Dict: all - Sam
tcr.html:
SAMARIA
@
(1) City of- kjv@1Kings:16:24,29; kjv@1Kings:20:1; kjv@2Kings:6:19; kjv@2Kings:17:5; kjv@2Kings:18:9; kjv@Isaiah:8:4; kjv@Micah:1:6 kjv@Acts:8:5
(2) Province of- kjv@2Kings:23:19; kjv@John:4:4; kjv@Acts:8:1; kjv@Acts:9:31; kjv@Acts:15:3
SAMARITANS @ inhabitants of Samaria
(1) Facts concerning: They were colonists whom the king of Assyria sent to inhabit the Land of Israel after the captivity, and hence were despised by the Jews:- 2Kings:17:24-41; kjv@John:4:9 In the time of Zerubbabel they sought to form an alliance with the returned captives and to unite with them in building the temple, but were rejected:- kjv@Ezra:4:2,3 They had a temple on Mt. Gerizim:- kjv@John:4:20 They were treated with charity by Christ, see Parable of Good Samaritan:- kjv@Luke:10:30
- Healing of the Ten Lepers:- Luke:17:12-18
- Instruction of the Samaritan woman:- John:4:3-43
- Two Days' work in Samaria:- kjv@John:4:40 Philip did a successful work among them- Acts:8:5-8
(2) Marginal Chain of texts- kjv@2Kings:17:24; kjv@Ezra:4:2; kjv@Nehemiah:4:2; kjv@Matthew:10:5; kjv@Luke:9:52; kjv@Luke:10:33; kjv@Luke:17:16 kjv@John:4:9,39; kjv@John:8:48; kjv@Acts:8:25
SAMSON @ son of Manoah, of the Judges- kjv@Judges:13:24; kjv@Judges:14:1; kjv@Judges:15:7; kjv@Judges:16:20,30
"A life of Contrasts" Separated as a Nazarite- kjv@Judges:13:5; kjv@Judges:16:17 yet tampering with evil associations Judges:14:1-3 Spiritual at times- kjv@Judges:13:25; kjv@Judges:15:14 yet under the power of carnal appetites Judges:16:1-4 Childish in his plans- kjv@Judges:15:4 yet courageous in battle Judges:15:11-14 Mighty in physical strength- kjv@Judges:16:3,9,12,14 yet weak in resisting temptation Judges:16:15-17 His sad end- kjv@Judges:16:30
SAMUEL @ son of Elkanah and Hannah, the last of the Judges, General References to- kjv@1Samuel:1:20; kjv@1Samuel:2:11,18; kjv@1Samuel:3:1,19; kjv@1Samuel:4:1; kjv@1Samuel:7:15; kjv@1Samuel:8:1; kjv@1Samuel:9:14; kjv@1Samuel:13:11; kjv@1Samuel:16:1 kjv@1Samuel:19:18; kjv@1Samuel:25:1; kjv@1Samuel:28:3,11; kjv@1Chronicles:9:22; kjv@Psalms:99:6; kjv@Jeremiah:15:1; kjv@Hebrews:11:32
"The Upright Judge"- kjv@1Samuel:12:3,4 Life Summarized Consecrated to God by his parents- 1Samuel:1:2428 A wonderful childhood 1Samuel:2:8-21 -like that of Christ- kjv@1Samuel:2:26
- Heard God's voice in boyhood- 1Samuel:3:1-18
- Courageous- kjv@1Samuel:13:13; 15:1629 A man of prayer 1Samuel:7:5-8; target="9;7;5-8">1Samuel:8:6; target="9;7;5-8">1Samuel:12:17; target="9;7;5-8">1Samuel:15:11 An Inspired prophet- kjv@1Samuel:3:19,21; kjv@1Samuel:8:22 A circuit judge- kjv@1Samuel:7:16
smith:
SAMARIA
- S>@ - (watch mountain). This city is situated 30 miles north of Jerusalem and about six miles to the northwest of Shechem, in a wide basin-shaped valley, six miles in diameter, encircled with high hills, almost on the edge of the great plain which borders upon the Mediterranean. In the centre of this basin, which is on a lower level than the valley of Shechem, rises a less elevated hill, with steep yet accessible sides and a long fiat top. This hill was chosen by Omri as the site of the capital of the kingdom of Israel. He "bought the hill of Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of the owner of the hill, Samaria." (Kings:16:23-24) From the that of Omri’s purchase, B.C. 925, Samaria retained its dignity as the capital of the ten tribes, and the name is given to the northern kingdom as well as to the city. Ahab built a temple to Baal there. (Kings:16:32-33) It was twice besieged by the Syrians, in B.C. 901, (Kings:20:1) and in B.C. 892, ( kjv@2Kings:6:24-7; kjv@2Kings:6:20) but on both occasions the siege was ineffectual. The possessor of Samaria was considered Deuteronomy facto king of Israel. ( kjv@2Kings:15:13-14) In B.C. 721 Samaria was taken, after a siege of three years, by Shalmaneser king of Assyria, ( kjv@2Kings:18:9-10) and the kingdom of the ten tribes was put an end to. Some years afterward the district of which Samaria was the centre was repeopled by Esarhaddon. Alexander the Great took the city, killed a large portion of the inhabitants, and suffered the remainder to set it at Shechem. He replaced them by a colony of Syro
- Macedonians who occupied the city until the time of John Hyrcanus, who took it after a year’s siege, and did his best to demolish it entirely. (B.C. 109.) It was rebuilt and greatly embellished by Herod the Great. He called it Sebaste=Augusta , after the name of his patron, Augustus Caesar. The wall around it was 2 1/2 miles long, and in the centre of the city was a park 900 feet square containing a magnificent temple dedicated to Caesar. In the New Testament the city itself does not appear to be mentioned; but rather a portion of the district to which, even in older times it had extended its name. kjv@Matthew:10:5; kjv@John:4:4-5) At this clay the city is represented by a small village retaining few vestiges of the past except its name, Sebustiyeh , an Arabic corruption of Sebaste. Some architectural remains it has, partly of Christian construction or adaptation, as the ruined church of St. John the Baptist, partly, perhaps, traces of Idumaean magnificence, St. Jerome, whose acquaintance with Palestine imparts a sort of probability to the tradition which prevailed so strongly in later days, asserts that Sebaste, which he invariably identifies with Samaria was the place in which St. John the Baptist was imprisoned and suffered death. He also makes it the burial-place of the prophets Elisha and Obadiah.
SAMARIA, COUNTRY OF
- S>@ - Samaria at first included all the tribes over which Jeroboam made himself king, whether east or west of the river Jordan. (Kings:13:32) But whatever extent the word might have acquired, it necessarily be came contracted as the limits of the kingdom of Israel became contracted. In all probability the territory of Simeon and that of Dan were very early absorbed in the kingdom of Judah. It is evident from an occurrence in Hezekiah’s reign that just before the deposition and death of Hoshea, the last king of Israel, the authority of the king of Judah, or at least his influence, was recognized by portions of Asher, Issachar and Zebulun and even of Ephraim and Manasseh. ( kjv@2Chronicles:30:1-26) Men came from all those tribes to the Passover at Jerusalem. This was about B.C. 728. Samaria (the city) and a few adjacent cities or villages only represented that dominion which had once extended from Bethel to Dan northward, and from the Mediterranean to the borders of Syria and Ammon eastward. In New Testament times Sa maria was bounded northward by the range of hills which commences at Mount Carmel on the west, and, after making a bend to the southwest, runs almost due east to the valley of the Jordan, forming the southern border of the plain of Esdraelon. It touched toward the south, is nearly as possible, the northern limits of Benjamin. Thus it comprehended the ancient territory of Ephraim and that of Manasseh west of Jordan. The Cuthaean Samaritans, however, possessed only a few towns and villages of this large area, and these lay almost together in the centre of the district. At Nablus the Samaritans have still a settlement, consisting of about 200 persons. SHECHEM
SAMARITANS
- S>@ - Strictly speaking, a Samaritan would be an inhabitant of the city of Samaria, but the term was applied to all the people of the kingdom of Israel. After the captivity of Israel, B.C. 721, and in our Lord’s time, the name was applied to a peculiar people whose origin was in this wise. At the final captivity of Israel by Shalmaneser, we may conclude that the cities of Samaria were not merely partially but wholly depopulated of their inhabitants in B.C. 721, and that they remained in this desolated state until, in the words of ( kjv@2Kings:17:24) "the king of Assyria brought men from Babylon and front Cuthah, and from Av. (Ivah,) ( kjv@2Kings:18:34) and from Hamath, and front Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel and they possessed Samaria, and dwelt in the cities thereof." Thus the new Samaritans were Assyrians by birth or subjugation. These strangers, whom we will now assume to hare been placed in "the cities of Samaria" by Esar-haddon, were of course idolaters, and worshipped a strange medley of divinities. God’s displeasure was kindled, and they were annoyed by beasts of prey, which had probably increased to a great extent before their entrance upon the land. On their explaining their miserable condition to the king of Assyria, he despatched one of the captive priests to teach them "how they should fear the Lord." The priest came accordingly, and henceforth, in the language of the sacred historian, they "Feared the Lord, and served their graven images, both their children and their children’s children: as did their fathers, so do the unto this day." ( kjv@2Kings:17:41) A gap occurs in their history until Judah has returned from captivity. They then desire to be allowed to participate in the rebuilding of the temple at Jerusalem; but on being refused, the Samaritans throw off the mask, and become open enemies, frustrate the operations of the Jews through the reigns of two Persian kings, and are only effectually silenced in the reign of Darius Hystaspes, B.C. 519. The feud thus unhappily begun grew year by year more inveterate. Matters at length came to a climax. About B.C. 409, a certain Manasseh, a man of priestly lineage, on being expelled from Jerusalem by nehemiah for an unlawful marriage, obtained permission from the Persian king of his day, Darius Nothus, to build a temple on Mount Gerizim for the Samaritans, with whom he had found refuge. The animosity of the Samaritans became more intense than ever. They are sid to have done everything in their power to annoy the Jews. Their own temple on Gerizim they considered to be much superior to that at Jerusalem. There they sacrificed a passover. Toward the mountain, even after the temple on it had fallen, wherever they were they directed their worship. To their copy of the law they arrogated an antiquity and authority greater than attached to any copy in the possession of the Jews. The law (i.e. the five books of Moses) was their sole code; for they rejected every other book in the Jewish canon. The Jews, on the other hand, were not more conciliatory in their treatment of the Samaritans. Certain other Jewish renegades had from time to time taken refuge with the Samaritans; hence by degrees the Samaritans claimed to partake of jewish blood, especially if doing so happened to suit their interest. Very far were the Jews from admitting this claim to consanguinity on the part of these people. The traditional hatred in which the jew held the Samaritan is expressed in Ecclus. 50:25-26. Such were the Samaritans of our Lord’s day; a people distinct from the jews, though lying in the very midst of the Jews; a people preserving their identity, though seven centuries had rolled away since they had been brought from Assyria by Esar-haddon, and though they had abandoned their polytheism for a sort of ultra Mosaicism; a people who, though their limits had gradually contracted and the rallying-place of their religion on Mount Gerizim had been destroyed one hundred and sixty years before by John Hyrcanus (B.C. 130), and though Samaria (the city) had been again and again destroyed, still preserved their nationality still worshipped from Shechem and their impoverished settlements toward their sacred hill, still retained their peculiar religion, and could not coalesce with the Jews.
SAMARITAN PENTATEUCH
- S>@ - a recension of the commonly received Hebrew text of the Mosaic law, in use among the Samaritans, and written in the ancient Hebrew or so-called Samaritan character. The origin of the Samaritan Pentateuch has given rise to much controversy, into which we cannot here enter. The two most usual opinions are
That it came into the hands of the Samaritans as an inheritance from the ten tribes whom they succeeded. That it was introduced by Manasseh at the time of the foundation of the Samaritan sanctuary on Mount Gerizim. It differs in several important points from the Hebrew text. Among these may be mentioned
Emendations of passages and words of the Hebrew text which contain something objectionable in the eyes of the Samaritans, On account either of historical probability or apparent want of dignity in the terms applied to the Creator. Thus in the Samaritan Pentateuch no one in the antediluvian times begets his first son after he has lived 150 years; but one hundred years are, where necessary, subtracted before, and added after, the birth of the first son. An exceedingly important and often-discussed emendation of this class is the passage in kjv@Exodus:12:40) which in our text reads, "Now the sojourning of the children of Israel who dwelt in Egypt was four hundred and thirty years." The Samaritan has "The sojourning of the children of Israel and their fathers who dwelt in the Land of Cannaan and in the land of Egypt was four hundred and thirty years;" an interpolation of very late date indeed. Again, in kjv@Genesis:2:2) "And God ? had finished on the seventh day," is altered into "the sixth " lest God’s rest on the Sabbath day might seem incomplete. Alterations made in favor of or on behalf of Samaritan theology, hermeneutics and domestic worship.
SAMGARNEBO
- S>@ - (sword of Nebo), one of the princes or generals of the king of Babylon. kjv@Jeremiah:39:3)
SAMLAH
- S>@ - (garment), kjv@Genesis:36:36-37; kjv@1Chronicles:1:47-48) one of the kings of Edom, successor to Hadad or Hadar.
SAMOS
- S>@ - a Greek island off that part of Asia Minor where Ionia touches Caria. Samos comes before our notice in the detailed account of St. Paul’s return from his third missionary journey. kjv@Acts:20:15)
SAMOTHRACE
- S>@ - In the Revised Version for Samothracia.
SAMOTHRACIA
- S>@ - Mention is made of this island in the account of St. Paul’s first voyage to Europe. kjv@Acts:16:11 kjv@Acts:20:6) Being very lofty and conspicuous, it is an excellent landmark for sailors, and must have been full in view, if the weather was clear throughout that voyage from Troas to Neapolis.
SAMSON
- S>@ - (like the sun), son of Manoah, a man of the town of Zorah in the tribe of Dan, on the border of Judah. kjv@Joshua:15:33 kjv@Joshua:19:41) (B.C. 1161). The miraculous circumstances of his birth are recorded in kjv@Judges:13; and the three following chapters are devoted to the history of his life and exploits. Samson takes his place in Scripture,
(1) as a judge
an office which he filled for twenty years, kjv@Judges:15:20 kjv@Judges:16:31)
(2) as a Nazarite, kjv@Judges:13:5 kjv@Judges:16:17) and
(3) as one endowed with supernatural power by the Spirit of the Lord. kjv@Judges:13:25 kjv@Judges:14:6 kjv@Judges:14:19 kjv@Judges:15:14 ) As a judge his authority seems to have been limited to the district bordering upon the country of the Philistines. The divine inspiration which Samson shared with Othniel, Gideon and Jephthah assumed in him the unique form of vast personal strength, inseparably connected with the observance of his vow as a Nazarite: "his strength was in his hair." He married a Philistine woman whom he had seen at Timnath. One day, on his way to that city, he was attacked by a lion, which he killed; and again passing that way he saw a swarm of bees in the carcass of the lion, and he ate of the honey, but still he told no one. He availed himself of this circumstance, and of the custom of proposing riddles at marriage feasts, to lay a snare for the Philistines. But Samson told the riddle to his wife and she told it to the men of the city, whereupon Samson slew thirty men of the city. Returning to his own house, he found his wife married to another, and was refused permission to see her. Samson revenged himself by taking 300 foxes (or rather jackals) and tying them together two by two by the tails, with a firebrand between every pair of tails, and so he let them loose into the standing corn of the Philistines, which was ready for harvest, The Philistines took vengeance by burning Samson’s wife and her father; but he fell hip upon them in return, and smote them with a great slaughter," after which he took refuge on the top of the rock of Etam, in the territory of Judah. The Philistines gathered an army to revenge themselves when the men of Judah hastened to make peace by giving up Samson, who was hound with cords, these, however, he broke like burnt flax and finding a jawbone of an ass at hand, he slew with it a thousand of the Philistines. The supernatural character of this exploit was confirmed by the miraculous bursting out of a spring of water to revive the champion as he was ready to die of thirst. This achievement raised Samson to the position of a judge, which he held for twenty years. After a time he began to fall into the temptations which addressed themselves to his strong animal nature; but he broke through every snare in which he was caught so long as he kept his Nazarite vow. While he was visiting a harlot in Gaza, the Philistines shut the gates of the city, intending to kill him in the morning; but at midnight he went out and tore away the gates, with the posts and bar and carried them to the top of a hill looking toward Hebron. Next he formed his fatal connection with Delilah, a woman who lived in the valley of Sorek. Thrice he suffered himself to be bound with green withes, with new ropes, but released himself until finally, wearied out with her importunity, he "told her all his heart," and while he was asleep she had him shaven of his seven locks of hair. His enemies put out his eyes, and led him down to Gaza, bound in brazen fetters, and made him grind in the prison. Then they held a great festival in the temple of Dagon, to celebrate their victory over Samson. They brought forth the blind champion to make sport for them, end placed him between the two chief pillars which supported the roof that surrounded the court. Samson asked the lad who guided him to let him feel the pillars, to lean upon them. Then, with a fervent prayer that God would strengthen him only this once, to be avenged on the Philistines, he bore with all his might upon the two pillars; they yielded, and the house fell upon the lords and all the people. So the dead which he slew at his death were more than they which he slew in his life." In kjv@Hebrews:11:32) his name is enrolled among the worthies of the Jewish Church.
SAMUEL
- S>@ - was the son of Elkanah and Hannah, and was born at Ramathaim-zophim, among the hills of Ephraim. [RAMAH No. 2] (B.C. 1171.) Before his birth he was dedicated by his mother to the office of a Nazarite and when a young child, 12 years old according to Josephus he was placed in the temple, and ministered unto the Lord before Eli." It was while here that he received his first prophetic call. ( kjv@1Samuel:3:1-18) He next appears, probably twenty years afterward, suddenly among the people, warning them against their idolatrous practices. ( kjv@1Samuel:7:3-4) Then followed Samuel’s first and, as far as we know, only military achievement, ch. ( kjv@1Samuel:7:5-12) but it was apparently this which raised him to the office of "judge." He visited, in the discharge of his duties as ruler, the three chief sanctuaries on the west of Jordan
Bethel, Gilgal and Mizpeh. ch. ( kjv@1Samuel:7:16) His own residence was still native city, Ramah, where he married, and two sons grew up to repeat under his eyes the same perversion of high office that he had himself witnessed in his childhood in the case of the two sons of Eli. In his old age he shared his power with them, ( kjv@1Samuel:8:1-4) but the people dissatisfied, demanded a king, and finally anointed under God’s direction, and Samuel surrendered to him his authority, ( kjv@1Samuel:12:1) ... though still remaining judge. ch. ( kjv@1Samuel:7:15) He was consulted far and near on the small affairs of life. ( kjv@1Samuel:9:7-8) From this fact, combined with his office of ruler, an awful reverence grew up around him. No sacrificial feast was thought complete without his blessing. Ibid. ( kjv@1Samuel:9:13) A peculiar virtue was believed to reside in his intercession. After Saul was rejected by God, Samuel anointed David in his place and Samuel became the spiritual father of the psalmist-king. The death of Samuel is described as taking place in the year of the close of David’s wanderings. It is said with peculiar emphasis, as if to mark the loss, that "all the Israelites were gathered together" from all parts of this hitherto-divided country, and "lamented him," and "buried him" within his own house, thus in a manner consecrated by being turned into his tomb. ( kjv@1Samuel:25:1) Samuel represents the independence of the moral law, of the divine will, as distinct from legal or sacerdotal enactments, which is so remarkable a characteristic of all the later prophets. He is also the founder of the first regular institutions of religious instructions and communities for the purposes of education.
SAMUEL, BOOKS OF
- S>@ - are not separated from each other in the Hebrew MSS., and, from a critical point of view, must be regarded as one book. The present, division was first made in the Septuagint translation, and was adopted in the Vulgate from the Septuagint. The book was called by the Hebrews: "Samuel," probably because the birth and life of Samuel were the subjects treated of in the beginning of the work. The books of Samuel commence with the history of Eli and Samuel, and contain all account of the establishment of the Hebrew monarchy and of the reigns of Saul and David, with the exception of the last days of the latter monarch which are related in the beginning of the books of Kings, of which those of Samuel form the previous portion. KINGS, FIRST AND SECOND BOOKS OF, B00KS OF Authorship and date of the book ,
As to the authorship. In common with all the historical books of the Old Testament, except the beginning of Nehemiah, the book of Samuel contains no mention in the text of the name of its author. It is indisputable that the title "Samuel" does not imply that the prophet was the author of the book of Samuel as a whole; for the death of Samuel is recorded in the beginning of the 25th chapter. In our own time the most prevalent idea in the Anglican Church seems to have been that the first twenty-four chapters of the book of Samuel were written by the prophet himself, and the rest of the chapters by the prophets Nathan and Gad. This, however, is doubtful. But although the authorship cannot be ascertained with certainty, it appears clear that, in its present form it must have been composed subsequent to the secession of the ten tribes, B.C. 975. This results from the passage in ( kjv@1Samuel:27:6) wherein it is said of David, "Then Achish gave him Ziklag that day wherefore Ziklag pertaineth unto the kings of Judah to this day:" for neither Saul, David nor Solomon is in a single instance called king of Judah simply. On the other hand, it could hardly have been written later than the reformation of Josiah, since it seems to have been composed at a time when the Pentateuch was not acted on as the rule of religious observances, which received a special impetus at the finding of the Book of the Law at the reformation of Josiah. All, therefore, that can be asserted with any certainty is that the book, as a whole, can scarcely have been composed later than the reformation of Josiah, and that it could not have existed in its present form earlier than the reign of Rehoboam. The book of Samuel is one of the best specimens of Hebrew prose in the golden age of Hebrew literature. In prose it holds the same place which Joel and the undisputed prophecies of Isaiah hold in poetical or prophetical language.
easton:
Samaria @ a watch-mountain or a watch-tower. In the heart of the mountains of Israel, a few miles north-west of Shechem, stands the "hill of Shomeron," a solitary mountain, a great "mamelon." It is an oblong hill, with steep but not inaccessible sides, and a long flat top. Omri, the king of Israel, purchased this hill from Shemer its owner for two talents of silver, and built on its broad summit the city to which he gave the name of "Shomeron", i.e., Samaria, as the new capital of his kingdom instead of Tirzah (kjvKings:16:24). As such it possessed many advantages. Here Omri resided during the last six years of his reign. As the result of an unsuccessful war with Syria, he appears to have been obliged to grant to the Syrians the right to "make streets in Samaria", i.e., probably permission to the Syrian merchants to carry on their trade in the Israelite capital. This would imply the existence of a considerable Syrian population. "It was the only great city of Palestine created by the sovereign. All the others had been already consecrated by patriarchal tradition or previous possession. But Samaria was the choice of Omri alone. He, indeed, gave to the city which he had built the name of its former owner, but its especial connection with himself as its founder is proved by the designation which it seems Samaria bears in Assyrian inscriptions, Beth-khumri ('the house or palace of Omri').", Stanley. Samaria was frequently besieged. In the days of Ahab, Benhadad II. came up against it with thirty-two vassal kings, but was defeated with a great slaughter (kjvKings:20:1-21). A second time, next year, he assailed it; but was again utterly routed, and was compelled to surrender to Ahab (20:28-34), whose army, as compared with that of Benhadad, was no more than "two little flocks of kids." In the days of Jehoram this Benhadad again laid siege to Samaria, during which the city was reduced to the direst extremities. But just when success seemed to be within their reach, they suddenly broke up the seige, alarmed by a mysterious noise of chariots and horses and a great army, and fled, leaving their camp with all its contents behind them. The famishing inhabitants of the city were soon relieved with the abundance of the spoil of the Syrian camp; and it came to pass, according to the word of Elisha, that "a measure of fine flour was sold for a shekel, and two measures of barely for a shekel, in the gates of Samaria" ( kjv@2Kings:7:1-20). Shalmaneser invaded Israel in the days of Hoshea, and reduced it to vassalage. He laid siege to Samaria (B.C. 723), which held out for three years, and was at length captured by Sargon, who completed the conquest Shalmaneser had begun ( kjv@2Kings:18:9-12 kjv@2Kings:17:3), and removed vast numbers of the tribes into captivity. (
See SARGON.) This city, after passing through various vicissitudes, was given by the emperor Augustus to Herod the Great, who rebuilt it, and called it Sebaste (Gr. form of Augustus) in honour of the emperor. In the New Testament the only mention of it is in kjv@Acts:8:5-14, where it is recorded that Philip went down to the city of Samaria and preached there. It is now represented by the hamlet of Sebustieh, containing about three hundred inhabitants. The ruins of the ancient town are all scattered over the hill, down the sides of which they have rolled. The shafts of about one hundred of what must have been grand Corinthian columns are still standing, and attract much attention, although nothing definite is known regarding them. (Comp. kjv@Micah:1:6.) In the time of Christ, Western Palestine was divided into three provinces, Judea, Samaria, and Galilee. Samaria occupied the centre of Palestine kjv@John:4:4). It is called in the Talmud the "land of the Cuthim," and is not regarded as a part of the Holy Land at all. It may be noticed that the distance between Samaria and Jerusalem, the respective capitals of the two kingdoms, is only 35 miles in a direct line.
Samaritan Pentateuch @ On the return from the Exile, the Jews refused the Samaritans participation with them in the worship at Jerusalem, and the latter separated from all fellowship with them, and built a temple for themselves on Mount Gerizim. This temple was razed to the ground more than one hundred years B.C. Then a system of worship was instituted similar to that of the temple at Jerusalem. It was founded on the Law, copies of which had been multiplied in Israel as well as in Judah. Thus the Pentateuch was preserved among the Samaritans, although they never called it by this name, but always "the Law," which they read as one book. The division into five books, as we now have it, however, was adopted by the Samaritans, as it was by the Jews, in all their priests' copies of "the Law," for the sake of convenience. This was the only portion of the Old Testament which was accepted by the Samaritans as of divine authority. The form of the letters in the manuscript copies of the Samaritan Pentateuch is different from that of the Hebrew copies, and is probably the same as that which was in general use before the Captivity. There are other peculiarities in the writing which need not here be specified. There are important differences between the Hebrew and the Samaritan copies of the Pentateuch in the readings of many sentences. In about two thousand instances in which the Samaritan and the Jewish texts differ, the LXX. agrees with the former. The New Testament also, when quoting from the Old Testament, agrees as a rule with the Samaritan text, where that differs from the Jewish. Thus kjv@Exodus:12:40 in the Samaritan reads, "Now the sojourning of the children of Israel and of their fathers which they had dwelt in the land of Canaan and in Egypt was four hundred and thirty years" (comp. kjv@Galatians:3:17). It may be noted that the LXX. has the same reading of this text.
Samaritans @ the name given to the new and mixed inhabitants whom Esarhaddon (B.C. 677), the king of Assyria, brought from Babylon and other places and settled in the cities of Samaria, instead of the original inhabitants whom Sargon (B.C. 721) had removed into captivity ( kjv@2Kings:17:24; comp. kjv@Ezra:4:2 kjv@Ezra:4:9, 10). These strangers (comp. kjv@Luke:17:18) amalgamated with the Jews still remaining in the land, and gradually abandoned their old idolatry and adopted partly the Jewish religion. After the return from the Captivity, the Jews in Jerusalem refused to allow them to take part with them in rebuilding the temple, and hence sprang up an open enmity between them. They erected a rival temple on Mount Gerizim, which was, however, destroyed by a Jewish king (B.C. 130). They then built another at Shechem. The bitter enmity between the Jews and Samaritans continued in the time of our Lord: the Jews had "no dealings with the Samaritans" kjv@John:4:9; comp. kjv@Luke:9:52-53). Our Lord was in contempt called "a Samaritan" kjv@John:8:48). Many of the Samaritans early embraced the gospel kjv@John:4:5-42; kjv@Acts:8:25 kjv@Acts:9:31 kjv@Acts:15:3 ). Of these Samaritans there still remains a small population of about one hundred and sixty, who all reside in Shechem, where they carefully observe the religious customs of their fathers. They are the "smallest and oldest sect in the world."
Samgar-nebo @ be gracious, O Nebo! or a cup-bearer of Nebo, probably the title of Nergal-sharezer, one of the princes of Babylon kjv@Jeremiah:39:3).
Samos @ an island in the AEgean Sea, which Paul passed on his voyage from Assos to Miletus kjv@Acts:20:15), on his third missionary journey. It is about 27 miles long and 20 broad, and lies about 42 miles south-west of Smyrna.
Samothracia @ an island in the AEgean Sea, off the coast of Thracia, about 32 miles distant. This Thracian Samos was passed by Paul on his voyage from Troas to Neapolis kjv@Acts:16:11) on his first missionary journey. It is about 8 miles long and 6 miles broad. Its modern name is Samothraki.
Samson @ of the sun, the son of Manoah, born at Zorah. The narrative of his life is given in kjv@Judges:13-16. He was a "Nazarite unto God" from his birth, the first Nazarite mentioned in Scripture kjv@Judges:13:3-5; comp. kjv@Numbers:6:1-21). The first recorded event of his life was his marriage with a Philistine woman of Timnath kjv@Judges:14:1-5). Such a marriage was not forbidden by the law of Moses, as the Philistines did not form one of the seven doomed Canaanite nations kjv@Exodus:34:11-16; kjv@Deuteronomy:7:1-4). It was, however, an ill-assorted and unblessed marriage. His wife was soon taken from him and given "to his companion" kjv@Judges:14:20). For this Samson took revenge by burning the "standing corn of the Philistines" (15:1-8), who, in their turn, in revenge "burnt her and her father with fire." Her death he terribly avenged (15:7-19). During the twenty years following this he judged Israel; but we have no record of his life. Probably these twenty years may have been simultaneous with the last twenty years of Eli's life. After this we have an account of his exploits at Gaza (16:1-3), and of his infatuation for Delilah, and her treachery (16:4-20), and then of his melancholy death (16:21-31). He perished in the last terrible destruction he brought upon his enemies. "So the dead which he slew at his death were more [in social and political importance=the elite of the people] than they which he slew in his life." "Straining all his nerves, he bowed: As with the force of winds and waters pent, When mountains tremble, those two massy pillars With horrible convulsion to and fro He tugged, he shook, till down they came, and drew The whole roof after them, with burst of thunder Upon the heads of all who sat beneath, Lords, ladies, captains, counsellors, or priests, Their choice nobility and flower." Milton's Samson Agonistes.
Samuel @ heard of God. The peculiar circumstances connected with his birth are recorded in kjv@1Samuel:1:20. Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly prayed to God that she might become the mother of a son. Her prayer was graciously granted; and after the child was weaned she brought him to Shiloh nd consecrated him to the Lord as a perpetual Nazarite (1:23-2:11). Here his bodily wants and training were attended to by the women who served in the tabernacle, while Eli cared for his religious culture. Thus, probably, twelve years of his life passed away. "The child Samuel grew on, and was in favour both with the Lord, and also with men" (2:26; comp. kjv@Luke:2:52). It was a time of great and growing degeneracy in Israel kjv@Judges:21:19-21; kjv@1Samuel:2:12-17, 22). The Philistines, who of late had greatly increased in number and in power, were practically masters of the country, and kept the people in subjection ( kjv@1Samuel:10:5 kjv@1Samuel:13:3). At this time new communications from God began to be made to the pious child. A mysterious voice came to him in the night season, calling him by name, and, instructed by Eli, he answered, "Speak, Lord; for thy servant heareth." The message that came from the Lord was one of woe and ruin to Eli and his profligate sons. Samuel told it all to Eli, whose only answer to the terrible denunciations ( kjv@1Samuel:3:11-18) was, "It is the Lord; let him do what seemeth him good", the passive submission of a weak character, not, in his case, the expression of the highest trust and faith. The Lord revealed himself now in divers manners to Samuel, and his fame and his influence increased throughout the land as of one divinely called to the prophetical office. A new period in the history of the kingdom of God now commenced. The Philistine yoke was heavy, and the people, groaning under the wide-spread oppression, suddenly rose in revolt, and "went out against the Philistines to battle." A fierce and disastrous battle was fought at Aphek, near to Ebenezer ( kjv@1Samuel:4:1-2). The Israelites were defeated, leaving 4,000 dead "in the field." The chiefs of the people thought to repair this great disaster by carrying with them the ark of the covenant as the symbol of Jehovah's presence. They accordingly, without consulting Samuel, fetched it out of Shiloh to the camp near Aphek. At the sight of the ark among them the people "shouted with a great shout, so that the earth rang again." A second battle was fought, and again the Philistines defeated the Israelites, stormed their camp, slew 30,000 men, and took the sacred ark. The tidings of this fatal battle was speedily conveyed to Shiloh; and so soon as the aged Eli heard that the ark of God was taken, he fell backward from his seat at the entrance of the sanctuary, and his neck brake, and he died. The tabernacle with its furniture was probably, by the advice of Samuel, now about twenty years of age, removed from Shiloh to some place of safety, and finally to Nob, where it remained many years (21:1). The Philistines followed up their advantage, and marched upon Shiloh, which they plundered and destroyed (comp. kjv@Jeremiah:7:12; kjv@Psalms:78:59). This was a great epoch in the history of Israel. For twenty years after this fatal battle at Aphek the whole land lay under the oppression of the Philistines. During all these dreary years Samuel was a spiritual power in the land. From Ramah, his native place, where he resided, his influence went forth on every side among the people. With unwearied zeal he went up and down from place to place, reproving, rebuking, and exhorting the people, endeavouring to awaken in them a sense of their sinfulness, and to lead them to repentance. His labours were so far successful that "all the house of Israel lamented after the Lord." Samuel summoned the people to Mizpeh, one of the loftiest hills in Central Palestine, where they fasted and prayed, and prepared themselves there, under his direction, for a great war against the Philistines, who now marched their whole force toward Mizpeh, in order to crush the Israelites once for all. At the intercession of Samuel God interposed in behalf of Israel. Samuel himself was their leader, the only occasion in which he acted as a leader in war. The Philistines were utterly routed. They fled in terror before the army of Israel, and a great slaughter ensued. This battle, fought probably about B.C. 1095, put an end to the forty years of Philistine oppression. In memory of this great deliverance, and in token of gratitude for the help vouchsafed, Samuel set up a great stone in the battlefield, and called it "Ebenezer," saying, "Hitherto hath the Lord helped us" ( kjv@1Samuel:7:1-12). This was the spot where, twenty years before, the Israelites had suffered a great defeat, when the ark of God was taken. This victory over the Philistines was followed by a long period of peace for Israel ( kjv@1Samuel:7:13-14), during which Samuel exercised the functions of judge, going "from year to year in circuit" from his home in Ramah to Bethel, thence to Gilgal (not that in the Jordan valley, but that which lay to the west of Ebal and Gerizim), and returning by Mizpeh to Ramah. He established regular services at Shiloh, where he built an altar; and at Ramah he gathered a company of young men around him and established a school of the prophets. The schools of the prophets, thus originated, and afterwards established also at Gibeah, Bethel, Gilgal, and Jericho, exercised an important influence on the national character and history of the people in maintaining pure religion in the midst of growing corruption. They continued to the end of the Jewish commonwealth. Many years now passed, during which Samuel exercised the functions of his judicial office, being the friend and counsellor of the people in all matters of private and public interest. He was a great statesman as well as a reformer, and all regarded him with veneration as the "seer," the prophet of the Lord. At the close of this period, when he was now an old man, the elders of Israel came to him at Ramah ( kjv@1Samuel:8:4-5, 19-22); and feeling how great was the danger to which the nation was exposed from the misconduct of Samuel's sons, whom he had invested with judicial functions as his assistants, and had placed at Beersheba on the Philistine border, and also from a threatened invasion of the Ammonites, they demanded that a king should be set over them. This request was very displeasing to Samuel. He remonstrated with them, and warned them of the consequences of such a step. At length, however, referring the matter to God, he acceded to their desires, and anointed Saul (q.v.) to be their king (11:15). Before retiring from public life he convened an assembly of the people at Gilgal (ch. 12), and there solemnly addressed them with reference to his own relation to them as judge and prophet. The remainder of his life he spent in retirement at Ramah, only occasionally and in special circumstances appearing again in public ( kjv@1Samuel:13-15) with communications from God to king Saul. While mourning over the many evils which now fell upon the nation, he is suddenly summoned (ch.16) to go to Bethlehem and anoint David, the son of Jesse, as king over Israel instead of Saul. After this little is known of him till the time of his death, which took place at Ramah when he was probably about eighty years of age. "And all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah" (25:1), not in the house itself, but in the court or garden of his house. (Comp. kjv@2Kings:21:18; kjv@2Chronicals:33:20; kjvKings:2:34; kjv@John:19:41.) Samuel's devotion to God, and the special favour with which God regarded him, are referred to in kjv@Jeremiah:15:1 and kjv@Psalms:99:6.
Samuel, Books of @ The LXX. translators regarded the books of Samuel and of Kings as forming one continuous history, which they divided into four books, which they called "Books of the Kingdom." The Vulgate version followed this division, but styled them "Books of the Kings." These books of Samuel they accordingly called the "First" and "Second" Books of Kings, and not, as in the modern Protestant versions, the "First" and "Second" Books of Samuel. The authors of the books of Samuel were probably Samuel, Gad, and Nathan. Samuel penned the first twenty-four chapters of the first book. Gad, the companion of David ( kjv@1Samuel:22:5), continued the history thus commenced; and Nathan completed it, probably arranging the whole in the form in which we now have it ( kjv@1Chronicles:29:29). The contents of the books. The first book comprises a period of about a hundred years, and nearly coincides with the life of Samuel. It contains
(1) the history of Eli (1-4);
(2) the history of Samuel (5-12);
(3) the history of Saul, and of David in exile (13-31). The second book, comprising a period of perhaps fifty years, contains a history of the reign of David
(1) over Judah (1-4), and
(2) over all Israel (5-24), mainly in its political aspects. The last four chapters of Second Samuel may be regarded as a sort of appendix recording various events, but not chronologically. These books do not contain complete histories. Frequent gaps are met with in the record, because their object is to present a history of the kingdom of God in its gradual development, and not of the events of the reigns of the successive rulers. It is noticeable that the section ( kjv@2Samuel:11:2-12: 29) containing an account of David's sin in the matter of Bathsheba is omitted in the corresponding passage in kjv@1Chronicles:20.
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torrey:
Samaria, Ancient @ The territory of Ephraim and Manasseh properly so called kjv@Joshua:17:17 kjv@Joshua:17:18 kjv@Isaiah:28:1
The whole kingdom of Israel sometimes called kjv@Ezekiel:16:46 kjv@Ezekiel:16:51 kjv@Hosea:8:5 kjv@Hosea:8:6
Had many cities kjv@1Kings:13:32
Samaria the capital of
Built by Omri king of Israel kjv@1Kings:16:23 kjv@1Kings:16:24
Called after Shemer the owner of the hill on which it was built kjv@1Kings:16:24
Called the mountain of Samaria kjv@Amos:4:1 kjv@Amos:6:1
Called the head of Ephraim kjv@Isaiah:7:9
Kings of Israel sometime took their titles from kjv@1Kings:21:1 kjv@2Kings:1:3
The residence of the kings of Israel kjv@1Kings:16:29 kjv@2Kings:1:2 kjv@2Kings:3:1 kjv@2Kings:3:6
The burial place of the kings of Israel kjv@1Kings:16:28 kjv@1Kings:22:37 kjv@2Kings:13:13
Was a fenced city, and well provided with arms kjv@2Kings:10:2
The pool of Samaria near to kjv@1Kings:22:38
The prophet Elisha dwelt in kjv@2Kings:2:25 kjv@2Kings:5:3 kjv@2Kings:6:32
Besieged by Benhadad kjv@1Kings:20:1-12
Deliverance of, predicted kjv@1Kings:20:13 kjv@1Kings:20:14
Deliverance of, effected kjv@1Kings:20:15-21
Besieged again by Benhadad kjv@2Kings:6:24
Suffered severely from famine kjv@2Kings:6:25-29
Elisha predicted plenty in kjv@2Kings:7:1 kjv@2Kings:7:2
Delivered by miraculous means kjv@2Kings:7:6 kjv@2Kings:7:7
Remarkable plenty in, as foretold by Elisha kjv@2Kings:7:16-20
Besieged and taken by Shalmaneser kjv@2Kings:17:5 kjv@2Kings:17:6 kjv@2Kings:18:9 kjv@2Kings:18:10
A mountainous country kjv@Jeremiah:31:5 kjv@Amos:3:9
People of characterised as
Proud and arrogant kjv@Isaiah:9:9
Corrupt and wicked kjv@Ezekiel:16:46 kjv@Ezekiel:16:47 kjv@Hosea:7:1 kjv@Amos:3:9 kjv@Amos:3:10
Idolatrous kjv@Ezekiel:23:5 kjv@Amos:8:14 kjv@Micah:1:7
Predictions respecting its destruction kjv@Isaiah:8:4 kjv@Isaiah:9:11 kjv@Isaiah:9:12 kjv@Hosea:13:16 kjv@Amos:3:11 kjv@Amos:3:12 kjv@Micah:1:6
Inhabitants of, carried captive to Assyria kjv@2Kings:17:6 kjv@2Kings:17:23 kjv@2Kings:18:11
Repeopled from Assyria kjv@2Kings:17:24 kjv@2Kings:17:25
Samaria, Modern @ Situated between Judea and Galilee kjv@Luke:17:11 kjv@John:4:3 kjv@John:4:4
Had many cities kjv@Matthew:10:5 kjv@Luke:9:52
Cities of, mentioned in scripture
Samaria kjv@Acts:8:5
Sychar kjv@John:4:5
Antipatris kjv@Acts:23:31
Christ preached in kjv@John:4:39-42
Christ at first forbade his disciples to visit kjv@Matthew:10:5
Christ after his resurrection commanded the gospel to be preached in kjv@Acts:1:8
Inhabitants of
Their true descent kjv@2Kings:17:24 kjv@Ezra:4:9 kjv@Ezra:4:10
Boasted descent from Jacob kjv@John:4:12
Professed to worship God kjv@Ezra:4:2
Their religion mixed with idolatry kjv@2Kings:17:41 kjv@John:4:22
Worshipped on Mount Gerizim kjv@John:4:20
Opposed the Jews after their return from captivity kjv@Nehemiah:4:1-18
Expected the Messiah kjv@John:4:25 kjv@John:4:29
Were superstitious kjv@Acts:8:9-11
More humane and grateful than the Jews kjv@Luke:10:33-36 kjv@Luke:17:16-18
Abhorred by the Jews kjv@John:8:48
Had no intercourse or dealings with the Jews kjv@Luke:9:52 kjv@Luke:9:53 kjv@John:4:9
Ready to hear and embrace the gospel kjv@John:4:39-42 kjv@Acts:8:6-8
The persecuted Christians fled to kjv@Acts:8:1
The gospel first preached in, by Philip kjv@Acts:8:5
Many Christian churches in kjv@Acts:9:31
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naves:
SAMARIA @
-1. City of, built by Omri kjv@1Kings:16:24 .Capitol of the kingdom of the ten tribes kjv@1Kings:16:29; kjv@1Kings:22:51; kjv@2Kings:13:1 kjv@2Kings:13:10 kjv@2Kings:15:8 .Besieged by Ben-hadad kjv@1Kings:20; 2Kings:6:24-33; 7 .The king of Syria is led into, by Elisha, who miraculously blinds him and his army kjv@2Kings:6:8-23 .Ahab ruled in .
See AHAB .
See JEZEBEL .Besieged by Shalmaneser, king of Assyria, for three years; captured; the people carried away to Halah and Habor, cities of the Medes kjv@2Kings:17:5-6; kjv@2Kings:18:9-11 .Idolatry of kjv@1Kings:16:32; kjv@2Kings:13:6 .Temple of, destroyed kjv@2Kings:10:17-28; kjv@2Kings:23:19 .Paul and Barnabas preach in kjv@Acts:15:3 .Visited by Philip, Peter, and John kjv@Acts:8:5-25
-2. Country of kjv@Isaiah:7:9 .Foreign colonies distributed among the cities of, by the king of Assyria kjv@2Kings:17:24-41; kjv@Ezra:4:9-10 .Roads through, from Judaea into Galilee kjv@Luke:17:11; kjv@John:4:3-8 .Jesus travels through kjv@John:4:1-42 .Jesus heals lepers in kjv@Luke:17:11-19 .The Good Samaritan from kjv@Luke:10:33-35 .No dealings between the Jews and the inhabitants of kjv@John:4:9 .Samaritans were expecting the Messiah kjv@John:4:25 .Disciples made from the inhabitants of kjv@Acts:8:5-8 kjv@Acts:8:John:4:39-42; 14-17, 25 .Jesus forbids the apostles to preach in the cities of kjv@Matthew:10:5
SAMGAR
- NEBO @ -(A prince of Babylon)
- At the siege of Jerusalem kjv@Jeremiah:39:3
SAMLAH @
- One of the ancient kings of Edom kjv@Genesis:36:36-37; kjv@1Chronicles:1:47-48
SAMOS @ -(An island in the Aegean Sea)
- Visted briefly by Paul kjv@Acts:20:15
SAMOTHRACIA (SAMOTHRACE) @ -(An island in the Aegean Sea)
- Visited briefly by Paul kjv@Acts:16:11
SAMSON @
- A judge (leader, hero) of Israel kjv@Judges:16:31
- A Danite, son of Manoah; miraculous birth of; a Nazarite from his mother's womb; the mother forbidden to drink wine or strong drink, or to eat any ceremonially unclean thing during gestation kjv@Judges:13:2-7 kjv@Judges:13:24, 25
- Desires a Philistine woman for his wife; kills a lion kjv@Judges:14:1-7
- His marriage feast and the riddle propounded kjv@Judges:14:8-19
- Kills thirty Philistines kjv@Judges:14:19
- Wife of, estranged kjv@Judges:14:20; kjv@Judges:15:1-2
- Is avenged for the estrangement of his wife kjv@Judges:15:3-8
- His great strength kjv@Judges:15:7-14; kjv@Hebrews:11:32
- Kills one-thousand Philistines with the jawbone of a donkey kjv@Judges:15:13-17
- Miraculously supplied with water kjv@Judges:15:18-19
- Cohabits with Delilah, a prostitute; her machinations with the Philistines to overcome him kjv@Judges:16:1-20
- Is blinded by the Philistines and confined to hard labor in prison; pulls down the pillars of the temple, meets his death, and kills a multitude of his enemies kjv@Judges:16:21-31; kjv@Hebrews:11:32
SAMUEL @
- Miraculous birth of kjv@1Samuel:1:7-20
- Consecrated to God before his birth kjv@1Samuel:1:11-22 kjv@1Samuel:1:24-28
- His mother's song of thanksgiving kjv@1Samuel:2:1-10
- Ministered in the house of God kjv@1Samuel:2:11 kjv@1Samuel:2:18, 19
- Blessed of God kjv@1Samuel:2:21; kjv@1Samuel:3:19
- His vision concerning the house of Eli kjv@1Samuel:3:1-18
- A prophet of the Israelites kjv@1Samuel:3:20-21; kjv@1Samuel:4:1
- A judge (leader) of Israel, his judgment seat at Beth-el, Gilgal, Mizpeh, and Ramah kjv@1Samuel:7:15-17
- Organizes the tabernacle service kjv@1Chronicles:9:22; kjv@1Chronicles:26:28; kjv@2Chronicles:35:18
- Israelites repent because of his reproofs and warnings kjv@1Samuel:7:4-6
- The Philistines defeated through his intercession and sacrifices kjv@1Samuel:7:7-14
- Makes his corrupt sons judges in Israel kjv@1Samuel:8:1-3
- People desire a king; he protests kjv@1Samuel:8:4-22
- Anoints Saul to be king of Israel kjv@1Samuel:9:10
- Renews the kingdom of Saul kjv@1Samuel:11:12-15
- Reproves Saul; foretells that his kingdom will be established kjv@1Samuel:13:11-15; 15
- Anoints David to be king 1Samuel:16
- Shelters David while escaping from Saul kjv@1Samuel:19:18
- Death of; the lament for him kjv@1Samuel:25:1
- Called up by the witch of Endor kjv@1Samuel:28:3-20
- His integrity as a judge and ruler kjv@1Samuel:12:1-5; kjv@Psalms:99:6; kjv@Jeremiah:15:1; kjv@Hebrews:11:32
- Chronicles of kjv@1Chronicles:29:29
- Sons of kjv@1Chronicles:6:28 kjv@1Chronicles:6:33
- Called SHEMUEL kjv@1Chronicles:6:33
filter-bible-link.pl:
hitchcock:
kjv@STRING:Ahijah <HITCHCOCK>@ same with Ahiah - HITCHCOCK-A
kjv@STRING:Ahisamach <HITCHCOCK>@ brother of strength - HITCHCOCK-A
kjv@STRING:Aiath <HITCHCOCK>@ same as Ai; an hour; eye; fountain - HITCHCOCK-A
kjv@STRING:Ain <HITCHCOCK>@ same as Aiath - HITCHCOCK-A
kjv@STRING:Amashi-ali <HITCHCOCK>@ same as Amaziah - HITCHCOCK-A
kjv@STRING:Aminadab <HITCHCOCK>@ same as Amminadab - HITCHCOCK-A
kjv@STRING:Ammi <HITCHCOCK>@ same as Ammah - HITCHCOCK-A
kjv@STRING:Anub <HITCHCOCK>@ same as Anab - HITCHCOCK-A
kjv@STRING:Ashriel <HITCHCOCK>@ same as Asareel - HITCHCOCK-A
kjv@STRING:Assur <HITCHCOCK>@ same as Ashur - HITCHCOCK-A
kjv@STRING:Attai <HITCHCOCK>@ same as Athlai - HITCHCOCK-A
kjv@STRING:Azotus <HITCHCOCK>@ the same as Ashdod - HITCHCOCK-A
kjv@STRING:Azriel <HITCHCOCK>@ same as Asriel - HITCHCOCK-A
kjv@STRING:Baale <HITCHCOCK>@ same as Baalath - HITCHCOCK-B
kjv@STRING:Babylon <HITCHCOCK>@ same as Babel - HITCHCOCK-B
kjv@STRING:Barachias <HITCHCOCK>@ same as Barachel - HITCHCOCK-B
kjv@STRING:Bathsuha <HITCHCOCK>@ same as Bathsheba - HITCHCOCK-B
kjv@STRING:Beelzebub <HITCHCOCK>@ same as Baalzebub - HITCHCOCK-B
kjv@STRING:Beth-phelet <HITCHCOCK>@ same as Beth-palet - HITCHCOCK-B
kjv@STRING:Cappadocia <HITCHCOCK>@ the same as Caphtor - HITCHCOCK-C
kjv@STRING:Cis <HITCHCOCK>@ same as Kish - HITCHCOCK-C
kjv@STRING:Cosam <HITCHCOCK>@ divining - HITCHCOCK-C
kjv@STRING:Daberath <HITCHCOCK>@ same as Dabareh - HITCHCOCK-D
kjv@STRING:Eglon <HITCHCOCK>@ same as Eglah - HITCHCOCK-E
kjv@STRING:Elias <HITCHCOCK>@ same as Elijah - HITCHCOCK-E
kjv@STRING:Elisheba <HITCHCOCK>@ same as Elisabeth - HITCHCOCK-E
kjv@STRING:Elpalet <HITCHCOCK>@ same as Eliphalet - HITCHCOCK-E
kjv@STRING:Esaias <HITCHCOCK>@ same as Isaiah - HITCHCOCK-E
kjv@STRING:Eshkalon <HITCHCOCK>@ same as Askelon - HITCHCOCK-E
kjv@STRING:Gerar <HITCHCOCK>@ same as Gera - HITCHCOCK-G
kjv@STRING:Gideoni <HITCHCOCK>@ same as Gideon - HITCHCOCK-G
kjv@STRING:Hadarezer <HITCHCOCK>@ same as Hadadezer - HITCHCOCK-H
kjv@STRING:Helkai <HITCHCOCK>@ same as Helek - HITCHCOCK-H
kjv@STRING:Henoch <HITCHCOCK>@ same as Enoch - HITCHCOCK-H
kjv@STRING:Huri <HITCHCOCK>@ being angry; or same as Huram - HITCHCOCK-H
kjv@STRING:Imnah <HITCHCOCK>@ same as Jimnah - HITCHCOCK-I
kjv@STRING:Isui <HITCHCOCK>@ same as Ishuah - HITCHCOCK-I
kjv@STRING:Jakan <HITCHCOCK>@ same as Achan - HITCHCOCK-J
kjv@STRING:James <HITCHCOCK>@ same as Jacob - HITCHCOCK-J
kjv@STRING:Jehaziel <HITCHCOCK>@ same as Jahaziel - HITCHCOCK-J
kjv@STRING:Jehoshua <HITCHCOCK>@ same as Joshua - HITCHCOCK-J
kjv@STRING:Jerijah <HITCHCOCK>@ same as Jeriah - HITCHCOCK-J
kjv@STRING:Jeshua <HITCHCOCK>@ same as Joshua - HITCHCOCK-J
kjv@STRING:Jew <HITCHCOCK>@ same as Judah - HITCHCOCK-J
kjv@STRING:Jibsam <HITCHCOCK>@ their drought, their confusion - HITCHCOCK-J
kjv@STRING:Joatham <HITCHCOCK>@ same as Jotham - HITCHCOCK-J
kjv@STRING:Josaphat <HITCHCOCK>@ same as Jehoshaphat - HITCHCOCK-J
kjv@STRING:Joses <HITCHCOCK>@ same as Jose - HITCHCOCK-J
kjv@STRING:Jozabad <HITCHCOCK>@ same as Josabad - HITCHCOCK-J
kjv@STRING:Judith <HITCHCOCK>@ same as Judah - HITCHCOCK-J
kjv@STRING:Julius <HITCHCOCK>@ same as Julia - HITCHCOCK-J
kjv@STRING:Kelitah <HITCHCOCK>@ same as Kelaiah - HITCHCOCK-K
kjv@STRING:Kinah <HITCHCOCK>@ same as Kenah - HITCHCOCK-K
kjv@STRING:Kirioth <HITCHCOCK>@ same as Kerioth - HITCHCOCK-K
kjv@STRING:Lebonah <HITCHCOCK>@ same as Labana - HITCHCOCK-L
kjv@STRING:Libni <HITCHCOCK>@ same as Libnah - HITCHCOCK-L
kjv@STRING:Mahath <HITCHCOCK>@ same as Maath - HITCHCOCK-M
kjv@STRING:Makas <HITCHCOCK>@ same as Mahaz - HITCHCOCK-M
kjv@STRING:Maleleel <HITCHCOCK>@ same as Mahaleleel - HITCHCOCK-M
kjv@STRING:Mark <HITCHCOCK>@ same as Marcus - HITCHCOCK-M
kjv@STRING:Mary <HITCHCOCK>@ same as Miriam - HITCHCOCK-M
kjv@STRING:Mash <HITCHCOCK>@ same as Meshech - HITCHCOCK-M
kjv@STRING:Matthan <HITCHCOCK>@ same as Mattan - HITCHCOCK-M
kjv@STRING:Matthanias <HITCHCOCK>@ same as Mattaniah - HITCHCOCK-M
kjv@STRING:Megiddon <HITCHCOCK>@ same as Megiddo - HITCHCOCK-M
kjv@STRING:Mibsam <HITCHCOCK>@ smelling sweet - HITCHCOCK-M
kjv@STRING:Micha <HITCHCOCK>@ same as Micaiah - HITCHCOCK-M
kjv@STRING:Minnith <HITCHCOCK>@ same as Minni - HITCHCOCK-M
kjv@STRING:Nachor <HITCHCOCK>@ same as Nahor - HITCHCOCK-N
kjv@STRING:Nahshon <HITCHCOCK>@ same as Naashon - HITCHCOCK-N
kjv@STRING:Naum <HITCHCOCK>@ same as Nahum - HITCHCOCK-N
kjv@STRING:Nephish <HITCHCOCK>@ same as Naphish - HITCHCOCK-N
kjv@STRING:Nephthalim <HITCHCOCK>@ same as Naphtali - HITCHCOCK-N
kjv@STRING:Nephusim <HITCHCOCK>@ same as Nephishesim - HITCHCOCK-N
kjv@STRING:Nereus <HITCHCOCK>@ same as Ner - HITCHCOCK-N
kjv@STRING:Nethaneel <HITCHCOCK>@ same as Nathanael - HITCHCOCK-N
kjv@STRING:Nicolas <HITCHCOCK>@ same as Nicodemus - HITCHCOCK-N
kjv@STRING:Noe <HITCHCOCK>@ same as Noah - HITCHCOCK-N
kjv@STRING:Nun <HITCHCOCK>@ same as Non - HITCHCOCK-N
kjv@STRING:Oshea <HITCHCOCK>@ same as Joshua - HITCHCOCK-O
kjv@STRING:Pau <HITCHCOCK>@ same as Pai - HITCHCOCK-P
kjv@STRING:Paulus <HITCHCOCK>@ same as Paul - HITCHCOCK-P
kjv@STRING:Penuel <HITCHCOCK>@ same as Peniel - HITCHCOCK-P
kjv@STRING:Persis <HITCHCOCK>@ same as Persia - HITCHCOCK-P
kjv@STRING:Peruda <HITCHCOCK>@ same as Perida - HITCHCOCK-P
kjv@STRING:Phalec <HITCHCOCK>@ same as Peleg - HITCHCOCK-P
kjv@STRING:Philippi <HITCHCOCK>@ same as Philip, in the plural - HITCHCOCK-P
kjv@STRING:Priscilla <HITCHCOCK>@ same as Prisca - HITCHCOCK-P
kjv@STRING:Rachab <HITCHCOCK>@ same as Rahab - HITCHCOCK-R
kjv@STRING:Ramah <HITCHCOCK>@ same as Ram - HITCHCOCK-R
kjv@STRING:Rhodes <HITCHCOCK>@ same as Rhoda - HITCHCOCK-R
kjv@STRING:Salome <HITCHCOCK>@ same as Salmon - HITCHCOCK-S
kjv@STRING:Samaria <HITCHCOCK>@ watch-mountain - HITCHCOCK-S
kjv@STRING:Samlah <HITCHCOCK>@ his raiment; his left hand; his astonishment - HITCHCOCK-S
kjv@STRING:Samos <HITCHCOCK>@ full of gravel - HITCHCOCK-S
kjv@STRING:Samothracia <HITCHCOCK>@ an island possessed by the Samians and Thracians - HITCHCOCK-S
kjv@STRING:Samson <HITCHCOCK>@ his sun; his service; there the second time - HITCHCOCK-S
kjv@STRING:Samuel <HITCHCOCK>@ heard of God; asked of God - HITCHCOCK-S
kjv@STRING:Saron <HITCHCOCK>@ same as Sharon - HITCHCOCK-S
kjv@STRING:Sem <HITCHCOCK>@ same as Shem - HITCHCOCK-S
kjv@STRING:Seneh <HITCHCOCK>@ same as Senaah - HITCHCOCK-S
kjv@STRING:Shalem <HITCHCOCK>@ same as Salem - HITCHCOCK-S
kjv@STRING:Shalim <HITCHCOCK>@ same as Salim - HITCHCOCK-S
kjv@STRING:Shealtiel <HITCHCOCK>@ same as Salathiel - HITCHCOCK-S
kjv@STRING:Shelumiel <HITCHCOCK>@ same as Shelemiah - HITCHCOCK-S
kjv@STRING:Shiloah <HITCHCOCK>@ same as Siloah - HITCHCOCK-S
kjv@STRING:Shimeon <HITCHCOCK>@ same as Simeon - HITCHCOCK-S
kjv@STRING:Shimma <HITCHCOCK>@ same as Shimeah - HITCHCOCK-S
kjv@STRING:Sisamai <HITCHCOCK>@ house; blindness - HITCHCOCK-S
kjv@STRING:Stephen <HITCHCOCK>@ same as Stephanas - HITCHCOCK-S
kjv@STRING:Tanach <HITCHCOCK>@ same as Taanach - HITCHCOCK-T
kjv@STRING:Tharah <HITCHCOCK>@ same as Terah - HITCHCOCK-T
kjv@STRING:Thelasar <HITCHCOCK>@ same as Telassar - HITCHCOCK-T
kjv@STRING:Uriel <HITCHCOCK>@ same as Uriah - HITCHCOCK-U
kjv@STRING:Zabdi <HITCHCOCK>@ same as Zabad - HITCHCOCK-Z
kjv@STRING:Zechariah <HITCHCOCK>@ same as Zachariah - HITCHCOCK-Z
kjv@STRING:Zerah <HITCHCOCK>@ same as Zarah - HITCHCOCK-Z
kjv@STRING:Zereth <HITCHCOCK>@ same as Zer - HITCHCOCK-Z
kjv@STRING:Ziza <HITCHCOCK>@ same as Zina - HITCHCOCK-Z
kjv@STRING:Zorobabel <HITCHCOCK>@ same as Zerubbabel - HITCHCOCK-Z
kjv@STRING:Zuar <HITCHCOCK>@ same as Zoar - HITCHCOCK-Z
tcr:
SAMARIA @
(1) City of- kjv@1Kings:16:24,29; kjv@1Kings:20:1; kjv@2Kings:6:19; kjv@2Kings:17:5; kjv@2Kings:18:9; kjv@Isaiah:8:4; kjv@Micah:1:6 kjv@Acts:8:5
(2) Province of- kjv@2Kings:23:19; kjv@John:4:4; kjv@Acts:8:1; kjv@Acts:9:31; kjv@Acts:15:3
SAMARITANS @ inhabitants of Samaria
(1) Facts concerning: They were colonists whom the king of Assyria sent to inhabit the Land of Israel after the captivity, and hence were despised by the Jews:- 2Kings:17:24-41; kjv@John:4:9 In the time of Zerubbabel they sought to form an alliance with the returned captives and to unite with them in building the temple, but were rejected:- kjv@Ezra:4:2,3 They had a temple on Mt. Gerizim:- kjv@John:4:20 They were treated with charity by Christ, see Parable of Good Samaritan:- kjv@Luke:10:30
- Healing of the Ten Lepers:- Luke:17:12-18
- Instruction of the Samaritan woman:- John:4:3-43
- Two Days' work in Samaria:- kjv@John:4:40 Philip did a successful work among them- Acts:8:5-8
(2) Marginal Chain of texts- kjv@2Kings:17:24; kjv@Ezra:4:2; kjv@Nehemiah:4:2; kjv@Matthew:10:5; kjv@Luke:9:52; kjv@Luke:10:33; kjv@Luke:17:16 kjv@John:4:9,39; kjv@John:8:48; kjv@Acts:8:25
SAMSON @ son of Manoah, of the Judges- kjv@Judges:13:24; kjv@Judges:14:1; kjv@Judges:15:7; kjv@Judges:16:20,30
"A life of Contrasts" Separated as a Nazarite- kjv@Judges:13:5; kjv@Judges:16:17 yet tampering with evil associations Judges:14:13 Spiritual at times kjv@Judges:13:25; kjv@Judges:15:14 yet under the power of carnal appetites Judges:16:14 Childish in his plans kjv@Judges:15:4 yet courageous in battle Judges:15:1114 Mighty in physical strength kjv@Judges:16:3,9,12,14 yet weak in resisting temptation Judges:16:1517 His sad end kjv@Judges:16:30
SAMUEL @ son of Elkanah and Hannah, the last of the Judges, General References to- kjv@1Samuel:1:20; kjv@1Samuel:2:11,18; kjv@1Samuel:3:1,19; kjv@1Samuel:4:1; kjv@1Samuel:7:15; kjv@1Samuel:8:1; kjv@1Samuel:9:14; kjv@1Samuel:13:11; kjv@1Samuel:16:1 kjv@1Samuel:19:18; kjv@1Samuel:25:1; kjv@1Samuel:28:3,11; kjv@1Chronicles:9:22; kjv@Psalms:99:6; kjv@Jeremiah:15:1; kjv@Hebrews:11:32
"The Upright Judge"- kjv@1Samuel:12:3,4 Life Summarized Consecrated to God by his parents- 1Samuel:1:2428 A wonderful childhood 1Samuel:2:8-21 like that of Christ kjv@1Samuel:2:26
- Heard God's voice in boyhood- 1Samuel:3:1-18 Courageous kjv@1Samuel:13:13; 15:1629 A man of prayer 1Samuel:7:5-8; target="9;7;5-8">1Samuel:8:6; target="9;7;5-8">1Samuel:12:17; target="9;7;5-8">1Samuel:15:11 An Inspired prophet- kjv@1Samuel:3:19,21; kjv@1Samuel:8:22 A circuit judge- kjv@1Samuel:7:16
strongs:
H3 <STRHEB>@ אב 'êb abe From the same as H24; a green plant: - {greenness} fruit.
H10 <STRHEB>@ אבדּה 'ăbaddôh ab-ad-do' The same as {H9} miswritten for H11; a perishing: - destruction.
H70 <STRHEB>@ אבן 'ôben o'-ben From the same as H68; a pair of stones (only dual); a potter´ s wheel or a midwife´ s stool (consisting alike of two horizontal disks with a support between): - {wheel} stool.
H78 <STRHEB>@ אבצן 'ibtsân ib-tsawn' From the same as H76; splendid; {Ibtsan} an Israelite: - Ibzan.
H95 <STRHEB>@ אגורה 'ăgôrâh ag-o-raw' From the same as H94; properly something {gathered} that {is} perhaps a grain or berry; used only of a small (silver) coin: - piece [of] silver.
H99 <STRHEB>@ אגם 'âgêm aw-game' Probably from the same as H98 (in the sense of stagnant water); figuratively sad: - pond.
H100 <STRHEB>@ אגמון 'agmôn ag-mone' From the same as H98; a marshy pool (others from a different {root} a kettle); by implication a rush (as growing there); collectively a rope of rushes: - {bulrush} {caldron} {hook} rush.
H1006 <STRHEB>@ בּית bayith bah'-yith The same as H1004; {Bajith} a place in Palestine: - Bajith.
H1031 <STRHEB>@ בּית חגלה bêyth choglâh bayth chog-law' From H1004 and the same as H2295; house of a partridge; {Beth-Choglah} a place in Palestine: - Beth-hoglah.
H1057 <STRHEB>@ בּכא bâkâ' baw-kaw' The same as H1056; the weeping tree (some gum distilling {tree} perhaps the balsam): - mulberry tree.
H1071 <STRHEB>@ בּכר beker beh'-ker The same as H1070; {Beker} the name of two Israelites: - Becher.
H1106 <STRHEB>@ בּלע bela‛ beh'-lah The same as H1105; {Bela} the name of a {place} also of an Edomite and of two Israelites: - Bela.
H1117 <STRHEB>@ בּמה bâmâh baw-maw' The same as H1116; {Bamah} a place in Palestine: - Bamah. See also H1120.
H1120 <STRHEB>@ בּמות בּעל בּמות bâmôth bâmôth ba‛al {baw-moth'} baw-moth' bah'-al Plural of H1116; heights; the second form is a more complete form of the first form; from the same and H1168; heights of Baal; Bamoth or Bamoth {Baal} a place East of the Jordan: - {Bamoth} Bamoth-baal.
H1122 <STRHEB>@ בּן bên bane The same as H1121; {Ben} an Israelite: - Ben.
H1155 <STRHEB>@ בּסר bôser bo'-ser From the same as H1154: - sour grape.
H1168 <STRHEB>@ בּעל ba‛al bah'-al The same as H1167; {Baal} a Phoenician deity: - {Baal} [plural] Baalim.
H1173 <STRHEB>@ בּעלה ba‛ălâh bah-al-aw' The same as H1172; {Baalah} the name of three places in Palestine: - Baalah.
H1195 <STRHEB>@ בּענא ba‛ănâ' bah-an-aw' The same as H1196; {Baana} the name of four Israelites: - {Baana} Baanah.
H1206 <STRHEB>@ בּץ bôts botse Probably the same as H948; mud (as whitish clay): - mire.
H1209 <STRHEB>@ בּצי bêtsay bay-tsah'ee Perhaps the same as H1153; {Betsai} the name of two Israelites: - Bezai.
H1213 <STRHEB>@ בּצלית בּצלוּת batslûth batslîyth {bats-looth'} bats-leeth' From the same as H1211; a peeling; Batsluth or Batslith; an Israelite: - {Bazlith} Bazluth.
H1221 <STRHEB>@ בּצר betser beh'-tser The same as H1220; an inaccessible spot; {Betser} a place in Palestine: - Bezer.
H1224 <STRHEB>@ בּצרה botsrâh bots-raw' The same as H1223; {Botsrah} a place in Edom: - Bozrah.
H1227 <STRHEB>@ בּקבּוּק baqbûq bak-book' The same as H1228; {Bakbuk} one of the Nethinim: - Bakbuk.
H1253 <STRHEB>@ בּר bôr bore The same as H1252; vegetable lye (from its cleansing); used as a soap for {washing} or a flux for metals: - X never {so} purely.
H1282 <STRHEB>@ בּריח bârîyach baw-ree'-akh The same as H1281; {Bariach} an Israelite: - Bariah.
H1286 <STRHEB>@ בּרית berîyth ber-eeth' The same as H1285; {Berith} a Schechemitish deity: - Berith.
H1294 <STRHEB>@ בּרכה berâkâh ber-aw-kaw' The same as H1293; {Berakah} the name of an {Israelite} and also of a valley in Palestine: - Berachah.
H1301 <STRHEB>@ בּרק bârâq baw-rawk' The same as H1300; {Barak} an Israelite: - Barak.
H1313 <STRHEB>@ בּשׂם bâώâm baw-sawm' From an unused root meaning to be fragrant; (compare H5561) the balsam plant: - spice.
H1314 <STRHEB>@ בּשׂם בּשׂם beώem bôώem {beh'-sem} bo'-sem From the same as H1313; fragrance; by implication spicery; also the balsam plant: - {smell} {spice} sweet (odour).
H1323 <STRHEB>@ בּת bath bath From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of {relationship} literally and figuratively): - apple [of the {eye]} {branch} {company} {daughter} X {first} X {old} + {owl} {town} village.
H1324 <STRHEB>@ בּת bath bath Probably from the same as H1327; a bath or Hebrew measure (as a means of division) of liquids: - bath.
H1328 <STRHEB>@ בּתוּאל bethû'êl beth-oo-ale' Apparently from the same as H1326 and H410; destroyed of God; {Bethuel} the name of a nephew of {Abraham} and of a place in Palestine: - Bethuel. Compare H1329.
H1331 <STRHEB>@ בּתוּלים bethûlîym beth-oo-leem' Masculine plural of the same as H1330; (collectively and abstractly) virginity; by implication and concretely the tokens of it: - X {maid} virginity.
H1336 <STRHEB>@ בּתר bether beh'-ther The same as H1335; {Bether} a (craggy) place in Palestine: - Bether.
H1340 <STRHEB>@ בּת־שׁוּע bath-shûa‛ bath-shoo'-ah From H1323 and H7771; daughter of wealth; Bath {shua} the same as H1339: - Bath-shua.
H1347 <STRHEB>@ גּאון gâ'ôn gaw-ohn' From H1342; the same as H1346: - {arrogancy} excellency ({-lent}) {majesty} {pomp} {pride} {proud} swelling.
H1348 <STRHEB>@ גּאוּת gê'ûth gay-ooth' From H1342; the same as H1346: - excellent {things} lifting {up} {majesty} {pride} {proudly} raging.
H1368 <STRHEB>@ גּבּר גּבּור gibbôr gibbôr {ghib-bore'} ghib-bore' Intensive from the same as H1397; powerful; by implication {warrior} tyrant: - {champion} {chief} X {excel} {giant} {man} mighty ({man} {one}) strong ({man}) valiant man.
H1369 <STRHEB>@ גּבוּרה gebûrâh gheb-oo-raw' Feminine passive participle from the same as H1368; force (literally or figuratively); by implication {valor} victory: - {force} {mastery} {might} mighty ({act} {power}) {power} strength.
H1372 <STRHEB>@ גּבּחת gabbachath gab-bakh'-ath From the same as H1371; baldness in the forehead; by analogy a bare spot on the right side of cloth: - bald {forehead} X without.
H1373 <STRHEB>@ גּבּי gabbay gab-bah'ee From the same as H1354; collective: - {Gabbai} an Isr: - Gabbai.
H1381 <STRHEB>@ גּבל gebâl gheb-awl' The same as H1380; {Gebal} a region in Idumaea: - Gebal.
H1385 <STRHEB>@ גּבנה gebinâh gheb-ee-naw' Feminine from the same as H1384; curdled milk: - cheese.
H1386 <STRHEB>@ גּבנן gabnôn gab-nohn' From the same as H1384; a hump or peak of hills: - high.
H1387 <STRHEB>@ גּבע geba‛ gheh'-bah From the same as {H1375} a hillock; {Geba} a place in Palestine: - {Gaba} {Geba} Gibeah.
H1389 <STRHEB>@ גּבעה gib‛âh ghib-aw' Feminine from the same as H1387; a hillock: - {hill} little hill.
H1390 <STRHEB>@ גּבעה gib‛âh ghib-aw' The same as H1389; Gibah; the name of three places in Palestine: - {Gibeah} the hill.
H1391 <STRHEB>@ גּבעון gib‛ôn ghib-ohn' From the same as H1387; hilly; {Gibon} a place in Palestine: - Gibeon.
H1394 <STRHEB>@ גּבעת gib‛ath ghib-ath' From the same as H1375; hilliness; Gibath: - Gibeath.
H1398 <STRHEB>@ גּבר geber gheh'-ber The same as H1397; {Geber} the name of two Israelites: - Geber.
H1399 <STRHEB>@ גּבר gebar gheb-ar' From H1396; the same as H1397; a person: - man.
H1423 <STRHEB>@ גּדי gedîy ghed-ee' From the same as H1415; a young goat (from browsing): - kid.
H1428 <STRHEB>@ גּדיה גּדיהo gidyâh gadyâh {ghid-yaw'} gad-yaw' The same as H1415; a river brink: - bank.
H1445 <STRHEB>@ גּדר geder gheh'-der The same as H1444; {Geder} a place in Palestine: - Geder.
H1449 <STRHEB>@ גּדרה gedêrâh ghed-ay-raw' The same as H1448; (with the article) {Gederah} a place in Palestine: - {Gederah} hedges.
H1459 <STRHEB>@ גּו gav gav (Chaldee); corresponding to H1460; the middle: - {midst} {same} there- (where-) in.
H1466 <STRHEB>@ גּוה gêvâh gay-vaw' The same as H1465; exaltation; (figuratively) arrogance: - lifting {up} pride.
H1471 <STRHEB>@ גּי גּוי gôy gôy {go'ee} go'-ee Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of {animals} or a flight of locusts: - {Gentile} {heathen} {nation} people.
H1483 <STRHEB>@ גּוּר gûr goor The same as H1482; {Gur} a place in Palestine: - Gur.
H1500 <STRHEB>@ גּזלה gezêlâh ghez-ay-law' Feminine of H1498 and meaning the same: - that (he had robbed) [which he took violently {away]} {spoil} violence.
H1502 <STRHEB>@ גּזּם gazzâm gaz-zawm' From the same as H1501; devourer: - {Gazzam} one of the Nethinim: - Gazzam.
H1507 <STRHEB>@ גּזר gezer gheh'-zer The same as H1506; {Gezer} a place in Palestine: - {Gazer} Gezer.
H1516 <STRHEB>@ גּי גּיא gay' gay {gah'ee} gah'ee Probably (by transmutation) from the same root as H1466 (abbreviated); a gorge (from its lofty sides; hence {narrow} but not a gully or winter torrent): - valley.
H1529 <STRHEB>@ גּישׁן gêyshân gay-shawn' From the same as H1487; lumpish; {Geshan} an Israelite: - Geshan.
H1537 <STRHEB>@ גּלגּל gilgâl ghil-gawl' The same as H1536 (with the article as a properly noun); {Gilgal} the name of three places in Palestine: - Gilgal. See also H1019.
H1551 <STRHEB>@ גּלילה גּליל gâlîyl gâlîylâh {gaw-leel'} gaw-lee-law' The same as H1550; a circle (with the article); Galil (as a special circuit) in the North of Palestine: - Galilee.
H1575 <STRHEB>@ גּמּד gammâd gam-mawd' From the same as H1574; a warrior (as grasping weapons): - Grammadims.
H1578 <STRHEB>@ גּמוּלה gemûlâh ghem-oo-law' Feminine of H1576; meaning the same: - {deed} {recompence} such a reward.
H1619 <STRHEB>@ גּרב gârêb gaw-rabe' From the same as H1618; scabby; {Gareb} the name of an {Israelite} also of a hill near Jerusalem: - Gareb.
H1632 <STRHEB>@ גּרלo gârôl gaw-role' From the same as H1486; harsh: - man of great [as in the margin which reads H1419].
H1654 <STRHEB>@ גּשׁמוּ גּשׁם geshem gashmû {gheh'-shem} gash-moo' The same as H1653; Geshem or {Gashmu} an Arabian: - {Geshem} Gashmu.
H1655 <STRHEB>@ גּשׁם geshem gheh'-shem (Chaldee); apparently the same as H1653; used in a peculiar {sense} the body (probably for the (figurative) idea of a hard rain): - body.
H1661 <STRHEB>@ גּת gath gath The same as H1660; {Gath} a Philistine city: - Gath.
H1683 <STRHEB>@ דּברה דּבורה debôrâh debôrâh {deb-o-raw'} deb-o-raw' The same as H1682; {Deborah} the name of two Hebrewesses: - Deborah.
H1688 <STRHEB>@ דּבר דּביר debîyr debir {deb-eer'} deb-eer' The second form used in (but see H3810); the same as H1687; {Debir} the name of an Amoritish king and of two places in Palestine: - Debir.
H1707 <STRHEB>@ דּבּשׁת dabbesheth dab-beh'-sheth Intensive from the same as H1706; a sticky {mass} that {is} the hump of a camel: - hunch [of a camel].
H1708 <STRHEB>@ דּבּשׁת dabbesheth dab-beh'-sheth The same as H1707; {Dabbesheth} a place in Palestine: - Dabbesheth.
H1710 <STRHEB>@ דּגה dâgâh daw-gaw' Feminine of {H1709} and meaning the same: - fish.
H1717 <STRHEB>@ דּד dad dad Apparently from the same as H1730; the breast (as the seat of {love} or from its shape): - {breast} teat.
H1723 <STRHEB>@ דּהואo dahăvâ' dah-hav-aw' (Chaldee); of uncertain derivation; {Dahava} a people colonized in Samaria: - Dehavites.
H1729 <STRHEB>@ דּוּגה dûgâh doo-gaw' Feminine from the same as H1728; properly {fishery} that {is} a hook for fishing: - fish [hook].
H1731 <STRHEB>@ דּוּד dûd dood From the same as H1730; a pot (for boiling); also (by resemblance of shape) a basket: - {basket} {caldron} {kettle} (seething) pot.
H1732 <STRHEB>@ דּויד דּוד dâvid dâvîyd {daw-veed'} daw-veed' From the same as H1730; loving; {David} the youngest son of Jesse: - David.
H1746 <STRHEB>@ דּוּמה dûmâh doo-maw' The same as H1745; {Dumah} a tribe and region of Arabia: - Dumah.
H1787 <STRHEB>@ דּשׁן דּשׁון דּישׁן דּישׁון dîyshôn dîyshôn dishôn dishôn dee-shone' (all) The same as H1788; {Dishon} the name of two Edomites: - Dishon.
H1791 <STRHEB>@ דּך דּך dêk dâk {dake} dawk (Chaldee); prolonged from H1668; this: - the {same} this.
H1797 <STRHEB>@ דּכּן dikkên dik-kane' (Chaldee); prolonged from H1791; this: - {same} {that} this.
H1829 <STRHEB>@ דּמנה dimnâh dim-naw' Feminine from the same as H1828; a dung heap; {Dimnah} a place in Palestine: - Dimnah.
H1858 <STRHEB>@ דּר dar dar Apparently from the same as H1865; properly a pearl (from its sheen as rapidly turned); by analogy pearl {stone} that {is} mother of pearl or alabaster: - X white.
H1866 <STRHEB>@ דּרור derôr der-ore' The same as {H1865} applied to a bird; the {swift} a kind of swallow: - swallow.
H1893 <STRHEB>@ הבל hebel heh'-bel The same as H1892; {Hebel} the son of Adam: - Abel.
H1924 <STRHEB>@ הדר hădar had-ar' The same as H1926; {Hadar} an Edomite: - Hadar.
H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.
H1936 <STRHEB>@ הוד hôd hode The same as H1935; {Hod} an Israelite: - Hod.
H1952 <STRHEB>@ הון hôn hone From the same as H1951 in the sense of H202; wealth; by implication enough: - {enough} + for {nought} {riches} {substance} wealth.
H1960 <STRHEB>@ היּדה hûyedâh hoo-yed-aw' From the same as H1959; properly an {acclaim} that {is} a choir of singers: - thanksgiving.
H1992 <STRHEB>@ המּה הם hêm hêmmâh {haym} haym'-maw Masculine plural from H1931; they (only used when emphatic): - {it} {like} X ({how} so) many ({soever} more as) they ({be}) (the) {same} X {so} X {such} {their} {them} {these} {they} {those} {which} {who} {whom} {withal} ye.
H1997 <STRHEB>@ המונה hămônâh ham-o-naw' Feminine of H1995; multitude; {Hamonah} the same as H1996: - Hamonah.
H108 <STRHEB>@ אד 'êd ade From the same as H181 (in the sense of enveloping); a fog: - {mist} vapor.
H121 <STRHEB>@ אדם 'âdâm aw-dawm' The same as H120; {Adam} the name of the first {man} also of a place in Palestine: - Adam.
H128 <STRHEB>@ אדמה 'ădâmâh ad-aw-maw' The same as H127; {Adamah} a place in Palestine: - Adamah.
H134 <STRHEB>@ אדן 'eden eh'-den From the same as H113 (in the sense of strength); a basis (of a {building} a {column} etc.): - {foundation} socket.
H135 <STRHEB>@ אדּן 'addân ad-dawn' Intensive from the same as H134; firm; {Addan} an Israelite: - Addan.
H148 <STRHEB>@ אדרגּזר 'ădargâzêr ad-ar''-gaw-zare' (Chaldee); from the same as {H147} and H1505; a chief {diviner} or astrologer: - judge.
H155 <STRHEB>@ אדּרת 'addereth ad-deh'-reth Feminine of H117; something ample (as a large {vine} a wide dress); also the same as H145: - {garment} {glory} {goodly} {mantle} robe.
H159 <STRHEB>@ אהב 'ôhab o'-hab From H156; meaning the same as H158: - love.
H160 <STRHEB>@ אהבה 'ahăbâh a-hab-aw' Feminine of H158 and meaning the same: - love.
H164 <STRHEB>@ אהוּד 'êhûd ay-hood' From the same as H161; united; {Ehud} the name of two or three Israelite: - Ehud.
H165 <STRHEB>@ אהי 'ĕhîy e-hee' Apparently an orthographical variation for H346; where. (Used in ). I will be is often the rendering of the same Hebrew form from H1961: - I will be ( ) [which is often the rendering of the same Hebrew form from H1961].
H169 <STRHEB>@ אהל 'ôhel o'-hel The same as H168; {Ohel} an Israelite: - Ohel.
H170 <STRHEB>@ אהלהּ אהלה 'ohŏlâh 'ohŏlâhh {o-hol-aw'} o-hol-aw' The first form is in form a feminine of {H168} but is in fact for the second form; from H168; her tent (that {is} idolatrous sanctuary); {Oholah} a symbolic name for Samaria: - Aholah.
H178 <STRHEB>@ אוב 'ôb obe From the same as H1 (apparently through the idea of prattling a father´ s name); properly a {mumble} that {is} a water skin (from its hollow sound); hence a necromancer ({ventriloquist} as from a jar): - {bottle} familiar spirit.
H182 <STRHEB>@ אדות אודות 'ôdôth 'ôdôth {o-doth'} o-doth' From the same as H181; turnings (that {is} occasions); (adverbially) on account of: - (be-) {cause} {concerning} sake.
H200 <STRHEB>@ אוּלת 'ivveleth iv-veh'-leth From the same as H191; silliness: - {folly} foolishly (-ness).
H2037 <STRHEB>@ הרם hârûm haw-room' Passive participle of the same as H2036; high; {Harum} an Israelite: - Harum.
H2038 <STRHEB>@ הרמון harmôn har-mone' From the same as H2036; a castle (from its height): - palace.
H2044 <STRHEB>@ השׁם hâshêm haw-shame' Perhaps from the same as H2828; wealthy; {Hashem} an Israelite: - Hashem.
H2062 <STRHEB>@ זאב ze'êb zeh-abe' The same as H2061; {Zeeb} a Midianitish prince: - Zeeb.
H2063 <STRHEB>@ זאת zô'th zothe' Irregular feminine of H2089; this (often used adverbially): - hereby ({-in} {-with}) {it} {likewise} the one ({other} {same}) {she} so ({much}) such ({deed}) {that} {therefore} {these} this ({thing}) thus.
H2078 <STRHEB>@ זבח zebach zeh'-bakh The same as H2077; sacrifice; {Zebach} a Midianitish prince: - Zebah.
H2083 <STRHEB>@ זבל zebûl zeb-ool' The same as H2074; dwelling; {Zebul} an Israelite: - Zebul. Compare H2073.
H2088 <STRHEB>@ זה zeh zeh A primitive word; the masculine demonstrative {pronoun} this or that: - {he} X {hence} X {here} it ({-self}) X {now} X of {him} the one . . . the {other} X than the {other} (X out of) the (self) {same} such (an one) {that} {these} this ({hath} {man}) on this side . . . on that {side} X {thus} {very} which. Compare {H2063} {H2090} {H2097} H2098.
H2104 <STRHEB>@ זוּזים zûzîym zoo-zeem' Plural probably from the same as H2123; prominent; {Zuzites} an aboriginal tribe of Palestine: - Zuzims.
H2106 <STRHEB>@ זוית zâvîyth zaw-veeth' Apparently from the same root as H2099 (in the sense of prominence); an angle (as {projecting}) that {is} (by implication) a corner column (or anta): - corner (stone).
H2124 <STRHEB>@ זיזא zîyzâ' zee-zaw' Apparently from the same as H2123; prominence; {Ziza} the name of two Israelites: - Ziza.
H2128 <STRHEB>@ זיף zîyph zeef From the same as H2203; flowing; {Ziph} the name of a place in Palestine; also of an Israelite: - Ziph.
H2144 <STRHEB>@ זכר zeker zeh'-ker The same as H2143; {Zeker} an Israelite: - Zeker.
H2155 <STRHEB>@ זמּה zimmâh zim-maw' The same as H2154; {Zimmah} the name of two Israelites: - Zimmah.
H2166 <STRHEB>@ זמן zemân zem-awn' (Chaldee); from H2165; the same as H2165: - {season} time.
H2171 <STRHEB>@ זמּר zammâr zam-mawr' (Chaldee); from the same as H2170; an instrumental musician: - singer.
H2226 <STRHEB>@ זרח zerach zeh'-rakh The same as H2225; {Zerach} the name of three {Israelites} also of an Idumaean and an Ethiopian prince: - {Zarah} Zerah.
H2268 <STRHEB>@ חבר cheber kheh'-ber The same as H2267; community; {Cheber} the name of a Kenite and of three Israelites: - Heber.
H2285 <STRHEB>@ חגב châgâb khaw-gawb' The same as H2284; locust; {Chagab} one of the Nethinim: - Hagab.
H2291 <STRHEB>@ חגּי chaggîy khag-ghee' From H2287; festive; {Chaggi} an Israelite; also (patronymically) a {Chaggite} or descendant of the same: - {Haggi} Haggites.
H2321 <STRHEB>@ חדשׁ chôdesh kho'-desh The same as H2320; {Chodesh} an Israelitess: - Hodesh.
H2333 <STRHEB>@ חוּה chavvâh khav-vaw' Properly the same as H2332 ({lifegiving} that {is} living place); by implication an encampment or village: - (small) town.
H2337 <STRHEB>@ חוח châvâch khaw-vawkh' Perhaps the same as H2336; a dell or crevice (as if pierced in the earth): - thicket.
H2349 <STRHEB>@ חוּפם chûphâm khoo-fawm' From the same as H2348; protection; {Chupham} an Israelite: - Hupham.
H2354 <STRHEB>@ חוּר chûr khoor The same as H2353 or H2352; {Chur} the name of four Israelites and one Midianite: - Hur.
H2355 <STRHEB>@ חור chôr khore The same as H2353; white linen: - network. Compare H2715.
H2356 <STRHEB>@ חר חור chôr chôr {khore} khore The same as H2352; a {cavity} {socket} den: - {cave} hole.
H2369 <STRHEB>@ חותם chôthâm kho-thawm' The same as H2368; seal; {Chotham} the name of two Israelites: - {Hotham} Hothan.
H2387 <STRHEB>@ חזיר chêzîyr khay-zeer' From the same as H2386; perhaps protected; {Chezir} the name of two Israelites: - Hezir.
H2397 <STRHEB>@ חחי חח châch châchîy {khawkh} khakh-ee' From the same as H2336; a ring for the nose (or lips): - {bracelet} {chain} hook.
H2409 <STRHEB>@ חטּיא chaţţâyâ' khat-taw-yaw' (Chaldee); from the same as H2408; an expiation: - sin offering.
H2444 <STRHEB>@ חכילה chăkîylâh khak-ee-law' From the same as H2447; dark; {Chakilah} a hill in Palestine: - Hachilah.
H2458 <STRHEB>@ חלאה chel'âh khel-aw' The same as H2457; {Chelah} an Israelitess: - Helah.
H2460 <STRHEB>@ חלב chêleb khay'-leb The same as H2459; fatness; {Cheleb} an Israelite: - Heleb.
H2461 <STRHEB>@ חלב châlâb khaw-lawb' From the same as H2459; milk (as the richness of kine): - + {cheese} {milk} {sucking}
H2466 <STRHEB>@ חלד chêled khay'-led The same as H2465; {cheled} an Israelite: - Heled.
H2467 <STRHEB>@ חלד chôled kho'-led From the same as H2465; a weasel (from its gliding motion): - weasel.
H2479 <STRHEB>@ חלחלה chalchâlâh khal-khaw-law' Feminine from the same as H2478; writhing (in childbirth); by implication terror: - ({great} much) pain.
H2482 <STRHEB>@ חלי chălîy khal-ee' The same as H2481; {Chali} a place in Palestine: - Hali.
H2501 <STRHEB>@ חלף cheleph kheh'-lef The same as H2500; change; {Cheleph} a place in Palestine: - Heleph.
H2507 <STRHEB>@ חלק chêleq khay'-lek The same as H2506; portion; {Chelek} an Israelite: - Helek.
H2510 <STRHEB>@ חלק châlâq khaw-lawk' The same as H2500; bare; {Chalak} a mountain of Idumaea: - Halak.
H2524 <STRHEB>@ חם châm khawm From the same as H2346; a father in law (as in affinity): - father in law.
H2526 <STRHEB>@ חם châm khawm The same as H2525; hot (from the tropical habitat); {Cham} a son of Noah; also (as a patronymic) his descendants or their country: - Ham.
H2529 <STRHEB>@ חמה חמאה chem'âh chêmâh {khem-aw'} khay-maw' From the same root as H2346; curdled milk or cheese: - butter.
H2544 <STRHEB>@ חמור chămôr kham-ore' The same as H2543; ass; {Chamor} a Canaanite: - Hamor.
H2571 <STRHEB>@ חמשׁ châmûsh khaw-moosh' Passive participle of the same as H2570; {staunch} that {is} able bodied soldiers: - armed ({men}) harnessed.
H2573 <STRHEB>@ חמת chêmeth khay'-meth From the same as H2346; a skin bottle (as tied up): - bottle.
H2574 <STRHEB>@ חמת chămâth kham-awth' From the same as H2346; walled; {Chamath} a place in Syria: - {Hamath} Hemath.
H2578 <STRHEB>@ חמת צובה chămath tsôbâh kham-ath' tso-baw' From H2574 and H6678; Chamath of Tsobah; Chamath Tsobah; probably the same as H2574: - Hamath-Zobah.
H2579 <STRHEB>@ חמת רבּה chămath rabbâh kham-ath' rab-baw' From H2574 and H7237; Chamath of Rabbah; Chamath {Rabbah} probably the same as H2574.
H2581 <STRHEB>@ חן chên khane The same as H2580; grace; {Chen} a figurative name for an Israelite: - Hen.
H2618 <STRHEB>@ חסד chesed kheh'-sed The same as H2617; favor; {Chesed} an Israelite: - Hesed.
H2629 <STRHEB>@ חסם châsam khaw-sam' A primitive root; to muzzle; by analogy to stop the nose: - {muzzle} stop.
H2647 <STRHEB>@ חפּה chûppâh khoop-paw' The same as H2646; {Chuppah} an Israelite: - Huppah.
H2659 <STRHEB>@ חפר châphêr khaw-fare' A primitive root (perhaps rather the same as H2658 through the idea of detection): to blush; figuratively to be {ashamed} disappointed; causatively to {shame} reproach: - be {ashamed} be {confounded} be brought to confusion (unto {shame}) come (be put to) {shame} bring reproach.
H2682 <STRHEB>@ חציר châtsîyr khaw-tseer' Perhaps originally the same as {H2681} from the greenness of a courtyard; grass; also a leek (collectively): - {grass} {hay} {herb} leek.
H2684 <STRHEB>@ חצן chôtsen kho'-tsen A collateral form of {H2683} and meaning the same: - {arm} lap.
H2704 <STRHEB>@ חצר עינן chătsar ‛êynân khats-ar' ay-nawn' From H2691 and the same as H5881; village of springs; Chatsar {Enan} a place in Palestine: - Hazar-enan.
H2708 <STRHEB>@ חקּה chûqqâh khook-kaw' Feminine of {H2706} and meaning substantially the same: - {appointed} {custom} {manner} {ordinance} {site} statute.
H2732 <STRHEB>@ חרדה chărâdâh khar-aw-daw' The same as H2731; {Charadah} a place in the Desert: - Haradah.
H2743 <STRHEB>@ חרוּץ chârûts khaw-roots' The same as H2742; earnest; {Charuts} an Israelite: - Haruz.
H2745 <STRHEB>@ חרחס charchas khar-khas' From the same as H2775; perhaps shining; {Charchas} an Israelite: - Harbas.
H2748 <STRHEB>@ חרטם charţôm khar-tome' From the same as H2747; a horoscopist (as drawing magical lines or circles): - magician.
H2749 <STRHEB>@ חרטם charţôm khar-tome' (Chaldee); the same as H2748: - magician.
H2751 <STRHEB>@ חרי chôrîy kho-ree' From the same as H2353; white bread: - white.
H2753 <STRHEB>@ חורי חרי chôrîy chôrîy {kho-ree'} kho-ree' The same as H2752; {Chori} the name of two men: - Hori.
H2754 <STRHEB>@ חרט חריט chârîyţ châriţ {khaw-reet'} khaw-reet' From the same as H2747; properly cut out (or {hollow}) that {is} (by implication) a pocket: - {bag} crisping pin.
H2776 <STRHEB>@ חרס cheres kheh'-res The same as H2775; shining; {Cheres} a mount in Palestine: - Heres.
H2792 <STRHEB>@ חרשׁ cheresh kheh'-resh The same as H2791; {Cheresh} a Levite: - {Cheresh} a Levite: - Heresh.
H2800 <STRHEB>@ חרשׁת chărôsheth khar-o'-sheth The same as H2799; {Charosheth} a place in Palestine: - Harosheth.
H2809 <STRHEB>@ חשׁבּון cheshbôn khesh-bone' The same as H2808; {Cheshbon} a place East of the Jordan: - Heshbon.
H2828 <STRHEB>@ חשׁם châshûm khaw-shoom' From the same as H2831; enriched; {Chashum} the name of two or three Israelites: - Hashum.
H2829 <STRHEB>@ חשׁמון cheshmôn khesh-mone' The same as H2831; opulent; {Cheshmon} a place in Palestine: - Heshmon.
H2841 <STRHEB>@ חשׁרה chashrâh khash-raw' From the same as H2840; properly a combination or {gathering} that {is} of watery clouds: - dark.
H2867 <STRHEB>@ חתת chăthath khath-ath' The same as H2866; {Chathath} an Israelite: - Hathath.
H2869 <STRHEB>@ טב ţâb tawb (Chaldee); from H2868; the same as H2896; good: - {fine} good.
H2875 <STRHEB>@ טבח ţebach teh'-bakh The same as H2874; massacre; {Tebach} the name of a Mesopotamian and of an Israelite: - Tebah.
H2877 <STRHEB>@ טבּח ţabbâch tab-bawkh' (Chaldee); the same as H2876; a lifeguardsman: - guard.
H2878 <STRHEB>@ טבחה ţibchâh tib-khaw' Feminine of H2874 and meaning the same: - {flesh} slaughter.
H2897 <STRHEB>@ טוב ţôb tobe The same as H2896; good; {Tob} a region apparently East of the Jordan: - Tob.
H2900 <STRHEB>@ טוביּהוּ טוביּה ţôbîyâh ţôbîyâhû {to-bee-yaw'} to-bee-yaw'-hoo From H2896 and H3050; goodness of Jehovah; {Tobijah} the name of three Israelites and of one Samaritan: - {Tobiah} Tobijah.
H2920 <STRHEB>@ טל ţal tal (Chaldee); the same as H2919: - dew.
H2929 <STRHEB>@ טלמון ţalmôn tal-mone' From the same as H2728; oppressive; {Talmon} a temple doorkeeper: - Talmon.
H2948 <STRHEB>@ טפח ţôphach to'-fakh From H2946 (the same as H2947): - hand-breadth (broad).
H2953 <STRHEB>@ טפר ţephar tef-ar' (Chaldee); from a root corresponding to {H6852} and meaning the same as H6856; a finger nail; also a hoof or claw: - nail.
H2974 <STRHEB>@ יאל yâ'al yaw-al' A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to {yield} especially assent; hence (positively) to undertake as an act of volition: - {assay} {begin} be {content} {please} take {upon} X {willingly} would.
H2977 <STRHEB>@ יאשׁיּהוּ יאשׁיּה yô'shîyâh yô'shîyâhû {yo-she-yaw'} yo-she-yaw'-hoo From the same root as H803 and H3050; founded of Jah; {Joshijah} the name of two Israelites: - Josiah.
H2979 <STRHEB>@ יאתרי ye'âtheray yeh-aw-ther-ah'ee From the same as H871; stepping; {Jeatherai} an Israelite: - Jeaterai.
H2989 <STRHEB>@ יבל yâbâl yaw-bawl' The same as H2988; {Jabal} an antediluvian: - Jabal.
H202 <STRHEB>@ און 'ôn one Probably from the same as H205 (in the sense of {effort} but successful); {ability} {power} (figuratively) wealth: - {force} {goods} {might} {strength} substance.
H203 <STRHEB>@ און 'ôn one The same as H202; {On} an Israelite: - On.
H206 <STRHEB>@ און 'âven aw'-ven The same as H205; idolatry; {Aven} the contemptuous synonym of three {places} one in Coele {Syria} one in Egypt ({On}) and one in Palestine (Bethel): - Aven. See also {H204} H1007.
H218 <STRHEB>@ אוּר 'ûr oor The same as H217; {Ur} a place in Chaldaea; also an Israelite: - Ur.
H236 <STRHEB>@ אזל 'ăzal az-al' (Chaldee); the same as H235; to depart: - go (up).
H278 <STRHEB>@ אחי 'êchîy ay-khee' Probably the same as H277; {Echi} an Israelite: - Ehi.
H294 <STRHEB>@ אחיסמך 'ăchîysâmâk akh-ee-saw-mawk' From H251 and H5564; brother of support; {Achisamak} an Israelite: - Ahisamach.
H3003 <STRHEB>@ יבישׁ יבשׁ yâbêsh yâbêysh {yaw-bashe'} yaw-bashe' The same as H3002. ({Also} often with the addition of {H1568} i.e. Jabesh of Gilad); {Jabesh} the name of an Israelite and of a place in Palestine: - Jabesh ([-Gilead]).
H3005 <STRHEB>@ יבשׂם yibώâm yib-sawm' From the same as H1314; fragrant; {Jibsam} an Israelite: - Jibsam.
H3014 <STRHEB>@ יגה yâgâh yaw-gaw' A primitive root (probably rather the same as H3013 through the common idea of dissatisfaction); to push away: - be removed.
H3031 <STRHEB>@ ידבּשׁ yidbâsh yid-bawsh' From the same as H1706; perhaps honeyed; {Jidbash} an Israelite: - Idbash.
H3039 <STRHEB>@ ידיד yedîyd yed-eed' From the same as H1730; loved: - {amiable} (well-) {beloved} loves.
H3050 <STRHEB>@ יהּ yâhh yaw Contracted for {H3068} and meaning the same; {Jah} the sacred name: - {Jah} the {Lord} most vehement. Cp. names in {-iah} -jah.
H3065 <STRHEB>@ יהוּדי yehûdîy yeh-hoo-dee' The same as H3064; {Jehudi} an Israelite: - Jehudi.
H3067 <STRHEB>@ יהוּדית yehûdîyth yeh-hoo-deeth' The same as H3066; Jewess; {Jehudith} a Canaanitess: - Judith.
H3069 <STRHEB>@ יהוה yehôvih yeh-ho-vee' A variation of H3068 (used after {H136} and pronounced by Jews as {H430} in order to prevent the repetition of the same {sound} since they elsewhere pronounce H3068 as H136): - God.
H3093 <STRHEB>@ יהיר yâhîyr yaw-here' Probably from the same as H2022; elated; hence arrogant: - {haughty} proud.
H3120 <STRHEB>@ יון yâvân yaw-vawn' Probably from the same as H3196; effervescing (that {is} hot and active); {Javan} the name of a son of {Joktan} and of the race ({Ionians} that {is} Greeks) descended from {him} with their territory; also of a place in Arabia: - Javan.
H3121 <STRHEB>@ יון yâvên yaw-ven' From the same as H3196; properly dregs (as effervescing); hence mud: - {mire} miry.
H3123 <STRHEB>@ יונה yônâh yo-naw' Probably from the same as H3196; a dove (apparently from the warmth of their mating): - {dove} pigeon.
H3124 <STRHEB>@ יונה yônâh yo-naw' The same as H3123; {Jonah} an Israelite: - Jonah.
H3150 <STRHEB>@ יזּיּה yizzîyâh yiz-zee-yaw' From the same as the first part of H3149 and H3050; sprinkled of Jah; {Jizzijah} an Israelite: - Jeziah.
H3151 <STRHEB>@ יזיז yâzîyz yaw-zeez' From the same as H2123; he will make prominent; {Jaziz} an Israelite: - Jaziz.
H3170 <STRHEB>@ יחזרה yachzêrâh yakh-zay-raw' From the same as H2386; perhaps protection; {Jachzerah} an Israelite: - Jahzerah.
H3195 <STRHEB>@ יטוּר yeţûr yet-oor' Probably from the same as H2905; encircled (that {is} inclosed); {Jetur} a son of Ishmael: - Jetur.
H3222 <STRHEB>@ ים yêm yame From the same as H3117; a warm spring: - mule.
H3224 <STRHEB>@ ימימה yemîymâh yem-ee-maw' Perhaps from the same as H3117; properly {warm} that {is} affectionate; hence dove (compare H3123); {Jemimah} one of Job´ s daughters: - Jemimah.
H3226 <STRHEB>@ ימין yâmîyn yaw-meen' The same as H3225; {Jamin} the name of three Israelites: - Jamin. See also H1144.
H3265 <STRHEB>@ יעוּר yâ‛ûr yaw-oor' Apparently passive participle of the same as H3293; wooded; {Jaur} an Israelite: - Jair [from the margin].
H3275 <STRHEB>@ יעכּן ya‛kân yah-kawn' From the same as H5912; troublesome; {Jakan} an Israelite: - Jachan.
H3278 <STRHEB>@ יעל yâ‛êl yaw-ale' The same as H3277; {Jael} a Canaanite: - Jael.
H3279 <STRHEB>@ יעלה יעלא ya‛ălâ' ya‛ălâh {yah-al-aw'} yah-al-aw' The same as H3280 or direct from H3276; Jaala or {Jaalah} one of the Nethinim: - {Jaala} Jaalah.
H3283 <STRHEB>@ יען yâ‛ên yaw-ane' From the same as H3282; the ostrich (probably from its answering cry): - ostrich.
H3284 <STRHEB>@ יענה ya‛ănâh yah-an-aw' Feminine of {H3283} and meaning the same: - + owl.
H3285 <STRHEB>@ יעני ya‛ănay yah-an-ah'ee From the same as H3283; responsive; {Jaanai} an Israelite: - Jaanai.
H3292 <STRHEB>@ יעקן ya‛ăqân yah-ak-awn' From the same as H6130; {Jaakan} an Idumaean: - Jaakan. Compare H1142.
H3295 <STRHEB>@ יערה ya‛ărâh yah-ar-aw' Feminine of {H3293} and meaning the same: - [honey-] {comb} forest.
H3324 <STRHEB>@ יצהר yitshâr yits-hawr' The same as H3323; {Jitshar} an Israelite: - Izhar.
H3328 <STRHEB>@ יצחר yitschar yits-khar' From the same as H6713; he will shine; {Jitschar} an Israelite: - and Zehoar [from the margin].
H3337 <STRHEB>@ יצר yêtser yay'-tser The same as H3336; {Jetser} an Israelite: - Jezer.
H3349 <STRHEB>@ יקּהה yiqqâhâh hik-kaw-haw' From the same as H3348; obedience: - {gathering} to obey.
H3354 <STRHEB>@ יקוּתיאל yeqûthîy'êl yek-ooth-ee'-ale From the same as H3348 and H410; obedience of God; {Jekuthiel} an Israelite: - Jekuthiel.
H3371 <STRHEB>@ יקתאל yoqthe'êl yok-theh-ale' Probably from the same as H3348 and H410; veneration of God (compare H3354); {Joktheel} the name of a place in {Palestine} and of one in Idumaea: - Joktheel.
H3392 <STRHEB>@ ירח yerach yeh'-rakh The same as H3391; {Jerach} an Arabian patriarch: - Jerah.
H3394 <STRHEB>@ ירח yârêach yaw-ray'-akh From the same as H3391; the moon: - moon.
H3402 <STRHEB>@ יריב yârîyb yaw-rebe' The same as H3401; {Jarib} the name of three Israelites: - Jarib.
H3419 <STRHEB>@ ירק yârâq yaw-rawk' From the same as H3418; properly green; concretely a vegetable: - {green} herbs.
H3422 <STRHEB>@ ירקרק yeraqraq yer-ak-rak' From the same as H3418; yellowishness: - {greenish} yellow.
H3439 <STRHEB>@ ישׁוחיה yeshôchâyâh yesh-o-khaw-yaw' From the same as H3445 and H3050; Jah will empty; {Jeshochajah} an Israelite: - Jeshoaiah.
H3448 <STRHEB>@ אישׁי ישׁי yishay 'îyshay {yee-shah'ee} ee-shah'ee From the same as H3426; extant; {Jishai} David´ s father: - Jesse.
H3455 <STRHEB>@ ישׂם yâώam yaw-sam' A primitive root; to place; intransitively to be placed: - be put (set).
H3464 <STRHEB>@ ישׁן yâshên yaw-shane' The same as H3463; {Jashen} an Israelite: - Jashen.
H3473 <STRHEB>@ ישׁפּן yishpân yish-pawn' Probably from the same as H8227; he will hide; {Jishpan} an Israelite: - Ishpan.
H3495 <STRHEB>@ יתמה yithmâh yith-maw' From the same as H3490; orphanage; {Jithmah} an Israelite: - Ithmah.
H3497 <STRHEB>@ יתנן yithnân yith-nawn' From the same as H8577; extensive; {Jithnan} a place in Palestine: - Ithnan.
H3500 <STRHEB>@ יתר yether yeh'-ther The same as H3499 {Jether} the name of five or six Israelites and of one Midianite: - {Jether} Jethro. Compare H3503.
H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.
H3516 <STRHEB>@ כּבד kâbêd kaw-bade' The same as H3515; the liver (as the heaviest of the viscera): - liver.
H3521 <STRHEB>@ כּבוּל kâbûl kaw-bool' From the same as H3525 in the sense of limitation; sterile; {Cabul} the name of two places in Palestine: - Cabul.
H3529 <STRHEB>@ כּבר kebâr keb-awr' The same as H3528; length; {Kebar} a river of Mesopotamia: - Chebar. Compare H2249.
H3539 <STRHEB>@ כּדכד kadkôd kad-kode' From the same as H3537 in the sense of striking fire from a metal forged; a sparkling {gem} probably the ruby: - agate.
H3556 <STRHEB>@ כּוכב kôkâb ko-kawb' Probably from the same as H3522 (in the sense of rolling) or H3554 (in the sense of blazing); a star (as round or as shining); figuratively a prince: - star ([-gazer]).
H3570 <STRHEB>@ כּוּשׁי kûshîy koo-shee' The same as H3569; {Cushi} the name of two Israelites: - Cushi.
H3590 <STRHEB>@ כּידוד kîydôd kee-dode' From the same as H3589 (compare H3539); properly something struck {off} that {is} a spark (as struck): - spark.
H3591 <STRHEB>@ כּידון kîydôn kee-dohn' From the same as H3589; properly something to strike {with} that {is} a dart (perhaps smaller than H2595): - {lance} {shield} {spear} target.
H3592 <STRHEB>@ כּידון kîydôn kee-dohn' The same as H3591; {Kidon} a place in Palestine: - Chidon.
H3595 <STRHEB>@ כּיּר כּיּור kîyôr kîyôr {kee-yore'} kee-yore' From the same as H3564; properly something round (as excavated or {bored}) that {is} a chafing dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform: - {hearth} {laver} {pan} scaffold.
H3598 <STRHEB>@ כּימה kîymâh kee-maw' From the same as H3558; a cluster of {stars} that {is} the Pleiades: - {Pleiades} seven stars.
H3612 <STRHEB>@ כּלב kâlêb kaw-labe' Perhaps a form of {H3611} or else from the same root in the sense of forcible; {Caleb} the name of three Israelites: - Caleb.
H3619 <STRHEB>@ כּלוּב kelûb kel-oob' From the same as H3611; a bird trap (as furnished with a clapstick or treadle to spring it); hence a basket (as resembling a wicker cage): - {basket} cage.
H3620 <STRHEB>@ כּלוּב kelûb kel-oob' The same as H3619; {Kelub} the name of two Israelites: - Chelub.
H3625 <STRHEB>@ כּלח kelach keh'-lakh The same as H3624; {Kelach} a place in Assyria: - Calah.
H3653 <STRHEB>@ כּן kên kane The same as {H3651} used as a noun; a {stand} that {is} pedestal or station: - {base} {estate} {foot} {office} {place} well.
H3672 <STRHEB>@ כּנּרת כּנּרות kinnerôth kinnereth {kin-ner-oth'} kin-neh'-reth Respectively plural and singular feminine from the same as H3658; perhaps harp shaped; Kinneroth or {Kinnereth} a place in Palestine: - {Chinnereth} {Chinneroth} Cinneroth.
H3674 <STRHEB>@ כּנת kenâth ken-awth' From H3655; a colleague (as having the same title): - companion.
H3685 <STRHEB>@ כּסיל kesîyl kes-eel' The same as H3684; any notable constellation; specifically Orion (as if a burly one): - {constellation} Orion.
H3686 <STRHEB>@ כּסיל kesîyl kes-eel' The same as H3684; {Kesil} a place in Palestine: - Chesil.
H3697 <STRHEB>@ כּסם kâsam kaw-sam' A primitive root; to shear: - X {only} poll. Compare H3765.
H3731 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Apparently the same as H3730; Caphtor (that {is} a wreath shaped {island}) the original seat of the Philistines: - Caphtor.
H3734 <STRHEB>@ כּר kôr kore From the same as H3564; properly a deep round {vessel} that {is} (specifically) a cor or measure for things dry. Chaldee the same: - {cor} measure. Chaldee the same.
H3736 <STRHEB>@ כּרבּל karbêl kar-bale' From the same as H3525; to gird or clothe: - clothed.
H3743 <STRHEB>@ כּרוּב kerûb ker-oob' The same as H3742; {Kerub} a place in Babylon: - Cherub.
H3749 <STRHEB>@ כּרכּב karkôb kar-kobe' Expanded from the same as H3522; a rim or top margin: - compassive
H3760 <STRHEB>@ כּרמל karmel kar-mel' The same as H3759; {Karmel} the name of a hill and of a town in Palestine: - {Carmel} fruitful (plentiful) {field} (place).
H3765 <STRHEB>@ כּרסם kirsêm kir-same' From H3697; to lay waste: - waste.
H3829 <STRHEB>@ לבונה lebônâh leb-o-naw' The same as H3828; {Lebonah} a place in Palestine: - Lebonah.
H3837 <STRHEB>@ לבן lâbân law-bawn' The same as H3836; {Laban} a Mesopotamian; also a place in the Desert: - Laban.
H3838 <STRHEB>@ לבנה לבנא lebânâ' lebânâh {leb-aw-naw'} leb-aw-naw' The same as H3842; Lebana or {Lebanah} one of the Nethinim: - {Lebana} Lebanah.
H3841 <STRHEB>@ לבנה libnâh lib-naw' The same as H3839; {Libnah} a place in the Desert and one in Palestine: - Libnah.
H3852 <STRHEB>@ להבת להבה lehâbâh lahebeth {leh-aw-baw'} lah-eh'-beth Feminine of {H3851} and meaning the same: - flame ({-ming}) head [of a spear].
H3872 <STRHEB>@ לחות לוּחיתo lûchîyth lûchôth {loo-kheeth'} loo-khoth' From the same as H3871; floored; {Luchith} a place East of the Jordan: - Luhith.
H3876 <STRHEB>@ לוט lôţ lote The same as H3875; {Lot} Abraham´ s nephew: - Lot.
H3893 <STRHEB>@ לח lêach lay'-akh From the same as H3892; {freshness} that {is} vigor: - natural force.
H3915 <STRHEB>@ לילה ליל ליל layil lêyl layelâh {lah'-yil} {lale} lah'-yel-aw From the same as H3883; properly a twist (away of the {light}) that {is} night; figuratively adversity: - ([mid-]) night (season).
H3919 <STRHEB>@ לישׁ layish lah'-yish The same as H3918; {Laish} the name of two places in Palestine: - Laish. Compare H3889.
H3924 <STRHEB>@ ללאה lûlâ'âh loo-law-aw' From the same as H3883; a loop: - loop.
H3936 <STRHEB>@ לעדּן la‛dân lah-dawn' From the same as H3935; {Ladan} the name of two Israelites: - Laadan.
H3959 <STRHEB>@ לשׁם leshem leh'-shem The same as H3958; {Leshem} a place in Palestine: - Leshem.
H3966 <STRHEB>@ מאד me'ôd meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.
H3968 <STRHEB>@ מאה mê'âh may-aw' The same as H3967; {Meah} a tower in Jerusalem: - Meah.
H3990 <STRHEB>@ מאפל ma'ăphêl mah-af-ale' From the same as H651; something opaque: - darkness.
H303 <STRHEB>@ אחלב 'achlâb akh-lawb' From the same root as H2459; fatness (that {is} fertile); {Achlab} a place in Palestine: - Ahlab.
H304 <STRHEB>@ אחלי 'achlay akh-lah'ee The same as H305; wishful; {Achlai} the name of an Israelitess and of an Israelite: - Ahlai.
H313 <STRHEB>@ אחר 'achêr akh-air' The same as H312; {Acher} an Israelite: - Aher.
H320 <STRHEB>@ אחרית 'achărîyth akh-ar-eeth' (Chaldee); from H311; the same as H319; later: - latter.
H321 <STRHEB>@ אחרן 'ochŏrân okh-or-awn' (Chaldee); from H311; the same as H317; other: - (an-) other.
H343 <STRHEB>@ איד 'êyd ade From the same as H181 (in the sense of bending down); oppression; by implication {misfortune} ruin: - {calamity} destruction.
H345 <STRHEB>@ איּה 'ayâh ah-yaw' The same as H344; {Ajah} the name of two Israelites: - {Aiah} Ajah.
H352 <STRHEB>@ איל 'ayil ah'-yil From the same as H193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree: - mighty ({man}) {lintel} {oak} {post} {ram} tree.
H365 <STRHEB>@ איּלת 'ayĕlĕth ay-yeh'-leth The same as H355; a doe: - {hind} Aijeleth.
H367 <STRHEB>@ אמה אימה 'êymâh 'êmâh {ay-maw'} ay-maw' From the same as H366; fright; concretely an idol (as a bugbear): - dread. {fear} {horror} {idol} {terrible} terror.
H387 <STRHEB>@ איתן 'êythân ay-thawn' The same as H386; permanent; {Ethan} the name of four Israelites: - Ethan.
H4003 <STRHEB>@ מבוּקה mebûqâh meb-oo-kah' From the same as H950; emptiness: - void.
H4006 <STRHEB>@ מבחר mibchâr mib-khawr' The same as H4005; {Mibchar} an Israelite: - Mibhar.
H4014 <STRHEB>@ מבצר mibtsâr mib-tsawr' The same as H4013; {Mibtsar} an Idumaean: - Mibzar.
H4017 <STRHEB>@ מבשׂם mibώâm mib-sawm' From the same as H1314; fragrant; {Mibsam} the name of an Ishmaelite and of an Israelite: - Mibsam.
H4019 <STRHEB>@ מגבּישׁ magbîysh mag-beesh' From the same as H1378; stiffening; {Magbish} an {Israelite} or a place in Palestine: - Magbish.
H4021 <STRHEB>@ מגבּעה migbâ‛âh mig-baw-aw' From the same as H1389; a cap (as hemispherical): - bonnet.
H4030 <STRHEB>@ מגדּנה migdânâh mig-daw-naw' From the same as H4022; {preciousness} that {is} a gem: - precious {thing} present.
H4041 <STRHEB>@ מגמּה megammâh meg-am-maw' From the same as H1571; properly {accumulation} that {is} impulse or direction: - sup up.
H4067 <STRHEB>@ מדון mâdôn maw-dohn' From the same as H4063; {extensiveness} that {is} height: - stature.
H4068 <STRHEB>@ מדון mâdôn maw-dohn' The same as H4067; {Madon} a place in Palestine: - Madon.
H4080 <STRHEB>@ מדין midyân mid-yawn' The same as H4079; {Midjan} a son of Abraham; also his country and (collectively) his descendants: - {Midian} Midianite.
H4086 <STRHEB>@ מדמן madmên mad-mane' From the same as H1828; dunghill; {Madmen} a place in Palestine: - Madmen.
H4087 <STRHEB>@ מדמנה madmênâh mad-may-naw' Feminine from the same as H1828; a dunghill: - dunghill.
H4088 <STRHEB>@ מדמנה madmênâh mad-may-naw' The same as H4087; {Madmenah} a place in Palestine: - Madmenah.
H4091 <STRHEB>@ מדן medân med-awn' The same as H4090; {Medan} a son of Abraham: - Medan.
H4117 <STRHEB>@ מהר mâhar maw-har' A primitive root (perhaps rather the same as H4116 through the idea of readiness in assent); to bargain (for a {wife}) that {is} to wed: - {endow} X surely.
H4162 <STRHEB>@ מוצא môtsâ' mo-tsaw' The same as H4161; {Motsa} the name of two Israelites: - Moza.
H4176 <STRHEB>@ מרה מורה môreh môreh {mo-reh'} mo-reh' The same as H4175; {Moreh} a Canaanite; also a hill (perhaps named from him): - Moreh.
H4185 <STRHEB>@ מוּשׁ mûsh moosh A primitive root (perhaps rather the same as H4184 through the idea of receding by contact); to withdraw (both literally and {figuratively} whether intransitively or transitively): - {cease} {depart} go {back} {remove} take away.
H4201 <STRHEB>@ מזזה מזוּזה mezûzâh mezûzâh {mez-oo-zaw'} mez-oo-zaw' From the same as H2123; a door post (as prominent): - ({door} side) post.
H4213 <STRHEB>@ מזער miz‛âr miz-awr' From the same as H2191; fewness; by implication as superlative diminutiveness: - {few} X very.
H4221 <STRHEB>@ מח môach mo'-akh From the same as H4220; {fat} that {is} marrow: - marrow.
H4227 <STRHEB>@ מחבת machăbath makh-ab-ath' From the same as H2281; a pan for baking in: - pan.
H4235 <STRHEB>@ מחול mâchôl maw-khole' The same as H4234; dancing; {Machol} an Israelite: - Mahol.
H4243 <STRHEB>@ מחיר mechîyr mekh-eer' The same as H4242; price; {Mechir} an Israelite: - Mehir.
H4280 <STRHEB>@ מחראה machărâ'âh makh-ar-aw-aw' From the same as H2716; a sink: - draught house.
H4283 <STRHEB>@ מחרתם מחרת mochŏrâth mochŏrâthâm {mokh-or-awth'} mokh-or-aw-thawm' Feminine from the same as H4279; the morrow or (adverbially) tomorrow: - {morrow} next day.
H4289 <STRHEB>@ מחתּה machtâh makh-taw' The same as H4288 in the sense of removal; a pan for live coals: - {censer} {firepan} snuffdish.
H4324 <STRHEB>@ מיכל mîykâl me-kawl' Apparently the same as H4323; rivulet; {Mikal} Saul´ s daughter: - Michal.
H4343 <STRHEB>@ מכבּנא makbênâ' mak-bay-naw' From the same as H3522; knoll; {Macbena} a place in Palestine settled by him: - Machbenah.
H4351 <STRHEB>@ מכרה מכוּרה mekûrâh mekôrâh {mek-oo-raw'} mek-o-raw' From the same as H3564 in the sense of digging; origin (as if a mine): - {birth} {habitation} nativity.
H4362 <STRHEB>@ מכמן mikman mik-man' From the same as H3646 in the sense of hiding; treasure (as hidden): - treasure.
H4368 <STRHEB>@ מכנה mekônâh mek-o-naw' The same as H4350; a base; {Mekonah} a place in Palestine: - Mekonah.
H4369 <STRHEB>@ מכנה mekûnâh mek-oo-naw' The same as H4350; a spot: - base.
H4380 <STRHEB>@ מכרה mekêrâh mek-ay-raw' Probably from the same as H3564 in the sense of stabbing; a sword: - habitation.
H4382 <STRHEB>@ מכרתי mekêrâthîy mek-ay-raw-thee' Patrial from an unused name (the same as H4380) of a place in Palestine; a {Mekerathite} or inhabitant of Mekerah: - Mecherathite.
H4389 <STRHEB>@ מכתּשׁ maktêsh mak-taysh' The same as H4388; dell; the {Maktesh} a place in Jerusalem: - Maktesh.
H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).
H4400 <STRHEB>@ מלאכוּת mal'ăkûth mal-ak-ooth' From the same as H4397; a message: - message.
H4401 <STRHEB>@ מלאכי mal'âkîy mal-aw-kee' From the same as H4397; ministrative; {Malaki} a prophet: - Malachi.
H4429 <STRHEB>@ מלך melek meh'-lek The same as H4428; king; {Melek} the name of two Israelites. Hammelech is by including the article: - {Melech} Hammelech [by includ. the article.
H4476 <STRHEB>@ ממשׁק mimshâq mim-shawk' From the same as H4943; a possession: - breeding.
H4482 <STRHEB>@ מן mên mane From an unused rot meaning to apportion; a part; hence a musical chord (as parted into strings): - in [the same] (Psa. H68 : {H23}) stringed instrument (Psa. H150 : {H4}) whereby (Psa. H45 : H8 [defective plural]).
H4495 <STRHEB>@ מנוח mânôach maw-no'-akh The same as H4494; rest; {Manoach} an Israelite: - Manoah.
H4511 <STRHEB>@ מנּית minnîyth min-neeth' From the same as H4482; enumeration; {Minnith} a place East of the Jordan: - Minnith.
H4528 <STRHEB>@ מסדּרון misderôn mis-der-ohn' From the same as H5468; a colonnade or internal portico (from its rows of pillars): - porch.
H4532 <STRHEB>@ מסּה massâh mas-saw' The same as H4531; {Massah} a place in the Desert: - Massah.
H4558 <STRHEB>@ מספּר mispâr mis-pawr' The same as H4457; number; {Mispar} an Israelite: - Mizpar. Compare H4559.
H4570 <STRHEB>@ מעגּלה מעגּל ma‛gâl ma‛gâlâh {mah-gawl'} mah-gaw-law' From the same as H5696; a track (literally or figuratively); also a rampart (as circular): - {going} {path} {trench} way([-side]).
H4583 <STRHEB>@ מעין מעוןo mâ‛ôn mâ‛îyn {maw-ohn'} maw-een' From the same as H5772; an {abode} of God (the Tabernacle or the {Temple}) men (their home) or animals (their lair); hence a retreat (asylum): - {den} dwelling ([-]) {place}) habitation.
H4584 <STRHEB>@ מעון mâ‛ôn maw-ohn' The same as H4583; a residence; {Maon} the name of an Israelite and of a place in Palestine: - {Maon} Maonites. Compare {H1010} H4586.
H4585 <STRHEB>@ מענה מעונה me‛ônâh me‛ônâh {meh-o-naw'} meh-o-naw' Feminine of {H4583} and meaning the same: - {den} {habitation} (dwelling) {place} refuge.
H4632 <STRHEB>@ מערה me‛ârâh meh-aw-raw' The same as H4631; cave; {Mearah} a place in Palestine: - Mearah.
H4663 <STRHEB>@ מפקד miphqâd mif-kawd' The same as H4662; assignment; {Miphkad} the name of a gate in Jerusalem: - Miphkad.
H4670 <STRHEB>@ מפתּן miphtân mif-tawn' From the same as H6620; a {stretcher} that {is} a sill: - threshold.
H4688 <STRHEB>@ מצלה מצוּלה מצלה מצולה metsôlâh metsôlâh metsûlâh metsûlâh (1,2) {mets-o-law'} (3,4) mets-oo-law' From the same as H6683; a deep place (of water or mud): - {bottom} {deep} depth.
H4693 <STRHEB>@ מצור mâtsôr maw-tsore' The same as H4692 in the sense of a limit; Egypt (as the border of Palestine): - besieged {places} {defence} fortified.
H4697 <STRHEB>@ מצחה mitschâh mits-khaw' From the same as H4696; a shin piece of armor (as {prominent}) only plural: - greaves.
H4706 <STRHEB>@ מצער mits‛âr mits-awr' The same as H4705; {Mitsar} a peak of Lebanon: - Mizar.
H4708 <STRHEB>@ מצפּה mitspeh mits-peh' The same as H4707; {Mitspeh} the name of five places in Palestine: - {Mizpeh} watch tower. Compare H4709.
H4719 <STRHEB>@ מקּדה maqqêdâh mak-kay-daw' From the same as H5348 in the denominative sense of herding (compare H5349); fold; {Makkedah} a place in Palestine: - Makkedah.
H4747 <STRHEB>@ מקרה meqêrâh mek-ay-raw' From the same as H7119; a cooling off: - X summer.
H4778 <STRHEB>@ מרד mered meh'-red The same as H4777; {Mered} an Israelite: - Mered.
H4779 <STRHEB>@ מרד mârâd maw-rawd' (Chaldee); from the same as H4776; rebellious: - rebellious.
H4785 <STRHEB>@ מרה mârâh maw-raw' The same as H4751 feminine; bitter; {Marah} a place in the Desert: - Marah.
H4809 <STRHEB>@ מריבה merîybâh mer-ee-baw' The same as H4808; {Meribah} the name of two places in the Desert: - Meribah.
H4821 <STRHEB>@ מרמה mirmâh meer-maw' The same as H4820; {Mirmah} an Israelite: - Mirma.
H4854 <STRHEB>@ משּׂא maώώâ' mas-saw' The same as H4853; burden; {Massa} a son of Ishmael: - Massa.
H4875 <STRHEB>@ משׁאה משׁואה meshô'âh meshô'âh {mesh-o-aw'} mesh-o-aw' From the same as H7722; (a) {ruin} abstractly (the act) or concretely (the wreck): - {desolation} waste.
H4895 <STRHEB>@ משׂטמה maώţêmâh mas-tay-maw' From the same as H7850; enmity: - hatred.
H4902 <STRHEB>@ משׁך meshek meh'-shek The same in form as {H4901} but probably of foreign derivation; {Meshek} a son of {Japheth} and the people descendant from him: - {Mesech} Meshech.
H4906 <STRHEB>@ משׂכּית maώkîyth mas-keeth' From the same as H7906; a figure (carved on {stone} the {wall} or any object); figuratively imagination: - {conceit} image ({-ry}) {picture} X wish.
H4927 <STRHEB>@ משׁמע mishmâ‛ mish-maw' The same as H4926; {Mishma} the name of a son of {Ishmael} and of an Israelite: - Mishma.
H4934 <STRHEB>@ משׁעול mish‛ôl mish-ole' From the same as H8168; a {hollow} that {is} a narrow passage: - path.
H4962 <STRHEB>@ מת math math From the same as H4970; properly an adult (as of full length); by implication a man (only in the plural): - + {few} X {friends} {men} {persons} X small.
H4977 <STRHEB>@ מתּן mattân mat-tawn' The same as H4976; {Mattan} the name of a priest of {Baal} and of an Israelite: - Mattan.
H4980 <STRHEB>@ מתּנה mattânâh mat-taw-naw' The same as H4979; {Mattanah} a place in the Desert: - Mattanah.
H425 <STRHEB>@ אלה 'êlâh ay-law' The same as H424; {Elah} the name of an {Edomite} or four {Israelites} and also of a place in Palestine: - Elah.
H428 <STRHEB>@ אלּה 'êlleh ale'-leh Prolonged from H411; these or those: - an- (the) other; one {sort} {so} {some} {such} {them} these ({same}) {they} {this} {those} {thus} {which} who (-m).
H438 <STRHEB>@ אלּון 'allôn al-lone' The same as H437; {Allon} an {Israelite} also a place in Palestine: - Allon.
H449 <STRHEB>@ אלידד 'ĕlîydâd el-ee-dawd' From the same as H419; God of (his) love; {Elidad} an Israelite: - Elidad.
H5011 <STRHEB>@ נב nôb nobe The same as H5108; fruit; {Nob} a place in Palestine: - Nob.
H5022 <STRHEB>@ נבות nâbôth naw-both' Feminine plural from the same as H5011; fruits; {Naboth} an Israelite: - Naboth.
H5037 <STRHEB>@ נבל nâbâl naw-bawl' The same as H5036; dolt; {Nabal} an Israelite: - Nabal.
H5052 <STRHEB>@ נגהּ nôgahh no'-gah The same as H5051; {Nogah} a son of David: - Nogah.
H5085 <STRHEB>@ נדנה nidneh nid-neh' (Chaldee); from the same as H5084; a sheath; figuratively the body (as the receptacle of the soul): - body.
H5094 <STRHEB>@ נהירוּ נהירo nehîyr nehîyrû {neh-heere'} neh-hee-roo' (Chaldee); from the same as H5105; {illumination} that {is} (figuratively) wisdom: - light.
H5096 <STRHEB>@ נהלל נהלל nahălâl nahălôl {nah-hal-awl'} nah-hal-ole' The same as H5097; Nahalal or {Nahalol} a place in Palestine: - {Nahalal} {Nahallal} Nahalol.
H5113 <STRHEB>@ נוד nôd node The same as H5112; vagrancy; {Nod} the land of Cain: - Nod.
H5146 <STRHEB>@ נח nôach no'-akh The same as H5118; rest; {Noach} the patriarch of the flood: - Noah.
H5152 <STRHEB>@ נחור nâchôr naw-khore' From the same as H5170; snorer; {Nachor} the name of the grandfather and a brother of Abraham: - Nahor.
H5156 <STRHEB>@ נחיר nechîyr nekh-eer' From the same as H5170; a nostril: - [dual] nostrils.
H5171 <STRHEB>@ נחרי נחרי nachăray nachray {nakh-ar-ah'ee} nakh-rah'ee From the same as H5170; snorer; Nacharai or {Nachrai} an Israelite: - {Naharai} Nahari.
H5176 <STRHEB>@ נחשׁ nâchâsh naw-khawsh' The same as H5175; {Nachash} the name of two persons apparently non Israelites: - Nahash.
H5184 <STRHEB>@ נחת nachath nakh'-ath The same as H5183; quiet; {Nachath} the name of an Edomite and of two Israelites: - Nahath.
H5227 <STRHEB>@ נכח nôkach no'-kakh From the same as H5226; {properly} the front part; used adverbially (especially with a {preposition}) opposite6 in front {of} forward6 in behalf of: - (over) {against} {before} direct {[-ly]} {for} right (on).
H5228 <STRHEB>@ נכח nâkôach naw-ko'-akh From the same as H5226; {straightforward} that {is} (figuratively)6 {equitable} {correct} or ({abstractly}) integrity: - {plain} {right} uprightness.
H5247 <STRHEB>@ נמרה nimrâh nim-raw' From the same as H5246; clear water; {Nimrah} a place East of the Jordan: - Nimrah. See also {H1039} H5249.
H5283 <STRHEB>@ נעמן na‛ămân nah-am-awn' The same as H5282; {Naaman} the name of an Israelite and of a Damascene: - Naaman.
H5292 <STRHEB>@ נערה na‛ărâh nah-ar-aw' The same as H5291; {Naarah} the name of an {Israelitess} and of a place in Palestine: - {Naarah} Naarath.
H5334 <STRHEB>@ נציב netsîyb nets-eeb' The same as H5333; station; {Netsib} a place in Palestine: - Nezib.
H5346 <STRHEB>@ נקב neqeb nek'-keb The same as H5345; dell; {Nekeb} a place in Palestine: - Nekeb.
H5349 <STRHEB>@ נקד nôqêd no-kade' Active participle from the same as H5348; a spotter (of sheep or {cattle}) that {is} the owner or tender (who thus marks them): - {herdman} sheepmaster.
H5350 <STRHEB>@ נקּד niqqûd nik-kood' From the same as H5348; a crumb (as broken to spots); also a biscuit (as pricked): - {cracknel} mouldy.
H5369 <STRHEB>@ נר nêr nare The same as H5216; lamp; {Ner} an Israelite: - Ner.
H5470 <STRHEB>@ סהר sôhar so'-har From the same as H5469; a dungeon (as surrounded by walls): - prison.
H5478 <STRHEB>@ סוּחה sûchâh soo-kahw' From the same as H5477; something swept {away} that {is} filth: - torn.
H5495 <STRHEB>@ סוּר sûr soor The same as H5494; {Sur} a gate of the Temple: - Sur.
H5497 <STRHEB>@ סוּת sûth sooth Probably from the same root as H4533; {covering} that {is} clothing: - clothes.
H5511 <STRHEB>@ סיחן סיחון sîychôn sîychôn {see-khone'} see-khone' From the same as H5477; tempestuous; {Sichon} an Amoritish king: - Sihon.
H5554 <STRHEB>@ סלע sela‛ seh'-lah The same as H5553; {Sela} the rock city of Idumaea: - {rock} Sela (-h).
H5556 <STRHEB>@ סלעם sol‛âm sol-awm' Apparently from the same as H5553 in the sense of crushing as with a {rock} that {is} consuming; a kind of locust (from its destructiveness): - bald locust.
H5561 <STRHEB>@ סם sam sam From an unused root meaning to smell sweet; an aroma: - sweet (spice).
H5562 <STRHEB>@ סמגּר נבו samgar nebô sam-gar' neb-o' Of foreign origin; {Samgar-Nebo} a Babylonian general: - Samgar-nebo.
H5571 <STRHEB>@ סנבלּט sanballaţ san-bal-lat' Of foreign origin; {Sanballat} a Persian satrap of Samaria: - Sanballat.
H5573 <STRHEB>@ סנה seneh seh'-neh The same as H5572; thorn; {Seneh} a crag in Palestine: - Seneh.
H5574 <STRHEB>@ סנאה סנוּאה senû'âh senû'âh {sen-oo-aw'} sen-oo-aw' From the same as H5570; pointed; (used with the article as a proper name) {Senuah} the name of two Israelites. (Hasenuah includes the article.): - Hasenuah [includ. the {article} Senuah.
H5580 <STRHEB>@ סס sâs sawce From the same as H5483; a moth (from the agility of the fly): - moth.
H5581 <STRHEB>@ ססמי sismay sis-mah'ee Of uncertain derivation; {Sismai} an Israelite: - Sisamai.
H5593 <STRHEB>@ סף saph saf The same as H5592; {Saph} a Philistine: - Saph. Compare H5598.
H5611 <STRHEB>@ ספר sephâr sef-awr' The same as H5610; {Sephar} a place in Arabia: - Sephar.
H5613 <STRHEB>@ ספר sâphêr saw-fare' (Chaldee); from the same as H5609; a scribe (secular or sacred): - scribe.
H5651 <STRHEB>@ עבד ‛ebed eh'-bed The same as H5650; {Ebed} the name of two Israelites: - Ebed.
H5664 <STRHEB>@ עבד נגו ‛ăbêd negô ab-ade' neg-o' The same as H5665; {Abed-Nego} the Babylonian name of one of Daniel´ s companions: - Abed-nego.
H5669 <STRHEB>@ עבוּר ‛âbûr aw-boor' The same as H5668; {passed} that {is} kept over; used only of stored grain: - old corn.
H5677 <STRHEB>@ עבר ‛êber ay'-ber The same as H5676; {Eber} the name of two patriarchs and four Israelites: - {Eber} Heber.
H5681 <STRHEB>@ עברי ‛ibrîy ib-ree' The same as H5680; {Ibri} an Israelite: - Ibri.
H5688 <STRHEB>@ עבתה עבות עבת ‛ăbôth ‛ăbôth ‛ăbôthâh {ab-oth'} {ab-oth'} ab-oth-aw' The same as H5687; something {intwined} that {is} a {string} wreath or foliage: - {band} {cord} {rope} thick bough ({branch}) wreathen (chain).
H5694 <STRHEB>@ עגיל ‛âgîyl aw-gheel' From the same as H5696; something {round} that {is} a ring (for the ears): - earring.
H5695 <STRHEB>@ עגל ‛êgel ay'-ghel From the same as H5696; a (male) calf (as frisking {round}) especially one nearly grown (that {is} a steer): - {bullock} calf.
H5698 <STRHEB>@ עגלה ‛eglâh eg-law' The same as H5697; {Eglah} a wife of David: - Eglah.
H5699 <STRHEB>@ עגלה ‛ăgâlâh ag-aw-law' From the same as H5696; something {revolving} that {is} a wheeled vehicle: - {cart} {chariot} wagon.
H5704 <STRHEB>@ עד ‛ad ad Properly the same as H5703 (used as a {preposition} adverb or conjugation; especially with a preposition); as far (or {long} or much) {as} whether of space (even unto) or time ({during} while6 until) or degree (equally with): - {against} {and} {as} {at} {before} by ({that}) even ({to}) for (-asmuch {as}) [hither-] {to} + how {long} {into} as long (much) {as} (so) {that} {till} {toward} {until} {when} {while} (+ as) yet.
H5706 <STRHEB>@ עד ‛ad ad The same as H5703 in the sense of the aim of an attack; booty: - prey.
H5720 <STRHEB>@ עדין ‛âdîyn aw-deen' The same as H5719; {Adin} the name of two Israelites: - Adin.
H5725 <STRHEB>@ עדלּם ‛ădûllâm ad-ool-lawm' Probably from the passive participle of the same as H5724; {Adullam} a place in Palestine: - Adullam.
H5731 <STRHEB>@ עדן ‛êden ay'-den The same as H5730 (masculine); {Eden} the region of Adam´ s home: - Eden.
H5740 <STRHEB>@ עדר ‛êder ay'-der The same as H5739; {Eder} the name of an Israelite and of two places in Palestine: - {Edar} Eder.
H5806 <STRHEB>@ עזוּבה ‛ăzûbâh az-oo-baw' The same as H5805; {Azubah} the name of two Israelitesses: - Azubah.
H5829 <STRHEB>@ עזר ‛êzer ay'-zer The same as H5828; {Ezer} the name of four Israelites: - Ezer. Compare H5827.
H5834 <STRHEB>@ עזרה ‛ezrâh ez-raw' The same as H5833; {Ezrah} an Israelite: - Ezrah.
H5851 <STRHEB>@ עטרה ‛ăţârâh at-aw-raw' The same as H5850; {Atarah} an Israelitess: - Atarah.
H5853 <STRHEB>@ עטרות אדּר ‛aţrôth 'addâr at-roth' ad-dawr' From the same as H5852 and H146; crowns of Addar; {Atroth-Addar} a place in Palestine: - Ataroth-adar (-addar).
H5854 <STRHEB>@ עטרות בּית יואב ‛aţrôth bêyth yô'âb at-roth' bayth yo-awb' From the same as H5852 and H1004 and H3097; crowns of the house of Joab; {Atroth-beth-Joab} a place in Palestine: - Ataroth the house of Joab.
H5855 <STRHEB>@ עטרות שׁופן ‛aţrôth shôphân at-roth' sho-fawn' From the same as H5852 and a name otherwise unused (being from the same as H8226) meaning hidden; crowns of Shophan; {Atroth-Shophan} a place in Palestine: - {Atroth} Shophan [as if two places].
H5871 <STRHEB>@ עין ‛ayin ah'-yin The same as H5869; fountain; {Ajin} the name (thus simply) of two places in Palestine: - Ain.
H5877 <STRHEB>@ עין חצור ‛êyn châtsôr ane khaw-tsore' From H5869 and the same as H2674; fountain of a village; {En-Chatsor} a place in Palestine: - En-hazor.
H5891 <STRHEB>@ עיפה ‛êyphâh ay-faw' The same as H5890; {Ephah} the name of a son of {Midian} and of the region settled by him; also of an Israelite and of an Israelitess: - Ephah.
H5893 <STRHEB>@ עיר ‛îyr eer The same as H5892; {Ir} an Israelite: - Ir.
H5897 <STRHEB>@ עירד ‛îyrâd ee-rawd' From the same as H6166; fugitive; {Irad} an antediluvian: - Irad.
H5909 <STRHEB>@ עכבּר ‛akbâr ak-bawr' Probably from the same as H5908 in the secondary sense of attacking; a mouse (as nibbling): - mouse.
H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.
H5933 <STRHEB>@ עליה עלוהo ‛alvâh ‛alyâh {al-vaw'} al-yaw' The same as H5932; Alvah or {Aljah} an Idumaean: - {Aliah} Alvah.
H5963 <STRHEB>@ עלמן דּבלתימה ‛almôn diblâthâymâh al-mone' dib-law-thaw'-yem-aw From the same as H5960 and the dual of H1690 (compare H1015) with enclitic of direction; Almon towards Diblathajim; Almon {Diblathajemah} a place in Moab: - Almon-diblathaim.
H5981 <STRHEB>@ עמּה ‛ûmmâh oom-maw' The same as H5980; association; {Ummah} a place in Palestine: - Ummah.
H6000 <STRHEB>@ עמל ‛âmâl aw-mawl' The same as H5999; {Amal} an Israelite: - Amal.
H505 <STRHEB>@ אלף 'eleph eh'-lef Properly the same as H504; hence (an ox´ s head being the first letter of the {alphabet} and this eventually used as a numeral) a thousand: - thousand.
H507 <STRHEB>@ אלף 'eleph eh'-lef The same as H505; {Eleph} a place in Palestine: - Eleph.
H522 <STRHEB>@ אמּה 'ammâh am-maw' The same as H520; {Ammah} a hill in Palestine: - Ammah.
H523 <STRHEB>@ אמּה 'ûmmah oom-maw' From the same as H517; a {collection} that {is} community of persons: - {nation} people.
H526 <STRHEB>@ אמון 'âmôn aw-mone' The same as H525; {Amon} the name of three Israelites: - Amon.
H549 <STRHEB>@ אמנה 'ămânâh am-aw-naw' The same as H548; {Amanah} a mountain near Damascus: - Amana.
H562 <STRHEB>@ אמר 'ômer o'-mer The same as H561: - {promise} {speech} {thing} word.
H565 <STRHEB>@ אמרה אמרה 'imrâh 'emrâh {im-raw'} em-raw' The second form is the feminine of {H561} and meaning the same: - {commandment} {speech} word.
H583 <STRHEB>@ אנושׁ 'ĕnôsh en-ohsh' The same as H582; {Enosh} a son of Seth: - Enos.
H588 <STRHEB>@ אנחרת 'ănâchărâth an-aw-kha-rawth' Probably from the same root as H5170; a gorge or narrow pass; {Anacharath} a place in Palestine: - Anaharath.
H6024 <STRHEB>@ ענב ‛ănâb an-awb' From the same as H6025; fruit; {Anab} a place in Palestine: - Anab.
H6036 <STRHEB>@ ענוּב ‛ânûb aw-noob' Passive participle from the same as H6025; borne (as fruit); {Anub} an Israelite: - Anub.
H6041 <STRHEB>@ עני ‛ânîy aw-nee' From H6031; {depressed} in mind or circumstances (practically the same as H6035 subjectively and H6041 objectively): - {afflicted} {humble`} {lowly`} {needy} poor.
H6052 <STRHEB>@ ענן ‛ânân aw-nawn' The same as H6051; cloud; {Anan} an Israelite: - Anan.
H6058 <STRHEB>@ ענף ‛ânêph aw-nafe' From the same as H6057; branching: - full of branches.
H6061 <STRHEB>@ ענק ‛ânâq aw-nawk' The same as H6060; {Anak} a Canaanite: - Anak.
H6070 <STRHEB>@ ענתתיּה ‛anthôthîyâh an-tho-thee-yaw' From the same as H6068 and H3050; answers of Jah; {Anthothijah} an Israelite: - Antothijah.
H6077 <STRHEB>@ עפל ‛ôphel o'-fel The same as H6076; {Ophel} a ridge in Jerusalem: - Ophel.
H6085 <STRHEB>@ עפרון ‛ephrôn ef-rone' From the same as H6081; fawn like; {Ephron} the name of a Canaanite and of two places in Palestine: - {Ephron} Ephrain [from the margin].
H6105 <STRHEB>@ עצם ‛âtsam aw-tsam' A primitive root; to bind {fast} that {is} close (the eyes); intransitively to be (causatively make) powerful or numerous; denominatively (from H6106) to craunch the bones: - break the {bones} {close} be {great} be {increased} be (wax) mighty ({-ier}) be {more} {shut} be ({-come} make) strong (-er).
H6106 <STRHEB>@ עצם ‛etsem eh'-tsem From H6105; a bone (as strong); by extension the body; figuratively the {substance} that {is} (as pronoun) selfsame: - {body} {bone} X {life} (self-) {same} {strength} X very.
H6107 <STRHEB>@ עצם ‛etsem eh'-tsem The same as H6106; bone; {Etsem} a place in Palestine: - {Azem} Ezem.
H6134 <STRHEB>@ עקר ‛êqer ay'-ker The same as H6133; {Eker} an Israelite: - Eker.
H6142 <STRHEB>@ עקּשׁ ‛iqqêsh ik-kashe' The same as H6141; perverse; {Ikkesh} an Israelite: - Ikkesh.
H6144 <STRHEB>@ ער ‛âr awr The same as H5892; a city; {Ar} a place in Moab: - Ar.
H6159 <STRHEB>@ עורב ערב ‛ôrêb ‛ôrêb {o-rabe'} o-rabe' The same as H6158; {Oreb} the name of a Midianite and of a cliff near the Jordan: - Oreb.
H6171 <STRHEB>@ ערוד ‛ârôd aw-rode' From the same as H6166; an onager (from his lonesome habits): - wild ass.
H6177 <STRHEB>@ ערעור ערער ערוער ‛ărô‛êr ‛ărô‛êr ‛ar‛ôr {ar-o-ayr'} {ar-o-ayr'} ar-ore' The same as H6176; nudity of situation; {Aroer} the name of three places in or near Palestine: - Aroer.
H6228 <STRHEB>@ עשׁן ‛âshân aw-shawn' The same as H6227; {Ashan} a place in Palestine: - Ashan.
H6271 <STRHEB>@ עתליהוּ עתליה ‛ăthalyâh ‛ăthalyâhû {ath-al-yaw'} ath-al-yaw'-hoo From the same as H6270 and H3050; Jah has constrained; {Athaljah} the name of an Israelitess and two Israelites: - Athaliah.
H6274 <STRHEB>@ עתניאל ‛othnîy'êl oth-nee-ale' From the same as H6273 and H410; force of God; {Othniel} an Israelite: - Othniel.
H6307 <STRHEB>@ פדּן ארם פּדּן paddân paddan 'ărâm {pad-dawn'} pad-dan' ar-awm' From an unused root meaning to extend; a plateau; or the second form which is from the same and H758; the table land of Aram; Paddan or {Paddan-Aram} a region of Syria: - {Padan} Padan-aram.
H6344 <STRHEB>@ פּחד pachad pakh'-ad The same as H6343; a testicle (as a cause of shame akin to fear): - stone.
H6356 <STRHEB>@ פּחתת pechetheth pekh-eh'-theth From the same as H6354; a hole (by mildew in a garment): - fret inward.
H6367 <STRHEB>@ פּי החרת pîy hachirôth pee hah-khee-roth' From H6310 and the feminine plural of a noun (from the same root as {H2356}) with the article interposed; mouth of the gorges; {Pi-ha-Chiroth} a place in Egypt. (Found in without the pi.): - Pi-hahiroth. [In Num. H14 : H19 without Pi-.]
H6373 <STRHEB>@ פּינן pîynôn pee-none' Probably the same as H6325; {Pinon} an Idumaean: - Pinon.
H6377 <STRHEB>@ פּיתון pîythôn pee-thone' Probably from the same as H6596; expansive; {Pithon} an Israelite: - Pithon.
H6380 <STRHEB>@ פּכרת צביים pôkereth tsebâyîym po-keh'-reth tseb-aw-yeem' From the active participle (of the same form as the first word) feminine of an unused root (meaning to entrap) and plural of H6643; trap of gazelles; Pokereth {Tsebajim} one of the servants of Solomon: - Pochereth of Zebaim.
H6389 <STRHEB>@ פּלג peleg peh'-leg The same as H6388; earthquake; {Peleg} a son of Shem: - Peleg.
H6409 <STRHEB>@ פּלטיאל palţîy'êl pal-tee-ale' From the same as H6404 and H410; deliverance of God; {Paltiel} the name of two Israelites: - {Paltiel} Phaltiel.
H6432 <STRHEB>@ פּלתי pelêthîy pel-ay-thee' From the same form as H6431; a courier (collectively) or official messenger: - Pelethites.
H6443 <STRHEB>@ פּני פּניןo pânîyn pânîy {paw-neen'} paw-nee' From the same as H6434; probably a pearl (as round): - ruby.
H6480 <STRHEB>@ פּצם pâtsam paw-tsam' A primitive root; to rend (by earthquake): - break.
H6498 <STRHEB>@ פּקּעה paqqû‛âh pak-koo-aw' From the same as H6497; the wild cucumber (from splitting open to shed its seeds): - gourd.
H6511 <STRHEB>@ פּרה pârâh paw-raw' The same as H6510; {Parah} a place in Palestine: - Parah.
H6519 <STRHEB>@ פּרזה perâzâh per-aw-zaw' From the same as H6518; an open country: - (unwalled) town (without {walls}) unwalled village.
H6520 <STRHEB>@ פּרזון perâzôn per-aw-zone' From the same as H6518; {magistracy} that {is} leadership (also concretely chieftains): - village.
H6532 <STRHEB>@ פּרכת pôreketh po-reh'-keth Feminine active participle of the same as H6531; a {separatrix} that {is} (the sacred) screen: - vail.
H6551 <STRHEB>@ פּרעשׁ par‛ôsh par-oshe' The same as H6550; {Parosh} the name of four Israelites: - {Parosh} Pharosh.
H6557 <STRHEB>@ פּרץ perets peh'-rets The same as H6556; {Perets} the name of two Israelites: - {Perez} Pharez.
H6570 <STRHEB>@ פּרשׁ peresh peh'-resh The same as H6569; {Peresh} an Israelite: - Peresh.
H6593 <STRHEB>@ פּשׁתּה pishteh pish-teh' From the same as H6580 as in the sense of comminuting; linen (that {is} the {thread} as carded): - {flax} linen.
H6630 <STRHEB>@ צאנן tsa'ănân tsah-an-awn' From the same as H6629 used denominatively; sheep pasture; {Zaanan} a place in Palestine: - Zaanan.
H6637 <STRHEB>@ צבבה tsôbêbâh tso-bay-baw' Feminine active participle of the same as H6632; the canopier (with the article); {Tsobebah} an Israelitess: - Zobebah.
H6641 <STRHEB>@ צבוּע tsâbûa‛ tsaw-boo'-ah Passive participle of the same as H6648; dyed (in {stripes}) that {is} the hyena: - speckled.
H6649 <STRHEB>@ צבעון tsib‛ôn tsib-one' From the same as H6648; variegated; {Tsibon} an Idumaean: - Zibeon.
H6657 <STRHEB>@ צדד tsedâd tsed-awd' From the same as H6654; a siding; {Tsedad} a place near Palestine: - Zedad.
H6698 <STRHEB>@ צוּר tsûr tsoor The same as H6697; rock; {Tsur} the name of a Midianite and of an Israelite: - Zur.
H6714 <STRHEB>@ צחר tsôchar tso'-khar From the same as H6713; whiteness; {Tsochar} the name of a Hittite and of an Israelite: - Zohar. Compare H3328.
H6715 <STRHEB>@ צחר tsâchôr tsaw-khore' From the same as H6713; white: - white.
H6717 <STRHEB>@ ציבא tsîybâ' tsee-baw' From the same as H6678; station; {Tsiba} an Israelite: - Ziba.
H6718 <STRHEB>@ ציד tsayid tsah'-yid From a form of H6679 and meaning the same; the chase; also game (thus taken); (generally) lunch (especially for a journey): - X {catcheth} {food} X {hunter} (that which he took in) {hunting} {venison} victuals.
H6719 <STRHEB>@ ציּד tsayâd tsah'-yawd From the same as H6718; a huntsman: - hunter.
H6724 <STRHEB>@ ציון tsîyôn tsee-yone' From the same as H6723; a desert: - dry place.
H6725 <STRHEB>@ ציוּן tsîyûn tsee-yoon' From the same as H6723 in the sense of conspicuousness (compare H5329); a monumental or guiding pillar: - {sign} {title} waymark.
H6726 <STRHEB>@ ציּון tsîyôn tsee-yone' The same (regular) as H6725; Tsijon (as a permanent {capital}) a mountain of Jerusalem: - Zion.
H6728 <STRHEB>@ ציּי tsîyîy tsee-ee' From the same as H6723; a desert {dweller} that {is} nomad or wild beast: - wild beast of the {desert} that dwell in (inhabiting) the wilderness.
H6732 <STRHEB>@ ציץ tsîyts tseets The same as H6731; bloom; {Tsits} a place in Palestine: - Ziz.
H6736 <STRHEB>@ ציר tsîyr tseer The same as H6735; a form (of beauty; as if pressed {out} that {is} carved); hence an (idolatrous) image: - {beauty} idol.
H6762 <STRHEB>@ צלע tsela‛ tseh'-lah The same as H6761; {Tsela} a place in Palestine: - Zelah.
H6765 <STRHEB>@ צלפחד tselophchâd tsel-of-khawd' From the same as H6764 and H259; {Tselophchad} an Israelite: - Zelophehad.
H6777 <STRHEB>@ צמּה tsammâh tsam-maw' From an unused root meaning to fasten on; a veil: - locks.
H6778 <STRHEB>@ צמּוּק tsammûq tsam-mook' From H6784; a cake of dried grapes: - bunch (cluster) of raisins.
H6782 <STRHEB>@ צמּים tsammîym tsam-meem' From the same as H6777; a noose (as fastening); figuratively destruction: - robber.
H6788 <STRHEB>@ צמּרת tsammereth tsam-meh'-reth From the same as H6785; {fleeciness} that {is} foliage: - highest {branch} top.
H6796 <STRHEB>@ צנן צנין tsânîyn tsânin {tsaw-neen'} tsaw-neen From the same as H6791; a thorn: - thorn.
H6803 <STRHEB>@ צנצנת tsintseneth tsin-tseh'-neth From the same as H6791; a vase (probably a vial tapering at the top): - pot.
H6804 <STRHEB>@ צנתּרה tsantârâh tsan-taw-raw' Probably from the same as H6794; a tube: - pipe.
H6811 <STRHEB>@ צעיר tsâ‛îyr tsaw-eer' The same as H6810; {Tsair} a place in Idumaea: - Zair.
H6829 <STRHEB>@ צפון tsâphôn tsaw-fone' The same as H6828; boreal; {Tsaphon} a place in Palestine: - Zaphon.
H6832 <STRHEB>@ צפוּעo tsephûa‛ tsef-oo'-ah From the same as H6848; excrement (as protruded): - dung.
H6834 <STRHEB>@ צפּור tsippôr tsip-pore' The same as H6833; {Tsippor} a Moabite: - Zippor.
H6838 <STRHEB>@ צפּיחת tsappîychith tsap-pee-kheeth' From the same as H6835; a flat thin cake: - wafer.
H6849 <STRHEB>@ צפעה tsephi‛âh tsef-ee-aw' Feminine from the same as H6848; an outcast thing: - issue.
H6859 <STRHEB>@ צפתה tsephâthâh tsef-aw'-thaw The same as H6857; {Tsephathah} a place in Palestine: - Zephathah.
H6865 <STRHEB>@ צור צר tsôr tsôr {tsore} tsore The same as H6864; a rock; {Tsor} a place in Palestine: - {Tyre} Tyrus.
H6870 <STRHEB>@ צרוּיה tserûyâh tser-oo-yaw' Feminine participle passive from the same as H6875; wounded; {Tserujah} an Israelitess: - Zeruiah.
H6874 <STRHEB>@ צרי tserîy tser-ee' The same as H6875; {Tseri} an Israelite: - Zeri. Compare H3340.
H6875 <STRHEB>@ צרי צרי tserîy tsŏrîy {tser-ee'} tsor-ee' From an unused root meaning to crack (as by {pressure}) hence to leak; {distillation} that {is} balsam: - balm.
H6890 <STRHEB>@ צרת השּׁחר tsereth hashshachar tseh'-reth hash-shakh'-ar From the same as H6889 and H7837 with the article interposed; splendor of the dawn; Tsereth hash {Shachar} a place in Palestine: - Zareth-shahar.
H6935 <STRHEB>@ קדמני qadmônîy kad-mo-nee' The same as H6931; {ancient} that {is} aboriginal; Kadmonite ({collectively}) the name of a tribe in Palestine: - Kadmonites.
H6946 <STRHEB>@ קדשׁ qâdêsh kaw-dashe' The same as H6945; sanctuary; {Kadesh} a place in the Desert: - Kadesh. Compare H6947.
H6947 <STRHEB>@ קדשׁ בּרנע qâdêsh barnêa‛ kaw-dashe' bar-nay'-ah From the same as H6946 and an otherwise unused word (apparently compounded of a correspondent to H1251 and a derivative of H5128) meaning desert of a fugitive; Kadesh of (the) Wilderness of Wandering; {Kadesh-Barnea} a place in the Desert: - Kadesh-barnea.
H6976 <STRHEB>@ קוץ qôts kotse The same as H6975; {Kots} the name of two Israelites: - {Koz} Hakkoz [includ. the article.]
H6987 <STRHEB>@ קטב qôţeb ko'-teb From the same as H6986; extermination: - destruction.
H6997 <STRHEB>@ קטן qâţân kaw-tawn' The same as H6996; small; {Katan} an Israelite: - Hakkatan [includ. the article.]
H604 <STRHEB>@ אנקה 'ănâqâh an-aw-kaw' The same as H603; some kind of {lizard} probably the gecko (from its wail): - ferret.
H617 <STRHEB>@ אסּיר 'assîyr as-sere' The same as H616; prisoner; {Assir} the name of two Israelites: - Assir.
H641 <STRHEB>@ אפד 'êphôd ay-fode' The same as H646 shortened; {Ephod} an Israelite: - Ephod.
H648 <STRHEB>@ אפיל 'âphîyl aw-feel' From the same as H651 (in the sense of weakness); unripe: - not grown up.
H652 <STRHEB>@ אפל 'ôphel o'-fel From the same as H651; dusk: - {darkness} {obscurity} privily.
H666 <STRHEB>@ אפר 'ăphêr af-ayr' From the same as H665 (in the sense of covering); a turban: - ashes.
H676 <STRHEB>@ אצבּע 'etsba‛ ets-bah' From the same as H6648 (in the sense of grasping); some thing to seize {with} that {is} a finger; by analogy a toe: - {finger} toe.
H696 <STRHEB>@ ארב 'ôreb o'-reb The same as H695: - wait.
H7014 <STRHEB>@ קין qayin kah'-yin The same as H7013 (with a play upon the affinity to H7069); {Kajin} the name of the first {child} also of a place in {Palestine} and of an Oriental tribe: - {Cain} Kenite (-s).
H7016 <STRHEB>@ קינה qîynâh kee-naw' The same as H7015; {Kinah} a place in Palestine: - Kinah.
H7018 <STRHEB>@ קינן qêynân kay-nawn' From the same as H7064; fixed; {Kenan} an antediluvian: - {Cainan} Kenan.
H7024 <STRHEB>@ קיר qîyr keer The same as H7023; fortress; {Kir} a place in Assyrian; also one in Moab: - Kir. Compare H7025.
H7026 <STRHEB>@ קרס קירס qêyrôs qêrôs {kay-roce'} kay-roce' From the same as H7166; ankled; {Keros} one of the Nethinim: - Keros.
H7063 <STRHEB>@ קמּשׁון qimmâshôn kim-maw-shone' From the same as H7057; a prickly plant: - thorn.
H7080 <STRHEB>@ קסם qâsam kaw-sam' A primitive root; properly to {distribute} that {is} determine by lot or magical scroll; by implication to divine: - divine ({-r} {-ation}) {prudent} {soothsayer} use [divination].
H7083 <STRHEB>@ קסת qeseth keh'-seth From the same as H3563 (or as H7185); properly a {cup} that {is} an ink stand: - inkhorn.
H7085 <STRHEB>@ קעקע qa‛ăqa‛ kah-ak-ah' From the same as H6970; an incision or gash: - + mark.
H7103 <STRHEB>@ קציעה qetsîy‛âh kets-ee-aw' The same as H7102; {Ketsiah} a daughter of Job: - Kezia.
H7120 <STRHEB>@ קר qôr kore From the same as H7119; cold: - cold.
H7158 <STRHEB>@ קרית ספר קרית סנּה qiryath sannâh qiryath sêpher keer-yath' {san-naw'} keer-yath' say'-fer From H7151 and a simpler feminine from the same as {H5577} or (for the second form) H5612; city of {branches} or of a book; Kirjath Sannah or Kirjath {Sepher} a place in Palestine: - {Kirjath-sannah} Kirjath-sepher.
H7173 <STRHEB>@ קרקע qarqa‛ kar-kah' The same as H7172; ground floor; Karka (with the article {prefixed}) a place in Palestine: - Karkaa.
H7219 <STRHEB>@ רושׁ ראשׁ rô'sh rôsh {roshe} roshe Apparently the same as H7218; a poisonous {plant} probably the poppy (from its conspicuous head); generally poison (even of serpents): - {gall} {hemlock} {posion} venom.
H7220 <STRHEB>@ ראשׁ rô'sh roshe Probably the same as H7218; {Rosh} the name of an Israelite and of a foreign nation: - Rosh.
H7221 <STRHEB>@ ראשׁה ri'shâh ree-shaw' From the same as H7218; a beginning: - beginning.
H7225 <STRHEB>@ ראשׁית rê'shîyth ray-sheeth' From the same as H7218; the {first} in {place} {time} order or rank (specifically a firstfruit): - {beginning} chief ({-est}) first ({-fruits} {part} {time}) principal thing.
H7228 <STRHEB>@ רב rab rab By contraction from H7232; an archer (or perhaps the same as H7227): - archer.
H7254 <STRHEB>@ רבע reba‛ reh'-bah The same as H7253; {Reba} a Midianite: - Reba.
H7277 <STRHEB>@ רגמה rigmâh rig-maw' Feminine of the same as H7276; a pile (of {stones}) that {is} (figuratively) a throng: - council.
H7294 <STRHEB>@ רהב rahab rah'-hab The same as H7293; Rahab (that {is} {boaster}) an epithet of Egypt: - Rahab.
H7340 <STRHEB>@ רחוב רחב rechôb rechôb {rekh-obe'} rekh-obe' The same as H7339; {Rechob} the name of a place in {Syria} also of a Syrian and an Israelite: - Rehob.
H7343 <STRHEB>@ רחב râchâb raw-khawb' The same as H7342; proud; {Rachab} a Canaanitess: - Rahab.
H7351 <STRHEB>@ רחיטo rechîyţ rekh-eet' From the same as H7298; a panel (as resembling a trough): - rafter.
H7354 <STRHEB>@ רחל râchêl raw-khale' The same as H7353; {Rachel} a wife of Jacob: - Rachel.
H7357 <STRHEB>@ רחם racham rakh'-am The same as H7356; pity; {Racham} an Israelite: - Raham.
H7414 <STRHEB>@ רמה râmâh raw-maw' The same as H7413; {Ramah} the name of four places in Palestine: - Ramah.
H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.
H7441 <STRHEB>@ רנּה rinnâh rin-naw' The same as H7440; {Rinnah} an Israelite: - Rinnah.
H7449 <STRHEB>@ רסן resen reh'-sen The same as H7448; {Resen} a place in Assyria: - Resen.
H7467 <STRHEB>@ רעוּאל re‛û'êl reh-oo-ale' From the same as H7466 and H410; friend of God; {Reuel} the name of Moses´ father in {law} also of an Edomite and an Israelite: - {Raguel} Reuel.
H7484 <STRHEB>@ רעמה ra‛mâh rah-maw' The same as H7483; {Ramah} the name of a grandson of {Ham} and of a place (perhaps founded by him): - Raamah.
H7498 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' Probably the same as H7497; giant; Rapha or {Raphah} the name of two Israelites: - Rapha.
H7508 <STRHEB>@ רפידים rephîydîym ref-ee-deem' Plural of the masculine of the same as H7507; ballusters; {Rephidim} a place in the Desert: - Rephidim.
H7530 <STRHEB>@ רצף retseph reh'-tsef The same as H7529; {Retseph} a place in Assyria: - Rezeph.
H7532 <STRHEB>@ רצפּה ritspâh rits-paw' The same as H7531; {Ritspah} an Israelitess: - Rizpah.
H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.
H7566 <STRHEB>@ רשׁף resheph reh'-shef The same as H7565; {Resheph} an Israelite: - Resheph.
H7609 <STRHEB>@ שׁארה she'ĕrâh sheh-er-aw' The same as H7608; {Sheerah} an Israelitess: - Sherah.
H7632 <STRHEB>@ שׁביב shâbîyb shaw-beeb' From the same as H7616; flame (as split into tongues): - spark.
H7634 <STRHEB>@ שׁביה shobyâh shob-yaw' Feminine of the same as H7629; captivation; {Shobjah} an Israelite: - Shachia [from the margin].
H7635 <STRHEB>@ שׁביל shâbîyl shaw-beel' From the same as H7640; a track or passage way (as if flowing along): - path.
H7641 <STRHEB>@ שׁבּלת שׁבּל shibbôl shibbôleth {shib-bole'} shib-bo'-leth From the same as H7640; a stream (as flowing); also an ear of grain (as growing out); by analogy a branch: - {branch} {channel} ear (of {corn}) ([water-]) {flood} Shibboleth. Compare H5451.
H7642 <STRHEB>@ שׁבלוּל shablûl shab-lool' From the same as H7640; a snail (as if floating in its own slime): - snail.
H7645 <STRHEB>@ שׁבניהוּ שׁבניה shebanyâh shebanyâhû {sheb-an-yaw'} sheb-an-yaw'-hoo From the same as H7644 and H3050; Jah has grown (that {is} prospered); {Shebanjah} the name of three or four Israelites: - Shebaniah.
H7652 <STRHEB>@ שׁבע sheba‛ sheh'-bah The same as H7651; seven; {Sheba} the name of a place in {Palestine} and of two Israelites: - Sheba.
H7668 <STRHEB>@ שׁבר sheber sheh'-ber The same as H7667; grain (as if broken into kernels): - {corn} victuals.
H7669 <STRHEB>@ שׁבר sheber sheh'-ber The same as H7667; {Sheber} an Israelite: - Sheber.
H7707 <STRHEB>@ שׁדיאוּר shedêy'ûr shed-ay-oor' From the same as H7704 and H217; spreader of light; {Shedejur} an Israelite: - Shedeur.
H7708 <STRHEB>@ שׂדּים ώiddîym sid-deem' Plural from the same as H7704; flats; {Siddim} a valley in Palestine: - Siddim.
H7715 <STRHEB>@ שׁדרך shadrak shad-rak' (Chaldee); the same as H7714: - Shadrach.
H7719 <STRHEB>@ שׁהם shôham sho'-ham The same as H7718; {Shoham} an Israelite: - Shoham.
H7720 <STRHEB>@ שׂהרן ώahărôn sah-har-one' From the same as H5469; a round pendant for the neck: - {ornament} round tire like the moon.
H7723 <STRHEB>@ שׁו שׁואo shâv' shav {shawv} shav From the same as H7722 in the sense of desolating; evil (as {destructive}) literally (ruin) or morally (especially guile); figuratively idolatry (as {false} subjectively)6 uselessness (as {deceptive} objectively; also adverbially in vain): - false ({-ly}) {lie} {lying} {vain} vanity.
H7724 <STRHEB>@ שׁוא shevâ' shev-aw' From the same as H7723; false; {Sheva} an Israelite: - Sheva.
H7727 <STRHEB>@ שׁובב shôbâb sho-bawb' The same as H7726; rebellious; {Shobab} the name of two Israelites: - Shobab.
H7732 <STRHEB>@ שׁובל shôbâl sho-bawl' From the same as H7640; overflowing; {Shobal} the name of an Edomite and two Israelites: - Shobal.
H7741 <STRHEB>@ שׁוה קריתים shâvêh qiryâthayim shaw-vay' kir-yaw-thah'-yim From the same as H7740 and the dual of H7151; plain of a double city; Shaveh {Kirjathajim} a place East of the Jordan: - Shaveh Kiriathaim.
H7746 <STRHEB>@ שׁוּחה shûchâh shoo-khaw' The same as H7745; {Shuchah} an Israelite: - Shuah.
H7766 <STRHEB>@ שׁוּנם shûnêm shoo-name' Probably from the same as H7764; quietly; {Shunem} a place in Palestine: - Shunem.
H7770 <STRHEB>@ שׁוּע shûa‛ shoo'-ah The same as H7769; {shua} a Canaanite: - {Shua} Shuah.
H7772 <STRHEB>@ שׁוע shôa‛ sho'-ah The same as H7771; rich; {Shoa} an Oriental people: - Shoa.
H7776 <STRHEB>@ שׁעל שׁוּעל shû‛âl shû‛âl {shoo-awl'} shoo-awl' From the same as H8168; a jackal (as a burrower): - fox.
H7777 <STRHEB>@ שׁוּעל shû‛âl shoo-awl' The same as H7776; {Shual} the name of an Israelite and of a place in Palestine: - Shual.
H7793 <STRHEB>@ שׁוּר shûr shoor The same as H7791; {Shur} a region of the Desert: - Shur.
H7796 <STRHEB>@ שׂורק ώôrêq so-rake' The same as H8321; a vine; {Sorek} a valley in Palestine: - Sorek.
H7800 <STRHEB>@ שׁוּשׁן shûshan shoo-shan' The same as H7799; {Shushan} a place in Persia: - Shushan.
H7803 <STRHEB>@ שׁוּתלח shûthelach shoo-theh'-lakh Probably from H7582 and the same as H8520; crash of breakage; {Shuthelach} the name of two Israelites: - Shuthelah.
H7823 <STRHEB>@ סחישׁ שׁחיס shâchîys sâchîysh {shaw-khece'} saw-kheesh' From an unused root apparently meaning to sprout; after growth: - (that) which springeth of the same.
H7824 <STRHEB>@ שׁחיף shâchîyph shaw-kheef' From the same as H7828; a board (as chipped thin): - cieled with.
H7827 <STRHEB>@ שׁחלת shechêleth shekh-ay'-leth Apparently from the same as H7826 through some obscure {idea} perhaps that of peeling off by concussion of sound; a scale or {shell} that {is} the aromatic mussel: - onycha.
H7829 <STRHEB>@ שׁחפת shachepheth shakh-eh'-feth From the same as H7828; emaciation: - consumption.
H7831 <STRHEB>@ שׁחצוםo shachătsôm shakh-ats-ome' From the same as H7830; proudly; {Shachatsom} a place in Palestine: - Shahazimah [from the margin].
H7848 <STRHEB>@ שׁטּים שׁטּה shiţţâh shiţţîym {shit-taw'} shit-teem' Feminine of a derivative (the second form being only in the {plural} meaning the sticks of wood) from the same as H7850; the acacia (from its scourging thorns): - {shittah} shittim. See also H1029.
H7851 <STRHEB>@ שׁטּים shiţţîym shit-teem' The same as the plural of H7848; acacia trees; {Shittim} a place East of the Jordan: - Shittim.
H7856 <STRHEB>@ שׂטנה ώiţnâh sit-naw' The same as H7855; {Sitnah} the name of a well in Palestine: - Sitnah.
H7861 <STRHEB>@ שׁטריo shiţray shit-rah'ee From the same as H7860; magisterial; {Shitrai} an Israelite: - Shitrai.
H7863 <STRHEB>@ שׂיא ώîy' see From the same as H7721 by permutation; elevation: - excellency.
H7866 <STRHEB>@ שׁיאון shîy'ôn shee-ohn' From the same as H7722; ruin; {Shijon} a place in Palestine: - Shihon.
H7884 <STRHEB>@ שׁיחור לבנת shîychôr libenâth shee-khore' lib-nawth' From the same as H7883 and H3835; darkish whiteness; Shichor {Libnath} a stream of Palestine: - Shihor-libnath.
H7887 <STRHEB>@ שׁלו שׁילו שׁלה שׁילה shîylôh shilôh shîylô shilô (1,2,3&4) shee-lo' From the same as H7886; {Shiloh} a place in Palestine: - Shiloh.
H7894 <STRHEB>@ שׁישׁא shîyshâ' shee-shaw' From the same as H7893; whiteness; {Shisha} an Israelite: - Shisha.
H7907 <STRHEB>@ שׂכוי ώekvîy sek-vee' From the same as H7906; {observant} that {is} (concretely) the mind: - heart.
H7914 <STRHEB>@ שׂכיּה ώekîyâh sek-ee-yaw' Feminine from the same as H7906; a conspicuous object: - picture.
H7915 <STRHEB>@ שׂכּין ώakkîyn sak-keen' Intensive perhaps from the same as H7906 in the sense of H7753; a knife (as pointed or edged): - knife.
H7927 <STRHEB>@ שׁכם shekem shek-em' The same as H7926; ridge; {Shekem} a place in Palestine: - Shechem.
H7940 <STRHEB>@ שׂכר ώâkâr saw-kawr' The same as H7939; recompense; {Sakar} the name of two Israelites: - Sacar.
H7956 <STRHEB>@ שׁלה shêlâh shay-law' The same as H7596 (shortened); request; {Shelah} the name of a postdiluvian patriarch and of an Israelite: - Shelah.
H7957 <STRHEB>@ שׁלהבת shalhebeth shal-heh'-beth From the same as H3851 with sibilant prefixed; a flare of fire: - (flaming) flame.
H7960 <STRHEB>@ שׁלוּת שׁלוּ shâlû shâlûth {shaw-loo'} shaw-looth' (Chaldee); from the same as H7955; a fault: - {error} X {fail} thing amiss.
H7967 <STRHEB>@ שׁלּם שׁלּוּם shallûm shallûm {shal-loom'} shal-loom' The same as H7966; {Shallum} the name of fourteen Israelites: - Shallum.
H7974 <STRHEB>@ שׁלח shelach sheh'-lakh The same as H7973; {Shelach} a postdiluvian patriarch: - {Salah} Shelah. Compare H7975.
H7996 <STRHEB>@ שׁלּכת shalleketh shal-leh'-keth The same as H7995; {Shalleketh} a gate in Jerusalem: - Shalleketh.
H704 <STRHEB>@ ארבּע 'arba‛ ar-bah' The same as H702; {Arba} one of the Anakim: - Arba.
H709 <STRHEB>@ ארגּב 'argôb ar-gobe' From the same as H7263; stony; {Argob} a district of Palestine: - Argob.
H715 <STRHEB>@ ארדּון 'ardôn ar-dohn' From the same as H714; roaming; {Ardon} an Israelite: - Ardon.
H740 <STRHEB>@ אריאל 'ărîy'êl ar-ee-ale' The same as H739; {Ariel} a symbolical name for {Jerusalem} also the name of an Israelite: - Ariel.
H745 <STRHEB>@ אריה 'aryêh ar-yay' The same as H738; lion; {Arjeh} an Israelite: - Arieh.
H758 <STRHEB>@ ארם 'ărâm arawm' From the same as H759; the highland; Aram or {Syria} and its inhabitants; also the name of a son of {Shem} a grandson of {Nahor} and of an Israelite: - {Aram} {Mesopotamia} {Syria} Syrians.
H766 <STRHEB>@ ארן 'ôren o'-ren From the same as H765 (in the sense of strength); the ash tree (from its toughness): - ash.
H767 <STRHEB>@ ארן 'ôren o'-ren The same as H766; {Oren} an Israelite: - Oren.
H770 <STRHEB>@ ארנן 'arnân ar-nawn' Probably from the same as H769; noisy; {Arnan} an Israelite: - Arnan.
H788 <STRHEB>@ אשׁבּל 'ashbêl ash-bale' Probably from the same as H7640; flowing; {Ashbel} an Israelite: - Ashbel.
H790 <STRHEB>@ אשּׁבּן 'eshbân esh-bawn' Probably from the same as H7644; vigorous; {Eshban} an Idumaean: - Eshban.
H8004 <STRHEB>@ שׁלם shâlêm shaw-lame' The same as H8003; peaceful; {Shalem} an early name of Jerusalem: - Salem.
H8006 <STRHEB>@ שׁלּם shillêm shil-lame' The same as H8005; {Shillem} an Israelite: - Shillem.
H8009 <STRHEB>@ שׂלמה ώalmâh sal-maw' The same as H8008; clothing; {Salmah} an Israelite: - Salmon. Compare H8012.
H8023 <STRHEB>@ שׁלני shilônîy shee-lo-nee' The same as H7888; {Shiloni} an Israelite: - Shiloni.
H8030 <STRHEB>@ שׁלשׁה shilshâh shil-shaw' Feminine from the same as H8028; triplication; {Shilshah} an Israelite: - Shilshah.
H8032 <STRHEB>@ שׁלשׁם שׁלשׁום shilshôm shilshôm {shil-shome'} shil-shome' From the same as H8028; {trebly} that {is} (in time) day before yesterday: - + before (that {time} {-time}) excellent things [from the {margin]} + {heretofore} three {days} + time past.
H8035 <STRHEB>@ שׁם shêm shame The same as H8034; name; {Shem} a son of Noah (often including his posterity): - {Sem} Shem.
H8040 <STRHEB>@ שׂמאל שׂמאול ώemô'l ώem'ôl {sem-ole'} sem-ole' A primitive word (rather perhaps from the same as H8071 (by insertion of the 'aleph) through the idea of wrapping up); properly dark (as {enveloped}) that {is} the north; hence (by orientation) the left hand: - left ({hand} side).
H8048 <STRHEB>@ שׁמּה shammâh sham-maw' The same as H8047; {Shammah} the name of an Edomite and four Israelites: - Shammah.
H8050 <STRHEB>@ שׁמוּאל shemû'êl shem-oo-ale' From the passive participle of H8085 and H410; heard of God; {Shemuel} the name of three Israelites: - {Samuel} Shemuel.
H8069 <STRHEB>@ שׁמיר shâmîyr shaw-meer' The same as H8068; {Shamir} the name of two places in Palestine: - Shamir. Compare H8053.
H8072 <STRHEB>@ שׂמלה ώamlâh sam-law' Probably for the same se H8071; {Samlah} an Edomite: - Samlah.
H8087 <STRHEB>@ שׁמע shema‛ sheh'-mah For the same as H8088; {Shema} the name of a place in Palestine and of four Israelites: - Shema.
H8106 <STRHEB>@ שׁמר shemer sheh'-mer The same as H8105; {Shemer} the name of three Israelites: - {Shamer} Shemer.
H8111 <STRHEB>@ שׁמרון shômerôn sho-mer-one' From the active participle of H8104; watch station; {Shomeron} a place in Palestine: - Samaria.
H8115 <STRHEB>@ שׁמרין shomrayin shom-rah'-yin (Chaldee); corresponding to H8111; {Shomrain} a place in Palestine: - Samaria.
H8118 <STRHEB>@ שׁמרני shômerônîy sho-mer-o-nee' Patrial from H8111; a Shomeronite (collectively) or inhabitant of Shomeron: - Samaritans.
H8123 <STRHEB>@ שׁמשׁון shimshôn shim-shone' From H8121; sunlight; {Shimshon} an Israelite: - Samson.
H8124 <STRHEB>@ שׁמשׁי shimshay shim-shah'ee (Chaldee); from H8122; sunny; {Shimshai} a Samaritan: - Shimshai.
H8129 <STRHEB>@ שׁן shên shane The same as H8127; crag; {Shen} a palce in Palestine: - Shen.
H8164 <STRHEB>@ שׂעיר ώâ‛îyr saw-eer' Formed the same as H8163; a shower (as tempestuous): - small rain.
H8197 <STRHEB>@ שׁפוּפן שׁפוּפם shephûphâm shephûphân {shef-oo-fawm'} shef-oo-fawn' From the same as H8207; serpent like; Shephupham or {Shephuphan} an Israelite: - {Shephuphan} Shupham.
H8206 <STRHEB>@ שׁפּים shûppîym shoop-peem' Plural of an unused noun from the same as H8207 and meaning the same; serpents; {Shuppim} an Israelite: - Shuppim.
H8207 <STRHEB>@ שׁפיפן shephîyphôn shef-ee-fone' From an unused root meaning the same as H7779; a kind of serpent (as {snapping}) probably the cerastes or horned adder: - adder.
H8234 <STRHEB>@ שׁפר shepher sheh'-fer The same as H8233; {Shepher} a place in the Desert: - Shapper.
H8236 <STRHEB>@ שׁפרה shiphrâh shif-raw' The same as H8235; {Shiphrah} an Israelitess: - Shiphrah.
H8283 <STRHEB>@ שׂרה ώârâh saw-raw' The same as H8282; {Sarah} Abraham´ s wife: - Sarah.
H8291 <STRHEB>@ שׂרוּק ώârûq sar-ook' Passive participle from the same as H8321; a grapevine: - principal plant. See {H8320} H8321.
H8301 <STRHEB>@ שׂריד ώârîyd saw-reed' The same as H8300; {Sarid} a place in Palestine: - Sarid.
H8303 <STRHEB>@ שׂרין שׁריון shiryôn ώiryôn {shir-yone'} sir-yone' The same as H8304 (that {is} sheeted with snow); Shirjon or {Sirjon} a peak of the Lebanon: - Sirion.
H8305 <STRHEB>@ שׂריקה ώerîyqâh ser-ee-kaw' From the same as H8321 in the original sense of piercing; hetchelling (or combing {flax}) that {is} (concretely) tow (by extension linen cloth): - fine.
H8315 <STRHEB>@ שׂרף ώârâph saw-rawf' The same as H8314; {Saraph} an Israelite: - Saraph.
H8329 <STRHEB>@ שׁרשׁ sheresh sheh'-resh The same as H8328; {Sheresh} an Israelite: - Sharesh.
H8405 <STRHEB>@ תּבץ têbêts tay-bates' From the same as H948; whiteness; {Tebets} a place in Palestine: - Thebez.
H8439 <STRHEB>@ תּולע tôlâ‛ to-law' The same as H8438; worm; {Tola} the name of two Israelites: - Tola.
H8445 <STRHEB>@ תּוקהתo tôqahath to-kah'-ath From the same as H3349; obedience; {Tokahath} an Israelite. (By correction for H8616.): - Tikvath [by correction for H8616].
H8448 <STRHEB>@ תּור tôr tore Probably the same as H8447; a manner (as a sort of turn): - estate.
H8449 <STRHEB>@ תּר תּור tôr tôr {tore} tore Probably the same as H8447; a ring {dove} often (figuratively) as a term of endearment: - (turtle) dove.
H8468 <STRHEB>@ תּחנּה techinnâh tekh-in-naw' The same as H8467; {Techinnah} an Israelite: - Tehinnah.
H8477 <STRHEB>@ תּחשׁ tachash takh'-ash The same as H8476; {Tachash} a relative of Abraham: - Thahash.
H8478 <STRHEB>@ תּחת tachath takh'-ath From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix {underneath}) in lieu {of} etc.: - {as} {beneath} X {flat} in ({-stead}) (same) place (where . . . {is}) {room} for . . . {sake} stead {of} {under} X {unto} X when . . . was {mine} {whereas} [where-] {fore} with.
H8480 <STRHEB>@ תּחת tachath takh'-ath The same as H8478; {Tachath} the name of a place in the {Desert} also of three Israelites: - Tahath.
H8487 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' The same as H8486; {Teman} the name of two {Edomites} and of the region and descendants of one of them: - {south} Teman.
H8490 <STRHEB>@ תּמרה תּימרה tîymârâh timârâh {tee-maw-raw'} tee-maw-raw' From the same as H8558; a {column} that {is} cloud: - pillar.
H8496 <STRHEB>@ תּוך תּך tôk tôk {toke} toke (The second form used in ); from the same base as H8432 (in the sense of cutting to pieces); oppression: - {deceit} fraud.
H8507 <STRHEB>@ תּכן tôken to'-ken The same as H8506; {Token} a place in Palestine: - Tochen.
H8559 <STRHEB>@ תּמר tâmâr taw-mawr' The same as H8558; {Tamar} the name of three women and a place: - Tamar.
H8560 <STRHEB>@ תּמר tômer to'-mer From the same root as H8558; a palm trunk: - palm tree.
H8561 <STRHEB>@ תּמּרה תּמּר timmôr timmôrâh {tim-more'} tim-mo-raw' (The first is plural {only} while the second is {feminine} singular and plural); from the same root as H8558; (architecturally) a palm like pilaster (that {is} umbellate): - palm tree.
H8564 <STRHEB>@ תּמרוּר tamrûr tam-roor' From the same root as H8558; an {erection} that {is} pillar (probably for a guide board): - high heap.
H8571 <STRHEB>@ תּנוּך tenûk ten-ook' Perhaps form the same as H594 through the idea of protraction; a {pinnacle} that {is} extremity: - tip.
H8577 <STRHEB>@ תּנּים תּנּין tannîyn tannîym {tan-neen'} tan-neem' (The second form used in ); intensive from the same as H8565; a marine or land {monster} that {is} sea serpent or jackal: - {dragon} {sea-monster} {serpent} whale.
H8599 <STRHEB>@ תּפּוּח tappûach tap-poo'-akh The same as H8598; {Tappuach} the name of two places in {Palestine} also of an Israelite: - Tappuah.
H8603 <STRHEB>@ תּפל tôphel to'-fel From the same as H8602; quagmire; {Tophel} a place near the Desert: - Tophel.
H8604 <STRHEB>@ תּפלה tiphlâh tif-law' From the same as H8602; frivolity: - {folly} foolishly.
H8612 <STRHEB>@ תּפת tôpheth to'-feth The same as H8611; {Topheth} a place near Jerusalem: - {Tophet} Topheth.
H8616 <STRHEB>@ תּקוה tiqvâh tik-vaw' The same as H8615; {Tikvah} the name of two Israelites: - Tikvah.
H8659 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably the same as H8658 (as the region of the {stone} or the reverse); {Tarshish} a place on the {Mediterranean} hence the epithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite: - {Tarshish} Tharshish.
H801 <STRHEB>@ אשּׁה 'ishshâh ish-shaw' The same as {H800} but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice: - ({offering} {sacrifice}) (made) by fire.
H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.
H805 <STRHEB>@ אשּׁוּרי אשׁוּרי 'ăshûrîy 'ashshûrîy {ash-oo-ree'} ash-shoo-ree' From a patrial word of the same form as H804; an Ashurite (collectively) or inhabitant of {Ashur} a district in Palestine: - {Asshurim} Ashurites.
H808 <STRHEB>@ אשׁישׁ 'âshîysh aw-sheesh' From the same as H784 (in the sense of pressing down firmly; compare H803); a (ruined) foundation: - foundation.
H812 <STRHEB>@ אשׁכּל 'eshkôl esh-kole' The same as H811; {Eshcol} the name of an {Amorite} also of a valley in Palestine: - Eshcol.
H827 <STRHEB>@ אשׁפּה 'ashpâh ash-paw' Perhaps (feminine) from the same as H825 (in the sense of covering); a quiver or arrow case: - quiver.
H830 <STRHEB>@ שׁפת אשׁפּות אשׁפּת 'ashpôth 'ashpôth shephôth {ash-pohth'} {ash-pohth'} shef-ohth' Plural of a noun of the same form as {H827} from H8192 (in the sense of scraping); a heap of rubbish or filth: - dung (hill).
H841 <STRHEB>@ אשׂראלה 'ăώar'êlâh as-ar-ale'-aw From the same as H840; right towards God; {Asarelah} an Israelite: - Asarelah. Compare H3840.
H842 <STRHEB>@ אשׁירה אשׁרה 'ăshêrâh 'ăshêyrâh {ash-ay-raw'} ash-ay-raw' From H833; happy; asherah (or Astarte) a Phoenician goddess; also an image of the same: - grove. Compare H6253.
H850 <STRHEB>@ אשׁתּון 'eshtôn esh-tone' Probably from the same as H7764; restful; {Eshton} an Israelite: - Eshton.
H860 <STRHEB>@ אתון 'âthôn aw-thone' Probably from the same as H386 (in the sense of patience); a female ass (from its docility): - (she) ass.
H868 <STRHEB>@ אתנן 'ethnan eth-nan' The same as H866; a gift (as the price of harlotry or idolatry): - {hire} reward.
H869 <STRHEB>@ אתנן 'ethnan eth-nan' The same as H868 in the sense of H867; {Ethnan} an Israelite: - Ethnan.
H876 <STRHEB>@ בּאר be'êr be-ayr' The same as H875; {Beer} a place in the {Desert} also one in Palestine: - Beer.
H880 <STRHEB>@ בּארה be'êrâh be-ay-raw' The same as H878; {Berrah} an Israelite: - Beerah.
H934 <STRHEB>@ בּהרת bôhereth bo-heh'-reth Feminine active participle of the same as H925; a whitish spot on the skin: - bright spot.
H938 <STRHEB>@ בּוּז bûz booz The same as H937; {Buz} the name of a son of {Nahor} and of an Israelite: - Buz.
H941 <STRHEB>@ בּוּזי bûzîy boo-zee' The same as {H940} {Buzi} an Israelite: - Buzi.
H945 <STRHEB>@ בּוּל bûl bool The same as H944 (in the sense of rain); {Bul} the eight Hebrew month: - Bul.
H948 <STRHEB>@ בּוּץ bûts boots From an unused root (of the same form) meaning to {bleach} that {is} (intransitively) be white; probably cotton (of some sort): - fine (white) linen.
H949 <STRHEB>@ בּוצץ bôtsêts bo-tsates' From the same as H948; shining; {Botsets} a rock near Michmash: - Bozez.
H984 <STRHEB>@ בּטח beţach beh'-takh The same as H983; {Betach} a place in Syria: - Betah.
H991 <STRHEB>@ בּטן beţen beh'-ten The same as H990; {Beten} a place in Palestine: - Beten.
H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.
G44 <STRGRK>@ ἄγκιστρον agkistron ang'-kis-tron From the same as G43; a hook (as bent): - hook.
G45 <STRGRK>@ ἄγκυρα agkura ang'-koo-rah From the same as G43; an anchor (as crooked): - anchor.
G46 <STRGRK>@ ἄγναφος agnaphos ag'-naf-os From G1 (as a negative particle) and the same as G1102; properly unfulled that is (by implication) new (cloth): - new.
G53 <STRGRK>@ ἁγνός hagnos hag-nos' From the same as G40; properly clean that is (figuratively) innocent modest perfect: - chaste clean pure.
G1018 <STRGRK>@ βραβεύω brabeuō brab-yoo'-o From the same as G1017; to arbitrate that is (generally) to govern (figuratively prevail): - rule.
G1076 <STRGRK>@ γενεαλογία genealogia ghen-eh-al-og-ee'-ah From the same as G1075; tracing by generations that is genealogy: - genealogy.
G1078 <STRGRK>@ γένεσις genesis ghen'-es-is From the same as G1074; nativity; figuratively nature: - generation nature (-ral).
G1103 <STRGRK>@ γνήσιος gnēsios gnay'-see-os From the same as G1077; legitimate (of birth) that is genuine: - own sincerity true.
G1150 <STRGRK>@ δαμάζω damazō dam-ad'-zo A variation of an obsolete primary of the same meaning; to tame: - tame.
G1163 <STRGRK>@ δεῖ dei die deh-on' Third person singular active present of G1210; also δεόν deon which is neuter active participle of the same; both used impersonally; it is (was etc.) necessary (as binding): - behoved be meet must (needs) (be) need (-ful) ought should.
G1166 <STRGRK>@ δεικνύω deiknuō dike-noo'-o A prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively): - shew.
G1170 <STRGRK>@ δεῖνα deina di'-nah Probably from the same as G1171 (through the idea of forgetting the name as fearful that is strange); so and so (when the person is not specified): - such a man.
G1171 <STRGRK>@ δεινῶς deinōs di-noce' Adverb from a derivative of the same as G1169; terribly that is excessively: - grievously vehemently.
G1173 <STRGRK>@ δεῖπνον deipnon dipe'-non From the same as G1160; dinner that is the chief meal (usually in the evening): - feast supper.
G1175 <STRGRK>@ δεισιδαιμονία deisidaimonia dice-ee-dahee-mon-ee'-ah From the same as G1174; religion: - superstition.
G1202 <STRGRK>@ δεσμώτης desmōtēs des-mo'-tace From the same as G1201; (passively) a captive: - prisoner.
G1223 <STRGRK>@ διά dia dee-ah' A primary preposition denoting the channel of an act; through (in very wide applications local causal or occasional). In composition it retains the same general import: - after always among at to avoid because of (that) briefly by for (cause) . . . fore from in by occasion of of by reason of for sake that thereby therefore X though through (-out) to wherefore with (-in). In composition it retains the same general import.
G1321 <STRGRK>@ διδάσκω didaskō did-as'-ko A prolonged (causative) form of a primary verb δάω daō (to learn); to teach (in the same broad application): - teach.
G1380 <STRGRK>@ δοκέω dokeō dok-eh'-o A prolonged form of a primary verb δόκω dokō (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly): - be accounted (of own) please (-ure) be of reputation seem (good) suppose think trow.
G1382 <STRGRK>@ δοκιμή dokimē dok-ee-may' From the same as G1384; test (abstractly or concretely); by implication trustiness: - experience (-riment) proof trial.
G1484 <STRGRK>@ ἔθνος ethnos eth'-nos Probably from G1486; a race (as of the same habit) that is a tribe; specifically a foreign (non-Jewish) one (usually by implication pagan): - Gentile heathen nation people.
G1507 <STRGRK>@ εἱλίσσω heilissō hi-lis'-so A prolonged form of a primary but defective verb εἵλω heilō (of the same meaning); to coil or wrap: - roll together. See also G1667.
G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.
G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.
G1548 <STRGRK>@ ἐκγαμίσκω ekgamiskō ek-gam-is'-ko From G1537 and G1061; the same as G1547: - give in marriage.
G1565 <STRGRK>@ ἐκεῖνος ekeinos ek-i'-nos From G1563; that one (or [neuter] thing); often intensified by the article prefixed: - he it the other (same) selfsame that (same very) X their X them they this those. See also G3778.
G1596 <STRGRK>@ ἑκουσίως hekousiōs hek-oo-see'-oce Adverb from the same as G1595; voluntarily: - wilfully willingly.
G1637 <STRGRK>@ ἔλαιον elaion el'-ah-yon Neuter of the same as G1636; olive oil: - oil.
G1640 <STRGRK>@ ἐλάσσων ἐλάττων elassōn elattōn el-as'-sone el-at'-tone Compound of the same as G1646; smaller (in size quantity age or quality): - less under worse younger.
G1676 <STRGRK>@ Ἑλληνιστί Hellēnisti hel-lay-nis-tee' Adverb from the same as G1675; Hellenistically that is in the Grecian language: - Greek.
G1696 <STRGRK>@ ἐμμένω emmenō em-men'-o From G1722 and G3306; to stay in the same place that is (figuratively) to persevere: - continue.
G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.
G1749 <STRGRK>@ ἔνεδρον enedron en'-ed-ron Neuter of the same as G1747; an ambush that is (figuratively) murderous design: - lying in wait.
G1782 <STRGRK>@ ἐντεύθεν enteuthen ent-yoo'-then From the same as G1759; hence (literally or figuratively); (repeated) on both sides: - (from) hence on either side.
G1819 <STRGRK>@ ἐξάπινα exapina ex-ap'-ee-nah From G1537 and a derivative of the same as G160; of a sudden that is unexpectedly: - suddenly. Compare G1810.
G1832 <STRGRK>@ ἔξεστι exesti ex'-es-tee Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful let X may (-est).
G1848 <STRGRK>@ ἐξουθενέω exoutheneō ex-oo-then-eh'-o A variation of G1847 and meaning the same: - contemptible despise least esteemed set at nought.
G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).
G1959 <STRGRK>@ ἐπιμελέομαι epimeleomai ep-ee-mel-eh'-om-ahee Middle voice from G1909 and the same as G3199; to care for (physically or otherwise): - take care of.
G1967 <STRGRK>@ ἐπιούσιος epiousios ep-ee-oo'-see-os Perhaps from the same as G1966; to-morrow's; but more probably from G1909 and a derivative of the present participle feminine of G1510; for subsistence that is needful: - daily.
G1996 <STRGRK>@ ἐπισυνάγω episunagō ep-ee-soon-ag'-o From G1909 and G4863; to collect upon the same place: - gather (together).
G105 <STRGRK>@ ἀετός aetos ah-et-os' From the same as G109; an eagle (from its wind like flight): - eagle.
G141 <STRGRK>@ αἱρετικός aihretikos hahee-ret-ee-kos' From the same as G140; a schismatic. (heretic is the Greek word itself.): - heretic [the Greekord itself].
G150 <STRGRK>@ αἰσχρός aischros ahee-skhros' From the same as G153; shameful that is base (specifically venal): - filthy.
G156 <STRGRK>@ αἰτία aitia ahee-tee'-a From the same as G154; a cause (as if asked for) that is (logical) reason (motive matter) (legal) crime (alleged or proved): - accusation case cause crime fault [wh-]ere[-fore].
G159 <STRGRK>@ αἴτιος aitios ah'ee-tee-os From the same as G154; causative that is (concretely) a causer: - author.
G164 <STRGRK>@ αἰχμαλωτός aichmalōtos aheekh-mal-o-tos' Fromαἰχμή aichmē (a spear) and a derivative of the same as G259; properly a prisoner of war that is (generally) a captive: - captive.
G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.
G171 <STRGRK>@ ἀκαίρως akairōs ak-ah'ee-roce Adverb from the same as G170; inopportunely: - out of season.
G173 <STRGRK>@ ἄκανθα akantha ak'-an-thah Probably from the same as G188; a thorn: - thorn.
G187 <STRGRK>@ ἀκμάζω akmazō ak-mad'-zo From the same as G188; to make a point that is (figuratively) mature: - be fully ripe.
G188 <STRGRK>@ ἀκμήν akmēn ak-mane' Accusative case of a noun (acme) akin to ἀκή akē (a point) and meaning the same; adverbially just now that is still: - yet.
G190 <STRGRK>@ ἀκολουθέω akoloutheō ak-ol-oo-theh'-o From G1 (as a particle of union) and κέλευθος keleuthos (a road); properly to be in the same way with that is to accompany (specifically as a disciple): - follow reach.
G195 <STRGRK>@ ἀκρίβεια akribeia ak-ree'-bi-ah From the same as G196; exactness: - perfect manner.
G196 <STRGRK>@ ἀκριβέστατος akribestatos ak-ree-bes'-ta-tos Superlative of ἀκριβης akribēs (a derivative of the same as G206); most exact: - most straitest.
G197 <STRGRK>@ ἀκριβέστερον akribesteron ak-ree-bes'-ter-on Neuter of the comparative of the same as G196; (adverbially) more exactly: - more perfect (-ly).
G198 <STRGRK>@ ἀκριβόω akriboō ak-ree-bo'-o From the same as G196; to be exact that is ascertain: - enquire diligently.
G199 <STRGRK>@ ἀκριβῶς akribōs ak-ree-boce' Adverb from the same as G196; exactly: - circumspectly diligently perfect (-ly).
G200 <STRGRK>@ ἀκρίς akris ak-rece' Apparently from the same as G206; a locust (as pointed or as lighting on the top of vegetation): - locust.
G2052 <STRGRK>@ ἐριθεία eritheia er-ith-i'-ah Perhaps from the same as G2042; properly intrigue that is (by implication) faction: - contention (-ious) strife.
G2056 <STRGRK>@ ἔριφος eriphos er'-if-os Perhaps from the same as G2053 (through the idea of hairiness); a kid or (generally) goat: - goat kid.
G2058 <STRGRK>@ ἑρμηνεία hermēneia her-may-ni'-ah From the same as G2059; translation: - interpretation.
G2098 <STRGRK>@ εὐαγγέλιον euaggelion yoo-ang-ghel'-ee-on From the same as G2097; a good message that is the gospel: - gospel.
G2129 <STRGRK>@ εὐλογία eulogia yoo-log-ee'-ah From the same as G2127; fine speaking that is elegance of language; commendation (eulogy) that is (reverentially) adoration; religiously benediction; by implication consecration; by extension benefit or largess: - blessing (a matter of) bounty (X -tifully) fair speech.
G2133 <STRGRK>@ εὔνοια eunoia yoo'-noy-ah From the same as G2132; kindness; euphemistically conjugal duty: - benevolence good will.
G2136 <STRGRK>@ Εὐοδία Euodia yoo-od-ee'-ah From the same as G2137; fine travelling; Euodia a Christian woman: - Euodias.
G2142 <STRGRK>@ εὐπορία euporia yoo-por-ee'-ah From the same as G2141; pecuniary resources: - wealth.
G2145 <STRGRK>@ εὐπρόσεδρος euprosedros yoo-pros'-ed-ros From G2095 and the same as G4332; sitting well towards that is (figuratively) assiduous (neuter diligent service): - X attend upon.
G2167 <STRGRK>@ εὐφροσύνη euphrosunē yoo-fros-oo'-nay From the same as G2165; joyfulness: - gladness joy.
G2201 <STRGRK>@ ζεῦγος zeugos dzyoo'-gos From the same as G2218; a couple that is a team (of oxen yoked together) or brace (of birds tied together): - yoke pair.
G2202 <STRGRK>@ ζευκτηρία zeuktēria dzyook-tay-ree'-ah Feminine of a derivative (at the second stage) from the same as G2218; a fastening (tiller rope): - band.
G2208 <STRGRK>@ Ζηλωτής Zēlōtēs dzay-lo-tace' The same as G2207; a Zealot that is (specifically) partisan for Jewish political independence: - Zelotes.
G2221 <STRGRK>@ ζωγρέω zōgreō dzogue-reh'-o From the same as G2226 and G64; to take alive (make a prisoner of war) that is (figuratively) to capture or ensnare: - take captive catch.
G2225 <STRGRK>@ ζωογονέω zōogoneō dzo-og-on-eh'-o From the same as G2226 and a derivative of G1096; to engender alive that is (by analogy) to rescue (passively be saved) from death: - live preserve.
G2227 <STRGRK>@ ζωοποιέω zōopoieō dzo-op-oy-eh'-o From the same as G2226 and G4160; to (re-) vitalize (literally or figuratively): - make alive give life quicken.
G2236 <STRGRK>@ ἥδιστα hēdista hay'-dis-tah Neuter plural of the superlative of the same as G2234; with great pleasure: - most (very) gladly.
G2238 <STRGRK>@ ἡδύοσμον hēduosmon hay-doo'-os-mon Neuter of a compound of the same as G2234 and G3744; a sweet scented plant that is mint: - mint.
G2244 <STRGRK>@ ἡλικία hēlikia hay-lik-ee'-ah From the same as G2245; maturity (in years or size): - age stature.
G2245 <STRGRK>@ ἡλίκος hēlikos hay-lee'-kos From ἧλιξ hēlix (a comrade that is one of the same age); as big as that is (interjectively) how much: - how (what) great.
G2270 <STRGRK>@ ἡσυχάζω hēsuchazō hay-soo-khad'-zo From the same as G2272; to keep still (intransitively) that is refrain from labor meddlesomeness or speech: - cease hold peace be quiet rest.
G2274 <STRGRK>@ ἡττάω hēttaō hayt-tah'-o From the same as G2276; to make worse that is vanquish (literally or figuratively); by implication to rate lower: - be inferior overcome.
G2323 <STRGRK>@ θεραπεύω therapeuō ther-ap-yoo'-o From the same as G2324; to wait upon menially that is (figuratively) to adore (God) or (specifically) to relieve (of disease): - cure heal worship.
G2335 <STRGRK>@ θεωρία theōria theh-o-ree'-ah From the same as G2334; spectatorship that is (concretely) a spectacle: - sight.
G2338 <STRGRK>@ θῆλυς thēlus thay'-loos From the same as G2337; female: - female woman.
G2342 <STRGRK>@ θηρίον thērion thay-ree'-on Diminutive from the same as G2339; a dangerous animal: - (venomous wild) beast.
G2385 <STRGRK>@ Ἰάκωβος Iakōbos ee-ak'-o-bos The same as G2384 Graecized; Jacobus the name of three Israelites: - James.
G2412 <STRGRK>@ ἱεροπρεπής hieroprepēs hee-er-op-rep-ace' From G2413 and the same as G4241; reverent: - as becometh holiness.
G2431 <STRGRK>@ ἱλαρός hilaros hil-ar-os' From the same as G2436; propitious or merry (hilarious) that is prompt or willing: - cheerful.
G2433 <STRGRK>@ ἱλάσκομαι hilaskomai hil-as'-kom-ahee Middle voice from the same as G2436; to conciliate that is (transitively) to atone for (sin) or (intransitively) be propitious: - be merciful make reconciliation for.
G2438 <STRGRK>@ ἱμάς himas hee-mas' Perhaps from the same as G260; a strap that is (specifically) the tie (of a sandal) or the lash (of a scourge): - latchet thong.
G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.
G2456 <STRGRK>@ Ἰουλία Ioulia ee-oo-lee'-ah Feminine of the same as G2457; Julia a Christian woman: - Julia.
G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.
G2489 <STRGRK>@ Ἰωάννα Iōanna ee-o-an'-nah Feminine of the same as G2491; Joanna a Christian: - Joanna.
G2515 <STRGRK>@ καθέδρα kathedra kath-ed'-rah From G2596 and the same as G1476; a bench (literally or figuratively): - seat.
G2553 <STRGRK>@ κακοπαθέω kakopatheō kak-op-ath-eh'-o From the same as G2552; to undergo hardship: - be afflicted endure afflictions (hardness) suffer trouble.
G2670 <STRGRK>@ καταποντίζω katapontizō kat-ap-on-tid'-zo From G2596 and a derivative of the same as G4195; to plunge down that is submerge: - drown sink.
G2775 <STRGRK>@ κεφαλαιόω kephalaioō kef-al-ahee-o'-o From the same as G2774; (specifically) to strike on the head: - wound in the head.
G2790 <STRGRK>@ κιθαρῳδός kitharōdos kith-ar-o-dos' From G2788 and a derivative of the same as G5603; a lyre singer (player) that is harpist: - harper.
G2822 <STRGRK>@ κλητός klētos klay-tos' From the same as G2821; invited that is appointed or (specifically) a saint: - called.
G2864 <STRGRK>@ κόμη komē kom'-ay Apparently from the same as G2865; the hair of the head (locks as ornamental and thus differing from G2359 which properly denotes merely the scalp): - hair.
G2897 <STRGRK>@ κραιπάλη kraipalē krahee-pal'-ay Probably from the same as G726; properly a headache (as a seizure of pain) from drunkenness that is (by implication) a debauch (by analogy a glut): - surfeiting.
G2942 <STRGRK>@ κυβερνήτης kubernētēs koo-ber-nay'-tace From the same as G2941; helmsman that is (by implication) captain: - (ship) master.
G2943 <STRGRK>@ κυκλόθεν kuklothen koo-kloth'-en Adverb from the same as G2945; from the circle that is all around: - (round) about.
G2944 <STRGRK>@ κυκλόω kukloō koo-klo'-o From the same as G2945; to encircle that is surround: - compass (about) come (stand) round about.
G2948 <STRGRK>@ κυλλός kullos kool-los' From the same as G2947; rocking about that is crippled (maimed in feet or hands): - maimed.
G2964 <STRGRK>@ κυρόω kuroō koo-ro'-o From the same as G2962; to make authoritative that is ratify: - confirm.
G2973 <STRGRK>@ Κωσάμ Kōsam ko-sam' Of Hebrew origin (compare [H7081]); Cosam (that is Kosam) an Israelite: - Cosam.
G2986 <STRGRK>@ λαμπρός lampros lam-pros' From the same as G2985; radiant; by analogy limpid; figuratively magnificent or sumptuous (in appearance): - bright clear gay goodly gorgeous white.
G2998 <STRGRK>@ λατομέω latomeō lat-om-eh'-o From the same as the first part of G2991 and the base of G5114; to quarry: - hew.
G222 <STRGRK>@ Ἀλεξανδρίνος Alexandrinos al-ex-an-dree'-nos From the same as G221; Alexandrine or belonging to Alexandria: - of Alexandria.
G223 <STRGRK>@ Ἀλέξανδρος Alexandros al-ex'-an-dros From the same as (the first part of) G220 and G435; man-defender; Alexander the name of three Israelites and one other man: - Alexander.
G229 <STRGRK>@ ἀλήθω alēthō al-ay'-tho From the same as G224; to grind: - grind.
G248 <STRGRK>@ ἀλοάω aloaō al-o-ah'-o From the same as G257; to tread out grain: - thresh tread out the corn.
G260 <STRGRK>@ ἅμα hama ham'-ah A primary particle; properly at the same time but freely used as a preposition or adverb denoting close association: - also and together with (-al).
G3010 <STRGRK>@ λειτουργικός leitourgikos li-toorg-ik-os' From the same as G3008; functional publicly (liturgic) that is beneficent: - ministering.
G3014 <STRGRK>@ λέπρα lepra lep'-rah From the same as G3013; scaliness that is leprosy: - leprosy.
G3015 <STRGRK>@ λεπρός lepros lep-ros' From the same as G3014; scaly that is leprous (a leper): - leper.
G3016 <STRGRK>@ λεπτόν lepton lep-ton' Neuter of a derivative of the same as G3013; something scaled (light) that is a small coin: - mite.
G3055 <STRGRK>@ λογομαχία logomachia log-om-akh-ee'-ah From the same as G3054; disputation about trifles (logomachy): - strife of words.
G3063 <STRGRK>@ λοιπόν loipon loy-pon' Neuter singular of the same as G3062; something remaining (adverb): - besides finally furthermore (from) henceforth moreover now + it remaineth then.
G3064 <STRGRK>@ λοιποῦ loipou loy-poo' Genitive singular of the same as G3062; remaining time: - from henceforth.
G3107 <STRGRK>@ μακάριος makarios mak-ar'-ee-os A prolonged form of the poetical μάκαρ makar (meaning the same); supremely blest; by extension fortunate well off: - blessed happy (X -ier).
G3114 <STRGRK>@ μακροθυμέω makrothumeō mak-roth-oo-meh'-o From the same as G3116; to be long spirited that is (objectively) forbearing or (subjectively) patient: - bear (suffer) long be longsuffering have (long) patience be patient patiently endure.
G3115 <STRGRK>@ μακροθυμία makrothumia mak-roth-oo-mee'-ah From the same as G3116; longanimity that is (objectively) forbearance or (subjectively) fortitude: - longsuffering patience.
G3123 <STRGRK>@ μᾶλλον mallon mal'-lon Neuter of the comparative of the same as G3122; (adverb) more (in a greater degree) or rather: - + better X far (the) more (and more) (so) much (the more) rather.
G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.
G3351 <STRGRK>@ μετοικίζω metoikizō met-oy-kid'-zo From the same as G3350; to transfer as a settler or captive that is colonize or exile: - carry away remove into.
G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.
G3377 <STRGRK>@ μηνύω mēnuō may-noo'-o Probably from the same base as G3145 and G3415 (that is μάω maō [to strive]); to disclose (through the idea of mental effort and thus calling to mind) that is report6 declare intimate: - shew tell.
G3445 <STRGRK>@ μορφόω morphoō mor-fo'-o From the same as G3444; to fashion (figuratively): - form.
G3454 <STRGRK>@ μῦθος muthos moo'-thos Perhaps from the same as G3453 (through the idea of tuition); a tale that is fiction (myth): - fable.
G3488 <STRGRK>@ Νάρκισσος Narkissos nar'-kis-sos A flower of the same name from νάρκη narkē (stupefaction as a narcotic); Narcissus a Roman: - Narcissus.
G3495 <STRGRK>@ νεανίσκος neaniskos neh-an-is'-kos From the same as G3494; a youth (under forty): - young man.
G3542 <STRGRK>@ νομή nomē nom-ah' Feminine from the same as G3551; pasture that is (the act) feeding (figuratively spreading of a gangrene) or (the food) pasturage: - X eat pasture.
G3560 <STRGRK>@ νουθετέω noutheteō noo-thet-eh'-o From the same as G3559; to put in mind that is (by implication) to caution or reprove gently: - admonish warn.
G3587 <STRGRK>@ ξυράω xuraō xoo-rah'-o From a derivative of the same as G3586 (meaning a razor); to shave or shear the hair: - shave.
G3591 <STRGRK>@ ὄγκος ogkos ong'-kos Probably from the same as G43; a mass (as bending or bulging by its load) that is burden (hindrance): - weight.
G3592 <STRGRK>@ ὅδε ἥδε τόδε hode hēde tode hod'-eh hay'-deh tod'-e The masculine feminine (second) and neuter (third) forms. From G3588 and G1161; the same that is this or that one (plural these or those); often used as personal pronoun: - he she such these thus.
G3597 <STRGRK>@ ὁδοιπορία hodoiporia hod-oy-por-ee'-ah From the same as G3596; travel: - journey (-ing).
G3618 <STRGRK>@ οἰκοδομέω oikodomeō oy-kod-om-eh'-o From the same as G3619; to be a house builder that is construct or (figuratively) confirm: - (be in) build (-er -ing up) edify embolden.
G3620 <STRGRK>@ οἰκοδομία oikodomia oy-kod-om-ee'-ah From the same as G3619; confirmation: - edifying.
G3671 <STRGRK>@ ὁμολογία homologia hom-ol-og-ee'-ah From the same as G3670; acknowledgment: - con- (pro-) fession professed.
G3673 <STRGRK>@ ὁμότεχνος homotechnos hom-ot'-ekh-nos From the base of G3674 and G5078; a fellow artificer: - of the same craft.
G3674 <STRGRK>@ ὁμοῦ homou hom-oo' Genitive case of ὁμός homos (the same; akin to G260) as adverb; at the same place or time: - together.
G3676 <STRGRK>@ ὅμως homōs hom'-oce Adverb from the base of G3674; at the same time that is (conjugationally) notwithstanding yet still: - and even nevertheless though but.
G3694 <STRGRK>@ ὄπίσω opisō op-is'-o From the same as G3693 with enclitic of direction; to the back that is aback (as adverb or preposition of time or place; or as noun): - after back (-ward) (+ get) behind + follow.
G3722 <STRGRK>@ ὄρθρος orthros or'-thros From the same as G3735; dawn (as sun rise rising of light); by extension morn: - early in the morning.
G3748 <STRGRK>@ ὅστις ἥτις ὅ6τι hostis hētis ho6ti hos'-tis hay'-tis hot'-ee From G3739 and G5100; which some that is any that; also (definitely) which same: - X and (they) (such) as (they) that in that they what (-soever) whereas ye (they) which who (-soever). Compare G3754.
G3755 <STRGRK>@ ὅτου hotou hot'-oo From the genitive case of G3748 (as adverb); during which same time that is whilst: - whiles.
G3772 <STRGRK>@ οὐρανός ouranos oo-ran-os' Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness power6 eternity; specifically the Gospel (Christianity): - air heaven ([-ly]) sky.
G3778 <STRGRK>@ οὗτος οὗτοι αὕτη αὕται houtos houtoi hautē hautai hoo'-tos hoo'-toy how'-tay how'-tahee Including the nominative masculine plural (second form) nominative feminine signular (third form) and the nominate feminine plural (fourth form). From the article G3588 and G846; the he (she or it) that is this or that (often with the article repeated): - he (it was that) hereof it she such as the same these they this (man same woman) which who.
G3796 <STRGRK>@ ὀψέ opse op-seh' From the same as G3694 (through the idea of backwardness); (adverbially) late in the day; by extension after the close of the day: - (at) even in the end.
G3800 <STRGRK>@ ὀψώνιον opsōnion op-so'-nee-on Neuter of a presumed derivative of the same as G3795; rations for a soldier that is (by extension) his stipend or pay: - wages.
G3805 <STRGRK>@ παθητός pathētos path-ay-tos' From the same as G3804; liable (that is doomed) to experience pain: - suffer.
G3825 <STRGRK>@ πάλιν palin pal'-in Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew that is (of place) back (of time) once more or (conjugationally) furthermore or on the other hand: - again.
G3830 <STRGRK>@ πανδοχεύς pandocheus pan-dokh-yoos' From the same as G3829; an innkeeper (warden of a caravanserai): - host.
G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.
G3892 <STRGRK>@ παρανομία paranomia par-an-om-ee'-ah From the same as G3891; transgression: - iniquity.
G3898 <STRGRK>@ παραπλησίως paraplēsiōs par-ap-lay-see'-oce Adverb from the same as G3897; in a manner near by that is (figuratively) similarly: - likewise.
G3964 <STRGRK>@ πατραλῴας patralōas pat-ral-o'-as From G3962 and the same as the latter part of G3389; a parricide: - murderer of fathers.
G3972 <STRGRK>@ Παῦλος Paulos pow'-los Of Latin origin; (little; but remotely from a derivative of G3973 meaning the same); Paulus the name of a Roman and of an apostle: - Paul Paulus.
G3978 <STRGRK>@ πεζεύω pezeuō ped-zyoo'-o From the same as G3979; to foot a journey that is travel by land: - go afoot.
G3983 <STRGRK>@ πεινάω peinaō pi-nah'-o From the same as G3993 (through the idea of pinching toil; pine); to famish (absolutely or comparatively); figuratively to crave: - be an hungered.
G4009 <STRGRK>@ πέρας peras per'-as From the same as G4008; an extremity: - end ut- (ter-) most part.
G4011 <STRGRK>@ Πέργη Pergē perg'-ay Probably from the same as G4010; a tower; Perga a place in Asia Minor: - Perga.
G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).
G4073 <STRGRK>@ πέτρα petra pet'-ra Feminine of the same as G4074; a (mass of) rock (literally or figuratively): - rock.
G4079 <STRGRK>@ πηδάλιον pēdalion pay-dal'-ee-on Neuter of a (presumed) derivative of πηδόν pēdon (the blade of an oar; from the same as G3976); a pedal that is helm: - rudder.
G4172 <STRGRK>@ πόλις polis pol'-is Probably from the same as G4171 or perhaps from G4183; a town (properly with walls of greater or less size): - city.
G4198 <STRGRK>@ πορεύομαι poreuomai por-yoo'-om-ahee Middle voice from a derivative of the same as G3984; to traverse that is travel (literally or figuratively; especially to remove [figuratively die] live etc.): - depart go (away forth one´ s way up) (make a take a) journey walk.
G4226 <STRGRK>@ ποῦ pou poo Genitive case of πός pos an interrogitive pronoun (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of inquiry); as adverb of place; at (by implication to) what locality: - where whither.
G4246 <STRGRK>@ πρεσβύτης presbutēs pres-boo'-tace From the same as G4245; an old man: - aged (man) old man.
G4253 <STRGRK>@ πρό pro pro A primary preposition; fore that is in front of prior (figuratively superior) to. In compounds it retains the same significations: - above ago before or ever. In compounds it retains the same significations.
G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.
G4358 <STRGRK>@ προσορμίζω prosormizō pros-or-mid'-zo From G4314 and a derivative of the same as G3730 (meaning to tie (anchor) or lull); to moor to that is (by implication) land at: - draw to the shore.
G4361 <STRGRK>@ πρόσπεινος prospeinos pros'-pi-nos From G4314 and the same as G3983; hungering further that is intensely hungry: - very hungry.
G4365 <STRGRK>@ προσπορεύομαι prosporeuomai pros-por-yoo'-om-ahee From G4314 and G4198; to journey towards that is approach (not the same as G4313): - go before.
G4437 <STRGRK>@ πυκνός puknos pook-nos' From the same as G4635; clasped (thick) that is (figuratively) frequent; neuter plural (as adverb) frequently: - often (-er).
G4438 <STRGRK>@ πυκτέω pukteō pook-teh'-o From a derivative of the same as G4435; to box (with the fist) that is contend (as a boxer) at the games (figuratively): - fight.
G4468 <STRGRK>@ ῥᾳδιουργία rhadiourgia hrad-ee-oorg-ee'-a From the same as G4467; recklessness that is (by extension) malignity: - mischief.
G4477 <STRGRK>@ Ῥαχάβ Rhachab hrakh-ab' From the same as G4460; Rachab a Canaanitess: - Rachab.
G4530 <STRGRK>@ Σαλείμ Saleim sal-ime' Probably from the same as G4531; Salim a place in Palestine: - Salim.
G4540 <STRGRK>@ Σαμάρεια Samareia sam-ar'-i-ah Of Hebrew origin [H8111]; Samaria (that is Shomeron) a city and region of Palestine: - Samaria.
G4541 <STRGRK>@ Σαμαρείτης Samareitēs sam-ar-i'-tace From G4540; a Samarite that is inhabitants of Samaria: - Samaritan.
G4542 <STRGRK>@ Σαμαρεῖτις Samareitis sam-ar-i'-tis Feminine of G4541; a Samaritess that is woman of Samaria: - of Samaria.
G4543 <STRGRK>@ Σαμοθρᾴκη Samothrakē sam-oth-rak'-ay From G4544 and Θρᾴκη Thrakē (Thrace); Samo-thrace (Samos of Thrace) an island in the Mediterranean: - Samothrace.
G4544 <STRGRK>@ Σάμος Samos sam'-os Of uncertain affinity; Samus an island of the Mediterranean: - Samos.
G4545 <STRGRK>@ Σαμουήλ Samouēl sam-oo-ale' Of Hebrew origin [H8050]; Samuel (that is Shemuel) an Israelite: - Samuel.
G4546 <STRGRK>@ Σαμψών Sampsōn samp-sone' Of Hebrew origin [H8123]; Sampson (that is Shimshon) an Israelite: - Samson.
G4555 <STRGRK>@ σάρδινος sardinos sar'-dee-nos From the same as G4556; sardine (G3037 being implied) that is a gem so called: - sardine.
G4569 <STRGRK>@ Σαῦλος Saulos sow'-los Of Hebrew origin the same as G4549; Saulus (that is Shaul) the Jewish name of Paul: - Saul.
G4572 <STRGRK>@ σεαυτοῦ σεαυτῷ σεαυτόν σαυτοῦ σαυτῷ σαυτόν seautou seautō seauton sautou sautō sauton seh-ow-too' she-ow-to' she-ow-ton' sow-too' sow-to' sow-ton' The genitive case from G4571 and G846 with the dative and accusative of the same with contractions respectively6 of (with to) thyself: - thee thine own self (thou) thy (-self).
G4590 <STRGRK>@ Σήμ Sēm same Of Hebrew origin [H8035]; Sem (that is Shem) a patriarch: - Sem.
G4650 <STRGRK>@ σκορπίζω skorpizō skor-pid'-zo Apparently from the same as G4651 (through the idea of penetrating); to dissipate that is (figuratively) put to flight waste6 be liberal: - disperse abroad scatter (abroad).
G4667 <STRGRK>@ Σμύρνα Smurna smoor'-nah The same as G4666; Smyrna a place in Asia Minor: - Smyrna.
G4720 <STRGRK>@ Στάχυς Stachus stakh'-oos The same as G4719; Stachys a Christian: - Stachys.
G4729 <STRGRK>@ στενοχωρέω stenochōreō sten-okh-o-reh'-o From the same as G4730; to hem in closely that is (figuratively) cramp: - distress straiten.
G4736 <STRGRK>@ Στέφανος Stephanos stef'-an-os The same as G4735; Stephanus a Christian: - Stephen.
G4757 <STRGRK>@ στρατιώτης stratiōtēs strat-ee-o'-tace From a presumed derivative of the same as G4756; a camperout that is a (common) warrior (literally or figuratively): - soldier.
G4760 <STRGRK>@ στρατόπεδον stratopedon strat-op'-ed-on From the base of G4756 and the same as G3977; a camping ground that is (by implication) a body of troops: - army.
G4768 <STRGRK>@ στυγνάζω stugnazō stoog-nad'-zo From the same as G4767; to render gloomy that is (by implication) glower (be overcast with clouds or sombreness of speech): - lower be sad.
G4826 <STRGRK>@ Συμεών Sumeōn soom-eh-one' From the same as G4613; Symeon (that is Shimon) the name of five Israelites: - Simeon Simon.
G4841 <STRGRK>@ συμπάσχω sumpaschō soom-pas'-kho From G4862 and G3958 (including its alternate); to experience pain jointly or of the same kind (specifically persecution; to sympathize): - suffer with.
G4847 <STRGRK>@ συμπολίτης sumpolitēs soom-pol-ee'-tace From G4862 and G4177; a native of the same town that is (figuratively) co-religionist (fellow Christian): - fellow-citizen.
G4853 <STRGRK>@ συμφυλέτης sumphuletēs soom-foo-let'-ace From G4862 and a derivative of G5443; a co-tribesman that is native of the same country: - countryman.
G4889 <STRGRK>@ σύνδουλος sundoulos soon'-doo-los From G4862 and G1401; a co-slave that is servitor or ministrant of the same master (human or divine): - fellowservant.
G4948 <STRGRK>@ Σύρος Suros soo'-ros From the same as G4947; a Syran (that is probably Tyrian) a native of Syria: - Syrian.
G4949 <STRGRK>@ Συροφοίνισσα Surophoinissa soo-rof-oy'-nis-sah Feminine of a compound of G4948 and the same as G5403; a Syro-Phaenician woman that is a female native of Phaenicia in Syria: - Syrophenician.
G4954 <STRGRK>@ σύσσωμος sussōmos soos'-so-mos From G4862 and G4983; of a joint body that is (figuratively) a fellow member of the Christian community: - of the same body.
G4964 <STRGRK>@ συσχηματίζω suschēmatizō soos-khay-mat-id'-zo From G4862 and a derivative of G4976; to fashion alike that is conform to the same pattern (figuratively): - conform to fashion self according to.
G4971 <STRGRK>@ σφοδρῶς sphodrōs sfod-roce' Adverbially from the same as G4970; very much: - exceedingly.
G4974 <STRGRK>@ σφυρόν sphuron sfoo-ron' Neuter of a presumed derivative probably of the same as σφαῖρα sphaira (a ball sphere; compare the feminine σφῦρα sphura a hammer); the ankle (as globular): - ancle bone.
G4992 <STRGRK>@ σωτήριον sōtērion so-tay'-ree-on Neuter of the same as G4991 as (properly concrete) noun; defender or (by implication) defence: - salvation.
G418 <STRGRK>@ ἀνένδεκτος anendektos an-en'-dek-tos From G1 (as a negative particle) and a derivative of the same as G1735; unadmitted that is (by implication) not supposable: - impossible.
G494 <STRGRK>@ Ἀντιπατρίς Antipatris an-tip-at-rece' From the same as G493; Antipatris a place in Palestine: - Antipatris.
G5019 <STRGRK>@ Ταρσός Tarsos tar-sos' Perhaps the same as ταρσός tarsos (a flat basket); Tarsus a place in Asia Minor: - Tarsus.
G5023 <STRGRK>@ ταῦτα tauta tow'-tah Nomitive or accusative neuter plural of G3778; these things: - + afterward follow + hereafter X him the same so such that then these they this those thus.
G5024 <STRGRK>@ ταὐτά tauta tow-tah' Neuter plural of G3588 and G846 as adverb; in the same way: - even thus (manner) like so.
G5026 <STRGRK>@ ταύτῃ ταύτην ταύτης tautē tautēn tautēs tow-'tay tow'-tane tow'-tace Dative accusative and genitive case respectively of the feminine singular of G3778; (towards or of) this: - her + hereof it that + thereby the (same) this (same).
G5034 <STRGRK>@ τάχος tachos takh'-os From the same as G5036; a brief space (of time) that is (with G1722 prefixed) in haste: - + quickly + shortly + speedily.
G5042 <STRGRK>@ τεκνογονία teknogonia tek-nog-on-ee'-ah From the same as G5041; childbirth (parentage) that is (by implication) maternity (the performance of maternal duties): - childbearing.
G5124 <STRGRK>@ τοῦτο touto too'-to Neuter singular nomitive or accusative of G3778; that thing: - here [-unto] it partly self [-same] so that (intent) the same there [-fore -unto] this thus where [-fore].
G5126 <STRGRK>@ τοῦτον touton too'-ton Accusative singular masculine of G3778; this (person as object of verb or preposition): - him the same that this.
G5129 <STRGRK>@ τούτῳ toutō too'-to Dative singular masculine or neuter of G3778; to (in with or by) this (person or thing): - here [-by -in] him one the same there [-in] this.
G5158 <STRGRK>@ τρόπος tropos trop'-os From the same as G5157; a turn that is (by implication) mode or style (especially with preposition or relatively prefixed as adverb like); figuratively deportment or character: - (even) as conversation [+ like] manner (+ by any) means way.
G5179 <STRGRK>@ τύπος tupos too'-pos From G5180; a die (as struck) that is (by implication) a stamp or scar; by analogy a shape that is a statue (figuratively) style or resemblance; specifically a sampler (type) that is a model (for imitation) or instance (for warning): - en- (ex-) ample fashion figure form manner pattern print.
G5194 <STRGRK>@ ὕαλος hualos hoo'-al-os Perhaps from the same as G5205 (as being transparent like rain); glass: - glass.
G5259 <STRGRK>@ ὑπό hupo hoop-o' A primary preposition; under that is (with the genitive) of place (beneath) or with verbs (the agency or means through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]): - among by from in of under with. In compounds it retains the same genitive applications especially of inferior position or condition and specifically covertly or moderately.
G5333 <STRGRK>@ φαρμακός pharmakos far-mak-os' The same as G5332: - sorcerer.
G5334 <STRGRK>@ φάσις phasis fas'-is From G5346 (not the same as phase which is from G5316); a saying that is report: - tidings.
G5335 <STRGRK>@ φάσκω phaskō fas'-ko Prolongation from the same as G5346; to assert: - affirm profess say.
G5346 <STRGRK>@ φημί phēmi fay-mee' Properly the same as the base of G5457 and G5316; to show or make known one´ s thoughts that is speak or say: - affirm say. Compare G3004.
G5359 <STRGRK>@ Φιλαδέλφεια Philadelpheia fil-ad-el'-fee-ah From Φιλάδέλφος Philadelphos (the same as G5361) a king of Pergamos; Philadelphia a place in Asia Minor: - Philadelphia.
G5363 <STRGRK>@ φιλανθρωπία philanthrōpia fil-an-thro-pee'-ah From the same as G5364; fondness of mankind that is benevolence (philanthropy): - kindness love towards man.
G5405 <STRGRK>@ Φοῖνιξ Phoinix foy'-nix Probably the same as G5404; Phaenix a place in Crete: - Phenice.
G5426 <STRGRK>@ φρονέω phroneō fron-eh'-o From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.
G5444 <STRGRK>@ φύλλον phullon fool'-lon From the same as G5443; a sprout that is leaf: - leaf.
G5480 <STRGRK>@ χάραγμα charagma khar'-ag-mah From the same as G5482; a scratch or etching that is stamp (as a badge of servitude) or sculptured figure (statue): - graven mark.
G5481 <STRGRK>@ χαρακτήρ charaktēr khar-ak-tar' From the same as G5482; a graver (the tool or the person) that is (by implication) engraving ([character] the figure stamped that is an exact copy or [figuratively] representation): - express image.
G5489 <STRGRK>@ χάρτης chartēs khar'-tace From the same as G5482; a sheet (chart) of writing material (as to be scribbled over): - paper.
G5491 <STRGRK>@ χεῖλος cheilos khi'-los From a form of the same as G5490; a lip (as a pouring place); figuratively a margin (of water): - lip shore.
G5492 <STRGRK>@ χειμάζω cheimazō khi-mad'-zo From the same as G5494; to storm that is (passively) to labor under a gale: - to tossed with tempest.
G5515 <STRGRK>@ χλωρός chlōros khlo-ros' From the same as G5514; greenish that is verdant dun-colored: - green pale.
G5521 <STRGRK>@ χολή cholē khol-ay' Feminine of an equivalent perhaps akin to the same as G5514 (from the greenish hue); gall or bile that is (by analogy) poison or an anodyne (wormwood poppy etc.): - gall.
G5531 <STRGRK>@ χράω chraō khrah'-o Probably the same as the base of G5530; to loan: - lend.
G5534 <STRGRK>@ χρή chrē khray Third person singular of the same as G5530 or G5531 used impersonally; it needs (must or should) be: - ought.
G5586 <STRGRK>@ ψῆφος psēphos psay'-fos From the same as G5584; a pebble (as worn smooth by handling) that is (by implication of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote: - stone voice.
G5588 <STRGRK>@ ψιθυριστής psithuristēs psith-oo-ris-tace' From the same as G5587; a secret calumniator: - whisperer.
G5597 <STRGRK>@ ψώχω psōchō pso'-kho Prolongation from the same base as G5567; to triturate that is (by analogy) to rub out (kernels from husks with the fingers or hand): - rub.
G5602 <STRGRK>@ ὧδε hōde ho'-deh From an adverb form of G3592; in this same spot that is here or hither: - here hither (in) this place there.
G5615 <STRGRK>@ ὡσαύτως hōsautōs ho-sow'-toce From G5613 and an adverb from G846; as thus that is in the same way: - even so likewise after the same (in like) manner.
G5623 <STRGRK>@ ὠφελέω ōpheleō o-fel-eh'-o From the same as G5622; to be useful that is to benefit: - advantage better prevail profit.
G542 <STRGRK>@ ἀπείδω apeidō ap-i'-do From G575 and the same as G1492; to see fully: - see.
G625 <STRGRK>@ Ἀπολλώς Apollōs ap-ol-loce' Probably from the same as G624; Apollos an Israelite: - Apollos.
G627 <STRGRK>@ ἀπολογία apologia ap-ol-og-ee'-ah From the same as G626; a plea (apology): - answer (for self) clearing of self defence.
G640 <STRGRK>@ ἀπορία aporia ap-or-ee'-a From the same as G639; a (state of) quandary: - perplexity.
G646 <STRGRK>@ ἀποστασία apostasia ap-os-tas-ee'-ah Feminine of the same as G647; defection from truth (properly the state) (apostasy): - falling away forsake.
G703 <STRGRK>@ ἀρέτη aretē ar-et'-ay From the same as G730; properly manliness (valor) that is excellence (intrinsic or attributed): - praise virtue.
G704 <STRGRK>@ ἀρήν arēn ar-ane' Perhaps the same as G730; a lamb (as a male): - lamb.
G708 <STRGRK>@ Ἀρίσταρχος Aristarchos ar-is'-tar-khos From the same as G712 and G757; best ruling; Aristarchus a Macedonian: - Aristarchus.
G710 <STRGRK>@ ἀριστερός aristēros ar-is-ter-os' Apparently a compound of the same as G712; the left hand (as second best): - left [hand].
G711 <STRGRK>@ Ἀριστόβουλος Aristoboulos ar-is-tob'-oo-los From the same as G712 and G1012; best counselling; Aristoboulus a Christian: - Aristobulus.
G712 <STRGRK>@ ἀριστον ariston ar'-is-ton Apparent neuter of a superlative from the same as G730; the best meal [or breakfast; perhaps from ἦρι ēri (early)] that is luncheon: - dinner.
G719 <STRGRK>@ ἁρμός harmos har-mos' From the same as G716; an articulation (of the body): - joint.
G729 <STRGRK>@ ἀῤῥαφος arrhaphos ar'-hraf-os From G1 (as a negative particle) and a presumed derivative of the same as G4476; unsewed that is of a single piece: - without seam.
G731 <STRGRK>@ ἄῤῥητος arrhētos ar'-hray-tos From G1 (as a negative particle) and the same as G4490; unsaid that is (by implication) inexpressible: - unspeakable.
G735 <STRGRK>@ Ἄρτεμις Artemis ar'-tem-is Probably from the same as G736; prompt; Artemis the name of a Grecian goddess borrowed by the Asiatics for one of their deities: - Diana.
G778 <STRGRK>@ ἀσκέω askeō as-keh'-o Probably from the same as G4632; to elaborate that is (figuratively) train (by implication strive): - exercise.
G779 <STRGRK>@ ἀσκός askos as-kos' From the same as G778; a leathern (or skin) bag used as a bottle: - bottle.
G811 <STRGRK>@ ἀσώτως asōtōs as-o'-toce Adverb from the same as G810; dissolutely: - riotous.
G822 <STRGRK>@ ἀτμίς atmis at-mece' From the same as G109; mist: - vapour.
G830 <STRGRK>@ αὐθαίρετος authairetos ow-thah'ee-ret-os From G846 and the same as G140; self chosen that is (by implication) voluntary: - of own accord willing of self.
G833 <STRGRK>@ αὐλή aulē ow-lay' From the same as G109; a yard (as open to the wind); by implication a mansion: - court ([sheep-]) fold hall palace.
G836 <STRGRK>@ αὐλός aulos ow-los' From the same as G109 a flute (as blown): - pipe.
G839 <STRGRK>@ αὔριον aurion ow'-ree-on From a derivative of the same as G109 (meaning a breeze that is the morning air); properly fresh that is (adverbially with ellipsis of G2250) tomorrow: - (to-) morrow next day.
G840 <STRGRK>@ αὐστηρός austēros ow-stay-ros' From a (presumed) derivative of the same as G109 (meaning blown); rough (properly as a gale) that is (figuratively) severe: - austere.
G844 <STRGRK>@ αὐτόματος automatos ow-tom'-at-os From G846 and the same as G3155; self moved (automatic) that is spontaneous: - of own accord of self.
G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.
G847 <STRGRK>@ αὐτοῦ autou ow-too' Genitive (that is possessive) of G846 used as an adverb of location; properly belonging to the same spot that is in this (or that) place: - (t-) here.
G898 <STRGRK>@ βαθμός bathmos bath-mos' From the same as G899; a step that is (figuratively) grade (of dignity): - degree.
G899 <STRGRK>@ βάθος bathos bath'-os From the same as G901; profundity that is (by implication) extent; (figuratively) mystery: - deep (-ness things) depth.
G922 <STRGRK>@ βάρος baros bar'-os Probably from the same as G939 (through the notion of going down; compare G899); weight; in the New Testament only figuratively a load abundance authority: - burden (-some) weight.
G926 <STRGRK>@ βαρύς barus bar-ooce' From the same as G922; weighty that is (figuratively) burdensome grave: - grievous heavy weightier.
G931 <STRGRK>@ βάσανος basanos bas'-an-os Perhaps remotely from the same as G939 (through the notion of going to the bottom); a touch stone that is (by analogy) torture: - torment.
G986 <STRGRK>@ Βλάστος Blastos blas'-tos Perhaps the same as the base of G985; Blastus an officer of Herod Agrippa: - Blastus.
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