Dict: all - Tar

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TARGETS @ kjv@1Samuel:17:6; kjv@1Kings:10:16; kjv@2Chronicles:14:8 Shields, SHIELDS

TARSHISH OR THARSHISH @ kjv@1Kings:10:22; kjv@2Chronicles:9:21; kjv@2Chronicles:20:36; kjv@Psalms:72:10; kjv@Isaiah:2:16; kjv@Jeremiah:10:9 kjv@Ezekiel:27:12; kjv@Ezekiel:38:13; kjv@Jonah:1:3

TARSUS @ a city of Cilicia, Paul's birth-place- kjv@Acts:9:11; kjv@Acts:11:25; kjv@Acts:21:39

TARTAK @ an idol- kjv@2Kings:17:31

smith:

TARAH - T>@ - (delay), a desert-station of the Israelites between Tahath and Mithcah. kjv@Numbers:33:27)

TARALAH - T>@ - (reeling), one of the towns in the allotment of Benjamin. kjv@Joshua:18:27)

TAREA - T>@ - the same as Tahreah, the son of Micah. ( kjv@1Chronicles:8:35)

TARES - T>@ - There can be little doubt that the zizania of the parable, kjv@Matthew:13:25) denotes the weed called "darnel" (Lolium temulentum). The darnel before it comes into ear is very similar in appearance to wheat; hence the command that the zizania should be left to the harvest, lest while men plucked up the tares "they should root up also the wheat with them." Dr. Stanley, however, speaks of women and children picking up from the wheat in the cornfields of Samaria the tall green stalks, still called by the Arabs zuwan . "These stalks," he continues, "if sown designedly throughout the fields, would be inseparable from the wheat, from which, even when growing naturally and by chance, they are at first sight hardly distinguishable."
See also Thomson ("The Land and the Book" p. 420): "The grain is in just the proper stage to illustrate the parable. In those parts where the grain has headed out , the tares have done the same, and then a child cannot mistake them for wheat or barley; but where both are less developed, the closest scrutiny will often fail to detect them. Even the farmers, who in this country generally weed their fields, do not attempt to separate the one from the other." The grains of the L. temulentum , if eaten, produce convulsions, and even death.

TARGUM - T>@ -
See VERSIONS, ANCIENT, OF THE OLD AND NEW TESTAMENTS, VERSIONS, AUTHORIZED

TARPELITES, THE - T>@ - A race of Assyrian colonists who were planted int he cites of Samaria after the captivity of the northern kingdom of Israel. kjv@Ezra:4:9) They have not been identified with any certainty.

TARSHISH - T>@ - (established). Probably Tartessus, a city and emporium of the Phoenicians in the south of Spain, represented as one of the sons of Javan. kjv@Genesis:10:4; kjv@Kings:10:22; kjv@1Chronicles:1:7; kjv@Psalms:48:7; kjv@Isaiah:2:16; kjv@Jeremiah:10:9; kjv@Ezekiel:27:12 kjv@Ezekiel:27:25 kjv@Jonah:1:3 kjv@Jonah:4:2) The identity of the two places is rendered highly probable by the following circumstances: 1st. There is a very close similarity of name between them, Tartessus being merely Tarshish in the Aramaic form. 2nd. There seems to have been a special relation between Tarshish and Tyre, as there was at one time between Tartessus and Phoenicians. 3rd. The articles which Tarshish is stated by the prophet Ezekiel, kjv@Ezekiel:27:12) to have supplied to Tyre are precisely such as we know, through classical writers, to have been productions of the Spanish peninsula. In regard to tin, the trade of Tarshish in this metal is peculiarly significant, and, taken in conjunction with similarity of name and other circumstances already mentioned, is reasonably conclusive as to its identity with Tartessus. For even not when countries in Europe or on the shores of the Mediterranean Sea where tin is found are very few; and in reference to ancient times, it would be difficult to name any such countries except Iberia or Spain, Lusitania, which was somewhat less in extent than Portugal, and Cornwall in Great Britain. In the absence of positive proof, we may acquiesce in the statement of Strabo, that the river Baetis (now the Guadalquivir) was formerly called Tartessus, that the city Tartessus was situated between the two arms by which the river flowed into the sea, and that the adjoining country was called Tartessis. From the book of Chronicles there would seem to have been a Tarshish accessible from the Red Sea, in addition to the Tarshish of the south of Spain. Thus, with regard to the ships of Tarshish, which Jehoshaphat caused to be constructed at Ezion-geber on the Elanitic Gulf of the Red Sea, (Kings:22:48) it is said in the Chronicles, ( kjv@2Chronicles:20:36) that they were made to go to Tarshish; and in like manner the navy of ships, which Solomon had previously made in Ezion-geber, (Kings:9:26) is said in the Chronicles, ( kjv@2Chronicles:9:21) to have gone to Tarshish with the servants of Hiram. It is not to be supposed that the author of these passages in the Chronicles contemplated a voyage to Tarshish in the south of Spain by going round what has since been called the Cape of Good Hope. The expression "ships of Tarshish" originally meant ships destined to go to Tarshish; and then probably came to signify large Phoenician ships, of a particular size the description, destined for long voyages, just as in English "East Indiaman" was a general name given to vessels, some of which were not intended to go to India at all. Hence we may infer that the word Tarshish was also used to signify any distant place, and in this case would be applied to one in the Indian Ocean. This is shown by the nature of the imports with which the fleet returned, which are specified as "gold, silver, ivory, apes, and peacocks ." (Kings:10:22) The gold might possibly have been obtained form Africa, or from Ophir in Arabia, and the ivory and the apes might likewise have been imported from Africa; but the peacocks point conclusively, not to Africa, but to India. There are only two species known: both inhabit the mainland and islands of India; so that the mention of the peacock seems to exclude the possibility of the voyage having been to Africa.

TARSUS - T>@ - the chief town of Cilicia, "no mean city" in other respects, but illustrious to all time as the birthplace and early residence of the apostle Paul. kjv@Acts:9:11 kjv@Acts:21:39 kjv@Acts:22:3 ) Even in the flourishing period of Greek history it was a city of some considerable consequence. In the civil wars of Rome it took Caesar’s aide, sad on the occasion of a visit from him had its name changed to Juliopolis. Augustus made it a "free city." It was renowned as a place of education under the early Roman emperors. Strabo compares it in this respect to Athens unto Alexandria. Tarsus also was a place of much commerce. It was situated in a wild and fertile plain on the banks of the Cydnus. No ruins of any importance remain.

TARTAK - T>@ - (prince of darkness), one of the gods of the Avite or Avvite colonists of Samaria. ( kjv@2Kings:17:31) According to rabbinical tradition, Tartak is said to have been worshipped under the form of an ass.

TARTAN - T>@ - which occurs only in ( kjv@2Kings:18:17) and Isai 20:1 Has been generally regarded as a proper name; like Rabsaris and Rabshakeh, it is more probably an official designation, and indicates the Assyrian commander-in-chief.

easton:

Tarah @ stopping; station, an encampment of the Hebrews in the wilderness kjv@Numbers:33:27-28).

Tares @ the bearded darnel, mentioned only in kjv@Matthew:13:25-30. It is the Lolium temulentum, a species of rye-grass, the seeds of which are a strong soporific poison. It bears the closest resemblance to wheat till the ear appears, and only then the difference is discovered. It grows plentifully in Syria and Palestine.

Target @ ( kjv@1Samuel:17:6, A.V., after the LXX. and Vulg.), a kind of small shield. The margin has "gorget," a piece of armour for the throat. The Revised Version more correctly renders the Hebrew word (kidon) by "javelin." The same Hebrew word is used in kjv@Joshua:8:18 (A.V., "spear;" R.V., "javelin"); kjv@Job:39:23 (A.V., "shield;" R.V., "javelin"); 41:29 (A.V., "spear;" R.V., "javelin").

Tarshish @ a Sanscrit or Aryan word, meaning "the sea coast."

(1.) One of the "sons" of Javan kjv@Genesis:10:4; kjv@1Chronicles:1:7).

(2.) The name of a place which first comes into notice in the days of Solomon. The question as to the locality of Tarshish has given rise to not a little discussion. Some think there was a Tarshish in the East, on the Indian coast, seeing that "ships of Tarshish" sailed from Eziongeber, on the Red Sea (kjvKings:9:26; 22:48; kjv@2Chronicals:9:21). Some, again, argue that Carthage was the place so named. There can be little doubt, however, that this is the name of a Phoenician port in Spain, between the two mouths of the Guadalquivir (the name given to the river by the Arabs, and meaning "the great wady" or water-course). It was founded by a Carthaginian colony, and was the farthest western harbour of Tyrian sailors. It was to this port Jonah's ship was about to sail from Joppa. It has well been styled "the Peru of Tyrian adventure;" it abounded in gold and silver mines. It appears that this name also is used without reference to any locality. "Ships of Tarshish" is an expression sometimes denoting simply ships intended for a long voyage kjv@Isaiah:23:1 kjv@Isaiah:23:14), ships of a large size (sea-going ships), whatever might be the port to which they sailed. Solomon's ships were so styled (kjvKings:10:22; 22:49).

Tarsus @ the chief city of Cilicia. It was distinguished for its wealth and for its schools of learning, in which it rivalled, nay, excelled even Athens and Alexandria, and hence was spoken of as "no mean city." It was the native place of the Apostle Paul kjv@Acts:21:39). It stood on the banks of the river Cydnus, about 12 miles north of the Mediterranean. It is said to have been founded by Sardanapalus, king of Assyria. It is now a filthy, ruinous Turkish town, called Tersous. (
See PAUL.)

Tartak @ prince of darkness, one of the gods of the Arvites, who colonized part of Samaria after the deportation of Israel by Shalmaneser ( kjv@2Kings:17:31).

Tartan @ an Assyrian word, meaning "the commander-in-chief."

(1.) One of Sennacherib's messengers to Hezekiah ( kjv@2Kings:18:17).

(2.) One of Sargon's generals kjv@Isaiah:20:1).

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torrey:

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naves:

TARAH @
- A camping place of the Israelites kjv@Numbers:33:27-28

TARALAH @
- A city in the territory of the tribe of Benjamin kjv@Joshua:18:27

TAREA @
- A son of Micah:1Chronicles:8:35
- Called TAHREA kjv@1Chronicles:9:41

TARES @
- Parable of kjv@Matthew:13:24-30 kjv@Matthew:13:38-42

TARGET @ -(A defensive article of armor)
- Used by spearmen kjv@2Chronicles:14:8
- Made .Of brass (bronze) kjv@1Samuel:17:6 .Of gold kjv@1Kings:10:16; kjv@2Chronicles:9:15
-
See SHIELD

TARIFF @
-
See DUTY

TARPELITES @ -(An Assyrian tribe)
- Colonists in Samaria kjv@Ezra:4:9

TARSHISH @

-1. Son of Javan kjv@Genesis:10:4; kjv@1Chronicles:1:7

-2. Also called THARSHISH .Probably Spain kjv@Genesis:10:4-5; kjv@Psalms:72:10; kjv@Isaiah:66:19 .Solomon makes valuable imports from kjv@1Kings:10:22; kjv@2Chronicles:9:21 .Commerce and wealth of kjv@1Kings:10:22; kjv@1Kings:22:48; kjv@2Chronicles:9:21; kjv@2Chronicles:20:36; kjv@Psalms:48:7; kjv@Isaiah:2:16; kjv@Isaiah:23:1-14; kjv@Isaiah:60:9; kjv@Jeremiah:10:9; kjv@Ezekiel:27:12 kjv@Ezekiel:27:25 kjv@Ezekiel:38:13 .Jonah would flee to kjv@Jonah:1:3; kjv@Jonah:4:2 .Prophecies concerning kjv@Psalms:72:10; kjv@Isaiah:2:16; kjv@Isaiah:23:1-14; kjv@Isaiah:60:9; kjv@Isaiah:66:19

-3. Son of Bilhan kjv@1Chronicles:7:10

-4. A Persian prince kjv@Esther:1:14

TARSUS @ -(The capitol of Cilicia in Asia Minor)
- Paul's birthplace kjv@Acts:9:11; kjv@Acts:21:39; kjv@Acts:22:3
- Paul sent to, from Jerusalem, to avoid assassination kjv@Acts:9:30
- Paul brought from, by Barnabas kjv@Acts:11:25-26

TARTAK @
- An Assyrian idol kjv@2Kings:17:31

TARTAN @
- An Assyrian general kjv@2Kings:18:17; kjv@Isaiah:20:1

filter-bible-link.pl:

hitchcock:

kjv@STRING:Ariel <HITCHCOCK>@ altar; light or lion of God - HITCHCOCK-A

kjv@STRING:Aristarchus <HITCHCOCK>@ the best prince - HITCHCOCK-A

kjv@STRING:Atarah <HITCHCOCK>@ a crown - HITCHCOCK-A

kjv@STRING:Ataroth <HITCHCOCK>@ crowns - HITCHCOCK-A

kjv@STRING:Ataroth-addar <HITCHCOCK>@ crowns of power - HITCHCOCK-A

kjv@STRING:Bedad <HITCHCOCK>@ alone; solitary - HITCHCOCK-B

kjv@STRING:Haahashtari <HITCHCOCK>@ a runner - HITCHCOCK-H

kjv@STRING:Ibzan <HITCHCOCK>@ father of a target; father of coldness - HITCHCOCK-I

kjv@STRING:Jalon <HITCHCOCK>@ tarrying; murmuring - HITCHCOCK-J

kjv@STRING:Joab <HITCHCOCK>@ paternity; voluntary - HITCHCOCK-J

kjv@STRING:Nadab <HITCHCOCK>@ free and voluntary gift; prince - HITCHCOCK-N

kjv@STRING:Patara <HITCHCOCK>@ trodden under foot - HITCHCOCK-P

kjv@STRING:Serah <HITCHCOCK>@ lady of scent; song; the morning star - HITCHCOCK-S

kjv@STRING:Shilom <HITCHCOCK>@ tarrying; peace-maker - HITCHCOCK-S

kjv@STRING:Tarah <HITCHCOCK>@ a hair; a wretch; one banished - HITCHCOCK-T

kjv@STRING:Taralah <HITCHCOCK>@ searching out slander, or strength - HITCHCOCK-T

kjv@STRING:Tarea <HITCHCOCK>@ howling; doing evil - HITCHCOCK-T

kjv@STRING:Tarpelites <HITCHCOCK>@ ravishers; succession of miracles - HITCHCOCK-T

kjv@STRING:Tarshish <HITCHCOCK>@ contemplation; examination - HITCHCOCK-T

kjv@STRING:Tarsus <HITCHCOCK>@ winged; feathered - HITCHCOCK-T

kjv@STRING:Tartak <HITCHCOCK>@ chained; bound; shut up - HITCHCOCK-T

kjv@STRING:Tartan <HITCHCOCK>@ a general -T(official title) - HITCHCOCK

kjv@STRING:Zenan <HITCHCOCK>@ coldness; target; weapon - HITCHCOCK-Z

tcr:

TARGETS @ kjv@1Samuel:17:6; kjv@1Kings:10:16; kjv@2Chronicles:14:8 Shields, SHIELDS

TARSHISH OR THARSHISH @ kjv@1Kings:10:22; kjv@2Chronicles:9:21; kjv@2Chronicles:20:36; kjv@Psalms:72:10; kjv@Isaiah:2:16; kjv@Jeremiah:10:9 kjv@Ezekiel:27:12; kjv@Ezekiel:38:13; kjv@Jonah:1:3

TARSUS @ a city of Cilicia, Paul's birth~~place~~ kjv@Acts:9:11; kjv@Acts:11:25; kjv@Acts:21:39

TARTAK @ an idol- kjv@2Kings:17:31

strongs:

H1045 <STRHEB>@ בּית עשׁתּרות bêyth ‛ashtârôth bayth ash-taw-roth' From H1004 and H6252; house of Ashtoreths; {Beth-Ashtaroth} a place in Palestine: - house of Ashtaroth. Compare {H1203} H6252.

H1406 <STRHEB>@ גּג gâg gawg Probably by reduplication from H1342; a roof; by analogy the top of an altar: - roof (of the {house}) (house) top (of the house).

H1565 <STRHEB>@ גּלמוּד galmûd gal-mood' Probably by prolongation from H1563; sterile (as wrapped up too hard); figuratively desolate: - {desolate} solitary.

H1743 <STRHEB>@ דּוּך dûk dook A primitive root; to bruise in a mortar: - beat.

H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.

H1856 <STRHEB>@ דּקר dâqar daw-kar' A primitive root; to stab; by analogy to starve; figuratively to revile: - {pierce} strike (thrust) {through} wound.

H1966 <STRHEB>@ הילל hêylêl hay-lale' From H1984 (in the sense of brightness); the morning star: - lucifer.

H198 <STRHEB>@ אוּלם 'ûlâm oo-lawm' Apparently from H481 (in the sense of dumbness); solitary; {Ulam} the name of two Israelites: - Ulam.

H2025 <STRHEB>@ הראל har'êl har-ale' From H2022 and H410; mount of God; figuratively the altar of burnt offering: - altar. Compare H739.

H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.

H2185 <STRHEB>@ זנות zônôth zo-noth' Regarded by some as if from H2109 or an unused {root} and applied to military equipments; but evidently the feminine plural active participle of H2181; harlots: - armour.

H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.

H2374 <STRHEB>@ חזה chôzeh kho-zeh' Active participle of H2372; a beholder in vision; also a compact (as looked upon with approval): - {agreement} {prophet} see {that} {seer} [star-] gazer.

H2442 <STRHEB>@ חכה châkâh khaw-kaw' A primitive root (apparently akin to H2707 through the idea of piercing); properly to adhere to; hence to await: - {long} {tarry} wait.

H2563 <STRHEB>@ חמר chômer kho'-mer From H2560; properly a bubbling {up} that {is} of {water} a wave; of {earth} mire or clay (cement); also a heap; hence a chomer or dry measure: - {clay} {heap} {homer} {mire} {motion} mortar.

H2648 <STRHEB>@ חפז châphaz khaw-faz' A primitive root; properly to start up {suddenly} that {is} (by implication) to hasten {away} to fear: - (make) haste ({away}) tremble.

H2915 <STRHEB>@ טיח ţîyach tee'-akh From (the equivalent of) H2902; mortar or plaster: - daubing.

H2951 <STRHEB>@ טפסר ţiphsar tif-sar' Of foreign derivation; a military governor: - captain.

H2967 <STRHEB>@ טרפּלי ţarpelay tar-pel-ah'ee (Chaldee); from a name of foreign derivation; a Tarpelite (collectively) or inhabitant of {Tarpel} a place in Assyria: - Tarpelites.

H3071 <STRHEB>@ יהוה נסּי yehôvâh nissîy yeh-ho-vaw' nis-see' From H3068 and H5251 with pronominal suffix.; Jehovah (is) my banner; {Jehovah-Nissi} a symbolical name of an altar in the Desert: - Jehovah-nissi.

H3073 <STRHEB>@ יהוה שׁלום yehôvâh shâlôm yeh-ho-vaw' shaw-lome' From H3068 and H7965; Jehovah (is) peace; {Jehovah-Shalom} a symbolical name of an altar in Palestine: - Jehovah-shalom.

H3173 <STRHEB>@ יחיד yâchîyd yaw-kheed' From H3161; properly {united} that {is} sole; by implication beloved; also lonely; (feminine) the life (as not to be replace): - {darling} {desolate} only ({child} {son}) solitary.

H3176 <STRHEB>@ יחל yâchal yaw-chal' A primitive root; to wait; by implication to be {patient} hope: - (cause {to} {have} make to) {hope} be {pained} {stay} {tarry} {trust} wait.

H3186 <STRHEB>@ יחר yâchar yaw-khar' A primitive root; to delay: - tarry longer.

H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.

H3452 <STRHEB>@ ישׁימון yeshîymôn yesh-ee-mone' From H3456; a desolation: - {desert} {Jeshimon} {solitary} wilderness.

H3556 <STRHEB>@ כּוכב kôkâb ko-kawb' Probably from the same as H3522 (in the sense of rolling) or H3554 (in the sense of blazing); a star (as round or as shining); figuratively a prince: - star ([-gazer]).

H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.

H3591 <STRHEB>@ כּידון kîydôn kee-dohn' From the same as H3589; properly something to strike {with} that {is} a dart (perhaps smaller than H2595): - {lance} {shield} {spear} target.

H3598 <STRHEB>@ כּימה kîymâh kee-maw' From the same as H3558; a cluster of {stars} that {is} the Pleiades: - {Pleiades} seven stars.

H3843 <STRHEB>@ לבנה lebênâh leb-ay-naw' From H3835; a brick (from the whiteness of the clay): - (altar of) {brick} tile.

H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).

H309 <STRHEB>@ אחר 'âchar aw-khar' A primitive root; to loiter (that {is} be behind); by implication to procrastinate: - {continue} {defer} {delay} {hinder} be late ({slack}) stay ({there}) tarry (longer).

H326 <STRHEB>@ אחשׁתּרי 'ăchashtârîy akh-ash-taw-ree' Probably of Persian derivation; an achastarite (that {is} courier); the designation (rather than name) of an Israelite: - Haakashtari [includ. the article.]

H332 <STRHEB>@ אטר 'âţar aw-tar' A primitive root; to close up: - shut.

H333 <STRHEB>@ אטר 'âţêr aw-tare' From H332; maimed; {Ater} the name of three Israelites: - Ater.

H334 <STRHEB>@ אטּר 'iţţêr it-tare From H332; shut {up} the {is} impeded (as to the use of the right hand): - + left-handed.

H338 <STRHEB>@ אי 'îy ee Probably identical with H337 (through the idea of a doleful sound); a howler (used only in the {plural}) that {is} any solitary wild creature: - wild beast of the islands.

H4056 <STRHEB>@ מדבּח madbach mad-bakh' (Chaldee); from H1648; a sacrificial altar: - altar.

H4085 <STRHEB>@ מדכה medôkâh med-o-kaw' From H1743; a mortar: - mortar.

H4102 <STRHEB>@ מההּ mâhahh maw-hah' Apparently a denominative from H4100; properly to question or {hesitate} that {is} (by implication) to be reluctant: - {delay} {linger} stay {selves} tarry.

H4196 <STRHEB>@ מזבּח mizbêach miz-bay'-akh From H2076; an altar: - altar.

H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.

H4305 <STRHEB>@ מטר mâţar maw-tar' A primitive root; to rain: - (cause to) rain (upon).

H4388 <STRHEB>@ מכתּשׁ maktêsh mak-taysh' From H3806; a mortar; by analogy a socket (of a tooth): - hollow {place} mortar.

H4464 <STRHEB>@ ממזר mamzêr mam-zare' From an unused root mian. to alienate; a {mongrel} that {is} born of a Jewish father and a heathen mother: - bastard.

H4503 <STRHEB>@ מנחה minchâh min-khaw' From an unused root meaning to {apportion} that {is} bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary): - {gift} {oblation} (meat) {offering} {present} sacrifice.

H4522 <STRHEB>@ מס מס mas mis {mas} mees From H4549; properly a burden (as causing to {faint}) that {is} a tax in the form of forced labor: - {discomfited} {levy} task {[-master]} tribute (-tary).

H4535 <STRHEB>@ מסּח massâch mas-sawkh' From H5255 in the sense of staving off; a {cordon} (adverbially) or (as a) military barrier: - broken down.

H4564 <STRHEB>@ מסתּר mastêr mas-tare' From H5641; properly a {hider} that {is} (abstractly) a {hiding} that {is} aversion: - hid.

H4634 <STRHEB>@ מערכה ma‛ărâkâh mah-ar-aw-kaw' Feminine of H4633; an arrangement; concretely a pile; specifically a military array: - {army} {fight} be set in {order} ordered {place} {rank} row.

H4673 <STRHEB>@ מצּב matstsâb mats-tsawb' From H5324; a fixed spot; figuratively an {office} a military post: - {garrison} {station} place where . . . stood.

H4674 <STRHEB>@ מצּב mûtstsâb moots-tsawb' From H5324; a {station} that {is} military post: - mount.

H4675 <STRHEB>@ מצּבה מצּבה matstsâbâh mitstsâbâh {mats-tsaw-baw'} mits-tsaw-baw' Feminine of H4673; a military guard: - {army} garrison.

H4707 <STRHEB>@ מצפּה mitspeh mits-peh' From H6822; an {observatory} especially for military purposes: - watch tower.

H5057 <STRHEB>@ נגד נגיד nâgîyd nâgid {naw-gheed'} naw-gheed' From H5046; a commander (as occupying the {front}) {civil} military or religious; generally (abstract {plural}) honorable themes: - {captain} {chief} excellent {thing} (chief) {governor} {leader} {noble} {prince} (chief) ruler.

H5071 <STRHEB>@ נדבה nedâbâh ned-aw-baw' From H5068; properly (abstractly) {spontaneity} or (adjectively) spontaneous; also (concretely) a spontaneous or (by {inference} in plural) abundant gift: - free (-will) {offering} {freely} {plentiful} voluntary ({-ily} {offering}) willing ({-ly} offering).

H5081 <STRHEB>@ נדיב nâdîyb naw-deeb' From H5068; properly {voluntary} that {is} generous; {hence} magnanimous; as {noun} a grandee (sometimes a tyrant): - {free} liberal ({things}) {noble} {prince} willing ([hearted]).

H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.

H5201 <STRHEB>@ נטר nâţar naw-tar' A primitive root; to guard; {figuratively} to cherish (anger): - bear {grudge} keep ({-er}) reserve.

H5265 <STRHEB>@ נסע nâsa‛ naw-sah' A primitive root; properly to pull {up} especially the tent {pins} that {is} start on a journey: - cause to {blow} {bring} {get} (make to) go ({away} {forth} {forward} {onward} {out}) (take) {journey} {march} {remove} set aside ({forward}) X {still} be on his (go their) way.

H5333 <STRHEB>@ נצב נציב netsîyb netsib {nets-eeb'} nets-eeb' From H5324; something {stationary} that {is} a {prefect} a military {post} a statue: - {garrison} {officer} pillar.

H5402 <STRHEB>@ נשׁק נשׁק nesheq nêsheq {neh'-shek} nay'-shek From H5401; military {equipment} that {is} (collectively) arms (offensive or {defensive}) or (concretely) an arsenal: - armed {men} armour ({-y}) {battle} {harness} weapon.

H5430 <STRHEB>@ סאון se'ôn seh-own' From H5431; perhaps a military boot (as a protection from mud): - battle.

H5550 <STRHEB>@ סוללה סללה sôlelâh sôlelâh {so-lel-aw'} so-lel-aw' Active participle feminine of {H5549} but used passively; a military {mound} that {is} rampart of besiegers: - {bank} mount.

H5849 <STRHEB>@ עטר ‛âţar aw-tar' A primitive root; to encircle (for attack or protection); especially to crown (literally or figuratively): - {compass} crown.

H5851 <STRHEB>@ עטרה ‛ăţârâh at-aw-raw' The same as H5850; {Atarah} an Israelitess: - Atarah.

H5852 <STRHEB>@ עטרת עטרות ‛ăţârôth ‛ăţârôth {at-aw-roth'} at-aw-roth' Plural of H5850; {Ataroth} the name (thus simply) of two places in Palestine: - Ataroth.

H5853 <STRHEB>@ עטרות אדּר ‛aţrôth 'addâr at-roth' ad-dawr' From the same as H5852 and H146; crowns of Addar; {Atroth-Addar} a place in Palestine: - Ataroth-adar (-addar).

H5854 <STRHEB>@ עטרות בּית יואב ‛aţrôth bêyth yô'âb at-roth' bayth yo-awb' From the same as H5852 and H1004 and H3097; crowns of the house of Joab; {Atroth-beth-Joab} a place in Palestine: - Ataroth the house of Joab.

H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.

H6252 <STRHEB>@ עשׁתּרת עשׁתּרות ‛ashtârôth ‛ashtârôth {ash-taw-roth'} ash-taw-roth' Plural of H6251; {Ashtaroth} the name of a Sidonian {deity} and of a place East of the Jordan: - {Ashtaroth} Astaroth. See also {H1045} {H6253} H6255.

H6254 <STRHEB>@ עשׁתּרתי ‛ashterâthîy ash-ter-aw-thee' Patrial from H6252; an Ashterathite or inhabitant of Ashtaroth: - Ashterathite.

H6255 <STRHEB>@ עשׁתּרת קרנים ‛ashterôth qarnayim ash-ter-oth' kar-nah'-yim From H6252 and the dual of H7161; Ashtaroth of (the) double horns (a symbol of the deity); Ashteroth {Karnaim} a place East of the Jordan: - Ashtoreth Karnaim.

H6342 <STRHEB>@ פּחד pâchad paw-khad' A primitive root; to be startled (by a sudden alarm); hence to fear in general: - be {afraid} stand in {awe} (be in) {fear} make to shake.

H6362 <STRHEB>@ פּטר pâţar paw-tar' A primitive root; to cleave or burst {through} that {is} (causatively) to {emit} whether literally or figuratively (gape): - {dismiss} {free} let (shoot) {out} slip away.

H6496 <STRHEB>@ פּקיד pâqîyd paw-keed' From H6485; a superintendent ({civil} military or religious): - which had the {charge} {governor} {office} {overseer} [that] was set.

H6723 <STRHEB>@ ציּה tsîyâh tsee-yaw' From an unused root meaning to parch; aridity; concretely a desert: - {barren} {drought} dry ({land} {place}) solitary {place} wilderness.

H6793 <STRHEB>@ צנּה tsinnâh tsin-naw' Feminine of H6791; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing): - {buckler} {cold} {hook} {shield} target.

H6960 <STRHEB>@ קוה qâvâh kaw-vaw' A primitive root; to bind together (perhaps by {twisting}) that {is} collect; (figuratively) to expect: - gather ({together}) {look} {patiently} {tarry} wait ({for} {on} upon).

H6974 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of abruptness in starting up from sleep (compare H3364)); to awake (literally or figuratively): - {arise} (be) (a-) {wake} watch.

H6999 <STRHEB>@ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).

H7000 <STRHEB>@ קטר qâţar kaw-tar' A primitive root; to inclose: - join.

H635 <STRHEB>@ אסתּר 'estêr es-tare' Of Persian derivation; {Ester} the Jewish heroine: - Esther.

H7002 <STRHEB>@ קטּר qiţţêr kit-tare' From H6999; perfume: - incense.

H7133 <STRHEB>@ קרבּן קרבּן qorbân qûrbân {kor-bawn'} koor-bawn' From H7126; something brought near the {altar} that {is} a sacrificial present: - {oblation} that is {offered} offering.

H7161 <STRHEB>@ קרן qeren keh'-ren From H7160; a horn (as projecting); by implication a {flask} cornet; by resemblance an elephant´ s tooth (that {is} {ivory}) a corner (of the {altar}) a peak (of a {mountain}) a ray (of light); figuratively power: - X {hill} horn.

H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.

H7322 <STRHEB>@ רוּף rûph roof A primitive root; properly to triturate (in a {mortar}) that {is} (figuratively) to agitate (by concussion): - tremble.

H7333 <STRHEB>@ רזון râzôn raw-zone' From H7336; a dignitary: - prince.

H7522 <STRHEB>@ רצן רצון râtsôn râtsôn {raw-tsone'} raw-tsone' From H7521; delight: - (be) acceptable ({-ance} {-ed}) {delight} {desire} {favour} (good) {pleasure} ({own} {self} voluntary) {will} as . . . (what) would.

H7663 <STRHEB>@ שׁבר שׂבר ώâbar shâbar {saw-bar'} shaw-bar' The second form being used erroneously in ; a primitive root; to scrutinize; by implication (of watching) to expect (with hope and patience): - {hope} {tarry} {view} wait.

H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.

H7860 <STRHEB>@ שׁטר shôţêr sho-tare' Active participle of an otherwise unused root probably meaning to write; properly a {scribe} that {is} (by analogy or implication) an official superintendent or magistrate: - {officer} {overseer} ruler.

H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.

H741 <STRHEB>@ אראיל 'ări'êyl ar-ee-ale' Either by transposition for H739 or more {probable} an orthographical variation for H2025; the altar of the Temple: - altar.

H748 <STRHEB>@ ארך 'ârak aw-rak' A primitive root; to be (causatively make) long (literally or figuratively): - {defer} draw {out} {lengthen} ({be} {become} {make} pro-) {long} + ({out-} over-) {live} tarry (long).

H8002 <STRHEB>@ שׁלם shelem sheh'-lem From H7999; properly {requital} that {is} a (voluntary) sacrifice in thanks: - peace offering.

H8173 <STRHEB>@ שׁעע shâ‛a‛ shaw-ah' A primitive root; (in a good acceptation) to look upon (with {complacency}) that {is} fondle6 please or amuse (self); (in a bad one) to look about (in {dismay}) that {is} stare. (cry out is by confusion with H7768.): - cry (out) [by confusion with {H7768]} {dandle} delight ({self}) {play} shut.

H8390 <STRHEB>@ תּארע ta'ărêa‛ tah-ar-ay'-ah Perhaps from H772; {Taarea} an Israelite: - Tarea. See H8475.

H8400 <STRHEB>@ תּבּלּל teballûl teb-al-lool' From H1101 in the original sense of flowing; a cataract (in the eye): - blemish.

H8634 <STRHEB>@ תּראלה tar'ălâh tar-al-aw' Probably for H8653; a reeling; {Taralah} a place in Palestine: - Taralah.

H8635 <STRHEB>@ תּרבּוּת tarbûth tar-booth' From H7235; {multiplication} that {is} progeny: - increase.

H8636 <STRHEB>@ תּרבּית tarbîyth tar-beeth' From H7235; {multiplication} that {is} percentage or bonus in addition to principal: - {increase} unjust gain.

H8639 <STRHEB>@ תּרדּמה tardêmâh tar-day-maw' From H7290; a lethargy or (by implication) trance: - deep sleep.

H8646 <STRHEB>@ תּרח terach teh'-rakh Of uncertain derivation; {Terach} the father of Abraham; also a place in the Desert: - {Tarah} Terah.

H8648 <STRHEB>@ תּרתּין תּרין terêyn tartêyn {ter-ane'} tar-tane' {(Chaldee}) the secend form is feminine; corresponding to H8147; two: - {second} + {twelve} two.

H8649 <STRHEB>@ תּרמית תּרמוּת תּרמהo tormâh tarmûth tarmîyth {tor-maw'} {tar-mooth'} tar-meeth' From H7411; fraud: - deceit ({-ful}) privily.

H8653 <STRHEB>@ תּרעלה tar‛êlâh tar-ay-law' From H7477; reeling: - {astonishment} trembling.

H8658 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably of foreign derivation (compare H8659); a {gem} perhaps the topaz: - beryl.

H8659 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably the same as H8658 (as the region of the {stone} or the reverse); {Tarshish} a place on the {Mediterranean} hence the epithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite: - {Tarshish} Tharshish.

H8661 <STRHEB>@ תּרתּן tartân tar-tawn' Of foreign derivation; {Tartan} an Assyrian: - Tartan.

H8662 <STRHEB>@ תּרתּק tartâq tar-tawk' Of foreign derivation; {Tartak} a deity of the Avvites: - Tartak.

H842 <STRHEB>@ אשׁירה אשׁרה 'ăshêrâh 'ăshêyrâh {ash-ay-raw'} ash-ay-raw' From H833; happy; asherah (or Astarte) a Phoenician goddess; also an image of the same: - grove. Compare H6253.

H909 <STRHEB>@ בּדד bâdad baw-dad' A primitive root; to {divide} that {is} (reflexively) be solitary: - alone.

H910 <STRHEB>@ בּדד bâdâd baw-dawd' From H909; separate; adverbially separately: - {alone} {desolate} {only} solitary.

G1019 <STRGRK>@ βραδύνω bradunō brad-oo'-no From G1021; to delay: - be slack tarry.

G1022 <STRGRK>@ βραδύτης bradutēs brad-oo'-tace From G1021; tardiness: - slackness.

G1041 <STRGRK>@ βῶμος bōmos bo'-mos From the base of G939; properly a stand that is (specifically) an altar: - altar.

G1064 <STRGRK>@ γαστήρ gastēr gas-tare' Of uncertain derivation; the stomach; by analogy the matrix; figuratively a gourmand: - belly + with child womb.

G1122 <STRGRK>@ γραμματεύς grammateus gram-mat-yooce' From G1121; a writer that is (professionally) scribe or secretary: - scribe town-clerk.

G1298 <STRGRK>@ διαταράσσω diatarassō dee-at-ar-as'-so From G1223 and G5015; to disturb wholly that is agitate (with alarm): - trouble.

G1304 <STRGRK>@ διατρίβω diatribō dee-at-ree'-bo From G1223 and the base of G5147; to wear through (time) that is remain: - abide be continue tarry.

G1398 <STRGRK>@ δουλεύω douleuō dool-yoo'-o From G1401; to be a slave to (literally or figuratively involuntarily or voluntarily): - be in bondage (do) serve (-ice).

G1399 <STRGRK>@ δούλη doulē doo'-lay Feminine of G1401; a female slave (involuntarily or voluntarily): - handmaid (-en).

G1401 <STRGRK>@ δοῦλος doulos doo'-los From G1210; a slave (literally or figuratively involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency): - bond (-man) servant.

G1476 <STRGRK>@ ἑδραῖος hedraios hed-rah'-yos From a derivative of ἕζομαι hezomai (to sit); sedentary that is (by implication) immovable: - settled stedfast.

G1479 <STRGRK>@ ἐθελοθρησκεία ethelothrēskeia eth-el-oth-race-ki'-ah From G2309 and G2356; voluntary (arbitrary and unwarranted) piety that is sanctimony: - will worship.

G1516 <STRGRK>@ εἰρηνικός eirēnikos i-ray-nee-kos' From G1515; pacific; by implication salutary: - peaceable.

G1543 <STRGRK>@ ἑκατοντάρχης ἑκατοντάρχος hekatontarchēs hekatontarchos hek-at-on-tar'-khace hek-at-on-tar'-khos From G1540 and G757; the captain of one hundred men: - centurion.

G1551 <STRGRK>@ ἐκδέχομαι ekdechomai ek-dekh'-om-ahee From G1537 and G1209; to accept from some source that is (by implication) to await: - expect look (tarry) for wait (for).

G1595 <STRGRK>@ ἑκούσιον hekousion hek-oo'-see-on Neuter of a derivative from G1635; voluntariness: - willingly.

G1596 <STRGRK>@ ἑκουσίως hekousiōs hek-oo-see'-oce Adverb from the same as G1595; voluntarily: - wilfully willingly.

G1613 <STRGRK>@ ἐκταράσσω ektarassō ek-tar-as'-so From G1537 and G5015; to disturb wholly: - exceedingly trouble.

G1635 <STRGRK>@ ἑκών hekōn hek-own' Of uncertain affinity; voluntary: - willingly.

G1816 <STRGRK>@ ἐξανατέλλω exanatellō ex-an-at-el'-lo From G1537 and G393; to start up out of the ground that is germinate: - spring up.

G1944 <STRGRK>@ ἐπικατάρατος epikataratos ep-ee-kat-ar'-at-os From G1909 and a derivative of G2672; imprecated that is execrable: - accursed.

G1961 <STRGRK>@ ἐπιμένω epimenō ep-ee-men'-o From G1909 and G3306; to stay over that is remain (figuratively persevere): - abide (in) continue (in) tarry.

G2048 <STRGRK>@ ἔρημος erēmos er'-ay-mos Of uncertain affinity; lonesome that is (by implication) waste (usually as a noun G5561 being implied): - desert desolate solitary wilderness.

G2215 <STRGRK>@ ζιζάνιον zizanion dziz-an'-ee-on Of uncertain origin; darnel or false grain: - tares.

G2272 <STRGRK>@ ἡσύχιος hēsuchios hay-soo'-khee-os A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one´ s seat (sedentary) that is (by implication) still (undisturbed undisturbing): - peaceable quiet.

G2369 <STRGRK>@ θυμιαστήριον thumiastērion thoo-mee-as-tay'-ree-on From a derivative of G2370; a place of fumigation that is the altar of incense (in the Temple): - censer.

G2379 <STRGRK>@ θυσιαστήριον thusiastērion thoo-see-as-tay'-ree-on From a derivative of G2378; a place of sacrifice that is an altar (specifically or generally literally or figuratively): - altar.

G2523 <STRGRK>@ καθίζω kathizō kath-id'-zo Another (active) form for G2516; to seat down that is set (figuratively appoint); intransitively to sit (down); figuratively to settle (hover dwell): - continue set sit (down) tarry.

G2671 <STRGRK>@ κατάρα katara kat-ar'-ah From G2596 (intensive) and G685; imprecation execration: - curse (-d -ing).

G2672 <STRGRK>@ καταράομαι kataraomai kat-ar-ah'-om-ahee Middle voice from G2671; to execrate; by analogy to doom: - curse.

G2673 <STRGRK>@ καταργέω katargeō kat-arg-eh'-o From G2596 and G691; to be (render) entirely idle (useless) literally or figuratively: - abolish cease cumber deliver destroy do away become (make) of no (none without) effect fail loose bring (come) to nought put away (down) vanish away make void.

G2674 <STRGRK>@ καταριθμέω katarithmeō kat-ar-ith-meh'-o From G2596 and G705; to reckon among: - number with.

G2675 <STRGRK>@ καταρτίζω katartizō kat-ar-tid'-zo From G2596 and a derivative of G739; to complete thoroughly that is repair (literally or figuratively) or adjust: - fit frame mend (make) perfect (-ly join together) prepare restore.

G2676 <STRGRK>@ κατάρτισις katartisis kat-ar'-tis-is From G2675; thorough equipment (subjectively): - perfection.

G2677 <STRGRK>@ καταρτισμός katartismos kat-ar-tis-mos' From G2675; complete furnishing (objectively): - perfecting.

G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.

G3306 <STRGRK>@ μένω menō men'-o A primary verb; to stay (in a given place state relation or expectancy): - abide continue dwell endure be present remain stand tarry (for) X thine own.

G3384 <STRGRK>@ μήτηρ mētēr may'-tare Apparently a primary word; a mother (literally or figuratively immediate or remote): - mother.

G3511 <STRGRK>@ νεωκόρος neōkoros neh-o-kor'-os From a form of G3485 and κορέω koreō (to sweep); a temple servant that is (by implication) a votary: - worshipper.

G3521 <STRGRK>@ νηστεία nēsteia nace-ti'-ah From G3522; abstinence (from lack of food or voluntary and religious); specifically the fast of the Day of Atonement: - fast (-ing.)

G3537 <STRGRK>@ νιπτήρ niptēr nip-tare' From G3538; a ewer: - bason.

G3541 <STRGRK>@ νόθος nothos noth'-os Of uncertain affinity; a spurious or illegitimate son: - bastard.

G3582 <STRGRK>@ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.

G3636 <STRGRK>@ ὀκνηρός oknēros ok-nay-ros' From G3635; tardy that is indolent; (figuratively) irksome: - grievous slothful.

G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3708 <STRGRK>@ ὁράω horaō hor-ah'-o Properly to stare at (compare G3700) that is (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear: - behold perceive see take heed.

G3729 <STRGRK>@ ὁρμάω hormaō hor-mah'-o From G3730; to start spur or urge on that is (reflexively) to dash or plunge: - run (violently) rush.

G3887 <STRGRK>@ παραμένω paramenō par-am-en'-o From G3844 and G3306; to stay near that is remain (literally tarry; or figuratively be permanent persevere): - abide continue.

G3910 <STRGRK>@ παραυτίκα parautika par-ow-tee'-kah From G3844 and a derivative of G846; at the very instant that is momentary: - but for a moment.

G3959 <STRGRK>@ Πάταρα Patara pat'-ar-ah Probably of foreign origin; Patara a place in Asia Minor: - Patara.

G3971 <STRGRK>@ πατρῷος patrōos pat-ro'-os From G3962; paternal that is hereditary: - of fathers.

G3993 <STRGRK>@ πένης penēs pen'-ace From a primary peno (to toil for daily subsistence); starving that is indigent: - poor. Compare G4434.

G4043 <STRGRK>@ περιπατέω peripateō per-ee-pat-eh'-o From G4012 and G3961; to tread all around that is walk at large (especially as proof of ability); figuratively to live deport oneself follow (as a companion or votary): - go be occupied with walk (about).

G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.

G4173 <STRGRK>@ πολιτάρχης politarchēs pol-it-ar'-khace From G4172 and G757; a town officer that is magistrate: - ruler of the city.

G4294 <STRGRK>@ προκαταρτίζω prokatartizō prok-at-ar-tid'-zo From G4253 and G2675; to prepare in advance: - make up beforehand.

G4328 <STRGRK>@ προσδοκάω prosdokaō pros-dok-ah'-o From G4314 and δοκεύω dokeuō (to watch); to anticipate (in thought hope or fear); by implication to await: - (be in) expect (-ation) look (for) when looked tarry wait for.

G4399 <STRGRK>@ προφθάνω prophthanō prof-than'-o From G4253 and G5348; to get an earlier start of that is anticipate: - prevent.

G4519 <STRGRK>@ σαβαώθ sabaōth sab-ah-owth' Of Hebrew origin ([H6635] in feminine plural); armies; sabaoth (that is tsebaoth) a military epithet of God: - sabaoth.

G4574 <STRGRK>@ σέβασμα sebasma seb'-as-mah From G4573; something adored that is an object of worship (god altar etc.): - devotion that is worshipped.

G4615 <STRGRK>@ σίναπι sinapi sin'-ap-ee Perhaps from σίνομαι sinomai (to hurt that is sting); mustard (the plant): - mustard.

G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.

G4686 <STRGRK>@ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.

G4688 <STRGRK>@ σπεκουλάτωρ spekoulatōr spek-oo-lat'-ore Of Latin origin; a speculator that is military scout (spy or [by extension] life guardsman): - executioner.

G4748 <STRGRK>@ στοιχέω stoicheō stoy-kheh'-o From a derivative of στείχω steichō̄ (to range in regular line); to march in (military) rank (keep step) that is (figuratively) to conform to virtue and piety: - walk (orderly).

G4752 <STRGRK>@ στρατεία strateia strat-i'-ah From G4754; military service that is (figuratively) the apostolic career (as one of hardship and danger): - warfare.

G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).

G4755 <STRGRK>@ στρατηγός stratēgos strat-ay-gos' From the base of G4756 and G71 or G2233; a general that is (by implication or analogy) a (military) governor (praetor) the chief (praefect) of the (Levitical) temple wardens: - captain magistrate.

G4831 <STRGRK>@ συμμιμητής summimētēs soom-mim-ay-tace' From a presumed compound of G4862 and G3401; a co-imitator that is fellow votary: - follower together.

G4990 <STRGRK>@ σωτήρ sōtēr so-tare' From G4982; a deliverer that is God or Christ: - saviour.

G5015 <STRGRK>@ ταράσσω tarassō tar-as'-so Of uncertain affinity; to stir or agitate (roil water): - trouble.

G5016 <STRGRK>@ ταραχή tarachē tar-akh-ay' Feminine from G5015; disturbance that is (of water) roiling or (of a mob) sedition: - trouble (-ing).

G5017 <STRGRK>@ τάραχος tarachos tar'-akh-os Masculine From G5015; a disturbance that is (popular) tumult: - stir.

G5018 <STRGRK>@ Ταρσεύς Tarseus tar-syoos' From G5019; a Tarsean that is native of Tarsus: - of Tarsus.

G5019 <STRGRK>@ Ταρσός Tarsos tar-sos' Perhaps the same as ταρσός tarsos (a flat basket); Tarsus a place in Asia Minor: - Tarsus.

G5020 <STRGRK>@ ταρταρόω tartaroō tar-tar-o'-o From Τάρταρος Tartaros̄ (the deepest abyss of Hades); to incarcerate in eternal torment: - cast down to hell.

G5066 <STRGRK>@ τεταρταῖος tetartaios tet-ar-tah'-yos From G5064; pertaining to the fourth day: - four days.

G5067 <STRGRK>@ τέταρτος tetartos tet'-ar-tos From G5064; fourth: - four (-th).

G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.

G5278 <STRGRK>@ ὑπομένω hupomenō hoop-om-en'-o From G5259 and G3306; to stay under (behind) that is remain; figuratively to undergo that is bear (trials) have fortitude persevere: - abide endure (take) patient (-ly) suffer tarry behind.

G5330 <STRGRK>@ Φαρισαῖος Pharisaios far-is-ah'-yos Of Hebrew origin (compare [H6567]); a separatist that is exclusively religious; a Pharisaean that is Jewish sectary: - Pharisee.

G5458 <STRGRK>@ φωστήρ phōstēr foce-tare' From G5457; an illuminator that is (concretely) a luminary or (abstractly) brilliancy: - light.

G5459 <STRGRK>@ φωσφόρος phōsphoros foce-for'-os From G5457 and G5342; light bearing (phosphorus) that is (specifically) the morning star (figuratively): - day star.

G5481 <STRGRK>@ χαρακτήρ charaktēr khar-ak-tar' From the same as G5482; a graver (the tool or the person) that is (by implication) engraving ([character] the figure stamped that is an exact copy or [figuratively] representation): - express image.

G5482 <STRGRK>@ χάραξ charax khar'-ax From charasso (to sharpen to a point; akin to G1125 through the idea of scratching); a stake that is (by implication) a palisade or rampart (millitary mound for circumvallation in a siege): - trench.

G5511 <STRGRK>@ χλαμύς chlamus khlam-ooce' Of uncertain derivation; a military cloak: - robe.

G5549 <STRGRK>@ χρονίζω chronizō khron-id'-zo From G5550; to take time that is linger: - delay tarry.

G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.

G708 <STRGRK>@ Ἀρίσταρχος Aristarchos ar-is'-tar-khos From the same as G712 and G757; best ruling; Aristarchus a Macedonian: - Aristarchus.

G792 <STRGRK>@ ἀστήρ astēr as-tare' Probably from the base of G4766; a star (as strown over the sky) literally or figuratively: - star.

G798 <STRGRK>@ ἄστρον astron as'-tron Neuter from G792; properly a constellation; put for a single star (natural or artificial): - star.

G830 <STRGRK>@ αὐθαίρετος authairetos ow-thah'ee-ret-os From G846 and the same as G140; self chosen that is (by implication) voluntary: - of own accord willing of self.

G841 <STRGRK>@ αὐτάρκεια autarkeia ow-tar'-ki-ah From G842; self satisfaction that is (abstractly) contentedness or (concretely) a competence: - contentment sufficiency.

G842 <STRGRK>@ αὐτάρκης autarkēs ow-tar'-kace From G846 and G714; self complacent that is contented: - content.

G874 <STRGRK>@ ἀφορμή aphormē af-or-may' From a compound of G575 and G3729; a starting point that is (figuratively) an opportunity: - occasion.

G887 <STRGRK>@ ἀχλύς achlus akh-looce' Of uncertain derivation; dimness of sight that is (probably) a cataract: - mist.