Dict: all - ato

tcr.html:

ATONEMENT @

(1) Doctrine of- kjv@Leviticus:4:20; kjv@Leviticus:8:34; kjv@Leviticus:10:17; kjv@Leviticus:14:21; kjv@Leviticus:16:6,10; kjv@Leviticus:17:11; kjv@Romans:5:11 Blood, CHRIST JESUS Reconciliation, RECONCILIATION Redemption, REDEMPTION Death of Christ, SAVIOUR

(2) Day of- kjv@Exodus:30:10; kjv@Leviticus:16:30; kjv@Leviticus:23:27; kjv@Numbers:29:7; kjv@Hebrews:9:7

smith:

ATONEMENT, THE DAY OF - A>@ - I. The great day of national humiliation, and the only one commanded in the Mosaic law. FASTS The mode of its observance is described in Levi 16, and the conduct of the people is emphatically enjoined in kjv@Leviticus:23:26-32) II. Time.
It was kept on the tenth day of Tisri, that is, from the evening of the ninth to the evening of the tenth of that month, five days before the feast of tabernacles. Tisri corresponds to our September
- October, so that the 10th of Tisri would be about the first of October. FESTIVALS III. How observed.
It was kept by the people as a high solemn sabbath. On this occasion only the high priest was permitted to enter into the holy of holies. Having bathed his person and dressed himself entirely in the holy white linen garments, he brought forward a young bullock for a sin offering, purchased at his own cost, on account of himself and his family, and two young goats for a sin offering, with a ram for a burnt offering, which were paid for out of the public treasury, on account of the people. He then presented the two goats before the Lord at the door of the tabernacle and cast lots upon them. On one lot "For Jehovah " was inscribed, and on the other "For Azazel ." A phrase of unusual difficulty. The best modern scholars agree that it designates the personal being to whom the goat was sent, probably Satan. This goat was called the scapegoat . After various sacrifices and ceremonies the goat upon which the lot "For Jehovah " had fallen was slain and the high priest sprinkled its blood before the mercy-seat in the same manner as he had done that of the bullock. Going out from the holy of holies he purified the holy place, sprinkling some of the blood of both the victims on the altar of incense. At this time no one besides the high priest was suffered to be present in the holy place. The purification of the holy of holies and of the holy place being thus completed, the high priest laid his hands upon the head of the goat on which the lot "For Azazel " had fallen and confessed over it all the sins of the people. The goat was then led, by a man chosen for the purpose, into the wilderness, into "a land not inhabited," and was there let loose. The high priest after this returned into the holy place bathed himself again, put on his usual garments of office, and offered the two rams as burnt offerings, one for himself and one for the people. IV. Significance. In considering the I. meaning of the particular rites of the day, three points appear to be of a very distinctive character. The white garments of the high priest. His entrance into the holy of holies. The scapegoat. The writer of the Epistle to the Hebrews, kjv@Hebrews:9:7-25) teaches us to apply the first two particulars. The high priest himself, with his person cleansed and dressed in white garments, was the best outward type which a living man could present in his own person of that pure and holy One who was to purify his people and to cleanse them from their sins. But respecting the meaning of the scapegoat we have no such light to guide us, and the subject is one of great doubt and difficulty. It has been generally considered that it was dismissed to signify the carrying away of the sins of the people, as it were, out of the sight of Jehovah. If we keep in view that the two goats are spoken of as parts of one and the same sin offering, we shall not have much difficulty in seeing that they form together but one symbolical expression; the slain goat setting forth the act of sacrifice, in giving up its own life for others "to Jehovah;" and the goat which carried off its load of sin "for complete removal" signifying the cleansing influence of faith in that sacrifice.

easton:

Atonement @ This word does not occur in the Authorized Version of the New Testament except in kjv@Romans:5:11, where in the Revised Version the word "reconciliation" is used. In the Old Testament it is of frequent occurrence. The meaning of the word is simply at-one-ment, i.e., the state of being at one or being reconciled, so that atonement is reconciliation. Thus it is used to denote the effect which flows from the death of Christ. But the word is also used to denote that by which this reconciliation is brought about, viz., the death of Christ itself; and when so used it means satisfaction, and in this sense to make an atonement for one is to make satisfaction for his offences kjv@Exodus:32:30; kjv@Leviticus:4:26 kjv@Leviticus:5:16; kjv@Numbers:6:11), and, as regards the person, to reconcile, to propitiate God in his behalf. By the atonement of Christ we generally mean his work by which he expiated our sins. But in Scripture usage the word denotes the reconciliation itself, and not the means by which it is effected. When speaking of Christ's saving work, the word "satisfaction," the word used by the theologians of the Reformation, is to be preferred to the word "atonement." Christ's satisfaction is all he did in the room and in behalf of sinners to satisfy the demands of the law and justice of God. Christ's work consisted of suffering and obedience, and these were vicarious, i.e., were not merely for our benefit, but were in our stead, as the suffering and obedience of our vicar, or substitute. Our guilt is expiated by the punishment which our vicar bore, and thus God is rendered propitious, i.e., it is now consistent with his justice to manifest his love to transgressors. Expiation has been made for sin, i.e., it is covered. The means by which it is covered is vicarious satisfaction, and the result of its being covered is atonement or reconciliation. To make atonement is to do that by virtue of which alienation ceases and reconciliation is brought about. Christ's mediatorial work and sufferings are the ground or efficient cause of reconciliation with God. They rectify the disturbed relations between God and man, taking away the obstacles interposed by sin to their fellowship and concord. The reconciliation is mutual, i.e., it is not only that of sinners toward God, but also and pre-eminently that of God toward sinners, effected by the sin-offering he himself provided, so that consistently with the other attributes of his character his love might flow forth in all its fulness of blessing to men. The primary idea presented to us in different forms throughout the Scripture is that the death of Christ is a satisfaction of infinite worth rendered to the law and justice of God (q.v.), and accepted by him in room of the very penalty man had incurred. It must also be constantly kept in mind that the atonement is not the cause but the consequence of God's love to guilty men kjv@John:3:16; kjv@Romans:3:24-25; kjv@Ephesians:1:7; kjv@1John:1:9 kjv@1John:4:9). The atonement may also be regarded as necessary, not in an absolute but in a relative sense, i.e., if man is to be saved, there is no other way than this which God has devised and carried out kjv@Exodus:34:7; kjv@Joshua:24:19; kjv@Psalms:5:4 kjv@Psalms:7:11; kjv@Nahum:1:2 kjv@Nahum:1:6 kjv@Romans:3:5). This is God's plan, clearly revealed; and that is enough for us to know.

Atonement, Day of @ the great annual day of humiliation and expiation for the sins of the nation, "the fast" kjv@Acts:27:9), and the only one commanded in the law of Moses. The mode of its observance is described in kjv@Leviticus:16:3-10 kjv@Leviticus:23:26-32; and kjv@Numbers:29:7-11. It was kept on the tenth day of the month Tisri, i.e., five days before the feast of Tabernacles, and lasted from sunset to sunset. (
See AZAZEL.)

tcr.html2:

torrey:

Atonement, the @ Explained kjv@Romans:5:8-11 kjv@2Corinthians:5:18 kjv@2Corinthians:5:19 kjv@Galatians:1:4 kjv@1John:2:2 kjv@1John:4:10
Foreordained kjv@Romans:3:25 kjv@1Peter:1:11 kjv@1Peter:1:20 kjv@Revelation:13:8
Foretold kjv@Isaiah:53:4-6 kjv@Isaiah:53:8-12 kjv@Daniel:9:24-27 kjv@Zechariah:13:1 kjv@Zechariah:13:7 kjv@John:11:50 kjv@John:11:51
Effected by Christ alone kjv@John:1:29 kjv@John:1:36 kjv@Acts:4:10 kjv@Acts:4:12 kjv@1Thessalonians:1:10 kjv@1Timothy:2:5 kjv@1Timothy:2:6 kjv@Hebrews:2:9 kjv@1Peter:2:24
Was voluntary kjv@Psalms:40:6-8 kjv@Hebrews:10:5-9 kjv@John:10:11 kjv@John:10:15 kjv@John:10:17 kjv@John:10:18
Exhibits the
Grace and mercy of God kjv@Romans:8:32 kjv@Ephesians:2:4 kjv@Ephesians:2:5 kjv@Ephesians:2:7 kjv@1Timothy:2:4 kjv@Hebrews:2:9
Love of God kjv@Romans:5:8 kjv@1John:4:9 kjv@1John:4:10
Love of Christ kjv@John:15:13 kjv@Galatians:2:20 kjv@Ephesians:5:2 kjv@Ephesians:5:25 kjv@Revelation:1:5
Reconciles the justice and mercy of God kjv@Isaiah:45:21 kjv@Romans:3:25 kjv@Romans:3:26
Necessity for kjv@Isaiah:59:16 kjv@Luke:19:10 kjv@Hebrews:9:22
Made but once kjv@Hebrews:7:27 kjv@Hebrews:9:24-28 kjv@Hebrews:10:10 kjv@Hebrews:10:12 kjv@Hebrews:10:14 kjv@1Peter:3:18
Acceptable to God kjv@Ephesians:5:2
Reconciliation to God effected by kjv@Romans:5:10 kjv@2Corinthians:5:18-20 kjv@Ephesians:2:13-16 kjv@Colossians:1:20-22 kjv@Hebrews:2:17 kjv@1Peter:3:18
Access to God by kjv@Hebrews:10:19 kjv@Hebrews:10:20
Remission of sins by kjv@John:1:29 kjv@Romans:3:25 kjv@Ephesians:1:7 kjv@1John:1:7 kjv@Revelation:1:5
Justification by kjv@Romans:5:9 kjv@2Corinthians:5:21
Sanctification by kjv@2Corinthians:5:15 kjv@Ephesians:5:26 kjv@Ephesians:5:27 kjv@Titus:2:14 kjv@Hebrews:10:10 kjv@Hebrews:13:12
Redemption by kjv@Matthew:20:28 kjv@Acts:20:28 kjv@1Timothy:2:6 kjv@Hebrews:9:12 kjv@Revelation:5:9
Has delivered saints from the
Power of sin kjv@Romans:8:3 kjv@1Peter:1:18 kjv@1Peter:1:19
Power of the World kjv@Galatians:1:4 kjv@Galatians:6:14
Power of the devil kjv@Colossians:2:15 kjv@Hebrews:2:14 kjv@Hebrews:2:15
Saints glorify God for kjv@1Corinthians:6:20 kjv@Galatians:2:20 kjv@Philippians:1:20 kjv@Philippians:1:21
Saints rejoice in God for kjv@Romans:5:11
Saints praise God for kjv@Revelation:5:9-13
Faith in, indispensable kjv@Romans:3:25 kjv@Galatians:3:13 kjv@Galatians:3:14
Commemorated in the Lord's supper kjv@Matthew:26:26-28 kjv@1Corinthians:11:23-26
Ministers should fully set forth kjv@Acts:5:29-31 kjv@Acts:5:42 kjv@1Corinthians:15:3 kjv@2Corinthians:5:18-21
Typified kjv@Genesis:4:4 kjv@Hebrews:11:4 kjv@Genesis:22:2 kjv@Hebrews:11:17 kjv@Hebrews:11:19 kjv@Exodus:12:5 kjv@Exodus:12:11 kjv@Exodus:12:14 kjv@1Corinthians:5:7 kjv@Exodus:24:8 kjv@Hebrews:9:20 kjv@Leviticus:16:30 kjv@Leviticus:16:34 kjv@Hebrews:9:7 kjv@Hebrews:9:12 kjv@Hebrews:9:28 reflink mscope=Leviticus:17:11 reflink mscope=58:9:22

Atonement, the Day Of @ Tenth day of seventh month kjv@Leviticus:23:26 kjv@Leviticus:23:27
A day of humiliation kjv@Leviticus:16:29 kjv@Leviticus:16:31 kjv@Leviticus:23:27
Observed as a sabbath kjv@Leviticus:23:28 kjv@Leviticus:23:32
Offerings to be made on kjv@Leviticus:16:3 kjv@Leviticus:16:5-15
The high priest entered into the holy place on kjv@Leviticus:16:2 kjv@Leviticus:16:3 kjv@Hebrews:9:7
Atonement made on
For the holy place kjv@Exodus:30:10 kjv@Leviticus:16:15 kjv@Leviticus:16:16
For the high priest kjv@Leviticus:16:11 kjv@Hebrews:9:7
For the whole congregation kjv@Leviticus:16:17 kjv@Leviticus:16:24 kjv@Leviticus:23:28 kjv@Hebrews:9:7
The sins of the people borne off by the scapegoat on kjv@Leviticus:16:21
Punishment for not observing kjv@Leviticus:23:29 kjv@Leviticus:23:30
Year of Jubilee commenced on kjv@Leviticus:25:9
Typical kjv@Hebrews:9:8 kjv@Hebrews:9:24

Atonement, Under the Law @ Made by sacrifice kjv@Leviticus:1:4 kjv@Leviticus:1:5
By priests alone kjv@1Chronicles:6:49 kjv@2Chronicles:29:24
Necessary for
Propitiating God kjv@Exodus:32:30 kjv@Leviticus:23:27 kjv@Leviticus:23:28 kjv@2Samuel:21:3
Ransoming kjv@Exodus:30:15 kjv@Exodus:30:16 kjv@Job:33:24
Purifying kjv@Exodus:29:36
Offered for
The congregation kjv@Numbers:15:25 kjv@2Chronicles:29:24
The priests kjv@Exodus:29:31-33 kjv@Leviticus:8:34
Persons sinning ignorantly kjv@Leviticus:4:20-35
Persons sinning wilfully kjv@Leviticus:6:7
Persons swearing rashly kjv@Leviticus:5:4 kjv@Leviticus:5:6
Persons withholding evidence kjv@Leviticus:5:1 kjv@Leviticus:5:6
Persons unclean kjv@Leviticus:5:2 kjv@Leviticus:5:3 kjv@Leviticus:5:6
Women after childbirth kjv@Leviticus:12:8
The altar kjv@Exodus:29:36 kjv@Exodus:29:37 kjv@Leviticus:16:18 kjv@Leviticus:16:19
The holy place kjv@Leviticus:16:16 kjv@Leviticus:16:17
The healed leper kjv@Leviticus:14:18
The leprous house healed kjv@Leviticus:14:53
Extraordinary cases of kjv@Exodus:32:30-34 kjv@Numbers:16:47 kjv@Numbers:25:10-13
Typical of Christ's atonement kjv@Romans:5:6-11

tcr.1:

naves:

ATOMS OF MATTER @
- General scriptures concerning kjv@Proverbs:8:26

ATONEMENT @
- For tabernacle and furniture kjv@Leviticus:16:15-20 kjv@Leviticus:16:33
- In consummation of the Levites kjv@Numbers:8:21
- For those defiled by the dead kjv@Numbers:6:11
- Made for houses kjv@Leviticus:14:53
- For sin, see below
- By meat offerings kjv@Leviticus:5:11-13
- By jewels kjv@Numbers:31:50
- By money kjv@Exodus:30:12-16; kjv@Leviticus:5:15-16; kjv@2Kings:12:16
- By incense kjv@Numbers:16:46-50
- By animals, see below
- By Jesus, see below

- DAY OF .Time of kjv@Exodus:30:10; kjv@Leviticus:23:27; kjv@Leviticus:25:9; kjv@Numbers:29:7 .How observed kjv@Exodus:30:10; kjv@Leviticus:16:2-34; kjv@Leviticus:23:27-32; kjv@Numbers:29:7-11; kjv@Acts:27:9; kjv@Acts:9:7 kjv@Acts:9:Hebrews:5:3; 19, 22

- MADE BY ANIMAL SACRIFICES kjv@Exodus:29:36; kjv@Exodus:30:12-16; kjv@Leviticus:1:4; kjv@Leviticus:4:20-22-35; kjv@Leviticus:5:6-10; kjv@Leviticus:6:7; kjv@Leviticus:9:7; kjv@Leviticus:10:17; kjv@Leviticus:12:6-8; kjv@Leviticus:16:6 kjv@Leviticus:16:10, 11, kjv@Leviticus:14:12-32; 15-19, 24-34; kjv@Leviticus:17:11; kjv@Leviticus:19:22; kjv@Numbers:15:22-28; kjv@Numbers:29:5 kjv@Numbers:29:Numbers:28:22-30; 10, 11; kjv@Hebrews:9:22

- MADE BY JESUS .Divinely ordained kjv@Luke:2:30-31; kjv@Galatians:4:4-5; kjv@Ephesians:1:3-12 kjv@Ephesians:1:17-22 kjv@Ephesians:2:4-10; kjv@Colossians:1:19-20; kjv@1Peter:1:20; kjv@Revelation:13:8 .A mystery kjv@1Corinthians:2:7 .With context kjv@1Peter:1:8-12 .Made but once kjv@Hebrews:7:27; kjv@Hebrews:10:10 kjv@Hebrews:10:Hebrews:9:24-28; 12, 14; kjv@1Peter:3:18 .Redemption by kjv@Matthew:20:28; kjv@Acts:20:28; kjv@Galatians:3:13; kjv@1Timothy:2:6; kjv@Hebrews:9:12; kjv@Revelation:5:9 .Typified kjv@Genesis:4:4; with_Hebrews:11:4; kjv@Genesis:22:2; with_Hebrews:11:17-19; kjv@Exodus:12:5 kjv@Exodus:12:11, 14; with_1Corinthians:5:7; kjv@Exodus:24:8; with_Hebrews:9:20; with_Hebrews:9:7 kjv@Hebrews:9:Leviticus:16:30 kjv@Leviticus:16:34 12, 28; kjv@Leviticus:17:11; with_Hebrews:9:22 .
See SALVATION, PLAN_OF

- UNCLASSIFIED SCRIPTURES RELATING TO kjv@Psalms:40:6-7; kjv@Isaiah:53:4-12; kjv@Daniel:9:24-27; kjv@Zechariah:13:1; kjv@Matthew:26:28; kjv@Luke:22:20; kjv@Luke:24:46-47; kjv@John:1:29 kjv@John:1:36 kjv@John:6:51; kjv@John:11:49-51; kjv@Acts:17:2-3; kjv@Acts:20:28; kjv@Romans:3:24-26; kjv@Romans:5:1-2 kjv@Romans:5:Romans:4:25; 6-11, 15-21; kjv@1Corinthians:1:17-18 kjv@1Corinthians:1:23 kjv@1Corinthians:1:24; kjv@1Corinthians:15:3; kjv@2Corinthians:5:18-19; kjv@Galatians:1:3-4; kjv@Galatians:4:4-5; kjv@Ephesians:1:7; kjv@Ephesians:2:13-18; kjv@Ephesians:5:2 kjv@Ephesians:5:25 kjv@Colossians:1:14 kjv@Colossians:1:19-22 kjv@1Thessalonians:5:9-10; kjv@1Timothy:2:5-6; kjv@Titus:2:14; kjv@Hebrews:1:3; kjv@Hebrews:9:12-15 kjv@Hebrews:9:Hebrews:2:9 kjv@Hebrews:2:17 25, 26; kjv@Hebrews:10:1-20; kjv@Hebrews:12:24; kjv@Hebrews:13:12 kjv@Hebrews:13:20, 21; kjv@1Peter:1:18-20; kjv@1Peter:2:24; kjv@1Peter:3:18; kjv@1John:1:7; kjv@1John:2:2; kjv@1John:3:5; kjv@1John:4:10; kjv@1John:5:6; kjv@Revelation:1:5; kjv@Revelation:5:9; kjv@Revelation:7:14; kjv@Revelation:12:11 .
See BLOOD .
See JESUS,_DEATH_OF .
See JESUS,_MISSION_OF .
See JESUS,_SUFFERINGS_OF .
See REDEMPTION .
See SALVATION

filter-bible-link.pl:

hitchcock:

info <INFO>@ Hitchcock's Bible Names Dictionary Creator(s): Hitchcock, Roswell D.

kjv@STRING:Beth-birei <HITCHCOCK>@ the house of my Creator, the house of my health - HITCHCOCK-B

kjv@STRING:Debir <HITCHCOCK>@ an orator; a word - HITCHCOCK-D

kjv@STRING:Dibri <HITCHCOCK>@ an orator - HITCHCOCK-D

kjv@STRING:Mercurius <HITCHCOCK>@ an orator; an interpreter - HITCHCOCK-M

tcr:

strongs:

H76 <STRHEB>@ אבעבּעה 'ăba‛bû‛âh ab-ah-boo-aw' (By reduplication) from an unused root (meaning to belch forth); an inflammatory pustule (as eruption): - blains.

H1254 <STRHEB>@ בּרא bârâ' baw-raw' A primitive root; (absolutely) to create; (qualified) to cut down (a {wood}) select6 feed (as formative processes): - {choose} create ({creator}) cut {down} {dispatch} {do} make (fat).

H1709 <STRHEB>@ דּאג דּגo dâg dâ'g {dawg} dawg From H1711; a fish (as prolific); or perhaps rather from H1672 (as timid); but still better from H1672 (in the sense of {squirming} that {is} moving by the vibratory action of the tail); a fish (often used collectively): - fish.

H1737 <STRHEB>@ דּודי dôday do-dah'ee Formed like H1736; amatory; {Dodai} an Israelite: - Dodai.

H162 <STRHEB>@ אההּ 'ăhâhh a-haw' Apparently a primitive word expressing pain exclamatorily; Oh!: - {ah} alas.

H2205 <STRHEB>@ זקן zâqên zaw-kane' From H2204; old: - {aged} ancient ({man}) elder ({-est}) old ({man} men and . . . {women}) senator.

H2794 <STRHEB>@ חרשׁ chôrêsh kho-rashe' Active participle of H2790; a fabricator or mechanic: - artificer.

H2796 <STRHEB>@ חרשׁ chârâsh khaw-rawsh' From H2790; a fabricator of any material: - {artificer} (+) {carpenter} {craftsman} {engraver} {maker} + {mason} {skilful} (+) {smith} {worker} {workman} such as wrought.

H3038 <STRHEB>@ ידיתוּן ידתוּן ידוּתוּן yedûthûn yedûthûn yedîythûn (1,2) {yed-oo-thoon'} (3) yed-ee-thoon' Probably from H3034; laudatory; {Jeduthun} an Israelite: - Jeduthun.

H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3722 <STRHEB>@ כּפר kâphar kaw-far' A primitive root; to cover (specifically with bitumen); figuratively to expiate or {condone} to placate or cancel: - {appease} make (an) {atonement} {cleanse} {disannul} {forgive} be {merciful} {pacify} {pardon} to {pitch} purge ({away}) put {off} (make) reconcile (-liation).

H3725 <STRHEB>@ כּפּר kippûr kip-poor' From H3722; expiation (only in plural): - atonement.

H3908 <STRHEB>@ לחשׁ lachash lakh'-ash From H3907; properly a {whisper} that {is} by implication (in a good sense) a private {prayer} (in a bad one) an incantation; concretely an amulet: - {charmed} {earring} {enchantment} {orator} prayer.

H4047 <STRHEB>@ מגפּיעשׁ magpîy‛âsh mag-pee-awsh' Apparently from H1479 or H5062 and H6211; exterminator of (the) moth; {Magpiash} an Israelite: - Magpiash.

H4394 <STRHEB>@ מלּא millû' mil-loo' From H4390; a fulfilling (only in {plural}) that {is} (literally) a setting (of {gems}) or (technically) consecration (also concretely a dedicatory sacrifice): - {consecration} be set.

H4497 <STRHEB>@ מנון mânôn maw-nohn' From H5125; a {continuator} that {is} heir: - son.

H4707 <STRHEB>@ מצפּה mitspeh mits-peh' From H6822; an {observatory} especially for military purposes: - watch tower.

H4718 <STRHEB>@ מקּבת maqqebeth mak-keh'-beth From H5344; properly a {perforator} that {is} a hammer (as piercing); also (intransitively) a {perforation} that {is} a quarry: - {hammer} hole.

H4888 <STRHEB>@ משׁחה משׁחה mishchâh moshchâh {meesh-khaw'} mosh-khaw' From H4886; unction (the act); by implication a consecratory gift: - (to be) anointed ({-ing}) ointment.

H5167 <STRHEB>@ נחמני nachămânîy nakh-am-aw-nee' From H5162; consolatory; {Nachamani} an Israelite: - Nahamani.

H5802 <STRHEB>@ עזבּוּק ‛azbûq az-book' From H5794 and the root of H950; stern depopulator; {Azbuk} an Israelite: - Azbuk.

H513 <STRHEB>@ אלתּולד 'eltôlad el-to-lad' Probably from H410 and a masculine form of H8435 (compare H8434); God (is) generator; {Eltolad} a place in Palestine: - Eltolad.

H6429 <STRHEB>@ פּלשׁת pelesheth pel-eh'-sheth From H6428; {rolling} that {is} migratory; {Pelesheth} a region of Syria: - {Palestina} {Palestine} {Philistia} Philistines.

H7194 <STRHEB>@ קשׁר qâshar kaw-shar' A primitive root; to {tie} physically ({gird} confine6 compact) or mentally (in {love} league): - bind ({up}) (make a) conspire ({-acy} {-ator}) join {together} {knit} {stronger} work [treason].

H7906 <STRHEB>@ שׂכוּ ώêkû say'-koo From an unused root apparently mean to surmount; an observatory (with the article); {Seku} a place in Palestine: - Sechu.

H8103 <STRHEB>@ שׁמצה shimtsâh shim-tsaw' Feminine of H8102; scornful whispering (of hostile spectators): - shame.

G62 <STRGRK>@ ἀγράμματος agrammatos ag-ram-mat-os From G1 (as negative particle) and G1121; unlettered that is illiterate: - unlearned.

G1182 <STRGRK>@ δέκατος dekatos dek'-at-os Ordinal from G1176; tenth: - tenth.

G1183 <STRGRK>@ δεκατόω dekatoō dek-at-o'-o From G1181; to tithe that is to give or take a tenth: - pay (receive) tithes.

G1217 <STRGRK>@ δημιουργός dēmiourgos day-me-oor-gos' From G1218 and G2041; a worker for the people that is mechanic (spoken of the Creator): - maker.

G1303 <STRGRK>@ διατίθεμαι diatithemai dee-at-ith'-em-ahee Middle voice from G1223 and G5087; to put apart that is (figuratively) dispose (by assignment compact or bequest): - appoint make testator.

G1415 <STRGRK>@ δυνατός dunatos doo-nat-os' From G1410; powerful or capable (literally or figuratively); neuter possible: - able could (that is) mighty (man) possible power strong.

G1428 <STRGRK>@ δωδέκατος dōdekatos do-dek'-at-os From G1427; twelfth: - twelfth.

G1460 <STRGRK>@ ἐγκατοικέω egkatoikeō eng-kat-oy-keh'-o From G1722 and G2730; to settle down in a place that is reside: - dwell among.

G1518 <STRGRK>@ εἰρηνοποιός eirēnopoios i-ray-nop-oy-os' From G1518 and G4160; pacificatory that is (subjectively) peaceable: - peacemaker.

G1540 <STRGRK>@ ἑκατόν hekaton hek-at-on' Of uncertain affinity; a hundred: - hundred.

G1541 <STRGRK>@ ἑκατονταέτης hekatontaetēs hek-at-on-tah-et'-ace From G1540 and G2094; centenarian: - hundred years old.

G1542 <STRGRK>@ ἑκατονταπλασίων hekatontaplasiōn hek-at-on-ta-plah-see'-own From G1540 and a presumed derivative of G4111; a hundred times: - hundredfold.

G1543 <STRGRK>@ ἑκατοντάρχης ἑκατοντάρχος hekatontarchēs hekatontarchos hek-at-on-tar'-khace hek-at-on-tar'-khos From G1540 and G757; the captain of one hundred men: - centurion.

G1734 <STRGRK>@ ἕνδεκατος hendekatos hen-dek'-at-os Ordinal from G1733; eleventh: - eleventh.

G1766 <STRGRK>@ ἔννατος ennatos en'-nat-os Ordinal from G1767; ninth: - ninth.

G1944 <STRGRK>@ ἐπικατάρατος epikataratos ep-ee-kat-ar'-at-os From G1909 and a derivative of G2672; imprecated that is execrable: - accursed.

G102 <STRGRK>@ ἀδύνατος adunatos ad-oo'-nat-os From G1 (as a negative particle) and G1415; unable that is weak (literally or figuratively); passively impossible: - could not do impossible impotent not possible weak.

G129 <STRGRK>@ αἷμα aima hah'ee-mah Of uncertain derivation; blood literally (of men or animals) figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed also kindred: - blood.

G182 <STRGRK>@ ἀκατάστατος akatastatos ak-at-as'-tat-os From G1 (as a negative particle) and a derivative of G2525; inconstant: - unstable.

G194 <STRGRK>@ ἄκρατος akratos ak'-rat-os From G1 (as a negative particle) and a presumed derivative of G2767; undiluted: - without mixture.

G196 <STRGRK>@ ἀκριβέστατος akribestatos ak-ree-bes'-ta-tos Superlative of ἀκριβης akribēs (a derivative of the same as G206); most exact: - most straitest.

G2078 <STRGRK>@ ἔσχατος eschatos es'-khat-os A superlative probably from G2192 (in the sense of contiguity); farthest final (of place or time): - ends of last latter end lowest uttermost.

G2139 <STRGRK>@ εὐπερίστατος euperistatos yoo-per-is'-tat-os From G2095 and a derivative of a presumed compound of G4012 and G2476; well standing around that is (a competitor) thwarting (a racer) in every direction (figuratively of sin in general): - which doth so easily beset.

G2288 <STRGRK>@ θάνατος thanatos than'-at-os From G2348; (properly an adjective used as a noun) death (literally or figuratively): - X deadly (be . . .) death.

G2289 <STRGRK>@ θανατόω thanatoō than-at-o'-o From G2288; to kill (literally or figuratively): - become dead (cause to be) put to death kill mortify.

G2334 <STRGRK>@ θεωρέω theōreō theh-o-reh'-o From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of that is discern (literally figuratively [experience] or intensively [acknowledge]): - behold consider look on perceive see. Compare G3700.

G2335 <STRGRK>@ θεωρία theōria theh-o-ree'-ah From the same as G2334; spectatorship that is (concretely) a spectacle: - sight.

G2341 <STRGRK>@ θηριομαχέω thēriomacheō thay-ree-om-akh-eh'-o From a compound of G2342 and G3164; to be a beast fighter (in the gladiatorial show) that is (figuratively) to encounter (furious men): - fight with wild beasts.

G2358 <STRGRK>@ θριαμβεύω thriambeuō three-am-byoo'-o From a prolonged compound of the base of G2360 and a derivative of G680 (meaning a noisy iambus sung in honor of Bacchus); to make an acclamatory procession that is (figuratively) to conquer or (by Hebraism) to give victory: - (cause) to triumph (over).

G2433 <STRGRK>@ ἱλάσκομαι hilaskomai hil-as'-kom-ahee Middle voice from the same as G2436; to conciliate that is (transitively) to atone for (sin) or (intransitively) be propitious: - be merciful make reconciliation for.

G2434 <STRGRK>@ ἱλασμός hilasmos hil-as-mos' atonementthat is (concretely) an expiator: - propitiation.

G2435 <STRGRK>@ ἱλαστήριον hilastērion hil-as-tay'-ree-on Neuter of a derivative of G2433; an expiatory (place or thing) that is (concretely) an atoning victim or (specifically) the lid of the Ark (in the Temple): - mercyseat propitiation.

G2643 <STRGRK>@ καταλλαγή katallagē kat-al-lag-ay' From G2644; exchange (figuratively adjustment) that is restoration to (the divine) favor: - atonement reconciliation (-ing).

G2699 <STRGRK>@ κατατομή katatomē kat-at-om-ay' From a compound of G2596 and τέμνω temnō (to cut); a cutting down (off) that is mutilation (ironically): - concision. Compare G609.

G2700 <STRGRK>@ κατατοξεύω katatoxeuō kat-at-ox-yoo'-o From G2596 and a derivative of G5115; to shoot down with an arrow or other missile: - thrust through.

G2730 <STRGRK>@ κατοικέω katoikeō kat-oy-keh'-o From G2596 and G3611; to house permanently that is reside (literally or figuratively): - dwell (-er) inhabitant (-ter).

G2731 <STRGRK>@ κατοίκησις katoikēsis kat-oy'-kay-sis From G2730; residence (properly the act; but by implication concretely the mansion): - dwelling.

G2732 <STRGRK>@ κατοικητήριον katoikētērion kat-oy-kay-tay'-ree-on From a derivative of G2730; a dwelling place: - habitation.

G2733 <STRGRK>@ κατοικία katoikia kat-oy-kee'-ah residence(properly the condition; but by implication the abode itself): - habitation.

G2734 <STRGRK>@ κατοπτρίζομαι katoptrizomai kat-op-trid'-zom-ahee Middle voice from a compound of G2596 and a derivative of G3700 (compare G2072); to mirror oneself that is to see reflected (figuratively): - behold as in a glass.

G2735 <STRGRK>@ κατόρθωμα katorthōma kat-or'-tho-mah From a compound of G2596 and a derivative of G3717 (compare G1357); something made fully upright that is (figuratively) rectification (specifically good public administration): - very worthy deed.

G2895 <STRGRK>@ κράββατος krabbatos krab'-bat-os Probably of foreign origin; a mattress: - bed.

G2904 <STRGRK>@ κράτος kratos krat'-os Perhaps a primary word; vigor [great] (literally or figuratively): - dominion might [-ily] power strength.

G2936 <STRGRK>@ κτίζω ktizō ktid'-zo Probably akin to G2932 (through the idea of the proprietorship of the manufacturer); to fabricate that is found (form originally): - create Creator make.

G2939 <STRGRK>@ κτιστής ktistēs ktis-tace' From G2936; a founder that is God (as author of all things): - Creator.

G2998 <STRGRK>@ λατομέω latomeō lat-om-eh'-o From the same as the first part of G2991 and the base of G5114; to quarry: - hew.

G3052 <STRGRK>@ λόγιος logios log'-ee-os From G3056; fluent that is an orator: - eloquent.

G3083 <STRGRK>@ λύτρον lutron loo'-tron From G3089; something to loosen with that is a redemption price (figuratively atonement): - ransom.

G3088 <STRGRK>@ λύχνος luchnos lookh'-nos From the base of G3022; a portable lamp or other illuminator (literally or figuratively): - candle light.

G3312 <STRGRK>@ μεριστής meristēs mer-is-tace' From G3307; an apportioner (administrator): - divider.

G3316 <STRGRK>@ μεσίτης mesitēs mes-ee'-tace From G3319; a go between that is (simply) an internunciator or (by implication) a reconciler (intercessor): - mediator.

G3402 <STRGRK>@ μιμητής mimētēs mim-ay-tace' From G3401; an imitator: - follower.

G3406 <STRGRK>@ μισθαποδότης misthapodotēs mis-thap-od-ot'-ace From G3409 and G591; a remunerator: - rewarder.

G3521 <STRGRK>@ νηστεία nēsteia nace-ti'-ah From G3522; abstinence (from lack of food or voluntary and religious); specifically the fast of the Day of Atonement: - fast (-ing.)

G3550 <STRGRK>@ νομοθέτης nomothetēs nom-oth-et'-ace From G3551 and a derivative of G5087; a legislator: - lawgiver.

G3707 <STRGRK>@ ὁρατός horatos hor-at-os' From G3708; gazed at that is (by implication) capable of being seen: - visible.

G3825 <STRGRK>@ πάλιν palin pal'-in Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew that is (of place) back (of time) once more or (conjugationally) furthermore or on the other hand: - again.

G3848 <STRGRK>@ παραβάτης parabatēs par-ab-at'-ace From G3845; a violator: - breaker transgress (-or).

G387 <STRGRK>@ ἀναστατόω anastatoō an-as-tat-o'-o From a derivative of G450 (in the sense of removal); properly to drive out of home that is (by implication) to disturb (literally or figuratively): - trouble turn upside down make an uproar.

G395 <STRGRK>@ ἀνατολή anatolē an-at-ol-ay' From G393; a rising of light that is dawn (figuratively); by implication the east (also in plural): - dayspring east rising.

G4003 <STRGRK>@ πεντεκαιδέκατος pentekaidekatos pen-tek-ahee-dek'-at-os From G4002 and G2532 and G1182; five and tenth: - fifteenth.

G4091 <STRGRK>@ Πιλάτος Pilatos pil-at'-os Of Latin origin; close pressed that is firm; Pilatus a Roman: - Pilate.

G4114 <STRGRK>@ πλάτος platos plat'-os From G4116; width: - breadth.

G4205 <STRGRK>@ πόρνος pornos por'-nos From πέρνημι pernēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal) that is (by analogy) a debauchee (libertine): - fornicator whoremonger.

G4263 <STRGRK>@ πρόβατον probaton prob'-at-on Properly the neuter of a presumed derivative of G4260; something that walks forward (a quadruped) that is (specifically) a sheep (literally or figuratively): - sheep ([-fold]).

G4315 <STRGRK>@ προσάββατον prosabbaton pros-ab'-bat-on From G4253 and G4521; a fore sabbath that is the sabbath eve: - day before the sabbath. Compare G3904.

G4335 <STRGRK>@ προσευχή proseuchē pros-yoo-khay' From G4336; prayer (worship); by implication an oratory (chapel): - X pray earnestly prayer.

G4372 <STRGRK>@ πρόσφατος prosphatos pros'-fat-os From G4253 and a derivative of G4969; previously (recently) slain (fresh) that is (figuratively) lately made: - new.

G4464 <STRGRK>@ ῥάβδος rhabdos hrab'-dos From the base of G4474; a stick or wand (as a cudgel a cane or a baton of royalty): - rod sceptre staff.

G4489 <STRGRK>@ ῥήτωρ rhētōr hray'-tore From G4483; a speaker that is (by implication) a forensic advocate: - orator.

G4521 <STRGRK>@ σάββατον sabbaton sab'-bat-on Of Hebrew origin [H7676]; the Sabbath (that is Shabbath) or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight that is the interval between two Sabbaths; likewise the plural in all the above applications: - sabbath (day) week.

G4568 <STRGRK>@ σάτον saton sat'-on Of Hebrew origin [H5429]; a certain measure for things dry: - measure.

G4688 <STRGRK>@ σπεκουλάτωρ spekoulatōr spek-oo-lat'-ore Of Latin origin; a speculator that is military scout (spy or [by extension] life guardsman): - executioner.

G4716 <STRGRK>@ σταυρός stauros stow-ros' From the base of G2476; a stake or post (as set upright) that is (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death that is self denial; by implication the atonement of Christ: - cross.

G4756 <STRGRK>@ στρατία stratia strat-ee'-ah Feminine of a derivative of στρατός stratos (an army; from the base of G4766 as encamped); camp likeness that is an army that is (figuratively) the angels the celestial luminaries: - host.

G4758 <STRGRK>@ στρατολογέω stratologeō strat-ol-og-eh'-o From a compound of the base of G4756 and G3004 (in its original sense); to gather (or select) as a warrior that is enlist in the army: - choose to be a soldier.

G4759 <STRGRK>@ στρατοπεδάρχης stratopedarchēs strat-op-ed-ar'-khace From G4760 and G757; a ruler of an army that is (specifically) a Praetorian praefect: - captain of the guard.

G4760 <STRGRK>@ στρατόπεδον stratopedon strat-op'-ed-on From the base of G4756 and the same as G3977; a camping ground that is (by implication) a body of troops: - army.

G4831 <STRGRK>@ συμμιμητής summimētēs soom-mim-ay-tace' From a presumed compound of G4862 and G3401; a co-imitator that is fellow votary: - follower together.

G4956 <STRGRK>@ συστατικός sustatikos soos-tat-ee-kos' From a derivative of G4921; introductory that is recommendatory: - of commendation.

G446 <STRGRK>@ ἀνθύπατος anthupatos anth-oo'-pat-os From G473 and a superlative of G5228; instead of the highest officer that is (specifically) a Roman proconsul: - deputy.

G5065 <STRGRK>@ τεσσαρεσκαιδέκατος tessareskaidekatos tes-sar-es-kahee-dek'-at-os From G5064 and G2532 and G1182; fourteenth: - fourteenth.

G5079 <STRGRK>@ τεχνίτης technitēs tekh-nee'-tace From G5078; an artisan; figuratively a founder (Creator): - builder craftsman.

G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.

G5204 <STRGRK>@ ὕδωρ ὕδατος hudōr hudatos hoo'-dor hoo'-dat-os etc. From the base of G5205; water (as if rainy) literally or figuratively: - water.

G5415 <STRGRK>@ Φορτουνάτος Phortounatos for-too-nat'-os Of Latin origin; fortunate; Fortunatus a Christian: - Fortunatus.

G5458 <STRGRK>@ φωστήρ phōstēr foce-tare' From G5457; an illuminator that is (concretely) a luminary or (abstractly) brilliancy: - light.

G5572 <STRGRK>@ ψευδοδιδάσκαλος pseudodidaskalos psyoo-dod-id-as'-kal-os From G5571 and G1320; a spurious teacher that is propagator of erroneous Christian doctrine: - false teacher.

G5588 <STRGRK>@ ψιθυριστής psithuristēs psith-oo-ris-tace' From the same as G5587; a secret calumniator: - whisperer.

G517 <STRGRK>@ ἀόρατος aoratos ah-or'-at-os From G1 (as a negative particle) and G3707; invisible: - invisible (thing).

G531 <STRGRK>@ ἀπαράβατος aparabatos ap-ar-ab'-at-os From G1 (as a negative particle) and a derivative of G3845; not passing away that is untransferable (perpetual): - unchangeable.

G586 <STRGRK>@ ἀποδεκατόω apodekatoō ap-od-ek-at-o'-o From G575 and G1183; to tithe (as debtor or creditor): - (give pay take) tithe.

G823 <STRGRK>@ ἄτομος atomos at'-om-os From G1 (as a negative particle) and the base of G5114; uncut that is (by implication) indivisible (an atom of time): - moment.

G824 <STRGRK>@ ἄτοπος atopos at'-op-os From G1 (as a negative particle) and G5117; out of place that is (figuratively) improper injurious wicked: - amiss harm unreasonable.

G844 <STRGRK>@ αὐτόματος automatos ow-tom'-at-os From G846 and the same as G3155; self moved (automatic) that is spontaneous: - of own accord of self.

G942 <STRGRK>@ βάτος batos bat'-os Of uncertain derivation; a brier shrub: - bramble bush.

G943 <STRGRK>@ βάτος batos bat'-os Of Hebrew origin [H1324]; a bath or measure for liquids: - measure.