Dict: all - apo

tcr.html:

APOLLOS @ "The Eloquent Man," an efficient worker in the early church.

(1) General References to- kjv@Acts:18:24; kjv@Acts:19:1; kjv@1Corinthians:1:12; kjv@1Corinthians:3:4; kjv@1Corinthians:16:12; kjv@Titus:3:13

(2) Facts concerning A converted Jew, eloquent, fervent, mighty in the Scriptures.- kjv@Acts:18:24,25 Instructed in the gospel by Aquila and Priscilla- kjv@Acts:18:26 Very popular in Corinth, where, apparently, a faction gathered about him.- kjv@1Corinthians:1:11,12; 3:4-6 Possibly hesitated to return there for that reason.- kjv@1Corinthians:16:12

APOSTLESHIP OF PAUL @ declared and vindicated- kjv@Romans:1:1; kjv@Romans:11:13; kjv@1Corinthians:9:1; kjv@1Corinthians:15:9; kjv@2Corinthians:1:1; kjv@2Corinthians:11:5; kjv@Galatians:1:1; kjv@Ephesians:1:1 kjv@Colossians:1:1; kjv@1Timothy:1:1; kjv@2Timothy:1:1

smith:

APOCALYPSE - A>@ A Greek word meaning revelation, applied chiefly to the book of Revelation by John. [REVELATION OF ST. JOHN]

APOCRYPHA - A>@ - (concealed, hidden). Old Testament Apocrypha ._The collection of books to which this term is popularly applied includes the following (the order given is that in which they stand in the English version); 1:1 Esdras; 2:2 Esdras; III. Tobit; IV. Judith; V. The rest of the chapters of the book of Esther, which are found neither in the Hebrew nor in the Chaldee; VI. The Wisdom of Solomon; VII. The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus; VII. Baruch; IX. The Song of the Three Holy Children, X. The History of Susanna; XI. The History of the destruction of Bel and the Dragon; XII. The Prayer of Manasses king of Judah; 13:1 Maccabee; 14:2 Maccabees. The primary meaning of apocrypha , "hidden, secret," seems, toward the close of the second century to have been associated with the signification "spurious," and ultimately to have settled down into the latter. The separate books of this collection are treated of in distinct articles. Their relation to the canonical books of the Old Testament is discussed under CANON OF SCRIPTURE, THE. New Testament Apocrypha
(A collection of legendary and spurious Gospels, Acts of the Apostles, and Epistles. They are go entirely inferior to the genuine books, so full of nonsensical and unworthy stories of Christ and the apostles, that they have never been regarded as divine, or bound up in our Bibles. It is said that Mohammed obtained his ideas of Christ entirely from these spurious gospels.
ED.)

APOLLONIA - A>@ - (belonging to Apollo), a city of Macedonia, through which Paul and Silas passed in their way from Philippi and Amphipolis to Thessalonica. kjv@Acts:17:1) According to the Antonine Itinerary it was distant 30 Roman miles from Amphipolis and 37 Roman miles from Thessalonica.

APOLLOS - A>@ - (given by Apollo) a Jew from Alexandria, eloquent (which may also mean learned) and mighty in the Scriptures; one instructed in the way of the Lord, according to the imperfect view of the disciples of John the Baptist, kjv@Acts:18:24) but on his coming to Ephesus during a temporary absence of St. Paul, A.D. 54, more perfectly taught by Aquila and Priscilla. After this he became a preacher of the gospel, first in Achaia and then in Corinth. kjv@Acts:18:27 kjv@Acts:19:1) When the apostle wrote his First Epistle to the Corinthians, Apollos was with or near him, ( kjv@1Corinthians:16:12) probably at Ephesus in A.D. 57. He is mentioned but once more in the New Testament, in kjv@Titus:3:13) After this nothing is known of him. Tradition makes him bishop of Caesarea.

APOLLYON - A>@ - or, as it is literally in the margin of the Authorized Version of kjv@Revelation:9:11) "a destroyer," is the rendering of the Hebrew word ABADDON, "the angel of the bottomless pit." From the occurrence of the word in kjv@Psalms:88:11) the rabbins have made Abaddon the nethermost of the two regions into which they divide the lower world; but that in kjv@Revelation:9:11) Abaddon is the angel and not the abyss is perfectly evident in the Greek.

APOSTLE - A>@ - (one sent forth), in the New Testament originally the official name of those twelve of the disciples whom Jesus chose to send forth first to preach the gospel and to be with him during the course of his ministry on earth. The word also appears to have been used in a non-official sense to designate a much wider circle of Christian messengers and teachers
See ( kjv@2Corinthians:8:23; kjv@Philemon:2:25) It is only of those who were officially designated apostles that we treat in the article. Their names are given in kjv@Matthew:10:2-4) and Christ’s charge to them in the rest of the chapter. Their office.

(1) The original qualification of an apostle, as stated by St. Peter on the occasion of electing a successor to the traitor Judas, was that he should have been personally acquainted with the whole ministerial course of our Lord from his baptism by John till the day when he was taken up into heaven.

(2) They were chosen by Christ himself

(3) They had the power of working miracles.

(4) They were inspired. kjv@John:16:13)

(5) Their world seems to have been pre-eminently that of founding the churches and upholding them by supernatural power specially bestowed for that purpose.

(6) The office ceased, a matter of course, with its first holders-all continuation of it, from the very condition of its existence (cf. ( kjv@1Corinthians:9:1)), being impossible. Early history and training .
The apostles were from the lower ranks of life, simple and uneducated; some of them were related to Jesus according to the flesh; some had previously been disciples of John the Baptist. Our Lord chose them early in his public career They seem to have been all on an equality, both during and after the ministry of Christ on earth. Early in our Lord’s ministry he sent them out two and two to preach repentance and to perform miracles in his name kjv@Matthew:10; Luke:9. They accompanied him in his journey, saw his wonderful works, heard his discourses addressed to the people, and made inquiries of him on religious matters. They recognized him as the Christ of God, kjv@Matthew:16:16; kjv@Luke:9:20) and described to him supernatural power kjv@Luke:9:54) but in the recognition of the spiritual teaching and mission of Christ they made very low progress, held back as they were by weakness of apprehension and by national prejudices. Even at the removal of our Lord from the earth they were yet weak in their knowledge, kjv@Luke:24:21; kjv@John:16:12) though he had for so long been carefully preparing and instructing them. On the feast of Pentecost, ten days after our Lord’s ascension, the Holy Spirit came down on the assembled church, kjv@Acts:2; and from that time the apostles became altogether different men, giving witness with power of the life and death and resurrection of Jesus, as he had declared they should. kjv@Luke:24:48; kjv@Acts:1:8 kjv@Acts:1:22 kjv@Acts:2:32 kjv@Acts:3:15 ; kjv@5:32; 13:31) Later labors and history.
First of all the mother-church at Jerusalem grew up under their hands, kjv@Acts:3-7, and their superior dignity and power were universally acknowledged by the rulers and the people. kjv@Acts:5:12) ff. Their first mission out of Jerusalem was to Samaria kjv@Acts:8:5-25) where the Lord himself had, during his ministry, sown the seed of the gospel. Here ends the first period of the apostles’ agency, during which its centre is Jerusalem and the prominent figure is that of St. Peter. The centre of the second period of the apostolic agency is Antioch, where a church soon was built up, consisting of Jews and Gentiles; and the central figure of this and of the subsequent period is St. Paul. The third apostolic period is marked by the almost entire disappearance of the twelve from the sacred narrative and the exclusive agency of St. Paul, the great apostle of the Gentiles. Of the missionary work of the rest of the twelve we know absolutely nothing from the sacred narrative.

easton:

Apocalypse @ the Greek name of the Book of Revelation (q.v.).

Apocrypha @ hidden, spurious, the name given to certain ancient books which found a place in the LXX. and Latin Vulgate versions of the Old Testament, and were appended to all the great translations made from them in the sixteenth century, but which have no claim to be regarded as in any sense parts of the inspired Word.

(1.) They are not once quoted by the New Testament writers, who frequently quote from the LXX. Our Lord and his apostles confirmed by their authority the ordinary Jewish canon, which was the same in all respects as we now have it.

(2.) These books were written not in Hebrew but in Greek, and during the "period of silence," from the time of Malachi, after which oracles and direct revelations from God ceased till the Christian era.

(3.) The contents of the books themselves show that they were no part of Scripture. The Old Testament Apocrypha consists of fourteen books, the chief of which are the Books of the Maccabees (q.v.), the Books of Esdras, the Book of Wisdom, the Book of Baruch, the Book of Esther, Ecclesiasticus, Tobit, Judith, etc. The New Testament Apocrypha consists of a very extensive literature, which bears distinct evidences of its non-apostolic origin, and is utterly unworthy of regard.

Apollonia @ a city of Macedonia between Amphipolis and Thessalonica, from which it was distant about 36 miles. Paul and Silas passed through it on their way to Thessalonica kjv@Acts:17:1).

Apollos @ a Jew "born at Alexandria," a man well versed in the Scriptures and eloquent kjv@Acts:18:24; R.V., "learned"). He came to Ephesus (about A.D. 49), where he spake "boldly" in the synagogue (18:26), although he did not know as yet that Jesus of Nazareth was the Messiah. Aquila and Priscilla instructed him more perfectly in "the way of God", i.e., in the knowledge of Christ. He then proceeded to Corinth, where he met Paul kjv@Acts:18:27 kjv@Acts:19:1). He was there very useful in watering the good seed Paul had sown ( kjv@1Corinthians:1:12), and in gaining many to Christ. His disciples were much attached to him ( kjv@1Corinthians:3:4-7, 22). He was with Paul at Ephesus when he wrote the First Epistle to the Corinthians; and Paul makes kindly reference to him in his letter to Titus (3:13). Some have supposed, although without sufficient ground, that he was the author of the Epistle to the Hebrews.

Apollyon @ destroyer, the name given to the king of the hosts represented by the locusts kjv@Revelation:9:11). It is the Greek translation of the Hebrew Abaddon (q.v.).

Apostle @ a person sent by another; a messenger; envoy. This word is once used as a descriptive designation of Jesus Christ, the Sent of the Father kjv@Hebrews:3:1; kjv@John:20:21). It is, however, generally used as designating the body of disciples to whom he intrusted the organization of his church and the dissemination of his gospel, "the twelve," as they are called kjv@Matthew:10:1-5; kjv@Mark:3:14 kjv@Mark:6:7; kjv@Luke:6:13 kjv@Luke:9:1). We have four lists of the apostles, one by each of the synoptic evangelists kjv@Matthew:10:2-4; kjv@Mark:3:16; kjv@Luke:6:14), and one in the Acts (1:13). No two of these lists, however, perfectly coincide. Our Lord gave them the "keys of the kingdom," and by the gift of his Spirit fitted them to be the founders and governors of his church kjv@John:14:16-17, 26; 15:26-27; 16:7-15). To them, as representing his church, he gave the commission to "preach the gospel to every creature" kjv@Matthew:28:18-20). After his ascension he communicated to them, according to his promise, supernatural gifts to qualify them for the discharge of their duties kjv@Acts:2:4; kjv@1Corinthians:2:16 kjv@1Corinthians:2:7 kjv@1Corinthians:2:10, 13; kjv@2Corinthians:5:20; kjv@1Corinthians:11:2). Judas Iscariot, one of "the twelve," fell by transgression, and Matthias was substituted in his place kjv@Acts:1:21). Saul of Tarsus was afterwards added to their number kjv@Acts:9:3-20 kjv@Acts:20:4 kjv@Acts:26:15 -18; kjv@1Timothy:1:12 kjv@1Timothy:2:7; kjv@2Timothy:1:11). Luke has given some account of Peter, John, and the two Jameses kjv@Acts:12:2 kjv@Acts:12:17 kjv@Acts:15:13 kjv@Acts:21:18 ), but beyond this we know nothing from authentic history of the rest of the original twelve. After the martyrdom of James the Greater kjv@Acts:12:2), James the Less usually resided at Jerusalem, while Paul, "the apostle of the uncircumcision," usually travelled as a missionary among the Gentiles kjv@Galatians:2:8). It was characteristic of the apostles and necessary

(1) that they should have seen the Lord, and been able to testify of him and of his resurrection from personal knowledge kjv@John:15:27; kjv@Acts:1:21-22; kjv@1Corinthians:9:1; kjv@Acts:22:14-15).

(2.) They must have been immediately called to that office by Christ kjv@Luke:6:13; kjv@Galatians:1:1).

(3.) It was essential that they should be infallibly inspired, and thus secured against all error and mistake in their public teaching, whether by word or by writing kjv@John:14:26 kjv@John:16:13; kjv@1Thessalonians:2:13).

(4.) Another qualification was the power of working miracles kjv@Mark:16:20; kjv@Acts:2:43; kjv@1Corinthians:12:8-11). The apostles therefore could have had no successors. They are the only authoritative teachers of the Christian doctrines. The office of an apostle ceased with its first holders. In kjv@2Corinthians:8:23 and kjv@Philippians:2:25 the word "messenger" is the rendering of the same Greek word, elsewhere rendered "apostle."

Apothecary @ rendered in the margin and the Revised Version "perfumer," in kjv@Exodus:30:25 kjv@Exodus:37:29; kjv@Ecclesiastes:10:1. The holy oils and ointments were prepared by priests properly qualified for this office. The feminine plural form of the Hebrew word is rendered "confectionaries" in kjv@1Samuel:8:13.

tcr.html2:

torrey:

Apostates @ Described kjv@Deuteronomy:13:13 kjv@Hebrews:3:12
Persecution tends to make kjv@Matthew:24:9 kjv@Matthew:24:10 kjv@Luke:8:13
A worldly spirit tends to make kjv@2Timothy:4:10
Never belonged to Christ kjv@1John:2:19
Saints do not become kjv@Psalms:44:18 kjv@Psalms:44:19 kjv@Hebrews:6:9 kjv@Hebrews:10:39
It is impossible to restore kjv@Hebrews:6:4-6
Guilt and punishment of kjv@Zephaniah:1:4-6 kjv@Hebrews:10:25-31 kjv@Hebrews:10:39 kjv@2Peter:2:17 kjv@2Peter:2:20-22
Cautions against becoming kjv@Hebrews:3:12 kjv@2Peter:3:17
Shall abound in the latter days kjv@Matthew:24:12 kjv@2Thessalonians:2:3 kjv@1Timothy:4:1-3
Exemplified
Amaziah kjv@2Chronicles:25:14 kjv@2Chronicles:25:27
Professed disciples kjv@John:6:66
Hymenaeus and Alexander kjv@1Timothy:1:19 kjv@1Timothy:1:20

Apostles, the @ Christ pre-eminently called Â»The ApostleÂ« kjv@Hebrews:3:1
Ordained by Christ kjv@Mark:3:14 kjv@John:15:16
Received their title from Christ kjv@Luke:6:13
Called by
God kjv@1Corinthians:1:1 kjv@1Corinthians:12:28 kjv@Galatians:1:1 kjv@Galatians:1:15 kjv@Galatians:1:16
Christ kjv@Matthew:10:1 kjv@Mark:3:13 kjv@Acts:20:24 kjv@Romans:1:5
The Holy Spirit kjv@Acts:20:24 kjv@Romans:1:5
Were unlearned men kjv@Acts:4:13
Selected from obscure stations kjv@Matthew:4:18
Sent first to the house of Israel kjv@Matthew:10:5 kjv@Matthew:10:6 kjv@Luke:24:47 kjv@Acts:13:46
Sent to preach the gospel to all nations kjv@Matthew:28:19 kjv@Matthew:28:20 kjv@Mark:16:15 kjv@2Timothy:1:11
Christ always present with kjv@Matthew:28:20
Warned against a timid profession of Christ kjv@Matthew:10:27-33
The Holy Spirit given to kjv@John:20:22 kjv@Acts:2:1-4 kjv@Acts:9:17
Guided by the Spirit into all truth kjv@John:14:26 kjv@John:15:26 kjv@John:16:13
Instructed by the Spirit to answer adversaries kjv@Matthew:10:19 kjv@Matthew:10:20 kjv@Luke:12:11 kjv@Luke:12:12
Specially devoted to the office of the ministry kjv@Acts:6:4 kjv@Acts:20:27
Humility urged upon kjv@Matthew:20:26 kjv@Matthew:20:27 kjv@Mark:9:33-37 kjv@Luke:22:24-30
Self-denial urged upon kjv@Matthew:10:37-39
Mutual love urged upon kjv@John:15:17
Equal authority given to each of kjv@Matthew:16:19 kjv@Matthew:18:18 kjv@2Corinthians:11:5
Were not of the world kjv@John:15:19 kjv@John:17:16
Were hated by the world kjv@Matthew:10:22 kjv@Matthew:24:9 kjv@John:15:18
Persecutions and sufferings of kjv@Matthew:10:16 kjv@Matthew:10:18 kjv@Luke:21:16 kjv@John:15:20 kjv@John:16:2
Saw Christ in the flesh kjv@Luke:1:2 kjv@Acts:1:22 kjv@1Corinthians:9:1 kjv@1John:1:1
Witnesses of the resurrection and ascension of Christ kjv@Luke:24:33-41 kjv@Luke:24:51 kjv@Acts:1:2-9 kjv@Acts:10:40 kjv@Acts:10:41 kjv@1Corinthians:15:8
Empowered to work miracles kjv@Matthew:10:1 kjv@Matthew:10:8 kjv@Mark:16:20 kjv@Luke:9:1 kjv@Acts:2:43

tcr.1:

naves:

APOLLONIA @
- A city of Macedonia kjv@Acts:17:1

APOLLOS @
- An eloquent, Christian convert at Corinth kjv@Acts:18:24-28; kjv@Acts:19:1; kjv@1Corinthians:1:12; kjv@1Corinthians:3:4-7
- Refuses to return to Rome kjv@1Corinthians:16:12
- Paul writes Titus about kjv@Titus:3:13

APOLLYON @
- Angel of the bottomless pit kjv@Revelation:9:11

APOSTASY @
- Described kjv@Deuteronomy:13:13; kjv@Hebrews:3:12
- Caused by persecution kjv@Matthew:24:9-10; kjv@Luke:8:13
- Caused by worldliness kjv@2Timothy:4:10
- Guilt and punishment of kjv@Zephaniah:1:4-6; kjv@Hebrews:10:25-31-39; kjv@2Peter:2:17 kjv@2Peter:2:20-22
- Cautions against kjv@Hebrews:3:12; kjv@2Peter:3:17
- Shall abound in the latter days kjv@Matthew:24:12; kjv@2Thessalonians:2:3; kjv@1Timothy:4:1-3
-
See ANTICHRIST

- UNCLASSIFIED SCRIPTURES RELATING TO kjv@Deuteronomy:32:15; kjv@1Chronicles:28:9; kjv@Isaiah:1:28; kjv@Isaiah:65:11-16; kjv@Jeremiah:17:5-6; kjv@Ezekiel:3:20; kjv@Ezekiel:33:12 kjv@Ezekiel:33:Ezekiel:18:24-26; 13, 18; kjv@Matthew:13:20-21; kjv@Matthew:24:10-12; kjv@Mark:4:5-17; kjv@Luke:8:13; kjv@Luke:11:24-26; kjv@John:15:6; kjv@Acts:7:39-43; kjv@1Corinthians:9:27; kjv@2Thessalonians:2:3 kjv@2Thessalonians:2:11, 12; kjv@1Timothy:4:1-2; kjv@2Timothy:3:1-9; kjv@2Timothy:4:3-4; kjv@Hebrews:6:4-8; kjv@2Peter:2:1 kjv@2Peter:2:15, kjv@2Peter:10:26-29; 17, 20-22; kjv@2Peter:3:17; kjv@Jude:1:4-6

- INSTANCES OF .Israelites kjv@Exodus:32; Numbers:14 .Saul kjv@1Samuel:15:26-29; kjv@1Samuel:18:12; kjv@1Samuel:28:15 kjv@1Samuel:28:18 .Amaziah kjv@2Chronicles:25:14 kjv@2Chronicles:25:27 .Disciples kjv@John:6:66 .Judas kjv@Matthew:26:14-16; kjv@Matthew:27:3-5; kjv@Luke:22:3-6 kjv@Luke:22:Mark:14:10-11; 47, 48; kjv@Acts:1:16-18 .Hymenaeus and Alexander kjv@1Timothy:1:19-20 .Phygellus and Hermogenes kjv@2Timothy:1:15 .
See ISRAEL, BACKSLIDING_OF

APOSTLE @
- An appellation of Jesus kjv@Hebrews:3:1
-
See APOSTLES

APOSTLES @
- A title distinguishing the twelve disciples, whom Jesus selected to be intimately associated with himself kjv@Luke:6:13
- Names of kjv@Matthew:10:2-4; kjv@Mark:3:16-19; kjv@Luke:6:13-16; kjv@Acts:1:13 kjv@Acts:1:26
- Selection of kjv@Matthew:4:18-22; kjv@Matthew:9:9-10; kjv@Matthew:10:2-4; kjv@Mark:3:13-19; kjv@Luke:6:13-16; kjv@John:1:43
- Commission of kjv@Matthew:10; John:28:19-20; kjv@Mark:3:14-15; kjv@Mark:6:7-11; kjv@Mark:16:15; kjv@Luke:9:1-5; kjv@Luke:22:28-30; kjv@John:20:23; kjv@John:21:15-19; kjv@Acts:1; 2; kjv@John:10:42
- Unlearned kjv@Matthew:11:25; kjv@Acts:4:13
- Miraculous power given to kjv@Matthew:10:1; kjv@Mark:3:15; kjv@Mark:6:7; kjv@Mark:16:17; kjv@Luke:9:1-2; kjv@Luke:10:9 kjv@Luke:10:17 kjv@Acts:2:4 kjv@Acts:2:43 kjv@Acts:5:12-16; kjv@1Corinthians:14:18; kjv@2Corinthians:12:12
- Authority of .
See COMMISSION OF, above and kjv@Matthew:16:19; kjv@Matthew:18:18; kjv@Matthew:19:28
- Inspiration of kjv@Matthew:10:27; kjv@Matthew:16:17-19; kjv@Luke:24:45; kjv@Acts:1:2; kjv@Acts:13:9
- Duties of .
See COMMISSION OF, above, and kjv@Luke:24:48; kjv@Acts:1:8 kjv@Acts:1:John:15:27; 21, 22; kjv@John:2:32; kjv@John:3:15; kjv@John:4:33; kjv@John:5:32; kjv@John:10:39-41; kjv@John:13:31; kjv@2Peter:1:16-18; kjv@1John:1:1-3
-
See MINISTERS
- Moral state of, before Pentecost kjv@Matthew:17:17; kjv@Matthew:18:3; kjv@Matthew:20:22; kjv@Luke:9:54-55
- Slow to receive Jesus, as Messiah kjv@Matthew:14:33
- Forsake Jesus kjv@Mark:14:50
- Fail to comprehend the nature and mission of Jesus, and the nature of the kingdom he came to establish kjv@Matthew:8:25-27; kjv@Matthew:16:8-12 kjv@Matthew:16:Matthew:15:23; 21, 22; kjv@Matthew:19:25; kjv@Mark:4:13; kjv@Mark:6:51-52; kjv@Mark:9:9-10 kjv@Mark:9:Mark:8:17-18; 31, 32; kjv@Mark:10:13-14; kjv@Luke:9:44-45; kjv@Luke:18:34; kjv@Luke:24:19-21; kjv@John:4:32-33; kjv@John:10:6; kjv@John:11:12-13; kjv@John:12:16; kjv@John:13:6-8; kjv@John:16:6 kjv@John:16:17, kjv@John:14:5-9 kjv@John:14:22 18, 32; kjv@John:20:9; kjv@John:21:12; kjv@Acts:1:6
-
See BARNABAS
-
See MATTHIAS
-
See MINISTERS
-
See PAUL

- FALSE kjv@2Corinthians:11:13; kjv@Revelation:2:2 .
See TEACHERS,_FALSE

APOSTROPHE @
- To death and the grave kjv@Hosea:13:14; kjv@1Corinthians:15:55

APOTHECARY @
- A compounder of drugs kjv@Exodus:30:25 kjv@Exodus:30:35 kjv@Exodus:37:29; kjv@2Chronicles:16:14; kjv@Nehemiah:3:8
- Ointment of kjv@Ecclesiastes:10:1

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abdeel <HITCHCOCK>@ a vapor; a cloud of God - HITCHCOCK-A

kjv@STRING:Abel <HITCHCOCK>@ vanity; breath; vapor - HITCHCOCK-A

kjv@STRING:Adbeel <HITCHCOCK>@ vapor, or cloud of God - HITCHCOCK-A

kjv@STRING:Admatha <HITCHCOCK>@ a cloud of death; a mortal vapor - HITCHCOCK-A

kjv@STRING:Apocalypse <HITCHCOCK>@ uncovering, revelation - HITCHCOCK-A

kjv@STRING:Apocrypha <HITCHCOCK>@ hidden - HITCHCOCK-A

kjv@STRING:Apollonia <HITCHCOCK>@ perdition, destruction - HITCHCOCK-A

kjv@STRING:Apollonius <HITCHCOCK>@ destroying - HITCHCOCK-A

kjv@STRING:Apollos <HITCHCOCK>@ one who destroys; destroyer - HITCHCOCK-A

kjv@STRING:Apollyon <HITCHCOCK>@ a destroyer - HITCHCOCK-A

kjv@STRING:Azaniah <HITCHCOCK>@ hearing the Lord; the Lord-A's weapons - HITCHCOCK

kjv@STRING:Decapolis <HITCHCOCK>@ containing ten cities - HITCHCOCK-D

kjv@STRING:Hierapolis <HITCHCOCK>@ holy city - HITCHCOCK-H

kjv@STRING:Jezaniah <HITCHCOCK>@ nourishment, or weapons, of the Lord - HITCHCOCK-J

kjv@STRING:Neapolis <HITCHCOCK>@ the new city - HITCHCOCK-N

kjv@STRING:Pentapolis <HITCHCOCK>@ five cities - HITCHCOCK-P

kjv@STRING:Toah <HITCHCOCK>@ weapon; dart - HITCHCOCK-T

kjv@STRING:Vaniah <HITCHCOCK>@ nourishment, or weapons, of the Lord - HITCHCOCK-V

kjv@STRING:Zenan <HITCHCOCK>@ coldness; target; weapon - HITCHCOCK-Z

tcr:

strongs:

H79 <STRHEB>@ אבק 'âbaq aw-bak' A primitive root; probably to float away (as {vapor}) but used only as denominative from H80; to {bedust} that {is} grapple: - wrestle.

H1575 <STRHEB>@ גּמּד gammâd gam-mawd' From the same as H1574; a warrior (as grasping weapons): - Grammadims.

H108 <STRHEB>@ אד 'êd ade From the same as H181 (in the sense of enveloping); a fog: - {mist} vapor.

H2021 <STRHEB>@ הצן hôtsen ho'-tsen From an unused root meaning apparently to be sharp or strong; a weapon of war: - chariot.

H240 <STRHEB>@ אזן 'âzên aw-zane' From H238; a spade or paddle (as having a broad end): - weapon.

H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.

H3851 <STRHEB>@ להב lahab lah'-hab From an unused root meaning to {gleam} a flash; figuratively a sharply polished blade or point of a weapon: - {blade} {bright} {flame} glittering.

H4560 <STRHEB>@ מסר mâsar maw-sar' A primitive root; to {sunder} that {is} (transitively) set {apart} or (reflexively) apostatize: - {commit} deliver.

H4842 <STRHEB>@ מרקחת mirqachath meer-kakh'-ath From H7543; an aromatic unguent; also an unguent pot: - prepared by the apothecaries´ {art} {compound} ointment.

H4878 <STRHEB>@ משׁבה משׁוּבה meshûbâh meshûbâh {mesh-oo-baw'} mesh-oo-baw' From H7725; apostasy: - {backsliding} turning away.

H5003 <STRHEB>@ נאף nâ'aph naw-af' A primitive root; to commit adultery; figuratively to apostatize: - adulterer ({-ess}) commit (-ing) {adultery} woman that breaketh wedlock.

H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).

H5387 <STRHEB>@ נשׂא נשׂיא nâώîy' nâώi' {naw-see'} naw-see' From H5375; properly an exalted {one} that {is} a king or sheik; also a rising mist: - {captain} {chief} {cloud} {governor} {prince} {ruler} vapour.

H5401 <STRHEB>@ נשׁק nâshaq naw-shak' A primitive root (identical with {H5400} through the idea of fastening up; compare H2388 and H2836); to {kiss} literally or figuratively (touch); also (as a mode of {attachment}) to equip with weapons: - armed ({men}) {rule} {kiss} that touched.

H5402 <STRHEB>@ נשׁק נשׁק nesheq nêsheq {neh'-shek} nay'-shek From H5401; military {equipment} that {is} (collectively) arms (offensive or {defensive}) or (concretely) an arsenal: - armed {men} armour ({-y}) {battle} {harness} weapon.

H5472 <STRHEB>@ סוּג sûg soog A primitive root; properly to {flinch} that {is} (by implication) to go {back} literally (to retreat) or figuratively (to apostatize): - {backslider} {drive} go {back} turn ({away} back).

H5627 <STRHEB>@ סרה sârâh saw-raw' From H5493; {apostasy} crime; figuratively remission: - X {continual} {rebellion} revolt ({[-ed]}) turn {away} wrong.

H6227 <STRHEB>@ עשׁן ‛âshân aw-shawn' From H6225; {smoke} literally or figuratively ({vapor} {dust} anger): - smoke (-ing).

H6586 <STRHEB>@ פּשׁע pâsha‛ paw-shah' A primitive root (rather identical with H6585 through the idea of expansion); to break away (from just {authority}) that {is} trespass6 {apostatize} quarrel: - {offend} {rebel} {revolt} transgress ({-ion} -or).

H7008 <STRHEB>@ קיטר קיטור qîyţôr qîyţôr {kee-tore'} kee-tore' From H6999; a {fume} that {is} cloud: - {smoke} vapour.

H7543 <STRHEB>@ רקח râqach raw-kakh' A primitive root; to perfume: - {apothecary} {compound} make {[ointment]} {prepare} spice.

H7546 <STRHEB>@ רקּח raqqâch rak-kawkh' From H7543; a male perfumer: - apothecary.

H7683 <STRHEB>@ שׁגג shâgag shaw-gag' A primitive root; to {stray} that {is} (figuratively) sin (with more or less apology): - X also for {that} {deceived} {err} go {astray} sin ignorantly.

H7726 <STRHEB>@ שׁובב shôbâb sho-bawb' From H7725; {apostate} that {is} idolatrous: - {backsliding} {frowardly} turn away [from margin].

H7728 <STRHEB>@ שׁובב shôbêb sho-babe' From H7725; {apostate} that {is} heathenish or (actually) heathen: - backsliding.

H7834 <STRHEB>@ שׁחק shachaq shakh'-ak From H7833; a powder (as beaten small); by analogy a thin vapor; by extension the firmament: - {cloud} small {dust} {heaven} sky.

H7973 <STRHEB>@ שׁלח shelach sheh'-lakh From H7971; a missile of {attack} that {is} spear; also (figuratively) a shoot of {growth} that {is} branch: - {dart} {plant} X put {off} {sword} weapon.

G1179 <STRGRK>@ Δεκάπολις Dekapolis dek-ap'-ol-is From G1176 and G4172; the ten city region; the Decapolis a district in Syria: - Decapolis.

G1278 <STRGRK>@ διαπονέω diaponeō dee-ap-on-eh'-o From G1223 and a derivative of G4192; to toil through that is (passively) be worried: - be grieved.

G1279 <STRGRK>@ διαπορεύομαι diaporeuomai dee-ap-or-yoo'-om-ahee From G1223 and G4198; to travel through: - go through journey in pass by.

G1280 <STRGRK>@ διαπορέω diaporeō dee-ap-or-eh'-o From G1223 and G639; to be thoroughly nonplussed: - (be in) doubt be (much) perplexed.

G1820 <STRGRK>@ ἐξαπορέομαι exaporeomai ex-ap-or-eh'-om-ahee Middle voice from G1537 and G639; to be utterly at a loss that is despond: - (in) despair.

G1821 <STRGRK>@ ἐξαποστέλλω exapostellō ex-ap-os-tel'-lo From G1537 and G649; to send away forth that is (on a mission) to despatch or (peremptorily) to dismiss: - send (away forth out).

G2061 <STRGRK>@ Ἑρμογενης Hermōgenēs her-mog-en'-ace From G2060 and G1096; born of Hermes; Hermogenes an apostate Christian: - Hermogenes.

G2280 <STRGRK>@ Θαδδαῖος Thaddaios thad-dah'-yos Of uncertain origin; Thaddaeus one of the Apostles: - Thaddus.

G2404 <STRGRK>@ Ἱεράπολις Hierapolis hee-er-ap'-ol-is From G2413 and G4172; holy city; Hierapolis a place in Asia Minor: - Hierapolis.

G2669 <STRGRK>@ καταπονέω kataponeō kat-ap-on-eh'-o From G2596 and a derivative of G4192; to labor down that is wear with toil (figuratively harass): - oppress vex.

G2670 <STRGRK>@ καταποντίζω katapontizō kat-ap-on-tid'-zo From G2596 and a derivative of the same as G4195; to plunge down that is submerge: - drown sink.

G2692 <STRGRK>@ καταστροφή katastrophē kat-as-trof-ay' From G2690; an overturn (catastrophe) that is demolition; figuratively apostasy: - overthrow subverting.

G3405 <STRGRK>@ μισθαποδοσία misthapodosia mis-thap-od-os-ee'-ah From G3406; requital (good or bad): - recompence of reward.

G3406 <STRGRK>@ μισθαποδότης misthapodotēs mis-thap-od-ot'-ace From G3409 and G591; a remunerator: - rewarder.

G3432 <STRGRK>@ μοιχός moichos moy-khos' Perhaps a primary word; a (male) paramour; figuratively apostate: - adulterer.

G3496 <STRGRK>@ Νεάπολις Neapolis neh-ap'-ol-is From G3501 and G4172; new town; Neapolis a place in Macedonia: - Neapolis.

G3695 <STRGRK>@ ὁπλίζω hoplizō hop-lid'-zo From G3696; to equip (with weapons [middle voice and figuratively]): - arm self.

G3696 <STRGRK>@ ὅπλον hoplon hop'-lon Probably from the primary word ἕπω hepō(to be busy about); an implement or utensil or tool (literally or figuratively especially offensive for war): - armour instrument weapon.

G3850 <STRGRK>@ παραβολή parabolē par-ab-ol-ay' From G3846; a similitude (parable) that is (symbolically) fictitious narrative (of common life conveying a moral) apoth gm or adage: - comparison figure parable proverb.

G3895 <STRGRK>@ παραπίπτω parapiptō par-ap-ip'-to From G3844 and G4098; to fall aside that is (figuratively) to apostatize: - fall away.

G3899 <STRGRK>@ παραπορεύομαι paraporeuomai par-ap-or-yoo'-om-ahee From G3844 and G4198; to travel near: - go pass (by).

G3925 <STRGRK>@ παρεμβολή parembolē par-em-bol-ay' From a compound of G3844 and G1685; a throwing in beside (juxtaposition) that is (specifically) battle array encampment or barracks (tower Antonia): - army camp castle.

G3960 <STRGRK>@ πατάσσω patassō pat-as'-so Probably a prolongation from G3817; to knock (gently or with a weapon or fatally): - smite strike. Compare G5180.

G3972 <STRGRK>@ Παῦλος Paulos pow'-los Of Latin origin; (little; but remotely from a derivative of G3973 meaning the same); Paulus the name of a Roman and of an apostle: - Paul Paulus.

G379 <STRGRK>@ ἀναπολόγητος anapologētos an-ap-ol-og'-ay-tos From G1 (as a negative particle) and a presumed derivative of G626; indefensible: - without excuse inexcuseable.

G4074 <STRGRK>@ Πέτρος Petros pet'-ros Apparently a primary word; a (piece of) rock (larger than G3037); as a name Petrus an apostle: - Peter rock. Compare G2786.

G4217 <STRGRK>@ ποταπός potapos pot-ap-os' Apparently from G4219 and the base of G4226; interrogitive whatever that is of what possible sort: - what (manner of).

G4348 <STRGRK>@ πρόσκομμα proskomma pros'-kom-mah From G4350; a stub that is (figuratively) occasion of apostasy: - offence stumbling (-block6[-stone]).

G4435 <STRGRK>@ πυγμή pugmē poog-may' From a primary word πύζ pux (the fist as a weapon); the clenched hand that is (only in the dative case as adverb) with the fist (hard scrubbing): - oft.

G4501 <STRGRK>@ ῥομφαία rhomphaia hrom-fah'-yah Probably of foreign origin; a sabre that is a long and broad cutlass (any weapon of the kind literally or figuratively): - sword.

G4624 <STRGRK>@ σκανδαλίζω skandalizō skan-dal-id'-zo To scandalize; from G4625; to entrap that is trip up (figuratively stumble [transitively] or entice to sin apostasy or displeasure): - (make to) offend.

G4750 <STRGRK>@ στόμα stoma stom'-a Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon): - edge face mouth.

G4752 <STRGRK>@ στρατεία strateia strat-i'-ah From G4754; military service that is (figuratively) the apostolic career (as one of hardship and danger): - warfare.

G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).

G4880 <STRGRK>@ συναποθνήσκω sunapothnēskō soon-ap-oth-nace'-ko From G4862 and G599; to decease (literally) in company with or (figuratively) similarly to: - be dead (die) with.

G4881 <STRGRK>@ συναπόλλυμι sunapollumi soon-ap-ol'-loo-mee From G4862 and G622; to destroy (middle voice or passive voice be slain) in company with: - perish with.

G4882 <STRGRK>@ συναποστέλλω sunapostellō soon-ap-os-tel'-lo From G4862 and G649; to despatch (on an errand) in company with: - send you.

G405 <STRGRK>@ ἀνδραποδιστής andrapodistēs an-drap-od-is-tace' From a derivative of a compound of G435 and G4228; an enslaver (as bringing men to his feet): - men-stealer.

G467 <STRGRK>@ ἀνταποδίδωμι antapodidōmi an-tap-od-ee'-do-mee From G473 and G591; to requite (good or evil): - recompense render repay.

G468 <STRGRK>@ ἀνταπόδομα antapodoma an-tap-od'-om-ah From G467; a requital (properly the thing): - recompense.

G469 <STRGRK>@ ἀνταπόδοσις antapodosis an-tap-od'-os-is From G467; requital (properly the act): - reward.

G470 <STRGRK>@ ἀνταποκρίνομαι antapokrinomai an-tap-ok-ree'-nom-ahee From G473 and G611; to contradict or dispute: - answer again reply against.

G5074 <STRGRK>@ τετράπους tetrapous tet-rap'-ooce From G5064 and G4228; a quadruped: - fourfooted beast.

G5289 <STRGRK>@ ὑποστολή hupostolē hoop-os-tol-ay' From G5288; shrinkage (timidity) that is (by implication) apostasy: - draw back.

G5436 <STRGRK>@ Φύγελλος Phugellos foog'-el-los Probably from G5343; fugitive; Phygellus an apostate Christian: - Phygellus.

G5570 <STRGRK>@ ψευδαπόστολος pseudapostolos psyoo-dap-os'-tol-os From G5571 and G652; a spurious apostle that is pretended preacher: - false teacher.

G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.

G575 <STRGRK>@ ἀπό apo apo' A primary particle; off that is away (from something near) in various senses (of place time or relation; literally or figuratively): - (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure6 cessation completion6 reversal etc.

G576 <STRGRK>@ ἀποβαίνω apobainō ap-ob-ah'ee-no From G575 and the base of G939; literally to disembark; figuratively to eventuate: - become go out turn.

G577 <STRGRK>@ ἀποβάλλω apoballō ap-ob-al'-lo From G575 and G906; to throw off; figuratively to lose: - cast away.

G578 <STRGRK>@ ἀποβλέπω apoblepō ap-ob-lep'-o From G575 and G991; to look away from everything else that is (figuratively) intently regard: - have respect.

G579 <STRGRK>@ ἀπόβλητος apoblētos ap-ob'-lay-tos From G577; cast off that is (figuratively) such as to be rejected: - be refused.

G580 <STRGRK>@ ἀποβολή apobolē ap-ob-ol-ay' From G577; rejection; figuratively loss: - casting away loss.

G581 <STRGRK>@ ἀπογενόμενος apogenomenos ap-og-en-om'-en-os Past participle of a compound of G575 and G1096; absent that is deceased (figuratively renounced): - being dead.

G582 <STRGRK>@ ἀπογραφή apographē ap-og-raf-ay' From G583; an enrollment; by implication an assessment: - taxing.

G583 <STRGRK>@ ἀπογράφω apographō ap-og-raf'-o From G575 and G1125; to write off (a copy or list) that is enrol: - tax write.

G584 <STRGRK>@ ἀποδείκνυμι apodeiknumi ap-od-ike'-noo-mee From G575 and G1166; to show off that is exhibit; figuratively to demonstrate that is accredit: - (ap-) prove set forth shew.

G585 <STRGRK>@ ἀπόδειξις apodeixis ap-od'-ike-sis From G584; manifestation: - demonstration.

G586 <STRGRK>@ ἀποδεκατόω apodekatoō ap-od-ek-at-o'-o From G575 and G1183; to tithe (as debtor or creditor): - (give pay take) tithe.

G587 <STRGRK>@ ἀπόδεκτος apodektos ap-od'-ek-tos From G588; accepted that is agreeable: - acceptable.

G588 <STRGRK>@ ἀποδέχομαι apodechomai ap-od-ekh'-om-ahee From G575 and G1209; to take fully that is welcome (persons) approve (things): - accept receive (gladly).

G589 <STRGRK>@ ἀποδημέω apodēmeō ap-od-ay-meh'-o From G590; to go abroad that is visit a foreign land: - go (travel) into a far country journey.

G590 <STRGRK>@ ἀπόδημος apodēmos ap-od'-ay-mos From G575 and G1218; absent from one´ s own people that is a foreign traveller: - taking a far journey.

G591 <STRGRK>@ ἀποδίδωμι apodidōmi ap-od-eed'-o-mee From G575 and G1325; to give away that is up6 over back etc. (in various applications): - deliver (again) give (again) (re-) pay (-ment be made) perform recompense render requite restore reward sell yield

G592 <STRGRK>@ ἀποδιορίζω apodiorizō ap-od-ee-or-id'-zo From G575 and a compound of G1223 and G3724; to disjoin (by a boundary figuratively a party): - separate.

G593 <STRGRK>@ ἀποδοκιμάζω apodokimazō ap-od-ok-ee-mad'-zo From G575 and G1381; to disapprove that is (by implication) to repudiate: - disallow reject.

G594 <STRGRK>@ ἀποδοχή apodochē ap-od-okh-ay' From G588; acceptance: - acceptation.

G595 <STRGRK>@ ἀπόθεσις apothesis ap-oth'-es-is From G659; a laying aside (literally or figuratively): - putting away (off).

G596 <STRGRK>@ ἀποθήκη apothēkē ap-oth-ay'-kay From G659; a repository that is granary: - barn garner.

G597 <STRGRK>@ ἀποθησαυρίζω apothēsaurizō ap-oth-ay-sow-rid'-zo From G575 and G2343; to treasure away: - lay up in store.

G598 <STRGRK>@ ἀποθλίβω apothlibō ap-oth-lee'-bo From G575 and G2346; to crowd from (every side): - press.

G599 <STRGRK>@ ἀποθνήσκω apothnēskō ap-oth-nace'-ko From G575 and G2348; to die off (literally or figuratively): - be dead death die lie a-dying be slain (X with).

G600 <STRGRK>@ ἀποκαθίστημι apokathistēmi ap-ok-ath-is'-tay-mee From G575 and G2525; to reconstitute (in health home or organization): - restore (again).

G601 <STRGRK>@ ἀποκαλύπτω apokaluptō ap-ok-al-oop'-to From G575 and G2572; to take off the cover that is disclose: - reveal.

G602 <STRGRK>@ ἀποκάλυψις apokalupsis ap-ok-al'-oop-sis From G601; disclosure: - appearing coming lighten manifestation be revealed revelation.

G603 <STRGRK>@ ἀποκαραδοκία apokaradokia ap-ok-ar-ad-ok-ee'-ah From a compound of G575 and a compound of κάρα kara (the head) and G1380 (in the sense of watching); intense anticipation: - earnest expectation.

G604 <STRGRK>@ ἀποκαταλλάσσω apokatallassō ap-ok-at-al-las'-so From G575 and G2644; to reconcile fully: - reconcile.

G605 <STRGRK>@ ἀποκατάστασις apokatastasis ap-ok-at-as'-tas-is From G600; reconstitution: - restitution.

G606 <STRGRK>@ ἀπόκειμαι apokeimai ap-ok'-i-mahee From G575 and G2749; to be reserved; figuratively to await: - be appointed (be) laid up.

G607 <STRGRK>@ ἀποκεφαλίζω apokephalizō ap-ok-ef-al-id'-zo From G575 and G2776; to decapitate: - behead.

G608 <STRGRK>@ ἀποκλείω apokleiō ap-ok-li'-o From G575 and G2808; to close fully: - shut up.

G609 <STRGRK>@ ἀποκόπτω apokoptō ap-ok-op'-to From G575 and G2875; to amputate; reflexively (by irony) to mutilate (the privy parts): - cut off. Compare G2699.

G610 <STRGRK>@ ἀπόκριμα apokrima ap-ok'-ree-mah From G611 (in its original sense of judging); a judicial decision: - sentence.

G611 <STRGRK>@ ἀποκρίνομαι apokrinomai ap-ok-ree'-nom-ahee From G575 and κρινω krino; to conclude for oneself that is (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.

G612 <STRGRK>@ ἀπόκρισις apokrisis ap-ok'-ree-sis From G611; a response: - answer.

G613 <STRGRK>@ ἀποκρύπτω apokruptō ap-ok-roop'-to From G575 and G2928; to conceal away (that is fully); figuratively to keep secret: - hide.

G614 <STRGRK>@ ἀπόκρυφος apokruphos ap-ok'-roo-fos From G613; secret; by implication treasured: - hid kept secret.

G615 <STRGRK>@ ἀποκτείνω apokteinō ap-ok-ti'-no From G575 and κτείνω kteinō (to slay); to kill outright; figuratively to destroy: - put to death kill slay.

G616 <STRGRK>@ ἀποκυέω apokueō ap-ok-oo-eh'o From G575 and the base of G2949; to breed forth that is (by transformation) to generate (figuratively): - beget bring forth.

G617 <STRGRK>@ ἀποκυλίω apokuliō ap-ok-oo-lee'-o From G575 and G2947; to roll away: - roll away (back).

G618 <STRGRK>@ ἀπολαμβάνω apolambanō ap-ol-am-ban'-o From G575 and G2983; to receive (specifically in full or as a host); also to take aside: - receive take.

G619 <STRGRK>@ ἀπόλαυσις apolausis ap-ol'-ow-sis From a compound of G575 and λαύω lauō (to enjoy); full enjoyment: - enjoy (-ment).

G620 <STRGRK>@ ἀπολείπω apoleipō ap-ol-ipe'-o From G575 and G3007; to leave behind (passively remain); by implication to forsake: - leave remain.

G621 <STRGRK>@ ἀπολείχω apoleichō ap-ol-i'-kho From G575 and λείχω leichō (to lick); to lick clean: - lick.

G622 <STRGRK>@ ἀπόλλυμι apollumi ap-ol'-loo-mee From G575 and the base of G3639; to destroy fully (reflexively to perish or lose) literally or figuratively: - destroy die lose mar perish.

G623 <STRGRK>@ Ἀπολλύων Apolluōn ap-ol-loo'-ohn Active participle of G622; a destroyer (that is Satan): - Apollyon.

G624 <STRGRK>@ Ἀπολλωνία Apollōnia ap-ol-lo-nee'-ah From the pagan deity Ἀπόλλων Apollōn (that is the sun; from G622); Apollonia a place in Macedonia: - Apollonia.

G625 <STRGRK>@ Ἀπολλώς Apollōs ap-ol-loce' Probably from the same as G624; Apollos an Israelite: - Apollos.

G626 <STRGRK>@ ἀπολογέομαι apologeomai ap-ol-og-eh'-om-ahee Middle voice from a compound of G575 and G3056; to give an account (legal plea) of oneself that is exculpate (self): - answer (for self) make defence excuse (self) speak for self.

G627 <STRGRK>@ ἀπολογία apologia ap-ol-og-ee'-ah From the same as G626; a plea (apology): - answer (for self) clearing of self defence.

G628 <STRGRK>@ ἀπολούω apolouō ap-ol-oo'-o From G575 and G3068; to wash fully that is (figuratively) have remitted (reflexively): - wash (away).

G629 <STRGRK>@ ἀπολύτρωσις apolutrōsis ap-ol-oo'-tro-sis From a compound of G575 and G3083; (the act) ransom in full that is (figuratively) riddance or (specifically) Christian salvation: - deliverance redemption.

G630 <STRGRK>@ ἀπολύω apoluō ap-ol-oo'-o From G575 and G3089; to free fully that is (literally) relieve release6 dismiss (reflexively depart) or (figuratively) let die pardon or (specifically) divorce: - (let) depart dismiss divorce forgive let go loose put (send) away release set at liberty.

G631 <STRGRK>@ ἀπομάσσομαι apomassomai ap-om-as'-som-ahee Middle voice from G575 and μάσσω massō (to squeeze knead6 smear); to scrape away: - wipe off.

G632 <STRGRK>@ ἀπονέμω aponemō ap-on-em'-o From G575 and the base of G3551; to apportion that is bestow: - give.

G633 <STRGRK>@ ἀπονίπτω aponiptō ap-on-ip'-to From G575 and G3538; to wash off (reflexively one´ s own hands symbolically): - wash.

G634 <STRGRK>@ ἀποπίπτω apopiptō ap-op-ip'-to From G575 and G4098; to fall off: - fall.

G635 <STRGRK>@ ἀποπλανάω apoplanaō ap-op-lan-ah'-o From G575 and G4105; to lead astray (figuratively); passively to stray (from truth): - err seduce.

G636 <STRGRK>@ ἀποπλέω apopleō ap-op-leh'-o From G575 and G4126; to set sail: - sail away.

G637 <STRGRK>@ ἀποπλύνω apoplunō ap-op-loo'-no From G575 and G4150; to rinse off: - wash.

G638 <STRGRK>@ ἀποπνίγω apopnigō ap-op-nee'-go From G575 and G4155; to stifle (by drowning or overgrowth): - choke.

G639 <STRGRK>@ ἀπορέω aporeō ap-or-eh'-o From a compound of G1 (as a negative particle) and the base of G4198; to have no way out that is be at a loss (mentally): - (stand in) doubt be perplexed.

G640 <STRGRK>@ ἀπορία aporia ap-or-ee'-a From the same as G639; a (state of) quandary: - perplexity.

G641 <STRGRK>@ ἀποῤῥίπτω aporrhiptō ap-or-hrip'-to From G575 and G4496; to hurl off that is precipitate (oneself): - cast.

G642 <STRGRK>@ ἀπορφανίζω aporphanizō ap-or-fan-id'-zo From G575 and a derivative of G3737; to bereave wholly that is (figuratively) separate (from intercourse): - take.

G643 <STRGRK>@ ἀποσκευάζω aposkeuazō ap-osk-yoo-ad'-zo From G575 and a derivative of G4632; to pack up (one´ s) baggage: - take up . . . carriages.

G644 <STRGRK>@ ἀποσκίασμα aposkiasma ap-os-kee'-as-mah From a compound of G575 and a derivative of G4639; a shading off that is obscuration: - shadow.

G645 <STRGRK>@ ἀποσπάω apospaō ap-os-pah'-o From G575 and G4685; to drag forth that is (literally) unsheathe (a sword) or relatively (with a degree of force implied) retire (personally or factiously): - (with-) draw (away) after we were gotten from.

G646 <STRGRK>@ ἀποστασία apostasia ap-os-tas-ee'-ah Feminine of the same as G647; defection from truth (properly the state) (apostasy): - falling away forsake.

G647 <STRGRK>@ ἀποστάσιον apostasion ap-os-tas'-ee-on Neuter of a (presumed) adjective from a derivative of G868; properly something separative that is (specifically) divorce: - (writing of) divorcement.

G648 <STRGRK>@ ἀποστεγάζω apostegazō ap-os-teg-ad'-zo From G575 and a derivative of G4721; to unroof: - uncover.

G649 <STRGRK>@ ἀποστέλλω apostellō ap-os-tel'-lo From G575 and G4724; set apart that is (by implication) to send out (properly on a mission) literally or figuratively: - put in send (away forth out) set [at liberty].

G650 <STRGRK>@ ἀποστερέω apostereō ap-os-ter-eh'-o From G575 and στερέω stereō (to deprive); to despoil: - defraud destitute kept back by fraud.

G651 <STRGRK>@ ἀποστολή apostolē ap-os-tol-ay' From G649; commission that is (specifically) apostolate: - apostleship.

G652 <STRGRK>@ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.

G653 <STRGRK>@ ἀποστοματίζω apostomatizō ap-os-tom-at-id'-zo From G575 and a (presumed) derivative of G4750; to speak off hand (properly dictate) that is to catechize (in an invidious manner): - provoke to speak.

G654 <STRGRK>@ ἀποστρέφω apostrephō ap-os-tref'-o From G575 and G4762; to turn away or back (literally or figuratively): - bring again pervert turn away (from).

G655 <STRGRK>@ ἀποστυγέω apostugeō ap-os-toog-eh'-o From G575 and the base of G4767; to detest utterly: - abhor.

G656 <STRGRK>@ ἀποσυνάγωγος aposunagōgos ap-os-oon-ag'-o-gos From G575 and G4864; excommunicated: - (put) out of the synagogue (-s).

G657 <STRGRK>@ ἀποτάσσομαι apotassomai ap-ot-as'-som-ahee Middle voice from G575 and G5021; literally to say adieu (by departing or dismissing); figuratively to renounce: - bid farewell forsake take leave send away.

G658 <STRGRK>@ ἀποτελέω apoteleō ap-ot-el-eh'-o From G575 and G5055; to complete entirely that is consummate: - finish.

G659 <STRGRK>@ ἀποτίθημι apotithēmi ap-ot-eeth'-ay-mee From G575 and G5087; to put away (literally or figuratively): - cast off lay apart (aside down) put away (off).

G660 <STRGRK>@ ἀποτινάσσω apotinassō ap-ot-in-as'-so From G575 and τινάσσω tinassō (to jostle); to brush off: - shake off.

G661 <STRGRK>@ ἀποτίνω apotinō ap-ot-ee'-no From G575 and G5099; to pay in full: - repay.

G662 <STRGRK>@ ἀποτολμάω apotōlmaō ap-ot-ol-mah'-o From G575 and G5111; to venture plainly: - be very bold.

G663 <STRGRK>@ ἀποτομία apotomia ap-ot-om-ee'-ah From the base of G664; (figuratively) decisiveness that is rigor: - severity.

G664 <STRGRK>@ ἀποτόμως apotomōs ap-ot-om'-oce Adverb from a derivative of a compound of G575 and τέμνω temnō (to cut); abruptly that is peremptorily: - sharply (-ness).

G665 <STRGRK>@ ἀποτρέπω apotrepō ap-ot-rep'-o From G575 and the base of G5157; to deflect that is (reflexively) avoid: - turn away.

G666 <STRGRK>@ ἀπουσία apousia ap-oo-see'-ah From the participle of G548; a being away: - absence.

G667 <STRGRK>@ ἀποφέρω apopherō ap-of-er'-o From G575 and G5342; to bear off (literally or relatively): - bring carry (away).

G668 <STRGRK>@ ἀποφεύγω apopheugō ap-of-yoo'-go From G575 and G5343; (figuratively) to escape: - escape.

G669 <STRGRK>@ ἀποφθέγγομαι apophtheggomai ap-of-theng'-om-ahee From G575 and G5350; to enunciate plainly that is declare: - say speak forth utterance.

G670 <STRGRK>@ ἀποφορτίζομαι apophortizomai ap-of-or-tid'-zom-ahee From G575 and the middle voice of G5412; to unload: - unlade.

G671 <STRGRK>@ ἀπόχρησις apochrēsis ap-okh'-ray-sis From a compound of G575 and G5530; the act of using up that is consumption: - using.

G672 <STRGRK>@ ἀποχωρέω apochōreō ap-okh-o-reh'-o From G575 and G5562; to go away: - depart.

G673 <STRGRK>@ ἀποχωρίζω apochōrizō ap-okh-o-rid'-zo From G575 and G5563; to rend apart; reflexively to separate: - depart (asunder).

G674 <STRGRK>@ ἀποψύχω apopsuchō ap-ops-oo'-kho From G575 and G5594; to breathe out that is faint: - hearts failing.

G822 <STRGRK>@ ἀτμίς atmis at-mece' From the same as G109; mist: - vapour.

G918 <STRGRK>@ Βαρθολομαῖος Bartholomaios bar-thol-om-ah'-yos Of Chaldee origin [H1247] and [H8526]; son of Tolmai; Bar-tholomaeus a Christian apostle: - Bartholomeus.

G993 <STRGRK>@ Βοανεργές Boanerges bo-an-erg-es' Of Chald origin ([H1123] and [H7266]); sons of commotion; Boanerges an epithet of two of the Apostles: - Boanerges.