Dict: all - Tab

tcr.html:

TABERAH @ kjv@Numbers:11:3; kjv@Deuteronomy:9:22

TABERNACLE @ kjv@Exodus:25:8; kjv@Exodus:26:1; kjv@Exodus:39:32; kjv@Exodus:40:34; kjv@Leviticus:8:10; kjv@Leviticus:16:16; kjv@Numbers:1:51; kjv@Numbers:2:17; kjv@Numbers:7:1; kjv@Joshua:18:1 kjv@1Kings:8:4; kjv@1Chronicles:21:29; kjv@2Chronicles:1:3; kjv@2Chronicles:5:5; kjv@2Chronicles:24:6; kjv@Hebrews:9:11

TABLE @

(1) An Article of Furniture- kjv@Judges:1:7; kjv@2Samuel:9:7; kjv@1Kings:10:5; kjv@1Kings:18:19; kjv@Nehemiah:5:17; kjv@Matthew:15:27

(2) Of Shewbread, used in the Tabernacle- kjv@Exodus:25:23; kjv@Exodus:31:8; kjv@Exodus:37:10; kjv@Exodus:40:22; kjv@Numbers:3:31; kjv@2Chronicles:13:11; kjv@Hebrews:9:2 Shewbread, SHEWBREAD

TABLES OF STONE @ upon which the Decalogue was written- kjv@Exodus:24:12; kjv@Exodus:31:18; kjv@Exodus:32:15; kjv@Exodus:34:1; kjv@Deuteronomy:10:5; kjv@1Kings:8:9; He kjv@1Kings:9:4 Decalogue, DECALOGUE, THE

smith:

TABBAOTH - T>@ - (rings). The children of Tabbaoth were a family of Nethinim who returned with Zerubbabel. kjv@Ezra:2:43; kjv@Nehemiah:7:46) (B.C. before 536.)

TABBATH - T>@ - (celebrated), a place mentioned only in kjv@Judges:7:25) in describing the flight of the Midianite host after Gideon’s night attack; (probably the present Tubukhat
- Fahil , a very striking natural bank 600 feet high, with a long horizontal top, embanked against the western face of the mountains east of the Jordan, and descending with a steep front to the river.
Robinson, Bib. Res.)

TABEAL - T>@ - (God is good). The son of Tabeal was apparently an Ephraimite in the army of Pekah the son of Remaliah, or a Syrian in the army of Rezin, when they went up to besiege Jerusalem in the reign of Ahaz. kjv@Isaiah:7:6) The Aramaic form of the name favors the latter supposition. (B.C. before 738.)

TABELEL - T>@ - (God is good), an officer of the Persian government in Samaria in the reign of Artaxerxes. kjv@Ezra:4:7) His name appears to indicate that he was a Syrian. (B.C.519.)

TABERAH - T>@ - the name of a place in the wilderness of Paran. kjv@Numbers:11:3 kjv@Numbers:9:22) It has not been identified.

TABERING - T>@ - an obsolete English word used in the Authorized Version of kjv@Nahum:2:7) The Hebrew word connects itself with toph , "a timbrel." The Authorized Version reproduces the original idea. The "tabour" or "tabor" was a musical instrument of the drum type which with the pipe formed the band of a country village. To "tabour," accordingly, is to beat with loud strokes, as men beat upon such an instrument.

TABERNACLE - T>@ - The tabernacle was the tent of Jehovah, called by the same name as the tents of the people in the midst of which it stood. It was also called the sanctuary and the tabernacle of the congregation. The first ordinance given to Moses, after the proclamation of the outline of the law from Sinai, related to the ordering of the tabernacle, its furniture and its service as the type which was to be followed when the people came to their own home and "found a place" for the abode of God. During the forty days of Moses’ first retirement with God in Sinai, an exact pattern of the whole was shown him, and all was made according to it. kjv@Exodus:25:9 kjv@Exodus:25:40 kjv@Exodus:26:30 kjv@Exodus:39:32 -42-43; kjv@Numbers:8:4; kjv@Acts:7:44; kjv@Hebrews:8:5) The description of this plan is preceded by an account of the freewill offerings which the children of Israel were to be asked to make for its execution. I. THE TABERNACLE ITSELF.
Its name .
It was first called a tent or dwelling , kjv@Exodus:25:8) because Jehovah as it were, abode there. It was often called tent or tabernacle from its external appearance. Its materials .
The materials were
(a) Metals: gold, silver and brass. (b) Textile fabrics: blue, purple, scarlet and fine (white) linen, for the production of which Egypt was celebrated; also a fabric of goat’s hair, the produce of their own flocks. (c) Skins: of the ram, dyed red, and of the badger. (d) Wood the shittim wood, the timber of the wild acacia of the desert itself, the tree of the "burning bush." (e) Oil, spices and incense for anointing the priests and burning in the tabernacle. (f) Gems: onyx stones and the precious stones for the breastplate of the high priest. The people gave jewels, and plates of gold and silver and brass; wood, skins, hair and linen; the women wove; the rulers offered precious stones, oil, spices and incense; and the artists soon had more than they needed. kjv@Exodus:25:1-8 kjv@Exodus:35:4-29 kjv@Exodus:36:5 -7) The superintendence of the work was intrusted to Bezaleel, of the tribe of Judah, and to Aholiab, of the tribe of Dan, who were skilled in "all manner of workmanship." kjv@Exodus:31:2 kjv@Exodus:31:6 kjv@Exodus:35:30 kjv@Exodus:35:34) Its structure.
The tabernacle was to comprise three main parts,
the tabernacle more strictly so called, its tent and its covering. kjv@Exodus:35:11 kjv@Exodus:39:33-34 kjv@Exodus:40:19 ,34; kjv@Numbers:3:25) etc. These parts are very clearly distinguished in the Hebrew, but they are confounded in many places of the English version. The tabernacle itself was to consist of curtains of fine linen woven with colored figures of cherubim, and a structure of boards which was to contain the holy place and the most holy place; the tent was to be a true tent of goat’s hair cloth, to contain and shelter the tabernacle; the covering was to be of red ram-skins and seal-skins, kjv@Exodus:25:5) and was spread over the goat’s hair tent as an additional protection against the weather. It was an oblong rectangular structure, 30 cubits in length by 10 in width (45 feet by 15), and 10 in height; the interior being divided into two chambers, the first or outer, of 20 cubits in length, the inner, of 10 cubits, and consequently and exact cube. The former was the holy place , or first tabernacle , kjv@Hebrews:9:2) containing the golden candlestick on one side, the table of shew-bread opposite, and between them in the centre the altar of incense. The latter was the most holy place , or the holy of holies , containing the ark, surmounted by the cherubim, with the two tables inside. The two sides and the farther or west end were enclosed by boards of shittim wood overlaid with gold, twenty on the north and twenty on the south side, six on the west side, and the corner-boards doubled. They stood upright, edge to edge, their lower ends being made with tenons, which dropped into sockets of silver, and the corner-boards being coupled at the tope with rings. They were furnished with golden rings, through which passed bars of shittim wood, overlaid with gold, five to each side, and the middle bar passing from end to end, so as to brace the whole together. Four successive coverings of curtains looped together were placed over the open top and fell down over the sides. The first or inmost was a splendid fabric of linen, embroidered with figures of cherubim in blue, purple and scarlet, and looped together by golden fastenings. It seems probable that the ends of this set of curtains hung down within the tabernacle, forming a sumptuous tapestry. The second was a covering of goats’ hair; the third, of ram-skins dyed red and the outermost, of badger-skins (so called in our version; but the Hebrew word probably signifies seal-skins). It has been commonly supposed that these coverings were thrown over the wall, as a pall is thrown over a coffin; but this would have allowed every drop of rain that fell on the tabernacle to fall through; for, however tightly the curtains might be stretched, the water could never run over the edge, and the sheep-skins would only make the matter worse as when wetted their weight would depress the centre and probably tear any curtain that could be made. There can be no reasonable doubt that the tent had a ridge, as all tents have had from the days of Moses down to the present time. The front of the sanctuary was closed by a hanging of fine linen, embroidered in blue, purple and scarlet, and supported by golden hooks on five pillars of shittim wood overlaid with gold and standing in brass sockets; and the covering of goat’s hair was so made as to fall down over this when required. A more sumptuous curtain of the same kind, embroidered with cherubim hung on four such pillars, with silver sockets, divided the holy from the most holy place. It was called the veil, (Sometimes the second veil, either is reference to the first, at the entrance of the holy place, or as below the vail of the second sanctuary;) kjv@Hebrews:9:3) as it hid from the eyes of all but the high priest the inmost sanctuary, where Jehovah dwells on his mercy-seat, between the cherubim above the ark. Hence "to enter within the veil" is to have the closest access to God. It was only passed by the high priest once a year, on the Day of Atonement in token of the mediation of Christ, who with his own blood hath entered for us within the veil which separates God’s own abode from earth. kjv@Hebrews:6:19) In the temple, the solemn barrier was at length profaned by a Roman conqueror, to warn the Jews that the privileges they had forfeited were "ready to vanish away;" and the veil was at last rent by the hand of God himself, at the same moment that the body of Christ was rent upon the cross, to indicate that the entrance into the holiest of all is now laid open to all believers by the blood of Jesus, by a new and living way which he hath consecrated for us, through the veil, that is to say, his flesh." kjv@Hebrews:10:19-20) The holy place was only entered by the priests daily, to offer incense at the time of morning and evening prayer, and to renew the lights on the golden candlesticks; and on the sabbath, to remove the old shew-bread, and to place the new upon the table. II. THE SACRED FURNITURE AND INSTRUMENTS OF THE TABERNACLE.
These are described in separate articles, and therefore it is only necessary to give a list of them here. In the outer court. The altar of burnt offering and the brazen laver . ALTAR; LAVER In the holy place. The furniture of the court was connected with sacrifice; that of the sanctuary itself with the deeper mysteries of mediation and access to God. The first sanctuary contained three objects: the altar of incense in the centre, so as to be directly in front of the ark of the covenant (Kings:6:22) the table of shew-bread on its right or north side, and the golden candlestick on the left or south side. These objects were all considered as being placed before the presence of Jehovah, who dwelt in the holiest of all, though with the veil between. [ALTAR; SHEW

- BREAD; CANDLESTICK, CANDLESTICK] In the holy of holies, within the veil, and shrouded in darkness, there was but one object, the ark of the covenant, containing the two tables of stone, inscribed with the Ten Commandments. ARK OF THE COVENANT III. THE COURT OF THE TABERNACLE, in which the tabernacle itself stood, was an oblong space, 100 cubits by 50 (i.e. 150 feet by 75), having its longer axis east and west, with its front to the east. It was surrounded by canvas screens
in the East called kannauts
5 cubits in height, and supported by pillars of brass 5 cubits apart, to which the curtains were attached by hooks and filets of silver. kjv@Exodus:27:9) etc. This enclosure was broken only on the east side by the entrance, which was 20 cubits wide, and closed by curtains of fine twined linen wrought with needlework and of the most gorgeous colors. In the outer or east half of the court was placed the altar of burnt offering, and between it and the tabernacle itself; the laver at which the priests washed their hands and feet on entering the temple. The tabernacle itself was placed toward the west end of this enclosure. IV. HISTORY.
"The tabernacle, as the place in which Jehovah dwelt, was pitched in the centre of the camp, kjv@Numbers:2:2) as the tent of a leader always is in the East; for Jehovah was the Captain of Israel. kjv@Joshua:5:14-15) During the marches of Israel, the tabernacle was still in the centre. kjv@Numbers:2:1) ... The tribes camped and marched around it in the order of a hollow square. In certain great emergencies led the march. kjv@Joshua:3:11-16) Upon the tabernacle, abode always the cloud, dark by day and fiery red by night, kjv@Exodus:10:38) giving the signal for the march, kjv@Exodus:40:36-37; kjv@Numbers:9:17) and the halt. kjv@Numbers:9:15-23) It was always the special meeting-place of Jehovah and his people. kjv@Numbers:11:24-25 kjv@Numbers:12:4 kjv@Numbers:14:10 ; 16:19,42; 20:6; 27:2; 31:14) "During the conquest of Canaan the tabernacle at first moved from place to place, kjv@Joshua:4:19 kjv@Joshua:8:30-35 kjv@Joshua:9:6 ; 10:15) was finally located at Shiloh. kjv@Joshua:9:27 kjv@Joshua:18:1) Here it remained during the time of the judges, till it was captured by the Philistines, who carried off the sacred ark of the covenant. ( kjv@1Samuel:4:22) From this time forward the glory of the tabernacle was gone. When the ark was recovered, it was removed to Jerusalem, and placed in a new tabernacle (2 Samuel kjv@6:17; 1Chronicles:15:1) but the old structure still had its hold on the veneration of the community and the old altar still received their offerings. ( kjv@1Chronicles:16:39 kjv@1Chronicles:21:29) It was not till the temple was built, and a fitting house thus prepared for the Lord, that the ancient tabernacle was allowed to perish and be forgotten. V. SIGNIFICANCE.
(The great underlying principles of true religion are the same in all ages and for all men; because man’s nature and needs are the same, and the same God ever rules over all. But different ages require different methods of teaching these truths, and can understand them in different degrees. As we are taught in the Epistle to the Hebrews, the tabernacle was part of a great system of teaching by object-lessons, and of training the world to understand and receive the great truths which were to be revealed in Jesus Christ and thus really to save the Jews from sin By Jesus dimly seen in the future, as we clearly see him in the past.

(1) The tabernacle and its services enabled the Jews, who had no visible representation of God, to feel the reality of God and of religion.

(2) The tabernacle as the most beautiful and costly object in the nation and ever in the centre of the camp, set forth the truth that religion was the central fact and the most important, in a persons life.

(3) The pillar of cloud and of fire was the best possible symbol of the living God,
a cloud, bright, glowing like the sunset clouds, glorious, beautiful, mysterious, self-poised, heavenly; fire, immaterial, the source of life and light and comfort and cheer, but yet unapproachable, terrible, a consuming fire to the wicked.

(4) The altar of burnt offering, standing before the tabernacle was a perpetual symbol of the atonement,
the greatness of sin, deserving death, hard to be removed and yet forgiveness possible, and offered freely, but only through blood. The offerings, as brought by the people were a type of consecration to God, of conversion and new life, through the atonement.

(6) This altar stood outside of the tabernacle, and must be passed before we come to the tabernacle itself; a type of the true religious life. Before the tabernacle was also the laver, signifying the same thing that baptism does with us, the cleansing of the heart and life.

(8) Having entered the holy place, we find the three great means and helps to true living,
the candlestick, the light of God’s truth; the shew-bread, teaching that the soul must have its spiritual food and live in communion with God; and the altar of incense, the symbol of prayer. The holy of holies, beyond, taught that there was progress in the religious life, and that progress was toward God, and toward the perfect keeping of the law till it was as natural to obey the law as it is to breathe; and thus the holy of holies was the type of heaven.
ED.)

TABERNACLES, THE FEAST OF - T>@ - kjv@Exodus:23:16) ("the feast of ingathering"), the third of the three great festivals: of the Hebrews, which lasted from the 15th till the 22d of Tisri. The following are the principal passages in the Pentateuch which refer to it: kjv@Exodus:23:16; kjv@Leviticus:23:34-36; 39-43; kjv@Numbers:29:12-38 kjv@Numbers:16:13-15 kjv@Numbers:31:10 -13) In Nehe 8, there is an account of the observance of the feast by Ezra. The time of the festival fell in the autumn, when the whole of the chief fruits of the ground, the corn, the wine and the oil, were gathered in. kjv@Exodus:23:16; kjv@Leviticus:23:39 kjv@Leviticus:15:13-15) Its duration was strictly only seven days, (16:13; kjv@Ezekiel:45:25) but it was followed by a day of holy convocation, distinguished by sacrifices of its own, which was sometimes spoken of as an eighth day. kjv@Leviticus:23:36; kjv@Nehemiah:8:18) During the seven days the Israelites were commanded to dwell in booths or huts formed of the boughs of trees. The boughs were of the olive palm, pine, myrtle and other trees with thick foliage. kjv@Nehemiah:8:15-16) According to rabbinical tradition each Israelite used to tie the branches into a bunch, to be carried in his hand to which the name lulab was given. The burnt offerings of the Feast of Tabernacles were by far more numerous than those of any other festival. There were offered on each day two rams, fourteen lambs and a kid for a sin offering. But what was most peculiar was the arrangement of the sacrifices of bullocks, in amounting to seventy. kjv@Numbers:29:12-38) The eighth day was a day of holy convocation of peculiar solemnity. On the morning of this day the Hebrews left their huts and dismantled them, and took up their abode again in their houses. The special offerings of the day were a bullock a ram, seven lambs and a goat for a sin offering. kjv@Numbers:29:36-38) When the Feast of Tabernacles fell on a sabbatical year, portions of the law were read each day in public, to men, women, children and strangers. (31:10-13) We find Ezra reading the law during the festival "day by day, from the first day to the last day." kjv@Nehemiah:8:18) There are two particulars in the observance of the Feast of Tabernacles which appear to be referred to in the New Testament, but are not noticed in the Old. These were the ceremony of pouring out some water of the pool of Siloam and the display of some great lights in the court of the women. We are told that each Israelite, in holiday attire, having made up his lulab , before he broke his fast repaired to the temple with the lulab in one hand and the citron in the other, at the time of the ordinary morning sacrifice. The parts of the victim were laid upon the altar. One of the priests fetched some water in a golden ewer from the pool of Siloam, which he brought into the court through the water-gate. As he entered the trumpets sounded, and he ascended the slope of the altar. At the top of this were fixed two silver basins with small openings at the bottom. Wine was poured into that on the eastern side, and the water into that on the western side, whence it was conducted by pipes into the Cedron. In the evening, both men and women assembled in the court of the women, expressly to hold a rejoicing for the drawing of the water of Siloam. At the same time there were set up in the court two lofty stands, each supporting four great lamps. These were lighted on each night of the festival. It appears to be generally admitted that the words of our Saviour, kjv@John:7:37-38)
"If a man thirst, let him come unto me drink. He that believeth on me as the Scripture hath said, out of his belly shall flow rivers of living water"
were suggested by the pouring out of the water of Siloam. But it is very doubtful what is meant by "the last day, that great day of the feast." It would seem that either the last day of the feast itself, that is, the seventh, or the last day of the religious observances of the series of annual festivals, the eighth, must be intended. The eighth day may be meant and then the reference of our Lord would be to an ordinary and well-known observance of the feast, though it was not, at the very time, going on. We must resort to some such explanation if we adopt the notion that our Lord’s words kjv@John:8:12)
"I am the light of the world "
refer to the great lamps of the festival. Though all the Hebrew annual festivals were seasons of rejoicing, the Feast of Tabernacles was, in this respect, distinguished above them all. The huts and the lulabs must have made a gay end striking spectacle over the city by day, and the lamps, the flambeaux, the music and the joyous gatherings in the court of the temple must have given a still more festive character to the night. The main purposes of the Feast of Tabernacles are plainly set forth in kjv@Exodus:23:16) and Levi 23:43 It was to be at once a thanksgiving for the harvest and a commemoration of the time when the Israelites dwelt in tents during their passage through the wilderness. In one of its meanings it stands in connection with the Passover. as the Feast of Abib, and with Pentecost, as the feast of harvest; in its other meaning, it is related to the Passover as the great yearly memorial of the deliverance from the destroyer and from the tyranny of Egypt. But naturally connected with this exultation in their regained freedom was the rejoicing in the more perfect fulfillment of God’s promise in the settlement of his people in the holy blessing. But the culminating point of was the establishment of the central spot of the national worship in the temple at Jerusalem. Hence it was evidently fitting that the Feast of Tabernacles should be kept with an unwonted degree of observance at the dedication of Solomon’s temple, (Kings:8:2,65) Joseph. Ant. kjv@8:4-5; again, after the rebuilding of the temple by Ezra, kjv@Nehemiah:8:13-18) and a third time by Judas Maccabaeus when he had driven out the Syrians and restored the temple to the worship of Jehovah. 2 Macc. 10:5-8.

TABITHA - T>@ - (gazelle), also called Dorcas by St. Luke, a female disciple of Joppa, "full of good works" among which that of making clothes for the poor is specifically mentioned. While St. Peter was at the neighboring town of Lydda, Tabitha, died; upon which the disciples at Joppa sent an urgent message to the apostle begging him to come to them without delay. Upon his arrival Peter found the deceased already prepared for burial, and laid out in an upper chamber, where she was surrounded by the recipients and the tokens of her charity after the example of our Saviour in the house of Jairus, kjv@Matthew:9:25; kjv@Mark:5:40) "Peter put them all forth," prayed for the divine assistance, and then commanded Tabitha to arise. Comp. kjv@Mark:5:41; kjv@Luke:8:51) She opened-her eyes and sat up, and then, assisted by the apostle, rose from her couch. This great miracle, as we are further told produced an extraordinary effect in Joppa, and was the occasion of many conversions there. kjv@Acts:9:38-42) The name "Tabitha" is an Aramaic word signifying a "female gazelle." St. Luke gives "Dorcas" as the Greek equivalent of the name.

TABOR - T>@ - (a mound), or Mount Tabor, one of the most interesting and remarkable of the single mountains in Palestine. It rises abruptly from the northeastern arm of the plain of Esdraelon, and stands entirely insulated, except on the west where a narrow ridge connects it with the hills of Nazareth. It presents to the eye, as seen from a distance, a beautiful appearance, being symmetrical in its proportions and rounded off like a hemisphere or the segment of a circle, yet varying somewhat as viewed from different directions. The body of the mountain consists of the peculiar limestone of the country. It is now called Jebel-et
- Tur . It lies about six or eight miles almost due east from Nazareth. The ascent is usually made on the west side, near the little village of Deburieh
probably the ancient Daberath, kjv@Joshua:19:12)
though it can be made with entire ease in other places. It requires three quarters of an hour or an hour to reach the to the top. The top of Tabor consists of an irregular platform, embracing a circuit of half an hour’s walk, and commanding wide views of the subjacent plain from end to end. Tabor does not occur in the New Testament, but makes a prominent figure in the Old. The book of Joshua kjv@Joshua:19:22) mentions it as the boundary between Issachar and Zebulun,
See ver. 12. Barak, at the command of Deborah, assembled his forces on Tabor, and descended thence, with "ten thousand men after him," into the plain, and conquered Sisera on the banks of the Kishon. kjv@Judges:4:6-15) The brothers of Gideon each of whom "resembled the children of a king," were murdered here by Zebah and Zalmunna. kjv@Judges:8:18-19) There are at present the ruins of a fortress round all the summit of Tabor. The Latin Christians have now an altar here at which their priests from Nazareth perform an annual mass. The Greeks also have a chapel, where, on certain festivals they assemble for the celebration of religious rites. The idea that our Saviour was transfigured on Tabor prevailed extensively among the early Christians, and still reappears often in popular religious works. It is impossible, however, to acquiesce in the correctness of this opinion. It can be proved from the Old Testament and from later history that a fortress or town existed on Tabor from very early times down to B.C. 53 or 50; and as Josephus says that he strengthened the fortifications there about A.D. 60, it is morally certain that Tabor must have been inhabited during the intervening Period that is in the days of Christ. Tabor, therefore, could not have been the Mount of Transfiguration see HERMON; for when it is said that Jesus took his disciples "up into a high mountain apart, and was transfigured before them kjv@Matthew:17:1-2) we must understand that he brought them to the summit of the mountain, where they were alone by themselves.

TABOR - T>@ - is mentioned in the lists of 1Chr 6 as a city of the Merarite Levites, in the tribe of Zebulun. ver. ( kjv@1Chronicles:6:77) The list of the towns of Zebulun. Joshua:19 contains the name of Chisloth-tabor. ver. kjv@Joshua:19:12) It is, therefore, possible, either that Chisloth-tabor is abbreviated into Tabor by the chronicler, or that by the time these later lists were compiled the Merarites had established themselves on the sacred mountain, and that Tabor is Mount Tabor.

TABOR, THE PLAIN OF - T>@ - This is an incorrect translation, and should be THE OAK OF TABOR, TABOR. It is mentioned in ( kjv@1Samuel:10:3) only, as one of the points in the homeward journey of Saul after his anointing by Samuel.

TABRET - T>@ - TIMBREL, TABRET

TABRIMON - T>@ - (properly Tabrimmon, i.e. good is Rimmon , the Syrian god) the father of Ben-hadad I., king of Syria in the reign of Asa. (Kings:15:18) (B.C. before 928.)

easton:

Tabbaoth @ impressions; rings, "the children of," returned from the Captivity kjv@Ezra:2:43).

Tabbath @ famous, a town in the tribe of Ephraim kjv@Judges:7:22), to the south of Bethshean, near the Jordan.

Tabeal @ goodness of God, the father of one whom the kings of Syria and Samaria in vain attempted to place on the throne of Ahaz kjv@Isaiah:7:6).

Tabeel @ a Persian governor of Samaria, who joined others in the attempt to prevent the rebuilding of Jerusalem kjv@Ezra:4:7).

Taberah @ burning, a place in the wilderness of Paran, where the "fire of the Lord" consumed the murmuring Israelites kjv@Numbers:11:3; kjv@Deuteronomy:9:22). It was also called Kibroth-hattaavah (q.v.).

Tabering @ playing on a small drum or tabret. In kjv@Nahum:2:7, where alone it occurs, it means beating on the breast, as players beat on the tabret.

Tabernacle @

(1.) A house or dwelling-place kjv@Job:5:24 kjv@Job:18:6, etc.).

(2.) A portable shrine (comp. kjv@Acts:19:24) containing the image of Moloch kjv@Amos:5:26; marg. and R.V., "Siccuth").

(3.) The human body ( kjv@2Corinthians:5:1 kjv@2Corinthians:5:4); a tent, as opposed to a permanent dwelling.

(4.) The sacred tent (Heb. mishkan, "the dwelling-place"); the movable tent-temple which Moses erected for the service of God, according to the "pattern" which God himself showed to him on the mount kjv@Exodus:25:9; kjv@Hebrews:8:5). It is called "the tabernacle of the congregation," rather "of meeting", i.e., where God promised to meet with Israel kjv@Exodus:29:42); the "tabernacle of the testimony" kjv@Exodus:38:21; kjv@Numbers:1:50), which does not, however, designate the whole structure, but only the enclosure which contained the "ark of the testimony" kjv@Exodus:25:16 kjv@Exodus:25:22 kjv@Numbers:9:15); the "tabernacle of witness" kjv@Numbers:17:8); the "house of the Lord" kjv@Deuteronomy:23:18); the "temple of the Lord" kjv@Joshua:6:24); a "sanctuary" kjv@Exodus:25:8). A particular account of the materials which the people provided for the erection and of the building itself is recorded in kjv@Exodus:25-40. The execution of the plan mysteriously given to Moses was intrusted to Bezaleel and Aholiab, who were specially endowed with wisdom and artistic skill, probably gained in Egypt, for this purpose kjv@Exodus:35:30-35). The people provided materials for the tabernacle so abundantly that Moses was under the necessity of restraining them (36:6). These stores, from which they so liberally contributed for this purpose, must have consisted in a great part of the gifts which the Egyptians so readily bestowed on them on the eve of the Exodus (12:35-36). The tabernacle was a rectangular enclosure, in length about 45 feet (i.e., reckoning a cubit at 18 inches) and in breadth and height about 15. Its two sides and its western end were made of boards of acacia wood, placed on end, resting in sockets of brass, the eastern end being left open kjv@Exodus:26:22). This framework was covered with four coverings, the first of linen, in which figures of the symbolic cherubim were wrought with needlework in blue and purple and scarlet threads, and probably also with threads of gold kjv@Exodus:26:1-6 kjv@Exodus:36:8-13). Above this was a second covering of twelve curtains of black goats'-hair cloth, reaching down on the outside almost to the ground kjv@Exodus:26:7-11). The third covering was of rams' skins dyed red, and the fourth was of badgers' skins (Heb. tahash, i.e., the dugong, a species of seal), kjv@Exodus:25:5 kjv@Exodus:26:14 kjv@Exodus:35:7 ,23; 36:19; 39:34. Internally it was divided by a veil into two chambers, the exterior of which was called the holy place, also "the sanctuary" kjv@Hebrews:9:2) and the "first tabernacle"

(6); and the interior, the holy of holies, "the holy place," "the Holiest," the "second tabernacle" kjv@Exodus:28:29; kjv@Hebrews:9:3 kjv@Hebrews:9:7). The veil separating these two chambers was a double curtain of the finest workmanship, which was never passed except by the high priest once a year, on the great Day of Atonement. The holy place was separated from the outer court which enclosed the tabernacle by a curtain, which hung over the six pillars which stood at the east end of the tabernacle, and by which it was entered. The order as well as the typical character of the services of the tabernacle are recorded in kjv@Hebrews:9; 10:19-22. The holy of holies, a cube of 10 cubits, contained the "ark of the testimony", i.e., the oblong chest containing the two tables of stone, the pot of manna, and Aaron's rod that budded. The holy place was the western and larger chamber of the tabernacle. Here were placed the table for the shewbread, the golden candlestick, and the golden altar of incense. Round about the tabernacle was a court, enclosed by curtains hung upon sixty pillars kjv@Exodus:27:9-18). This court was 150 feet long and 75 feet broad. Within it were placed the altar of burnt offering, which measured 7 1/2 feet in length and breadth and 4 1/2 feet high, with horns at the four corners, and the laver of brass kjv@Exodus:30:18), which stood between the altar and the tabernacle. The whole tabernacle was completed in seven months. On the first day of the first month of the second year after the Exodus, it was formally set up, and the cloud of the divine presence descended on it kjv@Exodus:39:22-43 kjv@Exodus:40:1-38). It cost 29 talents 730 shekels of gold, 100 talents 1,775 shekels of silver, 70 talents 2-400 shekels of brass kjv@Exodus:38:24-31). The tabernacle was so constructed that it could easily be taken down and conveyed from place to place during the wanderings in the wilderness. The first encampment of the Israelites after crossing the Jordan was at Gilgal, and there the tabernacle remained for seven years kjv@Joshua:4:19). It was afterwards removed to Shiloh kjv@Joshua:18:1), where it remained during the time of the Judges, till the days of Eli, when the ark, having been carried out into the camp when the Israelites were at war with the Philistines, was taken by the enemy ( 1Samuel:4), and was never afterwards restored to its place in the tabernacle. The old tabernacle erected by Moses in the wilderness was transferred to Nob ( kjv@1Samuel:21:1), and after the destruction of that city by Saul (22:9; kjv@1Chronicles:16:39-40), to Gibeon. It is mentioned for the last time in kjv@1Chronicles:21:29. A new tabernacle was erected by David at Jerusalem ( kjv@2Samuel:6:17; kjv@1Chronicles:16:1), and the ark was brought from Perez-uzzah and deposited in it ( kjv@2Samuel:6:8-17; kjv@2Chronicals:1:4). The word thus rendered ('ohel) in kjv@Exodus:33:7 denotes simply a tent, probably Moses' own tent, for the tabernacle was not yet erected.

Tabernacles, Feast of @ the third of the great annual festivals of the Jews kjv@Leviticus:23:33-43). It is also called the "feast of ingathering" kjv@Exodus:23:16; kjv@Deuteronomy:16:13). It was celebrated immediately after the harvest, in the month Tisri, and the celebration lasted for eight days kjv@Leviticus:23:33-43). During that period the people left their homes and lived in booths formed of the branches of trees. The sacrifices offered at this time are mentioned in kjv@Numbers:29:13-38. It was at the time of this feast that Solomon's temple was dedicated (kjvKings:8:2). Mention is made of it after the return from the Captivity. This feast was designed

(1) to be a memorial of the wilderness wanderings, when the people dwelt in booths kjv@Leviticus:23:43), and

(2) to be a harvest thanksgiving kjv@Nehemiah:8:9-18). The Jews, at a later time, introduced two appendages to the original festival, viz.,

(1) that of drawing water from the Pool of Siloam, and pouring it upon the altar kjv@John:7:2-37), as a memorial of the water from the rock in Horeb; and

(2) of lighting the lamps at night, a memorial of the pillar of fire by night during their wanderings. "The feast of Tabernacles, the harvest festival of the Jewish Church, was the most popular and important festival after the Captivity. At Jerusalem it was a gala day. It was to the autumn pilgrims, who arrived on the 14th (of the month Tisri, the feast beginning on the 15th) day, like entrance into a silvan city. Roofs and courtyards, streets and squares, roads and gardens, were green with boughs of citron and myrtle, palm and willow. The booths recalled the pilgrimage through the wilderness. The ingathering of fruits prophesied of the spiritual harvest.", Valling's Jesus Christ, p. 133.

Tabitha @ (in Greek called Dorcas), gazelle, a disciple at Joppa. She was distinguished for her alms-deeds and good works. Peter, who was sent for from Lydda on the occasion of her death, prayed over the dead body, and said, "Tabitha, arise." And she opened her eyes and sat up; and Peter "gave her his hand, and raised her up; and calling the saints and widows, he presented her alive" kjv@Acts:9:36-43).

Tables @ kjv@Mark:7:4) means banqueting-couches or benches, on which the Jews reclined when at meals. This custom, along with the use of raised tables like ours, was introduced among the Jews after the Captivity. Before this they had, properly speaking, no table. That which served the purpose was a skin or piece of leather spread out on the carpeted floor. Sometimes a stool was placed in the middle of this skin. (
See ABRAHAM'S BOSOM; BANQUET; MEALS.)

Tablet @ probably a string of beads worn round the neck kjv@Exodus:35:22; kjv@Numbers:31:50). In kjv@Isaiah:3:20 the Hebrew word means a perfume-box, as it is rendered in the Revised Version.

Tabor @ a height.

(1.) Now Jebel et
- Tur, a cone-like prominent mountain, 11 miles west of the Sea of Galilee. It is about 1,843 feet high. The view from the summit of it is said to be singularly extensive and grand. This is alluded to in kjv@Psalms:89:12; kjv@Jeremiah:46:18. It was here that Barak encamped before the battle with Sisera (q.v.) kjv@Judges:4:6-14. There is an old tradition, which, however, is unfounded, that it was the scene of the transfiguration of our Lord. (
See HERMON.) "The prominence and isolation of Tabor, standing, as it does, on the border-land between the northern and southern tribes, between the mountains and the central plain, made it a place of note in all ages, and evidently led the psalmist to associate it with Hermon, the one emblematic of the south, the other of the north." There are some who still hold that this was the scene of the transfiguration (q.v.).

(2.) A town of Zebulum ( kjv@1Chronicles:6:77).

(3.) The "plain of Tabor" ( kjv@1Samuel:10:3) should be, as in the Revised Version, "the oak of Tabor." This was probably the Allon-bachuth of kjv@Genesis:35:8.

Tabret @ (Heb. toph), a timbrel (q.v.) or tambourine, generally played by women kjv@Genesis:31:27; kjv@1Samuel:10:5 kjv@1Samuel:18:6). In kjv@Job:17:6 the word (Heb. topheth) "tabret" should be, as in the Revised Version, "an open abhorring" (marg., "one in whose face they spit;" lit., "a spitting in the face").

Tabrimon @ good is Rimmon, the father of Benhadad, king of Syria (kjvKings:15:18).

tcr.html2:

torrey:

Tabernacle @ Moses was commanded to make after a divine pattern kjv@Exodus:25:9 kjv@Exodus:26:30 kjv@Hebrews:8:5
Made of the free-will offerings of the people kjv@Exodus:25:1-8 kjv@Exodus:35:4 kjv@Exodus:35:5 kjv@Exodus:35:21-29
Divine wisdom given to Bezaleel to make kjv@Exodus:31:2-7 kjv@Exodus:35:30-35 kjv@Exodus:36:1
Called the
Tabernacle of the Lord kjv@Joshua:22:19 kjv@1Kings:2:28 kjv@1Chronicles:16:39
Tabernacle of testimony or witness kjv@Exodus:38:21 kjv@Numbers:1:50 kjv@Numbers:17:7 kjv@Numbers:17:8 kjv@2Chronicles:24:6 kjv@Acts:7:44
Tabernacle of the congregation kjv@Exodus:27:21 kjv@Exodus:33:7 kjv@Exodus:40:26
Tabernacle of Shiloh kjv@Psalms:78:60
Tabernacle of Joseph kjv@Psalms:78:67
Temple of the Lord kjv@1Samuel:1:9 kjv@1Samuel:3:3
House of the Lord kjv@Joshua:6:24 kjv@1Samuel:1:7 kjv@1Samuel:1:24
Was a moveable tent suited to the unsettled condition of Israel kjv@2Samuel:7:6 kjv@2Samuel:7:7
Designed for manifestation of God's presence and for his worship kjv@Exodus:25:8 kjv@Exodus:29:42 kjv@Exodus:29:43
The boards of
Made of shittim wood kjv@Exodus:26:15 kjv@Exodus:36:20
Ten cubits high by one and a half broad kjv@Exodus:26:16 kjv@Exodus:36:21
Had each two tenons fitted into sockets of silver kjv@Exodus:26:17 kjv@Exodus:26:19 kjv@Exodus:36:22-24
Twenty on south side kjv@Exodus:26:18 kjv@Exodus:36:23
Twenty on north side kjv@Exodus:26:20 kjv@Exodus:36:25
Six, and two corner boards for west side kjv@Exodus:26:22-25 kjv@Exodus:36:27-30
Supported by bars of shittim wood resting in rings of gold kjv@Exodus:26:26-29 kjv@Exodus:36:31-33
With the bars, covered with gold kjv@Exodus:26:26-29 kjv@Exodus:36:34
The door of, a curtain of blue and purple suspended by gold rings from five pillars of shittim wood kjv@Exodus:26:36 kjv@Exodus:26:37 kjv@Exodus:36:37 kjv@Exodus:36:38
Coverings of
The first or inner, ten curtains of blue, purple, &:c joined with loops and golden taches kjv@Exodus:26:1-6 kjv@Exodus:36:8-13
The second, eleven curtains of goats' hair kjv@Exodus:26:7-13 kjv@Exodus:36:14-18
The third of rams' skins dyed red kjv@Exodus:26:14 kjv@Exodus:36:19
The fourth or outward of badgers' skins kjv@Exodus:26:14 kjv@Exodus:36:19
Divided by a vail of blue, purple, suspended from four pillars of shittim kjv@Exodus:26:31-33 kjv@Exodus:36:35 kjv@Exodus:36:36 kjv@Exodus:40:21
Divided into
The holy place kjv@Exodus:26:33 kjv@Hebrews:9:2-6
The most holy place kjv@Exodus:26:34 kjv@Hebrews:9:3 kjv@Hebrews:9:7
Had a court round about kjv@Exodus:40:8
The table of show-bread, the golden candlestick, and the altar of incense were place in the holy place kjv@Exodus:26:35 kjv@Exodus:40:22 kjv@Exodus:40:24 kjv@Exodus:40:26 kjv@Hebrews:9:2
The ark and mercy-seat put in the most holy place kjv@Exodus:26:33 kjv@Exodus:26:34 kjv@Exodus:40:20 kjv@Exodus:40:21 kjv@Hebrews:9:4
Court of
One hundred cubits long and fifty cubits wide kjv@Exodus:27:18
Surrounded by curtains of fine line suspended from pillars in sockets of brass kjv@Exodus:27:9-15 kjv@Exodus:38:9-16
The gate of, a hanging of blue, purple, &:c twenty cubits wide, suspended from four pillars, &:c kjv@Exodus:27:16 kjv@Exodus:38:18
Contained the brazen altar and laver of brass kjv@Exodus:40:29 kjv@Exodus:40:30
All the pillars of, filleted with silver, &:c kjv@Exodus:27:17 kjv@Exodus:38:17
All the vessels of, made of brass kjv@Exodus:27:19
First reared, on the first day of the second year after the exodus kjv@Exodus:40:2 kjv@Exodus:40:17
Was set up
By Moses at Mount Sinai kjv@Exodus:40:18 kjv@Exodus:40:19 kjv@Numbers:10:11 kjv@Numbers:10:12
At Gilgal kjv@Joshua:5:10 kjv@Joshua:5:11
In Shiloh kjv@Joshua:18:1 kjv@Joshua:19:51
In Nob kjv@1Samuel:21:1-6
Finally at Gibeon kjv@1Chronicles:16:39 kjv@1Chronicles:21:29
Anointed and consecrated with oil kjv@Exodus:40:9 kjv@Leviticus:8:10 kjv@Numbers:7:1
Sprinkled and purified with blood kjv@Hebrews:9:21
Sanctified by the glory of the Lord kjv@Exodus:29:43 kjv@Exodus:40:34 kjv@Numbers:9:15
The Lord appeared in, over the mercy-seat kjv@Exodus:25:22 kjv@Leviticus:16:2 kjv@Numbers:7:89
The cloud of glory rested on, by night and day during its abode in The wilderness kjv@Exodus:40:38 kjv@Numbers:9:15 kjv@Numbers:9:16
The journeys of Israel regulated by the cloud on kjv@Exodus:40:36 kjv@Exodus:40:37
The priests
Alone could enter kjv@Numbers:18:3 kjv@Numbers:18:5
Performed all services in kjv@Numbers:3:10 kjv@Numbers:18:1 kjv@Numbers:18:2 kjv@Hebrews:9:6
Were the ministers of kjv@Hebrews:8:2
The Levites
Appointed over, and had charge of kjv@Numbers:1:50 kjv@Numbers:8:24 kjv@Numbers:18:2-4
Did the inferior service of kjv@Numbers:3:6-8
Took down, and put up kjv@Numbers:1:51
Carried kjv@Numbers:4:15 kjv@Numbers:4:25 kjv@Numbers:4:31
Pitched their tents around kjv@Numbers:1:53 kjv@Numbers:3:23 kjv@Numbers:3:29 kjv@Numbers:3:35
Free-will offerings made at the first rearing of kjv@Numbers:7:1-9
Free-will offerings made at the dedication of the altar of kjv@Numbers:7:10-87
All offerings to be made at kjv@Leviticus:17:4 kjv@Deuteronomy:12:5 kjv@Deuteronomy:12:6 kjv@Deuteronomy:12:11 kjv@Deuteronomy:12:13 kjv@Deuteronomy:12:14
Punishment for defiling kjv@Leviticus:15:31 kjv@Numbers:19:13
A permanent house substituted for, when the kingdom was established kjv@2Samuel:7:5-13
Illustrative
Of Christ kjv@Isaiah:4:6 kjv@John:1:14 kjv@Hebrews:9:8 kjv@Hebrews:9:9 kjv@Hebrews:9:11
Of the Church kjv@Psalms:15:1 kjv@Isaiah:16:5 kjv@Isaiah:54:2 kjv@Hebrews:8:2 kjv@Revelation:21:2 kjv@Revelation:21:3
Of the body kjv@2Corinthians:5:1 kjv@2Peter:1:13
(The holy of holies,) of heaven kjv@Hebrews:6:19 kjv@Hebrews:6:20 kjv@Hebrews:9:12 kjv@Hebrews:9:24 kjv@Hebrews:10:19
(The vail,) of Christ's body kjv@Hebrews:10:20
(The vail,) of the obscurity of the Mosaic age kjv@Hebrews:9:8 kjv@Hebrews:9:10 kjv@Romans:16:25 kjv@Romans:16:26 kjv@Revelation:11:19

tcr.1:

naves:

TABBAOTH @
- One of the Nethinim kjv@Ezra:2:43; kjv@Nehemiah:7:46

TABBATH @
- A place of uncertain location kjv@Judges:7:22

TABEAL @
- Father of one whom the kings of Syria and Israel sought to make king in Judah instead of Ahaz kjv@Isaiah:7:6

TABEEL @

-1. A Persian official in Samaria kjv@Ezra:4:7

-2. TABEEL .
See TABEAL

TABERAH @
- A place in the wilderness where the Israelites were punished for their complaining kjv@Numbers:11:3; kjv@Deuteronomy:9:22

TABERNACLE @
- One existed before Moses received the pattern authorized on Mount Sinai kjv@Exodus:33:7-11
- The one instituted by Moses was called .SANCTUARY kjv@Exodus:25:8 .TABERNACLE (A. V.), TENT OF MEETING (R. V.) kjv@Exodus:27:21 .TABERNACLE (A. V.), TENT (R. V.) kjv@Exodus:33:7; kjv@2Chronicles:5:5 .OF TESTIMONY kjv@Exodus:38:21; kjv@Numbers:1:50 .TENT OF TESTIMONY (R. V.) kjv@Numbers:17:7-8; kjv@2Chronicles:24:6 .TEMPLE OF THE LORD kjv@1Samuel:1:9; kjv@1Samuel:3:3 .HOUSE OF THE LORD kjv@Joshua:6:24
- Pattern of, revealed to Moses kjv@Exodus:25:9; kjv@Exodus:39:32 kjv@Exodus:39:Exodus:26:30; 42, 43; kjv@Acts:7:44; kjv@Hebrews:8:5
- Materials for, voluntarily offered kjv@Exodus:25:1-8; kjv@Exodus:35:4-29; kjv@Exodus:36:3-7
- Value of the substance contributed for kjv@Exodus:38:24-31
- Workmen who constructed it were inspired kjv@Exodus:31:1-11; kjv@Exodus:35:30-35
- Description of .The frame kjv@Exodus:26:15-37; kjv@Exodus:36:20-38
- The outer covering kjv@Exodus:25:5; kjv@Exodus:26:7-14; kjv@Exodus:36:14-19
- The second covering kjv@Exodus:25:5; kjv@Exodus:26:14; kjv@Exodus:35:7 kjv@Exodus:35:23 kjv@Exodus:36:19; kjv@Exodus:39:34
- The curtains of kjv@Exodus:26:1-14 kjv@Exodus:26:31-37 kjv@Exodus:27:9-16; kjv@Exodus:36:8-19 kjv@Exodus:36:Exodus:35:15-17; 35, 37
- The courtyard of kjv@Exodus:27:9-17; kjv@Exodus:38:9-16-18; kjv@Exodus:40:8 kjv@Exodus:40:33
- The Holy Place of kjv@Exodus:26:31-37; kjv@Exodus:40:22-26; kjv@Hebrews:9:2-6-8
- The Most Holy Place kjv@Exodus:26:33-35; kjv@Hebrews:9:3-5 kjv@Hebrews:9:Hebrews:40:20-21; 7, 8
- The furniture of kjv@Exodus:25:10-40; kjv@Exodus:27:1-8 kjv@Exodus:27:19 37; kjv@Exodus:38:1-8
-
See ALTAR
-
See ARK
-
See CANDLESTICK_(lampstand)
-
See CHERUBIM_(cherubs)
-
See LAVER
-
See MERCY

- SEAT
-
See SHEWBREAD
- Completed kjv@Exodus:39:32
- Dedicated Numbers:7
- Sanctified kjv@Exodus:29:43; kjv@Exodus:40:9-16; kjv@Numbers:7:1
- Anointed with holy oil kjv@Exodus:30:25-26; kjv@Leviticus:8:10; kjv@Numbers:7:1
- Sprinkled with blood kjv@Leviticus:16:15-20; kjv@Hebrews:9:21-23
- Filled with the cloud of glory kjv@Exodus:40:34-38
- How prepared for removal during the travels of the Israelites kjv@Numbers:1:51; kjv@Numbers:4:5-15
- How and by whom carried kjv@Numbers:4:5-33; kjv@Numbers:7:6-9
- Strangers (foreigners) forbidden to enter kjv@Numbers:1:51
- Duties of the Levites concerning .
See LEVITES
- Defilement of, punished kjv@Leviticus:15:31; kjv@Numbers:19:13 kjv@Numbers:19:20 kjv@Ezekiel:5:11; kjv@Ezekiel:23:38
- Duties of the priests in relation to .
See PRIESTS
- Israelites worship at kjv@Ezekiel:16:19 kjv@Ezekiel:16:Numbers:10:3; 42, 43; kjv@Numbers:20:6; kjv@Numbers:25:6; kjv@1Samuel:2:22; kjv@Psalms:27:4
- Offerings brought to kjv@Leviticus:17:4; kjv@Deuteronomy:12:5 kjv@Deuteronomy:12:Numbers:31:54; 6, 11-14
- Causes tried at kjv@Deuteronomy:12:5-6 kjv@Deuteronomy:12:11-14
- Tribes encamped around, while in the wilderness Numbers:2
- All males required to appear before, three times each year kjv@Exodus:23:17
- Tabernacle tax kjv@Exodus:30:11-16
- Carried in front of the people of Israel in the line of march kjv@Numbers:10:33-36; kjv@Joshua:3:3-6
- The Lord reveals himself at kjv@Leviticus:1:1; kjv@Numbers:1:1; kjv@Numbers:7:89; kjv@Numbers:12:4-10; kjv@Deuteronomy:31:14-15
- Pitched .At Gilgal kjv@Joshua:4:18-19 .At Shiloh kjv@Joshua:18:1; kjv@Joshua:19:51; kjv@Joshua:20:18 kjv@Joshua:20:Judges:18:31; 26, 27; kjv@Judges:21:19; kjv@1Samuel:2:14; kjv@1Samuel:4:3-4; kjv@Jeremiah:7:12-14 .At Nob kjv@1Samuel:21:1-6 .At Gibeon kjv@1Chronicles:21:29
- Renewed by David, and pitched upon Mount Zion kjv@1Chronicles:15:1; kjv@1Chronicles:16:1-2; kjv@2Chronicles:1:4
- Solomon offers sacrifice at kjv@2Chronicles:1:3-6
- Brought to the temple by Solomon with_1Kings:8:1-2Chronicles:5:5; 4, 5
- Symbol of spiritual things kjv@Psalms:15:1; kjv@Hebrews:8:2 kjv@Hebrews:8:5 kjv@Hebrews:9:1-12 kjv@Hebrews:9:24
-
See LEVITES
-
See PRIESTS
-
See TEMPLE

TABERNACLES, FEAST OF @
- Also called FEAST OF INGATHERING
- Instituted kjv@Exodus:23:16; kjv@Exodus:34:22; kjv@Leviticus:23:34-43
- Design of kjv@Leviticus:23:42-43
- The law read in connection with, every seventh year kjv@Deuteronomy:31:10-12; kjv@Nehemiah:8:18
- Observance of, after the captivity kjv@Ezra:3:4; kjv@Nehemiah:8:14-18
- By Jesus kjv@John:7:2 kjv@John:7:14
- Observance of, omitted kjv@Nehemiah:8:17
- Penalty for not observing kjv@Zechariah:14:16-19
- Jeroboam institutes an idolatrous feast to correspond to, in the eighth month kjv@1Kings:12:32-33; kjv@1Chronicles:27:11

TABITHA @ -(Her Aramaic name) -(A Christian woman in the city of Joppa)
-
See DORCAS (her Greek name)
- Restored to life by Peter kjv@Acts:9:36-41

TABLE @

-1. An article of furniture kjv@Judges:1:7; kjv@1Samuel:20:29 kjv@1Samuel:20:34 kjv@2Kings:4:10; kjv@John:2:15 .Made of silver kjv@1Chronicles:28:16

- FIGURATIVE kjv@Proverbs:3:3; kjv@Jeremiah:17:1; kjv@2Corinthians:3:3 .Of the altar kjv@Malachi:1:7 kjv@Malachi:1:12 .Of the Lord's supper kjv@1Corinthians:10:21 .Of idolatrous feasts kjv@1Corinthians:10:21 .Of charities kjv@Acts:6:2

-2. Of shewbread .
See SHEWBREAD,_TABLE_OF

-3. Of testimony kjv@Exodus:31:18; kjv@Exodus:32:15; kjv@Exodus:34:29 .The commandments engraved upon kjv@Exodus:20:3-17; kjv@Exodus:24:12; kjv@Deuteronomy:4:13; kjv@Deuteronomy:5:4-22; kjv@Deuteronomy:9:10; kjv@Hosea:8:12 .Were broken kjv@Exodus:24:12; kjv@Exodus:31:18; kjv@Exodus:32:15-19; kjv@Deuteronomy:4:13; kjv@Deuteronomy:9:9-11 kjv@Deuteronomy:9:17 .A second set engraved kjv@Exodus:34:1; kjv@Deuteronomy:10:1-4 .Were placed in the ark of the covenant kjv@Deuteronomy:10:5; kjv@1Kings:8:9; kjv@Hebrews:9:4

-4. A slab upon which inscriptions were made kjv@Isaiah:30:8; kjv@Habbakkuk:2:2; kjv@Luke:1:63

TABOR @

-1. A mountain on the border of the tribe of Issachar kjv@Joshua:19:22; kjv@Judges:8:18; kjv@Psalms:89:12; kjv@Jeremiah:46:18; kjv@Hosea:5:1 .The place for assembling Barak's army kjv@Judges:4:6 kjv@Judges:4:12, 14

-3. A Levitical city in Zebulun kjv@1Chronicles:6:77 .
See CHISLOTH

- TABOR

TABRET @
-
See TIMBREL

TABRIMON @
- Father of Ben-hadad kjv@1Kings:15:18

filter-bible-link.pl:

hitchcock:

kjv@STRING:Aholah <HITCHCOCK>@ his tabernacle; his tent - HITCHCOCK-A

kjv@STRING:Aholibah <HITCHCOCK>@ my tent, or my tabernacle, in her - HITCHCOCK-A

kjv@STRING:Aholibamah <HITCHCOCK>@ my tabernacle is exalted - HITCHCOCK-A

kjv@STRING:Aznoth-tabor <HITCHCOCK>@ the ears of Tabor; the ears of purity or contrition - HITCHCOCK-A

kjv@STRING:Chisloth-tabor <HITCHCOCK>@ fears; purity - HITCHCOCK-C

kjv@STRING:Clauda <HITCHCOCK>@ a lamentable voice - HITCHCOCK-C

kjv@STRING:Halah <HITCHCOCK>@ a moist table - HITCHCOCK-H

kjv@STRING:Hodesh <HITCHCOCK>@ a table; news - HITCHCOCK-H

kjv@STRING:Jakim <HITCHCOCK>@ rising; confirming; establishing - HITCHCOCK-J

kjv@STRING:Jeconiah <HITCHCOCK>@ preparation, or stability, of the Lord - HITCHCOCK-J

kjv@STRING:Jehoiakim <HITCHCOCK>@ avenging, or establishing, or resurrection, of the Lord - HITCHCOCK-J

kjv@STRING:Jekamiah <HITCHCOCK>@ establishing, or revenging, of the Lord - HITCHCOCK-J

kjv@STRING:Joakim <HITCHCOCK>@ rising or establishing of the Lord - HITCHCOCK-J

kjv@STRING:Mehetabel <HITCHCOCK>@ how good is God - HITCHCOCK-M

kjv@STRING:Ohel <HITCHCOCK>@ tent; tabernacle; brightness - HITCHCOCK-O

kjv@STRING:Onesimus <HITCHCOCK>@ profitable; useful - HITCHCOCK-O

kjv@STRING:Padan-aram <HITCHCOCK>@ cultivated field or table-land - HITCHCOCK-P

kjv@STRING:Socoh <HITCHCOCK>@ tents; tabernacles - HITCHCOCK-S

kjv@STRING:Succoth <HITCHCOCK>@ tents; tabernacles - HITCHCOCK-S

kjv@STRING:Tabbath <HITCHCOCK>@ good; goodness - HITCHCOCK-T

kjv@STRING:Taberah <HITCHCOCK>@ burning - HITCHCOCK-T

kjv@STRING:Tabitha <HITCHCOCK>@ clear-sighted; a roe-deer - HITCHCOCK-T

kjv@STRING:Tabor <HITCHCOCK>@ choice; purity; bruising - HITCHCOCK-T

kjv@STRING:Tabrimon <HITCHCOCK>@ good pomegranate; the navel; the middle - HITCHCOCK-T

tcr:

strongs:

H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).

H1253 <STRHEB>@ בּר bôr bore The same as H1252; vegetable lye (from its cleansing); used as a soap for {washing} or a flux for metals: - X never {so} purely.

H1287 <STRHEB>@ בּרית bôrîyth bo-reeth' Feminine of H1253; vegetable alkali: - sope.

H1549 <STRHEB>@ גּליון גּלּיון gillâyôn gilyôn {ghil-law-yone'} ghil-yone' From H1540; a tablet for writing (as bare); by analogy a mirror (as a plate): - {glass} roll.

H1686 <STRHEB>@ חריון דּביון dibyôn cheryôn {dib-yone'} kher-yone' Both (in the plural only and) of uncertain derivation; probably some cheap {vegetable} perhaps a bulbous root: - dove´ s dung.

H1856 <STRHEB>@ דּקר dâqar daw-kar' A primitive root; to stab; by analogy to starve; figuratively to revile: - {pierce} strike (thrust) {through} wound.

H1857 <STRHEB>@ דּקר deqer deh'-ker From H1856; a stab; {Deker} an Israelite: - Dekar.

H1903 <STRHEB>@ הגין hâgîyn haw-gheen' Of uncertain derivation; perhaps suitable or turning: - directly.

H168 <STRHEB>@ אהל 'ôhel o'-hel From H166; a tent (as clearly conspicuous from a distance): - {covering} (dwelling) ({place}) {home} {tabernacle} tent.

H2235 <STRHEB>@ זרען זרע zêrôa‛ zêrâ‛ôn {zay-ro'-ah} zay-raw-ohn' From H2232; something sown (only in the {plural}) that {is} a vegetable (as food): - pulse.

H2380 <STRHEB>@ חזוּת châzûth khaw-zooth' From H2372; a look; hence (figuratively) striking {appearance} revelation or (by implication) compact: - {agreement} notable ({one}) vision.

H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.

H2404 <STRHEB>@ חטב châţab khaw-tab' A primitive root; to chop or carve wood: - cut {down} hew ({-er}) polish.

H2530 <STRHEB>@ חמד châmad khaw-mad' A primitive root; to delight in: - {beauty} greatly {beloved} {covet} delectable {thing} ( X great) {delight} {desire} {goodly} {lust} (be) pleasant ({thing}) precious (thing).

H2656 <STRHEB>@ חפץ chêphets khay'-fets From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind): - {acceptable} delight ({-some}) {desire} things {desired} {matter} pleasant ({-ure}) {purpose} willingly.

H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.

H2755 <STRHEB>@ חראיון חרי־יונים chărêy-yônîym chărâ'yôn {khar-ay'-yo-neem'} khar-aw-yone' From the plural of H2716 and the plural of H3123; excrements of doves (or perhaps rather the plural of a single {word} the second form; of similar or uncertain derivation); probably a kind of vegetable: - doves´ dung.

H2870 <STRHEB>@ טבאל ţâb'êl taw-beh-ale' From H2895 and H410; pleasing (to) God; {Tabeel} the name of a Syrian and of a Persian: - {Tabeal} Tabeel.

H2872 <STRHEB>@ טבּוּר ţabbûr tab-boor' From an unused root meaning to pile up; properly accumulated; that {is} (by implication) a summit: - {middle} midst.

H2876 <STRHEB>@ טבּח ţabbâch tab-bawkh' From H2873; properly a butcher; hence a lifeguardsman (because acting as executioner); also a cook (as usually slaughtering the animal for food): - {cook} guard.

H2877 <STRHEB>@ טבּח ţabbâch tab-bawkh' (Chaldee); the same as H2876; a lifeguardsman: - guard.

H2879 <STRHEB>@ טבּחה ţabbâchâh tab-baw-khaw' Feminine of H2876; a female cook: - cook.

H2884 <STRHEB>@ טבּעות ţabbâ‛ôth tab-baw-othe' Plural of H2885; rings; {Tabbaoth} one of the Nethinim: - Tabbaoth.

H2885 <STRHEB>@ טבּעת ţabba‛ath tab-bah'-ath From H2883; properly a seal (as sunk into the {wax}) that {is} signet (for sealing); hence (generically) a ring of any kind: - ring.

H2886 <STRHEB>@ טברמּון ţabrimmôn tab-rim-mone' From H2895 and H7417; pleasing (to) Rimmon; {Tabrimmon} a Syrian: - Tabrimmon.

H2888 <STRHEB>@ טבּת ţabbath tab-bath' Of uncertain derivation; {Tabbath} a place East of the Jordan: - Tabbath.

H2944 <STRHEB>@ טען ţâ‛an taw-an' A primitive root; to stab: - thrust through.

H2969 <STRHEB>@ יאה yâ'âh yaw-aw' A primitive root; to be suitable: - appertain.

H243 <STRHEB>@ אזנות תּבור 'aznôth tâbôr az-noth' taw-bore' From H238 and H8396; flats (that {is} tops) of Tabor (that {is} situated on it); aznoth {Tabor} a place in Palestine: - Aznoth-tabor.

H3078 <STRHEB>@ יהויכין yehôyâkîyn yeh-ho-yaw-keen' From H3068 and H3559; Jehovah will establish; {Jehojakin} a Jewish king: - Jehoiachin. Compare H3112.

H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].

H3199 <STRHEB>@ יכין yâkîyn yaw-keen' From H3559; he (or it) will establish; {Jakin} the name of three Israelites and of a temple pillar: - Jachin.

H3204 <STRHEB>@ יכוניה יכניהוּ יכניהo yekonyâh yekonyâhû yekôneyâh {yek-on-yaw'(-hoo}) yek-o-neh-yaw' From H3559 and H3050; Jah will establish; {Jekonjah} a Jewish king: - Jeconiah. Compare H3659.

H3245 <STRHEB>@ יסד yâsad yaw-sad' A primitive root; to set (literally or figuratively); intensively to found; reflexively to sit down {together} that {is} {settle} consult: - {appoint} take {counsel} {establish} (lay {the} lay for a) found ({-ation}) {instruct} {lay} {ordain} {set} X sure.

H3322 <STRHEB>@ יצג yâtsag yaw-tsag' A primitive root; to place permanently: - {establish} {leave} {make} {present} {put} {set} stay.

H3419 <STRHEB>@ ירק yârâq yaw-rawk' From the same as H3418; properly green; concretely a vegetable: - {green} herbs.

H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.

H3558 <STRHEB>@ כּוּמז kûmâz koo-mawz' From an unused root meaning to store away; a jewel (probably gold beads): - tablet.

H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.

H3560 <STRHEB>@ כּוּן kûn koon Probably from H3559; established; {Kun} a place in Syria: - Chun.

H3685 <STRHEB>@ כּסיל kesîyl kes-eel' The same as H3684; any notable constellation; specifically Orion (as if a burly one): - {constellation} Orion.

H3696 <STRHEB>@ כּסלת תּבר kisôlth tâbôr kis-loth' taw-bore' From the feminine plural of H3689 and H8396; flanks of Tabor; Kisloth {Tabor} a place in Palestine: - Chisloth-tabor.

H3768 <STRHEB>@ כּרפּס karpas kar-pas' Of foreign origin; byssus or fine vegetable wool: - green.

H3787 <STRHEB>@ כּשׁר kâshêr kaw-share' A primitive root properly to be straight or right; by implication to be acceptable; also to succeed or proser: - {direct} be {right} prosper.

H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.

H3824 <STRHEB>@ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.

H3871 <STRHEB>@ לח לוּח lûach lûach {loo'-akh} loo'-akh From a primitive root; probably meaning to glisten; a tablet (as {polished}) of {stone} wood or metal: - {board} {plate} table.

H3978 <STRHEB>@ מאכל ma'ăkâl mah-ak-awl' From H398; an eatable (including {provender} flesh and fruit): - {food} {fruit} ([bake-]) meat ({-s}) victual.

H339 <STRHEB>@ אי 'îy ee From H183; properly a habitable spot (as desirable); dry {land} a {coast} an island: - {country} {isle} island.

H396 <STRHEB>@ אכילה 'ăkîylâh ak-ee-law' Feminine from H398; something {eatable} that {is} food: - meat.

H4105 <STRHEB>@ מהיטבאל mehêyţab'êl meh-hay-tab-ale' From H3190 (augmented) and H410; bettered of God; {Mehetabel} the name of an Edomitish man and woman: - {Mehetabeel} Mehetabel.

H4380 <STRHEB>@ מכרה mekêrâh mek-ay-raw' Probably from the same as H3564 in the sense of stabbing; a sword: - habitation.

H4496 <STRHEB>@ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.

H4524 <STRHEB>@ מסבּות מסבּים מסב mêsab mesibbîym mesibbôth {may-sab'} {mes-ib-beem'} mes-ib-bohth' From H5437; a divan (as enclosing the room); abstractly (adverbially) around: - that compass {about} (place) round {about} at table.

H4580 <STRHEB>@ מעוג mâ‛ôg maw-ogue' From H5746; a cake of bread (with H3934 a table {buffoon} that {is} parasite): - {cake} feast.

H4583 <STRHEB>@ מעין מעוןo mâ‛ôn mâ‛îyn {maw-ohn'} maw-een' From the same as H5772; an {abode} of God (the Tabernacle or the {Temple}) men (their home) or animals (their lair); hence a retreat (asylum): - {den} dwelling ([-]) {place}) habitation.

H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.

H4998 <STRHEB>@ נאה nâ'âh naw-aw' A primitive root; properly to be at {home} that {is} (by implication) to be pleasant (or {suitable}) that {is} beautiful: - be {beautiful} {become} be comely.

H5000 <STRHEB>@ נאוה nâ'veh naw-veh' From H4998 or H5116; {suitable} or beautiful: - {becometh} {comely} seemly.

H441 <STRHEB>@ אלּף אלּוּף 'alûph 'allûph {al-loof'} al-loof' From H502; familiar; a {friend} also gentle; hence a bullock (as being tame; {applied} although {masculine} to a cow); and so a chieftain (as notable like neat cattle): - {captain} {duke} (chief) {friend} {governor} {guide} ox.

H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.

H5151 <STRHEB>@ נחוּם nachûm nakh-oom' From H5162; comfortable; {Nachum} an Israelitish prophet: - Nahum.

H5228 <STRHEB>@ נכח nâkôach naw-ko'-akh From the same as H5226; {straightforward} that {is} (figuratively)6 {equitable} {correct} or ({abstractly}) integrity: - {plain} {right} uprightness.

H5278 <STRHEB>@ נעם nô‛am no'-am From H5276; {agreeableness} that {is} delight6 {suitableness} splendor or grace: - {beauty} pleasant (-ness).

H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.

H5324 <STRHEB>@ נצב nâtsab naw-tsab' A primitive root; to {station} in various applications (literally or figuratively): - {appointed} {deputy} {erect} {establish} X Huzzah [by mistake for a proper {name]} {lay} {officer} {pillar} {present} rear {up} set ({over} {up}) {settle} {sharpen} {stablish} (make to) stand ({-ing} {still} {up} {upright}) best state.

H5520 <STRHEB>@ סך sôk soke From H5526; a hut (as of entwined boughs); also a lair: - {covert} {den} {pavilion} tabernacle.

H5521 <STRHEB>@ סכּה sûkkâh sook-kaw' Feminine of H5520; a hut or lair: - {booth} {cottage} {covert} {pavilion} {tabernacle} tent.

H5522 <STRHEB>@ סכּוּת sikkûth sik-kooth' Feminine of H5519; an (idolatrous) booth: - tabernacle.

H5564 <STRHEB>@ סמך sâmak saw-mak' A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear {up} {establish} (up-) {hold} {lay} {lean} lie {hard} {put} rest {self} set {self} stand {fast} stay ({self}) sustain.

H5582 <STRHEB>@ סעד sâ‛ad saw-ad' A primitive root; to support (mostly figuratively): - {comfort} {establish} hold {up} refresh {self} {strengthen} be upholden.

H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.

H529 <STRHEB>@ אמוּן 'êmûn ay-moon' From H539; {established} that {is} (figuratively) trusty; also (abstractly) trustworthiness: - faith ({-ful}) truth.

H530 <STRHEB>@ אמנה אמוּנה 'ĕmûnâh 'ĕmûnâh {em-oo-naw'} em-oo-naw' Feminine of H529; literally firmness; figuratively security; moral fidelity: - faith ({-ful} {-ly} {-ness} {[man]}) set {office} {stability} {steady} {truly} {truth} verily.

H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.

H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).

H571 <STRHEB>@ אמת 'emeth eh'-meth Contracted from H539; stability; figuratively {certainty} {truth} trustworthiness: - assured ({-ly}) {establishment} {faithful} {right} {sure} true ({-ly} {-th}) verity.

H6088 <STRHEB>@ עצב ‛ătsab ats-ab' (Chaldee); corresponding to H6087; to afflict: - lamentable.

H6307 <STRHEB>@ פדּן ארם פּדּן paddân paddan 'ărâm {pad-dawn'} pad-dan' ar-awm' From an unused root meaning to extend; a plateau; or the second form which is from the same and H758; the table land of Aram; Paddan or {Paddan-Aram} a region of Syria: - {Padan} Padan-aram.

H6349 <STRHEB>@ פּחז pachaz pakh'-az From H6348; {ebullition} that {is} froth (figuratively lust): - unstable.

H6632 <STRHEB>@ צב tsâb tsawb From an unused root meaning to establish; a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast): - {covered} {litter} tortoise.

H6743 <STRHEB>@ צלח צלח tsâlach tsâlêach {tsaw-lakh'} tsaw-lay'-akh A primitive root; to push {forward} in various senses (literally or {figuratively} transitively or intransitively): - break {out} come ({mightily}) go {over} be {good} be {meet} be {profitable} (cause {to} {effect} make {to} send) prosper ({-ity} {-ous} -ously).

H6895 <STRHEB>@ קבב qâbab kaw-bab' A primitive root; to scoop {out} that {is} (figuratively) to malign or execrate (that {is} stab with words): - X at {all} curse.

H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).

H6966 <STRHEB>@ קוּם qûm koom (Chaldee); corresponding to H6965: - {appoint} {establish} {make} raise up {self} (a-) rise ({up}) (make to) {stand} set (up).

H7372 <STRHEB>@ רטב râţab raw-tab' A primitive root; to be moist: - be wet.

H7522 <STRHEB>@ רצן רצון râtsôn râtsôn {raw-tsone'} raw-tsone' From H7521; delight: - (be) acceptable ({-ance} {-ed}) {delight} {desire} {favour} (good) {pleasure} ({own} {self} voluntary) {will} as . . . (what) would.

H7737 <STRHEB>@ שׁוה shâvâh shaw-vaw' A primitive root; properly to {level} that {is} equalize; figuratively to resemble; by implication to adjust (that {is} {counterbalance} be {suitable} {compose} {place} {yield} etc.): - {avail} {behave} bring {forth} {compare} {countervail} ({be} make) {equal} {lay} be ({make} a-) {like} make {plain} {profit} reckon.

H7900 <STRHEB>@ שׂך ώôk soke From H5526 in the sense of H7753; a booth (as interlaced): - tabernacle.

H7979 <STRHEB>@ שׁלחן shûlchân shool-khawn' From H7971; a table (as spread out); by implication a meal: - table.

H8232 <STRHEB>@ שׁפר shephar shef-ar' (Chaldee); corresponding to H8231; to be beautiful: - be {acceptable} {please} + think good.

H8239 <STRHEB>@ שׁפת shâphath shaw-fath' A primitive root; to {locate} that {is} (generally) hang on or (figuratively) {establish} reduce: - {bring} {ordain} set on.

H8251 <STRHEB>@ שׁקּץ שׁקּוּץ shiqqûts shiqqûts {shik-koots'} shik-koots' From H8262; {disgusting} that {is} filthy; especially idolatrous or (concretely) an idol: - abominable filth ({idol} {-ation}) detestable (thing).

H8396 <STRHEB>@ תּבור tâbôr taw-bore' From a root corresponding to H8406; broken region; {Tabor} a mountain in {Palestine} also a city adjacent: - Tabor.

H8398 <STRHEB>@ תּבל têbêl tay-bale' From H2986; the earth (as moist and therefore inhabited); by extension the globe; by implication its inhabitants; specifically a particular {land} as Babylonia or Palestine: - habitable {part} world.

H8399 <STRHEB>@ תּבלית tablîyth tab-leeth' From H1086; consumption: - destruction.

H8403 <STRHEB>@ תּבנית tabnîyth tab-neeth' From H1129; structure; by implication a {model} resemblance: - {figure} {form} {likeness} {pattern} similitude.

H8404 <STRHEB>@ תּבערה tab‛êrâh tab-ay-raw' From H1197; burning; {Taberah} a place in the Desert: - Taberah.

H8596 <STRHEB>@ תּף tôph tofe From H8608 contracted; a tambourine: - {tabret} timbrel.

H8608 <STRHEB>@ תּפף tâphaph taw-faf' A primitive root; to {drum} that {is} play (as) on the tambourine: - {taber} play with timbrels.

H8610 <STRHEB>@ תּפשׂ tâphaώ taw-fas' A primitive root; to {manipulate} that {is} seize; chiefly to {capture} wield; specifically to overlay; figuratively to use unwarrantably: - {catch} {handle} ({lay} take) hold ({on} {over}) {stop} X {surely} {surprise} take.

H8611 <STRHEB>@ תּפת tôpheth to'-feth From the base of H8608; a {smiting} that {is} (figuratively) contempt: - tabret.

H8627 <STRHEB>@ תּקן teqan tek-an' {(Chaldee}) corresponding to H8626; to straighten {up} that {is} confirm: - establish.

H920 <STRHEB>@ בּדקר bidqar bid-car' Probably from H1856 with prepositional prefix; by {stabbing} that {is} assassin; {Bidkar} an Israelite: - Bidkar.

H977 <STRHEB>@ בּחר bâchar baw-khar' A primitive root; properly to {try} that {is} (by implication) select: - {acceptable} {appoint} choose ({choice}) {excellent} {join} be {rather} require.

G1034 <STRGRK>@ βρώσιμος brōsimos bro'-sim-os From G1035; eatable: - meat.

G1110 <STRGRK>@ γνωστός gnōstos gnoce-tos' From G1097; well known: - acquaintance (which may be) known notable.

G1184 <STRGRK>@ δεκτός dektos dek-tos' From G1209; approved; (figuratively) propitious: - accepted (-table).

G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.

G1342 <STRGRK>@ δίκαιος dikaios dik'-ah-yos From G1349; equitable (in character or act); by implication innocent holy (absolutely or relatively): - just meet right (-eous).

G1345 <STRGRK>@ δικαίωμα dikaiōma dik-ah'-yo-mah From G1344; an equitable deed; by implication a statute or decision: - judgment justification ordinance righteousness.

G1346 <STRGRK>@ δικαίως dikaiōs dik-ah'-yoce Adverb from G1342; equitably: - justify (to) righteously (-ness).

G1384 <STRGRK>@ δόκιμος dokimos dok'-ee-mos From G1380; properly acceptable (current after assayal) that is approved: - approved tried.

G1738 <STRGRK>@ ἐνδικος endikos en'-dee-kos From G1722 and G1349; in the right that is equitable: - just.

G1932 <STRGRK>@ ἐπιείκεια epieikeia ep-ee-i'-ki-ah From G1933; suitableness that is (by implication) equity mildness: - clemency gentleness.

G1978 <STRGRK>@ ἐπίσημος episēmos ep-is'-ay-mos From G1909 and some form of the base of G4591; remarkable that is (figuratively) eminent: - notable of note.

G1991 <STRGRK>@ ἐπιστηρίζω epistērizō ep-ee-stay-rid'-zo From G1909 and G4741; to support further that is reestablish: - confirm strengthen.

G181 <STRGRK>@ ἀκαταστασία akatastasia ak-at-as-tah-see'-ah From G182; instability that is disorder: - commotion confusion tumult.

G182 <STRGRK>@ ἀκατάστατος akatastatos ak-at-as'-tat-os From G1 (as a negative particle) and a derivative of G2525; inconstant: - unstable.

G2016 <STRGRK>@ ἐπιφανής epiphanēs ep-if-an-ace' From G2014; conspicuous that is (figuratively) memorable: - notable.

G2101 <STRGRK>@ εὐάρεστος euarestos yoo-ar'-es-tos From G2095 and G701; fully agreeable: - acceptable (-ted) wellpleasing.

G2102 <STRGRK>@ εὐαρέστως euarestōs yoo-ar-es'-toce From G2101; quite agreeably: - acceptably + please well.

G2143 <STRGRK>@ εὐπρέπεια euprepeia yoo-prep'-i-ah From a compound of G2095 and G4241; good suitableness that is gracefulness: - grace.

G2144 <STRGRK>@ εὐπρόσδεκτος euprosdektos yoo-pros'-dek-tos From G2095 and a derivative of G4327; well received that is approved favorable: - acceptable (-ted).

G2163 <STRGRK>@ εὔφημος euphēmos yoo'-fay-mos From G2095 and G5345; well spoken of that is reputable: - of good report.

G2173 <STRGRK>@ εὐχρηστος euchrēstos yoo'-khrays-tos From G2095 and G5543; easily used that is useful: - profitable meet for use.

G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.

G2597 <STRGRK>@ καταβαίνω katabainō kat-ab-ah'ee-no From G2596 and the base of G939; to descend (literally or figuratively): - come (get go step) down descend fall (down).

G2598 <STRGRK>@ καταβάλλω kataballō kat-ab-al'-lo From G2596 and G906; to throw down: - cast down lay.

G2599 <STRGRK>@ καταβαρέω katabareō kat-ab-ar-eh'-o From G2596 and G916; to impose upon: - burden

G2600 <STRGRK>@ κατάβασις katabasis kat-ab'-as-is From G2597; a declivity: - descent.

G2601 <STRGRK>@ καταβιβάζω katabibazō kat-ab-ib-ad'-zo From G2596 and a derivative of the base of G939; to cause to go down that is precipitate: - bring (thrust) down.

G2602 <STRGRK>@ καταβολή katabolē kat-ab-ol-ay' From G2598; a deposition that is founding; figuratively conception: - conceive foundation.

G2603 <STRGRK>@ καταβραβεύω katabrabeuō kat-ab-rab-yoo'-o From G2596 and G1018 (in its original sense); to award the price against that is (figuratively) to defraud (of salvation): - beguile of reward.

G2625 <STRGRK>@ κατακλίνω kataklinō kat-ak-lee'-no From G2596 and G2827; to recline down that is (specifically) to take a place at table: - (make) sit down (at meat).

G2825 <STRGRK>@ κλίνη klinē klee'-nay From G2827; a couch (for sleep sickness sitting or eating): - bed table.

G255 <STRGRK>@ ἀλυσιτελής alusitelēs al-oo-sit-el-ace' From G1 (as a negative particle) and the base of G3081; gainless that is (by implication) pernicious: - unprofitable.

G276 <STRGRK>@ ἀμετάθετος ametathetos am-et-ath'-et-os From G1 (as a negative particle) and a derivative of G3346; unchangeable or (neuter as abstract) unchangeability: - immutable (-ility).

G3001 <STRGRK>@ λάχανον lachanon lakh'-an-on From λαχαίνω lachainō (to dig); a vegetable: - herb.

G3008 <STRGRK>@ λειτουργέω leitourgeō li-toorg-eh'-o From G3011; to be a public servant that is (by analogy) to perform religious or charitable functions (worship obey relieve): - minister.

G3088 <STRGRK>@ λύχνος luchnos lookh'-nos From the base of G3022; a portable lamp or other illuminator (literally or figuratively): - candle light.

G3142 <STRGRK>@ μαρτύριον marturion mar-too'-ree-on Neuter of a presumed derivative of G3144; something evidential that is (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): - to be testified testimony witness.

G3327 <STRGRK>@ μεταβαίνω metabainō met-ab-ah'ee-no From G3326 and the base of G939; to change place: - depart go pass remove.

G3328 <STRGRK>@ μεταβάλλω metaballō met-ab-al'-lo From G3326 and G906; to throw over that is (middle voice figuratively) to turn about in opinion: - change mind.

G3331 <STRGRK>@ μετάθεσις metathesis met-ath'-es-is From G3346; transposition that is transferral (to heaven) disestablishment (of a law): - change removing translation.

G3549 <STRGRK>@ νομοθετέω nomotheteō nom-oth-et-eh'-o From G3550; to legislate that is (passively) to have (the Mosaic) enactments injoined be sanctioned (by them): - establish receive the law.

G3580 <STRGRK>@ ξενοδοχέω xenodocheō xen-od-okh-eh'-o From a compound of G3581 and G1209; to be hospitable: - lodge strangers.

G3682 <STRGRK>@ Ὀνήσιμος O̓nēsimos on-ay'-sim-os From G3685; profitable; Onesimus a Christian: - Onesimus.

G345 <STRGRK>@ ἀνακεῖμαι anakeimai an-ak-i'-mahee From G303 and G2749; to recline (as a corpse or at a meal): - guest lean lie sit (down at meat) at the table.

G368 <STRGRK>@ ἀναντίῤῥητος anantirrhētos an-an-tir'-hray-tos From G1 (as a negatively particle) and a presumed derivative of a compound of G473 and G4483; indisputable: - cannot be spoken against.

G4093 <STRGRK>@ πινακίδιον pinakidion pin-ak-id'-ee-on Diminutive of G4094; a tablet (for writing on): - writing table.

G4109 <STRGRK>@ πλάξ plax plax From G4111; a moulding board that is flat surface (plate or tablet literally or figuratively): - table.

G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.

G4375 <STRGRK>@ προσφιλής prosphilēs pros-fee-lace' From a presumed compound of G4314 and G5368; friendly towards that is acceptable: - lovely.

G4465 <STRGRK>@ ῥαβδοῦχος rhabdouchos hrab-doo'-khos From G4464 and G2192; a rod (the Latin fasces) holder that is a Roman lictor (constable or executioner): - serjeant.

G4492 <STRGRK>@ ῥιζόω rhizoō hrid-zo'-o From G4491; to root (figuratively become stable): - root.

G4633 <STRGRK>@ σκηνή skēnē skay-nay' Apparently akin to G4632 and G4639; a tent or cloth hut (literally or figuratively): - habitation tabernacle.

G4634 <STRGRK>@ σκηνοπηγία skēnopēgia skay-nop-ayg-ee'-ah From G4636 and G4078; the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes): - tabernacles.

G4636 <STRGRK>@ σκῆνος skēnos skay'-nos From G4633; a hut or temporary residence that is (figuratively) the human body (as the abode of the spirit): - tabernacle.

G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.

G4638 <STRGRK>@ σκήνωμα skēnōma skay'-no-mah From G4637; an encampment that is (figuratively) the Temple (as God´ s residence) the body (as a tenement for the soul): - tabernacle.

G4731 <STRGRK>@ στερεός stereos ster-eh-os' From G2476; stiff that is solid6 stable (literally or figuratively): - stedfast strong sure.

G4732 <STRGRK>@ στερεόω stereoō ster-eh-o'-o From G4731; to solidify that is confirm (literally or figuratively): - establish receive strength make strong.

G4733 <STRGRK>@ στερέωμα stereōma ster-eh'-o-mah From G4732; something established that is (abstractly) confirmation (stability): - stedfastness.

G4740 <STRGRK>@ στηριγμός stērigmos stay-rig-mos' From G4741; stability (figuratively): - stedfastness

G4741 <STRGRK>@ στηρίζω stērizō stay-rid'-zo From a presumed derivative of G2476 (like G4731); to set fast that is (literally) to turn resolutely in a certain direction or (figuratively) to confirm: - fix (e-) stablish stedfastly set strengthen.

G4782 <STRGRK>@ συγκαταβαίνω sugkatabainō soong-kat-ab-ah'ee-no From G4862 and G2597; to descend in company with: - go down with.

G4856 <STRGRK>@ συμφωνέω sumphōneō soom-fo-neh'-o From G4859; to be harmonious that is (figuratively) to accord (be suitable concur) or stipulate (by compact): - agree (together with).

G4863 <STRGRK>@ συνάγω sunagō soon-ag'-o From G4862 and G71; to lead together that is collect or convene; specifically to entertain (hospitably): - + accompany assemble (selves together) bestow come together gather (selves together up together) lead into resort take in.

G4873 <STRGRK>@ συνανάκειμαι sunanakeimai soon-an-ak'-i-mahee From G4862 and G345; to recline in company with (at a meal): - sit (down at the table together) with (at meat).

G4999 <STRGRK>@ Ταβέρναι Tabernai tab-er'-nahee Plural of Latin origin; huts or wooden walled buildings; Tabernae: - taverns.

G5000 <STRGRK>@ Ταβιθά Tabitha tab-ee-thah' Of Chaldee origin (compare [H6646]); the gazelle; Tabitha (that is Tabjetha) a Christian female: - Tabitha.

G419 <STRGRK>@ ἀνεξερεύνητος anexereunētos an-ex-er-yoo'-nay-tos From G1 (as a negative particle) and a presumed derivative of G1830; not searched out that is (by implication) inscrutable: - unsearchable.

G5132 <STRGRK>@ τράπεζα trapeza trap'-ed-zah Probably contracted from G5064 and G3979; a table or stool (as being four legged) usually for food (figuratively a meal); also a counter for money (figuratively a broker´ s office for loans at interest): - bank meat table.

G5257 <STRGRK>@ ὑπηρέτης hupēretēs hoop-ay-ret'-ace From G5259 and a derivative of ἐρέσσω eressō (to row); an under oarsman that is (genitive case) subordinate (assistant sexton constable): - minister officer servant.

G5264 <STRGRK>@ ὑποδέχομαι hupodechomai hoop-od-ekh'-om-ahee From G5259 and G1209; to admit under one´ s roof that is entertain hospitably: - receive.

G5381 <STRGRK>@ φιλονεξία philonexia fil-on-ex-ee'-ah From G5382; hospitableness: - entertain strangers hospitality.

G5382 <STRGRK>@ φιλόξενος philoxenos fil-ox'-en-os From G5384 and G3581; fond of guests that is hospitable: - given to (lover of use) hospitality.

G5451 <STRGRK>@ φυτεία phuteia foo-ti'-ah From G5452; trans planting that is (concretely) a shrub or vegetable: - plant.

G5485 <STRGRK>@ χάρις charis khar'-ece From G5463; graciousness (as gratifying) of manner or act (abstract or concrete; literal figurative or spiritual; especially the divine influence upon the heart and its reflection in the life; including gratitude): - acceptable benefit favour gift grace (-ious) joy liberality pleasure thank (-s -worthy).

G5520 <STRGRK>@ χολάω cholaō khol-ah'-o From G5521; to be bilious that is (by implication) irritable (enraged choleric): - be angry.

G512 <STRGRK>@ ἀνωφέλες anōpheles an-o-fel'-ace From G1 (as a negative particle) and the base of G5624; useless or (neuter) inutility: - unprofitable(-ness).

G514 <STRGRK>@ ἄξιος axios ax'-ee-os Probably from G71; deserving comparable or suitable (as if drawing praise): - due reward meet [un-] worthy.

G551 <STRGRK>@ ἀπείραστος apeirastos ap-i'-ras-tos From G1 (as a negative particle) and a presumed derivative of G3987; untried that is not temptable: - not to be tempted.

G587 <STRGRK>@ ἀπόδεκτος apodektos ap-od'-ek-tos From G588; accepted that is agreeable: - acceptable.

G793 <STRGRK>@ ἀστήρικτος astēriktos as-tay'-rik-tos From G1 (as a negative particle) and a presumed derivation of G4741; unfixed that is (figuratively) vacillating: - unstable.

G888 <STRGRK>@ ἀχρεῖος achreios akh-ri'-os From G1 (as a negative particle) and a derivative of G5534 (compare G5532); useless that is (euphemistically) unmeritorious: - unprofitable.

G889 <STRGRK>@ ἀχρειόω achreioō akh-ri-o'-o From G888; to render useless that is spoil: - become unprofitable.

G890 <STRGRK>@ ἄχρηστος achrēstos akh'-race-tos From G1 (as a negative particle) and G5543; inefficient that is (by implication) detrimental: - unprofitable.

G947 <STRGRK>@ βδελυκτός bdeluktos bdel-ook-tos' From G948; detestable that is (specifically) idolatrous: - abominable.

G949 <STRGRK>@ βέβαιος bebaios beb'-ah-yos From the base of G939 (through the idea of basality); stable (literally or figuratively): - firm of force stedfast sure.

G950 <STRGRK>@ βεβαιόω bebaioō beb-ah-yo'-o From G949; to stabilitate (figuratively): - confirm (e-) stablish.

G951 <STRGRK>@ βεβαίωσις bebaiōsis beb-ah'-yo-sis From G950; stabiliment: - confirmation.