Dict: all - cr
tcr.html:
CREATOR
@
(1) Creator of the Natural Universe, God as- kjv@Genesis:1:1; kjv@Exodus:20:11; kjv@Nehemiah:9:6; kjv@Job:12:9; kjv@Job:26:7; kjv@Psalms:24:2; kjv@Psalms:33:6; kjv@Psalms:95:5 kjv@Psalms:102:25; kjv@Psalms:104:5; kjv@Isaiah:40:28; kjv@Isaiah:45:12; kjv@Isaiah:48:13; kjv@Acts:4:24; kjv@Acts:7:50; kjv@Acts:14:15 kjv@Acts:17:24; kjv@Hebrews:11:3 God's Works, WORKS OF GOD Heavens
(1), HEAVENS
(2) Creator of Man, God as- kjv@Genesis:1:26; kjv@Genesis:2:7; kjv@Genesis:5:2; kjv@Deuteronomy:4:32; kjv@Job:33:4; kjv@Psalms:8:5; kjv@Psalms:100:3; kjv@Isaiah:51:13 kjv@Malachi:2:10; kjv@Acts:17:28
(3) Christ as Christ Creator, CHRIST JESUS
(4) Holy Spirit as- kjv@Genesis:1:2; kjv@Job:26:13; kjv@Job:33:4; kjv@Psalms:104:30
CREDULITY @ kjv@Genesis:3:6; kjv@Joshua:9:14; kjv@Proverbs:14:15; kjv@1John:4:1
CREEPING THINGS @ kjv@Genesis:1:26; kjv@Leviticus:5:2; kjv@Leviticus:11:20,42; kjv@Deuteronomy:14:19; kjv@Psalms:104:25; kjv@Ezekiel:8:10; kjv@Romans:1:23 Animals, ANIMALS
CRETE @ (Candia), and island in the Mediterranean Sea- kjv@Acts:27:7,21; kjv@Titus:1:5
CRIMSON @ a colour- kjv@2Chronicles:2:7; kjv@2Chronicles:3:14; kjv@Isaiah:1:18; kjv@Jeremiah:4:30
CROSS
- BEARING @ enjoined- kjv@Matthew:10:38; kjv@Matthew:16:24; kjv@Mark:10:21
CROSS OF CHRIST @
(1) The Instrument of Death- kjv@Matthew:27:32; kjv@John:19:17; kjv@Philippians:2:8; kjv@Hebrews:12:2
(2) The Doctrine of
- Preached- kjv@1Corinthians:1:17
- Gloried in- kjv@Galatians:6:14
- Reconciliation through- kjv@Ephesians:2:16
- Enemies of- kjv@Philippians:3:18
- Peace made by- kjv@Colossians:1:20
- Old Testament ordinances abolished by- kjv@Colossians:2:14 Blood, CHRIST JESUS Redemption
(2), REDEMPTION
CROWNS @
(1) Material- kjv@Leviticus:8:9; kjv@2Samuel:1:10; kjv@2Samuel:12:30; kjv@2Kings:11:12; kjv@Esther:1:11; kjv@Esther:8:15
(2) Figurative- kjv@Psalms:8:5; kjv@Psalms:21:3; kjv@Psalms:103:4; kjv@Proverbs:4:9; kjv@Proverbs:12:4; kjv@Proverbs:16:31; kjv@Proverbs:17:6
(3) Spiritual. SEE FUTURE, THE
CRUSES @ small vessels for holding liquids- kjv@1Samuel:26:11; kjv@1Kings:14:3; kjv@1Kings:17:12; kjv@1Kings:19:6; kjv@2Kings:2:20
CRYING TO JESUS @ kjv@Matthew:15:25; kjv@Matthew:17:15; kjv@Matthew:20:30; kjv@Mark:10:47; kjv@Luke:17:12; kjv@Luke:17:13 Importunity, PRAYER
smith:
CRANE
- C>@ - The crane (Grus cinerea) is a native of Europe and Asia. It stand about four feet high. Its color is ashen gray, with face and neck nearly black. It feeds on seeds, roots, insects and small quadrupeds. It retires in winter to the warmer climates. kjv@Jeremiah:8:7)
CREATE
- C>@ - To create is to cause something to exist which did not exist before, as distinguished from make , to re-form something already in existence.
CREATION
- C>@ - (The creation of all things is ascribed in the Bible to God, and is the only reasonable account of the origin of the world. The method of creation is not stated in Genesis, and as far as the account there is concerned, each part of it may be, after the first acts of creation, by evolution, or by direct act of God’s will. The word create (bara) is used but three times in the first chapter of Genesis
(1) as to the origin of matter;
(2) as to the origin of life;
(3) as to the origin of man’s soul; and science has always failed to do any of these acts thus ascribed to God. All other things are said to be made . The order of creation as given in Genesis is in close harmony with the order as revealed by geology, and the account there given, so long before the records of the rocks were read or the truth discoverable by man, is one of the strongest proofs that the Bible was inspired by God.
Ed.)
CREDITOR
- C>@ - LOAN
CRESCENS
- C>@ - (growing), ( kjv@2Timothy:4:10) an assistant of St. Paul, said to have been one of the seventy disciples.
CRETE
- C>@ - the modern Candia. This large island, which closes int he Greek Archipelago on the south, extends through a distance of 140 miles between its extreme points. Though exceedingly bold and mountainous, this island has very fruitful valleys, and in early times it was celebrated for its hundred cities. It seems likely that a very early acquaintances existed between the Cretans and the Jews. Cretans, kjv@Acts:2:11) were among those who were at Jerusalem at the great Pentecost. In kjv@Acts:27:7-12 We have an account of Paul’s shipwreck near this island; and it is evident from kjv@Titus:1:5) that the apostle himself was here at no long interval of time before he wrote the letter. The Cretans were proverbial liars. kjv@Titus:1:12)
CRETES
- C>@ - kjv@Acts:2:11) Cretans, inhabitants of Crete.
CRISPING PINS
- C>@ - kjv@Isaiah:3:22) The original word means some kind of female ornament, probably a reticule or richly ornamented purse, often made of silk inwrought with gold or silver.
CRISPUS
- C>@ - (curled), ruler of the Jewish synagogue at Corinth, kjv@Acts:18:8) baptized with his family by St. Paul. ( kjv@1Corinthians:1:14) (A.D. 50.)
CROSS
- C>@ - As the emblem of a slave’s death and a murderer’s punishment, the cross was naturally looked upon with the profoundest horror. But after the celebrated vision of Constantine, he ordered his friends to make a cross of gold and gems, such as he had seen, and "the towering eagles resigned the flags unto the cross," and "the tree of cursing and shame" "sat upon the sceptres and was engraved and signed on the foreheads of kings." (Jer. Taylor, "Life of Christ," iii., 15:1.) The new standards were called by the name Labarum, and may be seen on the coins of Constantine the Great and his nearer successors. The Latin cross on which our Lord suffered, was int he form of the letter T, and had an upright above the cross-bar, on which the "title" was placed. There was a projection from the central stem, on which the body of the sufferer rested. This was to prevent the weight of the body from tearing away the hands. Whether there was also a support to the feet (as we see in pictures) is doubtful. An inscription was generally placed above the criminal’s head, briefly expressing his guilt, and generally was carried before him. It was covered with white gypsum, and the letter were black.
CROWN
- C>@ - This ornament, which is both ancient and universal, probably originated from the fillets used to prevent the hair from being dishevelled by the wind. Such fillets are still common; they gradually developed into turbans, which by the addition of ornamental or precious materials assumed the dignity of mitres or crowns. Both the ordinary priests and the high priest wore them. The crown was a symbol of royalty, and was worn by kings, ( kjv@2Chronicles:23:11) and also by queens. kjv@Esther:2:17) The head-dress of bridegrooms, kjv@Ezekiel:24:17; kjv@Isaiah:61:10) Bar. kjv@5:2, and of women, kjv@Isaiah:3:20) a head-dress of great splendor, kjv@Isaiah:28:5) a wreath of flowers, kjv@Proverbs:1:9 kjv@Proverbs:4:9) denote crowns. In general we must attach to it the notion of a costly turban irradiated with pearls and gems of priceless value, which often form aigrettes for feathers, as in the crowns of modern Asiatics sovereigns. Such was probably the crown which weighed (or rather "was worth") a talent, mentioned in (2 Samuel 12:30) taken by David from the king of Ammon at Rabbah, and used as the state crown of Judah. (2 Samuel 12:30) In kjv@Revelation:12:3 kjv@Revelation:19:12) allusion is made to "many crowns" worn in token of extended dominion. The laurel, pine or parsley crowns given to victors int he great games of Greece are finely alluded to by St. Paul. ( kjv@1Corinthians:9:25; kjv@2Timothy:2:5) etc.
CROWN OF THORNS
- C>@ - kjv@Matthew:27:29) Our Lord was crowned with thorns in mockery by the Roman soldiers. Obviously some small flexile thorny shrub is meant perhaps Capparis spinosa. "Hasselquist, a Swedish naturalist, supposes a very common plant naba or nubka of the Arabs, with many small and sharp sines; soft, round and pliant branches; leaves much resembling ivy, of a very deep green, as if in designed mockery of a victor’s wreath."
Alford.
CRUCIFIXION
- C>@ - was in used among the Egyptians, kjv@Genesis:40:19) the Carthaginians, the Persians, kjv@Esther:7:10) the Assyrians, Scythains, Indians, Germans, and from the earliest times among the Greeks and Romans. Whether this mode of execution was known to the ancient Jews is a matter of dispute. Probably the Jews borrowed it from the Romans. It was unanimously considered the most horrible form of death. Among the Romans the degradation was also a part of the infliction, and the punishment if applied to freemen was only used in the case of the vilest criminals. The one to be crucified was stripped naked of all his clothes, and then followed the most awful moment of all. He was laid down upon the implement of torture. His arms were stretched along the cross-beams, and at the centre of the open palms the point of a huge iron nail was placed, which, by the blow of a mallet, was driven home into the wood. Then through either foot separately, or possibly through both together, as they were placed one over the other, another huge nail tore its way through the quivering flesh. Whether the sufferer was also bound to the cross we do not know; but, to prevent the hands and feet being torn away by the weight of the body, which could not "rest upon nothing but four great wounds," there was, about the centre of the cross, a wooden projection strong enough to support, at least in part, a human body, which soon became a weight of agony. Then the "accursed tree" with its living human burden was slowly heaved up and the end fixed firmly in a hole in the ground. The feet were but a little raised above the earth. The victim was in full reach of every hand that might choose to strike. A death by crucifixion seems to include all that pain and death can have of the horrible and ghastly,
dizziness, cramp, thirst, starvation, sleeplessness, traumatic fever, tetanus, publicity of shame, long continuance of torment, horror of anticipation, mortification of untended wounds, all intensified just up to the point at which they can be endured at all, but all stopping just short of the point which would give to the sufferer the relief of unconsciousness. The unnatural position made every movement painful; the lacerated veins and crushed tendons throbbed with incessant anguish; the wounds, inflamed by exposure, gradually gangrened; the arteries, especially of the head and stomach, became swollen and oppressed with surcharged blood; and, while each variety of misery went on gradually increasing, there was added to them the intolerable pang of a burning and raging thirst. Such was the death to which Christ was doomed.
Farrar’s "Life of Christ. " The crucified was watched, according to custom, by a party of four soldiers, kjv@John:19:23) with their centurion, kjv@Matthew:27:66) whose express office was to prevent the stealing of the body. This was necessary from the lingering character of the death, which sometimes did not supervene even for three days, and was at last the result of gradual benumbing and starvation. But for this guard, the persons might have been taken down and recovered, as was actually done in the case of a friend of Josephus. Fracture of the legs was especially adopted by the Jews to hasten death. kjv@John:19:31) In most cases the body was suffered to rot on the cross by the action of sun and rain, or to be devoured by birds and beasts. Sepulture was generally therefore forbidden; but in consequence of (21:22-23) an express national exception was made in favor of the Jews. kjv@Matthew:27:58) This accursed and awful mode of punishment was happily abolished by Constantine.
CRUSE
- C>@ - a small vessel for holding water, such as was carried by Saul when on his night expedition after David, ( kjv@1Samuel:26:11-12 kjv@1Samuel:26:16) and by Elijah. (Kings:19:6)
CRYSTAL
- C>@ - the representative in the Authorized Version of two Hebrew words. Zecucith occurs only in kjv@Job:28:17) where "glass" probably is intended. kerach occurs in numerous passages in the Old Testament to denote "ice," "frost," etc.; but once only kjv@Ezekiel:1:22) as is generally understood, to signify "crystal." The ancients supposed rock-crystal to be merely ice congealed by intense cold. The similarity of appearance between ice and crystal caused no doubt the identity of the terms to express these substances. The Greek word occurs in kjv@Revelation:4:6 kjv@Revelation:21:1) It may mean either "ice" or "crystal."
easton:
Crane @ kjv@Isaiah:38:14; kjv@Jeremiah:8:7). In both of these passages the Authorized Version has reversed the Hebrew order of the words. "Crane or swallow" should be "swallow or crane," as in the Revised Version. The rendering is there correct. The Hebrew for crane is 'agur, the Grus cincerea, a bird well known in Palestine. It is migratory, and is distinguished by its loud voice, its cry being hoarse and melancholy.
Creation @ "In the beginning" God created, i.e., called into being, all things out of nothing. This creative act on the part of God was absolutely free, and for infinitely wise reasons. The cause of all things exists only in the will of God. The work of creation is attributed
(1) to the Godhead kjv@Genesis:1:1-26);
(2) to the Father ( kjv@1Corinthians:8:6);
(3) to the Son kjv@John:1:3; kjv@Colossians:1:16-17);
(4) to the Holy Spirit kjv@Genesis:1:2; kjv@Job:26:13; kjv@Psalms:104:30). The fact that he is the Creator distinguishes Jehovah as the true God kjv@Isaiah:37:16 kjv@Isaiah:40:12-13 kjv@Isaiah:54:5 ; kjv@Psalms:96:5; kjv@Jeremiah:10:11-12). The one great end in the work of creation is the manifestation of the glory of the Creator kjv@Colossians:1:16; kjv@Revelation:4:11; kjv@Romans:11:36). God's works, equally with God's word, are a revelation from him; and between the teachings of the one and those of the other, when rightly understood, there can be no contradiction. Traditions of the creation, disfigured by corruptions, are found among the records of ancient Eastern nations. (
See ACCAD
Creature @ denotes the whole creation in kjv@Romans:8:39; kjv@Colossians:1:15; kjv@Revelation:5:13; the whole human race in kjv@Mark:16:15; kjv@Romans:8:19-22. The living creatures in kjv@Ezekiel:10:15-17, are imaginary beings, symbols of the Divine attributes and operations.
Crescens @ increasing, probably one of the seventy disciples of Christ. He was one of Paul's assistants ( kjv@2Timothy:4:10), probably a Christian of Rome.
Crete @ now called Candia, one of the largest islands in the Meditterranean, about 140 miles long and 35 broad. It was at one time a very prosperous and populous island, having a "hundred cities." The character of the people is described in Paul's quotation from "one of their own poets" (Epimenides) in his epistle to Titus: "The Cretans are alway liars, evil beasts, slow bellies" kjv@Titus:1:12). Jews from Crete were in Jerusalem on the day of Pentecost kjv@Acts:2:11). The island was visited by Paul on his voyage to Rome Acts:27). Here Paul subsequently left Titus (1:5) "to ordain elders." Some have supposed that it was the original home of the Caphtorim (q.v.) or Philistines.
Crimson @
See COLOUR.
Crisping-pin @ kjv@Isaiah:3:22; R.V., "satchel"), some kind of female ornament, probably like the modern reticule. The Hebrew word harit properly signifies pouch or casket or purse. It is rendered "bag" in kjv@2Kings:5:23.
Crispus @ curled, the chief of the synagogue at Corinth kjv@Acts:18:8). He was converted and, with his family, baptized by Paul ( kjv@1Corinthians:1:14).
Cross @ in the New Testament the instrument of crucifixion, and hence used for the crucifixion of Christ itself kjv@Ephesians:2:16; kjv@Hebrews:12:2; kjv@1Corinthians:1:17-18; kjv@Galatians:5:11 kjv@Galatians:6:12-14; kjv@Philippians:3:18). The word is also used to denote any severe affliction or trial kjv@Matthew:10:38 kjv@Matthew:16:24; kjv@Mark:8:34 kjv@Mark:10:21). The forms in which the cross is represented are these: 1. The crux simplex (I), a "single piece without transom." 2. The crux decussata (X), or St. Andrew's cross. 3. The crux commissa (T), or St. Anthony's cross. 4. The crux immissa (t), or Latin cross, which was the kind of cross on which our Saviour died. Above our Lord's head, on the projecting beam, was placed the "title." (
See CRUCIFIXION After the conversion, so-called, of Constantine the Great (B.C. 313), the cross first came into use as an emblem of Christianity. He pretended at a critical moment that he saw a flaming cross in the heavens bearing the inscription, "In hoc signo vinces", i.e., By this sign thou shalt conquer, and that on the following night Christ himself appeared and ordered him to take for his standard the sign of this cross. In this form a new standard, called the Labarum, was accordingly made, and borne by the Roman armies. It remained the standard of the Roman army till the downfall of the Western empire. It bore the embroidered monogram of Christ, i.e., the first two Greek letters of his name, X and P (chi and rho), with the Alpha and Omega. (
See A.)
Crown @
(1.) Denotes the plate of gold in the front of the high priest's mitre kjv@Exodus:29:6 kjv@Exodus:39:30). The same Hebrew word so rendered (ne'zer) denotes the diadem worn by Saul in battle ( kjv@2Samuel:1:10), and also that which was used at the coronation of Joash ( kjv@2Kings:11:12).
(2.) The more general name in Hebrew for a crown is 'atarah, meaning a "circlet." This is used of crowns and head ornaments of divers kinds, including royal crowns. Such was the crown taken from the king of Ammon by David ( kjv@2Samuel:12:30). The crown worn by the Assyrian kings was a high mitre, sometimes adorned with flowers. There are sculptures also representing the crowns worn by the early Egyptian and Persian kings. Sometimes a diadem surrounded the royal head-dress of two or three fillets. This probably signified that the wearer had dominion over two or three countries. In kjv@Revelation:12:3 kjv@Revelation:13:1, we read of "many crowns," a token of extended dominion.
(3.) The ancient Persian crown kjv@Esther:1:11 kjv@Esther:2:17 kjv@Esther:6:8 ) was called kether; i.e., "a chaplet," a high cap or tiara. Crowns were worn sometimes to represent honour and power kjv@Ezekiel:23:42). They were worn at marriages (Cant. kjv@3:11; Isaiah:61:10, "ornaments;" R.V., "a garland"), and at feasts and public festivals. The crown was among the Romans and Greeks a symbol of victory and reward. The crown or wreath worn by the victors in the Olympic games was made of leaves of the wild olive; in the Pythian games, of laurel; in the Nemean games, of parsley; and in the Isthmian games, of the pine. The Romans bestowed the "civic crown" on him who saved the life of a citizen. It was made of the leaves of the oak. In opposition to all these fading crowns the apostles speak of the incorruptible crown, the crown of life kjv@James:1:12; kjv@Revelation:2:10) "that fadeth not away" ( kjv@1Peter:5:4, Gr. amarantinos; comp. 1:4). Probably the word "amaranth" was applied to flowers we call "everlasting," the "immortal amaranth."
Crown of thorns @ our Lord was crowned with a, in mockery by the Romans kjv@Matthew:27:29). The object of Pilate's guard in doing this was probably to insult, and not specially to inflict pain. There is nothing to show that the shrub thus used was, as has been supposed, the spina Christi, which could have been easily woven into a wreath. It was probably the thorny nabk, which grew abundantly round about Jerusalem, and whose flexible, pliant, and round branches could easily be platted into the form of a crown. (
See THORN , 3.)
Crucifixion @ a common mode of punishment among heathen nations in early times. It is not certain whether it was known among the ancient Jews; probably it was not. The modes of capital punishment according to the Mosaic law were, by the sword Exodus:21), strangling, fire Leviticus:20), and stoning Deuteronomy:21). This was regarded as the most horrible form of death, and to a Jew it would acquire greater horror from the curse in kjv@Deuteronomy:21:23. This punishment began by subjecting the sufferer to scourging. In the case of our Lord, however, his scourging was rather before the sentence was passed upon him, and was inflicted by Pilate for the purpose, probably, of exciting pity and procuring his escape from further punishment kjv@Luke:23:22; kjv@John:19:1). The condemned one carried his own cross to the place of execution, which was outside the city, in some conspicuous place set apart for the purpose. Before the nailing to the cross took place, a medicated cup of vinegar mixed with gall and myrrh (the sopor) was given, for the purpose of deadening the pangs of the sufferer. Our Lord refused this cup, that his senses might be clear kjv@Matthew:27:34). The spongeful of vinegar, sour wine, posca, the common drink of the Roman soldiers, which was put on a hyssop stalk and offered to our Lord in contemptuous pity kjv@Matthew:27:48; kjv@Luke:23:36), he tasted to allay the agonies of his thirst kjv@John:19:29). The accounts given of the crucifixion of our Lord are in entire agreement with the customs and practices of the Roman in such cases. He was crucified between two "malefactors" kjv@Isaiah:53:12; kjv@Luke:23:32), and was watched by a party of four soldiers kjv@John:19:23; kjv@Matthew:27:36 kjv@Matthew:27:54), with their centurion. The "breaking of the legs" of the malefactors was intended to hasten death, and put them out of misery kjv@John:19:31); but the unusual rapidity of our Lord's death (19:33) was due to his previous sufferings and his great mental anguish. The omission of the breaking of his legs was the fulfilment of a type kjv@Exodus:12:46). He literally died of a broken heart, a ruptured heart, and hence the flowing of blood and water from the wound made by the soldier's spear kjv@John:19:34). Our Lord uttered seven memorable words from the cross, namely,
(1) kjv@Luke:23:34;
(2) 23:43;
(3) kjv@John:19:26;
(4) kjv@Matthew:27:46, kjv@Mark:15:34;
(5) kjv@John:19:28;
(6) 19:30;
(7) kjv@Luke:23:46.
Cruse @ a utensil; a flask or cup for holding water ( kjv@1Samuel:26:11-12, 16; kjvKings:19:6) or oil (kjvKings:17:12-14, 16). In kjvKings:14:3 the word there so rendered means properly a bottle, as in kjv@Jeremiah:19:1 kjv@Jeremiah:19:10, or pitcher. In kjv@2Kings:2:20, a platter or flat metal saucer is intended. The Hebrew word here used is translated "dish" in 21:13; "pans," in kjv@2Chronicals:35:13; and "bosom," in kjv@Proverbs:19:24 kjv@Proverbs:26:15 (R.V., "dish").
Crystal @ kjv@Ezekiel:1:22, with the epithet "terrible," as dazzling the spectators with its brightness). The word occurs in kjv@Revelation:4:6 kjv@Revelation:21:11 kjv@Revelation:22:1 . It is a stone of the flint order, the most refined kind of quartz. The Greek word here used means also literally "ice." The ancients regarded the crystal as only pure water congealed into extreme hardness by great length of time.
tcr.html2:
torrey:
Creation @ The formation of things which had no previous existence kjv@Romans:4:17 kjv@Hebrews:11:3
Effected
By God kjv@Genesis:1:1 kjv@Genesis:2:4 kjv@Genesis:2:5 kjv@Proverbs:26:10
By Christ kjv@John:1:3 kjv@John:1:10 kjv@Colossians:1:16
By the Holy Spirit kjv@Job:26:13 kjv@Psalms:104:30
By the command of God kjv@Psalms:33:9 kjv@Hebrews:11:3
In the beginning kjv@Genesis:1:1 kjv@Matthew:24:21
In six normal days kjv@Exodus:20:11 kjv@Exodus:31:17
According to God's purpose kjv@Psalms:135:6
For God's pleasure kjv@Proverbs:16:4 kjv@Revelation:4:11
For Christ kjv@Colossians:1:16
By faith we believe, to be God's work kjv@Hebrews:11:3
Order of
First day, making light and dividing it from darkness kjv@Genesis:1:3-5 kjv@2Corinthians:4:6
Second day, making the firmament or atmosphere, and separating the waters kjv@Genesis:1:6-8
Third day, separating the land from the water, and making it fruitful kjv@Genesis:1:9-13
Fourth day, placing the sun, moon, and stars to give light, &:c kjv@Genesis:1:14-19
Fifth day, making birds, insects, and fishes kjv@Genesis:1:20-23
Sixth day, making beasts of the earth, and man kjv@Genesis:1:24 kjv@Genesis:1:28
God rested from, on the seventh day kjv@Genesis:2:2 kjv@Genesis:2:3
Approved of by God kjv@Genesis:1:31
A subject of joy to angels kjv@Job:38:7
Exhibits
The deity of God kjv@Romans:1:20
The power of God kjv@Isaiah:40:26 kjv@Isaiah:40:28 kjv@Romans:1:20
The glory and handiwork of God kjv@Psalms:19:1
The wisdom of God kjv@Psalms:104:24 kjv@Psalms:136:5
The goodness of God kjv@Psalms:33:5
God as the sole object of worship kjv@Isaiah:45:16 kjv@Isaiah:45:18 kjv@Acts:17:24 kjv@Acts:17:27
Glorifies God kjv@Psalms:145:10 kjv@Psalms:148:5
God to be praised for kjv@Nehemiah:9:6 kjv@Psalms:146:5 kjv@Psalms:146:6
Leads to confidence kjv@Psalms:124:8 kjv@Psalms:146:5 kjv@Psalms:146:6
Insignificance of man seen from kjv@Psalms:8:3 kjv@Psalms:8:4 kjv@Isaiah:40:12 kjv@Isaiah:40:17
Groans because of sin kjv@Romans:8:22
Illustrative of
The new birth kjv@2Corinthians:5:17 kjv@Ephesians:2:10
Daily renewal of saints kjv@Psalms:51:10 kjv@Ephesians:4:24
Renewal of the earth kjv@Isaiah:65:17 kjv@2Peter:3:11 kjv@2Peter:3:13
Creditors @ Defined kjv@Philemon:1:18
Might demand
Pledges kjv@Deuteronomy:24:10 kjv@Deuteronomy:24:11 kjv@Proverbs:22:27
Security of others kjv@Proverbs:6:1 kjv@Proverbs:22:26
Mortgages on property kjv@Nehemiah:5:3
Bills or promissory notes kjv@Luke:16:6 kjv@Luke:16:7
To return before sunset, garments taken in pledge kjv@Exodus:22:26 kjv@Exodus:22:27 kjv@Deuteronomy:24:12 kjv@Deuteronomy:24:13 kjv@Ezekiel:18:7 kjv@Ezekiel:18:12
Prohibited from
Taking millstones in pledge kjv@Deuteronomy:24:6
Violently selecting pledges kjv@Deuteronomy:24:10
Exacting usury from brethren kjv@Exodus:22:25 kjv@Leviticus:25:36 kjv@Leviticus:25:37
Exacting debts from brethren during sabbatical year kjv@Deuteronomy:15:2 kjv@Deuteronomy:15:3
Might take interest from strangers kjv@Deuteronomy:23:20
Sometimes entirely remitted debts kjv@Nehemiah:5:10-12 kjv@Matthew:18:27 kjv@Luke:7:42
Often cruel in exacting debts kjv@Nehemiah:5:7-9 kjv@Job:24:3-9 kjv@Matthew:18:28-30
Often exacted debts
By selling the debtor or taking him for a servant kjv@Matthew:18:25 kjv@Exodus:21:2
By selling the debtor's property kjv@Matthew:18:25
By selling the debtor's family kjv@2Kings:4:1 kjv@Job:24:9 kjv@Matthew:18:25
By imprisonment kjv@Matthew:5:25 kjv@Matthew:5:26 kjv@Matthew:18:34
From the sureties kjv@Proverbs:11:15 kjv@Proverbs:22:26 kjv@Proverbs:22:27
Were often defrauded kjv@1Samuel:22:2 kjv@Luke:16:5-7
Illustrative of
God's claim upon men kjv@Matthew:5:25 kjv@Matthew:5:26 kjv@Matthew:18:23 kjv@Matthew:18:25 kjv@Luke:7:41 kjv@Luke:7:47
The demands of the law kjv@Galatians:5:3
tcr.1:
naves:
CRACKNEL @
- A biscuit or cake, hard-baked kjv@1Kings:14:3
CRAFTINESS @
- INSTANCES OF .Satan, in the temptation of Eve kjv@Genesis:3:1-5 .Jacob, in purchase of Esau's birthright kjv@Genesis:25:31-33 .Obtaining Isaac's blessing kjv@Genesis:27:6-29 .In management of Laban's flocks and herds kjv@Genesis:30:31-43 .Gibeonites, in deceiving Joshua and the Israelites into a treaty kjv@Joshua:9:3-15 .Sanballat, in trying to deceive Nehemiah into a conference Nehemiah:6 .Jews, in seeking to entangle the Master kjv@Matthew:22:15-17 kjv@Matthew:22:24-28 kjv@Mark:12:13; kjv@Mark:14:18-23; kjv@Luke:20:19-26 .In seeking to kill Jesus kjv@Matthew:26:4; kjv@Mark:14:1
CRAFTSMAN @
-
See ART
-
See MASTER_WORKMAN
CRANE @
- An amphibious bird kjv@Isaiah:38:14; kjv@Jeremiah:8:7
CREATION @
- Beginning of kjv@Genesis:1:1
- History of kjv@Genesis:1; 2
-
See ANIMALS
-
See BIRDS
-
See EARTH
-
See FISH
-
See GRASS
-
See HEAVENS
-
See MAN
-
See MOON
-
See SEAS
-
See STARS
-
See SUN
-
See WATER
-
See WOMAN
-
See GOD,_CREATOR
-
See JESUS,_CREATOR
CREATURE @
-
See CREATION
-
See GOD,_CREATOR
-
See MAN,_CREATED
- NEW CREATURE kjv@2Corinthians:5:17; kjv@Galatians:6:15 .
See REGENERATION
CREDITOR @
- LAWS CONCERNING kjv@Exodus:21:2-6; kjv@Exodus:22:25-27; kjv@Leviticus:25:14-17 kjv@Leviticus:25:35-37 kjv@Deuteronomy:15:2-3; kjv@Deuteronomy:24:6 kjv@Deuteronomy:24:Deuteronomy:23:19-20; 10-13, 17; kjv@Matthew:5:42; kjv@Luke:6:34
- OPPRESSIONS OF kjv@2Kings:4:1; kjv@Nehemiah:5:1-13; kjv@Job:20:18-20; kjv@Job:22:6; kjv@Job:24:3 kjv@Job:24:9 kjv@Proverbs:22:26-27; kjv@Matthew:5:25-26; kjv@Matthew:18:28-35; kjv@Luke:12:58-59
- MERCIFUL kjv@Psalms:112:5; kjv@Matthew:18:23-27; kjv@Luke:7:41-43 .
See DEBT .
See DEBTOR .
See JUBILEE .
See SURETY
CREED @
-
See DECREES
-
See LAW_OF_MOSES
-
See ECCLESIASTICISM
-
See TRADITION
CREEPING THINGS @
- A general term for animals kjv@Leviticus:11:20-23 kjv@Leviticus:11:Genesis:1:26; 29-31, 42; kjv@Psalms:104:20 kjv@Psalms:104:25 kjv@Romans:1:23
- Unclean kjv@Leviticus:5:2; kjv@Leviticus:11:20 kjv@Leviticus:11:29-44 kjv@Deuteronomy:14:19
- Clean kjv@Leviticus:11:21-22
- Uses of, in idolatrous worship kjv@Ezekiel:8:10
CREMATION @
- General scriptures concerning kjv@Joshua:7:25; kjv@1Samuel:31:12; kjv@2Kings:23:20; kjv@Amos:2:1; kjv@Amos:6:10
-
See BURIAL
CRESCENS @
- A disciple with Paul at Rome kjv@2Timothy:4:10
CRETE @ -(An island in the Mediterranean Sea)
- Visited by Paul kjv@Acts:27:7 kjv@Acts:27:12, 13, 21
- Visited by Titus kjv@Titus:1:5
- Character of the inhabitants of kjv@Acts:2:11; kjv@Titus:1:12
CRIB @
- Used for grain kjv@Job:39:9; kjv@Proverbs:14:4; kjv@Isaiah:1:3
CRIME @
- PARTIAL LISTS OF kjv@Ezekiel:22:8-12 kjv@Ezekiel:22:27-30 kjv@Hosea:4:1-2; kjv@Matthew:15:19; kjv@Mark:7:21-22; kjv@Romans:1:24 kjv@Romans:1:29-32 kjv@Romans:3:14-18; kjv@Romans:13:9; kjv@1Corinthians:5:11; kjv@Galatians:5:19-21 .
See under terms by which various crimes are known .
See ADULTERY .
See ARSON .
See HOMICIDE .
See THEFT .
See PUNISHMENT
CRIMINALS @
- Released at feasts kjv@Matthew:27:15 kjv@Matthew:27:21 kjv@Mark:15:6; kjv@Luke:23:17
- Confined in prisons kjv@Genesis:39:20-23; kjv@Ezra:7:26; kjv@Acts:4:3; kjv@Acts:12:4-5; kjv@Acts:16:19-40
- In dungeons kjv@Genesis:40:15; kjv@Genesis:41:14; kjv@Exodus:12:29; kjv@Isaiah:24:22; kjv@Jeremiah:37:16; kjv@Jeremiah:38:10; kjv@Lamentations:3:53-55
- Cruelty to
-
See SCOURGING
-
See STONING
-
See MOCKING
- Punishment of
-
See various crimes, such as ADULTERY, ARSON, HOMICIDE, etc
-
See also PUNISHMENTS
CRIMINATION @
-
See SELF
- CRIMINATION
CRIMSON @
-
See COLOR
CRISPING PINS @
- General scriptures concerning kjv@Isaiah:3:22
CRISPUS @
- A leader of a synagogue at Corinth kjv@Acts:18:8; kjv@1Corinthians:1:14
CRITICISM, UNJUST @
-
See UNCHARITABLENESS
CROCODILE @
-
See DRAGON
CROSS @
- Jesus crucified on kjv@Matthew:27:32; kjv@Mark:15:21; kjv@Luke:23:26; kjv@Acts:2:23 kjv@Acts:2:36 kjv@Acts:4:10; kjv@1Corinthians:1:23; kjv@1Corinthians:2:2 kjv@1Corinthians:2:8 kjv@Ephesians:2:16; kjv@Philippians:2:8; kjv@Colossians:1:20; kjv@Colossians:2:14; kjv@Hebrews:12:2
- Carried by .Simon kjv@Matthew:27:32; kjv@Mark:15:21; kjv@Luke:23:26 .Jesus kjv@John:19:17
- FIGURATIVE kjv@Matthew:10:38; kjv@Matthew:16:24; kjv@Mark:8:34; kjv@Mark:10:21; kjv@Luke:9:23; kjv@Luke:14:27; kjv@1Corinthians:1:17-18; kjv@Galatians:5:11; kjv@Galatians:6:14; kjv@Philippians:3:18 .
See CRUCIFIXION .
See SELF
- DENIAL
CROSS
- QUESTIONING @
- General scriptures concerning kjv@Proverbs:20:5
-
See WITNESS
CROWN @
- Prescribed for priests kjv@Exodus:29:6; kjv@Exodus:39:30; kjv@Leviticus:8:9
- Worn by kings kjv@2Samuel:1:10; kjv@2Samuel:12:30; kjv@2Kings:11:12; kjv@Esther:6:8; kjv@Songs:3:11; kjv@Revelation:6:2
- By queens kjv@Esther:1:11; kjv@Esther:2:17; kjv@Esther:8:15
- Made of gold kjv@Psalms:21:3; kjv@Zechariah:6:11
- Of victory kjv@2Timothy:2:5
- An ornament kjv@Ezekiel:23:42; kjv@Ezekiel:16:12
- Set with gems kjv@2Samuel:12:30; kjv@1Chronicles:20:2; kjv@Zechariah:9:16; kjv@Isaiah:62:3
- Of thorns kjv@Matthew:27:29; kjv@Mark:15:17; kjv@John:19:5
- FIGURATIVE kjv@Isaiah:28:5; kjv@1Corinthians:9:25; kjv@2Timothy:4:8; kjv@James:1:12; kjv@1Peter:5:4; kjv@Revelation:2:10; kjv@Revelation:3:11
- SYMBOLICAL kjv@Revelation:4:4 kjv@Revelation:4:10 kjv@Revelation:6:2; kjv@Revelation:9:7; kjv@Revelation:12:1-3; kjv@Revelation:13:1; kjv@Revelation:14:14; kjv@Revelation:19:12
CRUCIFIXION @
- The reproach of kjv@Galatians:3:13; kjv@Galatians:5:11
- Of Jesus .
See JESUS,_HISTORY_OF
- Of two criminals kjv@Matthew:27:38
- Of disciples, foretold kjv@Matthew:23:34
-
See CROSS
- FIGURATIVE kjv@Romans:6:6; kjv@Galatians:2:20; kjv@Galatians:5:24; kjv@Galatians:6:14
CRUELTY @
- INSTANCES OF .Of Sarah to Hagar kjv@Genesis:16:6; kjv@Genesis:21:9-14 .Egyptians to the Israelites kjv@Exodus:5:6-18 .Peninnah to Hannah kjv@1Samuel:1:4-7; kjv@1Samuel:2:3 .Of Jews to Jesus kjv@Matthew:26:67; kjv@Matthew:27:28-31 .Soldiers to Jesus kjv@Luke:22:64; kjv@John:19:3 .In war kjv@Isaiah:13:16-18 .
See ANIMALS,_CRUELTY_TO .
See KINDNESS .
See LOVE .
See MALICE .
See PRISONERS_OF_WAR
CRUSE @
- A vessel for liquids kjv@1Samuel:26:11; kjv@1Kings:14:3; kjv@2Kings:2:20
CRYSTAL @
- A precious stone kjv@Job:28:17; kjv@Ezekiel:1:22; kjv@Revelation:4:6; kjv@Revelation:21:11; kjv@Revelation:22:1
filter-bible-link.pl:
hitchcock:
info <INFO>@ Hitchcock's Bible Names Dictionary Creator(s): Hitchcock, Roswell D.
kjv@STRING:Ahiram <HITCHCOCK>@ brother of craft, or of protection - HITCHCOCK-A
kjv@STRING:Akkub <HITCHCOCK>@ foot-print; supplanting; crookedness; lewdness - HITCHCOCK-A
kjv@STRING:Amraphel <HITCHCOCK>@ one that speaks of secrets - HITCHCOCK-A
kjv@STRING:Apocrypha <HITCHCOCK>@ hidden - HITCHCOCK-A
kjv@STRING:Araunah <HITCHCOCK>@ ark; song; joyful cry - HITCHCOCK-A
kjv@STRING:Asahel <HITCHCOCK>@ creature of God - HITCHCOCK-A
kjv@STRING:Ashima <HITCHCOCK>@ crime; offense - HITCHCOCK-A
kjv@STRING:Asnapper <HITCHCOCK>@ unhappiness; increase of danger - HITCHCOCK-A
kjv@STRING:Asyncritus <HITCHCOCK>@ incomparable - HITCHCOCK-A
kjv@STRING:Atarah <HITCHCOCK>@ a crown - HITCHCOCK-A
kjv@STRING:Ataroth <HITCHCOCK>@ crowns - HITCHCOCK-A
kjv@STRING:Ataroth-addar <HITCHCOCK>@ crowns of power - HITCHCOCK-A
kjv@STRING:Attalia <HITCHCOCK>@ that increases or sends - HITCHCOCK-A
kjv@STRING:Attalus <HITCHCOCK>@ increased, nourished - HITCHCOCK-A
kjv@STRING:Augustus <HITCHCOCK>@ increased, augmented - HITCHCOCK-A
kjv@STRING:Baal-hamon <HITCHCOCK>@ who rules a crowd - HITCHCOCK-B
kjv@STRING:Baal-zephon <HITCHCOCK>@ the idol or possession of the north; hidden; secret - HITCHCOCK-B
kjv@STRING:Belteshazzar <HITCHCOCK>@ who lays up treasures in secret - HITCHCOCK-B
kjv@STRING:Beth-birei <HITCHCOCK>@ the house of my Creator, the house of my health - HITCHCOCK-B
kjv@STRING:Caleb <HITCHCOCK>@ a dog; a crow; a basket - HITCHCOCK-C
kjv@STRING:Chorazin <HITCHCOCK>@ the secret; here is a mystery - HITCHCOCK-C
kjv@STRING:Crescens <HITCHCOCK>@ growing; increasing - HITCHCOCK-C
kjv@STRING:Crete <HITCHCOCK>@ carnal; fleshly - HITCHCOCK-C
kjv@STRING:Crispus <HITCHCOCK>@ curled - HITCHCOCK-C
kjv@STRING:Elam <HITCHCOCK>@ a young man; a virgin; a secret - HITCHCOCK-E
kjv@STRING:Eliasaph <HITCHCOCK>@ the Lord increaseth - HITCHCOCK-E
kjv@STRING:Elul <HITCHCOCK>@ cry or outcry - HITCHCOCK-E
kjv@STRING:Ephraim <HITCHCOCK>@ fruitful; increasing - HITCHCOCK-E
kjv@STRING:Esther <HITCHCOCK>@ secret; hidden - HITCHCOCK-E
kjv@STRING:Harnepher <HITCHCOCK>@ the anger of a bull; increasing heat - HITCHCOCK-H
kjv@STRING:Hiddai <HITCHCOCK>@ a praise; a cry - HITCHCOCK-H
kjv@STRING:Hobah <HITCHCOCK>@ love; friendship; secrecy - HITCHCOCK-H
kjv@STRING:Hormah <HITCHCOCK>@ devoted or consecrated to God; utter destruction - HITCHCOCK-H
kjv@STRING:Hukkok <HITCHCOCK>@ engraver; scribe; lawyer - HITCHCOCK-H
kjv@STRING:Ibleam <HITCHCOCK>@ ancient people; people decreasing - HITCHCOCK-I
kjv@STRING:Job <HITCHCOCK>@ he that weeps or cries - HITCHCOCK-J
kjv@STRING:Jokdeam <HITCHCOCK>@ crookedness, or burning, of the people - HITCHCOCK-J
kjv@STRING:Joseph <HITCHCOCK>@ increase; addition - HITCHCOCK-J
kjv@STRING:Josiphiah <HITCHCOCK>@ increase of the Lord; the Lord-J's finishing - HITCHCOCK
kjv@STRING:Keros <HITCHCOCK>@ crooked; crookedness - HITCHCOCK-K
kjv@STRING:Makkedah <HITCHCOCK>@ worshiping; burning; raised; crookedness - HITCHCOCK-M
kjv@STRING:Maralah <HITCHCOCK>@ sleep; a sacrifice of myrrh; ascension - HITCHCOCK-M
kjv@STRING:Meroz <HITCHCOCK>@ secret, leanness - HITCHCOCK-M
kjv@STRING:Nahbi <HITCHCOCK>@ very secret - HITCHCOCK-N
kjv@STRING:Nazareth <HITCHCOCK>@ separated; crowned; sanctified - HITCHCOCK-N
kjv@STRING:Ocran <HITCHCOCK>@ a disturber; that disorders - HITCHCOCK-O
kjv@STRING:Parah <HITCHCOCK>@ a cow; increasing - HITCHCOCK-P
kjv@STRING:Pelaiah <HITCHCOCK>@ the Lord-P's secret or miracle - HITCHCOCK
kjv@STRING:Pelonite <HITCHCOCK>@ falling; secret - HITCHCOCK-P
kjv@STRING:Rezon <HITCHCOCK>@ lean; small; secret; prince - HITCHCOCK-R
kjv@STRING:Sanballat <HITCHCOCK>@ bramble-bush; enemy in secret - HITCHCOCK-S
kjv@STRING:Sephar <HITCHCOCK>@ book; scribe; number - HITCHCOCK-S
kjv@STRING:Sepharvaim <HITCHCOCK>@ the two books; the two scribes - HITCHCOCK-S
kjv@STRING:Shicron <HITCHCOCK>@ drunkenness; his gift; his wages - HITCHCOCK-S
kjv@STRING:Shua <HITCHCOCK>@ crying; saving - HITCHCOCK-S
kjv@STRING:Sodi <HITCHCOCK>@ my secret - HITCHCOCK-S
kjv@STRING:Sodom <HITCHCOCK>@ their secret; their cement - HITCHCOCK-S
kjv@STRING:Sophereth <HITCHCOCK>@ scribe, numbering - HITCHCOCK-S
kjv@STRING:Stephanas <HITCHCOCK>@ crown; crowned - HITCHCOCK-S
kjv@STRING:Sud <HITCHCOCK>@ my secret - HITCHCOCK-S
kjv@STRING:Tahapenes <HITCHCOCK>@ secret temptation - HITCHCOCK-T
kjv@STRING:Thyatira <HITCHCOCK>@ a perfume; sacrifice of labor - HITCHCOCK-T
kjv@STRING:Zaham <HITCHCOCK>@ crime; filthiness; impurity - HITCHCOCK-Z
kjv@STRING:Zamzummims <HITCHCOCK>@ projects of crimes; enormous crimes - HITCHCOCK-Z
kjv@STRING:Zebah <HITCHCOCK>@ victim; sacrifice - HITCHCOCK-Z
kjv@STRING:Zephaniah <HITCHCOCK>@ the Lord is my secret - HITCHCOCK-Z
kjv@STRING:Zippor <HITCHCOCK>@ bird; sparrow; crown; desert - HITCHCOCK-Z
kjv@STRING:Zoheleth <HITCHCOCK>@ that creeps, slides, or draws - HITCHCOCK-Z
kjv@STRING:Zophar <HITCHCOCK>@ rising early; crown - HITCHCOCK-Z
tcr:
CREATOR @
(1) Creator of the Natural Universe, God as- kjv@Genesis:1:1; kjv@Exodus:20:11; kjv@Nehemiah:9:6; kjv@Job:12:9; kjv@Job:26:7; kjv@Psalms:24:2; kjv@Psalms:33:6; kjv@Psalms:95:5 kjv@Psalms:102:25; kjv@Psalms:104:5; kjv@Isaiah:40:28; kjv@Isaiah:45:12; kjv@Isaiah:48:13; kjv@Acts:4:24; kjv@Acts:7:50; kjv@Acts:14:15 kjv@Acts:17:24; kjv@Hebrews:11:3 God's Works, WORKS OF GOD Heavens
(1), HEAVENS
(2) Creator of Man, God as- kjv@Genesis:1:26; kjv@Genesis:2:7; kjv@Genesis:5:2; kjv@Deuteronomy:4:32; kjv@Job:33:4; kjv@Psalms:8:5; kjv@Psalms:100:3; kjv@Isaiah:51:13 kjv@Malachi:2:10; kjv@Acts:17:28
(3) Christ as Christ Creator, CHRIST JESUS
(4) Holy Spirit as- kjv@Genesis:1:2; kjv@Job:26:13; kjv@Job:33:4; kjv@Psalms:104:30
CREDULITY @ kjv@Genesis:3:6; kjv@Joshua:9:14; kjv@Proverbs:14:15; kjv@1John:4:1
CREEPING THINGS @ kjv@Genesis:1:26; kjv@Leviticus:5:2; kjv@Leviticus:11:20,42; kjv@Deuteronomy:14:19; kjv@Psalms:104:25; kjv@Ezekiel:8:10; kjv@Romans:1:23 Animals, ANIMALS
CRETE @ (Candia), and island in the Mediterranean Sea- kjv@Acts:27:7,21; kjv@Titus:1:5
CRIMSON @ a colour- kjv@2Chronicles:2:7; kjv@2Chronicles:3:14; kjv@Isaiah:1:18; kjv@Jeremiah:4:30
CROSS
- BEARING @ enjoined- kjv@Matthew:10:38; kjv@Matthew:16:24; kjv@Mark:10:21
CROSS OF CHRIST @
(1) The Instrument of Death- kjv@Matthew:27:32; kjv@John:19:17; kjv@Philippians:2:8; kjv@Hebrews:12:2
(2) The Doctrine of Preached kjv@1Corinthians:1:17 Gloried in kjv@Galatians:6:14 Reconciliation through kjv@Ephesians:2:16 Enemies of kjv@Philippians:3:18 Peace made by kjv@Colossians:1:20 Old Testament ordinances abolished by kjv@Colossians:2:14 Blood, CHRIST JESUS Redemption
(2), REDEMPTION
CROWNS @
(1) Material- kjv@Leviticus:8:9; kjv@2Samuel:1:10; kjv@2Samuel:12:30; kjv@2Kings:11:12; kjv@Esther:1:11; kjv@Esther:8:15
(2) Figurative- kjv@Psalms:8:5; kjv@Psalms:21:3; kjv@Psalms:103:4; kjv@Proverbs:4:9; kjv@Proverbs:12:4; kjv@Proverbs:16:31; kjv@Proverbs:17:6
(3) Spiritual. SEE FUTURE, THE
CRUSES @ small vessels for holding liquids- kjv@1Samuel:26:11; kjv@1Kings:14:3; kjv@1Kings:17:12; kjv@1Kings:19:6; kjv@2Kings:2:20
CRYING TO JESUS @ kjv@Matthew:15:25; kjv@Matthew:17:15; kjv@Matthew:20:30; kjv@Mark:10:47; kjv@Luke:17:12; kjv@Luke:17:13 Importunity, PRAYER
strongs:
H8 <STRHEB>@ אבד 'ôbêd o-bade' Active participle of H6; (concretely) wretched or (abstractly) destruction: - perish.
H9 <STRHEB>@ אבדה 'ăbêdâh ab-ay-daw' From H6; concretely something lost; abstractly {destruction} that is Hades: - lost. Compare H10.
H11 <STRHEB>@ אבדּון 'ăbaddôn ab-ad-done' Intensively from H6; abstractly a perishing; concretely Hades: - destruction.
H18 <STRHEB>@ אבוּס 'êbûs ay-booce' From H75; a manger or stall: - crib.
H1011 <STRHEB>@ בּית בּראי bêyth bir'îy bayth bir-ee' From H1004 and H1254; house of a creative one; {Beth-Biri} a place in Palestine: - Beth-birei.
H1061 <STRHEB>@ בּכּוּר bikkûr bik-koor' From H1069; the first fruits of the crop: - first fruit (-ripe {[figuratively}) hasty fruit.
H1198 <STRHEB>@ בּער ba‛ar bah'-ar From H1197; properly food (as consumed); that {is} (be extension) of cattle brutishness; (concretely) stupid: - brutish ({person}) foolish.
H1210 <STRHEB>@ בּציר bâtsîyr baw-tseer' From H1219; {clipped} that {is} the grape crop: - vintage.
H1215 <STRHEB>@ בּצע betsa‛ beh'-tsah From H1214; plunder; by extension gain (usually unjust): - {covetousness} (dishonest) {gain} {lucre} profit.
H1228 <STRHEB>@ בּקבּק baqbûq bak-book' From H1238; a bottle (from the gurgling in emptying): - {bottle} cruse.
H1254 <STRHEB>@ בּרא bârâ' baw-raw' A primitive root; (absolutely) to create; (qualified) to cut down (a {wood}) select6 feed (as formative processes): - {choose} create ({creator}) cut {down} {dispatch} {do} make (fat).
H1256 <STRHEB>@ בּראיה berâ'yâh ber-aw-yaw' From H1254 and H3050; Jah has created; {Berajah} an Israelite: - Beraiah.
H1278 <STRHEB>@ בּריאה berîy'âh ber-ee-aw' Feminine from H1254; a {creation} that {is} a novelty: - new thing.
H1281 <STRHEB>@ בּרח בּריח bârîyach bâriach {baw-ree'-akh} baw-ree'-akh From H1272; a {fugitive} that {is} the serpent (as {fleeing}) and the constellation by that name: - {crooked} {noble} piercing.
H1300 <STRHEB>@ בּרק bârâq baw-rawk' From H1299; lightning; by analogy a gleam; concretely a flashing sword: - {bright} glitter ({-ing} {sword}) lightning.
H1331 <STRHEB>@ בּתוּלים bethûlîym beth-oo-leem' Masculine plural of the same as H1330; (collectively and abstractly) virginity; by implication and concretely the tokens of it: - X {maid} virginity.
H1336 <STRHEB>@ בּתר bether beh'-ther The same as H1335; {Bether} a (craggy) place in Palestine: - Bether.
H1338 <STRHEB>@ בּתרון bithrôn bith-rone' From H1334; (with the article) the craggy spot; {Bithron} a place East of the Jordan: - Bithron.
H1342 <STRHEB>@ גּאה gâ'âh gaw-aw' A primitive root; to mount up; hence in general to {rise} (figuratively) be majestic: - {gloriously} grow {up} {increase} be {risen} triumph.
H1346 <STRHEB>@ גּאוה ga'ăvâh gah-av-aw' From H1342; arrogance or majesty; by implication (concretely) ornament: - {excellency} {haughtiness} {highness} {pride} {proudly} swelling.
H1351 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} (rather identical with {H1350} through the idea of {freeing} that {is} repudiating); to soil or (figuratively) desecrate: - {defile} {pollute} stain.
H1378 <STRHEB>@ גּבישׁ gâbîysh gaw-beesh' From an unused root (probably meaning to freeze); crystal (from its resemblance to ice): - pearl.
H1384 <STRHEB>@ גּבּן gibbên gib-bane' From an unused root meaning to be arched or contracted; hunch backed: - crookbackt.
H1413 <STRHEB>@ גּדד gâdad gaw-dad' A primitive root (compare H1461); to crowd; also to gash (as if by pressing into): - assemble (selves by {troops}) gather (selves {together} self in {troops}) cut selves.
H1416 <STRHEB>@ גּדוּד gedûd ghed-ood' From H1413; a crowd (especially of soldiers): - {army} band (of {men}) {company} troop (of robbers).
H1420 <STRHEB>@ גּדוּלּה גּדלּה גּדוּלה gedûlâh gedûllâh gedûllâh ghed-oo-law' (all three forms) Feminine of H1419; greatness; (concretely) mighty acts: - {dignity} great things ({-ness}) majesty.
H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.
H1464 <STRHEB>@ גּוּד gûd goode A primitive root (akin to H1413); to crowd {upon} that {is} attack: - {invade} overcome.
H1473 <STRHEB>@ גּלה גּולה gôlâh gôlâh {go-law'} go-law' Active participle feminine of H1540; exile; concretely and {collectively} exiles: - (carried {away}) captive ({-ity}) removing.
H1498 <STRHEB>@ גּזל gâzêl gaw-zale' From H1497; {robbery} or (concretely) plunder: - {robbery} thing taken away by violence.
H1504 <STRHEB>@ גּזר gâzar gaw-zar' A primitive root; to cut down or off; (figuratively) to {destroy} divide6 exclude or decide: - cut down ({off}) {decree} {divide} snatch.
H1510 <STRHEB>@ גּזרה gezêrâh ghez-ay-raw' (Chaldee); From H1505 (as H1504); a decree: - decree.
H1523 <STRHEB>@ גּוּל גּיל gîyl gûl {gheel} gool A primitive root; properly to spin around (under the influence of any violent {emotion}) that {is} usually {rejoice} or (as cringing) fear: - be {glad} {joy} be {joyful} rejoice.
H1546 <STRHEB>@ גּלוּת gâlûth gaw-looth' Feminine from H1540; captivity; concretely exiles (collectively): - (they that are carried away) captives (-ity.)
H1589 <STRHEB>@ גּנב gânab gaw-nab' A primitive root; to thieve (literally or figuratively); by implication to deceive: - carry {away} X {indeed} secretly {bring} steal ({away}) get by stealth.
H1591 <STRHEB>@ גּנבה genêbâh ghen-ay-baw' From H1589; {stealing} that {is} (concretely) something stolen: - theft.
H1618 <STRHEB>@ גּרב gârâb gaw-rawb' From an unused root meaning to scratch; scurf (from itching): - {scab} scurvy.
H1623 <STRHEB>@ גּרד gârad gaw-rad' A primitive root; to abrade: - scrape.
H1625 <STRHEB>@ גּרה gêrâh gay-raw' From H1641; the cud (as scraping the throat): - cud.
H1626 <STRHEB>@ גּרה gêrâh gay-raw' From H1641 (as in H1625); properly (like H1620) a kernel (round as if {scraped}) that {is} a gerah or small weight (and coin): - gerah.
H1633 <STRHEB>@ גּרם gâram gaw-ram' A primitive root; to be spare or skeleton like; used only as a denominative from H1634; (causatively) to {bone} that {is} denude (by extension craunch) the bones: - gnaw the {bones} break.
H1638 <STRHEB>@ גּרס gâras gaw-ras' A primitive root; to crush; also (intransitively and figuratively) to dissolve: - break.
H1639 <STRHEB>@ גּרע gâra‛ gaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.
H1684 <STRHEB>@ דּבח debach deb-akh' (Chaldee); corresponding to H2076; to sacrifice (an animal): - offer [sacrifice].
H1685 <STRHEB>@ דּבח debach deb-akh' (Chaldee); from H1684; a sacrifice: - sacrifice.
H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.
H1715 <STRHEB>@ דּגן dâgân daw-gawn' From H1711; properly {increase} that {is} grain: - corn ({[floor]}) wheat.
H1751 <STRHEB>@ דּוּק dûq dook (Chaldee); corresponding to H1854; to crumble: - be broken to pieces.
H1790 <STRHEB>@ דּך dak dak From an unused root (compare H1794); {crushed} that {is} (figuratively) injured: - {afflicted} oppressed.
H1792 <STRHEB>@ דּכא dâkâ' daw-kaw' A primitive root (compare H1794) to crumble; transitively to bruise (literally or figuratively): - beat to {pieces} break (in {pieces}) {bruise} {contrite} {crush} {destroy} {humble} {oppress} smite.
H1793 <STRHEB>@ דּכּא dakkâ' dak-kaw' From H1792; crushed (literally {powder} or figuratively contrite): - {contrite} destruction.
H1794 <STRHEB>@ דּכה dâkâh daw-kaw' A primitive root (compare {H1790} H1792); to collapse (physically or mentally): - break ({sore}) {contrite} crouch.
H1822 <STRHEB>@ דּמּה dûmmâh doom-maw' From H1820; desolation; concretely desolate: - destroy.
H1823 <STRHEB>@ דּמוּת demûth dem-ooth' From H1819; resemblance; concretely {model} shape; adverbially like: - {fashion} like ({-ness} {as}) {manner} similitude.
H1851 <STRHEB>@ דּק daq dak From H1854; {crushed} that {is} (by implication) small or thin: - {dwarf} lean {[-fleshed]} very little {thing} {small} thin.
H1852 <STRHEB>@ דּק dôq doke From H1854; something {crumbling} that {is} fine (as a thin cloth): - curtain.
H1854 <STRHEB>@ דּקק dâqaq daw-kak' A primitive root (compare H1915); to crush (or intransitively) crumble: - beat in pieces ({small}) {bruise} make {dust} (into) X {powder} ({be} very) {small} stamp (small).
H1855 <STRHEB>@ דּקק deqaq dek-ak' (Chaldee); corresponding to H1854; to crumble or (transitively) crush: - break to pieces.
H1875 <STRHEB>@ דּרשׁ dârash daw-rash' A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - {ask} X at {all} care {for} X {diligently} {inquire} make {inquisition} [necro-] {mancer} {question} {require} {search} seek {[for} {out]} X surely.
H1878 <STRHEB>@ דּשׁן dâshên daw-shane' A primitive root; to be fat; transitively to fatten (or regard as fat); specifically to anoint; figuratively to satisfy; denominatively (from H1880) to remove (fat) ashes (of sacrifices): - {accept} {anoint} take away the (receive) ashes ({from}) make (wax) fat.
H1880 <STRHEB>@ דּשׁן deshen deh'-shen From H1878; the fat; abstractly {fatness} that {is} (figuratively) abundance; specifically the (fatty) ashes of sacrifices: - {ashes} fatness.
H1881 <STRHEB>@ דּת dâth dawth Of uncertain (perhaps foreign) derivation; a royal edict or statute: - {commandment} {commission} {decree} {law} manner.
H1882 <STRHEB>@ דּת dâth dawth (Chaldee); corresponding to H1881; {decree} law.
H1890 <STRHEB>@ הבהב habhâb hab-hawb' By reduplication from H3051; gift (in {sacrifice}) that {is} holocaust: - offering.
H1915 <STRHEB>@ הדך hâdak haw-dak' A primitive root (compare H1854); to crush with the foot: - tread down.
H1921 <STRHEB>@ הדר hâdar haw-dar' A primitive root; to swell up (literally or {figuratively} actively or passively); by implication to favor or {honour} be high or proud: - {countenance} crooked {place} {glorious} {honour} put forth.
H1993 <STRHEB>@ המה hâmâh haw-maw' A primitive root (compare H1949); to make a loud sound (like English hum); by implication to be in great commotion or {tumult} to {rage} war6 {moan} clamor: - {clamorous} {concourse} cry {aloud} be {disquieted} {loud} {mourn} be {moved} make a {noise} {rage} {roar} {sound} be {troubled} make in {tumult} {tumultuous} be in an uproar.
H1995 <STRHEB>@ המן המון hâmôn hâmôn {haw-mone'} haw-mone' From H1993; a {noise} tumult6 crowd; also {disquietude} wealth: - {abundance} {company} {many} {multitude} {multiply} {noise} {riches} {rumbling} {sounding} {store} tumult.
H2000 <STRHEB>@ המם hâmam haw-mam' A primitive root (compare {H1949} H1993); properly to put in commotion; by implication to {disturb} {drive} destroy: - {break} {consume} {crush} {destroy} {discomfit} {trouble} vex.
H102 <STRHEB>@ אגּף 'aggâph ag-gawf' Probably from H5062 (through the idea of impending); a cover or heap; that {is} (only plural) wings of an {army} or crowds of troops: - bands.
H120 <STRHEB>@ אדם 'âdâm aw-dawm' From H119; {ruddy} that {is} a human being (an individual or the {species} {mankind} etc.): - X {another} + {hypocrite} + common {sort} X {low} man ({mean} of low {degree}) person.
H145 <STRHEB>@ אדר 'eder eh'-der From H142; {amplitude} that {is} (concretely) a mantle; also (figuratively) splendor: - {goodly} robe.
H178 <STRHEB>@ אוב 'ôb obe From the same as H1 (apparently through the idea of prattling a father´ s name); properly a {mumble} that {is} a water skin (from its hollow sound); hence a necromancer ({ventriloquist} as from a jar): - {bottle} familiar spirit.
H188 <STRHEB>@ אוי 'ôy o'-ee Probably from H183 (in the sense of crying out after); lamentation; also {interjectionally} Oh!: - {alas} woe.
H2003 <STRHEB>@ המס hâmâs haw-mawce' From an unused root apparently meaning to crackle; a dry twig or brushwood: - melting.
H2054 <STRHEB>@ וזר vâzâr vaw-zawr' Presumed to be from an unused root meaning to bear guilt; crime: - X strange.
H2076 <STRHEB>@ זבח zâbach zaw-bakh' A primitive root; to slaughter an animal (usually in sacrifice): - {kill} {offer} (do) {sacrifice} slay.
H2077 <STRHEB>@ זבח zebach zeh'-bakh From H2076; properly a {slaughter} that {is} the flesh of an animal; by implication a sacrifice (the victim or the act): - offer ({-ing}) sacrifice.
H2078 <STRHEB>@ זבח zebach zeh'-bakh The same as H2077; sacrifice; {Zebach} a Midianitish prince: - Zebah.
H2115 <STRHEB>@ זוּר zûr zoor A primitive root (compare H6695); to press {together} tighten: - {close} {crush} thrust together.
H2116 <STRHEB>@ זוּרה zûreh zoo-reh' From H2115; trodden on: - that which is crushed.
H2119 <STRHEB>@ זחל zâchal zaw-khal' A primitive root; to crawl; by implication to fear: - be {afraid} {serpent} worm.
H2120 <STRHEB>@ זחלת zôcheleth zo-kheh'-leth Feminine active participle of H2119; crawling (that {is} serpent); {Zocheleth} a boundary stone in Palestine: - Zoheleth.
H2123 <STRHEB>@ זיז zîyz zeez From an unused root apparently meaning to be conspicuous; fulness of the breast; also a moving creature: - {abundance} wild beast.
H2137 <STRHEB>@ זכוּכית zekûkîyth zek-oo-keeth' From H2135; properly {transparency} that {is} glass: - crystal.
H2147 <STRHEB>@ זכרי zikrîy zik-ree' From H2142; memorable; {Zicri} the name of twelve Israelites: - Zichri.
H2154 <STRHEB>@ זמּה זמּה zimmâh zammâh {zim-maw'} zam-maw' From H2161; a {plan} especially a bad one: - heinous {crime} lewd ({-ly} {-ness}) {mischief} {purpose} {thought} wicked ({device} {mind} -ness).
H2199 <STRHEB>@ זעק zâ‛aq zaw-ak' A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly: - {assemble} call ({together}) (make a) cry ({out}) come with such a {company} gather ({together}) cause to be proclaimed.
H2200 <STRHEB>@ זעק ze‛iq zeh'-eek (Chaldee); corresponding to H2199; to make an outcry: - cry.
H2200 <STRHEB>@ זעק ze‛iq zeh'-eek (Chaldee); corresponding to H2199; to make an outcry: - cry.
H2201 <STRHEB>@ זעקה זעק za‛aq ze‛âqâh {zah'-ak} zeh-aw-kaw' (Feminine): from H2199; a shriek or outcry: - cry (-ing).
H2213 <STRHEB>@ זר zêr zare From H2237 (in the sense of scattering); a chaplet (as spread around the {top}) that {is} (specifically) a border moulding: - crown.
H2244 <STRHEB>@ חבא châbâ' khaw-baw' A primitive root (compare H2245); to secrete: - X {held} hide ({self}) do secretly.
H2247 <STRHEB>@ חבה châbâh khaw-bah' A primitive root (compare H2245); to secrete: - hide (self).
H2248 <STRHEB>@ חבוּלה chăbûlâh khab-oo-law' (Chaldee); from H2255; properly {overthrown} that {is} (morally) crime: - hurt.
H2282 <STRHEB>@ חג חג chag châg {khag} khawg A {festival} or a victim therefor: - (solemn) feast ({day}) {sacrifice} solemnity.
H2287 <STRHEB>@ חגג châgag khaw-gag' A primitive root (compare {H2283} H2328); properly to move in a {circle} that {is} (specifically) to march in a sacred {procession} to observe a festival; by implication to be giddy: - {celebrate} {dance} ({keep} hold) a (solemn) feast ({holiday}) reel to and fro.
H2328 <STRHEB>@ חוּג chûg khoog A primitive root (compare H2287); to describe a circle: - compassive
H2337 <STRHEB>@ חוח châvâch khaw-vawkh' Perhaps the same as H2336; a dell or crevice (as if pierced in the earth): - thicket.
H2352 <STRHEB>@ חר חוּר chûr chûr {khoor} khoor From an unused root probably meaning to bore; the crevice of a serpent; the cell of a prison: - hole.
H2399 <STRHEB>@ חטא chêţ' khate From H2398; a crime or its penalty: - {fault} X {grievously} {offence} (punishment of) sin.
H2400 <STRHEB>@ חטּא chaţţâ' khat-taw' Intensive from H2398; a {criminal} or one accounted guilty: - {offender} {sinful} sinner.
H2401 <STRHEB>@ חטאה chăţâ'âh khat-aw-aw' Feminine of H2399; an {offence} or a sacrifice for it: - sin ({offering}) sinful.
H2402 <STRHEB>@ חטּאה chaţţâ'âh khat-taw-aw' (Chaldee); corresponding to H2401; an {offence} and the penalty or sacrifice for it: - sin (offering).
H2403 <STRHEB>@ חטּאת חטּאה chaţţâ'âh chaţţâ'th {khat-taw-aw'} khat-tawth' From H2398; an offence (sometimes habitual {sinfulness}) and its {penalty} {occasion} {sacrifice} or expiation; also (concretely) an offender: - punishment (of {sin}) purifying (-fication for {sin}) sin ({-ner} offering).
H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.
H2435 <STRHEB>@ חיצון chîytsôn khee-tsone' From H2434; properly the (outer) wall side; hence exterior; figuratively secular (as opposed to sacred): - {outer} {outward} {utter} without.
H2546 <STRHEB>@ חמט chômeţ kho'-met From an unused root probably meaning to lie low; a lizard (as creeping): - snail.
H2555 <STRHEB>@ חמס châmâs khaw-mawce' From H2554; violence; by implication wrong; by metonymy unjust gain: - cruel ({-ty}) {damage} {false} {injustice} X {oppressor} {unrighteous} violence ({against} {done}) violent ({dealing}) wrong.
H2556 <STRHEB>@ חמץ châmêts khaw-mates' A primitive root; to be pungent; that {is} in taste ({sour} that {is} literally {fermented} or figuratively {harsh}) in color (dazzling): - cruel ({man}) {dyed} be {grieved} leavened.
H2597 <STRHEB>@ חנכּא chănûkkâ' khan-ook-kaw' (Chaldee); corresponding to H2598; consecration: - dedication.
H2598 <STRHEB>@ חנכּה chănûkkâh khan-ook-kaw' From H2596; {initiation} that {is} consecration: - dedicating (-tion).
H2611 <STRHEB>@ חנף chânêph khaw-nafe' From H2610; soiled (that {is} with {sin}) impious: - hypocrite (-ical).
H2612 <STRHEB>@ חנף chôneph kho'-nef From H2610; moral {filth} that {is} wickedness: - hypocrisy.
H2637 <STRHEB>@ חסר châsêr khaw-sare' A primitive root; to lack; by implication to {fail} {want} lessen: - be {abated} {bereave} {decrease} (cause to) {fail} (have) {lack} make {lower} want.
H2644 <STRHEB>@ חפא châphâ' khaw-faw' An orthographical variation of H2645; properly to {cover} that {is} (in a sinister sense) to act covertly: - do secretly.
H2656 <STRHEB>@ חפץ chêphets khay'-fets From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind): - {acceptable} delight ({-some}) {desire} things {desired} {matter} pleasant ({-ure}) {purpose} willingly.
H2706 <STRHEB>@ חק chôq khoke From H2710; an enactment; hence an appointment (of {time} {space} {quantity} labor or usage): - {appointed} {bound} {commandment} {convenient} {custom} decree ({-d}) {due} {law} {measure} X {necessary} ordinance ({-nary}) {portion} set {time} {statute} task.
H2709 <STRHEB>@ חקוּפא chăqûphâ' khah-oo-faw' From an unused root probably meaning to bend; crooked; {Chakupha} one of the Nethinim: - Hakupha.
H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.
H2711 <STRHEB>@ חקק chêqeq khay'-kek From H2710; an {enactment} a resolution: - {decree} thought.
H2716 <STRHEB>@ חרי חראo chere' chărîy {kheh'-reh} khar-ee' From an unused (and vulger) root probably meaning to evacuate the bowels; excrement: - dung. Also ` {chary} khar-ee.
H2754 <STRHEB>@ חרט חריט chârîyţ châriţ {khaw-reet'} khaw-reet' From the same as H2747; properly cut out (or {hollow}) that {is} (by implication) a pocket: - {bag} crisping pin.
H2755 <STRHEB>@ חראיון חרי־יונים chărêy-yônîym chărâ'yôn {khar-ay'-yo-neem'} khar-aw-yone' From the plural of H2716 and the plural of H3123; excrements of doves (or perhaps rather the plural of a single {word} the second form; of similar or uncertain derivation); probably a kind of vegetable: - doves´ dung.
H2763 <STRHEB>@ חרם châram khaw-ram' A primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physically and reflexively to be blunt as to the nose: - make {accursed} {consecrate} (utterly) {destroy} {devote} {forfeit} have a flat {nose} utterly ({slay} make away).
H2775 <STRHEB>@ חרסה חרס cheres charsâh {kheh'-res} khar'-saw From an unused root meaning to scrape; the itch; also (perhaps from the mediating idea of H2777) the sun: - {itch} sun.
H2777 <STRHEB>@ חרסוּת charsûth khar-sooth' From H2775 (Apparently in the sense of a red tile used for scraping); a {potsherd} that {is} (by implication) a pottery; the name of a gate at Jerusalem: - east.
H2779 <STRHEB>@ חרף chôreph kho'-ref From H2778; properly the crop {gathered} that {is} (by implication) the autumn (and winter) season; figuratively ripeness of age: - {cold} winter ({[-house]}) youth.
H2782 <STRHEB>@ חרץ chârats khw-rats' A prim root; properly to point {sharply} that {is} (literally) to wound; figuratively to be {alert} to decide: - bestir {self} {decide} {decree} {determine} {maim} move.
H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.
H2791 <STRHEB>@ חרשׁ cheresh kheh'-resh From H2790; magical craft; also silence: - {cunning} secretly.
H2796 <STRHEB>@ חרשׁ chârâsh khaw-rawsh' From H2790; a fabricator of any material: - {artificer} (+) {carpenter} {craftsman} {engraver} {maker} + {mason} {skilful} (+) {smith} {worker} {workman} such as wrought.
H2798 <STRHEB>@ חרשׁים chărâshîym khar-aw-sheem' Plural of H2796; {mechanics} the name of a valley in Jerusalem: - {Charashim} craftsmen.
H2827 <STRHEB>@ חשׁל chăshal khash-al' (Chaldee) a root corresponding to H2826; to {weaken} that {is} crush: - subdue.
H2844 <STRHEB>@ חת chath khath From H2865; concretely crushed; also afraid; abstractly terror: - {broken} {dismayed} {dread} fear.
H2852 <STRHEB>@ חתך châthak khaw-thak' A primitive root; properly to cut {off} that {is} (figuratively) to decree: - determine.
H2874 <STRHEB>@ טבח ţebach teh'-bakh From H2873; properly something slaughtered; hence a beast (or {meat} as butchered); abstractly butchery (or concretely a place of slaughter): - X {beast} {slaughter} X {slay} X sore.
H2875 <STRHEB>@ טבח ţebach teh'-bakh The same as H2874; massacre; {Tebach} the name of a Mesopotamian and of an Israelite: - Tebah.
H2898 <STRHEB>@ טוּב ţûb toob From H2895; good (as a {noun}) in the widest {sense} especially goodness (superlatively {concrete} the {best}) beauty6 {gladness} welfare: - {fair} {gladness} good ({-ness} {thing} {-s}) {joy} go well with.
H2934 <STRHEB>@ טמן ţâman taw-man' A primitive root; to hide (by covering over): - {hide} lay {privily} in secret.
H2940 <STRHEB>@ טעם ţa‛am tah'-am From H2938; properly a {taste} that {is} (figuratively) perception; by implication intelligence; transitively a mandate: - {advice} {behaviour} {decree} {discretion} {judgment} {reason} {taste} understanding.
H2942 <STRHEB>@ טעם ţe‛êm teh-ame' (Chaldee); from {H2939} and equivalent to H2941; properly flavor; figuratively judgment (both subjectively and objectively); hence account (both subjectively and objectively): - + {chancellor} + {command} {commandment} {decree} + {regard} {taste} wisdom.
H2980 <STRHEB>@ יבב yâbab yaw-bab A primitive root; to bawl: - cry out.
H2981 <STRHEB>@ יבוּל yebûl yeb-ool' From H2986; {produce} that {is} a crop or (figuratively) wealth: - {fruit} increase.
H216 <STRHEB>@ אור 'ôr ore From H215; illumination or (concretely) luminary (in every {sense} including {lightning} {happiness} etc.): - {bright} {clear} + {day} light ({-ning}) {morning} sun.
H241 <STRHEB>@ אזן 'ôzen o'-zen From H238; {broadness} that {is} (concretely) the ear (from its form in man): - + {advertise} {audience} + {displease} {ear} {hearing} + show.
H255 <STRHEB>@ אח 'ôach o'-akh Probably from H253; a howler or lonesome wild animal: - doleful creature.
H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.
H3033 <STRHEB>@ ידדוּת yedidûth yed-ee-dooth' From H3039; properly affection; concretely a darling object: - dearly beloved.
H3050 <STRHEB>@ יהּ yâhh yaw Contracted for {H3068} and meaning the same; {Jah} the sacred name: - {Jah} the {Lord} most vehement. Cp. names in {-iah} -jah.
H3051 <STRHEB>@ יהב yâhab yaw-hab' A primitive root; to give (whether literally or figuratively); generally to put; imperatively (reflexively) come: - {ascribe} {bring} come {on} {give} {go} {set} take.
H3102 <STRHEB>@ יוב yôb yobe Perhaps a form of {H3103} but more probably by erroneous transcription for H3437; {Job} an Israelite: - Job.
H3197 <STRHEB>@ יך yak yak By erroneous transcription for H3027; a hand or side: - [way-] side.
H3217 <STRHEB>@ ילּפת yallepheth yal-leh'-feth From an unused root apparently meaning to stick or scrape; scurf or tetter: - scabbed.
H3219 <STRHEB>@ ילקוּט yalqûţ yal-koot' From H3950; a travelling pouch (as if for gleanings): - scrip.
H3244 <STRHEB>@ ינשׁוף ינשׁוּף yanshûph yanshôph {yan-shoof'} yan-shofe' Apparently from H4398; an unclean (aquatic) bird; probably the heron (perhaps from its blowing {cry} or because the night heron is meant (compare H5399)): - (great) owl.
H3254 <STRHEB>@ יסף yâsaph yaw-saf' A primitive root; to add or augment (often adverbially to continue to do a thing): - {add} X {again} X any {more} X {cease} X come {more} + conceive {again} {continue} {exceed} X {further} X gather {together} get {more} give {moreover} X {henceforth} increase (more and {more}) {join} X longer ({bring} {do} {make} {much} {put}) X ({the} {much} yet) more (and {more}) proceed ({further}) {prolong} {put} be [strong-] {er} X {yet} yield.
H3283 <STRHEB>@ יען yâ‛ên yaw-ane' From the same as H3282; the ostrich (probably from its answering cry): - ostrich.
H3330 <STRHEB>@ יצּיב yatstsîyb yats-tseeb' (Chaldee); from H3321; {fixed} sure; concretely certainty: - certain ({-ty}) {true} truth.
H3342 <STRHEB>@ יקב yeqeb yeh'-keb From unused root meaning to excavate; a trough (as dug out); specifically a wine vat (whether the lower {one} into which the juice drains; or the {upper} in which the grapes are crushed): - {fats} {presses} {press-fat} wine (-press).
H3366 <STRHEB>@ יקר yeqâr yek-awr' From H3365; {value} that {is} (concretely) wealth; abstractly {costliness} dignity: - {honour} precious ({things}) price.
H3418 <STRHEB>@ ירק yereq yeh'-rek From H3417 (in the sense of vacuity of color); properly {pallor} that {is} hence the yellowish green of young and sickly vegetation; concretely {verdure} that {is} grass or vegetation: - {grass} green (thing).
H3419 <STRHEB>@ ירק yârâq yaw-rawk' From the same as H3418; properly green; concretely a vegetable: - {green} herbs.
H3472 <STRHEB>@ ישׁפּה yishpâh yish-paw' Perhaps from H8192; he will scratch; {Jishpah} an Israelite: - Ispah.
H3561 <STRHEB>@ כּוּן kavvân kav-vawn' From H3559; something {prepared} that {is} a sacrificial wafer: - cake.
H3582 <STRHEB>@ כּחד kâchad kaw-khad' A primitive root; to {secrete} by act or word; hence (intensively) to destroy: - {conceal} cut down ({off}) {desolate} hide.
H3584 <STRHEB>@ כּחשׁ kâchash kaw-khash' A primitive root; to be {untrue} in word (to {lie} feign6 disown) or deed (to {disappoint} {fail} cringe): - {deceive} {deny} {dissemble} {fail} deal {falsely} be found {liars} (be-) {lie} {lying} submit selves.
H3585 <STRHEB>@ כּחשׁ kachash kakh'-ash From H3584; literally a failure of {flesh} that {is} emaciation; figuratively hypocrisy: - {leanness} {lies} lying.
H3589 <STRHEB>@ כּיד kîyd keed From a primitive root meaning to strike; a crushing; figuratively calamity: - destruction.
H3600 <STRHEB>@ כּיר kîyr keer A form for H3564 (only in the dual); a cooking range (consisting of two parallel {stones} across which the boiler is set): - ranges for pots.
H3614 <STRHEB>@ כּלבי כּלבּוo kâlibbô kâlêbîy {kaw-lib-bo'} kaw-lay-bee' The first form is probably by erroneous transcription for the second form; patronymic from H3612; a Calebite or descendant of Caleb: - of the house of Caleb.
H3632 <STRHEB>@ כּליל kâlîyl kaw-leel' From H3634; complete; as {noun} the whole (specifically a sacrifice entirely consumed); as adverb fully: - {all} every {whit} {flame} perfect ({-ion}) {utterly} whole burnt offering ({sacrifice}) wholly.
H3676 <STRHEB>@ כּס kês kace Apparently a contraction for {H3678} but probably by erroneous transcription for H5251: - sworn.
H3680 <STRHEB>@ כּסה kâsâh kaw-saw' A primitive root; properly to {plump} that {is} fill up hollows; by implication to cover (for clothing or secrecy): - clad {self} {close} {clothe} {conceal} cover ({self}) (flee to) {hide} overwhelm. Compare H3780.
H3727 <STRHEB>@ כּפּרת kappôreth kap-po'-reth From H3722; a lid (used only of the cover of the sacred Ark): - mercy seat.
H3750 <STRHEB>@ כּרכּם karkôm kar-kome' Probably of foreign origin; the crocus: - saffron.
H3754 <STRHEB>@ כּרם kerem keh'-rem From an unused root of uncertain meaning; a garden or vineyard: - {vines} (increase of the) vineyard ({-s}) vintage. See also H1021.
H3758 <STRHEB>@ כּרמיל karmîyl kar-mele' Probably of foreign origin; {carmine} a deep red: - crimson.
H3784 <STRHEB>@ כּשׁף kâshaph kaw-shaf' A primitive root; properly to whisper a {spell} that {is} to inchant or practise magic: - {sorcerer} (use) witch (-craft).
H3785 <STRHEB>@ כּשׁף kesheph keh'-shef From H3784; magic: - {sorcery} witchcraft.
H3789 <STRHEB>@ כּתב kâthab kaw-thab' A primitive root; to grave; by implication to write ({describe} {inscribe} {prescribe} subscribe): - {describe} {record} {prescribe} {subscribe} write ({-ing} -ten).
H3791 <STRHEB>@ כּתב kâthâb kaw-thawb' From H3789; something {written} that {is} a {writing} record or book: - {register} {scripture} writing.
H3792 <STRHEB>@ כּתב kethâb keth-awb' (Chaldee); corresponding to H3791: - {prescribing} writing (-ten).
H3799 <STRHEB>@ כּתם kâtham kaw-tham' A primitive root; properly to carve or {engrave} that {is} (by implication) to inscribe indelibly: - mark.
H3803 <STRHEB>@ כּתר kâthar kaw-thar' A primitive root; to enclose; hence (in a friendly sense) to {crown} (in a hostile one) to besiege; also to wait (as restraining oneself): - beset {round} compass {about} be crowned inclose {round} suffer.
H3804 <STRHEB>@ כּתר kether keh'-ther From H3803; properly a {circlet} that {is} a diadem: - crown.
H3807 <STRHEB>@ כּתת kâthath kaw-thath' A primitive root; to bruise or violently strike: - beat ({down} to {pieces}) break in {pieces} {crushed} {destroy} {discomfit} {smite} stamp.
H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.
H3902 <STRHEB>@ לחמי lachmîy lakh-mee' From H3899; foodful; {Lachmi} an Israelite; or rather probably a brief form (or perhaps an erroneous transcription) for H1022: - Lahmi. See also H3433.
H3905 <STRHEB>@ לחץ lâchats law-khats' A primitive root; properly to {press} that {is} (figuratively) to distress: - {afflict} {crush} {force} hold {fast} oppress ({-or}) thrust self.
H3908 <STRHEB>@ לחשׁ lachash lakh'-ash From H3907; properly a {whisper} that {is} by implication (in a good sense) a private {prayer} (in a bad one) an incantation; concretely an amulet: - {charmed} {earring} {enchantment} {orator} prayer.
H3909 <STRHEB>@ לט lâţ lawt A form of H3814 or else partly from H3874; properly {covered} that {is} secret; by implication incantation; also secrecy or (adverbially) covertly: - {enchantment} {privily} {secretly} softly.
H3917 <STRHEB>@ לילית lîylîyth lee-leeth' From H3915; a night spectre: - screech owl.
H3918 <STRHEB>@ לישׁ layish lah'-yish From H3888 in the sense of crushing; a lion (from his destructive blows): - (old) lion.
H3953 <STRHEB>@ לקשׁ lâqash law-kash' A primitive root; to gather the after crop: - gather.
H3954 <STRHEB>@ לקשׁ leqesh leh'-kesh From H3953; the after crop: - latter growth.
H3975 <STRHEB>@ מאוּרה me'ûrâh meh-oo-raw' Feminine passive participle of H215; something {lighted} that {is} an aperture; by implication a crevice or hole of a serpent: - den.
H3982 <STRHEB>@ מאמר ma'ămar mah-am-ar' From H559; something (authoritatively) {said} that {is} an edict: - {commandment} decree.
H3994 <STRHEB>@ מארה me'êrâh meh-ay-raw' From H779; an execration: - curse.
H3995 <STRHEB>@ מבדּלה mibdâlâh mib-daw-law' From H914; a {separation} that {is} (concretely) a separate place: - separate.
H309 <STRHEB>@ אחר 'âchar aw-khar' A primitive root; to loiter (that {is} be behind); by implication to procrastinate: - {continue} {defer} {delay} {hinder} be late ({slack}) stay ({there}) tarry (longer).
H328 <STRHEB>@ אט 'aţ at From an unused root perhaps meaning to move softly; (as a noun) a necromancer (from their soft {incantations}) (as an adverb) gently: - {charmer} {gently} {secret} softly.
H338 <STRHEB>@ אי 'îy ee Probably identical with H337 (through the idea of a doleful sound); a howler (used only in the {plural}) that {is} any solitary wild creature: - wild beast of the islands.
H344 <STRHEB>@ איּה 'ayâh ah-yaw' Perhaps from H337; the {screamer} that {is} a hawk: - {kite} vulture.
H367 <STRHEB>@ אמה אימה 'êymâh 'êmâh {ay-maw'} ay-maw' From the same as H366; fright; concretely an idol (as a bugbear): - dread. {fear} {horror} {idol} {terrible} terror.
H381 <STRHEB>@ אישׁ־חי אישׁ־חיל 'îysh-chayil 'îysh-chay {eesh-khah'-yil} eesh-khah'ee From H376 and H2428; man of might; (The second form is by defective transcription used in ); as if from H376 and H2416; living man; Ishchail (or {Ishchai}) an Israelite: - a valiant man.
H386 <STRHEB>@ איתן 'êythân ay-thawn' From an unused root (meaning to continue); permanence; hence (concretely) permanent; specifically a chieftain: - {hard} {mighty} {rough} {strength} strong.
H393 <STRHEB>@ אכזר 'akzâr ak-zawr' From an unused root (apparently meaning to act harshly); violent; by implication deadly; also (in a good sense) brave: - {cruel} fierce.
H394 <STRHEB>@ אכזרי 'akzârîy ak-zaw-ree' From H393; terrible: - cruel (one).
H395 <STRHEB>@ אכזריּוּת 'akzerîyûth ak-ze-ree-ooth' From H394; fierceness: - cruel.
H4016 <STRHEB>@ מבשׁ mâbûsh maw-boosh' From H954; (plural) the (male) pudenda: - secrets.
H4043 <STRHEB>@ מגנּה מגן mâgên meginnâh {maw-gane'} meg-in-naw' From H1598; a shield (that {is} the small one or buckler); figuratively a protector; also the scaly hide of the crocodile: - X {armed} {buckler} {defence} {ruler} + {scale} shield.
H4056 <STRHEB>@ מדבּח madbach mad-bakh' (Chaldee); from H1648; a sacrificial altar: - altar.
H4098 <STRHEB>@ מדשּׁה medûshshâh med-oosh-shaw' From H1758; a {threshing} that {is} (concretely and figuratively) down trodden people: - threshing.
H4191 <STRHEB>@ מוּת mûth mooth A primitive root; to die (literally or figuratively); causatively to kill: - X at {all} X {crying} (be) dead ({body} {man} {one}) (put {to} worthy of) {death} destroy ({-er}) (cause {to} be like {to} must) {die} {kill} necro {[-mancer]} X must {needs} {slay} X {surely} X very {suddenly} X in [no] wise.
H4194 <STRHEB>@ מות mâveth maw'-veth From H4191; death (natural or violent); concretely the {dead} their place or state (hades); figuratively {pestilence} ruin: - (be) dead ({[-ly]}) {death} die (-d).
H4209 <STRHEB>@ מזמּה mezimmâh mez-im-maw' From H2161; a {plan} usually evil ({machination}) sometimes good (sagacity): - (wicked) {device} {discretion} {intent} witty {invention} {lewdness} mischievous ({device}) {thought} wickedly.
H4226 <STRHEB>@ מחבּרה mechabberâh mekh-ab-ber-aw' From H2266; a {joiner} that {is} brace or cramp: - {coupling} joining.
H4252 <STRHEB>@ מחלף machălâph makh-al-awf' From H2498; a (sacrificial) knife (as gliding through the flesh): - knife.
H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.
H4272 <STRHEB>@ מחץ mâchats maw-khats' A primitive root; to dash asunder; by implication to {crush} smash or violently plunge; figuratively to subdue or destroy: - {dip} pierce ({through}) smite ({through}) strike {through} wound.
H4274 <STRHEB>@ מחצב machtsêb makh-tsabe' From H2672; properly a hewing; concretely a quarry: - hewed (-n).
H4277 <STRHEB>@ מחק mâchaq maw-khak' A primitive root; to crush: - smite off.
H4278 <STRHEB>@ מחקר mechqâr mekh-kawr' From H2713; properly {scrutinized} that {is} (by implication) a recess: - deep place.
H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.
H4285 <STRHEB>@ מחשׁך machshâk makh-shawk' From H2821; darkness; concretely a dark place: - dark ({-ness} place).
H4288 <STRHEB>@ מחתּה mechittâh mekh-it-taw' From H2846; properly a dissolution; concretely a {ruin} or (abstractly) consternation: - {destruction} {dismaying} {ruin} terror.
H4290 <STRHEB>@ מחתּרת machtereth makh-teh'-reth From H2864; a burglary; figuratively unexpected examination: - breaking {up} secret search.
H4301 <STRHEB>@ מטמן מטמן מטמון maţmôn maţmôn maţmûn {mat-mone'} {mat-mone'} mat-moon' From H2934; a secret storehouse; hence a secreted valuable (buried); generally money: - {hidden} {riches} (hid) treasure (-s).
H4357 <STRHEB>@ מכלה miklâh mik-law' From H3615; completion (in plural concretely and adverbially wholly): - perfect. Compare H4356.
H4358 <STRHEB>@ מכלול miklôl mik-lole' From H3634; perfection (that {is} concretely adverbial splendidly): - most {gorgeously} all sorts.
H4383 <STRHEB>@ מכשׁל מכשׁול mikshôl mikshôl {mik-shole'} mik-shole' Masculine from H3782; a {stumblingblock} literally or figuratively ({obstacle} enticement (specifically an {idol}) scruple): - caused to {fall} {offence} X [no-] thing {offered} {ruin} stumbling-block.
H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.
H4392 <STRHEB>@ מלא mâlê' maw-lay' From H4390; full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially fully: - X she that was with {child} fill ({-ed} -ed {with}) full ({-ly}) {multitude} as is worth.
H4394 <STRHEB>@ מלּא millû' mil-loo' From H4390; a fulfilling (only in {plural}) that {is} (literally) a setting (of {gems}) or (technically) consecration (also concretely a dedicatory sacrifice): - {consecration} be set.
H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).
H4402 <STRHEB>@ מלּאת millê'th mil-layth' From H4390; {fulness} that {is} (concretely) a plump socket (of the eye): - X fitly.
H4425 <STRHEB>@ מלילה melîylâh mel-ee-law' From H4449 (in the sense of cropping (compare H4135)); a head of grain (as cut off): - ear.
H4437 <STRHEB>@ מלכוּ malkû mal-koo' (Chaldee); corresponding to H4438; dominion (abstractly or concretely): - {kingdom} {kingly} {realm} reign.
H4438 <STRHEB>@ מלכיּה מלכת מלכוּת malkûth malkûth malkûyâh {mal-kooth'} {mal-kooth'} mal-koo-yaw' From H4427; a rule; concretely a dominion: - {empire} {kingdom} {realm} {reign} royal.
H4454 <STRHEB>@ מלק mâlaq maw-lak' A primitive root; to crack a joint; by implication to wring the neck of a fowl (without separating it): - wring off.
H4463 <STRHEB>@ ממות mâmôth maw-mothe' From H4191; a mortal disease; concretely a corpse: - death.
H4467 <STRHEB>@ ממלכה mamlâkâh mam-law-kaw' From H4427; {dominion} that {is} (abstractly) the estate (rule) or (concretely) the country (realm): - {kingdom} king´ {s} {reign} royal.
H4475 <STRHEB>@ ממשׁלה memshâlâh mem-shaw-law' Feminine of H4474; rule; also (concretely in plural) a realm or a ruler: - {dominion} {government} {power} to rule.
H4494 <STRHEB>@ מנוח mânôach maw-no'-akh From H5117; {quiet} that {is} (concretely) a settled {spot} or (figuratively) a home: - (place of) rest.
H4496 <STRHEB>@ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.
H4502 <STRHEB>@ מנּזר minnezâr min-ez-awr' From H5144; a prince: - crowned.
H4503 <STRHEB>@ מנחה minchâh min-khaw' From an unused root meaning to {apportion} that {is} bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary): - {gift} {oblation} (meat) {offering} {present} sacrifice.
H4504 <STRHEB>@ מנחה minchâh min-khaw' (Chaldee); corresponding to H4503; a sacrificial offering: - {oblation} meat offering.
H4518 <STRHEB>@ מנקּית menaqqîyth men-ak-keeth' From H5352; a sacrificial basin (for holding blood): - bowl.
H4526 <STRHEB>@ מסגּרת misgereth mis-gheh'-reth From H5462; something {enclosing} that {is} a margin (of a {region} of a panel); concretely a stronghold: - {border} close {place} hole.
H4541 <STRHEB>@ מסּכה massêkâh mas-say-kaw' From H5258; properly a pouring {over} that {is} fusion of metal (especially a cast image); by implication a {libation} that {is} league; concretely a coverlet (as if poured out): - {covering} molten ({image}) vail.
H4565 <STRHEB>@ מסתּר mistâr mis-tawr' From H5641; properly a {concealer} that {is} a covert: - secret ({-ly} place).
H4569 <STRHEB>@ מעברה מעבר ma‛ăbâr ma‛ăbârâh {mah-ab-awr'} mah-ab-aw-raw' From H5674; a crossing place (of a {river} a ford; of a {mountain} a pass); abstractly a {transit} that {is} (figuratively) overwhelming: - {ford} place where . . . {pass} passage.
H4591 <STRHEB>@ מעט mâ‛aţ maw-at' A primitive root; properly to pare {off} that {is} lessen; intransitively to be (or causatively to make) small or few (or figuratively ineffective): - suffer to {decrease} {diminish} ({be} X borrow {a} {give} make) few (in {number} {-ness}) gather least ({little}) be (seem) {little} (X give the) {less} be {minished} bring to nothing.
H4608 <STRHEB>@ מעלה ma‛ăleh mah-al-eh' From H5927; an {elevation} that {is} (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority: - {ascent} {before} {chiefest} {cliff} that goeth {up} going {up} {hill} mounting {up} stairs.
H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.
H4610 <STRHEB>@ מעלה עקרבּים ma‛ălêh ‛aqrabbîym mah-al-ay' ak-rab-beem' From H4608 and (the plural of) H6137; Steep of {Scorpions} a place in the Desert: - {Maaleh-accrabim} the ascent (going up) of Akrabbim.
H4618 <STRHEB>@ מענה ma‛ănâh mah-an-aw' From {H6031} in the sense of depression or tilling; a furrow: - + {acre} furrow.
H4625 <STRHEB>@ מעקשׁ ma‛ăqâsh mah-ak-awsh' From H6140; a crook (in a road): - crooked thing.
H4634 <STRHEB>@ מערכה ma‛ărâkâh mah-ar-aw-kaw' Feminine of H4633; an arrangement; concretely a pile; specifically a military array: - {army} {fight} be set in {order} ordered {place} {rank} row.
H4635 <STRHEB>@ מערכת ma‛ăreketh mah-ar-eh'-keth From H6186; an {arrangement} that {is} (concretely) a pile (of loaves): - {row} shewbread.
H4658 <STRHEB>@ מפּלת mappeleth map-peh'-leth From H5307; {fall} that {is} decadence; concretely a ruin; specifically a carcase: - {carcase} {fall} ruin.
H4662 <STRHEB>@ מפקד miphqâd mif-kawd' From H6485; an {appointment} that {is} mandate; concretely a designated spot; specifically a census: - appointed {place} {commandment} number.
H4667 <STRHEB>@ מפשׂעה miphώâ‛âh mif-saw-aw' From H6585; a {stride} that {is} (by euphemism) the crotch: - buttocks.
H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.
H4704 <STRHEB>@ מצּעירה mitstse‛îyrâh mits-tseh-ee-raw' Feminine of H4705; properly littleness; concretely diminutive: - little.
H4710 <STRHEB>@ מצפּן mitspûn mits-poon' From H6845; a secret (place or {thing} perhaps treasure): - hidden thing.
H4715 <STRHEB>@ מצרף mitsrêph mits-rafe' From H6884; a crucible: - fining pot.
H4720 <STRHEB>@ מקּדשׁ מקדּשׁ miqdâsh miqqedâsh {mik-dawsh'} mik-ked-awsh' From H6942; a consecrated thing or {place} especially a {palace} sanctuary (whether of Jehovah or of idols) or asylum: - {chapel} hallowed {part} holy {place} sanctuary.
H4736 <STRHEB>@ מקנה miqnâh mik-naw' Feminine of H4735; properly a {buying} that {is} acquisition; concretely a piece of property (land or living); also the sum paid: - (he that is) {bought} {possession} {piece} purchase.
H4741 <STRHEB>@ מקצעה maqtsû‛âh mak-tsoo-aw' From H7106; a {scraper} that {is} a carving chisel: - plane.
H4760 <STRHEB>@ מראה mûr'âh moor-aw' Apparently feminine passive causative participle of H7200; something {conspicuous} that {is} the craw of a bird (from its prominence): - crop.
H4764 <STRHEB>@ מרב mêrâb may-rawb' From H7231; increase; {Merab} a daughter of Saul: - Merab.
H4766 <STRHEB>@ מרבה marbeh mar-beh' From H7235; properly increasing; as {noun} {greatness} or (adverbially) greatly: - {great} increase.
H4768 <STRHEB>@ מרבּית marbîyth mar-beeth' From H7235; a multitude; also offspring; specifically interest (on capital): - greatest {part} {greatness} {increase} multitude.
H4791 <STRHEB>@ מרום mârôm maw-rome' From H7311; {altitude} that {is} concretely (an elevated {place}) abstractly ({elevation}) fig ({elation}) or adverbial (aloft): - (far) {above} {dignity} {haughty} {height} ({most} on) high ({one} {place}) {loftily} upward.
H4797 <STRHEB>@ מרזח mirzach meer-zakh' From an unused root meaning to scream; a {cry} that {is} (of {joy}) a revel: - banquet.
H4798 <STRHEB>@ מרזח marzêach mar-zay'-akh Formed like H4797; a {cry} that {is} (of grief) a lamentation: - mourning.
H4801 <STRHEB>@ מרחק merchâq mer-khawk' From H7368; {remoteness} that {is} (concretely) a distant place; often (adverbially) from afar: - ({a} dwell {in} very) far ({country} off). See also H1023.
H4805 <STRHEB>@ מרי merîy mer-ee' From H4784; {bitterness} that {is} (figuratively) rebellion; concretely {bitter} or rebellious: - {bitter} (most) rebel ({-ion} -lious).
H4820 <STRHEB>@ מרמה mirmâh meer-maw' From H7411 in the sense of deceiving; fraud: - {craft} deceit ({-ful} {-fully}) {false} {feigned} {guile} {subtilly} treachery.
H4830 <STRHEB>@ מרעית mir‛îyth meer-eeth' From H7462 in the sense of feeding; pasturage; concretely a flock: - {flock} pasture.
H4832 <STRHEB>@ מרפּא marpê' mar-pay' From H7495; properly {curative} that {is} literally (concretely) a {medicine} or (abstractly) a cure; figuratively (concretely) {deliverance} or (abstractly) placidity: - ([in-]) cure ({-able}) healing ({-lth}) {remedy} {sound} {wholesome} yielding.
H4841 <STRHEB>@ מרקחה merqâchâh mer-kaw-khaw' Feminine of H4840; abstractly a seasoning (with spicery); concretely an unguent kettle (for preparing spiced oil): - pot of {ointment} X well.
H4846 <STRHEB>@ מרורה מררה merôrâh merôrâh {mer-o-raw'} mer-o-raw' From H4843; properly bitterness; concretely a bitter thing; specifically bile; also venom (of a serpent): - bitter ({thing}) gall.
H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.
H4874 <STRHEB>@ משּׁה mashsheh mash-sheh' From H5383; a debt: - + creditor.
H4875 <STRHEB>@ משׁאה משׁואה meshô'âh meshô'âh {mesh-o-aw'} mesh-o-aw' From the same as H7722; (a) {ruin} abstractly (the act) or concretely (the wreck): - {desolation} waste.
H4885 <STRHEB>@ משׂושׂ mâώôώ maw-soce' From H7797; {delight} concretely (the cause or object) or abstractly (the feeling): - {joy} {mirth} rejoice.
H4886 <STRHEB>@ משׁח mâshach maw-shakh' A primitive root; to rub with {oil} that {is} to anoint; by implication to consecrate; also to paint: - {anoint} paint.
H4888 <STRHEB>@ משׁחה משׁחה mishchâh moshchâh {meesh-khaw'} mosh-khaw' From H4886; unction (the act); by implication a consecratory gift: - (to be) anointed ({-ing}) ointment.
H4899 <STRHEB>@ משׁיח mâshîyach maw-shee'-akh From H4886; anointed; usually a consecrated person (as a {king} {priest} or saint); specifically the Messiah: - {anointed} Messiah.
H4916 <STRHEB>@ משׁלח משׁלח משׁלוח mishlôach mishlôach mishlâch (1,2) {mish-lo'-akh} mish-lawkh' From H7971; a sending {out} that {is} (abstractly) presentation ({favorable}) or seizure (unfavorable); also (concretely) a place of {dismissal} or a business to be discharged: - to {lay} to {put} sending ({forth}) to set.
H4917 <STRHEB>@ משׁלחת mishlachath mish-lakh'-ath Feminine of H4916; a {mission} that {is} (abstractly and favorable) {release} or (concretely and unfavorable) an army: - {discharge} sending.
H4924 <STRHEB>@ משׁמן mashmân mash-mawn' From H8080; {fat} that {is} (literally and abstractly) fatness; but usually (figuratively and concretely) a rich {dish} a fertile {field} a robust man: - fat ({one} {-ness} {-test} -test place).
H4928 <STRHEB>@ משׁמעת mishma‛ath mish-mah'-ath Feminine of H4926; {audience} that {is} the royal court; also {obedience} that {is} (concretely) a subject: - {bidding} {guard} obey.
H4929 <STRHEB>@ משׁמר mishmâr mish-mawr' From H8104; a guard (the {man} the {post} or the prison); figuratively a deposit; also (as observed) a usage ({abstractly}) or an example (concretely): - {diligence} {guard} {office} {prison} {ward} watch.
H4931 <STRHEB>@ משׁמרת mishmereth mish-meh'-reth Feminine of H4929; {watch} that {is} the act (custody) or (concretely) the {sentry} the post; objectively {preservation} or (concretely) safe; figuratively {observance} that {is} (abstractly) {duty} or (objectively) a usage or party: - {charge} {keep} to be {kept} {office} {ordinance} {safeguard} {ward} watch.
H4937 <STRHEB>@ משׁען משׁען mish‛ên mish‛ân {mish-ane'} mish-awn' From H8172; a support ({concretely}) that {is} (figuratively) a protector or sustenance: - stay.
H4938 <STRHEB>@ משׁענת משׁענה mish‛ênâh mish‛eneth {mish-ay-naw'} mish-eh'-neth Feminine of H4937; support ({abstractly}) that {is} (figuratively) sustenance or (concretely) a walking stick: - staff.
H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.
H4955 <STRHEB>@ משׂרפה miώrâphâh mis-raw-faw' From H8313; {combustion} that {is} cremation (of a {corpse}) or calcination (of lime): - burning.
H4979 <STRHEB>@ מתּנה mattânâh mat-taw-naw' Feminine of H4976; a present; specifically (in a good sense) a sacrificial {offering} (in a bad sense) a bribe: - gift.
H404 <STRHEB>@ אכף 'âkaph aw-kaf' A primitive root; apparent meaning to curve (as with a burden); to urge: - crave.
H415 <STRHEB>@ אל אלהי ישׂראל 'êl 'ĕlôhêy yiώrâ'êl ale el-o-hay' yis-raw-ale' From H410 and H430 and H3478; the mighty God of Jisrael; El Elohi {Jisrael} the title given to a consecrated spot by Jacob: - El-elohe-israel.
H416 <STRHEB>@ אל בּית־אל 'êl bêyth-'êl ale bayth-ale' From H410 and H1008; the God of Bethel; {El-Bethel} the title given to a consecrated spot by Jacob: - El-beth-el.
H423 <STRHEB>@ אלה 'âlâh aw-law' From H422; an imprecation: - {curse} {cursing} {execration} {oath} swearing.
H491 <STRHEB>@ אלמנוּת 'almânûth al-maw-nooth' Feminine of H488; concretely a widow; abstractly widowhood: - {widow} widowhood.
H5039 <STRHEB>@ נבלה nebâlâh neb-aw-law' Feminine of H5036; {foolishness} that {is} (morally) wickedness; concretely a crime; by extension punishment: - {folly} {vile} villany.
H5041 <STRHEB>@ נבלּט neballâţ neb-al-lawt' Apparently from H5036 and H3909; foolish secrecy; {Neballat} a place in Palestine: - Neballat.
H5061 <STRHEB>@ נגע nega‛ neh'-gah From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress): - {plague} {sore} {stricken} {stripe} {stroke} wound.
H5071 <STRHEB>@ נדבה nedâbâh ned-aw-baw' From H5068; properly (abstractly) {spontaneity} or (adjectively) spontaneous; also (concretely) a spontaneous or (by {inference} in plural) abundant gift: - free (-will) {offering} {freely} {plentiful} voluntary ({-ily} {offering}) willing ({-ly} offering).
H5088 <STRHEB>@ נדר נדר neder nêder {neh'-der} nay'-der From H5087; a promise (to God); also (concretely) a thing promised: - vow ([-ed]).
H5091 <STRHEB>@ נהה nâhâh naw-haw' A primitive root; to {groan} that {is} bewail; hence (through the idea of crying aloud) to assemble (as if on proclamation): - {lament} wail.
H5101 <STRHEB>@ נהק nâhaq naw-hak' A primitive root; to bray (as an {ass}) scream (from hunger): - bray.
H5107 <STRHEB>@ נוּב nûb noob A primitive root; to {germinate} that {is} (figuratively) to (causatively make) flourish; also (of {words}) to utter: - bring forth ({fruit}) make {cheerful} increase.
H5139 <STRHEB>@ נזר נזיר nâzîyr nâzir {naw-zeer'} naw-zeer' From H5144; {separate} that {is} consecrated (as {prince} a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The {translation} {Nazarite} is by a false alliteration with Nazareth.): - Nazarite [by a false alliteration with {Nazareth]} separate ({-d}) vine undressed.
H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).
H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.
H5159 <STRHEB>@ נחלה nachălâh nakh-al-aw' From H5157 (in its usual sense); properly something {inherited} that {is} (abstractly) {occupancy} or (concretely) an heirloom; generally an {estate} patrimony or portion: - {heritage} to {inherit} {inheritance} possession. Compare H5158.
H5212 <STRHEB>@ ניסן nîysân nee-sawn' Probably of foreign origin; {Nisan} the first month of the Jewish sacred year: - Nisan.
H5215 <STRHEB>@ נר ניר nîyr nir {neer} neer From H5214; properly {ploughing} that {is} (concretely) freshly ploughed land: - fallow {ground} {ploughing} tillage.
H5219 <STRHEB>@ נכאת nek'ôth nek-ohth' From H5218; properly a {smiting} that {is} (concretely) an aromatic gum (perhaps {styrax}) (as powdered): - spicery (-ces).
H5229 <STRHEB>@ נכחה nekôchâh nek-o-khaw' Feminine of H5228; properly straight {forwardness} that {is} (figuratively) {integrity} or (concretely) a truth: - {equity} right ({thing}) uprightness.
H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).
H5236 <STRHEB>@ נכר nêkâr nay-kawr' From H5234; {foreign} or (concretely) a {foreigner} or (abstractly) heathendom: - {alien} strange (+ -er).
H5282 <STRHEB>@ נעמן na‛ămân nah-am-awn' From H5276; pleasantness (plural as concrete): - pleasant.
H5288 <STRHEB>@ נער na‛ar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).
H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.
H5350 <STRHEB>@ נקּד niqqûd nik-kood' From the same as H5348; a crumb (as broken to spots); also a biscuit (as pricked): - {cracknel} mouldy.
H5383 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root (rather identical with {H5382} in the sense of H5378); to lend or (by reciprocity) borrow on security or interest: - {creditor} {exact} {extortioner} {lend} {usurer} lend on (taker of) usury.
H5384 <STRHEB>@ נשׁה nâsheh naw-sheh' From {H5382} in the snese of failure; rheumatic or crippled (from the incident to Jacob): - which shrank.
H5397 <STRHEB>@ נשׁמה neshâmâh nesh-aw-maw' From H5395; a {puff} that {is} {wind} angry or vital {breath} divine {inspiration} intellect or (concretely) an animal: - {blast} (that) breath ({-eth}) {inspiration} {soul} spirit.
H5402 <STRHEB>@ נשׁק נשׁק nesheq nêsheq {neh'-shek} nay'-shek From H5401; military {equipment} that {is} (collectively) arms (offensive or {defensive}) or (concretely) an arsenal: - armed {men} armour ({-y}) {battle} {harness} weapon.
H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.
H5435 <STRHEB>@ סבא sôbe' so'-beh From H5433; {potation} concretely ({wine}) or abstractly (carousal): - {drink} {drunken} wine.
H5475 <STRHEB>@ סוד sôd sode From H3245; a {session} that {is} company of persons (in close deliberation); by implication {intimacy} {consultation} a secret: - {assembly} {counsel} {inward} secret (counsel).
H5483 <STRHEB>@ סס סוּס sûs sûs {soos} soos From an unused root meaning to skip (properly for joy); a horse (as leaping); also a swallow (from its rapid flight): - {crane} horse ({[-back} -hoof]). Compare H6571.
H5500 <STRHEB>@ סחה sâchâh saw-khaw' A primitive root; to sweep away: - scrape.
H5502 <STRHEB>@ סחף sâchaph saw-khaf' A primitive root; to scrape off: - sweep (away).
H5519 <STRHEB>@ סך sâk sawk From H5526; properly a thicket of {men} that {is} a crowd: - multitude.
H5526 <STRHEB>@ שׂכך סכך sâkak ώâkak {saw-kak'} saw-kak' A primitive root; properly to entwine as a screen; by implication to fence {in} cover {over} (figuratively) protect: - {cover} {defence} {defend} hedge {in} join {together} {set} shut up.
H5529 <STRHEB>@ סכל sekel seh'-kel From H5528; silliness; concretely and {collectively} dolts: - folly.
H5553 <STRHEB>@ סלע sela‛ seh'-lah From an unused root meaning to be lofty; a craggy {rock} literally or figuratively (a fortress): - (ragged) {rock} stone ({-ny}) strong hold.
H5556 <STRHEB>@ סלעם sol‛âm sol-awm' Apparently from the same as H5553 in the sense of crushing as with a {rock} that {is} consuming; a kind of locust (from its destructiveness): - bald locust.
H5573 <STRHEB>@ סנה seneh seh'-neh The same as H5572; thorn; {Seneh} a crag in Palestine: - Seneh.
H5588 <STRHEB>@ סעף sê‛êph say-afe' From H5586; divided (in {mind}) that {is} (concretely) a skeptic: - thought.
H5595 <STRHEB>@ ספה sâphâh saw-faw' A primitive root; properly to scrape (literally to shave; but usually figuratively) together (that {is} to accumulate or increase) or away (that {is} to {scatter} remove or ruin; intransitively to perish): - {add} {augment} {consume} {destroy} {heap} {join} {perish} put.
H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.
H5599 <STRHEB>@ ספיח sâphîyach saw-fee'-akh From H5596; something (spontaneously) falling {off} that {is} a self sown crop; figuratively a freshet: - (such) things as (which) grow (of {themselves}) which groweth of its own accord (itself).
H5601 <STRHEB>@ ספּיר sappîyr sap-peer' From H5608; a gem (perhaps as used for scratching other {substances}) probably the sapphire: - sapphire.
H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.
H5612 <STRHEB>@ ספרה ספר sêpher siphrâh {say'-fer} sif-raw' From H5608; properly writing (the art or a document); by implication a book: - {bill} {book} {evidence} X learn [-ed] ({-ing}) {letter} {register} scroll.
H5613 <STRHEB>@ ספר sâphêr saw-fare' (Chaldee); from the same as H5609; a scribe (secular or sacred): - scribe.
H5618 <STRHEB>@ ספרת sôphereth so-feh'-reth Feminine active participle of H5608; a scribe (properly female); {Sophereth} a temple servant: - Sophereth.
H5627 <STRHEB>@ סרה sârâh saw-raw' From H5493; {apostasy} crime; figuratively remission: - X {continual} {rebellion} revolt ({[-ed]}) turn {away} wrong.
H5635 <STRHEB>@ סרף sâraph saw-raf' A primitive root; to {cremate} that {is} to be (near) of kin (such being privileged to kindle the pyre): - burn.
H5640 <STRHEB>@ שׂתם סתם sâtham ώâtham {saw-tham'} saw-tham' A primitive root; to stop up; by implication to repair; figuratively to keep secret: - closed {up} {hidden} {secret} shut out ({up}) stop.
H5641 <STRHEB>@ סתר sâthar saw-thar' A primitive root; to hide (by {covering}) literally or figuratively: - be {absent} keep {close} {conceal} hide ({self}) (keep) {secret} X surely.
H5642 <STRHEB>@ סתר sethar seth-ar' (Chaldee); corresponding to H5641; to conceal; figuratively to demolish: - {destroy} secret thing.
H5643 <STRHEB>@ סתרה סתר sêther sithrâh {say'-ther} sith-raw' From H5641; a cover (in a good or a {bad} a literal or a figurative sense): - {backbiting} {covering} {covert} X disguise {[-th]} hiding {place} {privily} {protection} secret ({-ly} place).
H5657 <STRHEB>@ עבדּה ‛ăbûddâh ab-ood-daw' Passive participle of H5647; something {wrought} that {is} (concretely) service: - {household} store of servants.
H5668 <STRHEB>@ עבר עבוּר ‛âbûr ‛âbûr {aw-boor'} aw-boor' Passive participle of H5674; properly {crossed} that {is} (abstractly) transit; used only adverbially on account {of} in order that: - because {of} for (. . . ‘s {sake}) (intent) {that} to.
H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.
H5676 <STRHEB>@ עבר ‛êber ay'-ber From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east): - X {against} {beyond} {by} X {from} {over} {passage} {quarter} ({other} this) {side} straight.
H5679 <STRHEB>@ עברה ‛ăbârâh ab-aw-raw' From H5674; a crossing place: - {ferry} plain [from the margin].
H5690 <STRHEB>@ עגב ‛egeb eh'-gheb From H5689; love ({concretely}) that {is} amative words: - much {love} very lovely.
H5707 <STRHEB>@ עד ‛êd ayd From H5749 contracted; concretely a witness; abstractly testimony; specifically a {recorder} that {is} prince: - witness.
H5712 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a {concourse} or generally a family or crowd): - {assembly} {company} {congregation} {multitude} {people} swarm. Compare H5713.
H5753 <STRHEB>@ עוה ‛âvâh aw-vaw' A primitive root; to {crook} literally or figuratively: - do {amiss} bow {down} make {crooked} commit {iniquity} {pervert} (do) perverse ({-ly}) {trouble} X {turn} do {wickedly} do wrong.
H5791 <STRHEB>@ עות ‛âvath aw-vath' A primitive root; to wrest: - bow {self} (make) {crooked} {falsifying} {overthrow} deal {perversely} {pervert} {subvert} turn upside down.
H5808 <STRHEB>@ עזּוּז ‛izzûz iz-zooz' From H5810; forcible; collectively and concretely an army: - {power} strong.
H5849 <STRHEB>@ עטר ‛âţar aw-tar' A primitive root; to encircle (for attack or protection); especially to crown (literally or figuratively): - {compass} crown.
H5850 <STRHEB>@ עטרה ‛ăţârâh at-aw-raw' From H5849; a crown: - crown.
H5853 <STRHEB>@ עטרות אדּר ‛aţrôth 'addâr at-roth' ad-dawr' From the same as H5852 and H146; crowns of Addar; {Atroth-Addar} a place in Palestine: - Ataroth-adar (-addar).
H5854 <STRHEB>@ עטרות בּית יואב ‛aţrôth bêyth yô'âb at-roth' bayth yo-awb' From the same as H5852 and H1004 and H3097; crowns of the house of Joab; {Atroth-beth-Joab} a place in Palestine: - Ataroth the house of Joab.
H5855 <STRHEB>@ עטרות שׁופן ‛aţrôth shôphân at-roth' sho-fawn' From the same as H5852 and a name otherwise unused (being from the same as H8226) meaning hidden; crowns of Shophan; {Atroth-Shophan} a place in Palestine: - {Atroth} Shophan [as if two places].
H5918 <STRHEB>@ עכרן ‛okrân ok-rawn' From H5916; muddler; {Okran} an Israelite: - Ocran.
H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.
H5930 <STRHEB>@ עולה עלה ‛ôlâh ‛ôlâh {o-law'} o-law' Feminine active participle of H5927; a step or (collectively {stairs} as ascending); usually a holocaust (as going up in smoke): - {ascent} burnt offering ({sacrifice}) go up to. See also H5766.
H5948 <STRHEB>@ עליל ‛ălîyl al-eel' From H5953 in the sense of completing; probably a crucible (as working over the metal): - furnace.
H5956 <STRHEB>@ עלם ‛âlam aw-lam' A primitive root; to veil from {sight} that {is} conceal (literally or figuratively): - X any {ways} {blind} {dissembler} hide ({self}) secret (thing).
H5997 <STRHEB>@ עמית ‛âmîyth aw-meeth' From a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man: - {another} {fellow} neighbour.
H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).
H6001 <STRHEB>@ עמל ‛âmêl aw-male' From H5998; toiling; concretely a laborer; figuratively sorrowful: - that {laboureth} that is a {misery} had taken {[labour]} {wicked} workman.
H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.
H6037 <STRHEB>@ ענוה ‛anvâh an-vaw' Feminine of H6035; mildness (royal); also (concretely) oppressed: - {gentleness} meekness.
H6105 <STRHEB>@ עצם ‛âtsam aw-tsam' A primitive root; to bind {fast} that {is} close (the eyes); intransitively to be (causatively make) powerful or numerous; denominatively (from H6106) to craunch the bones: - break the {bones} {close} be {great} be {increased} be (wax) mighty ({-ier}) be {more} {shut} be ({-come} make) strong (-er).
H6121 <STRHEB>@ עקב ‛âqôb aw-kobe' From H6117; in the original {sense} a knoll (as swelling up); in the denominative sense (transitively) fraudulent or (intransitively) tracked: - {crooked} {deceitful} polluted.
H6128 <STRHEB>@ עקלקל ‛ăqalqal ak-al-kal' From H6127; winding: - by {[-way]} crooked way.
H6129 <STRHEB>@ עקלּתון ‛ăqallâthôn ak-al-law-thone' From H6127; tortuous: - crooked.
H6140 <STRHEB>@ עקשׁ ‛âqash aw-kash' A primitive root; to knot or distort; figuratively to pervert (act or declare perverse): - make {crooked} ({prove} that is) perverse (-rt).
H6141 <STRHEB>@ עקּשׁ ‛iqqêsh ik-kashe' From H6140; distorted; hence false: - {crooked} {froward} perverse.
H6165 <STRHEB>@ ערג ‛ârag aw-rag' A primitive root; to long for: - {cry} pant.
H6175 <STRHEB>@ ערוּם ‛ârûm aw-room' Passive participle of H6191; cunning (usually in a bad sense): - {crafty} {prudent} subtil.
H6178 <STRHEB>@ ערוּץ ‛ârûts aw-roots' Passive participle of H6206; {feared} that {is} (concretely) a horrible place or chasm: - cliffs.
H6191 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; properly to be (or make) bare; but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): - X {very} {beware} take crafty {[counsel]} be {prudent} deal subtilly.
H6193 <STRHEB>@ ערם ‛ôrem o'-rem From H6191; a stratagem: - craftiness.
H6195 <STRHEB>@ ערמה ‛ormâh or-maw' Feminine of H6193; trickery; or (in a good sense) discretion: - {guile} {prudence} {subtilty} {wilily} wisdom.
H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.
H6233 <STRHEB>@ עשׁק ‛ôsheq o'-shek From H6231; {injury} {fraud} (subjectively) {distress} (concretely) unjust gain: - {cruelly} {extortion} {oppression} thing [deceitfully gotten].
H6251 <STRHEB>@ עשׁתּרה ‛ashterâh ash-ter-aw' Probably from H6238; increase: - flock.
H6253 <STRHEB>@ עשׁתּרת ‛ashtôreth ash-to'-reth Probably for H6251; {Ashtoreth} the Phoenician goddess of love (and increase): - Ashtoreth.
H6275 <STRHEB>@ עתק ‛âthaq aw-thak' A primitive root; to remove (intransitively or transitively); figuratively to grow old; specifically to transcribe: - copy {out} leave {off} become (wax) {old} remove.
H6282 <STRHEB>@ עתר ‛âthâr aw-thawr' From H6280; incense (as increasing to a volume of smoke); hence (from H6279) a worshipper: - {suppliant} thick.
H6291 <STRHEB>@ פּג pag pag From an unused root meaning to be {torpid} that {is} crude; an unripe fig: - green fig.
H6331 <STRHEB>@ פּוּר pûr poor A primitive root; to crush: - {break} bring to {nought} X utterly take.
H6333 <STRHEB>@ פּוּרה pûrâh poo-raw' From H6331; a wine press (as crushing the grapes): - winepress.
H6363 <STRHEB>@ פּטרה פּטר peţer piţrâh {peh'-ter} pit-raw' From H6362; a {fissure} that {is} (concretely) firstling (as opening the matrix): - {firstling} {openeth} such as open.
H6383 <STRHEB>@ פּליא פּלאי pil'îy pâlîy' {pil-ee'} paw-lee' From H6381; remarkable: - {secret} wonderful.
H6413 <STRHEB>@ פּלטה פּליטה pelêyţâh pelêţâh {pel-ay-taw'} pel-ay-taw' Feminine of H6412; deliverance; concretely an escaped portion: - {deliverance} (that is) escape ({-d}) remnant.
H6418 <STRHEB>@ פּלך pelek peh'-lek From an unused root meaning to be round; a circuit (that {is} district); also a spindle (as whirled); hence a crutch: - (di-) {staff} part.
H6463 <STRHEB>@ פּעה pâ‛âh paw-aw' A primitive root; to scream: - cry.
H6464 <STRHEB>@ פּעי פּעוּ pâ‛û pâ‛îy {paw-oo'} paw-ee' From H6463; screaming; Pau or {Pai} a place in Edom: - {Pai} Pau.
H6467 <STRHEB>@ פּעל pô‛al po'-al From H6466; an act or work (concretely): - {act} {deed} {do} {getting} {maker} work.
H6509 <STRHEB>@ פּרה pârâh paw-raw' A primitive root; to bear fruit (literally or figuratively): - {bear} bring forth ({fruit}) ({be} cause to {be} make) {fruitful} {grow} increase.
H6520 <STRHEB>@ פּרזון perâzôn per-aw-zone' From the same as H6518; {magistracy} that {is} leadership (also concretely chieftains): - village.
H6531 <STRHEB>@ פּרך perek peh'-rek From an unused root meaning to break apart; {fracture} that {is} severity: - {cruelty} rigour.
H6532 <STRHEB>@ פּרכת pôreketh po-reh'-keth Feminine active participle of the same as H6531; a {separatrix} that {is} (the sacred) screen: - vail.
H6546 <STRHEB>@ פּרעה par‛âh par-aw' Feminine of H6545 (in the sense of beginning); leadership (plural concretely leaders): - + {avenging} revenge.
H6555 <STRHEB>@ פּרץ pârats paw-rats' A primitive root; to break out (in many {applications} direct and {indirect} literally and figuratively): - X {abroad} (make a) {breach} break ({away} {down} {-er} {forth} {in} {up}) burst out come (spread) {abroad} {compel} {disperse} {grow} {increase} {open} {press} {scatter} urge.
H6561 <STRHEB>@ פּרק pâraq paw-rak' A primitive root; to break off or craunch; figuratively to deliver: - break ({off}) {deliver} {redeem} rend (in {pieces}) tear in pieces.
H6563 <STRHEB>@ פּרק pereq peh'-rek From H6561; rapine; also a fork (in roads): - {crossway} robbery.
H6564 <STRHEB>@ פּרקo pârâq paw-rawk' From H6561; soup (as full of crumbed meat): - broth. See also H4832.
H6569 <STRHEB>@ פּרשׁ peresh peh'-resh From H6567; excrement (as eliminated): - dung.
H6572 <STRHEB>@ פּתשׁגן פּרשׁגן parshegen pathshegen {par-sheh'-ghen} path-sheh'-gen Of foreign origin; a transcript: - copy.
H6574 <STRHEB>@ פּרשׁדן parshedôn par-shed-one' Perhaps by compounding H6567 and H6504 (in the sense of {straddling}) (compare H6576); the crotch (or anus): - dirt.
H6596 <STRHEB>@ פּתה פּת pôth pôthâh {pohth} po-thaw' From an unused root meaning to open; a {hole} that {is} hinge or the female pudenda: - {hinge} secret part.
H6599 <STRHEB>@ פּתגּם pithgâm pith-gawm' Of Persian origin; a (judicial) sentence: - {decree} sentence.
H6600 <STRHEB>@ פּתגּם pithgâm pith-gawm' (Chaldee); corresponding to H6599; a {word} answer6 letter or decree: - {answer} {letter} {matter} word.
H6618 <STRHEB>@ פּתלתּל pethaltôl peth-al-tole' From H6617; tortuous (that {is} crafty): - crooked.
H6627 <STRHEB>@ צאה tsâ'âh tsaw-aw' From H3318; {issue} that {is} (human) excrement: - that (which) cometh from (out).
H6640 <STRHEB>@ צבוּ tsebû tseb-oo' From H6634; properly will; concretely an affair (as a matter of determination): - purpose.
H6670 <STRHEB>@ צהל tsâhal tsaw-hal' A primitive root; to {gleam} that {is} (figuratively) be cheerful; by {transference} to sound clear (of various animal or human expressions): - {bellow} cry aloud ({out}) lift {up} {neigh} {rejoice} make to {shine} shout.
H6674 <STRHEB>@ צא צוא tsô' tsô' {tso} tso From an unused root meaning to issue; soiled (as if excrementitious): - filthy.
H6675 <STRHEB>@ צאה צואה tsô'âh tsô'âh {tso-aw'} tso-aw' Feminine of H6674; excrement; generally dirt; figuratively pollution: - {dung} filth (-iness). Marg. for H2716.
H6681 <STRHEB>@ צוח tsâvach tsaw-vakh' A primitive root; to screech (exultingly): - shout.
H6682 <STRHEB>@ צוחה tsevâchâh tsev-aw-khaw' From H6681; a screech (of anguish): - cry (-ing).
H6696 <STRHEB>@ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.
H6723 <STRHEB>@ ציּה tsîyâh tsee-yaw' From an unused root meaning to parch; aridity; concretely a desert: - {barren} {drought} dry ({land} {place}) solitary {place} wilderness.
H6746 <STRHEB>@ צלחית tselôchîyth tsel-o-kheeth' From H6743; something prolonged or {tall} that {is} a vial or salt cellar: - cruse.
H6767 <STRHEB>@ צלצל tselâtsal tsel-aw-tsal' From H6750 reduplicated; a {clatter} that {is} (abstractly) whirring (of wings); (concretely) a cricket; also a harpoon (as {rattling}) a cymbal (as clanging): - {cymbal} {locust} {shadowing} spear.
H6776 <STRHEB>@ צמד tsemed tseh'-med A yoke or team (that {is} pair); hence an acre (that {is} day´ s task for a yoke of cattle to plough): - {acre} {couple} X {together} two {[asses]} yoke (of oxen).
H6780 <STRHEB>@ צמח tsemach tseh'-makh From H6779; a sprout (usually {concretely}) literally or figuratively: - {branch} {bud} that which (where) grew ({upon}) spring (-ing).
H6790 <STRHEB>@ צן tsin tseen From an unused root meaning to prick; a crag; {Tsin} a part of the Desert: - Zin.
H6807 <STRHEB>@ צעדה tse‛âdâh tseh-aw-daw' Feminine of H6806; a march; (concretely) an (ornamental) ankle chain: - {going} ornament of the legs.
H6817 <STRHEB>@ צעק tsâ‛aq tsaw-ak' A primitive root; to shriek; (by implication) to proclaim (an assembly): - X at {all} call {together} cry ({out}) gather (selves) (together).
H6818 <STRHEB>@ צעקה tsa‛ăqâh tsah-ak-aw' From H6817; a shriek: - cry (-ing).
H6832 <STRHEB>@ צפוּעo tsephûa‛ tsef-oo'-ah From the same as H6848; excrement (as protruded): - dung.
H6835 <STRHEB>@ צפּחת tsappachath tsap-pakh'-ath From an unused root meaning to expand; a saucer (as flat): - cruse.
H6843 <STRHEB>@ צפירה tsephîyrâh tsef-ee-raw' Feminine formed like H6842; a crown (as encircling the head); also a turn of affairs (that {is} mishap): - {diadem} morning.
H6845 <STRHEB>@ צפן tsâphan tsaw-fan' A primitive root; to hide (by covering over); by implication to hoard or reserve; figuratively to deny; specifically (favorably) to {protect} (unfavorably) to lurk: - {esteem} hide (-den {one} {self}) lay {up} lurk (be set) {privily} (keep) secret ({-ly} place).
H6846 <STRHEB>@ צפניהוּ צפניה tsephanyâh tsephanyâhû {tsef-an-yaw'} tsef-an-yaw'-hoo From H6845 and H3050; Jah has secreted; {Tsephanjah} the name of four Israelites: - Zephaniah.
H6856 <STRHEB>@ צפּרן tsippôren tsip-po'-ren From H6852 (in the denominative sense (from H6833) of scratching); properly a {claw} that {is} (human) nail; also the point of a style (or {pen} tipped with adamant): - {nail} point.
H6862 <STRHEB>@ צר צר tsar tsâr {tsar} tsawr From H6887; narrow; (as a noun) a tight place (usually {figuratively} that {is} trouble); also a pebble (as in H6864); (transitively) an opponent (as crowding): - {adversary} afflicted ({-tion}) {anguish} {close} {distress} {enemy} {flint} {foe} {narrow} {small} {sorrow} {strait} {tribulation} trouble.
H6873 <STRHEB>@ צרח tsârach tsaw-rakh' A primitive root; to be clear (in {tone} that {is} {shrill}) that {is} to whoop: - {cry} roar.
H6875 <STRHEB>@ צרי צרי tserîy tsŏrîy {tser-ee'} tsor-ee' From an unused root meaning to crack (as by {pressure}) hence to leak; {distillation} that {is} balsam: - balm.
H6887 <STRHEB>@ צרר tsârar tsaw-rar' A primitive root; to {cramp} literally or {figuratively} transitively or intransitively: - {adversary} (be in) afflict ({-ion}) {besiege} bind ({up}) (be {in} bring) {distress} {enemy} {narrower} {oppress} {pangs} shut {up} be in a strait ({trouble}) vex.
H6888 <STRHEB>@ צררה tserêrâh tser-ay-raw' Apparently by erroneous transcription for H6868; Tsererah for Tseredah: - Zereath.
H6895 <STRHEB>@ קבב qâbab kaw-bab' A primitive root; to scoop {out} that {is} (figuratively) to malign or execrate (that {is} stab with words): - X at {all} curse.
H6900 <STRHEB>@ קברה קבוּרה qebûrâh qebûrâh {keb-oo-raw'} keb-oo-raw' Feminine passive participle of H6912; sepulture; (concretely) a sepulchre: - {burial} burying {place} {grave} sepulchre.
H6918 <STRHEB>@ קדשׁ קדושׁ qâdôsh qâdôsh {kaw-doshe'} kaw-doshe' From H6942; sacred (ceremonially or morally); (as noun) God (by {eminence}) an {angel} a {saint} a sanctuary: - holy ({One}) saint.
H6936 <STRHEB>@ קדקד qodqôd kod-kode' From H6915; the crown of the head (as the part most bowed): - crown (of the {head}) {pate} {scalp} top of the head.
H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.
H6944 <STRHEB>@ קדשׁ qôdesh ko'-desh From H6942; a sacred place or thing; rarely abstractly sanctity: - consecrated ({thing}) dedicated ({thing}) hallowed ({thing}) {holiness} (X most) holy (X {day} {portion} {thing}) {saint} sanctuary.
H6945 <STRHEB>@ קדשׁ qâdêsh kaw-dashe' From H6942; a (quasi) sacred {person} that {is} (technically) a (male) devotee (by prostitution) to licentious idolatry: - {sodomite} unclean.
H6951 <STRHEB>@ קהל qâhâl kaw-hawl From H6950; assemblage (usually concretely): - {assembly} {company} {congregation} multitude.
H6963 <STRHEB>@ קל קול qôl qôl {kole} kole From an unused root meaning to call aloud; a voice or sound: - + {aloud} {bleating} {crackling} cry (+ {out}) {fame} {lightness} {lowing} {noise} + hold {peace} [pro-] {claim} {proclamation} + {sing} {sound} + {spark} thunder ({-ing}) {voice} + yell.
H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).
H6981 <STRHEB>@ קרא קורא qôrê' qôrê' {ko-ray'} ko-ray' Active participle of H7121; crier; {Kore} the name of two Israelites: - Kore.
H6998 <STRHEB>@ קטף qâţaph kaw-taf' A primitive root; to strip off: - crop {off} cut down ({up}) pluck.
H6999 <STRHEB>@ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).
H602 <STRHEB>@ אנק 'ânaq aw-nak' A primitive root; to shriek: - {cry} groan.
H603 <STRHEB>@ אנקה 'ănâqâh an-aw-kaw' From H602; shrieking: - crying {out} {groaning} sighing.
H614 <STRHEB>@ אסף אסיף 'âsîyph 'âsiph {aw-seef'} aw-seef' From H622; {gathered} that {is} (abstractly) a gathering in of crops: - ingathering.
H633 <STRHEB>@ אסר 'ĕsâr es-awr' (Chaldee); corresponding to H632 in a legal sense; an interdict: - decree.
H653 <STRHEB>@ אפלה 'ăphêlâh af-ay-law' Feminine of H651; {duskiness} figuratively misfortune; concretely concealment: - {dark} {darkness} {gloominess} X thick.
H697 <STRHEB>@ ארבּה 'arbeh ar-beh' From H7235; a locust (from its rapid increase): - {grasshopper} locust.
H7010 <STRHEB>@ קים qeyâm keh-yawm' (Chaldee); from H6966; an edict (as arising in law): - {decree} statute.
H7019 <STRHEB>@ קיץ qayits kah'-yits From H6972; harvest (as the {crop}) whether the product (grain or fruit) or the (dry) season: - summer ({fruit} house).
H7050 <STRHEB>@ קלע qela‛ kah'-lah From H7049; a sling; also a (door) screen (as if slung {across}) or the valve (of the door) itself: - {hanging} {leaf} sling.
H7069 <STRHEB>@ קנה qânâh kaw-naw' A primitive root; to {erect} that {is} create; by extension to {procure} especially by purchase (causatively sell); by implication to own: - {attain} buy ({-er}) teach to keep {cattle} {get} provoke to {jealousy} possess ({-or}) {purchase} {recover} {redeem} X {surely} X verily.
H7075 <STRHEB>@ קנין qinyân kin-yawn' From H7069; {creation} that {is} (concretely) creatures; also {acquisition} {purchase} wealth: - {getting} {goods} X with {money} {riches} substance.
H7080 <STRHEB>@ קסם qâsam kaw-sam' A primitive root; properly to {distribute} that {is} determine by lot or magical scroll; by implication to divine: - divine ({-r} {-ation}) {prudent} {soothsayer} use [divination].
H7081 <STRHEB>@ קסם qesem keh'-sem From H7080; a lot; also divination (including its {fee}) oracle: - (reward of) {divination} divine {sentence} witchcraft.
H7096 <STRHEB>@ קצה qâtsâh kaw-tsaw' A primitive root; to cut off; (figuratively) to destroy; (partially) to scrape off: - cut {off} cut {short} scrape (off).
H7105 <STRHEB>@ קציר qâtsîyr kaw-tseer' From H7114; {severed} that {is} harvest (as {reaped}) the {crop} the {time} the {reaper} or figuratively; also a limb (of a {tree} or simply foliage): - {bough} {branch} harvest (man).
H7106 <STRHEB>@ קצע qâtsa‛ kaw-tsah' A primitive root; to strip {off} that {is} (partially) scrape; by implication to segregate (as an angle): - cause to {scrape} corner.
H7107 <STRHEB>@ קצף qâtsaph kaw-tsaf' A primitive root; to crack {off} that {is} (figuratively) burst out in rage: - (be) anger ({-ry}) {displease} fret {self} (provoke to) wrath ({come}) be wroth.
H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.
H7123 <STRHEB>@ קרא qerâ' ker-aw' (Chaldee); corresponding to H7121: - {call} {cry} read.
H7124 <STRHEB>@ קרא qôrê' ko-ray' Properly active participle of H7121; a {caller} that {is} partridge (from its cry): - partridge. See also H6981.
H7133 <STRHEB>@ קרבּן קרבּן qorbân qûrbân {kor-bawn'} koor-bawn' From H7126; something brought near the {altar} that {is} a sacrificial present: - {oblation} that is {offered} offering.
H7140 <STRHEB>@ קרח קרח qerach qôrach {keh'-rakh} ko'-rakh From H7139; ice (as if {bald} that {is} smooth); {hence} hail; by {resemblance} rock crystal: - {crystal} {frost} ice.
H7185 <STRHEB>@ קשׁה qâshâh kaw-shaw' A primitive root; properly to be {dense} that {is} tough or severe (in various applications): - be {cruel} be {fiercer} make {grievous} be ([ask {a]} be {in} {have} {seem} would) hard ({-en} {[labour]} {-ly} {thing}) be {sore} ({be} make) stiff ({-en} [-necked]).
H7186 <STRHEB>@ קשׁה qâsheh kaw-sheh' From H7185; severe (in various applications): - {churlish} {cruel} {grievous} hard ({[-hearted]} {thing}) {heavy} + {impudent} {obstinate} {prevailed} rough ({-ly}) {sore} {sorrowful} stiff ({[-necked]}) {stubborn} + in trouble.
H7210 <STRHEB>@ ראי rŏ'îy ro-ee' From H7200; {sight} whether abstractly (vision) or concretely (a spectacle): - {gazingstock} look {to} (that) see (-th).
H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).
H7230 <STRHEB>@ רב rôb robe From H7231; abundance (in any respect): - abundance ({-antly}) {all} X common {[sort]} {excellent} great ({-ly} {-ness} {number}) {huge} be {increased} {long} {many} more in {number} {most} {much} {multitude} plenty ({-ifully}) X very [age].
H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.
H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.
H7238 <STRHEB>@ רבוּ rebû reb-oo' (Chaldee); from a root corresponding to H7235; increase (of dignity): - {greatness} majesty.
H7257 <STRHEB>@ רבץ râbats raw-bats' A primitive root; to crouch (on all four legs {folded} like a recumbent animal); by implication to {recline} repose6 {brood} {lurk} imbed: - crouch ({down}) fall {down} make a {fold} lay (cause {to} make to) lie ({down}) make to {rest} sit.
H7267 <STRHEB>@ רגז rôgez ro'-ghez From H7264; {commotion} restlessness (of a {horse}) crash (of {thunder}) {disquiet} anger: - {fear} {noise} {rage} {trouble} ({-ing}) wrath.
H7285 <STRHEB>@ רגשׁה רגשׁ regesh rigshâh {reh'-ghesh} rig-shaw' From H7283; a tumultuous crowd: - {company} insurrection.
H7287 <STRHEB>@ רדה râdâh raw-daw' A primitive root; to tread {down} that {is} subjugate; specifically to crumble off: - (come {to} make to) have {dominion} prevail {against} {reign} ({bear} make to) {rule} ({-r} {over}) take.
H7303 <STRHEB>@ רוהגהo rôhăgâh ro-hag-aw' From an unused root probably meaning to cry out; outcry; {Rohagah} an Israelite: - Rohgah.
H7321 <STRHEB>@ רוּע rûa‛ roo-ah' A primitive root; to mar (especially by breaking); figuratively to split the ears (with {sound}) that {is} shout (for alarm or joy): - blow an {alarm} cry ({alarm} {aloud} {out}) {destroy} make a joyful {noise} {smart} shout (for {joy}) sound an {alarm} triumph.
H7328 <STRHEB>@ רז râz rawz (Chaldee); from an unused root probably meaning to {attenuate} that {is} (figuratively) hide; a mystery: - secret.
H7339 <STRHEB>@ רחוב רחב rechôb rechôb {rekh-obe'} rekh-obe' From H7337; a {width} that {is} (concretely) avenue or area: - broad place ({way}) street. See also H1050.
H7430 <STRHEB>@ רמשׂ râmaώ raw-mas' A primitive root; properly to glide {swiftly} that {is} to crawl or move with short steps; by analogy to swarm: - {creep} move.
H7431 <STRHEB>@ רמשׂ remeώ reh'-mes From H7430; a reptile or any other rapidly moving animal: - that {creepeth} creeping (moving) thing.
H7440 <STRHEB>@ רנּה rinnâh rin-naw' From H7442; properly a creaking (or shrill {sound}) that {is} shout (of joy or grief): - {cry} {gladness} {joy} {proclamation} {rejoicing} {shouting} sing ({-ing}) triumph.
H7442 <STRHEB>@ רנן rânan raw-nan' A primitive root; properly to creak (or emit a stridulous {sound}) that {is} to shout (usually for joy): - aloud for {joy} cry {out} be {joyful} ({greatly} make to) {rejoice} (cause to) shout (for {joy}) (cause to) sing ({aloud} for {joy} {out}) triumph.
H7452 <STRHEB>@ רע rêa‛ rah'-ah From H7321; a crash (of {thunder}) noise (of {war}) shout (of joy): - X {aloud} {noise} shouted.
H7481 <STRHEB>@ רעם râ‛am raw-am' A primitive root; to {tumble} that {is} be violently agitated; specifically to crash (of thunder); figuratively to irritate (with anger): - make to {fret} {roar} {thunder} trouble.
H7524 <STRHEB>@ רצח retsach reh'-tsakh From H7523; a crushing; specifically a murder cry: - {slaughter} sword.
H7533 <STRHEB>@ רצץ râtsats raw-tsats' A primitive root; to crack in {pieces} literally or figuratively: - {break} {bruise} {crush} {discourage} {oppress} struggle together.
H7563 <STRHEB>@ רשׁע râshâ‛ raw-shaw' From H7561; morally wrong; concretely an (actively) bad person: - + {condemned} {guilty} {ungodly} wicked ({man}) that did wrong.
H7622 <STRHEB>@ שׁבית שׁבוּת shebûth shebîyth {sheb-ooth'} sheb-eeth' From H7617; exile; concretely prisoners; figuratively a former state of prosperity: - captive (-ity).
H7628 <STRHEB>@ שׁבי shebîy sheb-ee' From H7618; exiled; captured; as {noun} exile (abstractly or concretely and collectively); by extension booty: - captive ({-ity}) {prisoners} X take {away} that was taken.
H7633 <STRHEB>@ שׁביה shibyâh shib-yaw' Feminine of H7628; exile (abstractly or concretely and collectively): - captives (-ity).
H7651 <STRHEB>@ שׁבעה שׁבע sheba‛ shib‛âh {sheh'-bah} shib-aw' From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ({[-fold]} {-s} {[-teen} {-teenth]} {-th} times). Compare H7658.
H7663 <STRHEB>@ שׁבר שׂבר ώâbar shâbar {saw-bar'} shaw-bar' The second form being used erroneously in ; a primitive root; to scrutinize; by implication (of watching) to expect (with hope and patience): - {hope} {tarry} {view} wait.
H7665 <STRHEB>@ שׁבר shâbar shaw-bar' A primitive root; to burst (literally or figuratively): - break ({down} {off} in {pieces} {up}) broken ({[-hearted]}) bring to the {birth} {crush} {destroy} {hurt} {quench} X {quite} {tear} view [by mistake for H7663].
H7667 <STRHEB>@ שׁבר שׁבר sheber shêber {sheh'-ber} shay'-ber From H7665; a {fracture} figuratively ruin; specifically a solution (of a dream): - {affliction} {breach} {breaking} broken {[-footed} {-handed]} {bruise} {crashing} {destruction} {hurt} {interpretation} vexation.
H7675 <STRHEB>@ שׁבת shebeth sheh'-beth Infinitive of H3427; properly session; but used also {concretely} an abode or locality. Comapre H3429: - {place} seat. Compare H3429.
H7679 <STRHEB>@ שׂגא ώâgâ' saw-gaw' A primitive root; to {grow} that {is} (causatively) to {enlarge} (figuratively) laud: - {increase} magnify.
H7680 <STRHEB>@ שׂגא ώegâ' seg-aw' (Chaldee); corresponding to H7679; to increase: - {grow} be multiplied.
H7685 <STRHEB>@ שׂגה ώâgâh saw-gaw' A primitive root; to enlarge (especially {upward} also figuratively): - grow ({up}) increase.
H7697 <STRHEB>@ שׁגּעון shiggâ‛ôn shig-gaw-yone' From H7696; craziness: - {furiously} madness.
H7698 <STRHEB>@ שׁגר sheger sheh'-ger From an unused root probably meaning to eject; the foetus (as finally expelled): - that cometh {of} increase.
H7768 <STRHEB>@ שׁוע shâva‛ shaw-vah' A primitive root; properly to be free; but used only causatively and reflexively to halloo (for {help} that {is} freedom from some trouble): - cry ({aloud} {out}) shout.
H7769 <STRHEB>@ שׁוּע shûa‛ shoo'-ah From H7768; a halloo: - {cry} riches.
H7771 <STRHEB>@ שׁוע shôa‛ sho'-ah From H7768 in the original sense of freedom; a {noble} that {is} liberal6 opulent; also (as noun in the derived sense) a halloo: - {bountiful} {crying} rich.
H7773 <STRHEB>@ שׁוע sheva‛ sheh'-vah From H7768; a halloo: - cry.
H7775 <STRHEB>@ שׁועה shav‛âh shav-aw' Feminine of H7773; a hallooing: - crying.
H7786 <STRHEB>@ שׂוּר ώûr soor A primitive root; properly to vanquish; by implication to rule (causatively crown): - make {princes} have {power} reign. See H5493.
H7803 <STRHEB>@ שׁוּתלח shûthelach shoo-theh'-lakh Probably from H7582 and the same as H8520; crash of breakage; {Shuthelach} the name of two Israelites: - Shuthelah.
H7812 <STRHEB>@ שׁחה shâchâh shaw-khaw' A primitive root; to {depress} that {is} prostrate (especially reflexively in homage to royalty or God): - bow (self) {down} {crouch} fall down ({flat}) humbly {beseech} do (make) {obeisance} do {reverence} make to {stoop} worship.
H7819 <STRHEB>@ שׁחט shâchaţ shaw-khat' A primitive root; to slaughter (in sacrifice or massacre): - {kill} {offer} shoot {out} {slay} slaughter.
H7860 <STRHEB>@ שׁטר shôţêr sho-tare' Active participle of an otherwise unused root probably meaning to write; properly a {scribe} that {is} (by analogy or implication) an official superintendent or magistrate: - {officer} {overseer} ruler.
H7898 <STRHEB>@ שׁית shayith shah'-yith From H7896; scrub or {trash} that {is} wild growth of weeds or briers (as if put on the field): - thorns.
H7907 <STRHEB>@ שׂכוי ώekvîy sek-vee' From the same as H7906; {observant} that {is} (concretely) the mind: - heart.
H7918 <STRHEB>@ שׁכך shâkak shaw-kak' A primitive root; to weave (that {is} lay) a trap; figuratively (ghrough the idea of secreting) to allay (passions; physically abate a flood): - {appease} {assuage} make to {cease} {pacify} set.
H7922 <STRHEB>@ שׂכל שׂכל ώekel ώêkel {seh'-kel} say'-kel From H7919; intelligence; by implication success: - {discretion} {knowledge} {policy} {prudence} {sense} {understanding} {wisdom} wise.
H7939 <STRHEB>@ שׂכר ώâkâr saw-kawr' From H7986; payment of contract; concretely {salary} fare6 maintenance; by implication {compensation} benefit: - {hire} {price} reward {[-ed]} {wages} worth.
H7942 <STRHEB>@ שׁכּרון shikkerôn shik-ker-one' For H7943; drunkenness; {Shikkeron} a place in Palestine: - Shicron.
H7985 <STRHEB>@ שׁלטן sholţân shol-tawn' (Chaldee); from H7981; empire (abstractly or concretely.): - dominion.
H7989 <STRHEB>@ שׁלּיט shallîyţ shal-leet' From H7980; potent; concretely a prince or warrior: - {governor} {mighty} that hath {power} ruler.
H7990 <STRHEB>@ שׁלּיט shallîyţ shal-leet' (Chaldee); corresponding to H7989; mighty; abstractly permission; concretely a premier: - {captain} be {lawful} rule (-r).
H779 <STRHEB>@ ארר 'ârar aw-rar' A primitive root; to execrate: - X bitterly curse.
H8002 <STRHEB>@ שׁלם shelem sheh'-lem From H7999; properly {requital} that {is} a (voluntary) sacrifice in thanks: - peace offering.
H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.
H8127 <STRHEB>@ שׁן shên shane' From H8150; a tooth (as sharp); specifically (for H8143) ivory; figuratively a cliff: - {crag} X {forefront} {ivory} X {sharp} tooth.
H8129 <STRHEB>@ שׁן shên shane The same as H8127; crag; {Shen} a palce in Palestine: - Shen.
H8144 <STRHEB>@ שׁני shânîy shaw-nee' Of uncertain derivation; {crimson} properly the insect or its {color} also stuff dyed with it: - {crimson} scarlet (thread).
H8173 <STRHEB>@ שׁעע shâ‛a‛ shaw-ah' A primitive root; (in a good acceptation) to look upon (with {complacency}) that {is} fondle6 please or amuse (self); (in a bad one) to look about (in {dismay}) that {is} stare. (cry out is by confusion with H7768.): - cry (out) [by confusion with {H7768]} {dandle} delight ({self}) {play} shut.
H8205 <STRHEB>@ שׁפי shephîy shef-ee' From H8192; bareness; concretely a bare hill or plain: - high {place} stick out.
H8251 <STRHEB>@ שׁקּץ שׁקּוּץ shiqqûts shiqqûts {shik-koots'} shik-koots' From H8262; {disgusting} that {is} filthy; especially idolatrous or (concretely) an idol: - abominable filth ({idol} {-ation}) detestable (thing).
H8279 <STRHEB>@ שׂרד ώered seh'-red From H8277; a (carpenter´ s) scribing awl (for pricking or scratching measurements): - line.
H8305 <STRHEB>@ שׂריקה ώerîyqâh ser-ee-kaw' From the same as H8321 in the original sense of piercing; hetchelling (or combing {flax}) that {is} (concretely) tow (by extension linen cloth): - fine.
H8314 <STRHEB>@ שׂרף ώârâph saw-rawf' From H8313; {burning} that {is} (figuratively) poisonous (serpent); specifically a saraph or symbolical creature (from their copper color): - fiery ({serpent}) seraph.
H8316 <STRHEB>@ שׂרפה ώerêphâh ser-ay-faw' From H8313; cremation: - burning.
H8317 <STRHEB>@ שׁרץ shârats shaw-rats' A primitive root; to {wriggle} that {is} (by implication) swarm or abound: - breed (bring {forth} increase) abundantly (in {abundance}) {creep} move.
H8318 <STRHEB>@ שׁרץ sherets sheh'-rets From H8317; a {swarm} that {is} active mass of minute animals: - creep (-ing {thing}) move (-ing creature).
H8368 <STRHEB>@ שׂתר ώâthar saw-thar' A primitive root; to break out (as an eruption): - have in [one´ s] secret parts.
H8372 <STRHEB>@ תּאה תּא tâ' tâ'âh {taw} taw-aw' (The second form being feminine and used in ); from (the base of) H8376; a room (as circumscribed): - (little) chamber.
H8393 <STRHEB>@ תּבוּאה tebû'âh teb-oo-aw' From H935; {income} that {is} produce (literally or figuratively): - {fruit} {gain} {increase} revenue.
H8394 <STRHEB>@ תּובנה תּבוּנה תּבוּןo tâbûn tebûnâh tôbûnâh {taw-boon'} {teb-oo-naw'} to-boo-naw' The second and third forms being feminine; from H995; intelligence; by implication an argument; by extension caprice: - {discretion} {reason} {skilfulness} {understanding} wisdom.
H8416 <STRHEB>@ תּהלּה tehillâh teh-hil-law' From H1984; laudation; specifically (concretely) a hymn: - praise.
H8424 <STRHEB>@ תּוּגה tûgâh too-gaw' From H3013; depression (of spirits); concretely a grief: - {heaviness} sorrow.
H8426 <STRHEB>@ תּודה tôdâh to-daw' From H3034; properly an extension of the {hand} that {is} (by implication) {avowal} or (usually) adoration; specifically a choir of worshippers: - {confession} (sacrifice of) {praise} thanks ({-giving} offering).
H8427 <STRHEB>@ תּוה tâvâh taw-vaw' A primitive root; to mark {out} that {is} (primitive) scratch or (definitely) imprint: - {scrabble} set [a mark].
H8428 <STRHEB>@ תּוה tâvâh taw-vaw' A primitive root (or perhaps identical with H8427 through a similar idea from scraping to pieces); to grieve. (By confusion with H8427): - limit [by confusion with H8427].
H8438 <STRHEB>@ תּלעת תּולעת תּולעה תּולע tôlâ‛ tôlê‛âh tôla‛ath tôla‛ath {to-law'} {to-lay-aw'} (3,4) to-lah'-ath From H3216; a maggot (as voracious); specifically (often with ellipsis of H8144) the crimson {grub} but used only (in this connection) of the color from {it} and cloths dyed therewith: - {crimson} {scarlet} worm.
H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.
H8446 <STRHEB>@ תּוּר tûr toor A primitive root; to meander (causatively guide) {about} especially for trade or reconnoitring: - chap {[-man]} sent to {descry} be {excellent} merchant {[-man]} search ({out}) {seek} (e-) spy (out).
H8500 <STRHEB>@ תּוּכּי תּכּי tûkkîy tûkkîy {took-kee'} took-kee' Probably of foreign derivation; some imported {creature} probably a peacock: - peacock.
H8501 <STRHEB>@ תּכך tâkâk taw-kawk' From an unused root meaning to {dissever} that {is} crush: - deceitful.
H8529 <STRHEB>@ תּלע tâla‛ taw-law' A denominative from H8438; to {crimson} that {is} dye that color: - X scarlet.
H8548 <STRHEB>@ תּמיד tâmîyd taw-meed' From an unused root meaning to stretch; properly continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially constantly); elliptically the regular (daily) sacrifice: - alway ({-s}) continual ({employment} {-ly}) {daily} ([n-]) ever ({-more}) perpetual.
H8567 <STRHEB>@ תּנה tânâh taw-naw' A primitive root (rather identical with H8566 through the idea of attributing honor); to ascribe ({praise}) that {is} {celebrate} commemorate: - {lament} rehearse.
H8570 <STRHEB>@ תּנוּבה tenûbâh ten-oo-baw' From H5107; produce: - {fruit} increase.
H8573 <STRHEB>@ תּנוּפה tenûphâh ten-oo-faw' From H5130; a brandishing (in threat); by implication tumult; specifically the official undulation of sacrificial offerings: - {offering} {shaking} wave (offering).
H8580 <STRHEB>@ תּנשׁמת tanshemeth tan-sheh'-meth From H5395; properly a hard {breather} that {is} the name of two unclean {creatures} a lizard and a bird (both perhaps from changing color through their {irascibility}) probably the tree toad and the water hen: - {mole} swan.
H8586 <STRHEB>@ תּעלוּל ta‛ălûl tah-al-ool' From H5953; caprice (as a fit coming {on}) that {is} vexation; concretely a tyrant: - {babe} delusion.
H8587 <STRHEB>@ תּעלמּה ta‛ălûmmâh tah-al-oom-maw' From H5956; a secret: - thing that is {hid} secret.
H8594 <STRHEB>@ תּערבה ta‛ărûbâh tah-ar-oo-baw' From H6148; {suretyship} that {is} (concretely) a pledge: - + hostage.
H8597 <STRHEB>@ תּפארת תּפארה tiph'ârâh tiph'ereth {tif-aw-raw'} tif-eh'-reth From H6286; ornament (abstractly or {concretely} literally or figuratively): - beauty ({-iful}) {bravery} {comely} {fair} glory ({-ious}) {honour} majesty.
H8601 <STRHEB>@ תּפין tûphîyn too-feen' From H644; {cookery} that {is} (concretely) a cake: - baked piece.
H8613 <STRHEB>@ תּפתּה tophteh tof-teh' Probably a form of H8612; {Tophteh} a place of cremation: - Tophet.
H8635 <STRHEB>@ תּרבּוּת tarbûth tar-booth' From H7235; {multiplication} that {is} progeny: - increase.
H8636 <STRHEB>@ תּרבּית tarbîyth tar-beeth' From H7235; {multiplication} that {is} percentage or bonus in addition to principal: - {increase} unjust gain.
H8641 <STRHEB>@ תּרמה תּרוּמה terûmâh terûmâh {ter-oo-maw'} ter-oo-maw' (The second form used in ); from H7311; a present (as offered {up}) especially in sacrifice or as tribute: - {gift} heave offering ({[shoulder]}) {oblation} offered (-ing).
H8642 <STRHEB>@ תּרוּמיּה terûmîyâh ter-oo-mee-yaw' Formed as H8641; a sacrificial offering: - oblation.
H8643 <STRHEB>@ תּרוּעה terû‛âh ter-oo-aw' From H7321; {clamor} that {is} acclamation of joy or a battle cry; especially clangor of {trumpets} as an alarum: - {alarm} blow (-ing) ({of} the) ({trumpets}) {joy} {jubile} loud {noise} {rejoicing} shout ({-ing}) ({high} joyful) sound (-ing).
H8663 <STRHEB>@ תּשׁאה teshû'âh tesh-oo-aw' From H7722; a crashing or loud clamor: - {crying} {noise} {shouting} stir.
H801 <STRHEB>@ אשּׁה 'ishshâh ish-shaw' The same as {H800} but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice: - ({offering} {sacrifice}) (made) by fire.
H830 <STRHEB>@ שׁפת אשׁפּות אשׁפּת 'ashpôth 'ashpôth shephôth {ash-pohth'} {ash-pohth'} shef-ohth' Plural of a noun of the same form as {H827} from H8192 (in the sense of scraping); a heap of rubbish or filth: - dung (hill).
H862 <STRHEB>@ אתּיק אתּוּק 'attûq 'attîyq {at-tooke'} at-teek' From H5423 in the sense of decreasing; a ledge or offset in a building: - gallery.
H946 <STRHEB>@ בּוּנה bûnâh boo-naw' From H995; discretion; {Bunah} an Israelite: - Bunah.
G37 <STRGRK>@ ἁγιάζω hagiazō hag-ee-ad'-zo From G40; to make holy that is (ceremonially) purify or consecrate; (mentally) to venerate: - hallow be holy sanctify.
G38 <STRGRK>@ ἁγιασμός hagiasmos hag-ee-as-mos' From G37; properly purification that is (the state) purity; concretely (by Hebraism) a purifier: - holiness sanctification.
G39 <STRGRK>@ ἅγιον hagion hag'-ee-on Neuter of G40; a sacred thing (that is spot): - holiest (of all) holy place sanctuary.
G40 <STRGRK>@ ἅγιος hagios hag'-ee-os From ἅγος hagos (an awful thing) compare G53 [H2282]; sacred (physically pure morally blameless or religious ceremonially consecrated): - (most) holy (one thing) saint.
G42 <STRGRK>@ ἁγιωσύνη hagiōsunē hag-ee-o-soo'-nay From G40; sacredness (that is properly the quality): - holiness.
G45 <STRGRK>@ ἄγκυρα agkura ang'-koo-rah From the same as G43; an anchor (as crooked): - anchor.
G61 <STRGRK>@ ἄγρα agra ag'-rah From G71; (abstractly) a catching (of fish); also (concretely) a haul (of fish): - draught.
G1035 <STRGRK>@ βρῶσις brōsis bro'-sis From the base of G977; (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively): - eating food meat.
G1080 <STRGRK>@ γεννάω gennaō ghen-nah'-o From a variation of G1085; to procreate (properly of the father but by extension of the mother); figuratively to regenerate: - bear beget be born bring forth conceive be delivered of gender make spring.
G1085 <STRGRK>@ γένος genos ghen'-os From G1096; kin (abstractly or concretely literally or figuratively individually or collectively): - born country (-man) diversity generation kind (-red) nation offspring stock.
G1121 <STRGRK>@ γράμμα gramma gram'-mah From G1125; a writing that is a letter note6 epistle book etc.; plural learning: - bill learning letter scripture writing written.
G1122 <STRGRK>@ γραμματεύς grammateus gram-mat-yooce' From G1121; a writer that is (professionally) scribe or secretary: - scribe town-clerk.
G1123 <STRGRK>@ γραπτός graptos grap-tos' From G1125; inscribed (figuratively): - written.
G1124 <STRGRK>@ γραφή graphē graf-ay' From G1125; a document that is holy Writ (or its contents or a statement in it): - scripture.
G1125 <STRGRK>@ γράφω graphō graf'-o A primary verb; to grave especially to write; figuratively to describe: - describe write (-ing -ten).
G1126 <STRGRK>@ γραώδης graōdēs grah-o'-dace From γραῦς graus (an old woman) and G1491; crone like that is silly: - old wives´ .
G1157 <STRGRK>@ δανειστής daneistēs dan-ice-tace' From G1155; a lender: - creditor.
G1217 <STRGRK>@ δημιουργός dēmiourgos day-me-oor-gos' From G1218 and G2041; a worker for the people that is mechanic (spoken of the Creator): - maker.
G1224 <STRGRK>@ διαβαίνω diabainō dee-ab-ah'ee-no From G1223 and the base of G939; to cross: - come over pass (through).
G1234 <STRGRK>@ διαγογγύζω diagogguzō dee-ag-ong-good'-zo From G1223 and G1111; to complain throughout a crowd: - murmur.
G1238 <STRGRK>@ διάδημα diadēma dee-ad'-ay-mah From a compound of G1223 and G1210; a diadem (as bound about the head): - crown. Compare G4735.
G1239 <STRGRK>@ διαδίδωμι diadidōmi dee-ad-id'-o-mee From G1223 and G1325; to give throughout a crowd that is deal out; also to deliver over (as to a successor): - (make) distribute (-ion) divide give.
G1243 <STRGRK>@ διαίρεσις diairesis dee-ah'ee-res-is From G1244; a distinction or (concretely) variety: - difference diversity.
G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.
G1269 <STRGRK>@ διανεύω dianeuō dee-an-yoo'-o From G1223 and G3506; to nod (or express by signs) across an intervening space: - beckon.
G1276 <STRGRK>@ διαπεράω diaperaō dee-ap-er-ah'-o From G1223 and a derivative of the base of G4008; to cross entirely: - go over pass (over) sail over.
G1290 <STRGRK>@ διασπορά diaspora dee-as-por-ah' From G1289; dispersion that is (specifically and concretely) the (converted) Israelites resident in Gentile countries: - (which are) scattered (abroad).
G1299 <STRGRK>@ διατάσσω diatassō dee-at-as'-so From G1223 and G5021; to arrange thoroughly that is (specifically) institute prescribe etc.: - appoint command give (set in) order ordain.
G1378 <STRGRK>@ δόγμα dogma dog'-mah From the base of G1380; a law (civil ceremonial or ecclesiastical): - decree ordinance.
G1379 <STRGRK>@ δογματίζω dogmatizō dog-mat-id'-zo From G1378; to prescribe by statute that is (reflexively) to submit to ceremonial rule: - be subject to ordinances.
G1382 <STRGRK>@ δοκιμή dokimē dok-ee-may' From the same as G1384; test (abstractly or concretely); by implication trustiness: - experience (-riment) proof trial.
G1388 <STRGRK>@ δόλος dolos dol'-os From δέλλω dellō (an obsolete primary probably meaning to decoy; compare G1185); a trick (bait) that is (figuratively) wile: - craft deceit guile subtilty.
G1394 <STRGRK>@ δόσις dosis dos'-is From the base of G1325; a giving; by implication (concretely) a gift: - gift giving.
G1435 <STRGRK>@ δῶρον dōron do'-ron A present; specifically a sacrifice: - gift offering.
G1449 <STRGRK>@ ἐγγράφω eggraphō eng-graf'-o From G1722 and G1125; to engrave that is inscribe: - write (in).
G1457 <STRGRK>@ ἐγκαινίζω egkainizō eng-kahee-nid'-zo From G1456; to renew that is inaugurate: - consecrate dedicate.
G1458 <STRGRK>@ ἐγκαλέω egkaleō eng-kal-eh'-o From G1722 and G2564; to call in (as a debt or demand) that is bring to account (charge criminate etc.): - accuse call in question implead lay to the charge.
G1462 <STRGRK>@ ἔγκλημα egklēma eng'-klay-mah From G1458; an accusation that is offence alleged: - crime laid against laid to charge.
G1485 <STRGRK>@ ἔθος ethos eth'-os From G1486; a usage (prescribed by habit or law): - custom manner be wont.
G1494 <STRGRK>@ εἰδωλόθυτον eidōlothuton i-do-loth'-oo-ton Neuter of a compound of G1497 and a presumed derivative of G2380; an image sacrifice that is part of an idolatrous offering: - (meat thing that is) offered (in sacrifice sacrificed) to (unto) idols.
G1567 <STRGRK>@ ἐκζητέω ekzēteō ek-zay-teh'-o From G1537 and G2212; to search out that is (figuratively) investigate crave6 demand (by Hebraism) worship: - en- (re-) quire seek after (carefully diligently).
G1577 <STRGRK>@ ἐκκλησία ekklēsia ek-klay-see'-ah From a compound of G1537 and a derivative of G2564; a calling out that is (concretely) a popular meeting especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly church.
G1589 <STRGRK>@ ἐκλογή eklogē ek-log-ay' From G1586; (divine) selection (abstractly or concretely): - chosen election.
G1642 <STRGRK>@ ἐλαττόω elattoō el-at-to'-o From G1640; to lessen (in rank or influence): - decrease make lower.
G1654 <STRGRK>@ ἐλεημοσύνη eleēmosunē el-eh-ay-mos-oo'-nay From G1656; compassionateness that is (as exercised towards the poor) beneficence or (concretely) a benefaction: - alms (-deeds).
G1680 <STRGRK>@ ἐλπίς elpis el-pece' Fromἔλπω elpō which is a primary word (to anticipate usually with pleasure); expectation (abstract or concrete) or confidence: - faith hope.
G1730 <STRGRK>@ ἔνδειγμα endeigma en'-dighe-mah From G1731; an indication (concretely): - manifest token.
G1743 <STRGRK>@ ἐνδυναμόω endunamoō en-doo-nam-o'-o From G1722 and G1412; to empower: - enable (increase in) strength (-en) be (make) strong.
G1744 <STRGRK>@ ἐνδύνω endunō en-doo'-no From G1722 and G1416; to sink (by implication wrap (compare G1746)) on that is (figuratively) sneak: - creep.
G1776 <STRGRK>@ ἐνοχλέω enochleō en-okh-leh'-o From G1722 and G3791; to crowd in that is (figuratively) to annoy: - trouble.
G1785 <STRGRK>@ ἐντολή entolē en-tol-ay' From G1781; injunction that is an authoritative prescription: - commandment precept.
G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.
G1863 <STRGRK>@ ἐπάγω epagō ep-ag'-o From G1909 and G71; to superinduce that is inflict (an evil) charge (a crime): - bring upon.
G1868 <STRGRK>@ ἔπαινος epainos ep'-ahee-nos From G1909 and the base of G134; laudation; concretely a commendable thing: - praise.
G1888 <STRGRK>@ ἐπαυτοφώρῳ epautophōrō ep-ow-tof-o'-ro From G1909 and G846 and (the dative singular of) a derivative of φώρ phōr (a thief); in theft itself that is (by analogy) in actual crime: - in the very act.
G1916 <STRGRK>@ ἐπιβοάω epiboaō ep-ee-bo-ah'-o From G1909 and G994; to exclaim against: - cry.
G1923 <STRGRK>@ ἐπιγραφή epigraphē ep-ig-raf-ay' From G1924; an inscription: - superscription.
G1924 <STRGRK>@ ἐπιγράφω epigraphō ep-ee-graf'-o From G1909 and G1125; to inscribe (physically or mentally): - inscription write in (over thereon).
G1934 <STRGRK>@ ἐπιζητέω epizēteō ep-eed'-zay-teh'-o From G1909 and G2212; to search (inquire) for; intensively to demand to crave: - desire enquire seek (after for).
G1938 <STRGRK>@ ἐπιθυμητής epithumētēs ep-ee-thoo-may-tace' From G1937; a craver: - + lust after.
G1944 <STRGRK>@ ἐπικατάρατος epikataratos ep-ee-kat-ar'-at-os From G1909 and a derivative of G2672; imprecated that is execrable: - accursed.
G1971 <STRGRK>@ ἐπιποθέω epipotheō ep-ee-poth-eh'-o From G1909 and ποθέω potheō (to yearn); to dote upon that is intensely crave possession (lawfully or wrongfully): - (earnestly) desire (greatly) (greatly) long (after) lust.
G1979 <STRGRK>@ ἐπισιτισμός episitismos ep-ee-sit-is-mos' From a compound of G1909 and a derivative of G4621; a provisioning that is (concretely) food: - victuals.
G113 <STRGRK>@ ἄθεσμος athesmos ath'-es-mos From G1 (as a negative particle) and a derivative of G5087 (in the sense of enacting); lawless that is (by implication) criminal: - wicked.
G146 <STRGRK>@ αἰσχροκερδής aischrokerdēs ahee-skhrok-er-dace' From G150 and κέρδος kerdos (gain); sordid: - given to (greedy of) filthy lucre.
G147 <STRGRK>@ αἰσχροκερδῶς aischrokerdōs ahee-skhrok-er-doce' Adverb from G146; sordidly: - for filthy lucre´ s sake.
G152 <STRGRK>@ αἰσχύνη aischunē ahee-skhoo'-nay From G153; shame or disgrace (abstractly or concretely): - dishonesty shame.
G154 <STRGRK>@ αἰτέω aiteō ahee-teh'-o Of uncertain derivation; to ask (in generally): - ask beg call for crave desire require. Compare G4441.
G156 <STRGRK>@ αἰτία aitia ahee-tee'-a From the same as G154; a cause (as if asked for) that is (logical) reason (motive matter) (legal) crime (alleged or proved): - accusation case cause crime fault [wh-]ere[-fore].
G158 <STRGRK>@ αἴτιον aition ah'ee-tee-on Neuter of G159; a reason or crime (like G156): - cause fault.
G159 <STRGRK>@ αἴτιος aitios ah'ee-tee-os From the same as G154; causative that is (concretely) a causer: - author.
G2003 <STRGRK>@ ἐπιταγή epitagē ep-ee-tag-ay' From G2004; an injunction or decree; by implication authoritativeness: - authority commandment.
G2019 <STRGRK>@ ἐπιφωνέω epiphōneō ep-ee-fo-neh'-o From G1909 and G5455; to call at something that is exclaim: - cry (against) give a shout.
G2039 <STRGRK>@ ἐργασία ergasia er-gas-ee'-ah From G2040; occupation; by implication profit pains: - craft diligence gain work.
G2047 <STRGRK>@ ἐρημία erēmia er-ay-mee'-ah From G2048; solitude (concretely): - desert wilderness.
G2062 <STRGRK>@ ἑρπετόν herpeton her-pet-on' Neuter of a derivative of ἕρπω herpō (to creep); a reptile that is (by Hebraism (compare [H7431]) a small animal: - creeping thing serpent.
G2067 <STRGRK>@ ἔσθησις esthēsis es'-thay-sis From a derivative of G2066; clothing (concretely): - garment.
G2124 <STRGRK>@ εὐλάβεια eulabeia yoo-lab'-i-ah From G2126; properly caution that is (religiously) reverence (piety); by implication dread (concretely): - fear (-ed).
G2129 <STRGRK>@ εὐλογία eulogia yoo-log-ee'-ah From the same as G2127; fine speaking that is elegance of language; commendation (eulogy) that is (reverentially) adoration; religiously benediction; by implication consecration; by extension benefit or largess: - blessing (a matter of) bounty (X -tifully) fair speech.
G2213 <STRGRK>@ ζήτημα zētēma dzay'-tay-mah From G2212; a search (properly concrete) that is (in words) a debate: - question.
G2295 <STRGRK>@ θαῦμα thauma thou'-mah Apparently from a form of G2300; wonder (properly concrete; but by implication abstract): - admiration.
G2307 <STRGRK>@ θέλημα thelēma thel'-ay-mah From the prolonged form of G2309; a determination (properly the thing) that is (actively) choice (specifically purpose decree; abstractly volition) or (passively) inclination: - desire pleasure will.
G2325 <STRGRK>@ θερίδω theridō ther-id'-zo From G2330 (in the sense of the crop); to harvest: - reap.
G2326 <STRGRK>@ θερισμός therismos ther-is-mos' From G2325; reaping that is the crop: - harvest.
G2335 <STRGRK>@ θεωρία theōria theh-o-ree'-ah From the same as G2334; spectatorship that is (concretely) a spectacle: - sight.
G2346 <STRGRK>@ θλίβω thlibō thlee'-bo Akin to the base of G5147; to crowd (literally or figuratively): - afflict narrow throng suffer tribulation trouble.
G2352 <STRGRK>@ θραύω thrauō throw'-o A primary verb; to crush: - bruise. Compare G4486.
G2362 <STRGRK>@ θρόνος thronos thron'-os From θράω thraō (to sit); a stately seat (throne); by implication power or (concretely) a potentate: - seat throne.
G2378 <STRGRK>@ θυσία thusia thoo-see'-ah From G2380; sacrifice (the act or the victim literally or figuratively): - sacrifice.
G2379 <STRGRK>@ θυσιαστήριον thusiastērion thoo-see-as-tay'-ree-on From a derivative of G2378; a place of sacrifice that is an altar (specifically or generally literally or figuratively): - altar.
G2380 <STRGRK>@ θύω thuō thoo'-o A primary verb; properly to rush (breathe hard blow6 smoke) that is (by implication) to sacrifice (properly by fire but generally); by extension to immolate (slaughter for any purpose): - kill (do) sacrifice slay.
G2411 <STRGRK>@ ἱερόν hieron hee-er-on' Neuter of G2413; a sacred place that is the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere): - temple.
G2413 <STRGRK>@ ἱερός hieros hee-er-os' Of uncertain affinity; sacred: - holy.
G2416 <STRGRK>@ ἱεροσυλέω hierosuleō hee-er-os-ool-eh'-o From G2417; to be a temple robber (figuratively): - commit sacrilege.
G2420 <STRGRK>@ ἱερωσύνη hierōsunē hee-er-o-soo'-nay From G2413; sacredness that is (by implication) the priestly office: - priesthood.
G2432 <STRGRK>@ ἱλαρότης hilarotēs hil-ar-ot'-ace From G2431; alacrity: - cheerfulness.
G2434 <STRGRK>@ ἱλασμός hilasmos hil-as-mos' atonementthat is (concretely) an expiator: - propitiation.
G2435 <STRGRK>@ ἱλαστήριον hilastērion hil-as-tay'-ree-on Neuter of a derivative of G2433; an expiatory (place or thing) that is (concretely) an atoning victim or (specifically) the lid of the Ark (in the Temple): - mercyseat propitiation.
G2555 <STRGRK>@ κακοποιός kakopoios kak-op-oy-os' From G2556 and G4160; a bad doer; (specifically) a criminal: - evil-doer malefactor.
G2557 <STRGRK>@ κακοῦργος kakourgos kak-oor'-gos From G2556 and the base of G2041; a wrong doer that is criminal: - evil-doer malefactor.
G2568 <STRGRK>@ Καλοὶ Λιμένες Kaloi Limenes kal-oy' lee-man'-es Plural of G2570 and G3040; Good Harbors that is Fairhaven a bay of Crete: - fair havens.
G2608 <STRGRK>@ κατάγνυμι katagnumi kat-ag'-noo-mee From G2596 and the base of G4486; to rend in pieces that is crack apart: - break.
G2665 <STRGRK>@ καταπέτασμα katapetasma kat-ap-et'-as-mah From a compound of G2596 and a congener of G4072; something spread thoroughly that is (specifically) the door screen (to the Most Holy Place) in the Jewish Temple: - vail.
G2671 <STRGRK>@ κατάρα katara kat-ar'-ah From G2596 (intensive) and G685; imprecation execration: - curse (-d -ing).
G2672 <STRGRK>@ καταράομαι kataraomai kat-ar-ah'-om-ahee Middle voice from G2671; to execrate; by analogy to doom: - curse.
G2680 <STRGRK>@ κατασκευάζω kataskeuazō kat-ask-yoo-ad'-zo From G2596 and a derivative of G4632; to prepare thoroughly (properly by external equipment; whereas G2090 refers rather to internal fitness); by implication to construct create: - build make ordain prepare.
G2686 <STRGRK>@ κατασοφίζομαι katasophizomai kat-as-of-id'-zom-ahee Middle voice from G2596 and G4679; to be crafty against that is circumvent: - deal subtilly with.
G2724 <STRGRK>@ κατηγορία katēgoria kat-ay-gor-ee'-ah From G2725; a complaint (category) that is criminal charge: - accusation (X -ed).
G2731 <STRGRK>@ κατοίκησις katoikēsis kat-oy'-kay-sis From G2730; residence (properly the act; but by implication concretely the mansion): - dwelling.
G2738 <STRGRK>@ καῦμα kauma kow'-mah From G2545; properly a burn (concretely) but used (abstractly) of a glow: - heat.
G2752 <STRGRK>@ κέλευμα keleuma kel'-yoo-mah From G2753; a cry of incitement: - shout.
G2771 <STRGRK>@ κέρδος kerdos ker'-dos Of uncertain affinity; gain (pecuniary or generally): - gain lucre.
G2777 <STRGRK>@ κεφαλίς kephalis kef-al-is' From G2776; properly a knob that is (by implication) a roll (by extension from the end of a stick on which the manuscript was rolled): - volume.
G2784 <STRGRK>@ κηρύσσω kērussō kay-roos'-so Of uncertain affinity; to herald (as a public crier) especially divine truth (the gospel): - preach (-er) proclaim publish.
G2787 <STRGRK>@ κιβωτός kibōtos kib-o-tos' Of uncertain derivative; a box that is the sacred ark and that of Noah: - ark.
G2799 <STRGRK>@ κλαίω klaiō klah'-yo Of uncertain affinity; to sob that is wail aloud (whereas G1145 is rather to cry silently): - bewail. weep.
G2802 <STRGRK>@ Κλαύδη Klaudē klow'-day Of uncertain derivation; Claude an island near Crete: - Clauda.
G2817 <STRGRK>@ κληρονομία klēronomia klay-ron-om-ee'-ah From G2818; heirship that is (concretely) a patrimony or (generally) a possession: - inheritance.
G2828 <STRGRK>@ κλισία klisia klee-see'-ah From a derivative of G2827; properly reclination that is (concretely and specifically) a party at a meal: - company.
G2833 <STRGRK>@ κνήθω knēthō knay'-tho From a primary word κνάω knaō (to scrape); to scratch that is (by implication) to tickle: - X itching.
G2847 <STRGRK>@ κόκκινος kokkinos kok'-kee-nos From G2848 (from the kernel shape of the insect); crimson colored: - scarlet (colour coloured).
G2854 <STRGRK>@ κολλούριον kollourion kol-loo'-ree-on Neuter of a presumed derivative of κολλύρα kollura (a cake; probably akin to the base of G2853); properly a poultice (as made of or in the form of crackers) that is (by analogy) a plaster: - eyesalve.
G2859 <STRGRK>@ κόλπος kolpos kol'-pos Apparently a primary word; the bosom; by analogy a bay: - bosom creek.
G2876 <STRGRK>@ κόραξ korax kor'-ax Perhaps from G2880; a crow (from its voracity): - raven.
G2878 <STRGRK>@ κορβᾶν κορβανᾶς korban korbanas kor-ban' kor-ban-as' Of Hebrew and Chaldee origin respectively [H7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself that is the room where the contribution boxes stood: - Corban treasury.
G2880 <STRGRK>@ κορέννυμι korennumi kor-en'-noo-mee A primary verb; to cram that is glut or sate: - eat enough full.
G2896 <STRGRK>@ κράζω krazō krad'-zo A primary verb; properly to croak (as a raven) or scream that is (generally) to call aloud (shriek exclaim intreat): - cry (out).
G2898 <STRGRK>@ κρανίον kranion kran-ee'-on Diminutive of a derivative of the base of G2768; a skull (cranium): - Calvary skull.
G2901 <STRGRK>@ κραταιόω krataioō krat-ah-yo'-o From G2900; to empower that is (passively) increase in vigor: - be strenghtened be (wax) strong.
G2905 <STRGRK>@ κραυγάζω kraugazō krow-gad'-zo From G2906; to clamor: - cry out.
G2906 <STRGRK>@ κραυγή kraugē krow-gay' From G2896; an outcry (in notification tumult or grief): - clamour cry (-ing).
G2912 <STRGRK>@ Κρής Krēs krace From G2914; a Cretan that is inhabitant of Crete: - Crete Cretian.
G2913 <STRGRK>@ Κρήσκης Krēskēs krace'-kace Of Latin origin; growing; Cresces (that is Crescens) a Christian: - Crescens.
G2914 <STRGRK>@ Κρήτη Krētē kray'-tay Of uncertain derivation; Crete an island in the Mediterranean: - Crete.
G2917 <STRGRK>@ κρίμα krima kree'-mah From G2919; a decision (the function or the effect for or against [crime]): - avenge condemned condemnation damnation + go to law judgment.
G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.
G2921 <STRGRK>@ Κρίσπος Krispos kris'-pos Of Latin origin; crisp; Crispus a Corinthian: - Crispus.
G2922 <STRGRK>@ κριτήριον kritērion kree-tay'-ree-on Neuter of a presumed derivative of G2923; a rule of judging (criterion) that is (by implication) a tribunal: - to judge judgment (seat).
G2924 <STRGRK>@ κριτικός kritikos krit-ee-kos' From G2923; decisive (critical) that is discriminative: - discerner.
G2926 <STRGRK>@ κρυπτή kruptē kroop-tay' Feminine of G2927; a hidden place that is cellar (crypt): - secret.
G2927 <STRGRK>@ κρυπτός kruptos kroop-tos' From G2928; concealed that is private: - hid (-den) inward [-ly] secret.
G2928 <STRGRK>@ κρύπτω kruptō kroop'-to A primary verb; to conceal (properly by covering): - hide (self) keep secret secret [-ly].
G2929 <STRGRK>@ κρυσταλλίζω krustallizō kroos-tal-lid'-zo From G2930; to make (that is intransitively resemble) ice (crystallize): - be clear as crystal.
G2930 <STRGRK>@ κρύσταλλος krustallos kroos'-tal-los From a derivative of κρύος kruos (frost); ice that is (by analogy) rock crystal: - crystal.
G2931 <STRGRK>@ κρυφῆ kruphē kroo-fay' Adverb from G2928; privately: - in secret.
G2936 <STRGRK>@ κτίζω ktizō ktid'-zo Probably akin to G2932 (through the idea of the proprietorship of the manufacturer); to fabricate that is found (form originally): - create Creator make.
G2937 <STRGRK>@ κτίσις ktisis ktis'-is From G2936; original formation (properly the act; by implication the thing literally or figuratively): - building creation creature ordinance.
G2938 <STRGRK>@ κτίσμα ktisma ktis'-mah From G2936; an original formation (concretely) that is product (created thing): - creature.
G2939 <STRGRK>@ κτιστής ktistēs ktis-tace' From G2936; a founder that is God (as author of all things): - Creator.
G2948 <STRGRK>@ κυλλός kullos kool-los' From the same as G2947; rocking about that is crippled (maimed in feet or hands): - maimed.
G2963 <STRGRK>@ κυριότης kuriotēs koo-ree-ot'-ace From G2962; mastery that is (concretely and collectively) rulers: - dominion government.
G2977 <STRGRK>@ λάθρα lathra lath'-rah Adverb from G2990; privately: - privily secretly.
G2991 <STRGRK>@ λαξευτός laxeutos lax-yoo-tos' From a compound of λᾶς las (a stone) and the base of G3584 (in its original sense of scraping); rock quarried: - hewn in stone.
G2996 <STRGRK>@ Λασαία Lasaia las-ah'-yah Of uncertain origin; Lasaea a place in Crete: - Lasea.
G2997 <STRGRK>@ λάσχω laschō las'-kho A strengthened form of a primary verb which only occurs in this and another prolonged form as an alternate in certain tenses; to crack open (from a fall): - burst asunder.
G219 <STRGRK>@ ἀλεκτοροφωνία alektorophōnia al-ek-tor-of-o-nee'-ah From G220 and G5456; cock crow that is the third night watch: - cockcrowing.
G265 <STRGRK>@ ἁμάρτημα hamartēma ham-ar'-tay-mah From G264; a sin (properly concrete): - sin.
G3004 <STRGRK>@ λέγω legō leg'-o A primary verb; properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean: - ask bid boast call describe give out name put forth say (-ing on) shew speak tell utter.
G3026 <STRGRK>@ λῆρος lēros lay'-ros Apparently a primary word; twaddle that is an incredible story: - idle tale.
G3105 <STRGRK>@ μαίνομαι mainomai mah'ee-nom-ahee Middle voice from a primary word μάω maō (to long for; through the idea of insensate craving); to rave as a maniac: - be beside self (mad).
G3130 <STRGRK>@ μανία mania man-ee'-ah From G3105; craziness: - [+ make] X mad.
G3142 <STRGRK>@ μαρτύριον marturion mar-too'-ree-on Neuter of a presumed derivative of G3144; something evidential that is (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): - to be testified testimony witness.
G3148 <STRGRK>@ μάστιξ mastix mas'-tix Probably from the base of G3145 (through the idea of contact); a whip (literally the Roman flagellum for criminals; figuratively a disease): - plague scourging.
G3170 <STRGRK>@ μεγαλύνω megalunō meg-al-oo'-no From G3173; to make (or declare) great that is increase or (figuratively) extol: - enlarge magnify shew great.
G3313 <STRGRK>@ μέρος meros mer'-os From an obsolete but more primary form of μείρομαι meiromai (to get as a section or allotment); a division or share (literally or figuratively in a wide application): - behalf coast course craft particular (+ -ly) part (+ -ly) piece portion respect side some sort (-what).
G3344 <STRGRK>@ μεταστρέφω metastrephō met-as-tref'-o From G3326 and G4762; to turn across that is transmute or (figuratively) corrupt: - pervert turn.
G3446 <STRGRK>@ μόρφωσις morphōsis mor'-fo-sis From G3445; formation that is (by implication) appearance (semblance or [concretely] formula): - form.
G3466 <STRGRK>@ μυστήριον mustērion moos-tay'-ree-on From a derivative of μύω muō (to shut the mouth); a secret or mystery (through the idea of silence imposed by initiation into religious rites): - mystery.
G3469 <STRGRK>@ μωμάομαι mōmaomai mo-mah'-om-ahee From G3470; to carp at that is censure (discredit): - blame.
G3507 <STRGRK>@ νεφέλη nephelē nef-el'-ay From G3509; properly cloudiness that is (concretely) a cloud: - cloud.
G3525 <STRGRK>@ νήφω nēphō nay'-fo Of uncertain affinity; to abstain from wine (keep sober) that is (figuratively) be discreet: - be sober watch.
G3534 <STRGRK>@ νῖκος nikos nee'-kos From G3529; a conquest (concretely) that is (by implication) triumph: - victory.
G3551 <STRGRK>@ νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out especially food or grazing to animals); law (through the idea of prescriptive usage) generally (regulation) specifically (of Moses [including the volume]; also of the Gospel) or figuratively (a principle): - law.
G3562 <STRGRK>@ νουνεχῶς nounechōs noon-ekh-oce' Adverb from a compound of the accusative of G3563 and G2192; in a mind having way that is prudently: - discreetly.
G3614 <STRGRK>@ οἰκία oikia oy-kee'-ah From G3624; properly residence (abstractly) but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): - home house (-hold).
G3619 <STRGRK>@ οἰκοδομή oikodomē oy-kod-om-ay' Feminine (abstraction) of a compound of G3624 and the base of G1430; architecture that is (concretely) a structure; figuratively confirmation: - building edify (-ication -ing).
G3640 <STRGRK>@ ὀλιγόπιστος oligopistos ol-ig-op'-is-tos From G3641 and G4102; incredulous that is lacking confidence (in Christ): - of little faith.
G3646 <STRGRK>@ ὁλοκαύτωμα holokautōma hol-ok-ow'-to-mah From a derivative of a compound of G3650 and a derivative of G2545; a wholly consumed sacrifice (holocaust): - (whole) burnt offering.
G3658 <STRGRK>@ ὅμιλος homilos hom'-il-os From the base of G3674 and a derivative of the alternate of G138 (meaning a crowd); association together that is a multitude: - company.
G3673 <STRGRK>@ ὁμότεχνος homotechnos hom-ot'-ekh-nos From the base of G3674 and G5078; a fellow artificer: - of the same craft.
G3701 <STRGRK>@ ὀπτασία optasia op-tas-ee'-ah From a presumed derivative of G3700; visuality that is (concretely) an apparition: - vision.
G3724 <STRGRK>@ ὁρίζω horizō hor-id'-zo From G3725; to mark out or bound (horizon) that is (figuratively) to appoint decree specify: - declare determine limit ordain.
G3727 <STRGRK>@ ὅρκος horkos hor'-kos her'-kos From ἕρκος herkos (a fence; perhaps akin to G3725); a limit that is (sacred) restraint (specifically oath): - oath.
G3734 <STRGRK>@ ὁροθεσία horothesia hor-oth-es-ee'-ah From a compound of the base of G3725 and a derivative of G5087; a limit placing that is (concretely) boundary line: - bound.
G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.
G3751 <STRGRK>@ ὀσφύς osphus os-foos' Of uncertain affinity; the loin (externally) that is the hip; internally (by extension) procreative power: - loin.
G3782 <STRGRK>@ ὀφειλή opheilē of-i-lay' From G3784; indebtedness that is (concretely) a sum owed; figuratively obligation that is (conjugal) duty: - debt due.
G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.
G3792 <STRGRK>@ ὀχλοποιέω ochlopoieō okh-lop-oy-eh'-o From G3793 and G4160; to make a crowd that is raise a public disturbance: - gather a company.
G3834 <STRGRK>@ πανουργία panourgia pan-oorg-ee'-ah From G3835; adroitness that is (in a bad sense) trickery or sophistry: - (cunning) craftiness subtilty.
G3835 <STRGRK>@ πανοῦργος panourgos pan-oor'-gos From G3956 and G2041; all working that is adroit (shrewd): - crafty.
G3862 <STRGRK>@ παράδοσις paradosis par-ad'-os-is From G3860; transmission that is (concretely) a precept; specifically the Jewish traditionary law: - ordinance tradition.
G3872 <STRGRK>@ παρακαταθήκη parakatathēkē par-ak-at-ath-ay'-kay From a compound of G3844 and G2698; something put down alongside that is a deposit (sacred trust): - that (thing) which is committed (un-) to (trust).
G3890 <STRGRK>@ παραμύθιον paramuthion par-am-oo'-thee-on Neuter of G3889; consolation (properly concrete): - comfort.
G3906 <STRGRK>@ παρατηρέω paratēreō par-at-ay-reh'-o From G3844 and G5083; to inspect alongside that is note insidiously or scrupulously: - observe watch.
G3921 <STRGRK>@ παρεισδύνω pareisdunō par-ice-doo'-no From G3844 and a compound of G1519 and G1416; to settle in alongside that is lodge stealthily: - creep in unawares.
G3942 <STRGRK>@ παροιμία paroimia par-oy-mee'-ah From a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition that is (concretely) an adage; specifically an enigmatical or fictitious illustration: - parable proverb.
G3957 <STRGRK>@ πάσχα pascha pas'-khah Of Chaldee origin (compare [H6453]); the Passover (the meal the day the festival or the special sacrifices connected with it): - Easter Passover.
G3965 <STRGRK>@ πατριά patria pat-ree-ah' As if feminine of a derivative of G3962; paternal descent that is (concretely) a group of families or a whole race (nation): - family kindred lineage.
G3983 <STRGRK>@ πεινάω peinaō pi-nah'-o From the same as G3993 (through the idea of pinching toil; pine); to famish (absolutely or comparatively); figuratively to crave: - be an hungered.
G3985 <STRGRK>@ πειράζω peirazō pi-rad'-zo From G3984; to test (objectively) that is endeavor6 scrutinize entice discipline: - assay examine go about prove tempt (-er) try.
G3988 <STRGRK>@ πεισμονή peismonē pice-mon-ay' From a presumed derivative of G3982; persuadableness that is credulity: - persuasion.
G310 <STRGRK>@ ἀναβοάω anaboaō an-ab-o-ah'-o From G303 and G994; to halloo: - cry (aloud out).
G331 <STRGRK>@ ἀνάθεμα anathema an-ath'-em-ah From G394; a (religious) ban or (concretely) excommunicated (thing or person): - accursed anathema curse X great.
G332 <STRGRK>@ ἀναθεματίζω anathematizō an-ath-em-at-id'-zo From G331; to declare or vow under penalty of execration: - (bind under a) curse bind with an oath.
G349 <STRGRK>@ ἀνακράζω anakrazō an-ak-rad'-zo From G303 and G2896; to scream up (aloud): - cry out.
G350 <STRGRK>@ ἀνακρίνω anakrinō an-ak-ree'-no From G303 and G2919; properly to scrutinize that is (by implication) investigate interrogate determine: - ask question discern examine judge search.
G372 <STRGRK>@ ἀνάπαυσις anapausis an-ap'-ow-sis From G373; intermission; by implication recreation: - rest.
G376 <STRGRK>@ ἀνάπηρος anapēros an-ap'-ay-ros From G303 (in the sense of intensity) and πῆρος pēros (maimed); crippled: - maimed.
G380 <STRGRK>@ ἀναπτύσσω anaptussō an-ap-toos'-so From G303 (in the sense of reversal) and G4428; to unroll (a scroll or volume): - open.
G388 <STRGRK>@ ἀνασταυρόω anastauroō an-as-tow-ro'-o From G303 and G4717; to recrucify (figuratively): - crucify afresh.
G4008 <STRGRK>@ πέραν peran per'-an Apparently the accusative case of an obsolete derivation of πείρω peirō (to peirce); through (as adverb or preposition) that is across: - beyond farther (other) side over.
G4042 <STRGRK>@ περιοχή periochē per-ee-okh-ay' From G4023; a being held around that is (concretely) a passage (of Scripture as circumscribed): - place.
G4052 <STRGRK>@ περισσεύω perisseuō per-is-syoo'-o From G4053; to superabound (in quantity or quality) be in excess be superfluous; also (transitively) to cause to superabound or excel: - (make more) abound (have have more) abundance (be more) abundant be the better enough and to spare exceed excel increase be left redound remain (over and above).
G4062 <STRGRK>@ περιτρέπω peritrepō per-ee-trep'-o From G4012 and the base of G5157; to turn around that is (mentally) to craze: - + make mad.
G4067 <STRGRK>@ περίψωμα peripsōma per-ip'-so-mah From a compound of G4012 and psao (to rub); something brushed all around that is off scrapings (figuratively scum): - offscouring.
G4082 <STRGRK>@ πήρα pēra pay'-rah Of uncertain affinity; a wallet or leather pouch for food: - scrip.
G4088 <STRGRK>@ πικρία pikria pik-ree'-ah From G4089; acridity (especially poison) literally or figuratively: - bitterness.
G4089 <STRGRK>@ πικρός pikros pik-ros' Perhaps from G4078 (through the idea of piercing); sharp (pungent) that is acrid (literally or figuratively): - bitter.
G4100 <STRGRK>@ πιστεύω pisteuō pist-yoo'-o From G4102; to have faith (in upon or with respect to a person or thing) that is credit; by implication to entrust (especially one´ s spiritual well being to Christ): - believe (-r) commit (to trust) put in trust with.
G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.
G4121 <STRGRK>@ πλεονάζω pleonazō pleh-on-ad'-zo From G4119; to do make or be more that is increase (transitively or intransitively); by extension to superabound: - abound abundant make to increase have over.
G4129 <STRGRK>@ πληθύνω plēthunō play-thoo'-no From another form of G4128; to increase (transitively or intransitively): - abound multiply.
G4137 <STRGRK>@ πληρόω plēroō play-ro'-o From G4134; to make replete that is (literally) to cram (a net) level up (a hollow) or (figuratively) to furnish (or imbue diffuse6 influence) satisfy6 execute (an office) finish (a period or task) verify (or coincide with a prediction) etc.: - accomplish X after (be) complete end expire fill (up) fulfil (be make) full (come) fully preach perfect supply.
G4147 <STRGRK>@ πλουτέω plouteō ploo-teh'-o From G4148; to be (or become) wealthy (literally or figuratively): - be increased with goods (be made wax) rich.
G4152 <STRGRK>@ πνευματικός pneumatikos phyoo-mat-ik-os' From G4151; non-carnal that is (humanly) ethereal (as opposed to gross) or (daemoniacally) a spirit (concretely) or (divinely) supernatural regenerate religious: - spiritual. Compare G5591.
G4156 <STRGRK>@ πνικτός pniktos pnik-tos' From G4155; throttled that is (neuter concretely) an animal choked to death (not bled): - strangled.
G4174 <STRGRK>@ πολιτεία politeia pol-ee-ti'-ah From G4177 (polity); citizenship; concretely a community: - commonwealth freedom.
G4189 <STRGRK>@ πονηρία ponēria pon-ay-ree'-ah From G4190; depravity that is (specifically) malice; plural (concretely) plots sins: - iniquity wickedness.
G4213 <STRGRK>@ πόσις posis pos'-is From the alternate of G4095; a drinking (the act) that is (concretely) a draught: - drink.
G4234 <STRGRK>@ πρᾶξις praxis prax'-is From G4238; practice that is (concretely) an act; by extension a function: - deed office work.
G4242 <STRGRK>@ πρεσβεία presbeia pres-bi'-ah From G4243; seniority (eldership) that is (by implication) an embassy (concretely ambassadors): - ambassage message.
G4270 <STRGRK>@ προγράφω prographō prog-raf'-o From G4253 and G1125; to write previously; figuratively to announce prescribe: - before ordain evidently set forth write (afore aforetime).
G4288 <STRGRK>@ προθυμία prothumia proth-oo-mee'-ah From G4289; predisposition that is alacrity: - forwardness of mind readiness (of mind) ready (willing) mind.
G4289 <STRGRK>@ πρόθυμος prothumos proth'-oo-mos From G4253 and G2372; forward in spirit that is predisposed; neuter (as noun) alacrity: - ready willing.
G4290 <STRGRK>@ προθύμως prothumōs proth-oo'-moce Adverb from G4289; with alacrity: - willingly.
G4298 <STRGRK>@ προκόπτω prokoptō prok-op'-to From G4253 and G2875; to drive forward (as if by beating) that is (figuratively and intransitively) to advance (in amount to grow; in time to be well along): - increase proceed profit be far spent wax.
G4327 <STRGRK>@ προσδέχομαι prosdechomai pros-dekh'-om-ahee From G4314 and G1209; to admit (to intercourse hospitality credence or (figuratively) endurance); by implication to await (with confidence or patience): - accept allow look (wait) for take.
G4349 <STRGRK>@ προσκοπή proskopē pros-kop-ay' From G4350; a stumbling that is (figuratively and concretely) occasion of sin: - offence.
G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.
G4362 <STRGRK>@ προσπήγνυμι prospēgnumi pros-payg'-noo-mee From G4314 and G4078; to fasten to that is (specifically) to impale (on a cross): - crucify.
G4369 <STRGRK>@ προστίθημι prostithēmi pros-tith'-ay-mee From G4314 and G5087; to place additionally that is lay beside annex repeat: - add again give more increase lay unto proceed further speak to any more.
G4376 <STRGRK>@ προσφορά prosphora pros-for-ah' From G4374; presentation; concretely an oblation (bloodless) or sacrifice: - offering (up).
G4384 <STRGRK>@ προτάσσω protassō prot-as'-so From G4253 and G5021; to pre-arrange that is prescribe: - before appoint.
G4394 <STRGRK>@ προφητεία prophēteia prof-ay-ti'-ah From G4396 (prophecy); prediction (scriptural or other): - prophecy prophesying.
G4428 <STRGRK>@ πτύσσω ptussō ptoos'-so Probably akin to πετάννυμι petannumi (to spread; and thus apparently allied to G4072 through the idea of expansion and to G4429 through that of flattening; compare G3961); to fold that is furl a scroll: - close.
G4431 <STRGRK>@ πτῶσις ptōsis pto'-sis From the alternate of G4098; a crash that is downfall (literally or figuratively): - fall.
G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.
G4435 <STRGRK>@ πυγμή pugmē poog-may' From a primary word πύζ pux (the fist as a weapon); the clenched hand that is (only in the dative case as adverb) with the fist (hard scrubbing): - oft.
G4443 <STRGRK>@ πυρά pura poo-rah' From G4442; a fire (concretely): - fire.
G4467 <STRGRK>@ ῥᾳδιούργημα rhadiourgēma hrad-ee-oorg'-ay-mah From a compound of ῥᾳδιος rhadios (easy that is reckless) and G2041; easy going behavior that is (by extension) a crime: - lewdness.
G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.
G4500 <STRGRK>@ ῥοιζηδόν rhoizēdon hroyd-zay-don' Adverb from a derivative of ῥοῖζος rhoizos (a whir); whizzingly that is with a crash: - with a great noise.
G4505 <STRGRK>@ ῥύμη rhumē hroo'-may Prolonged from G4506 in its original sense; an alley or avenue (as crowded): - lane street.
G4518 <STRGRK>@ σαβαχθανί sabachthani sab-akh-than-ee' Of Chaldee origin [H7662] with pronominal suffix; thou hast left me; sabachthani (that is shebakthani) a cry of distress: - sabachthani.
G4534 <STRGRK>@ Σαλμώνη Salmōnē sal-mo'-nay Perhaps of similar origin to G4529; Salmone a place in Crete: - Salmone.
G4583 <STRGRK>@ σεληνιάζομαι selēniazomai sel-ay-nee-ad'-zom-ahee Middle or passive voice from a presumed derivative of G4582; to be moon struck that is crazy: - be lunatic.
G4601 <STRGRK>@ σιγάω sigaō see-gah'-o From G4602; to keep silent (transitive or intransitive): - keep close (secret silence) hold peace.
G4646 <STRGRK>@ σκολιός skolios skol-ee-os' From the base of G4628; warped that is winding; figuratively perverse: - crooked froward untoward.
G4689 <STRGRK>@ σπένδω spendō spen'-do Apparently a primary verb; to pour out as a libation that is (figuratively) to devote (one´ s life or blood as a sacrifice) (spend): - (be ready to) be offered.
G4691 <STRGRK>@ σπερμολόγος spermologos sper-mol-og'-os From G4690 and G3004; a seed picker (as the crow) that is (figuratively) a sponger loafer (specifically a gossip or trifler in talk): - babbler.
G4703 <STRGRK>@ σπόρος sporos spor'-os From G4687; a scattering (of seed) that is (concretely) seed (as sown): - seed (X sown).
G4716 <STRGRK>@ σταυρός stauros stow-ros' From the base of G2476; a stake or post (as set upright) that is (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death that is self denial; by implication the atonement of Christ: - cross.
G4717 <STRGRK>@ σταυρόω stauroō stow-ro'-o From G4716; to impale on the cross; figuratively to extinguish (subdue) passion or selfishness: - crucify.
G4729 <STRGRK>@ στενοχωρέω stenochōreō sten-okh-o-reh'-o From the same as G4730; to hem in closely that is (figuratively) cramp: - distress straiten.
G4734 <STRGRK>@ Στεφανᾶς Stephanas stef-an-as' Probably contraction for στεφανωτός stephanōtos (crowned; from G4737); Stephanas a Christian: - Stephanas.
G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.
G4737 <STRGRK>@ στεφανόω stephanoō stef-an-o'-o From G4735; to adorn with an honorary wreath (literally or figuratively): - crown.
G4772 <STRGRK>@ συγγένεια suggeneia soong-ghen'-i-ah From G4773; relationship that is (concretely) relatives: - kindred.
G4846 <STRGRK>@ συμπνίγω sumpnigō soom-pnee'-go From G4862 and G4155; to strangle completely that is (literally) to drown or (figuratively) to crowd: - choke throng.
G4875 <STRGRK>@ συναναπαύομαι sunanapauomai soon-an-ap-ow'-om-ahee Middle voice from G4862 and G373; to recruit oneself in company with: - refresh with.
G4885 <STRGRK>@ συναυξάνω sunauxanō soon-owx-an'-o From G4862 and G837; to increase (grow up) together: - grow together.
G4907 <STRGRK>@ σύνεσις sunesis soon'-es-is From G4920; a mental putting together that is intelligence or (concretely) the intellect: - knowledge understanding.
G4912 <STRGRK>@ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.
G4917 <STRGRK>@ συνθλάω sunthlaō soon-thlah'-o From G4862 and θλάω thlaō (to crush); to dash together that is shatter: - break.
G4918 <STRGRK>@ συνθλίβω sunthlibō soon-thlee'-bo From G4862 and G2346; to compress that is crowd on all sides: - throng.
G4919 <STRGRK>@ συνθρύπτω sunthruptō soon-throop'-to From G4862 and θρύπτω thruptō (to crumble); to crush together that is (figuratively) to dispirit: - break.
G4937 <STRGRK>@ συντρίβω suntribō soon-tree'-bo From G4862 and the base of G5147; to crush completely that is to shatter (literally or figuratively): - break (in pieces) broken to shivers (+ -hearted) bruise.
G4938 <STRGRK>@ σύντριμμα suntrimma soon-trim'-mah From G4937; concussion or utter fracture (properly concretely) that is complete ruin: - destruction.
G4942 <STRGRK>@ συνυποκρίνομαι sunupokrinomai soon-oo-pok-rin'-om-ahee From G4862 and G5271; to act hypocritically in concert with: - dissemble with.
G4957 <STRGRK>@ συσταυρόω sustauroō soos-tow-ro'-o From G4862 and G4717; to impale in company with (literally or figuratively): - crucify with.
G4962 <STRGRK>@ συστρέφω sustrephō soos-tref'-o From G4862 and G4762; to twist together that is collect (a bundle a crowd): - gather.
G4963 <STRGRK>@ συστροφή sustrophē soos-trof-ay' From G4962; a twisting together that is (figuratively) a secret coalition riotous crowd: - + band together concourse.
G4967 <STRGRK>@ σφαγή sphagē sfag-ay' From G4969; butchery (of animals for food or sacrifice or [figuratively] of men [destruction]): - slaughter.
G4968 <STRGRK>@ σφάγιον sphagion sfag'-ee-on Neuter of a derivative of G4967; a victim (in sacrifice): - slain beast.
G4969 <STRGRK>@ σφάζω sphazō sfad'-zo A primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter or (specifically) to maim (violently): - kill slay wound.
G4972 <STRGRK>@ σφραγίζω sphragizō sfrag-id'-zo From G4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication to keep secret to attest: - (set a set to) seal up stop.
G4992 <STRGRK>@ σωτήριον sōtērion so-tay'-ree-on Neuter of the same as G4991 as (properly concrete) noun; defender or (by implication) defence: - salvation.
G4998 <STRGRK>@ σώφρων sōphrōn so'-frone From the base of G4982 and that of G5424; safe (sound) in mind that is self controlled (moderate as to opinion or passion): - discreet sober temperate.
G411 <STRGRK>@ ἀνεκδιήγητος anekdiēgētos an-ek-dee-ay'-gay-tos From G1 (as a negative particle) and a presumed derivative of G1555; not expounded in full that is indescribable: - unspeakable.
G419 <STRGRK>@ ἀνεξερεύνητος anexereunētos an-ex-er-yoo'-nay-tos From G1 (as a negative particle) and a presumed derivative of G1830; not searched out that is (by implication) inscrutable: - unsearchable.
G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.
G5039 <STRGRK>@ τεκμήριον tekmērion tek-may'-ree-on; Neuter of a presumed derivative of τεκμάρ tekmar (a goal or fixed limit); a token (as defining a fact) that is criterion of certainty: - infallible proof.
G5045 <STRGRK>@ τέκτων tektōn tek'-tone From the base of G5098; an artificer (as producer of fabrics) that is (specifically) a craftsman in wood: - carpenter.
G5048 <STRGRK>@ τελειόω teleioō tel-i-o'-o From G5046; to complete that is (literally) accomplish or (figuratively) consummate (in character): - consecrate finish fulfil (make) perfect.
G5078 <STRGRK>@ τέχνη technē tekh'-nay From the base of G5088; art (as productive) that is (specifically) a trade or (generally) skill: - art craft occupation.
G5079 <STRGRK>@ τεχνίτης technitēs tekh-nee'-tace From G5078; an artisan; figuratively a founder (Creator): - builder craftsman.
G5084 <STRGRK>@ τήρησις tērēsis tay'-ray-sis From G5083; a watching that is (figuratively) observance or (concretely) a prison: - hold.
G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.
G5146 <STRGRK>@ τρίβολος tribolos trib'-ol-os From G5140 and G956; properly a crow foot (three pronged obstruction in war) that is (by analogy) a thorny plant (caltrop): - brier thistle.
G5149 <STRGRK>@ τρίζο trizo trid'-zo Apparently a primary verb; to creak (squeak) that is (by analogy) to grate the teeth (in frenzy): - gnash.
G5176 <STRGRK>@ τρώγω trōgō tro'-go Probably strengthened from a collateral form of the base of G5134 and G5147 through the idea of corrosion or wear; or perhaps rather of a base of G5167 and G5149 through the idea of a craunching sound; to gnaw or chew that is (genitive case) to eat: - eat.
G5182 <STRGRK>@ τυρβάζω turbazō toor-bad'-zo From τύρβη turbē̄ (Latin turba a crowd; akin to G2351); to make turbid that is disturb: - trouble.
G5223 <STRGRK>@ ὕπαρξις huparxis hoop'-arx-is From G5225; existency or proprietorship that is (concretely) property wealth: - goods substance.
G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.
G5232 <STRGRK>@ ὑπεραυξάνω huperauxanō hoop-er-owx-an'-o From G5228 and G837; to increase above ordinary degree: - grow exceedingly.
G5269 <STRGRK>@ ὑποζώννυμι hupozōnnumi hoop-od-zone'-noo-mee From G5259 and G2224; to gird under that is frap (a vessel with cables across the keel sides and deck): - undergirt.
G5272 <STRGRK>@ ὑπόκρισις hupokrisis hoop-ok'-ree-sis From G5271; acting under a feigned part; that is (figuratively) deceit (hypocrisy): - condemnation dissimulation hypocrisy.
G5273 <STRGRK>@ ὑποκριτής hupokritēs hoop-ok-ree-tace' From G5271; an actor under an assumed character (stage player) that is (figuratively) a dissembler (hypocrite): - hypocrite.
G5287 <STRGRK>@ ὑπόστασις hupostasis hoop-os'-tas-is From a compound of G5259 and G2476; a setting under (support) that is (figuratively) concretely essence or abstractly assurance (objectively or subjectively): - confidence confident person substance.
G5296 <STRGRK>@ ὑποτύπωσις hupotupōsis hoop-ot-oop'-o-sis From a compound of G5259 and a derivative of G5179; typification under (after) that is (concretely) a sketch (figuratively) for imitation: - form pattern.
G5326 <STRGRK>@ φάντασμα phantasma fan'-tas-mah From G5324; (properly concretely) a (mere) show (phantasm) that is spectre: - spirit.
G5331 <STRGRK>@ φαρμακεία pharmakeia far-mak-i'-ah From G5332; medication (pharmacy) that is (by extension) magic (literal or figurative): - sorcery witchcraft.
G5336 <STRGRK>@ φάτνη phatnē fat'-nay From πατέομαι pateomai (to eat); a crib (for fodder): - manger stall.
G5405 <STRGRK>@ Φοῖνιξ Phoinix foy'-nix Probably the same as G5404; Phaenix a place in Crete: - Phenice.
G5406 <STRGRK>@ φονεύς phoneus fon-yooce' From G5408; a murderer (always of criminal [or at least intentional] homicide; which G443 does not necessarily imply; while G4607 is a special term for a public bandit): - murderer.
G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).
G5438 <STRGRK>@ φυλακή phulakē foo-lak-ay' From G5442; a guarding or (concretely guard) the act the parson; figuratively the place the condition or (specifically) the time (as a division of day or night) literally or figuratively: - cage hold (im-) prison (-ment) ward watch.
G5440 <STRGRK>@ φυλακτήριον phulaktērion foo-lak-tay'-ree-on Neuter of a derivative of G5442; a guard case that is phylactery for wearing slips of Scripture texts: - phylactery.
G5451 <STRGRK>@ φυτεία phuteia foo-ti'-ah From G5452; trans planting that is (concretely) a shrub or vegetable: - plant.
G5455 <STRGRK>@ φωνέω phōneō fo-neh'-o From G5456; to emit a sound (animal human or instrumental); by implication to address in words or by name also in imitation: - call (for) crow cry.
G5457 <STRGRK>@ φῶς phōs foce From an obsoleteφάω phaō (to shine or make manifest especially by rays; compare G5316 and G5346); luminousness (in the widest application natural or artificial abstract or concrete literal or figurative): - fire light.
G5458 <STRGRK>@ φωστήρ phōstēr foce-tare' From G5457; an illuminator that is (concretely) a luminary or (abstractly) brilliancy: - light.
G5480 <STRGRK>@ χάραγμα charagma khar'-ag-mah From the same as G5482; a scratch or etching that is stamp (as a badge of servitude) or sculptured figure (statue): - graven mark.
G5482 <STRGRK>@ χάραξ charax khar'-ax From charasso (to sharpen to a point; akin to G1125 through the idea of scratching); a stake that is (by implication) a palisade or rampart (millitary mound for circumvallation in a siege): - trench.
G5485 <STRGRK>@ χάρις charis khar'-ece From G5463; graciousness (as gratifying) of manner or act (abstract or concrete; literal figurative or spiritual; especially the divine influence upon the heart and its reflection in the life; including gratitude): - acceptable benefit favour gift grace (-ious) joy liberality pleasure thank (-s -worthy).
G5489 <STRGRK>@ χάρτης chartēs khar'-tace From the same as G5482; a sheet (chart) of writing material (as to be scribbled over): - paper.
G5498 <STRGRK>@ χειρόγραφον cheirographon khi-rog'-raf-on Neuter of a compound of G5495 and G1125; something hand written (chirograph) that is a manuscript (specifically a legal document or bond (figuratively)): - handwriting.
G5516 <STRGRK>@ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.
G5548 <STRGRK>@ χρίω chriō khree'-o Probably akin to G5530 through the idea of contact; to smear or rub with oil that is (by implication) to consecrate to an office or religious service: - anoint.
G5551 <STRGRK>@ χρονοτριβέω chronotribeō khron-ot-rib-eh'-o From a presumed compound of G5550 and the base of G5147; to be a time wearer that is to procrastinate (linger): - spend time.
G5560 <STRGRK>@ χωλός chōlos kho-los' Apparently a primary word; halt that is limping: - cripple halt lame.
G5568 <STRGRK>@ ψαλμός psalmos psal-mos' From G5567; a set piece of music that is a sacred ode (accompanied with the voice harp or other instrument; a psalm); collectively the book of the Psalms: - psalm. Compare G5603.
G5587 <STRGRK>@ ψιθυρισμός psithurismos psith-oo-ris-mos' From a derivative of ψίθος psithos (a whisper; by implication a slander; probably akin to G5574); whispering that is secret detraction: - whispering.
G5588 <STRGRK>@ ψιθυριστής psithuristēs psith-oo-ris-tace' From the same as G5587; a secret calumniator: - whisperer.
G5589 <STRGRK>@ ψιχίον psichion psikh-ee'-on Diminutive from a derivative of the base of G5567 (meaning a crumb); a little bit or morsel: - crumb.
G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.
G5596 <STRGRK>@ ψωμίον psōmion pso-mee'-on Diminutive from a derivation of the base of G5597; a crumb or morsel (as if rubbed off) that is a mouthful: - sop.
G505 <STRGRK>@ ἀνυπόκριτος anupokritos an-oo-pok'-ree-tos From G1 (as a negative particle) and a presumed derivative of G5271; undissembled that is sincere: - without dissimulation (hypocrisy) unfeigned.
G536 <STRGRK>@ ἀπαρχή aparchē ap-ar-khay' From a compound of G575 and G756; a beginning of sacrifice that is the (Jewish) first fruit (figuratively): - first-fruits.
G571 <STRGRK>@ ἄπιστος apistos ap'-is-tos From G1 (as a negative particle) and G4103; (actively) disbelieving that is without Christian faith (specifically a heathen); (passively) untrustworthy (person) or incredible (thing): - that believeth not faithless incredible thing infidel unbeliever (-ing).
G584 <STRGRK>@ ἀποδείκνυμι apodeiknumi ap-od-ike'-noo-mee From G575 and G1166; to show off that is exhibit; figuratively to demonstrate that is accredit: - (ap-) prove set forth shew.
G586 <STRGRK>@ ἀποδεκατόω apodekatoō ap-od-ek-at-o'-o From G575 and G1183; to tithe (as debtor or creditor): - (give pay take) tithe.
G598 <STRGRK>@ ἀποθλίβω apothlibō ap-oth-lee'-bo From G575 and G2346; to crowd from (every side): - press.
G613 <STRGRK>@ ἀποκρύπτω apokruptō ap-ok-roop'-to From G575 and G2928; to conceal away (that is fully); figuratively to keep secret: - hide.
G614 <STRGRK>@ ἀπόκρυφος apokruphos ap-ok'-roo-fos From G613; secret; by implication treasured: - hid kept secret.
G631 <STRGRK>@ ἀπομάσσομαι apomassomai ap-om-as'-som-ahee Middle voice from G575 and μάσσω massō (to squeeze knead6 smear); to scrape away: - wipe off.
G725 <STRGRK>@ ἁρπαγμός harpagmos har-pag-mos' From G726; plunder (properly concrete): - robbery.
G746 <STRGRK>@ ἀρχή archē ar-khay' From G756; (properly abstract) a commencement or (concrete) chief (in various applications of order time place or rank): - beginning corner (at the the) first (estate) magistrate power principality principle rule.
G771 <STRGRK>@ ἀσθένημα asthenēma as-then'-ay-mah From G770; a scruple of conscience: - infirmity.
G799 <STRGRK>@ Ἀσύγκριτος Asugkritos as-oong'-kree-tos From G1 (as a negative particle) and a derivative of G4793; incomparable; Asyncritus a Christian: - Asyncritus.
G837 <STRGRK>@ αὐξάνω auxanō owx-an'-o A prolonged form of a primary verb; to grow (wax) that is enlarge (literally or figuratively actively or passively): - grow (up) (give the) increase.
G838 <STRGRK>@ αὔξησις auxēsis owx'-ay-sis From G837; growth: - increase.
G841 <STRGRK>@ αὐτάρκεια autarkeia ow-tar'-ki-ah From G842; self satisfaction that is (abstractly) contentedness or (concretely) a competence: - contentment sufficiency.
G863 <STRGRK>@ ἀφίημι aphiēmi af-ee'-ay-mee From G575 and ἵημι hiēmi (to send; an intensive form of εἶμι eimi (to go)); to send forth in various applications: - cry forgive forsake lay aside leave let (alone be go have) omit put (send) away remit suffer yield up.
G866 <STRGRK>@ ἀφιλάργυρος aphilarguros af-il-ar'-goo-ros From G1 (as a negative particle) and G5366; unavaricious: - without covetousness not greedy of filthy lucre.
G932 <STRGRK>@ βασιλεία basileia bas-il-i'-ah From G935; properly royalty that is (abstractly) rule or (concretely) a realm (literally or figuratively): - kingdom + reign.
G952 <STRGRK>@ βέβηλος bebēlos beb'-ay-los From the base of G939 and βηλός bēlos (a threshold); accessible (as by crossing the door way) that is (by implication of Jewish notions) heathenish wicked: - profane (person).
G953 <STRGRK>@ βεβηλόω bebēloō beb-ay-lo'-o From G952; to desecrate: - profane.
G971 <STRGRK>@ βιάζω biazō bee-ad'-zo From G970; to force that is (reflexively) to crowd oneself (into) or (passively) to be seized: - press suffer violence.
G975 <STRGRK>@ βιβλίον biblion bib-lee'-on A diminutive of G976; a roll: - bill book scroll writing.
G976 <STRGRK>@ βίβλος biblos bib'-los Properly the inner bark of the papyrus plant that is (by implication) a sheet or scroll of writing: - book.
G990 <STRGRK>@ βλέμμα blemma blem'-mah From G991; vision (properly concrete; by implication abstract): - seeing.
G994 <STRGRK>@ βοάω boaō bo-ah'-o Apparently a prolonged form of a primary verb; to halloo that is shout (for help or in a tumultuous way): - cry.
G995 <STRGRK>@ βοή boē bo-ay' From G994; a halloo that is call (for aid etc.): - cry.
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