Dict: all - bu

tcr.html:

BULRUSHES @ kjv@Exodus:2:3; kjv@Job:8:11; kjv@Isaiah:18:2; kjv@Isaiah:35:7; kjv@Isaiah:58:5

BURDEN @ of prophecy- kjv@2Kings:9:25, kjv@Isaiah:13:1; kjv@Isaiah:14:28; kjv@Isaiah:15:1; kjv@Isaiah:17:1; kjv@Isaiah:19:1; kjv@Isaiah:23:1; kjv@Zechariah:12:1; kjv@Malachi:1:1 Prophetic Vision, REVELATIONS

BURDENS @ kjv@Numbers:11:11; kjv@2Corinthians:5:4

BURNING BUSH @ seen by Moses- kjv@Exodus:3:2; kjv@Mark:12:26; kjv@Acts:7:30

BUSINESS LIFE @ (A) MISCELLANEOUS TOPICS relating to

(1) Merchandise- kjv@Nehemiah:10:31; kjv@Nehemiah:13:16; kjv@Ezekiel:27:16; kjv@John:2:16; kjv@Revelation:18:12

(2) Goods- kjv@Genesis:14:16; kjv@Genesis:31:18; kjv@Numbers:31:9; kjv@Ezra:1:6; kjv@Nehemiah:9:25; kjv@Luke:12:13; kjv@Luke:15:12

(3) Barter- kjv@Genesis:47:17; kjv@1Kings:5:10; kjv@Hosea:3:2

(4) Trading- kjv@Genesis:34:10; kjv@Genesis:42:34; kjv@1Kings:10:15; kjv@Proverbs:20:14; kjv@Ezekiel:17:4; kjv@Ezekiel:27:12; kjv@Luke:19:15

(5) Merchants- kjv@Genesis:37:25; kjv@1Kings:10:15; kjv@Nehemiah:13:20; kjv@Isaiah:23:8; kjv@Revelation:18:11

(6) Various Avocations, Trades, &c. Arts and Crafts, ARTS AND CRAFTS (B) BUSINESS CARES result in Neglect of Duty- kjv@1Kings:20:39,40 A Restless Life- kjv@Psalms:39:6 Disappointment- kjv@Ecclesiastes:2:20 Sleeplessness- kjv@Ecclesiastes:5:12 Presumption- Luke:12:16-18,20 (C) BUSINESS ENGAGEMENTS take precedence with worldly men- kjv@Matthew:22:4,5; Luke:14:16-20 (D) BUSINESS VIRTUES

(1) Diligence- kjv@Proverbs:10:4; kjv@Proverbs:13:4; kjv@Romans:12:8; kjv@Hebrews:6:11; kjv@2Peter:1:10; kjv@2Peter:3:14

(2) Fidelity Of Joseph- kjv@Genesis:39:6 The Workmen Under Jehoiada- kjv@2Kings:12:15 The Workmen Under Hilkiah- kjv@2Chronicles:34:11,12 Nehemiah's Treasurers- kjv@Nehemiah:13:13 Of Daniel- kjv@Daniel:6:4 Required of Stewards- kjv@1Corinthians:4:2 Of Moses- kjv@Hebrews:3:5

(3) Honesty, enjoined- kjv@Leviticus:19:35,36; kjv@Deuteronomy:25:15; kjv@Proverbs:11:1; kjv@Romans:12:17; kjv@Romans:13:8 kjv@2Corinthians:8:21; kjv@Philippians:4:8
SEE 576-580, 576

(4) Giving of Just Weights- kjv@Leviticus:19:36; kjv@Deuteronomy:25:13; kjv@Proverbs:11:1; kjv@Proverbs:16:11; kjv@Proverbs:20:10; kjv@Ezekiel:45:10; kjv@Micah:6:11

(5) Industry (a) Commended- kjv@Genesis:2:15; kjv@Proverbs:6:6; kjv@Proverbs:10:5; kjv@Proverbs:12:11; kjv@Proverbs:13:11; kjv@Proverbs:20:13; kjv@Proverbs:31:13; kjv@Romans:12:11 Redeeming the Time, SPECIAL Work Enjoined, BUSINESS LIFE (b) Examples of- kjv@Genesis:31:40; kjv@Ruth:2:17; kjv@1Kings:11:28; kjv@Nehemiah:4:21; kjv@Proverbs:31:27; kjv@Acts:18:3; kjv@1Corinthians:4:12 Early Rising, EARLY RISING

(6) Integrity (a) General References to- kjv@Psalms:41:12; kjv@Proverbs:11:3; kjv@Proverbs:19:1; kjv@Proverbs:20:7 Fidelity, BUSINESS LIFE (b) Examples of- kjv@Numbers:16:15; kjv@1Samuel:12:4; kjv@2Samuel:18:12; kjv@1Kings:13:8; kjv@2Kings:5:16; kjv@2Kings:12:15 kjv@2Kings:22:7; kjv@Nehemiah:5:15; kjv@2Corinthians:7:2 Restitution, RESTITUTION & RESTITUTION (E) VICES FOUND IN,

(1) Breach of Trust- kjv@Leviticus:6:2; kjv@Songs:1:6; kjv@Ezekiel:16:17; kjv@Luke:16:12

(2) Dishonesty (a) Condemned- kjv@Deuteronomy:25:13; kjv@Proverbs:11:1; kjv@Proverbs:20:10; kjv@Proverbs:20:14; kjv@Proverbs:21:6; kjv@Jeremiah:17:11; kjv@Jeremiah:22:13 kjv@Hosea:12:7; kjv@Micah:6:11 Crookedness, DUPLICITY Deceit, FALSEHOOD Dissimulation, DUPLICITY Theft Forbidden, STEALING Bribery

(2), NATION, THE (b) Examples of- kjv@Genesis:21:25; kjv@Genesis:26:20; kjv@Genesis:31:41; kjv@Joshua:7:11; kjv@Judges:17:2; kjv@Judges:18:17; kjv@1Kings:21:7

(3) Extortion- kjv@Isaiah:10:2; kjv@Ezekiel:22:12; kjv@Amos:5:11; kjv@Matthew:18:28; kjv@Matthew:23:25 kjv@Luke:3:13; kjv@1Corinthians:5:10 Oppression, CRUELTY & CRUELTY Injustice

(2), INJUSTICE Poor

(5), POVERTY

(4) Fraud- kjv@Leviticus:19:13; kjv@Mark:10:19; kjv@1Corinthians:6:8 Dishonesty, BUSINESS LIFE Deceit, FALSEHOOD

(5) Unjust Gain- kjv@Proverbs:16:8; kjv@Proverbs:21:6; kjv@Proverbs:22:16; kjv@Proverbs:28:8; kjv@Jeremiah:17:11; kjv@Jeremiah:22:13 kjv@Ezekiel:22:13; kjv@James:5:4 Greed, COVETOUSNESS Poor

(5), POVERTY

(6) Slothfulness- kjv@Proverbs:18:9; kjv@Proverbs:19:15; kjv@Proverbs:22:13; kjv@Proverbs:24:30,31; kjv@Proverbs:26:13; kjv@Ecclesiastes:10:18; kjv@Matthew:25:26 kjv@Romans:12:11; kjv@2Thessalonians:3:11; kjv@Hebrews:6:12 Indolent Sleep, SLEEP Sluggard, SLUGGARD, THE Poverty

(3), POVERTY (F) THE CREDIT SYSTEM

(1) Borrowing- kjv@Exodus:22:14; kjv@2Kings:4:3; kjv@2Kings:6:5; kjv@Psalms:37:21; kjv@Proverbs:22:7; kjv@Matthew:5:42

(2) Lending enjoined- kjv@Deuteronomy:15:8; kjv@Psalms:37:26; kjv@Psalms:112:5; kjv@Matthew:5:42; kjv@Luke:6:35 Benevolence

(1), LIBERALITY Kindness

(1), KINDNESS

(3) Creditors, General References to- kjv@Deuteronomy:24:6; kjv@2Kings:4:1; kjv@Job:24:3

(4) Debts Not to be repudiated- kjv@2Kings:4:7 Secured by mortgages- kjv@Nehemiah:5:3 Insolvency acknowledged- kjv@Matthew:18:24,25 Fraudulent settlement of- kjv@Luke:16:5,6 Obligation to pay- kjv@Romans:13:8

(5) Pledges, (security of debt) laws concerning- kjv@Exodus:22:26; kjv@Deuteronomy:24:6; kjv@Job:22:6; kjv@Job:24:3; kjv@Amos:2:8

(6) Suretyship, (indorsement), the dangers of- kjv@Proverbs:6:1,2; kjv@Proverbs:11:5; kjv@Proverbs:17:18, kjv@Proverbs:20:16; kjv@Proverbs:22:26; kjv@Proverbs:27:13

(7) Usury, forbidden- kjv@Exodus:22:25; kjv@Leviticus:25:36; kjv@Nehemiah:5:7; kjv@Psalms:15:5; kjv@Proverbs:28:8; kjv@Ezekiel:18:8 Extortion, BUSINESS LIFE Oppression, CRUELTY (G) CONTRACTS

(1) Binding force of- kjv@Galatians:3:15

(2) Examples of- kjv@Genesis:21:27; kjv@Genesis:23:20; kjv@Ruth:4:7,8; 1Kings:5:8-11 Covenant

(4), COVENANTS (H) REAL ESTATE

(1) Land Leased- Matthew:21:33-41; Mark:12:1-9

(2) Land Purchased- kjv@Genesis:33:19; kjv@Proverbs:31:16; kjv@Jeremiah:32:9; kjv@Matthew:27:7; kjv@Luke:14:18; kjv@Acts:1:18

(3) Record and Witnesses- kjv@Jeremiah:32:11,12

(4) Land Sold- kjv@Genesis:23:15; kjv@Genesis:47:20; kjv@Ruth:4:3; kjv@2Samuel:24:24

(5) Laws of Inheritance- kjv@Numbers:27:8; kjv@Numbers:33:54; kjv@Numbers:36:7; kjv@Deuteronomy:21:16; kjv@Ezekiel:46:16 Heirs, HEIRS

(6) Land Reverts to Original Owner in the Year of Jubilee- kjv@Leviticus:25:23,33

(7) Landmarks, sacredness of- kjv@Deuteronomy:19:14; kjv@Deuteronomy:27:17 Landmarks, LANDMARKS CAPITAL AND LABOUR (I) EMPLOYERS (Masters)

(1) Duties of Prompt Payment of Wages- kjv@Leviticus:19:13; kjv@Deuteronomy:24:15 Consideration for Employees- kjv@Job:31:13,14 Refraining from Threats- kjv@Ephesians:6:9 Just Dealing- kjv@Colossians:4:1

(2) Sins of, Respecting Payment of Wages Delaying Payment- kjv@Leviticus:19:13; kjv@Deuteronomy:24:15 Exacting Service with Wages- kjv@Jeremiah:22:13 Failing to Pay a Living Wage- kjv@Malachi:3:5; kjv@Luke:3:14 Fraudulent Withholding of Wages- kjv@James:5:4 Hireling, HIRELING

(3) Examples of Good- kjv@Genesis:18:19; kjv@Genesis:35:2; kjv@Joshua:24:15; kjv@2Samuel:6:20; kjv@Luke:7:2; kjv@Acts:10:2

(4) Examples of Bad- kjv@Genesis:16:6; kjv@Genesis:31:7; kjv@Genesis:39:20; kjv@Exodus:1:13; kjv@1Samuel:30:13 Injustice, INJUSTICE Oppression, CRUELTY

(5) Overseers- kjv@Genesis:39:4; kjv@1Chronicles:9:29; kjv@2Chronicles:2:18; kjv@2Chronicles:34:17 (J) EMPLOYEES (servants)

(1) Faithful- kjv@Exodus:21:5; kjv@Psalms:123:2; kjv@Proverbs:17:2; kjv@Proverbs:25:13; kjv@Proverbs:27:18; kjv@Matthew:24:45 Fidelity, BUSINESS LIFE

(2) Duties of Obedience- kjv@Ephesians:6:5 Faithfulness- kjv@Colossians:3:22 Respect for Masters- kjv@1Timothy:6:1 Desire to Please- kjv@Titus:2:9 Patience in Hard Places- kjv@1Peter:2:18 (K) LABOUR

(1) Physical Enjoined- kjv@Genesis:2:15; kjv@Genesis:3:19; kjv@Leviticus:23:3; kjv@Proverbs:13:11; kjv@Proverbs:14:23; kjv@Ecclesiastes:9:10 kjv@Ephesians:4:28; kjv@1Thessalonians:4:11; kjv@2Thessalonians:3:12 Diligence, BUSINESS LIFE Industry, BUSINESS LIFE

(2) Worldly, sometimes disappointing- kjv@Ecclesiastes:1:3,14; kjv@Ecclesiastes:2:11; kjv@Ecclesiastes:4:8; kjv@Ecclesiastes:5:16; kjv@Isaiah:55:2; kjv@Habbakkuk:2:13; kjv@John:6:27 Unsatisfied, EMPTINESS (L) LABOUR TROUBLES, general references to- kjv@Matthew:20:11,12; 21:33-35; Mark:12:1-9 (M) LABOUR UNIONS- Acts:19:25-28

BUTLERS @ cupbearers- kjv@Genesis:40:1; kjv@1Kings:10:5; kjv@2Chronicles:9:4; kjv@Nehemiah:1:11

BUTTER @ kjv@Genesis:18:8; kjv@Deuteronomy:32:14; kjv@Judges:5:25; kjv@2Samuel:17:29; kjv@Proverbs:30:33; kjv@Isaiah:7:15

smith:

BUKKI - B>@ - (wasting). Son of Abishua and father of Uzzi fifth from Aaron in the line of the high priests in ( kjv@1Chronicles:6:5 kjv@1Chronicles:6:5 kjv@1Chronicles:6:51) (Authorized Version), and in the genealogy of Ezra. kjv@Ezra:7:4) Son of Jogli, prince of the tribe of Dan, one of the ten men chosen to apportion the land of Canaan between the tribes. kjv@Numbers:34:22)

BUKKIAH - B>@ - (wasting from Jehovah), a Kohathite Levite, of the sons of Heman, one of the musicians in the temple. ( kjv@1Chronicles:25:4 kjv@1Chronicles:25:13)

BUL - B>@ - (rain). MONTH

BULL, BULLOCK - B>@ - terms used synonymously with ox, oxen, and properly a generic name for horned cattle when a full age and fit for the plough. It is variously rendered "bullock," kjv@Isaiah:65:25) "cow," kjv@Ezekiel:4:15) "oxen," kjv@Genesis:12:16) Kine is used in the Bible as the plural of cow. In kjv@Isaiah:51:20) the "wild bull" ("wild ox" in (14:5)) was possibly one of the larger species of antelope, and took its name from its swiftness. Dr. Robinson mentions larger herds of black and almost harmless buffaloes as still existing in Palestine, and these may be the animal indicated.

BULRUSH - B>@ - (or papyrus), a red growing in the shallow water on the banks of the Nile. It grows to the height of 12 or 15 feet, with a stalk two or three inches in diameter. The stalks are very pliable and can be very closely interwoven, as is evident from their having been used in the construction of arks. kjv@Exodus:2:3-5) Paper was made from this plant, from which it derives its name.

BUNAH - B>@ - (understanding), a son of Jerahmeel, of the family of Pharez in Judah. ( kjv@1Chronicles:2:25)

BUNAH - B>@ - (understanding), a son of Jerahmeel, of the family of Pharez in Judah. ( kjv@1Chronicles:2:25)

BUNNI - B>@ - (my understanding). One of the Levites in the time of Nehemiah. kjv@Nehemiah:9:4) Another Levite, but of earlier date than the preceding. kjv@Nehemiah:11:15)

BURIAL, SEPULCHRES - B>@ - TOMBS On this subject we have to notice
The place of burial, its site and shape; The mode of burial; The prevalent notions regarding this duty. A natural cave enlarged and adapted by excavation, or an artificial imitation of one was the standard type of sepulchre. Sepulchres, when the owner’s means permitted it, were commonly prepared beforehand, and stood often in gardens, by roadsides, or even adjoining houses. Kings and prophets alone were probably buried within towns. (Kings:2:10; 16:6,28) Cities soon became populous and demanded cemeteries, kjv@Ezekiel:39:15) which were placed without the walls. Sepulchres were marked sometimes by pillars or by pyramids. Such as were not otherwise noticeable were scrupulously "whited," kjv@Matthew:23:27) once a year, after the rains before the passover, to warn passers-by of defilement. "The manner of the Jews" included the use of spices, where they could command the means. ( kjv@2Chronicles:16:10) A portion of these was burnt in honor of the deceased, and to this use was probably destined part of the one hundred pounds weight of "myrrh and aloes" in our Lord’s case. In no instance, save that of Saul and his sons, were the bodies burned; and even then the bones were interred, and re-exhumed for solemn entombment. It was the office of the next of kin to perform and preside over the whole funeral office; though public buriers were not unknown in New Testament times. kjv@Acts:5:6 kjv@Acts:5:10) The body was borne by the nearest relatives. The grave-clothes were probably of the fashion worn in life, but swathed and fastened with bandages, and the head covered separately. The precedent of Jacob’s and Joseph’s remains being returned to the land of Canaan was followed, in wish at least, by every pious Jew.

BURNT OFFERING - B>@ - The word is applied to the offering which was wholly consumed by fire on the altar, and the whole of which, except the refuse ashes "ascended" in the smoke to God. The meaning of the whole burnt offering was that which is the original idea of all sacrifice, the offering by the sacrificer of himself, soul and body, to God
the submission of his will to the will of the Lord. The ceremonies of the burnt offering are given in detail in the book of Leviticus. SACRIFICE

BUSH - B>@ - The Hebrew word seneh occurs only in those passages which refer to Jehovah’s appearance to Moses "in the flame of fire in the bush." kjv@Exodus:3:2-3-4 kjv@Exodus:33:16) It is quite impossible to say what kind of thorn bush is intended; but it was probably the acacia a small variety of the shittim tree found in the Sinai region.

BUSHEL - B>@ - WEIGHTS AND MEASURES AND MEASURES

BUTLER - B>@ - One of the officers of the king’s household, kjv@Nehemiah:1:11) who had charge of the wine and poured it out for the king. The chief butler, as the title signifies, was in charge of the butlers. kjv@Genesis:40:1-13)

BUTTER - B>@ - Curdled milk. kjv@Genesis:18:8 kjv@Genesis:32:14; kjv@Judges:5:25; kjv@Job:20:17) Milk is generally offered to travellers in Palestine in a curdled or sour state, leben , thick, almost like butter. Hasselquist describes the method of making butter employed by the Arab women: "they made butter in a leather bag, hung on three poles erected for the purpose, in the form of a cone, and drawn to and fro by two women."

BUZ - B>@ - (contempt). The second son of Milcah and Nahor. kjv@Genesis:22:21) Elihu "the Buzite" was probably a descendant of Buz. A name occurring in the genealogies of the tribe of Gad. ( kjv@1Chronicles:5:14)

BUZI - B>@ - (contempt), father of Ezekiel the prophet. kjv@Ezekiel:1:3)

easton:

Bucket @ a vessel to draw water with kjv@Isaiah:40:15); used figuratively, probably, of a numerous issue kjv@Numbers:24:7).

Buckler @

(1.) A portable shield ( kjv@2Samuel:22:31; kjv@1Chronicles:5:18).

(2.) A shield surrounding the person; the targe or round form; used once figuratively kjv@Psalms:91:4).

(3.) A large shield protecting the whole body kjv@Psalms:35:2; kjv@Ezekiel:23:24 kjv@Ezekiel:26:8).

(4.) A lance or spear; improperly rendered "buckler" in the Authorized Version ( kjv@1Chronicles:12:8), but correctly in the Revised Version "spear." The leather of shields required oiling ( kjv@2Samuel:1:21; kjv@Isaiah:21:5), so as to prevent its being injured by moisture. Copper (= "brass") shields were also in use ( kjv@1Samuel:17:6; kjvKings:14:27). Those spoken of in kjvKings:10:16, etc.; 14:26, were probably of massive metal. The shields David had taken from his enemies were suspended in the temple as mementoes ( kjv@2Kings:11:10). (
See ARMOUR, SHIELD.)

Building @ among the Jews was suited to the climate and conditions of the country. They probably adopted the kind of architecture for their dwellings which they found already existing when they entered Canaan kjv@Deuteronomy:6:10; kjv@Numbers:13:19). Phoenician artists ( kjv@2Samuel:5:11; kjvKings:5:6,18) assisted at the erection of the royal palace and the temple at Jerusalem. Foreigners also assisted at the restoration of the temple after the Exile kjv@Ezra:3:7). In kjv@Genesis:11:3 kjv@Genesis:11:9, we have the first recorded instance of the erection of buildings. The cities of the plain of Shinar were founded by the descendants of Shem (10:11-12, 22). The Israelites were by occupation shepherds and dwellers in tents kjv@Genesis:47:3); but from the time of their entering Canaan they became dwellers in towns, and in houses built of the native limestone of Palestine. Much building was carried on in Solomon's time. Besides the buildings he completed at Jerusalem, he also built Baalath and Tadmor (kjvKings:9:15,24). Many of the kings of Israel and Judah were engaged in erecting various buildings. Herod and his sons and successors restored the temple, and built fortifications and other structures of great magnificence in Jerusalem kjv@Luke:21:5). The instruments used in building are mentioned as the plumb-line kjv@Amos:7:7), the measuring-reed kjv@Ezekiel:40:3), and the saw (kjvKings:7:9). Believers are "God's building" ( kjv@1Corinthians:3:9); and heaven is called "a building of God" ( kjv@2Corinthians:5:1). Christ is the only foundation of his church ( kjv@1Corinthians:3:10-12), of which he also is the builder kjv@Matthew:16:18).

Bul @ rainy, the eighth ecclesiastical month of the year (kjvKings:6:38), and the second month of the civil year; later called Marchesvan (q.v.). (
See MONTH.)

Bullock @

(1.) The translation of a word which is a generic name for horned cattle kjv@Isaiah:65:25). It is also rendered "cow" kjv@Ezekiel:4:15), "ox" kjv@Genesis:12:16).

(2.) The translation of a word always meaning an animal of the ox kind, without distinction of age or sex kjv@Hosea:12:11). It is rendered "cow" kjv@Numbers:18:17) and "ox" kjv@Leviticus:17:3).

(3.) Another word is rendered in the same way kjv@Jeremiah:31:18). It is also translated "calf" kjv@Leviticus:9:3; kjv@Micah:6:6). It is the same word used of the "molten calf" kjv@Exodus:32:4 kjv@Exodus:32:8) and "the golden calf" (kjvKings:12:28).

(4.) In kjv@Judges:6:25; kjv@Isaiah:34:7, the Hebrew word is different. It is the customary word for bulls offered in sacrifice. In kjv@Hosea:14:2, the Authorized Version has "calves," the Revised Version "bullocks."

Bulrush @

(1.) In kjv@Isaiah:58:5 the rendering of a word which denotes "belonging to a marsh," from the nature of the soil in which it grows kjv@Isaiah:18:2). It was sometimes platted into ropes kjv@Job:41:2; A.V., "hook," R.V., "rope," lit. "cord of rushes").

(2.) In kjv@Exodus:2:3, kjv@Isaiah:18:2 (R.V., "papyrus") this word is the translation of the Hebrew gome, which designates the plant as absorbing moisture. In kjv@Isaiah:35:7 and kjv@Job:8:11 it is rendered "rush." This was the Egyptian papyrus (papyrus Nilotica). It was anciently very abundant in Egypt. The Egyptians made garments and shoes and various utensils of it. It was used for the construction of the ark of Moses kjv@Exodus:2:3-5). The root portions of the stem were used for food. The inside bark was cut into strips, which were sewed together and dried in the sun, forming the papyrus used for writing. It is no longer found in Egypt, but grows luxuriantly in Palestine, in the marshes of the Huleh, and in the swamps at the north end of the Lake of Gennesaret. (
See CANE.)

Bulwarks @ mural towers, bastions, were introduced by king Uzziah ( kjv@2Chronicals:26:15; kjv@Zephaniah:1:16; kjv@Psalms:48:13; kjv@Isaiah:26:1). There are five Hebrew words so rendered in the Authorized Version, but the same word is also variously rendered.

Bunch @

(1.) A bundle of twigs kjv@Exodus:12:22).

(2.) Bunch or cake of raisins ( kjv@2Samuel:16:1).

(3.) The "bunch of a camel" kjv@Isaiah:30:6).

Burden @

(1.) A load of any kind kjv@Exodus:23:5).

(2.) A severe task kjv@Exodus:2:11).

(3.) A difficult duty, requiring effort kjv@Exodus:18:22).

(4.) A prophecy of a calamitous or disastrous nature kjv@Isaiah:13:1 kjv@Isaiah:17:1; kjv@Habakkuk:1:1, etc.).

Burial @ The first burial we have an account of is that of Sarah Genesis:23). The first commercial transaction recorded is that of the purchase of a burial-place, for which Abraham weighed to Ephron "four hundred shekels of silver current money with the merchants." Thus the patriarch became the owner of a part of the land of Canaan, the only part he ever possessed. When he himself died, "his sons Isaac and Ishmael buried him in the cave of Machpelah," beside Sarah his wife kjv@Genesis:25:9). Deborah, Rebekah's nurse, was buried under Allon-bachuth, "the oak of weeping" kjv@Genesis:35:8), near to Bethel. Rachel died, and was buried near Ephrath; "and Jacob set a pillar upon her grave" (16-20). Isaac was buried at Hebron, where he had died (27, 29). Jacob, when charging his sons to bury him in the cave of Machpelah, said, "There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah" (49:31). In compliance with the oath which he made him swear unto him (47:29-31), Joseph, assisted by his brethren, buried Jacob in the cave of Machpelah (50:2,13). At the Exodus, Moses "took the bones of Joseph with him," and they were buried in the "parcel of ground" which Jacob had bought of the sons of Hamor kjv@Joshua:24:32), which became Joseph's inheritance kjv@Genesis:48:22; kjv@1Chronicles:5:1; kjv@John:4:5). Two burials are mentioned as having taken place in the wilderness. That of Miriam kjv@Numbers:20:1), and that of Moses, "in the land of Moab" kjv@Deuteronomy:34:5-6, 8). There is no account of the actual burial of Aaron, which probably, however, took place on the summit of Mount Hor kjv@Numbers:20:28-29). Joshua was buried "in the border of his inheritance in Timnath-serah" kjv@Joshua:24:30). In Job we find a reference to burying-places, which were probably the Pyramids (3:14-15). The Hebrew word for "waste places" here resembles in sound the Egyptian word for "pyramids." Samuel, like Moses, was honoured with a national burial ( kjv@1Samuel:25:1). Joab (kjvKings:2:34) "was buried in his own house in the wilderness." In connection with the burial of Saul and his three sons we meet for the first time with the practice of burning the dead ( kjv@1Samuel:31:11-13). The same practice is again referred to by Amos (6:10). Absalom was buried "in the wood" where he was slain ( kjv@2Samuel:18:17-18). The raising of the heap of stones over his grave was intended to mark abhorrence of the person buried (comp. kjv@Joshua:7:26 and 8:29). There was no fixed royal burying-place for the Hebrew kings. We find several royal burials taking place, however, "in the city of David" (kjvKings:2:10; 11:43; 15:8; kjv@2Kings:14:19-20 kjv@2Kings:15:38; kjvKings:14:31; 22:50; kjv@2Chronicals:21:19-20; kjv@2Chronicals:24:25, etc.). Hezekiah was buried in the mount of the sepulchres of the sons of David; "and all Judah and the inhabitants of Jerusalem did him honour at his death" ( kjv@2Chronicals:32:33). Little is said regarding the burial of the kings of Israel. Some of them were buried in Samaria, the capital of their kingdom ( kjv@2Kings:10:35 kjv@2Kings:13:9 kjv@2Kings:14:16 ). Our Lord was buried in a new tomb, hewn out of the rock, which Joseph of Arimathea had prepared for himself kjv@Matthew:27:57-60; kjv@Mark:15:46; kjv@John:19:41-42). The grave of Lazarus was "a cave, and a stone lay on it" kjv@John:11:38). Graves were frequently either natural caverns or artificial excavations formed in the sides of rocks kjv@Genesis:23:9; kjv@Matthew:27:60); and coffins were seldom used, unless when the body was brought from a distance.

Burnt offering @ Hebrew olah; i.e., "ascending," the whole being consumed by fire, and regarded as ascending to God while being consumed. Part of every offering was burnt in the sacred fire, but this was wholly burnt, a "whole burnt offering." It was the most frequent form of sacrifice, and apparently the only one mentioned in the book of Genesis. Such were the sacrifices offered by Abel kjv@Genesis:4:3-4, here called minhah; i.e., "a gift"), Noah kjv@Genesis:8:20), Abraham kjv@Genesis:22:2 kjv@Genesis:22:7, 8, 13), and by the Hebrews in Egypt kjv@Exodus:10:25). The law of Moses afterwards prescribed the occasions and the manner in which burnt sacrifices were to be offered. There were "the continual burnt offering" kjv@Exodus:29:38-42; kjv@Leviticus:6:9-13), "the burnt offering of every sabbath," which was double the daily one kjv@Numbers:28:9-10), "the burnt offering of every month" (28:11-15), the offerings at the Passover (19-23), at Pentecost kjv@Leviticus:23:16), the feast of Trumpets (23:23-25), and on the day of Atonement Leviticus:16). On other occasions special sacrifices were offered, as at the consecration of Aaron kjv@Exodus:29) and the dedication of the temple (kjvKings:8:5-62-64). Free-will burnt offerings were also permitted kjv@Leviticus:1:13), and were offered at the accession of Solomon to the throne ( kjv@1Chronicles:29:21), and at the reformation brought about by Hezekiah ( kjv@2Chronicals:29:31-35). These offerings signified the complete dedication of the offerers unto God. This is referred to in kjv@Romans:12:1. (
See ALTAR , SACRIFICE.)

Bush @ in which Jehovah appeared to Moses in the wilderness kjv@Exodus:3:2; kjv@Acts:7:30). It is difficult to say what particular kind of plant or bush is here meant. Probably it was the mimosa or acacia. The words "in the bush" in kjv@Mark:12:26; kjv@Luke:20:37, mean "in the passage or paragraph on the bush;" i.e., in kjv@Exodus:3.

Butler @ properly a servant in charge of the wine kjv@Genesis:40:1-13 kjv@Genesis:41:9). The Hebrew word, mashkeh, thus translated is rendered also (plural) "cup-bearers" (kjvKings:10:5; kjv@2Chronicals:9:4). Nehemiah (1:11) was cup-bearer to king Artaxerxes. It was a position of great responsibility and honour in royal households.

Butter @ (Heb. hemah), curdled milk kjv@Genesis:18:8; kjv@Judges:5:25; kjv@2Samuel:17:29), or butter in the form of the skim of hot milk or cream, called by the Arabs kaimak, a semi-fluid kjv@Job:20:17 kjv@Job:29:6; kjv@Deuteronomy:32:14). The words of kjv@Proverbs:30:33 have been rendered by some "the pressure not churning of milk bringeth forth cheese."

Buz @ contempt.

(1.) The second son of Nahor and Milcah, and brother of Huz kjv@Genesis:22:21). Elihu was one of his descendants kjv@Job:32:2).

(2.) One of the chiefs of the tribe of Gad ( kjv@1Chronicles:5:14).

(3.) A district in Arabia Petrea kjv@Jeremiah:25:23).

Buzi @ the father of the prophet Ezekiel (1:3).

tcr.html2:

torrey:

Burial @ Probable origin of kjv@Genesis:4:9 kjv@Genesis:4:10
Design of kjv@Genesis:23:3 kjv@Genesis:23:4
Attended by
Family of the dead kjv@Genesis:50:5 kjv@Genesis:50:6 kjv@Genesis:50:8 kjv@Matthew:8:21
Numbers of friends, &:c kjv@Genesis:50:7 kjv@Genesis:50:9 kjv@2Samuel:3:31 kjv@Luke:7:12
Female friends kjv@Mark:15:47 kjv@Luke:7:13
Hired mourners kjv@Jeremiah:9:17 kjv@Jeremiah:9:18
Great lamentation at kjv@Genesis:50:10 kjv@Genesis:50:11 kjv@2Samuel:3:31 kjv@2Samuel:3:32
Orations sometimes made at kjv@2Samuel:3:33 kjv@2Samuel:3:34
The body was
Washed before kjv@Acts:9:37
Anointed for kjv@Matthew:26:12
Wound in linen for kjv@John:11:44 kjv@John:19:40
Preserved with spices kjv@John:19:39 kjv@John:19:40
Sometimes burned before kjv@1Samuel:31:12
Carried on a bier to kjv@2Samuel:3:31 kjv@Luke:7:14
Perfumes burned at kjv@2Chronicles:16:14 kjv@Jeremiah:34:5
Antiquity of coffins for kjv@Genesis:50:26
Often took place immediately after death kjv@John:11:17 kjv@John:11:39 kjv@Acts:5:6 kjv@Acts:5:10
Of persons embalmed, deferred for seventy days kjv@Genesis:50:3 kjv@Genesis:50:4
Of persons hanged, always on the days of execution kjv@Deuteronomy:21:23 kjv@John:19:31
The right of all nations kjv@Judges:16:31 kjv@John:19:38
Of enemies, sometimes performed by the conquerors kjv@1Kings:11:15 kjv@Ezekiel:39:11-14
Of the friendless, a kind act kjv@2Samuel:2:5
Places used for
Natural caves kjv@Genesis:23:19 kjv@John:11:38
Caves hewn out of rocks kjv@Isaiah:22:16 kjv@Matthew:27:60
Gardens kjv@2Kings:21:18 kjv@2Kings:21:26 kjv@John:19:41
Under trees kjv@Genesis:35:8 kjv@1Samuel:31:13
Tops of the hills kjv@Joshua:24:33 kjv@2Kings:23:16
Houses of the deceased kjv@1Samuel:25:1 kjv@1Kings:2:34
The city of David for the kings of Judah kjv@1Kings:2:10 kjv@2Chronicles:21:20 kjv@2Chronicles:24:16
Antiquity of purchasing places for kjv@Genesis:23:7-16
Places of
Frequently prepared and pointed out during life kjv@Genesis:50:5 kjv@2Chronicles:16:14 kjv@Matthew:27:60
Members of a family interred in the same kjv@Genesis:25:10 kjv@Genesis:49:31 kjv@2Samuel:2:32
Held in high veneration kjv@Nehemiah:2:3 kjv@Nehemiah:2:5
Provided for the common people kjv@Jeremiah:26:23
Provided for aliens and strangers kjv@Matthew:27:7
Visited by sorrowing friends kjv@John:11:31
Pillars erected on kjv@Genesis:35:20
Tombs erected over kjv@Matthew:23:27-29
Sometimes had inscriptions kjv@2Kings:23:17
Sometimes not apparent kjv@Luke:11:44
For criminals, marked by heaps kjv@Joshua:7:26
Were ceremonially unclean kjv@Numbers:19:16 kjv@Numbers:19:18
Often desecrated by idolatry kjv@Isaiah:65:3 kjv@Isaiah:65:4
The Jews anxious to be interred in their family places of kjv@Genesis:47:29-31 kjv@Genesis:49:29 kjv@Genesis:49:30 kjv@Genesis:50:25 kjv@2Samuel:19:37
Followed by a feast kjv@2Samuel:3:35 kjv@Jeremiah:16:7 kjv@Jeremiah:16:8 kjv@Hosea:9:4
Privation of, considered a calamity kjv@Ecclesiastes:6:3
Privation of, threatened as a punishment kjv@2Kings:9:10 kjv@Jeremiah:8:2 kjv@Jeremiah:16:4
An ignominious, compared to the burial of an ass kjv@Jeremiah:22:19
Illustrative of regeneration kjv@Romans:6:4 kjv@Colossians:2:12

Burnt Offering, the @ To be offered only to the Lord kjv@Judges:13:16
Specially acceptable kjv@Genesis:8:21 kjv@Leviticus:1:9 kjv@Leviticus:1:13 kjv@Leviticus:1:17
The most ancient of all sacrifices kjv@Genesis:4:4 kjv@Genesis:8:20 kjv@Genesis:22:2 kjv@Genesis:22:13 kjv@Job:1:5
Offered by the Jews before the law kjv@Exodus:10:25 kjv@Exodus:24:5
To be taken from
The flock or herd kjv@Leviticus:1:2
The fowls kjv@Leviticus:1:14
Was an atonement for sin kjv@Leviticus:9:7
Guilt transferred to, by imposition of hands kjv@Leviticus:1:4 kjv@Numbers:8:12
Required to be
Killed, if a beast, by the person who brought it kjv@Leviticus:1:5 kjv@Leviticus:1:11
Killed, if a bird, by the priest kjv@Leviticus:1:15
For the people at large, killed and prepared by the Levites kjv@Ezekiel:44:11
A male without blemish kjv@Leviticus:1:3 kjv@Leviticus:22:19
Voluntary kjv@Leviticus:1:3 kjv@Leviticus:22:18 kjv@Leviticus:22:19
Presented at the door of the tabernacle kjv@Leviticus:1:3 kjv@Deuteronomy:12:6 kjv@Deuteronomy:12:11 kjv@Deuteronomy:12:14
Offered by priests only kjv@Leviticus:1:9 kjv@Ezekiel:44:15
Offered in righteousness kjv@Psalms:51:19
Entirely burned kjv@Leviticus:1:8 kjv@Leviticus:1:9 kjv@Leviticus:1:12 kjv@Leviticus:1:13 kjv@Leviticus:6:9
Blood of, sprinkled round about upon the altar kjv@Leviticus:1:5 kjv@Leviticus:1:11
If a bird, the blood was wrung out at the side of the altar kjv@Leviticus:1:15
Ashes of, collected at foot of the altar, and conveyed without the camp kjv@Leviticus:6:11
Skin of, given to the priests for clothing kjv@Leviticus:7:8 kjv@Genesis:3:21
Was offered
Every morning and evening kjv@Exodus:29:38-42
Every sabbath day kjv@Numbers:28:9 kjv@Numbers:28:10
The first day of every month kjv@Numbers:28:11
The seven days of unleavened bread kjv@Numbers:28:19 kjv@Numbers:28:24
The day of atonement kjv@Leviticus:16:3 kjv@Leviticus:16:5 kjv@Numbers:29:8
At consecration of Levites kjv@Numbers:8:12
At consecration priests kjv@Leviticus:9:2 kjv@Leviticus:9:12-14
At consecration of kings kjv@1Chronicles:29:21-23
At purification of women kjv@Leviticus:12:6
For Nazarites after defilement, or at the end of their vow kjv@Numbers:6:11 kjv@Numbers:6:14
For the healed leper kjv@Leviticus:14:13 kjv@Leviticus:14:19 kjv@Leviticus:14:20
At dedication of sacred places kjv@Numbers:7:15 kjv@1Kings:8:64
After great mercies kjv@1Samuel:6:14 kjv@2Samuel:24:22 kjv@2Samuel:24:25
Before going to war kjv@1Samuel:7:9
With sounds of trumpets at feasts kjv@Numbers:10:10
The fat, &:c of all peace offerings laid on, and consumed with the daily kjv@Leviticus:3:5 kjv@Leviticus:6:12
Of the wicked, not accepted by God kjv@Isaiah:1:10 kjv@Isaiah:1:11 kjv@Jeremiah:6:19 kjv@Jeremiah:6:20 kjv@Amos:5:22
Obedience better than kjv@1Samuel:15:22 kjv@Jeremiah:7:21-23
Knowledge of God better than kjv@Hosea:6:6
Love of God better than kjv@Mark:12:33
Abraham tried by the command to offer Isaac as kjv@Genesis:22:1-24
Incapable of removing sin, and reconciling to God kjv@Psalms:40:6 kjv@Psalms:50:8 kjv@Hebrews:10:6
The most costly, no adequate tribute to God kjv@Isaiah:40:16 kjv@Psalms:50:9-13
Guilt of unauthorised persons offering kjv@1Samuel:13:12 kjv@1Samuel:13:13
Guilt of offering, except in the place appointed kjv@Leviticus:17:8 kjv@Leviticus:17:9
Of human victims execrated kjv@Deuteronomy:12:31 kjv@2Kings:3:27 kjv@Jeremiah:7:31 kjv@Jeremiah:19:5
Illustrative of
The offering of Christ kjv@Ephesians:5:2 kjv@Hebrews:10:8-10
Devotedness to God kjv@Romans:12:1

Busy
- Bodies @ Fools are kjv@Proverbs:20:3
The idle are kjv@2Thessalonians:3:11 kjv@1Timothy:5:13
Are mischievous tale-bearers kjv@1Timothy:5:13
Bring mischief upon themselves kjv@2Kings:14:10 kjv@Proverbs:26:17
Christians must not be kjv@1Peter:4:15

tcr.1:

naves:

BUCKET @
- General scriptures concerning kjv@Numbers:24:7; kjv@Isaiah:40:15

BUCKLER @
-
See SHIELD

BUILDER @ -(Of the tabernacle)
-
See BEZALEL
-
See MASTER_WORKMAN

- FIGURATIVE kjv@Psalms:118:22; kjv@Matthew:21:42; kjv@Acts:4:11; kjv@1Peter:2:7; kjv@Hebrews:11:10 .
See CARPENTER

BUILDING @

- FIGURATIVE kjv@2Corinthians:5:1

BUKKI @

-1. Son of Abishua kjv@1Chronicles:6:5 kjv@1Chronicles:6:51 kjv@Ezra:7:4

-2. A prince of Dan kjv@Numbers:34:22

BUKKIAH @
- A Levite kjv@1Chronicles:25:4 kjv@1Chronicles:25:13

BUL @ -(The eighth month (November))
- The temple completed in kjv@1Kings:6:38
- Jeroboam institutes an idolatrous feast in, to correspond with the Feast of Tabernacles kjv@1Kings:12:32-33; kjv@1Chronicles:27:11

BULL @
- Wild, caught in nets kjv@Isaiah:51:20
- Blood of, in sacrifice kjv@Hebrews:9:13; kjv@Hebrews:10:4
-
See BULLOCK
-
See OFFERINGS

BULLOCK @ -(Or, OX (Synonymous terms in A. V.))
- Uses of .For sacrifice kjv@Exodus:29:3 kjv@Exodus:29:10-14, 36; kjv@Leviticus:4:8 kjv@Leviticus:4:16 kjv@Numbers:7:87-88; kjv@Numbers:28:11-31; 29 .For plowing kjv@1Samuel:14:14; kjv@1Kings:19:19; kjv@Proverbs:14:4; kjv@Isaiah:32:20; kjv@Jeremiah:31:18 .For treading out grain kjv@Deuteronomy:25:4 .With wagons kjv@Numbers:7:3-8; kjv@2Samuel:6:3-6
- Laws concerning .Trespass by kjv@Exodus:21:28-36 .Theft of kjv@Exodus:22:1-10 .Rest for kjv@Exodus:23:12 .Not to be muzzled, when treading grain kjv@Deuteronomy:25:4; kjv@1Corinthians:9:9; kjv@1Timothy:5:18 .Not to be yoked with a donkey kjv@Deuteronomy:22:10
- Twelve bronze, under the molten sea in Solomon's temple kjv@1Kings:7:25; kjv@2Chronicles:4:4; kjv@Jeremiah:52:20
-
See BULL
-
See CATTLE

- SYMBOLICAL kjv@Ezekiel:1:10; kjv@Revelation:4:7

BULRUSH @ -(Papyrus, R. V.)) .Moses' ark (basket) of kjv@Exodus:2:3
- Boats made of kjv@Isaiah:18:2

- FIGURATIVE kjv@Isaiah:58:5

BULWARK @
- General scriptures concerning kjv@Deuteronomy:20:20; kjv@2Chronicles:26:15; kjv@Ecclesiastes:9:14

- FIGURATIVE kjv@Psalms:48:13; kjv@Isaiah:26:1

BUNAH @
- Son of Jerahmeel kjv@1Chronicles:2:25

BUNNI @

-1. A Levite, a teacher with Ezra kjv@Nehemiah:9:4

-2. Ancestor of Shemaiah kjv@Nehemiah:11:15

-3. A family of Jews kjv@Nehemiah:10:15

BURDEN @

- FIGURATIVE .Of oppressions kjv@Isaiah:58:6; kjv@Matthew:23:4; kjv@Luke:11:46; kjv@Galatians:6:2 .Of the prophetic message kjv@Isaiah:13:1; kjv@Isaiah:15:1; kjv@Isaiah:17:1; kjv@Isaiah:19:1

BURGLARY @
-
See THEFT

BURIAL @
- Rites of kjv@Jeremiah:34:5
- Soon after death kjv@Deuteronomy:21:23; kjv@Joshua:8:29; kjv@John:19:38-42; kjv@Acts:5:9-10
- With spices kjv@2Chronicles:16:14; kjv@Mark:16:1; kjv@Luke:23:56
- Bier (coffin) used at kjv@2Samuel:3:31; kjv@Luke:7:14
- Attended by relatives and friends .Of Jacob kjv@Genesis:50:5-9 .Abner kjv@2Samuel:3:31 .Child of Jeroboam kjv@1Kings:14:13 .The son of the widow of Nain kjv@Luke:7:12-13 .Stephen kjv@Acts:8:2
- Lack of, a disgrace kjv@2Kings:9:10; kjv@Proverbs:30:17; kjv@Jeremiah:16:4; kjv@Jeremiah:22:19; kjv@Ezekiel:39:15
- Directions given about, before death .By Jacob kjv@Genesis:49:29-30 .By Joseph kjv@Genesis:50:25
- Burial of Gog (multitude) requiring seven months kjv@Ezekiel:39:12-13

- BURYING PLACES .Bought by Abraham kjv@Genesis:23; Ezekiel:25:9 .Prepared by .Jacob kjv@Genesis:50:5 .Asa kjv@2Chronicles:16:14 .Joseph kjv@Matthew:27:60 .On hills kjv@2Kings:23:16; kjv@Joshua:24:33 .In valleys kjv@Jeremiah:7:32 .Family kjv@Genesis:47:30; kjv@Genesis:49:29; kjv@Acts:7:16 .Of kings kjv@1Kings:2:10; kjv@2Chronicles:32:33 .A place of honor kjv@2Chronicles:24:16 kjv@2Chronicles:24:25 kjv@2Chronicles:21:20 .For poor and strangers kjv@Jeremiah:26:23; kjv@Matthew:27:7 .Tombs .In houses kjv@1Samuel:25:1; kjv@1Kings:2:34 .In gardens kjv@2Kings:21:18 kjv@2Kings:21:26 kjv@John:19:41 .In caves kjv@Genesis:23:9 .Under trees, Deborah's kjv@Genesis:35:8 .King Saul's kjv@1Samuel:31:13 .Closed with stones kjv@Matthew:27:60 kjv@Matthew:27:66 kjv@John:11:38; kjv@John:20:1 .Sealed kjv@Matthew:27:66 .Marked with pillars, Rachel's kjv@Genesis:35:20 .And inscriptions kjv@2Kings:23:17 .Painted and garnished kjv@Matthew:23:27-29 .With shelves kjv@Isaiah:14:15 .Demoniacs lived in kjv@Matthew:8:28 .Anyone who touched, were unclean kjv@Numbers:19:16-18; kjv@Isaiah:65:4 .Refused to the dead kjv@Revelation:11:9 .Robbed kjv@Jeremiah:8:1 .
See CREMATION .
See DEAD,_THE .
See DEATH .
See ELEGY .
See GRAVE .
See MOURNING

- FIGURATIVE kjv@Isaiah:22:16; kjv@Romans:6:4; kjv@Colossians:2:12

BURNING @
- As a punishment
-
See PUNISHMENT

BURNING BUSH @
- General scriptures concerning kjv@Exodus:3:2-5; kjv@Acts:7:30

BURNT OFFERING @
-
See OFFERINGS,_BURNT

BUSH, BURNING @
-
See BURNING_BUSH

BUSHEL @
- About one peck kjv@Matthew:5:15; kjv@Mark:4:21; kjv@Luke:11:33

BUSYBODY @
- General scriptures concerning kjv@Leviticus:19:16; kjv@Proverbs:20:3; kjv@2Thessalonians:3:11-12; kjv@1Timothy:5:13; kjv@1Peter:4:15
-
See TALEBEARER
-
See SPEAKING,_EVIL

BUTLER @
- Pharaoh's, imprisoned and released kjv@Genesis:40; 1Kings:10:5; kjv@2Chronicles:9:4; kjv@Nehemiah:1:11; kjv@Nehemiah:2:1

BUTTER @
- General scriptures concerning kjv@Genesis:18:8; kjv@Deuteronomy:32:14; kjv@Judges:5:25; kjv@2Samuel:17:29; kjv@Job:20:17; kjv@Isaiah:7:15 kjv@Isaiah:7:22
- Made by churning kjv@Proverbs:30:33

BUZ @

-1. Son of Nahor kjv@Genesis:22:21

-2. Father of Jahdo kjv@1Chronicles:5:14

BUZZI @
- Father of Ezekiel kjv@Ezekiel:1:3

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abana <HITCHCOCK>@ made of stone; a building - HITCHCOCK-A

kjv@STRING:Achsah <HITCHCOCK>@ adorned; bursting the veil - HITCHCOCK-A

kjv@STRING:Agabus <HITCHCOCK>@ a locust; the father-A's joy or feast - HITCHCOCK

kjv@STRING:Amoz <HITCHCOCK>@ strong; robust - HITCHCOCK-A

kjv@STRING:Anaharath <HITCHCOCK>@ dryness, burning, wrath - HITCHCOCK-A

kjv@STRING:Aristobulus <HITCHCOCK>@ a good counselor - HITCHCOCK-A

kjv@STRING:Baal-zebub <HITCHCOCK>@ god of the fly - HITCHCOCK-B

kjv@STRING:Beelzebub <HITCHCOCK>@ same as Baalzebub - HITCHCOCK-B

kjv@STRING:Beor <HITCHCOCK>@ burning; foolish; mad - HITCHCOCK-B

kjv@STRING:Binnui <HITCHCOCK>@ building - HITCHCOCK-B

kjv@STRING:Blastus <HITCHCOCK>@ that buds or brings forth - HITCHCOCK-B

kjv@STRING:Bozrah <HITCHCOCK>@ in tribulation or distress - HITCHCOCK-B

kjv@STRING:Bukki <HITCHCOCK>@ void - HITCHCOCK-B

kjv@STRING:Bukkiah <HITCHCOCK>@ the dissipation of the Lord - HITCHCOCK-B

kjv@STRING:Bul <HITCHCOCK>@ old age; perishing - HITCHCOCK-B

kjv@STRING:Bunah <HITCHCOCK>@ building; understanding - HITCHCOCK-B

kjv@STRING:Bunni <HITCHCOCK>@ building me - HITCHCOCK-B

kjv@STRING:Buz <HITCHCOCK>@ despised; plundered - HITCHCOCK-B

kjv@STRING:Cabul <HITCHCOCK>@ displeasing; dirty - HITCHCOCK-C

kjv@STRING:Caphtor <HITCHCOCK>@ a sphere, buckle, or hand - HITCHCOCK-C

kjv@STRING:Dalmanutha <HITCHCOCK>@ a bucket; a branch - HITCHCOCK-D

kjv@STRING:Damascus <HITCHCOCK>@ a sack full of blood; the similitude of burning - HITCHCOCK-D

kjv@STRING:Dibon <HITCHCOCK>@ abundance of knowledge - HITCHCOCK-D

kjv@STRING:Dibon-gad <HITCHCOCK>@ great understanding; abundance of sons - HITCHCOCK-D

kjv@STRING:Elealeh <HITCHCOCK>@ burnt-offering of God - HITCHCOCK-E

kjv@STRING:Eshcol <HITCHCOCK>@ bunch of grapes - HITCHCOCK-E

kjv@STRING:Eubulus <HITCHCOCK>@ prudent; good counselor - HITCHCOCK-E

kjv@STRING:Gimzo <HITCHCOCK>@ that bulrush - HITCHCOCK-G

kjv@STRING:Harnepher <HITCHCOCK>@ the anger of a bull; increasing heat - HITCHCOCK-H

kjv@STRING:Hezrai <HITCHCOCK>@ an entry or vestibule - HITCHCOCK-H

kjv@STRING:Ibniah, the building of the Lord; the understanding of the Lord; <HITCHCOCK>@ son by adoption - HITCHCOCK-I

kjv@STRING:Jaakan <HITCHCOCK>@ tribulation; labor - HITCHCOCK-J

kjv@STRING:Jabneel <HITCHCOCK>@ building of God - HITCHCOCK-J

kjv@STRING:Jebus <HITCHCOCK>@ treading under foot; manger - HITCHCOCK-J

kjv@STRING:Jebusi <HITCHCOCK>@ trodden under foot; mangers - HITCHCOCK-J

kjv@STRING:Joash <HITCHCOCK>@ who despairs or burns - HITCHCOCK-J

kjv@STRING:Jokdeam <HITCHCOCK>@ crookedness, or burning, of the people - HITCHCOCK-J

kjv@STRING:Jokneam <HITCHCOCK>@ possessing, or building up, of the people - HITCHCOCK-J

kjv@STRING:Josiah <HITCHCOCK>@ the Lord burns; the fire of the Lord - HITCHCOCK-J

kjv@STRING:Kenah <HITCHCOCK>@ buying; possession - HITCHCOCK-K

kjv@STRING:Kenan <HITCHCOCK>@ buyer; owner - HITCHCOCK-K

kjv@STRING:Kirjath-sannah <HITCHCOCK>@ city of enmity, or of a blackberry bush - HITCHCOCK-K

kjv@STRING:Macedonia <HITCHCOCK>@ burning; adoration - HITCHCOCK-M

kjv@STRING:Makkedah <HITCHCOCK>@ worshiping; burning; raised; crookedness - HITCHCOCK-M

kjv@STRING:Massa <HITCHCOCK>@ a burden; prophecy - HITCHCOCK-M

kjv@STRING:Mebunnai <HITCHCOCK>@ son; building; understanding - HITCHCOCK-M

kjv@STRING:Mesha <HITCHCOCK>@ burden; salvation - HITCHCOCK-M

kjv@STRING:Mizraim <HITCHCOCK>@ tribulations - HITCHCOCK-M

kjv@STRING:Nebai <HITCHCOCK>@ budding; speaking; prophesying - HITCHCOCK-N

kjv@STRING:Nebaioth <HITCHCOCK>@ words; prophecies; buds - HITCHCOCK-N

kjv@STRING:Neballat <HITCHCOCK>@ prophecy; budding - HITCHCOCK-N

kjv@STRING:Nebuzar-adan <HITCHCOCK>@ fruits or prophecies of judgment - HITCHCOCK-N

kjv@STRING:Nibhaz <HITCHCOCK>@ budding; prophesying - HITCHCOCK-N

kjv@STRING:Nimrod <HITCHCOCK>@ rebellion -N(but probably an unknown Assyrian word) - HITCHCOCK

kjv@STRING:Parbar <HITCHCOCK>@ a suburb - HITCHCOCK-P

kjv@STRING:Parmashta <HITCHCOCK>@ a yearling bull - HITCHCOCK-P

kjv@STRING:Parnach <HITCHCOCK>@ a bull striking, or struck - HITCHCOCK-P

kjv@STRING:Phlegon <HITCHCOCK>@ zealous; burning - HITCHCOCK-P

kjv@STRING:Potiphar <HITCHCOCK>@ bull of Africa; a fat bull - HITCHCOCK-P

kjv@STRING:Puah <HITCHCOCK>@ mouth; corner; bush of hair - HITCHCOCK-P

kjv@STRING:Rezeph <HITCHCOCK>@ pavement; burning coal - HITCHCOCK-R

kjv@STRING:Sanballat <HITCHCOCK>@ bramble-bush; enemy in secret - HITCHCOCK-S

kjv@STRING:Seraphim <HITCHCOCK>@ burning; fiery - HITCHCOCK-S

kjv@STRING:Shaalbonite <HITCHCOCK>@ a fox-S's building - HITCHCOCK

kjv@STRING:Shalmaneser <HITCHCOCK>@ peace; tied; chained; perfection; retribution - HITCHCOCK-S

kjv@STRING:Shebuel <HITCHCOCK>@ turning, or captivity, or seat, of God - HITCHCOCK-S

kjv@STRING:Sheshbazzar <HITCHCOCK>@ joy in tribulation; joy of the vintage - HITCHCOCK-S

kjv@STRING:Shillem <HITCHCOCK>@ peace; perfection; retribution - HITCHCOCK-S

kjv@STRING:Shiloh -S(name of a city) <HITCHCOCK>@ peace; abundance - HITCHCOCK

kjv@STRING:Shuham <HITCHCOCK>@ talking; thinking; humiliation; budding - HITCHCOCK-S

kjv@STRING:Sin <HITCHCOCK>@ bush - HITCHCOCK-S

kjv@STRING:Sinai <HITCHCOCK>@ a bush; enmity - HITCHCOCK-S

kjv@STRING:Sivan <HITCHCOCK>@ a bush or thorn - HITCHCOCK-S

kjv@STRING:Syene <HITCHCOCK>@ a bush; enmity - HITCHCOCK-S

kjv@STRING:Taberah <HITCHCOCK>@ burning - HITCHCOCK-T

kjv@STRING:Tatnai <HITCHCOCK>@ that gives; the overseer of the gifts and tributes - HITCHCOCK-T

kjv@STRING:Tebah <HITCHCOCK>@ murder; butchery; guarding of the body; a cook - HITCHCOCK-T

kjv@STRING:Zair <HITCHCOCK>@ little; afflicted; in tribulation - HITCHCOCK-Z

kjv@STRING:Zarephath <HITCHCOCK>@ ambush of the mouth - HITCHCOCK-Z

kjv@STRING:Zaretan <HITCHCOCK>@ tribulation; perplexity - HITCHCOCK-Z

kjv@STRING:Zebedee <HITCHCOCK>@ abundant; portion - HITCHCOCK-Z

kjv@STRING:Zebina <HITCHCOCK>@ flowing now; selling; buying - HITCHCOCK-Z

kjv@STRING:Zebudah <HITCHCOCK>@ endowed; endowing - HITCHCOCK-Z

kjv@STRING:Zebul <HITCHCOCK>@ a habitation - HITCHCOCK-Z

kjv@STRING:Zeredah <HITCHCOCK>@ ambush; change of dominion - HITCHCOCK-Z

kjv@STRING:Zeruiah <HITCHCOCK>@ pain or tribulation of the Lord - HITCHCOCK-Z

kjv@STRING:Zin <HITCHCOCK>@ buckler; coldness - HITCHCOCK-Z

tcr:

strongs:

H47 <STRHEB>@ אבּיר 'abbîyr ab-beer' For H46: - {angel} {bull} {chiefest} mighty ({one}) stout {[-hearted]} strong ({one}) valiant.

H54 <STRHEB>@ אביתר 'ebyâthâr eb-yaw-thawr' Contracted from H1 and H3498; father of abundance (that {is} liberal); {Ebjathar} an Israelite: - Abiathar.

H61 <STRHEB>@ אבל 'ăbâl ab-awl' Apparently from H56 through the idea of negation; {nay} that {is} truly or yet: - {but} {indeed} {nevertheless} verily.

H68 <STRHEB>@ אבן 'eben eh'-ben From the root of H1129 through the {meaning} to build; a stone: - + {carbuncle} + {mason} + {plummet} {[chalk-} {hail-} {bead-} sling-] stone ({-ny}) (divers) weight (-s).

H79 <STRHEB>@ אבק 'âbaq aw-bak' A primitive root; probably to float away (as {vapor}) but used only as denominative from H80; to {bedust} that {is} grapple: - wrestle.

H92 <STRHEB>@ אגדּה 'ăgûddâh ag-ood-daw' Feminine passive participle of an unused root (meaning to bind); a {band} bundle6 {knot} or arch: - {bunch} {burden} troop.

H100 <STRHEB>@ אגמון 'agmôn ag-mone' From the same as H98; a marshy pool (others from a different {root} a kettle); by implication a rush (as growing there); collectively a rope of rushes: - {bulrush} {caldron} {hook} rush.

H1009 <STRHEB>@ בּית ארבּאל bêyth 'arbê'l bayth ar-bale' From H1004 and H695 and H410; house of God's ambush; Beth {Arbel} a place in Palestine: - Beth-Arbel.

H1069 <STRHEB>@ בּכר bâkar baw-kar' A primitive root; properly to burst the {womb} that {is} (causatively) bear or make early fruit (of woman or tree); also (as denominatively from H1061) to give the birthright: - make {firstborn} be {firstling} bring forth first child (new fruit).

H1080 <STRHEB>@ בּלא belâ' bel-aw' (Chaldee); corresponding to H1086 (but used only in a mental sense); to afflict: - wear out.

H1093 <STRHEB>@ בּלו belô bel-o' (Chaldee); from a root coresponding to H1086; excise (on articles consumed): - tribute.

H1115 <STRHEB>@ בּלתּי biltîy bil-tee' Constructive feminine of H1086 (equivalent to H1097); properly a failure {of} that {is} (used only as a negative {particle} usually with prepositional prefix) {not} except6 {without} unless6 {besides} because {not} {until} etc.: - because {un[satiable]} {beside} {but} + {continual} {except} {from} {lest} {neither} no {more} {none} {not} {nothing} {save} that {no} without.

H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1124 <STRHEB>@ בּנה בּנא benâ' benâh {ben-aw'} ben-aw' (Chaldee); corresponding to H1129; to build: - {build} make.

H1129 <STRHEB>@ בּנה bânâh baw-naw' A primitive root; to build (literally and figuratively): - (begin to) build ({-er}) obtain {children} {make} {repair} set ({up}) X surely.

H1131 <STRHEB>@ בּנּוּי binnûy bin-noo'ee From H1129; built up; {Binnui} an Israelite: - Binnui.

H1137 <STRHEB>@ בּני bânîy baw-nee' From H1129; built; {Bani} the name of five Israelites: - Bani.

H1138 <STRHEB>@ בּוּני בּנּי bûnnîy bûnîy {boon-nee'} boo-nee' From H1129; built; Bunni or {Buni} an Israelite: - Bunni.

H1140 <STRHEB>@ בּניה binyâh bin-yaw' Feminine of H1129; a structure: - building.

H1141 <STRHEB>@ בּניהוּ בּניה benâyâh benâyâhû {ben-aw-yaw'} ben-aw-yaw'-hoo From H1129 and H3050; Jah has built; {Benajah} the name of twelve Israelites: - Benaiah.

H1146 <STRHEB>@ בּנין binyân bin-yawn' From H1129; an edifice: - building.

H1147 <STRHEB>@ בּנין binyân bin-yawn' (Chaldee); corresponding to H1146: - building.

H1160 <STRHEB>@ בּעור be‛ôr beh-ore' From H1197 (in the sense of burning); a lamp; {Beor} the name of the father of an Edomitish king; also of that of Balaam: - Beor.

H1176 <STRHEB>@ בּעל זבוּב ba‛al zebûb bah'-al zeb-oob' From H1168 and H2070; Baal of (the) Fly; Baal {Zebub} a special deity of the Ekronites: - Baal-zebub.

H1197 <STRHEB>@ בּער bâ‛ar baw-ar' A primitive root; to {kindle} that {is} consume (by fire or by eating); also (as denominative from H1198) to be (become) brutish: - be {brutish} bring ({put} take) {away} {burn} (cause to) eat ({up}) {feed} {heat} {kindle} set ([on {fire]}) waste.

H1200 <STRHEB>@ בּערה be‛êrâh be-ay-raw' From H1197; a burning: - fire.

H1227 <STRHEB>@ בּקבּוּק baqbûq bak-book' The same as H1228; {Bakbuk} one of the Nethinim: - Bakbuk.

H1229 <STRHEB>@ בּקבּקיה baqbûqyâh bak-book-yaw' From H1228 and H3050; emptying (that {is} wasting) of Jah; {Bakbukjah} an Israelite: - Bakbukiah.

H1231 <STRHEB>@ בּקּי bûqqîy book-kee' From H1238; wasteful; {Bukki} the name of two Israelites: - Bukki.

H1232 <STRHEB>@ בּקּיּה bûqqîyâh book-kee-yaw' From H1238 and H3050; wasting of Jah; {Bukkijah} an Israelite: - Bukkiah.

H1234 <STRHEB>@ בּקע bâqa‛ baw-kah' A primitive root; to cleave; generally to {rend} break6 rip or open: - make a {breach} break forth ({into} {out} in {pieces} {through} {up}) be ready to {burst} cleave ({asunder}) cut {out} {divide} {hatch} rend ({asunder}) rip {up} {tear} win.

H1241 <STRHEB>@ בּקר bâqâr baw-kawr' From H1239; a beeve or animal of the ox kind of either gender (as used for ploughing); collectively a herd: - {beeve} bull (+ {-ock}) + {calf} + {cow} great {[cattle]} + {heifer} {herd} {kine} ox.

H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.

H1297 <STRHEB>@ בּרם beram ber-am' (Chaldee); perhaps from H7313 with prepositional prefix; properly {highly} that {is} surely; but used {adversatively} however: - {but} {nevertheless} yet.

H1303 <STRHEB>@ בּרקן barqân bar-kawn' From H1300; a thorn (perhaps as burning brightly): - brier.

H1304 <STRHEB>@ בּרקת בּרקת bâreqath bâreqath {baw-reh'-keth} baw-rek-ath' From H1300; a gem (as {flashing}) perhaps the emerald: - carbuncle.

H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.

H1354 <STRHEB>@ גב gab gab From an unused root meaning to hollow or curve; the back (as rounded (compare H1460 and H1479); by analogy the top or {rim} a {boss} a {vault} arch of {eye} {bulwarks} etc.: - {back} {body} {boss} eminent (higher) {place} [eye] {brows} {nave} ring.

H1409 <STRHEB>@ גּד gâd gawd From H1464 (in the sense of distributing); fortune: - troop.

H1468 <STRHEB>@ גּוּז gûz gooz A primitive root (compare H1494); properly to shear off; but used only in the (figurative) sense of passing rapidly: - {bring} cutoff.

H1511 <STRHEB>@ גּרזי גּזרי gizrîy girzîy {ghiz-ree'} gher-zee' The first form is patrial from H1507; a Gezerite (collectively) or inhabitant of Gezer; but the second form is better (as in the text) by transposition and is patrial of H1630; a Girzite (collectively) or member of a native tribe in Palestine: - Gezrites.

H1513 <STRHEB>@ גּחלת גּחל gechel gacheleth {ghe'-khel} gah-kheh'-leth From an unused root meaning to glow or kindle; an ember: - (burning) coal.

H1514 <STRHEB>@ גּחם gacham gah'-kham From an unused root meaning to burn; flame; {Gacham} a son of Nahor: - Gaham.

H1516 <STRHEB>@ גּי גּיא gay' gay {gah'ee} gah'ee Probably (by transmutation) from the same root as H1466 (abbreviated); a gorge (from its lofty sides; hence {narrow} but not a gully or winter torrent): - valley.

H1533 <STRHEB>@ גּלבּע gilbôa‛ gil-bo'-ah From H1530 and H1158; fountain of ebullition; {Gilboa} a mountain of Palestine: - Gilboa.

H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.

H1573 <STRHEB>@ גּמא gôme' go'-meh From H1572; properly an {absorbent} that {is} the bulrush (from its porosity); specifically the papyrus: - (bul-) rush.

H1581 <STRHEB>@ גּמל gâmâl gaw-mawl' Apparently from H1580 (in the sense of labor or burden bearing): - camel.

H1605 <STRHEB>@ גּער gâ‛ar gaw-ar' A primitive root; to chide: - {corrupt} {rebuke} reprove.

H1606 <STRHEB>@ גּערה ge‛ârâh gheh-aw-raw' From H1605; a chiding: - rebuke ({-ing}) reproof.

H1613 <STRHEB>@ גּפר gôpher go'-fer From an unused {root} probably meaning to house in; a kind of tree or wood (as used for {building}) apparently the cypress: - gopher.

H1615 <STRHEB>@ גּר gir gheer Perhaps from H3564; lime (from being burned in a kiln): - chalk [-stone].

H1686 <STRHEB>@ חריון דּביון dibyôn cheryôn {dib-yone'} kher-yone' Both (in the plural only and) of uncertain derivation; probably some cheap {vegetable} perhaps a bulbous root: - dove´ s dung.

H1688 <STRHEB>@ דּבר דּביר debîyr debir {deb-eer'} deb-eer' The second form used in (but see H3810); the same as H1687; {Debir} the name of an Amoritish king and of two places in Palestine: - Debir.

H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H1709 <STRHEB>@ דּאג דּגo dâg dâ'g {dawg} dawg From H1711; a fish (as prolific); or perhaps rather from H1672 (as timid); but still better from H1672 (in the sense of {squirming} that {is} moving by the vibratory action of the tail); a fish (often used collectively): - fish.

H1768 <STRHEB>@ דּי dîy dee (Chaldee); apparently for H1668; {that} used as {relative} {conjugational} and especially (with preposition) in adverbial phrases; also as a preposition of: - X {as} {but} for (-asmuch {+}) + {now} {of} {seeing} {than} {that} {therefore} {until} + what ({-soever}) {when} {which} {whom} whose.

H1779 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon From H1777; judgment (the {suit} {justice} sentence or tribunal); by implication also strife: - {cause} {judgment} {plea} strife.

H1802 <STRHEB>@ דּלה dâlâh daw-law' A primitive root (compare H1809); properly to {dangle} that {is} to let down a bucket (for drawing out water); figuratively to deliver: - draw ({out}) X {enough} lift up.

H1805 <STRHEB>@ דּלי דּלי delîy dŏlîy {del-ee'} dol-ee' From H1802; a pail or jar (for drawing water): - bucket.

H1814 <STRHEB>@ דּלק dâlaq daw-lak' A primitive root; to flame (literally or figuratively): - {burning} {chase} {inflame} {kindle} persecute ({-or}) pursue hotly.

H1815 <STRHEB>@ דּלק delaq del-ak' (Chaldee); corresponding to H1814: - burn.

H1816 <STRHEB>@ דּלּקת dalleqeth dal-lek'-keth From H1814; a burning fever: - inflammation.

H1880 <STRHEB>@ דּשׁן deshen deh'-shen From H1878; the fat; abstractly {fatness} that {is} (figuratively) abundance; specifically the (fatty) ashes of sacrifices: - {ashes} fatness.

H1964 <STRHEB>@ היכל hêykâl hay-kawl' Probably from H3201 (in the sense of capacity); a large public {building} such as a palace or temple: - {palace} temple.

H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.

H1991 <STRHEB>@ הם hêm haym From H1993; {abundance} that {is} wealth: - any of theirs.

H1995 <STRHEB>@ המן המון hâmôn hâmôn {haw-mone'} haw-mone' From H1993; a {noise} tumult6 crowd; also {disquietude} wealth: - {abundance} {company} {many} {multitude} {multiply} {noise} {riches} {rumbling} {sounding} {store} tumult.

H134 <STRHEB>@ אדן 'eden eh'-den From the same as H113 (in the sense of strength); a basis (of a {building} a {column} etc.): - {foundation} socket.

H170 <STRHEB>@ אהלהּ אהלה 'ohŏlâh 'ohŏlâhh {o-hol-aw'} o-hol-aw' The first form is in form a feminine of {H168} but is in fact for the second form; from H168; her tent (that {is} idolatrous sanctuary); {Oholah} a symbolic name for Samaria: - Aholah.

H172 <STRHEB>@ אהליבהּ אהליבה 'ohŏlîybâh 'ohŏlîybâhh {o''-hol-ee-baw'} o''-hol-e-baw' (As with H170 the first form is in form a feminine of {H168} but is in fact for the second form); from H168; my tent (is) in her; {Oholibah} a symbolic name for Judah: - Aholibah.

H197 <STRHEB>@ אלם אוּלם 'ûlâm 'ûlâm {oo-lawm'} oo-lawm' From H481 (in the sense of tying); a vestibule (as bound to the building): - porch.

H199 <STRHEB>@ אוּלם 'ûlâm oo-lawm' Apparently a variation of H194; however or on the contrary: - as {for} {but} {howbeit} in very {deed} {surely} {truly} wherefore.

H2002 <STRHEB>@ המוּנך המניךo hamnîyk hămûnêk {ham-neek'} ham-oo-nayk' (Chaldee); but the text is; of foreign origin; a necklace: - chain.

H2006 <STRHEB>@ הן hên hane (Chaldee); corresponding to H2005; lo! also {there} therefore6 {unless} less6 {whether} {but} if: - (that) {if} {or} whether.

H2008 <STRHEB>@ הנּה hênnâh hane'-naw From H2004; hither or thither (but used both of place and time): - {here} hither {[-to]} {now} on this (that) {side} + {since} this (that) {way} {thitherward} + thus {far} to . . . {fro} + yet.

H2011 <STRHEB>@ הנּם hinnôm hin-nome' Probably of foreign origin; {Hinnom} apparently a Jebusite: - Hinnom.

H2025 <STRHEB>@ הראל har'êl har-ale' From H2022 and H410; mount of God; figuratively the altar of burnt offering: - altar. Compare H739.

H2071 <STRHEB>@ זבוּד zâbûd zaw-bood' From H2054; given; {Zabud} an Israelite: - Zabud.

H2072 <STRHEB>@ זבּוּד zabbûd zab-bood' A form of H2071; given; {Zabbud} an Israelites: - Zabbud.

H2074 <STRHEB>@ זבוּלן זבלוּן זבוּלוּן zebûlûn zebûlûn zebûlûn {zeb-oo-loon'} {zeb-oo-loon'} zeb-oo-loon' From H2082; habitation; {Zebulon} a son of Jacob; also his territory and tribe: - Zebulun.

H2075 <STRHEB>@ זבוּלני zebûlônîy zeb-oo-lo-nee' Patronymic from H2074; a Zebulonite or descendant of Zebulun: - Zebulonite.

H2080 <STRHEB>@ זבידה zebîydâh zeb-ee-daw' Feminine from H2064; giving; {Zebidah} an Israelitess: - Zebudah.

H2083 <STRHEB>@ זבל zebûl zeb-ool' The same as H2074; dwelling; {Zebul} an Israelite: - Zebul. Compare H2073.

H2108 <STRHEB>@ זוּלה zûlâh zoo-law' From H2107; properly {scattering} that {is} removal; used adverbially except: - {beside} {but} {only} save.

H2123 <STRHEB>@ זיז zîyz zeez From an unused root apparently meaning to be conspicuous; fulness of the breast; also a moving creature: - {abundance} wild beast.

H2131 <STRHEB>@ זק זק זיקה zîyqâh ziq zêq {zee-kaw'} {zeek} zake From H2187; properly what leaps {forth} that {is} flash of {fire} or a burning arrow; also (from the original sense of the root) a bond: - {chain} {fetter} {firebrand} spark.

H2138 <STRHEB>@ זכוּר zâkûr zaw-koor' Properly passive participle of H2142; but used for H2145; a male (of man or animals): - {males} men-children.

H2142 <STRHEB>@ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.

H2185 <STRHEB>@ זנות zônôth zo-noth' Regarded by some as if from H2109 or an unused {root} and applied to military equipments; but evidently the feminine plural active participle of H2181; harlots: - armour.

H2318 <STRHEB>@ חדשׁ châdash khaw-dash' A primitive root; to be new; causatively to rebuild: - {renew} repair.

H2345 <STRHEB>@ חוּם chûm khoom From an unused root meaning to be {warm} that {is} (by implication) sunburnt or swarthy (blackish): - brown.

H2426 <STRHEB>@ חל חיל chêyl chêl {khale} khale A collateral form of H2428; an army; also (by analogy) an intrenchment: - {army} {bulwark} {host} + {poor} {rampart} {trench} wall.

H2430 <STRHEB>@ חילה chêylâh khay-law' Feminine of H2428; an intrenchment: - bulwark.

H2505 <STRHEB>@ חלק châlaq khaw-lak' A primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate: - {deal} {distribute} {divide} {flatter} {give} ({have} im-) part ({-ner}) take away a {portion} {receive} separate {self} (be) smooth (-er).

H2515 <STRHEB>@ חלקּה chălûqqâh khal-ook-kaw Feminine of H2512; a distribution: - division.

H2529 <STRHEB>@ חמה חמאה chem'âh chêmâh {khem-aw'} khay-maw' From the same root as H2346; curdled milk or cheese: - butter.

H2563 <STRHEB>@ חמר chômer kho'-mer From H2560; properly a bubbling {up} that {is} of {water} a wave; of {earth} mire or clay (cement); also a heap; hence a chomer or dry measure: - {clay} {heap} {homer} {mire} {motion} mortar.

H2616 <STRHEB>@ חסד châsad khaw-sad' A primitive root; properly perhaps to bow (the neck only (compare H2603) in courtesy to an {equal}) that {is} to be kind; also (by euphemism (compare {H1288}) but rarely) to reprove: - shew self {merciful} put to shame.

H2654 <STRHEB>@ חפץ châphêts khaw-fates' A primitive root; properly to incline to; by implication (literally but rarely) to bend; figuratively to be pleased {with} desire: - X any at {all} ({have} take) {delight} {desire} {favour} {like} {move} be (well) {pleased} have {pleasure} {will} would.

H2661 <STRHEB>@ חפרפּרה חפר chăphôr chapharpêrâh {khaf-ore'} khaf-ar-pay-raw' From H2658; a hole; only in connection with {H6512} which ought rather to be joined as one word (shown as second form; by reduplication from H2658; a {burrower} that {is} probably a rat): - + mole.

H2686 <STRHEB>@ חצץ châtsats khaw-tsats' A primitive root (compare H2673); properly to chop {into} pierce or sever; hence to {curtail} to distribute (into ranks); as denominative from H2671; to shoot an arrow: - {archer} X {bands} cut off in the midst.

H2690 <STRHEB>@ חצרר חצצר חצר châtsar chătsôtsêr chătsôrêr khaw-tsar' khast-o-tsare' khats-o-rare' A primitive root; properly to surround with a {stockade} and thus separate from the open country; but used only in the reduplicated form (the second and third forms; to {trumpet} that {is} blow on that instrument): - {blow} {sound} trumpeter.

H2734 <STRHEB>@ חרה chârâh khaw-raw' A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze {up} of {anger} {zeal} jealousy: - be {angry} {burn} be {displeased} X {earnestly} fret {self} {grieve} be (wax) {hot} be {incensed} {kindle} X {very} be wroth. See H8474.

H2740 <STRHEB>@ חרן חרון chârôn chârôn {khaw-rone'} khaw-rone' From H2734; a burning of anger: - sore {displeasure} fierce ({-ness}) {fury} (fierce) wrath (-ful).

H2746 <STRHEB>@ חרחר charchûr khar-khoor' From H2787; fever (as hot): - extreme burning.

H2750 <STRHEB>@ חרי chŏrîy khor-ee' From H2734; a burning (that {is} intense) anger: - {fierce} X {great} heat.

H2781 <STRHEB>@ חרפּה cherpâh kher-paw' From H2778; {contumely} {disgrace} the pudenda: - {rebuke} reproach ({-fully}) shame.

H2787 <STRHEB>@ חרר chârar khaw-rar' A primitive root; to {glow} that {is} literally (to {melt} burn6 dry up) or figuratively (to show or incite passion): - be {angry} {burn} {dry} kindle.

H2802 <STRHEB>@ חרת chereth kheh'-reth From H2801 (but equivalent to H2793); forest; {Chereth} a thicket in Palestine: - Hereth.

H2864 <STRHEB>@ חתר châthar khaw-thar' A primitive root; to force a {passage} as by burglary; figuratively with oars: - dig ({through}) row.

H2874 <STRHEB>@ טבח ţebach teh'-bakh From H2873; properly something slaughtered; hence a beast (or {meat} as butchered); abstractly butchery (or concretely a place of slaughter): - X {beast} {slaughter} X {slay} X sore.

H2876 <STRHEB>@ טבּח ţabbâch tab-bawkh' From H2873; properly a butcher; hence a lifeguardsman (because acting as executioner); also a cook (as usually slaughtering the animal for food): - {cook} guard.

H2914 <STRHEB>@ טחר ţechôr tekh-ore' From an unused root meaning to burn; a boil or ulcer (from the {inflammation}) especially a tumor in the anus or pudenda (the piles): - emerod.

H2938 <STRHEB>@ טעם ţâ‛am taw-am' A primitive root; to taste; figuratively to perceive: - X {but} {perceive} taste.

H2959 <STRHEB>@ טרח ţârach taw-rakh' A primitive root; to overburden: - weary.

H2960 <STRHEB>@ טרח ţôrach to'-rakh From H2959; a burden: - {cumbrance} trouble.

H2982 <STRHEB>@ יבוּס yebûs yeb-oos' From H947; {trodden} that {is} threshing place; {Jebus} the aboriginal name of Jerusalem: - Jebus.

H2983 <STRHEB>@ יבוּסי yebûsîy yeb-oo-see' Patrial from H2982; a Jebusite or inhabitant of Jebus: - Jebusite(-s).

H2995 <STRHEB>@ יבנאל yabne'êl yab-neh-ale' From H1129 and H410; built of God; {Jabneel} the name of two places in Palestine: - Jabneel.

H2996 <STRHEB>@ יבנה yabneh yab-neh' From H1129; a building; {Jabneh} a place in Palestine: - Jabneh.

H2997 <STRHEB>@ יבניה yibneyâh yib-neh-yaw' From H1129 and H3050; built of Jah; {Jibnejah} an Israelite: - Ibneiah.

H2998 <STRHEB>@ יבניּה yibnîyâh yib-nee-yaw' From H1129 and H3050; building of Jah; {Jibnijah} an Israelite: - Ibnijah.

H202 <STRHEB>@ און 'ôn one Probably from the same as H205 (in the sense of {effort} but successful); {ability} {power} (figuratively) wealth: - {force} {goods} {might} {strength} substance.

H235 <STRHEB>@ אזל 'âzal aw-zal' A primitive root; to go {away} hence to disappear: - {fail} gad {about} go to and fro [but in the word is rendered by many from {Uzal} by others {yarn]} be gone (spent).

H238 <STRHEB>@ אזן 'âzan aw-zan' A primitive root; probably to expand; but used only as a denominative from H241; to broaden out the ear (with the {hand}) that {is} (by implication) to listen: - give (perceive by the) {ear} hear (-ken). See H239.

H260 <STRHEB>@ אחוּ 'âchû aw'-khoo Of uncertain (perhaps Egyptian) derivation; a bulrush or any marshy grass (particularly that along the Nile): - {flag} meadow.

H3053 <STRHEB>@ יהב yehâb yeh-hawb' From H3051; properly what is given (by {Providence}) that {is} a lot: - burden.

H3102 <STRHEB>@ יוב yôb yobe Perhaps a form of {H3103} but more probably by erroneous transcription for H3437; {Job} an Israelite: - Job.

H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.

H3231 <STRHEB>@ ימן yâman yaw-man' A primitive root; to be (physically) right (that {is} firm); but used only as denominative from H3225 and {transitively} to be right handed or take the right hand side: - go (turn) to ({on} use) the right hand.

H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)

H3293 <STRHEB>@ יער ya‛ar yah'-ar From an unused root probably meaning to thicken with verdure; a copse of bushes; hence a forest; hence honey in the comb (as hived in trees): - [honey-] {comb} {forest} wood.

H3341 <STRHEB>@ יצת yâtsath yaw-tsath' A primitive root; to burn or set on fire; figuratively to desolate: - burn ({up}) be {desolate} set (on) fire ({[fire]}) kindle.

H3344 <STRHEB>@ יקד yâqad yaw-kad' A primitive root; to burn: - (be) burn ({-ing}) X from the {hearth} kindle.

H3345 <STRHEB>@ יקד yeqad yek-ad' (Chaldee); corresponding to H3344: - burning.

H3346 <STRHEB>@ יקדא yeqêdâ' yek-ay-daw' (Chaldee); from H3345; a conflagration: - burning.

H3347 <STRHEB>@ יקדעם yoqde‛âm yok-deh-awm' From H3344 and H5971; burning of (the) people; {Jokdeam} a place in Palestine: - Jokdeam.

H3350 <STRHEB>@ יקוד yeqôd yek-ode' From H3344; a burning: - burning.

H3381 <STRHEB>@ ירד yârad yaw-rad' A primitive root; to descend (literally to go downwards; or conventionally to a lower {region} as the {shore} a {boundary} the {enemy} etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X {abundantly} bring {down} carry {down} cast {down} (cause to) come (-ing) {down} fall ({down}) get {down} go (-ing) down ({-ward}) hang {down} X {indeed} let {down} light ({down}) put down ({off}) (cause {to} let) run {down} {sink} {subdue} take down.

H3411 <STRHEB>@ ירכה yerêkâh yer-ay-kaw' Feminine of H3409; properly the flank; but used only {figuratively} the rear or recess: - {border} {coast} {part} {quarter} side.

H3417 <STRHEB>@ ירק yâraq yaw-rak' A primitive root; to spit: - X {but} spit.

H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.

H3433 <STRHEB>@ ישׁבי לחם ישׁבי לחם yâshûbîy lechem yôshebêy lechem {yaw-shoo'-bee} yo-sheh-bay' (leh'-khem) Shown as the first form; from H7725 and H3899; returner of bread; {Jashubi-Lechem} an Israelite; but probably the text should be pointed (as in the second form) and rendered (they were) inhabitants of {Lechem} that {is} of Bethlehem (by contraction): - Jashubi-lehem. [Probably the text should be pointed Yoshebey {Lechem} yo-sheh-bay {leh-khem} and rendered (they were) inhabitants of {Lechem} That is6of Bethlehem (by contraction). Compare H3902.]

H3499 <STRHEB>@ יתר yether yeh'-ther Properly an {overhanging} that {is} (by implication) an {excess} superiority6 remainder; also a small rope (as hanging free): - + {abundant} {cord} {exceeding} excellency ({-ent}) what they {leave} that hath {left} {plentifully} {remnant} {residue} {rest} {string} with.

H3502 <STRHEB>@ יתרה yithrâh yith-raw' Feminine of H3499; properly {excellence} that {is} (by implication) wealth: - {abundance} riches.

H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.

H3519 <STRHEB>@ כּבד כּבוד kâbôd kâbôd {kaw-bode'} kaw-bode' From H3513; properly weight; but only figuratively in a good {sense} splendor or copiousness: - glorious ({-ly}) {glory} honour (-able).

H3521 <STRHEB>@ כּבוּל kâbûl kaw-bool' From the same as H3525 in the sense of limitation; sterile; {Cabul} the name of two places in Palestine: - Cabul.

H3527 <STRHEB>@ כּבר kâbar kaw-bar' A primitive root; properly to plait {together} that {is} (figuratively) to augment (especially in number or {quantity} to accumulate): - in {abundance} multiply.

H3532 <STRHEB>@ כּבשׂ kebeώ keh-bes' From an unused root meaning to dominate; a ram (just old enough to butt): - {lamb} sheep.

H3537 <STRHEB>@ כּד kad kad From an unused root meaning to deepen; properly a pail; but generally of earthenware; a jar for domestic purposes: - {barrel} pitcher.

H3543 <STRHEB>@ כּהה kâhâh kaw-haw' A primitive root; to be {weak} that {is} (figuratively) to despond (causatively {rebuke}) or (of {light} the eye) to grow dull: - {darken} be {dim} {fail} {faint} {restrain} X utterly.

H3547 <STRHEB>@ כּהן kâhan kaw-han' A primitive {root} apparently meaning to mediate in religious services; but used only as denominative from H3548; to officiate as a priest; figuratively to put on regalia: - {deck} be (do the office of {a} execute {the} minister in the) priest (‘s office).

H3554 <STRHEB>@ כּוה kâvâh kaw-vaw' A primitive root; properly to prick or penetrate; hence to blister (as smarting or eating into): - burn.

H3555 <STRHEB>@ כּויּה kevîyâh kev-ee-yaw' From H3554; a branding: - burning.

H3587 <STRHEB>@ כּי kîy kee From H3554; a brand or scar: - burning.

H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}

H3594 <STRHEB>@ כּיּוּן kîyûn kee-yoon' From H3559; properly a {statue} that {is} idol; but used (by euphemism) for some heathen deity (perhaps corresponding to Priapus or Baal-peor): - Chiun.

H3605 <STRHEB>@ כּול כּלo kôl kôl {kole} kole From H3634; properly the whole; hence {all} any or every (in the singular {only} but often in a plural sense): - (in) all ({manner} {[ye]}) {altogether} any ({manner}) {enough} every ({one} {place} {thing}) {howsoever} as many {as} [no-] {thing} {ought} {whatsoever} (the) {whole} whoso (-ever).

H3632 <STRHEB>@ כּליל kâlîyl kaw-leel' From H3634; complete; as {noun} the whole (specifically a sacrifice entirely consumed); as adverb fully: - {all} every {whit} {flame} perfect ({-ion}) {utterly} whole burnt offering ({sacrifice}) wholly.

H3637 <STRHEB>@ כּלם kâlam kaw-lawm' A primitive root; properly to wound; but only {figuratively} to taunt or insult: - be (make) {ashamed} {blush} be {confounded} be put to {confusion} {hurt} {reproach} ({do} put to) shame.

H3644 <STRHEB>@ כּמו כּמו kemô kâmô {kem-o'} kaw-mo' A form of the prefix {K} but used separately (compare H3651); {as} {thus} so: - according {to} (such) as (it {were} well {as}) in comparison {of} like ({as} {to} {unto}) {thus} {when} worth.

H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.

H3671 <STRHEB>@ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).

H3676 <STRHEB>@ כּס kês kace Apparently a contraction for {H3678} but probably by erroneous transcription for H5251: - sworn.

H3685 <STRHEB>@ כּסיל kesîyl kes-eel' The same as H3684; any notable constellation; specifically Orion (as if a burly one): - {constellation} Orion.

H3730 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Probably from an unused root meaning to encircle; a chaplet; but used only in an architectonic {sense} that {is} the capital of a {column} or a wreath like button or disk on the candelabrum: - {knop} (upper) lintel.

H3733 <STRHEB>@ כּר kar kar From H3769 in the sense of plumpness; a ram (as full grown and {fat}) including a battering ram (as butting); hence a meadow (as for sheep); also a pad or camel´ s saddle (as puffed out): - {captain} {furniture} {lamb} (large) {pasture} ram. See also {H1033} H3746.

H3739 <STRHEB>@ כּרה kârâh kaw-raw' Usually assigned as a primitive {root} but probably only a special application of H3738 (through the common idea of planning implied in a bargain); to purchase: - {buy} prepare.

H3806 <STRHEB>@ כּתשׁ kâthash kaw-thash' A primitive root; to butt or pound: - bray.

H3856 <STRHEB>@ לההּ lâhahh law-hah' A primitive root meaning properly to {burn} that {is} (by implication) to be rabid (figuratively insane); also (from the exhaustion of frenzy) to languish: - {faint} mad.

H3857 <STRHEB>@ להט lâhaţ law-hat' A primitive root; properly to {lick} that {is} (by implication) to blaze: - burn ({up}) set on {fire} {flaming} kindle.

H3859 <STRHEB>@ להם lâham law-ham' A primitive root; properly to burn {in} that {is} (figuratively) to rankle: - wound.

H3861 <STRHEB>@ להן lâhên law-hane' (Chaldee); corresponding to H3860; therefore; also except: - {but} {except} {save} {therefore} wherefore.

H3934 <STRHEB>@ לעג lâ‛êg law-ayg' From H3932; a buffoon; also a foreigner: - {mocker} stammering.

H3940 <STRHEB>@ לפּד לפּיד lappîyd lappid {lap-peed'} lap-peed' From an unused root probably meaning to shine; a {flambeau} lamp or flame: - (fire-) {brand} (burning) {lamp} {lightning} torch.

H3947 <STRHEB>@ לקח lâqach law-kakh' A primitive root; to take (in the widest variety of applications): - {accept} {bring} {buy} carry {away} {drawn} {fetch} {get} {infold} X {many} {mingle} {place} receive ({-ing}) {reserve} {seize} send {for} take ({away} {-ing} {up}) {use} win.

H3957 <STRHEB>@ לשׁכּה lishkâh lish-kaw' From an unused root of uncertain meaning; a room in a building (whether for {storage} {eating} or lodging): - {chamber} parlour. Compare H5393.

H3960 <STRHEB>@ לשׁן lâshan law-shan' A primitive root; properly to lick; but used only as a denominative from H3956; to wag the {tongue} that {is} to calumniate: - {accuse} slander.

H3993 <STRHEB>@ מארב ma'ărâb mah-ar-awb' From H693; an ambuscade: - lie in {ambush} {ambushment} lurking {place} lying in wait.

H325 <STRHEB>@ אחשׁרשׁ אחשׁורושׁ 'ăchashvêrôsh 'achashrôsh {akh-ash-vay-rosh'} akh-ash-rosh' Of Persian origin; Achashverosh (that {is} Ahasuerus or {Artaxerxes} but in this case {Xerxes}) the title (rather than name) of a Persian king: - Ahasuerus.

H329 <STRHEB>@ אטד 'âţâd aw-tawd From an unused root probably meaning to pierce or make fast; a thorn tree (especially the buckthorn): - {Atad} {bramble} thorn.

H351 <STRHEB>@ איכה 'êykôh ay-ko Probably a variation for {H349} but not as an interrogative; where: - where.

H367 <STRHEB>@ אמה אימה 'êymâh 'êmâh {ay-maw'} ay-maw' From the same as H366; fright; concretely an idol (as a bugbear): - dread. {fear} {horror} {idol} {terrible} terror.

H371 <STRHEB>@ אין 'îyn een Apparently a shortened form of H369; but (like H370) interrogitive; is it not?: - not

H389 <STRHEB>@ אך 'ak ak Akin to H403; a particle of {affirmation} surely; hence (by limitation) only: - {also} in any {wise} at {least} {but} {certainly} {even} {howbeit} {nevertheless} {notwithstanding} {only} {save} surely of a {surety} {truly} {verily} + {wherefore} yet (but).

H398 <STRHEB>@ אכל 'âkal aw-kal' A primitive root; to eat (literally or figuratively): - X at {all} burn {up} {consume} devour ({-er} {up}) {dine} eat ({-er} {up}) feed ({with}) {food} X {freely} X in . . . wise ({-deed} {plenty}) (lay) {meat} X quite.

H4011 <STRHEB>@ מבנה mibneh mib-neh' From H1129; a building: - frame.

H4012 <STRHEB>@ מבנּי mebûnnay meb-oon-nah'ee From H1129; built up; {Mebunnai} an Israelite: - Mebunnai.

H4043 <STRHEB>@ מגנּה מגן mâgên meginnâh {maw-gane'} meg-in-naw' From H1598; a shield (that {is} the small one or buckler); figuratively a protector; also the scaly hide of the crocodile: - X {armed} {buckler} {defence} {ruler} + {scale} shield.

H4045 <STRHEB>@ מגערת mig‛ereth mig-eh'-reth From H1605; reproof (that {is} curse): - rebuke.

H4054 <STRHEB>@ מגרשׁה מגרשׁ migrâsh migrâshâh {mig-rawsh'} mig-raw-shaw' From H1644; a suburb (that {is} open country whither flocks are driven for pasture); hence the area around a {building} or the margin of the sea: - cast {out} suburb.

H4060 <STRHEB>@ מדּה middâh mid-daw' Feminine of H4055; properly {extension} that {is} height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically tribute (as measured): - {garment} measure ({-ing} {meteyard} {piece} {size} (great) {stature} {tribute} wide.

H4061 <STRHEB>@ מנדּה מדּה middâh mindâh {mid-daw'} min-daw' (Chaldee); corresponding to H4060; tribute in money: - {toll} tribute.

H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.

H4141 <STRHEB>@ מוּסב mûsâb moo-sawb' From H5437; a {turn} that {is} circuit (of a building): - winding about.

H4148 <STRHEB>@ מוּסר mûsâr moo-sawr' From H3256; properly chastisement; figuratively {reproof} warning or instruction; also restraint: - {bond} chastening ({[-eth]}) {chastisement} {check} {correction} {discipline} {doctrine} {instruction} rebuke.

H4161 <STRHEB>@ מצא מוצא môtsâ' môtsâ' {mo-tsaw'} mo-tsaw' From H3318; a going {forth} that {is} (the act) an {egress} or (the place) an exit; hence a source or product; specifically {dawn} the rising of the sun (the {East}) exportation6 {utterance} a {gate} a {fountain} a {mine} a meadow (as producing grass): - brought {out} {bud} that which came {out} {east} going {forth} goings {out} that which (thing that) is gone {out} {outgoing} proceeded {out} {spring} {vein} [water-] course [springs].

H4168 <STRHEB>@ מוקד môqêd mo-kade' From H3344; a fire or fuel; abstractly a conflagration: - {burning} hearth.

H4169 <STRHEB>@ מוקדהo môqedâh mo-ked-aw' Feminine of H4168; fuel: - burning.

H4198 <STRHEB>@ מזה mâzeh maw-zeh' From an unused root meaning to suck out; exhausted: - burnt.

H4233 <STRHEB>@ מחוים machăvîym makh-av-eem' Apparently a {patrial} but from an unknown place (in the plural only for a singular); a Machavite or inhabitant of some place named Machaveh: - Mahavite.

H4242 <STRHEB>@ מחיר mechîyr mekh-eer' From an unused root meaning to buy; {price} {payment} wages: - {gain} {hire} {price} {sold} worth.

H4260 <STRHEB>@ מחמאה machămâ'âh makh-am-aw-aw' A denominative from H2529; something buttery (that {is} unctuous and {pleasant}) as (figuratively) flattery: - X than butter.

H4290 <STRHEB>@ מחתּרת machtereth makh-teh'-reth From H2864; a burglary; figuratively unexpected examination: - breaking {up} secret search.

H4301 <STRHEB>@ מטמן מטמן מטמון maţmôn maţmôn maţmûn {mat-mone'} {mat-mone'} mat-moon' From H2934; a secret storehouse; hence a secreted valuable (buried); generally money: - {hidden} {riches} (hid) treasure (-s).

H4325 <STRHEB>@ מים mayim mah'-yim Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism {urine} semen: - + {piss} {wasting} water ({-ing} {[-course} {-flood} -spring]).

H4342 <STRHEB>@ מכבּיר makbîyr mak-beer' Transitive participle of H3527; plenty: - abundance.

H4348 <STRHEB>@ מכוה mikvâh mik-vaw' From H3554; a burn: - that {burneth} burning.

H4371 <STRHEB>@ מכס mekes meh'-kes Probably from an unused root meaning to enumerate; an assessment (as based upon a census): - tribute.

H4384 <STRHEB>@ מכשׁלה makshêlâh mak-shay-law' Feminine from H3782; a {stumblingblock} but only figuratively ({fall} enticement (idol)): - {ruin} stumbling-block.

H4386 <STRHEB>@ מכתּה mekittâh mek-it-taw' From H3807; a fracture: - bursting.

H4395 <STRHEB>@ מלאה melê'âh mel-ay-aw' Feminine of H4392; something {fulfilled} that {is} abundance (of produce): - (first of ripe) {fruit} fulness.

H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).

H4453 <STRHEB>@ מלצר meltsâr mel-tsawr' Of Persian derivation; the butler or other oficer in the Babylonian court: - Melzar.

H4503 <STRHEB>@ מנחה minchâh min-khaw' From an unused root meaning to {apportion} that {is} bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary): - {gift} {oblation} (meat) {offering} {present} sacrifice.

H4522 <STRHEB>@ מס מס mas mis {mas} mees From H4549; properly a burden (as causing to {faint}) that {is} a tax in the form of forced labor: - {discomfited} {levy} task {[-master]} tribute (-tary).

H4530 <STRHEB>@ מסּה missâh mis-saw' From H4549 (in the sense of flowing); {abundance} that {is} (adverbially) liberally: - tribute.

H4557 <STRHEB>@ מספּר mispâr mis-pawr' From H5608; a {number} definitely (arithmetical) or indefinitely ({large} innumerable; {small} a few); also (abstractly) narration: - + {abundance} {account} X {all} X {few} [in-] {finite} (certain) number ({-ed}) {tale} {telling} + time.

H4580 <STRHEB>@ מעוג mâ‛ôg maw-ogue' From H5746; a cake of bread (with H3934 a table {buffoon} that {is} parasite): - {cake} feast.

H4614 <STRHEB>@ מעמסה ma‛ămâsâh mah-am-aw-saw' From H6006; burdensomeness: - burdensome.

H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.

H4667 <STRHEB>@ מפשׂעה miphώâ‛âh mif-saw-aw' From H6585; a {stride} that {is} (by euphemism) the crotch: - buttocks.

H4679 <STRHEB>@ מצדה מצד מצד metsad metsâd metsâdâh {mets-ad'} {mets-awd'} mets-aw-daw' From H6679; a fastness (as a covert of ambush): - {castle} {fort} (strong) {hold} munition.

H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.

H4692 <STRHEB>@ מצוּר מצור mâtsôr mâtsûr {maw-tsore'} maw-tsoor' From H6696; something hemming {in} that {is} (objectively) a mound (of {besiegers}) (abstractly) a {siege} (figuratively) distress; or (subjectively) a fastness: - {besieged} {bulwark} {defence} {fenced} {fortress} {siege} strong ({hold}) tower.

H4725 <STRHEB>@ מקמה מקומה מקם מקום mâqôm mâqôm meqômâh meqômâh (1,2) {maw-kome'} (3,4) mek-o-mah' From H6965; properly a {standing} that {is} a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - {country} X {home} X {open} {place} {room} {space} X whither [-soever].

H4729 <STRHEB>@ מקטר miqţâr mik-tawr' From H6999; something to fume (incense) {on} that {is} a hearth place: - to burn . . . upon.

H4735 <STRHEB>@ מקנה miqneh mik-neh' From H7069; something {bought} that {is} {property} but only live stock; abstractly acquisition: - {cattle} {flock} {herd} {possession} {purchase} substance.

H4736 <STRHEB>@ מקנה miqnâh mik-naw' Feminine of H4735; properly a {buying} that {is} acquisition; concretely a piece of property (land or living); also the sum paid: - (he that is) {bought} {possession} {piece} purchase.

H4746 <STRHEB>@ מקרה meqâreh mek-aw-reh' From H7136; properly something {meeting} that {is} a frame (of timbers): - building.

H4767 <STRHEB>@ מרבּה mirbâh meer-baw' From H7235; {abundance} that {is} a great quantity: - much.

H4795 <STRHEB>@ מרוּק mârûq maw-rook' From H4838; properly rubbed; but used {abstractly} a rubbing (with perfumery): - purification.

H4843 <STRHEB>@ מרר mârar maw-rar' A primitive root; properly to trickle (see H4752); but used only as a denominative from H4751; to be (causatively make) bitter (literally or figuratively): - ({be} be {in} {deal} {have} make) bitter ({-ly} {-ness}) be moved with {choler} ({be} have {sorely} it) grieved ({-eth}) {provoke} vex.

H4853 <STRHEB>@ משּׂא maώώâ' mas-saw' From H5375; a burden; specifically {tribute} or (abstractly) porterage; figuratively an {utterance} chiefly a {doom} especially singing; {mental} desire: - {burden} carry {away} {prophecy} X they {set} {song} tribute.

H4854 <STRHEB>@ משּׂא maώώâ' mas-saw' The same as H4853; burden; {Massa} a son of Ishmael: - Massa.

H4858 <STRHEB>@ משּׂאה maώώâ'âh mas-saw-aw' From H5375; a conflagration (from the rising of smoke): - burden.

H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.

H4902 <STRHEB>@ משׁך meshek meh'-shek The same in form as {H4901} but probably of foreign derivation; {Meshek} a son of {Japheth} and the people descendant from him: - {Mesech} Meshech.

H4916 <STRHEB>@ משׁלח משׁלח משׁלוח mishlôach mishlôach mishlâch (1,2) {mish-lo'-akh} mish-lawkh' From H7971; a sending {out} that {is} (abstractly) presentation ({favorable}) or seizure (unfavorable); also (concretely) a place of {dismissal} or a business to be discharged: - to {lay} to {put} sending ({forth}) to set.

H4924 <STRHEB>@ משׁמן mashmân mash-mawn' From H8080; {fat} that {is} (literally and abstractly) fatness; but usually (figuratively and concretely) a rich {dish} a fertile {field} a robust man: - fat ({one} {-ness} {-test} -test place).

H4942 <STRHEB>@ משׁפּת mishpâth mish-pawth' From H8192; a stall for cattle (only dual): - {burden} sheepfold.

H4945 <STRHEB>@ משׁקה mashqeh mash-keh' From H8248; properly causing to {drink} that {is} a butler; by implication (intransitively) drink (itself); figuratively a well watered region: - butler ({-ship}) {cupbearer} drink ({-ing}) fat {pasture} watered.

H4955 <STRHEB>@ משׂרפה miώrâphâh mis-raw-faw' From H8313; {combustion} that {is} cremation (of a {corpse}) or calcination (of lime): - burning.

H4956 <STRHEB>@ משׂרפות מים miώrephôth mayim mis-ref-ohth' mah'-yim From the plural of H4955 and H4325; burnings of water; {Misrephoth-Majim} a place in Palestine: - Misrephoth-mayim.

H4970 <STRHEB>@ מתי mâthay maw-thah'ee From an unused root meaning to extend; properly extent (of time); but used only adverbially (especially with other particles {prefixed}) when (either relative or interrogitive): - {long} when.

H403 <STRHEB>@ אכן 'âkên aw-kane' From H3559 (compare H3651); firmly; figuratively surely; also (adversely) but: - {but} {certainly} {nevertheless} {surely} {truly} verily.

H404 <STRHEB>@ אכף 'âkaph aw-kaf' A primitive root; apparent meaning to curve (as with a burden); to urge: - crave.

H410 <STRHEB>@ אל 'êl ale Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God ({god}) X {goodly} X {great} {idol} might (-y {one}) {power} strong. Compare names in -el.

H411 <STRHEB>@ אל 'êl ale A demonstrative particle (but only in a plural sense) these or those: - {these} {those} Compare H428.

H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).

H430 <STRHEB>@ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.

H432 <STRHEB>@ אלּוּ 'illû il-loo' Probably from H408; {nay} that {is} (softened) if: - but {if} yea though.

H441 <STRHEB>@ אלּף אלּוּף 'alûph 'allûph {al-loof'} al-loof' From H502; familiar; a {friend} also gentle; hence a bullock (as being tame; {applied} although {masculine} to a cow); and so a chieftain (as notable like neat cattle): - {captain} {duke} (chief) {friend} {governor} {guide} ox.

H5018 <STRHEB>@ נבוּזראדן nebûzar'ădân neb-oo-zar-ad-awn' Of foreign origin; {Nebuzaradan} a Babylonian general: - Nebuzaradan.

H5019 <STRHEB>@ נבוּכדנאצּר נבוּכדרא צּור נבוּכדראצּר nebûkadne'tstsar nebûkadre'tstsar nebûkadre'tsôr {neb-oo-kad-nets-tsar'} {neb-oo-kad-rets-tsar'} neb-oo-kad-tsore Of foreign derivation; Nebukadnetstsar (or {retstsar} or {retstsor}) king of Babylon: - {Nebuchadnezzar} Nebuchadrezzar.

H5020 <STRHEB>@ נבוּכדנצּר nebûkkadnetstsar neb-oo-kad-nets-tsar' (Chaldee); corresponding to H5019: - Nebuchadnezzar.

H5021 <STRHEB>@ נבוּשׁזבּן nebûshazbân neb-oo-shaz-bawn' Of foreign derivation; {Nebushazban} Nebuchadnezzar´ s chief eunuch: - Nebushazban.

H5033 <STRHEB>@ נבך nêbek nay'-bek From an unused root meaning to burst forth; a fountain: - spring.

H5042 <STRHEB>@ נבע nâba‛ naw-bah' A primitive root; to gush forth; figuratively to utter (good or bad words); specifically to emit (a foul odor): - belch {out} {flowing} pour {out} send {forth} utter (abundantly).

H5055 <STRHEB>@ נגח nâgach naw-gakh' A primitive root; to but with the horns; figuratively to war against: - {gore} push ({down} -ing).

H5056 <STRHEB>@ נגּח naggâch nag-gawkh' From H5055; {butting} that {is} vicious: - used (wont) to push.

H5071 <STRHEB>@ נדבה nedâbâh ned-aw-baw' From H5068; properly (abstractly) {spontaneity} or (adjectively) spontaneous; also (concretely) a spontaneous or (by {inference} in plural) abundant gift: - free (-will) {offering} {freely} {plentiful} voluntary ({-ily} {offering}) willing ({-ly} offering).

H5073 <STRHEB>@ נדבּך nidbâk nid-bawk' (Chaldee); from a rot meaning to stick; a layer (of building materials): - row.

H5097 <STRHEB>@ נחלל nachălôl nah-hal-ole' From H5095; pasture: - bush.

H5132 <STRHEB>@ נוּץ nûts noots A primitive root; properly to flash; {hence} to blossom (from the brilliancy of color); {also} to fly away (from the quickness of motion): - flee {away} bud (forth).

H5157 <STRHEB>@ נחל nâchal naw-khal' A primitive root; to inherit (as a (figurative) mode of {descent}) or (generally) to occupy; causatively to {bequeath} or (generally) {distribute} instate: - {divide} have ({[inheritance]}) take as an {heritage} (cause {to} give {to} make to) {inherit} (distribute {for} divide {[for} for {an} {by]} give {for} {have} leave {for} take [for]) {inheritance} (have {in} cause to be made to) possess (-ion).

H5192 <STRHEB>@ נטל nêţel nay'-tel From H5190; a burden: - weighty.

H5216 <STRHEB>@ נרה נר ניר נר ניר nîyr nir nêyr nêr nêrâh {neer} {neer} {nare} {nare} nay-raw' From a primitive root (see H5214 and H5135) properly meaning to glisten; a lamp (that {is} the burner) or light (literally or figuratively): - {candle} {lamp} light.

H5284 <STRHEB>@ נעמתי na‛ămâthîy nah-am-aw-thee' Patrial from a place corresponding in nmae (but not identical) with H5279; a {Naamathite} or inhabitant of Naamah: - Naamathite

H5285 <STRHEB>@ נעצוּץ na‛ătsûts nah-ats-oots' From an unused root meaning to prick; probably a brier; by implication a thicket of thorny bushes: - thorn.

H5303 <STRHEB>@ נפל נפיל nephîyl nephil {nef-eel'} nef-eel' From H5307; {properly} a {feller} that {is} a bully or tyrant: - giant.

H5319 <STRHEB>@ נפתּוּל naphtûl naf-tool' From H6617; properly wrestled; but used (in the plural) {transitively} a struggle: - wrestling.

H5331 <STRHEB>@ נצח נצח netsach nêtsach {neh'-tsakh} nay'-tsakh From H5329; properly a {goal} that {is} the bright object at a distance travelled towards; hence ({figuratively}) {splendor} or (subjectively) {truthfulness} or (objectively) confidence; but usually ({adverbially}) continually (that {is} to the most distant point of view): - alway ({-s}) {constantly} {end} (+ n-) ever ({more}) {perpetual} {strength} victory.

H5336 <STRHEB>@ נצירo nâtsîyr naw-tsere' From H5341; properly conservative; but used {passively} delivered: - preserved.

H5368 <STRHEB>@ נקשׁ neqash nek-ash' (Chaldee); corresponding to H5367; but used in the sense of H5362; to knock: - smote.

H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.

H5400 <STRHEB>@ נשׂק nâώaq naw-sak' A primitive root; to catch fire: - {burn} kindle.

H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.

H5423 <STRHEB>@ נתק nâthaq naw-thak' A primitive root; to tear off: - break ({off}) {burst} draw ({away}) lift {up} pluck ({away} {off}) pull ({out}) root out.

H5439 <STRHEB>@ סביבה סביב sâbîyb sebîybâh {saw-beeb'} seb-ee-baw' From H5437; (as noun) a {circle} {neighbor} or environs; but chiefly (as {adverb} with or without preposition) around: - ({place} round) {about} {circuit} {compass} on every side.

H5443 <STRHEB>@ שׂבּכא סבּכא sabbekâ' ώabbekâ' {sab-bek-aw'} sab-bek-aw' (Chaldee); from a root corresponding to H5440; a lyre: - sackbut.

H5445 <STRHEB>@ סבל sâbal saw-bal' A primitive root; to carry (literally or {figuratively}) or (reflexively) be burdensome; specifically to be gravid: - {bear} be a {burden} {carry} strong to labour.

H5447 <STRHEB>@ סבל sêbel say'-bel From H5445; a load (literally or figuratively): - {burden} charge.

H5448 <STRHEB>@ סבּל סבל sôbel sûbbâl {so'-bel} soob-bawl' From H5445; a load (figuratively): - burden.

H5449 <STRHEB>@ סבּל sabbâl sab-bawl' From H5445; a porter: - (to {bear} bearer of) burden (s).

H5450 <STRHEB>@ סבלה sebâlâh seb-aw-law' From H5447; porterage: - burden.

H5467 <STRHEB>@ סדם sedôm sed-ome' From an unused root meaning to scorch; burnt (that {is} volcanic or bituminous) district; {Sedom} a place near the Dead Sea: - Sodom.

H5507 <STRHEB>@ סחרה sôchêrâh so-khay-raw' Properly active participle feminine of H5503; something surrounding the {person} that {is} a shield: - buckler.

H5536 <STRHEB>@ סל sal sal From H5549; properly a willow twig (as {pendulous}) that {is} an osier; but only as woven into a basket: - basket.

H5550 <STRHEB>@ סוללה סללה sôlelâh sôlelâh {so-lel-aw'} so-lel-aw' Active participle feminine of {H5549} but used passively; a military {mound} that {is} rampart of besiegers: - {bank} mount.

H5572 <STRHEB>@ סנה seneh sen-eh' From an unused root meaning to prick; a bramble: - bush.

H5586 <STRHEB>@ סעף sâ‛aph saw-af' A primitive root; properly to divide up; but used only as denominative from {H5585} to disbranch (a tree): - top.

H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.

H5595 <STRHEB>@ ספה sâphâh saw-faw' A primitive root; properly to scrape (literally to shave; but usually figuratively) together (that {is} to accumulate or increase) or away (that {is} to {scatter} remove or ruin; intransitively to perish): - {add} {augment} {consume} {destroy} {heap} {join} {perish} put.

H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.

H5605 <STRHEB>@ ספף sâphaph saw-faf' A primitive root; properly to snatch {away} that {is} terminate; but used only as denominative from H5592 (in the sense of a {vestibule}) to wait at the threshold: - be a doorkeeper.

H5619 <STRHEB>@ סקל sâqal saw-kal' A primitive root; properly to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation): - ({cast} gather {out} throw) stone ({-s}) X surely.

H5635 <STRHEB>@ סרף sâraph saw-raf' A primitive root; to {cremate} that {is} to be (near) of kin (such being privileged to kindle the pyre): - burn.

H5636 <STRHEB>@ סרפּד sarpâd sar-pawd' From H5635; a nettle (as stinging like a burn): - brier.

H5646 <STRHEB>@ עב עב ‛âb ‛ôb {awb} obe From an unused root meaning to cover; properly equivalent to H5645; but used only as an architectural {term} an architrave (as shading the pillars): - thick ({beam} plant).

H5673 <STRHEB>@ עבידה ‛ăbîydâh ab-ee-daw' (Chaldee); from H5648; labor or business: - {affairs} {service} work.

H5676 <STRHEB>@ עבר ‛êber ay'-ber From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east): - X {against} {beyond} {by} X {from} {over} {passage} {quarter} ({other} this) {side} straight.

H5678 <STRHEB>@ עברה ‛ebrâh eb-raw' Feminine of H5676; an outburst of passion: - {anger} {rage} wrath.

H5693 <STRHEB>@ עגוּר ‛âgûr aw-goor' Passive participle (but with active sense) of an unused root meaning to twitter; probably the swallow: - swallow.

H5695 <STRHEB>@ עגל ‛êgel ay'-ghel From the same as H5696; a (male) calf (as frisking {round}) especially one nearly grown (that {is} a steer): - {bullock} calf.

H5746 <STRHEB>@ עוּג ‛ûg oog A primitive root; properly to gyrate; but used only as denominative from {H5692} to bake (round cakes on the hearth): - bake.

H5750 <STRHEB>@ עד עוד ‛ôd ‛ôd {ode} ode From H5749; properly iteration or continuance; used only adverbially (with or without {preposition}) again6 {repeatedly} {still} more: - {again} X all life {long} at {all} {besides} {but} {else} further ({-more}) {henceforth} (any) {longer} (any) more ({-over}) X {once} {since} (be) {still} {when} ({good} the) while (having {being}) ({as} {because} {whether} while) yet (within).

H5795 <STRHEB>@ עז ‛êz aze From H5810; a she goat (as {strong}) but masculine in plural (which also is used elliptically for goats' hair): - (she) {goat} kid.

H5802 <STRHEB>@ עזבּוּק ‛azbûq az-book' From H5794 and the root of H950; stern depopulator; {Azbuk} an Israelite: - Azbuk.

H5895 <STRHEB>@ עיר ‛ayir ah'-yeer From H5782 in the sense of raising (that {is} bearing a burden); properly a young ass (as just broken to a load); hence an ass colt: - (ass) {colt} {foal} young ass.

H5913 <STRHEB>@ עכס ‛âkas aw-kas' A primitive root; properly to {tie} specifically with fetters; but used only as denominative from H5914; to put on anklets: - make a tinkling ornament.

H5925 <STRHEB>@ עלּא ‛ûllâ' ool-law' Feminine of H5923; burden; {Ulla} an Israelite: - Ulla.

H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.

H5928 <STRHEB>@ עלה ‛ălâh al-aw' (Chaldee); corresponding to H5930; a holocaust: - burnt offering.

H5930 <STRHEB>@ עולה עלה ‛ôlâh ‛ôlâh {o-law'} o-law' Feminine active participle of H5927; a step or (collectively {stairs} as ascending); usually a holocaust (as going up in smoke): - {ascent} burnt offering ({sacrifice}) go up to. See also H5766.

H5953 <STRHEB>@ עלל ‛âlal aw-lal' A primitive root; to effect thoroughly; specifically to glean (also figuratively); by implication (in a bad sense) to {overdo} that {is} {maltreat} be saucy {to} {pain} impose (also literally): - {abuse} {affect} X {child} {defile} {do} {glean} {mock} {practise} {throughly} work (wonderfully).

H5986 <STRHEB>@ עמוס ‛âmôs aw-moce' From H6006; burdensome; {Amos} an Israelitish prophet: - Amos.

H5995 <STRHEB>@ עמיר ‛âmîyr aw-meer' From H6014; a bunch of grain: - {handful} sheaf.

H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.

H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.

H574 <STRHEB>@ אמתּני 'êmtânîy em-taw-nee' (Chaldee); from a root corresponding to that of H4975; well loined (that {is} burly) or mighty: - terrible.

H6006 <STRHEB>@ עמשׂ עמס ‛âmas ‛âmaώ {aw-mas'} aw-mas' A primitive root; to {load} that {is} impose a burden (or figuratively infliction): - be {borne} (heavy) burden ({self}) {lade} {load} put.

H6021 <STRHEB>@ עמשׂא ‛ămâώâ' am-aw-saw' From H6006; burden; {Amasa} the name of two Israelites: - Amasa.

H6022 <STRHEB>@ עמשׂי ‛ămâώay am-aw-sah'ee From H6006; burdensome; {Amasai} the name of three Israelites: - Amasai.

H6023 <STRHEB>@ עמשׁסי ‛ămashsay am-ash-sah'ee Probably form H6006; burdensome; {Amashsay} an Israelite: - Amashai.

H6045 <STRHEB>@ ענין ‛inyân in-yawn' From H6031; {ado} that {is} (generally) employment or (specifically) an affair: - {business} travail.

H6051 <STRHEB>@ ענן ‛ânân aw-nawn' From H6049; a cloud (as covering the {sky}) that {is} the nimbus or thunder cloud: - cloud (-y).

H6066 <STRHEB>@ ענשׁ ‛ônesh o'-nesh From H6064; a fine: - {punishment} tribute.

H6109 <STRHEB>@ עצמה ‛otsmâh ots-maw' Feminine of H6108; powerfulness; by extension numerousness: - {abundance} strength.

H6110 <STRHEB>@ עצּמה ‛atstsûmâh ats-tsoo-maw' Feminine of H6099; a {bulwark} that {is} (figuratively) argument: - strong.

H6188 <STRHEB>@ ערל ‛ârêl aw-rale' A primitive root; properly to strip; but used only as denominative from H6189; to expose or remove the {prepuce} whether literally (to go naked) or figuratively (to refrain from using): - count {uncircumcised} foreskin to be uncovered.

H6191 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; properly to be (or make) bare; but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): - X {very} {beware} take crafty {[counsel]} be {prudent} deal subtilly.

H6202 <STRHEB>@ ערף ‛âraph aw-raf' A primitive root (rather identical with H6201 through the idea of sloping); properly to bend downward; but used only as a denominative from {H6203} to break the neck; hence (figuratively) to destroy: - that is {beheaded} break {down} break (cut {off} strike off) neck.

H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.

H6237 <STRHEB>@ עשׂר ‛âώar aw-sar' A primitive root (identical with H6238); to accumulate; but used only as denominative from H6235; to {tithe} that {is} take or give a tenth: - X {surely} give (take) the {tenth} ({have} take) tithe ({-ing} {-s}) X truly.

H6279 <STRHEB>@ עתר ‛âthar aw-thar' A primitive root (rather denominative from H6281); to burn incense in {worship} that {is} intercede (reciprocally listen to prayer): - {intreat} (make) pray (-er).

H6280 <STRHEB>@ עתר ‛âthar aw-thar' A primitive root; to be (causatively make) abundant: - {deceitful} multiply.

H6281 <STRHEB>@ עתר ‛ether eh'-ther From H6280; abundance; {Ether} a place in Palestine: - Ether.

H6283 <STRHEB>@ עתרת ‛ăthereth ath-eh'-reth From H6280; copiousness: - abundance.

H6348 <STRHEB>@ פּחז pâchaz paw-khaz' A primitive root; to bubble up or froth (as boiling {water}) that {is} (figuratively) to be unimportant: - light.

H6349 <STRHEB>@ פּחז pachaz pakh'-az From H6348; {ebullition} that {is} froth (figuratively lust): - unstable.

H6351 <STRHEB>@ פּחח pâchach paw-khakh' A primitive root; to batter out; but used only as denominative from {H6341} to spread a net: - be snared.

H6358 <STRHEB>@ פּטוּר pâţûr paw-toor' Passive participle of H6362; {opened} that {is} (as noun) a bud: - open.

H6362 <STRHEB>@ פּטר pâţar paw-tar' A primitive root; to cleave or burst {through} that {is} (causatively) to {emit} whether literally or figuratively (gape): - {dismiss} {free} let (shoot) {out} slip away.

H6438 <STRHEB>@ פּנּה pinnâh pin-naw' Feminine of H6434; an angle; by implication a pinnacle; figuratively a chieftain: - {bulwark} {chief} {corner} {stay} tower.

H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6451 <STRHEB>@ פּסּה pissâh pis-saw' From H6461; {expansion} that {is} abundance: - handful.

H6497 <STRHEB>@ פּקע peqa‛ peh'-kah From an unused root meaning to burst; only used as an architectural term of an ornament similar to {H6498} a semi-globe: - knop.

H6499 <STRHEB>@ פּר פּר par pâr {par} pawr From H6565; a bullock (apparently as breaking forth in wild {strength} or perhaps as dividing the hoof): - (+ young) bull ({-ock}) {calf} ox.

H6503 <STRHEB>@ פּרור פּרבּר parbâr parvâr {par-bawr'} par-vawr' Of foreign origin; Parbar or {Parvar} a quarter of Jerusalem: - {Parbar} suburb.

H6524 <STRHEB>@ פּרח pârach paw-rakh' A primitive root; to break forth as a {bud} that {is} bloom; generally to spread; specifically to fly (as extending the wings); figuratively to flourish: - X {abroad} X {abundantly} {blossom} break forth ({out}) {bud} {flourish} make {fly} {grow} {spread} spring (up).

H6525 <STRHEB>@ פּרח perach peh'-rakh From H6524; calyx (natural or artificial); generally bloom: - {blossom} {bud} flower.

H6536 <STRHEB>@ פּרס pâras paw-ras' A primitive root; to break in {pieces} that {is} (usually without violence) to {split} distribute: - {deal} {divide} have {hoofs} {part} tear.

H6555 <STRHEB>@ פּרץ pârats paw-rats' A primitive root; to break out (in many {applications} direct and {indirect} literally and figuratively): - X {abroad} (make a) {breach} break ({away} {down} {-er} {forth} {in} {up}) burst out come (spread) {abroad} {compel} {disperse} {grow} {increase} {open} {press} {scatter} urge.

H6643 <STRHEB>@ צבי tsebîy tseb-ee' From H6638 in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful): - beautiful ({-ty}) glorious ({-ry}) {goodly} {pleasant} roe (-buck).

H6677 <STRHEB>@ צוּארה צוּרן צוּר צוּאר tsavvâ'r tsavvâr tsavvârôn tsavvâ'râh {tsav-vawr'} {-vawr'} {-vaw-rone'} -vaw-raw Intensive from H6696 in the sense of binding; the back of the neck (as that on which burdens are bound): - neck.

H6702 <STRHEB>@ צוּת tsûth tsooth A primitive root; to blaze: - burn.

H6731 <STRHEB>@ צץ ציץ tsîyts tsits {tseets} tseets From H6692; properly {glistening} that {is} a burnished plate; also a flower (as bright colored); a wing (as gleaming in the air): - {blossom} {flower} {plate} wing.

H6778 <STRHEB>@ צמּוּק tsammûq tsam-mook' From H6784; a cake of dried grapes: - bunch (cluster) of raisins.

H6779 <STRHEB>@ צמח tsâmach tsaw-makh' A primitive root; to sprout (transitively or {intransitively} literally or figuratively): - {bear} bring {forth} (cause {to} make to) bud ({forth}) (cause {to} make to) grow ({again} {up}) (cause to) spring ({forth} up).

H6780 <STRHEB>@ צמח tsemach tseh'-makh From H6779; a sprout (usually {concretely}) literally or figuratively: - {branch} {bud} that which (where) grew ({upon}) spring (-ing).

H6793 <STRHEB>@ צנּה tsinnâh tsin-naw' Feminine of H6791; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing): - {buckler} {cold} {hook} {shield} target.

H6862 <STRHEB>@ צר צר tsar tsâr {tsar} tsawr From H6887; narrow; (as a noun) a tight place (usually {figuratively} that {is} trouble); also a pebble (as in H6864); (transitively) an opponent (as crowding): - {adversary} afflicted ({-tion}) {anguish} {close} {distress} {enemy} {flint} {foe} {narrow} {small} {sorrow} {strait} {tribulation} trouble.

H6866 <STRHEB>@ צרב tsârab tsaw-rab' A primitive root; to burn: - burn.

H6867 <STRHEB>@ צרבת tsârebeth tsaw-reh'-beth From H6686; conflagration (of fire or disease): - {burning} inflammation.

H6869 <STRHEB>@ צרה tsârâh tsaw-raw' Feminine of H6862; tightness (that {is} figuratively trouble); transitively a female rival: - {adversary} {adversity} {affliction} {anguish} {distress} {tribulation} trouble.

H6872 <STRHEB>@ צרר צרור tserôr tserôr {tser-ore'} tser-ore' From H6887; a parcel (as packed up); also a kernel or particle (as if a package): - {bag} X {bendeth} {bundle} least {grain} small stone.

H6900 <STRHEB>@ קברה קבוּרה qebûrâh qebûrâh {keb-oo-raw'} keb-oo-raw' Feminine passive participle of H6912; sepulture; (concretely) a sepulchre: - {burial} burying {place} {grave} sepulchre.

H6912 <STRHEB>@ קבר qâbar kaw-bar' A primitive root; to inter: - X in any {wise} bury (-ier).

H6913 <STRHEB>@ קברה קבר qeber qibrâh {keh'-ber} kib-raw' From H6912; a sepulchre: - burying {place} {grave} sepulchre.

H6919 <STRHEB>@ קדח qâdach kaw-dakh' A primitive root to inflame: - {burn} kindle.

H6920 <STRHEB>@ קדּחת qaddachath kad-dakh'-ath From H6919; {inflammation} that {is} febrile disease: - burning {ague} fever.

H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).

H6979 <STRHEB>@ קוּר qûr koor A primitive root; to trench; by implication to throw forth; also (denominative from H7023) to wall {up} whether literally (to build a wall) or figuratively (to estop): - break {down} cast {out} {destroy} dig.

H6999 <STRHEB>@ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).

H637 <STRHEB>@ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.

H645 <STRHEB>@ אפוא אפו 'êphô 'êphô' {ay-fo'} ay-fo' From H6311; strictly a demonstrative {particle} here; but used of {time} now or then: - {here} {now} where?

H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).

H667 <STRHEB>@ אפרח 'ephrôach ef-ro'-akh From H6524 (in the sense of bursting the shell); the brood of a bird: - young (one).

H688 <STRHEB>@ אקדּח 'eqdâch ek-dawkh' From H6916; {burning} that {is} a carbuncle or other fiery gem: - carbuncle.

H693 <STRHEB>@ ארב 'ârab aw-rab' A primitive root; to lurk: - (lie in) ambush ({-ment}) lay (lie in) wait.

H694 <STRHEB>@ ארב 'ărâb ar-awb' From H693; ambush; {Arab} a place in Palestine: - Arab.

H695 <STRHEB>@ ארב 'ereb eh'-reb From H693; ambuscade: - {den} lie in wait.

H698 <STRHEB>@ ארבה 'orŏbâh or-ob-aw' Feminine of H696 (only in the plural); ambuscades: - spoils.

H7023 <STRHEB>@ קירה קר קיר qîyr qir qîyrâh {keer} {keer} kee-raw' From H6979; a wall (as built in a trench): - + {mason} {side} {town} X {very} wall.

H7034 <STRHEB>@ קלה qâlâh kaw-law' A primitive root; to be light (as implied in rapid {motion}) but figuratively only (be (causatively hold) in contempt): - {base} {contemn} {despise} lightly {esteem} set {light} seem vile.

H7037 <STRHEB>@ קלּחת qallachath kal-lakh'-ath Apparently but a form for H6747; a kettle: - caldron.

H7044 <STRHEB>@ קלל qâlâl kaw-lawl' From H7043; brightened (as if sharpened): - {burnished} pol-ished.

H7066 <STRHEB>@ קנא qenâ' ken-aw' (Chaldee); corresponding to H7069; to purchase: - buy.

H7069 <STRHEB>@ קנה qânâh kaw-naw' A primitive root; to {erect} that {is} create; by extension to {procure} especially by purchase (causatively sell); by implication to own: - {attain} buy ({-er}) teach to keep {cattle} {get} provoke to {jealousy} possess ({-or}) {purchase} {recover} {redeem} X {surely} X verily.

H7077 <STRHEB>@ קנן qânan kaw-nan' A primitive root; to erect; but used only as denominative from H7064; to {nestle} that {is} build or occupy as a nest: - make . . . nest.

H7080 <STRHEB>@ קסם qâsam kaw-sam' A primitive root; properly to {distribute} that {is} determine by lot or magical scroll; by implication to divine: - divine ({-r} {-ation}) {prudent} {soothsayer} use [divination].

H7099 <STRHEB>@ קצוה קצו qetsev qitsvâh {keh'-tsev} kits-vaw' From H7096; a limit (used like {H7097} but with less variety): - {end} {edge} uttermost part.

H7107 <STRHEB>@ קצף qâtsaph kaw-tsaf' A primitive root; to crack {off} that {is} (figuratively) burst out in rage: - (be) anger ({-ry}) {displease} fret {self} (provoke to) wrath ({come}) be wroth.

H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.

H7151 <STRHEB>@ קריה qiryâh kir-yaw' From H7136 in the sense of {flooring} that {is} building; a city: - city.

H7152 <STRHEB>@ קריּות qerîyôth ker-ee-yoth' Plural of H7151; buildings; {Kerioth} the name of two places in Palestine: - {Kerioth} Kirioth.

H7172 <STRHEB>@ קרקע qarqa‛ kar-kah' From H7167; floor (as if a pavement of pieces or {tesserae}) of a building or the sea: - {bottom} (X one side of the) floor.

H7176 <STRHEB>@ קרת qereth keh'-reth From H7136 in the sense of building; a city: - city.

H7203 <STRHEB>@ ראה rô'eh ro-eh' Active participle of H7200; a seer (as often rendered); but also (abstractly) a vision: - vision.

H7214 <STRHEB>@ רם רים ראים ראם re'êm re'êym rêym rêm {reh-ame'} {reh-ame'} {rame} rame From H7213; a wild bull (from its conspicuousness): - unicorn.

H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).

H7230 <STRHEB>@ רב rôb robe From H7231; abundance (in any respect): - abundance ({-antly}) {all} X common {[sort]} {excellent} great ({-ly} {-ness} {number}) {huge} be {increased} {long} {many} more in {number} {most} {much} {multitude} plenty ({-ifully}) X very [age].

H7233 <STRHEB>@ רבבה rebâbâh reb-aw-baw From H7231; abundance (in {number}) that {is} (specifically) a myriad (whether definite or indefinite): - {many} {million} X {multiply} ten thousand.

H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.

H7262 <STRHEB>@ רבשׁקה rabshâqêh rab-shaw-kay' From H7227 and H8284; chief butler; {Rabshakeh} a Babylonian official: - Rabshakeh.

H7270 <STRHEB>@ רגל râgal raw-gal' A primitive root; to walk along; but only in specific {applications} to {reconnoitre} to be a tale bearer (that {is} slander); also (as denominative from H7272) to lead about: - {backbite} {search} {slander} (e-) spy ({out}) teach to {go} view.

H7301 <STRHEB>@ רוה râvâh raw-vaw' A primitive root; to slake the thirst (occasionally of other appetites): - {bathe} make {drunk} (take the) {fill} {satiate} (abundantly) {satisfy} {soak} water (abundantly).

H7307 <STRHEB>@ רוּח rûach roo'-akh From H7306; wind; by resemblance {breath} that {is} a sensible (or even violent) exhalation; figuratively {life} anger6 unsubstantiality; by extension a region of the sky; by resemblance {spirit} but only of a rational being (including its expression and functions): - {air} {anger} {blast} {breath} X {cool} {courage} {mind} X {quarter} X {side} spirit ({[-ual]}) {tempest} X {vain} ([whirl-]) wind (-y).

H7378 <STRHEB>@ רוּב ריבo rîyb rûb {reeb} roob A primitive root; properly to {toss} that {is} grapple; mostly figuratively to {wrangle} that {is} hold a controversy; (by implication) to defend: - {adversary} {chide} {complain} {contend} {debate} X {ever} X lay {wait} {plead} {rebuke} {strive} X thoroughly.

H7420 <STRHEB>@ רמח rômach ro'-makh From an unused root meaning to hurl; a lance (as thrown); especially the iron point: - {buckler} {javelin} {lancet} spear.

H7429 <STRHEB>@ רמס râmas raw-mas' A primitive root; to tread upon (as a {potter} in walking or abusively): - {oppressor} stamp {upon} trample (under {feet}) tread ({down} upon).

H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.

H7565 <STRHEB>@ רשׁף resheph reh'-shef From H8313; a live coal; by analogy lightning; figuratively an arrow (as flashing through the air); specifically fever: - {arrow} (burning) {coal} burning {heat} + {spark} hot thunderbolt.

H7619 <STRHEB>@ שׁוּבאל שׁבוּאל shebû'êl shûbâ'êl {sheb-oo-ale'} shoo-baw-ale' From H7617 (abbreviated) or H7725 and H410; captive (or returned) of God; Shebuel or {Shubael} the name of two Israelites: - {Shebuel} Shubael.

H7647 <STRHEB>@ שׂבע ώâbâ‛ saw-baw' From H7646; copiousness: - {abundance} plenteous ({-ness} -ly).

H7650 <STRHEB>@ שׁבע shâba‛ shaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.

H7665 <STRHEB>@ שׁבר shâbar shaw-bar' A primitive root; to burst (literally or figuratively): - break ({down} {off} in {pieces} {up}) broken ({[-hearted]}) bring to the {birth} {crush} {destroy} {hurt} {quench} X {quite} {tear} view [by mistake for H7663].

H7666 <STRHEB>@ שׁבר shâbar shaw-bar' Denominative from H7668; to deal in grain: - {buy} sell.

H7675 <STRHEB>@ שׁבת shebeth sheh'-beth Infinitive of H3427; properly session; but used also {concretely} an abode or locality. Comapre H3429: - {place} seat. Compare H3429.

H7699 <STRHEB>@ שׁד שׁד shad shôd {shad} shode Probably from H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging): - {breast} {pap} teat.

H7703 <STRHEB>@ שׁדד shâdad shaw-dad' A primitive root; properly to be {burly} that {is} (figuratively) powerful (passively impregnable); by implication to ravage: - {dead} destroy ({-er}) {oppress} {robber} spoil ({-er}) X {utterly} (lay) waste.

H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.

H7751 <STRHEB>@ שׁוּט shûţ shoot A primitive root; properly to push forth; (but used only figuratively) to {lash} that {is} (the sea with oars) to row; by implication to travel: - go ({about} {through} to and {fro}) {mariner} {rower} run to and fro.

H7768 <STRHEB>@ שׁוע shâva‛ shaw-vah' A primitive root; properly to be free; but used only causatively and reflexively to halloo (for {help} that {is} freedom from some trouble): - cry ({aloud} {out}) shout.

H7776 <STRHEB>@ שׁעל שׁוּעל shû‛âl shû‛âl {shoo-awl'} shoo-awl' From the same as H8168; a jackal (as a burrower): - fox.

H7794 <STRHEB>@ שׁור shôr shore From H7788; a bullock (as a traveller). wall used by mistake for H7791: - bull ({-ock}) {cow} {ox} wall [by mistake for H7791].

H7799 <STRHEB>@ שׁושׁנּה שׁשׁן שׁושׁן שׁוּשׁן shûshan shôshân shôshân shôshannâh shoo-shan' (2,3) sho-shawn' sho-shan-naw' From H7797; a lily (from its {whiteness}) as a flower or architectural ornament; also a (straight) trumpet (from the tubular shape): - {lily} Shoshannim.

H7805 <STRHEB>@ שׁזף shâzaph shaw-zaf' A primitive root; to tan (by sun burning); figuratively (as if by a piercing ray) to scan: - look {up} see.

H7822 <STRHEB>@ שׁחין shechîyn shekh-een' From an unused root probably meaning to burn; {inflammation} that {is} an ulcer: - {boil} botch.

H7838 <STRHEB>@ שׁחור שׁחר shâchôr shâchôr {shaw-khore'} shaw-khore' From H7835; properly {dusky} but also (absolutely) jetty: - black.

H7850 <STRHEB>@ שׁטט shôţêţ sho-tate' Active participle of an otherwise unused root meaning (properly to pierce; but only as a denominative from H7752) to flog; a goad: - scourge.

H7880 <STRHEB>@ שׂיח ώîyach see'-akh From H7878; a shoot (as if uttered or put {forth}) that {is} (generically) shrubbery: - {bush} {plant} shrub.

H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.

H7926 <STRHEB>@ שׁכם shekem shek-em' From H7925; the neck (between the shoulders) as the place of burdens; figuratively the spur of a hill: - {back} X {consent} {portion} shoulder.

H7937 <STRHEB>@ שׁכר shâkar shaw-kar' A primitive root; to become tipsy; in a qualified {sense} to satiate with a stimulating drink or (figuratively) influence. (Superlative of H8248.): - (be filled with) drink ({abundantly}) ({be} make) drunk ({-en}) be merry. [Superlative of H8248.]

H7962 <STRHEB>@ שׁלוה shalvâh shal-vaw' From H7951; security (genuine or false): - {abundance} peace ({-ably}) {prosperity} quietness.

H7966 <STRHEB>@ שׁלּם שׁלּוּם shillûm shillûm {shil-loom'} shil-loom' From H7999; a {requital} that {is} (secure) {retribution} (venal) a fee: - {recompense} reward.

H728 <STRHEB>@ אניּה אורנה ארונהo 'ăravnâh 'ôrnâh 'anîyâh {ar-av-naw'} {ore-naw'} ar-nee-yaw' All forms by orthographical variation for H711; Aravnah (or Arnijah or {Ornah}) a Jebusite: - Araunah.

H749 <STRHEB>@ ארך 'ărak ar-ak' (Chaldee); properly corresponding to {H748} but used only in the sense of reaching to a given point; to suit: - be meet.

H771 <STRHEB>@ ארנן 'ornân or-nawn' Probably from H766; strong; {Ornan} a Jebusite: - Ornan. See H728.

H784 <STRHEB>@ אשׁ 'êsh aysh A primitive word; fire (literally or figuratively): - {burning} {fiery} {fire} {flaming} hot.

H8011 <STRHEB>@ שׁלּמה shillûmâh shil-loo-maw' Feminine of H7966; retribution: - reward.

H8027 <STRHEB>@ שׁלשׁ shâlash shaw-lash' A primitive root perhaps originally to {intensify} that {is} treble; but apparently used only as denominative from {H7969} to be (causatively make) triplicate (by {restoration} in {portions} {strands} days or years): - do the third {time} (divide {into} stay) three ({days} {-fold} {parts} years old).

H8176 <STRHEB>@ שׁער shâ‛ar shaw-ar' A primitive root; to split or {open} that {is} ({literally} but only as denominative from H8179) to act as gate keeper (see H7778); (figuratively) to estimate: - think.

H8228 <STRHEB>@ שׁפע shepha‛ sheh'-fah From an unused root meaning to abound; resources: - abundance.

H8229 <STRHEB>@ שׁפעה shiph‛âh shif-aw' Feminine of H8228; copiousness: - {abundance} {company} multitude.

H8241 <STRHEB>@ שׁצף shetseph sheh'-tsef From H7857 (for alliteration with H7110); an outburst (of anger): - little.

H8313 <STRHEB>@ שׂרף ώâraph saw-raf' A primitive root; to be (causatively set) on fire: - (cause {to} make a) burn ({[-ing]} {up}) {kindle} X utterly.

H8314 <STRHEB>@ שׂרף ώârâph saw-rawf' From H8313; {burning} that {is} (figuratively) poisonous (serpent); specifically a saraph or symbolical creature (from their copper color): - fiery ({serpent}) seraph.

H8316 <STRHEB>@ שׂרפה ώerêphâh ser-ay-faw' From H8313; cremation: - burning.

H8317 <STRHEB>@ שׁרץ shârats shaw-rats' A primitive root; to {wriggle} that {is} (by implication) swarm or abound: - breed (bring {forth} increase) abundantly (in {abundance}) {creep} move.

H8334 <STRHEB>@ שׁרת shârath shaw-rath' A primitive root; to attend as a menial or worshipper; figuratively to contribute to: - minister ({unto}) (do) serve ({-ant} {-ice} {-itor}) wait on.

H8338 <STRHEB>@ שׁשׁא shâshâ' shaw-shaw' A primitive root; apparently to annihilate. (Translated by confusion with H8341.): - leave but the sixth part [by confusion with H8341].

H8357 <STRHEB>@ שׁתה shêthâh shay-thaw' From H7896; the seat (of the person): - buttock.

H8377 <STRHEB>@ תּוא תּאו te'ô tô' {teh-o'} toh The second form being the original form; from H8376; a species of antelope (probably from the white stripe on the cheek): - wild bull (ox).

H8382 <STRHEB>@ תּאם tâ'am taw-am' A primitive root; to be complete; but used only as denominative from {H8380} to be (causatively make) {twinned} that {is} (figuratively) duplicate or (architecturally) jointed: - coupled ({together}) bear twins.

H8404 <STRHEB>@ תּבערה tab‛êrâh tab-ay-raw' From H1197; burning; {Taberah} a place in the Desert: - Taberah.

H8433 <STRHEB>@ תּוכחת תּוכחה tôkêchâh tôkachath {to-kay-khaw'} to-kakh'-ath From H3198; chastisement; figuratively (by words) {correction} refutation6 proof (even in defence): - {argument} X {chastened} {correction} {reasoning} {rebuke} {reproof} X be (often) reproved.

H8438 <STRHEB>@ תּלעת תּולעת תּולעה תּולע tôlâ‛ tôlê‛âh tôla‛ath tôla‛ath {to-law'} {to-lay-aw'} (3,4) to-lah'-ath From H3216; a maggot (as voracious); specifically (often with ellipsis of H8144) the crimson {grub} but used only (in this connection) of the color from {it} and cloths dyed therewith: - {crimson} {scarlet} worm.

H8450 <STRHEB>@ תּור tôr tore {(Chaldee}) corresponding (by permutation) to H7794; a bull: - {bullock} ox.

H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.

H8495 <STRHEB>@ תּישׁ tayish tah'-yeesh From an unused root meaning to butt; a buck or he goat (as given to butting): - he goat.

H8534 <STRHEB>@ תּלתּל taltal tal-tal' By reduplication from H8524 through the idea of vibration; a trailing bough (as pendulous): - bushy.

H8548 <STRHEB>@ תּמיד tâmîyd taw-meed' From an unused root meaning to stretch; properly continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially constantly); elliptically the regular (daily) sacrifice: - alway ({-s}) continual ({employment} {-ly}) {daily} ([n-]) ever ({-more}) perpetual.

H8567 <STRHEB>@ תּנה tânâh taw-naw' A primitive root (rather identical with H8566 through the idea of attributing honor); to ascribe ({praise}) that {is} {celebrate} commemorate: - {lament} rehearse.

H8641 <STRHEB>@ תּרמה תּרוּמה terûmâh terûmâh {ter-oo-maw'} ter-oo-maw' (The second form used in ); from H7311; a present (as offered {up}) especially in sacrifice or as tribute: - {gift} heave offering ({[shoulder]}) {oblation} offered (-ing).

H801 <STRHEB>@ אשּׁה 'ishshâh ish-shaw' The same as {H800} but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice: - ({offering} {sacrifice}) (made) by fire.

H810 <STRHEB>@ אשׁך 'eshek eh'-shek From an unused root (probably meaning to bunch together); a testicle (as a lump): - stone.

H811 <STRHEB>@ אשׁכּל אשׁכּול 'eshkôl 'eshkôl {esh-kole'} esh-kole' Probably prolonged from H810; a bunch of grapes or other fruit: - cluster (of grapes).

H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)

H862 <STRHEB>@ אתּיק אתּוּק 'attûq 'attîyq {at-tooke'} at-teek' From H5423 in the sense of decreasing; a ledge or offset in a building: - gallery.

H872 <STRHEB>@ בּאה be'âh be-aw' From H935; an entrance to a building: - entry.

H919 <STRHEB>@ בּדק bedeq beh'-dek From H918; a gap or leak (in a building or a ship): - {breach} + calker.

H930 <STRHEB>@ בּהמות behêmôth be-hay-mohth' In form a plural of {H929} but really a singular of Egyptian derivation: a water {ox} that {is} the hippopotamus or Nile horse: - Behemoth.

H938 <STRHEB>@ בּוּז bûz booz The same as H937; {Buz} the name of a son of {Nahor} and of an Israelite: - Buz.

H940 <STRHEB>@ בּוּזי bûzîy boo-zee' Patronymic from H938; a Buzite or descendant of Buz: - Buzite.

H941 <STRHEB>@ בּוּזי bûzîy boo-zee' The same as {H940} {Buzi} an Israelite: - Buzi.

H945 <STRHEB>@ בּוּל bûl bool The same as H944 (in the sense of rain); {Bul} the eight Hebrew month: - Bul.

H946 <STRHEB>@ בּוּנה bûnâh boo-naw' From H995; discretion; {Bunah} an Israelite: - Bunah.

H982 <STRHEB>@ בּטח bâţach baw-takh' A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to {trust} be confident or sure: - be bold ({confident} {secure} {sure}) careless ({one} {woman}) put {confidence} (make to) {hope} ({put} make to) trust.

H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.

G4 <STRGRK>@ ἀβαρής abarēs ab-ar-ace' From G1 (as a negative particle) and G922; weightless that is (figuratively) not burdensome: - from being burdensome.

G12 <STRGRK>@ ἄβυσσος abussos ab'-us-sos From G1 (as a negative particle) and a variation of G1037; depthless that is (specifically) (infernal) abyss: - deep (bottomless) pit.

G13 <STRGRK>@ Ἄγαβος Agabos ag'-ab-os Of Hebrew origin (compare [H2285]); Agabus an Israelite: - Agabus.

G59 <STRGRK>@ ἀγοράζω agorazō ag-or-ad'-zo From G58; properly to go to market that is (by implication) to purchase; specifically to redeem: - buy redeem.

G100 <STRGRK>@ ἁδρότης hadrotēs had-rot'-ace From ἁδρός hadros (stout); plumpness that is (figuratively) liberality: - abundance.

G1009 <STRGRK>@ βότρυς botrus bot'-rooce Of uncertain derivation; a bunch (of grapes): - (vine) cluster (of the vine).

G1023 <STRGRK>@ βραχίων brachiōn brakh-ee'-own Properly a compound of G1024 but apparently in the sense of βράσσω brassō (to wield); the arm that is (figuratively) strength: - arm.

G1036 <STRGRK>@ βυθίζω buthizō boo-thid'-zo From G1037; to sink; by implication to drown: - begin to sink drown.

G1037 <STRGRK>@ βυθός buthos boo-thos' A variation of G899; depth that is (by implication) the sea: - deep.

G1038 <STRGRK>@ βυρσεύς burseus boorce-yooce' From βύρσα bursa (a hide); a tanner: - tanner.

G1039 <STRGRK>@ βύσσινος bussinos boos'-see-nos From G1040; made of linen (neuter of linen cloth): - fine linen.

G1040 <STRGRK>@ βύσσος bussos boos'-sos Of Hebrew origin [H948]; white linen: - fine linen.

G1042 <STRGRK>@ γαββαθά gabbatha gab-bath-ah' Of Chaldee origin (compare [H1355]); the knoll; gabbatha a vernacular term for the Roman tribunal in Jerusalem: - Gabbatha.

G1063 <STRGRK>@ γάρ gar gar A primary particle; properly assigning a reason (used in argument explanation or intensification; often with other particles): - and as because (that) but even for indeed no doubt seeing then therefore verily what why yet.

G1080 <STRGRK>@ γεννάω gennaō ghen-nah'-o From a variation of G1085; to procreate (properly of the father but by extension of the mother); figuratively to regenerate: - bear beget be born bring forth conceive be delivered of gender make spring.

G1098 <STRGRK>@ γλεῦκος gleukos glyoo'-kos Akin to G1099; sweet wine that is (properly) must (fresh juice) but used of the more saccharine (and therefore highly inebriating) fermented wine: - new wine.

G1117 <STRGRK>@ γόμος gomos gom'-os From G1073; a load (as filling) that is (specifically) a cargo or (by extension) wares: - burden merchandise.

G1142 <STRGRK>@ δαίμων daimōn dah'ee-mown From δαίω daiō (to distribute fortunes); a demon or super natural spirit (of a bad nature): - devil.

G1161 <STRGRK>@ δέ de deh A primary particle (adversative or continuative); but and etc.: - also and but moreover now [often unexpressed in English].

G1197 <STRGRK>@ δεσμή desmē des-may' From G1196; a bundle: - bundle.

G1239 <STRGRK>@ διαδίδωμι diadidōmi dee-ad-id'-o-mee From G1223 and G1325; to give throughout a crowd that is deal out; also to deliver over (as to a successor): - (make) distribute (-ion) divide give.

G1244 <STRGRK>@ διαιρέω diaireō dee-ahee-reh'-o From G1223 and G138; to separate that is distribute: - divide.

G1266 <STRGRK>@ διαμερίζω diamerizō dee-am-er-id'-zo From G1223 and G3307; to partition thoroughly (literally in distribution figuratively in dissension): - cloven divide part.

G1268 <STRGRK>@ διανέμω dianemō dee-an-em'-o From G1223 and the base of G3551; to distribute that is (of information) to disseminate: - spread.

G1281 <STRGRK>@ διαπραγματεύομαι diapragmateuomai dee-ap-rag-mat-yoo'-om-ahee From G1223 and G4231; to thoroughly occupy oneself that is (transitively and by implication) to earn in business: - gain by trading.

G1289 <STRGRK>@ διασπείρω diaspeirō dee-as-pi'-ro From G1223 and G4687; to sow throughout that is (figuratively) distribute in foreign lands: - scatter abroad.

G1323 <STRGRK>@ δίδραχμον didrachmon did'-rakh-mon From G1364 and G1406; a double drachma (didrachm): - tribute.

G1358 <STRGRK>@ διορύσσω diorussō dee-or-oos'-so From G1223 and G3736; to penetrate burglariously: - break through (up).

G1404 <STRGRK>@ δράκων drakōn drak'-own Probably from an alternate form of δέρκομαι derkomai (to look); a fabulous kind of serpent (perhaps as supposed to fascinate): - dragon.

G1411 <STRGRK>@ δύναμις dunamis doo'-nam-is From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself): - ability abundance meaning might (-ily -y -y deed) (worker of) miracle (-s) power strength violence mighty (wonderful) work.

G1430 <STRGRK>@ δῶμα dōma do'-mah From δέμο demō (to build); properly an edifice that is (specifically) a roof: - housetop.

G1437 <STRGRK>@ ἐάν ean eh-an' From G1487 and G302; a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty: - before but except (and) if (if) so (what- whither-) soever though when (-soever) whether (or) to whom [who-] so (-ever). See G3361.

G1490 <STRGRK>@ εἰ δὲ μή(γε) ei de mē(ge) i deh may'-(gheh) From G1487 G1161 and G3361 (sometimes with G1065 added); but if not: - (or) else if (not otherwise) otherwise.

G1507 <STRGRK>@ εἱλίσσω heilissō hi-lis'-so A prolonged form of a primary but defective verb εἵλω heilō (of the same meaning); to coil or wrap: - roll together. See also G1667.

G1508 <STRGRK>@ έἰ μή ei mē i may From G1487 and G3361; if not: - but except (that) if not more than save (only) that saving till.

G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.

G1520 <STRGRK>@ εἷς heis hice (Including the neuter [etc.] ἕν hen); a primary numeral; one: - a (-n -ny certain) + abundantly man one (another) only other some. See also G1527 G3367 G3391 G3762.

G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.

G1557 <STRGRK>@ ἐκδίκησις ekdikēsis ek-dik'-ay-sis From G1556; vindication retribution: - (a- re-) venge (-ance) punishment.

G1572 <STRGRK>@ ἐκκαίω ekkaiō ek-kah'-yo From G1537 and G2545; to inflame deeply: - burn.

G1580 <STRGRK>@ ἐκκομίζω ekkomizō ek-kom-id'-zo From G1537 and G2865; to bear forth (to burial): - carry out.

G1622 <STRGRK>@ ἐκτός ektos ek-tos' From G1537; the exterior; figuratively (as a preposition) aside from besides: - but except (-ed) other than out of outside unless without.

G1649 <STRGRK>@ ἔλεγξις elegxis el'-eng-xis From G1651; refutation that is reproof: - rebuke.

G1651 <STRGRK>@ ἐλέγχω elegchō el-eng'-kho Of uncertain affinity; to confute admonish: - convict convince tell a fault rebuke reprove.

G1677 <STRGRK>@ ἐλλογέω ellogeō el-log-eh'-o From G1722 and G3056 (in the sense of account); to reckon in that is attribute: - impute put on account.

G1704 <STRGRK>@ ἐμπεριπατέω emperipateō em-per-ee-pat-eh'-o From G1722 and G4043; to perambulate on a place that is (figuratively) to be occupied among persons: - walk in.

G1710 <STRGRK>@ ἐμπορεύομαι emporeuomai em-por-yoo'-om-ahee From G1722 and G4198; to travel in (a country as a pedlar) that is (by implication) to trade: - buy and sell make merchandise.

G1714 <STRGRK>@ ἐμπρήθω emprēthō em-pray'-tho From G1722 and πρήθω prēthō (to blow a flame); to enkindle that is set on fire: - burn up.

G1739 <STRGRK>@ ἐνδόμησις endomēsis en-dom'-ay-sis From a compound of G1722 and a derivative of the base of G1218; a housing in (residence) that is structure: - building.

G1747 <STRGRK>@ ἐνέδρα enedra en-ed'-rah Feminine from G1722 and the base of G1476; an ambuscade that is (figuratively) murderous purpose: - lay wait. See also G1749.

G1749 <STRGRK>@ ἔνεδρον enedron en'-ed-ron Neuter of the same as G1747; an ambush that is (figuratively) murderous design: - lying in wait.

G1779 <STRGRK>@ ἐνταφιάζω entaphiazō en-taf-ee-ad'-zo From a compound of G1722 and G5028; to inswathe with cerements for interment: - bury.

G1780 <STRGRK>@ ἐνταφιασμός entaphiasmos en-taf-ee-as-mos' From G1779; preparation for interment: - burying.

G1805 <STRGRK>@ ἐξαγοράζω exagorazō ex-ag-or-ad'-zo From G1537 and G59; to buy up that is ransom; figuratively to rescue from loss (improve opportunity): - redeem.

G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).

G1967 <STRGRK>@ ἐπιούσιος epiousios ep-ee-oo'-see-os Perhaps from the same as G1966; to-morrow's; but more probably from G1909 and a derivative of the present participle feminine of G1510; for subsistence that is needful: - daily.

G1969 <STRGRK>@ ἐπιπλήσσω epiplēssō ep-ee-place'-so From G1909 and G4141; to chastise that is (with words) to upbraid: - rebuke.

G136 <STRGRK>@ αἶνος ainos ah'ee-nos Apparently a primary word; properly a story but used in the sense of G1868; praise (of God): - praise.

G2008 <STRGRK>@ ἐπιτιμάω epitimaō ep-ee-tee-mah'-o From G1909 and G5091; to tax upon that is censure or admonish; by implication forbid: - (straitly) charge rebuke.

G2023 <STRGRK>@ ἐπιχορηγέω epichorēgeō ep-ee-khor-ayg-eh'-o From G1909 and G5524; to furnish besides that is fully supply (figuratively) aid or contribute: - add minister (nourishment unto).

G2024 <STRGRK>@ ἐπιχορηγία epichorēgia ep-ee-khor-ayg-ee'-ah From G2023; contribution: - supply.

G2026 <STRGRK>@ ἐποικοδομέω epoikodomeō ep-oy-kod-om-eh'-o From G1909 and G3618; to build upon that is (figuratively) to rear up: - build thereon (thereupon on upon).

G2041 <STRGRK>@ ἔργον ergon er'-gon From ἔργω ergō (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act: - deed doing labour work.

G2103 <STRGRK>@ Εὔβουλος Euboulos yoo'-boo-los From G2095 and G1014; good willer; Eubulus a Christian: - Eubulus.

G2130 <STRGRK>@ εὐμετάδοτος eumetadotos yoo-met-ad'-ot-os From G2095 and a presumed derivative of G3330; good at imparting that is liberal: - ready to distribute.

G2137 <STRGRK>@ εὐοδόω euodoō yoo-od-o'-o From a compound of G2095 and G3598; to help on the road that is (passively) succeed in reaching; figuratively to succeed in business affairs: - (have a) prosper (-ous journey).

G2164 <STRGRK>@ εὐφορέω euphoreō yoo-for-eh'-o From G2095 and G5409; to bear well that is be fertile: - bring forth abundantly.

G2183 <STRGRK>@ ἐφημερία ephēmeria ef-ay-mer-ee'-ah From G2184; diurnality that is (specifically) the quotidian rotation or class of the Jewish priests´ service at the Temple as distributed by families: - course.

G2194 <STRGRK>@ Ζαβουλών Zaboulōn dzab-oo-lone' Of Hebrew origin [H2074]; Zabulon (that is Zebulon) a region of Palestine: - Zabulon.

G2228 <STRGRK>@ ἤ ē ay A primary particle of distinction between two connected terms; disjunctive or; comparative than: - and but (either) (n-) either except it be (n-) or (else) rather save than that what yea. Often used in connection with other particles. Compare especially G2235 G2260 G2273.

G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.

G2271 <STRGRK>@ ἡσυχία hēsuchia hay-soo-khee'-ah Feminine of G2272; (as noun) stillness that is desistance from bustle or language: - quietness silence.

G2290 <STRGRK>@ θάπτω thaptō thap'-to A primary verb; to celebrate funeral rites that is inter: - bury.

G2295 <STRGRK>@ θαῦμα thauma thou'-mah Apparently from a form of G2300; wonder (properly concrete; but by implication abstract): - admiration.

G2310 <STRGRK>@ θεμέλιος themelios them-el'-ee-os From a derivative of G5087; something put down that is a substruction (of a building etc.) (literally or figuratively): - foundation.

G2346 <STRGRK>@ θλίβω thlibō thlee'-bo Akin to the base of G5147; to crowd (literally or figuratively): - afflict narrow throng suffer tribulation trouble.

G2347 <STRGRK>@ θλίψις thlipsis thlip'-sis From G2346; pressure (literally or figuratively): - afflicted (-tion) anguish burdened persecution tribulation trouble.

G2358 <STRGRK>@ θριαμβεύω thriambeuō three-am-byoo'-o From a prolonged compound of the base of G2360 and a derivative of G680 (meaning a noisy iambus sung in honor of Bacchus); to make an acclamatory procession that is (figuratively) to conquer or (by Hebraism) to give victory: - (cause) to triumph (over).

G2368 <STRGRK>@ θυμίαμα thumiama thoo-mee'-am-ah From G2370; an aroma that is fragrant powder burnt in religious service; by implication the burning itself: - incense odour.

G2370 <STRGRK>@ θυμιάω thumiaō thoo-mee-ah'-o From a derivative of G2380 (in the sense of smoking); to fumigate that is offer aromatic fumes: - burn incense.

G2380 <STRGRK>@ θύω thuō thoo'-o A primary verb; properly to rush (breathe hard blow6 smoke) that is (by implication) to sacrifice (properly by fire but generally); by extension to immolate (slaughter for any purpose): - kill (do) sacrifice slay.

G2385 <STRGRK>@ Ἰάκωβος Iakōbos ee-ak'-o-bos The same as G2384 Graecized; Jacobus the name of three Israelites: - James.

G2398 <STRGRK>@ ἴδιος idios id'-ee-os Of uncertain affinity; pertaining to self that is one's own; by implication private or separate: - X his acquaintance when they were alone apart aside due his (own proper several) home (her our thine your) own (business) private (-ly) proper severally their (own).

G2532 <STRGRK>@ καί kai kahee Apparently a primary particle having a copulative and sometimes also a cumulative force; and also6 even so6 then too etc.; often used in connection (or composition) with other particles or small words: - and also both but even for if indeed likewise moreover or so that then therefore when yea yet.

G2545 <STRGRK>@ καίω kaiō kah'-yo Apparently a primary verb; to set on fire that is kindle or (by implication) consume: - burn light.

G2564 <STRGRK>@ καλέω kaleō kal-eh'-o Akin to the base of G2753; to call (properly aloud but used in a variety of applications directly or otherwise): - bid call (forth) (whose whose sur-) name (was [called]).

G2570 <STRGRK>@ καλός kalos kal-os' Of uncertain affinity; properly beautiful but chiefly (figuratively) good (literally or morally) that is valuable or virtuous (for appearance or use and thus distinguished from G18 which is properly intrinsic): - X better fair good (-ly) honest meet well worthy.

G2579 <STRGRK>@ κἄν kan kan From G2532 nad G1437; and (or even) if: - and (also) if (so much as) if but at the least though yet.

G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.

G2599 <STRGRK>@ καταβαρέω katabareō kat-ab-ar-eh'-o From G2596 and G916; to impose upon: - burden

G2618 <STRGRK>@ κατακαίω katakaiō kat-ak-ah'ee-o From G2596 and G2545; to burn down (to the ground) that is consume wholly: - burn (up utterly).

G2655 <STRGRK>@ καταναρκάω katanarkaō kat-an-ar-kah'-o From G2596 and ναρκάω narkaō (to be numb); to grow utterly torpid that is (by implication) slothful (figuratively expensive): - be burdensome (chargeable).

G2680 <STRGRK>@ κατασκευάζω kataskeuazō kat-ask-yoo-ad'-zo From G2596 and a derivative of G4632; to prepare thoroughly (properly by external equipment; whereas G2090 refers rather to internal fitness); by implication to construct create: - build make ordain prepare.

G2710 <STRGRK>@ καταχράομαι katachraomai kat-akh-rah'-om-ahee From G2596 and G5530; to overuse that is misuse: - abuse.

G2731 <STRGRK>@ κατοίκησις katoikēsis kat-oy'-kay-sis From G2730; residence (properly the act; but by implication concretely the mansion): - dwelling.

G2733 <STRGRK>@ κατοικία katoikia kat-oy-kee'-ah residence(properly the condition; but by implication the abode itself): - habitation.

G2738 <STRGRK>@ καῦμα kauma kow'-mah From G2545; properly a burn (concretely) but used (abstractly) of a glow: - heat.

G2739 <STRGRK>@ καυματίζω kaumatizō kow-mat-id'-zo From G2738; to burn: - scorch.

G2740 <STRGRK>@ καῦσις kausis kow'-sis From G2545; burning (the act): - be burned.

G2742 <STRGRK>@ καύσων kausōn kow'-sone From G2741; a glare: - (burning) heat.

G2778 <STRGRK>@ κῆνσος kēnsos kane'-sos Of Latin origin; properly an enrolment (census) that is (by implication) a tax: - tribute.

G2809 <STRGRK>@ κλέμμα klemma klem'-mah From G2813; stealing (properly the thing stolen but used of the act): - theft.

G2841 <STRGRK>@ κοινωνέω koinōneō koy-no-neh'-o From G2844; to share with others (objectively or subjectively): - communicate distribute be partaker.

G2842 <STRGRK>@ κοινωνία koinōnia koy-nohn-ee'-ah From G2844; partnership that is (literally) participation or (social) intercourse or (pecuniary) benefaction: - (to) communicate (-ation) communion (contri-) distribution fellowship.

G2852 <STRGRK>@ κολαφίζω kolaphizō kol-af-id'-zo From a derivative of the base of G2849; to rap with the fist: - buffet.

G2878 <STRGRK>@ κορβᾶν κορβανᾶς korban korbanas kor-ban' kor-ban-as' Of Hebrew and Chaldee origin respectively [H7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself that is the room where the contribution boxes stood: - Corban treasury.

G2907 <STRGRK>@ κρέας kreas kreh'-as Perhaps a primary word; (butcher´ s) meat: - flesh.

G2920 <STRGRK>@ κρίσις krisis kree'-sis (Subjectively or objectively for or against); by extension a tribunal; by implication justice (specifically divine law): - accusation condemnation damnation judgment.

G2922 <STRGRK>@ κριτήριον kritērion kree-tay'-ree-on Neuter of a presumed derivative of G2923; a rule of judging (criterion) that is (by implication) a tribunal: - to judge judgment (seat).

G2937 <STRGRK>@ κτίσις ktisis ktis'-is From G2936; original formation (properly the act; by implication the thing literally or figuratively): - building creation creature ordinance.

G2949 <STRGRK>@ κῦμα kuma koo'-mah From κύω kuō (to swell [with young] that is bend6 curve); a billow (as bursting or toppling): - wave.

G2997 <STRGRK>@ λάσχω laschō las'-kho A strengthened form of a primary verb which only occurs in this and another prolonged form as an alternate in certain tenses; to crack open (from a fall): - burst asunder.

G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.

G235 <STRGRK>@ ἀλλά alla al-lah' Neuter plural of G243; properly other things that is (adverbially) contrariwise (in many relations): - and but (even) howbeit indeed nay nevertheless no notwithstanding save therefore yea yet.

G244 <STRGRK>@ ἀλλοτριεπίσκοπος allotriepiskopos al-lot-ree-ep-is'-kop-os From G245 and G1985; overseeing others' affairs that is a meddler (specifically in Gentile customs): - busybody in other men´ s matters.

G260 <STRGRK>@ ἅμα hama ham'-ah A primary particle; properly at the same time but freely used as a preposition or adverb denoting close association: - also and together with (-al).

G3002 <STRGRK>@ Λεββαῖος Lebbaios leb-bah'-yos Of uncertain origin; Lebbaeus a Christian: - Lebbus.

G3031 <STRGRK>@ λιβανωτός libanōtos lib-an-o-tos' From G3030; frankincense that is (by extension) a censer for burning it: - censer.

G3033 <STRGRK>@ Λιβύη Libuē lib-oo'-ay Probably from G3047; Libye a region of Africa: - Libya.

G3038 <STRGRK>@ λιθόστρωτος lithostrōtos lith-os'-tro-tos From G3037 and a derivative of G4766; stone strewed that is a tessellated mosaic on which the Roman tribunal was placed: - Pavement.

G3048 <STRGRK>@ λογία logia log-ee'-ah From G3056 (in the commercial sense); a contribution: - collection gathering.

G3060 <STRGRK>@ λοίδορος loidoros loy'-dor-os From λοιδός loidos (mischief); abusive that is a black guard: - railer reviler.

G3108 <STRGRK>@ μακαρισμός makarismos mak-ar-is-mos' From G3106; beatification that is attribution of good fortune: - blessedness.

G3111 <STRGRK>@ μάκελλον makellon mak'-el-lon Of Latin origin [macellum]; a butcher's stall meat market or provision shop: - shambles.

G3304 <STRGRK>@ μενοῦνγε menounge men-oon'-geh From G3303 and G3767 and G1065; so then at least: - nay but yea doubtless (rather verily).

G3305 <STRGRK>@ μέντοι mentoi men'-toy From G3303 and G5104; indeed though that is however: - also but howbeit nevertheless yet.

G3307 <STRGRK>@ μερίζω merizō mer-id'-zo From G3313; to part that is (literally) to apportion bestow share or (figuratively) to disunite differ: - deal be difference between distribute divide give part.

G3311 <STRGRK>@ μερισμός merismos mer-is-mos' From G3307; a separation or distribution: - dividing asunder gift.

G3313 <STRGRK>@ μέρος meros mer'-os From an obsolete but more primary form of μείρομαι meiromai (to get as a section or allotment); a division or share (literally or figuratively in a wide application): - behalf coast course craft particular (+ -ly) part (+ -ly) piece portion respect side some sort (-what).

G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.

G3362 <STRGRK>@ ἐὰν μή ean mē eh-an' may That is G1437 and G3361; if not that is unless: - X before but except if no (if + whosoever) not.

G3366 <STRGRK>@ μηδέ mēde may-deh' From G3361 and G1161; but not not even; in a continued negation nor: - neither nor (yet) (no) not (once so much as).

G3410 <STRGRK>@ μίσθωμα misthōma mis'-tho-mah From G3409; a rented building: - hired house.

G3418 <STRGRK>@ μνῆμα mnēma mnay'-mah From G3415; a memorial that is sepulchral monument (burial place): - grave sepulchre tomb.

G3426 <STRGRK>@ μόδιος modios mod'-ee-os Of Latin origin; a modius that is certain measure for things dry (the quantity or the utensil): - bushel.

G3440 <STRGRK>@ μόνον monon mon'-on Neuter of G3441 as adverb; merely: - alone but only.

G3447 <STRGRK>@ μοσχοποιέω moschopoieō mos-khop-oy-eh'-o From G3448 and G4160; to fabricate the image of a bullock: - make a calf.

G3448 <STRGRK>@ μόσχος moschos mos'-khos Probably strengthened for ὄσχος oschos (a shoot); a young bullock: - calf.

G3473 <STRGRK>@ μωρολογία mōrologia mo-rol-og-ee'-ah From a compound of G3474 and G3004; silly talk that is buffoonery: - foolish talking.

G3559 <STRGRK>@ νουθεσία nouthesia noo-thes-ee'-ah From G3563 and a derivative of G5087; calling attention to that is (by implication) mild rebuke or warning: - admonition.

G3565 <STRGRK>@ νύμφη numphē noom-fay' From a primary but obsolete verb νύπτω nuptō (to veil as a bride; compare the Latin nupto to marry); a young married woman (as veiled) including a betrothed girl; by implication a son's wife: - bride daughter in law.

G3569 <STRGRK>@ τανῦν τὰ νῦν tanun ta nun tan-oon' tah noon From neuter plural of G3588 and G3568; the things now that is (adverb) at present: - (but) now.

G3591 <STRGRK>@ ὄγκος ogkos ong'-kos Probably from the same as G43; a mass (as bending or bulging by its load) that is burden (hindrance): - weight.

G3614 <STRGRK>@ οἰκία oikia oy-kee'-ah From G3624; properly residence (abstractly) but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): - home house (-hold).

G3618 <STRGRK>@ οἰκοδομέω oikodomeō oy-kod-om-eh'-o From the same as G3619; to be a house builder that is construct or (figuratively) confirm: - (be in) build (-er -ing up) edify embolden.

G3619 <STRGRK>@ οἰκοδομή oikodomē oy-kod-om-ay' Feminine (abstraction) of a compound of G3624 and the base of G1430; architecture that is (concretely) a structure; figuratively confirmation: - building edify (-ication -ing).

G3623 <STRGRK>@ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.

G3646 <STRGRK>@ ὁλοκαύτωμα holokautōma hol-ok-ow'-to-mah From a derivative of a compound of G3650 and a derivative of G2545; a wholly consumed sacrifice (holocaust): - (whole) burnt offering.

G3660 <STRGRK>@ ὀμνύω omnuō om-noo'-o A prolonged form of a primary but obsolete word ὄμω omō for which another prolonged form (ὀμόω omoō om-o'-o) is used in certain tenses. To swear that is take (or declare on) oath: - swear.

G3676 <STRGRK>@ ὅμως homōs hom'-oce Adverb from the base of G3674; at the same time that is (conjugationally) notwithstanding yet still: - and even nevertheless though but.

G3696 <STRGRK>@ ὅπλον hoplon hop'-lon Probably from the primary word ἕπω hepō(to be busy about); an implement or utensil or tool (literally or figuratively especially offensive for war): - armour instrument weapon.

G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3736 <STRGRK>@ ὀρύσσω orussō or-oos'-so Apparently a primary verb; to burrow in the ground that is dig: - dig.

G3756 <STRGRK>@ οὐ ou oo Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372.

G3767 <STRGRK>@ οὖν oun oon Apparently a primary word; (adverbially) certainly or (conjugationally) accordingly: - and (so truly) but now (then) so (likewise then) then therefore verily wherefore.

G3910 <STRGRK>@ παραυτίκα parautika par-ow-tee'-kah From G3844 and a derivative of G846; at the very instant that is momentary: - but for a moment.

G3972 <STRGRK>@ Παῦλος Paulos pow'-los Of Latin origin; (little; but remotely from a derivative of G3973 meaning the same); Paulus the name of a Roman and of an apostle: - Paul Paulus.

G303 <STRGRK>@ ἀνά ana an-ah' A primary preposition and adverb; properly up; but (by extension) used (distributively) severally or (locally) at (etc.): - and apiece by each every (man) in through. In compounds (as a prefix) it often means (by implication) repetition intensity6 reversal etc.

G334 <STRGRK>@ ἀνάθημα anathēma an-ath'-ay-mah From G394 (like G331 but in a good sense); a votive offering: - gift.

G390 <STRGRK>@ ἀναστρέφω anastrepho an-as-tref'-o From G303 and G4762; to overturn; also to return; by implication to busy oneself that is remain live: - abide behave self have conversation live overthrow pass return be used.

G4007 <STRGRK>@ περ per per From the base of G4008; an enclitic particle significant of abundance (thoroughness) that is emphasis; much very or ever: - [whom-] soever.

G4020 <STRGRK>@ περιεργάζομαι periergazomai per-ee-er-gad'-zom-ahee From G4012 and G2038; to work all around that is bustle about (meddle): - be a busybody.

G4021 <STRGRK>@ περίεργος periergos per-ee'-er-gos From G4012 and G2041; working all around that is officious (meddlesome neuter plural magic): - busybody curious arts.

G4046 <STRGRK>@ περιποιέομαι peripoieomai per-ee-poy-eh'-om-ahee Middle voice from G4012 and G4160; to make around oneself that is acquire (buy): - purchase.

G4050 <STRGRK>@ περισσεία perisseia per-is-si'-ah From G4052; surplusage that is superabundance: - abundance (-ant [-ly]) superfluity.

G4051 <STRGRK>@ περίσσευμα perisseuma per-is'-syoo-mah From G4052; a surplus or superabundance: - abundance that was left over and above.

G4052 <STRGRK>@ περισσεύω perisseuō per-is-syoo'-o From G4053; to superabound (in quantity or quality) be in excess be superfluous; also (transitively) to cause to superabound or excel: - (make more) abound (have have more) abundance (be more) abundant be the better enough and to spare exceed excel increase be left redound remain (over and above).

G4053 <STRGRK>@ περισσός perissos per-is-sos' From G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication excessive; adverb (with G1537) violently; neuter (as noun) preeminence: - exceeding abundantly above more abundantly advantage exceedingly very highly beyond measure more superfluous vehement [-ly].

G4054 <STRGRK>@ περισσότερον perissoteron per-is-sot'-er-on Neuter of G4055 (as adverb); in a more superabundant way: - more abundantly a great deal far more.

G4055 <STRGRK>@ περισσότερος perissoteros per-is-sot'-er-os Comparative of G4053; more superabundant (in number degree or character): - more abundant greater (much) more overmuch.

G4056 <STRGRK>@ περισσοτέρως perissoterōs per-is-sot-er'-oce Adverb from G4055; more superabundantly: - more abundant (-ly) X the more earnest (more) exceedingly more frequent much more the rather.

G4057 <STRGRK>@ περισσῶς perissōs per-is-soce' Adverb from G4053; superabundantly: - exceedingly out of measure the more.

G4092 <STRGRK>@ πίμπρημι pimprēmi pim'-pray-mee A reduplicated and prolonged form of a primary word πρέω preō (which occurs only as an alternate in certain tenses); to fire that is burn (figuratively and passively become inflamed with fever): - be (X should have) swollen.

G4119 <STRGRK>@ πλείων πλεῖον πλέον pleiōn pleion pleon pli'-own pli'-on pleh'-on Comparative of G4183; more in quantity number or quality; also (in plural) the major portion: - X above + exceed more excellent further (very) great (-er) long (-er) (very) many greater (more) part + yet but.

G4121 <STRGRK>@ πλεονάζω pleonazō pleh-on-ad'-zo From G4119; to do make or be more that is increase (transitively or intransitively); by extension to superabound: - abound abundant make to increase have over.

G4128 <STRGRK>@ πλῆθος plēthos play'-thos From G4130; a fulness that is a large number throng populace: - bundle company multitude.

G4130 <STRGRK>@ πλήθω plēthō play'-tho pleh'-o A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to fill (literally or figuratively [imbue influence6 supply]); specifically to fulfil (time): - accomplish full (. . . come) furnish.

G4133 <STRGRK>@ πλήν plēn plane From G4119; moreover (besides) that is albeit6 save that rather yet: - but (rather) except nevertheless notwithstanding save than.

G4137 <STRGRK>@ πληρόω plēroō play-ro'-o From G4134; to make replete that is (literally) to cram (a net) level up (a hollow) or (figuratively) to furnish (or imbue diffuse6 influence) satisfy6 execute (an office) finish (a period or task) verify (or coincide with a prediction) etc.: - accomplish X after (be) complete end expire fill (up) fulfil (be make) full (come) fully preach perfect supply.

G4146 <STRGRK>@ πλουσίως plousiōs ploo-see'-oce From G4145; copiously: - abundantly richly.

G4149 <STRGRK>@ πλοῦτος ploutos ploo'-tos From the base of G4130; wealth (as fulness) that is (literally) money possessions or (figuratively) abundance richness (specifically) valuable bestowment: - riches.

G4171 <STRGRK>@ πόλεμος polēmos pol'-em-os From πέλομαι pelomai (to bustle); warfare (literally or figuratively; a single encounter or a series): - battle fight war.

G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.

G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.

G4229 <STRGRK>@ πρᾶγμα pragma prag'-mah From G4238; a deed; by implication an affair; by extension an object (material): - business matter thing work.

G4231 <STRGRK>@ πραγματεύομαι pragmateuomai prag-mat-yoo'-om-ahee From G4229; to busy oneself with that is to trade: - occupy.

G4244 <STRGRK>@ πρεσβυτέριον presbuterion pres-boo-ter'-ee-on Neuter of a presumed derivative of G4245; the order of elders that is (specifically) Israelite Sanhedrim or Christian presbytery: - (estate of) elder (-s) presbytery.

G4245 <STRGRK>@ πρεσβύτερος presbuteros pres-boo'-ter-os Comparative of πρέσβυς presbus (elderly); older; as noun a senior; specifically an Israelite Sanhedrist (also figuratively member of the celestial council) or Christian presbyter: - elder (-est) old.

G4246 <STRGRK>@ πρεσβύτης presbutēs pres-boo'-tace From the same as G4245; an old man: - aged (man) old man.

G4247 <STRGRK>@ πρεσβύτις presbutis pres-boo'-tis Feminine of G4246; an old woman: - aged woman.

G4259 <STRGRK>@ προαύλιον proaulion pro-ow'-lee-on Neuter of a presumed compound of G4253 and G833; a fore-court that is vestibule (alley way): - porch.

G4366 <STRGRK>@ προσρήγνυμι prosrēgnumi pros-rayg'-noo-mee From G4314 and G4486; to tear towards that is burst upon (as a tempest or flood): - beat vehemently against (upon).

G4440 <STRGRK>@ πυλών pulōn poo-lone' From G4439; a gateway door way or a building or city; by implication a portal or vestibule: - gate porch.

G4444 <STRGRK>@ πύργος purgos poor'-gos Apparently a primary word (burgh); a tower or castle: - tower.

G4448 <STRGRK>@ πυρόω puroō poo-ro'-o From G4442; to kindle that is (passively) to be ignited glow (literally) be refined (by implication) or (figuratively) to be inflamed (with anger grief lust): - burn fiery be on fire try.

G4451 <STRGRK>@ πύρωσις purōsis poo'-ro-sis From G4448; ignition that is (specifically) smelting (figuratively conflagration calamity as a test): - burning trial.

G4453 <STRGRK>@ πωλέω pōleō po-leh'-o Probably ultimately from πέλομαι pelomai (to be busy to trade); to barter (as a pedlar) that is to sell: - sell whatever is sold.

G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.

G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.

G4632 <STRGRK>@ σκεῦος skeuos skyoo'-os Of uncertain affinity; a vessel implement6 equipment or apparatus (literally or figuratively [specifically a wife as contributing to the usefulness of the husband]): - goods sail stuff vessel.

G4686 <STRGRK>@ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.

G4710 <STRGRK>@ σπουδή spoudē spoo-day' From G4692; speed that is (by implication) despatch eagerness earnestness: - business (earnest) care (-fulness) diligence forwardness haste.

G4721 <STRGRK>@ στέγη stegē steg'-ay Strengthened from a primary word τέγος tegos (a thatch or deck of building); a roof: - roof.

G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.

G4761 <STRGRK>@ στρεβλόω strebloō streb-lo'-o From a derivative of G4762; to wrench that is (specifically) to torture (by the rack) but only figuratively to pervert: - wrest.

G4850 <STRGRK>@ συμπρεσβύτερος sumpresbuteros soom-pres-boo'-ter-os From G4862 and G4245; a co-presbyter: - presbyter also an elder.

G4851 <STRGRK>@ συμφέρω sumpherō soom-fer'-o From G4862 and G5342 (including its alternate); to bear together (contribute) that is (literally) to collect or (figuratively) to conduce; especially (neuter participle as noun) advantage: - be better for bring together be expedient (for) be good (be) profit (-able for).

G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.

G4892 <STRGRK>@ συνέδριον sunedrion soon-ed'-ree-on Neuter of a presumed derivative of a compound of G4862 and the base of G1476; a joint session that is (specifically) the Jewish Sanhedrim; by analogy a subordinate tribunal: - council.

G4916 <STRGRK>@ συνθάπτω sunthaptō soon-thap'-to From G4862 and G2290; to inter in company with that is (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin): - bury with.

G4925 <STRGRK>@ συνοικοδομέω sunoikodomeō soon-oy-kod-om-eh'-o From G4862 and G3618; to construct that is (passively) to compose (in company with other Christians figuratively): - build together.

G4958 <STRGRK>@ συστέλλω sustellō soos-tel'-lo From G4862 and G4724; to send (draw) together that is enwrap (enshroud a corpse for burial) contract (an interval): - short wind up.

G4962 <STRGRK>@ συστρέφω sustrephō soos-tref'-o From G4862 and G4762; to twist together that is collect (a bundle a crowd): - gather.

G4967 <STRGRK>@ σφαγή sphagē sfag-ay' From G4969; butchery (of animals for food or sacrifice or [figuratively] of men [destruction]): - slaughter.

G4969 <STRGRK>@ σφάζω sphazō sfad'-zo A primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter or (specifically) to maim (violently): - kill slay wound.

G4974 <STRGRK>@ σφυρόν sphuron sfoo-ron' Neuter of a presumed derivative probably of the same as σφαῖρα sphaira (a ball sphere; compare the feminine σφῦρα sphura a hammer); the ankle (as globular): - ancle bone.

G4999 <STRGRK>@ Ταβέρναι Tabernai tab-er'-nahee Plural of Latin origin; huts or wooden walled buildings; Tabernae: - taverns.

G423 <STRGRK>@ ἀνεπίληπτος anepilēptos an-ep-eel'-ape-tos From G1 (as a negative particle) and a derivative of G1949; not arrested that is (by implication) inculpable: - blameless unrebukeable.

G439 <STRGRK>@ ἀνθρακιά anthrakia anth-rak-ee-ah' From G440; a bed of burning coals: - fire of coals.

G456 <STRGRK>@ ἀνοικοδομέω anoikodomeō an-oy-kod-om-eh'-o From G303 and G3618; to rebuild: - build again.

G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.

G5022 <STRGRK>@ ταῦρος tauros tow'-ros Apparently a primary word (compare [H8450] steer); a bullock: - bull ox.

G5027 <STRGRK>@ ταφή taphē taf-ay' feminine from G2290; burial (the act): - X bury.

G5058 <STRGRK>@ τελώνιον telōnion tel-o'-nee-on Neuter of a presumed derivative of G5057; a tax gatherer's place of business: - receipt of custom.

G5079 <STRGRK>@ τεχνίτης technitēs tekh-nee'-tace From G5078; an artisan; figuratively a founder (Creator): - builder craftsman.

G5103 <STRGRK>@ Τίτος Titos tee'-tos Of Latin origin but uncertain significance; Titus a Christian: - Titus.

G5117 <STRGRK>@ τόπος topos top'-os Apparently a primary word; a spot (generally in space but limited by occupancy; whereas G5561 is a larger but particular locality) that is location (as a position home tract etc.); figuratively condition opportunity; specifically a scabbard: - coast licence place X plain quarter + rock room where.

G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.

G5167 <STRGRK>@ τρυγών trugōn troo-gone' From τρύζω truzō (to murmur; akin to G5149 but denoting a duller sound); a turtle dove (as cooing): - turtle-dove.

G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.

G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.

G5195 <STRGRK>@ ὑβρίζω hubrizō hoo-brid'-zo From G5196; to exercise violence that is abuse: - use despitefully reproach entreat shamefully (spitefully).

G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.

G5236 <STRGRK>@ ὑπερβολή huperbolē hoop-er-bol-ay' From G5235; a throwing beyond others that is (figuratively) supereminence; adverbially (with G1519 or G2596) pre-eminently: - abundance (far more) exceeding excellency more excellent beyond (out of) measure.

G5246 <STRGRK>@ ὑπέρογκος huperogkos hoop-er'-ong-kos From G5228 and G3591; bulging over that is (figuratively) insolent: - great swelling.

G5249 <STRGRK>@ ὑπερπερισσῶς huperperissōs hoop-er-per-is-soce' From G5228 and G4057; superabundantly that is exceedingly: - beyond measure.

G5250 <STRGRK>@ ὑπερπλεονάζω huperpleonazō hoop-er-pleh-on-ad'-zo From G5228 and G4121; to super abound: - be exceeding abundant.

G5299 <STRGRK>@ ὑπωπιάζω hupōpiazō hoop-o-pee-ad'-zo From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist) that is (figuratively) to tease or annoy (into compliance) subdue (one´ s passions): - keep under weary.

G5397 <STRGRK>@ φλύαρος phluaros floo'-ar-os From φλύω phluō (to bubble); a garrulous person that is prater: - tattler.

G5409 <STRGRK>@ φορέω phoreō for-eh'-o From G5411; to have a burden that is (by analogy) to wear as clothing or a constant accompaniment: - bear wear.

G5411 <STRGRK>@ φόρος phoros for'-os From G5342; a load (as borne) that is (figuratively) a tax (properly an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel): - tribute.

G5412 <STRGRK>@ φορτίζω phortizō for-tid'-zo From G5414; to load up (properly as a vessel or animal) that is (figuratively) to overburden with ceremony (or spiritual anxiety): - lade be heavy laden.

G5413 <STRGRK>@ φορτίον phortion for-tee'-on Diminutive of G5414; an invoice (as part of freight) that is (figuratively) a task or service: - burden.

G5445 <STRGRK>@ φύραμα phurama foo'-ram-ah From a prolonged form of φύρω phurō (to mix a liquid with a solid; perhaps akin to G5453 through the idea of swelling in bulk) mean to knead; a mass of dough: - lump.

G5453 <STRGRK>@ φύω phuō foo'-o A primary verb; probably originally to puff or blow that is to swell up; but only used in the implied sense to germinate or grow (sprout produce) literally or figuratively: - spring (up).

G5454 <STRGRK>@ φωλεός phōleos fo-leh-os' Of uncertain derivation; a burrow or lurking place: - hole.

G5474 <STRGRK>@ χαλκαλίβανον chalkalibanon khal-kol-ib'-an-on Neuter of a compound of G5475 and G3030 (in the implied mean of whiteness or brilliancy); burnished copper an alloy of copper (or gold) and silver having a brilliant lustre: - fine brass.

G5526 <STRGRK>@ χορτάζω chortazō khor-tad'-zo From G5528; to fodder that is (genitive case) to gorge (supply food in abundance): - feed fill satisfy.

G5532 <STRGRK>@ χρεία chreia khri'-ah From the base of G5530 or G5534; employment that is an affair; also (by implication) occasion demand6 requirement or destitution: - business lack necessary (-ity) need (-ful) use want.

G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.

G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.

G5606 <STRGRK>@ ὦμος ōmos o'-mos Perhaps from the alternate of G5342; the shoulder (as that on which burdens are borne): - shoulder.

G5608 <STRGRK>@ ὠνέομαι ōneomai o-neh'-om-ahee Middle voice from an apparently primary word ὦνος ōnos (a sum or price); to purchase (synonymous with the earlier G4092): - buy.

G501 <STRGRK>@ ἀντλέω antleō ant-leh'-o From ἄντλος antlos (the hold of a ship); to bale up (properly bilge water) that is dip water (with a bucket pitcher etc.): - draw (out).

G508 <STRGRK>@ ἀνώγεον anōgēon an-ogue'-eh-on From G507 and G1093; above the ground that is (properly) the second floor of a building; used for a dome or a balcony on the upper story: - upper room.

G703 <STRGRK>@ ἀρέτη aretē ar-et'-ay From the same as G730; properly manliness (valor) that is excellence (intrinsic or attributed): - praise virtue.

G711 <STRGRK>@ Ἀριστόβουλος Aristoboulos ar-is-tob'-oo-los From the same as G712 and G1012; best counselling; Aristoboulus a Christian: - Aristobulus.

G714 <STRGRK>@ ἀρκέω arkeō ar-keh'-o Apparently a primary verb (but probably akin to G142 through the idea of raising a barrier); properly to ward off that is (by implication) to avail (figuratively be satisfactory): - be content be enough suffice be sufficient.

G733 <STRGRK>@ ἀρσενοκοίτης arsenokoitēs ar-sen-ok-oy'-tace From G730 and G2845; a sodomite: - abuser of (that defile) self with mankind.

G753 <STRGRK>@ ἀρχιτέκτων architektōn ar-khee-tek'-tone From G746 and G5045; a chief constructor that is architect: - masterbuilder.

G766 <STRGRK>@ ἀσέλγεια aselgeia as-elg'-i-a From a compound of G1 (as a negative particle) and a presumed σελγής selgēs (of uncertain derivation but apparently meaning continent); licentiousness (sometimes including other vices): - filthy lasciviousness wantonness.

G785 <STRGRK>@ ἀσπίς aspis as-pece' Of uncertain derivation; a buckler (or round shield); used of a serpent (as coiling itself) probably the asp: - asp.

G897 <STRGRK>@ Βαβυλών Babulōn bab-oo-lone' Of Hebrew origin [H894]; Babylon the capital of Chaldaea (literally or figuratively as a type of tyranny): - Babylon.

G916 <STRGRK>@ βαρέω bareō bar-eh'-o From G926; to weigh down (figuratively): - burden charge heavy press.

G922 <STRGRK>@ βάρος baros bar'-os Probably from the same as G939 (through the notion of going down; compare G899); weight; in the New Testament only figuratively a load abundance authority: - burden (-some) weight.

G925 <STRGRK>@ βαρύνω barunō bar-oo'-no From G926; to burden (figuratively): - overcharge.

G926 <STRGRK>@ βαρύς barus bar-ooce' From the same as G922; weighty that is (figuratively) burdensome grave: - grievous heavy weightier.

G942 <STRGRK>@ βάτος batos bat'-os Of uncertain derivation; a brier shrub: - bramble bush.

G954 <STRGRK>@ Βεελζεβούλ Beelzeboul beh-el-zeb-ool' Of Chaldee origin (by parody upon [H1176]); dung god; Beelzebul a name of Satan: - Beelzebub.

G968 <STRGRK>@ βῆμα bēma bay'-ma From the base of G939; a step that is foot breath; by implication a rostrum that is tribunal: - judgment-seat set [foot] on throne.

G985 <STRGRK>@ βλαστάνω blastanō blas-tan'-o From βλαστός blastos (a sprout); to germinate; by implication to yield fruit: - bring forth bud spring (up).