בּעלת ba‛ălâth bah-al-awth' A modification of H1172; mistresship; {Baalath} a place in Palestine: - Baalath.

H1192 <STRHEB>@ בּעלת בּאר ba‛ălath be'êr bah-al-ath' beh-ayr' From H1172 and H875; mistress of a well; Baalath {Beer} a place in Palestine: - Baalath-beer.

H1219 <STRHEB>@ בּצר bâtsar baw-tsar' A primitive root; to clip off; specifically (as denominative from H1210) to gather grapes; also to be isolated (that {is} inaccessible by height or fortification): - cut {off} (de-) {fenced} {fortify} (grape) gather ({-er}) mighty {things} {restrain} {strong} wall ({up}) withhold.

H1225 <STRHEB>@ בּצּרון bitstsârôn bits-tsaw-rone' Masculine intensive from H1219; a fortress: - stronghold.

H1226 <STRHEB>@ בּצּרת batstsôreth bats-tso'-reth Feminine intensive from H1219; restraint (of {rain}) that {is} drought: - {dearth} drought.

H1236 <STRHEB>@ בּקעא biq‛â' bik-aw' (Chaldee); corresponding to H1237: - plain.

H1240 <STRHEB>@ בּקר beqar bek-ar' (Chaldee); corresponding to H1239: - {inquire} make search.

H1247 <STRHEB>@ בּר bar bar (Chaldee); corresponding to H1121; a {son} {grandson} etc.: - X {old} son.

H1251 <STRHEB>@ בּר bar bar (Chaldee); corresponding to H1250; a field: - field.

H1265 <STRHEB>@ בּרושׁ berôsh ber-osh' Of uncertain derivation; a cypress tree (perhaps); hence a lance or a musical instrument (as made of that wood): - fir (tree).

H1266 <STRHEB>@ בּרות berôth ber-oth' A variation of H1265; the cypress (or some elastic tree): - fir.

H1268 <STRHEB>@ בּרתי בּרותה bêrôthâh bêrôthay {bay-ro-thaw'} bay-ro-thah'ee Probably from H1266; cypress or cypresslike; Berothah or {Berothai} a place north of Palestine: - {Berothah} Berothai.

H1289 <STRHEB>@ בּרך berak ber-ak' (Chaldee); corresponding to H1288: - {bless} kneel.

H1291 <STRHEB>@ בּרך berek beh'-rek (Chaldee); corresponding to H1290: - knee.

H1293 <STRHEB>@ בּרכה berâkâh ber-aw-kaw' From H1288; benediction; by implication prosperity: - {blessing} {liberal} {pool} present.

H1295 <STRHEB>@ בּרכה berêkâh ber-ay-kaw' From H1288; a reservoir (at which camels kneel as a resting place): - (fish-) pool.

H1319 <STRHEB>@ בּשׂר bâώar baw-sar' A primitive root; properly to be {fresh} that {is} full ({rosy} figuratively cheerful); to announce (glad news): - {messenger} {preach} {publish} shew {forth} ({bear} {bring} {carry} {preach} {good} tell good) tidings.

H1320 <STRHEB>@ בּשׂר bâώâr baw-sawr' From H1319; flesh (from its freshness); by extension {body} person; also (by euphemism) the pudenda of a man: - {body} {[fat} lean] flesh {[-ed]} {kin} [man-] {kind} + {nakedness} {self} skin.

H1321 <STRHEB>@ בּשׂר beώar bes-ar' (Chaldee); corresponding to H1320: - flesh.

H1325 <STRHEB>@ בּת bath bath (Chaldee); corresponding to H1324: - bath.

H1355 <STRHEB>@ גּב gab gab (Chaldee); corresponding to H1354: - back.

H1358 <STRHEB>@ גּב gôb gobe From a root corresponding to H1461; a pit (for wild animals) (as cut out): - den.

H1360 <STRHEB>@ גּבא gebe' geh'-beh From an unused root meaning probably to collect; a reservoir; by analogy a marsh: - {marsh} pit.

H1370 <STRHEB>@ גּבוּרה gebûrâh gheb-oo-raw' (Chaldee); corresponding to H1369; power: - might.

H1377 <STRHEB>@ גּבירה gebîyrâh gheb-ee-raw' Feminine of H1376; a mistress: - queen.

H1378 <STRHEB>@ גּבישׁ gâbîysh gaw-beesh' From an unused root (probably meaning to freeze); crystal (from its resemblance to ice): - pearl.

H1400 <STRHEB>@ גּבר gebar gheb-ar' (Chaldee); corresponding to H1399: - {certain} man.

H1404 <STRHEB>@ גּברת gebereth gheb-eh'-reth Feminine of H1376; mistress: - {lady} mistress.

H1411 <STRHEB>@ גּדבר gedâbâr ghed-aw-bawr' (Chaldee); corresponding to H1489; a treasurer: - treasurer.

H1413 <STRHEB>@ גּדד gâdad gaw-dad' A primitive root (compare H1461); to crowd; also to gash (as if by pressing into): - assemble (selves by {troops}) gather (selves {together} self in {troops}) cut selves.

H1414 <STRHEB>@ גּדד gedad ghed-ad' (Chaldee); corresponding to H1413; to cut down: - hew down.

H1459 <STRHEB>@ גּו gav gav (Chaldee); corresponding to H1460; the middle: - {midst} {same} there- (where-) in.

H1460 <STRHEB>@ גּו gêv gave From H1342 (corresponding to H1354); the back; by analogy the middle: - + {among} {back} body.

H1467 <STRHEB>@ גּוה gêvâh gay-vaw' (Chaldee); corresponding to H1466: - pride.

H1490 <STRHEB>@ גּזבּר gizbâr ghiz-bawr' (Chaldee); corresponding to H1489: - treasurer.

H1496 <STRHEB>@ גּזית gâzîyth gaw-zeeth' From H1491; something {cut} that {is} dressed stone: - {hewed} hewn {stone} wrought.

H1505 <STRHEB>@ גּזר gezar ghez-ar' (Chaldee); corresponding to H1504; to quarry; determine: - cut {out} soothsayer.

H1517 <STRHEB>@ גּיד gîyd gheed Probably from H1464; a thong (as compressing); by analogy a tendon: - sinew.

H1519 <STRHEB>@ גּוּח גּיח gîyach gûach {ghee'-akh} goo'-akh (Chaldee); corresponding to H1518; to rush forth: - strive.

H1528 <STRHEB>@ גּיר gîyr gheer (Chaldee); corresponding to H1615; lime: - plaster.

H1535 <STRHEB>@ גּלגּל galgal gal-gal' (Chaldee); corresponding to H1534; a wheel: - wheel.

H1541 <STRHEB>@ גּלא גּלה gelâh gelâ' {ghel-aw'} ghel-aw' (Chaldee); corresponding to H1540: - bring {over} carry {away} reveal.

H1547 <STRHEB>@ גּלוּת gâlûth gaw-looth' (Chaldee); corresponding to H1546: - captivity.

H1560 <STRHEB>@ גּלל gelâl ghel-awl' (Chaldee); from a root corresponding to H1556; weight or size (as if rolled): - great.

H1585 <STRHEB>@ גּמר gemar ghem-ar' (Chaldee); corresponding to H1584: - perfect.

H1596 <STRHEB>@ גּנז genaz ghen-az' (Chaldee); corresponding to H1595; treasure: - treasure.

H1611 <STRHEB>@ גּף gaph gaf (Chaldee); corresponding to H1610: - a wing: - wing.

H1613 <STRHEB>@ גּפר gôpher go'-fer From an unused {root} probably meaning to house in; a kind of tree or wood (as used for {building}) apparently the cypress: - gopher.

H1614 <STRHEB>@ גּפרית gophrîyth gof-reeth' Probably feminine of H1613; properly cypress resin; by analogy sulphur (as equally inflammable): - brimstone.

H1628 <STRHEB>@ גּרוּת gêrûth gay-rooth' From H1481; a (temporary) residence: - habitation.

H1635 <STRHEB>@ גּרם gerem gheh'-rem (Chaldee); corresponding to H1634; a bone: - bone.

H1637 <STRHEB>@ גּרן gôren go'-ren From an unused root meaning to smooth; a threshing floor (as made even); by analogy any open area: - ({barn} {corn} threshing-) {floor} ({threshing-} void) place.

H1639 <STRHEB>@ גּרע gâra‛ gaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.

H1643 <STRHEB>@ גּרשׂ gereώ gheh'-res From an unused root meaning to husk; a kernel ({collectively}) that {is} grain: - beaten corn.

H1645 <STRHEB>@ גּרשׁ geresh gheh'-resh From H1644; produce (as if expelled): - put forth.

H1647 <STRHEB>@ גּרשׁם gêreshôm gay-resh-ome' For H1648; {Gereshom} the name of four Israelites: - Gershom.

H1648 <STRHEB>@ גּרשׁום גּרשׁון gêreshôn gêreshôm {gay-resh-one'} gay-resh-ome' From H1644; a refugee; Gereshon or {Gereshom} an Israelite: - {Gershon} Gershom.

H1649 <STRHEB>@ גּרשׁנּי gêreshûnnîy gay-resh-oon-nee' Patronymic from H1648; a Gereshonite or descendant of Gereshon: - {Gershonite} sons of Gershon.

H1657 <STRHEB>@ גּשׁן gôshen go'-shen Probably of Egyptian origin; {Goshen} the residence of the Israelites in Egypt; also a place in Palestine: - Goshen.

H1660 <STRHEB>@ גּת gath gath Probably from H5059 (in the sense of treading out grapes); a wine press (or vat for holding the grapes in pressing them): - (wine-) press (fat).

H1662 <STRHEB>@ גּתּה־חפר גּת־החפר gath-hachêpher gittâh-chêpher {gath-hah-khay'-fer} ghit-taw-khay'-fer From H1660 and H2658 with the article inserted; wine press of (the) well; Gath {Chepher} a place in Palestine: - {Gath-kephr} Gittah-kephr.

H1664 <STRHEB>@ גּתּים gittayim ghit-tah'-yim Dual of H1660; double wine press; {Gittajim} a place in Palestine: - Gittaim.

H1667 <STRHEB>@ גּת־רמּון gath-rimmôn gath-rim-mone' From H1660 and H7416; wine press of (the) pomegranate; Gath {Rimmon} a place in Palestine: - Gath-rimmon.

H1668 <STRHEB>@ דּא dâ' daw (Chaldee); corresponding to H2088; this: - one . . . {another} this.

H1678 <STRHEB>@ דּב dôb dobe (Chaldee); corresponding to H1677: - bear.

H1679 <STRHEB>@ דּבא dôbe' do'-beh From an unused root (compare H1680) (probably meaning to be {sluggish} that {is} restful); quiet: - strength.

H1684 <STRHEB>@ דּבח debach deb-akh' (Chaldee); corresponding to H2076; to sacrifice (an animal): - offer [sacrifice].

H1690 <STRHEB>@ דּבלה debêlâh deb-ay-law' From an unused root (akin to H2082) probably meaning to press together; a cake of pressed figs: - cake (lump) of figs.

H1693 <STRHEB>@ דּבק debaq deb-ak' (Chaldee); corresponding to H1692; to stick to: - cleave.

H1701 <STRHEB>@ דּברה dibrâh dib-raw' (Chaldee); corresponding to H1700: - {intent} sake.

H1722 <STRHEB>@ דּהב dehab deh-hab' (Chaldee); corresponding to H2091; gold: - gold (-en).

H1731 <STRHEB>@ דּוּד dûd dood From the same as H1730; a pot (for boiling); also (by resemblance of shape) a basket: - {basket} {caldron} {kettle} (seething) pot.

H1751 <STRHEB>@ דּוּק dûq dook (Chaldee); corresponding to H1854; to crumble: - be broken to pieces.

H1753 <STRHEB>@ דּוּר dûr dure (Chaldee); corresponding to H1752; to reside: - dwell.

H1758 <STRHEB>@ דּישׁ דּושׁ דּוּשׁ dûsh dôsh dîysh {doosh} {dosh} deesh A primitive root; to trample or thresh: - {break} {tear} {thresh} tread out ({down}) at grass [Jer. H50 : {H11} by mistake for H1877].

H1759 <STRHEB>@ דּוּשׁ dûsh doosh (Chaldee); corresponding to H1758; to trample: - tread down.

H1763 <STRHEB>@ דּחל dechal deh-khal' (Chaldee); corresponding to H2119; to {slink} that {is} (by implication) to {fear} or (causatively) be formidable: - make {afraid} {dreadful} {fear} terrible.

H1765 <STRHEB>@ דּחף dâchaph daw-khaf' A primitive root; to {urge} that {is} hasten: - (be) haste ({-ned}) pressed on.

H1766 <STRHEB>@ דּחק dâchaq daw-khak' A primitive root; to {press} that {is} oppress: - {thrust} vex.

H1778 <STRHEB>@ דּין dîyn deen (Chaldee); corresponding to H1777; to judge: - judge.

H1780 <STRHEB>@ דּין dîyn deen (Chaldee); corresponding to H1779: - judgment.

H1782 <STRHEB>@ דּיּן dayân dah-yawn' (Chaldee); corresponding to H1781: - judge.

H1785 <STRHEB>@ דּיק dâyêq daw-yake' From a root corresponding to H1751; a battering tower: - fort.

H1786 <STRHEB>@ דּישׁ dayish dah'-yish From H1758; threshing time: - threshing.

H1790 <STRHEB>@ דּך dak dak From an unused root (compare H1794); {crushed} that {is} (figuratively) injured: - {afflicted} oppressed.

H1792 <STRHEB>@ דּכא dâkâ' daw-kaw' A primitive root (compare H1794) to crumble; transitively to bruise (literally or figuratively): - beat to {pieces} break (in {pieces}) {bruise} {contrite} {crush} {destroy} {humble} {oppress} smite.

H1798 <STRHEB>@ דּכר dekar dek-ar' (Chaldee); corresponding to H2145; properly a {male} i. e of sheep: - ram.

H1799 <STRHEB>@ דּכרן דּכרון dikrôn dokrân {dik-rone'} dok-rawn' (Chaldee); corresponding to H2146; a register: - record.

H1809 <STRHEB>@ דּלל dâlal daw-lal' A primitive root (compare H1802); to slacken or be feeble; figuratively to be oppressed: - bring {low} dry {up} be {emptied} be not {equal} {fail} be {impoverished} be made thin.

H1815 <STRHEB>@ דּלק delaq del-ak' (Chaldee); corresponding to H1814: - burn.

H1819 <STRHEB>@ דּמה dâmâh daw-maw' A primitive root; to compare; by implication to {resemble} {liken} consider: - {compare} {devise} (be) like ({-n}) {mean} {think} use similitudes.

H1821 <STRHEB>@ דּמה demâh dem-aw' (Chaldee); corresponding to H1819; to resemble: - be like.

H1823 <STRHEB>@ דּמוּת demûth dem-ooth' From H1819; resemblance; concretely {model} shape; adverbially like: - {fashion} like ({-ness} {as}) {manner} similitude.

H1824 <STRHEB>@ דּמי דּמי demîy dŏmîy {dem-ee'} dom-ee' From H1820; quiet: - cutting {off} {rest} silence.

H1825 <STRHEB>@ דּמיון dimyôn dim-yone' From H1819; resemblance: - X like.

H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.

H1841 <STRHEB>@ דּניּאל dânîyê'l daw-nee-yale' (Chaldee); corresponding to H1840; {Danijel} the Hebrew prophet: - Daniel.

H1847 <STRHEB>@ דּעת da‛ath dah'-ath From H3045; knowledge: - {cunning} [ig-] {norantly} {know(-ledge}) [un-] awares (wittingly).

H1848 <STRHEB>@ דּפי dophîy dof'-ee From an unused root (meaning to push over); a stumbling block: - slanderest.

H1849 <STRHEB>@ דּפק dâphaq daw-fak' A primitive root; to knock; by analogy to press severely: - {beat} {knock} overdrive.

H1855 <STRHEB>@ דּקק deqaq dek-ak' (Chaldee); corresponding to H1854; to crumble or (transitively) crush: - break to pieces.

H1859 <STRHEB>@ דּר dâr dawr (Chaldee); corresponding to H1755; an age: - generation.

H1868 <STRHEB>@ דּריושׁ dâreyâvêsh daw-reh-yaw-vaysh' (Chaldee); corresponding to H1867: - Darius.

H1869 <STRHEB>@ דּרך dârak daw-rak' A primitive root; to tread; by implication to walk; also to string a bow (by treading on it in bending): - {archer} {bend} {come} {draw} go ({over}) {guide} lead ({forth}) {thresh} tread ({down}) walk.

H1872 <STRHEB>@ דּרע dera‛ der-aw' (Chaldee); corresponding to H2220; an arm: - arm.

H1882 <STRHEB>@ דּת dâth dawth (Chaldee); corresponding to H1881; {decree} law.

H1883 <STRHEB>@ דּתא dethe' deh'-thay (Chaldee); corresponding to H1877: - tender grass.

H1888 <STRHEB>@ הא הא hê' hâ' {hay} haw (Chaldee); corresponding to H1887: - {even} lo.

H1917 <STRHEB>@ הדּם haddâm had-dawm' (Chaldee); from a root corresponding to that of H1916; something stamped to {pieces} that {is} a bit: - piece.

H1922 <STRHEB>@ הדּר hădar had-ar' (Chaldee); corresponding to H1921; to magnify (figuratively): - {glorify} honour.

H1929 <STRHEB>@ ההּ hâhh haw A shortened form of H162; ah! expressing grief: - woe worth.

H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H1932 <STRHEB>@ היא הוּא hû' hîy' {hoo} he (Chaldee); corresponding to H1931: - X {are} {it} this.

H1934 <STRHEB>@ הוה הוא hâvâ' hâvâh {hav-aw'} hav-aw' (Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words): - {be} {become} + {behold} + came (to {pass}) + {cease} + {cleave} + {consider} + {do} + {give} + have + {judge} + {keep} + {labour} + mingle ({self}) + {put} + {see} + {seek} + {set} + {slay} + take {heed} {tremble} + {walk} + would.

H1946 <STRHEB>@ הוּך hûk hook (Chaldee); corresponding to H1981; to go; causatively to bring: - bring {again} {come} go (up).

H1965 <STRHEB>@ היכל hêykal hay-kal' (Chaldee); corresponding to H1964: - {palace} temple.

H1971 <STRHEB>@ הכּרה hakkârâh hak-kaw-raw' From H5234; {respect} that {is} partiality: - shew.

H1981 <STRHEB>@ הלך hălak hal-ak' (Chaldee); corresponding to H1980 (compare H1946); to walk: - walk.

H1994 <STRHEB>@ המּון המּו himmô himmôn {him-mo'} him-mone' (Chaldee); corresponding to H1992; they: - X {are} {them} those.

H144 <STRHEB>@ אדר 'ădâr ad-awr' (Chaldee); corresponding to H143: - Adar.

H147 <STRHEB>@ אדּר 'iddar id-dar' (Chaldee); intensive from a root corresponding to H142; {ample} that {is} a threshing-floor: - threshingfloor.

H155 <STRHEB>@ אדּרת 'addereth ad-deh'-reth Feminine of H117; something ample (as a large {vine} a wide dress); also the same as H145: - {garment} {glory} {goodly} {mantle} robe.

H156 <STRHEB>@ אדשׁ 'âdash aw-dash' A primitive root; to tread out (grain): - thresh.

H162 <STRHEB>@ אההּ 'ăhâhh a-haw' Apparently a primitive word expressing pain exclamatorily; Oh!: - {ah} alas.

H176 <STRHEB>@ או או 'ô 'av {o} av The first form is presumed to be the constructive or genitival form of the second form which is short for H185; desire (and so probably in ); hence (by way of alternative) {or} also if: - {also} {and} {either} {if} at the {least} X {nor} {or} {otherwise} {then} whether.

H2005 <STRHEB>@ הן hên hane A primitive particle; lo! also (as expressing surprise) if: - {behold} {if} {lo} though.

H2006 <STRHEB>@ הן hên hane (Chaldee); corresponding to H2005; lo! also {there} therefore6 {unless} less6 {whether} {but} if: - (that) {if} {or} whether.

H2010 <STRHEB>@ הנחה hănâchâh han-aw-khaw' From H5117; permission of {rest} that {is} quiet: - release.

H2020 <STRHEB>@ הצּלה hatstsâlâh hats-tsaw-loaw' From H5337; rescue: - deliverance.

H2031 <STRHEB>@ הרהר harhôr har-hor' (Chaldee); from a root corresponding to H2029; a mental conception: - thought.

H2041 <STRHEB>@ הרס heres heh'-res From H2040; demolition: - destruction.

H2054 <STRHEB>@ וזר vâzâr vaw-zawr' Presumed to be from an unused root meaning to bear guilt; crime: - X strange.

H2073 <STRHEB>@ זבל זבוּל zebûl zebûl {ze-bool'} zeb-ool' From H2082; a residence: - dwell {in} {dwelling} habitation.

H2082 <STRHEB>@ זבל zâbal zaw-bal' A primitive root; apparently properly to {inclose} that {is} to reside: - dwell with.

H2084 <STRHEB>@ זבן zeban zeb-an' (Chaldee); corresponding to the root of H2081; to acquire by purchase: - gain.

H2086 <STRHEB>@ זד zêd zade' From H2102; arrogant: - {presumptuous} proud.

H2087 <STRHEB>@ זדון zâdôn zaw-done' From H2102; arrogance: - {presumptuously} {pride} proud (man).

H2095 <STRHEB>@ זהר zehar zeh-har' (Chaldee); corresponding to H2094; (passively) be admonished: - take heed.

H2099 <STRHEB>@ זו ziv zeev' Probably from an unused root meaning to be prominent; properly brightness (compare {H2111}) that {is} (figuratively) the month of flowers; Ziv (corresponding to Ijar or May): - Zif.

H2102 <STRHEB>@ זיד זוּד zûd zîyd {zood} zeed A primitive root; to seethe; figuratively to be insolent: - be {proud} deal {proudly} {presume} (come) {presumptuously} sod.

H2103 <STRHEB>@ זוּד zûd zood (Chaldee); corresponding to H2102; to be proud: - in pride.

H2110 <STRHEB>@ זוּן zûn zoon (Chaldee); corresponding to H2109: - feed.

H2112 <STRHEB>@ זוּע zûa‛ zoo'-ah (Chaldee); corresponding to H2111; to shake (with fear): - tremble.

H2115 <STRHEB>@ זוּר zûr zoor A primitive root (compare H6695); to press {together} tighten: - {close} {crush} thrust together.

H2122 <STRHEB>@ זיו zîyv zeev (Chaldee); corresponding to H2099; (figuratively) cheerfulness: - {brightness} countenance.

H2136 <STRHEB>@ זכוּ zâkû zaw-koo' (Chaldee); from a root corresponding to H2135; purity: - innocency.

H2164 <STRHEB>@ זמן zeman zem-an' (Chaldee); corresponding to H2163; to agree (on a time and place): - prepare.

H2170 <STRHEB>@ זמר zemâr zem-awr' (Chaldee); from a root corresponding to H2167; instrumental music: - musick.

H2178 <STRHEB>@ זן zan zan (Chaldee); corresponding to H2177; sort: - kind.

H2192 <STRHEB>@ זעיר ze‛êyr zeh-ayr' (Chaldee); corresponding to H2191: - little.

H2200 <STRHEB>@ זעק ze‛iq zeh'-eek (Chaldee); corresponding to H2199; to make an outcry: - cry.

H2200 <STRHEB>@ זעק ze‛iq zeh'-eek (Chaldee); corresponding to H2199; to make an outcry: - cry.

H2211 <STRHEB>@ זקף zeqaph zek-af' (Chaldee); corresponding to H2210; to {hang} that {is} impale: - set up.

H2217 <STRHEB>@ זרבּבל zerûbbâbel zer-oob-baw-bel' (Chaldee); corresponding to H2216: - Zerubbabel.

H2234 <STRHEB>@ זרע zera‛ zer-ah' (Chaldee); corresponding to H2233; posterity: - seed.

H2238 <STRHEB>@ זרשׁ zeresh zeh'-resh Of Persian origin; {Zeresh} Haman´ s wife: - Zeresh.

H2251 <STRHEB>@ חבט châbaţ khaw-bat' A primitive root; to knock out or off: - beat ({off} {out}) thresh.

H2255 <STRHEB>@ חבל chăbal khab-al' (Chaldee); corresponding to H2254; to ruin: - {destroy} hurt.

H2269 <STRHEB>@ חבר chăbar khab-ar' (Chaldee); from a root corresponding to H2266; an associate: - {companion} fellow.

H2280 <STRHEB>@ חבשׁ châbash khaw-bash' A primitive root; to wrap firmly (especially a {turban} {compress} or saddle); figuratively to {stop} to rule: - bind ({up}) gird {about} {govern} {healer} {put} {saddle} wrap about.

H2296 <STRHEB>@ חגר châgar khaw-gar' A primitive root; to gird on (as a {belt} {armor} etc.): - be able to put {on} be {afraid} {appointed} {gird} {restrain} X on every side.

H2298 <STRHEB>@ חד chad khad (Chaldee); corresponding to H2297; as cardinal one; as article single; as ordinal first; adverbially at once: - {a} {first} {one} together.

H2305 <STRHEB>@ חדוה chedvâh khed-vaw' (Chaldee); corresponding to H2304: - joy.

H2306 <STRHEB>@ חדי chădîy khad-ee' (Chaldee); corresponding to H2373; a breast: - breast.

H2308 <STRHEB>@ חדל châdal khaw-dal' A primitive root; properly to be {flabby} that {is} (by implication) desist; (figuratively) be lacking or idle: - {cease} {end} {fail} {forbear} {forsake} leave ({off}) let {alone} {rest} be {unoccupied} want.

H2309 <STRHEB>@ חדל chedel kheh'-del From H2308; {rest} that {is} the state of the dead: - world.

H2319 <STRHEB>@ חדשׁ châdâsh khaw-dawsh' From H2318; new: - {fresh} new thing.

H2323 <STRHEB>@ חדת chădâth khad-ath' (Chaldee); corresponding to H2319; new: - new.

H2324 <STRHEB>@ חוא chăvâ' khav-aw' (Chaldee); corresponding to H2331; to show: - shew.

H2338 <STRHEB>@ חוּט chûţ khoot (Chaldee); corresponding to the root of {H2339} perhaps as a denominative; to string {together} that {is} (figuratively) to repair: - join.

H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.

H2358 <STRHEB>@ חוּר chivvâr khiv-vawr' (Chaldee); from a root corresponding to H2357; white: - white.

H2370 <STRHEB>@ חזה חזא chăzâ' chăzâh {khaz-aw'} khaz-aw' (Chaldee); corresponding to H2372; to gaze upon; mentally to {dream} be usual (that {is} seem): - {behold} have [a {dream]} {see} be wont.

H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.

H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive

H2402 <STRHEB>@ חטּאה chaţţâ'âh khat-taw-aw' (Chaldee); corresponding to H2401; an {offence} and the penalty or sacrifice for it: - sin (offering).

H2408 <STRHEB>@ חטי chăţîy khat-ee' (Chaldee); from a root corresponding to H2398; an offence: - sin.

H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.

H2418 <STRHEB>@ חיה חיא chăyâ' chăyâh {khah-yaw'} khah-yaw' (Chaldee); corresponding to H2421; to live: - {live} keep alive.

H2421 <STRHEB>@ חיה châyâh khaw-yaw' A prim root (compare {H2331} H2424); to {live} whether literally or figuratively; causatively to revive: - keep ({leave} make) {alive} X {certainly} give (promise) {life} ({let} suffer to) {live} nourish {up} preserve ({alive}) {quicken} {recover} {repair} restore (to {life}) {revive} (X God) save ({alive} {life} {lives}) X {surely} be whole.

H2428 <STRHEB>@ חיל chayil khah'-yil From H2342; probably a {force} whether of {men} means or other resources; an {army} wealth6 {virtue} {valor} strength: - {able} {activity} (+) {army} band of men ({soldiers}) {company} (great) {forces} {goods} {host} {might} {power} {riches} {strength} {strong} {substance} {train} (+) valiant ({-ly}) {valour} virtuous ({-ly}) {war} worthy (-ily).

H2429 <STRHEB>@ חיל chayil khah'-yil (Chaldee); corresponding to H2428; an {army} or strength: - {aloud} {army} X most {[mighty]} power.

H2431 <STRHEB>@ חלאם חילם chêylâm chêl'âm {khay-lawm'} khay-lawm' From H2428; fortress; {Chelam} a place East of Palestine: - Helam.

H2432 <STRHEB>@ חילן chîylên khee-lane From H2428; fortress; {Chilen} a place in Palestine: - Hilen.

H2445 <STRHEB>@ חכּים chakkîym khak-keem' (Chaldee); from a root corresponding to H2449; {wise} that {is} a Magian: - wise.

H2452 <STRHEB>@ חכמה chokmâh khok-maw' (Chaldee); corresponding to H2451; wisdom: - wisdom.

H2493 <STRHEB>@ חלם chêlem khay'-lem (Chaldee); from a root corresponding to H2492; a dream: - dream.

H2499 <STRHEB>@ חלף chălaph khal-af' (Chaldee); corresponding to H2498; to pass on (of time): - pass.

H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.

H2508 <STRHEB>@ חלק chălâq khal-awk' (Chaldee); from a root corresponding to H2505; a part: - portion.

H2528 <STRHEB>@ חמה חמא chĕmâ' chămâh {khem-aw'} kham-aw' (Chaldee); corresponding to H2534; anger: - fury.

H2541 <STRHEB>@ חמוץ châmôts khaw-motse' From H2556; properly violent; by implication a robber: - oppressed.

H2555 <STRHEB>@ חמס châmâs khaw-mawce' From H2554; violence; by implication wrong; by metonymy unjust gain: - cruel ({-ty}) {damage} {false} {injustice} X {oppressor} {unrighteous} violence ({against} {done}) violent ({dealing}) wrong.

H2562 <STRHEB>@ חמר chămar kham-ar' (Chaldee); corresponding to H2561; wine: - wine.

H2583 <STRHEB>@ חנה chânâh khaw-naw' A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege): - abide (in {tents}) {camp} {dwell} {encamp} grow to an {end} {lie} pitch ({tent}) rest in tent.

H2591 <STRHEB>@ חנטא chinţâ' khint-taw' (Chaldee); corresponding to H2406; wheat: - wheat.

H2597 <STRHEB>@ חנכּא chănûkkâ' khan-ook-kaw' (Chaldee); corresponding to H2598; consecration: - dedication.

H2604 <STRHEB>@ חנן chănan khan-an' (Chaldee); corresponding to H2603; to favor or (causatively) to entreat: - shew {mercy} make supplication.

H2627 <STRHEB>@ חסּיר chassîyr khas-seer' (Chaldee); from a root corresponding to H2637; deficient: - wanting.

H2631 <STRHEB>@ חסן chăsan khas-an' (Chaldee); corresponding to H2630; to hold in occupancy: - possess.

H2635 <STRHEB>@ חסף chăsaph khas-af' (Chaldee); from a root corresponding to that of H2636; a clod: - clay.

H2679 <STRHEB>@ חצי המּנחות chătsîy hamnûchôth khat-tsee' ham-men-oo-khoth' From H2677 and the plural of {H4496} with the article interposed; midst of the resting places; Chatsi {ham-Menuchoth} an Israelite: - half of the Manahethites.

H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.

H2711 <STRHEB>@ חקק chêqeq khay'-kek From H2710; an {enactment} a resolution: - {decree} thought.

H2718 <STRHEB>@ חרב chărab khar-ab' (Chaldee); a root corresponding to H2717; to demolish: - destroy.

H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.

H2757 <STRHEB>@ חרץ חריץ chârîyts chârits {khaw-reets'} khaw-reets' From H2782; properly incisure or (passive) incised (compare H2742); hence a threshing sledge (with sharp teeth); also a slice (as cut): - + {cheese} harrow.

H2775 <STRHEB>@ חרסה חרס cheres charsâh {kheh'-res} khar'-saw From an unused root meaning to scrape; the itch; also (perhaps from the mediating idea of H2777) the sun: - {itch} sun.

H2776 <STRHEB>@ חרס cheres kheh'-res The same as H2775; shining; {Cheres} a mount in Palestine: - Heres.

H2783 <STRHEB>@ חרץ chărats khar-ats' (Chaldee) from a root corresponding to H2782 in the sense of vigor; the loin (as the seat of strength): - loin.

H2789 <STRHEB>@ חרשׂ chereώ kheh'-res A collateral form mediating between H2775 and H2791; a piece of pottery: - earth ({-en}) (pot-) {sherd} + stone.

H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.

H2791 <STRHEB>@ חרשׁ cheresh kheh'-resh From H2790; magical craft; also silence: - {cunning} secretly.

H2792 <STRHEB>@ חרשׁ cheresh kheh'-resh The same as H2791; {Cheresh} a Levite: - {Cheresh} a Levite: - Heresh.

H2793 <STRHEB>@ חרשׁ chôresh kho'-resh From H2790; a forest (perhaps as furnishing the material for fabric): - {bough} {forest} {shroud} wood.

H2802 <STRHEB>@ חרת chereth kheh'-reth From H2801 (but equivalent to H2793); forest; {Chereth} a thicket in Palestine: - Hereth.

H2804 <STRHEB>@ חשׁב chăshab khash-ab' (Chaldee); corresponding to H2803; to regard: - repute.

H2816 <STRHEB>@ חשׁוך chăshôk khash-oke' (Chaldee) from a root corresponding to H2821; the dark: - darkness.

H2818 <STRHEB>@ חשׁח chăshach khash-akh' (Chaldee); a collateral root to one corresponding to H2363 in the sense of readiness; to be necessary (from the idea of convenience) or (transitively) to need: - {careful} have need of.

H2819 <STRHEB>@ חשׁחוּת chashchûth khash-khooth' From a root corresponding to H2818; necessity: - be needful.

H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.

H2827 <STRHEB>@ חשׁל chăshal khash-al' (Chaldee) a root corresponding to H2826; to {weaken} that {is} crush: - subdue.

H2831 <STRHEB>@ חשׁמן chashman khash-man' From an unused root (probably meaning firm or capacious in resources); apparently wealthy: - princes.

H2835 <STRHEB>@ חשׂף châώiph khaw-seef' From H2834; properly drawn {off} that {is} separated; hence a small company (as divided from the rest): - little flock.

H2857 <STRHEB>@ חתם chătham khath-am' (Chaldee); a root corresponding to H2856; to seal: - seal.

H2906 <STRHEB>@ טוּר ţûr toor (Chaldee); corresponding to H6697; a rock or hill: - mountain.

H2908 <STRHEB>@ טות ţevâth tev-awth' (Chaldee); from a root corresponding to H2901; hunger (as twisting): - fasting.

H2917 <STRHEB>@ טין ţîyn teen (Chaldee); perhaps by interchange for a word corresponding to H2916; clay: - miry.

H2918 <STRHEB>@ טירה ţîyrâh tee-raw' Feminine of (an equivalent to) H2905; a wall; hence a fortress or a hamlet: - (goodly) {castle} {habitation} {palace} row.

H2927 <STRHEB>@ טלל ţelal tel-al' (Chaldee); corresponding to H2926; to cover with shade: - have a shadow.

H2928 <STRHEB>@ טלם ţelem teh'-lem From an unused root meaning to break up or treat violently; oppression; {Telem} the name of a place in {Idumaea} also of a temple doorkeeper: - Telem.

H2929 <STRHEB>@ טלמון ţalmôn tal-mone' From the same as H2728; oppressive; {Talmon} a temple doorkeeper: - Talmon.

H2939 <STRHEB>@ טעם ţe‛am teh-am' (Chaldee); corresponding to H2938; to taste; causatively to feed: - make to {eat} feed.

H2953 <STRHEB>@ טפר ţephar tef-ar' (Chaldee); from a root corresponding to {H6852} and meaning the same as H6856; a finger nail; also a hoof or claw: - nail.

H2957 <STRHEB>@ טרד ţerad ter-ad' (Chaldee); corresponding to H2956; to expel: - drive.

H2961 <STRHEB>@ טרי ţârîy taw-ree' From an unused root apparently meaning to be moist; properly dripping; hence fresh (that {is} recently made such): - {new} putrefying.

H2964 <STRHEB>@ טרף ţereph teh'-ref From H2963; something {torn} that {is} a {fragment} for example a fresh {leaf} {prey} food: - {leaf} {meat} {prey} spoil.

H2965 <STRHEB>@ טרף ţârâph taw-rawf' From H2963; recently torn {off} that {is} fresh: - pluckt off.

H2982 <STRHEB>@ יבוּס yebûs yeb-oos' From H947; {trodden} that {is} threshing place; {Jebus} the aboriginal name of Jerusalem: - Jebus.

H2987 <STRHEB>@ יבל yebal yeb-al' (Chaldee); corresponding to H2986; to bring: - {bring} carry.

H2990 <STRHEB>@ יבּל yabbêl yab-bale' From H2986; having running sores: - wen.

H213 <STRHEB>@ אוּץ 'ûts oots A primitive root; to press; (by implication) to be {close} {hurry} withdraw: - (make) haste ({-n} {-y}) {labor} be narrow.

H224 <STRHEB>@ אוּרים 'ûrîym oo-reem' Plural of H217; lights; {Urim} the oracular brilliancy of the figures in the high priest´ s breastplate: - Urim.

H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.

H252 <STRHEB>@ אח 'ach akh (Chaldee); corresponding to H251: - brother.

H253 <STRHEB>@ אח 'âch awkh A variation for H162; Oh! (expressive of grief or surprise): - {ah} alas.

H263 <STRHEB>@ אחוה 'achăvâh akh-av-aw' (Chaldee); corresponding to H262; solution (of riddles): - showing.

H280 <STRHEB>@ אחידה 'ăchîydâh akh-ee-daw' (Chaldee); corresponding to {H2420} an enigma: - hard sentence.

H3007 <STRHEB>@ יבּשׁת yabbesheth yab-beh'-sheth (Chaldee); corresponding to H3006; dry land: - earth.

H3016 <STRHEB>@ יגור yâgôr yaw-gore' From H3025; fearful: - {afraid} fearest.

H3018 <STRHEB>@ יגיע yegîya‛ yeg-ee'-ah From H3021; toil; hence a {work} produce6 property (as the result of labor): - {labour} work.

H3023 <STRHEB>@ יגע yâgêa‛ yaw-gay'-ah From H3021; tired; hence (transitively) tiresome: - full of {labour} weary.

H3026 <STRHEB>@ יגר שׂהדוּתא yegar ώahădûthâ' yegar' sah-had-oo-thaw' (Chaldee); from a word derived from an unused root (meaning to gather) and a derivative of a root corresponding to H7717; heap of the testimony; {Jegar-Sahadutha} a cairn East of the Jordan: - Jegar-Sahadutha.

H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.

H3028 <STRHEB>@ יד yad yad (Chaldee); corresponding to H3027: - {hand} power.

H3029 <STRHEB>@ ידא yedâ' yed-aw' (Chaldee); corresponding to H3034; to praise: - (give) thank (-s).

H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3046 <STRHEB>@ ידע yeda‛ yed-ah' (Chaldee); corresponding to H3045: - {certify} {know} make {known} teach.

H3052 <STRHEB>@ יהב yehab yeh-hab' (Chaldee); corresponding to H3051: - {deliver} {give} {lay} + {prolong} {pay} yield.

H3054 <STRHEB>@ יהד yâhad yaw-had' Denominative from a form corresponding to H3061; to {Judaize} that {is} become Jewish: - become Jews.

H3055 <STRHEB>@ יהד yehûd yeh-hood' A briefer form of one corresponding to H3061; {Jehud} a place in Palestine: - Jehud.

H3056 <STRHEB>@ יהדי yehday yeh-dah'ee Perhaps from a form corresponding to H3061; Judaistic; {Jehdai} an Israelite: - Jehdai.

H3061 <STRHEB>@ יהוּד yehûd yeh-hood' (Chaldee); contracted from a form. corresponding to H3063; properly {Judah} hence Judaea: - {Jewry} {Judah} Judea.

H3096 <STRHEB>@ יהצה יהצה יהץ yahats yahtsâh yahtsâh {yah'-hats} {yah'-tsaw} yah-tsaw' From an unused root meaning to stamp; perhaps threshing floor; Jahats or {Jahtsah} a place East of the Jordan: - {Jahaz} {Jahazah} Jahzah.

H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.

H3118 <STRHEB>@ יום yôm yome (Chaldee); corresponding to H3117; a day: - day (by {day}) time.

H3154 <STRHEB>@ יזע yeza‛ yeh'-zah From an unused root mean to ooze; {sweat} that {is} (by implication) a sweating dress: - any thing that causeth sweat.

H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].

H3191 <STRHEB>@ יטב yeţab yet-ab' (Chaldee); corresponding to H3190: - seem good.

H3202 <STRHEB>@ יכיל יכל yekêl yekîyl {yek-ale'} yek-eel' (Chaldee); corresponding to H3201: - be {able} {can} {couldest} prevail.

H3221 <STRHEB>@ ים yâm yawm (Chaldee); corresponding to H3220: - sea.

H3234 <STRHEB>@ ימנע yimnâ‛ yim-naw' From H4513; he will restrain; {Jimna} an Israelite: - Imna.

H3238 <STRHEB>@ ינה yânâh yaw-naw' A primitive root; to rage or be violent; by implication to {suppress} to maltreat: - {destroy} (thrust out by) oppress ({-ing} {-ion} {-or}) {proud} {vex} do violence.

H3255 <STRHEB>@ יסף yesaph yes-af' (Chaldee); corresponding to H3254: - add.

H3264 <STRHEB>@ יעור yâ‛ôr yaw-ore' A variation of H3298; a forest: - wood.

H3272 <STRHEB>@ יעט ye‛aţ yeh-at' (Chaldee); corresponding to to H3289; to counsel; reflexively to consult: - {counsellor} consult together.

H3285 <STRHEB>@ יעני ya‛ănay yah-an-ah'ee From the same as H3283; responsive; {Jaanai} an Israelite: - Jaanai.

H3289 <STRHEB>@ יעץ yâ‛ats yaw-ats' A primitive root; to advise; reflexively to deliberate or resolve: - {advertise} take {advice} advise ({well}) {consult} (give take) counsel ({-lor}) {determine} {devise} {guide} purpose.

H3293 <STRHEB>@ יער ya‛ar yah'-ar From an unused root probably meaning to thicken with verdure; a copse of bushes; hence a forest; hence honey in the comb (as hived in trees): - [honey-] {comb} {forest} wood.

H3295 <STRHEB>@ יערה ya‛ărâh yah-ar-aw' Feminine of {H3293} and meaning the same: - [honey-] {comb} forest.

H3297 <STRHEB>@ יערים ye‛ârîym yeh-aw-reem' Plural of H3293; forests; {Jearim} a place in Palestine: - Jearim. Compare H7157.

H3298 <STRHEB>@ יערשׁיה ya‛ăreshyâh yah-ar-esh-yaw' From an unused root or uncertain signification and H3050; {Jaareshjah} an Israelite: - Jaresiah.

H3319 <STRHEB>@ יצא yetsâ' yets-aw' (Chaldee); corresponding to H3318: - finish.

H3320 <STRHEB>@ יצב yâtsab yaw-tsab' A primitive root; to place (any thing so as to stay); reflexively to {station} {offer} continue: - present {selves} {remaining} {resort} set ({selves}) (be able {to} {can} with-) stand ({fast} {forth} {-ing} {still} up).

H3321 <STRHEB>@ יצב yetsêb yets-abe' (Chaldee); corresponding to H3320; to be firm; hence to speak surely: - truth.

H3322 <STRHEB>@ יצג yâtsag yaw-tsag' A primitive root; to place permanently: - {establish} {leave} {make} {present} {put} {set} stay.

H3334 <STRHEB>@ יצר yâtsar yaw-tsar' A primitive root; to press ({intransitively}) that {is} be narrow; figuratively be in distress: - be {distressed} be {narrow} be straitened (in {straits}) be vexed.

H3335 <STRHEB>@ יצר yâtsar yaw-tsar' probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively to determine (that {is} form a resolution): - X {earthen} {fashion} {form} {frame} make ({-r}) {potter} purpose.

H3342 <STRHEB>@ יקב yeqeb yeh'-keb From unused root meaning to excavate; a trough (as dug out); specifically a wine vat (whether the lower {one} into which the juice drains; or the {upper} in which the grapes are crushed): - {fats} {presses} {press-fat} wine (-press).

H3345 <STRHEB>@ יקד yeqad yek-ad' (Chaldee); corresponding to H3344: - burning.

H3358 <STRHEB>@ יקּיר yaqqîyr yak-keer' (Chaldee); corresponding to H3357: - {noble} rare.

H3367 <STRHEB>@ יקר yeqâr yek-awr' (Chaldee); corresponding to H3366: - {glory} honour.

H3390 <STRHEB>@ ירוּשׁלם yerûshâlêm yer-oo-shaw-lame' (Chaldee); corresponding to H3389: - Jerusalem.

H3393 <STRHEB>@ ירח yerach yeh-rakh' (Chaldee); corresponding to H3391; a month: - month.

H3410 <STRHEB>@ ירכא yarkâ' yar-kaw' (Chaldee); corresponding to H3411; a thigh: - thigh.

H3415 <STRHEB>@ ירע yâra‛ yaw-rah' A primitive root; properly to be broken up (with any violent {action}) that {is} (figuratively) to fear: - be grievous [only ; the rest belong to H7489].

H3435 <STRHEB>@ ישׁבּק yishbâq yish-bawk' From an unused root corresponding to H7662; he will leave; {Jishbak} a son of Abraham: - Ishbak.

H3443 <STRHEB>@ ישׁוּע yêshûa‛ yah-shoo'-ah (Chaldee); corresponding to H3442: - Jeshua.

H3461 <STRHEB>@ ישׁמרי yishmeray yish-mer-ah'ee From H8104; preservative; {Jishmerai} an Israelite: - Ishmerai.

H3467 <STRHEB>@ ישׁע yâsha‛ yaw-shah' A primitive root; properly to be {open} wide or {free} that {is} (by implication) to be safe; causatively to free or succor: - X at {all} {avenging} {defend} deliver ({-er}) {help} {preserve} {rescue} be {safe} bring (having) {salvation} save ({-iour}) get victory.

H3471 <STRHEB>@ ישׁפה yâshphêh yaw-shef-ay' From an unused root meaning to polish; a gem supposed to be jasper (from the resemblance in name): - jasper.

H3479 <STRHEB>@ ישׂראל yiώrâ'êl yis-raw-ale' (Chaldee); corresponding to H3478: - Israel.

H3487 <STRHEB>@ ית yath yath (Chaldee); corresponding to H853; a sign of the object of a verb: - + whom.

H3488 <STRHEB>@ יתב yethib yeth-eeb' (Chaldee); corresponding to H3427; to sit or dwell: - {dwell} (be) {set} sit.

H3493 <STRHEB>@ יתּיר yattîyr yat-teer' (Chaldee); corresponding to H3492; preeminent; adverbially very: - exceeding ({-ly}) excellent.

H3498 <STRHEB>@ יתר yâthar yaw-thar' A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to {leave} cause to {abound} preserve: - {excel} leave (a {remnant}) left {behind} too {much} make {plenteous} {preserve} ({be} let) remain ({-der} {-ing} {-nant}) {reserve} {residue} rest.

H3499 <STRHEB>@ יתר yether yeh'-ther Properly an {overhanging} that {is} (by implication) an {excess} superiority6 remainder; also a small rope (as hanging free): - + {abundant} {cord} {exceeding} excellency ({-ent}) what they {leave} that hath {left} {plentifully} {remnant} {residue} {rest} {string} with.

H3538 <STRHEB>@ כּדב kedab ked-ab' (Chaldee); from a root corresponding to H3576; false: - lying.

H3542 <STRHEB>@ כּה kâh kaw (Chaldee); corresponding to H3541: - hitherto.

H3543 <STRHEB>@ כּהה kâhâh kaw-haw' A primitive root; to be {weak} that {is} (figuratively) to despond (causatively {rebuke}) or (of {light} the eye) to grow dull: - {darken} be {dim} {fail} {faint} {restrain} X utterly.

H3546 <STRHEB>@ כּהל kehal ke-hal' (Chaldee); a root corresponding to H3201 and H3557; to be able: - be {able} could.

H3549 <STRHEB>@ כּהן kâhên kaw-hane' (Chaldee); corresponding to H3548: - priest.

H3551 <STRHEB>@ כּו kav kav (Chaldee); from a root corresponding to H3854 in the sense of piercing; a window (as a perforation): - window.

H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).

H3566 <STRHEB>@ כּרשׁ כּורשׁ kôresh kôresh {ko'-resh} ko'-resh From the Persian; Koresh (or {Cyrus}) the Persian king: - Cyrus.

H3567 <STRHEB>@ כּורשׁ kôresh ko'-resh (Chaldee); corresponding to H3566: - Cyrus.

H3594 <STRHEB>@ כּיּוּן kîyûn kee-yoon' From H3559; properly a {statue} that {is} idol; but used (by euphemism) for some heathen deity (perhaps corresponding to Priapus or Baal-peor): - Chiun.

H3604 <STRHEB>@ כּכר kikêr kik-kare' (Chaldee); corresponding to H3603; a talent: - talent.

H3606 <STRHEB>@ כּל kôl kole (Chaldee); corresponding to H3605: - {all} {any} + (forasmuch) {as} + be- (for this) {cause} {every} + no ({manner} {-ne}) + there (where) {-fore} + {though} what ({where} who) {-soever} (the) whole.

H3607 <STRHEB>@ כּלא kâlâ' kaw-law' A primitive root; to {restrict} by act (hold back or in) or word (prohibit): - {finish} {forbid} keep ({back}) {refrain} {restrain} {retain} shut {up} be {stayed} withhold.

H3609 <STRHEB>@ כּלאב kil'âb kil-awb' Apparently from H3607 and H1; restraint of (his) father; {Kilab} an Israelite: - Chileab.

H3619 <STRHEB>@ כּלוּב kelûb kel-oob' From the same as H3611; a bird trap (as furnished with a clapstick or treadle to spring it); hence a basket (as resembling a wicker cage): - {basket} cage.

H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.

H3635 <STRHEB>@ כּלל kelal kel-al' (Chaldee); corresponding to H3634; to complete: - {finish} make (set) up.

H3646 <STRHEB>@ כּמּן kammôn kam-mone' From an unused root meaning to store up or preserve; cummin (from its use as a condiment): - cummin.

H3652 <STRHEB>@ כּן kên kane (Chaldee); corresponding to H3651; so: - thus.

H3655 <STRHEB>@ כּנה kânâh kaw-naw' A primitive root; to address by an additional name; {hence} to eulogize: - give flattering {titles} surname (himself).

H3660 <STRHEB>@ כּנמא kenêmâ' ken-ay-maw' (Chaldee); corresponding to H3644; so or thus: - {so} (in) this manner ({sort}) thus.

H3666 <STRHEB>@ כּנעה kin‛âh kin-aw' From H3665 in the sense of folding (compare H3664); a package: - wares.

H3672 <STRHEB>@ כּנּרת כּנּרות kinnerôth kinnereth {kin-ner-oth'} kin-neh'-reth Respectively plural and singular feminine from the same as H3658; perhaps harp shaped; Kinneroth or {Kinnereth} a place in Palestine: - {Chinnereth} {Chinneroth} Cinneroth.

H3673 <STRHEB>@ כּנשׁ kânash kaw-nash' (Chaldee); corresponding to H3664; to assemble: - gather together.

H3675 <STRHEB>@ כּנת kenâth ken-awth' (Chaldee); corresponding to H3674: - companion.

H3702 <STRHEB>@ כּסף kesaph kes-af' (Chaldee); corresponding to H3701: - {money} silver.

H3729 <STRHEB>@ כּפת kephath kef-ath' (Chaldee); a root of uncertain correspondence; to fetter: - bind.

H3735 <STRHEB>@ כּרא kârâ' kaw-raw' (Chaldee); probably corresponding to H3738 in the sense of piercing (figuratively); to grieve: - be grieved.

H3737 <STRHEB>@ כּרבּלא karbelâ' kar-bel-aw' (Chaldee); from a verb corresponding to that of H3736; a mantle: - hat.

H3755 <STRHEB>@ כּרם kôrêm ko-rame Active participle of an imaginary denominative from H3754; a vinedresser; as one or two words: - vine dresser [as one or two words].

H3764 <STRHEB>@ כּרסא korsê' kor-say' (Chaldee); corresponding to H3678; a throne: - throne.

H3779 <STRHEB>@ כּשׂדּי kaώday kas-dah'ee (Chaldee); corresponding to H3778; a Chaldaean or inhabitant of Chaldaea; by implication a Magian or professional astrologer: - Chaldean.

H3789 <STRHEB>@ כּתב kâthab kaw-thab' A primitive root; to grave; by implication to write ({describe} {inscribe} {prescribe} subscribe): - {describe} {record} {prescribe} {subscribe} write ({-ing} -ten).

H3790 <STRHEB>@ כּתב kethab keth-ab' (Chaldee); corresponding to H3789: - write (-ten).

H3792 <STRHEB>@ כּתב kethâb keth-awb' (Chaldee); corresponding to H3791: - {prescribing} writing (-ten).

H3794 <STRHEB>@ כּתּיּי כּתּי kittîy kittîyîy {kit-tee'} kit-tee-ee' Patrial from an unused name denoting Cyprus (only in the plural); a Kittite or Cypriote; hence an islander in {general} that {is} the Greeks or Romans on the shores opposite Palestine: - {Chittim} Kittim.

H3797 <STRHEB>@ כּתל kethal keth-al' (Chaldee); corresponding to H3796: - wall.

H3803 <STRHEB>@ כּתר kâthar kaw-thar' A primitive root; to enclose; hence (in a friendly sense) to {crown} (in a hostile one) to besiege; also to wait (as restraining oneself): - beset {round} compass {about} be crowned inclose {round} suffer.

H3809 <STRHEB>@ לה לא lâ' lâh {law} law (Chaldee); corresponding to H3808: - or {even} {neither} no ({-ne} {-r}) ([can-]) {not} as {nothing} without.

H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.

H3821 <STRHEB>@ לב lêb labe (Chaldee); corresponding to H3820: - heart.

H3824 <STRHEB>@ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.

H3825 <STRHEB>@ לבב lebab leb-ab' (Chaldee); corresponding to H3824: - heart.

H3831 <STRHEB>@ לבוּשׁ lebûsh leb-oosh' (Chaldee); corresponding to H3830: - garment.

H3848 <STRHEB>@ לבשׁ lebash leb-ash' (Chaldee); corresponding to H3847: - clothe.

H3861 <STRHEB>@ להן lâhên law-hane' (Chaldee); corresponding to H3860; therefore; also except: - {but} {except} {save} {therefore} wherefore.

H3879 <STRHEB>@ לוי lêvîy lay-vee' (Chaldee); corresponding to H3880: - Levite.

H3890 <STRHEB>@ לות levâth lev-awth' (Chaldee); from a root corresponding to H3867; properly {adhesion} that {is} (as preposition) with: - X thee.

H3892 <STRHEB>@ לח lach lakh From an unused root meaning to be new; {fresh} that {is} unused or undried: - {green} moist.

H3893 <STRHEB>@ לח lêach lay'-akh From the same as H3892; {freshness} that {is} vigor: - natural force.

H3900 <STRHEB>@ לחם lechem lekh-em' (Chaldee); corresponding to H3899: - feast.

H3905 <STRHEB>@ לחץ lâchats law-khats' A primitive root; properly to {press} that {is} (figuratively) to distress: - {afflict} {crush} {force} hold {fast} oppress ({-or}) thrust self.

H3906 <STRHEB>@ לחץ lachats lakh'-ats From H3905; distress: - {affliction} oppression.

H3912 <STRHEB>@ לטוּשׁם leţûshim let-oo-sheem' Masculine plural of passive participle of H3913; hammered (that {is} oppressed) ones; {Letushim} an Arabian tribe: - Letushim.

H3916 <STRHEB>@ ליליא lêyleyâ' lay-leh-yaw' (Chaldee); corresponding to H3915: - night.

H3947 <STRHEB>@ לקח lâqach law-kakh' A primitive root; to take (in the widest variety of applications): - {accept} {bring} {buy} carry {away} {drawn} {fetch} {get} {infold} X {many} {mingle} {place} receive ({-ing}) {reserve} {seize} send {for} take ({away} {-ing} {up}) {use} win.

H3955 <STRHEB>@ לשׁד leshad lesh-ad' From an unused root of uncertain meaning; apparently {juice} that {is} (figuratively) vigor; also a sweet or fat cake: - {fresh} moisture.

H3961 <STRHEB>@ לשּׁן lishshân lish-shawn' (Chaldee); corresponding to H3956; {speech} that {is} a nation: - language.

H3964 <STRHEB>@ מא mâ' maw (Chaldee); corresponding to H4100; (as indefinite) that: - + what.

H3969 <STRHEB>@ מאה me'âh meh-aw' (Chaldee); corresponding to H3967: - hundred.

H3977 <STRHEB>@ מאזן mô'zên mo-zane' (Chaldee); corresponding to H3976: - balances.

H3981 <STRHEB>@ מאמץ ma'ămâts mah-am-awts' From H553; {strength} that {is} (plural) resources: - force.

H3983 <STRHEB>@ מאמר mê'mar may-mar' (Chaldee); corresponding to H3982: - {appointment} word.

H3984 <STRHEB>@ מאן mâ'n mawn (Chaldee); probably from a root corresponding to H579 in the sense of an inclosure by sides; a utensil: - vessel.

H311 <STRHEB>@ אחר 'achar akh-ar' (Chaldee); corresponding to H310; after: - [here-] after.

H319 <STRHEB>@ אחרית 'achărîyth akh-ar-eeth' From H310; the last or {end} hence the future; also posterity: - ({last} latter) end ({time}) hinder (utter) {-most} {length} {posterity} {remnant} {residue} reward.

H324 <STRHEB>@ אחשׁדּרפּן 'ăchashdarpan akh-ash-dar-pan' (Chaldee); corresponding to H323: - prince.

H343 <STRHEB>@ איד 'êyd ade From the same as H181 (in the sense of bending down); oppression; by implication {misfortune} ruin: - {calamity} destruction.

H363 <STRHEB>@ אילן 'îylân ee-lawn' (Chaldee); corresponding to H356; a tree: - tree.

H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.

H383 <STRHEB>@ איתי 'îythay ee-thah'ee (Chaldee); corresponding to H3426; properly entity; used only as a particle of {affirmation} there is: - art {thou} {can} do {ye} have it {be} there is ({are}) X we will not.

H390 <STRHEB>@ אכּד 'akkad ak-kad' From an unused root probably meaning to strengthen; a fortress; {Accad} a place in Babylon: - Accad.

H399 <STRHEB>@ אכל 'ăkal ak-al' (Chaldee); corresponding to H398: - + {accuse} {devour} eat.

H4013 <STRHEB>@ מבצרה מבצר mibtsâr mibtsârâh {mib-tsawr'} mib-tsaw-raw' From H1219; a {fortification} {castle} or fortified city; figuratively a defender: - ({de-} most) {fenced} {fortress} (most) strong (hold).

H4030 <STRHEB>@ מגדּנה migdânâh mig-daw-naw' From the same as H4022; {preciousness} that {is} a gem: - precious {thing} present.

H4033 <STRHEB>@ מגר מגוּר mâgûr mâgûr {maw-goor'} maw-goor' From H1481 in the sense of lodging; a temporary abode; by extension a permanent residence: - {dwelling} {pilgrimage} where {sojourn} be a stranger. Compare H4032.

H4040 <STRHEB>@ מגלּה megillâh meg-il-law' (Chaldee); corresponding to H4039: - roll.

H4042 <STRHEB>@ מגן mâgan maw-gan' A denominative from H4043; properly to shield; encompass with; figuratively to {rescue} to hand safely over (that {is} surrender): - deliver.

H4049 <STRHEB>@ מגר megar meg-ar' (Chaldee); corresponding to H4048; to overthrow: - destroy.

H4052 <STRHEB>@ מגרעה migrâ‛âh mig-raw-aw' From H1639; a ledge or offset: - narrowed rest.

H4061 <STRHEB>@ מנדּה מדּה middâh mindâh {mid-daw'} min-daw' (Chaldee); corresponding to H4060; tribute in money: - {toll} tribute.

H4062 <STRHEB>@ מדהבה madhêbâh mad-hay-baw' Perhaps from the equivalent of H1722; gold {making} that {is} exactress: - golden city.

H4063 <STRHEB>@ מדו medev meh'-dev From an unused root meaning to stretch; properly {extent} that {is} measure; by implication a dress (as measured): - garment.

H4076 <STRHEB>@ מדי mâday maw-dah'ee (Chaldee); corresponding to H4074: - Mede (-s).

H4077 <STRHEB>@ מדי mâday maw-dah'ee (Chaldee); corresponding to H4075: - Median.

H4083 <STRHEB>@ מדינה medîynâh med-ee-naw' (Chaldee); corresponding to H4082: - province.

H4098 <STRHEB>@ מדשּׁה medûshshâh med-oosh-shaw' From H1758; a {threshing} that {is} (concretely and figuratively) down trodden people: - threshing.

H4101 <STRHEB>@ מה mâh maw (Chaldee); corresponding to H4100: - how great ({mighty}) that {which} what ({-soever}) why.

H4147 <STRHEB>@ מסרה מוסרה מוסר môsêr môsêrâh môserâh {mo-sare'} {mo-say-raw'} mo-ser-aw' From H3256; properly {chastisement} that {is} (by implication) a halter; figuratively restraint: - {band} bond.

H4148 <STRHEB>@ מוּסר mûsâr moo-sawr' From H3256; properly chastisement; figuratively {reproof} warning or instruction; also restraint: - {bond} chastening ({[-eth]}) {chastisement} {check} {correction} {discipline} {doctrine} {instruction} rebuke.

H4155 <STRHEB>@ מוּעף mû‛âph moo-awf' From H5774; properly {covered} that {is} dark; abstractly {obscurity} that {is} distress: - dimness.

H4157 <STRHEB>@ מוּעקה mû‛âqâh moo-aw-kaw' From H5781; {pressure} that {is} (figuratively) distress: - affliction.

H4160 <STRHEB>@ מוּץ mûts moots A primitive root; to {press} that {is} (figuratively) to oppress: - extortioner.

H4161 <STRHEB>@ מצא מוצא môtsâ' môtsâ' {mo-tsaw'} mo-tsaw' From H3318; a going {forth} that {is} (the act) an {egress} or (the place) an exit; hence a source or product; specifically {dawn} the rising of the sun (the {East}) exportation6 {utterance} a {gate} a {fountain} a {mine} a meadow (as producing grass): - brought {out} {bud} that which came {out} {east} going {forth} goings {out} that which (thing that) is gone {out} {outgoing} proceeded {out} {spring} {vein} [water-] course [springs].

H4164 <STRHEB>@ מוּצק מוּצק mûtsaq mûtsâq {moo-tsak'} moo-tsawk' From H3332; narrowness; figuratively distress: - {anguish} is {straitened} straitness.

H4173 <STRHEB>@ מרג מורג môrag môrag {mo-rag'} mo-rag' From an unused root meaning to triturate; a threshing sledge: - threshing instrument.

H4182 <STRHEB>@ מורשׁת גּת môresheth gath mo-reh'-sheth gath From H3423 and H1661; possession of Gath; {Moresheth-Gath} a place in Palestine: - Moresheth-gath.

H4183 <STRHEB>@ מורשׁתּי môrashtîy mo-rash-tee' Patrial from H4182; a Morashtite or inhabitant of Moresheth Gath: - Morashthite.

H4193 <STRHEB>@ מות môth mohth (Chaldee); corresponding to H4194; death: - death.

H4203 <STRHEB>@ מזון mâzôn maw-zone' (Chaldee); corresponding to H4202: - meat.

H4205 <STRHEB>@ מזר מזור mâzôr mâzôr {maw-zore'} maw-zore' From H2115 in the sense of binding up; a {bandage} that {is} remedy; hence a sore (as needing a compress): - bound {up} wound.

H4223 <STRHEB>@ מחא mechâ' mekh-aw' (Chaldee); corresponding to H4222; to strike in pieces; also to arrest; specifically to impale: - {hang} {smite} stay.

H4241 <STRHEB>@ מחיה michyâh mikh-yaw' From H2421; preservation of life; hence sustenance; also the live {flesh} that {is} the quick: - preserve {life} {quick} recover {selves} {reviving} {sustenance} victuals.

H4255 <STRHEB>@ מחלקה machleqâh makh-lek-aw' (Chaldee); corresponding to H4256; a section (of the Levites): - course.

H4282 <STRHEB>@ מחרשׁת machăresheth makh-ar-eh'-sheth From H2790; probably a hoe: - share.

H4291 <STRHEB>@ מטה מטא meţâ' meţâh {met-aw'} met-aw' (Chaldee); apparently corresponding to H4672 in the intransitive sense of being found present; to {arrive} extend or happen: - {come} reach.

H4330 <STRHEB>@ מיץ mîyts meets From H4160; pressure: - {churning} {forcing} wringing.

H4333 <STRHEB>@ מישׁאל mîyshâ'êl mee-shaw-ale' (Chaldee); corresponding to H4332; {Mishael} an Israelite: - Mishael.

H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.

H4391 <STRHEB>@ מלא melâ' mel-aw' (Chaldee); corresponding to H4390; to fill: - {fill} be full.

H4398 <STRHEB>@ מלאך mal'ak mal-ak' (Chaldee); corresponding to H4397; an angel: - angel.

H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).

H4406 <STRHEB>@ מלּה millâh mil-law' (Chaldee); corresponding to H4405; a {word} command6 {discourse} or subject: - {commandment} {matter} {thing} word.

H4415 <STRHEB>@ מלח melach mel-akh' (Chaldee); corresponding to H4414; to eat {salt} that {is} (generally) subsist: - + have maintenance.

H4422 <STRHEB>@ מלט mâlaţ maw-lat' A primitive root; properly to be {smooth} that {is} (by implication) to escape (as if by slipperiness); causatively to release or rescue; specifically to bring forth {young} emit sparks: - deliver ({self}) {escape} {lay} leap {out} let {alone} let {go} {preserve} {save} X {speedily} X surely.

H4430 <STRHEB>@ מלך melek meh'-lek (Chaldee); corresponding to H4428; a king: - {king} royal.

H4431 <STRHEB>@ מלך melak mel-ak' (Chaldee); from a root corresponding to H4427 in the sense of consultation; advice: - counsel.

H4433 <STRHEB>@ מלכּא malkâ' mal-kaw' (Chaldee); corresponding to H4436; a queen: - queen.

H4437 <STRHEB>@ מלכוּ malkû mal-koo' (Chaldee); corresponding to H4438; dominion (abstractly or concretely): - {kingdom} {kingly} {realm} reign.

H4449 <STRHEB>@ מלל melal mel-al' (Chaldee); corresponding to H4448; to speak: - {say} speak (-ing).

H4481 <STRHEB>@ מן min min (Chaldee); corresponding to H4480: - {according} {after} + {because} + {before} {by} {for} {from} X {him} X more {than} (out) {of} {part} {since} X {these} {to} {upon} + when.

H4483 <STRHEB>@ מנה מנא menâ' menâh {men-aw'} men-aw' (Chaldee); corresponding to H4487; to {count} appoint: - {number} {ordain} set.

H4486 <STRHEB>@ מנדּע manda‛ man-dah' (Chaldee); corresponding to H4093; wisdom or intelligence: - {knowledge} {reason} understanding.

H4494 <STRHEB>@ מנוח mânôach maw-no'-akh From H5117; {quiet} that {is} (concretely) a settled {spot} or (figuratively) a home: - (place of) rest.

H4495 <STRHEB>@ מנוח mânôach maw-no'-akh The same as H4494; rest; {Manoach} an Israelite: - Manoah.

H4496 <STRHEB>@ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.

H4503 <STRHEB>@ מנחה minchâh min-khaw' From an unused root meaning to {apportion} that {is} bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary): - {gift} {oblation} (meat) {offering} {present} sacrifice.

H4504 <STRHEB>@ מנחה minchâh min-khaw' (Chaldee); corresponding to H4503; a sacrificial offering: - {oblation} meat offering.

H4506 <STRHEB>@ מנחת mânachath maw-nakh'-ath From H5117; rest; {Manachath} the name of an Edomite and of a place in Moab: - Manahath.

H4513 <STRHEB>@ מנע mâna‛ maw-nah' A primitive root; to debar (negatively or positively) from benefit or injury: - {deny} keep ({back}) {refrain} {restrain} withhold.

H4567 <STRHEB>@ מעבד ma‛bâd mah-bawd' (Chaldee); corresponding to H4566; an act: - work.

H4577 <STRHEB>@ מעא מעה me‛âh me‛â' {meh-aw'} meh-aw' (Chaldee); corresponding to H4578; only in plural the bowels: - belly.

H4581 <STRHEB>@ מעז מעז מעוּז מעוז mâ‛ôz mâ‛ûz mâ‛ôz mâ‛ûz {maw-oze'} {maw-ooz'} {maw-oze'} maw-ooz' From H5810; a fortified place; figuratively a defence: - {force} fort ({-ress}) {rock} strength ({-en}) (X most) strong (hold).

H4582 <STRHEB>@ מעוך mâ‛ôk maw-oke' From H4600; oppressed; {Maok} a Philistine: - Maoch.

H4584 <STRHEB>@ מעון mâ‛ôn maw-ohn' The same as H4583; a residence; {Maon} the name of an Israelite and of a place in Palestine: - {Maon} Maonites. Compare {H1010} H4586.

H4590 <STRHEB>@ מעזיהוּ מעזיה ma‛azyâh ma‛azyâhû {mah-az-yaw'} mah-az-yaw'-hoo Probably from H5756 (in the sense of protection) and H3050; rescue of Jah; {Maazjah} the name of two Israelites: - Maaziah.

H4600 <STRHEB>@ מעך mâ‛ak maw-ak' A primitive root; to {press} that {is} to {pierce} {emasculate} handle: - {bruised} {stuck} be pressed.

H4601 <STRHEB>@ מעכת מעכה ma‛ăkâh ma‛ăkâth {mah-ak-aw'} mah-ak-awth' From H4600; depression; Maakah (or {Maakath}) the name of a place in {Syria} also of a {Mesopotamian} of three {Israelites} and of four Israelitesses and one Syrian woman: - {Maachah} Maachathites. See also H1038.

H4603 <STRHEB>@ מעל mâ‛al maw-al' A primitive root; properly to cover up; used only figuratively to act {covertly} that {is} treacherously: - {transgress} ({commit} do a) tresspass (-ing).

H4604 <STRHEB>@ מעל ma‛al mah'-al From H4608; {treachery} that {is} sin: - {falsehood} {grievously} {sore} {transgression} {trespass} X very.

H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.

H4618 <STRHEB>@ מענה ma‛ănâh mah-an-aw' From {H6031} in the sense of depression or tilling; a furrow: - + {acre} furrow.

H4622 <STRHEB>@ מעצור ma‛tsôr mah-tsore' From H6113; objectively a hindrance: - restraint.

H4624 <STRHEB>@ מעקה ma‛ăqeh mah-ak-eh' From an unused root meaning to repress; a parapet: - battlement.

H4642 <STRHEB>@ מעשׁקּה ma‛ăshaqqâh mah-ash-ak-kaw' From H6231; oppression: - {oppression} X oppressor.

H4670 <STRHEB>@ מפתּן miphtân mif-tawn' From the same as H6620; a {stretcher} that {is} a sill: - threshold.

H4671 <STRHEB>@ מוץ מץ môts môts {motes} motes From H4160; chaff (as pressed {out} that {is} winnowed or (rather) threshed loose): - chaff.

H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.

H4686 <STRHEB>@ מצדה מצוּדה מצוּד mâtsûd metsûdâh metsûdâh {maw-tsood'} {mets-oo-daw'} mets-oo-daw' From H4685; a {net} or (abstractly) capture; also a fastness: - {castle} {defence} fort ({-ress}) (strong) {hold} be {hunted} {net} {snare} strong place.

H4689 <STRHEB>@ מצוק mâtsôq maw-tsoke' From H6693; a narrow {place} that {is} (abstractly and figuratively) confinement or disability: - {anguish} {distress} straitness.

H4691 <STRHEB>@ מצקה מצוּקה metsûqâh metsûqâh {mets-oo-kaw'} mets-oo-kaw' Feminine of H4690; {narrowness} that {is} (figuratively) trouble: - {anguish} distress.

H4692 <STRHEB>@ מצוּר מצור mâtsôr mâtsûr {maw-tsore'} maw-tsoor' From H6696; something hemming {in} that {is} (objectively) a mound (of {besiegers}) (abstractly) a {siege} (figuratively) distress; or (subjectively) a fastness: - {besieged} {bulwark} {defence} {fenced} {fortress} {siege} strong ({hold}) tower.

H4712 <STRHEB>@ מצר mêtsar may-tsar' From H6896; something {tight} that {is} (figuratively) trouble: - {distress} {pain} strait.

H4724 <STRHEB>@ מקוה miqvâh mik-vaw' Feminine of H4723; a {collection} that {is} (of water) a reservoir: - ditch.

H4748 <STRHEB>@ מקשׁה miqsheh mik-sheh' From H7185 in the sense of knotting up round and hard; something turned ({rounded}) that {is} a curl (of tresses): - X well [set] hair.

H4756 <STRHEB>@ מרא mârê' maw-ray' (Chaldee); from a root corresponding to H4754 in the sense of domineering; a master: - {lord} Lord.

H4762 <STRHEB>@ מרשׁה מראשׁה mar'êshâh marêshâh {mar-ay-shaw'} mar-ay-shaw' Formed like H4761; summit; {Mareshah} the name of two Israelites and of a place in Palestine: - Mareshah.

H4763 <STRHEB>@ מראשׁה mera'ăshâh mer-ah-ash-aw' Formed like H4761; properly a {headpiece} that {is} (plural for adverb) at (or as) the head rest (or pillow): - {bolster} {head} pillow. Compare H4772.

H4768 <STRHEB>@ מרבּית marbîyth mar-beeth' From H7235; a multitude; also offspring; specifically interest (on capital): - greatest {part} {greatness} {increase} multitude.

H4771 <STRHEB>@ מרגּוע margôa‛ mar-go'-ah From H7280; a resting place: - rest.

H4774 <STRHEB>@ מרגּעה margê‛âh mar-gay-aw' From H7280; rest: - refreshing.

H4776 <STRHEB>@ מרד merad mer-ad' (Chaldee); from a root corresponding to H4775; rebellion: - rebellion.

H4784 <STRHEB>@ מרה mârâh maw-raw' A primitive root; to be (causatively make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively to provoke): - {bitter} {change} be {disobedient} {disobey} {grievously} {provocation} provoke ({-ing}) (be) rebel ({against} -lious).

H4794 <STRHEB>@ מרצה מרוּצה merûtsâh merûtsâh {mer-oo-tsaw'} mer-oo-tsaw' Feminine of H4793; a race (the {act}) whether the manner or the progress: - {course} running. Compare H4835.

H4799 <STRHEB>@ מרח mârach maw-rakh' A primitive root; properly to soften by rubbing or pressure; hence (medicinally) to apply as an emollient: - lay for a plaister.

H4804 <STRHEB>@ מרט meraţ mer-at' (Chaldee); corresponding to H4803; to pull off: - be plucked.

H4825 <STRHEB>@ מרס meres meh'-res Of foreign derivation; {Meres} a Persian: - Meres.

H4834 <STRHEB>@ מרץ mârats maw-rats' A primitive root; properly to {press} that {is} (figuratively) to be pungent or vehement; to irritate: - {embolden} be {forcible} {grievous} sore.

H4835 <STRHEB>@ מרצה merûtsâh mer-oo-tsaw' From H7533; oppression: - violence. See also H4794.

H4855 <STRHEB>@ משּׁא mashshâ' mash-shaw' From H5383; a loan; by implication interest on a debt: - {exaction} usury.

H4856 <STRHEB>@ משּׂא maώώô' mas-so' From H5375; partiality (as a lifting up): - respect.

H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.

H4872 <STRHEB>@ משׁה môsheh mo-sheh' From H4871; drawing out (of the {water}) that {is} rescued; {Mosheh} the Israelitish lawgiver: - Moses.

H4873 <STRHEB>@ משׁה môsheh mo-sheh' (Chaldee); corresponding to H4872: - Moses.

H4887 <STRHEB>@ משׁח meshach mesh-akh' (Chaldee); from a root corresponding to H4886; oil: - oil.

H4903 <STRHEB>@ משׁכּב mishkab mish-kab' (Chaldee); corresponding to H4904; a bed: - bed.

H4907 <STRHEB>@ משׁכּן mishkan mish-kan' (Chaldee); corresponding to H4908; residence: - habitation.

H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.

H4911 <STRHEB>@ משׁל mâshal maw-shal' Denominative from H4912; to {liken} that {is} (transitively) to use figurative language (an {allegory} {adage} song or the like); intransitively to resemble: - be (-come) {like} {compare} use (as a) {proverb} speak (in {proverbs}) utter.

H4916 <STRHEB>@ משׁלח משׁלח משׁלוח mishlôach mishlôach mishlâch (1,2) {mish-lo'-akh} mish-lawkh' From H7971; a sending {out} that {is} (abstractly) presentation ({favorable}) or seizure (unfavorable); also (concretely) a place of {dismissal} or a business to be discharged: - to {lay} to {put} sending ({forth}) to set.

H4931 <STRHEB>@ משׁמרת mishmereth mish-meh'-reth Feminine of H4929; {watch} that {is} the act (custody) or (concretely) the {sentry} the post; objectively {preservation} or (concretely) safe; figuratively {observance} that {is} (abstractly) {duty} or (objectively) a usage or party: - {charge} {keep} to be {kept} {office} {ordinance} {safeguard} {ward} watch.

H4939 <STRHEB>@ משׂפּח miώpâch mis-pawkh' From H5596; slaughter: - oppression.

H4953 <STRHEB>@ משׁרוקי mashrôqîy mash-ro-kee' (Chaldee); from a root corresponding to H8319; a (musical) pipe (from its whistling sound): - flute.

H4961 <STRHEB>@ משׁתּה mishteh mish-teh' (Chaldee); corresponding to H4960; a banquet: - banquet.

H4976 <STRHEB>@ מתּן mattân mat-tawn' From H5414; a present: - {gift} to {give} reward.

H4978 <STRHEB>@ מתּנא mattenâ' mat-ten-aw' (Chaldee); corresponding to H4979: - gift.

H4979 <STRHEB>@ מתּנה mattânâh mat-taw-naw' Feminine of H4976; a present; specifically (in a good sense) a sacrificial {offering} (in a bad sense) a bribe: - gift.

H4991 <STRHEB>@ מתּת mattâth mat-tawth' Feminine of H4976 abbreviated; a present: - {gift} reward.

H409 <STRHEB>@ אל 'al al (Chaldee); corresponding to H408: - not.

H412 <STRHEB>@ אל 'êl ale (Chaldee); corresponding to H411: - these.

H426 <STRHEB>@ אלהּ 'ĕlâhh el-aw' (Chaldee); corresponding to H433; God: - {God} god.

H429 <STRHEB>@ אלּה 'êlleh ale'-leh (Chaldee); corresponding to H428: - these.

H475 <STRHEB>@ אלישׁיב 'elyâshîyb el-yaw-sheeb' From H410 and H7725; God will restore; {Eljashib} the name of six Israelites: - Eliashib.

H5013 <STRHEB>@ נבא nebâ' neb-aw' (Chaldee); corresponding to H5012: - prophesy.

H5017 <STRHEB>@ נבוּאה nebû'âh neb-oo-aw' (Chaldee); corresponding to H5016; inspired teaching: - prophesying.

H5020 <STRHEB>@ נבוּכדנצּר nebûkkadnetstsar neb-oo-kad-nets-tsar' (Chaldee); corresponding to H5019: - Nebuchadnezzar.

H5027 <STRHEB>@ נבט nâbaţ naw-bat' A primitive root; to {scan} that {is} look intently at; by implication to regard with {pleasure} favor or care: - (cause to) {behold} {consider} look ({down}) {regard} have {respect} see.

H5029 <STRHEB>@ נביא nebîy' neb-ee' (Chaldee); corresponding to H5030; a prophet: - prophet.

H5043 <STRHEB>@ נברשׁא nebreshâ' neb-reh-shaw' (Chaldee); from an unused root meaning to shine; a light; plural (collectively) a chandelier: - candlestick.

H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.

H5047 <STRHEB>@ נגד negad neg-ad' (Chaldee); corresponding to H5046; to flow (through the idea of clearing the way): - issue.

H5048 <STRHEB>@ נגד neged neh'-ghed From H5046; a {front} that {is} part opposite; specifically a {counterpart} or mate; usually ({adverbially} especially with preposition) over against or before: - {about} (over) {against} X {aloof} X far ({off}) X {from} {over} {presence} X other {side} {sight} X to view.

H5049 <STRHEB>@ נגד neged neh'-ghed (Chaldee); corresponding to H5048; opposite: - toward.

H5053 <STRHEB>@ נגהּ nôgahh no'-gah (Chaldee); corresponding to H5051; dawn: - morning.

H5061 <STRHEB>@ נגע nega‛ neh'-gah From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress): - {plague} {sore} {stricken} {stripe} {stroke} wound.

H5065 <STRHEB>@ נגשׂ nâgaώ naw-gas' A primitive root; to drive (an {animal} a {workman} a {debtor} an army); by implication to {tax} {harass} tyrannize: - {distress} {driver} exact ({-or}) oppress ({-or}) X raiser of {taxes} taskmaster.

H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.

H5068 <STRHEB>@ נדב nâdab naw-dab' A primitive root; to impel; hence to volunteer (as a {soldier}) to present spontaneously: - offer {freely} be ({give} {make} offer self) willing (-ly).

H5069 <STRHEB>@ נדב nedab ned-ab' (Chaldee); corresponding to H5068; be (or give) liberal (liberally): - (be minded of . . . own) freewill ({offering}) offer freely (willingly).

H5075 <STRHEB>@ נדד nedad ned-ad' (Chaldee); corresponding to H5074; to depart: - go from.

H5083 <STRHEB>@ נדן nâdân naw-dawn' Probably from an unused root meaning to give; a present (for prostitution): - gift.

H5103 <STRHEB>@ נהר nehar neh-har' (Chaldee); from a root corresponding to H5102; a {river} especially the Euphrates: - {river} stream.

H5111 <STRHEB>@ נוּד nûd nood (Chaldee); corresponding to H5116; to flee: - get away.

H5115 <STRHEB>@ נוה nâvâh naw-vaw' A primitive root; to rest (as at home); causatively (through the implied idea of beauty (compare {H5116)}) to celebrate (with praises): - keep at {home} prepare an habitation.

H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.

H5117 <STRHEB>@ נוּח nûach noo'-akh A primitive root; to {rest} that {is} settle down; used in a great variety of {applications} literally and {figuratively} {intransitively} transitively and causatively (to {dwell} stay6 let {fall} place6 let {alone} withdraw6 give {comfort} etc.): - {cease} be {confederate} {lay} let {down} (be) {quiet} {remain} (cause {to} be {at} {give} {have} make to) {rest} set down. Compare H3241.

H5118 <STRHEB>@ נוח נוּח nûach nôach {noo'-akh} no'-akh From H5117; quiet: - rest ({-ed} -ing place).

H5121 <STRHEB>@ נויתo nâvîyth naw-veeth' From H5115; residence; {Navith} a place in Palestine: - Naioth [from the margin].

H5125 <STRHEB>@ נוּן nûn noon A primitive root; to {resprout} that {is} propagate by shoots; {figuratively} to be perpetual: - be continued.

H5135 <STRHEB>@ נוּר nûr noor (Chaldee); from an unused root (corresponding to that of H5216) meaning to shine; fire: - {fiery} fire.

H5136 <STRHEB>@ נוּשׁ nûsh noosh A primitive root; to be {sick} that {is} (figuratively) distressed: - be full of heaviness.

H5139 <STRHEB>@ נזר נזיר nâzîyr nâzir {naw-zeer'} naw-zeer' From H5144; {separate} that {is} consecrated (as {prince} a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The {translation} {Nazarite} is by a false alliteration with Nazareth.): - Nazarite [by a false alliteration with {Nazareth]} separate ({-d}) vine undressed.

H5142 <STRHEB>@ נזק nezaq nez-ak' (Chaldee); corresponding to the root of H5143; to suffer (causatively inflict) loss: - have (en-) {damage} hurt (-ful).

H5146 <STRHEB>@ נח nôach no'-akh The same as H5118; rest; {Noach} the patriarch of the flood: - Noah.

H5174 <STRHEB>@ נחשׁ nechâsh nekh-awsh' (Chaldee); corresponding to H5154; copper: - brass.

H5181 <STRHEB>@ נחת nâchath naw-khath' A primitive root; to {sink} that {is} descend; {causatively} to press or lead down: - be {broken} (cause to) come {down} {enter} go {down} press {sore} {settle} stick fast.

H5182 <STRHEB>@ נחת nechath nekh-ath' (Chaldee); corresponding to H5181; to descend; {causatively} to bring {away} {deposit} depose: - {carry} come {down} {depose} lay {up} place.

H5183 <STRHEB>@ נחת nachath nakh'-ath From H5182; a {descent} that {is} {imposition} unfavorable (punishment) or favorable (food); also (intransitively; perhaps from {H5117}) restfulness: - lighting {down} quiet ({-ness}) to {rest} be set on.

H5186 <STRHEB>@ נטה nâţâh naw-taw' A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications: - + {afternoon} {apply} bow ({down} {-ing}) carry {aside} {decline} {deliver} {extend} go {down} be {gone} {incline} {intend} {lay} let {down} {offer} {outstretched} {overthrown} {pervert} {pitch} {prolong} put {away} {shew} spread ({out}) stretch ({forth} {out}) take ({aside}) turn ({aside} {away}) {wrest} cause to yield.

H5191 <STRHEB>@ נטל neţal net-al' (Chaldee); corresponding to H5190; to raise: - take up.

H5201 <STRHEB>@ נטר nâţar naw-tar' A primitive root; to guard; {figuratively} to cherish (anger): - bear {grudge} keep ({-er}) reserve.

H5202 <STRHEB>@ נטר neţar net-ar' (Chaldee); corresponding to H5201; to retain: - keep.

H5207 <STRHEB>@ ניחח ניחוח nîychôach nîychôach {nee-kho'-akh} nee-kho'-akh From H5117; properly {restful} that {is} pleasant; abstractly delight: - sweet (odour).

H5208 <STRHEB>@ ניחח ניחוח nîychôach nîychôach {nee-kho'-akh} nee-kho'-akh (Chaldee); corresponding to H5207; pleasure: - sweet odour (savour).

H5214 <STRHEB>@ ניר nîyr neer A root probably identical with that of {H5216} through the idea of the gleam of a fresh furrow; to till the soil: - break up.

H5215 <STRHEB>@ נר ניר nîyr nir {neer} neer From H5214; properly {ploughing} that {is} (concretely) freshly ploughed land: - fallow {ground} {ploughing} tillage.

H5232 <STRHEB>@ נכס nekas nek-as' (Chaldee); corresponding to H5233: - goods.

H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).

H5245 <STRHEB>@ נמר nemar nem-ar' (Chaldee); corresponding to H5246: - leopard.

H5249 <STRHEB>@ נמרים nimrîym nim-reem' Plural of a masculine corresponding to H5247; clear waters; {Nimrim} a place East of the Jordan: - Nimrim. Compare H1039.

H5256 <STRHEB>@ נסח nesach nes-akh' (Chaldee); corresponding to H5255: - pull down.

H5260 <STRHEB>@ נסך nesak nes-ak' (Chaldee); corresponding to H5258; to pour out a libation: - offer.

H5261 <STRHEB>@ נסך nesak nes-ak' (Chaldee); corresponding to H5262; a libation: - drink offering.

H5267 <STRHEB>@ נסק nesaq nes-ak' (Chaldee); corresponding to H5266: - take up.

H5284 <STRHEB>@ נעמתי na‛ămâthîy nah-am-aw-thee' Patrial from a place corresponding in nmae (but not identical) with H5279; a {Naamathite} or inhabitant of Naamah: - Naamathite

H5305 <STRHEB>@ נפישׁ nâphîysh naw-feesh' From H5314; refreshed; {Naphish} a son of {Ishmael} and his posterity: - Naphish.

H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.

H5308 <STRHEB>@ נפל nephal nef-al' (Chaldee); corresponding to H5307: - fall ({down}) have occasion.

H5314 <STRHEB>@ נפשׁ nâphash naw-fash' A primitive root; to breathe; {passively} to be breathed {upon} that {is} (figuratively) refreshed (as if by a current of air): - (be) refresh selves (-ed).

H5319 <STRHEB>@ נפתּוּל naphtûl naf-tool' From H6617; properly wrestled; but used (in the plural) {transitively} a struggle: - wrestling.

H5321 <STRHEB>@ נפתּלי naphtâlîy naf-taw-lee' From H6617; my wrestling; {Naphtali} a son of {Jacob} with the tribe descended from {him} and its territory: - Naphtali.

H5324 <STRHEB>@ נצב nâtsab naw-tsab' A primitive root; to {station} in various applications (literally or figuratively): - {appointed} {deputy} {erect} {establish} X Huzzah [by mistake for a proper {name]} {lay} {officer} {pillar} {present} rear {up} set ({over} {up}) {settle} {sharpen} {stablish} (make to) stand ({-ing} {still} {up} {upright}) best state.

H5326 <STRHEB>@ נצבּה nitsbâh nits-baw' (Chaldee); from a root corresponding to H5324; {fixedness} that {is} firmness: - strength.

H5330 <STRHEB>@ נצח netsach nets-akh' (Chaldee); corresponding to H5329; to become chief: - be preferred.

H5336 <STRHEB>@ נצירo nâtsîyr naw-tsere' From H5341; properly conservative; but used {passively} delivered: - preserved.

H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).

H5338 <STRHEB>@ נצל netsal nets-al' (Chaldee); corresponding to H5337; to extricate: - {deliver} rescue.

H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).

H5343 <STRHEB>@ נקא neqê' nek-ay' (Chaldee); from a root corresponding to H5352; clean: - pure.

H5344 <STRHEB>@ נקב nâqab naw-kab' A primitive root; to {puncture} literally (to {perforate} with more or less violence) or figuratively (to {specify} {designate} libel): - {appoint} {blaspheme} {bore} {curse} {express} with {holes} {name} {pierce} strike through.

H5363 <STRHEB>@ נקף nôqeph no'-kef From H5362; a threshing (of olives): - shaking.

H5368 <STRHEB>@ נקשׁ neqash nek-ash' (Chaldee); corresponding to H5367; but used in the sense of H5362; to knock: - smote.

H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.

H5376 <STRHEB>@ נשׂא neώâ' nes-aw' (Chaldee); corresponding to H5375: - carry {away} make {insurrection} take.

H5378 <STRHEB>@ נשׁא nâshâ' naw-shaw' A primitive root (perhaps identical with {H5377} through the idea of imposition); to lend on interest; by implication to dun for debt: - X {debt} {exact} give of usury.

H5379 <STRHEB>@ נשּׂאת niώώê'th nis-sayth' Passive participle feminine of H5375; something {taken} that {is} a present: - gift.

H5383 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root (rather identical with {H5382} in the sense of H5378); to lend or (by reciprocity) borrow on security or interest: - {creditor} {exact} {extortioner} {lend} {usurer} lend on (taker of) usury.

H5391 <STRHEB>@ נשׁך nâshak naw-shak' A primitive root; to strike with a sting (as a serpent); {figuratively} to oppress with interest on a loan: - {bite} lend upon usury.

H5392 <STRHEB>@ נשׁך neshek neh'-shek From H5391; interest on a debt: - usury.

H5396 <STRHEB>@ נשׁמא nishmâ' nish-maw' (Chaldee); corresponding to H5397; vital breath: - breath.

H5398 <STRHEB>@ נשׁף nâshaph naw-shaf' A primitive root; to {breeze} that {is} blow up fresh (as the wind): - blow.

H5403 <STRHEB>@ נשׁר neshar nesh-ar' (Chaldee); corresponding to H5404; an eagle: - eagle.

H5407 <STRHEB>@ נשׁתּון nishtevân nish-tev-awn' (Chaldee); corresponding to H5406: - letter.

H5412 <STRHEB>@ נתין nethîyn neth-een' (Chaldee); corresponding to H5411: - Nethinims.

H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.

H5415 <STRHEB>@ נתן nethan neth-an' (Chaldee); corresponding to H5414; give: - {bestow} {give} pay.

H5426 <STRHEB>@ נתר nethar neth-ar' (Chaldee); corresponding to H5425: - shake off.

H5443 <STRHEB>@ שׂבּכא סבּכא sabbekâ' ώabbekâ' {sab-bek-aw'} sab-bek-aw' (Chaldee); from a root corresponding to H5440; a lyre: - sackbut.

H5446 <STRHEB>@ סבל sebal seb-al' (Chaldee); corresponding to H5445; to erect: - strongly laid.

H5453 <STRHEB>@ סברים sibrayim sib-rah'-yim Dual from a root corresponding to H5452; double hope; {Sibrajim} a place in Syria: - Sibraim.

H5457 <STRHEB>@ סגד segid seg-eed' (Chaldee); corresponding to H5456: - worship.

H5460 <STRHEB>@ סגן segan seg-an' (Chaldee); corresponding to H5461: - governor.

H5463 <STRHEB>@ סגר segar seg-ar' (Chaldee); corresponding to H5462: - shut up.

H5487 <STRHEB>@ סוּף sûph soof (Chaldee); corresponding to H5486; to come to an end: - {consumme} fulfil.

H5491 <STRHEB>@ סוף sôph sofe (Chaldee); corresponding to H5490: - end.

H5553 <STRHEB>@ סלע sela‛ seh'-lah From an unused root meaning to be lofty; a craggy {rock} literally or figuratively (a fortress): - (ragged) {rock} stone ({-ny}) strong hold.

H5564 <STRHEB>@ סמך sâmak saw-mak' A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear {up} {establish} (up-) {hold} {lay} {lean} lie {hard} {put} rest {self} set {self} stand {fast} stay ({self}) sustain.

H5566 <STRHEB>@ סמל סמל semel sêmel {seh'-mel} say'-mel From an unused root meaning to resemble; a likeness: - {figure} {idol} image.

H5582 <STRHEB>@ סעד sâ‛ad saw-ad' A primitive root; to support (mostly figuratively): - {comfort} {establish} hold {up} refresh {self} {strengthen} be upholden.

H5583 <STRHEB>@ סעד se‛ad seh-ad' (Chaldee); corresponding to H5582; to aid: - helping.

H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.

H5599 <STRHEB>@ ספיח sâphîyach saw-fee'-akh From H5596; something (spontaneously) falling {off} that {is} a self sown crop; figuratively a freshet: - (such) things as (which) grow (of {themselves}) which groweth of its own accord (itself).

H5602 <STRHEB>@ ספל sêphel say'-fel From an unused root meaning to depress; a basin (as deepened out): - {bowl} dish.

H5603 <STRHEB>@ ספן sâphan saw-fan' A primitive root; to hide by covering; specifically to roof (passive participle as {noun} a roof) or wainscot; figuratively to reserve: - {cieled} {cover} seated.

H5605 <STRHEB>@ ספף sâphaph saw-faf' A primitive root; properly to snatch {away} that {is} terminate; but used only as denominative from H5592 (in the sense of a {vestibule}) to wait at the threshold: - be a doorkeeper.

H5609 <STRHEB>@ ספר sephar sef-ar' (Chaldee); from a root corresponding to H5608; a book: - {book} roll.

H5632 <STRHEB>@ סרך sârêk saw-rake' (Chaldee); of foreign origin; an emir: - president.

H5642 <STRHEB>@ סתר sethar seth-ar' (Chaldee); corresponding to H5641; to conceal; figuratively to demolish: - {destroy} secret thing.

H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.

H5648 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); corresponding to H5647; to {do} make6 {prepare} {keep} etc.: - X {cut} {do} {execute} go {on} {make} {move} work.

H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.

H5675 <STRHEB>@ עבר ‛ăbar ab-ar' (Chaldee); corresponding to H5676: - {beyond} this side.

H5705 <STRHEB>@ עד ‛ad ad (Chaldee); corresponding to H5704: - X {and} {at} {for} [hither-] {to} {on} {till} (un-) {to} {until} within.

H5709 <STRHEB>@ עדה עדא ‛ădâ' ‛ădâh {ad-aw'} ad-aw' (Chaldee); corresponding to H5710: - {alter} {depart} pass ({away}) {remove} take (away).

H5719 <STRHEB>@ עדין ‛âdîyn aw-deen' From H5727; voluptuous: - given to pleasures.

H5732 <STRHEB>@ עדּן ‛iddân id-dawn' (Chaldee); from a root corresponding to that of H5708; a set time; technically a year: - time.

H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.

H5751 <STRHEB>@ עוד ‛ôd ode (Chaldee); corresponding to H5750: - while.

H5758 <STRHEB>@ עויא ‛ivyâ' iv-yaw' (Chaldee); from a root corresponding to H5753; perverseness: - iniquity.

H5776 <STRHEB>@ עוף ‛ôph ofe (Chaldee); corresponding to H5775: - fowl.

H5781 <STRHEB>@ עוּק ‛ûq ook A primitive root; to pack: - be pressed.

H5791 <STRHEB>@ עות ‛âvath aw-vath' A primitive root; to wrest: - bow {self} (make) {crooked} {falsifying} {overthrow} deal {perversely} {pervert} {subvert} turn upside down.

H5792 <STRHEB>@ עוּתה ‛avvâthâh av-vaw-thaw' From H5791; oppression: - wrong.

H5796 <STRHEB>@ עז ‛êz aze (Chaldee); corresponding to H5795: - goat.

H5824 <STRHEB>@ עזקא ‛izqâ' iz-kaw' (Chaldee); from a root corresponding to H5823; a signet ring (as engraved): - signet.

H5831 <STRHEB>@ עזרא ‛ezrâ' ez-raw' (Chaldee); corresponding to H5830; {Ezra} an Israelite: - Ezra.

H5839 <STRHEB>@ עזריה ‛ăzaryâh az-ar-yaw' (Chaldee); corresponding to H5838; {Azarjah} one of Daniel´ s companions: - Azariah.

H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).

H5870 <STRHEB>@ עין ‛ayin ah'-yin (Chaldee); corresponding to H5869; an eye: - eye.

H5894 <STRHEB>@ עיר ‛îyr eer (Chaldee); from a root corresponding to H5782; a {watcher} that {is} an angel (as guardian): - watcher.

H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.

H5922 <STRHEB>@ על ‛al al (Chaldee); corresponding to H5921: - {about} {against} {concerning} {for} [there-] {fore} {from} {in} X {more} {of} ({there-} up-) {on} (in-) {to} + why with.

H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.

H5928 <STRHEB>@ עלה ‛ălâh al-aw' (Chaldee); corresponding to H5930; a holocaust: - burnt offering.

H5931 <STRHEB>@ עלּה ‛illâh il-law' (Chaldee); feminine from a root corresponding to H5927; a pretext (as arising artificially): - occasion.

H5943 <STRHEB>@ עלּי ‛illay il-lah'ee (Chaldee); corresponding to H5942; supreme (that {is} God): - (most) high.

H5946 <STRHEB>@ עליון ‛elyôn el-yone' (Chaldee); corresponding to H5945; the supreme: - Most high.

H5954 <STRHEB>@ עלל ‛ălal al-al' (Chaldee); corresponding to H5953 (in the sense of thrusting oneself {in}) to enter; causatively to introduce: - bring {in} come {in} go in.

H5957 <STRHEB>@ עלם ‛âlam aw-lam' (Chaldee); corresponding to H5769; remote {time} that {is} the future or past indefinitely; often adverbially forever: - for([n-]) ever ({lasting}) old.

H5962 <STRHEB>@ עלמי ‛almîy al-mee' (Chaldee); patrial from a name corresponding to H5867 contracted; an Elamite or inhabitant of Elam: - Elamite.

H5967 <STRHEB>@ עלע ‛ăla‛ al-ah' (Chaldee); corresponding to H6763; a rib: - rib.

H5972 <STRHEB>@ עם ‛am am (Chaldee); corresponding to H5971: - people.

H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).

H5974 <STRHEB>@ עם ‛im eem (Chaldee); corresponding to H5973: - {by} {from} {like} to ({-ward}) with.

H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.

H5994 <STRHEB>@ עמיק ‛ămîyq am-eek' (Chaldee); corresponding to H6012; {profound} that {is} unsearchable: - deep.

H506 <STRHEB>@ אלף אלף 'ălaph 'eleph {al-af'} eh'-lef (Chaldee); corresponding to H505: - thousand.

H509 <STRHEB>@ אלץ 'âlats aw-lats' A primitive root; to press: - urge.

H510 <STRHEB>@ אלקוּם 'alqûm al-koom' Probably from H408 and H6965; a non-rising (that {is} resistlessness): - no rising up.

H521 <STRHEB>@ אמּה 'ammâh am-maw' (Chaldee); corresponding to H520: - cubit.

H524 <STRHEB>@ אמּה 'ûmmâh oom-maw' (Chaldee); corresponding to H523: - nation.

H540 <STRHEB>@ אמן 'ăman am-an' (Chaldee); corresponding to H539: - {believe} {faithful} sure.

H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.

H560 <STRHEB>@ אמר 'ămar am-ar' (Chaldee); corresponding to H559: - {command} {declare} {say} {speak} tell.

H574 <STRHEB>@ אמתּני 'êmtânîy em-taw-nee' (Chaldee); from a root corresponding to that of H4975; well loined (that {is} burly) or mighty: - terrible.

H576 <STRHEB>@ אנה אנא 'ănâ' 'ănâh {an-aw'} an-aw' (Chaldee); corresponding to H589; I: - {I} as for me.

H581 <STRHEB>@ אנּין אנּוּן 'innûn 'innîyn {in-noon'} in-neen' (Chaldee); the second form is the feminine of the first form; corresponding to H1992; they: - X {are} {them} these.

H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.

H586 <STRHEB>@ אנחנה אנחנא 'ănachnâ' 'ănachnâh {an-akh'-naw} an-akh-naw' (Chaldee); corresponding to H587; we: - we.

H598 <STRHEB>@ אנס 'ănas an-as' (Chaldee); corresponding to H597; figuratively to distress: - trouble.

H600 <STRHEB>@ אנף 'ănaph an-af' (Chaldee); corresponding to H639 (only in the plural as a singular); the face: - {face} visage.

H6010 <STRHEB>@ עמק ‛êmeq ay'-mek From H6009; a vale (that {is} broad depression).: - {dale} {vale} valley [often used as a part of proper names]. See also H1025.

H6015 <STRHEB>@ עמר ‛ămar am-ar' (Chaldee); corresponding to H6785; wool: - wool.

H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.

H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.

H6032 <STRHEB>@ ענה ‛ănâh an-aw' (Chaldee); corresponding to H6030: - {answer} speak.

H6033 <STRHEB>@ ענה ‛ănâh an-aw' (Chaldee); corresponding to H6031: - poor.

H6035 <STRHEB>@ עניו ענו ‛ânâv ‛ânâyv {aw-nawv'} aw-nawv' The second form is by intermixture with H6041; from H6031; depressed ({figuratively}) in mind (gentle) or circumstances ({needy} especially saintly): - {humble} {lowly} {meek} poor`. Compare H6041.

H6037 <STRHEB>@ ענוה ‛anvâh an-vaw' Feminine of H6035; mildness (royal); also (concretely) oppressed: - {gentleness} meekness.

H6040 <STRHEB>@ עני ‛ŏnîy on-ee' From H6031; {depression} that {is} misery: - afflicted ({-ion}) trouble.

H6041 <STRHEB>@ עני ‛ânîy aw-nee' From H6031; {depressed} in mind or circumstances (practically the same as H6035 subjectively and H6041 objectively): - {afflicted} {humble`} {lowly`} {needy} poor.

H6050 <STRHEB>@ ענן ‛ănan an-an' (Chaldee); corresponding to H6051: - cloud.

H6056 <STRHEB>@ ענף ענף ‛ănaph ‛eneph {an-af'} eh'-nef (Chaldee); corresponding to H6057: - {bough} branch.

H6065 <STRHEB>@ ענשׁ ‛ănash an-ash' H1 (Chaldee); coresp. to H6066; a mulct: - confiscation.

H6071 <STRHEB>@ עסיס ‛âsîys aw-sees' From H6072; must or fresh grape juice (as just trodden out): - {juice} new (sweet) wine.

H6074 <STRHEB>@ עפי ‛ŏphîy of-ee' (Chaldee); corresponding to H6073; a twig; {bough} that {is} (collectively) foliage: - leaves.

H6075 <STRHEB>@ עפל ‛âphal aw-fal' A primitive root; to swell; figuratively be elated: - be lifted {up} presume.

H6076 <STRHEB>@ עפל ‛ôphel o'-fel From H6075; a turior; also a {mound} that {is} fortress: - {emerod} {fort} strong {hold} tower.

H6087 <STRHEB>@ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.

H6088 <STRHEB>@ עצב ‛ătsab ats-ab' (Chaldee); corresponding to H6087; to afflict: - lamentable.

H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).

H6114 <STRHEB>@ עצר ‛etser eh'-tser From H6113; restraint: - + magistrate.

H6115 <STRHEB>@ עצר ‛ôtser o'-tser From H6113; closure; also constraint: - X {barren} {oppression} X prison.

H6117 <STRHEB>@ עקב ‛âqab aw-kab' A primitive root; properly to swell out or up; used only as denominative from {H6119} to seize by the heel; figuratively to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel): - take by the {heel} {stay} {supplant} X utterly.

H6118 <STRHEB>@ עקב ‛êqeb ay'-keb From H6117 in the sense of H6119; a {heel} that {is} (figuratively) the last of anything (used adverbially for ever); also {result} that {is} compensation; and so (adverbially with preposition or relatively) on account of: - X {because} {by} {end} {for} {if} reward.

H6125 <STRHEB>@ עקה ‛âqâh aw-kaw' From H5781; constraint: - oppression.

H6127 <STRHEB>@ עקל ‛âqal aw-kal' A primitive root; to wrest: - wrong.

H6132 <STRHEB>@ עקר ‛ăqar ak-ar' (Chaldee); corresponding to H6131: - pluck up by the roots.

H6146 <STRHEB>@ ער ‛âr awr (Chaldee); corresponding to H6145: - enemy.

H6151 <STRHEB>@ ערב ‛ărab ar-ab' (Chaldee); corresponding to H6148; to commingle: - mingle ({self}) mix.

H6167 <STRHEB>@ ערד ‛ărâd ar-awd' (Chaldee); corresponding to H6171; an onager: - wild ass.

H6173 <STRHEB>@ ערוה ‛arvâh ar-vaw' (Chaldee); corresponding to H6172; {nakedness} that {is} (figuratively) impoverishment: - dishonour.

H6184 <STRHEB>@ עריץ ‛ârîyts aw-reets' From H6206; {fearful} that {is} powerful or tyrannical: - {mighty} {oppressor} in great {power} {strong} {terrible} violent.

H6188 <STRHEB>@ ערל ‛ârêl aw-rale' A primitive root; properly to strip; but used only as denominative from H6189; to expose or remove the {prepuce} whether literally (to go naked) or figuratively (to refrain from using): - count {uncircumcised} foreskin to be uncovered.

H6190 <STRHEB>@ ערלה ‛orlâh or-law' Feminine of H6189; the prepuce: - {foreskin} + uncircumcised.

H6206 <STRHEB>@ ערץ ‛ârats aw-rats' A primitive root; to awe or (intransitively) to dread; hence to harass: - be affrighted ({afraid} {dread} {feared} {terrified}) {break} {dread} {fear} {oppress} {prevail} shake terribly.

H6210 <STRHEB>@ ערשׂ ‛ereώ eh'-res From an unused root meaning perhaps to arch; a couch (properly with a canopy): - bed ({-stead}) couch.

H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.

H6216 <STRHEB>@ עשׁוק ‛âshôq aw-shoke' From H6231; oppressive (as {noun} a tyrant): - oppressor.

H6217 <STRHEB>@ עשׁק עשׁוּק ‛âshûq ‛âshûq {aw-shook'} aw-shook' Passive participle of H6231; used in plural masculine as abstraction tyranny: - oppressed (-ion). [Doubtful.]

H6229 <STRHEB>@ עשׂק ‛âώaq aw-sak' A primitive root (identical with H6231); to press {upon} that {is} quarrel: - strive with.

H6231 <STRHEB>@ עשׁק ‛âshaq aw-shak' A primitive root (compare H6229); to press {upon} that {is} oopress6 {defraud} {violate} overflow: - get {deceitfully} {deceive} {defraud} drink {up} (use) oppress ({[-ion]} {-or}) do violence (wrong).

H6232 <STRHEB>@ עשׁק ‛êsheq ay-shek' From H6231; oppression; {Eshek} an Israelite: - Eshek.

H6233 <STRHEB>@ עשׁק ‛ôsheq o'-shek From H6231; {injury} {fraud} (subjectively) {distress} (concretely) unjust gain: - {cruelly} {extortion} {oppression} thing [deceitfully gotten].

H6234 <STRHEB>@ עשׁקה ‛oshqâh osh-kaw' Feminine of H6233; anguish: - oppressed.

H6236 <STRHEB>@ עשׂרה עשׂר ‛ăώar ‛ăώrâh {as-ar'} as-raw' (Chaldee); corresponding to H6235; ten: - {ten} + twelve.

H6243 <STRHEB>@ עשׂרין ‛eώrîyn es-reen' (Chaldee); corresponding to H6242: - twenty.

H6246 <STRHEB>@ עשׁת ‛ăshith ash-eeth' (Chaldee); corresponding to H6245; to purpose: - think.

H6259 <STRHEB>@ עתוּד ‛âthûd aw-thood' Passive participle of H6257; prepared: - {ready} treasures.

H6263 <STRHEB>@ עתיד ‛ăthîyd ath-eed' (Chaldee); corresponding to H6264; prepared: - ready.

H6264 <STRHEB>@ עתיד ‛âthîyd aw-theed' From H6257; prepared; by implication skilful; feminine plural the future; also treasure: - things that shall {come} {ready} treasures.

H6268 <STRHEB>@ עתּיק ‛attîyq at-teek' (Chaldee); corresponding to H6267; venerable: - ancient.

H6270 <STRHEB>@ עתלי ‛athlay ath-lah'ee From an unused root meaning to compress; constringent; {Athlai} an Israelite: - Athlai.

H6287 <STRHEB>@ פּאר pe'êr peh-ayr' From H6286; an {embellishment} that {is} fancy head dress: - {beauty} {bonnet} {goodly} {ornament} tire.

H6299 <STRHEB>@ פּדה pâdâh paw-daw' A primitive root; to {sever} that {is} ransom; generally to {release} preserve: - X at {all} {deliver} X by any {means} {ransom} (that are to {be} let be) redeem ({-ed}) {rescue} X surely.

H6314 <STRHEB>@ פּוּגה pûgâh poo-gaw' From H6313; intermission: - rest.

H6333 <STRHEB>@ פּוּרה pûrâh poo-raw' From H6331; a wine press (as crushing the grapes): - winepress.

H6347 <STRHEB>@ פּחה pechâh peh-khaw' (Chaldee); corresponding to H6346: - {captain} governor.

H6361 <STRHEB>@ פּטּישׁ paţţîysh pat-teesh' (Chaldee); from a root corresponding to that of H6260; a gown (as if hammered out wide): - hose.

H6386 <STRHEB>@ פּלג pelag pel-ag' (Chaldee); corresponding to H6385: - divided.

H6392 <STRHEB>@ פּלגּה pelûggâh pel-oog-gaw' (Chaldee); corresponding to H6391: - division.

H6399 <STRHEB>@ פּלח pelach pel-akh' (Chaldee); corresponding to H6398; to serve or worship: - {minister} serve.

H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].

H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6447 <STRHEB>@ פּס pas pas (Chaldee); from a root corresponding to H6461; to palm (of the {hand} as being spread out): - part.

H6484 <STRHEB>@ פּצר pâtsar paw-tsar' A primitive root; to peck {at} that {is} (figuratively) stun or dull: - {press} {urge} stubbornness.

H6508 <STRHEB>@ פּרדּס pardês par-dace' Of foreign origin; a park: - {forest} orchard.

H6523 <STRHEB>@ פּרזל parzel par-zel' (Chaldee); corresponding to H1270; iron: - iron.

H6537 <STRHEB>@ פּרס peras per-as' (Chaldee); corresponding to H6536; to split up: - {divide} [U-] pharsin.

H6538 <STRHEB>@ פּרס peres peh'-res From H6536; a claw; also a kind of eagle: - {claw} ossifrage.

H6540 <STRHEB>@ פּרס pâras paw-ras' (Chaldee); corresponding to H6539: - {Persia} Persians.

H6542 <STRHEB>@ פּרסי parsîy par-see' Patrial from H6539; a Parsite (that {is} {Persian}) or inhabitant of Peres: - Persian.

H6543 <STRHEB>@ פּרסי parsîy par-see' (Chaldee); corresponding to H6542: - Persian.

H6555 <STRHEB>@ פּרץ pârats paw-rats' A primitive root; to break out (in many {applications} direct and {indirect} literally and figuratively): - X {abroad} (make a) {breach} break ({away} {down} {-er} {forth} {in} {up}) burst out come (spread) {abroad} {compel} {disperse} {grow} {increase} {open} {press} {scatter} urge.

H6562 <STRHEB>@ פּרק peraq per-ak' (Chaldee); corresponding to H6561; to discontinue: - break off.

H6568 <STRHEB>@ פּרשׁ perash per-ash' (Chaldee); corresponding to H6567; to specify: - distinctly.

H6569 <STRHEB>@ פּרשׁ peresh peh'-resh From H6567; excrement (as eliminated): - dung.

H6570 <STRHEB>@ פּרשׁ peresh peh'-resh The same as H6569; {Peresh} an Israelite: - Peresh.

H6573 <STRHEB>@ פּרשׁגן parshegen par-sheh'-ghen (Chaldee); corresponding to H6572: - copy.

H6580 <STRHEB>@ פּשׁ pash pash Probably from an unused root meaning to disintegrate; stupidity (as a result of grossness or of degeneracy): - extremity.

H6586 <STRHEB>@ פּשׁע pâsha‛ paw-shah' A primitive root (rather identical with H6585 through the idea of expansion); to break away (from just {authority}) that {is} trespass6 {apostatize} quarrel: - {offend} {rebel} {revolt} transgress ({-ion} -or).

H6588 <STRHEB>@ פּשׁע pesha‛ peh'-shah From H6586; a revolt ({national} moral or religious): - {rebellion} {sin} {transgression} trespassive

H6590 <STRHEB>@ פּשׁר peshar pesh-ar' (Chaldee); corresponding to H6622; to interpret: - make {[interpretations]} interpreting.

H6592 <STRHEB>@ פּשׁר pêsher pay'-sher Corresponding to H6591: - interpretation.

H6600 <STRHEB>@ פּתגּם pithgâm pith-gawm' (Chaldee); corresponding to H6599; a {word} answer6 letter or decree: - {answer} {letter} {matter} word.

H6606 <STRHEB>@ פּתח pethach peth-akh' (Chaldee); corresponding to H6605; to open: - open.

H6613 <STRHEB>@ פּתי pethay peth-ah'ee (Chaldee); from a root corresponding to H6601; {open} that {is} (as noun) width: - breadth.

H6617 <STRHEB>@ פּתל pâthal paw-thal' A primitive root; to {twine} that {is} (literally) to struggle or (figuratively) be (morally) tortuous: - (shew self) {froward} shew self {unsavoury} wrestle.

H6634 <STRHEB>@ צבא tsebâ' tseb-aw' (Chaldee); corresponding to H6633 in the figuratively sense of summoning one´ s wishes; to please: - {will} would.

H6647 <STRHEB>@ צבע tseba‛ tseb-ah' (Chaldee); a root corresponding to that of H6648; to dip: - wet.

H6655 <STRHEB>@ צד tsad tsad (Chaldee); corresponding to H6654; used adverbially (with preposition) at or upon the side of: - {against} concerning.

H6656 <STRHEB>@ צדא tsedâ' tsed-aw' (Chaldee); from an unused root corresponding to H6658 in the sense of intentness; a (sinister) design: - true.

H6665 <STRHEB>@ צדקה tsidqâh tsid-kaw' (Chaldee); corresponding to H6666; beneficence: - righteousness.

H6670 <STRHEB>@ צהל tsâhal tsaw-hal' A primitive root; to {gleam} that {is} (figuratively) be cheerful; by {transference} to sound clear (of various animal or human expressions): - {bellow} cry aloud ({out}) lift {up} {neigh} {rejoice} make to {shine} shout.

H6671 <STRHEB>@ צהר tsâhar tsaw-har' A primitive root; to glisten; used only as denominative from {H3323} to press out oil: - make oil.

H6676 <STRHEB>@ צוּאר tsavva'r tsav-var' (Chaldee); corresponding to H6677: - neck.

H6693 <STRHEB>@ צוּק tsûq tsook A primitive root; to {compress} that {is} (figuratively) {oppress} distress: - {constrain} {distress} lie {sore} (op-) press ({-or}) straiten.

H6695 <STRHEB>@ צוּקה צוק tsôq tsûqâh {tsoke} tsoo-kaw' From H6693; a {strait} that {is} (figuratively) distress: - {anguish} X troublous.

H6696 <STRHEB>@ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.

H6697 <STRHEB>@ צר צוּר tsûr tsûr {tsoor} tsoor From H6696; properly a cliff (or sharp {rock} as compressed); generally a rock or boulder; figuratively a refuge; also an edge (as precipitous): - {edge} X (mighty) God ({one}) {rock} X {sharp} {stone} X {strength} X strong. See also H1049.

H6699 <STRHEB>@ צוּרה tsûrâh tsoo-raw' Feminine of H6697; a rock (); also a form (as if pressed out): - {form} rock.

H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.

H6736 <STRHEB>@ ציר tsîyr tseer The same as H6735; a form (of beauty; as if pressed {out} that {is} carved); hence an (idolatrous) image: - {beauty} idol.

H6739 <STRHEB>@ צלא tselâ' tsel-aw' (Chaldee); probably corresponding to H6760 in the sense of bowing; pray: - pray.

H6744 <STRHEB>@ צלח tselach tsel-akh' (Chaldee); corresponding to H6743; to advance (transitively or intransitively): - {promote} prosper.

H6754 <STRHEB>@ צלם tselem tseh'-lem From an unused root meaning to shade; a {phantom} that {is} (figuratively) {illusion} resemblance; hence a representative {figure} especially an idol: - {image} vain shew.

H6755 <STRHEB>@ צלם צלם tselem tselem {tseh'-lem} tsel-em' (Chaldee); corresponding to H6754; an idolatrous figure: - {form} image.

H6797 <STRHEB>@ צניפה צנוף צניףo tsânîyph tsânôph tsânîyphâh {tsaw-neef'} {tsaw-nofe'} tsaw-nee-faw' From H6801; a head dress (that {is} piece of cloth wrapped around): - {diadem} {hood} mitre.

H6801 <STRHEB>@ צנף tsânaph tsaw-naf' A primitive root; to {wrap} that {is} roll or dress: - be {attired} X {surely} violently turn.

H6841 <STRHEB>@ צפיר tsephîyr tsef-eer' (Chaldee); corresponding to H6842; a he goat: - he [goat].

H6845 <STRHEB>@ צפן tsâphan tsaw-fan' A primitive root; to hide (by covering over); by implication to hoard or reserve; figuratively to deny; specifically (favorably) to {protect} (unfavorably) to lurk: - {esteem} hide (-den {one} {self}) lay {up} lurk (be set) {privily} (keep) secret ({-ly} place).

H6853 <STRHEB>@ צפר tsephar tsef-ar' (Chaldee); corresponding to H6833; a bird: - bird.

H6862 <STRHEB>@ צר צר tsar tsâr {tsar} tsawr From H6887; narrow; (as a noun) a tight place (usually {figuratively} that {is} trouble); also a pebble (as in H6864); (transitively) an opponent (as crowding): - {adversary} afflicted ({-tion}) {anguish} {close} {distress} {enemy} {flint} {foe} {narrow} {small} {sorrow} {strait} {tribulation} trouble.

H6864 <STRHEB>@ צר tsôr tsore From H6696; a stone (as if pressed hard or to a point); (by implication of use) a knife: - {flint} sharp stone.

H6869 <STRHEB>@ צרה tsârâh tsaw-raw' Feminine of H6862; tightness (that {is} figuratively trouble); transitively a female rival: - {adversary} {adversity} {affliction} {anguish} {distress} {tribulation} trouble.

H6875 <STRHEB>@ צרי צרי tserîy tsŏrîy {tser-ee'} tsor-ee' From an unused root meaning to crack (as by {pressure}) hence to leak; {distillation} that {is} balsam: - balm.

H6887 <STRHEB>@ צרר tsârar tsaw-rar' A primitive root; to {cramp} literally or {figuratively} transitively or intransitively: - {adversary} (be in) afflict ({-ion}) {besiege} bind ({up}) (be {in} bring) {distress} {enemy} {narrower} {oppress} {pangs} shut {up} be in a strait ({trouble}) vex.

H6902 <STRHEB>@ קבל qebal keb-al' (Chaldee); corresponding to H6901; to acquire: - {receive} take.

H6903 <STRHEB>@ קבל קבל qebêl qŏbêl {keb-ale'} kob-ale' (Chaldee); corresponding to H6905; (adverbially) in front of; usually (with other particles) on account {of} so {as} {since} hence: - + accounting {to} + {as} + {because} {before} + for this {cause} + forasmuch {as} + by this {means} over {against} by reason {of} + {that} + {therefore} + {though} + wherefore.

H6905 <STRHEB>@ קבל qâbâl kaw-bawl' From H6901 in the sense of opposite (see H6904); the {presence} that {is} (adverbially) in front of: - before.

H6908 <STRHEB>@ קבץ qâbats kaw-bats' A primitive root; to {grasp} that {is} collect: - assemble ({selves}) gather (bring) ({together} selves {together} {up}) {heap} {resort} X {surely} take up.

H6922 <STRHEB>@ קדּישׁ qaddîysh kad-deesh' (Chaldee); corresponding to H6918: - holy ({One}) saint.

H6925 <STRHEB>@ קדם קדם qŏdâm qedâm {kod-awm'} ked-awm' (Chaldee); corresponding to H6924; before: - {before} X {from} X I ({thought}) X {me} + {of} X it {pleased} presence.

H6928 <STRHEB>@ קדמה qadmâh kad-maw' (Chaldee); corresponding to H6927; former time: - afore {[-time]} ago.

H6933 <STRHEB>@ קדמי qadmay kad-mah'ee (Chaldee); from a root corresponding to H6923; first: - first.

H6934 <STRHEB>@ קדמיאל qadmîy'êl kad-mee-ale' From H6924 and H410; presence of God; {Kadmiel} the name of three Israelites: - Kadmiel.

H6938 <STRHEB>@ קדר qêdâr kay-dawr' From H6937; dusky (of the skin or the tent); {Kedar} a son of Ishmael; also (collectively) bedawin (as his descendants or representatives): - Kedar.

H6947 <STRHEB>@ קדשׁ בּרנע qâdêsh barnêa‛ kaw-dashe' bar-nay'-ah From the same as H6946 and an otherwise unused word (apparently compounded of a correspondent to H1251 and a derivative of H5128) meaning desert of a fugitive; Kadesh of (the) Wilderness of Wandering; {Kadesh-Barnea} a place in the Desert: - Kadesh-barnea.

H6966 <STRHEB>@ קוּם qûm koom (Chaldee); corresponding to H6965: - {appoint} {establish} {make} raise up {self} (a-) rise ({up}) (make to) {stand} set (up).

H6973 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of severing oneself from (compare H6962)); to be (causatively make) disgusted or anxious: - {abhor} be {distressed} be {grieved} {loathe} {vex} be weary.

H6992 <STRHEB>@ קטל qeţal ket-al' (Chaldee); corresponding to H6991; to kill: - slay.

H606 <STRHEB>@ אנשׁ אנשׁ 'ĕnâsh 'ĕnash {en-awsh'} en-ash' (Chaldee); corresponding to H582; a man: - {man} + whosoever.

H607 <STRHEB>@ אנתּה 'antâh an-taw' (Chaldee); corresponding to H859; thou: - as for {thee} thou.

H613 <STRHEB>@ אסוּר 'ĕsûr es-oor' (Chaldee); corresponding to H612: - {band} imprisonment.

H622 <STRHEB>@ אסף 'âsaph aw-saf' A primitive root; to gather for any purpose; hence to {receive} take {away} that {is} remove ({destroy} leave {behind} put {up} {restore} etc.): - {assemble} {bring} {consume} {destroy} {fetch} gather ({in} {together} up {again}) X {generally} get ({him}) {lose} put all {together} {receive} recover [another from {leprosy]} (be) {rereward} X {surely} take ({away} {into} {up}) X {utterly} withdraw.

H624 <STRHEB>@ אסף 'âsûph aw-soof' Passive participle of H622; collected (only in the {plural}) that {is} a collection (of offerings): - {threshold} Asuppim.

H633 <STRHEB>@ אסר 'ĕsâr es-awr' (Chaldee); corresponding to H632 in a legal sense; an interdict: - decree.

H636 <STRHEB>@ אע 'â‛ aw (Chaldee); corresponding to H6086; a tree or wood: - {timber} wood.

H638 <STRHEB>@ אף 'aph af (Chaldee); corresponding to H637: - also.

H662 <STRHEB>@ אפק 'âphaq aw-fak' A primitive root; to {contain} that {is} (reflexively) abstain: - force ({oneself}) restrain.

H663 <STRHEB>@ אפיק אפק 'ăphêq 'ăphîyq {af-ake'} af-eek' From H662 (in the sense of strength); fortress; Aphek (or {Aphik}) the name of three places in Palestine: - {Aphek} Aphik.

H664 <STRHEB>@ אפקה 'ăphêqâh af-ay-kaw' Feminine of H663; fortress; {Aphekah} a place in Palestine: - Aphekah.

H670 <STRHEB>@ אפרסי 'ăphâresay af-aw-re-sah' (Chaldee); of foreign origin (only in the plural); an Apharesite or inhabitant of an unknown region of Assyria: - Apharsite.

H677 <STRHEB>@ אצבּע 'etsba‛ ets-bah' (Chaldee); corresponding to H676: - {finger} toe.

H680 <STRHEB>@ אצל 'âtsal aw-tsal' A primitive root; properly to join; used only as a denominative from H681; to separate; hence to {select} {refuse} contract: - {keep} {reserve} {straiten} take.

H683 <STRHEB>@ אצליהוּ 'ătsalyâhû ats-al-yaw'-hoo From H680 and H3050 prolonged; Jah has reserved; {Atsaljah} an Israelite: - Azaliah.

H699 <STRHEB>@ ארבּה 'ărubbâh ar-oob-baw' Feminine participle passive of H693 (as if for lurking); a lattice; (by implication) a {window} dove cot (because of the pigeon {holes}) chimney (with its apertures for {smoke}) sluice (with openings for water): - {chimney} window.

H7001 <STRHEB>@ קטר qeţar ket-ar' (Chaldee); from a root corresponding to H7000; a knot (as tied {up}) that {is} (figuratively) a riddle; also a vertebra (as if a knot): - {doubt} joint.

H7007 <STRHEB>@ קיט qayiţ kah'-yit (Chaldee); corresponding to H7019; harvest: - summer.

H7024 <STRHEB>@ קיר qîyr keer The same as H7023; fortress; {Kir} a place in Assyrian; also one in Moab: - Kir. Compare H7025.

H7025 <STRHEB>@ קיר חרשׂת קיר חרשׂ qîyr chereώ qîyr chăreώeth (keer) {kheh'-res} khar-eh'-seth From H7023 and H2789; fortress of earthenware; Kir-Cheres or {Kir-Chares-eth} a place in Moab: - {Kir-haraseth} {Kir-hareseth} {Kir-haresh} Kir-heres.

H7032 <STRHEB>@ קל qâl kawl (Chaldee); corresponding to H6963: - {sound} voice.

H7066 <STRHEB>@ קנא qenâ' ken-aw' (Chaldee); corresponding to H7069; to purchase: - buy.

H7070 <STRHEB>@ קנה qâneh kaw-neh' From H7069; a reed (as erect); by resemblance a rod (especially for {measuring}) shaft6 {tube} {stem} the radius (of the {arm}) beam (of a steelyard): - {balance} {bone} {branch} {calamus} {cane} {reed} X {spearman} stalk.

H7075 <STRHEB>@ קנין qinyân kin-yawn' From H7069; {creation} that {is} (concretely) creatures; also {acquisition} {purchase} wealth: - {getting} {goods} X with {money} {riches} substance.

H7108 <STRHEB>@ קצף qetsaph kets-af' (Chaldee); corresponding to H7107; to become enraged: - be furious.

H7113 <STRHEB>@ קצץ qetsats kets-ats' (Chaldee); corresponding to H7112: - cut off.

H7118 <STRHEB>@ קצת qetsâth kets-awth' (Chaldee); corresponding to H7117: - {end} partly.

H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.

H7123 <STRHEB>@ קרא qerâ' ker-aw' (Chaldee); corresponding to H7121: - {call} {cry} read.

H7126 <STRHEB>@ קרב qârab kaw-rab' A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) {approach} (cause to) bring ({forth} {near}) (cause to) come ({near} {nigh}) (cause to) draw near ({nigh}) go ({near}) be at {hand} {join} be {near} {offer} {present} {produce} make {ready} {stand} take.

H7127 <STRHEB>@ קרב qerêb ker-abe' (Chaldee); corresponding to H7126: - {approach} come ({near} {nigh}) draw near.

H7129 <STRHEB>@ קרב qerâb ker-awb' (Chaldee); corresponding to H7128: - war.

H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.

H7133 <STRHEB>@ קרבּן קרבּן qorbân qûrbân {kor-bawn'} koor-bawn' From H7126; something brought near the {altar} that {is} a sacrificial present: - {oblation} that is {offered} offering.

H7140 <STRHEB>@ קרח קרח qerach qôrach {keh'-rakh} ko'-rakh From H7139; ice (as if {bald} that {is} smooth); {hence} hail; by {resemblance} rock crystal: - {crystal} {frost} ice.

H7149 <STRHEB>@ קריה קריא qiryâ' qiryâh {keer-yaw'} keer-yaw' (Chaldee); corresponding to H7151: - city.

H7157 <STRHEB>@ קרית ערים קרית יערים qiryath ye‛ârîym qiryath ‛ârîym (keer-yath') {yeh-aw-reem'} aw-reem' Used in with the article interposed; or in using simply the former part of the word; from H7151 and the plural of H3293 or H5892; city of {forests} or city of towns; Kirjath Jearim or Kirjath {Arim} a place in Palestine: - {Kirjath} {Kirjath-jearim} Kirjath-arim.

H7161 <STRHEB>@ קרן qeren keh'-ren From H7160; a horn (as projecting); by implication a {flask} cornet; by resemblance an elephant´ s tooth (that {is} {ivory}) a corner (of the {altar}) a peak (of a {mountain}) a ray (of light); figuratively power: - X {hill} horn.

H7162 <STRHEB>@ קרן qeren keh'-ren (Chaldee); corresponding to H7161; a horn (literally or for sound): - {horn} cornet.

H7165 <STRHEB>@ קרס qeres keh'-res From H7164; a knob or belaying pin (from its swelling form): - tache.

H7170 <STRHEB>@ קרץ qerats ker-ats' (Chaldee); corresponding to H7171 in the sense of a bit (to eat the morsels of any {one} that {is} chew him up (figuratively) by slander): - + accuse.

H7175 <STRHEB>@ קרשׁ qeresh keh'-resh From an unused root meaning to split off; a slab or plank; by implication a deck of a ship: - {bench} board.

H7187 <STRHEB>@ קשׁט קשׁוט qeshôţ qeshôţ {kesh-ote'} kesh-ote' (Chaldee); corresponding to H7189; fidelity: - truth.

H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.

H7217 <STRHEB>@ ראשׁ rê'sh raysh (Chaldee); corresponding to H7218; the head; figuratively the sum: - {chief} {head} sum.

H7229 <STRHEB>@ רב rab rab (Chaldee); corresponding to H7227: - {captain} {chief} {great} {lord} {master} stout.

H7230 <STRHEB>@ רב rôb robe From H7231; abundance (in any respect): - abundance ({-antly}) {all} X common {[sort]} {excellent} great ({-ly} {-ness} {number}) {huge} be {increased} {long} {many} more in {number} {most} {much} {multitude} plenty ({-ifully}) X very [age].

H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.

H7236 <STRHEB>@ רבה rebâh reb-aw' (Chaldee); corresponding to H7235: - make a great {man} grow.

H7238 <STRHEB>@ רבוּ rebû reb-oo' (Chaldee); from a root corresponding to H7235; increase (of dignity): - {greatness} majesty.

H7240 <STRHEB>@ רבּו ribbô rib-bo' (Chaldee); corresponding to H7239: - X ten thousand times ten thousand.

H7244 <STRHEB>@ רביעי rebîy‛ay reb-ee-ah'ee (Chaldee); corresponding to H7243: - fourth.

H7257 <STRHEB>@ רבץ râbats raw-bats' A primitive root; to crouch (on all four legs {folded} like a recumbent animal); by implication to {recline} repose6 {brood} {lurk} imbed: - crouch ({down}) fall {down} make a {fold} lay (cause {to} make to) lie ({down}) make to {rest} sit.

H7258 <STRHEB>@ רבץ rêbets reh'-bets From H7257; a couch or place of repose: - where each {lay} lie down {in} resting place.

H7265 <STRHEB>@ רגז regaz reg-az' (Chaldee); corresponding to H7264: - provoke unto wrath.

H7267 <STRHEB>@ רגז rôgez ro'-ghez From H7264; {commotion} restlessness (of a {horse}) crash (of {thunder}) {disquiet} anger: - {fear} {noise} {rage} {trouble} ({-ing}) wrath.

H7271 <STRHEB>@ רגל regal reg-al' (Chaldee); corresponding to H7272: - foot.

H7280 <STRHEB>@ רגע râga‛ raw-gah' A primitive root; properly to toss violently and suddenly (the sea with {waves} the skin with boils); figuratively (in a favorable manner) to {settle} that {is} quiet; specifically to wink (from the motion of the eye lids): - {break} {divide} find {ease} be a {moment} ({cause} {give} make to) {rest} make suddenly.

H7282 <STRHEB>@ רגע râgêa‛ raw-gay'-ah From H7280; {restful} that {is} peaceable: - that are quiet.

H7284 <STRHEB>@ רגשׁ regash reg-ash' (Chaldee); corresponding to H7283; to gather tumultuously: - assemble (together).

H7298 <STRHEB>@ רהט rahaţ rah'-hat From an unused root apparently meaning to hollow out; a channel or watering box; by resemblance a ringlet of hair (as forming parallel lines): - {gallery} {gutter} trough.

H7299 <STRHEB>@ רו rêv rave (Chaldee); from a root corresponding to H7200; aspect: - form.

H7304 <STRHEB>@ רוח râvach raw-vakh' A primitive root (rather identical with H7306); properly to breathe {freely} that {is} revive; by implication to have ample room: - be {refreshed} large.

H7307 <STRHEB>@ רוּח rûach roo'-akh From H7306; wind; by resemblance {breath} that {is} a sensible (or even violent) exhalation; figuratively {life} anger6 unsubstantiality; by extension a region of the sky; by resemblance {spirit} but only of a rational being (including its expression and functions): - {air} {anger} {blast} {breath} X {cool} {courage} {mind} X {quarter} X {side} spirit ({[-ual]}) {tempest} X {vain} ([whirl-]) wind (-y).

H7308 <STRHEB>@ רוּח rûach roo'-akh (Chaldee); corresponding to H7307: - {mind} {spirit} wind.

H7309 <STRHEB>@ רוחה revâchâh rev-aw-khaw' Feminine of H7305; relief: - {breathing} respite.

H7311 <STRHEB>@ רוּם rûm room A primitive root; to be high actively to rise or raise (in various {applications} literally or figuratively): - bring {up} exalt ({self}) {extol} {give} go {up} {haughty} heave ({up}) ({be} lift up {on} make {on} set up {on} too) high ({-er} {one}) hold {up} {levy} lift (-er) {up} (be) {lofty} (X a-) {loud} mount {up} offer ({up}) + {presumptuously} (be) promote ({-ion}) {proud} set {up} tall ({-er}) take ({away} {off} {up}) breed worms.

H7313 <STRHEB>@ רוּם rûm room (Chaldee); corresponding to H7311; (figuratively only): - {extol} lift up ({self}) set up.

H7351 <STRHEB>@ רחיטo rechîyţ rekh-eet' From the same as H7298; a panel (as resembling a trough): - rafter.

H7352 <STRHEB>@ רחיק rachîyq rakh-eek' (Chaldee); corresponding to H7350: - far.

H7359 <STRHEB>@ רחם rechêm rekh-ame' (Chaldee); corresponding to H7356; (plural) pity: - mercy.

H7365 <STRHEB>@ רחץ rechats rekh-ats' (Chaldee); corresponding to H7364 (probably through the accessory idea of ministering as a servant at the bath); to attend upon: - trust.

H7375 <STRHEB>@ רטפשׁ rûţăphash roo-taf-ash' A root compounded from H7373 and H2954; to be rejuvenated: - be fresh.

H7382 <STRHEB>@ ריח rêyach ray'-akh (Chaldee); corresponding to H7381: - smell.

H7388 <STRHEB>@ ריר rîyr reer From H7325; saliva; by resemblance broth: - {spittle} white [of an egg].

H7412 <STRHEB>@ רמה remâh rem-aw' (Chaldee); corresponding to H7411; to {throw} {set} (figuratively) assess: - cast ({down}) impose.

H7429 <STRHEB>@ רמס râmas raw-mas' A primitive root; to tread upon (as a {potter} in walking or abusively): - {oppressor} stamp {upon} trample (under {feet}) tread ({down} upon).

H7448 <STRHEB>@ רסן resen reh'-sen From an unused root meaning to curb; a halter (as restraining); by implication the jaw: - bridle.

H7449 <STRHEB>@ רסן resen reh'-sen The same as H7448; {Resen} a place in Assyria: - Resen.

H7451 <STRHEB>@ רעה רע ra‛ râ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]

H7470 <STRHEB>@ רעוּת re‛ûth reh-ooth' (Chaldee); corresponding to H7469; desire: - {pleasure} will.

H7476 <STRHEB>@ רעיון ra‛yôn rah-yone' (Chaldee); corresponding to H7475; a {grasp} that {is} (figuratively) mental conception: - {cogitation} thought.

H7487 <STRHEB>@ רענן ra‛ănan rah-aw-nan' (Chaldee); corresponding to H7488; {green} that {is} (figuratively) prosperous: - flourishing.

H7490 <STRHEB>@ רעע re‛a‛ reh-ah' (Chaldee); corresponding to H7489: - {break} bruise.

H7502 <STRHEB>@ רפד râphad raw-fad' A primitive root; to spread (a bed); by implication to refresh: - {comfort} make [a {bed]} spread.

H7512 <STRHEB>@ רפס rephas ref-as' (Chaldee); corresponding to H7511: - stamp.

H7517 <STRHEB>@ רפת repheth reh'-feth Probably form H7503; a stall for cattle (from their resting there): - stall.

H7533 <STRHEB>@ רצץ râtsats raw-tsats' A primitive root; to crack in {pieces} literally or figuratively: - {break} {bruise} {crush} {discourage} {oppress} struggle together.

H7560 <STRHEB>@ רשׁם resham resh-am' (Chaldee); corresponding to H7559: - {sign} write.

H7562 <STRHEB>@ רשׁע resha‛ reh'-shah From H7561; a wrong (especially moral): - {iniquity} wicked(-ness).

H7565 <STRHEB>@ רשׁף resheph reh'-shef From H8313; a live coal; by analogy lightning; figuratively an arrow (as flashing through the air); specifically fever: - {arrow} (burning) {coal} burning {heat} + {spark} hot thunderbolt.

H7566 <STRHEB>@ רשׁף resheph reh'-shef The same as H7565; {Resheph} an Israelite: - Resheph.

H7568 <STRHEB>@ רשׁת resheth reh'-sheth From H3423; a net (as catching animals): - net [-work].

H7593 <STRHEB>@ שׁאל she'êl sheh-ale' (Chaldee); corresponding to H7592: - {ask} {demand} require.

H7598 <STRHEB>@ שׁאלתּיאל she'altîy'êl sheh-al-tee-ale' (Chaldee); corresponding to H7597: - Shealtiel.

H7599 <STRHEB>@ שׁאן shâ'an shaw-an' A primitive root; to {loll} that {is} be peaceful: - be at {ease} be {quiet} rest. See also H1052.

H7604 <STRHEB>@ שׁאר shâ'ar shaw-ar' A primitive root; properly to swell {up} that {is} be (causatively make) redundant: - {leave} (be) {left} {let} {remain} {remnant} {reserve} the rest.

H7605 <STRHEB>@ שׁאר she'âr sheh-awr' From H7604; a remainder: - X {other} {remnant} {residue} rest.

H7606 <STRHEB>@ שׁאר she'âr sheh-awr' (Chaldee); corresponding to H7605: - X whatsoever {more} {residue} rest.

H7611 <STRHEB>@ שׁארית she'êrîyth sheh-ay-reeth' From H7604; a remainder or residual ({surviving} final) portion: - that had {escaped} be {left} {posterity} remain ({-der}) {remnant} {residue} rest.

H7623 <STRHEB>@ שׁבח shâbach shaw-bakh' A primitive root; properly to address in a loud {tone} that {is} (specifically) loud; figuratively to pacify (as if by words): - {commend} {glory} keep {in} {praise} {still} triumph.

H7624 <STRHEB>@ שׁבח shebach sheb-akh' (Chaldee); corresponding to H7623; to {adulate} that {is} adore: - praise.

H7625 <STRHEB>@ שׁבט shebaţ sheb-at' (Chaldee); corresponding to H7626; a clan: - tribe.

H7631 <STRHEB>@ שׂביב ώebîyb seb-eeb' (Chaldee); corresponding to H7632: - flame.

H7655 <STRHEB>@ שׁבעה shib‛âh shib-aw' (Chaldee); corresponding to H7651: - seven (times).

H7660 <STRHEB>@ שׁבץ shâbats shaw-bats' A primitive root; to interweave (colored) threads in squares; by implication (of reticulation) to inchase gems in gold: - {embroider} set.

H7662 <STRHEB>@ שׁבק shebaq sheb-ak' (Chaldee); corresponding to the root of H7733; to {quit} that {is} allow to remain: - {leave} let alone.

H7672 <STRHEB>@ שׁבשׁ shebash sheb-ash' (Chaldee); corresponding to H7660; to {intangle} that {is} perplex: - be astonished.

H7673 <STRHEB>@ שׁבת shâbath shaw-bath' A primitive root; to {repose} that {is} desist from exertion; used in many implied relations ({causatively} figuratively or specifically): - (cause {to} {let} make to) {cease} {celebrate} cause (make) to {fail} keep ({sabbath}) suffer to be {lacking} {leave} put away ({down}) (make to) {rest} {rid} {still} take away.

H7674 <STRHEB>@ שׁבת shebeth sheh'-beth From H7673; {rest} {interruption} cessation: - {cease} sit {still} loss of time.

H7677 <STRHEB>@ שׁבּתון shabbâthôn shab-baw-thone' From H7676; a sabbatism or special holiday: - {rest} sabbath.

H7678 <STRHEB>@ שׁבּתי shabbethay shab-beth-ah'ee From H7676; restful; {Shabbethai} the name of three Israelites: - Shabbethai.

H7680 <STRHEB>@ שׂגא ώegâ' seg-aw' (Chaldee); corresponding to H7679; to increase: - {grow} be multiplied.

H7684 <STRHEB>@ שׁגגה shegâgâh sheg-aw-gaw' From H7683; a mistake or inadvertent transgression: - {error} {ignorance} at {unawares} unwittingly.

H7686 <STRHEB>@ שׁגה shâgâh shaw-gaw' A primitive root; to stray (causatively {mislead}) usually (figuratively) to {mistake} especially (morally) to transgress; by extension (through the idea of intoxication) to {reel} (figuratively) be enraptured: - (cause to) go {astray} {deceive} {err} be {ravished} sin through {ignorance} ({let} make to) wander.

H7690 <STRHEB>@ שׂגּיא ώaggîy' sag-ghee' H3 (Chaldee); corresponding to H7689; large (in {size} quantity or {number} also adverbially): - {exceeding} great ({-ly}) {many} {much} {sore} very.

H7695 <STRHEB>@ שׁגל shêgâl shay-gawl' (Chaldee); corresponding to H7694; a (legitimate) queen: - wife.

H7701 <STRHEB>@ שׁוד שׁד shôd shôd {shode} shode From H7736; {violence} ravage: - {desolation} {destruction} {oppression} {robbery} spoil ({-ed} {-er} {-ing}) wasting.

H7703 <STRHEB>@ שׁדד shâdad shaw-dad' A primitive root; properly to be {burly} that {is} (figuratively) powerful (passively impregnable); by implication to ravage: - {dead} destroy ({-er}) {oppress} {robber} spoil ({-er}) X {utterly} (lay) waste.

H7705 <STRHEB>@ שׁדּה shiddâh shid-dah' From H7703; a wife (as mistress of the house): - X all {sorts} musical instrument.

H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.

H7737 <STRHEB>@ שׁוה shâvâh shaw-vaw' A primitive root; properly to {level} that {is} equalize; figuratively to resemble; by implication to adjust (that {is} {counterbalance} be {suitable} {compose} {place} {yield} etc.): - {avail} {behave} bring {forth} {compare} {countervail} ({be} make) {equal} {lay} be ({make} a-) {like} make {plain} {profit} reckon.

H7739 <STRHEB>@ שׁוה shevâh shev-aw' (Chaldee); corresponding to H7737; to resemble: - make like.

H7753 <STRHEB>@ שׂוּך ώûk sook A primitive root; to {entwine} that {is} shut in (for {formation} protection or restraint): - fence. (make an) hedge (up).

H7756 <STRHEB>@ שׂוּכתי ώûkâthîy soo-kaw-thee' Probably patronymic from a name corresponding to H7754 (feminine); a Sukathite or descendant of an unknown Israelite named Sukah: - Suchathite.

H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.

H7761 <STRHEB>@ שׂוּם ώûm soom (Chaldee); corresponding to H7760: - + {command} {give} {lay} {make} + {name} + {regard} set.

H7764 <STRHEB>@ שׁוּני shûnîy shoo-nee' From an unused root meaning to rest; quiet; {Shuni} an Israelite: - Shuni.

H7792 <STRHEB>@ שׁוּר shûr shoor (Chaldee); corresponding to H7791: - wall.

H7804 <STRHEB>@ שׁזב shezab shez-ab' (Chaldee); corresponding to H5800; to {leave} that {is} (causatively) free: - deliver.

H7810 <STRHEB>@ שׁחד shachad shakh'-ad From H7809; a donation (venal or redemptive): - bribe ({-ry}) {gift} {present} reward.

H7812 <STRHEB>@ שׁחה shâchâh shaw-khaw' A primitive root; to {depress} that {is} prostrate (especially reflexively in homage to royalty or God): - bow (self) {down} {crouch} fall down ({flat}) humbly {beseech} do (make) {obeisance} do {reverence} make to {stoop} worship.

H7817 <STRHEB>@ שׁחח shâchach shaw-khakh' A primitive root; to sink or depress (reflexively or causatively): - {bend} bow ({down}) bring (cast) {down} {couch} humble {self} be (bring) {low} stoop.

H7818 <STRHEB>@ שׂחט ώâchaţ saw-khat' A primitive root; to tread {out} that {is} squeeze (grapes): - press.

H7844 <STRHEB>@ שׁחת shechath shekh-ath' (Chaldee); corresponding to H7843: - {corrupt} fault.

H7853 <STRHEB>@ שׂטן ώâţan saw-tan' A primitive root; to {attack} (figuratively) accuse: - (be an) {adversary} resist.

H7862 <STRHEB>@ שׁי shay shah'ee Probably from H7737; a gift (as available): - present.

H7868 <STRHEB>@ שׂיב ώîyb seeb (Chaldee); corresponding to H7867: - elder.

H7871 <STRHEB>@ שׁיבה shîybâh shee-baw' From H3427; residence: - while . . . lay.

H7897 <STRHEB>@ שׁית shîyth sheeth From H7896; a dress (as put on): - attire.

H7901 <STRHEB>@ שׁכב shâkab shaw-kab' A primitive root; to lie down (for {rest} sexual {connection} decease or any other purpose): - X at {all} cast {down} ([over-]) lay (self) ({down}) (make to) lie ({down} down to {sleep} {still} {with}) {lodge} {ravish} take {rest} {sleep} stay.

H7912 <STRHEB>@ שׁכח shekach shek-akh' (Chaldee); corresponding to H7911 through the idea of disclosure of a covered or forgotten thing; to discover (literally or figuratively): - find.

H7920 <STRHEB>@ שׂכל ώekal sek-al' (Chaldee); corresponding to H7919: - consider.

H7931 <STRHEB>@ שׁכן shâkan shaw-kan' A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; compare H5531 and H7925); to reside or permanently stay (literally or figuratively): - {abide} {continue} (cause {to} make to) dwell ({-er}) have {habitation} {inhabit} {lay} {place} (cause to) {remain} {rest} set (up).

H7932 <STRHEB>@ שׁכן shekan shek-an' (Chaldee); corresponding to H7931: - cause to {dwell} have habitation.

H7933 <STRHEB>@ שׁכן sheken sheh'-ken From H7931; a residence: - habitation.

H7934 <STRHEB>@ שׁכן shâkên shaw-kane' From H7931; a resident; by extension a fellow citizen: - {inhabitant} {neighbour} nigh.

H7954 <STRHEB>@ שׁלה shelâh shel-aw' (Chaldee); corresponding to H7951; to be secure: - at rest.

H7955 <STRHEB>@ שׁלהo shâlâh shaw-law' (Chaldee); from a root corresponding to H7952; a wrong: - thing amiss.

H7963 <STRHEB>@ שׁלוה shelêvâh shel-ay-vaw' (Chaldee); corresponding to H7962; safety: - tranquility. See also H7961.

H7964 <STRHEB>@ שׁלּח שׁלּוּח shillûach shillûach {shil-loo'-akh} shil-loo'-akh From H7971; (only in plural) a {dismissal} that {is} (of a wife) divorce (especially the document); also (of a daughter) dower: - {presents} have sent back.

H7965 <STRHEB>@ שׁלם שׁלום shâlôm shâlôm {shaw-lome'} shaw-lome' From H7999; {safe} that {is} (figuratively) {well} happy6 friendly; also (abstractly) {welfare} that {is} {health} {prosperity} peace: - X {do} {familiar} X {fare} {favour} + {friend} X {greet} (good) {health} (X {perfect} such as be at) peace ({-able} {-ably}) prosper ({-ity} {-ous}) {rest} safe ({-ly}) {salute} {welfare} (X all {is} be) {well} X wholly.

H7972 <STRHEB>@ שׁלח shelach shel-akh' (Chaldee); corresponding to H7971: - {put} send.

H7981 <STRHEB>@ שׁלט shelêţ shel-ate' (Chaldee); corresponding to H7980: - have the {mastery} have {power} bear {rule} be (make) ruler.

H7984 <STRHEB>@ שׁלטן שׁלטון shilţôn shilţôn {shil-tone'} shil-tone' (Chaldee); corresponding to H7983: - ruler.

H7990 <STRHEB>@ שׁלּיט shallîyţ shal-leet' (Chaldee); corresponding to H7989; mighty; abstractly permission; concretely a premier: - {captain} be {lawful} rule (-r).

H7999 <STRHEB>@ שׁלם shâlam shaw-lam' A primitive root; to be safe (in {mind} body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make {amends} (make an) {end} {finish} {full} give {again} make {good} (re-) pay ({again}) (make) (to) (be at) peace ({-able}) that is {perfect} {perform} (make) prosper ({-ous}) {recompense} {render} {requite} make {restitution} {restore} {reward} X surely.

H8000 <STRHEB>@ שׁלם shelam shel-am' (Chaldee); corresponding to H7999; to {complete} to restore: - {deliver} finish.

H703 <STRHEB>@ ארבּע 'arba‛ ar-bah' (Chaldee); corresponding to H702: - four.

H711 <STRHEB>@ ארגּון 'argevân arg-ev-awn' (Chaldee); corresponding to H710: - scarlet.

H724 <STRHEB>@ ארכה ארוּכה 'ărûkâh 'ărûkâh {ar-oo-kaw'} ar-oo-kaw' Feminine passive participle of H748 (in the sense of restoring to soundness); wholeness (literally or figuratively): - {health} made {up} perfected.

H735 <STRHEB>@ ארח 'ôrach o'-rakh (Chaldee); corresponding to H734; a road: - way.

H744 <STRHEB>@ אריה 'aryêh ar-yay' (Chaldee); corresponding to H738: - lion.

H749 <STRHEB>@ ארך 'ărak ar-ak' (Chaldee); properly corresponding to {H748} but used only in the sense of reaching to a given point; to suit: - be meet.

H755 <STRHEB>@ ארכבה 'arkûbâh ar-koo-baw' (Chaldee); from an unused root corresponding to H7392 (in the sense of bending the knee); the knee: - knee.

H772 <STRHEB>@ ארע 'ăra‛ ar-ah' (Chaldee); corresponding to H776; the earth; by implication (figuratively) low: - {earth} inferior.

H782 <STRHEB>@ ארשׁת 'ăresheth ar-eh'-sheth From H781 (in the sense of desiring to possess); a longing for: - request.

H785 <STRHEB>@ אשׁ 'êsh aysh (Chaldee); corresponding to H784: - flame.

H787 <STRHEB>@ אשׁ 'ôsh ohsh (Chaldee); corresponding (by transposition and abbreviation) to H803; a foundation: - foundation.

H8001 <STRHEB>@ שׁלם shelâm shel-awm' (Chaldee); corresponding to H7965; prosperity: - peace.

H8008 <STRHEB>@ שׂלמה ώalmâh sal-maw' Transposition for H8071; a dress ;: - {clothes} {garment} raiment.

H8027 <STRHEB>@ שׁלשׁ shâlash shaw-lash' A primitive root perhaps originally to {intensify} that {is} treble; but apparently used only as denominative from {H7969} to be (causatively make) triplicate (by {restoration} in {portions} {strands} days or years): - do the third {time} (divide {into} stay) three ({days} {-fold} {parts} years old).

H8036 <STRHEB>@ שׁם shûm shoom (Chaldee); shoom; corresponding to H8034: - name.

H8046 <STRHEB>@ שׁמד shemad shem-ad' (Chaldee); corresponding to H8045: - consume.

H8058 <STRHEB>@ שׁמט shâmaţ shaw-mat' A primitive root; to fling down; incipiently to jostle; figuratively to let {alone} {desist} remit: - {discontinue} {overthrow} {release} let {rest} {shake} {stumble} throw down.

H8065 <STRHEB>@ שׁמין shâmayin shaw-mah'-yin (Chaldee); corresponding to H8064: - heaven.

H8071 <STRHEB>@ שׂמלה ώimlâh sim-law' Perhaps by permutation for the feminine of H5566 (through the idea of a cover assuming the shape of the object beneath); a {dress} especially a mantle: - {apparel} cloth ({-es} {-ing}) {garment} raiment. Compare H8008.

H8075 <STRHEB>@ שׁמם shemam shem-am' (Chaldee); corresponding to H8074: - be astonied.

H8086 <STRHEB>@ שׁמע shema‛ shem-ah' (Chaldee); corresponding to H8085: - {hear} obey.

H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).

H8105 <STRHEB>@ שׁמר shemer sheh'-mer From H8104; something {preserved} that {is} the settlings (plural only) of wine: - {dregs} (wines on the) lees.

H8115 <STRHEB>@ שׁמרין shomrayin shom-rah'-yin (Chaldee); corresponding to H8111; {Shomrain} a place in Palestine: - Samaria.

H8120 <STRHEB>@ שׁמשׁ shemash shem-ash' (Chaldee); corresponding to the root of H8121 through the idea of activity implied in daylight; to serve: - minister.

H8122 <STRHEB>@ שׁמשׁ shemesh sheh'-mesh (Chaldee); corresponding to H8121; to sun: - sun.

H8128 <STRHEB>@ שׁן shên shane (Chaldee); corresponding to H8127; a tooth: - tooth.

H8131 <STRHEB>@ שׂנא ώenê' sen-ay' (Chaldee); corresponding to H8130: - hate.

H8133 <STRHEB>@ שׁנא shenâ' shen-aw' (Chaldee); corresponding to H8132: - {alter} {change} (be) diverse.

H8139 <STRHEB>@ שׁנה shenâh shen-aw' (Chaldee); corresponding to H8142: - sleep.

H8140 <STRHEB>@ שׁנה shenâh shen-aw' (Chaldee); corresponding to H8141: - year.

H8151 <STRHEB>@ שׁנס shânas shaw-nas' A primitive root; to compress (with a belt): - gird up.

H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.

H8160 <STRHEB>@ שׁעה shâ‛âh shaw-aw' (Chaldee); from a root corresponding to H8159; properly a {look} that {is} a moment: - hour.

H8172 <STRHEB>@ שׁען shâ‛an shaw-an' A primitive root; to support one´ s self: - {lean} {lie} {rely} rest ({on} {self}) stay.

H8177 <STRHEB>@ שׂער ώe‛ar seh-ar' (Chaldee); corresponding to H8181; hair: - hair.

H8200 <STRHEB>@ שׁפט shephaţ shef-at' (Chaldee); corresponding to H8199; to judge: - magistrate.

H8209 <STRHEB>@ שׁפּיר shappîyr shap-peer' (Chaldee); intensive of a form corresponding to H8208; beautiful: - fair.

H8213 <STRHEB>@ שׁפל shâphêl shaw-fale' A primitive root; to depress or sink (especially figuratively to {humiliate} intransitively or transitively): - {abase} bring ({cast} put) {down} {debase} humble ({self}) be ({bring} {lay} {make} put) low (-er).

H8214 <STRHEB>@ שׁפל shephal shef-al' (Chaldee); corresponding to H8213: - {abase} {humble} put {down} subdue.

H8217 <STRHEB>@ שׁפל shâphâl shaw-fawl' From H8213; {depressed} literally or figuratively: - base ({-st}) {humble} low ({-er} -ly).

H8218 <STRHEB>@ שׁפלה shiphlâh shif-law' Feminine of H8216; depression: - low place.

H8228 <STRHEB>@ שׁפע shepha‛ sheh'-fah From an unused root meaning to abound; resources: - abundance.

H8232 <STRHEB>@ שׁפר shephar shef-ar' (Chaldee); corresponding to H8231; to be beautiful: - be {acceptable} {please} + think good.

H8243 <STRHEB>@ שׁק shâq shawk (Chaldee); corresponding to H7785; the leg: - leg.

H8250 <STRHEB>@ שׁקּוּי shiqqûy shik-koo'ee From H8248; a beverage; {moisture} that {is} (figuratively) refreshment: - {drink} marrow.

H8252 <STRHEB>@ שׁקט shâqaţ shaw-kat' A primitive root; to repose (usually figuratively): - {appease} {idleness} ({at} be {at} be {in} give) quiet ({-ness}) (be {at} be {in} {give} {have} take) {rest} {settle} be still.

H8258 <STRHEB>@ שׁקערוּרה sheqa‛rûrâh shek-ah-roo-raw' From H8257; a depression: - hollow strake.

H8271 <STRHEB>@ שׁרא sherê' sher-ay' (Chaldee); a root corresponding to that of H8293; to {free} separate; figuratively to {unravel} commence; by implication (of unloading beasts) to reside: - begin {dissolve} {dwell} loose.

H8282 <STRHEB>@ שׂרה ώârâh saw-raw' Feminine of H8269; a {mistress} that {is} female noble: - {lady} {princess} queen.

H8285 <STRHEB>@ שׁרה shêrâh shay-raw' From H8324 in its original sense of pressing; a wrist band (as compact or clasping): - bracelet.

H8300 <STRHEB>@ שׂריד ώârîyd saw-reed' From H8277; a survivor: - X {alive} {left} remain ({-ing}) {remnant} rest.

H8328 <STRHEB>@ שׁרשׁ sheresh sheh'-resh From H8327; a root (literally or figuratively): - {bottom} {deep} {heel} root.

H8329 <STRHEB>@ שׁרשׁ sheresh sheh'-resh The same as H8328; {Sheresh} an Israelite: - Sharesh.

H8330 <STRHEB>@ שׁרשׁ shôresh sho'-resh (Chaldee); corresponding to H8328: - root.

H8332 <STRHEB>@ שׁרשׁוּo sherôshû sher-o-shoo' (Chaldee); from a root corresponding to H8327; {eradication} that {is} (figuratively) exile: - banishment.

H8340 <STRHEB>@ שׁשׁבּצּר shêshbatstsar shaysh-bats-tsar' (Chaldee); corresponding to H8339: - Sheshbazzar.

H8353 <STRHEB>@ שׁת שׁת shêth shith {shayth} sheeth (Chaldee); corresponding to H8337: - six (-th).

H8355 <STRHEB>@ שׁתה shethâh sheth-aw' (Chaldee); corresponding to H8354: - drink.

H8361 <STRHEB>@ שׁתּין shittîyn shit-teen' (Chaldee); corresponding to H8346 (compare H8353); sixty: - three-score.

H8389 <STRHEB>@ תּאר tô'ar to'-ar From H8388; {outline} that {is} figure or appearance: - + {beautiful} X {comely} {countenance} + {fair} X {favoured} {form} X {goodly} X {resemble} visage.

H8396 <STRHEB>@ תּבור tâbôr taw-bore' From a root corresponding to H8406; broken region; {Tabor} a mountain in {Palestine} also a city adjacent: - Tabor.

H8401 <STRHEB>@ תּבן teben teh'-ben Probably from H1129; properly {material} that {is} (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder): - {chaff} {straw} stubble.

H8403 <STRHEB>@ תּבנית tabnîyth tab-neeth' From H1129; structure; by implication a {model} resemblance: - {figure} {form} {likeness} {pattern} similitude.

H8406 <STRHEB>@ תּבר tebar teb-ar' (Chaldee); corresponding to H7665; to be fragile (figuratively): - broken.

H8421 <STRHEB>@ תּוּב tûb toob {(Chaldee}) corresponding to H7725; to come back; specifically (transitively and elliptically) to reply: - {answer} {restore} return (an answer).

H8424 <STRHEB>@ תּוּגה tûgâh too-gaw' From H3013; depression (of spirits); concretely a grief: - {heaviness} sorrow.

H8429 <STRHEB>@ תּוהּ tevahh tev-ah' {(Chaldee}) corresponding to H8539 or perhaps to H7582 through the idea of sweeping to ruin (compare H8428); to {amaze} that {is} (reflexively by implication) take alarm: - be astonied.

H8430 <STRHEB>@ תּוח tôach to'-akh From an unused root meaning to depress; humble; {Toach} an Israelite: - Toah.

H8437 <STRHEB>@ תּולל tôlâl to-lawl' From H3213; causing to {howl} that {is} an oppressor: - that wasted.

H8450 <STRHEB>@ תּור tôr tore {(Chaldee}) corresponding (by permutation) to H7794; a bull: - {bullock} ox.

H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.

H8459 <STRHEB>@ תּחוּ tôchû to'-khoo From an unused root meaning to depress; abasement; {Tochu} an Israelite: - Tohu.

H8460 <STRHEB>@ תּחת תּחות techôth techôth {tekh-oth'} tekh-oth' {(Chaldee}) corresponding to H8478; beneath: - under.

H8478 <STRHEB>@ תּחת tachath takh'-ath From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix {underneath}) in lieu {of} etc.: - {as} {beneath} X {flat} in ({-stead}) (same) place (where . . . {is}) {room} for . . . {sake} stead {of} {under} X {unto} X when . . . was {mine} {whereas} [where-] {fore} with.

H8479 <STRHEB>@ תּחת tachath takh'-ath (Chaldee); corresponding to H8478: - under.

H8492 <STRHEB>@ תּירשׁ תּירושׁ tîyrôsh tîyrôsh {tee-roshe'} tee-roshe' From H3423 in the sense of expulsion; must or fresh grape juice (as just squeezed out); by implication (rarely) fermented wine: - ({new} sweet) wine.

H8496 <STRHEB>@ תּוך תּך tôk tôk {toke} toke (The second form used in ); from the same base as H8432 (in the sense of cutting to pieces); oppression: - {deceit} fraud.

H8513 <STRHEB>@ תּלאה telâ'âh tel-aw-aw' From H3811; distress: - {travail} {travel} trouble.

H8517 <STRHEB>@ תּלג telag tel-ag' (Chaldee); corresponding to H7950; snow: - snow.

H8521 <STRHEB>@ תּל חרשׁא têl charshâ' tale khar-shaw' From H8510 and the feminine of H2798; mound of workmanship; {Tel-Charsha} a place in Babylon: - {Tel-haresha} Tel-harsa.

H8532 <STRHEB>@ תּלתא תּלתה תּלת telâth telâthâh telâthâ' {tel-awth'} {tel-aw-thaw'} tel-aw-thaw' (Chaldee); corresponding to H7969; three or third: - {third} three.

H8536 <STRHEB>@ תּם tâm tawm (Chaldee); corresponding to H8033; there: - X {thence} {there} X where.

H8540 <STRHEB>@ תּמהּ temahh tem-ah' (Chaldee); from a root corresponding to H8539; a miracle: - wonder.

H8545 <STRHEB>@ תּמוּרה temûrâh tem-oo-raw' From H4171; {barter} compensation: - (ex-) change ({-ing}) {recompense} restitution.

H8555 <STRHEB>@ תּמנע timnâ‛ tim-naw' From H4513; restraint; {Timna} the name of two Edomites: - {Timna} Timnah.

H8556 <STRHEB>@ תּמנת סרח תּמנת חרס timnath cheres timnath serach tim-nath {kheh'-res} tim-nath seh'-rakh From H8553 and H2775; portion of (the sun; Timnath {Cheres} a place in Palestine: - {Timnath-heres} Timnath-serah.

H8566 <STRHEB>@ תּנה tânâh taw-naw' A primitive root; to present (a mercenary {inducement}) that {is} bargain with (a harlot): - hire.

H8578 <STRHEB>@ תּנין tinyân tin-yawn' {(Chaldee}) corresponding to H8147; second: - second.

H8580 <STRHEB>@ תּנשׁמת tanshemeth tan-sheh'-meth From H5395; properly a hard {breather} that {is} the name of two unclean {creatures} a lizard and a bird (both perhaps from changing color through their {irascibility}) probably the tree toad and the water hen: - {mole} swan.

H8617 <STRHEB>@ תּקוּמה teqûmâh tek-oo-maw' From H6965; resistfulness: - power to stand.

H8624 <STRHEB>@ תּקּיף taqqîyph tak-keef' {(Chaldee}) corresponding to H8623: - {mighty} strong.

H8625 <STRHEB>@ תּקל teqal tek-al' (Chaldee); corresponding to H8254; to balance: - {Tekel} be weighed.

H8627 <STRHEB>@ תּקן teqan tek-an' {(Chaldee}) corresponding to H8626; to straighten {up} that {is} confirm: - establish.

H8631 <STRHEB>@ תּקף teqêph tek-afe' {(Chaldee}) corresponding to H8630; to become (causatively make) mighty or (figuratively) obstinate: - make {firm} {harden} be (-come) strong.

H8632 <STRHEB>@ תּקף teqôph tek-ofe' {(Chaldee}) corresponding to H8633; power: - {might} strength.

H8641 <STRHEB>@ תּרמה תּרוּמה terûmâh terûmâh {ter-oo-maw'} ter-oo-maw' (The second form used in ); from H7311; a present (as offered {up}) especially in sacrifice or as tribute: - {gift} heave offering ({[shoulder]}) {oblation} offered (-ing).

H8645 <STRHEB>@ תּרזה tirzâh teer-zaw' Probably from H7329; a species of tree (apparently from its {slenderness}) perhaps the cypress: - cypress.

H8648 <STRHEB>@ תּרתּין תּרין terêyn tartêyn {ter-ane'} tar-tane' {(Chaldee}) the secend form is feminine; corresponding to H8147; two: - {second} + {twelve} two.

H8651 <STRHEB>@ תּרע tera‛ ter-ah' {(Chaldee}) corresponding to H8179; a door; by implication a palace: - gate mouth.

H8657 <STRHEB>@ תּרשׁ teresh teh'-resh Of foreign derivation; {Teresh} a eunuch of Xerxes: - Teresh.

H8668 <STRHEB>@ תּשׁעה תּשׁוּעה teshû‛âh teshû‛âh {tesh-oo-aw'} tesh-oo-aw' From H7768 in the sense of H3467; rescue (literally or {figuratively} {personal} national or spiritual): - {deliverance} {help} {safety} {salvation} victory.

H8670 <STRHEB>@ תּשׁוּרה teshûrâh tesh-oo-raw' From H7788 in the sense of arrival; a gift: - present.

H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.

H808 <STRHEB>@ אשׁישׁ 'âshîysh aw-sheesh' From the same as H784 (in the sense of pressing down firmly; compare H803); a (ruined) foundation: - foundation.

H809 <STRHEB>@ אשׁישׁה 'ăshîyshâh ash-ee-shaw' Feminine of H808; something closely pressed {together} that {is} a cake of raisins or other comfits: - flagon.

H814 <STRHEB>@ אשׁכּר 'eshkâr esh-cawr' For H7939; a gratuity: - {gift} present.

H816 <STRHEB>@ אשׁם אשׁם 'âsham 'âshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive

H817 <STRHEB>@ אשׁם 'âshâm aw-shawm' From H816; guilt; by implication a fault; also a sin offering: - {guiltiness} (offering for) {sin} trespass (offering).

H818 <STRHEB>@ אשׁם 'âshêm aw-shame' From H816; guilty; hence presenting a sin offering: - one which is {faulty} guilty.

H819 <STRHEB>@ אשׁמה 'ashmâh ash-maw' Feminine of H817; {guiltiness} a {fault} the presentation of a sin offering: - {offend} {sin} (cause of) trespass ({-ing} offering).

H826 <STRHEB>@ אשּׁף 'ashshâph ash-shawf' (Chaldee); corresponding to H825: - astrologer.

H846 <STRHEB>@ אשּׁרנא 'ûshsharnâ' oosh-ar-naw' (Chaldee); from a root corresponding to H833; a wall (from its uprightness): - wall.

H850 <STRHEB>@ אשׁתּון 'eshtôn esh-tone' Probably from the same as H7764; restful; {Eshton} an Israelite: - Eshton.

H852 <STRHEB>@ את 'âth awth (Chaldee); corresponding to H226; a portent: - sign.

H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)

H858 <STRHEB>@ אתא אתה 'âthâh 'âthâ' {aw-thaw'} aw-thaw' (Chaldee); corresponding to H857: - (be-) {come} bring.

H861 <STRHEB>@ אתּוּן 'attûn at-toon' (Chaldee); probably corresponding to H784; probably a {fireplace} that {is} furnace: - furnace.

H866 <STRHEB>@ אתנה 'ethnâh eth-naw' From H8566; a present (as the price of harlotry): - reward.

H870 <STRHEB>@ אתר 'ăthar ath-ar' (Chaldee); from a root corresponding to that of H871; a place; (adverbially) after: - {after} place.

H888 <STRHEB>@ בּאשׁ be'êsh be-aysh' (Chaldee); corresponding to H887: - displease.

H895 <STRHEB>@ בּבל bâbel baw-bel' (Chaldee); corresponding to H894: - Babylon.

H898 <STRHEB>@ בּגד bâgad baw-gad' A primitive root; to cover (with a garment); figuratively to act covertly; by implication to pillage: - deal deceitfully ({treacherously} {unfaithfully}) {offend} transgress ({-or}) ({depart}) treacherous ({dealer} {-ly} {man}) unfaithful ({-ly} {man}) X very.

H906 <STRHEB>@ בּד bad bad Perhaps from H909 (in the sense of divided fibres); flaxen thread or yarn; hence a linen garment: - linen.

H921 <STRHEB>@ בּדר bedar bed-ar' (Chaldee); corresponding (by transposition) to H6504: to scatter: - scatter.

H927 <STRHEB>@ בּהל behal be-hal' (Chaldee); corresponding to H926; to {terrify} hasten: - in {haste} trouble.

H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.

H936 <STRHEB>@ בּוּז bûz booz A primitive root; to disrespect: - {contemn} {despise} X utterly.

H937 <STRHEB>@ בּוּז bûz booz From H936; disrespect: - contempt ({-uously}) {despised} shamed.

H989 <STRHEB>@ בּטל beţêl bet-ale' (Chaldee); corresponding to H988; to stop: - ({cause} make {to}) {cease} hinder.

H997 <STRHEB>@ בּין bêyn bane (Chaldee); corresponding to H996: - {among} between.

H999 <STRHEB>@ בּינה bîynâh bee-naw' (Chaldee); corresponding to H998: - knowledge.

G29 <STRGRK>@ ἀγγαρεύω aggareuō ang-ar-yew'-o Of foreign origin (compare [H104]); properly to be a courier that is (by implication) to press into public service: - compel (to go).

G58 <STRGRK>@ ἀγορά agora ag-or-ah' From ἀγείρω ageiro (to gather; probably akin to G1453); properly the town square (as a place of public resort); by implication a market or thoroughfare: - market (-place) street.

G76 <STRGRK>@ Ἀδάμ Adam ad-am' Of Hebrew origin [H121]; Adam the first man; typically (of Jesus) man (as his representative): - Adam.

G85 <STRGRK>@ ἀδημονέω adēmoneō ad-ay-mon-eh'-o From a derivative of ἀδέω adeō (to be sated to loathing); to be in distress (of mind): - be full of heaviness be very heavy.

G1011 <STRGRK>@ βουλεύω bouleuō bool-yoo'-o From G1012; to advise that is (reflexively) deliberate or (by implication) resolve: - consult take counsel determine be minded purpose.

G1013 <STRGRK>@ βούλημα boulēma boo'-lay-mah From G1014; a resolve: - purpose will.

G1068 <STRGRK>@ Γεθσημανῆ Gethsēmanē gheth-say-man-ay' Of Chaldee origin (compare [H1660] and [H8081]); oil press; Gethsemane a garden near Jerusalem: - Gethsemane.

G1074 <STRGRK>@ γενεά genea ghen-eh-ah' From (a presumed derivative of) G1085; a generation; by implication an age (the period or the persons): - age generation nation time.

G1079 <STRGRK>@ γενετή genetē ghen-et-ay' Feminine of a presumed derivative of the base of G1074; birth: - birth.

G1090 <STRGRK>@ γεωργέω geōrgeō gheh-ore-gheh'-o From G1092; to till (the soil): - dress.

G1091 <STRGRK>@ γεώργιον geōrgion gheh-ore'-ghee-on Neuter of a (presumed) derivative of G1092; cultivable that is a farm: - husbandry.

G1097 <STRGRK>@ γινώσκω ginōskō ghin-oce'-ko A prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications (as shown at left with others not thus clearly expressed): - allow be aware (of) feel (have) known (-ledge) perceive be resolved can speak be sure understand.

G1098 <STRGRK>@ γλεῦκος gleukos glyoo'-kos Akin to G1099; sweet wine that is (properly) must (fresh juice) but used of the more saccharine (and therefore highly inebriating) fermented wine: - new wine.

G1099 <STRGRK>@ γλυκύς glukus gloo-koos' Of uncertain affinity; sweet (that is not bitter nor salt): - sweet fresh.

G1102 <STRGRK>@ γναφεύς gnapheus gnaf-yuce' By variation for a derivative from κνάπτω knaptō (to tease cloth); a cloth dresser: - fuller.

G1106 <STRGRK>@ γνώμη gnōmē gno'-may From G1097; cognition that is (subjectively) opinion or (objectively) resolve (counsel consent etc.): - advice + agree judgment mind purpose will.

G1117 <STRGRK>@ γόμος gomos gom'-os From G1073; a load (as filling) that is (specifically) a cargo or (by extension) wares: - burden merchandise.

G1155 <STRGRK>@ δανείζω daneizō dan-ide'-zo From G1156; to loan on interest; reflexively to borrow: - borrow lend.

G1161 <STRGRK>@ δέ de deh A primary particle (adversative or continuative); but and etc.: - also and but moreover now [often unexpressed in English].

G1163 <STRGRK>@ δεῖ dei die deh-on' Third person singular active present of G1210; also δεόν deon which is neuter active participle of the same; both used impersonally; it is (was etc.) necessary (as binding): - behoved be meet must (needs) (be) need (-ful) ought should.

G1180 <STRGRK>@ δεκατέσσαρες dekatessares dek-at-es'-sar-es From G1176 and G5064; ten and four that is fourteen: - fourteen.

G1195 <STRGRK>@ δεσμεύω desmeuō des-myoo'-o From a (presumed) derivative of G1196; to be a binder (captor) that is to enchain (a prisoner) to tie on (a load): - bind.

G1199 <STRGRK>@ δεσμόν δεσμός desmon desmos des-mon' des-mos' Neuter and masculine respectively from G1210; a band that is ligament (of the body) or shackle (of a prisoner); figuratively an impediment or disability: - band bond chain string.

G1215 <STRGRK>@ δημηγορέω dēmēgoreō day-may-gor-eh'-o From a compound of G1218 and G58; to be a people gatherer that is to address a public assembly: - make an oration.

G1216 <STRGRK>@ Δημήτριος Dēmētrios day-may'-tree-os From Δημήτηρ Dēmētēr (Ceres); Demetrius the name of an Ephesian and of a Christian: - Demetrius.

G1243 <STRGRK>@ διαίρεσις diairesis dee-ah'ee-res-is From G1244; a distinction or (concretely) variety: - difference diversity.

G1269 <STRGRK>@ διανεύω dianeuō dee-an-yoo'-o From G1223 and G3506; to nod (or express by signs) across an intervening space: - beckon.

G1290 <STRGRK>@ διασπορά diaspora dee-as-por-ah' From G1289; dispersion that is (specifically and concretely) the (converted) Israelites resident in Gentile countries: - (which are) scattered (abroad).

G1295 <STRGRK>@ διασώζω diasōzō dee-as-odze'-o From G1223 and G4982; to save thoroughly that is (by implication or analogy) to cure preserve6 rescue etc.: - bring safe escape (safe) heal make perfectly whole save.

G1299 <STRGRK>@ διατάσσω diatassō dee-at-as'-so From G1223 and G5021; to arrange thoroughly that is (specifically) institute prescribe etc.: - appoint command give (set in) order ordain.

G1357 <STRGRK>@ διόρθωσις diorthōsis dee-or'-tho-sis From a compound of G1223 and a derivative of G3717 meaning to straighten thoroughly; rectification that is (specifically) the Messianic restoration: - reformation.

G1377 <STRGRK>@ διώκω diōkō dee-o'-ko A prolonged (and causative) form of a primary verb δίω diō (to flee; compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication to persecute: - ensue follow (after) given to (suffer) persecute (-ion) press toward.

G1379 <STRGRK>@ δογματίζω dogmatizō dog-mat-id'-zo From G1378; to prescribe by statute that is (reflexively) to submit to ceremonial rule: - be subject to ordinances.

G1383 <STRGRK>@ δοκίμιον dokimion dok-im'-ee-on Neuter of a presumed derivative of G1382; a testing; by implication trustworthiness: - trial trying.

G1390 <STRGRK>@ δόμα doma dom'-ah From the base of G1325; a present: - gift.

G1396 <STRGRK>@ δουλαγωγέω doulagōgeō doo-lag-ogue-eh'-o From a presumed compound of G1401 and G71; to be a slave driver that is to enslave (figuratively subdue): - bring into subjection.

G1419 <STRGRK>@ δυσβάστακτος dusbastaktos doos-bas'-tak-tos From G1418 and a derivative of G941; oppressive: - grievous to be borne.

G1421 <STRGRK>@ δυσερμήνευτος dusermēneutos doos-er-mane'-yoo-tos From G1418 and a presumed derivative of G2059; difficult of explanation: - hard to be uttered.

G1435 <STRGRK>@ δῶρον dōron do'-ron A present; specifically a sacrifice: - gift offering.

G1454 <STRGRK>@ ἔγερσις egersis eg'-er-sis From G1453; a resurgence (from death): - resurrection.

G1456 <STRGRK>@ ἐγκαίνια egkainia eng-kah'ee-nee-ah Neuter plural of a presumed compound from G1722 and G2537; innovatives that is (specifically) renewal (of religious services after the Antiochian interruption): - dedication.

G1460 <STRGRK>@ ἐγκατοικέω egkatoikeō eng-kat-oy-keh'-o From G1722 and G2730; to settle down in a place that is reside: - dwell among.

G1467 <STRGRK>@ ἐγκρατεύομαι egkrateuomai eng-krat-yoo'-om-ahee Middle voice from G1468; to exercise self restraint (in diet and chastity): - can([-not]) contain be temperate.

G1473 <STRGRK>@ ἐγώ egō eg-o' A primary pronoun of the first person I (only expressed when emphatic): - I me. For the other cases and the plural see G1691 G1698 G1700 G2248 G2249 G2254 G2257 etc.

G1485 <STRGRK>@ ἔθος ethos eth'-os From G1486; a usage (prescribed by habit or law): - custom manner be wont.

G1488 <STRGRK>@ εἶ ei i Second parson singular present of G1510; thou art: - art be.

G1493 <STRGRK>@ εἰδωλεῖον eidōleion i-do-li'-on Neuter of a presumed derivative of G1497; an image fane: - idol´ s temple.

G1494 <STRGRK>@ εἰδωλόθυτον eidōlothuton i-do-loth'-oo-ton Neuter of a compound of G1497 and a presumed derivative of G2380; an image sacrifice that is part of an idolatrous offering: - (meat thing that is) offered (in sacrifice sacrificed) to (unto) idols.

G1498 <STRGRK>@ εἴην eiēn i'-ane Optative (that is English subjunctive) present of G1510 (including the other person); might (could would or should) be: - mean + perish should be was were.

G1503 <STRGRK>@ εἴκω eikō i'-ko Apparently a primary verb (perhaps akin to G1502 through the idea of faintness as a copy); to resemble: - be like.

G1504 <STRGRK>@ εἰκών eikōn i-kone' From G1503; a likeness that is (literally) statue profile or (figuratively) representation resemblance: - image.

G1510 <STRGRK>@ εἰμί eimi i-mee' First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am have been X it is I was. See also G1488 G1498 G1511 G1527 G2258 G2071 G2070 G2075 G2076 G2771 G2468 G5600.

G1511 <STRGRK>@ εἶναι einai i'-nahee Present infinitive from G1510; to exist: - am are come is X lust after X please well there is to be was.

G1515 <STRGRK>@ εἰρήνη eirēnē i-rah'-nay Probably from a primary verb εἴρω eirō (to join); peace (literally or figuratively); by implication prosperity: - one peace quietness rest + set at one again.

G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.

G1526 <STRGRK>@ εἰσί eisi i-see' Third person plural present indicative of G1510; they are: - agree are be dure X is were.

G1542 <STRGRK>@ ἑκατονταπλασίων hekatontaplasiōn hek-at-on-ta-plah-see'-own From G1540 and a presumed derivative of G4111; a hundred times: - hundredfold.

G1584 <STRGRK>@ ἐκλάμπω eklampō ek-lam'-po From G1537 and G2989; to be resplendent: - shine forth.

G1636 <STRGRK>@ ἐλαία elaia el-ah'-yah Feminine of a presumed derivative from an obsolete primary; an olive (the tree or the fruit): - olive (berry tree).

G1658 <STRGRK>@ ἐλεύθερος eleutheros el-yoo'-ther-os Probably from the alternate of G2064; unrestrained (to go at pleasure) that is (as a citizen) not a slave (whether freeborn or manumitted) or (generally) exempt (from obligation or liability): - free (man woman) at liberty.

G1669 <STRGRK>@ ἑλκόω helkoō hel-ko'-o From G1668; to cause to ulcerate that is (passively) be ulcerous: - full of sores.

G1687 <STRGRK>@ ἐμβατεύω embateuō em-bat-yoo'-o From G1722 and a presumed derivative of the base of G939; equivalent to G1684; to intrude on (figuratively): - intrude into.

G1715 <STRGRK>@ ἔμπροσθεν emprosthen em'-pros-then From G1722 and G4314; in front of (in place [literally or figuratively] or time): - against at before (in presence sight) of.

G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.

G1725 <STRGRK>@ ἔναντι enanti en'-an-tee From G1722 and G473; in front (that is figuratively presence) of: - before.

G1726 <STRGRK>@ ἐναντίον enantion en-an-tee'-on Neuter of G1727; (adverb) in the presence (view) of: - before in the presence of.

G1735 <STRGRK>@ ἐνδέχεται endechetai en-dekh'-et-ahee Third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in that is admitted (possible): - can (+ not) be.

G1736 <STRGRK>@ ἐνδημέω endēmeō en-day-meh'-o From a compound of G1722 and G1218; to be in one´ s own country that is home (figuratively): - be at home (present).

G1739 <STRGRK>@ ἐνδόμησις endomēsis en-dom'-ay-sis From a compound of G1722 and a derivative of the base of G1218; a housing in (residence) that is structure: - building.

G1762 <STRGRK>@ ἔνι eni en'-ee Contracted for third person singular present indicative of G1751; impersonally there is in or among: - be (there) is.

G1764 <STRGRK>@ ἐνίστημι enistēmi en-is'-tay-mee From G1722 and G2476; to place on hand that is (reflexively) impend (participle) be instant: - come be at hand present.

G1785 <STRGRK>@ ἐντολή entolē en-tol-ay' From G1781; injunction that is an authoritative prescription: - commandment precept.

G1786 <STRGRK>@ ἐντόπιος entopios en-top'-ee-os From G1722 and G5117; a resident: - of that place.

G1788 <STRGRK>@ ἐντρέπω entrepō en-trep'-o From G1722 and the base of G5157; to invert that is (figuratively and reflexively) in a good sense to respect; or in a bad one to confound: - regard (give) reverence shame.

G1799 <STRGRK>@ ἐνώπιον enōpion en-o'-pee-on Neuter of a compound of G1722 and a derivation of G3700; in the face of (literally or figuratively): - before in the presence (sight) of to.

G1805 <STRGRK>@ ἐξαγοράζω exagorazō ex-ag-or-ad'-zo From G1537 and G59; to buy up that is ransom; figuratively to rescue from loss (improve opportunity): - redeem.

G1807 <STRGRK>@ ἐξαιρέω exaireō ex-ahee-reh'-o From G1537 and G138; active voice to tear out; middle voice to select; figuratively to release: - deliver pluck out rescue.

G1815 <STRGRK>@ ἐξανάστασις exanastasis ex-an-as'-tas-is From G1817; a rising from death: - resurrection.

G1824 <STRGRK>@ ἐξαύτης exautēs ex-ow'-tace From G1537 and the genitive singular feminine of G846 (G5610 being understood); from that hour that is instantly: - by and by immediately presently straightway.

G1825 <STRGRK>@ ἐξεγείρω exegeirō ex-eg-i'-ro From G1537 and G1453; to rouse fully that is (figuratively) to resuscitate (from death) release (from infliction): - raise up.

G1829 <STRGRK>@ ἐξέραμα exerama ex-er'-am-ah From a compound of G1537 and a presumed form of ἐραω eraō (to spue); vomit that is food disgorged: - vomit.

G1832 <STRGRK>@ ἔξεστι exesti ex'-es-tee Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful let X may (-est).

G1837 <STRGRK>@ ἐξηχέομαι exēcheomai ex-ah-kheh'-om-ahee Middle voice from G1537 and G2278; to echo forth that is resound (be generally reported): - sound forth.

G1861 <STRGRK>@ ἐπαγγέλλω epaggellō ep-ang-el'-lo From G1909 and the base of G32; to announce upon (reflexively) that is (by implication) to engage to do something to assert something respecting oneself: - profess (make) promise.

G1876 <STRGRK>@ ἐπάναγκες epanagkes ep-an'-ang-kes Neuter of a presumed compound of G1909 and G318; (adverb) on necessity that is necessarily: - necessary.

G1879 <STRGRK>@ ἐπαναπαύομαι epanapauomai ep-an-ah-pow'-om-ahee Middle voice from G1909 and G373; to settle on; literally (remain) or figuratively (rely): - rest in (upon).

G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).

G1914 <STRGRK>@ ἐπιβλέπω epiblepō ep-ee-blep'-o From G1909 and G991; to gaze at (with favor pity or partiality): - look upon regard have respect to.

G1917 <STRGRK>@ ἐπιβουλή epiboulē ep-ee-boo-lay' From a presumed compound of G1909 and G1014; a plan against someone that is a plot: - laying (lying) in wait.

G1919 <STRGRK>@ ἐπίγειος epigeios ep-ig'-i-os From G1909 and G1093; worldly (physically or morally): - earthly in earth terrestrial.

G1927 <STRGRK>@ ἐπιδημέω epidēmeō ep-ee-day-meh'-o From a compound of G1909 and G1218; to make oneself at home that is (by extension) to reside (in a foreign country): - [be] dwelling (which were) there stranger.

G1945 <STRGRK>@ ἐπίκειμαι epikeimai ep-ik'-i-mahee From G1909 and G2749; to rest upon (literally or figuratively): - impose be instant (be) laid (there- up-) on (when) lay (on) lie (on) press upon.

G1954 <STRGRK>@ ἐπίλοιπος epiloipos ep-il'-oy-pos From G1909 and G3062; left over that is remaining: - rest.

G1958 <STRGRK>@ ἐπιμέλεια epimeleia ep-ee-mel'-i-ah From G1959; carefulness that is kind attention (hospitality): - + refresh self.

G1966 <STRGRK>@ ἐπιοῦσα epiousa ep-ee-oo'-sah Feminine singular participle of a compound of G1909 and εἷμι heimi (to go); supervening that is (G2250 or G3571 being expressed or implied) the ensuing day or night: - following next.

G1967 <STRGRK>@ ἐπιούσιος epiousios ep-ee-oo'-see-os Perhaps from the same as G1966; to-morrow's; but more probably from G1909 and a derivative of the present participle feminine of G1510; for subsistence that is needful: - daily.

G1968 <STRGRK>@ ἐπιπίπτω epipiptō ep-ee-pip'-to From G1909 and G4098; to embrace (with affection) or seize (with more or less violence; literally or figuratively): - fall into (on upon) lie on press upon.

G1981 <STRGRK>@ ἐπισκηνόω episkēnoō ep-ee-skay-no'-o From G1909 and G4637; to tent upon that is (figuratively) abide with: - rest upon.

G1986 <STRGRK>@ ἐπισπάομαι epispaomai ep-ee-spah'-om-ahee From G1909 and G4685; to draw over that is (with G203 implied) efface the mark of circumcision (by recovering with the foreskin): - become uncircumcised.

G1988 <STRGRK>@ ἐπιστάτης epistatēs ep-is-tat'-ace From G1909 and a presumed derivative of G2476; an appointee over that is commander (teacher): - master.

G109 <STRGRK>@ ἀήρ aēr ah-ayr' From ἄημι aēmi (to breathe unconsciously that is respire; by analogy to blow); air (as naturally circumambient): - air. Compare G5594.

G139 <STRGRK>@ αἵρεσις hairesis hah'ee-res-is From G138; properly a choice that is (specifically) a party or (abstractly) disunion. (heresy is the Greek word itself.): - heresy [which is the Greekord itself] sect.

G160 <STRGRK>@ αἰφνίδιος aiphnidios aheef-nid'-ee-os From a compound of G1 (as a negative particle) and G5316 (compare G1810) (meaning non apparent); unexpected that is (adverbially) suddenly: - sudden unawares.

G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.

G169 <STRGRK>@ ἀκάθαρτος akathartos ak-ath'-ar-tos From G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially morally (lewd) or specifically (demonic)): - foul unclean.

G183 <STRGRK>@ ἀκατάσχετος akataschetos ak-at-as'-khet-os From G1 (as a negative particle) and a derivative of G2722; unrestrainable: - unruly.

G184 <STRGRK>@ Ἀκελδαμά Akeldama ak-el-dam-ah' Of Chaldee origin (meaning field of blood; corresponding to [H2506] and [H1818]); Akeldama a place near Jerusalem: - Aceldama.

G185 <STRGRK>@ ἀκέραιος akeraios ak-er'-ah-yos From G1 (as a negative particle) and a presumed derivative of G2767; unmixed that is (figuratively) innocent: - harmless simple.

G192 <STRGRK>@ ἀκρασία akrasia ak-ras-ee'-a From G193; want of self restraint: - excess incontinency.

G194 <STRGRK>@ ἄκρατος akratos ak'-rat-os From G1 (as a negative particle) and a presumed derivative of G2767; undiluted: - without mixture.

G2030 <STRGRK>@ ἐποπτης epoptēs ep-op'-tace From G1909 and a presumed derivative of G3700; a looker on: - eye-witness.

G2042 <STRGRK>@ ἐρεθίζω erethizō er-eth-id'-zo From a presumed prolonged form of G2054; to stimulate (especially to anger): - provoke.

G2059 <STRGRK>@ ἑρμηνεύω hermēneuō her-mayn-yoo'-o From a presumed derivative of G2060 (as the god of language); to translate: - interpret.

G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.

G2066 <STRGRK>@ ἐσθής esthēs es-thace' From ἔννυμι hennumi (to clothe); dress: - apparel clothing raiment robe.

G2068 <STRGRK>@ ἐσθίω esthiō es-thee'-o Strengthened for a primary word ἔδω edō (to eat); used only in certain tenses the rest being supplied by G5315; to eat (usually literally): - devour eat live.

G2072 <STRGRK>@ ἔσοπτρον esoptron es'-op-tron From G1519 and a presumed derivative of G3700; a mirror (for looking into): - glass. Compare G2734.

G2075 <STRGRK>@ ἐστέ este es-teh' Second person plural present indicative of G1510; ye are: - be have been belong.

G2076 <STRGRK>@ ἐστί esti es-tee' Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are: - are be (-long) call X can [-not] come consisteth X dure for awhile + follow X have (that) is (to say) make meaneth X must needs + profit + remaineth + wrestle.

G2077 <STRGRK>@ ἔστω ἔστωσαν estō estōsan es'-to es'-to-san Second person singular present imperative and third person of G1510; be thou; let them be: - be.

G2100 <STRGRK>@ εὐαρεστέω euaresteō yoo-ar-es-teh'-o From G2101; to gratify entirely: - please (well).

G2101 <STRGRK>@ εὐάρεστος euarestos yoo-ar'-es-tos From G2095 and G701; fully agreeable: - acceptable (-ted) wellpleasing.

G2102 <STRGRK>@ εὐαρέστως euarestōs yoo-ar-es'-toce From G2101; quite agreeably: - acceptably + please well.

G2107 <STRGRK>@ εὐδοκία eudokia yoo-dok-ee'-ah From a presumed compound of G2095 and the base of G1380; satisfaction that is (subjectively) delight or (objectively) kindness wish purpose: - desire good pleasure (will) X seem good.

G2130 <STRGRK>@ εὐμετάδοτος eumetadotos yoo-met-ad'-ot-os From G2095 and a presumed derivative of G3330; good at imparting that is liberal: - ready to distribute.

G2139 <STRGRK>@ εὐπερίστατος euperistatos yoo-per-is'-tat-os From G2095 and a derivative of a presumed compound of G4012 and G2476; well standing around that is (a competitor) thwarting (a racer) in every direction (figuratively of sin in general): - which doth so easily beset.

G2142 <STRGRK>@ εὐπορία euporia yoo-por-ee'-ah From the same as G2141; pecuniary resources: - wealth.

G2147 <STRGRK>@ εὑρίσκω heuriskō hyoo-ris'-ko A prolonged form of a primary word εὕρω heurō; which (together with another cognate form εὑρέω heureō) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): - find get obtain perceive see.

G2151 <STRGRK>@ εὐσεβέω eusebeō yoo-seb-eh'-o From G2152; to be pious that is (towards God) to worship or (towards parents) to respect (support): - show piety worship.

G2168 <STRGRK>@ εὐχαριστέω eucharisteō yoo-khar-is-teh'-o From G2170; to be grateful that is (actually) to express gratitude (towards); specifically to say grace at a meal: - (give) thank (-ful -s).

G2171 <STRGRK>@ εὐχή euchē yoo-khay' From G2172; properly a wish expressed as a petition to God or in votive obligation: - prayer vow.

G2186 <STRGRK>@ ἐφίστημι ephistēmi ef-is'-tay-mee From G1909 and G2476; to stand upon that is be present (in various applications friendly or otherwise usually literally): - assault come (in to unto upon) be at hand (instant) present stand (before by over).

G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.

G2215 <STRGRK>@ ζιζάνιον zizanion dziz-an'-ee-on Of uncertain origin; darnel or false grain: - tares.

G2225 <STRGRK>@ ζωογονέω zōogoneō dzo-og-on-eh'-o From the same as G2226 and a derivative of G1096; to engender alive that is (by analogy) to rescue (passively be saved) from death: - live preserve.

G2233 <STRGRK>@ ἡγέομαι hēgeomai hayg-eh'-om-ahee Middle voice of a (presumed) strengthened form of G71; to lead that is command (with official authority); figuratively to deem that is consider: - account (be) chief count esteem governor judge have the rule over suppose think.

G2240 <STRGRK>@ ἥκω hēkō hay'-ko A primary verb; to arrive that is be present (literally or figuratively): - come.

G2252 <STRGRK>@ ἤμην ēmēn ay'-mane A prolonged form of G2358; I was. (Sometimes unexpressed.): - be was. [Sometimes unexpressed.]

G2253 <STRGRK>@ ἡμιθανής hēmithanēs hay-mee-than-ace' From a presumed compound of the base of G2255 and G2348; half dead that is entirely exhausted: - half dead.

G2270 <STRGRK>@ ἡσυχάζω hēsuchazō hay-soo-khad'-zo From the same as G2272; to keep still (intransitively) that is refrain from labor meddlesomeness or speech: - cease hold peace be quiet rest.

G2313 <STRGRK>@ θεομαχέω theomacheō theh-o-makh-eh'-o From G2314; to resist deity: - fight against God.

G2315 <STRGRK>@ θεόπνευστος theopneustos theh-op'-nyoo-stos From G2316 and a presumed derivative of G4154; divinely breathed in: - given by inspiration of God.

G2343 <STRGRK>@ θησαυρίζω thēsaurizō thay-sow-rid'-zo From G2344; to amass or reserve (literally or figuratively): - lay up (treasure) (keep) in store (heap) treasure (together up).

G2347 <STRGRK>@ θλίψις thlipsis thlip'-sis From G2346; pressure (literally or figuratively): - afflicted (-tion) anguish burdened persecution tribulation trouble.

G2371 <STRGRK>@ θυμομαχέω thumomacheō thoo-mom-akh-eh'-o From a presumed compound of G2372 and G3164; to be in a furious fight that is (figuratively) to be exasperated: - be highly displeased.

G2387 <STRGRK>@ Ἰαμβρῆς Iambrēs ee-am-brace' Of Egyptian origin; Jambres an Egyptian: - Jambres.

G2439 <STRGRK>@ ἱματίζω himatizō him-at-id'-zo From G2440; to dress: - clothe.

G2440 <STRGRK>@ ἱμάτιον himation him-at'-ee-on Neuter of a presumed derivative of ἕννυμι hennumi (to put on); a dress (inner or outer): - apparel cloke clothes garment raiment robe vesture.

G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.

G2451 <STRGRK>@ Ἰουδαΐκός Ioudaikos ee-oo-dah-ee-kos' From G2453; Judaic that is resembling a Judaean: - Jewish.

G2452 <STRGRK>@ Ἰουδαΐκώς Ioudaikōs ee-oo-dah-ee-koce' Adverb from G2451; Judaically or in a manner resembling a Judaean: - as do the Jews.

G2468 <STRGRK>@ ἴσθι isthi is'-thee Second person imperative present of G1510; be thou: - + agree be X give thyself wholly to.

G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.

G2506 <STRGRK>@ καθαίρεσις kathairesis kath-ah'ee-res-is From G2507; demolition; figuratively extinction: - destruction pulling down.

G2518 <STRGRK>@ καθεύδω katheudō kath-yoo'-do From G2596 and εὕδω heudō (to sleep); to lie down to rest that is (by implication) to fall asleep (literally or figuratively): - (be a-) sleep.

G2520 <STRGRK>@ καθήκω kathēkō kath-ay'-ko From G2596 and G2240; to reach to that is (neuter of present active participle figuratively as adjective) becoming: - convenient fit.

G2521 <STRGRK>@ κάθημαι kathēmai kath'-ay-mahee From G2596 and ἧμαι hēmai (to sit; akin to the base of G1476); to sit down; figuratively to remain reside: - dwell sit (by down).

G2537 <STRGRK>@ καινός kainos kahee-nos' Of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age): - new.

G2558 <STRGRK>@ κακουχέω kakoucheō kak-oo-kheh'-o From a presumed compound of G2556 and G2192; to maltreat: - which suffer adversity torment.

G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.

G2616 <STRGRK>@ καταδυναστεύω katadunasteuō kat-ad-oo-nas-tyoo'-o From G2596 and a derivative of G1413; to exercise dominion against that is oppress: - oppress.

G2641 <STRGRK>@ καταλείπω kataleipō kat-al-i'-po From G2596 and G3007; to leave down that is behind; by implication to abandon have remaining: - forsake leave reserve.

G2643 <STRGRK>@ καταλλαγή katallagē kat-al-lag-ay' From G2644; exchange (figuratively adjustment) that is restoration to (the divine) favor: - atonement reconciliation (-ing).

G2645 <STRGRK>@ κατάλοιπος kataloipos kat-al'-oy-pos From G2596 and G3062; left down (behind) that is remaining (plural the rest): - residue.

G2650 <STRGRK>@ καταμένω katamenō kat-am-en'-o From G2596 and G3306; to stay fully that is reside: - abide.

G2663 <STRGRK>@ κατάπαυσις katapausis kat-ap'-ow-sis From G2664; reposing down that is (by Hebraism) abode: - rest.

G2664 <STRGRK>@ καταπαύω katapauō kat-ap-ow'-o From G2596 and G3973; to settle down that is (literally) to colonize or (figuratively) to (cause to) desist: - cease (give) rest (-rain).

G2669 <STRGRK>@ καταπονέω kataponeō kat-ap-on-eh'-o From G2596 and a derivative of G4192; to labor down that is wear with toil (figuratively harass): - oppress vex.

G2675 <STRGRK>@ καταρτίζω katartizō kat-ar-tid'-zo From G2596 and a derivative of G739; to complete thoroughly that is repair (literally or figuratively) or adjust: - fit frame mend (make) perfect (-ly join together) prepare restore.

G2681 <STRGRK>@ κατασκηνόω kataskēnoō kat-as-kay-no'-o From G2596 and G4637; to camp down that is haunt; figuratively to remain: - lodge rest.

G2694 <STRGRK>@ κατασύρω katasurō kat-as-oo'-ro From G2596 and G4951; to drag down that is arrest judicially: - hale.

G2711 <STRGRK>@ καταψύχω katapsuchō kat-ap-soo'-kho From G2596 and G5594; to cool down (off) that is refresh: - cool.

G2714 <STRGRK>@ κατενώπιον katenōpion kat-en-o'-pee-on From G2596 and G1799; directly in front of: - before (the presence of) in the sight of.

G2730 <STRGRK>@ κατοικέω katoikeō kat-oy-keh'-o From G2596 and G3611; to house permanently that is reside (literally or figuratively): - dwell (-er) inhabitant (-ter).

G2731 <STRGRK>@ κατοίκησις katoikēsis kat-oy'-kay-sis From G2730; residence (properly the act; but by implication concretely the mansion): - dwelling.

G2733 <STRGRK>@ κατοικία katoikia kat-oy-kee'-ah residence(properly the condition; but by implication the abode itself): - habitation.

G2757 <STRGRK>@ κενοφωνία kenophōnia ken-of-o-nee'-ah From a presumed compound of G2756 and G5456; empty sounding that is fruitless discussion: - vain.

G2762 <STRGRK>@ κεραία keraia ker-ah'-yah Feminine of a presumed derivative of the base of G2768; something horn like that is (specifically) the apex of a Hebrew letter (figuratively the least particle): - tittle.

G2765 <STRGRK>@ κεράμιον keramion ker-am'-ee-on Neuter of a presumed derivative of G2766; an earthenware vessel that is jar: - pitcher.

G2769 <STRGRK>@ κεράτιον keration ker-at'-ee-on Neuter of a presumed derivative of G2768; something horned that is (specifically) the pod of the carob tree: - husk.

G2826 <STRGRK>@ κλινίδιον klinidion klin-id'-ee-on Neuter of a presumed derivative of G2825; a pallet or little couch: - bed.

G2832 <STRGRK>@ Κλωπᾶς Klōpas klo-pas' Of Chaldee origin (corresponding to G256); Clopas an Israelite: - Clopas.

G2838 <STRGRK>@ κοίμησις koimēsis koy'-may-sis From G2837; sleeping that is (by implication) repose: - taking of rest.

G2849 <STRGRK>@ κολάζω kolazō kol-ad'-zo From κόλος kolos (dwarf); properly to curtail that is (figuratively) to chastise (or reserve for infliction): - punish.

G2854 <STRGRK>@ κολλούριον kollourion kol-loo'-ree-on Neuter of a presumed derivative of κολλύρα kollura (a cake; probably akin to the base of G2853); properly a poultice (as made of or in the form of crackers) that is (by analogy) a plaster: - eyesalve.

G2855 <STRGRK>@ κολλυβιστής kollubistēs kol-loo-bis-tace' From a presumed derivative of κόλλυβος kollubos (a small coin; probably akin to G2854); a coin dealer: - (money-) changer.

G2863 <STRGRK>@ κομάω komaō kom-ah'-o From G2864; to wear tresses of hair: - have long hair.

G2866 <STRGRK>@ κομψότερον kompsoteron komp-sot'-er-on Neuter comparative of a derivative of the base of G2865 (meaning properly well dressed that is nice); figuratively convalescent: - + began to amend.

G2877 <STRGRK>@ κοράσιον korasion kor-as'-ee-on Neuter of a presumed derivative of κόρη korē (a maiden); a (little) girl: - damsel maid.

G2878 <STRGRK>@ κορβᾶν κορβανᾶς korban korbanas kor-ban' kor-ban-as' Of Hebrew and Chaldee origin respectively [H7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself that is the room where the contribution boxes stood: - Corban treasury.

G2895 <STRGRK>@ κράββατος krabbatos krab'-bat-os Probably of foreign origin; a mattress: - bed.

G2913 <STRGRK>@ Κρήσκης Krēskēs krace'-kace Of Latin origin; growing; Cresces (that is Crescens) a Christian: - Crescens.

G2922 <STRGRK>@ κριτήριον kritērion kree-tay'-ree-on Neuter of a presumed derivative of G2923; a rule of judging (criterion) that is (by implication) a tribunal: - to judge judgment (seat).

G2929 <STRGRK>@ κρυσταλλίζω krustallizō kroos-tal-lid'-zo From G2930; to make (that is intransitively resemble) ice (crystallize): - be clear as crystal.

G2952 <STRGRK>@ κυνάριον kunarion koo-nar'-ee-on Neuter of a presumed derivative of G2965; a puppy: - dog.

G2962 <STRGRK>@ κύριος kurios koo'-ree-os From κῦρος kuros (supremacy); supreme in authority that is (as noun) controller; by implication Mr. (as a respectful title): - God Lord master Sir.

G2990 <STRGRK>@ λανθάνω lanthanō lan-than'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to lie hid (literally or figuratively); often used adverbially unwittingly: - be hid be ignorant of unawares.

G248 <STRGRK>@ ἀλοάω aloaō al-o-ah'-o From the same as G257; to tread out grain: - thresh tread out the corn.

G257 <STRGRK>@ ἅλων halōn hal'-ohn Probably form the base of G1507; a threshing floor (as rolled hard) that is (figuratively) the grain (and chaff as just threshed): - floor.

G263 <STRGRK>@ ἀμάραντος amarantos am-ar'-an-tos From G1 (as a negative particle) and a presumed derivative of G3133; unfading that is (by implication) perpetual: - that fadeth not away.

G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.

G278 <STRGRK>@ ἀμεταμέλητος ametamelētos am-et-am-el'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3338; irrevocable: - without repentance not to be repented of.

G279 <STRGRK>@ ἀμετανόητος ametanoētos am-et-an-o'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3340; unrepentant: - impenitent.

G289 <STRGRK>@ ἀμπελουργός ampelourgos am-pel-oor-gos' From G288 and G2041; a vine worker that is pruner: - vine-dresser.

G3004 <STRGRK>@ λέγω legō leg'-o A primary verb; properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean: - ask bid boast call describe give out name put forth say (-ing on) shew speak tell utter.

G3025 <STRGRK>@ ληνός lēnos lay-nos' Apparently a primary word; a trough that is wine vat: - winepress.

G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.

G3062 <STRGRK>@ λοιποί loipoi loy-poy' Masculine plural of a derivative of G3007; remaining ones: - other which remain remnant residue rest.

G3076 <STRGRK>@ λυπέω lupeō loo-peh'-o From G3077; to distress; reflexively or passively to be sad: - cause grief grieve be in heaviness (be) sorrow (-ful) be (make) sorry.

G3081 <STRGRK>@ λυσιτελεῖ lusitelei loo-sit-el-i' Third person singular present indicative active of a derivative of a compound of G3080 and G5056; impersonally it answers the purpose that is is advantageous: - it is better.

G3136 <STRGRK>@ Μάρθα Martha mar'-thah Probably of Chaldee origin (meaning mistress); Martha a Christian woman: - Martha.

G3142 <STRGRK>@ μαρτύριον marturion mar-too'-ree-on Neuter of a presumed derivative of G3144; something evidential that is (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): - to be testified testimony witness.

G3162 <STRGRK>@ μάχαιρα machaira makh'-ahee-rah Probably feminine of a presumed derivative of G3163; a knife that is dirk; figuratively war judicial punishment: - sword.

G3191 <STRGRK>@ μελετάω meletaō mel-et-ah'-o From a presumed derivative of G3199; to take care of that is (by implication) revolve in the mind: - imagine (pre-) meditate.

G3199 <STRGRK>@ μέλω melō mel'-o A primary verb; to be of interest to that is to concern (only third person singular present indicative used impersonally it matters): - (take) care.

G3202 <STRGRK>@ μεμψίμοιρος mempsimoiros mem-psim'-oy-ros From a presumed derivative of G3201 and μοῖρα moira (fate; akin to the base of G3313); blaming fate that is querulous (discontented): - complainer.

G3306 <STRGRK>@ μένω menō men'-o A primary verb; to stay (in a given place state relation or expectancy): - abide continue dwell endure be present remain stand tarry (for) X thine own.

G3313 <STRGRK>@ μέρος meros mer'-os From an obsolete but more primary form of μείρομαι meiromai (to get as a section or allotment); a division or share (literally or figuratively in a wide application): - behalf coast course craft particular (+ -ly) part (+ -ly) piece portion respect side some sort (-what).

G3321 <STRGRK>@ μεσουράνημα mesouranēma mes-oo-ran'-ay-mah From a presumed compound of G3319 and G3772; mid-sky: - midst of heaven.

G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.

G3385 <STRGRK>@ μήτι mēti may'-tee From G3361 and the neuter of G5100; whether at all: - not [the particle usually not expressed except by the form of the question].

G3387 <STRGRK>@ μήτις μή τις mētis mē tis may'-tis may tis From G3361 and G5100; whether any: - any [sometimes unexpressed except by the simple interrogative form of the sentence].

G3389 <STRGRK>@ μητραλῴας mētralōas may-tral-o'-as From G3384 and the base of G257; a mother thresher that is matricide: - murderer of mothers.

G3423 <STRGRK>@ μνηστεύω mnēsteuō mnace-tyoo'-o From a derivative of G3415; to give a souvenir (engagement present) that is betroth: - espouse.

G3428 <STRGRK>@ μοιχαλίς moichalis moy-khal-is' A prolonged form of the feminine of G3432; an adulteress (literally or figuratively): - adulteress (-ous -y).

G3438 <STRGRK>@ μονή monē mon-ay' From G3306; a staying that is residence (the act or the place): - abode mansion.

G3455 <STRGRK>@ μυκάομαι mukaomai moo-kah'-om-ahee From a presumed derivative of μύζω muzō (to moo); to bellow (roar): - roar.

G3501 <STRGRK>@ νέος νεώτερος neos neōteros neh'-os neh-o'-ter-os A primary word including the comparative (second form); new that is (of persons) youthful or (of things) fresh; figuratively regenerate: - new young.

G3551 <STRGRK>@ νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out especially food or grazing to animals); law (through the idea of prescriptive usage) generally (regulation) specifically (of Moses [including the volume]; also of the Gospel) or figuratively (a principle): - law.

G3568 <STRGRK>@ νῦν nun noon A primary particle of present time; now (as adverb of date a transition or emphasis); also as noun or adjective present or immediate: - henceforth + hereafter of late soon present this (time). See also G3569 G3570.

G3569 <STRGRK>@ τανῦν τὰ νῦν tanun ta nun tan-oon' tah noon From neuter plural of G3588 and G3568; the things now that is (adverb) at present: - (but) now.

G3573 <STRGRK>@ νυστάζω nustazō noos-tad'-zo From a presumed derivative of G3506; to nod that is (by implication) to fall asleep; figuratively to delay: - slumber.

G3598 <STRGRK>@ ὁδός hodos hod-os' Apparently a primary word; a road; by implication a progress (the route act or distance); figuratively a mode or means: - journey (high-) way.

G3603 <STRGRK>@ ὅ εστι ho esti ho es-tee' From the neuter of G3739 and the third person singular present indicative of G1510; which is: - called which is (make) that is (to say).

G3608 <STRGRK>@ ὀθόνιον othonion oth-on'-ee-on Neuter of a presumed derivative of G3607; a linen bandage: - linen clothes.

G3610 <STRGRK>@ οἰκέτης oiketēs oy-ket'-ace From G3611; a fellow resident that is menial domestic: - (household) servant.

G3611 <STRGRK>@ οἰκέω oikeō oy-key'-o From G3624; to occupy a house that is reside (figuratively inhabit remain6 inhere); by implication to cohabit: - dwell. See also G3625.

G3613 <STRGRK>@ οἰκητήριον oikētērion oy-kay-tay'-ree-on Neuter of a presumed derivative of G3611 (equivalent to G3612); a residence (literally or figuratively): - habitation house.

G3614 <STRGRK>@ οἰκία oikia oy-kee'-ah From G3624; properly residence (abstractly) but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): - home house (-hold).

G3625 <STRGRK>@ οἰκουμένη oikoumenē oy-kou-men'-ay Feminine participle present passive of G3611 (as noun by implication of G1093); land that is the (terrene part of the) globe; specifically the Roman empire: - earth world.

G3662 <STRGRK>@ ὁμοιάζω homoiazō hom-oy-ad'-zo From G3664; to resemble: - agree.

G3665 <STRGRK>@ ὁμοιότης homoiotēs hom-oy-ot'ace From G3664; resemblance: - like as similitude.

G3666 <STRGRK>@ ὁμοιόω homoioō hom-oy-o'-o From G3664; to assimilate that is compare; passively to become similar: - be (make) like (in the) liken (-ess) resemble.

G3667 <STRGRK>@ ὁμοίωμα homoiōma hom-oy'-o-mah From G3666; a form; abstractly resemblance: - made like to likeness shape similitude.

G3669 <STRGRK>@ ὁμοίωσις homoiōsis hom-oy'-o-sis From G3666; assimilation that is resemblance: - similitude.

G3672 <STRGRK>@ ὁμολογουμένως homologoumenōs hom-ol-og-ow-men'-oce Adverb of present passive participle of G3670; confessedly: - without controversy.

G3678 <STRGRK>@ ὀνάριον onarion on-ar'-ee-on Neuter of a presumed derivative of G3688; a little ass: - young ass.

G3686 <STRGRK>@ ὄνομα onoma on'-om-ah From a presumed derivative of the base of G1097 (compare G3685); a name (literally or figuratively) (authority character): - called (+ sur-) name (-d).

G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3701 <STRGRK>@ ὀπτασία optasia op-tas-ee'-ah From a presumed derivative of G3700; visuality that is (concretely) an apparition: - vision.

G3727 <STRGRK>@ ὅρκος horkos hor'-kos her'-kos From ἕρκος herkos (a fence; perhaps akin to G3725); a limit that is (sacred) restraint (specifically oath): - oath.

G3732 <STRGRK>@ ὄρνεον orneon or'-neh-on Neuter of a presumed derivative of G3733; a birdling: - bird fowl.

G3745 <STRGRK>@ ὅσος hosos hos'-os By reduplication from G3739; as (much great6 long etc.) as: - all (that) as (long many much) (as) how great (many much) [in-] asmuch as so many as that (ever) the more those things what (great -soever) wheresoever wherewithsoever which X while who (-soever).

G3781 <STRGRK>@ ὀφειλέτης opheiletēs of-i-let'-ace From G3784; an ower that is a person indebted; figuratively a delinquent; morally a transgressor (against God): - debtor which owed sinner.

G3793 <STRGRK>@ ὄχλος ochlos okh'-los From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot: - company multitude number (of people) people press.

G3795 <STRGRK>@ ὀψάριον opsarion op-sar'-ee-on Neuter of a presumed derivative of the base of G3702; a relish to other food (as if cooked sauce) that is (specifically) fish (presumably salted and dried as a condiment): - fish.

G3800 <STRGRK>@ ὀψώνιον opsōnion op-so'-nee-on Neuter of a presumed derivative of the same as G3795; rations for a soldier that is (by extension) his stipend or pay: - wages.

G3801 <STRGRK>@ ὁ ὢν ὁ ἦν ὁ ἐρχόμενος ho ōn ho ēn ho erchomenos ho own ho ane ho er-khom'-enos A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming that is the Eternal as a divine epithet of Christ. (Each and (G2532) was ommited from the phrase because of limited space.): - which art (is was) and (which) wast (is was) and art (is) to come (shalt be).

G3804 <STRGRK>@ πάθημα pathēma path'-ay-mah From a presumed derivative of G3806; something undergone that is hardship or pain; subjectively an emotion or influence: - affection affliction motion suffering.

G3808 <STRGRK>@ παιδάριον paidarion pahee-dar'-ee-on Neuter of a presumed derivative of G3816; a little boy: - child lad.

G3823 <STRGRK>@ πάλη palē pal'-ay From πάλλω pallō (to vibrate; another form for G906); wrestling: - + wrestle.

G3824 <STRGRK>@ παλιγγενεσία paliggenesia pal-ing-ghen-es-ee'-ah From G3825 and G1078; (spiritual) rebirth (the state or the act) that is (figuratively) spiritual renovation; specifically Messianic restoration: - regeneration.

G3829 <STRGRK>@ πανδοχεῖον pandocheion pan-dokh-i'-on Neuter of a presumed compound of G3956 and a derivative of G1209; all receptive that is a public lodging place (caravanserai or khan): - inn.

G3837 <STRGRK>@ πανταχοῦ pantachou pan-takh-oo' Genitive case (as adverb of place) of a presumed derivative of G3956; universally: - in all places everywhere.

G3845 <STRGRK>@ παραβαίνω parabainō par-ab-ah'ee-no From G3844 and the base of G939; to go contrary to that is violate a command: - (by) transgress (-ion).

G3847 <STRGRK>@ παράβασις parabasis par-ab'-as-is From G3845; violation: - breaking transgression.

G3848 <STRGRK>@ παραβάτης parabatēs par-ab-at'-ace From G3845; a violator: - breaker transgress (-or).

G3854 <STRGRK>@ παραγίνομαι paraginomai par-ag-in'-om-ahee From G3844 and G1096; to become near that is approach (have arrived); by implication to appear publicly: - come go be present.

G3873 <STRGRK>@ παράκειμαι parakeimai par-ak'-i-mahee From G3844 and G2749; to lie near that is be at hand (figuratively be prompt or easy): - be present.

G3877 <STRGRK>@ παρακολουθέω parakoloutheō par-ak-ol-oo-theh'-o From G3844 and G190; to follow near that is (figuratively) attend (as a result) trace out conform to: - attain follow fully know have understanding.

G3891 <STRGRK>@ παρανομέω paranomeō par-an-om-eh'-o From a compound of G3844 and G3551; to be opposed to law that is to transgress: - contrary to law.

G3892 <STRGRK>@ παρανομία paranomia par-an-om-ee'-ah From the same as G3891; transgression: - iniquity.

G3900 <STRGRK>@ παράπτωμα paraptōma par-ap'-to-mah From G3895; a side slip (lapse or deviation) that is (unintentional) error or (wilful) transgression: - fall fault offence sin trespass.

G3908 <STRGRK>@ παρατίθημι paratithēmi par-at-ith'-ay-mee From G3844 and G5087; to place alongside that is present (food truth); by implication to deposit (as a trust or for protection): - allege commend commit (the keeping of) put forth set before.

G3916 <STRGRK>@ παραχρῆμα parachrēma par-akh-ray'-mah From G3844 and G5536 (in its original sense); at the thing itself that is instantly: - forthwith immediately presently straightway soon.

G3918 <STRGRK>@ πάρειμι pareimi par'-i-mee From G3844 and G1510 (including its various forms); to be near that is at hand; neuter present participle (singular) time being or (plural) property: - come X have be here + lack (be here) present.

G3920 <STRGRK>@ παρείσακτος pareisaktos par-ice'-ak-tos From G3919; smuggled in: - unawares brought in.

G3921 <STRGRK>@ παρεισδύνω pareisdunō par-ice-doo'-no From G3844 and a compound of G1519 and G1416; to settle in alongside that is lodge stealthily: - creep in unawares.

G3927 <STRGRK>@ παρεπίδημος parepidēmos par-ep-id'-ay-mos From G3844 and the base of G1927; an alien alongside that is a resident foreigner: - pilgrim stranger.

G3928 <STRGRK>@ παρέρχομαι parerchomai par-er'-khom-ahee From G3844 and G2064; to come near or aside that is to approach (arrive) go by (or away) (figuratively) perish or neglect (causatively) avert: - come (forth) go pass (away by over) past transgress.

G3929 <STRGRK>@ πάρεσις paresis par'-es-is From G2935; praetermission that is toleration: - remission.

G3930 <STRGRK>@ παρέχω parechō par-ekh'-o From G3844 and G2192; to hold near that is present6 afford exhibit6 furnish occasion: - bring do give keep minister offer shew + trouble.

G3931 <STRGRK>@ παρηγορία parēgoria par-ay-gor-ee'-ah From a compound of G3844 and a derivative of G58 (meaning to harangue an assembly); an address alongside that is (specifically) consolation: - comfort.

G3936 <STRGRK>@ παρίστημι παριστάνω paristēmi paristanō par-is'-tay-mee par-is-tan'-o From G3488 and G2476; to stand beside that is (transitively) to exhibit proffer (specifically) recommend (figuratively) substantiate; or (intransitively) to be at hand (or ready) aid: - assist bring before command commend give presently present prove provide shew stand (before by here up with) yield.

G3939 <STRGRK>@ παροικέω paroikeō par-oy-keh'-o From G3844 and G3611; to dwell near that is reside as a foreigner: - sojourn in be a stranger.

G3940 <STRGRK>@ παροικία paroikia par-oy-kee'-ah From G3941; foreign residence: - sojourning X as strangers.

G3941 <STRGRK>@ πάροικος paroikos par'-oy-kos From G3844 and G3624; having a home near that is (as noun) a by-dweller (alien resident): - foreigner sojourn stranger.

G3945 <STRGRK>@ παρομοιάζω paromoiazō par-om-oy-ad'-zo From G3946; to resemble: - be like unto.

G3952 <STRGRK>@ παρουσία parousia par-oo-see'-ah From the present participle of G3918; a being near that is advent (often return; specifically of Christ to punish Jerusalem or finally the wicked); (by implication) physical aspect: - coming presence.

G3958 <STRGRK>@ πάσχω πάθω πένθω paschō pathō penthō pas'-kho path'-o pen'-tho Apparently a primary verb (the third form used only in certain tenses for it); to experience a sensation or impression (usually painful): - feel passion suffer vex.

G3973 <STRGRK>@ παύω pauō pow'-o A primn. verb (pause); to stop (transitive or intransitive) that is restrain6 quit desist6 come to an end: - cease leave refrain.

G3988 <STRGRK>@ πεισμονή peismonē pice-mon-ay' From a presumed derivative of G3982; persuadableness that is credulity: - persuasion.

G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.

G309 <STRGRK>@ ἀνάβλεψις anablepsis an-ab'-lep-sis From G308; restoration of sight: - recovering of sight.

G318 <STRGRK>@ ἀναγκή anagkē an-ang-kay' From G303 and the base of G43; constraint (literally or figuratively); by implication distress: - distress must needs (of) necessity (-sary) neededth needful.

G328 <STRGRK>@ ἀναζώννυμι anazōnnumi an-ad-zone'-noo-mee From G303 and G2224; to gird afresh: - gird up.

G336 <STRGRK>@ ἀναίρεσις anairesis an-ah'ee-res-is From G337; (the act of) killing: - death.

G340 <STRGRK>@ ἀνακαινίζω anakainizō an-ak-ahee-nid'-zo From G303 and a derivative of G2537; to restore: - renew.

G361 <STRGRK>@ ἀναμάρτητος anamartētos an-am-ar'-tay-tos From G1 (as a negative particle) and a presumed derivative of G264; sinless: - that is without sin.

G368 <STRGRK>@ ἀναντίῤῥητος anantirrhētos an-an-tir'-hray-tos From G1 (as a negatively particle) and a presumed derivative of a compound of G473 and G4483; indisputable: - cannot be spoken against.

G372 <STRGRK>@ ἀνάπαυσις anapausis an-ap'-ow-sis From G373; intermission; by implication recreation: - rest.

G373 <STRGRK>@ ἀναπαύω anapauō an-ap-ow'-o From G303 and G3973; (reflexively) to repose (literally or figuratively (be exempt) remain); by implication to refresh: - take ease refresh (give take) rest.

G379 <STRGRK>@ ἀναπολόγητος anapologētos an-ap-ol-og'-ay-tos From G1 (as a negative particle) and a presumed derivative of G626; indefensible: - without excuse inexcuseable.

G386 <STRGRK>@ ἀνάστασις anastasis an-as'-tas-is From G450; a standing up again that is (literally) a resurrection from death (individual general or by implication (its author)) or (figuratively) a (moral) recovery (of spiritual truth): - raised to life again resurrection rise from the dead that should rise rising again.

G388 <STRGRK>@ ἀνασταυρόω anastauroō an-as-tow-ro'-o From G303 and G4717; to recrucify (figuratively): - crucify afresh.

G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).

G4018 <STRGRK>@ περιβόλαιον peribolaion per-ib-ol'-ah-yon Neuter of a presumed derivative of G4016; something thrown around one that is a mantle veil: - covering vesture.

G4039 <STRGRK>@ περιοικέω perioikeō per-ee-oy-keh'-o From G4012 and G3611; to reside around that is be a neighbor: - dwell round about.

G4041 <STRGRK>@ περιούσιος periousios per-ee-oo'-see-os From the present participle feminine of a compound of G4012 and G1510; being beyond usual that is special (one´ s own): - peculiar.

G4047 <STRGRK>@ περιποίησις peripoiēsis per-ee-poy'-ay-sis From G4046; acquisition (the act or the thing); by extension preservation: - obtain (-ing) peculiar purchased possession saving.

G4060 <STRGRK>@ περιτίθημι peritithēmi per-ee-tith'-ay-mee From G4012 and G5087; to place around; by implication to present: - bestow upon hedge round about put about (on upon) set about.

G4079 <STRGRK>@ πηδάλιον pēdalion pay-dal'-ee-on Neuter of a (presumed) derivative of πηδόν pēdon (the blade of an oar; from the same as G3976); a pedal that is helm: - rudder.

G4084 <STRGRK>@ πιάζω piazō pee-ad'-zo Probably another form of G971; to squeeze that is seize (gently by the hand [press] or officially [arrest] or in hunting [capture]): - apprehend catch lay hand on take. Compare G4085.

G4085 <STRGRK>@ πιέζω piezō pee-ed'-zo Another form for G4084; to pack: - press down.

G4091 <STRGRK>@ Πιλάτος Pilatos pil-at'-os Of Latin origin; close pressed that is firm; Pilatus a Roman: - Pilate.

G4100 <STRGRK>@ πιστεύω pisteuō pist-yoo'-o From G4102; to have faith (in upon or with respect to a person or thing) that is credit; by implication to entrust (especially one´ s spiritual well being to Christ): - believe (-r) commit (to trust) put in trust with.

G4132 <STRGRK>@ πλημμύρα plēmmura plame-moo'-rah Prolongation from G4130; flood tide that is (by analogy) a freshet: - flood.

G4140 <STRGRK>@ πλησμονή plēsmonē place-mon-ay' From a presumed derivative of G4130; a filling up that is (figuratively) gratification: - satisfying.

G4142 <STRGRK>@ πλοιάριον ploiarion ploy-ar'-ee-on Neuter of a presumed derivative of G4143; a boat: - boat little (small) ship.

G4157 <STRGRK>@ πνοή pnoē pno-ay' From G4154; respiration a breeze: - breath wind.

G4158 <STRGRK>@ ποδήρης podērēs pod-ay'-race From G4228 and another element of uncertain affinity; a dress (G2066 implied) reaching the ankles: - garment down to the foot.

G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.

G4168 <STRGRK>@ ποίμνιον poimnion poym'-nee-on Neuter of a presumed derivative of G4167; a flock that is (figuratively) group (of believers): - flock.

G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.

G4215 <STRGRK>@ ποταμός potamos pot-am-os' Probably from a derivative of the alternate of G4095 (compare G4224); a current brook or freshet (as drinkable) that is running water: - flood river stream water.

G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.

G4242 <STRGRK>@ πρεσβεία presbeia pres-bi'-ah From G4243; seniority (eldership) that is (by implication) an embassy (concretely ambassadors): - ambassage message.

G4243 <STRGRK>@ πρεσβεύω presbeuō pres-byoo'-o From the base of G4245; to be a senior that is (by implication) act as a representative (figuratively preacher): - be an ambassador.

G4244 <STRGRK>@ πρεσβυτέριον presbuterion pres-boo-ter'-ee-on Neuter of a presumed derivative of G4245; the order of elders that is (specifically) Israelite Sanhedrim or Christian presbytery: - (estate of) elder (-s) presbytery.

G4245 <STRGRK>@ πρεσβύτερος presbuteros pres-boo'-ter-os Comparative of πρέσβυς presbus (elderly); older; as noun a senior; specifically an Israelite Sanhedrist (also figuratively member of the celestial council) or Christian presbyter: - elder (-est) old.

G4246 <STRGRK>@ πρεσβύτης presbutēs pres-boo'-tace From the same as G4245; an old man: - aged (man) old man.

G4247 <STRGRK>@ πρεσβύτις presbutis pres-boo'-tis Feminine of G4246; an old woman: - aged woman.

G4259 <STRGRK>@ προαύλιον proaulion pro-ow'-lee-on Neuter of a presumed compound of G4253 and G833; a fore-court that is vestibule (alley way): - porch.

G4263 <STRGRK>@ πρόβατον probaton prob'-at-on Properly the neuter of a presumed derivative of G4260; something that walks forward (a quadruped) that is (specifically) a sheep (literally or figuratively): - sheep ([-fold]).

G4267 <STRGRK>@ προγινώσκω proginōskō prog-in-oce'-ko From G4253 and G1097; to know beforehand that is foresee: - foreknow (ordain) know (before).

G4270 <STRGRK>@ προγράφω prographō prog-raf'-o From G4253 and G1125; to write previously; figuratively to announce prescribe: - before ordain evidently set forth write (afore aforetime).

G4275 <STRGRK>@ προείδω proeidō pro-i'-do From G4253 and G1492; foresee: - foresee saw before.

G4291 <STRGRK>@ προΐ́στημι proistēmi pro-is'-tay-mee From G4253 and G2476; to stand before that is (in rank) to preside or (by implication) to practise: - maintain be over rule.

G4295 <STRGRK>@ πρόκειμαι prokeimai prok'-i-mahee From G4253 and G2749; to lie before the view that is (figuratively) to be present (to the mind) to stand forth (as an example or reward): - be first set before (forth).

G4297 <STRGRK>@ προκοπή prokopē prok-op-ay' From G4298; progress that is advancement (subjectively or objectively): - furtherance profit.

G4308 <STRGRK>@ προοράω prooraō pro-or-ah'-o From G4253 and G3708; to behold in advance that is (active voice) to notice (another) previously or (middle voice) to keep in (one´ s own) view: - foresee see before.

G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.

G4316 <STRGRK>@ προσαγορεύω prosagoreuō pros-ag-or-yoo'-o From G4314 and a derivative of G58 (meaning to harangue); to address that is salute by name: - call.

G4317 <STRGRK>@ προσάγω prosagō pros-ag'-o From G4314 and G71; to lead towards that is (transitively) to conduct near (summon present) or (intransitively) to approach: - bring draw near

G4330 <STRGRK>@ προσεάω proseaō pros-eh-ah'-o From G4314 and G1439; to permit further progress: - suffer.

G4344 <STRGRK>@ προσκεφάλαιον proskephalaion pros-kef-al'-ahee-on Neuter of a presumed compound of G4314 and G2776; something for the head that is a cushion: - pillow.

G4371 <STRGRK>@ προσφάγιον prosphagion pros-fag'-ee-on Neuter of a presumed derivative of a compound of G4314 and G5315; something eaten in addition to bread that is a relish (specifically fish; compare G3795): - meat.

G4372 <STRGRK>@ πρόσφατος prosphatos pros'-fat-os From G4253 and a derivative of G4969; previously (recently) slain (fresh) that is (figuratively) lately made: - new.

G4374 <STRGRK>@ προσφέρω prospherō pros-fer'-o From G4314 and G5342 (including its alternate); to bear towards that is lead to tender (especially to God) treat: - bring (to unto) deal with do offer (unto up) present unto put to.

G4375 <STRGRK>@ προσφιλής prosphilēs pros-fee-lace' From a presumed compound of G4314 and G5368; friendly towards that is acceptable: - lovely.

G4376 <STRGRK>@ προσφορά prosphora pros-for-ah' From G4374; presentation; concretely an oblation (bloodless) or sacrifice: - offering (up).

G4377 <STRGRK>@ προσφωνέω prosphōneō pros-fo-neh'-o From G4314 and G5455; to sound towards that is address6 exclaim summon: - call unto speak (un-) to.

G4380 <STRGRK>@ προσωποληπτέω prosōpolēpteō pros-o-pol-ape-teh'-o From G4381; to favor an individual that is show partiality: - have respect to persons.

G4381 <STRGRK>@ προσωπολήπτης prosōpolēptēs pros-o-pol-ape'-tace From G4383 and G2983; an accepter of a face (individual) that is (specifically) one exhibiting partiality: - respecter of persons.

G4382 <STRGRK>@ προσωποληψία prosōpolēpsia pros-o-pol-ape-see'-ah From G4381; partiality that is favoritism: - respect of persons.

G4383 <STRGRK>@ πρόσωπον prosōpon pros'-o-pon From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towards view) that is the countenance aspect6 appearance surface; by implication presence person: - (outward) appearance X before countenance face fashion (men´ s) person presence.

G4384 <STRGRK>@ προτάσσω protassō prot-as'-so From G4253 and G5021; to pre-arrange that is prescribe: - before appoint.

G4408 <STRGRK>@ πρώρα prōra pro'-ra Feminine of a presumed derivation of G4253 as noun; the prow that is forward part of a vessel: - forepart (-ship).

G4419 <STRGRK>@ πτερύγιον pterugion pter-oog'-ee-on Neuter of a presumed derivative of G4420; a winglet that is (figuratively) extremity (top corner): - pinnacle.

G4426 <STRGRK>@ πτύρω pturō ptoo'-ro From a presumed derivative of G4429 (and thus akin to G4422); to frighten: - terrify.

G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.

G4445 <STRGRK>@ πυρέσσω puressō poo-res'-so From G4443; to be on fire that is (specifically) to have a fever: - be sick of a fever.

G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]

G4462 <STRGRK>@ ῥαββονί ῥαββουνί rhabboni rhabbouni hrab-bon-ee' hrab-boo-nee' Of Chaldee origin; corresponding to G4461: - Lord Rabboni.

G4488 <STRGRK>@ Ῥησά Rhēsa hray-sah' Probably of Hebrew origin (apparently for [H7509]); Resa (that is Rephajah) an Israelite: - Rhesa.

G4490 <STRGRK>@ ῥητῶς rhētōs hray-toce' Adverb from a derivative of G4483; out spokenly that is distinctly: - expressly.

G4506 <STRGRK>@ ῥύομαι rhuomai rhoo'-om-ahee Middle voice of an obsolete verb akin to G4482 (through the idea of a current; compare G4511); to rush or draw (for oneself) that is rescue: - deliver (-er).

G4515 <STRGRK>@ Ῥωμαΐστί Rhōmaisti hro-mah-is-tee' Adverb from a presumed derivative of G4516; Romaistically that is in the Latin language: - Latin.

G4518 <STRGRK>@ σαβαχθανί sabachthani sab-akh-than-ee' Of Chaldee origin [H7662] with pronominal suffix; thou hast left me; sabachthani (that is shebakthani) a cry of distress: - sabachthani.

G4520 <STRGRK>@ σαββατισμός sabbatismos sab-bat-is-mos' From a derivative of G4521; a sabbatism that is (figuratively) the repose of Christianity (as a type of heaven): - rest.

G4567 <STRGRK>@ Σατανᾶς Satanas sat-an-as' Of Chaldee origin corresponding to G4566 (with the definite article affixed); the accuser that is the devil: - Satan.

G4572 <STRGRK>@ σεαυτοῦ σεαυτῷ σεαυτόν σαυτοῦ σαυτῷ σαυτόν seautou seautō seauton sautou sautō sauton seh-ow-too' she-ow-to' she-ow-ton' sow-too' sow-to' sow-ton' The genitive case from G4571 and G846 with the dative and accusative of the same with contractions respectively6 of (with to) thyself: - thee thine own self (thou) thy (-self).

G4583 <STRGRK>@ σεληνιάζομαι selēniazomai sel-ay-nee-ad'-zom-ahee Middle or passive voice from a presumed derivative of G4582; to be moon struck that is crazy: - be lunatic.

G4592 <STRGRK>@ σημεῖον sēmeion say-mi'-on Neuter of a presumed derivative of the base of G4591; an indication especially ceremonially or supernaturally: - miracle sign token wonder.

G4594 <STRGRK>@ σήμερον sēmeron say'-mer-on Neuter (as adverb) of a presumed compound of the article G3588 (tau changed to sigma) and G2250; on the (that is this) day (or night current or just passed); genitively now (that is at present hitherto): - this (to-) day.

G4636 <STRGRK>@ σκῆνος skēnos skay'-nos From G4633; a hut or temporary residence that is (figuratively) the human body (as the abode of the spirit): - tabernacle.

G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.

G4638 <STRGRK>@ σκήνωμα skēnōma skay'-no-mah From G4637; an encampment that is (figuratively) the Temple (as God´ s residence) the body (as a tenement for the soul): - tabernacle.

G4657 <STRGRK>@ σκύβαλον skubalon skoo'-bal-on Neuter of a presumed derivative of G1519 and G2965 and G906; what is thrown to the dogs that is refuse (ordure): - dung.

G4693 <STRGRK>@ σπήλαιον spēlaion spay'-lah-yon Neuter of a presumed derivation of σπέος speos (a grotto); a cavern; by implication a hiding place or resort: - cave den.

G4724 <STRGRK>@ στέλλω stellō stel'-lo Probably strengthened from the base of G2476; properly to set fast (stall) that is (figuratively) to repress (reflexively abstain from associating with): - avoid withdraw self.

G4729 <STRGRK>@ στενοχωρέω stenochōreō sten-okh-o-reh'-o From the same as G4730; to hem in closely that is (figuratively) cramp: - distress straiten.

G4730 <STRGRK>@ στενοχωρία stenochōria sten-okh-o-ree'-ah From a compound of G4728 and G5561; narrowness of room that is (figuratively) calamity: - anguish distress.

G4741 <STRGRK>@ στηρίζω stērizō stay-rid'-zo From a presumed derivative of G2476 (like G4731); to set fast that is (literally) to turn resolutely in a certain direction or (figuratively) to confirm: - fix (e-) stablish stedfastly set strengthen.

G4747 <STRGRK>@ στοιχεῖον stoicheion stoy-khi'-on Neuter of a presumed derivative of the base of G4748; something orderly in arrangement that is (by implication) a serial (basal fundamental6 initial) constituent (literally) proposition (figuratively): - element principle rudiment.

G4750 <STRGRK>@ στόμα stoma stom'-a Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon): - edge face mouth.

G4757 <STRGRK>@ στρατιώτης stratiōtēs strat-ee-o'-tace From a presumed derivative of the same as G4756; a camperout that is a (common) warrior (literally or figuratively): - soldier.

G4761 <STRGRK>@ στρεβλόω strebloō streb-lo'-o From a derivative of G4762; to wrench that is (specifically) to torture (by the rack) but only figuratively to pervert: - wrest.

G4763 <STRGRK>@ στρηνιάω strēniaō stray-nee-ah'-o From a presumed derivative of G4764; to be luxurious: - live deliciously.

G4793 <STRGRK>@ συγκρίνω sugkrinō soong-kree'-no From G4862 and G2919; to judge of one thing in connection with another that is combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): - compare among (with).

G4815 <STRGRK>@ συλλαμβάνω sullambanō sool-lam-ban'-o From G4862 and G2983; to clasp that is seize (arrest capture); specifically to conceive (literally or figuratively); by implication to aid: - catch conceive help take.

G4824 <STRGRK>@ συμβούλιον sumboulion soom-boo'-lee-on Neuter of a presumed derivative of G4825; advisement; specifically a deliberative body that is the provincial assessors or lay court: - consultation counsel council.

G4831 <STRGRK>@ συμμιμητής summimētēs soom-mim-ay-tace' From a presumed compound of G4862 and G3401; a co-imitator that is fellow votary: - follower together.

G4836 <STRGRK>@ συμπαραγίνομαι sumparaginomai soom-par-ag-in'-om-ahee From G4862 and G3854; to be present together that is to convene; by implication to appear in aid: - come together stand with.

G4840 <STRGRK>@ συμπάρειμι sumpareimi soom-par'-i-mee From G4862 and G3918; to be at hand together that is now present: - be here present with.

G4848 <STRGRK>@ συμπορεύομαι sumporeuomai soom-por-yoo'-om-ahee From G4862 and G4198; to journey together; by implication to assemble: - go with resort.

G4850 <STRGRK>@ συμπρεσβύτερος sumpresbuteros soom-pres-boo'-ter-os From G4862 and G4245; a co-presbyter: - presbyter also an elder.

G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.

G4863 <STRGRK>@ συνάγω sunagō soon-ag'-o From G4862 and G71; to lead together that is collect or convene; specifically to entertain (hospitably): - + accompany assemble (selves together) bestow come together gather (selves together up together) lead into resort take in.

G4866 <STRGRK>@ συναθλέω sunathleō soon-ath-leh'-o From G4862 and G118; to wrestle in company with that is (figuratively) to seek jointly: - labour with strive together for.

G4875 <STRGRK>@ συναναπαύομαι sunanapauomai soon-an-ap-ow'-om-ahee Middle voice from G4862 and G373; to recruit oneself in company with: - refresh with.

G4891 <STRGRK>@ συνεγείρω sunegeirō soon-eg-i'-ro From G4862 and G1453; to rouse (from death) in company with that is (figuratively) to revivify (spiritually) in resemblance to: - raise up together rise with.

G4892 <STRGRK>@ συνέδριον sunedrion soon-ed'-ree-on Neuter of a presumed derivative of a compound of G4862 and the base of G1476; a joint session that is (specifically) the Jewish Sanhedrim; by analogy a subordinate tribunal: - council.

G4894 <STRGRK>@ συνείδω suneidō soon-i'-do From G4862 and G1492; to see completely; used (like its primary) only in two past tenses respectively meaning to understand or become aware and to be conscious or (clandestinely) informed of: - consider know be privy be ware of.

G4895 <STRGRK>@ σύνειμι suneimi soon'-i-mee From G4862 and G1510 (including its various inflections); to be in company with that is present at the time: - be with.

G4904 <STRGRK>@ συνεργός sunergos soon-er-gos' From a presumed compound of G4862 and the base of G2041; a co-laborer that is coadjutor: - companion in labour (fellow-) helper (-labourer -worker) labourer together with workfellow.

G4905 <STRGRK>@ συνέρχομαι sunerchomai soon-er'-khom-ahee From G4862 and G2064; to convene depart in company with associate with or (specifically) cohabit (conjugally): - accompany assemble (with) come (together) come (company go) with resort.

G4910 <STRGRK>@ συνευωχέω suneuōcheō soon-yoo-o-kheh'-o From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to be in good condition that is [by implication] to fare well or feast); to entertain sumptuously in company with that is (middle or passive voice) to revel together: - feast with.

G4911 <STRGRK>@ συνεφίστημι sunephistēmi soon-ef-is'-tay-mee From G4862 and G2186; to stand up together that is to resist (or assault) jointly: - rise up together.

G4912 <STRGRK>@ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.

G4918 <STRGRK>@ συνθλίβω sunthlibō soon-thlee'-bo From G4862 and G2346; to compress that is crowd on all sides: - throng.

G4924 <STRGRK>@ συνοικέω sunoikeō soon-oy-key'-o From G4862 and G3611; to reside together (as a family): - dwell together.

G4928 <STRGRK>@ συνόχη sunochē soon-okh'-ay From G4912; restraint that is (figuratively) anxiety: - anguish distress.

G4933 <STRGRK>@ συντηρέω suntēreō soon-tay-reh'-o From G4862 and G5083; to keep closely together that is (by implication) to conserve (from ruin); mentally to remember (and obey): - keep observe preserve.

G4960 <STRGRK>@ συστοιχέω sustoicheō soos-toy-kheh'-o From G4862 and G4748; to file together (as soldiers in ranks) that is (figuratively) to correspond to: - answer to.

G4972 <STRGRK>@ σφραγίζω sphragizō sfrag-id'-zo From G4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication to keep secret to attest: - (set a set to) seal up stop.

G4973 <STRGRK>@ σφραγίς sphragis sfrag-ece' Probably strengthened from G5420; a signet (as fencing in or protecting from misappropriation); by implication the stamp impressed (as a mark of privacy or genuineness) literally or figuratively: - seal.

G4974 <STRGRK>@ σφυρόν sphuron sfoo-ron' Neuter of a presumed derivative probably of the same as σφαῖρα sphaira (a ball sphere; compare the feminine σφῦρα sphura a hammer); the ankle (as globular): - ancle bone.

G4975 <STRGRK>@ σχεδόν schedon skhed-on' Neuter of a presumed derivative of the alternate of G2192 as an adverb; nigh that is nearly: - almost.

G4981 <STRGRK>@ σχολή scholē schol-ay' Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure that is (by implication) a school (as vacation from physical employment): - school.

G4982 <STRGRK>@ σώζω sōzō sode'-zo From a primary word σῶς sōs̄ (contraction for the obsolete σάος saos safe); to save that is deliver or protect (literally or figuratively): - heal preserve save (self) do well be (make) whole.

G4991 <STRGRK>@ σωτηρία sōtēria so-tay-ree'-ah Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): - deliver health salvation save saving.

G404 <STRGRK>@ ἀναψύχω anapsuchō an-aps-oo'-kho From G303 and G5594; properly to cool off that is (figuratively) relieve: - refresh.

G411 <STRGRK>@ ἀνεκδιήγητος anekdiēgētos an-ek-dee-ay'-gay-tos From G1 (as a negative particle) and a presumed derivative of G1555; not expounded in full that is indescribable: - unspeakable.

G412 <STRGRK>@ ἀνεκλάλητος aneklalētos an-ek-lal'-ay-tos From G1 (as a negative particle) and a presumed derivative of G1583; not spoken out that is (by implication) unutterable: - unspeakable.

G413 <STRGRK>@ ἀνέκλειπτος anekleiptos an-ek'-lipe-tos From G1 (as a negative particle) and a presumed derivative of G1587; not left out that is (by implication) inexhaustible: - that faileth not.

G419 <STRGRK>@ ἀνεξερεύνητος anexereunētos an-ex-er-yoo'-nay-tos From G1 (as a negative particle) and a presumed derivative of G1830; not searched out that is (by implication) inscrutable: - unsearchable.

G421 <STRGRK>@ ἀνεξιχνίαστος anexichniastos an-ex-ikh-nee'-as-tos From G1 (as a negative particle) and a presumed derivative of a compound of G1537 and a derivative of G2487; not tracked out that is (by implication) untraceable: - past finding out unsearchable.

G422 <STRGRK>@ ἀνεπαίσχυντος anepaischuntos an-ep-ah'ee-skhoon-tos From G1 (as a negative particle) and a presumed derivative of a compound of G1909 and G153; not ashamed that is (by implication) irreprehensible: - that neededth not to be ashamed.

G423 <STRGRK>@ ἀνεπίληπτος anepilēptos an-ep-eel'-ape-tos From G1 (as a negative particle) and a derivative of G1949; not arrested that is (by implication) inculpable: - blameless unrebukeable.

G425 <STRGRK>@ ἄνεσις anesis an'-es-is From G447; relaxation or (figuratively) relief: - eased liberty rest.

G436 <STRGRK>@ ἀνθίστημι anthistēmi anth-is'-tay-mee From G473 and G2476; to stand against that is oppose: - resist withstand.

G437 <STRGRK>@ ἀνθομολογέομαι anthomologeomai anth-om-ol-og-eh'-om-ahee From G473 and the middle of G3670; to confess in turn that is respond in praise: - give thanks.

G441 <STRGRK>@ ἀνθρωπάρεσκος anthrōpareskos anth-ro-par'-es-kos From G444 and G700; man courting that is fawning: - men-pleaser.

G449 <STRGRK>@ ἄνιπτος aniptos an'-ip-tos From G1 (as a negative particle) and a presumed derivative of G3538; without ablution: - unwashen.

G458 <STRGRK>@ ἀνομία anomia an-om-ee'-ah From G459; illegality that is violation of law or (generally) wickedness: - iniquity X transgress (-ion of) the law unrighteousness.

G459 <STRGRK>@ ἄνομος anomos an'-om-os From G1 (as a negative particle) and G3551; lawless that is (negatively) not subject to (the Jewish) law; (by implication a Gentile) or (positively) wicked: - without law lawless transgressor unlawful wicked.

G463 <STRGRK>@ ἀνοχή anochē an-okh-ay' From G430; selfrestraint that is tolerance: - forbearance.

G473 <STRGRK>@ ἀντί anti an-tee' A primary particle; opposite that is instead or because of (rarely in addition to): - for in the room of. Often used in composition to denote contrast requital6 substitution correspondence etc.

G478 <STRGRK>@ ἀντικαθίστημι antikathistēmi an-tee-kath-is'-tay-mee From G473 and G2525; to set down (troops) against that is withstand: - resist.

G489 <STRGRK>@ ἀντιμισθία antimisthia an-tee-mis-thee'-ah From a compound of G473 and G3408; requital correspondence: - recompense.

G496 <STRGRK>@ ἀντιπίπτω antipiptō an-tee-pip'-to From G473 and G4098 (including its alternate); to oppose: - resist.

G498 <STRGRK>@ ἀντιτάσσομαι antitassomai an-tee-tas'-som-ahee From G473 and the middle of G5021; to range oneself against that is oppose: - oppose themselves resist.

G499 <STRGRK>@ ἀντίτυπον antitupon an-teet'-oo-pon Neuter of a compound of G473 and G5179; corresponding (antitype) that is a representative counterpart: - (like) figure (whereunto).

G5007 <STRGRK>@ τάλαντον talanton tal'-an-ton Neuter of a presumed derivative of the original form of τλάω tlao (to bear; equivalent to G5342); a balance (as supporting weights) that is (by implication) a certain weight (and thence a coin or rather sum of money) or talent: - talent.

G5008 <STRGRK>@ ταλιθά talitha tal-ee-thah' Of Chaldee origin (compare [H2924]); the fresh that is young girl; talitha (O maiden): - talitha.

G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.

G5011 <STRGRK>@ ταπεινός tapeinos tap-i-nos' Of uncertain derivation; depressed that is (figuratively) humiliated (in circumstances or disposition): - base cast down humble of low degree (estate) lowly.

G5013 <STRGRK>@ ταπεινόω tapeinoō tap-i-no'-o From G5011; to depress; figuratively to humiliate (in condition or heart): - abase bring low humble (self).

G5014 <STRGRK>@ ταπείνωσις tapeinōsis tap-i'-no-sis From G5013; depression (in rank or feeling): - humiliation be made low low estate vile.

G5025 <STRGRK>@ ταύταις ταύτας tautais tautas tow'-taheece tow'-tas Dative and accusative feminine plural respectively of G3778; (to or with or by etc.) these: - hence that then these those.

G5026 <STRGRK>@ ταύτῃ ταύτην ταύτης tautē tautēn tautēs tow-'tay tow'-tane tow'-tace Dative accusative and genitive case respectively of the feminine singular of G3778; (towards or of) this: - her + hereof it that + thereby the (same) this (same).

G5039 <STRGRK>@ τεκμήριον tekmērion tek-may'-ree-on; Neuter of a presumed derivative of τεκμάρ tekmar (a goal or fixed limit); a token (as defining a fact) that is criterion of certainty: - infallible proof.

G5053 <STRGRK>@ τελευτάω teleutaō tel-yoo-tah'-o From a presumed derivative of G5055; to finish life (by implication of G979) that is expire (demise): - be dead decease die.

G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.

G5058 <STRGRK>@ τελώνιον telōnion tel-o'-nee-on Neuter of a presumed derivative of G5057; a tax gatherer's place of business: - receipt of custom.

G5064 <STRGRK>@ τέσσαρες τέσσαρα tessares tessara tes'-sar-es tes'-sar-ah Neuter and a plural number; four: - four.

G5065 <STRGRK>@ τεσσαρεσκαιδέκατος tessareskaidekatos tes-sar-es-kahee-dek'-at-os From G5064 and G2532 and G1182; fourteenth: - fourteenth.

G5069 <STRGRK>@ τετράδιον tetradion tet-rad'-ee-on Neuter of a presumed derivative of τέτρας tetras (a tetrad; from G5064); a quaternion or squad (picket) of four Roman soldiers: - quaternion.

G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.

G5110 <STRGRK>@ τόκος tokos tok'-os From the base of G5088; interest on money loaned (as a produce): - usury.

G5113 <STRGRK>@ τολμητής tolmētēs tol-may-tace' From G5111; a daring (audacious) man: - presumptuous.

G5116 <STRGRK>@ τοπάζιον topazion top-ad'-zee-on Neuter of a presumed derivative (alternate) of τόπάζος topazos (a topaz; of uncertain origin); a gem probably the chrysolite: - topaz.

G5132 <STRGRK>@ τράπεζα trapeza trap'-ed-zah Probably contracted from G5064 and G3979; a table or stool (as being four legged) usually for food (figuratively a meal); also a counter for money (figuratively a broker´ s office for loans at interest): - bank meat table.

G5165 <STRGRK>@ τρύβλιον trublion troob'-lee-on Neuter of a presumed derivation of uncertain affinity; a bowl: - dish.

G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.

G5178 <STRGRK>@ τυμπανίζω tumpanizō toom-pan-id'-zo From a derivative of G5180 (meaning a drum tympanum); to stretch on an instrument of torture resembling a drum and thus beat to death: - torture.

G5179 <STRGRK>@ τύπος tupos too'-pos From G5180; a die (as struck) that is (by implication) a stamp or scar; by analogy a shape that is a statue (figuratively) style or resemblance; specifically a sampler (type) that is a model (for imitation) or instance (for warning): - en- (ex-) ample fashion figure form manner pattern print.

G5200 <STRGRK>@ ὑγρός hugros hoo-gros' From the base of G5205; wet (as if with rain) that is (by implication) sappy (fresh): - green.

G5206 <STRGRK>@ υἱοθεσία uihothesia hwee-oth-es-ee'-ah From a presumed compound of G5207 and a derivative of G5087; the placing as a son that is adoption (figuratively Christian sonship in respect to God): - adoption (of children of sons).

G5208 <STRGRK>@ ὕλη hulē hoo'-lay Perhaps akin to G3586; a forest that is (by implication) fuel: - matter.

G5224 <STRGRK>@ ὑπάρχοντα huparchonta hoop-ar'-khon-tah Neuter plural of present participle active of G5225 as noun; things extant or in hand that is property or possessions: - goods that which one has things which (one) possesseth substance that hast.

G5225 <STRGRK>@ ὑπάρχω huparchō hoop-ar'-kho From G5259 and G756; to begin under (quietly) that is come into existence (be present or at hand); expletively to exist (as copula or subordinate to an adjective participle adverb or preposition or as auxilliary to principal verb): - after behave live.

G5234 <STRGRK>@ ὑπερβαλλόντως huperballontōs hoop-er-bal-lon'-toce Adverb from present participle active of G5235; excessively: - beyond measure.

G5257 <STRGRK>@ ὑπηρέτης hupēretēs hoop-ay-ret'-ace From G5259 and a derivative of ἐρέσσω eressō (to row); an under oarsman that is (genitive case) subordinate (assistant sexton constable): - minister officer servant.

G5274 <STRGRK>@ ὑπολαμβάνω hupolambanō hoop-ol-am-ban'-o From G5259 and G2983; to take from below that is carry upward; figuratively to take up that is continue a discourse or topic; mentally to assume (presume): - answer receive suppose.

G5276 <STRGRK>@ ὑπολήνιον hupolēnion hoop-ol-ah'-nee-on Neuter of a presumed compound of G5259 and G3025; vessel or receptacle under the press that is lower winevat: - winefat.

G5286 <STRGRK>@ ὑποπόδιον hupopodion hoop-op-od'-ee-on Neuter of a compound of G5259 and G4228; something under the feet that is a footrest (figuratively): - footstool.

G5288 <STRGRK>@ ὑποστέλλω hupostellō hoop-os-tel'-lo From G5259 and G4724; to withhold under (out of sight) that is (reflexively) to cower or shrink (figuratively) to conceal (reserve): - draw (keep) back shun withdraw.

G5321 <STRGRK>@ φανερωσις phanerōsis fan-er'-o-sis From G5319; exhibition that is (figuratively) expression (by extension) a bestowment: - manifestation.

G5329 <STRGRK>@ Φαρές Phares far-es' Of Hebrew origin [H6557]; Phares (that is Perets) an Israelite: - Phares.

G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.

G5417 <STRGRK>@ φραγελλόω phragelloō frag-el-lo'-o From a presumed equivalent of the Latin flagellum; to whip that is lash as a public punishment: - scourge.

G5426 <STRGRK>@ φρονέω phroneō fron-eh'-o From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.

G5434 <STRGRK>@ φρύγανον phruganon froo'-gan-on Neuter of a presumed derivative of φρύγω phrugō (to roast or parch; akin to the base of G5395); something desiccated that is a dry twig: - stick.

G5442 <STRGRK>@ φυλάσσω phulassō foo-las'-so Probably from G5443 through the idea of isolation; to watch that is be on guard (literally or figuratively); by implication to preserve. obey avoid: - beware keep (self) observe save. Compare G5083.

G5455 <STRGRK>@ φωνέω phōneō fo-neh'-o From G5456; to emit a sound (animal human or instrumental); by implication to address in words or by name also in imitation: - call (for) crow cry.

G5456 <STRGRK>@ φωνή phōnē fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate bestial or artificial); by implication an address (for any purpose) saying or language: - noise sound voice.

G5481 <STRGRK>@ χαρακτήρ charaktēr khar-ak-tar' From the same as G5482; a graver (the tool or the person) that is (by implication) engraving ([character] the figure stamped that is an exact copy or [figuratively] representation): - express image.

G5483 <STRGRK>@ χαρίζομαι charizomai khar-id'-zom-ahee Middle voice from G5485; to grant as a favor that is gratuitously in kindness pardon or rescue: - deliver (frankly) forgive (freely) give grant.

G5503 <STRGRK>@ χήρα chēra khay'-rah Feminine of a presumed derivation apparently from the base of G5490 through the idea of deficiency; a widow (as lacking a husband) literally or figuratively: - widow.

G5516 <STRGRK>@ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.

G5538 <STRGRK>@ χρηματισμός chrēmatismos khray-mat-is-mos' From G5537; a divine response or revelation: - answer of God.

G5551 <STRGRK>@ χρονοτριβέω chronotribeō khron-ot-rib-eh'-o From a presumed compound of G5550 and the base of G5147; to be a time wearer that is to procrastinate (linger): - spend time.

G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.

G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.

G5607 <STRGRK>@ ὤν οὖσα ὄν ōn ousa on oan oo'-sah on The feminine the neuter and the present participle of G1510; being: - be come have.

G505 <STRGRK>@ ἀνυπόκριτος anupokritos an-oo-pok'-ree-tos From G1 (as a negative particle) and a presumed derivative of G5271; undissembled that is sincere: - without dissimulation (hypocrisy) unfeigned.

G506 <STRGRK>@ ἀνυπότακτος anupotaktos an-oo-pot'-ak-tos From G1 (as a negative particle) and a presumed derivative of G5293; unsubdued that is insubordinate (in fact or temper): - disobedient that is not put under unruly.

G551 <STRGRK>@ ἀπείραστος apeirastos ap-i'-ras-tos From G1 (as a negative particle) and a presumed derivative of G3987; untried that is not temptable: - not to be tempted.

G561 <STRGRK>@ ἀπέναντι apenanti ap-en'-an-tee From G575 and G1725; from in front that is opposite6 before or against: - before contrary over against in the presence of.

G563 <STRGRK>@ ἀπερισπάστως aperispastōs ap-er-is-pas'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of G4049; undistractedly that is free from (domestic) solicitude: - without distraction.

G564 <STRGRK>@ ἀπερίτμητος aperitmētos ap-er-eet'-may-tos From G1 (as a negative particle) and a presumed derivative of G4059; uncircumcised (figuratively): - uncircumcised.

G566 <STRGRK>@ ἀπέχει apechei ap-ekh'-i Third person singular present indicative active of G568 used impersonally; it is sufficient: - it is enough.

G578 <STRGRK>@ ἀποβλέπω apoblepō ap-ob-lep'-o From G575 and G991; to look away from everything else that is (figuratively) intently regard: - have respect.

G591 <STRGRK>@ ἀποδίδωμι apodidōmi ap-od-eed'-o-mee From G575 and G1325; to give away that is up6 over back etc. (in various applications): - deliver (again) give (again) (re-) pay (-ment be made) perform recompense render requite restore reward sell yield

G598 <STRGRK>@ ἀποθλίβω apothlibō ap-oth-lee'-bo From G575 and G2346; to crowd from (every side): - press.

G600 <STRGRK>@ ἀποκαθίστημι apokathistēmi ap-ok-ath-is'-tay-mee From G575 and G2525; to reconstitute (in health home or organization): - restore (again).

G605 <STRGRK>@ ἀποκατάστασις apokatastasis ap-ok-at-as'-tas-is From G600; reconstitution: - restitution.

G606 <STRGRK>@ ἀπόκειμαι apokeimai ap-ok'-i-mahee From G575 and G2749; to be reserved; figuratively to await: - be appointed (be) laid up.

G611 <STRGRK>@ ἀποκρίνομαι apokrinomai ap-ok-ree'-nom-ahee From G575 and κρινω krino; to conclude for oneself that is (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.

G612 <STRGRK>@ ἀπόκρισις apokrisis ap-ok'-ree-sis From G611; a response: - answer.

G647 <STRGRK>@ ἀποστάσιον apostasion ap-os-tas'-ee-on Neuter of a (presumed) adjective from a derivative of G868; properly something separative that is (specifically) divorce: - (writing of) divorcement.

G653 <STRGRK>@ ἀποστοματίζω apostomatizō ap-os-tom-at-id'-zo From G575 and a (presumed) derivative of G4750; to speak off hand (properly dictate) that is to catechize (in an invidious manner): - provoke to speak.

G677 <STRGRK>@ ἀπρόσκοπος aproskopos ap-ros'-kop-os From G1 (as a negative particle) and a presumed derivative of G4350; actively inoffensive that is not leading into sin; passively faultless that is not led into sin: - none (void of without) offence.

G678 <STRGRK>@ ἀπροσωπολήπτως aprosōpolēptōs ap-ros-o-pol-ape'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of a presumed compound of G4383 and G2983 (compare G4381); in a way not accepting the person that is impartially: - without respect of persons.

G684 <STRGRK>@ ἀπώλεια apōleia ap-o'-li-a From a presumed derivative of G622; ruin or loss (physical spiritual or eternal): - damnable (-nation) destruction die perdition X perish pernicious ways waste.

G687 <STRGRK>@ ἆρα ara ar'-ah A form of G686 denoting an interrogation to which a negative answer is presumed: - therefore.

G694 <STRGRK>@ ἀργύριον argurion ar-goo'-ree-on Neuter of a presumed derivative of G696; silvery that is (by implication) cash; specifically a silverling (that is drachma or shekel): - money (piece of) silver (piece).

G697 <STRGRK>@ Ἄρειος Πάγος Areios Pagos ar'-i-os pag'-os From Ἄρης Arēs (the name of the Greek deity of war) and a derivative of G4078; rock of Ares a place in Athens: - Areopagus Mars´ Hill.

G699 <STRGRK>@ ἀρέσκεια areskeia ar-es'-ki-ah From a derivative of G700; complaisance: - pleasing.

G700 <STRGRK>@ ἀρέσκω areskō ar-es'-ko Probably from G142 (through the idea of exciting emotion); to be agreeable (or by implication to seek to be so): - please.

G701 <STRGRK>@ ἀρεστός arestos ar-es-tos' From G700; agreeable; by implication fit: - (things that) please (-ing) reason.

G728 <STRGRK>@ ἀῤῥαβών arrhabōn ar-hrab-ohn' Of Hebrew origin [H6162]; a pledge that is part of the purchase money or property given in advance as security for the rest: - earnest.

G729 <STRGRK>@ ἀῤῥαφος arrhaphos ar'-hraf-os From G1 (as a negative particle) and a presumed derivative of the same as G4476; unsewed that is of a single piece: - without seam.

G731 <STRGRK>@ ἄῤῥητος arrhētos ar'-hray-tos From G1 (as a negative particle) and the same as G4490; unsaid that is (by implication) inexpressible: - unspeakable.

G732 <STRGRK>@ ἄῤῥωστος arrhōstos ar'-hroce-tos From G1 (as a negative particle) and a presumed derivative of G4517; infirm: - sick (folk -ly).

G736 <STRGRK>@ ἀρτέμων artemōn ar-tem'-ohn From a derivative of G737; properly something ready (or else more remotely from G142 (compare G740); something hung up) that is (specifically) the topsail (rather foresail or jib) of a vessel: - mainsail.

G737 <STRGRK>@ ἄρτι arti ar'-tee Adverb from a derivative of G142 (compare G740) through the idea of suspension; just now: - this day (hour) hence [-forth] here [-after] hither [-to] (even) now (this) present.

G739 <STRGRK>@ ἄρτιος artios ar'-tee-os From G737; fresh that is (by implication) complete: - perfect.

G741 <STRGRK>@ ἀρτύω artuō ar-too'-o From a presumed derivative of G142; to prepare that is spice (with stimulating condiments): - season.

G758 <STRGRK>@ ἄρχων archōn ar'-khone Present participle of G757; a first (in rank or power): - chief (ruler) magistrate prince ruler.

G765 <STRGRK>@ ἀσεβής asebēs as-eb-ace' From G1 (as a negative particle) and a presumed derivative of G4576; irreverent that is (by extension) impious or wicked: - ungodly (man).

G766 <STRGRK>@ ἀσέλγεια aselgeia as-elg'-i-a From a compound of G1 (as a negative particle) and a presumed σελγής selgēs (of uncertain derivation but apparently meaning continent); licentiousness (sometimes including other vices): - filthy lasciviousness wantonness.

G775 <STRGRK>@ Ἀσιάρχης Asiarchēs as-ee-ar'-khace From G773 and G746; an Asiarch or president of the public festivities in a city of Asia Minor: - chief of Asia.

G782 <STRGRK>@ ἀσπάζομαι aspazomai as-pad'-zom-ahee From G1 (as a particle of union) and a presumed form of G4685; to enfold in the arms that is (by implication) to salute (figuratively) to welcome: - embrace greet salute take leave.

G793 <STRGRK>@ ἀστήρικτος astēriktos as-tay'-rik-tos From G1 (as a negative particle) and a presumed derivation of G4741; unfixed that is (figuratively) vacillating: - unstable.

G794 <STRGRK>@ ἄστοργος astorgos as'-tor-gos From G1 (as a negative particle) and a presumed derivative of στέργω stergō (to cherish affectionately); hard hearted towards kindred: - without natural affection.

G809 <STRGRK>@ ἀσχήμων aschēmōn as-kay'-mone From G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly shapeless that is (figuratively) inelegant: - uncomely.

G810 <STRGRK>@ ἀσωτία asōtia as-o-tee'-ah From a compound of G1 (as a negative particle) and a presumed derivative of G4982; properly unsavedness that is (by implication) profligacy: - excess riot.

G839 <STRGRK>@ αὔριον aurion ow'-ree-on From a derivative of the same as G109 (meaning a breeze that is the morning air); properly fresh that is (adverbially with ellipsis of G2250) tomorrow: - (to-) morrow next day.

G840 <STRGRK>@ αὐστηρός austēros ow-stay-ros' From a (presumed) derivative of the same as G109 (meaning blown); rough (properly as a gale) that is (figuratively) severe: - austere.

G869 <STRGRK>@ ἄφνω aphnō af'-no Adverb from G852 (contracted); unawares that is unexpectedly: - suddenly.

G884 <STRGRK>@ ἀχάριστος acharistos ach-ar'-is-tos From G1 (as a negative particle) and a presumed derivative of G5483; thankless that is ungrateful: - unthankful.

G916 <STRGRK>@ βαρέω bareō bar-eh'-o From G926; to weigh down (figuratively): - burden charge heavy press.

G937 <STRGRK>@ βασιλικός basilikos bas-il-ee-kos' From G935; regal (in relation) that is (literally) belonging to (or befitting) the sovereign (as land dress or a courtier) or (figuratively) preeminent: - king´ s nobleman royal.

G940 <STRGRK>@ βασκαίνω baskainō bas-kah'ee-no Akin to G5335; to malign that is (by extension) to fascinate (by false representations): - bewitch.

G948 <STRGRK>@ βδελύσσω bdelussō bdel-oos'-so From a (presumed) derivative ofβδέω bdeō (to stink); to be disgusted that is (by implication) detest (especially of idolatry): - abhor abominable.

G952 <STRGRK>@ βέβηλος bebēlos beb'-ay-los From the base of G939 and βηλός bēlos (a threshold); accessible (as by crossing the door way) that is (by implication of Jewish notions) heathenish wicked: - profane (person).

G971 <STRGRK>@ βιάζω biazō bee-ad'-zo From G970; to force that is (reflexively) to crowd oneself (into) or (passively) to be seized: - press suffer violence.

G979 <STRGRK>@ βίος bios bee'-os A primary word; life that is (literally) the present state of existence; by implication the means of livelihood: - good life living.

G982 <STRGRK>@ βιωτικός biōtikos bee-o-tee-kos' From a derivative of G980; relating to the present existence: - of (pertaining to things that pertain to) this life.