Dict: all - dem

tcr.html:

DEMAS @ one of Paul's co-labourers- kjv@Colossians:4:14; kjv@2Timothy:4:10; kjv@Philemon:1:24

DEMONIACS @ men possessed by evil spirits- kjv@Matthew:8:28; kjv@Matthew:9:32; kjv@Matthew:12:22; kjv@Matthew:15:22; kjv@Matthew:17:15; kjv@Mark:1:23; kjv@Mark:5:2; kjv@Luke:8:2; kjv@Acts:5:16 Evil Spirits, EVIL SPIRITS & EVIL SPIRITS

smith:

DEMAS - D>@ - (governor of the people), most probably a contraction from Demetrius or perhaps from Demarchus, a companion of St. Paul, kjv@Philemon:1:24; kjv@Colossians:4:14) during his first imprisonment at Rome. (A.D. 57.) At a later period, ( kjv@2Timothy:4:10) we find him mentioned as having deserted the apostle through love of this present world, and gone to Thessalonica.

DEMETRIUS - D>@ - (belonging to Ceres). A maker of silver shrines of Artemis at Ephesus. kjv@Acts:19:24) (about A.D. 52). These were small models of the great temple of the Ephesian Artemis, with her statue, which it was customary to carry on journeys, and place on houses as charms. A disciple, ( kjv@3John:1:12) mentioned with commendation (about A.D. 90). Possibly the first Demetrius,converted; but this is very doubtful.

DEMON - D>@ - In the Gospels generally, in kjv@James:2:19) and in Reve 16:14 The demons are spoken of as spiritual beings, at enmity with God, and having power to afflict man not only with disease, but, as is marked by the frequent epithet "un-clean," with spiritual pollution also. They "believe" the power of God "and tremble," kjv@James:2:19) they recognized the Lord as the Son of God, kjv@Matthew:8:29; kjv@Luke:4:41) and acknowledged the power of his name, used in exorcism. In the place of the name of Jehovah, by his appointed messengers, kjv@Acts:19:15) and looked forward in terror to the judgment to come. kjv@Matthew:8:29) The description is precisely that of a nature akin to the angelic in knowledge and powers, but with the emphatic addition of the idea of positive and active wickedness.

DEMONIACS - D>@ - This word is frequently used in the New Testament, and applied to persons suffering under the possession of a demon or evil spirit, such possession generally showing itself visibly in bodily disease or mental derangement. It has been maintained by many persons that our Lord and the evangelists, in referring to demonical possession, spoke only in accommodation to the general belief of the Jews, without any assertion as to its truth or its falsity. It is concluded that, since the symptoms of the affliction were frequently those of bodily disease (as dumbness, kjv@Matthew:9:32) blindness, kjv@Matthew:12:22) epilepsy, kjv@Mark:9:17-27)), or those seen in cases of ordinary insanity (as ill) kjv@Matthew:8:28; kjv@Mark:5:1-5) the demoniacs were merely persons suffering under unusual diseases of body and mind. But demoniacs are frequently distinguished from those afflicted with bodily sickness, see kjv@Mark:1:32 kjv@Mark:16:17-18; kjv@Luke:6:17-18) the same outward signs are sometimes referred to possession sometimes merely to disease, comp. kjv@Matthew:4:24) with kjv@Matthew:17:15; kjv@Matthew:12:22) with kjv@Mark:7:32 etc.; the demons are represented as speaking in their own persons with superhuman knowledge. kjv@Matthew:8:29; kjv@Mark:1:24 kjv@Mark:5:7; kjv@Luke:4:41) etc. All these things speak of a personal power of evil. Twice our Lord distinctly connects demoniacal possession with the power of the evil one. kjv@Luke:10:18) Lastly, the single fact recorded of the entrance of the demons at (Gadara kjv@Mark:5:10-14) into the herd of swine, and the effect which that entrance caused is sufficient to overthrow the notion that our Lord and the evangelists do not assert or imply any objective reality of possession. We are led, therefore, to the ordinary and literal interpretation of these passages, that there are evil spirits, subjects of the evil one, who, in the days of the Lord himself and his apostles especially, were permitted by (God to exercise a direct influence over the souls and bodies of certain men.

easton:

Demas @ a companion and fellow-labourer of Paul during his first imprisonment at Rome kjv@Philemon:1:24; kjv@Colossians:4:14). It appears, however, that the love of the world afterwards mastered him, and he deserted the apostle ( kjv@2Timothy:4:10).

Demetrius @

(1.) A silversmith at Ephesus, whose chief occupation was to make "silver shrines for Diana" (q.v.), kjv@Acts:19:24,i.e., models either of the temple of Diana or of the statue of the goddess. This trade brought to him and his fellow-craftsmen "no small gain," for these shrines found a ready sale among the countless thousands who came to this temple from all parts of Asia Minor. This traffic was greatly endangered by the progress of the gospel, and hence Demetrius excited the tradesmen employed in the manufacture of these shrines, and caused so great a tumult that "the whole city was filled with confusion."

(2.) A Christian who is spoken of as having "a good report of all men, and of the truth itself" ( kjv@3John:1:12).

Demon @
See DAEMON.

tcr.html2:

torrey:

tcr.1:

naves:

DEMAGOGISM @

- INSTANCES OF .Absalom kjv@2Samuel:15:2-6 .Pilate kjv@Matthew:27:17-26; kjv@Mark:15:15; kjv@Luke:23:13-24; kjv@John:18:38-40; kjv@John:19:6-13 .Felix kjv@Acts:24:27 .Herod (Agrippa I) kjv@Acts:12:3

DEMAS @
- A companion of Paul kjv@Colossians:4:14; kjv@Philemon:1:24
- Deserts Paul kjv@2Timothy:4:10

DEMETRIUS @

-1. A silversmith, noted for raising a riot kjv@Acts:19:24-38

-2. A Christian mentioned in kjv@3John:1:12

DEMONS @
- Worship of kjv@Leviticus:17:7; kjv@Deuteronomy:32:17; kjv@2Chronicles:11:15; kjv@Psalms:106:37; kjv@Matthew:4:9; kjv@Luke:4:7; kjv@1Corinthians:10:20-21; kjv@1Timothy:4:1; kjv@Revelation:13:4
- Worship of, forbidden kjv@Leviticus:17:7; kjv@Zechariah:13:2; kjv@Revelation:9:20
- Possession by, instances of .Saul kjv@1Samuel:16:14-23; kjv@1Samuel:18:10-11; kjv@1Samuel:19:9-10
- Two men of the Gergesenes (Gadarenes, Gerasenes) kjv@Matthew:8:28-34; kjv@Mark:5:2-20
- The deaf man kjv@Matthew:9:32-33
- The deaf and blind man kjv@Matthew:12:22; kjv@Luke:11:14
- The daughter of the Syrophoenician woman kjv@Matthew:15:22-29; kjv@Mark:7:25-30
- The epileptic boy kjv@Matthew:17:14-18; kjv@Mark:9:17-27; kjv@Luke:9:37-42
- The man in the synagogue kjv@Mark:1:23-26; kjv@Luke:4:33-35
- Mary Magdalene kjv@Mark:16:9; kjv@Luke:8:2-3
- The herd of swine kjv@Matthew:8:30-32
- Cast out by Jesus kjv@Matthew:4:24; kjv@Matthew:8:16; kjv@Mark:3:22; kjv@Luke:4:41
- Power over, given the disciples kjv@Matthew:10:1; kjv@Mark:6:7; kjv@Mark:16:17
- Cast out .By the disciples kjv@Mark:9:38; kjv@Luke:10:17 .By Peter kjv@Acts:5:16 .By Paul kjv@Acts:16:16-18; kjv@Acts:19:12 .By Philip kjv@Acts:8:7
- Disciples could not expel kjv@Mark:9:18 kjv@Mark:9:28, 29
- Sceva's sons exorcise kjv@Acts:19:13-16
- Parable of the man repossessed by unclean spirits kjv@Matthew:12:43-45
- Jesus falsely accused of being possessed of kjv@Mark:3:22-30; kjv@John:7:20; kjv@John:8:48; kjv@John:10:20
- Testify to the divinity of Jesus kjv@Matthew:8:29; kjv@Mark:1:23-24; kjv@Mark:3:11; kjv@Mark:5:7; kjv@Luke:8:28; kjv@Acts:19:15
- Adversaries of men kjv@Matthew:12:45
- Sent to foment trouble between Abimelech and the Shechemites kjv@Judges:9:23
- Messages given false prophets by kjv@1Kings:22:21-23
- Believe and tremble kjv@James:2:19
- To be judged at the general judgment kjv@Matthew:8:29; with_2Peter:2:4; kjv@Jude:1:6
- Punishment of kjv@Matthew:8:29; kjv@Matthew:25:41; kjv@Luke:8:28; kjv@2Peter:2:4; kjv@Jude:1:6; kjv@Revelation:12:7-9
-
See SATAN

filter-bible-link.pl:

hitchcock:

kjv@STRING:Arpad <HITCHCOCK>@ the light of redemption - HITCHCOCK-A

kjv@STRING:Chaldea <HITCHCOCK>@ as demons, or as robbers - HITCHCOCK-C

kjv@STRING:Demas <HITCHCOCK>@ popular - HITCHCOCK-D

kjv@STRING:Demetrius <HITCHCOCK>@ belonging to corn, or to Ceres - HITCHCOCK-D

kjv@STRING:Iphedeiah <HITCHCOCK>@ redemption of the Lord - HITCHCOCK-I

kjv@STRING:Kedemah <HITCHCOCK>@ oriental; ancient; first - HITCHCOCK-K

kjv@STRING:Kedemoth <HITCHCOCK>@ antiquity; old age - HITCHCOCK-K

kjv@STRING:Methusael <HITCHCOCK>@ who demands his death - HITCHCOCK-M

kjv@STRING:Nicodemus <HITCHCOCK>@ victory of the people - HITCHCOCK-N

kjv@STRING:Nicolas <HITCHCOCK>@ same as Nicodemus - HITCHCOCK-N

kjv@STRING:Padon <HITCHCOCK>@ his redemption; ox-yoke - HITCHCOCK-P

kjv@STRING:Pedahzur <HITCHCOCK>@ strong or powerful savior; stone of redemption - HITCHCOCK-P

kjv@STRING:Pedaiah <HITCHCOCK>@ redemption of the Lord - HITCHCOCK-P

kjv@STRING:Potipherah <HITCHCOCK>@ that scatters abroad, or demolishes, the fat - HITCHCOCK-P

kjv@STRING:Saul <HITCHCOCK>@ demanded; lent; ditch; death - HITCHCOCK-S

kjv@STRING:Zithri <HITCHCOCK>@ to hide; demolished - HITCHCOCK-Z

tcr:

DEMAS @ one of Paul's co~~labourers~~ kjv@Colossians:4:14; kjv@2Timothy:4:10; kjv@Philemon:1:24

DEMONIACS @ men possessed by evil spirits- kjv@Matthew:8:28; kjv@Matthew:9:32; kjv@Matthew:12:22; kjv@Matthew:15:22; kjv@Matthew:17:15; kjv@Mark:1:23; kjv@Mark:5:2; kjv@Luke:8:2; kjv@Acts:5:16 Evil Spirits, EVIL SPIRITS & EVIL SPIRITS

strongs:

H1353 <STRHEB>@ גּאלּה ge'ûllâh gheh-ool-law' Feminine passive participle of H1350; redemption (including the right and the object); by implication relationship: - {kindred} {redeem} {redemption} right.

H1821 <STRHEB>@ דּמה demâh dem-aw' (Chaldee); corresponding to H1819; to resemble: - be like.

H1823 <STRHEB>@ דּמוּת demûth dem-ooth' From H1819; resemblance; concretely {model} shape; adverbially like: - {fashion} like ({-ness} {as}) {manner} similitude.

H1824 <STRHEB>@ דּמי דּמי demîy dŏmîy {dem-ee'} dom-ee' From H1820; quiet: - cutting {off} {rest} silence.

H1827 <STRHEB>@ דּממה demâmâh dem-aw-maw' Feminine from H1826; quiet: - {calm} {silence} still.

H1831 <STRHEB>@ דּמע dema‛ deh'-mah From H1830; a tear; figuratively juice: - liquor.

H1833 <STRHEB>@ דּמשׁק demesheq dem-eh'-shek By orthographical variation from H1834; damask (as a fabric of Damascus): - in Damascus.

H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H124 <STRHEB>@ אדם 'ôdem o'-dem From H119; {redness} that {is} the {ruby} {garnet} or some other red gem: - sardius.

H2034 <STRHEB>@ הריסה hărîysâh har-ee-saw' From H2040; something demolished: - ruin.

H2035 <STRHEB>@ הריסוּת hărîysûth har-ee-sooth' From H2040; demolition: - destruction.

H2041 <STRHEB>@ הרס heres heh'-res From H2040; demolition: - destruction.

H2088 <STRHEB>@ זה zeh zeh A primitive word; the masculine demonstrative {pronoun} this or that: - {he} X {hence} X {here} it ({-self}) X {now} X of {him} the one . . . the {other} X than the {other} (X out of) the (self) {same} such (an one) {that} {these} this ({hath} {man}) on this side . . . on that {side} X {thus} {very} which. Compare {H2063} {H2090} {H2097} H2098.

H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive

H2718 <STRHEB>@ חרב chărab khar-ab' (Chaldee); a root corresponding to H2717; to demolish: - destroy.

H227 <STRHEB>@ אז 'âz awz A demonstrative adverb; at that time or place; also as a {conjugation} therefore: - {beginning} {for} {from} {hitherto} {now} of {old} {once} {since} {then} at which {time} yet.

H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.

H3724 <STRHEB>@ כּפר kôpher ko'-fer From H3722; properly a {cover} that {is} (literally) a village (as covered in); (specifically) bitumen (as used for {coating}) and the henna plant (as used for dyeing); figuratively a redemption price: - {bribe} {camphire} {pitch} {ransom} {satisfaction} sum of {money} village.

H3804 <STRHEB>@ כּתר kether keh'-ther From H3803; properly a {circlet} that {is} a diadem: - crown.

H4701 <STRHEB>@ מצנפת mitsnepheth mits-neh'-feth' From H6801; a {tiara} that {is} official turban (of a king or high priest): - {diadem} mitre.

H411 <STRHEB>@ אל 'êl ale A demonstrative particle (but only in a plural sense) these or those: - {these} {those} Compare H428.

H5642 <STRHEB>@ סתר sethar seth-ar' (Chaldee); corresponding to H5641; to conceal; figuratively to demolish: - {destroy} secret thing.

H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.

H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.

H6064 <STRHEB>@ ענשׁ ‛ânash aw-nash' A primitive root; properly to urge; by implication to inflict a {penalty} specifically to fine: - {amerce} {condemn} {punish} X surely.

H6168 <STRHEB>@ ערה ‛ârâh aw-raw' A primitive root; to be (causatively make) bare; hence to {empty} pour {out} demolish: - leave {destitute} {discover} {empty} make {naked} pour ({out}) {rase} spread {self} uncover.

H6209 <STRHEB>@ ערר ‛ârar aw-rar' A primitive root; to bare; figuratively to demolish: - make {bare} {break} raise up [perhaps by clerical error for {raze]} X utterly.

H6304 <STRHEB>@ פּדת פּדוּת pedûth pedûth {ped-ooth'} ped-ooth' From H6929; distinction; also deliverance: - {division} {redeem} redemption.

H6306 <STRHEB>@ פּדין פּדיון פּדים פּדיום pidyôm pidyôm pidyôn pidyôn (1,2) {pid-yome'} (3,4) pid-yone' From H6299; a ransom: - {ransom} that were {redeemed} redemption.

H6311 <STRHEB>@ פּו פּא פּה pôh pô' pô {po} {po} po Probably from a primitive inseparable particle פּ p (the second form; of demonstrative force) and H1931; this place ({French} {icil}) that {is} here or hence: - {here} {hither} the one ({other} {this} that) side.

H6797 <STRHEB>@ צניפה צנוף צניףo tsânîyph tsânôph tsânîyphâh {tsaw-neef'} {tsaw-nofe'} tsaw-nee-faw' From H6801; a head dress (that {is} piece of cloth wrapped around): - {diadem} {hood} mitre.

H6843 <STRHEB>@ צפירה tsephîyrâh tsef-ee-raw' Feminine formed like H6842; a crown (as encircling the head); also a turn of affairs (that {is} mishap): - {diadem} morning.

H6924 <STRHEB>@ קדמה קדם qedem qêdmâh {keh'-dem} kayd'-maw From H6923; the {front} of palce (absolutely the fore {part} relatively the East) or time (antiquity); often used adverbially ({before} {anciently} eastward): - {aforetime} ancient ({time}) {before} east ({end} {part} {side} {-ward}) {eternal} X ever ({-lasting}) {forward} {old} past. Compare H6926.

H6929 <STRHEB>@ קדמה qêdemâh kayd'-maw From H6923; precedence; {Kedemah} a son of Ishmael: - Kedemah.

H6932 <STRHEB>@ קדמות qedêmôth ked-ay-mothe' From H6923; beginnings; {Kedemoth} a place in eastern Palestine: - Kedemoth.

H645 <STRHEB>@ אפוא אפו 'êphô 'êphô' {ay-fo'} ay-fo' From H6311; strictly a demonstrative {particle} here; but used of {time} now or then: - {here} {now} where?

H7561 <STRHEB>@ רשׁע râsha‛ raw-shah' A primitive root; to be (causatively do or declare) wrong; by implication to {disturb} violate: - {condemn} make {trouble} {vex} be ({commit} {deal} {depart} do) wicked ({-ly} -ness).

H7563 <STRHEB>@ רשׁע râshâ‛ raw-shaw' From H7561; morally wrong; concretely an (actively) bad person: - + {condemned} {guilty} {ungodly} wicked ({man}) that did wrong.

H7567 <STRHEB>@ רשׁשׁ râshash raw-shash' A primitive root; to demolish: - impoverish.

H7592 <STRHEB>@ שׁאל שׁאל shâ'al shâ'êl {shaw-al'} shaw-ale' A primitive root; to inquire; by implication to request; by extension to demand: - ask ({counsel} {on}) {beg} {borrow} lay to {charge} {consult} {demand} {desire} X {earnestly} {enquire} + {greet} obtain {leave} {lend} {pray} {request} {require} + {salute} X {straitly} X {surely} wish.

H7593 <STRHEB>@ שׁאל she'êl sheh-ale' (Chaldee); corresponding to H7592: - {ask} {demand} require.

H7595 <STRHEB>@ שׁאלא she'êlâ' sheh-ay-law' (Chaldee); from H7593; properly a question (at {law}) that {is} judicial decision or mandate: - demand.

H7810 <STRHEB>@ שׁחד shachad shakh'-ad From H7809; a donation (venal or redemptive): - bribe ({-ry}) {gift} {present} reward.

H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.

H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)

G1142 <STRGRK>@ δαίμων daimōn dah'ee-mown From δαίω daiō (to distribute fortunes); a demon or super natural spirit (of a bad nature): - devil.

G1214 <STRGRK>@ Δημᾶς Dēmas day-mas' Probably for G1216; Demas a Christian: - Demas.

G1216 <STRGRK>@ Δημήτριος Dēmētrios day-may'-tree-os From Δημήτηρ Dēmētēr (Ceres); Demetrius the name of an Ephesian and of a Christian: - Demetrius.

G1238 <STRGRK>@ διάδημα diadēma dee-ad'-ay-mah From a compound of G1223 and G1210; a diadem (as bound about the head): - crown. Compare G4735.

G1430 <STRGRK>@ δῶμα dōma do'-mah From δέμο demō (to build); properly an edifice that is (specifically) a roof: - housetop.

G1458 <STRGRK>@ ἐγκαλέω egkaleō eng-kal-eh'-o From G1722 and G2564; to call in (as a debt or demand) that is bring to account (charge criminate etc.): - accuse call in question implead lay to the charge.

G1567 <STRGRK>@ ἐκζητέω ekzēteō ek-zay-teh'-o From G1537 and G2212; to search out that is (figuratively) investigate crave6 demand (by Hebraism) worship: - en- (re-) quire seek after (carefully diligently).

G1809 <STRGRK>@ ἐξαιτέομαι exaiteomai ex-ahee-teh'-om-ahee Middle voice from G1537 and G154; to demand (for trial): - desire.

G1905 <STRGRK>@ ἐπερωτάω eperōtaō ep-er-o-tah'-o From G1909 and G2065; to ask for that is inquire seek: - ask (after questions) demand desire question.

G1934 <STRGRK>@ ἐπιζητέω epizēteō ep-eed'-zay-teh'-o From G1909 and G2212; to search (inquire) for; intensively to demand to crave: - desire enquire seek (after for).

G169 <STRGRK>@ ἀκάθαρτος akathartos ak-ath'-ar-tos From G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially morally (lewd) or specifically (demonic)): - foul unclean.

G176 <STRGRK>@ ἀκατάγνωστος akatagnōstos ak-at-ag'-noce-tos From G1 (as a negative particle) and a derivative of G2607; unblamable: - that cannot be condemned.

G178 <STRGRK>@ ἀκατάκριτος akatakritos ak-at-ak'-ree-tos From G1 (as a negative particle) and a derivative of G2632; without (legal) trial: - uncondemned.

G2357 <STRGRK>@ θρῆσκος thrēskos thrace'-kos Probably from the base of G2360; ceremonious in worship (as demonstrative) that is pious: - religious.

G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.

G2506 <STRGRK>@ καθαίρεσις kathairesis kath-ah'ee-res-is From G2507; demolition; figuratively extinction: - destruction pulling down.

G2507 <STRGRK>@ καθαιρέω kathaireō kath-ahee-reh'-o From G2596 and G138 (including its alternate); to lower (or with violence) demolish (literally or figuratively): - cast (pull put take) down destroy.

G2607 <STRGRK>@ καταγινώσκω kataginōskō kat-ag-in-o'-sko From G2596 and G1097; to note against that is find fault with: - blame condemn.

G2613 <STRGRK>@ καταδικάζω katadikazō kat-ad-ik-ad'-zo From G2596 and a derivative of G1349; to adjudge against that is pronounce guilty: - condemn.

G2631 <STRGRK>@ κατάκριμα katakrima kat-ak'-ree-mah From G2632; an adverse sentence (the verdict): - condemnation.

G2632 <STRGRK>@ κατακρίνω katakrinō kat-ak-ree'-no From G2596 and G2919; to judge against that is sentence: - condemn damn.

G2633 <STRGRK>@ κατάκρισις katakrisis kat-ak'-ree-sis From G2632; sentencing adversely (the act): - condemn (-ation).

G2647 <STRGRK>@ καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate) that is (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy dissolve be guest lodge come to nought overthrow throw down.

G2688 <STRGRK>@ κατάστημα katastēma kat-as'-tay-mah From G2525; properly a position or condition that is (subjectively) demeanor: - behaviour.

G2692 <STRGRK>@ καταστροφή katastrophē kat-as-trof-ay' From G2690; an overturn (catastrophe) that is demolition; figuratively apostasy: - overthrow subverting.

G2726 <STRGRK>@ κατήφεια katēpheia kat-ay'-fi-ah From a compound of G2596 and perhaps a derivative of the base of G5316 (meaning downcast in look); demureness that is (by implication) sadness: - heaviness.

G2917 <STRGRK>@ κρίμα krima kree'-mah From G2919; a decision (the function or the effect for or against [crime]): - avenge condemned condemnation damnation + go to law judgment.

G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.

G2920 <STRGRK>@ κρίσις krisis kree'-sis (Subjectively or objectively for or against); by extension a tribunal; by implication justice (specifically divine law): - accusation condemnation damnation judgment.

G3083 <STRGRK>@ λύτρον lutron loo'-tron From G3089; something to loosen with that is a redemption price (figuratively atonement): - ransom.

G3085 <STRGRK>@ λύτρωσις lutrōsis loo'-tro-sis From G3084; a ransoming (figuratively): - + redeemed redemption.

G3367 <STRGRK>@ μηδείς μηδεμία μηδέν mēdeis mēdemia mēden may-dice' may -dem-ee'-ah may-den' The masculine feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man woman thing): - any (man thing) no (man) none not (at all any man a whit) nothing + without delay.

G3530 <STRGRK>@ Νικόδημος Nikodēmos nik-od'-ay-mos From G3534 and G1218; victorious among his people; Nicodemus an Israelite: - Nicodemus.

G3739 <STRGRK>@ ὅς ἥ ὅ hos hē ho hos hay ho Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun who6 which what that: - one (an- the) other some that what which who (-m -se) etc. See also G3757.

G3754 <STRGRK>@ ὅτι hoti hot'-ee Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that as though because (that) for (that) how (that) (in) that though why.

G3762 <STRGRK>@ οὐδείς oudeis oo-dice' Including the feminine οὐδεμία oudemia oo-dem-ee'-ah and the neuter οὐδέν ouden oo-den' From G3761 and G1520; not even one (man woman or thing) that is none6 nobody nothing: - any (man) aught man neither any (thing) never (man) no (man) none (+ of these things) not (any at all -thing) nought.

G3955 <STRGRK>@ παῤῥησιάζομαι parrhēsiazomai par-hray-see-ad'-zom-ahee Middle voice from G3954; to be frank in utterance or confident in spirit and demeanor: - be (wax) bold (preach speak) boldly.

G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.

G487 <STRGRK>@ ἀντίλυτρον antilutron an-til'-oo-tron From G473 and G3083; a redemption price: - ransom.

G5053 <STRGRK>@ τελευτάω teleutaō tel-yoo-tah'-o From a presumed derivative of G5055; to finish life (by implication of G979) that is expire (demise): - be dead decease die.

G5267 <STRGRK>@ ὑπόδικος hupodikos hoop-od'-ee-kos From G5259 and G1349; under sentence that is (by implication) condemned: - guilty.

G5272 <STRGRK>@ ὑπόκρισις hupokrisis hoop-ok'-ree-sis From G5271; acting under a feigned part; that is (figuratively) deceit (hypocrisy): - condemnation dissimulation hypocrisy.

G5532 <STRGRK>@ χρεία chreia khri'-ah From the base of G5530 or G5534; employment that is an affair; also (by implication) occasion demand6 requirement or destitution: - business lack necessary (-ity) need (-ful) use want.

G5544 <STRGRK>@ χρηστότης chrēstotēs khray-stot'-ace From G5543; usefulness that is moral excellence (in character or demeanor): - gentleness good (-ness) kindness.

G523 <STRGRK>@ ἀπαιτέω apaiteō ap-ah'ee-teh-o From G575 and G154; to demand back: - ask again require.

G584 <STRGRK>@ ἀποδείκνυμι apodeiknumi ap-od-ike'-noo-mee From G575 and G1166; to show off that is exhibit; figuratively to demonstrate that is accredit: - (ap-) prove set forth shew.

G585 <STRGRK>@ ἀπόδειξις apodeixis ap-od'-ike-sis From G584; manifestation: - demonstration.

G629 <STRGRK>@ ἀπολύτρωσις apolutrōsis ap-ol-oo'-tro-sis From a compound of G575 and G3083; (the act) ransom in full that is (figuratively) riddance or (specifically) Christian salvation: - deliverance redemption.

G843 <STRGRK>@ αὐτοκατάκριτος autokatakritos ow-tok-at-ak'-ree-tos From G846 and a derivative of G2632; self condemned: - condemned of self.