Dict: all - beg

tcr.html:

BEGGARS @

(1) General References to- kjv@1Samuel:2:8; kjv@Psalms:37:25; kjv@Psalms:109:10; kjv@Proverbs:20:4

(2) Examples of- kjv@Mark:10:46; kjv@Luke:16:20; kjv@John:9:8; kjv@Acts:3:2

smith:

BEGGAR, BEGGING - B>@ - The poor among the Hebrews were much favored. They were allowed to glean in the fields, and to gather whatever the land produced in the year in which it was not tilled kjv@Leviticus:19:10 kjv@Leviticus:25:5-6 kjv@Leviticus:24:19 ) They were also invited to feasts. (14:29) and kjv@Deuteronomy:26:12 The Israelite could not be an absolute pauper. His land was in alienable, except for a certain term, when it reverted to him or his posterity. And if this resource were insufficient, he could pledge the services of himself and family or a valuable sum. Those who were indigent through bodily infirmities were usually taken care of by their kindred. A beggar was sometimes seen, however, and was regarded and abhorred as a vagabond. kjv@Psalms:109:10) In later times beggars were accustomed, it would seem, to have a fixed place at the corners of the streets, kjv@Mark:10:46) or at the gates of the temple, kjv@Acts:3:2) or of private houses, kjv@Luke:16:20)

easton:

Beg @ That the poor existed among the Hebrews we have abundant evidence kjv@Exodus:23:11; kjv@Deuteronomy:15:11), but there is no mention of beggars properly so called in the Old Testament. The poor were provided for by the law of Moses kjv@Leviticus:19:10; kjv@Deuteronomy:12:12 kjv@Deuteronomy:14:29). It is predicted of the seed of the wicked that they shall be beggars kjv@Psalms:37:25 kjv@Psalms:109:10). In the New Testament we find not seldom mention made of beggars kjv@Mark:10:46; kjv@Luke:16:20-21; kjv@Acts:3:2), yet there is no mention of such a class as vagrant beggars, so numerous in the East. "Beggarly," in kjv@Galatians:4:9, means worthless.

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torrey:

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naves:

BEGGARS @
- Set among princes kjv@1Samuel:2:8
- Not the seed of the righteous kjv@Psalms:37:25
- The children of the wicked kjv@Psalms:109:10; kjv@Proverbs:20:4; kjv@Luke:16:3

- INSTANCES OF .Bartimaeus kjv@Mark:10:46 .Lazarus kjv@Luke:16:20-22 .The blind man kjv@John:9:8 .The lame man kjv@Acts:3:2-5 .
See POOR

filter-bible-link.pl:

hitchcock:

kjv@STRING:Ahilud <HITCHCOCK>@ a brother born, or begotten - HITCHCOCK-A

kjv@STRING:Becher <HITCHCOCK>@ first begotten; first fruits - HITCHCOCK-B

kjv@STRING:Genesis <HITCHCOCK>@ beginning - HITCHCOCK-G

kjv@STRING:Hali <HITCHCOCK>@ sickness; a beginning; a precious stone - HITCHCOCK-H

kjv@STRING:Hermogenes <HITCHCOCK>@ begotten of Mercury - HITCHCOCK-H

kjv@STRING:Mareshah <HITCHCOCK>@ from the beginning; an inheritance - HITCHCOCK-M

kjv@STRING:Rosh <HITCHCOCK>@ the head; top, or beginning - HITCHCOCK-R

tcr:

BEGGARS @

(1) General References to- kjv@1Samuel:2:8; kjv@Psalms:37:25; kjv@Psalms:109:10; kjv@Proverbs:20:4

(2) Examples of- kjv@Mark:10:46; kjv@Luke:16:20; kjv@John:9:8; kjv@Acts:3:2

strongs:

H34 <STRHEB>@ אביון 'ebyôn eb-yone' From {H14} in the sense of want (especially in feeling); destitute: - {beggar} {needy} poor (man).

H58 <STRHEB>@ אבל 'âbêl aw-bale' From an unused root (meaning to be grassy); a meadow: - plain. Compare also the proper names beginning with Abel-.

H1129 <STRHEB>@ בּנה bânâh baw-naw' A primitive root; to build (literally and figuratively): - (begin to) build ({-er}) obtain {children} {make} {repair} set ({up}) X surely.

H1245 <STRHEB>@ בּקשׁ bâqash baw-kash' A primitive root; to search out (by any method; specifically in worship or prayer); by implication to strive after: - {ask} {beg} {beseech} {desire} {enquire} {get} make {inquisition} {procure} (make) {request} {require} seek (for).

H113 <STRHEB>@ אדן אדון 'âdôn 'âdôn {aw-done'} aw-done' From an unused root (meaning to rule); {sovereign} that {is} controller (human or divine): - {lord} {master} owner. Compare also names beginning with Adoni-.

H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.

H2974 <STRHEB>@ יאל yâ'al yaw-al' A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to {yield} especially assent; hence (positively) to undertake as an act of volition: - {assay} {begin} be {content} {please} take {upon} X {willingly} would.

H227 <STRHEB>@ אז 'âz awz A demonstrative adverb; at that time or place; also as a {conjugation} therefore: - {beginning} {for} {from} {hitherto} {now} of {old} {once} {since} {then} at which {time} yet.

H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.

H3205 <STRHEB>@ ילד yâlad yaw-lad' A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - {bear} {beget} birth ({[-day]}) {born} (make to) bring forth ({children} {young}) bring {up} {calve} {child} {come} be delivered (of a {child}) time of {delivery} {gender} {hatch} {labour} (do the office of a) {midwife} declare {pedigrees} be the son {of} (woman {in} woman that) travail ({-eth} -ing woman).

H3246 <STRHEB>@ יסד yesûd yes-ood' From H3245; a foundation (figuratively that {is} beginning): - X began.

H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.

H4138 <STRHEB>@ מולדת môledeth mo-leh'-deth From H3205; nativity (plural birth place); by implication {lineage} native country; also {offspring} family: - {begotten} {born} {issue} {kindred} native (-ity).

H4427 <STRHEB>@ מלך mâlak maw-lak' A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel: - {consult} X {indeed} be ({make} set {a} set up) {king} be (make) {queen} (begin {to} make to) reign ({-ing}) {rule} X surely.

H5230 <STRHEB>@ נכל nâkal naw-kal' A primitive root; to {defraud} that {is} act treacherously: - {beguile} {conspire} {deceiver} deal subtilly.

H5377 <STRHEB>@ נשׁא nâshâ' naw-shaw' A primitive root; to lead {astray} that {is} (mentally) to {delude} or (morally) to seduce: - {beguile} {deceive} X {greatly} X utterly.

H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.

H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.

H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.

H6544 <STRHEB>@ פּרע pâra‛ paw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.

H6546 <STRHEB>@ פּרעה par‛âh par-aw' Feminine of H6545 (in the sense of beginning); leadership (plural concretely leaders): - + {avenging} revenge.

H6605 <STRHEB>@ פּתח pâthach paw-thakh' A primitive root; to open wide (literally or figuratively); specifically to {loosen} begin6 {plough} carve: - {appear} break {forth} draw ({out}) let go {free} (en-) grave ({-n}) loose ({self}) ({be} beset) open ({-ing}) put {off} {ungird} {unstop} have vent.

H6751 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root (rather identical with H6749 through the idea of hovering over (compare H6754)); to {shade} as twilight or an opaque object: - begin to be {dark} shadowing.

H6932 <STRHEB>@ קדמות qedêmôth ked-ay-mothe' From H6923; beginnings; {Kedemoth} a place in eastern Palestine: - Kedemoth.

H7218 <STRHEB>@ ראשׁ rô'sh roshe From an unused root apparently meaning to shake; the head (as most easily {shaken}) whether literally or figuratively (in many {applications} of {place} {time} {rank} etc.): - {band} {beginning} {captain} {chapiter} chief (-est {place} {man} {things}) {company} {end} X every {[man]} {excellent} {first} {forefront} ([be-]) {head} {height} (on) high (-est {part} {[priest]}) X {lead} X {poor} {principal} {ruler} {sum} top.

H7221 <STRHEB>@ ראשׁה ri'shâh ree-shaw' From the same as H7218; a beginning: - beginning.

H7223 <STRHEB>@ ראשׁן ראשׁון ri'shôn ri'shôn {ree-shone'} ree-shone' From H7221; {first} in {place} time or rank (as adjective or noun): - {ancestor} (that were) before ({-time}) {beginning} {eldest} {first} fore [-father] ({-most}) former ({thing}) of old {time} past.

H7225 <STRHEB>@ ראשׁית rê'shîyth ray-sheeth' From the same as H7218; the {first} in {place} {time} order or rank (specifically a firstfruit): - {beginning} chief ({-est}) first ({-fruits} {part} {time}) principal thing.

H7411 <STRHEB>@ רמה râmâh raw-maw' A primitive root; to hurl; specifically to shoot; figuratively to delude or betray (as if causing to fall): - {beguile} {betray} [bow-] {man} {carry} {deceive} throw.

H7592 <STRHEB>@ שׁאל שׁאל shâ'al shâ'êl {shaw-al'} shaw-ale' A primitive root; to inquire; by implication to request; by extension to demand: - ask ({counsel} {on}) {beg} {borrow} lay to {charge} {consult} {demand} {desire} X {earnestly} {enquire} + {greet} obtain {leave} {lend} {pray} {request} {require} + {salute} X {straitly} X {surely} wish.

H8271 <STRHEB>@ שׁרא sherê' sher-ay' (Chaldee); a root corresponding to that of H8293; to {free} separate; figuratively to {unravel} commence; by implication (of unloading beasts) to reside: - begin {dissolve} {dwell} loose.

H8462 <STRHEB>@ תּחלּה techillâh tekh-il-law' From H2490 in the sense of opening; a commencement; relatively original (adverbially originally): - begin ({-ning}) first (time).

H899 <STRHEB>@ בּגד beged behg'-ed From H898; a {covering} that {is} clothing; also treachery or pillage: - {apparel} cloth ({-es} {-ing}) {garment} {lap} {rag} {raiment} {robe} X very {[treacherously]} {vesture} wardrobe.

H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.

G1036 <STRGRK>@ βυθίζω buthizō boo-thid'-zo From G1037; to sink; by implication to drown: - begin to sink drown.

G1080 <STRGRK>@ γεννάω gennaō ghen-nah'-o From a variation of G1085; to procreate (properly of the father but by extension of the mother); figuratively to regenerate: - bear beget be born bring forth conceive be delivered of gender make spring.

G1185 <STRGRK>@ δελεάζω deleazō del-eh-ad'-zo From the baes of G1388; to entrap that is (figuratively) delude: - allure beguile entice.

G1189 <STRGRK>@ δέομαι deomai deh'-om-ahee Middle voice of G1210; to beg (as binding oneself) that is petition: - beseech pray (to) make request. Compare G4441.

G1817 <STRGRK>@ ἐξανίστημι exanistēmi ex-an-is'-tay-mee From G1537 and G450; objectively to produce that is (figuratively) beget; subjectively to arise that is (figuratively) object: - raise (rise) up.

G1818 <STRGRK>@ ἐξαπατάω exapataō ex-ap-at-ah'-o From G1537 and G538; to seduce wholly: - beguile deceive.

G1871 <STRGRK>@ ἐπαιτέω epaiteō ep-ahee-teh'-o From G1909 and G154; to ask for: - beg.

G154 <STRGRK>@ αἰτέω aiteō ahee-teh'-o Of uncertain derivation; to ask (in generally): - ask beg call for crave desire require. Compare G4441.

G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.

G166 <STRGRK>@ αἰώνιος aiōnios ahee-o'-nee-os From G165; perpetual (also used of past time or past and future as well): - eternal for ever everlasting world (began).

G2020 <STRGRK>@ ἐπιφώσκω epiphōskō ep-ee-foce'-ko A form of G2017; to begin to grow light: - begin to dawn X draw on.

G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.

G2603 <STRGRK>@ καταβραβεύω katabrabeuō kat-ab-rab-yoo'-o From G2596 and G1018 (in its original sense); to award the price against that is (figuratively) to defraud (of salvation): - beguile of reward.

G2691 <STRGRK>@ καταστρηνιάω katastrēniaō kat-as-tray-nee-ah'-o From G2596 and G4763; to become voluptuous against: - begin to wax wanton against.

G2866 <STRGRK>@ κομψότερον kompsoteron komp-sot'-er-on Neuter comparative of a derivative of the base of G2865 (meaning properly well dressed that is nice); figuratively convalescent: - + began to amend.

G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.

G3439 <STRGRK>@ μονογενής monogenēs mon-og-en-ace From G3441 and G1096; only born that is sole: - only (begotten child).

G3868 <STRGRK>@ παραιτέομαι paraiteomai par-ahee-teh'-om-ahee From G3844 and the middle of G154; to beg off that is deprecate6 decline shun: - avoid (make) excuse intreat refuse reject.

G3884 <STRGRK>@ παραλογίζομαι paralogizomai par-al-og-id'-zom-ahee From G3844 and G3049; to misreckon that is delude: - beguile deceive.

G313 <STRGRK>@ ἀναγεννάω anagennaō an-ag-en-nah'-o From G303 and G1080; to beget or (by extension) bear (again): - beget (bear) X again.

G4278 <STRGRK>@ προενάρχομαι proenarchomai pro'-en-ar'-khom-ahee From G4253 and G1728; to commence already: - begin (before).

G4319 <STRGRK>@ προσαιτέω prosaiteō pros-ahee-teh'-o From G4314 and G154; to ask repeatedly (importune) that is solicit: - beg.

G4412 <STRGRK>@ πρῶτον prōton pro'-ton Neuter of G4413 as an adverb (with or without G3588); firstly (in time place order or importance): - before at the beginning chiefly (at at the) first (of all).

G4413 <STRGRK>@ πρῶτος prōtos pro'-tos Contracted superlative of G4253; foremost (in time place order or importance): - before beginning best chief (-est) first (of all) former.

G4416 <STRGRK>@ πρωτοτόκος prōtotokos pro-tot-ok'-os From G4413 and the alternate of G5088; first born (usually as noun literally or figuratively): - firstbegotten (-born).

G4432 <STRGRK>@ πτωχεία ptōcheia pto-khi'-ah From G4433; beggary that is indigence (literally or figuratively): - poverty.

G4433 <STRGRK>@ πτωχεύω ptōcheuō pto-khyoo'-o From G4434; to be a beggar that is (by implication) to become indigent (figuratively): - become poor.

G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.

G5225 <STRGRK>@ ὑπάρχω huparchō hoop-ar'-kho From G5259 and G756; to begin under (quietly) that is come into existence (be present or at hand); expletively to exist (as copula or subordinate to an adjective participle adverb or preposition or as auxilliary to principal verb): - after behave live.

G509 <STRGRK>@ ἄνωθεν anōthen an'-o-then From G507; from above; by analogy from the first; by implication anew: - from above again from the beginning (very first) the top.

G536 <STRGRK>@ ἀπαρχή aparchē ap-ar-khay' From a compound of G575 and G756; a beginning of sacrifice that is the (Jewish) first fruit (figuratively): - first-fruits.

G611 <STRGRK>@ ἀποκρίνομαι apokrinomai ap-ok-ree'-nom-ahee From G575 and κρινω krino; to conclude for oneself that is (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.

G616 <STRGRK>@ ἀποκυέω apokueō ap-ok-oo-eh'o From G575 and the base of G2949; to breed forth that is (by transformation) to generate (figuratively): - beget bring forth.

G746 <STRGRK>@ ἀρχή archē ar-khay' From G756; (properly abstract) a commencement or (concrete) chief (in various applications of order time place or rank): - beginning corner (at the the) first (estate) magistrate power principality principle rule.

G756 <STRGRK>@ ἄρχομαι archomai ar'-khom-ahee Middle voice of G757 (through the implication of precedence); to commence (in order of time): - rehearse from the) begin (-ning).