Dict: all - ange

tcr.html:

ANGEL OF THE LORD @ kjv@Genesis:16:7; kjv@Genesis:22:15; kjv@Exodus:14:19; kjv@Numbers:22:23; kjv@Judges:2:1; kjv@Judges:13:3; kjv@Isaiah:63:9 kjv@Matthew:28:2; kjv@Acts:8:26; kjv@Acts:27:23 Visions, REVELATIONS

ANGEL REAPERS @ kjv@Matthew:13:30,39; kjv@Mark:13:27

ANGELS @

(1) Ministering- kjv@Genesis:16:7; kjv@Genesis:19:16; kjv@Genesis:22:11; kjv@Exodus:14:19; kjv@Exodus:23:20; kjv@1Kings:19:5; kjv@Psalms:91:11; kjv@Isaiah:63:9 kjv@Daniel:3:28; kjv@Daniel:6:22; kjv@Mark:1:13; kjv@Luke:16:22; kjv@Acts:5:19; kjv@Acts:12:7; kjv@Acts:27:23; kjv@Hebrews:1:14

(2) Appear to Men- kjv@Genesis:32:1; kjv@Numbers:22:31; kjv@Judges:2:1; kjv@Judges:6:11; kjv@Judges:13:3,13; kjv@Zechariah:1:9; kjv@Zechariah:2:3 kjv@Matthew:1:20; kjv@Matthew:2:13; kjv@Matthew:28:2; kjv@Luke:1:11,28; kjv@Luke:2:9; kjv@John:20:12; kjv@Acts:8:26; kjv@Acts:10:3 Angels

(1), ANGELS

(3) Wait upon Christ- kjv@Matthew:24:31; kjv@Matthew:25:31; kjv@Matthew:26:53; kjv@Luke:2:13; kjv@Luke:22:43; kjv@John:1:51 kjv@2Thessalonians:1:7; kjv@Hebrews:1:6; kjv@Revelation:5:11

(4) Of Wrath, Execute the Judgments of God- kjv@Genesis:19:1; kjv@Judges:5:23; kjv@2Samuel:24:16; kjv@1Chronicles:21:15; kjv@2Chronicles:32:21 kjv@Isaiah:37:36; kjv@Acts:12:23

(5) Fallen Angels- kjv@Job:4:18; kjv@Matthew:25:41; kjv@2Peter:2:4; kjv@Jude:1:6; kjv@Revelation:12:9

(6) In Heaven- kjv@Mark:12:25; kjv@Luke:12:8; kjv@Luke:15:10; kjv@Hebrews:12:22; kjv@Revelation:7:11; kjv@Revelation:8:2 Heavenly Host, FUTURE, THE

(7) Of the Churches- kjv@Revelation:1:20; kjv@Revelation:2:1,8,12,18; kjv@Revelation:3:1,7,14
- Worship Forbidden,
See WORSHIP, TRUE

smith:

ANGEL OF THE LORD - A>@ - kjv@Genesis:16:7) etc. (The special form in which God manifested himself to man, and hence Christ’s visible form before the incarnation. Compare kjv@Acts:7:30-38) with the corresponding Old
- Testament history; and kjv@Genesis:18:1 kjv@Genesis:18:13-14,33) and kjv@Genesis:19:1)

ANGELS - A>@ - By the word "angels" (i.e. "messengers" of God) we ordinarily understand a race of spiritual beings of a nature exalted far above that of man, although infinitely removed from that of God
whose office is "to do him service in heaven, and by his appointment to succor and defend men on earth. I. Scriptural use of the word .
There are many passages in which the expression "angel of God" is certainly used for a manifestation of God himself kjv@Genesis:22:11) with kjv@Genesis:22:12 and Exod 3:2 with Exod 3:6 and Exod 3:14 It is to be observed, also, that side by side with these expressions we read of God’s being manifested in the form of man
as to Abraham at Mamre, kjv@Genesis:18:2 kjv@Genesis:18:22) comp. kjv@Genesis:19:1 To Jacob at Penuel, kjv@Genesis:32:24 kjv@Genesis:32:30) to Joshua at Gilgal, kjv@Joshua:5:13-15) etc. Besides this, which is the highest application of the word angel, we find the phrase used of any messengers of God, such as the prophets, kjv@Isaiah:42:19; kjv@Haggai:1:13; kjv@Malachi:3:1) the priests, kjv@Malachi:2:7) and the rulers of the Christian churches. kjv@Revelation:1:20) II. Nature of angels
Angels are termed "spirits," as in kjv@Hebrews:1:14)
but it is not asserted that the angelic nature is incorporeal. The contrary seems expressly implied in kjv@Luke:20:36; kjv@Philemon:3:21) The angels are revealed to us as beings such as man might be, and will be when the power of sin and death is removed, because always beholding his face, kjv@Matthew:18:10) and therefore being "made like him." ( kjv@1John:3:2) Their number must be very large, (Kings:22:19; kjv@Matthew:26:53; kjv@Hebrews:12:22) their strength is great, kjv@Psalms:103:20; kjv@Revelation:5:2 kjv@Revelation:18:21) their activity marvelous kjv@Isaiah:6:2-6; kjv@Matthew:26:53; kjv@Revelation:8:13) their appearance varied according to circumstances, but was often brilliant and dazzling. kjv@Matthew:28:2-7; kjv@Revelation:10:1-2) Of the nature of "fallen angels," the circumstances and nature of the temptation by which they fell, we know absolutely nothing. All that is certain is that they "left their first estate" and that they are now "angels of the devil." kjv@Matthew:25:41; kjv@Revelation:12:7-9) On the other hand the title especially assigned to the angels of God
that of the "holy ones," see kjv@Daniel:4:13 kjv@Daniel:4:23 kjv@Daniel:8:13; kjv@Matthew:25:31)
is precisely the one which is given to those men who are renewed in Christ’s image. Comp. kjv@Hebrews:2:10 kjv@Hebrews:5:9 kjv@Hebrews:12:23 ) III. Office of the angels . Of their office in heaven we have only vague prophetic glimpses as in (Kings:22:19; kjv@Isaiah:6:1-3; kjv@Daniel:7:9-10; kjv@Revelation:6:11), etc., which show us nothing but a never-ceasing adoration. They are represented as being, in the widest sense, agents of God’s providence, natural and supernatural, to the body and to the soul. In one word, they are Christ’s ministers of grace now, and they shall be of judgment hereafter. kjv@Matthew:13:39-41 kjv@Matthew:13:49 kjv@Matthew:16:27 kjv@Matthew:24:31 ) etc. That there are degrees of the angelic nature, both fallen and unfallen, and special titles and agencies belonging to each, is clearly declared by St. Paul, kjv@Ephesians:1:21; kjv@Romans:8:38) but what their general nature is it is useless to speculate.

easton:

Angel @ a word signifying, both in the Hebrew and Greek, a "messenger," and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger kjv@Job:1:14: kjv@1Samuel:11:3; kjv@Luke:7:24 kjv@Luke:9:52), of prophets kjv@Isaiah:42:19; kjv@Haggai:1:13), of priests kjv@Malachi:2:7), and ministers of the New Testament kjv@Revelation:1:20). It is also applied to such impersonal agents as the pestilence ( kjv@2Samuel:24:16-17; kjv@2Kings:19:35), the wind kjv@Psalms:104:4). But its distinctive application is to certain heavenly intelligences whom God employs in carrying on his government of the world. The name does not denote their nature but their office as messengers. The appearances to Abraham at Mamre kjv@Genesis:18:2 kjv@Genesis:18:22. Comp. 19:1), to Jacob at Peniel kjv@Genesis:32:24 kjv@Genesis:32:30), to Joshua at Gilgal kjv@Joshua:5:13-15), of the Angel of the Lord, were doubtless manifestations of the Divine presence, "foreshadowings of the incarnation," revelations before the "fulness of the time" of the Son of God.

(1.) The existence and orders of angelic beings can only be discovered from the Scriptures. Although the Bible does not treat of this subject specially, yet there are numerous incidental details that furnish us with ample information. Their personal existence is plainly implied in such passages as kjv@Genesis:16:7 kjv@Genesis:16:10, 11; kjv@Judges:13:1-21; kjv@Matthew:28:2-5; kjv@Hebrews:1:4, etc. These superior beings are very numerous. "Thousand thousands," etc. kjv@Daniel:7:10; kjv@Matthew:26:53; kjv@Luke:2:13; kjv@Hebrews:12:22-23). They are also spoken of as of different ranks in dignity and power kjv@Zechariah:1:9-11; kjv@Daniel:10:13 kjv@Daniel:12:1; kjv@1Thessalonians:4:16; kjv@Jude:1:1:9; kjv@Ephesians:1:21; kjv@Colossians:1:16).

(2.) As to their nature, they are spirits kjv@Hebrews:1:14), like the soul of man, but not incorporeal. Such expressions as "like the angels" kjv@Luke:20:36), and the fact that whenever angels appeared to man it was always in a human form kjv@Genesis:18:2 kjv@Genesis:19:1 kjv@Genesis:19:10; kjv@Luke:24:4; kjv@Acts:1:10), and the titles that are applied to them ("sons of God," kjv@Job:1:6 kjv@Job:38:7; kjv@Daniel:3:25; comp. 28) and to men kjv@Luke:3:38), seem all to indicate some resemblance between them and the human race. Imperfection is ascribed to them as creatures kjv@Job:4:18; kjv@Matthew:24:36; kjv@1Peter:1:12). As finite creatures they may fall under temptation; and accordingly we read of "fallen angels." Of the cause and manner of their "fall" we are wholly ignorant. We know only that "they left their first estate" kjv@Matthew:25:41; kjv@Revelation:12:7-9), and that they are "reserved unto judgement" ( kjv@2Peter:2:4). When the manna is called "angels' food," this is merely to denote its excellence kjv@Psalms:78:25). Angels never die kjv@Luke:20:36). They are possessed of superhuman intelligence and power kjv@Mark:13:32; kjv@2Thessalonians:1:7; kjv@Psalms:103:20). They are called "holy" kjv@Luke:9:26), "elect" ( kjv@1Timothy:5:21). The redeemed in glory are "like unto the angels" kjv@Luke:20:36). They are not to be worshipped kjv@Colossians:2:18; kjv@Revelation:19:10).

(3.) Their functions are manifold. (a) In the widest sense they are agents of God's providence kjv@Exodus:12:23; kjv@Psalms:104:4; kjv@Hebrews:11:28; kjv@1Corinthians:10:10; kjv@2Samuel:24:16; kjv@1Chronicles:21:16; kjv@2Kings:19:35; kjv@Acts:12:23). (b) They are specially God's agents in carrying on his great work of redemption. There is no notice of angelic appearances to man till after the call of Abraham. From that time onward there are frequent references to their ministry on earth kjv@Genesis:18; 19; 24:7,40; 28:12; 32:1). They appear to rebuke idolatry kjv@Judges:2:1-4), to call Gideon kjv@Judges:6:11-12), and to consecrate Samson (13:3). In the days of the prophets, from Samuel downward, the angels appear only in their behalf (kjvKings:19:5; kjv@2Kings:6:17; kjv@Zechariah:1-6; Daniel:4:13 kjv@Daniel:4:23 kjv@Daniel:10:10 kjv@Daniel:10:13, 20, 21). The Incarnation introduces a new era in the ministrations of angels. They come with their Lord to earth to do him service while here. They predict his advent kjv@Matthew:1:20; kjv@Luke:1:26-38), minister to him after his temptation and agony kjv@Matthew:4:11; kjv@Luke:22:43), and declare his resurrection and ascension kjv@Matthew:28:2-8; kjv@John:20:12-13; kjv@Acts:1:10-11). They are now ministering spirits to the people of God kjv@Hebrews:1:14; kjv@Psalms:34:7 kjv@Psalms:91:11; kjv@Matthew:18:10; kjv@Acts:5:19 kjv@Acts:8:26 kjv@Acts:10:3 ; 12:7; 27:23). They rejoice over a penitent sinner kjv@Luke:15:10). They bear the souls of the redeemed to paradise kjv@Luke:16:22); and they will be the ministers of judgement hereafter on the great day kjv@Matthew:13:39-41, 49; 16:27; 24:31). The passages kjv@Psalms:34:7, kjv@Matthew:18:10) usually referred to in support of the idea that every individual has a particular guardian angel have no such meaning. They merely indicate that God employs the ministry of angels to deliver his people from affliction and danger, and that the angels do not think it below their dignity to minister even to children and to the least among Christ's disciples. The "angel of his presence" kjv@Isaiah:63:9. Comp. kjv@Exodus:23:20-21 kjv@Exodus:32:34 kjv@Exodus:33:2 ; kjv@Numbers:20:16) is probably rightly interpreted of the Messiah as the guide of his people. Others have supposed the expression to refer to Gabriel kjv@Luke:1:19).

Anger @ the emotion of instant displeasure on account of something evil that presents itself to our view. In itself it is an original susceptibility of our nature, just as love is, and is not necessarily sinful. It may, however, become sinful when causeless, or excessive, or protracted kjv@Matthew:5:22; kjv@Ephesians:4:26; kjv@Colossians:3:8). As ascribed to God, it merely denotes his displeasure with sin and with sinners kjv@Psalms:7:11).

tcr.html2:

torrey:

Angels @ Created by God and Christ kjv@Nehemiah:9:6 kjv@Colossians:1:16
Worship God and Christ kjv@Nehemiah:9:6 kjv@Philippians:2:9-11 kjv@Hebrews:1:6
Are ministering Spirits kjv@1Kings:19:5 kjv@Psalms:68:17 kjv@Psalms:104:4 kjv@Luke:16:22 kjv@Acts:12:7-11 kjv@Acts:27:23 kjv@Hebrews:1:7 kjv@Hebrews:1:14
Communicate the will of God and Christ kjv@Daniel:8:16 kjv@Daniel:8:17 kjv@Daniel:9:21-23 kjv@Daniel:10:11 kjv@Daniel:12:6 kjv@Daniel:12:7 kjv@Matthew:2:13 kjv@Matthew:2:20 kjv@Luke:1:19 kjv@Luke:1:28 kjv@Acts:5:20 kjv@Acts:8:26 kjv@Acts:10:5 kjv@Acts:27:23 kjv@Revelation:1:1
Obey the will of God kjv@Psalms:103:20 kjv@Matthew:6:10
Execute the purposes of God kjv@Numbers:22:22 kjv@Psalms:103:21 kjv@Matthew:13:39-42 kjv@Matthew:28:2 kjv@John:5:4 kjv@Revelation:5:2
Execute the judgments of God kjv@2Samuel:24:16 kjv@2Kings:19:35 kjv@Psalms:35:5 kjv@Psalms:35:6 kjv@Acts:12:23 kjv@Revelation:16:1
Celebrate the praises of God kjv@Job:38:7 kjv@Psalms:148:2 kjv@Isaiah:6:3 kjv@Luke:2:13 kjv@Luke:2:14 kjv@Revelation:5:11 kjv@Revelation:5:12 kjv@Revelation:7:11 kjv@Revelation:7:12
The law given by the ministration of kjv@Psalms:68:17 kjv@Acts:7:53 kjv@Hebrews:2:2
Announced
The conception of Christ kjv@Matthew:1:20 kjv@Matthew:1:21 kjv@Luke:1:31
The birth of Christ kjv@Luke:2:10-12
The resurrection of Christ kjv@Matthew:28:5-7 kjv@Luke:24:23
The ascension and second coming of Christ kjv@Acts:1:11
The conception of John the Baptist kjv@Luke:1:13 kjv@Luke:1:36
Minister to Christ kjv@Matthew:4:11 kjv@Luke:22:43 kjv@John:1:51
Are subject to Christ kjv@Ephesians:1:21 kjv@Colossians:1:16 kjv@Colossians:2:10 kjv@1Peter:3:22
Shall execute the purposes of Christ kjv@Matthew:13:41 kjv@Matthew:24:31
Shall attend Christ at his second coming kjv@Matthew:16:27 kjv@Matthew:25:31 kjv@Mark:8:38 kjv@2Thessalonians:1:7
Know and delight in the gospel of Christ kjv@Ephesians:3:9 kjv@Ephesians:3:10 kjv@1Timothy:3:16 kjv@1Peter:1:12
Ministration of, obtained by prayer kjv@Matthew:26:53 kjv@Acts:12:5 kjv@Acts:12:7
Rejoice over every repentant sinner kjv@Luke:15:7 kjv@Luke:15:10
Have charge over the children of God kjv@Psalms:34:7 kjv@Psalms:91:11 kjv@Psalms:91:12 kjv@Daniel:6:22 kjv@Matthew:18:10
Are of different orders kjv@Isaiah:6:2 kjv@1Thessalonians:4:16 kjv@1Peter:3:22 kjv@Jude:1:9 kjv@Revelation:12:7
Not to be worshipped kjv@Colossians:2:18 kjv@Revelation:19:10 kjv@Revelation:22:9
Are examples of meekness kjv@2Peter:2:11 kjv@Jude:1:9
Are wise kjv@2Samuel:14:20
Are mighty kjv@Psalms:103:20
Are holy kjv@Matthew:25:31
Are elect kjv@1Timothy:5:21
Are innumerable kjv@Job:25:3 kjv@Hebrews:12:22

Anger @ Forbidden kjv@Ecclesiastes:7:9 kjv@Matthew:5:22 kjv@Romans:12:19
A work of the flesh kjv@Galatians:5:20
A characteristic of fools kjv@Proverbs:12:16 kjv@Proverbs:14:29 kjv@Proverbs:27:3 kjv@Ecclesiastes:7:9
Connected with
Pride kjv@Proverbs:21:24
Cruelty kjv@Genesis:49:7 kjv@Proverbs:27:3 kjv@Proverbs:27:4
Clamour and evil-speaking kjv@Ephesians:4:31
Malice and blasphemy kjv@Colossians:3:8
Strife and contention kjv@Proverbs:21:19 kjv@Proverbs:29:22 kjv@Proverbs:30:33
Brings its own punishment kjv@Job:5:2 kjv@Proverbs:19:19 kjv@Proverbs:25:28
Grievous words stir up kjv@Judges:12:4 kjv@2Samuel:19:43 kjv@Proverbs:15:1
Should not betray us into sin kjv@Psalms:37:8 kjv@Ephesians:4:26
In prayer be free from kjv@1Timothy:2:8
May be averted by wisdom kjv@Proverbs:29:8
Meekness pacifies kjv@Proverbs:15:1 kjv@Ecclesiastes:10:4
Children should not be provoked to kjv@Ephesians:6:4 kjv@Colossians:3:21
Be slow to kjv@Proverbs:15:18 kjv@Proverbs:16:32 kjv@Proverbs:19:11 kjv@Titus:1:7 kjv@James:1:19
Avoid those given to kjv@Genesis:49:6 kjv@Proverbs:22:24
Justifiable, Exemplified
Our Lord kjv@Mark:3:5
Jacob kjv@Genesis:31:36
Moses kjv@Exodus:11:8 kjv@Exodus:32:19 kjv@Leviticus:10:16 kjv@Numbers:16:15
Nehemiah kjv@Nehemiah:5:6 kjv@Nehemiah:13:17 kjv@Nehemiah:13:25
Sinful, Exemplified
Cain kjv@Genesis:4:5 kjv@Genesis:4:6
Esau kjv@Genesis:27:45
Simeon and Levi kjv@Genesis:49:5-7
Moses kjv@Numbers:20:10 kjv@Numbers:20:11
Balaam kjv@Numbers:22:27
Saul kjv@1Samuel:20:30
Ahab kjv@1Kings:21:4
Naaman kjv@2Kings:5:11
Asa kjv@2Chronicles:16:10
Uzziah kjv@2Chronicles:26:19
Haman kjv@Esther:3:5
Nebuchadnezzar kjv@Daniel:3:13
Jonah kjv@Jonah:4:4
Herod kjv@Matthew:2:16
Jews kjv@Luke:4:28
High Priest, &:c kjv@Acts:5:17 kjv@Acts:7:54

Anger of God, the @ Averted by Christ kjv@Luke:2:11 kjv@Luke:2:14 kjv@Romans:5:9 kjv@2Corinthians:5:18 kjv@2Corinthians:5:19 kjv@Ephesians:2:14 kjv@Ephesians:2:17 kjv@Colossians:1:20 kjv@1Thessalonians:1:10
Is averted from them that believe kjv@John:3:14-18 kjv@Romans:3:25 kjv@Romans:5:1
Is averted upon confession of sin and repentance kjv@Job:33:27 kjv@Job:33:28 kjv@Psalms:106:43-45 kjv@Jeremiah:3:12 kjv@Jeremiah:3:13 kjv@Jeremiah:18:7 kjv@Jeremiah:18:8 kjv@Jeremiah:31:18-20 kjv@Joel:2:12-14 kjv@Luke:15:18-20
Is slow kjv@Psalms:103:8 kjv@Isaiah:48:9 kjv@Jonah:4:2 kjv@Nahum:1:3
Is righteous kjv@Psalms:58:10 kjv@Psalms:58:11 kjv@Lamentations:1:18 kjv@Romans:2:6 kjv@Romans:2:8 kjv@Romans:3:5 kjv@Romans:3:6 kjv@Revelation:16:6 kjv@Revelation:16:7
The justice of, not to be questioned kjv@Romans:9:18 kjv@Romans:9:20 kjv@Romans:9:22
Manifested in terrors kjv@Exodus:14:24 kjv@Psalms:76:6-8 kjv@Jeremiah:10:10 kjv@Lamentations:2:20-22
Manifested in judgments and afflictions kjv@Job:21:17 kjv@Psalms:78:49-51 kjv@Psalms:90:7 kjv@Isaiah:9:19 kjv@Jeremiah:7:20 kjv@Ezekiel:7:19 kjv@Hebrews:3:17
Cannot be resisted kjv@Job:9:13 kjv@Job:14:13 kjv@Psalms:76:7 kjv@Nahum:1:6
Aggravated by continual provocation kjv@Numbers:32:14
Specially reserved for the day of wrath kjv@Zephaniah:1:14-18 kjv@Matthew:25:41 kjv@Romans:2:5 kjv@Romans:2:8 kjv@2Thessalonians:1:8 kjv@Revelation:6:17 kjv@Revelation:11:18 kjv@Revelation:19:15
Against
The wicked kjv@Psalms:7:11 kjv@Psalms:21:8 kjv@Psalms:21:9 kjv@Isaiah:3:8 kjv@Isaiah:13:9 kjv@Nahum:1:2 kjv@Nahum:1:3 kjv@Romans:1:18 kjv@Romans:2:8 kjv@Ephesians:5:6 kjv@Colossians:3:6
Those who forsake him kjv@Ezra:8:22 kjv@Isaiah:1:4
Unbelief kjv@Psalms:78:21 kjv@Psalms:78:22 kjv@Hebrews:3:18 kjv@Hebrews:3:19 kjv@John:3:36
Impenitence kjv@Psalms:7:12 kjv@Proverbs:1:30 kjv@Proverbs:1:31 kjv@Isaiah:9:13 kjv@Isaiah:9:14 kjv@Romans:2:5
Apostasy kjv@Hebrews:10:26 kjv@Hebrews:10:27
Idolatry kjv@Deuteronomy:29:20 kjv@Deuteronomy:29:27 kjv@Deuteronomy:29:28 kjv@Deuteronomy:32:19 kjv@Deuteronomy:32:20 kjv@Deuteronomy:32:22 kjv@Joshua:23:16 kjv@2Kings:22:17 kjv@Psalms:78:58 kjv@Psalms:78:59 kjv@Jeremiah:44:3
Sin, in saints kjv@Psalms:89:30-32 kjv@Psalms:90:7-9 kjv@Psalms:99:8 kjv@Psalms:102:9 kjv@Psalms:102:10 kjv@Isaiah:47:6
Extreme, against those who oppose the gospel kjv@Psalms:2:2 kjv@Psalms:2:3 kjv@Psalms:2:5 kjv@1Thessalonians:2:16
Folly of provoking kjv@Jeremiah:7:19 kjv@1Corinthians:10:22
To be dreaded kjv@Psalms:2:12 kjv@Psalms:76:7 kjv@Psalms:90:11 kjv@Matthew:10:28
To be deprecated kjv@Exodus:32:11 kjv@Psalms:6:1 kjv@Psalms:38:1 kjv@Psalms:74:1 kjv@Psalms:74:2 kjv@Isaiah:64:9
Removal of, should be prayed for kjv@Psalms:39:10 kjv@Psalms:79:5 kjv@Psalms:80:4 kjv@Daniel:9:16 kjv@Habakkuk:3:2
Tempered with mercy to saints kjv@Psalms:30:5 kjv@Isaiah:26:20 kjv@Isaiah:54:8 kjv@Isaiah:57:15 kjv@Isaiah:57:16 kjv@Jeremiah:30:11 kjv@Micah:7:11
To be born with submission kjv@2Samuel:24:17 kjv@Lamentations:3:39 kjv@Lamentations:3:43 kjv@Micah:7:9
Should lead to repentance kjv@Isaiah:42:24 kjv@Isaiah:42:25 kjv@Jeremiah:4:8
Exemplified against
The old world kjv@Genesis:7:21-23
Builders of Babel kjv@Genesis:11:8
Cities of the plain kjv@Genesis:19:24 kjv@Genesis:19:25
Egyptians kjv@Exodus:7:20 kjv@Exodus:8:6 kjv@Exodus:8:16 kjv@Exodus:8:24 kjv@Exodus:9:3 kjv@Exodus:9:9 kjv@Exodus:9:23 kjv@Exodus:10:13 kjv@Exodus:10:22 kjv@Exodus:12:29 kjv@Exodus:14:27
Israelites kjv@Exodus:32:35 kjv@Numbers:11:1 kjv@Numbers:11:33 kjv@Numbers:14:40-45 kjv@Numbers:21:6 kjv@Numbers:25:9 kjv@2Samuel:24:1 kjv@2Samuel:24:15
Enemies of Israel kjv@1Samuel:5:6 kjv@1Samuel:7:10
Nadab, &:c kjv@Leviticus:10:2
The Spies kjv@Numbers:14:37
Korah, &:c kjv@Numbers:16:31 kjv@Numbers:16:35
Aaron and Miriam kjv@Numbers:12:9 kjv@Numbers:12:10
Five Kings kjv@Joshua:10:25
Abimelech kjv@Judges:9:56
Men of Bethshemesh kjv@1Samuel:6:19
Saul kjv@1Samuel:31:6
Uzzah kjv@2Samuel:6:7
Saul's family kjv@2Samuel:21:1
Sennacherib kjv@2Kings:19:28 kjv@2Kings:19:35 kjv@2Kings:19:37

tcr.1:

naves:

ANGEL

ANGEL (A SPIRIT)

ANGEL OF THE CHURCHES @
- General scriptures concerning kjv@1Chronicles:2:1 kjv@1Chronicles:2:8, kjv@Revelation:1:20; kjv@Revelation:3:1 kjv@Revelation:3:12, 18; 7, 14

ANGER

filter-bible-link.pl:

hitchcock:

kjv@STRING:Agar <HITCHCOCK>@ or Hagar, a stranger; one that fears - HITCHCOCK-A

kjv@STRING:Agur <HITCHCOCK>@ stranger; gathered together - HITCHCOCK-A

kjv@STRING:Ashnah <HITCHCOCK>@ change - HITCHCOCK-A

kjv@STRING:Asnapper <HITCHCOCK>@ unhappiness; increase of danger - HITCHCOCK-A

kjv@STRING:Cheran <HITCHCOCK>@ anger - HITCHCOCK-C

kjv@STRING:Eber <HITCHCOCK>@ one that passes; anger - HITCHCOCK-E

kjv@STRING:Gershom <HITCHCOCK>@ a stranger here - HITCHCOCK-G

kjv@STRING:Gershon <HITCHCOCK>@ his banishment; the change of pilgrimage - HITCHCOCK-G

kjv@STRING:Hagar <HITCHCOCK>@ a stranger; one that fears - HITCHCOCK-H

kjv@STRING:Hamath <HITCHCOCK>@ anger; heat; a wall - HITCHCOCK-H

kjv@STRING:Harhas <HITCHCOCK>@ anger; heat of confidence - HITCHCOCK-H

kjv@STRING:Harhaiah <HITCHCOCK>@ heat, or anger, of the Lord - HITCHCOCK-H

kjv@STRING:Harnepher <HITCHCOCK>@ the anger of a bull; increasing heat - HITCHCOCK-H

kjv@STRING:Heber <HITCHCOCK>@ one that passes; anger - HITCHCOCK-H

kjv@STRING:Hirah <HITCHCOCK>@ liberty; anger - HITCHCOCK-H

kjv@STRING:Horonaim <HITCHCOCK>@ angers; ragings - HITCHCOCK-H

kjv@STRING:Horonites <HITCHCOCK>@ men of anger, or of fury, or of liberty - HITCHCOCK-H

kjv@STRING:Jagur <HITCHCOCK>@ husbandman; stranger - HITCHCOCK-J

kjv@STRING:Jebus <HITCHCOCK>@ treading under foot; manger - HITCHCOCK-J

kjv@STRING:Jebusi <HITCHCOCK>@ trodden under foot; mangers - HITCHCOCK-J

kjv@STRING:Jushabhesed <HITCHCOCK>@ dwelling-place; change of mercy - HITCHCOCK-J

kjv@STRING:Malachi <HITCHCOCK>@ my messenger; my angel - HITCHCOCK-M

kjv@STRING:Naharai <HITCHCOCK>@ my nostrils; hot; anger - HITCHCOCK-N

kjv@STRING:Nimshi <HITCHCOCK>@ rescued from danger - HITCHCOCK-N

kjv@STRING:Shamgar <HITCHCOCK>@ named a stranger; he is here a stranger - HITCHCOCK-S

kjv@STRING:Shen <HITCHCOCK>@ tooth; ivory; change - HITCHCOCK-S

kjv@STRING:Shoshannim <HITCHCOCK>@ those that shall be changed - HITCHCOCK-S

kjv@STRING:Shunem <HITCHCOCK>@ their change; their sleep - HITCHCOCK-S

kjv@STRING:Shuni <HITCHCOCK>@ changed; sleeping - HITCHCOCK-S

kjv@STRING:Tahrea <HITCHCOCK>@ anger; wicked contention - HITCHCOCK-T

kjv@STRING:Vashni <HITCHCOCK>@ the second; changed; a tooth - HITCHCOCK-V

kjv@STRING:Zared <HITCHCOCK>@ strange descent - HITCHCOCK-Z

kjv@STRING:Zeredah <HITCHCOCK>@ ambush; change of dominion - HITCHCOCK-Z

kjv@STRING:Zeresh <HITCHCOCK>@ misery; strange; dispersed inheritance - HITCHCOCK-Z

kjv@STRING:Zerubbabel <HITCHCOCK>@ a stranger at Babylon; dispersion of confusion - HITCHCOCK-Z

tcr:

strongs:

H18 <STRHEB>@ אבוּס 'êbûs ay-booce' From H75; a manger or stall: - crib.

H47 <STRHEB>@ אבּיר 'abbîyr ab-beer' For H46: - {angel} {bull} {chiefest} mighty ({one}) stout {[-hearted]} strong ({one}) valiant.

H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1403 <STRHEB>@ גּבריאל gabrîy'êl gab-ree-ale' From H1397 and H410; man of God; {Gabriel} an archangel: - Gabriel.

H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.

H1616 <STRHEB>@ גּיר גּר gêr gêyr {gare} gare From H1481; properly a guest; by implication a foreigner: - {alien} {sojourner} stranger.

H1624 <STRHEB>@ גּרה gârâh gaw-raw' A primitive root; properly to {grate} that {is} (figuratively) to anger: - {contend} {meddle} stir {up} strive.

H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.

H1699 <STRHEB>@ דּבּר דּבר dôber dibbêr {do'-ber} dib-bare' The first form is from H1696 (in its original sense); a pasture (from its arrangement of the flock); translated fold or manner. The second form is for H1697; translated word: - {fold} manner.

H1897 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder: - {imagine} {meditate} {mourn} {mutter} {roar} X {sore} {speak} {study} {talk} utter.

H1970 <STRHEB>@ הכר hâkar haw-kar' A primitive root; apparently to injure: - make self strange.

H2015 <STRHEB>@ הפך hâphak haw-vak' A primitive root; to turn about or over; by implication to {change} overturn6 {return} pervert: - X {become} {change} {come} be {converted} {give} make [a {bed]} overthrow ({-turn}) {perverse} {retire} {tumble} turn ({again} {aside} {back} to the {contrary} every way).

H2022 <STRHEB>@ הר har har A shortened form of H2042; a mountain or range of hills (sometimes used figuratively): - hill ({country}) mount ({-ain}) X promotion.

H2054 <STRHEB>@ וזר vâzâr vaw-zawr' Presumed to be from an unused root meaning to bear guilt; crime: - X strange.

H2114 <STRHEB>@ זוּר zûr zoor A primitive root; to turn aside (especially for lodging); hence to be a {foreigner} strange6 profane; specifically (active participle) to commit adultery: - (come from) another ({man} {place}) {fanner} go {away} (e-) strange ({-r} {thing} woman).

H2152 <STRHEB>@ זלעפה זלעפה zal‛âphâh zil‛âphâh {zal-aw-faw'} zil-aw-faw' From H2196; a glow (of wind or anger); also a famine (as consuming): - {horrible} {horror} terrible.

H2197 <STRHEB>@ זעף za‛aph zah'-af From H2196; anger: - {indignation} rage ({-ing}) wrath.

H2199 <STRHEB>@ זעק zâ‛aq zaw-ak' A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly: - {assemble} call ({together}) (make a) cry ({out}) come with such a {company} gather ({together}) cause to be proclaimed.

H2214 <STRHEB>@ זרא zârâ' zaw-raw' From H2114 (in the sense of estrangement) (compare H2219); disgust: - loathsome.

H2325 <STRHEB>@ חיב חוּב chûb châyab {khoob} khaw-yab' A primitive root; properly perhaps to {tie} that {is} (figuratively and reflexively) to {owe} or (by implication) to forfeit: - make endanger.

H2487 <STRHEB>@ חליפה chălîyphâh khal-ee-faw' From H2498; alternation: - {change} course.

H2498 <STRHEB>@ חלף châlaph khaw-laf' A primitive root; properly to slide {by} that {is} (by implication) to hasten {away} pass {on} spring {up} pierce or change: - {abolish} alter {change} cut {off} go on {forward} grow {up} be {over} pass ({away} {on} {through}) {renew} {sprout} strike through.

H2500 <STRHEB>@ חלף chêleph khay'-lef From H2498; properly exchange; hence (as preposition) instead of: - X for.

H2501 <STRHEB>@ חלף cheleph kheh'-lef The same as H2500; change; {Cheleph} a place in Palestine: - Heleph.

H2528 <STRHEB>@ חמה חמא chĕmâ' chămâh {khem-aw'} kham-aw' (Chaldee); corresponding to H2534; anger: - fury.

H2534 <STRHEB>@ חמא חמה chêmâh chêmâ' {khay-maw'} khay-maw' From H3179; heat; figuratively {anger} poison (from its fever): - {anger} {bottles} hot {displeasure} furious ({-ly} {-ry}) {heat} {indignation} {poison} {rage} wrath (-ful). See H2529.

H2536 <STRHEB>@ חמּוּאל chammû'êl kham-moo-ale' From H2535 and H410; anger of God; {Chammuel} an Israelite: - Hamuel.

H2664 <STRHEB>@ חפשׂ châphaώ khaw-fas' A primitive root; to seek; causatively to conceal oneself (that {is} let be {sought}) or mask: - {change} (make) diligent ({search}) disguise {self} {hide} search ({for} out).

H2671 <STRHEB>@ חץ chêts khayts From H2686; properly a {piercer} that {is} an arrow; by implication a wound; figuratively (of God) thunder bolt; (by interchange for H6086) the shaft of a spear: - + {archer} {arrow} {dart} {shaft} {staff} wound.

H2734 <STRHEB>@ חרה chârâh khaw-raw' A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze {up} of {anger} {zeal} jealousy: - be {angry} {burn} be {displeased} X {earnestly} fret {self} {grieve} be (wax) {hot} be {incensed} {kindle} X {very} be wroth. See H8474.

H2740 <STRHEB>@ חרן חרון chârôn chârôn {khaw-rone'} khaw-rone' From H2734; a burning of anger: - sore {displeasure} fierce ({-ness}) {fury} (fierce) wrath (-ful).

H2750 <STRHEB>@ חרי chŏrîy khor-ee' From H2734; a burning (that {is} intense) anger: - {fierce} X {great} heat.

H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.

H2836 <STRHEB>@ חשׁק châshaq khaw-shak' A primitive root; to {cling} that {is} join (figuratively) to {love} delight in; elliptically (or by interchange for H2820) to deliver: - have a {delight} (have a) {desire} {fillet} {long} set (in) love.

H2905 <STRHEB>@ טוּר ţûr toor From an unused root meaning to range in a regular manner; a row; hence a wall: - row.

H2917 <STRHEB>@ טין ţîyn teen (Chaldee); perhaps by interchange for a word corresponding to H2916; clay: - miry.

H290 <STRHEB>@ אחימעץ 'ăchîyma‛ats akh-ee-mah'-ats From H251 and the equivalent of H4619; brother of anger; {Achimaats} the name of three Israelites: - Ahimaaz.

H3128 <STRHEB>@ יונת אלם רחקים yônath 'êlem rechôqîym yo-nath' ay'-lem rekh-o-keem' From H3123 and H482 and the plural of H7350; dove of (the) silence (that {is} dumb Israel) of (that {is} among) distances (that {is} strangers); the title of a ditty (used for a name of its melody): - Jonath-elem-rechokim.

H3235 <STRHEB>@ ימר yâmar yaw-mar' A primitive root; to exchange; by implication to change places: - boast {selves} change.

H3236 <STRHEB>@ ימרה yimrâh yim-raw' Probably from H3235; interchange; {Jimrah} an Israelite: - Imrah.

H3491 <STRHEB>@ יתוּר yâthûr yaw-thoor' Passive participle of H3498; properly what is {left} that {is} (by implication) a gleaning: - range.

H3518 <STRHEB>@ כּבה kâbâh kaw-baw' A primitive root; to expire or (causatively) to extinguish ({fire} {light} anger): - go (put) {out} quench.

H3600 <STRHEB>@ כּיר kîyr keer A form for H3564 (only in the dual); a cooking range (consisting of two parallel {stones} across which the boiler is set): - ranges for pots.

H3707 <STRHEB>@ כּעס ka‛as kaw-as' A primitive root; to trouble; by implication to {grieve} rage6 be indignant: - be {angry} be {grieved} take {indignation} provoke (to {anger} unto {wrath}) have {sorrow} {vex} be wroth.

H3708 <STRHEB>@ כּעשׂ כּעס ka‛as ka‛aώ {kah'-as} kah'-as From H3707; vexation: - {anger} {angry} {grief} {indignation} {provocation} {provoking} X {sore} {sorrow} {spite} wrath.

H3844 <STRHEB>@ לבנון lebânôn leb-aw-nohn' From H3825; (the) white mountain (from its snow); {Lebanon} a mountain range in Palestine: - Lebanon.

H3937 <STRHEB>@ לעז lâ‛az law-az' A primitive root; to speak in a foreign tongue: - strange language.

H312 <STRHEB>@ אחר 'achêr akh-air' From H309; properly hinder; generally {next} {other} etc.: - (an-) other ({man}) {following} {next} strange.

H4033 <STRHEB>@ מגר מגוּר mâgûr mâgûr {maw-goor'} maw-goor' From H1481 in the sense of lodging; a temporary abode; by extension a permanent residence: - {dwelling} {pilgrimage} where {sojourn} be a stranger. Compare H4032.

H4142 <STRHEB>@ מסבּה מוּסבּה mûsabbâh mûsabbâh {moo-sab-baw'} moo-sab-baw' Feminine of H4141; a {reversal} that {is} the backside (of a {gem}) fold (of a double leaved {door}) transmutation (of a name): - being {changed} {inclosed} be {set} turning.

H4171 <STRHEB>@ מוּר mûr moor A primitive root; to alter; by implication to {barter} to dispose of: - X at {all} (ex-) {change} remove.

H4254 <STRHEB>@ מחלצה machălâtsâh makh-al-aw-tsaw' From H2502; a mantle (as easily drawn off): - changeable suit of {apparel} change of raiment.

H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.

H4317 <STRHEB>@ מיכאל mîykâ'êl me-kaw-ale' From H4310 and (the prefixed derivation from) H3588 and H410; who (is) like God?; {Mikael} the name of an archangel and of nine Israelites: - Michael.

H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.

H4398 <STRHEB>@ מלאך mal'ak mal-ak' (Chaldee); corresponding to H4397; an angel: - angel.

H4633 <STRHEB>@ מערך ma‛ărâk mah-ar-awk' From H6168; an {arrangement} that {is} (figuratively) mental disposition: - preparation.

H4634 <STRHEB>@ מערכה ma‛ărâkâh mah-ar-aw-kaw' Feminine of H4633; an arrangement; concretely a pile; specifically a military array: - {army} {fight} be set in {order} ordered {place} {rank} row.

H4635 <STRHEB>@ מערכת ma‛ăreketh mah-ar-eh'-keth From H6186; an {arrangement} that {is} (concretely) a pile (of loaves): - {row} shewbread.

H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.

H4784 <STRHEB>@ מרה mârâh maw-raw' A primitive root; to be (causatively make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively to provoke): - {bitter} {change} be {disobedient} {disobey} {grievously} {provocation} provoke ({-ing}) (be) rebel ({against} -lious).

H430 <STRHEB>@ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.

H5006 <STRHEB>@ נאץ nâ'ats naw-ats' A primitive root; to scorn; or () by interchange for {H5132} to bloom: - {abhor} (give occasion to) {blaspheme} {contemn} {despise} {flourish} X {great} provoke.

H5201 <STRHEB>@ נטר nâţar naw-tar' A primitive root; to guard; {figuratively} to cherish (anger): - bear {grudge} keep ({-er}) reserve.

H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).

H5235 <STRHEB>@ נכר נכר neker nôker {neh'-ker} no'-ker From H5234; something {strange} that {is} unexpected calamity: - strange.

H5236 <STRHEB>@ נכר nêkâr nay-kawr' From H5234; {foreign} or (concretely) a {foreigner} or (abstractly) heathendom: - {alien} strange (+ -er).

H5237 <STRHEB>@ נכרי nokrîy nok-ree' From H5235 (second form); {strange} in a variety of degrees and applications ({foreign} non-relative6 {adulterous} {different} wonderful): - {alien} {foreigner} {outlandish} strange ({-r} woman).

H5288 <STRHEB>@ נער na‛ar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).

H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).

H5468 <STRHEB>@ סדר seder seh'-der From an unused root meaning to arrange; order: - order.

H5533 <STRHEB>@ סכן sâkan saw-kan' Probably a denominative from H7915; properly to {cut} that {is} damage; also to grow (causatively make) poor: - {endanger} impoverish.

H5597 <STRHEB>@ ספּחת sappachath sap-pakh'-ath From H5596; the mange (as making the hair fall off): - scab.

H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.

H5678 <STRHEB>@ עברה ‛ebrâh eb-raw' Feminine of H5676; an outburst of passion: - {anger} {rage} wrath.

H5737 <STRHEB>@ עדר ‛âdar aw-dar' A primitive root; to {arrange} as a {battle} a vineyard (to hoe); hence to {muster} and so to miss (or find wanting): - {dig} {fail} keep ({rank}) lack.

H5738 <STRHEB>@ עדר ‛eder eh'-der From H5737; an arrangement (that {is} drove); {Eder} an Israelite: - Ader.

H5739 <STRHEB>@ עדר ‛êder ay'-der From H5737; an {arrangement} that {is} muster (of animals): - {drove} {flock} herd.

H5894 <STRHEB>@ עיר ‛îyr eer (Chaldee); from a root corresponding to H5782; a {watcher} that {is} an angel (as guardian): - watcher.

H520 <STRHEB>@ אמּה 'ammâh am-maw' Prolonged from H517; properly a mother (that {is} unit) of {measure} or the forearm (below the {elbow}) that {is} a cubit; also a door base (as a bond of the entrance): - {cubit} + hundred [by exchange for {H3967]} {measure} post.

H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.

H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.

H6012 <STRHEB>@ עמק ‛âmêq aw-make' From H6009; deep (literally or figuratively): - {deeper} {depth} strange.

H6087 <STRHEB>@ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.

H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.

H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.

H6162 <STRHEB>@ ערבון ‛ărâbôn ar-aw-bone' From H6148 (in the sense of exchange); a pawn (given as security): - pledge.

H6186 <STRHEB>@ ערך ‛ârak aw-rak' A primitive root; to set in a {row} that {is} {arrange} put in order (in a very wide variety of applications): - put (set) (the {battle} self) in {array} {compare} {direct} {equal} {esteem} {estimate} expert [in {war]} {furnish} {handle} join {[battle]} {ordain} ({lay} {put} reckon {up} set) (in) {order} {prepare} {tax} value.

H6227 <STRHEB>@ עשׁן ‛âshân aw-shawn' From H6225; {smoke} literally or figuratively ({vapor} {dust} anger): - smoke (-ing).

H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6918 <STRHEB>@ קדשׁ קדושׁ qâdôsh qâdôsh {kaw-doshe'} kaw-doshe' From H6942; sacred (ceremonially or morally); (as noun) God (by {eminence}) an {angel} a {saint} a sanctuary: - holy ({One}) saint.

H639 <STRHEB>@ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.

H7107 <STRHEB>@ קצף qâtsaph kaw-tsaf' A primitive root; to crack {off} that {is} (figuratively) burst out in rage: - (be) anger ({-ry}) {displease} fret {self} (provoke to) wrath ({come}) be wroth.

H7264 <STRHEB>@ רגז râgaz raw-gaz' A primitive root; to quiver (with any violent {emotion} especially anger or fear): - be {afraid} stand in {awe} {disquiet} fall {out} {fret} {move} {provoke} {quake} {rage} {shake} {tremble} {trouble} be wroth.

H7266 <STRHEB>@ רגז regaz reg-az' (Chaldee); from H7265; violent anger: - rage.

H7267 <STRHEB>@ רגז rôgez ro'-ghez From H7264; {commotion} restlessness (of a {horse}) crash (of {thunder}) {disquiet} anger: - {fear} {noise} {rage} {trouble} ({-ing}) wrath.

H7307 <STRHEB>@ רוּח rûach roo'-akh From H7306; wind; by resemblance {breath} that {is} a sensible (or even violent) exhalation; figuratively {life} anger6 unsubstantiality; by extension a region of the sky; by resemblance {spirit} but only of a rational being (including its expression and functions): - {air} {anger} {blast} {breath} X {cool} {courage} {mind} X {quarter} X {side} spirit ({[-ual]}) {tempest} X {vain} ([whirl-]) wind (-y).

H7481 <STRHEB>@ רעם râ‛am raw-am' A primitive root; to {tumble} that {is} be violently agitated; specifically to crash (of thunder); figuratively to irritate (with anger): - make to {fret} {roar} {thunder} trouble.

H7713 <STRHEB>@ שׂדרה ώedêrâh sed-ay-raw' From an unused root meaning to regulate; a {row} that {is} rank (of {soldiers}) story (of rooms): - {board} range.

H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.

H750 <STRHEB>@ ארך 'ârêk aw-rake' From H748; long: - long {[-suffering} {-winged]} {patient} slow [to anger].

H8132 <STRHEB>@ שׁנא shânâ' shaw-naw' A primitive root; to alter: - change.

H8133 <STRHEB>@ שׁנא shenâ' shen-aw' (Chaldee); corresponding to H8132: - {alter} {change} (be) diverse.

H8136 <STRHEB>@ שׁנאן shin'ân shin-awn' From H8132; {change} that {is} repetition: - X angels.

H8138 <STRHEB>@ שׁנה shânâh shaw-naw' A primitive root; to {fold} that {is} duplicate (literally or figuratively (); by implication to transmute (transitively or intransitively): - do ({speak} strike) {again} {alter} {double} (be given to) {change} {disguise} (be) {diverse} {pervert} {prefer} {repeat} {return} do the second time.

H8241 <STRHEB>@ שׁצף shetseph sheh'-tsef From H7857 (for alliteration with H7110); an outburst (of anger): - little.

H8264 <STRHEB>@ שׁקק shâqaq shaw-kak' A primitive root; to course (like a beast of prey); by implication to seek greedily: - have {appetite} justle one against {another} {long} {range} run (to and fro).

H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.

H8499 <STRHEB>@ תּכוּנה tekûnâh tek-oo-naw' From H3559; or probably identical with H8498; something arranged or {fixed} that {is} a place: - seat.

H8505 <STRHEB>@ תּכן tâkan taw-kan' A primitive root; to {balance} that {is} measure out (by weight or dimension); figuratively to {arrange} {equalize} through the idea of levelling (mentally {estimate} test): - bear {up} {direct} be ([un-]) {equal} {mete} {ponder} {tell} weigh.

H8545 <STRHEB>@ תּמוּרה temûrâh tem-oo-raw' From H4171; {barter} compensation: - (ex-) change ({-ing}) {recompense} restitution.

H8598 <STRHEB>@ תּפּוּח tappûach tap-poo'-akh From H5301; an apple (from its {fragrance}) that {is} the fruit or the tree (probably including others of the pome {order} as the {quince} the {orange} etc.): - apple (tree). See also H1054.

G3 <STRGRK>@ Ἀβαδδών Abaddōn ab-ad-dohn' Of Hebrew origin [H11]; a destroying angel: - Abaddon.

G32 <STRGRK>@ ἄγγελος aggelos ang'-el-os From ἀγγέλλω aggellō (probably derived from G71; compare G34; to bring tidings); a messenger; especially an angel; by implication a pastor: - angel messenger.

G1043 <STRGRK>@ Γαβριήλ Gabriēl gab-ree-ale' Of Hebrew origin [H1403]; Gabriel an archangel: - Gabriel.

G1170 <STRGRK>@ δεῖνα deina di'-nah Probably from the same as G1171 (through the idea of forgetting the name as fearful that is strange); so and so (when the person is not specified): - such a man.

G1259 <STRGRK>@ διαλλάσσω diallassō dee-al-las'-so From G1223 and G236; to change thoroughly that is (mentally) to conciliate: - reconcile.

G1296 <STRGRK>@ διαταγή diatagē dee-at-ag-ay' From G1299; arrangement that is institution: - instrumentality.

G1297 <STRGRK>@ διάταγμα diatagma dee-at'-ag-mah From G1299; an arrangement that is (authoritative) edict: - commandment.

G1299 <STRGRK>@ διατάσσω diatassō dee-at-as'-so From G1223 and G5021; to arrange thoroughly that is (specifically) institute prescribe etc.: - appoint command give (set in) order ordain.

G1690 <STRGRK>@ ἐμβριμάομαι embrimaomai em-brim-ah'-om-ahee From G1722 and βριμάομαι brimaomai (to snort with anger); to have indignation on that is (transitively) to blame (intransitively) to sigh with chagrin (specifically) to sternly enjoin: - straitly charge groan murmur against.

G1777 <STRGRK>@ ἔνοχος enochos en'-okh-os From G1758; liable to (a condition penalty or imputation): - in danger of guilty of subject to.

G1854 <STRGRK>@ ἔξω exō ex'-o Adverb from G1537; out (side of doors) literally or figuratively: - away forth (with-) out (of -ward) strange.

G1927 <STRGRK>@ ἐπιδημέω epidēmeō ep-ee-day-meh'-o From a compound of G1909 and G1218; to make oneself at home that is (by extension) to reside (in a foreign country): - [be] dwelling (which were) there stranger.

G1930 <STRGRK>@ ἐπιδιορθόω epidiorthoō ep-ee-dee-or-tho'-o From G1909 and a derivative of G3717; to straighten further that is (figuratively) arrange additionally: - set in order.

G2000 <STRGRK>@ ἐπισφαλής episphalēs ep-ee-sfal-ace' From a compound of G1909 and σφάλλω sphallō (to trip); figuratively insecure: - dangerous.

G2004 <STRGRK>@ ἐπιτάσσω epitassō ep-ee-tas'-so From G1909 and G5021; to arrange upon that is order: - charge command injoin.

G2042 <STRGRK>@ ἐρεθίζω erethizō er-eth-id'-zo From a presumed prolonged form of G2054; to stimulate (especially to anger): - provoke.

G2087 <STRGRK>@ ἕτερος heteros het'-er-os Of uncertain affinity; (an- the) other or different: - altered else next (day) one (an-) other some strange.

G2097 <STRGRK>@ εὐαγγελίζω euaggelizō yoo-ang-ghel-id'-zo From G2095 and G32; to announce good news (evangelize) especially the gospel: - declare bring (declare show) glad (good) tidings preach (the gospel).

G2099 <STRGRK>@ εὐαγγελιστής euaggelistēs yoo-ang-ghel-is-tace' From G2097; a preacher of the gospel: - evangelist.

G2342 <STRGRK>@ θηρίον thērion thay-ree'-on Diminutive from the same as G2339; a dangerous animal: - (venomous wild) beast.

G2465 <STRGRK>@ ἰσάγγελος isaggelos ee-sang'-el-los From G2470 and G32; like an angel that is angelic: - equal unto the angels.

G2643 <STRGRK>@ καταλλαγή katallagē kat-al-lag-ay' From G2644; exchange (figuratively adjustment) that is restoration to (the divine) favor: - atonement reconciliation (-ing).

G2644 <STRGRK>@ καταλλάσσω katallassō kat-al-las'-so From G2596 and G236; to change mutually that is (figuratively) to compound a difference: - reconcile.

G2773 <STRGRK>@ κερματιστής kermatistēs ker-mat-is-tace' From a derivative of G2772; a handler of coins that is money broker: - changer of money.

G2793 <STRGRK>@ κινδυνέυω kinduneuō kin-doon-yoo'-o From G2794; to undergo peril: - be in danger be (stand) in jeopardy.

G2794 <STRGRK>@ κίνδυνος kindunos kin'-doo-nos Of uncertain derivation; danger: - peril.

G2855 <STRGRK>@ κολλυβιστής kollubistēs kol-loo-bis-tace' From a presumed derivative of κόλλυβος kollubos (a small coin; probably akin to G2854); a coin dealer: - (money-) changer.

G2889 <STRGRK>@ κόσμος kosmos kos'-mos Probably from the base of G2865; orderly arrangement that is decoration; by implication the world (in a wide or narrow sense including its inhabitants literally or figuratively [morally]): - adorning world.

G236 <STRGRK>@ ἀλλάσσω allassō al-las'-so From G243; to make different: - change.

G241 <STRGRK>@ ἀλλογενής allogenēs al-log-en-ace' From G243 and G1085; foreign that is not a Jew: - stranger.

G245 <STRGRK>@ ἀλλότριος allotrios al-lot'-ree-os From G243; another's that is not one´ s own; by extension foreign not akin hostile: - alien (an-) other (man´ s men´ s) strange (-r).

G276 <STRGRK>@ ἀμετάθετος ametathetos am-et-ath'-et-os From G1 (as a negative particle) and a derivative of G3346; unchangeable or (neuter as abstract) unchangeability: - immutable (-ility).

G287 <STRGRK>@ ἀμοιβή amoibē am-oy-bay' From ἀμείβω ameibō (to exchange); requital: - requite.

G3179 <STRGRK>@ μεθίστημι μεθιστάνω methistēmi methistanō meth-is'-tay-mee -is-tan'-o From G3326 and G2476; (second form used at ) to transfer that is carry away depose or (figuratively) exchange seduce: - put out remove translate turn away.

G3327 <STRGRK>@ μεταβαίνω metabainō met-ab-ah'ee-no From G3326 and the base of G939; to change place: - depart go pass remove.

G3328 <STRGRK>@ μεταβάλλω metaballō met-ab-al'-lo From G3326 and G906; to throw over that is (middle voice figuratively) to turn about in opinion: - change mind.

G3331 <STRGRK>@ μετάθεσις metathesis met-ath'-es-is From G3346; transposition that is transferral (to heaven) disestablishment (of a law): - change removing translation.

G3337 <STRGRK>@ μεταλλάσσω metallassō met-al-las'-so From G3326 and G236; to exchange: - change.

G3339 <STRGRK>@ μεταμορφόω metamorphoō met-am-or-fo'-o From G3326 and G3445; to transform (literally or figuratively metamorphose): - change transfigure transform.

G3346 <STRGRK>@ μετατίθημι metatithēmi met-at-ith'-ay-mee From G3326 and G5087; to transfer that is (literally) transport (by implication) exchange (reflexively) change sides or (figuratively) pervert: - carry over change remove translate turn.

G3350 <STRGRK>@ μετοικεσία metoikesia met-oy-kes-ee'-ah From a derivative of a compound of G3326 and G3624; a change of abode that is (specifically) expatriation: - X brought carried (-ying) away (in-) to.

G3413 <STRGRK>@ Μιχαήλ Michaēl mikh-ah-ale' Of Hebrew origin [H4317]; Michael an archangel: - Michael.

G3579 <STRGRK>@ ξενίζω xenizō xen-id'-xo From G3581; to be a host (passively a guest); by implication be (make appear) strange: - entertain lodge (think it) strange.

G3580 <STRGRK>@ ξενοδοχέω xenodocheō xen-od-okh-eh'-o From a compound of G3581 and G1209; to be hospitable: - lodge strangers.

G3581 <STRGRK>@ ξένος xenos xen'-os Apparently a primary word; foreign (literally alien or figuratively novel); by implication a guest or (vice-versa) entertainer: - host strange (-r).

G3709 <STRGRK>@ ὀργή orgē or-gay' From G3713; properly desire (as a reaching forth or excitement of the mind) that is (by analogy) violent passion (ire or [justifiable] abhorrence); by implication punishment: - anger indignation vengeance wrath.

G3861 <STRGRK>@ παράδοξος paradoxos par-ad'-ox-os From G3844 and G1391 (in the sense of seeming); contrary to expectation that is extraordinary (paradox): - strange.

G3927 <STRGRK>@ παρεπίδημος parepidēmos par-ep-id'-ay-mos From G3844 and the base of G1927; an alien alongside that is a resident foreigner: - pilgrim stranger.

G3939 <STRGRK>@ παροικέω paroikeō par-oy-keh'-o From G3844 and G3611; to dwell near that is reside as a foreigner: - sojourn in be a stranger.

G3940 <STRGRK>@ παροικία paroikia par-oy-kee'-ah From G3941; foreign residence: - sojourning X as strangers.

G3941 <STRGRK>@ πάροικος paroikos par'-oy-kos From G3844 and G3624; having a home near that is (as noun) a by-dweller (alien resident): - foreigner sojourn stranger.

G3948 <STRGRK>@ παροξυσμός paroxusmos par-ox-oos-mos' From G3947 (paroxysm); incitement (to good) or dispute (in anger): - contention provoke unto.

G3949 <STRGRK>@ παροργίζω parorgizō par-org-id'-zo From G3844 and G3710; to anger alongside that is enrage: - anger provoke to wrath.

G392 <STRGRK>@ ἀνατάσσομαι anatassomai an-at-as'-som-ahee From G303 and the middle of G5021; to arrange: - set in order.

G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.

G4237 <STRGRK>@ πρασιά prasia pras-ee-ah' Perhaps from πράσον prason (a leek and so an onion patch); a garden plot that is (by implication of regular beds) a row (repeated in plural by Hebraism to indicate an arrangement): - in ranks.

G4367 <STRGRK>@ προστάσσω prostassō pros-tas'-so From G4314 and G5021; to arrange towards that is (figuratively) enjoin: - bid command.

G4384 <STRGRK>@ προτάσσω protassō prot-as'-so From G4253 and G5021; to pre-arrange that is prescribe: - before appoint.

G4448 <STRGRK>@ πυρόω puroō poo-ro'-o From G4442; to kindle that is (passively) to be ignited glow (literally) be refined (by implication) or (figuratively) to be inflamed (with anger grief lust): - burn fiery be on fire try.

G4594 <STRGRK>@ σήμερον sēmeron say'-mer-on Neuter (as adverb) of a presumed compound of the article G3588 (tau changed to sigma) and G2250; on the (that is this) day (or night current or just passed); genitively now (that is at present hitherto): - this (to-) day.

G4747 <STRGRK>@ στοιχεῖον stoicheion stoy-khi'-on Neuter of a presumed derivative of the base of G4748; something orderly in arrangement that is (by implication) a serial (basal fundamental6 initial) constituent (literally) proposition (figuratively): - element principle rudiment.

G4748 <STRGRK>@ στοιχέω stoicheō stoy-kheh'-o From a derivative of στείχω steichō̄ (to range in regular line); to march in (military) rank (keep step) that is (figuratively) to conform to virtue and piety: - walk (orderly).

G4752 <STRGRK>@ στρατεία strateia strat-i'-ah From G4754; military service that is (figuratively) the apostolic career (as one of hardship and danger): - warfare.

G4756 <STRGRK>@ στρατία stratia strat-ee'-ah Feminine of a derivative of στρατός stratos (an army; from the base of G4766 as encamped); camp likeness that is an army that is (figuratively) the angels the celestial luminaries: - host.

G4929 <STRGRK>@ συντάσσω suntassō soon-tas'-so From G4862 and G5021; to arrange jointly that is (figuratively) to direct: - appoint.

G465 <STRGRK>@ ἀντάλλαγμα antallagma an-tal'-ag-mah From a compound of G473 and G236; an equivalent or ransom: - in exchange.

G498 <STRGRK>@ ἀντιτάσσομαι antitassomai an-tee-tas'-som-ahee From G473 and the middle of G5021; to range oneself against that is oppose: - oppose themselves resist.

G5001 <STRGRK>@ τάγμα tagma tag'-mah From G5021; something orderly in arrangement (a troop) that is (figuratively) a series or succession: - order.

G5002 <STRGRK>@ τακτός taktos tak-tos' From G5021; arranged that is appointed or stated: - set.

G5010 <STRGRK>@ τάξις taxis tax'-is From G5021; regular arrangement that is (in time) fixed succession (of rank or character) official dignity: - order.

G5021 <STRGRK>@ τάσσω tassō tas'-so A prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner that is assign or dispose (to a certain position or lot): - addict appoint determine ordain set.

G5133 <STRGRK>@ τραπεζίτης trapezitēs trap-ed-zee'-tace From G5132; a money broker or banker: - exchanger.

G5336 <STRGRK>@ φάτνη phatnē fat'-nay From πατέομαι pateomai (to eat); a crib (for fodder): - manger stall.

G5381 <STRGRK>@ φιλονεξία philonexia fil-on-ex-ee'-ah From G5382; hospitableness: - entertain strangers hospitality.

G5467 <STRGRK>@ χαλεπός chalepos khal-ep-os' Perhaps from G5465 through the idea of reducing the strength; difficult that is dangerous or (by implication) furious: - fierce perilous.

G5486 <STRGRK>@ χάρισμα charisma char'-is-mah From G5483; a (divine) gratuity that is deliverance (from danger or passion); (specifically) a (spiritual) endowment that is (subjectively) religious qualification or (objectively) miraculous faculty: - (free) gift.

G525 <STRGRK>@ ἀπαλλάσσω apallassō ap-al-las'-so From G575 and G236; to change away that is release (reflexively) remove: - deliver depart.

G526 <STRGRK>@ ἀπαλλοτριόω apallotrioō ap-al-lot-ree-o'-o From G575 and a derivative of G245; to estrange away that is (passively and figuratively) to be non participant: - alienate be alien.

G531 <STRGRK>@ ἀπαράβατος aparabatos ap-ar-ab'-at-os From G1 (as a negative particle) and a derivative of G3845; not passing away that is untransferable (perpetual): - unchangeable.

G743 <STRGRK>@ ἀρχάγγελος archaggelos ar-khang'-el-os From G757 and G32; a chief angel: - archangel.

G813 <STRGRK>@ ἄτακτος ataktos at'-ak-tos From G1 (as a negative particle) and a derivative of G5021; unarranged that is (by implication) insubordinate (religiously): - unruly.