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DIBON @ a town of Moab- kjv@Numbers:21:30; kjv@Numbers:32:3; kjv@Numbers:33:45; kjv@Joshua:13:9; kjv@Isaiah:15:2; kjv@Jeremiah:48:18

DILEMMA, WORLDLY @ kjv@Deuteronomy:28:29; kjv@Psalms:107:27; kjv@Matthew:27:22; kjv@Luke:12:17; kjv@Luke:16:3; kjv@John:12:35

DISCERNMENT

- DULLNESS @ (A) DISCERNMENT, SPIRITUAL- kjv@1Kings:3:9; kjv@Isaiah:7:15; kjv@Isaiah:11:3; kjv@1Corinthians:2:14; kjv@Hebrews:5:14 Knowledge

(6), KNOWLEDGE Eyes Opened, EYES OPENED Vision, Spiritual, VISION (B) PERCEPTION, SPIRITUAL examples of David- kjv@2Samuel:5:12 The Shunammite Woman- kjv@2Kings:4:9 Nehemiah- kjv@Nehemiah:6:12 The Wise Man- kjv@Ecclesiastes:2:14 Jesus- kjv@Luke:5:22 The Samaritan Woman- kjv@John:4:19 Peter- kjv@Acts:10:34 Understanding, WISDOM Knowledge

(6), KNOWLEDGE (C) DULLNESS

(1) Condemned- kjv@Psalms:92:6; kjv@Isaiah:44:19; kjv@Ezekiel:12:2; kjv@Luke:12:56; kjv@John:8:43; kjv@Romans:3:11 kjv@Hebrews:5:11 No Understanding, DULLNESS

(2) General Examples of- kjv@Psalms:82:5; kjv@Micah:4:12; kjv@Matthew:13:13; kjv@Acts:28:27; kjv@Romans:1:31; kjv@2Timothy:3:7 Darkness, DARKNESS

(3) Of Israel- kjv@Deuteronomy:32:28; kjv@Psalms:106:7; kjv@Isaiah:1:3; kjv@Isaiah:27:11; kjv@Isaiah:29:11; kjv@Jeremiah:4:22

(4) Of the Disciples- kjv@Matthew:15:16; kjv@Matthew:16:11; kjv@Luke:9:45; kjv@Luke:18:34; kjv@Luke:24:25; kjv@John:14:9

(5) Of Men in Apprehending the Spiritual Teachings of Christ- kjv@John:2:20; kjv@John:3:4; kjv@John:4:11,33; kjv@John:6:52; kjv@John:11:12 (D) NO UNDERSTANDING, examples of those slow to believe- kjv@Psalms:32:9; kjv@Psalms:49:20; kjv@Proverbs:12:11; kjv@Proverbs:18:2; kjv@Proverbs:24:30; kjv@Proverbs:28:16 kjv@Isaiah:27:11; kjv@Isaiah:44:19; kjv@Jeremiah:4:22; kjv@Jeremiah:5:21; kjv@Matthew:13:19 Ignorance, IGNORANCE Grossness, MIND, CARNAL

DISCIPLES EMPOWERED @ kjv@Luke:10:19; kjv@Luke:12:12; kjv@Acts:4:33; kjv@Acts:6:10 Peter Empowered, Spiritual Power, POWER

DISCIPLESHIP @

(1) Conditions of Self-denial and Cross-bearing- kjv@Matthew:16:24 Renunciation- kjv@Luke:14:26 Leaving All- kjv@Luke:14:33 Steadfastness- kjv@John:8:31 Fruitfulness- kjv@John:15:8 Leaving All, SELF

- DENIAL

(2) Secret Discipleship, examples of- kjv@John:3:1,2; kjv@John:7:13; kjv@John:12:42; kjv@John:19:38 Fear of Man, FEAR

(3) Followers, blessings promised to Spiritual Knowledge- kjv@Hosea:6:3; kjv@Luke:14:27 Spiritual Light- kjv@John:8:12 Guidance of the Still Small Voice- kjv@John:10:27 Heavenly Honour- kjv@John:12:26; kjv@John:21:22; kjv@Ephesians:5:1 A Divine Example- kjv@1Peter:2:21; kjv@Revelation:14:4

DISCOURAGEMENT

- ENCOURAGEMENT @ (A) DISCOURAGEMENT, Apparent Reasons for The hardness of the Way- kjv@Numbers:21:4 The Difficulty of the Task- kjv@Nehemiah:4:10 The Prosperity of the Wicked- kjv@Psalms:73:2,3 Delay in Fulfilment of Desires- kjv@Proverbs:13:12 Despondency, DESPONDENCY Hopelessness, DESPAIR Sighing, SIGHING Trial Prolonged, AFFLICTIONS (B) ENCOURAGEMENT, divine, General References to- kjv@Exodus:14:13; kjv@2Chronicles:35:2; kjv@Isaiah:41:13; kjv@Matthew:9:2; kjv@Matthew:14:27; kjv@Matthew:17:7 kjv@Mark:16:6; kjv@Acts:23:11; kjv@Acts:27:22 Courage

(1), COURAGE "Be Strong", BATTLE OF LIFE (C) THE "FEAR NOTS," seven reasons for encouragement Blessings in the Journey of Life- kjv@Genesis:26:24; kjv@Numbers:21:34; kjv@Judges:6:23 Supplies in Famine- kjv@1Kings:17:13 Protection in Peril- kjv@2Kings:6:16 Strength in Weakness- kjv@Isaiah:41:10 Companionship in Trial- kjv@Isaiah:43:1,2,3 Overshadowing Care- kjv@Matthew:10:30,31 Life Beyond the Grave- kjv@Revelation:1:17,18 Courage

(1), COURAGE Faint Not, AFFLICTIONS

DISGUISES @ examples of- kjv@Genesis:38:14; kjv@1Samuel:28:8; kjv@1Kings:14:2; kjv@1Kings:20:38; kjv@1Kings:22:30; kjv@2Chronicles:35:22

DISMISSALS OF THE NEEDY @ by the disciples- kjv@Matthew:15:23; kjv@Mark:6:36; kjv@Mark:10:13,48; kjv@Luke:18:15

DISOWNMENT BY CHRIST @ kjv@Matthew:7:23; kjv@Matthew:25:12; kjv@Luke:13:27; kjv@Luke:13:27 Wicked Rejected, WICKED

DISPERSION @

(1) Of the Nations after the Flood- kjv@Genesis:11:8; kjv@Deuteronomy:32:8

(2) Of the Jews- kjv@Leviticus:26:33; kjv@Nehemiah:1:8; kjv@Esther:3:8; kjv@Psalms:44:11; kjv@Ezekiel:6:8; kjv@Ezekiel:36:19 kjv@John:7:35; kjv@James:1:1 Captivity, ISRAEL

- THE JEWS & ISRAEL

- THE JEWS

(3) Of the Early Disciples- kjv@Matthew:26:31; kjv@Acts:8:1,4; kjv@Acts:11:19

DISPLAY @

(1) General References to- kjv@Esther:1:4; kjv@Esther:5:11; kjv@Isaiah:39:2; kjv@Luke:20:46; kjv@Acts:25:23 Pride

(2), PRIDE Glory of Man, HONOUR Rich Apparel, DRESS

(2) In Religious Service- kjv@2Kings:10:16; kjv@Matthew:6:2,5,16; kjv@Matthew:23:5; kjv@Luke:18:12

DISTAFF @ kjv@Exodus:35:25; kjv@Proverbs:31:19

DIVINE DEMONSTRATION @ kjv@1Samuel:17:46; kjv@1Kings:18:38; kjv@Matthew:27:54; kjv@Mark:2:10; kjv@John:20:27 Works Prove, WORKS PROVE

DIVISIONS WEAKEN @ kjv@Luke:11:17; kjv@1Corinthians:1:10; kjv@1Corinthians:3:3; kjv@1Corinthians:11:18 Unity Enjoined, UNITY

smith:



DIADEM - D>@ - What the "diadem" of the Jews was we know not. That of other nations of antiquity was a fillet of silk, two inches broad, bound round the head and tied behind. Its invention is attributed to Liber. Its color was generally white, sometimes, however, it was of blue, like that of Darius; and it was sown with pearls or other gems, kjv@Zechariah:9:16) and enriched with gold. kjv@Revelation:9:7) It was peculiarly the mark of Oriental sovereigns. In kjv@Esther:1:11 kjv@Esther:2:17) we have cether for the turban worn by the Persian king, queen or other eminent persons to whom it was conceded as a special favor. The diadem of the king differed from that of others in having an erect triangular peak. The words in kjv@Ezekiel:23:15) mean long and flowing turbans of gorgeous colors. CROWN

DIAL - D>@ - "An instrument for showing the time of day from the shadow of a style or gnomon on a graduated arc or surface; "rendered" steps" in Authorized Version, kjv@Exodus:20:26; kjv@2Kings:10:19) and "degrees," ( kjv@2Kings:20:9-10-11; kjv@Isaiah:38:8) where to give a consistent rendering we should read with the margin the "degrees" rather than the "dial" of Ahaz. It is probable that the dial of Ahaz was really a series of steps or stairs, and that the shadow (Perhaps of some column or obelisk on the top) fell on a greater or smaller number of them according as the sun was low or high. The terrace of a palace might easily be thus ornamented.

DIAMOND - D>@ - (Heb. yahalom), a gem crystallized carbon, the most valued and brilliant of precious stones, remarkable for its hardness, the third precious stone in the second row on the breastplate of the high priest, kjv@Exodus:28:18 kjv@Exodus:39:11) and mentioned by Ezekiel, kjv@Ezekiel:28:13) among the precious stones of the king of Tyre. Some suppose yahalom to be the "emerald." Respecting shamir , which is translated "Diamond" in kjv@Jeremiah:17:1) see under ADAMANT.

DIANA - D>@ - This Latin word, properly denoting a Roman divinity, is the representative of the Greek Artemus , the tutelary goddess of the Ephesians, who plays so important a part in the narrative of kjv@Acts:19. The Ephesian Diana was, however, regarded as invested with very different attributes, and is rather to be identified with Astarte and other female divinities of the East. The head wore a mural crown, each hand held a bar of metal, and the lower part ended in a rude block covered with figures of animals and mystic inscriptions. This idol was regarded as an object of peculiar sanctity, and was believed to have fallen down from heaven. kjv@Acts:19:35)

DIBLAIM - D>@ - (double cake), mother of Hosea’s wife Gomer. kjv@Hosea:1:3) (B.C. before 725.)

DIBLATH - D>@ - (accurately DIBLAH), a place named only in kjv@Ezekiel:6:14) Probably only another form of RIBLAH.

DIBON - D>@ - (wasting). A town on the east side of Jordan, in the rich pastoral country, which was taken possession of and rebuilt by the children of Gad. kjv@Numbers:32:3 kjv@Numbers:32:34) From this circumstance it possibly received the name of DIBON

- GAD. kjv@Numbers:33:45-46) Its first mention is in kjv@Numbers:21:30) and from this it appears to have belonged originally to the Moabites. We find Dibon counted to Reuben in the lists of Joshua. kjv@Joshua:13:9 kjv@Joshua:13:17) In the time of Isaiah and Jeremiah, however, it was again in possession of Moab. kjv@Isaiah:15:2; kjv@Jeremiah:48:18 kjv@Jeremiah:48:22) comp. Jere 48:24 In modern times the name Dhiban has been discovered as attached to extensive ruins on the Roman road, about three miles north of the Arnon (Wady Modjeb). One of the towns which were reinhabited by the men of Judah after the return from captivity, kjv@Nehemiah:11:25) identical with DIMONAH.

DIBONGAN - D>@ - DIBON

DIBRI - D>@ - a Danite, father of Shelomith. kjv@Leviticus:24:11)

DIDRACHMON - D>@ - MONEY; SHEKEL

DIDYMUS - D>@ - (the twin), a surname of the apostle Thomas. kjv@John:11:16 kjv@John:20:24 kjv@John:21:2 ) THOMAS

DIKLAH - D>@ - (palm grove). kjv@Genesis:10:27; kjv@1Chronicles:1:21) a son of Joktan, whose settlements, in common with those of the other sons of Joktan, must be looked for in Arabia. It is thought that Diklah is a part of Arabia containing many palm trees.

DILEAN - D>@ - (gourd), one of the cities in the lowlands of Judah. kjv@Joshua:15:38) It has not been identified with certainty.

DIMNAH - D>@ - (dung), a city int he tribe of Zebulun, given to the Merarite Levites. kjv@Joshua:21:35)

DIMON - D>@ - (river bed), The waters of, some streams on the east of the Dead Sea, in the land of Moab, against which Isaiah uttered denunciation. kjv@Isaiah:15:9) Gesenius conjectures that the two names Dimon and Dibon are the same.

DIMONAH - D>@ - a city in the south of Judah, kjv@Joshua:15:22) perhaps the same as DIBON in kjv@Nehemiah:11:25)

DINAH - D>@ - (judged, acquitted), the daughter of Jacob by Leah. kjv@Genesis:30:21) (B.C. about 1751.) She accompanied her father from Mesopotamia to Canaan, and, having ventured among the inhabitants, was violated by Shechem the son of Hamor, the chieftain of the territory in which her father had settled. kjv@Genesis:34. Shechem proposed to make the usual reparation by paying a sum to the father and marrying her. kjv@Genesis:34:12) This proposal was accepted, the sons of Jacob demanding, as a condition of the proposed union, the circumcision of the Shechemites. They therefore assented; and on the third day, when the pain and fever resulting from the operation were at the highest, Simeon and Levi, own brothers of Dinah, attacked them unexpectedly, slew all the males, and plundered their city.

DINAITES - D>@ - kjv@Ezra:4:9) the name of some of the Cuthaean colonists who were placed in the cities of Samaria after the captivity of the ten tribes.

DINHABAH - D>@ - kjv@Genesis:36:32; kjv@1Chronicles:1:43) the capital city, and probably the birthplace, of Bela, son of Beor king of Edom.

DIONYSIUS - D>@ - (devoted to Dionysus , i.e., Bacchus) the Areop’agite, kjv@Acts:17:34) an eminent Athenian, converted to Christianity by the preaching of St. Paul. (A.D. 52.) He is said to have been first bishop of Athens. The writings which were once attributed to him are now confessed to be the production of some neo
- Platonists of the sixth century.

DIOTREPHES - D>@ - (nourished by Jove), a Christian mentioned in ( kjv@3John:1:9) but of whom nothing is known.

DISCIPLE - D>@ - APOSTLES

DISEASES - D>@ - MEDICINE

DISHAN - D>@ - (antelope), the youngest son of Seir the Horite. kjv@Genesis:36:21-28-30; kjv@1Chronicles:1:38 kjv@1Chronicles:1:42)

DISHON - D>@ - (antelope) The fifth son of Seir. kjv@Genesis:36:21-26 kjv@Genesis:36:30 kjv@1Chronicles:1:38)

DISPERSION, THE JEWS OF THE - D>@ - or simply THE DISPERSION, was the general title applied to those Jews who remained settled in foreign countries after the return from the Babylonian exile, and during the period of the second temple. At the beginning of the Christian era the Dispersion was divided into three great sections, the Babylonian, the Syrian, the Egyptian. From Babylon the Jews spread throughout Persia, Media and Parthia. Large settlements of Jews were established in Cyprus, in the islands of the AEgean, and on the western coast of Asia Minor. Jewish settlements were also established at Alexandria by Alexander and Ptolemy I. The Jewish settlements in Rome, were consequent upon the occupation of Jerusalem by Pompey, B.C. 63. The influence of the Dispersion on the rapid promulgation of Christianity can scarcely be overrated. The course of the apostolic preaching followed in a regular progress the line of Jewish settlements. The mixed assembly from which the first converts were gathered on the day of Pentecost represented each division of the Dispersion. kjv@Acts:2:9-11)

(1) Parthians...Mesopotamia;

(2) Judea (i.e. Syria)...Pamphylia;

(3) Egypt...Greece;

(4) Romans..., and these converts naturally prepared the way for the apostles int he interval which preceded the beginning of the separate apostolic missions. St. James and St. Peter wrote to the Jews of the Dispersion. kjv@James:1:1; kjv@1Peter:1:1)

DIVINATION - D>@ - is a "foretelling future events, or discovering things secret by the aid of superior beings, or other than human means." It is used in Scripture of false systems of ascertaining the divine will. It has been universal in all ages, and all nations alike civilized and savage. Numerous forms of divination are mentioned, such as divination by rods, kjv@Hosea:4:12) divination by arrows, kjv@Ezekiel:21:21) divination by cups, kjv@Genesis:44:5) consultation of teraphim, ( kjv@1Samuel:15:23; kjv@Ezekiel:21:21; kjv@Zechariah:10:2) TERAPHIM; divination by the liver, kjv@Ezekiel:21:21) divination by dreams, (13:2-3; kjv@Judges:7:13; kjv@Jeremiah:23:32) consultation of oracles. kjv@Isaiah:41:21-24 kjv@Isaiah:44:7) Moses forbade every species of divination, because a prying into the future clouds the mind with superstition, and because it would have been an incentive to idolatry. But God supplied his people with substitutes for divination which would have rended it superfluous, and left them in no doubt as to his will in circumstances of danger, had they continued faithful. It was only when they were unfaithful that the revelation was withdrawn. ( kjv@1Samuel:28:6; 2 Samuel kjv@2:1; 5:23) etc. Superstition not unfrequently goes hand in hand with skepticism, and hence, amid the general infidelity prevalent throughout the Roman empire at our Lord’s coming, imposture was rampant. Hence the lucrative trade of such men as Simon Magus, kjv@Acts:8:9) Bar-jesus, kjv@Acts:13:6) the slave with the spirit of Python, kjv@Acts:16:16) the vagabond jews, exorcists, kjv@Luke:11:19; kjv@Acts:19:13) and others, ( kjv@2Timothy:3:13; kjv@Revelation:19:20) etc., as well as the notorious dealers in magical books at Ephesus. kjv@Acts:19:19)

DIVORCE - D>@ - "a legal dissolution of the marriage relation." The law regulating this subject is found (24:1-4) and the cases in which the right of a husband to divorce his wife was lost are stated ibid ., (22:19,29) The ground of divorce is appoint on which the Jewish doctors of the period of the New Testament differed widely; the school of Shammai seeming to limit it to a moral delinquency in the woman, whilst that the Hillel extended it to trifling causes, e.g., if the wife burnt the food she was cooking for her husband. The Pharisees wished perhaps to embroil our Saviour with these rival schools by their question, kjv@Matthew:19:3) by his answer to which, as well as by his previous maxim, kjv@Matthew:5:31) he declares that he regarded all the lesser causes than "fornication" as standing on too weak ground, and declined the question of how to interpret the words of Moses.

DIZAHAB - D>@ - (region of gold), a place in the Arabian desert, mentioned (1:1) is identified with Dahab , a cape on the western shore of the Gulf of Akabah.

easton:



Diadem @ the tiara of a king kjv@Ezekiel:21:26; kjv@Isaiah:28:5 kjv@Isaiah:62:3); the turban kjv@Job:29:14). In the New Testament a careful distinction is drawn between the diadem as a badge of royalty kjv@Revelation:12:3 kjv@Revelation:13:1 kjv@Revelation:19:12 ) and the crown as a mark of distinction in private life. It is not known what the ancient Jewish "diadem" was. It was the mark of Oriental sovereigns. (
See CROWN.)

Dial @ for the measurement of time, only once mentioned in the Bible, erected by Ahaz ( kjv@2Kings:20:11; kjv@Isaiah:38:8). The Hebrew word (ma'aloth) is rendered "steps" in kjv@Exodus:20:26, kjvKings:10:19, and "degrees" in kjv@2Kings:20:9-10, 11. The ma'aloth was probably stairs on which the shadow of a column or obelisk placed on the top fell. The shadow would cover a greater or smaller number of steps, according as the sun was low or high. Probably the sun-dial was a Babylonian invention. Daniel at Babylon kjv@Daniel:3:6) is the first to make mention of the "hour."

Diamond @

(1.) A precious gem (Heb. yahalom', in allusion to its hardness), otherwise unknown, the sixth, i.e., the third in the second row, in the breastplate of the high priest, with the name of Naphtali engraven on it kjv@Exodus:28:18 kjv@Exodus:39:11; R.V. marg., "sardonyx.")

(2.) A precious stone (Heb. shamir', a sharp point) mentioned in kjv@Jeremiah:17:1. From its hardness it was used for cutting and perforating other minerals. It is rendered "adamant" (q.v.) in kjv@Ezekiel:3:9, kjv@Zechariah:7:12. It is the hardest and most valuable of precious stones.

Diana @ so called by the Romans; called Artemis by the Greeks, the "great" goddess worshipped among heathen nations under various modifications. Her most noted temple was that at Ephesus. It was built outside the city walls, and was one of the seven wonders of the ancient world. "First and last it was the work of 220 years; built of shining marble; 342 feet long by 164 feet broad; supported by a forest of columns, each 56 feet high; a sacred museum of masterpieces of sculpture and painting. At the centre, hidden by curtains, within a gorgeous shrine, stood the very ancient image of the goddess, on wood or ebony reputed to have fallen from the sky. Behind the shrine was a treasury, where, as in 'the safest bank in Asia,' nations and kings stored their most precious things. The temple as St. Paul saw it subsisted till A.D. 262, when it was ruined by the Goths" kjv@Acts:19:23-41)., Moule on Ephesians: Introd.

Diblaim @ doubled cakes, the mother of Gomer, who was Hosea's wife kjv@Hosea:1:3).

Diblathaim @ two cakes, a city of Moab, on the east of the Dead Sea kjv@Numbers:33:46; kjv@Jeremiah:48:22).

Dibon @ pining; wasting.

(1.) A city in Moab kjv@Numbers:21:30); called also Dibon-gad (33:45), because it was built by Gad and Dimon kjv@Isaiah:15:9). It has been identified with the modern Diban, about 3 miles north of the Arnon and 12 miles east of the Dead Sea. (
See Moabite Stone.)

(2.) A city of the tribe of Judah, inhabited after the Captivity kjv@Nehemiah:11:25); called also Dimonah kjv@Joshua:15:22). It is probably the modern ed
- Dheib.

Didymus @ (Gr. twin = Heb. Thomas, q.v.), kjv@John:11:16 kjv@John:20:24 kjv@John:21:2 .

Dimnah @ dunghill, a city of Zebulun given to the Merarite Levites kjv@Joshua:21:35). In kjv@1Chronicles:6:77 the name "Rimmon" is substituted.

Dinah @ judged; vindicated, daughter of Jacob by Leah, and sister of Simeon and Levi kjv@Genesis:30:21). She was seduced by Shechem, the son of Hamor, the Hivite chief, when Jacob's camp was in the neighbourhood of Shechem. This led to the terrible revenge of Simeon and Levi in putting the Shechemites to death Genesis:34). Jacob makes frequent reference to this deed of blood with abhorrence and regret kjv@Genesis:34:30 kjv@Genesis:49:5-7). She is mentioned among the rest of Jacob's family that went down into Egypt kjv@Genesis:46:8 kjv@Genesis:46:15).

Dine @ kjv@Genesis:43:16). It was the custom in Egypt to dine at noon. But it is probable that the Egyptians took their principal meal in the evening, as was the general custom in the East kjv@Luke:14:12).

Dinhabah @ robbers' den, an Edomitish city, the capital of king Bela kjv@Genesis:36:32). It is probably the modern Dibdiba, a little north-east of Petra.

Dionysius @ the Areopagite, one of Paul's converts at Athens kjv@Acts:17:34).

Diotrephes @ Jove-nourished, rebuked by John for his pride ( kjv@3John:1:9). He was a Judaizer, prating against John and his fellow-labourers "with malicious words"

(7).

Disciple @ a scholar, sometimes applied to the followers of John the Baptist kjv@Matthew:9:14), and of the Pharisees (22:16), but principally to the followers of Christ. A disciple of Christ is one who

(1) believes his doctrine,

(2) rests on his sacrifice,

(3) imbibes his spirit, and

(4) imitates his example kjv@Matthew:10:24; kjv@Luke:14:26-27, 33; kjv@John:6:69).

Dish @ for eating from ( kjv@2Kings:21:13). Judas dipped his hand with a "sop" or piece of bread in the same dish with our Lord, thereby indicating friendly intimacy kjv@Matthew:26:23). The "lordly dish" in kjv@Judges:5:25 was probably the shallow drinking cup, usually of brass. In kjv@Judges:6:38 the same Hebrew word is rendered "bowl." The dishes of the tabernacle were made of pure gold kjv@Exodus:25:29 kjv@Exodus:37:16).

Dishan @ antelope, the youngest son of Seir the Horite, head of one of the tribes of Idumaea kjv@Genesis:36:21-28, 30).

Dispensation @ (Gr. oikonomia, "management," "economy").

(1.) The method or scheme according to which God carries out his purposes towards men is called a dispensation. There are usually reckoned three dispensations, the Patriarchal, the Mosaic or Jewish, and the Christian. (
See COVENANT, Administration of.) These were so many stages in God's unfolding of his purpose of grace toward men. The word is not found with this meaning in Scripture.

(2.) A commission to preach the gospel ( kjv@1Corinthians:9:17; kjv@Ephesians:1:10 kjv@Ephesians:3:2; kjv@Colossians:1:25). Dispensations of Providence are providential events which affect men either in the way of mercy or of judgement.

Dispersion @ (Gr. diaspora, "scattered," kjv@James:1:1; kjv@1Peter:1:1) of the Jews. At various times, and from the operation of divers causes, the Jews were separated and scattered into foreign countries "to the outmost parts of heaven" kjv@Deuteronomy:30:4).

(1.) Many were dispersed over Assyria, Media, Babylonia, and Persia, descendants of those who had been transported thither by the Exile. The ten tribes, after existing as a separate kingdom for two hundred and fifty-five years, were carried captive (B.C. 721) by Shalmaneser (or Sargon), king of Assyria. They never returned to their own land as a distinct people, although many individuals from among these tribes, there can be no doubt, joined with the bands that returned from Babylon on the proclamation of Cyrus.

(2.) Many Jews migrated to Egypt and took up their abode there. This migration began in the days of Solomon ( kjv@2Kings:18:21-24; kjv@Isaiah:30:7). Alexander the Great placed a large number of Jews in Alexandria, which he had founded, and conferred on them equal rights with the Egyptians. Ptolemy Philadelphus, it is said, caused the Jewish Scriptures to be translated into Greek (the work began B.C. 284), for the use of the Alexandrian Jews. The Jews in Egypt continued for many ages to exercise a powerful influence on the public interests of that country. From Egypt they spread along the coast of Africa to Cyrene kjv@Acts:2:10) and to Ethiopia (8:27).

(3.) After the time of Seleucus Nicator (B.C. 280), one of the captains of Alexander the Great, large numbers of Jews migrated into Syria, where they enjoyed equal rights with the Macedonians. From Syria they found their way into Asia Minor. Antiochus the Great, king of Syria and Asia, removed 3,000 families of Jews from Mesopotamia and Babylonia, and planted them in Phrygia and Lydia.

(4.) From Asia Minor many Jews moved into Greece and Macedonia, chiefly for purposes of commerce. In the apostles' time they were found in considerable numbers in all the principal cities. From the time of Pompey the Great (B.C. 63) numbers of Jews from Palestine and Greece went to Rome, where they had a separate quarter of the city assigned to them. Here they enjoyed considerable freedom. Thus were the Jews everywhere scattered abroad. This, in the overruling providence of God, ultimately contributed in a great degree toward opening the way for the spread of the gospel into all lands. Dispersion, from the plain of Shinar. This was occasioned by the confusion of tongues at Babel kjv@Genesis:11:9). They were scattered abroad "every one after his tongue, after their families, in their nations" kjv@Genesis:10:5 kjv@Genesis:10:20,31). The tenth chapter of Genesis gives us an account of the principal nations of the earth in their migrations from the plain of Shinar, which was their common residence after the Flood. In general, it may be said that the descendants of Japheth were scattered over the north, those of Shem over the central regions, and those of Ham over the extreme south. The following table shows how the different families were dispersed: - Japheth - Gomer Cimmerians, Armenians - Magog Caucasians, Scythians - Madal Medes and Persian tribes - Javan - Elishah Greeks - Tarshish Etruscans, Romans - Chittim Cyprians, Macedonians - Dodanim Rhodians - Tubal Tibareni, Tartars - Mechech Moschi, Muscovites - Tiras Thracians - Shem - Elam Persian tribes - Asshur Assyrian - Arphaxad - Abraham - Isaac - Jacob Hebrews - Esau Edomites - Ishmael Mingled with Arab tribes - Lud Lydians - Aram Syrians - Ham - Cush Ethiopans - Mizrain Egyptians - Phut Lybians, Mauritanians - Canaan Canaanites, Phoenicians

Distaff @ (Heb. pelek, a "circle"), the instrument used for twisting threads by a whirl kjv@Proverbs:31:19).

Divination @ of false prophets kjv@Deuteronomy:18:10 kjv@Deuteronomy:18:14 kjv@Micah:3:6-7, 11), of necromancers ( kjv@1Samuel:28:8), of the Philistine priests and diviners ( kjv@1Samuel:6:2), of Balaam kjv@Joshua:13:22). Three kinds of divination are mentioned in kjv@Ezekiel:21:21, by arrows, consulting with images (the teraphim), and by examining the entrails of animals sacrificed. The practice of this art seems to have been encouraged in ancient Egypt. Diviners also abounded among the aborigines of Canaan and the Philistines kjv@Isaiah:2:6; 1Samuel:28). At a later period multitudes of magicians poured from Chaldea and Arabia into the land of Israel, and pursued their occupations kjv@Isaiah:8:19; kjv@2Kings:21:6; kjv@2Chronicals:33:6). This superstition widely spread, and in the time of the apostles there were "vagabond Jews, exorcists" kjv@Acts:19:13), and men like Simon Magus kjv@Acts:8:9), Bar-jesus (13:6-8), and other jugglers and impostors (19:19; kjv@2Timothy:3:13). Every species and degree of this superstition was strictly forbidden by the law of Moses kjv@Exodus:22:18; kjv@Leviticus:19:26 kjv@Leviticus:19:31 kjv@Leviticus:20:27; kjv@Deuteronomy:18:10-11). But beyond these various forms of superstition, there are instances of divination on record in the Scriptures by which God was pleased to make known his will.

(1.) There was divination by lot, by which, when resorted to in matters of moment, and with solemnity, God intimated his will kjv@Joshua:7:13). The land of Canaan was divided by lot kjv@Numbers:26:55-56); Achan's guilt was detected kjv@Joshua:7:16-19), Saul was elected king ( kjv@1Samuel:10:20-21), and Matthias chosen to the apostleship, by the solem lot kjv@Acts:1:26). It was thus also that the scape-goat was determined kjv@Leviticus:16:8-10).

(2.) There was divination by dreams kjv@Genesis:20:6; kjv@Deuteronomy:13:1-3; kjv@Judges:7:13-15; kjv@Matthew:1:20 kjv@Matthew:2:12-13, 19, 22). This is illustrated in the history of Joseph kjv@Genesis:41:25-32) and of Daniel (2:27; 4:19-28).

(3.) By divine appointment there was also divination by the Urim and Thummim kjv@Numbers:27:21), and by the ephod.

(4.) God was pleased sometimes to vouch-safe direct vocal communications to men kjv@Deuteronomy:34:10; kjv@Exodus:3:4 kjv@Exodus:4:3; kjv@Deuteronomy:4:14-15; kjvKings:19:12). He also communed with men from above the mercy-seat kjv@Exodus:25:22), and at the door of the tabernacle kjv@Exodus:29:42-43).

(5.) Through his prophets God revealed himself, and gave intimations of his will ( kjv@2Kings:13:17; kjv@Jeremiah:51:63-64).

Divorce @ The dissolution of the marriage tie was regulated by the Mosaic law kjv@Deuteronomy:24:1-4). The Jews, after the Captivity, were reguired to dismiss the foreign women they had married contrary to the law kjv@Ezra:10:11-19). Christ limited the permission of divorce to the single case of adultery. It seems that it was not uncommon for the Jews at that time to dissolve the union on very slight pretences kjv@Matthew:5:31-32 kjv@Matthew:19:1-9; kjv@Mark:10:2-12; kjv@Luke:16:18). These precepts given by Christ regulate the law of divorce in the Christian Church.

Dizahab @ region of gold, a place in the desert of Sinai, on the western shore of the Elanitic gulf kjv@Deuteronomy:1:1). It is now called Dehab.

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torrey:



Diet of the Jews, the @ In patriarchal age kjv@Genesis:18:7 kjv@Genesis:18:8 kjv@Genesis:27:4
In Egypt kjv@Exodus:16:3 kjv@Numbers:11:5
In the wilderness kjv@Exodus:16:4-12
Of the poor, frugal kjv@Ruth:2:14 kjv@Proverbs:15:17
Of the rich, luxurious kjv@Proverbs:23:1-3 kjv@Lamentations:4:5 kjv@Amos:6:4 kjv@Amos:6:5 kjv@Luke:16:19
Articles used for
Milk kjv@Genesis:49:12 kjv@Proverbs:27:27
Butter kjv@Deuteronomy:32:14 kjv@2Samuel:17:29
Cheese kjv@1Samuel:17:18 kjv@Job:10:10
Bread kjv@Genesis:18:5 kjv@1Samuel:17:17
Parched corn kjv@Ruth:2:14 kjv@1Samuel:17:17
Flesh kjv@2Samuel:6:19 kjv@Proverbs:9:2
Fish kjv@Matthew:7:10 kjv@Luke:24:42
Herbs kjv@Proverbs:15:17 kjv@Romans:14:2 kjv@Hebrews:6:7
Fruit kjv@2Samuel:16:2
Dried fruit kjv@1Samuel:25:18 kjv@1Samuel:30:12
Honey kjv@Songs:5:1 kjv@Isaiah:7:15
Oil kjv@Deuteronomy:12:17 kjv@Proverbs:21:17 kjv@Ezekiel:16:13
Vinegar kjv@Numbers:6:3 kjv@Ruth:2:14
Wine kjv@2Samuel:6:19 kjv@John:2:3 kjv@John:2:10
Water kjv@Genesis:21:14 kjv@Matthew:10:42
Expressed by bread and water kjv@1Kings:13:9 kjv@1Kings:13:16
Generally prepared by females kjv@Genesis:27:9 kjv@Proverbs:31:15 kjv@Isaiah:8:13
Was taken
In the morning, sparingly kjv@Judges:19:5 kjv@Ecclesiastes:10:16 kjv@Ecclesiastes:10:17
At noon kjv@Genesis:43:16 kjv@John:4:6 kjv@John:4:8
In the evening kjv@Genesis:24:11 kjv@Genesis:24:33 kjv@Luke:24:29 kjv@Luke:24:30
Often sitting kjv@Genesis:27:19 kjv@Genesis:43:33
Often reclining kjv@Amos:6:4 kjv@John:13:23
With the hand kjv@Matthew:26:23 kjv@Luke:22:21
Thanks given before kjv@Mark:8:6 kjv@Acts:27:35
Purification before kjv@2Kings:3:11 kjv@Matthew:15:2
A hymn sung after kjv@Matthew:26:30
Men and women did not partake of together kjv@Genesis:18:8 kjv@Genesis:18:9 kjv@Esther:1:3 kjv@Esther:1:9
Articles of, often sent as presents kjv@1Samuel:17:18 kjv@1Samuel:25:18 kjv@1Samuel:25:27 kjv@2Samuel:16:1 kjv@2Samuel:16:2

Diligence @ Christ, an example kjv@Mark:1:35 kjv@Luke:2:49
Required by God in
Seeking him kjv@1Chronicles:22:19 kjv@Hebrews:11:6
Obeying him kjv@Deuteronomy:6:17 kjv@Deuteronomy:11:13
Hearkening to him kjv@Isaiah:55:2
Striving after perfection kjv@Philippians:3:13 kjv@Philippians:3:14
Cultivating Christian graces kjv@2Peter:1:5
Keeping the souls kjv@Deuteronomy:4:9
Keeping the heart kjv@Proverbs:4:23
Labours of love kjv@Hebrews:6:10-12
Following every good work kjv@1Timothy:5:10
Guarding against defilement kjv@Hebrews:12:15
Seeking to be found spotless kjv@2Peter:3:14
Making our call, &:c, sure kjv@2Peter:1:10
Self-examination kjv@Psalms:77:6
Lawful business kjv@Proverbs:27:23 kjv@Ecclesiastes:9:10
Teaching religion kjv@2Timothy:4:2 kjv@Jude:1:3
Instructing children kjv@Deuteronomy:11:19
Discharging official duties kjv@Deuteronomy:19:18
Saints should abound in kjv@2Corinthians:8:7
In the service of God
Should be preserved in kjv@Galatians:6:9
Is not in vain kjv@1Corinthians:15:58
Preserves from evil kjv@Exodus:15:26
Leads to assured hope kjv@Hebrews:6:11
God rewards kjv@Deuteronomy:11:14 kjv@Hebrews:11:6
In temporal matters, leads to
Favour kjv@Proverbs:11:27
Prosperity kjv@Proverbs:10:4 kjv@Proverbs:13:4
Honour kjv@Proverbs:12:24 kjv@Proverbs:22:29
Illustrated kjv@Proverbs:6:6-8
Exemplified
Jacob kjv@Genesis:31:40
Ruth kjv@Ruth:2:17
Hezekiah kjv@2Chronicles:31:21
Nehemiah, &:c kjv@Nehemiah:4:6
Psalmist kjv@Psalms:119:60
Apostles kjv@Acts:5:42
Apollos kjv@Acts:18:25
Titus kjv@2Corinthians:8:22
Paul kjv@1Thessalonians:2:9
Onesiphorus kjv@2Timothy:1:17

Discipline of the Church @ Ministers authorised to establish kjv@Matthew:16:19 kjv@Matthew:18:18
Consists in
Maintaining sound doctrine kjv@1Timothy:1:3 kjv@Titus:1:13
Ordering its affairs kjv@1Corinthians:11:34 kjv@Titus:1:5
Rebuking offenders kjv@1Timothy:5:20 kjv@2Timothy:4:2
Removing obstinate offenders kjv@1Corinthians:5:3-5 kjv@1Corinthians:5:13 kjv@1Timothy:1:20
Should be submitted to kjv@Hebrews:13:17
Is for edification kjv@2Corinthians:10:8 kjv@2Corinthians:13:10
Decency and order, the objects of kjv@1Corinthians:14:40
Exercise, in a spirit of charity kjv@2Corinthians:2:6-8
Prohibits women preaching kjv@1Corinthians:14:34 kjv@1Timothy:2:12

Diseases @ Often sent as punishment kjv@Deuteronomy:28:21 kjv@John:5:14
Often brought from other countries kjv@Deuteronomy:7:15
Often through Satan kjv@1Samuel:16:14-16 kjv@Job:2:7
Regarded as visitations kjv@Job:2:7-10 kjv@Psalms:38:2 kjv@Psalms:38:7
Intemperance a cause of kjv@Hosea:7:5
Sins of youth a cause of kjv@Job:20:11
Over-excitement a cause of kjv@Daniel:8:27
Were many and divers kjv@Matthew:4:24
Mentioned in scripture
Ague kjv@Leviticus:26:16
Abscess kjv@2Kings:20:7
Atrophy kjv@Job:16:8 kjv@Job:19:20
Blindness kjv@Job:29:15 kjv@Matthew:9:27
Boils and blains kjv@Exodus:9:10
Consumption kjv@Leviticus:26:16 kjv@Deuteronomy:28:22
Demoniacal possession kjv@Matthew:15:22 kjv@Mark:5:15
Deafness kjv@Psalms:38:13 kjv@Mark:7:32
Debility kjv@Psalms:102:23 kjv@Ezekiel:7:17
Dropsy kjv@Luke:14:2
Dumbness kjv@Proverbs:31:8 kjv@Matthew:9:32
Dysentery kjv@2Chronicles:21:12-19 kjv@Acts:28:8
Emerods kjv@Deuteronomy:28:27 kjv@1Samuel:5:6 kjv@1Samuel:5:12
Fever kjv@Deuteronomy:28:22 kjv@Matthew:8:14
Impediment speech kjv@Mark:7:32
Itch kjv@Deuteronomy:28:27
Inflammation kjv@Deuteronomy:28:22
Issue of blood kjv@Matthew:9:20
Lameness kjv@2Samuel:4:4 kjv@2Chronicles:16:12
Leprosy kjv@Leviticus:13:2 kjv@2Kings:5:1
Loss of appetite kjv@Job:33:20 kjv@Psalms:107:18
Lunacy kjv@Matthew:4:24 kjv@Matthew:17:15
Melancholy kjv@1Samuel:16:14
Palsy kjv@Matthew:8:6 kjv@Matthew:9:2
Plague kjv@Numbers:11:33 kjv@2Samuel:24:15 kjv@2Samuel:24:21 kjv@2Samuel:24:25
Scab kjv@Deuteronomy:28:27
Sunstroke kjv@2Kings:4:18-20 kjv@Isaiah:49:10
Ulcers kjv@Isaiah:1:6 kjv@Luke:16:20
Worms kjv@Acts:12:23
Children subject to kjv@2Samuel:12:15 kjv@1Kings:17:17
Frequently
Loathsome kjv@Psalms:38:7 kjv@Psalms:41:8
Painful kjv@2Chronicles:21:15 kjv@Job:33:19
Tedious kjv@Deuteronomy:28:59 kjv@John:5:5 kjv@Luke:13:16
Complicated kjv@Deuteronomy:28:60 kjv@Deuteronomy:28:61 kjv@Acts:28:8
Incurable kjv@2Chronicles:21:18 kjv@Jeremiah:14:19
Physicians undertook the cure of kjv@Jeremiah:8:22 kjv@Matthew:9:12 kjv@Luke:4:23
Medicine used for curing kjv@Proverbs:17:22 kjv@Isaiah:1:6
Art of curing, defective kjv@Job:13:4 kjv@Mark:5:26
God often entreated to cure kjv@2Samuel:12:16 kjv@2Kings:20:1-3 kjv@Psalms:6:2 kjv@James:5:14
Not looking to God in, condemned kjv@2Chronicles:16:12
Those afflicted with
Anointed kjv@Mark:6:13 kjv@James:5:14
Often laid in the streets to receive advice from passers by kjv@Mark:6:56 kjv@Acts:5:15
Often divinely supported kjv@Psalms:41:3
Often divinely cured kjv@2Kings:20:5 kjv@James:5:15
Illustrative of sin kjv@Isaiah:1:5

Disobedience to God @ Provokes his anger kjv@Psalms:78:10 kjv@Psalms:78:40 kjv@Isaiah:3:8
Forfeits his favour kjv@1Samuel:13:14
Forfeits his promised blessings kjv@Joshua:5:6 kjv@1Samuel:2:30 kjv@Jeremiah:18:10
Brings a curse kjv@Deuteronomy:11:28 kjv@Deuteronomy:28:15
A characteristic of the wicked kjv@Ephesians:2:2 kjv@Titus:1:16 kjv@Titus:3:3
The wicked persevere in kjv@Jeremiah:2:21
Heinousness of, illustrated kjv@Jeremiah:35:14
Men prone to excuse kjv@Genesis:3:12 kjv@Genesis:3:13
Shall be punished kjv@Isaiah:42:24 kjv@Isaiah:42:25 kjv@Hebrews:2:2
Acknowledge the punishment of, to be just kjv@Nehemiah:9:32 kjv@Nehemiah:9:33 kjv@Daniel:9:10 kjv@Daniel:9:11 kjv@Daniel:9:14
Warnings against kjv@1Samuel:12:15 kjv@Jeremiah:12:17
Bitter results of, illustrated kjv@Jeremiah:9:13 kjv@Jeremiah:9:15
Exemplified
Adam and Eve kjv@Genesis:3:6 kjv@Genesis:3:11
Pharaoh kjv@Exodus:5:2
Nadab, &:c kjv@Leviticus:10:1
Moses, &:c kjv@Numbers:20:8 kjv@Numbers:20:11 kjv@Numbers:20:24
Saul kjv@1Samuel:28:18
The prophet kjv@1Kings:13:20-23
Israel kjv@2Kings:18:9-12
Jonah kjv@Jonah:1:2 kjv@Jonah:1:3

Divination @ An abominable practice kjv@1Samuel:15:23
All who practised it, abominable kjv@Deuteronomy:18:12
Practised by
Diviners kjv@Deuteronomy:18:14
Enchanters kjv@Deuteronomy:18:10 kjv@Jeremiah:27:9
Witches kjv@Exodus:22:18 kjv@Deuteronomy:18:10
Charmers kjv@Deuteronomy:18:11
Wizards kjv@Deuteronomy:18:11 kjv@1Samuel:28:3
Consulters of familiar spirits kjv@Deuteronomy:18:11
Magicians kjv@Genesis:41:8 kjv@Daniel:4:7
Astrologers kjv@Isaiah:47:13 kjv@Daniel:4:7
Sorcerers kjv@Jeremiah:27:9 kjv@Acts:13:6 kjv@Acts:13:8
Necromancers kjv@Deuteronomy:18:11
Soothsayers kjv@Isaiah:2:6 kjv@Daniel:2:27
False prophets kjv@Jeremiah:14:14 kjv@Ezekiel:13:3 kjv@Ezekiel:13:6
Effected through
Enchantments kjv@Exodus:7:11 kjv@Numbers:24:1
Sorcery kjv@Isaiah:47:12 kjv@Acts:8:11
Observing times kjv@2Kings:21:6
Observing heavenly bodies kjv@Isaiah:37:13
Raising the dead kjv@1Samuel:28:11 kjv@1Samuel:28:12
Inspecting the inside of beasts kjv@Ezekiel:21:21
The flight of arrows kjv@Ezekiel:21:21 kjv@Ezekiel:21:22
Cups kjv@Genesis:44:2 kjv@Genesis:44:5
Rods kjv@Hosea:4:12
Dreams kjv@Jeremiah:29:8 kjv@Zechariah:10:2
Connected with idolatry kjv@2Chronicles:33:5 kjv@2Chronicles:33:6
Books of, numerous and expensive kjv@Acts:19:19
A lucrative employment kjv@Numbers:22:7 kjv@Acts:16:16
Those who practised
Regarded as wise men kjv@Daniel:2:12 kjv@Daniel:2:27
Regarded with awe kjv@Acts:8:9 kjv@Acts:8:11
Consulted in difficulties kjv@Daniel:2:2 kjv@Daniel:4:6 kjv@Daniel:4:7
Used mysterious words and gestures kjv@Isaiah:8:19
A system of fraud kjv@Ezekiel:13:6 kjv@Ezekiel:13:7 kjv@Jeremiah:29:8
Frustrated by God kjv@Isaiah:44:25
Could not injure the Lord's people kjv@Numbers:23:23
The law
Forbade to the Israelites the practice of kjv@Leviticus:19:26 kjv@Deuteronomy:18:10 kjv@Deuteronomy:18:11
Forbade seeking to kjv@Leviticus:19:31 kjv@Deuteronomy:18:14
Punished with death those who used kjv@Exodus:22:18 kjv@Leviticus:20:27
Punished those who sought to kjv@Leviticus:20:6
The Jews prone to kjv@2Kings:17:17 kjv@Isaiah:2:6

Divisions @ Forbidden in the church kjv@1Corinthians:1:10
Condemned in the church kjv@1Corinthians:1:11-13 kjv@1Corinthians:11:18
Unbecoming in the church kjv@1Corinthians:12:24 kjv@1Corinthians:12:25
Are contrary to the
Unity of Christ kjv@1Corinthians:1:13 kjv@1Corinthians:12:13
Desire of Christ kjv@John:17:21-23
Purpose of Christ kjv@John:10:16
Spirit of the church kjv@1Corinthians:11:16
Are proof of a carnal spirit kjv@1Corinthians:3:3
Avoid those who cause kjv@Romans:16:17
Evil of, illustrated kjv@Matthew:12:25

Divorce @ Law of marriage against kjv@Genesis:2:24 kjv@Matthew:19:6
Permitted
By the Mosaic law kjv@Deuteronomy:24:1
On account of hardness of heart kjv@Matthew:19:8
Often sought by the Jews kjv@Micah:2:9 kjv@Malachi:2:14
Sought on slight grounds kjv@Matthew:5:31 kjv@Matthew:19:3
Not allowed to those who falsely accused their wives kjv@Deuteronomy:22:18 kjv@Deuteronomy:22:19
Women
Could obtain kjv@Proverbs:2:17 kjv@Mark:10:12
Could marry after kjv@Deuteronomy:24:2
Responsible for vows after kjv@Numbers:30:9
Married after, could not return to first husband kjv@Deuteronomy:24:3 kjv@Deuteronomy:24:4 kjv@Jeremiah:3:1
Afflicted by kjv@Isaiah:54:4 kjv@Isaiah:54:6
Priests not to marry women after kjv@Leviticus:21:14
Of servants, regulated by law kjv@Exodus:21:7 kjv@Exodus:21:11
Of captives, regulated by law kjv@Deuteronomy:21:13 kjv@Deuteronomy:21:14
Forced on those who had idolatrous wives kjv@Ezra:10:2-17 kjv@Nehemiah:13:23 kjv@Nehemiah:13:30
Jews condemned for love of kjv@Malachi:2:14-16
Forbidden by Christ except for adultery kjv@Matthew:5:32 kjv@Matthew:19:9
Prohibition of, offended the Jews kjv@Matthew:19:10
Illustrative of God's casting off of the Jewish church kjv@Isaiah:50:1 kjv@Jeremiah:3:8

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DIADEM. (R. V., MITRE) @
- General scriptures concerning kjv@Ezekiel:21:26

DIAL @
- A contrivance for indicating time by the sun's rays kjv@2Kings:20:11; kjv@Isaiah:38:8

DIAMOND @
- One of the jewels in the breastplate kjv@Exodus:28:18; kjv@Exodus:39:11; kjv@Jeremiah:17:1; kjv@Ezekiel:28:13

DIANA @
- Goddess of the Ephesians kjv@Acts:19:24 kjv@Acts:19:27, 28, 35

DIBLAIM @
- Father of Hosea's wife kjv@Hosea:1:3

DIBLATH @
- An unknown place kjv@Ezekiel:6:14

DIBON @

-1. Also called DIBON

- GAD and DIMON .A city on the northern banks of the Arnon kjv@Numbers:21:30 .Israelites encamp at kjv@Numbers:33:45 .Allotted to Gad and Reuben kjv@Numbers:32:3 kjv@Numbers:32:34 kjv@Joshua:13:9 kjv@Joshua:13:17 .Taken by Moab kjv@Isaiah:15:2 kjv@Isaiah:15:9 kjv@Jeremiah:48:18 kjv@Jeremiah:48:22

-2. A city in the tribe of Judah kjv@Nehemiah:11:25 .Probably identical with DIMINAH kjv@Joshua:15:22

DIBRI @
- Father of Shelomith kjv@Leviticus:24:11

DIDYMUS (TWIN) @
- Surname of Thomas kjv@John:11:16

DIKLAH @
- Son of Joktan, and name of a district inhabited by his descendants kjv@Genesis:10:27

DILEAN @
- A city of Judah kjv@Joshua:15:38

DILIGENCE @
- Jesus an example of kjv@Mark:1:35; kjv@Luke:2:49
- Required by God in seeking him kjv@1Chronicles:22:19; kjv@Hebrews:11:6
- Obeying him kjv@Deuteronomy:6:17; kjv@Deuteronomy:11:13
- Listening to him kjv@Isaiah:55:2
- Striving after perfection kjv@Philippians:3:13-14
- Cultivating proper behaviors of a true Christian kjv@2Peter:1:5
- Keeping the soul kjv@Deuteronomy:4:9
- Keeping the heart kjv@Proverbs:4:23
- Labors of love kjv@Hebrews:6:10-12
- Following every good work kjv@1Timothy:3:10
- Guarding against defilement kjv@Hebrews:12:15
- Seeking to be found spotless kjv@2Peter:3:14
- Making our calling sure kjv@2Peter:1:10
- Self-examination kjv@Psalms:77:6
- Lawful business kjv@Proverbs:27:23; kjv@Ecclesiastes:9:10
- Instructing children kjv@Deuteronomy:6:7; kjv@Deuteronomy:11:19
- Discharging official duties kjv@Deuteronomy:19:18
- Saints should abound in kjv@2Corinthians:8:7
- Required in the service of God kjv@John:9:4; kjv@Galatians:6:9
- Is not in vain kjv@1Corinthians:15:58
- Preserves from evil kjv@Exodus:15:26
- Leads to assured hope kjv@Hebrews:6:11
- God rewards kjv@Deuteronomy:11:14; kjv@Hebrews:11:6
- In temporal matters leads to favor kjv@Proverbs:11:27
- Prosperity kjv@Proverbs:10:4; kjv@Proverbs:13:4
- Honor kjv@Proverbs:12:24; kjv@Proverbs:22:29

- FIGURATIVE kjv@Proverbs:6:6-8 .Exemplified .Ruth kjv@Ruth:2:17 .Hezekiah kjv@2Chronicles:31:21 .Nehemiah and his helpers kjv@Nehemiah:4:6 .Psalmist kjv@Psalms:119:60 .Apostles kjv@Acts:5:42 .Apollos kjv@Acts:18:25 Titus:2Corinthians:8:22 .Paul kjv@1Thessalonians:2:9 .Onesiphorus kjv@2Timothy:1:17 .
See INDUSTRY .
See ZEAL .
See IDLENESS .
See SLOTHFULNESS

DIMNAH @
- A Levitical city of Zebulun kjv@Joshua:21:35

DIMON @
-
See DIBON

DIMONAH @
-
See DIBON

DINAH @
- Daughter of Jacob and Leah kjv@Genesis:30:21
- Ravishment of Genesis:34

DINHABAH @
- A city of Edom kjv@Genesis:36:32; kjv@1Chronicles:1:43

DINNER @
- Eaten at noon kjv@Genesis:43:16
-
See FEASTS

DIONYSIUS @
- A convert of Paul kjv@Acts:17:34

DIOTREPHES @
- A false teacher kjv@3John:1:9

DIPLOMACY @
- General scriptures concerning kjv@1Corinthians:9:20-23
-
See TACT

- INSTANCES OF .Of Abimelech kjv@Genesis:21:22-23; kjv@Genesis:26:26-31 .The Gibeonites, in securing a treaty with the Israelites through deception kjv@Joshua:9:3-16 .Of Jephthah, with the king of Moab, unsuccessful kjv@Judges:11:12-28 .Of Abigail kjv@1Samuel:25:23-31 .Of Hiram, to secure the good will of David kjv@2Samuel:5:11 .Of Toi, to promote the friendship of David kjv@2Samuel:8:10 .David, in sending Hushai Absalom's court kjv@2Samuel:15:32-37; kjv@2Samuel:16:15-19; kjv@2Samuel:17:1-14 .The wise woman of Abel kjv@2Samuel:20:16-22 .Absalom winning the people kjv@2Samuel:15:2-6 .Solomon, in his alliance with Hiram kjv@2Samuel:9:10-14 kjv@2Samuel:9:1Kings:5:1-12; 26, 27; kjv@1Kings:10:11 .By intermarriage with other nations kjv@1Kings:1:1-5 .Ambassadors from Ben-hadad to Ahab kjv@1Kings:20:31-34 .Jehoash purchases peace from Hazael kjv@2Kings:12:18 .Ahaz purchases assistance from the king of Assyria kjv@2Kings:16:7-9 .Rab-shakeh, in trying to induce Jerusalem to capitulate by bombastic harangue kjv@2Kings:18:17-37; kjv@2Kings:19:1-13; kjv@Isaiah:36:11-22 .Sanballat, in prevent the rebuilding of Jerusalem by Nehemiah Nehemiah:6 .The people of Tyre and Sidon, in securing the favor of Herod (Agrippa I) kjv@Acts:12:20-22 .Paul, in arraying the Pharisees and Sadducees against each other at his trial kjv@Acts:23:6-10 .Paul, in circumcising Timothy kjv@Acts:16:3 .Paul, in performing certain temple services to placate Jewish believers kjv@Acts:21:20-25; with_Galatians:6:12 .Corrupt practices in: The officers of Nebuchadnezzars court to secure the destruction of Daniel kjv@Daniel:6:4-15

DISBELIEF @
-
See UNBELIEF

DISCIPLE @
- A name given to the followers of any teacher
- Of John the Baptist kjv@Matthew:9:14
- Of Jesus kjv@Matthew:10:1; kjv@Matthew:20:17; kjv@Acts:9:26; kjv@Acts:14:2; kjv@Acts:21:4
-
See APOSTLES
-
See RIGHTEOUS

DISCIPLESHIP @
- Tests of kjv@Luke:14:26 kjv@Luke:14:Matthew:10:32-39; 27, 33; kjv@John:21:15-19
-
See COMMANDMENTS

DISCIPLINE @
- Of armies, for disobedience of orders kjv@Joshua:7:10-26; kjv@Judges:21:5-12
-
See ARMIES

- CHURCH DISCIPLINE .
See CHURCH,_DISCIPLINE_IN

DISCONTENTMENT @
-
See MURMURING
-
See CONTENTMENT

DISCOURAGEMENT @
-
See DESPONDENCY

DISEASE @
- Sent from God kjv@Leviticus:14:34
- As judgments kjv@Psalms:107:17; kjv@Isaiah:3:17

- INSTANCES OF .Upon the Egyptians .
See PLAGUES; .Upon Nabal kjv@1Samuel:25:38 .David's child kjv@2Samuel:12:15 .Gehazi kjv@2Kings:5:27 .Jeroboam kjv@2Chronicles:13:20 .Jehoram kjv@2Chronicles:21:12-19 .Uzziah kjv@2Chronicles:26:17-20 .Threatened as judgments kjv@Leviticus:26:16; kjv@Leviticus:28:22 kjv@Leviticus:28:27, kjv@Deuteronomy:7:15; 28, 35; kjv@Deuteronomy:29:22 .Healing of, from God kjv@Exodus:15:26; kjv@Exodus:23:25; kjv@Deuteronomy:7:15; kjv@2Chronicles:16:12; kjv@Psalms:103:3; kjv@Psalms:107:20 .In answer to prayer .Of Hezekiah kjv@2Kings:20:1-11; kjv@Isaiah:38:1-8 .Of David kjv@Psalms:21:4; kjv@Psalms:116:8 .Miraculous healing of, a sign to accompany the preaching of the word kjv@Mark:16:18 .
See MIRACLES .Physicians employed for kjv@2Chronicles:16:12; kjv@Jeremiah:8:22; kjv@Matthew:9:12; kjv@Mark:5:26; kjv@Luke:4:23 .Remedies used kjv@Proverbs:17:22; kjv@Proverbs:20:30; kjv@Isaiah:38:21; kjv@Jeremiah:30:13; kjv@Jeremiah:46:11 .Poultices kjv@2Kings:20:7 .Ointments kjv@Isaiah:1:6; kjv@Jeremiah:8:22 .Emulsions kjv@Luke:10:34 .Of the sexual organs kjv@Leviticus:15; Luke:22:4; kjv@Numbers:5:2; kjv@Deuteronomy:23:10 .
See CIRCUMCISION .
See MENSTRUATION .
See GONORRHEA .Treatment of fractures kjv@Ezekiel:30:21 .
See AFFLICTION

- FIGURATIVE kjv@Psalms:38:7; kjv@Isaiah:1:6; kjv@Jeremiah:30:12 .Various kinds of .
See ABORTION .
See AGUE .
See ATROPHY .
See BLAIN .
See BLEMISH .
See BLINDNESS .
See BOIL .
See CONGESTION .
See CONSUMPTION .
See DEAFNESS .
See DEMONS .
See DROPSY .
See DYSENTERY .
See DYSPEPSIA .
See EPILEPSY .
See FEVER .
See GONORRHEA .
See GOUT .
See HEMORRHAGE .
See HEMORRHOIDS .
See INSANITY .
See ITCH .
See LAMENESS .
See LEPROSY .
See MURRAIN .
See PARALYSIS .
See PESTILENCE .
See SCAB .
See SCALL .
See SCURVY .
See SPERMATORRHEA .
See STAMMERING .
See SUNSTROKE .
See TUMOR .
See WORM .Of the bowels .
See BOWELS

DISHAN @
- Son of Seir kjv@Genesis:36:21-30; kjv@1Chronicles:1:38

DISHON @

-1. Son of Seir kjv@Genesis:36:21-30; kjv@1Chronicles:1:38

-2. Grandson of Seir kjv@Genesis:36:25; kjv@1Chronicles:1:41

DISHONESTY @
- General scriptures concerning kjv@1Chronicles:19:13 kjv@1Chronicles:19:Leviticus:6:2-7; 35, 36; kjv@Deuteronomy:25:13-16; kjv@Job:24:2-11; kjv@Psalms:37:21; kjv@Psalms:50:18; kjv@Psalms:62:10; kjv@Proverbs:3:27-28; kjv@Proverbs:20:10 kjv@Proverbs:20:14, kjv@Proverbs:11:1; 17, 23; kjv@Isaiah:32:7; kjv@Jeremiah:7:8-10; kjv@Jeremiah:9:4-6-8; kjv@Jeremiah:22:13; kjv@Ezekiel:22:29; kjv@Hosea:4:1-2; kjv@Hosea:12:7; kjv@Amos:3:10; kjv@Amos:8:5; kjv@Micah:6:10-11; kjv@Nahum:3:1; kjv@Zephaniah:1:9; kjv@Zechariah:5:3-4; kjv@Luke:16:1-8; kjv@1Thessalonians:4:6; kjv@James:5:4

- INSTANCES OF .Abimelech's servants confiscate a well kjv@Genesis:21:25; kjv@Genesis:26:15-22 .Jacob obtains his brother's birthright by an unjust advantage kjv@Genesis:25:29-33 .Jacob steals his father's blessing kjv@Genesis:27:6-29 .Jacob gains from Laban's flocks by skillful manipulation kjv@Genesis:30:31-43 .Rebekah's craftiness in Jacob's behalf kjv@Genesis:27:6-17 .Laban's treatment of Jacob kjv@Genesis:29:21-30; kjv@Genesis:31:36-42 .Rachel steals the household gods kjv@Genesis:31:19 .Simeon and Levi deceive the Shechemites kjv@Genesis:34:15-31 .Achan hides the wedge of gold and the Babylonian garment kjv@Joshua:7:11-26 .Micah steals one-thousand one-hundred pieces of silver kjv@Judges:17:2 .Micah's priest steals his images kjv@Judges:18:14-21 .Joab's guile in securing Absalom's return kjv@2Samuel:14:2-20 .Ahab confiscates Naboth's vineyard kjv@1Kings:21:2-16 .Judas' hypocritical sympathy for the poor kjv@John:12:6 .
See DIPLOMACY .
See HYPOCRISY .
See INJUSTICE .
See TREASON

DISOBEDIENCE TO GOD @

- DENUNCIATIONS AGAINST kjv@Numbers:14:11-12 kjv@Numbers:14:22-24; kjv@Numbers:32:8-13; kjv@Deuteronomy:18:19; kjv@Deuteronomy:28:15-68; kjv@Leviticus:26:14-46

- PUNISHMENT OF .Of the Egyptians by plagues .
See PLAGUES .
See also SIN,_PUNISHMENT_OF

- INSTANCES OF .Of Adam and Eve, eating the forbidden fruit kjv@Genesis:3:6-11 .Of Lot, in refusing to go to the mountain, as commanded by the angels kjv@Genesis:19:19-20 .Of Lot's wife, in looking back upon Sodom kjv@Genesis:19:26 .Of Moses .In making excuses when commissioned to deliver lsrael kjv@Exodus:4:13-14 .When he struck the rock kjv@Numbers:20:11-23 kjv@Numbers:20:24 .Of Aaron, at the hitting of the rock by Moses kjv@Numbers:20:23-24 .Of Pharaoh, in refusing to let the people of Israel go kjv@Numbers:7:13 kjv@Numbers:7:Exodus:5:2; kjv@Exodus:8:15 kjv@Exodus:8:22, 23; 19, 32; kjv@Exodus:9:12-34; kjv@Exodus:10:20 kjv@Exodus:10:27 kjv@Exodus:11:10; kjv@Exodus:14:8 .Of the people of Israel, in gathering excessive quantities of manna kjv@Exodus:16:19-20 .In refusing to enter the promised land kjv@Deuteronomy:1:26; with_Numbers:14:1-10; kjv@Joshua:5:6; kjv@Psalms:106:24-25 .Of Nadab and Abihu, in offering strange fire kjv@Leviticus:10:1-2 .Of Balaam, in accompanying the messengers from Balak kjv@Numbers:22:22 .Of Achan, in hiding the wedge of gold and the Babylonian garnient kjv@Joshua:7:15-26 .Of Saul .In offering a sacrifice kjv@1Samuel:13:13 .In sparing Agag and the spoils of the Amalekites kjv@1Samuel:15; 1Samuel:28:18 .Of David, in his adultery, and in arranging for the death of Uriah kjv@2Samuel:12:9 .Of Solomon, in building places for idolatrous worship kjv@1Kings:11:7-10 .Of the prophet of Judah, in not keeping the commandment to deliver his message to Jeroboam without delay 1Kings:13 .Of a man of Israel, who refused to strike the prophet kjv@1Kings:20:35-36 .Of Ahab, in suffering the king of Assyria to escape out of his hands kjv@1Kings:20:42 .Of priests, in not performing their functions after the due order kjv@1Chronicles:15:13 .Of the people of Judah kjv@Jeremiah:43:7 .Of the people of Judah, in going to live in Egypt contrary to divine command kjv@Jeremiah:44:12-14 .Of Jonah, in refusing to deliver the message to the Ninevites Jonah:1 .Of the blind men Jesus healed, and ordered them not to proclaim their healing kjv@Matthew:9:30-31 .Of the leper whom Jesus healed, and ordered him not to proclaim the fact kjv@Mark:1:45 .Of Paul, in going to Jerusalem contrary to repeated warnings kjv@Acts:21:4 kjv@Acts:21:10-14 .OF CHILDREN .
See CHILDREN,_COMMANDMENTS_TO .OF THE RIGHTEOUS .
See COMMANDMENTS

DISPERSION @
- Of the descendants of Noah Genesis:10
- After building the tower of Babel kjv@Genesis:11:1-9; kjv@Deuteronomy:32:8
- Of the Jews, foretold kjv@Jeremiah:16:15; kjv@Jeremiah:24:9; kjv@John:7:35

DISPUTE @ -(About property)
-
See PROPERTY

DISSEMBLING @

- INSTANCES OF .Joseph kjv@Genesis:42:7-20; kjv@Genesis:43:26-34 .David kjv@1Samuel:21:13-15 .
See DECEPTION .
See HYPOCRISY

DISSENSION @
- In congregations kjv@1Corinthians:1:10-13; kjv@1Corinthians:3:3-4; kjv@1Corinthians:11:18-19

DISSIPATION @
- Dangers of kjv@Job:1:5
-
See DRUNKENNESS

DISTAFF @
- General scriptures concerning kjv@Proverbs:31:19

DITCH @

- FIGURATIVE kjv@Proverbs:23:27

DIVINATION @
-
See SORCERY

DIVINITY OF CHRIST @
-
See JESUS,_DIVINITY_OF

DIVORCE @
- General scriptures concerning kjv@Exodus:21:7-11; kjv@Deuteronomy:21:10-14; kjv@Deuteronomy:24:1-4; kjv@Ezra:10:1-16; kjv@Nehemiah:13:23-30; kjv@Jeremiah:3:1; kjv@Micah:2:9; kjv@Malachi:2:14-16; kjv@Matthew:5:31-32; kjv@Matthew:19:3-12; kjv@Mark:10:2; kjv@Luke:16:18; kjv@1Corinthians:7:10-17
- Disobedience of the wife to the husband, a sufficient cause for, in the Persian empire kjv@Esther:1:10-22
-
See MARRIAGE

- FIGURATIVE kjv@Isaiah:50:1; kjv@Isaiah:54:4; kjv@Jeremiah:3:8

filter-bible-link.pl:



hitchcock:



info <INFO>@ Hitchcock's Bible Names Dictionary Creator(s): Hitchcock, Roswell D.


kjv@STRING:Abana <HITCHCOCK>@ made of stone; a building - HITCHCOCK-A


kjv@STRING:Abdi <HITCHCOCK>@ my servant - HITCHCOCK-A


kjv@STRING:Abdiel <HITCHCOCK>@ servant of God - HITCHCOCK-A


kjv@STRING:Addi <HITCHCOCK>@ my witness; adorned; prey - HITCHCOCK-A


kjv@STRING:Addin <HITCHCOCK>@ adorned; delicious; voluptuous - HITCHCOCK-A


kjv@STRING:Adiel <HITCHCOCK>@ the witness of the Lord - HITCHCOCK-A


kjv@STRING:Adithaim <HITCHCOCK>@ assemblies; testimonies - HITCHCOCK-A


kjv@STRING:Alemeth <HITCHCOCK>@ hiding; youth; worlds; upon the dead - HITCHCOCK-A


kjv@STRING:Almon-diblathaim <HITCHCOCK>@ hidden in a cluster of fig trees - HITCHCOCK-A


kjv@STRING:Amos <HITCHCOCK>@ loading; weighty - HITCHCOCK-A


kjv@STRING:Anani <HITCHCOCK>@ a cloud; prophecy; divination - HITCHCOCK-A


kjv@STRING:Apollonia <HITCHCOCK>@ perdition, destruction - HITCHCOCK-A


kjv@STRING:Arab <HITCHCOCK>@ multiplying; sowing sedition; a window; a locust - HITCHCOCK-A


kjv@STRING:Ardon <HITCHCOCK>@ ruling; a judgment of malediction - HITCHCOCK-A


kjv@STRING:Baal-perazim <HITCHCOCK>@ god of divisions - HITCHCOCK-B


kjv@STRING:Bedan <HITCHCOCK>@ according to judgment - HITCHCOCK-B


kjv@STRING:Berachah <HITCHCOCK>@ blessing; bending the knee - HITCHCOCK-B


kjv@STRING:Besai <HITCHCOCK>@ a despising; dirty - HITCHCOCK-B


kjv@STRING:Beth-diblathaim <HITCHCOCK>@ house of dry figs - HITCHCOCK-B


kjv@STRING:Bether <HITCHCOCK>@ division, or in the trial - HITCHCOCK-B


kjv@STRING:Beth-pazzez <HITCHCOCK>@ house of dividing asunder - HITCHCOCK-B


kjv@STRING:Binnui <HITCHCOCK>@ building - HITCHCOCK-B


kjv@STRING:Bithron <HITCHCOCK>@ divisions - HITCHCOCK-B


kjv@STRING:Bozrah <HITCHCOCK>@ in tribulation or distress - HITCHCOCK-B


kjv@STRING:Bukkiah <HITCHCOCK>@ the dissipation of the Lord - HITCHCOCK-B


kjv@STRING:Bunah <HITCHCOCK>@ building; understanding - HITCHCOCK-B


kjv@STRING:Bunni <HITCHCOCK>@ building me - HITCHCOCK-B


kjv@STRING:Cabbon <HITCHCOCK>@ as though understanding - HITCHCOCK-C


kjv@STRING:Cabul <HITCHCOCK>@ displeasing; dirty - HITCHCOCK-C


kjv@STRING:Caiphas <HITCHCOCK>@ he that seeks with diligence; one that vomiteth - HITCHCOCK-C


kjv@STRING:Chenaniah <HITCHCOCK>@ preparation, or disposition, or strength, of the Lord - HITCHCOCK-C


kjv@STRING:Cosam <HITCHCOCK>@ divining - HITCHCOCK-C


kjv@STRING:Cozbi <HITCHCOCK>@ a liar; sliding away - HITCHCOCK-C


kjv@STRING:Dabareh <HITCHCOCK>@ the word; the thing; a bee; obedient - HITCHCOCK-D


kjv@STRING:Diana <HITCHCOCK>@ luminous, perfect - HITCHCOCK-D


kjv@STRING:Diblaim <HITCHCOCK>@ cluster of figs - HITCHCOCK-D


kjv@STRING:Diblath <HITCHCOCK>@ paste of dry figs - HITCHCOCK-D


kjv@STRING:Dibon <HITCHCOCK>@ abundance of knowledge - HITCHCOCK-D


kjv@STRING:Dibon-gad <HITCHCOCK>@ great understanding; abundance of sons - HITCHCOCK-D


kjv@STRING:Dibri <HITCHCOCK>@ an orator - HITCHCOCK-D


kjv@STRING:Didymus <HITCHCOCK>@ a twin; double - HITCHCOCK-D


kjv@STRING:Dilean <HITCHCOCK>@ that is poor - HITCHCOCK-D


kjv@STRING:Dimon <HITCHCOCK>@ where it is red - HITCHCOCK-D


kjv@STRING:Dimonah <HITCHCOCK>@ dunghill - HITCHCOCK-D


kjv@STRING:Dinah <HITCHCOCK>@ judgment; who judges - HITCHCOCK-D


kjv@STRING:Dinhabah <HITCHCOCK>@ he gives judgment - HITCHCOCK-D


kjv@STRING:Dionysius <HITCHCOCK>@ divinely touched - HITCHCOCK-D


kjv@STRING:Diotrephes <HITCHCOCK>@ nourished by Jupiter - HITCHCOCK-D


kjv@STRING:Dishan <HITCHCOCK>@ a threshing - HITCHCOCK-D


kjv@STRING:Dishon <HITCHCOCK>@ fatness; ashes - HITCHCOCK-D


kjv@STRING:Elkeshai <HITCHCOCK>@ hardiness or rigor of God - HITCHCOCK-E


kjv@STRING:En-gedi <HITCHCOCK>@ eye, or fountain, of the goat, or of happiness - HITCHCOCK-E


kjv@STRING:Enoch <HITCHCOCK>@ dedicated; disciplined - HITCHCOCK-E


kjv@STRING:Epaphroditus <HITCHCOCK>@ agreeable; handsome - HITCHCOCK-E


kjv@STRING:Esrom <HITCHCOCK>@ dart of joy; division of a song - HITCHCOCK-E


kjv@STRING:Euodias <HITCHCOCK>@ sweet scent - HITCHCOCK-E


kjv@STRING:Gaddi <HITCHCOCK>@ my troop; a kid - HITCHCOCK-G


kjv@STRING:Gaddiel <HITCHCOCK>@ goat of God; the Lord my happiness - HITCHCOCK-G


kjv@STRING:Gammadims <HITCHCOCK>@ dwarfs - HITCHCOCK-G


kjv@STRING:Gazer <HITCHCOCK>@ a dividing; a sentence - HITCHCOCK-G


kjv@STRING:Gera <HITCHCOCK>@ pilgrimage, combat; dispute - HITCHCOCK-G


kjv@STRING:Gezer <HITCHCOCK>@ dividing, sentence - HITCHCOCK-G


kjv@STRING:Gittah-hepher <HITCHCOCK>@ digging; a wine-press - HITCHCOCK-G


kjv@STRING:Habaiah <HITCHCOCK>@ the hiding of the Lord - HITCHCOCK-H


kjv@STRING:Habazinaiah <HITCHCOCK>@ a hiding of the shield of the Lord - HITCHCOCK-H


kjv@STRING:Hadid <HITCHCOCK>@ rejoicing; sharp - HITCHCOCK-H


kjv@STRING:Hamor <HITCHCOCK>@ an ass; clay; dirt - HITCHCOCK-H


kjv@STRING:Hamoth <HITCHCOCK>@ indignation - HITCHCOCK-H


kjv@STRING:Hanoch <HITCHCOCK>@ dedicated - HITCHCOCK-H


kjv@STRING:Hapharaim <HITCHCOCK>@ searching; digging - HITCHCOCK-H


kjv@STRING:Harim <HITCHCOCK>@ destroyed; dedicated to God - HITCHCOCK-H


kjv@STRING:Hasadiah <HITCHCOCK>@ the mercy of the Lord - HITCHCOCK-H


kjv@STRING:Hatita <HITCHCOCK>@ a bending of sin - HITCHCOCK-H


kjv@STRING:Hegai <HITCHCOCK>@ or Hege, meditation; word; groaning; separation - HITCHCOCK-H


kjv@STRING:Heli <HITCHCOCK>@ ascending; climbing up - HITCHCOCK-H


kjv@STRING:Hepher <HITCHCOCK>@ a digger - HITCHCOCK-H


kjv@STRING:Herodion <HITCHCOCK>@ the song of Juno - HITCHCOCK-H


kjv@STRING:Hezron <HITCHCOCK>@ the dart of joy; the division of the song - HITCHCOCK-H


kjv@STRING:Higgaion <HITCHCOCK>@ meditation; consideration - HITCHCOCK-H


kjv@STRING:Horem <HITCHCOCK>@ an offering dedicated to God - HITCHCOCK-H


kjv@STRING:Hushah <HITCHCOCK>@ hasting; holding peace - HITCHCOCK-H


kjv@STRING:Ibniah, the building of the Lord; the understanding of the Lord; <HITCHCOCK>@ son by adoption - HITCHCOCK-I


kjv@STRING:India <HITCHCOCK>@ praise; law - HITCHCOCK-I


kjv@STRING:Irpeel <HITCHCOCK>@ the health, medicine, or exulting of God - HITCHCOCK-I


kjv@STRING:Italy <HITCHCOCK>@ abounding with calves or heifers - HITCHCOCK-I


kjv@STRING:Ithran <HITCHCOCK>@ remaining; searching out diligently - HITCHCOCK-I


kjv@STRING:Jaala <HITCHCOCK>@ ascending; a little doe or goat - HITCHCOCK-J


kjv@STRING:Jabbok <HITCHCOCK>@ evacuation; dissipation; wrestling - HITCHCOCK-J


kjv@STRING:Jabneel <HITCHCOCK>@ building of God - HITCHCOCK-J


kjv@STRING:Jahath <HITCHCOCK>@ broken in pieces; descending - HITCHCOCK-J


kjv@STRING:Jahdiel <HITCHCOCK>@ the unity, or sharpness, or revenge, of God - HITCHCOCK-J


kjv@STRING:Japhet <HITCHCOCK>@ enlarged; fair; persuading - HITCHCOCK-J


kjv@STRING:Jared <HITCHCOCK>@ a ruling; commanding; coming down - HITCHCOCK-J


kjv@STRING:Jarib <HITCHCOCK>@ fighting; chiding; multiplying; avenging - HITCHCOCK-J


kjv@STRING:Jebus <HITCHCOCK>@ treading under foot; manger - HITCHCOCK-J


kjv@STRING:Jediael <HITCHCOCK>@ the science, or knowledge, of God - HITCHCOCK-J


kjv@STRING:Jedidah <HITCHCOCK>@ well beloved; amiable - HITCHCOCK-J


kjv@STRING:Jedidiah <HITCHCOCK>@ beloved of the Lord - HITCHCOCK-J


kjv@STRING:Jediel <HITCHCOCK>@ the knowledge, or renewing, of God - HITCHCOCK-J


kjv@STRING:Jehubbah <HITCHCOCK>@ hiding, binding - HITCHCOCK-J


kjv@STRING:Jehudijah <HITCHCOCK>@ the praise of the Lord - HITCHCOCK-J


kjv@STRING:Jerebai <HITCHCOCK>@ fighting; chiding; multiplying - HITCHCOCK-J


kjv@STRING:Jeshishai <HITCHCOCK>@ ancient; rejoicing exceedingly - HITCHCOCK-J


kjv@STRING:Jeshohaia <HITCHCOCK>@ the Lord pressing; the meditation of God - HITCHCOCK-J


kjv@STRING:Jidlaph <HITCHCOCK>@ he that distills water - HITCHCOCK-J


kjv@STRING:Joahaz <HITCHCOCK>@ apprehending; possessing; seeing - HITCHCOCK-J


kjv@STRING:Joiarib <HITCHCOCK>@ chiding, or multiplying, of the Lord - HITCHCOCK-J


kjv@STRING:Jokneam <HITCHCOCK>@ possessing, or building up, of the people - HITCHCOCK-J


kjv@STRING:Joktan <HITCHCOCK>@ small dispute; contention; disgust - HITCHCOCK-J


kjv@STRING:Joseph <HITCHCOCK>@ increase; addition - HITCHCOCK-J


kjv@STRING:Judith <HITCHCOCK>@ same as Judah - HITCHCOCK-J


kjv@STRING:Karkaa <HITCHCOCK>@ floor; dissolving coldness - HITCHCOCK-K


kjv@STRING:Keiiah <HITCHCOCK>@ she that divides or cuts - HITCHCOCK-K


kjv@STRING:Kish <HITCHCOCK>@ hard; difficult; straw; for age - HITCHCOCK-K


kjv@STRING:Kitron <HITCHCOCK>@ making sweet; binding together - HITCHCOCK-K


kjv@STRING:Laodicea <HITCHCOCK>@ just people - HITCHCOCK-L


kjv@STRING:Lysias <HITCHCOCK>@ dissolving - HITCHCOCK-L


kjv@STRING:Maadiah <HITCHCOCK>@ pleasantness; the testimony of the Lord - HITCHCOCK-M


kjv@STRING:Madian <HITCHCOCK>@ judgment; striving; covering; chiding - HITCHCOCK-M


kjv@STRING:Madon <HITCHCOCK>@ a chiding; a garment; his measure - HITCHCOCK-M


kjv@STRING:Magdiel <HITCHCOCK>@ declaring God; chosen fruit of God - HITCHCOCK-M


kjv@STRING:Magog <HITCHCOCK>@ covering; roof; dissolving - HITCHCOCK-M


kjv@STRING:Mahaz <HITCHCOCK>@ an end; ending; growing hope - HITCHCOCK-M


kjv@STRING:Mazzaroth <HITCHCOCK>@ the twelve signs of the zodiac - HITCHCOCK-M


kjv@STRING:Mebunnai <HITCHCOCK>@ son; building; understanding - HITCHCOCK-M


kjv@STRING:Media <HITCHCOCK>@ measure; habit; covering - HITCHCOCK-M


kjv@STRING:Melita <HITCHCOCK>@ affording honey - HITCHCOCK-M


kjv@STRING:Merab <HITCHCOCK>@ he that fights or disputes - HITCHCOCK-M


kjv@STRING:Meribah <HITCHCOCK>@ dispute; quarrel - HITCHCOCK-M


kjv@STRING:Mesobaite <HITCHCOCK>@ the Lord-M's standing-place; a little doe - HITCHCOCK


kjv@STRING:Mibzar <HITCHCOCK>@ defending; forbidding; taking away - HITCHCOCK-M


kjv@STRING:Middin <HITCHCOCK>@ judgment; striving - HITCHCOCK-M


kjv@STRING:Midian <HITCHCOCK>@ judgment; covering; habit - HITCHCOCK-M


kjv@STRING:Mnason <HITCHCOCK>@ a diligent seeker; an exhorter - HITCHCOCK-M


kjv@STRING:Narcissus <HITCHCOCK>@ astonishment; stupidity - HITCHCOCK-N


kjv@STRING:Nebai <HITCHCOCK>@ budding; speaking; prophesying - HITCHCOCK-N


kjv@STRING:Neballat <HITCHCOCK>@ prophecy; budding - HITCHCOCK-N


kjv@STRING:Nephishesim <HITCHCOCK>@ diminished; torn in pieces - HITCHCOCK-N


kjv@STRING:Nezib <HITCHCOCK>@ standing-place - HITCHCOCK-N


kjv@STRING:Nibhaz <HITCHCOCK>@ budding; prophesying - HITCHCOCK-N


kjv@STRING:No <HITCHCOCK>@ stirring up; forbidding - HITCHCOCK-N


kjv@STRING:Noadiah <HITCHCOCK>@ witness, or ornament, of the Lord - HITCHCOCK-N


kjv@STRING:Nob <HITCHCOCK>@ discourse; prophecy - HITCHCOCK-N


kjv@STRING:Noph <HITCHCOCK>@ honeycomb; anything that distills or drops - HITCHCOCK-N


kjv@STRING:Nophah <HITCHCOCK>@ fearful; binding - HITCHCOCK-N


kjv@STRING:Obadiah <HITCHCOCK>@ servant of the Lord - HITCHCOCK-O


kjv@STRING:Ocran <HITCHCOCK>@ a disturber; that disorders - HITCHCOCK-O


kjv@STRING:Ophni <HITCHCOCK>@ wearisomeness; folding together - HITCHCOCK-O


kjv@STRING:Pasdammin <HITCHCOCK>@ portion or diminishing of blood - HITCHCOCK-P


kjv@STRING:Peleg <HITCHCOCK>@ division - HITCHCOCK-P


kjv@STRING:Perazim <HITCHCOCK>@ divisions - HITCHCOCK-P


kjv@STRING:Perez <HITCHCOCK>@ divided - HITCHCOCK-P


kjv@STRING:Perez-Uzza <HITCHCOCK>@ division of Uzza, or of strength - HITCHCOCK-P


kjv@STRING:Perida <HITCHCOCK>@ separation; division - HITCHCOCK-P


kjv@STRING:Persia <HITCHCOCK>@ that cuts or divides; a nail; a gryphon; a horseman - HITCHCOCK-P


kjv@STRING:Pharaoh <HITCHCOCK>@ that disperses; that spoils - HITCHCOCK-P


kjv@STRING:Pharez <HITCHCOCK>@ division; rupture - HITCHCOCK-P


kjv@STRING:Pirathon <HITCHCOCK>@ his dissipation or deprivation; his rupture - HITCHCOCK-P


kjv@STRING:Pisidia <HITCHCOCK>@ pitch; pitchy - HITCHCOCK-P


kjv@STRING:Pithom <HITCHCOCK>@ their mouthful; a dilatation of the mouth - HITCHCOCK-P


kjv@STRING:Punites <HITCHCOCK>@ beholding; my face - HITCHCOCK-P


kjv@STRING:Rekem <HITCHCOCK>@ vain pictures; divers picture - HITCHCOCK-R


kjv@STRING:Rephael <HITCHCOCK>@ the physic or medicine of God - HITCHCOCK-R


kjv@STRING:Rephaiah <HITCHCOCK>@ medicine or refreshment of the Lord - HITCHCOCK-R


kjv@STRING:Rephidim <HITCHCOCK>@ beds; places of rest - HITCHCOCK-R


kjv@STRING:Riphath <HITCHCOCK>@ remedy; medicine; release; pardon - HITCHCOCK-R


kjv@STRING:Rissah <HITCHCOCK>@ watering; distillation; dew - HITCHCOCK-R


kjv@STRING:Sabtechah <HITCHCOCK>@ that surrounds; that causes wounding - HITCHCOCK-S


kjv@STRING:Salah <HITCHCOCK>@ mission; sending - HITCHCOCK-S


kjv@STRING:Sardis <HITCHCOCK>@ prince of joy - HITCHCOCK-S


kjv@STRING:Sardites <HITCHCOCK>@ removing a dissension - HITCHCOCK-S


kjv@STRING:Saul <HITCHCOCK>@ demanded; lent; ditch; death - HITCHCOCK-S


kjv@STRING:Sceva <HITCHCOCK>@ disposed; prepared - HITCHCOCK-S


kjv@STRING:Sela-hammah-lekoth <HITCHCOCK>@ rock of divisions - HITCHCOCK-S


kjv@STRING:Sepharad <HITCHCOCK>@ a book descending - HITCHCOCK-S


kjv@STRING:Shaalabbim <HITCHCOCK>@ understanding, or son of a fox - HITCHCOCK-S


kjv@STRING:Shaalbonite <HITCHCOCK>@ a fox-S's building - HITCHCOCK


kjv@STRING:Shemer <HITCHCOCK>@ guardian; thorn - HITCHCOCK-S


kjv@STRING:Shimon <HITCHCOCK>@ providing well; fatness; oil - HITCHCOCK-S


kjv@STRING:Shimrath <HITCHCOCK>@ hearing; obedient - HITCHCOCK-S


kjv@STRING:Shuah <HITCHCOCK>@ ditch; swimming; humiliation - HITCHCOCK-S


kjv@STRING:Shuham <HITCHCOCK>@ talking; thinking; humiliation; budding - HITCHCOCK-S


kjv@STRING:Siddim <HITCHCOCK>@ the tilled field - HITCHCOCK-S


kjv@STRING:Sigionoth <HITCHCOCK>@ according to variable songs or tunes, - HITCHCOCK-S


kjv@STRING:Sodi <HITCHCOCK>@ my secret - HITCHCOCK-S


kjv@STRING:Sotai <HITCHCOCK>@ conclusion in pleading; binding - HITCHCOCK-S


kjv@STRING:Suah <HITCHCOCK>@ speaking; entreating; ditch - HITCHCOCK-S


kjv@STRING:Syntyche <HITCHCOCK>@ that speaks or discourses - HITCHCOCK-S


kjv@STRING:Taphath <HITCHCOCK>@ distillation; drop - HITCHCOCK-T


kjv@STRING:Tebah <HITCHCOCK>@ murder; butchery; guarding of the body; a cook - HITCHCOCK-T


kjv@STRING:Timnah <HITCHCOCK>@ forbidding - HITCHCOCK-T


kjv@STRING:Tophel <HITCHCOCK>@ ruin; folly; without understanding - HITCHCOCK-T


kjv@STRING:Upharsin <HITCHCOCK>@ divided - HITCHCOCK-U


kjv@STRING:Zabdi <HITCHCOCK>@ same as Zabad - HITCHCOCK-Z


kjv@STRING:Zaphnath-paaneah <HITCHCOCK>@ one who discovers hidden things - HITCHCOCK-Z


kjv@STRING:Zebadiah <HITCHCOCK>@ portion of the Lord; the Lord is my portion - HITCHCOCK-Z


kjv@STRING:Zeresh <HITCHCOCK>@ misery; strange; dispersed inheritance - HITCHCOCK-Z


kjv@STRING:Zerubbabel <HITCHCOCK>@ a stranger at Babylon; dispersion of confusion - HITCHCOCK-Z


kjv@STRING:Ziddim <HITCHCOCK>@ huntings; treasons; destructions - HITCHCOCK-Z


kjv@STRING:Zilpah <HITCHCOCK>@ distillation from the mouth - HITCHCOCK-Z


tcr:



DIBON @ a town of Moab- kjv@Numbers:21:30; kjv@Numbers:32:3; kjv@Numbers:33:45; kjv@Joshua:13:9; kjv@Isaiah:15:2; kjv@Jeremiah:48:18

DILEMMA, WORLDLY @ kjv@Deuteronomy:28:29; kjv@Psalms:107:27; kjv@Matthew:27:22; kjv@Luke:12:17; kjv@Luke:16:3; kjv@John:12:35

DISCERNMENT

- DULLNESS @ (A) DISCERNMENT, SPIRITUAL- kjv@1Kings:3:9; kjv@Isaiah:7:15; kjv@Isaiah:11:3; kjv@1Corinthians:2:14; kjv@Hebrews:5:14 Knowledge

(6), KNOWLEDGE Eyes Opened, EYES OPENED Vision, Spiritual, VISION (B) PERCEPTION, SPIRITUAL examples of David- kjv@2Samuel:5:12 The Shunammite Woman- kjv@2Kings:4:9 Nehemiah- kjv@Nehemiah:6:12 The Wise Man- kjv@Ecclesiastes:2:14 Jesus- kjv@Luke:5:22 The Samaritan Woman- kjv@John:4:19 Peter- kjv@Acts:10:34 Understanding, WISDOM Knowledge

(6), KNOWLEDGE (C) DULLNESS

(1) Condemned- kjv@Psalms:92:6; kjv@Isaiah:44:19; kjv@Ezekiel:12:2; kjv@Luke:12:56; kjv@John:8:43; kjv@Romans:3:11 kjv@Hebrews:5:11 No Understanding, DULLNESS

(2) General Examples of- kjv@Psalms:82:5; kjv@Micah:4:12; kjv@Matthew:13:13; kjv@Acts:28:27; kjv@Romans:1:31; kjv@2Timothy:3:7 Darkness, DARKNESS

(3) Of Israel- kjv@Deuteronomy:32:28; kjv@Psalms:106:7; kjv@Isaiah:1:3; kjv@Isaiah:27:11; kjv@Isaiah:29:11; kjv@Jeremiah:4:22

(4) Of the Disciples- kjv@Matthew:15:16; kjv@Matthew:16:11; kjv@Luke:9:45; kjv@Luke:18:34; kjv@Luke:24:25; kjv@John:14:9

(5) Of Men in Apprehending the Spiritual Teachings of Christ- kjv@John:2:20; kjv@John:3:4; kjv@John:4:11,33; kjv@John:6:52; kjv@John:11:12 (D) NO UNDERSTANDING, examples of those slow to believe- kjv@Psalms:32:9; kjv@Psalms:49:20; kjv@Proverbs:12:11; kjv@Proverbs:18:2; kjv@Proverbs:24:30; kjv@Proverbs:28:16 kjv@Isaiah:27:11; kjv@Isaiah:44:19; kjv@Jeremiah:4:22; kjv@Jeremiah:5:21; kjv@Matthew:13:19 Ignorance, IGNORANCE Grossness, MIND, CARNAL

DISCIPLES EMPOWERED @ kjv@Luke:10:19; kjv@Luke:12:12; kjv@Acts:4:33; kjv@Acts:6:10 Peter Empowered, Spiritual Power, POWER

DISCIPLESHIP @

(1) Conditions of Self-denial and Crossbearing kjv@Matthew:16:24 Renunciation- kjv@Luke:14:26 Leaving All- kjv@Luke:14:33 Steadfastness- kjv@John:8:31 Fruitfulness- kjv@John:15:8 Leaving All, SELF

- DENIAL

(2) Secret Discipleship, examples of- kjv@John:3:1,2; kjv@John:7:13; kjv@John:12:42; kjv@John:19:38 Fear of Man, FEAR

(3) Followers, blessings promised to Spiritual Knowledge- kjv@Hosea:6:3; kjv@Luke:14:27 Spiritual Light- kjv@John:8:12 Guidance of the Still Small Voice- kjv@John:10:27 Heavenly Honour- kjv@John:12:26; kjv@John:21:22; kjv@Ephesians:5:1 A Divine Example- kjv@1Peter:2:21; kjv@Revelation:14:4

DISCOURAGEMENT

- ENCOURAGEMENT @ (A) DISCOURAGEMENT, Apparent Reasons for The hardness of the Way- kjv@Numbers:21:4 The Difficulty of the Task- kjv@Nehemiah:4:10 The Prosperity of the Wicked- kjv@Psalms:73:2,3 Delay in Fulfilment of Desires- kjv@Proverbs:13:12 Despondency, DESPONDENCY Hopelessness, DESPAIR Sighing, SIGHING Trial Prolonged, AFFLICTIONS (B) ENCOURAGEMENT, divine, General References to- kjv@Exodus:14:13; kjv@2Chronicles:35:2; kjv@Isaiah:41:13; kjv@Matthew:9:2; kjv@Matthew:14:27; kjv@Matthew:17:7 kjv@Mark:16:6; kjv@Acts:23:11; kjv@Acts:27:22 Courage

(1), COURAGE "Be Strong", BATTLE OF LIFE (C) THE "FEAR NOTS," seven reasons for encouragement Blessings in the Journey of Life- kjv@Genesis:26:24; kjv@Numbers:21:34; kjv@Judges:6:23 Supplies in Famine- kjv@1Kings:17:13 Protection in Peril- kjv@2Kings:6:16 Strength in Weakness- kjv@Isaiah:41:10 Companionship in Trial- kjv@Isaiah:43:1,2,3 Overshadowing Care- kjv@Matthew:10:30,31 Life Beyond the Grave- kjv@Revelation:1:17,18 Courage

(1), COURAGE Faint Not, AFFLICTIONS

DISGUISES @ examples of- kjv@Genesis:38:14; kjv@1Samuel:28:8; kjv@1Kings:14:2; kjv@1Kings:20:38; kjv@1Kings:22:30; kjv@2Chronicles:35:22

DISMISSALS OF THE NEEDY @ by the disciples- kjv@Matthew:15:23; kjv@Mark:6:36; kjv@Mark:10:13,48; kjv@Luke:18:15

DISOWNMENT BY CHRIST @ kjv@Matthew:7:23; kjv@Matthew:25:12; kjv@Luke:13:27; kjv@Luke:13:27 Wicked Rejected, WICKED

DISPERSION @

(1) Of the Nations after the Flood- kjv@Genesis:11:8; kjv@Deuteronomy:32:8

(2) Of the Jews- kjv@Leviticus:26:33; kjv@Nehemiah:1:8; kjv@Esther:3:8; kjv@Psalms:44:11; kjv@Ezekiel:6:8; kjv@Ezekiel:36:19 kjv@John:7:35; kjv@James:1:1 Captivity, ISRAEL

- THE JEWS & ISRAEL

- THE JEWS

(3) Of the Early Disciples- kjv@Matthew:26:31; kjv@Acts:8:1,4; kjv@Acts:11:19

DISPLAY @

(1) General References to- kjv@Esther:1:4; kjv@Esther:5:11; kjv@Isaiah:39:2; kjv@Luke:20:46; kjv@Acts:25:23 Pride

(2), PRIDE Glory of Man, HONOUR Rich Apparel, DRESS

(2) In Religious Service- kjv@2Kings:10:16; kjv@Matthew:6:2,5,16; kjv@Matthew:23:5; kjv@Luke:18:12

DISTAFF @ kjv@Exodus:35:25; kjv@Proverbs:31:19

DIVINE DEMONSTRATION @ kjv@1Samuel:17:46; kjv@1Kings:18:38; kjv@Matthew:27:54; kjv@Mark:2:10; kjv@John:20:27 Works Prove, WORKS PROVE

DIVISIONS WEAKEN @ kjv@Luke:11:17; kjv@1Corinthians:1:10; kjv@1Corinthians:3:3; kjv@1Corinthians:11:18 Unity Enjoined, UNITY

strongs:



H1 <STRHEB>@ אב 'âb awb A primitive word; father in a literal and {immediate} or figurative and remote application: - {chief} (fore-) father ({[-less]}) X {patrimony} principal. Compare names in Abi-


H2 <STRHEB>@ אב 'ab ab (Chaldee); corresponding to H1: - father.


H4 <STRHEB>@ אב 'êb abe (Chaldee); corresponding to H3: - fruit.


H7 <STRHEB>@ אבד 'ăbad ab-ad' (Chaldee); corresponding to H6: - {destroy} perish.


H16 <STRHEB>@ אבה 'êbeh ay-beh' From H14 (in the sense of bending towards); the papyrus: - swift.


H19 <STRHEB>@ אבחה 'ibchâh ib-khaw' From an unused root (apparently meaning to turn); brandishing of a sword: - point.


H68 <STRHEB>@ אבן 'eben eh'-ben From the root of H1129 through the {meaning} to build; a stone: - + {carbuncle} + {mason} + {plummet} {[chalk-} {hail-} {bead-} sling-] stone ({-ny}) (divers) weight (-s).


H69 <STRHEB>@ אבן 'eben eh'-ben (Chaldee); corresponding to H68: - stone.


H70 <STRHEB>@ אבן 'ôben o'-ben From the same as H68; a pair of stones (only dual); a potter´ s wheel or a midwife´ s stool (consisting alike of two horizontal disks with a support between): - {wheel} stool.


H78 <STRHEB>@ אבצן 'ibtsân ib-tsawn' From the same as H76; splendid; {Ibtsan} an Israelite: - Ibzan.


H98 <STRHEB>@ אגם 'ăgam ag-am' From an unused root (meaning to collect as water); a marsh; hence a rush (as growing in swamps); hence a stockade of reeds: - {pond} {pool} standing [water].


H100 <STRHEB>@ אגמון 'agmôn ag-mone' From the same as H98; a marshy pool (others from a different {root} a kettle); by implication a rush (as growing there); collectively a rope of rushes: - {bulrush} {caldron} {hook} rush.


H1001 <STRHEB>@ בּירא bîyrâ' bee-raw' (Chaldee); corresponding to H1002; a palace: - palace.


H1005 <STRHEB>@ בּית bayith bah-yith (Chaldee); corresponding to H1004: - house.


H1015 <STRHEB>@ בּית דּבלתים bêyth diblâthayim bayth dib-law-thah'-yim From H1004 and the dual of H1690; house of (the) two fig cakes; {Beth-Diblathajim} a place East of the Jordan: - Beth-diblathaim.


H1044 <STRHEB>@ בּית עקד bêyth ‛êqed bayth ay'-ked From H1004 and a derivative of H6123; house of (the) binding (for sheep shearing); {Beth-Eked} a place in Palestine: - shearing-house.


H1048 <STRHEB>@ בּית פּצּץ bêyth patstsêts bayth pats-tsates' From H1004 and a derivative from H6327; house of dispersion; {Beth-Patstsets} a place in Palestine: - Beth-pazzez.


H1057 <STRHEB>@ בּכא bâkâ' baw-kaw' The same as H1056; the weeping tree (some gum distilling {tree} perhaps the balsam): - mulberry tree.


H1080 <STRHEB>@ בּלא belâ' bel-aw' (Chaldee); corresponding to H1086 (but used only in a mental sense); to afflict: - wear out.


H1093 <STRHEB>@ בּלו belô bel-o' (Chaldee); from a root coresponding to H1086; excise (on articles consumed): - tribute.


H1096 <STRHEB>@ בּלטשׁאצּר bêlţesha'tstsar bale-tesh-ats-tsar' (Chaldee); corresponding to H1095: - Belteshazzar.


H1113 <STRHEB>@ בּלשׁאצּר bêlsha'tstsar bale-shats-tsar' (Chaldee); corresponding to H1112: - Belshazzar.


H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.


H1123 <STRHEB>@ בּן bên bane (Chaldee); corresponding to H1121: - {child} {son} young.


H1124 <STRHEB>@ בּנה בּנא benâ' benâh {ben-aw'} ben-aw' (Chaldee); corresponding to H1129; to build: - {build} make.


H1140 <STRHEB>@ בּניה binyâh bin-yaw' Feminine of H1129; a structure: - building.


H1146 <STRHEB>@ בּנין binyân bin-yawn' From H1129; an edifice: - building.


H1147 <STRHEB>@ בּנין binyân bin-yawn' (Chaldee); corresponding to H1146: - building.


H1156 <STRHEB>@ בּעה בּעא be‛â' be‛âh {beh-aw'} beh-aw' (Chaldee); corresponding to H1158; to seek or ask: - {ask} {desire} make {[petition]} {pray} {request} seek.


H1167 <STRHEB>@ בּעל baal bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.


H1169 <STRHEB>@ בּעל be‛êl beh-ale' (Chaldee); corresponding to H1167: - + chancellor.


H1178 <STRHEB>@ בּעל חצור baal châtsôr bah'-al khaw-tsore' From H1167 and a modification of H2691; possessor of a village; Baal {Chatsor} a place in Palestine: - Baal-hazor.


H1189 <STRHEB>@ בּעל צפון baal tsephôn bah'-al tsef-one' From H1168 and H6828 (in the sense of cold) (according to others as Egyptian form of {Typhon} the destroyer); Baal of winter; Baal {Tsephon} a place in Egypt: - Baal-zephon.


H1191 <STRHEB>@ בּעלת ba‛ălâth bah-al-awth' A modification of H1172; mistresship; {Baalath} a place in Palestine: - Baalath.


H1214 <STRHEB>@ בּצע bâtsabaw-tsah' A primitive root to break {off} that {is} (usually) plunder; figuratively to {finish} or (intransitively) stop: - (be) covet ({-ous}) cut ({off}) {finish} {fulfill} gain ({greedily}) {get} be given to {[covetousness]} {greedy} {perform} be wounded.


H1215 <STRHEB>@ בּצע betsabeh'-tsah From H1214; plunder; by extension gain (usually unjust): - {covetousness} (dishonest) {gain} {lucre} profit.


H1234 <STRHEB>@ בּקע bâqabaw-kah' A primitive root; to cleave; generally to {rend} break6 rip or open: - make a {breach} break forth ({into} {out} in {pieces} {through} {up}) be ready to {burst} cleave ({asunder}) cut {out} {divide} {hatch} rend ({asunder}) rip {up} {tear} win.


H1236 <STRHEB>@ בּקעא biq‛â' bik-aw' (Chaldee); corresponding to H1237: - plain.


H1240 <STRHEB>@ בּקר beqar bek-ar' (Chaldee); corresponding to H1239: - {inquire} make search.


H1247 <STRHEB>@ בּר bar bar (Chaldee); corresponding to H1121; a {son} {grandson} etc.: - X {old} son.


H1250 <STRHEB>@ בּר בּר bâr bar {bawr} bar From H1305 (in the sense of winnowing); grain of any kind (even while standing in the field); by extension the open country: - {corn} wheat.


H1251 <STRHEB>@ בּר bar bar (Chaldee); corresponding to H1250; a field: - field.


H1254 <STRHEB>@ בּרא bârâ' baw-raw' A primitive root; (absolutely) to create; (qualified) to cut down (a {wood}) select6 feed (as formative processes): - {choose} create ({creator}) cut {down} {dispatch} {do} make (fat).


H1289 <STRHEB>@ בּרך berak ber-ak' (Chaldee); corresponding to H1288: - {bless} kneel.


H1291 <STRHEB>@ בּרך berek beh'-rek (Chaldee); corresponding to H1290: - knee.


H1293 <STRHEB>@ בּרכה berâkâh ber-aw-kaw' From H1288; benediction; by implication prosperity: - {blessing} {liberal} {pool} present.


H1309 <STRHEB>@ בּשׂרה בּשׂורה beώôrâh beώôrâh {bes-o-raw'} bes-o-raw' Feminine from H1319; glad tidings; by implication reward for good news: - reward for tidings.


H1319 <STRHEB>@ בּשׂר bâώar baw-sar' A primitive root; properly to be {fresh} that {is} full ({rosy} figuratively cheerful); to announce (glad news): - {messenger} {preach} {publish} shew {forth} ({bear} {bring} {carry} {preach} {good} tell good) tidings.


H1321 <STRHEB>@ בּשׂר beώar bes-ar' (Chaldee); corresponding to H1320: - flesh.


H1322 <STRHEB>@ בּשׁת bôsheth bo'-sheth From H954; shame (the feeling and the {condition} as well as its cause); by implication (specifically) an idol: - {ashamed} {confusion} + {greatly} (put to) shame (-ful thing).


H1324 <STRHEB>@ בּת bath bath Probably from the same as H1327; a bath or Hebrew measure (as a means of division) of liquids: - bath.


H1325 <STRHEB>@ בּת bath bath (Chaldee); corresponding to H1324: - bath.


H1334 <STRHEB>@ בּתר bâthar baw-thar' A primitive {root} to chop up: - divide.


H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.


H1351 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} (rather identical with {H1350} through the idea of {freeing} that {is} repudiating); to soil or (figuratively) desecrate: - {defile} {pollute} stain.


H1353 <STRHEB>@ גּאלּה gellâh gheh-ool-law' Feminine passive participle of H1350; redemption (including the right and the object); by implication relationship: - {kindred} {redeem} {redemption} right.


H1355 <STRHEB>@ גּב gab gab (Chaldee); corresponding to H1354: - back.


H1356 <STRHEB>@ גּב gêb gabe From H1461; a log (as cut out); also well or cistern (as dug): - {beam} {ditch} pit.


H1358 <STRHEB>@ גּב gôb gobe From a root corresponding to H1461; a pit (for wild animals) (as cut out): - den.


H1364 <STRHEB>@ גּבוהּ גּבהּ gâbôhha gâbôhha {gaw-bo'-ah} gaw-bo'-ah From H1361; elevated (or {elated}) {powerful} arrogant: - {haughty} {height} high ({-er}) {lofty} {proud} X exceeding proudly.


H1370 <STRHEB>@ גּבוּרה gebûrâh gheb-oo-raw' (Chaldee); corresponding to H1369; power: - might.


H1400 <STRHEB>@ גּבר gebar gheb-ar' (Chaldee); corresponding to H1399: - {certain} man.


H1409 <STRHEB>@ גּד gâd gawd From H1464 (in the sense of distributing); fortune: - troop.


H1410 <STRHEB>@ גּד gâd gawd From H1464; {Gad} a son of {Jacob} including his tribe and its territory; also a prophet: - Gad.


H1411 <STRHEB>@ גּדבר gedâbâr ghed-aw-bawr' (Chaldee); corresponding to H1489; a treasurer: - treasurer.


H1414 <STRHEB>@ גּדד gedad ghed-ad' (Chaldee); corresponding to H1413; to cut down: - hew down.


H1416 <STRHEB>@ גּדוּד gedûd ghed-ood' From H1413; a crowd (especially of soldiers): - {army} band (of {men}) {company} troop (of robbers).


H1419 <STRHEB>@ גּדל גּדול gâdôl gâdôl {gaw-dole'} gaw-dole' From H1431; great (in any sense); hence older; also insolent: - + {aloud} elder ({-est}) + exceeding ({-ly}) + {far} (man of) great ({man} {matter} {thing} {-er} {-ness}) {high} {long} {loud} {mighty} {more} {much} {noble} proud {thing} X {sore} (´) very.


H1420 <STRHEB>@ גּדוּלּה גּדלּה גּדוּלה gedûlâh gedûllâh gedûllâh ghed-oo-law' (all three forms) Feminine of H1419; greatness; (concretely) mighty acts: - {dignity} great things ({-ness}) majesty.


H1424 <STRHEB>@ גּדי gâdîy gaw-dee' From H1409; fortunate; {Gadi} an Israelite: - Gadi.


H1425 <STRHEB>@ גּדי gâdîy gaw-dee' Patronymic from H1410; a Gadite (collectively) or descendant of Gad: - {Gadites} children of Gad.


H1426 <STRHEB>@ גּדּי gaddîy gad-dee' Intensive for H1424; {Gaddi} an Israelite: - Gaddi.


H1427 <STRHEB>@ גּדּיאל gaddîyl gad-dee-ale' From H1409 and H410; fortune of God; {Gaddiel} an Israelite: - Gaddiel.


H1434 <STRHEB>@ גּדל gedil ghed-eel' From H1431 (in the sense of twisting); {thread} that {is} a tassel or festoon: - {fringe} wreath.


H1456 <STRHEB>@ גּהה gêhâh gay-haw' From H1455; a cure: - medicine.


H1459 <STRHEB>@ גּו gav gav (Chaldee); corresponding to H1460; the middle: - {midst} {same} there- (where-) in.


H1460 <STRHEB>@ גּו gêv gave From H1342 (corresponding to H1354); the back; by analogy the middle: - + {among} {back} body.


H1461 <STRHEB>@ גּוּב gûb goob A primitive root; to dig: - husbandman.


H1467 <STRHEB>@ גּוה gêvâh gay-vaw' (Chaldee); corresponding to H1466: - pride.


H1478 <STRHEB>@ גּוע gâvagaw-vah' A primitive root; to breathe {out} that {is} (by implication) expire: - {die} be {dead} give up the {ghost} perish.


H1482 <STRHEB>@ גּר גּוּר gûr gûr {goor} goor Perhaps from H1481; a cub (as still abiding in the {lair}) especially of the lion: - {whelp} young one.


H1490 <STRHEB>@ גּזבּר gizbâr ghiz-bawr' (Chaldee); corresponding to H1489: - treasurer.


H1504 <STRHEB>@ גּזר gâzar gaw-zar' A primitive root; to cut down or off; (figuratively) to {destroy} divide6 exclude or decide: - cut down ({off}) {decree} {divide} snatch.


H1505 <STRHEB>@ גּזר gezar ghez-ar' (Chaldee); corresponding to H1504; to quarry; determine: - cut {out} soothsayer.


H1519 <STRHEB>@ גּוּח גּיח gîyach gûach {ghee'-akh} goo'-akh (Chaldee); corresponding to H1518; to rush forth: - strive.


H1521 <STRHEB>@ גּחון גּיחון gîychôn gichôn {ghee-khone'} ghee-khone' From H1518; stream; {Gichon} a river of Paradise; also a valley (or pool) near Jerusalem: - Gihon.


H1524 <STRHEB>@ גּיל gîyl gheel From H1523; a revolution (of {time} that {is} an age); also joy: - X {exceedingly} {gladness} X {greatly} {joy} rejoice ({-ing}) sort.


H1528 <STRHEB>@ גּיר gîyr gheer (Chaldee); corresponding to H1615; lime: - plaster.


H1535 <STRHEB>@ גּלגּל galgal gal-gal' (Chaldee); corresponding to H1534; a wheel: - wheel.


H1540 <STRHEB>@ גּלה gâlâh gaw-law' A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + {advertise} {appear} {bewray} {bring} ({carry} {lead} go) captive (into {captivity}) {depart} {disclose} {discover} {exile} be {gone} {open} X {plainly} {publish} {remove} {reveal} X {shamelessly} {shew} X {surely} {tell} uncover.


H1541 <STRHEB>@ גּלא גּלה gelâh gelâ' {ghel-aw'} ghel-aw' (Chaldee); corresponding to H1540: - bring {over} carry {away} reveal.


H1547 <STRHEB>@ גּלוּת gâlûth gaw-looth' (Chaldee); corresponding to H1546: - captivity.


H1550 <STRHEB>@ גּליל gâlîyl gaw-leel' From H1556; a valve of a folding door (as turning); also a ring (as round): - {folding} ring.


H1560 <STRHEB>@ גּלל gelâl ghel-awl' (Chaldee); from a root corresponding to H1556; weight or size (as if rolled): - great.


H1568 <STRHEB>@ גּלעד gil‛âd ghil-awd' Probably from H1567; {Gilad} a region East of the Jordan; also the name of three Israelites: - {Gilead} Gileadite.


H1569 <STRHEB>@ גּלעדי gil‛âdîy ghil-aw-dee' Patronymic from H1568; a Giladite or descendant of Gilad: - Gileadite.


H1575 <STRHEB>@ גּמּד gammâd gam-mawd' From the same as H1574; a warrior (as grasping weapons): - Grammadims.


H1585 <STRHEB>@ גּמר gemar ghem-ar' (Chaldee); corresponding to H1584: - perfect.


H1596 <STRHEB>@ גּנז genaz ghen-az' (Chaldee); corresponding to H1595; treasure: - treasure.


H1606 <STRHEB>@ גּערה ge‛ârâh gheh-aw-raw' From H1605; a chiding: - rebuke ({-ing}) reproof.


H1611 <STRHEB>@ גּף gaph gaf (Chaldee); corresponding to H1610: - a wing: - wing.


H1613 <STRHEB>@ גּפר gôpher go'-fer From an unused {root} probably meaning to house in; a kind of tree or wood (as used for {building}) apparently the cypress: - gopher.


H1635 <STRHEB>@ גּרם gerem gheh'-rem (Chaldee); corresponding to H1634; a bone: - bone.


H1638 <STRHEB>@ גּרס gâras gaw-ras' A primitive root; to crush; also (intransitively and figuratively) to dissolve: - break.


H1639 <STRHEB>@ גּרע gâragaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.


H1644 <STRHEB>@ גּרשׁ gârash gaw-rash' A primitive root; to drive out from a possession; especially to expatriate or divorce: - cast up ({out}) divorced ({woman}) drive away ({forth} {out}) {expel} X surely put {away} {trouble} thrust out.


H1646 <STRHEB>@ גּרשׁה gerûshâh gher-oo-shaw' Feminine passive participle of H1644; (abstractly) dispossession: - exaction.


H1650 <STRHEB>@ גּשׁוּר geshûr ghesh-oor' From an unused root (meaning to join); bridge; {Geshur} a district of Syria: - {Geshur} Geshurite.


H1660 <STRHEB>@ גּת gath gath Probably from H5059 (in the sense of treading out grapes); a wine press (or vat for holding the grapes in pressing them): - (wine-) press (fat).


H1668 <STRHEB>@ דּא dâ' daw (Chaldee); corresponding to H2088; this: - one . . . {another} this.


H1678 <STRHEB>@ דּב dôb dobe (Chaldee); corresponding to H1677: - bear.


H1681 <STRHEB>@ דּבּה dibbâh dib-baw' From H1680 (in the sense of furtive motion); slander: - {defaming} evil {report} {infamy} slander.


H1684 <STRHEB>@ דּבח debach deb-akh' (Chaldee); corresponding to H2076; to sacrifice (an animal): - offer [sacrifice].


H1686 <STRHEB>@ חריון דּביון dibyôn cheryôn {dib-yone'} kher-yone' Both (in the plural only and) of uncertain derivation; probably some cheap {vegetable} perhaps a bulbous root: - dove´ s dung.


H1689 <STRHEB>@ דּבלה diblâh dib-law' Probably an orthographical error for H7247; {Diblah} a place in Syria: - Diblath.


H1691 <STRHEB>@ דּבלים diblayim dib-lah'-yim Dual from the masculine of H1690; two cakes; {Diblajim} a symbolical name: - Diblaim.


H1693 <STRHEB>@ דּבק debaq deb-ak' (Chaldee); corresponding to H1692; to stick to: - cleave.


H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.


H1699 <STRHEB>@ דּבּר דּבר dôber dibbêr {do'-ber} dib-bare' The first form is from H1696 (in its original sense); a pasture (from its arrangement of the flock); translated fold or manner. The second form is for H1697; translated word: - {fold} manner.


H1700 <STRHEB>@ דּברה dibrâh dib-raw' Feminine of H1697; a {reason} suit or style: - {cause} {end} {estate} {order} regard.


H1701 <STRHEB>@ דּברה dibrâh dib-raw' (Chaldee); corresponding to H1700: - {intent} sake.


H1704 <STRHEB>@ דּברי dibrîy dib-ree' From H1697; wordy; {Dibri} an Israelite: - Dibri.


H1722 <STRHEB>@ דּהב dehab deh-hab' (Chaldee); corresponding to H2091; gold: - gold (-en).


H1736 <STRHEB>@ דּוּדי dûday doo-dah'-ee From H1731; a boiler or basket; also the mandrake (as aphrodisiac): - {basket} mandrake.


H1751 <STRHEB>@ דּוּק dûq dook (Chaldee); corresponding to H1854; to crumble: - be broken to pieces.


H1753 <STRHEB>@ דּוּר dûr dure (Chaldee); corresponding to H1752; to reside: - dwell.


H1759 <STRHEB>@ דּוּשׁ dûsh doosh (Chaldee); corresponding to H1758; to trample: - tread down.


H1763 <STRHEB>@ דּחל dechal deh-khal' (Chaldee); corresponding to H2119; to {slink} that {is} (by implication) to {fear} or (causatively) be formidable: - make {afraid} {dreadful} {fear} terrible.


H1767 <STRHEB>@ דּי day dahee Of uncertain derivation; enough (as noun or {adverb}) used chiefly with preposition in phrases: - {able} according {to} after ({ability}) {among} as (oft {as}) (more than) {enough} {from} {in} {since} (much as is) sufficient ({-ly}) too {much} {very} when.


H1769 <STRHEB>@ דּיבן דּיבון dîybôn dîybôn {dee-bone'} dee-bone' From H1727; pining; {Dibon} the name of three places in Palestine. {Also} with H1410 {added} Dibon-gad: - {Dibon} the name of three places in Palestine - Dibon. {[Also} with H1410 {added} Dibon-gad.]


H1774 <STRHEB>@ דּי זהב dîy zâhâb dee zaw-hawb' As if from H1768 and H2091; of gold; {Dizahab} a place in the Desert: - Dizahab.


H1775 <STRHEB>@ דּימון dîymôn dee-mne' Perhaps for H1769; {Dimon} a place in Palestine: - Dimon.


H1776 <STRHEB>@ דּימונה dîymônâh dee-mo-naw' Feminine of H1775; {Dimonah} a place in Palestine: - Dimonah.


H1778 <STRHEB>@ דּין dîyn deen (Chaldee); corresponding to H1777; to judge: - judge.


H1780 <STRHEB>@ דּין dîyn deen (Chaldee); corresponding to H1779: - judgment.


H1782 <STRHEB>@ דּיּן dayân dah-yawn' (Chaldee); corresponding to H1781: - judge.


H1783 <STRHEB>@ דּינה dîynâh dee-naw' Feminine of H1779; justice; {Dinah} the daughter of Jacob: - Dinah.


H1784 <STRHEB>@ דּיני dîynay dee-nah'ee (Chaldee); patrial from an uncertain primitive; a Dinaite or inhabitant of some unknown Assyrian province: - Dinaite.


H1785 <STRHEB>@ דּיק dâyêq daw-yake' From a root corresponding to H1751; a battering tower: - fort.


H1787 <STRHEB>@ דּשׁן דּשׁון דּישׁן דּישׁון dîyshôn dîyshôn dishôn dishôn dee-shone' (all) The same as H1788; {Dishon} the name of two Edomites: - Dishon.


H1789 <STRHEB>@ דּישׁן dîyshân dee-shawn' Another form of H1787; {Dishan} an Edomite: - {Dishan} Dishon.


H1797 <STRHEB>@ דּכּן dikkên dik-kane' (Chaldee); prolonged from H1791; this: - {same} {that} this.


H1798 <STRHEB>@ דּכר dekar dek-ar' (Chaldee); corresponding to H2145; properly a {male} i. e of sheep: - ram.


H1799 <STRHEB>@ דּכרן דּכרון dikrôn dokrân {dik-rone'} dok-rawn' (Chaldee); corresponding to H2146; a register: - record.


H1803 <STRHEB>@ דּלּה dallâh dal-law' From H1802; properly something {dangling} that {is} a loose thread or hair; figuratively indigent: - {hair} pining {sickness} poor (-est sort).


H1810 <STRHEB>@ דּלען dil‛ân dil-awn' Of uncertain derivation; {Dilan} a place in Palestine: - Dilean.


H1815 <STRHEB>@ דּלק delaq del-ak' (Chaldee); corresponding to H1814: - burn.


H1821 <STRHEB>@ דּמה demâh dem-aw' (Chaldee); corresponding to H1819; to resemble: - be like.


H1825 <STRHEB>@ דּמיון dimyôn dim-yone' From H1819; resemblance: - X like.


H1829 <STRHEB>@ דּמנה dimnâh dim-naw' Feminine from the same as H1828; a dung heap; {Dimnah} a place in Palestine: - Dimnah.


H1832 <STRHEB>@ דּמעה dim‛âh dim-aw' Feminine of H1831; weeping: - tears.


H1838 <STRHEB>@ דּנהבה dinhâbâh din-haw-baw' Of uncertain derivation; {Dinhabah} an Edomitish town: - Dinhaban.


H1841 <STRHEB>@ דּניּאל dânîyê'l daw-nee-yale' (Chaldee); corresponding to H1840; {Danijel} the Hebrew prophet: - Daniel.


H1853 <STRHEB>@ דּקלה diqlâh dik-law' Of foreign origin; {Diklah} a region of Arabia: - Diklah.


H1855 <STRHEB>@ דּקק deqaq dek-ak' (Chaldee); corresponding to H1854; to crumble or (transitively) crush: - break to pieces.


H1859 <STRHEB>@ דּר dâr dawr (Chaldee); corresponding to H1755; an age: - generation.


H1868 <STRHEB>@ דּריושׁ dâreyâvêsh daw-reh-yaw-vaysh' (Chaldee); corresponding to H1867: - Darius.


H1869 <STRHEB>@ דּרך dârak daw-rak' A primitive root; to tread; by implication to walk; also to string a bow (by treading on it in bending): - {archer} {bend} {come} {draw} go ({over}) {guide} lead ({forth}) {thresh} tread ({down}) walk.


H1872 <STRHEB>@ דּרע derader-aw' (Chaldee); corresponding to H2220; an arm: - arm.


H1875 <STRHEB>@ דּרשׁ dârash daw-rash' A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - {ask} X at {all} care {for} X {diligently} {inquire} make {inquisition} [necro-] {mancer} {question} {require} {search} seek {[for} {out]} X surely.


H1881 <STRHEB>@ דּת dâth dawth Of uncertain (perhaps foreign) derivation; a royal edict or statute: - {commandment} {commission} {decree} {law} manner.


H1882 <STRHEB>@ דּת dâth dawth (Chaldee); corresponding to H1881; {decree} law.


H1883 <STRHEB>@ דּתא dethe' deh'-thay (Chaldee); corresponding to H1877: - tender grass.


H1888 <STRHEB>@ הא הא hê' hâ' {hay} haw (Chaldee); corresponding to H1887: - {even} lo.


H1897 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder: - {imagine} {meditate} {mourn} {mutter} {roar} X {sore} {speak} {study} {talk} utter.


H1900 <STRHEB>@ הגוּת hâgûth haw-gooth' From H1897; musing: - meditation.


H1901 <STRHEB>@ הגיג hâgîyg haw-gheeg' From an unused root akin to H1897; properly a {murmur} that {is} complaint: - {meditation} musing.


H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.


H1903 <STRHEB>@ הגין hâgîyn haw-gheen' Of uncertain derivation; perhaps suitable or turning: - directly.


H1906 <STRHEB>@ הד hêd hade' For H1959; a shout: - sounding again.


H1912 <STRHEB>@ הדוּ hôdû ho'-doo Of foreign origin; Hodu (that {is} Hindustan): - India.


H1917 <STRHEB>@ הדּם haddâm had-dawm' (Chaldee); from a root corresponding to that of H1916; something stamped to {pieces} that {is} a bit: - piece.


H1922 <STRHEB>@ הדּר hădar had-ar' (Chaldee); corresponding to H1921; to magnify (figuratively): - {glorify} honour.


H1932 <STRHEB>@ היא הוּא hû' hîy' {hoo} he (Chaldee); corresponding to H1931: - X {are} {it} this.


H1934 <STRHEB>@ הוה הוא hâvâ' hâvâh {hav-aw'} hav-aw' (Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words): - {be} {become} + {behold} + came (to {pass}) + {cease} + {cleave} + {consider} + {do} + {give} + have + {judge} + {keep} + {labour} + mingle ({self}) + {put} + {see} + {seek} + {set} + {slay} + take {heed} {tremble} + {walk} + would.


H1940 <STRHEB>@ הודיּה hôdîyâh ho-dee-yaw' A form for the feminine of H3064; a Jewess: - Hodiah.


H1941 <STRHEB>@ הודיּה hôdîyâh ho-dee-yaw' A form of H1938; {Hodijah} the name of three Israelites: - Hodijah.


H1946 <STRHEB>@ הוּך hûk hook (Chaldee); corresponding to H1981; to go; causatively to bring: - bring {again} {come} go (up).


H1964 <STRHEB>@ היכל hêykâl hay-kawl' Probably from H3201 (in the sense of capacity); a large public {building} such as a palace or temple: - {palace} temple.


H1965 <STRHEB>@ היכל hêykal hay-kal' (Chaldee); corresponding to H1964: - {palace} temple.


H1973 <STRHEB>@ הלאה hâleh haw-leh-aw' From the primitive form of the article; to the {distance} that {is} far away; also (of time) thus far: - {back} {beyond} (hence-) {forward} {hitherto} {thenceforth} yonder.


H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.


H1981 <STRHEB>@ הלך hălak hal-ak' (Chaldee); corresponding to H1980 (compare H1946); to walk: - walk.


H1986 <STRHEB>@ הלם hâlam haw-lam' A primitive root; to strike down; by implication to {hammer} stamp6 {conquer} disband: - beat ({down}) break ({down}) {overcome} smite (with the hammer).


H1993 <STRHEB>@ המה hâmâh haw-maw' A primitive root (compare H1949); to make a loud sound (like English hum); by implication to be in great commotion or {tumult} to {rage} war6 {moan} clamor: - {clamorous} {concourse} cry {aloud} be {disquieted} {loud} {mourn} be {moved} make a {noise} {rage} {roar} {sound} be {troubled} make in {tumult} {tumultuous} be in an uproar.


H1994 <STRHEB>@ המּון המּו himmô himmôn {him-mo'} him-mone' (Chaldee); corresponding to H1992; they: - X {are} {them} those.


H1995 <STRHEB>@ המן המון hâmôn hâmôn {haw-mone'} haw-mone' From H1993; a {noise} tumult6 crowd; also {disquietude} wealth: - {abundance} {company} {many} {multitude} {multiply} {noise} {riches} {rumbling} {sounding} {store} tumult.


H2000 <STRHEB>@ המם hâmam haw-mam' A primitive root (compare {H1949} H1993); properly to put in commotion; by implication to {disturb} {drive} destroy: - {break} {consume} {crush} {destroy} {discomfit} {trouble} vex.


H102 <STRHEB>@ אגּף 'aggâph ag-gawf' Probably from H5062 (through the idea of impending); a cover or heap; that {is} (only plural) wings of an {army} or crowds of troops: - bands.


H110 <STRHEB>@ אדבּאל 'adbel ad-beh-ale' Probably from H109 (in the sense of chastisement) and H410; disciplined of God; {Adbeel} a son of Ishmael: - Adbeel.


H113 <STRHEB>@ אדן אדון 'âdôndôn {aw-done'} aw-done' From an unused root (meaning to rule); {sovereign} that {is} controller (human or divine): - {lord} {master} owner. Compare also names beginning with Adoni-.


H120 <STRHEB>@ אדם 'âdâm aw-dawm' From H119; {ruddy} that {is} a human being (an individual or the {species} {mankind} etc.): - X {another} + {hypocrite} + common {sort} X {low} man ({mean} of low {degree}) person.


H124 <STRHEB>@ אדם 'ôdem o'-dem From H119; {redness} that {is} the {ruby} {garnet} or some other red gem: - sardius.


H125 <STRHEB>@ אדמדּם 'ădamdâm ad-am-dawm' Reduplicated from H119; reddish: - (somewhat) reddish.


H132 <STRHEB>@ אדמוני אדמני 'admônîy 'admônîy {ad-mo-nee'} ad-mo-nee' From H119; reddish (of the hair or the complexion): - {red} ruddy.


H134 <STRHEB>@ אדן 'eden eh'-den From the same as H113 (in the sense of strength); a basis (of a {building} a {column} etc.): - {foundation} socket.


H144 <STRHEB>@ אדר 'ădâr ad-awr' (Chaldee); corresponding to H143: - Adar.


H147 <STRHEB>@ אדּר 'iddar id-dar' (Chaldee); intensive from a root corresponding to H142; {ample} that {is} a threshing-floor: - threshingfloor.


H148 <STRHEB>@ אדרגּזר 'ădargâzêr ad-ar''-gaw-zare' (Chaldee); from the same as {H147} and H1505; a chief {diviner} or astrologer: - judge.


H149 <STRHEB>@ אדרזדּא 'adrazdâ' ad-raz-daw' (Chaldee); probably of Persian origin; quickly or carefully: - dilligently.


H168 <STRHEB>@ אהל 'ôhel o'-hel From H166; a tent (as clearly conspicuous from a distance): - {covering} (dwelling) ({place}) {home} {tabernacle} tent.


H189 <STRHEB>@ אוי 'ĕvîy ev-ee' Probably from H183; desirous; {Evi} a Midianitish chief: - Evi.


H192 <STRHEB>@ אויל מרדך 'ĕvîyl merôdak ev-eel' mer-o-dak' Of Chaldee derivation and probably meaning soldier of Merodak; {Evil-Merodak} a Babylonian king: - Evil-merodach.


H197 <STRHEB>@ אלם אוּלם 'ûlâmlâm {oo-lawm'} oo-lawm' From H481 (in the sense of tying); a vestibule (as bound to the building): - porch.


H2006 <STRHEB>@ הן hên hane (Chaldee); corresponding to H2005; lo! also {there} therefore6 {unless} less6 {whether} {but} if: - (that) {if} {or} whether.


H2007 <STRHEB>@ הנּה hênnâh hane'-naw Prolonged for H2004; themselves (often used emphatically for the {copula} also in indirect relation): - X {in} X such (and such {things}) {their} (into) {them} {thence} {therein} {these} they ({had}) on this {side} {those} wherein.


H2024 <STRHEB>@ הרא hârâ' haw-raw' Perhaps from H2022; mountainousness; {Hara} a region of Media: - Hara.


H2031 <STRHEB>@ הרהר harhôr har-hor' (Chaldee); from a root corresponding to H2029; a mental conception: - thought.


H2052 <STRHEB>@ והב vâhêb vaw-habe' Of uncertain derivation; {Vaheb} a place in Moab: - what he did.


H2058 <STRHEB>@ ופסי vophsîy vof-see' Probably from H3254; additional; {Vophsi} an Israelite: - Vophsi.


H2062 <STRHEB>@ זאב zeb zeh-abe' The same as H2061; {Zeeb} a Midianitish prince: - Zeeb.


H2067 <STRHEB>@ זבדּי zabdîy zab-dee' From H2065; giving; {Zabdi} the name of four Israelites: - Zabdi.


H2068 <STRHEB>@ זבדּיאל zabdîyl zab-dee-ale' From H2065 and H410; gift of God; {Zabdiel} the name of two Israelites: - Zabdiel.


H2069 <STRHEB>@ זבדיהוּ זבדיה zebadyâh zebadyâhû {zeb-ad-yaw'} zeb-ad-yaw'-hoo From H2064 and H3050; Jah has given; {Zebadjah} the name of nine Israelites: - Zebadiah.


H2078 <STRHEB>@ זבח zebach zeh'-bakh The same as H2077; sacrifice; {Zebach} a Midianitish prince: - Zebah.


H2084 <STRHEB>@ זבן zeban zeb-an' (Chaldee); corresponding to the root of H2081; to acquire by purchase: - gain.


H2095 <STRHEB>@ זהר zehar zeh-har' (Chaldee); corresponding to H2094; (passively) be admonished: - take heed.


H2099 <STRHEB>@ זו ziv zeev' Probably from an unused root meaning to be prominent; properly brightness (compare {H2111}) that {is} (figuratively) the month of flowers; Ziv (corresponding to Ijar or May): - Zif.


H2103 <STRHEB>@ זוּד zûd zood (Chaldee); corresponding to H2102; to be proud: - in pride.


H2110 <STRHEB>@ זוּן zûn zoon (Chaldee); corresponding to H2109: - feed.


H2112 <STRHEB>@ זוּע zûazoo'-ah (Chaldee); corresponding to H2111; to shake (with fear): - tremble.


H2118 <STRHEB>@ זחח zâchach zaw-khakh' A primitive root; to shove or displace: - loose.


H2122 <STRHEB>@ זיו zîyv zeev (Chaldee); corresponding to H2099; (figuratively) cheerfulness: - {brightness} countenance.


H2132 <STRHEB>@ זית zayith zah'-yith Probably from an unused root (akin to H2099); an olive (as yielding illuminating {oil}) the {tree} the branch or the berry: - olive ({tree} {-yard}) Olivet.


H2136 <STRHEB>@ זכוּ zâkû zaw-koo' (Chaldee); from a root corresponding to H2135; purity: - innocency.


H2151 <STRHEB>@ זלל zâlal zaw-lal' A primitive root (compare H2107); to shake (as in the {wind}) that {is} to quake; figuratively to be loose {morally} worthless or prodigal: - blow {down} {glutton} riotous ({eater}) vile.


H2164 <STRHEB>@ זמן zeman zem-an' (Chaldee); corresponding to H2163; to agree (on a time and place): - prepare.


H2170 <STRHEB>@ זמר zemâr zem-awr' (Chaldee); from a root corresponding to H2167; instrumental music: - musick.


H2177 <STRHEB>@ זן zan zan From H2109; properly nourished (or fully {developed}) that {is} a form or sort: - divers {kinds} X all manner of store.


H2178 <STRHEB>@ זן zan zan (Chaldee); corresponding to H2177; sort: - kind.


H2190 <STRHEB>@ זעון za‛ăvân zah-av-awn' From H2111; disquiet; {Zaavan} an Idumaean: - Zaavan.


H2192 <STRHEB>@ זעיר ze‛êyr zeh-ayr' (Chaldee); corresponding to H2191: - little.


H2194 <STRHEB>@ זעם zâ‛am zaw-am' A primitive root; properly to foam at the {mouth} that {is} to be enraged: - {abhor} {abominable} (be) {angry} {defy} (have) indignation.


H2195 <STRHEB>@ זעם zaam zah'-am From H2194; strictly froth at the {mouth} that {is} (figuratively) fury (especially of God´ s displeasure with sin): - {angry} {indignation} rage.


H2197 <STRHEB>@ זעף zaaph zah'-af From H2196; anger: - {indignation} rage ({-ing}) wrath.


H2198 <STRHEB>@ זעף zâ‛êph zaw-afe' From H2196; angry: - displeased.


H2200 <STRHEB>@ זעק zeiq zeh'-eek (Chaldee); corresponding to H2199; to make an outcry: - cry.


H2200 <STRHEB>@ זעק zeiq zeh'-eek (Chaldee); corresponding to H2199; to make an outcry: - cry.


H2206 <STRHEB>@ זקן zâqân zaw-kawn' From H2204; the beard (as indicating age): - beard.


H2211 <STRHEB>@ זקף zeqaph zek-af' (Chaldee); corresponding to H2210; to {hang} that {is} impale: - set up.


H2213 <STRHEB>@ זר zêr zare From H2237 (in the sense of scattering); a chaplet (as spread around the {top}) that {is} (specifically) a border moulding: - crown.


H2214 <STRHEB>@ זרא zârâ' zaw-raw' From H2114 (in the sense of estrangement) (compare H2219); disgust: - loathsome.


H2217 <STRHEB>@ זרבּבל zerûbbâbel zer-oob-baw-bel' (Chaldee); corresponding to H2216: - Zerubbabel.


H2219 <STRHEB>@ זרה zârâh zaw-raw' A primitive root (compare H2114); to toss about; by implication to {diffuse} winnow: - cast {away} {compass} {disperse} {fan} scatter ({away}) {spread} {strew} winnow.


H2224 <STRHEB>@ זרח zârach zaw-rakh' A primitive root; properly to irradiate (or shoot forth {beams}) that {is} to rise (as the sun); specifically to appear (as a symptom of leprosy): - {arise} rise ({up}) as soon as it is up.


H2232 <STRHEB>@ זרע zârazaw-rah' A primitive root; to sow; figuratively to {disseminate} {plant} fructify: - {bear} conceive {seed} set {with} sow ({-er}) yield.


H2234 <STRHEB>@ זרע zerazer-ah' (Chaldee); corresponding to H2233; posterity: - seed.


H2237 <STRHEB>@ זרר zârar zaw-rar' A primitive root (compare H2114); perhaps to {diffuse} that {is} (specifically) to sneeze: - sneeze.


H2253 <STRHEB>@ חביון chebyôn kheb-yone' From H2247; a concealment: - hiding.


H2255 <STRHEB>@ חבל chăbal khab-al' (Chaldee); corresponding to H2254; to ruin: - {destroy} hurt.


H2256 <STRHEB>@ חבל חבל chebel chêbel {kheh'-bel} khay'-bel From H2254; a rope (as {twisted}) especially a measuring line; by implication a district or inheritance (as measured); or a noose (as of cords); figuratively a company (as if tied together); also a throe (especially of parturition); also ruin: - {band} {coast} {company} {cord} {country} {destruction} {line} {lot} {pain} {pang} {portion} {region} {rope} {snare} {sorrow} tackling.


H2269 <STRHEB>@ חבר chăbar khab-ar' (Chaldee); from a root corresponding to H2266; an associate: - {companion} fellow.


H2298 <STRHEB>@ חד chad khad (Chaldee); corresponding to H2297; as cardinal one; as article single; as ordinal first; adverbially at once: - {a} {first} {one} together.


H2305 <STRHEB>@ חדוה chedvâh khed-vaw' (Chaldee); corresponding to H2304: - joy.


H2306 <STRHEB>@ חדי chădîy khad-ee' (Chaldee); corresponding to H2373; a breast: - breast.


H2307 <STRHEB>@ חדיד châdîyd khaw-deed' From H2300; a peak; {Chadid} a place in Palestine: - Hadid.


H2323 <STRHEB>@ חדת chădâth khad-ath' (Chaldee); corresponding to H2319; new: - new.


H2324 <STRHEB>@ חוא chăvâ' khav-aw' (Chaldee); corresponding to H2331; to show: - shew.


H2327 <STRHEB>@ חובה chôbâh kho-baw' Feminine active participle of H2247; hiding place; {Chobah} a place in Syria: - Hobah.


H2334 <STRHEB>@ חוּות יעיר chavvôth yâ‛îyr khav-vothe' yaw-eer' From the plural of H2333 and a modification of H3265; hamlets of {Jair} a region of Palestine: - [Bashan-] Havoth-jair.


H2338 <STRHEB>@ חוּט chûţ khoot (Chaldee); corresponding to the root of {H2339} perhaps as a denominative; to string {together} that {is} (figuratively) to repair: - join.


H2354 <STRHEB>@ חוּר chûr khoor The same as H2353 or H2352; {Chur} the name of four Israelites and one Midianite: - Hur.


H2358 <STRHEB>@ חוּר chivvâr khiv-vawr' (Chaldee); from a root corresponding to H2357; white: - white.


H2370 <STRHEB>@ חזה חזא chăzâ' chăzâh {khaz-aw'} khaz-aw' (Chaldee); corresponding to H2372; to gaze upon; mentally to {dream} be usual (that {is} seem): - {behold} have [a {dream]} {see} be wont.


H2402 <STRHEB>@ חטּאה chaţţâ'âh khat-taw-aw' (Chaldee); corresponding to H2401; an {offence} and the penalty or sacrifice for it: - sin (offering).


H2408 <STRHEB>@ חטי chăţîy khat-ee' (Chaldee); from a root corresponding to H2398; an offence: - sin.


H2410 <STRHEB>@ חטיטא chăţîyţâ' khat-ee-taw' From an unused root apparently meaning to dig out; explorer; {Chatita} a temple porter: - Hatita.


H2418 <STRHEB>@ חיה חיא chăyâ' chăyâh {khah-yaw'} khah-yaw' (Chaldee); corresponding to H2421; to live: - {live} keep alive.


H2428 <STRHEB>@ חיל chayil khah'-yil From H2342; probably a {force} whether of {men} means or other resources; an {army} wealth6 {virtue} {valor} strength: - {able} {activity} (+) {army} band of men ({soldiers}) {company} (great) {forces} {goods} {host} {might} {power} {riches} {strength} {strong} {substance} {train} (+) valiant ({-ly}) {valour} virtuous ({-ly}) {war} worthy (-ily).


H2429 <STRHEB>@ חיל chayil khah'-yil (Chaldee); corresponding to H2428; an {army} or strength: - {aloud} {army} X most {[mighty]} power.


H2445 <STRHEB>@ חכּים chakkîym khak-keem' (Chaldee); from a root corresponding to H2449; {wise} that {is} a Magian: - wise.


H2449 <STRHEB>@ חכם châkam khaw-kam' A primitive {root} to be wise (in {mind} word or act): - X {exceeding} teach {wisdom} be (make {self} shew self) {wise} deal (never so) {wisely} make wiser.


H2452 <STRHEB>@ חכמה chokmâh khok-maw' (Chaldee); corresponding to H2451; wisdom: - wisdom.


H2456 <STRHEB>@ חלא châlâ' khaw-law' A primitive root (compare H2470); to be sick: - be diseased.


H2457 <STRHEB>@ חלאה chelh khel-aw' From H2456; properly disease; hence rust: - scum.


H2467 <STRHEB>@ חלד chôled kho'-led From the same as H2465; a weasel (from its gliding motion): - weasel.


H2470 <STRHEB>@ חלה châlâh khaw-law' A primitive root (compare {H2342} H2490); properly to be rubbed or worn; hence (figuratively) to be {weak} sick6 afflicted; or (causatively) to {grieve} make sick; also to stroke (in {flattering}) entreat: - {beseech} (be) {diseased} (put to) {grief} be {grieved} (be) {grievous} {infirmity} {intreat} lay {to} put to {pain} X {pray} make {prayer} be ({fall} make) {sick} {sore} be {sorry} make suit (X {supplication}) woman in {travail} be (become) {weak} be wounded.


H2483 <STRHEB>@ חלי chŏlîy khol-ee' From H2470; {malady} {anxiety} calamity: - {disease} {grief} (is) sick (-ness).


H2486 <STRHEB>@ חללה חלילה châlîylâh châlilâh {khaw-lee'-law} khaw-lee'-law A directive from H2490; literally for a profaned thing; used (interjectionally) far be it!: - be {far} (X God) forbid.


H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.


H2493 <STRHEB>@ חלם chêlem khay'-lem (Chaldee); from a root corresponding to H2492; a dream: - dream.


H2495 <STRHEB>@ חלּמוּת challâmûth khal-law-mooth' From H2492 (in the sense of insipidity); probably purslain: - egg.


H2499 <STRHEB>@ חלף chălaph khal-af' (Chaldee); corresponding to H2498; to pass on (of time): - pass.


H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.


H2505 <STRHEB>@ חלק châlaq khaw-lak' A primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate: - {deal} {distribute} {divide} {flatter} {give} ({have} im-) part ({-ner}) take away a {portion} {receive} separate {self} (be) smooth (-er).


H2508 <STRHEB>@ חלק chălâq khal-awk' (Chaldee); from a root corresponding to H2505; a part: - portion.


H2515 <STRHEB>@ חלקּה chălûqqâh khal-ook-kaw Feminine of H2512; a distribution: - division.


H2519 <STRHEB>@ חלקלקּה chălaqlaqqâh khal-ak-lak-kaw' By reduplication from H2505; properly something very smooth; that {is} a treacherous spot; figuratively blandishment: - {flattery} slippery.


H2522 <STRHEB>@ חלשׁ châlash khaw-lash' A primitive root; to prostrate; by implication to {overthrow} decay: - {discomfit} waste {away} weaken.


H2528 <STRHEB>@ חמה חמא chĕmâ' chămâh {khem-aw'} kham-aw' (Chaldee); corresponding to H2534; anger: - fury.


H2534 <STRHEB>@ חמא חמה chêmâh chêmâ' {khay-maw'} khay-maw' From H3179; heat; figuratively {anger} poison (from its fever): - {anger} {bottles} hot {displeasure} furious ({-ly} {-ry}) {heat} {indignation} {poison} {rage} wrath (-ful). See H2529.


H2549 <STRHEB>@ חמשּׁי חמישׁי chămîyshîy chămishshîy {kham-ee-shee'} kham-ish-shee' Ordinal from H2568; fifth; also a fifth: - fifth (part).


H2562 <STRHEB>@ חמר chămar kham-ar' (Chaldee); corresponding to H2561; wine: - wine.


H2571 <STRHEB>@ חמשׁ châmûsh khaw-moosh' Passive participle of the same as H2570; {staunch} that {is} able bodied soldiers: - armed ({men}) harnessed.


H2585 <STRHEB>@ חנוך chănôk khan-oke' From H2596; initiated; {Chanok} an antediluvian patriarch: - Enoch.


H2591 <STRHEB>@ חנטא chinţâ' khint-taw' (Chaldee); corresponding to H2406; wheat: - wheat.


H2596 <STRHEB>@ חנך chânak khaw-nak' A primitive root; properly to narrow (compare H2614); figuratively to initiate or discipline: - {dedicate} train up.


H2597 <STRHEB>@ חנכּא chănûkkâ' khan-ook-kaw' (Chaldee); corresponding to H2598; consecration: - dedication.


H2598 <STRHEB>@ חנכּה chănûkkâh khan-ook-kaw' From H2596; {initiation} that {is} consecration: - dedicating (-tion).


H2604 <STRHEB>@ חנן chănan khan-an' (Chaldee); corresponding to H2603; to favor or (causatively) to entreat: - shew {mercy} make supplication.


H2619 <STRHEB>@ חסדיה chăsadyâh khas-ad-yaw' From H2617 and H3050; Jah has favored; {Chasadjah} an Israelite: - Hasadiah.


H2627 <STRHEB>@ חסּיר chassîyr khas-seer' (Chaldee); from a root corresponding to H2637; deficient: - wanting.


H2631 <STRHEB>@ חסן chăsan khas-an' (Chaldee); corresponding to H2630; to hold in occupancy: - possess.


H2635 <STRHEB>@ חסף chăsaph khas-af' (Chaldee); from a root corresponding to that of H2636; a clod: - clay.


H2658 <STRHEB>@ חפר châphar khaw-far' A primitive root; properly to pry into; by implication to {delve} to explore: - {dig} {paw} search {out} seek.


H2659 <STRHEB>@ חפר châphêr khaw-fare' A primitive root (perhaps rather the same as H2658 through the idea of detection): to blush; figuratively to be {ashamed} disappointed; causatively to {shame} reproach: - be {ashamed} be {confounded} be brought to confusion (unto {shame}) come (be put to) {shame} bring reproach.


H2664 <STRHEB>@ חפשׂ châphaώ khaw-fas' A primitive root; to seek; causatively to conceal oneself (that {is} let be {sought}) or mask: - {change} (make) diligent ({search}) disguise {self} {hide} search ({for} out).


H2672 <STRHEB>@ חצב חצב châtsab châtsêb {khaw-tsab'} khaw-tsabe' A primitive root; to cut or carve ({wood} stone or other material); by implication to {hew} split6 {square} {quarry} engrave: - {cut} {dig} {divide} {grave} hew ({out} {-er}) {make} mason.


H2673 <STRHEB>@ חצה châtsâh khaw-tsaw' A primitive root (compare H2686); to cut or split in two; to halve: - {divide} X live out {half} reach to the {midst} part.


H2686 <STRHEB>@ חצץ châtsats khaw-tsats' A primitive root (compare H2673); properly to chop {into} pierce or sever; hence to {curtail} to distribute (into ranks); as denominative from H2671; to shoot an arrow: - {archer} X {bands} cut off in the midst.


H2688 <STRHEB>@ חצצן תּמר חצצון תּמר chatstsôn tâmâr chatsătsôn tâmâr khats-ets-one' {taw-mawr'} khats-ats-one' From H2686 and H8558; division (that {is} perhaps row) of (the palm tree; Chatsetson {tamar} a place in Palestine: - Hazezon-tamar.


H2706 <STRHEB>@ חק chôq khoke From H2710; an enactment; hence an appointment (of {time} {space} {quantity} labor or usage): - {appointed} {bound} {commandment} {convenient} {custom} decree ({-d}) {due} {law} {measure} X {necessary} ordinance ({-nary}) {portion} set {time} {statute} task.


H2708 <STRHEB>@ חקּה chûqqâh khook-kaw' Feminine of {H2706} and meaning substantially the same: - {appointed} {custom} {manner} {ordinance} {site} statute.


H2714 <STRHEB>@ חקר chêqer khay'-ker From H2713; {examination} {enumeration} deliberation: - finding {out} {number} [un-] search ({-able} -ed {out} -ing).


H2718 <STRHEB>@ חרב chărab khar-ab' (Chaldee); a root corresponding to H2717; to demolish: - destroy.


H2727 <STRHEB>@ חרג chârag khaw-rag' A primitive root; properly to leap {suddenly} that {is} (by implication) to be dismayed: - be afraid.


H2729 <STRHEB>@ חרד chârad khaw-rad' A primitive root; to shudder with terror; hence to fear; also to hasten (with anxiety): - be (make) {afraid} be {careful} {discomfit} fray ({away}) {quake} tremble.


H2731 <STRHEB>@ חרדה chărâdâh khar-aw-daw' Feminine of H2730; {fear} anxiety: - {care} X {exceedingly} {fear} {quaking} trembling.


H2733 <STRHEB>@ חרדי chărôdîy khar-o-dee' Patrial from a derivative of H2729 (compare H5878); a {Charodite} or inhabitant of Charod: - Harodite.


H2734 <STRHEB>@ חרה chârâh khaw-raw' A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze {up} of {anger} {zeal} jealousy: - be {angry} {burn} be {displeased} X {earnestly} fret {self} {grieve} be (wax) {hot} be {incensed} {kindle} X {very} be wroth. See H8474.


H2740 <STRHEB>@ חרן חרון chârôn chârôn {khaw-rone'} khaw-rone' From H2734; a burning of anger: - sore {displeasure} fierce ({-ness}) {fury} (fierce) wrath (-ful).


H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.


H2764 <STRHEB>@ חרם חרם chêrem cherem {khay'-rem} kheh'-rem From H2763; physically (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination: - (ac-)curse ({-d} -d {thing}) dedicated {thing} things which should have been utterly {destroyed} (appointed to) utter {destruction} devoted ({thing}) net.


H2775 <STRHEB>@ חרסה חרס cheres charsâh {kheh'-res} khar'-saw From an unused root meaning to scrape; the itch; also (perhaps from the mediating idea of H2777) the sun: - {itch} sun.


H2781 <STRHEB>@ חרפּה cherpâh kher-paw' From H2778; {contumely} {disgrace} the pudenda: - {rebuke} reproach ({-fully}) shame.


H2783 <STRHEB>@ חרץ chărats khar-ats' (Chaldee) from a root corresponding to H2782 in the sense of vigor; the loin (as the seat of strength): - loin.


H2789 <STRHEB>@ חרשׂ chereώ kheh'-res A collateral form mediating between H2775 and H2791; a piece of pottery: - earth ({-en}) (pot-) {sherd} + stone.


H2804 <STRHEB>@ חשׁב chăshab khash-ab' (Chaldee); corresponding to H2803; to regard: - repute.


H2816 <STRHEB>@ חשׁוך chăshôk khash-oke' (Chaldee) from a root corresponding to H2821; the dark: - darkness.


H2818 <STRHEB>@ חשׁח chăshach khash-akh' (Chaldee); a collateral root to one corresponding to H2363 in the sense of readiness; to be necessary (from the idea of convenience) or (transitively) to need: - {careful} have need of.


H2819 <STRHEB>@ חשׁחוּת chashchûth khash-khooth' From a root corresponding to H2818; necessity: - be needful.


H2821 <STRHEB>@ חשׁך châshak khaw-shak' A primitive root; to be dark (as withholding light); transitively to darken: - be {black} be (make) {dark} {darken} cause {darkness} be {dim} hide.


H2827 <STRHEB>@ חשׁל chăshal khash-al' (Chaldee) a root corresponding to H2826; to {weaken} that {is} crush: - subdue.


H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.


H2834 <STRHEB>@ חשׂף châώaph khaw-saf' A primitive root; to strip {off} that {is} generally to make naked (for exertion or in {disgrace}) to drain away or bail up (a liquid): - make {bare} {clean} {discover} draw {out} {take} uncover.


H2835 <STRHEB>@ חשׂף châώiph khaw-seef' From H2834; properly drawn {off} that {is} separated; hence a small company (as divided from the rest): - little flock.


H2840 <STRHEB>@ חשּׁר chishshûr khish-shoor' From an unused root meaning to bind together; {combined} that {is} the nave or hub of a wheel (as holding the spokes together): - spoke.


H2844 <STRHEB>@ חת chath khath From H2865; concretely crushed; also afraid; abstractly terror: - {broken} {dismayed} {dread} fear.


H2857 <STRHEB>@ חתם chătham khath-am' (Chaldee); a root corresponding to H2856; to seal: - seal.


H2861 <STRHEB>@ חתנּה chăthûnnâh khath-oon-naw' From H2859; a wedding: - espousal.


H2864 <STRHEB>@ חתר châthar khaw-thar' A primitive root; to force a {passage} as by burglary; figuratively with oars: - dig ({through}) row.


H2865 <STRHEB>@ חתת châthath khaw-thath' A primitive root; properly to prostrate; hence to break {down} either (literally) by {violence} or (figuratively) by confusion and fear: - {abolish} {affright} be (make) {afraid} {amaze} beat {down} {discourage} (cause to) {dismay} go {down} {scare} terrify.


H2866 <STRHEB>@ חתת chăthath khath-ath' From H2865; dismay: - casting down.


H2881 <STRHEB>@ טבל ţâbal taw-bal' A primitive root; to dip: - {dip} plunge.


H2882 <STRHEB>@ טבליהוּ ţebalyâhû teb-al-yaw'-hoo From H2881 and H3050; Jah has dipped; {Tebaljah} an Israelite: - Tebaliah.


H2906 <STRHEB>@ טוּר ţûr toor (Chaldee); corresponding to H6697; a rock or hill: - mountain.


H2908 <STRHEB>@ טות ţevâth tev-awth' (Chaldee); from a root corresponding to H2901; hunger (as twisting): - fasting.


H2913 <STRHEB>@ טחנה ţachănâh takh-an-aw' From H2912; a hand mill; hence (figuratively) chewing: - grinding.


H2916 <STRHEB>@ טיט ţîyţ teet From an unused root meaning apparently to be sticky (rather perhaps a denominative from {H2894} through the idea of dirt to be swept away); mud or clay; figuratively calamity: - {clay} {dirt} mire.


H2917 <STRHEB>@ טין ţîyn teen (Chaldee); perhaps by interchange for a word corresponding to H2916; clay: - miry.


H2921 <STRHEB>@ טלא ţâlâ' taw-law' A primitive root; properly to cover with pieces; that {is} (by implication) to spot or variegate (as tapestry): - {clouted} with divers {colours} spotted.


H2927 <STRHEB>@ טלל ţelal tel-al' (Chaldee); corresponding to H2926; to cover with shade: - have a shadow.


H2939 <STRHEB>@ טעם ţeam teh-am' (Chaldee); corresponding to H2938; to taste; causatively to feed: - make to {eat} feed.


H2940 <STRHEB>@ טעם ţaam tah'-am From H2938; properly a {taste} that {is} (figuratively) perception; by implication intelligence; transitively a mandate: - {advice} {behaviour} {decree} {discretion} {judgment} {reason} {taste} understanding.


H2941 <STRHEB>@ טעם ţaam tah'-am (Chaldee); from H2939; properly a {taste} that {is} (as in H2940) a judicial sentence: - {account} X to be {commanded} {commandment} matter.


H2953 <STRHEB>@ טפר ţephar tef-ar' (Chaldee); from a root corresponding to {H6852} and meaning the same as H6856; a finger nail; also a hoof or claw: - nail.


H2957 <STRHEB>@ טרד ţerad ter-ad' (Chaldee); corresponding to H2956; to expel: - drive.


H2975 <STRHEB>@ יאר yer yeh-ore' Of Egyptian origin; a {channel} for example a {fosse} {canal} shaft; specifically the {Nile} as the one river of {Egypt} including its collateral trenches; also the {Tigris} as the main river of Assyria: - {brook} {flood} {river} stream.


H2987 <STRHEB>@ יבל yebal yeb-al' (Chaldee); corresponding to H2986; to bring: - {bring} carry.


H2989 <STRHEB>@ יבל yâbâl yaw-bawl' The same as H2988; {Jabal} an antediluvian: - Jabal.


H2996 <STRHEB>@ יבנה yabneh yab-neh' From H1129; a building; {Jabneh} a place in Palestine: - Jabneh.


H2998 <STRHEB>@ יבניּה yibnîyâh yib-nee-yaw' From H1129 and H3050; building of Jah; {Jibnijah} an Israelite: - Ibnijah.


H216 <STRHEB>@ אור 'ôr ore From H215; illumination or (concretely) luminary (in every {sense} including {lightning} {happiness} etc.): - {bright} {clear} + {day} light ({-ning}) {morning} sun.


H226 <STRHEB>@ אות 'ôth oth Probably from H225 (in the sense of appearing); a signal (literally or {figuratively}) as a {flag} beacon6 {monument} omen6 {prodigy} {evidence} etc.: - {mark} {miracle} (en-) {sign} token.


H235 <STRHEB>@ אזל 'âzal aw-zal' A primitive root; to go {away} hence to disappear: - {fail} gad {about} go to and fro [but in the word is rendered by many from {Uzal} by others {yarn]} be gone (spent).


H241 <STRHEB>@ אזן 'ôzen o'-zen From H238; {broadness} that {is} (concretely) the ear (from its form in man): - + {advertise} {audience} + {displease} {ear} {hearing} + show.


H252 <STRHEB>@ אח 'ach akh (Chaldee); corresponding to H251: - brother.


H254 <STRHEB>@ אח 'âch awkh Of uncertain derivation; a fire pot or chafing dish: - hearth.


H257 <STRHEB>@ אחבּן 'achbân akh-bawn' From H251 and H995; brother (that {is} possessor) of understanding; {Achban} an Israelite: - Ahban.


H259 <STRHEB>@ אחד 'echâd ekh-awd' A numeral from H258; properly {united} that {is} one; or (as an ordinal) first: - {a} {alike} {alone} {altogether} {and} any ({-thing}) {apiece} a certain [dai-] {ly} each ({one}) + {eleven} {every} {few} {first} + {highway} a {man} {once} {one} {only} {other} {some} together.


H263 <STRHEB>@ אחוה 'achăvâh akh-av-aw' (Chaldee); corresponding to H262; solution (of riddles): - showing.


H270 <STRHEB>@ אחז 'âchaz aw-khaz' A primitive root; to seize (often with the accessory idea of holding in possession): - + be {affrighted} {bar} ({catch} {lay} take) hold ({back}) come {upon} {fasten} {handle} {portion} ({get} have or take) possess (-ion).


H280 <STRHEB>@ אחידה 'ăchîydâh akh-ee-daw' (Chaldee); corresponding to {H2420} an enigma: - hard sentence.


H3001 <STRHEB>@ יבשׁ yâbêsh yaw-bashe' A primitive root; to be {ashamed} confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage): - be {ashamed} {clean} be {confounded} (make) dry ({up}) (do) shame ({-fully}) X {utterly} wither (away).


H3003 <STRHEB>@ יבישׁ יבשׁ yâbêsh yâbêysh {yaw-bashe'} yaw-bashe' The same as H3002. ({Also} often with the addition of {H1568} i.e. Jabesh of Gilad); {Jabesh} the name of an Israelite and of a place in Palestine: - Jabesh ([-Gilead]).


H3007 <STRHEB>@ יבּשׁת yabbesheth yab-beh'-sheth (Chaldee); corresponding to H3006; dry land: - earth.


H3009 <STRHEB>@ יגב yâgab yaw-gab' A primitive root; to dig or plough: - husbandman.


H3014 <STRHEB>@ יגה yâgâh yaw-gaw' A primitive root (probably rather the same as H3013 through the common idea of dissatisfaction); to push away: - be removed.


H3026 <STRHEB>@ יגר שׂהדוּתא yegar ώahădûthâ' yegar' sah-had-oo-thaw' (Chaldee); from a word derived from an unused root (meaning to gather) and a derivative of a root corresponding to H7717; heap of the testimony; {Jegar-Sahadutha} a cairn East of the Jordan: - Jegar-Sahadutha.


H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.


H3028 <STRHEB>@ יד yad yad (Chaldee); corresponding to H3027: - {hand} power.


H3029 <STRHEB>@ ידא yedâ' yed-aw' (Chaldee); corresponding to H3034; to praise: - (give) thank (-s).


H3033 <STRHEB>@ ידדוּת yedidûth yed-ee-dooth' From H3039; properly affection; concretely a darling object: - dearly beloved.


H3040 <STRHEB>@ ידידה yedîydâh yed-ee-daw' Feminine of H3039; beloved; {Jedidah} an Israelitess: - Jedidah.


H3041 <STRHEB>@ ידידיה yedîydeyâh yed-ee-deh-yaw' From H3089 and H3050; beloved of Jah; {Jedidejah} a name of Solomon: - Jedidiah.


H3043 <STRHEB>@ ידיעאל yedîy‛ă'êl yed-ee-ah-ale' From H3045 and H410; knowing God; {Jediael} the name of three Israelites: - Jediael.


H3045 <STRHEB>@ ידע yâdayaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.


H3046 <STRHEB>@ ידע yedayed-ah' (Chaldee); corresponding to H3045: - {certify} {know} make {known} teach.


H3052 <STRHEB>@ יהב yehab yeh-hab' (Chaldee); corresponding to H3051: - {deliver} {give} {lay} + {prolong} {pay} yield.


H3054 <STRHEB>@ יהד yâhad yaw-had' Denominative from a form corresponding to H3061; to {Judaize} that {is} become Jewish: - become Jews.


H3055 <STRHEB>@ יהד yehûd yeh-hood' A briefer form of one corresponding to H3061; {Jehud} a place in Palestine: - Jehud.


H3056 <STRHEB>@ יהדי yehday yeh-dah'ee Perhaps from a form corresponding to H3061; Judaistic; {Jehdai} an Israelite: - Jehdai.


H3057 <STRHEB>@ יהדיּה yehûdîyâh yeh-hoo-dee-yaw' Feminine of H3064; {Jehudijah} a Jewess: - Jehudijah.


H3061 <STRHEB>@ יהוּד yehûd yeh-hood' (Chaldee); contracted from a form. corresponding to H3063; properly {Judah} hence Judaea: - {Jewry} {Judah} Judea.


H3064 <STRHEB>@ יהוּדי yehûdîy yeh-hoo-dee' Patronymic from H3063; a Jehudite (that {is} Judaite or {Jew}) or descendant of Jehudah (that {is} Judah): - Jew.


H3065 <STRHEB>@ יהוּדי yehûdîy yeh-hoo-dee' The same as H3064; {Jehudi} an Israelite: - Jehudi.


H3067 <STRHEB>@ יהוּדית yehûdîyth yeh-hoo-deeth' The same as H3066; Jewess; {Jehudith} a Canaanitess: - Judith.


H3074 <STRHEB>@ יהוה שׁמּה yehôvâh shâmmâh yeh-ho-vaw' shawm'-maw From H3068 and H8038 with directive enclitic; Jehovah (is) thither; {Jehovah-Shammah} a symbolical title of Jerusalem: - Jehovah-shammah.


H3086 <STRHEB>@ יהועדּן יהועדּין yehô‛addîyn yehô‛addân {yeh-ho-ad-deen'} yeh-ho-ad-dawn' From H3068 and H5727; Jehovah-pleased; Jehoaddin or {Jehoaddan} an Israelitess: - Jehoaddan.


H3095 <STRHEB>@ יהלם yahălôm yah-hal-ome' From H1986 (in the sense of hardness); a precious {stone} probably onyx: - diamond.


H3106 <STRHEB>@ יוּבל yûbâl yoo-bawl' From H2986; stream; {Jubal} an antediluvian: - Jubal.


H3118 <STRHEB>@ יום yôm yome (Chaldee); corresponding to H3117; a day: - day (by {day}) time.


H3128 <STRHEB>@ יונת אלם רחקים yônathlem rechôqîym yo-nath' ay'-lem rekh-o-keem' From H3123 and H482 and the plural of H7350; dove of (the) silence (that {is} dumb Israel) of (that {is} among) distances (that {is} strangers); the title of a ditty (used for a name of its melody): - Jonath-elem-rechokim.


H3130 <STRHEB>@ יוסף yôsêph yo-safe' Future of H3254; let him add (or perhaps simply active participle adding); {Joseph} the name of seven Israelites: - Joseph. Compare H3084.


H3131 <STRHEB>@ יוספיה yôsiphyâh yo-sif-yaw' From active participle of H3254 and H3050; Jah (is) adding; {Josiphjah} an Israelite: - Josiphiah.


H3164 <STRHEB>@ יחדּיאל yachdîyl yakh-dee-ale' From H3162 and H410; unity of God; {Jachdiel} an Israelite: - Jahdiel.


H3165 <STRHEB>@ יחדּיּהוּ yechdîyâhû yekh-dee-yaw'-hoo From H3162 and H3050; unity of Jah; {Jechdijah} the name of two Israelites: - Jehdeiah.


H3187 <STRHEB>@ יחשׂ yâchaώ yaw-khas' A primitive root; to sprout; used only as denominative from H3188; to enroll by pedigree: - (number {after} number throughout the) genealogy (to be {reckoned}) be reckoned by genealogies.


H3188 <STRHEB>@ יחשׂ yachaώ yakh'-as From H3187; a pedigree or family list (as growing spontaneously): - genealogy.


H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].


H3191 <STRHEB>@ יטב yeţab yet-ab' (Chaldee); corresponding to H3190: - seem good.


H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.


H3202 <STRHEB>@ יכיל יכל yekêl yekîyl {yek-ale'} yek-eel' (Chaldee); corresponding to H3201: - be {able} {can} {couldest} prevail.


H3205 <STRHEB>@ ילד yâlad yaw-lad' A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - {bear} {beget} birth ({[-day]}) {born} (make to) bring forth ({children} {young}) bring {up} {calve} {child} {come} be delivered (of a {child}) time of {delivery} {gender} {hatch} {labour} (do the office of a) {midwife} declare {pedigrees} be the son {of} (woman {in} woman that) travail ({-eth} -ing woman).


H3220 <STRHEB>@ ים yâm yawm From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large {river} or an artificial basin; {locally} the {west} or (rarely) the south: - sea (X -faring {man} {[-shore]}) {south} west ({-ern} {side} -ward).


H3221 <STRHEB>@ ים yâm yawm (Chaldee); corresponding to H3220: - sea.


H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)


H3255 <STRHEB>@ יסף yesaph yes-af' (Chaldee); corresponding to H3254: - add.


H3259 <STRHEB>@ יעד yâ‛ad yaw-ad' A primitive root; to fix upon (by agreement or appointment); by implication to meet (at a stated {time}) to summon (to {trial}) to direct (in a certain quarter or {position}) to engage (for marriage): - {agree} (make an) appoint ({-ment} a {time}) assemble ({selves}) {betroth} gather ({selves} {together}) meet ({together}) set (a time).


H3260 <STRHEB>@ יעדּי yedîy yed-ee' From H3259; appointed; {Jedi} an Israelite: - Iddo [from the margin] See H3035.


H3272 <STRHEB>@ יעט yeaţ yeh-at' (Chaldee); corresponding to to H3289; to counsel; reflexively to consult: - {counsellor} consult together.


H3279 <STRHEB>@ יעלה יעלא ya‛ălâ' ya‛ălâh {yah-al-aw'} yah-al-aw' The same as H3280 or direct from H3276; Jaala or {Jaalah} one of the Nethinim: - {Jaala} Jaalah.


H3282 <STRHEB>@ יען yaan yah'-an From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause: - because ({that}) forasmuch (+ {as}) seeing {then} + {that} + {whereas} + why.


H3307 <STRHEB>@ יפח yâphêach yaw-fay'-akh From H3306; properly {puffing} that {is} (figuratively) meditating: - such as breathe out.


H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.


H3319 <STRHEB>@ יצא yetsâ' yets-aw' (Chaldee); corresponding to H3318: - finish.


H3321 <STRHEB>@ יצב yetsêb yets-abe' (Chaldee); corresponding to H3320; to be firm; hence to speak surely: - truth.


H3334 <STRHEB>@ יצר yâtsar yaw-tsar' A primitive root; to press ({intransitively}) that {is} be narrow; figuratively be in distress: - be {distressed} be {narrow} be straitened (in {straits}) be vexed.


H3345 <STRHEB>@ יקד yeqad yek-ad' (Chaldee); corresponding to H3344: - burning.


H3348 <STRHEB>@ יקה yâqeh yaw-keh' From an unused root probably meaning to obey; obedient; {Jakeh} a symbolical name (for Solomon): - Jakeh.


H3349 <STRHEB>@ יקּהה yiqqâhâh hik-kaw-haw' From the same as H3348; obedience: - {gathering} to obey.


H3351 <STRHEB>@ יקוּם yeqûm yek-oom' From H6965; properly standing ({extant}) that {is} by implication a living thing: - (living) substance.


H3354 <STRHEB>@ יקוּתיאל yeqûthîyl yek-ooth-ee'-ale From the same as H3348 and H410; obedience of God; {Jekuthiel} an Israelite: - Jekuthiel.


H3358 <STRHEB>@ יקּיר yaqqîyr yak-keer' (Chaldee); corresponding to H3357: - {noble} rare.


H3363 <STRHEB>@ יקע yâqayaw-kah' A primitive root; properly to sever {oneself} that {is} (by implication) to be dislocated; figuratively to abandon; causatively to impale (and thus allow to drop to pieces by rotting): - be {alienated} {depart} hang ({up}) be out of joint.


H3366 <STRHEB>@ יקר yeqâr yek-awr' From H3365; {value} that {is} (concretely) wealth; abstractly {costliness} dignity: - {honour} precious ({things}) price.


H3367 <STRHEB>@ יקר yeqâr yek-awr' (Chaldee); corresponding to H3366: - {glory} honour.


H3370 <STRHEB>@ יקשׁן yoqshân yok-shawn' From H3369; insidious; {Jokshan} an Arabian patriarch: - Jokshan.


H3374 <STRHEB>@ יראה yirh yir-aw' Feminine of H3373; fear (also used as infinitive); morally reverence: - X {dreadful} X {exceedingly} fear (-fulness).


H3382 <STRHEB>@ ירד yered yeh'-red From H3381; a descent; {Jered} the name of an {antediluvian} and of an Israelite: - Jared.


H3384 <STRHEB>@ ירא ירה yârâh yârâ' {yaw-raw'} yaw-raw' A primitive root; properly to flow as water (that {is} to rain); transitively to lay or throw (especially an {arrow} that {is} to shoot); figuratively to point out (as if by aiming the {finger}) to teach: - (+) {archer} {cast} {direct} {inform} {instruct} {lay} {shew} {shoot} teach ({-er} {-ing}) through.


H3389 <STRHEB>@ ירוּשׁלים ירוּשׁלם yerûshâlaim yerûshâlayim {yer-oo-shaw-lah'-im} yer-oo-shaw-lah'-yim A dual (in allusion to its two main hills (the true {pointing} at least of the former {reading} seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or {Jerushalem} the capital city of Palestine: - Jerusalem.


H3390 <STRHEB>@ ירוּשׁלם yerûshâlêm yer-oo-shaw-lame' (Chaldee); corresponding to H3389: - Jerusalem.


H3393 <STRHEB>@ ירח yerach yeh-rakh' (Chaldee); corresponding to H3391; a month: - month.


H3410 <STRHEB>@ ירכא yarkâ' yar-kaw' (Chaldee); corresponding to H3411; a thigh: - thigh.


H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.


H3435 <STRHEB>@ ישׁבּק yishbâq yish-bawk' From an unused root corresponding to H7662; he will leave; {Jishbak} a son of Abraham: - Ishbak.


H3443 <STRHEB>@ ישׁוּע yêshûayah-shoo'-ah (Chaldee); corresponding to H3442: - Jeshua.


H3462 <STRHEB>@ ישׁן yâshên yaw-shane' A primitive root; properly to be slack or {languid} that {is} (by implication) sleep (figuratively to die); also to grow {old} stale or inveterate: - old ({store}) remain {long} (make to) sleep.


H3474 <STRHEB>@ ישׁר yâshar yaw-shar' A primitive root; to be straight or even; figuratively to be (causatively to make) {right} {pleasant} prosperous: - {direct} {fit} seem good ({meet}) + please ({well}) be ({esteem} go) right ({on}) bring ({look} {make} take the) straight ({way}) be upright (-ly).


H3479 <STRHEB>@ ישׂראל yiώrâ'êl yis-raw-ale' (Chaldee); corresponding to H3478: - Israel.


H3480 <STRHEB>@ ישׂראלה yeώarlâh yes-ar-ale'-aw By variation from H3477 and H410 with directive enclitic; right towards God; {Jesarelah} an Israelite: - Jesharelah. Compare H841


H3487 <STRHEB>@ ית yath yath (Chaldee); corresponding to H853; a sign of the object of a verb: - + whom.


H3488 <STRHEB>@ יתב yethib yeth-eeb' (Chaldee); corresponding to H3427; to sit or dwell: - {dwell} (be) {set} sit.


H3493 <STRHEB>@ יתּיר yattîyr yat-teer' (Chaldee); corresponding to H3492; preeminent; adverbially very: - exceeding ({-ly}) excellent.


H3499 <STRHEB>@ יתר yether yeh'-ther Properly an {overhanging} that {is} (by implication) an {excess} superiority6 remainder; also a small rope (as hanging free): - + {abundant} {cord} {exceeding} excellency ({-ent}) what they {leave} that hath {left} {plentifully} {remnant} {residue} {rest} {string} with.


H3500 <STRHEB>@ יתר yether yeh'-ther The same as H3499 {Jether} the name of five or six Israelites and of one Midianite: - {Jether} Jethro. Compare H3503.


H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.


H3515 <STRHEB>@ כּבד kâbêd kaw-bade' From H3513; heavy; figuratively in a good sense (numerous) or in a bad sense ({severe} {difficult} stupid): - (so) {great} {grievous} hard ({-ened}) (too) heavy ({-ier}) {laden} {much} {slow} {sore} thick.


H3517 <STRHEB>@ כּבדת kebêdûth keb-ay-dooth' Feminine of H3515; difficulty: - X heavily.


H3526 <STRHEB>@ כּבס kâbas kaw-bas' A primitive root; to trample; hence to wash (properly by stamping with the {feet}) whether literally (including the fulling process) or figuratively: - {fuller} wash (-ing).


H3530 <STRHEB>@ כּברה kibrâh kib-raw' Feminine of H3528; properly {length} that {is} a measure (of uncertain dimension): - X little.


H3533 <STRHEB>@ כּבשׁ kâbash kaw-bash' A primitive root; to tread down; hence negatively to disregard; positively to {conquer} {subjugate} violate: - bring into {bondage} {force} keep {under} {subdue} bring into subjection.


H3538 <STRHEB>@ כּדב kedab ked-ab' (Chaldee); from a root corresponding to H3576; false: - lying.


H3542 <STRHEB>@ כּה kâh kaw (Chaldee); corresponding to H3541: - hitherto.


H3543 <STRHEB>@ כּהה kâhâh kaw-haw' A primitive root; to be {weak} that {is} (figuratively) to despond (causatively {rebuke}) or (of {light} the eye) to grow dull: - {darken} be {dim} {fail} {faint} {restrain} X utterly.


H3544 <STRHEB>@ כּהה kêheh kay-heh' From H3543; {feeble} obscure: - somewhat {dark} {darkish} wax {dim} {heaviness} smoking.


H3546 <STRHEB>@ כּהל kehal ke-hal' (Chaldee); a root corresponding to H3201 and H3557; to be able: - be {able} could.


H3547 <STRHEB>@ כּהן kâhan kaw-han' A primitive {root} apparently meaning to mediate in religious services; but used only as denominative from H3548; to officiate as a priest; figuratively to put on regalia: - {deck} be (do the office of {a} execute {the} minister in the) priest (‘s office).


H3549 <STRHEB>@ כּהן kâhên kaw-hane' (Chaldee); corresponding to H3548: - priest.


H3551 <STRHEB>@ כּו kav kav (Chaldee); from a root corresponding to H3854 in the sense of piercing; a window (as a perforation): - window.


H3555 <STRHEB>@ כּויּה kevîyâh kev-ee-yaw' From H3554; a branding: - burning.


H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.


H3564 <STRHEB>@ כּוּר kûr koor From an unused root meaning properly to dig through; a pot or furnace (as if excavated): - furnace. Compare H3600.


H3567 <STRHEB>@ כּורשׁ kôresh ko'-resh (Chaldee); corresponding to H3566: - Cyrus.


H3579 <STRHEB>@ כּזבּי kozbîy koz-bee' From H3576; false; {Cozbi} a Midianitess: - Cozbi.


H3581 <STRHEB>@ כּוח כּח kôach kôach {ko'-akh} ko'-akh From an unused root meaning to be firm; {vigor} literally ({force} in a good or a bad sense) or figuratively ({capacity} means6 produce); also (from its hardiness) a large lizard: - {ability} {able} {chameleon} {force} {fruits} {might} power ({-ful}) {strength} {substance} wealth.


H3584 <STRHEB>@ כּחשׁ kâchash kaw-khash' A primitive root; to be {untrue} in word (to {lie} feign6 disown) or deed (to {disappoint} {fail} cringe): - {deceive} {deny} {dissemble} {fail} deal {falsely} be found {liars} (be-) {lie} {lying} submit selves.


H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}


H3594 <STRHEB>@ כּיּוּן kîyûn kee-yoon' From H3559; properly a {statue} that {is} idol; but used (by euphemism) for some heathen deity (perhaps corresponding to Priapus or Baal-peor): - Chiun.


H3595 <STRHEB>@ כּיּר כּיּור kîyôr kîyôr {kee-yore'} kee-yore' From the same as H3564; properly something round (as excavated or {bored}) that {is} a chafing dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform: - {hearth} {laver} {pan} scaffold.


H3596 <STRHEB>@ כּלי כּילי kîylay kêlay {kee-lah'ee} kay-lah'ee From H3557 in the sense of withholding; niggardly: - churl.


H3601 <STRHEB>@ כּישׁור kîyshôr kee-shore' From H3787; literally a {director} that {is} the spindle or shank of a distaff (H6418) by which it is twirled: - spindle.


H3604 <STRHEB>@ כּכר kikêr kik-kare' (Chaldee); corresponding to H3603; a talent: - talent.


H3606 <STRHEB>@ כּל kôl kole (Chaldee); corresponding to H3605: - {all} {any} + (forasmuch) {as} + be- (for this) {cause} {every} + no ({manner} {-ne}) + there (where) {-fore} + {though} what ({where} who) {-soever} (the) whole.


H3610 <STRHEB>@ כּלאים kil'ayim kil-ah'-yim Dual of H3608 in the original sense of separation; two heterogeneities: - divers seeds (-e {kinds}) mingled (seed).


H3635 <STRHEB>@ כּלל kelal kel-al' (Chaldee); corresponding to H3634; to complete: - {finish} make (set) up.


H3639 <STRHEB>@ כּלמּה kelimmâh kel-im-maw' From H3637; disgrace: - {confusion} {dishonour} {reproach} shame.


H3640 <STRHEB>@ כּלמּוּת kelimmûth kel-im-mooth' From H3639; disgrace: - shame.


H3644 <STRHEB>@ כּמו כּמו kemô kâmô {kem-o'} kaw-mo' A form of the prefix {K} but used separately (compare H3651); {as} {thus} so: - according {to} (such) as (it {were} well {as}) in comparison {of} like ({as} {to} {unto}) {thus} {when} worth.


H3646 <STRHEB>@ כּמּן kammôn kam-mone' From an unused root meaning to store up or preserve; cummin (from its use as a condiment): - cummin.


H3652 <STRHEB>@ כּן kên kane (Chaldee); corresponding to H3651; so: - thus.


H3655 <STRHEB>@ כּנה kânâh kaw-naw' A primitive root; to address by an additional name; {hence} to eulogize: - give flattering {titles} surname (himself).


H3660 <STRHEB>@ כּנמא kenêmâ' ken-ay-maw' (Chaldee); corresponding to H3644; so or thus: - {so} (in) this manner ({sort}) thus.


H3666 <STRHEB>@ כּנעה kin‛âh kin-aw' From H3665 in the sense of folding (compare H3664); a package: - wares.


H3669 <STRHEB>@ כּנעני kenaanîy ken-ah-an-ee' Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the {Ishmaelites} who conducted mercantile caravans): - {Canaanite} {merchant} trafficker.


H3671 <STRHEB>@ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).


H3673 <STRHEB>@ כּנשׁ kânash kaw-nash' (Chaldee); corresponding to H3664; to assemble: - gather together.


H3675 <STRHEB>@ כּנת kenâth ken-awth' (Chaldee); corresponding to H3674: - companion.


H3702 <STRHEB>@ כּסף kesaph kes-af' (Chaldee); corresponding to H3701: - {money} silver.


H3707 <STRHEB>@ כּעס kaas kaw-as' A primitive root; to trouble; by implication to {grieve} rage6 be indignant: - be {angry} be {grieved} take {indignation} provoke (to {anger} unto {wrath}) have {sorrow} {vex} be wroth.


H3708 <STRHEB>@ כּעשׂ כּעס kaas kaaώ {kah'-as} kah'-as From H3707; vexation: - {anger} {angry} {grief} {indignation} {provocation} {provoking} X {sore} {sorrow} {spite} wrath.


H3709 <STRHEB>@ כּף kaph kaf From H3721; the hollow hand or palm (so of the paw of an {animal} of the {sole} and even of the bowl of a dish or {sling} the handle of a {bolt} the leaves of a palm tree); figuratively power: - {branch} + {foot} hand ({[-ful]} {-dle} {[-led]}) {hollow} {middle} {palm} {paw} {power} {sole} spoon.


H3722 <STRHEB>@ כּפר kâphar kaw-far' A primitive root; to cover (specifically with bitumen); figuratively to expiate or {condone} to placate or cancel: - {appease} make (an) {atonement} {cleanse} {disannul} {forgive} be {merciful} {pacify} {pardon} to {pitch} purge ({away}) put {off} (make) reconcile (-liation).


H3730 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Probably from an unused root meaning to encircle; a chaplet; but used only in an architectonic {sense} that {is} the capital of a {column} or a wreath like button or disk on the candelabrum: - {knop} (upper) lintel.


H3733 <STRHEB>@ כּר kar kar From H3769 in the sense of plumpness; a ram (as full grown and {fat}) including a battering ram (as butting); hence a meadow (as for sheep); also a pad or camel´ s saddle (as puffed out): - {captain} {furniture} {lamb} (large) {pasture} ram. See also {H1033} H3746.


H3735 <STRHEB>@ כּרא kârâ' kaw-raw' (Chaldee); probably corresponding to H3738 in the sense of piercing (figuratively); to grieve: - be grieved.


H3737 <STRHEB>@ כּרבּלא karbelâ' kar-bel-aw' (Chaldee); from a verb corresponding to that of H3736; a mantle: - hat.


H3738 <STRHEB>@ כּרה kârâh kaw-raw' A primitive root; properly to dig; figuratively to plot; generally to bore or open: - {dig} X make (a {banquet}) open.


H3748 <STRHEB>@ כּריתוּת kerîythûth ker-ee-thooth' From H3772; a cutting (of the matrimonial {bond}) that {is} divorce: - divorce (-ment).


H3764 <STRHEB>@ כּרסא korsê' kor-say' (Chaldee); corresponding to H3678; a throne: - throne.


H3778 <STRHEB>@ כּשׂדּימה כּשׂדּי kaώdîy kaώdîymâh {kas-dee'} kas-dee'-maw (Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a {Kasdite} or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into {Chaldea}) patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - {Chaldeans} {Chaldees} inhabitants of Chaldea.


H3779 <STRHEB>@ כּשׂדּי kaώday kas-dah'ee (Chaldee); corresponding to H3778; a Chaldaean or inhabitant of Chaldaea; by implication a Magian or professional astrologer: - Chaldean.


H3787 <STRHEB>@ כּשׁר kâshêr kaw-share' A primitive root properly to be straight or right; by implication to be acceptable; also to succeed or proser: - {direct} be {right} prosper.


H3790 <STRHEB>@ כּתב kethab keth-ab' (Chaldee); corresponding to H3789: - write (-ten).


H3792 <STRHEB>@ כּתב kethâb keth-awb' (Chaldee); corresponding to H3791: - {prescribing} writing (-ten).


H3797 <STRHEB>@ כּתל kethal keth-al' (Chaldee); corresponding to H3796: - wall.


H3804 <STRHEB>@ כּתר kether keh'-ther From H3803; properly a {circlet} that {is} a diadem: - crown.


H3807 <STRHEB>@ כּתת kâthath kaw-thath' A primitive root; to bruise or violently strike: - beat ({down} to {pieces}) break in {pieces} {crushed} {destroy} {discomfit} {smite} stamp.


H3809 <STRHEB>@ לה לא lâ' lâh {law} law (Chaldee); corresponding to H3808: - or {even} {neither} no ({-ne} {-r}) ([can-]) {not} as {nothing} without.


H3811 <STRHEB>@ לאה lâ'âh law-aw' A primitive root; to tire; (figuratively) to be (or make) disgusted: - {faint} {grieve} {lothe} ({be} make) weary (selves).


H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.


H3821 <STRHEB>@ לב lêb labe (Chaldee); corresponding to H3820: - heart.


H3824 <STRHEB>@ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.


H3825 <STRHEB>@ לבב lebab leb-ab' (Chaldee); corresponding to H3824: - heart.


H3831 <STRHEB>@ לבוּשׁ lebûsh leb-oosh' (Chaldee); corresponding to H3830: - garment.


H3834 <STRHEB>@ לבבה לביבה lâbîybâh lebibâh {law-bee-baw'} leb-ee-baw' From H3823 in its original sense of fatness (or perhaps of folding); a cake (either as fried or turned): - cake.


H3848 <STRHEB>@ לבשׁ lebash leb-ash' (Chaldee); corresponding to H3847: - clothe.


H3861 <STRHEB>@ להן lâhên law-hane' (Chaldee); corresponding to H3860; therefore; also except: - {but} {except} {save} {therefore} wherefore.


H3863 <STRHEB>@ לוּ לא לוּא lû' lû' lû {loo} {loo} loo A conditional particle; if; by implication (interjectionally as a wish) would that!: - if ({haply}) {peradventure} I pray {thee} {though} I {would} would God (that).


H3865 <STRHEB>@ לוּד lûd lood Probably of foreign derivation; {Lud} the name of two nations: - {Lud} Lydia.


H3866 <STRHEB>@ לוּדיּי לוּדי lûdîy lûdîyîy {loo-dee'} loo-dee-ee' Patrial from H3865; a Ludite or inhabitant of Lud (ony in plural): - {Ludim} Lydians.


H3879 <STRHEB>@ לוי lêvîy lay-vee' (Chaldee); corresponding to H3880: - Levite.


H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.


H3883 <STRHEB>@ לוּל lûl lool From an unused root meaning to fold back; a spiral step: - winding stair. Compare H3924.


H3889 <STRHEB>@ לוּשׁo lûsh loosh From H3888; kneading; {Lush} a place in Palestine: - Laish [from the margin]. Compare H3919.


H3890 <STRHEB>@ לות levâth lev-awth' (Chaldee); from a root corresponding to H3867; properly {adhesion} that {is} (as preposition) with: - X thee.


H3900 <STRHEB>@ לחם lechem lekh-em' (Chaldee); corresponding to H3899: - feast.


H3905 <STRHEB>@ לחץ lâchats law-khats' A primitive root; properly to {press} that {is} (figuratively) to distress: - {afflict} {crush} {force} hold {fast} oppress ({-or}) thrust self.


H3906 <STRHEB>@ לחץ lachats lakh'-ats From H3905; distress: - {affliction} oppression.


H3914 <STRHEB>@ ליה lôyâh lo-yaw' A form of H3880; a wreath: - addition.


H3916 <STRHEB>@ ליליא lêyleyâ' lay-leh-yaw' (Chaldee); corresponding to H3915: - night.


H3925 <STRHEB>@ למד lâmad law-mad' A primitive root; properly to {goad} that {is} (by implication) to teach (the rod being an Oriental incentive): - [un-] {accustomed} X {diligently} {expert} {instruct} {learn} {skilful} teach ({-er} -ing).


H3928 <STRHEB>@ למּד למּוּד limmûd limmûd {lim-mood'} lim-mood' From H3925; instructed: - {accustomed} {disciple} {learned} {taught} used.


H3929 <STRHEB>@ למך lemek leh'-mek From an unused root of uncertain meaning; {Lemek} the name of two antediluvian patriarchs: - Lamech.


H3938 <STRHEB>@ לעט lâ‛aţ law-at' A primitive root; to swallow greedily; causatively to feed: - feed.


H3957 <STRHEB>@ לשׁכּה lishkâh lish-kaw' From an unused root of uncertain meaning; a room in a building (whether for {storage} {eating} or lodging): - {chamber} parlour. Compare H5393.


H3961 <STRHEB>@ לשּׁן lishshân lish-shawn' (Chaldee); corresponding to H3956; {speech} that {is} a nation: - language.


H3964 <STRHEB>@ מא mâ' maw (Chaldee); corresponding to H4100; (as indefinite) that: - + what.


H3966 <STRHEB>@ מאד med meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.


H3969 <STRHEB>@ מאה meh meh-aw' (Chaldee); corresponding to H3967: - hundred.


H3977 <STRHEB>@ מאזן mô'zên mo-zane' (Chaldee); corresponding to H3976: - balances.


H3978 <STRHEB>@ מאכל makâl mah-ak-awl' From H398; an eatable (including {provender} flesh and fruit): - {food} {fruit} ([bake-]) meat ({-s}) victual.


H3982 <STRHEB>@ מאמר mamar mah-am-ar' From H559; something (authoritatively) {said} that {is} an edict: - {commandment} decree.


H3983 <STRHEB>@ מאמר mê'mar may-mar' (Chaldee); corresponding to H3982: - {appointment} word.


H3984 <STRHEB>@ מאן mâ'n mawn (Chaldee); probably from a root corresponding to H579 in the sense of an inclosure by sides; a utensil: - vessel.


H3988 <STRHEB>@ מאס mâ'as maw-as' A primitive root; to spurn; also (intransitively) to disappear: - {abhor} cast away ({off}) {contemn} {despise} {disdain} (become) loathe ({-some}) melt {away} {refuse} {reject} {reprobate} X {utterly} vile person.


H311 <STRHEB>@ אחר 'achar akh-ar' (Chaldee); corresponding to H310; after: - [here-] after.


H324 <STRHEB>@ אחשׁדּרפּן 'ăchashdarpan akh-ash-dar-pan' (Chaldee); corresponding to H323: - prince.


H343 <STRHEB>@ איד 'êyd ade From the same as H181 (in the sense of bending down); oppression; by implication {misfortune} ruin: - {calamity} destruction.


H363 <STRHEB>@ אילן 'îylân ee-lawn' (Chaldee); corresponding to H356; a tree: - tree.


H364 <STRHEB>@ איל פּארן 'êyl pâ'rân ale paw-rawn' From H352 and H6290; oak of Paran; El {Paran} a portion of the district of Paran: - El-paran.


H374 <STRHEB>@ אפה איפה 'êyphâhphâh {ay-faw'} ay-faw' Of Egyptian derivation; an ephah or measure for grain; hence a measure in general: - {ephah} (divers) measure (-s).


H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.


H380 <STRHEB>@ אישׁון 'îyshôn ee-shone' Diminutive from H376; the little man of the eye; the pupil or ball; hence the middle (of night): - apple [of the {eye]} {black} obscure.


H383 <STRHEB>@ איתי 'îythay ee-thah'ee (Chaldee); corresponding to H3426; properly entity; used only as a particle of {affirmation} there is: - art {thou} {can} do {ye} have it {be} there is ({are}) X we will not.


H389 <STRHEB>@ אך 'ak ak Akin to H403; a particle of {affirmation} surely; hence (by limitation) only: - {also} in any {wise} at {least} {but} {certainly} {even} {howbeit} {nevertheless} {notwithstanding} {only} {save} surely of a {surety} {truly} {verily} + {wherefore} yet (but).


H398 <STRHEB>@ אכל 'âkal aw-kal' A primitive root; to eat (literally or figuratively): - X at {all} burn {up} {consume} devour ({-er} {up}) {dine} eat ({-er} {up}) feed ({with}) {food} X {freely} X in . . . wise ({-deed} {plenty}) (lay) {meat} X quite.


H399 <STRHEB>@ אכל 'ăkal ak-al' (Chaldee); corresponding to H398: - + {accuse} {devour} eat.


H4001 <STRHEB>@ מבוּסה mebûsâh meb-oo-saw' From H947; a trampling: - treading (trodden) down (under foot).


H4011 <STRHEB>@ מבנה mibneh mib-neh' From H1129; a building: - frame.


H4022 <STRHEB>@ מגד meged meh'-ghed From an unused root properly meaning to be eminent; properly a distinguished thing; hence something {valuable} as a product or fruit: - {pleasant} precious fruit (thing).


H4025 <STRHEB>@ מגדּיאל magdîyl mag-dee-ale' From H4022 and H410; preciousness of God; {Magdiel} an Idumaean: - Magdiel.


H4040 <STRHEB>@ מגלּה megillâh meg-il-law' (Chaldee); corresponding to H4039: - roll.


H4041 <STRHEB>@ מגמּה megammâh meg-am-maw' From the same as H1571; properly {accumulation} that {is} impulse or direction: - sup up.


H4043 <STRHEB>@ מגנּה מגן mâgên meginnâh {maw-gane'} meg-in-naw' From H1598; a shield (that {is} the small one or buckler); figuratively a protector; also the scaly hide of the crocodile: - X {armed} {buckler} {defence} {ruler} + {scale} shield.


H4049 <STRHEB>@ מגר megar meg-ar' (Chaldee); corresponding to H4048; to overthrow: - destroy.


H4054 <STRHEB>@ מגרשׁה מגרשׁ migrâsh migrâshâh {mig-rawsh'} mig-raw-shaw' From H1644; a suburb (that {is} open country whither flocks are driven for pasture); hence the area around a {building} or the margin of the sea: - cast {out} suburb.


H4057 <STRHEB>@ מדבּר midbâr mid-bawr' From H1696 in the sense of driving; a pasture (that {is} open {field} whither cattle are driven); by implication a desert; also speech (including its organs): - {desert} {south} {speech} wilderness.


H4060 <STRHEB>@ מדּה middâh mid-daw' Feminine of H4055; properly {extension} that {is} height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically tribute (as measured): - {garment} measure ({-ing} {meteyard} {piece} {size} (great) {stature} {tribute} wide.


H4061 <STRHEB>@ מנדּה מדּה middâh mindâh {mid-daw'} min-daw' (Chaldee); corresponding to H4060; tribute in money: - {toll} tribute.


H4064 <STRHEB>@ מדוה madveh mad-veh' From H1738; sickness: - disease.


H4066 <STRHEB>@ מדון mâdôn maw-dohn' From H1777; a contest or quarrel: - {brawling} contention ({-ous}) {discord} strife. Compare {H4079} H4090.


H4074 <STRHEB>@ מדי mâday maw-dah'ee Of foreign derivation; {Madai} a country of central Asia: - {Madai} {Medes} Media.


H4075 <STRHEB>@ מדי mâday maw-dah'ee Patrial from H4074; a Madian or native of Madai: - Mede.


H4076 <STRHEB>@ מדי mâday maw-dah'ee (Chaldee); corresponding to H4074: - Mede (-s).


H4077 <STRHEB>@ מדי mâday maw-dah'ee (Chaldee); corresponding to H4075: - Median.


H4080 <STRHEB>@ מדין midyân mid-yawn' The same as H4079; {Midjan} a son of Abraham; also his country and (collectively) his descendants: - {Midian} Midianite.


H4081 <STRHEB>@ מדּין middîyn mid-deen' A variation for H4080: - Middin.


H4082 <STRHEB>@ מדינה medîynâh med-ee-naw' From H1777; properly a {judgeship} that {is} jurisdiction; by implication a district (as ruled by a judge); generally a region: - ( X every) province.


H4083 <STRHEB>@ מדינה medîynâh med-ee-naw' (Chaldee); corresponding to H4082: - province.


H4084 <STRHEB>@ מדיני midyânîy mid-yaw-nee' Patronymic or patrial from H4080; a Midjanite or descendant (native) of Midjan: - Midianite. Compare H4092.


H4090 <STRHEB>@ מדן medân med-awn' A form of H4066: - {discord} strife.


H4092 <STRHEB>@ מדני medânîy med-aw-nee' A variation of H4084: - Midianite.


H4096 <STRHEB>@ מדרך midrâk mid-rawk' From H1869; a {treading} that {is} a place for stepping on: - [foot-] breadth.


H4099 <STRHEB>@ מדתא medâthâ' med-aw-thaw' Of Persian origin; {Medatha} the father of Haman. (Including the article.): - Hammedatha [includ. the article.]


H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.


H4101 <STRHEB>@ מה mâh maw (Chaldee); corresponding to H4100: - how great ({mighty}) that {which} what ({-soever}) why.


H4103 <STRHEB>@ מהוּמה mehûmâh meh-hoo-maw' From H1949; confusion or uproar: - {destruction} {discomfiture} {trouble} {tumult} {vexation} vexed.


H4106 <STRHEB>@ מהר מהיר mâhîyr mâhir {maw-here'} maw-here' From H4116; quick; hence skilful: - {diligent} {hasty} ready.


H4109 <STRHEB>@ מהלך mahălâk mah-hal-awk' From H1980; a {walk} that {is} a passage or a distance: - {journey} walk.


H4111 <STRHEB>@ מהללאל mahălall mah-hal-al-ale' From H4110 and H410; praise of God; {Mahalalel} the name of an antediluvian patriarch and of an Israelite: - Mahalaleel.


H4116 <STRHEB>@ מהר mâhar maw-har' A primitive root; properly to be liquid or flow {easily} that {is} (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly: - be carried {headlong} {fearful} (cause to {make} {in} make) haste ({-n} {-ily} (be) {hasty} ({fetch} make ready) X {quickly} {rash} X {shortly} (be so) X {soon} make {speed} X {speedily} X {straightway} X {suddenly} swift.


H4117 <STRHEB>@ מהר mâhar maw-har' A primitive root (perhaps rather the same as H4116 through the idea of readiness in assent); to bargain (for a {wife}) that {is} to wed: - {endow} X surely.


H4118 <STRHEB>@ מהר mahêr mah-hare' From H4116; properly hurrying; hence (adverbially) in a hurry: - {hasteth} {hastily} at {once} {quickly} {soon} {speedily} suddenly.


H4127 <STRHEB>@ מוּג mûg moog A primitive root; to {melt} that {is} literally (to {soften} flow {down} {disappear}) or figuratively (to {fear} faint): - {consume} {dissolve} (be) faint ({-hearted}) melt ({away}) make soft.


H4131 <STRHEB>@ מוט môţ mote' A primitive root; to waver; by implication to {slip} {shake} fall: - be {carried} {cast} be out of {course} be fallen in {decay} X {exceedingly} fall (-ing {down}) be (re-) {moved} be ready {shake} {slide} slip.


H4141 <STRHEB>@ מוּסב mûsâb moo-sawb' From H5437; a {turn} that {is} circuit (of a building): - winding about.


H4148 <STRHEB>@ מוּסר mûsâr moo-sawr' From H3256; properly chastisement; figuratively {reproof} warning or instruction; also restraint: - {bond} chastening ({[-eth]}) {chastisement} {check} {correction} {discipline} {doctrine} {instruction} rebuke.


H4153 <STRHEB>@ מועדיה mô‛adyâh mo-ad-yaw' From H4151 and H3050; assembly of Jah; {Moadjah} an Israelite: - Moadiah. Compare H4573.


H4154 <STRHEB>@ מוּעדת mû‛edeth moo-eh'-deth Feminine passive participle of H4571; properly made to {slip} that {is} dislocated: - out of joint.


H4155 <STRHEB>@ מוּעף mû‛âph moo-awf' From H5774; properly {covered} that {is} dark; abstractly {obscurity} that {is} distress: - dimness.


H4157 <STRHEB>@ מוּעקה mû‛âqâh moo-aw-kaw' From H5781; {pressure} that {is} (figuratively) distress: - affliction.


H4164 <STRHEB>@ מוּצק מוּצק mûtsaq mûtsâq {moo-tsak'} moo-tsawk' From H3332; narrowness; figuratively distress: - {anguish} is {straitened} straitness.


H4171 <STRHEB>@ מוּר mûr moor A primitive root; to alter; by implication to {barter} to dispose of: - X at {all} (ex-) {change} remove.


H4185 <STRHEB>@ מוּשׁ mûsh moosh A primitive root (perhaps rather the same as H4184 through the idea of receding by contact); to withdraw (both literally and {figuratively} whether intransitively or transitively): - {cease} {depart} go {back} {remove} take away.


H4191 <STRHEB>@ מוּת mûth mooth A primitive root; to die (literally or figuratively); causatively to kill: - X at {all} X {crying} (be) dead ({body} {man} {one}) (put {to} worthy of) {death} destroy ({-er}) (cause {to} be like {to} must) {die} {kill} necro {[-mancer]} X must {needs} {slay} X {surely} X very {suddenly} X in [no] wise.


H4192 <STRHEB>@ מוּת לבּן מוּת mûth mûth labbên {mooth} mooth lab-bane' From H4191 and H1121 with the preposition and article interposed; to die for the {son} probably the title of a popular song: - {death} Muthlabben.


H4193 <STRHEB>@ מות môth mohth (Chaldee); corresponding to H4194; death: - death.


H4194 <STRHEB>@ מות mâveth maw'-veth From H4191; death (natural or violent); concretely the {dead} their place or state (hades); figuratively {pestilence} ruin: - (be) dead ({[-ly]}) {death} die (-d).


H4203 <STRHEB>@ מזון mâzôn maw-zone' (Chaldee); corresponding to H4202: - meat.


H4205 <STRHEB>@ מזר מזור mâzôr mâzôr {maw-zore'} maw-zore' From H2115 in the sense of binding up; a {bandage} that {is} remedy; hence a sore (as needing a compress): - bound {up} wound.


H4208 <STRHEB>@ מזּלה mazzâlâh maz-zaw-law' Apparently from H5140 in the sense of raining; a {constellation} that {is} Zodiacal sign (perhaps as affecting the weather): - planet. Compare H4216.


H4209 <STRHEB>@ מזמּה mezimmâh mez-im-maw' From H2161; a {plan} usually evil ({machination}) sometimes good (sagacity): - (wicked) {device} {discretion} {intent} witty {invention} {lewdness} mischievous ({device}) {thought} wickedly.


H4213 <STRHEB>@ מזער miz‛âr miz-awr' From the same as H2191; fewness; by implication as superlative diminutiveness: - {few} X very.


H4215 <STRHEB>@ מזרה mezâreh mez-aw-reh' Apparently from H2219; properly a {scatterer} that {is} the north wind (as dispersing clouds; only in plural): - north.


H4216 <STRHEB>@ מזּרה mazzârâh maz-zaw-raw' Apparently from H5144 in the sense of distinction; some noted constellation (only in the {plural}) perhaps collectively the zodiac: - Mazzoroth. Compare H4208.


H4223 <STRHEB>@ מחא mechâ' mekh-aw' (Chaldee); corresponding to H4222; to strike in pieces; also to arrest; specifically to impale: - {hang} {smite} stay.


H4224 <STRHEB>@ מחבא מחבא machăbê' machăbô' {makh-ab-ay'} makh-b-o' From H2244; a refuge: - hiding (lurking) place.


H4228 <STRHEB>@ מחגרת machăgôreth makh-ag-o'-reth From H2296; a girdle: - girding.


H4232 <STRHEB>@ מחיּיאל מחוּיאלo mechûyâ'êl mechîyyâ'êl {mekh-oo-yaw-ale'} mekh-ee-yaw-ale' From H4229 and H410; smitten of God; Mechujael or {Mechijael} an antediluvian patriarch: - Mehujael.


H4245 <STRHEB>@ מחלה מחלה machăleh machălâh {makh-al-eh'} makh-al-aw' From H2470; sickness: - {disease} {infirmity} sickness.


H4251 <STRHEB>@ מחלי machlûy makh-loo'ee From H2470; a disease: - disease.


H4252 <STRHEB>@ מחלף machălâph makh-al-awf' From H2498; a (sacrificial) knife (as gliding through the flesh): - knife.


H4253 <STRHEB>@ מחלפה machlâphâh makh-law-faw' From H2498; a ringlet of hair (as gliding over each other): - lock.


H4255 <STRHEB>@ מחלקה machleqâh makh-lek-aw' (Chaldee); corresponding to H4256; a section (of the Levites): - course.


H4256 <STRHEB>@ מחלקת machălôqeth makh-al-o'-keth From H2505; a section (of {Levites} people or soldiers): - {company} {course} {division} portion. See also H5555.


H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.


H4272 <STRHEB>@ מחץ mâchats maw-khats' A primitive root; to dash asunder; by implication to {crush} smash or violently plunge; figuratively to subdue or destroy: - {dip} pierce ({through}) smite ({through}) strike {through} wound.


H4288 <STRHEB>@ מחתּה mechittâh mekh-it-taw' From H2846; properly a dissolution; concretely a {ruin} or (abstractly) consternation: - {destruction} {dismaying} {ruin} terror.


H4289 <STRHEB>@ מחתּה machtâh makh-taw' The same as H4288 in the sense of removal; a pan for live coals: - {censer} {firepan} snuffdish.


H4291 <STRHEB>@ מטה מטא meţâ' meţâh {met-aw'} met-aw' (Chaldee); apparently corresponding to H4672 in the intransitive sense of being found present; to {arrive} extend or happen: - {come} reach.


H4292 <STRHEB>@ מטאטא maţ'ăţê' mat-at-ay' Apparently a denominative from H2916; a broom (as removing dirt (compare Englishto dust´ {} that {is} remove dust)): - besom.


H4294 <STRHEB>@ מטּה מטּה maţţeh maţţâh {mat-teh'} mat-taw' From H5186; a branch (as extending); figuratively a tribe; also a {rod} whether for chastising (figuratively {correction}) ruling (a {sceptre}) throwing (a {lance}) or walking (a staff; figuratively a support of {life} for example bread): - {rod} {staff} tribe.


H4295 <STRHEB>@ מטּה maţţâh mat'-taw From H5786 with directive enclitic appended; {downward} below or beneath; often adverbially with or without prefixes: - {beneath} down ({-ward}) {less} very {low} under (-neath).


H4297 <STRHEB>@ מטּה mûţţeh moot-teh' From H5186; a {stretching} that {is} distortion (figuratively iniquity): - perverseness.


H4310 <STRHEB>@ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.


H4333 <STRHEB>@ מישׁאל mîyshâ'êl mee-shaw-ale' (Chaldee); corresponding to H4332; {Mishael} an Israelite: - Mishael.


H4334 <STRHEB>@ מישׁר מישׁור mîyshôr mîyshôr {mee-shore'} mee-shore' From H3474; a {level} that {is} a plain (often used (with the article prefixed) as a proper name of certain districts); figuratively concord; also {straightness} that {is} (figuratively) justice (sometimes adverbially justly): - {equity} even {place} {plain} right ({-eously}) (made) {straight} uprightness.


H4351 <STRHEB>@ מכרה מכוּרה mekûrâh mekôrâh {mek-oo-raw'} mek-o-raw' From the same as H3564 in the sense of digging; origin (as if a mine): - {birth} {habitation} nativity.


H4358 <STRHEB>@ מכלול miklôl mik-lole' From H3634; perfection (that {is} concretely adverbial splendidly): - most {gorgeously} all sorts.


H4360 <STRHEB>@ מכלל miklûl mik-lool' From H3634; something {perfect} that {is} a splendid garment: - all sorts.


H4362 <STRHEB>@ מכמן mikman mik-man' From the same as H3646 in the sense of hiding; treasure (as hidden): - treasure.


H4370 <STRHEB>@ מכנס miknâs mik-nawce' From H3647 in the sense of hiding; (only in dual) drawers (from concealing the private parts): - breeches.


H4372 <STRHEB>@ מכסה mikseh mik-seh' From H3680; a {covering} that {is} weather boarding: - covering.


H4376 <STRHEB>@ מכר mâkar maw-kar' A primitive root; to {sell} literally (as {merchandise} a daughter in {marriage} into {slavery}) or figuratively (to surrender): - X at {all} sell ({away} {-er} self).


H4377 <STRHEB>@ מכר mekker meh'-ker From H4376; merchandise; also value: - {pay} {price} ware.


H4385 <STRHEB>@ מכתּב miktâb mik-tawb' From H3789; a thing {written} the {characters} or a document ({letter} {copy} {edict} poem): - writing.


H4391 <STRHEB>@ מלא melâ' mel-aw' (Chaldee); corresponding to H4390; to fill: - {fill} be full.


H4394 <STRHEB>@ מלּא millû' mil-loo' From H4390; a fulfilling (only in {plural}) that {is} (literally) a setting (of {gems}) or (technically) consecration (also concretely a dedicatory sacrifice): - {consecration} be set.


H4398 <STRHEB>@ מלאך mal'ak mal-ak' (Chaldee); corresponding to H4397; an angel: - angel.


H4405 <STRHEB>@ מלּה מלּה millâh milleh {mil-law'} mil-leh' From H4448 (plural masculine as if from the second form); a word; collectively a discourse; figuratively a topic: - + {answer} {by-word} {matter} any thing (what) to {say} to speak ({-ing}) {speak} {talking} word.


H4406 <STRHEB>@ מלּה millâh mil-law' (Chaldee); corresponding to H4405; a {word} command6 {discourse} or subject: - {commandment} {matter} {thing} word.


H4414 <STRHEB>@ מלח mâlach maw-lakh' A primitive root; properly to rub to pieces or pulverize; intransitively to disappear as dust; also (as denominative from H4417) to salt whether internally (to season with salt) or externally (to rub with salt): - X at {all} {salt} {season} temper {together} vanish away.


H4415 <STRHEB>@ מלח melach mel-akh' (Chaldee); corresponding to H4414; to eat {salt} that {is} (generally) subsist: - + have maintenance.


H4417 <STRHEB>@ מלח melach meh'-lakh From H4414; properly {powder} that {is} (specifically) salt (as easily pulverized and dissolved): - salt ([-pit]).


H4422 <STRHEB>@ מלט mâlaţ maw-lat' A primitive root; properly to be {smooth} that {is} (by implication) to escape (as if by slipperiness); causatively to release or rescue; specifically to bring forth {young} emit sparks: - deliver ({self}) {escape} {lay} leap {out} let {alone} let {go} {preserve} {save} X {speedily} X surely.


H4429 <STRHEB>@ מלך melek meh'-lek The same as H4428; king; {Melek} the name of two Israelites. Hammelech is by including the article: - {Melech} Hammelech [by includ. the article.


H4430 <STRHEB>@ מלך melek meh'-lek (Chaldee); corresponding to H4428; a king: - {king} royal.


H4431 <STRHEB>@ מלך melak mel-ak' (Chaldee); from a root corresponding to H4427 in the sense of consultation; advice: - counsel.


H4433 <STRHEB>@ מלכּא malkâ' mal-kaw' (Chaldee); corresponding to H4436; a queen: - queen.


H4437 <STRHEB>@ מלכוּ malkû mal-koo' (Chaldee); corresponding to H4438; dominion (abstractly or concretely): - {kingdom} {kingly} {realm} reign.


H4447 <STRHEB>@ מלכת môleketh mo-leh'-keth Feminine active participle of H4427; queen; {Moleketh} an {Israelitess} (including the article): - Hammoleketh [includ. the article.]


H4449 <STRHEB>@ מלל melal mel-al' (Chaldee); corresponding to H4448; to speak: - {say} speak (-ing).


H4463 <STRHEB>@ ממות mâmôth maw-mothe' From H4191; a mortal disease; concretely a corpse: - death.


H4465 <STRHEB>@ ממכּר mimkâr mim-kawr' From H4376; merchandise; abstractly a selling: - X {ought} (that which cometh of) {sale} that which . . . {sold} ware.


H4476 <STRHEB>@ ממשׁק mimshâq mim-shawk' From the same as H4943; a possession: - breeding.


H4481 <STRHEB>@ מן min min (Chaldee); corresponding to H4480: - {according} {after} + {because} + {before} {by} {for} {from} X {him} X more {than} (out) {of} {part} {since} X {these} {to} {upon} + when.


H4483 <STRHEB>@ מנה מנא menâ' menâh {men-aw'} men-aw' (Chaldee); corresponding to H4487; to {count} appoint: - {number} {ordain} set.


H4486 <STRHEB>@ מנדּע mandaman-dah' (Chaldee); corresponding to H4093; wisdom or intelligence: - {knowledge} {reason} understanding.


H4490 <STRHEB>@ מנה mânâh maw-naw' From H4487; properly something weighed {out} that {is} (generally) a division; specifically (of food) a ration; also a lot: - such things as {belonged} {part} portion.


H4493 <STRHEB>@ מנוד mânôd maw-node' From H5110; a nodding or toss (of the head in derision): - shaking.


H4504 <STRHEB>@ מנחה minchâh min-khaw' (Chaldee); corresponding to H4503; a sacrificial offering: - {oblation} meat offering.


H4518 <STRHEB>@ מנקּית menaqqîyth men-ak-keeth' From H5352; a sacrificial basin (for holding blood): - bowl.


H4522 <STRHEB>@ מס מס mas mis {mas} mees From H4549; properly a burden (as causing to {faint}) that {is} a tax in the form of forced labor: - {discomfited} {levy} task {[-master]} tribute (-tary).


H4523 <STRHEB>@ מס mâs mawce From H4549; {fainting} that {is} (figuratively) disconsolate: - is afflicted.


H4524 <STRHEB>@ מסבּות מסבּים מסב mêsab mesibbîym mesibbôth {may-sab'} {mes-ib-beem'} mes-ib-bohth' From H5437; a divan (as enclosing the room); abstractly (adverbially) around: - that compass {about} (place) round {about} at table.


H4529 <STRHEB>@ מסה mâsâh maw-saw' A primitive root; to dissolve: - make to consume {away} (make to) {melt} water.


H4531 <STRHEB>@ מסּה massâh mas-saw' From H5254; a {testing} of men (judicial) or of God (querulous): - {temptation} trial.


H4542 <STRHEB>@ מסכּן miskên mis-kane' From H5531; indigent: - poor (man).


H4544 <STRHEB>@ מסכּנת miskênûth mis-kay-nooth' From H4542; indigence: - scarceness.


H4545 <STRHEB>@ מסּכת masseketh mas-seh'-keth From H5259 in the sense of spreading out; something {expanded} that {is} the warp in a loom (as stretched out to receive the woof): - web.


H4549 <STRHEB>@ מסס mâsas maw-sas' A primitive root; to liquefy; figuratively to waste (with {disease}) to faint (with {fatigue} fear or grief): - {discourage} {faint} be {loosed} melt ({away}) {refuse} X utterly.


H4556 <STRHEB>@ מספּחת mispachath mis-pakh'-ath From H5596; scurf (as spreading over the surface): - scab.


H4564 <STRHEB>@ מסתּר mastêr mas-tare' From H5641; properly a {hider} that {is} (abstractly) a {hiding} that {is} aversion: - hid.


H4567 <STRHEB>@ מעבד mabâd mah-bawd' (Chaldee); corresponding to H4566; an act: - work.


H4573 <STRHEB>@ מעדיה maadyâh mah-ad-yaw' From H5710 and H3050; ornament of Jah; {Maadjah} an Israelite: - Maadiah. Compare H4153.


H4576 <STRHEB>@ מעדּר madêr mah-dare' From H5737; a (weeding) hoe: - mattock.


H4577 <STRHEB>@ מעא מעה me‛âh me‛â' {meh-aw'} meh-aw' (Chaldee); corresponding to H4578; only in plural the bowels: - belly.


H4588 <STRHEB>@ מעוּף mâ‛ûph maw-oof' From H5774 in the sense of covering with shade (compare H4155); darkness: - dimness.


H4591 <STRHEB>@ מעט mâ‛aţ maw-at' A primitive root; properly to pare {off} that {is} lessen; intransitively to be (or causatively to make) small or few (or figuratively ineffective): - suffer to {decrease} {diminish} ({be} X borrow {a} {give} make) few (in {number} {-ness}) gather least ({little}) be (seem) {little} (X give the) {less} be {minished} bring to nothing.


H4605 <STRHEB>@ מעל maal mah'-al From H5927; properly the upper {part} used only adverbially with prefix {upward} above6 {overhead} from the {top} etc.: - {above} exceeding ({-ly}) {forward} on (X very) {high} {over} up ({-on} {-ward}) very.


H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.


H4613 <STRHEB>@ מעמד mo‛ŏmâd moh-om-awd' From H5975; literally a foothold: - standing.


H4617 <STRHEB>@ מענה ma‛ăneh mah-an-eh' From H6030; a reply (favorable or contradictory): - {answer} X himself.


H4627 <STRHEB>@ מערב ma‛ărâb mah-ar-awb' From {H6148} in the sense of trading; traffic; by implication mercantile goods: - {market} merchandise.


H4628 <STRHEB>@ מערבה מערב ma‛ărâb ma‛ărâbâh {mah-ar-awb'} mah-ar-aw-baw' From {H6150} in the sense of shading; the west (as the region of the evening sun): - west.


H4633 <STRHEB>@ מערך ma‛ărâk mah-ar-awk' From H6168; an {arrangement} that {is} (figuratively) mental disposition: - preparation.


H4648 <STRHEB>@ מפבשׁת מפיבשׁת mephîybôsheth mephibôsheth {mef-ee-bo'-sheth} mef-ee-bo'-sheth Probably from H6284 and H1322; dispeller of shame (that {is} of Baal); {Mephibosheth} the name of two Israelites: - Mephibosheth.


H4653 <STRHEB>@ מפלגּה miphlaggâh mif-lag-gaw' From H6385; a classification: - division.


H4666 <STRHEB>@ מפרשׂ miphrâώ mif-rawce' From H6566; an expansion: - that which . . . spreadest {forth} spreading.


H4676 <STRHEB>@ מצּבה matstsêbâh mats-tsay-baw' Feminine (causative) participle of H5324; something {stationed} that {is} a column or (memorial stone); by analogy an idol: - {garrison} (standing) {image} pillar.


H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.


H4687 <STRHEB>@ מצוה mitsvâh mits-vaw' From H6680; a {command} whether human or divine (collectively the Law): - (which was) commanded ({-ment}) {law} {ordinance} precept.


H4689 <STRHEB>@ מצוק mâtsôq maw-tsoke' From H6693; a narrow {place} that {is} (abstractly and figuratively) confinement or disability: - {anguish} {distress} straitness.


H4691 <STRHEB>@ מצקה מצוּקה metsûqâh metsûqâh {mets-oo-kaw'} mets-oo-kaw' Feminine of H4690; {narrowness} that {is} (figuratively) trouble: - {anguish} distress.


H4692 <STRHEB>@ מצוּר מצור mâtsôr mâtsûr {maw-tsore'} maw-tsoor' From H6696; something hemming {in} that {is} (objectively) a mound (of {besiegers}) (abstractly) a {siege} (figuratively) distress; or (subjectively) a fastness: - {besieged} {bulwark} {defence} {fenced} {fortress} {siege} strong ({hold}) tower.


H4701 <STRHEB>@ מצנפת mitsnepheth mits-neh'-feth' From H6801; a {tiara} that {is} official turban (of a king or high priest): - {diadem} mitre.


H4704 <STRHEB>@ מצּעירה mitstse‛îyrâh mits-tseh-ee-raw' Feminine of H4705; properly littleness; concretely diminutive: - little.


H4712 <STRHEB>@ מצר mêtsar may-tsar' From H6896; something {tight} that {is} (figuratively) trouble: - {distress} {pain} strait.


H4716 <STRHEB>@ מק maq mak From H4743; properly a {melting} that {is} putridity: - {rottenness} stink.


H4719 <STRHEB>@ מקּדה maqqêdâh mak-kay-daw' From the same as H5348 in the denominative sense of herding (compare H5349); fold; {Makkedah} a place in Palestine: - Makkedah.


H4723 <STRHEB>@ מּקוא מקוה מקוהo miqveh miqvêh miqvê' {mik-veh'} {mik-vay'} mik-vay' From H6960; something waited {for} that {is} confidence (objectively or subjectively); also a {collection} that {is} (of water) a {pond} or (of men and horses) a caravan or drove: - {abiding} gathering {together} {hope} linen {yarn} plenty [of {water]} pool.


H4724 <STRHEB>@ מקוה miqvâh mik-vaw' Feminine of H4723; a {collection} that {is} (of water) a reservoir: - ditch.


H4725 <STRHEB>@ מקמה מקומה מקם מקום mâqôm mâqôm meqômâh meqômâh (1,2) {maw-kome'} (3,4) mek-o-mah' From H6965; properly a {standing} that {is} a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - {country} X {home} X {open} {place} {room} {space} X whither [-soever].


H4728 <STRHEB>@ מקּחה maqqâchâh mak-kaw-khaw' From H3947; something {received} that {is} merchandise (purchased): - ware.


H4731 <STRHEB>@ מקּלה מקּל maqqêl maqqelâh {mak-kale'} mak-kel-aw' From an unused root meaning apparently to germinate; a {shoot} that {is} stick (with leaves {on} or for {walking} {striking} {guiding} divining): - {rod} ([hand-]) staff.


H4738 <STRHEB>@ מקסם miqsâm mik-sawm' From H7080; an augury: - divination.


H4740 <STRHEB>@ מקצעה מקצע מקצוע maqtsôamaqtsôamaqtsô‛âh {mak-tso'-ah} {mak-tso'-ah} mak-tso-aw' From H7106 in the denominative sense of bending; an angle or recess: - {corner} turning.


H4742 <STRHEB>@ מקצעה meqûts‛âh mek-oots-aw' From H7106 in the denominative sense of bending; an angle: - corner.


H4743 <STRHEB>@ מקק mâqaq maw-kak' A primitive root; to melt; figuratively to {flow} {dwindle} vanish: - consume {away} be {corrupt} {dissolve} pine away.


H4744 <STRHEB>@ מקרא miqrâ' mik-raw' From H7121; something called {out} that {is} a public meeting (the {act} the {persons} or the palce); also a rehearsal: - {assembly} {calling} {convocation} reading.


H4746 <STRHEB>@ מקרה meqâreh mek-aw-reh' From H7136; properly something {meeting} that {is} a frame (of timbers): - building.


H4751 <STRHEB>@ מרה מר mar mârâh {mar} maw-raw' From H4843; bitter (literally or figuratively); also (as noun) {bitterness} or (adverbially) bitterly: - + {angry} bitter ({-ly} {-ness}) {chafed} {discontented} X {great} heavy.


H4752 <STRHEB>@ מר mar mar From H4843 in its original sense of distillation; a drop: - drop.


H4753 <STRHEB>@ מור מר môr môr {more} more From H4843; myrrh (as distilling in {drops} and also as bitter): - myrrh.


H4756 <STRHEB>@ מרא mârê' maw-ray' (Chaldee); from a root corresponding to H4754 in the sense of domineering; a master: - {lord} Lord.


H4772 <STRHEB>@ מרגּלה margelâh mar-ghel-aw' Denominative from H7272; (plural for collective) a foot {piece} that {is} (adverbially) at the {foot} or (directly) the foot itself: - feet. Compare H4763.


H4776 <STRHEB>@ מרד merad mer-ad' (Chaldee); from a root corresponding to H4775; rebellion: - rebellion.


H4784 <STRHEB>@ מרה mârâh maw-raw' A primitive root; to be (causatively make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively to provoke): - {bitter} {change} be {disobedient} {disobey} {grievously} {provocation} provoke ({-ing}) (be) rebel ({against} -lious).


H4791 <STRHEB>@ מרום mârôm maw-rome' From H7311; {altitude} that {is} concretely (an elevated {place}) abstractly ({elevation}) fig ({elation}) or adverbial (aloft): - (far) {above} {dignity} {haughty} {height} ({most} on) high ({one} {place}) {loftily} upward.


H4799 <STRHEB>@ מרח mârach maw-rakh' A primitive root; properly to soften by rubbing or pressure; hence (medicinally) to apply as an emollient: - lay for a plaister.


H4801 <STRHEB>@ מרחק merchâq mer-khawk' From H7368; {remoteness} that {is} (concretely) a distant place; often (adverbially) from afar: - ({a} dwell {in} very) far ({country} off). See also H1023.


H4804 <STRHEB>@ מרט meraţ mer-at' (Chaldee); corresponding to H4803; to pull off: - be plucked.


H4819 <STRHEB>@ מרכּלת markôleth mar-ko'-leth From H7402; a mart: - merchandise.


H4829 <STRHEB>@ מרעה mireh meer-eh' From H7462 in the sense of feeding; pasture (the palce or the act); also the haunt of wild animals: - feeding {place} pasture.


H4830 <STRHEB>@ מרעית mir‛îyth meer-eeth' From H7462 in the sense of feeding; pasturage; concretely a flock: - {flock} pasture.


H4832 <STRHEB>@ מרפּא marpê' mar-pay' From H7495; properly {curative} that {is} literally (concretely) a {medicine} or (abstractly) a cure; figuratively (concretely) {deliverance} or (abstractly) placidity: - ([in-]) cure ({-able}) healing ({-lth}) {remedy} {sound} {wholesome} yielding.


H4860 <STRHEB>@ משּׁאון mashshâ'ôn mash-shaw-ohn' From H5377; dissimulation: - deceit.


H4863 <STRHEB>@ משׁארת mish'ereth mish-eh'-reth From H7604 in the original sense of swelling; a kneading trough (in which the dough rises): - kneading {trough} store.


H4873 <STRHEB>@ משׁה môsheh mo-sheh' (Chaldee); corresponding to H4872: - Moses.


H4874 <STRHEB>@ משּׁה mashsheh mash-sheh' From H5383; a debt: - + creditor.


H4878 <STRHEB>@ משׁבה משׁוּבה meshûbâh meshûbâh {mesh-oo-baw'} mesh-oo-baw' From H7725; apostasy: - {backsliding} turning away.


H4884 <STRHEB>@ משׂוּרה meώûrâh mes-oo-raw' From an unused root meaning apparently to divide; a measure (for liquids): - measure.


H4887 <STRHEB>@ משׁח meshach mesh-akh' (Chaldee); from a root corresponding to H4886; oil: - oil.


H4893 <STRHEB>@ משׁחת משׁחת mishchâth moshchâth {mish-khawth'} mosh-khawth' From H7843; disfigurement: - {corruption} marred.


H4894 <STRHEB>@ משׁטח משׁטוח mishţôach mishţach {mish-to'-akh} mish-takh' From H7849; a spreading place: - (to) spread ({forth} {-ing} upon).


H4896 <STRHEB>@ משׁטר mishţâr mish-tawr' From H7860; jurisdiction: - dominion.


H4900 <STRHEB>@ משׁך mâshak maw-shak' A primitive root; to {draw} used in a great variety of applications (including to {sow} to {sound} to {prolong} to {develop} to {march} to {remove} to {delay} to be {tall} etc.): - draw ({along} {out}) {continue} {defer} {extend} {forbear} X {give} {handle} make ({pro-} sound) {long} X {sow} {scatter} stretch out.


H4903 <STRHEB>@ משׁכּב mishkab mish-kab' (Chaldee); corresponding to H4904; a bed: - bed.


H4905 <STRHEB>@ משׂכּיל maώkîyl mas-keel' From H7919; {instructive} that {is} a didactic poem: - Maschil.


H4907 <STRHEB>@ משׁכּן mishkan mish-kan' (Chaldee); corresponding to H4908; residence: - habitation.


H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.


H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.


H4916 <STRHEB>@ משׁלח משׁלח משׁלוח mishlôach mishlôach mishlâch (1,2) {mish-lo'-akh} mish-lawkh' From H7971; a sending {out} that {is} (abstractly) presentation ({favorable}) or seizure (unfavorable); also (concretely) a place of {dismissal} or a business to be discharged: - to {lay} to {put} sending ({forth}) to set.


H4917 <STRHEB>@ משׁלחת mishlachath mish-lakh'-ath Feminine of H4916; a {mission} that {is} (abstractly and favorable) {release} or (concretely and unfavorable) an army: - {discharge} sending.


H4924 <STRHEB>@ משׁמן mashmân mash-mawn' From H8080; {fat} that {is} (literally and abstractly) fatness; but usually (figuratively and concretely) a rich {dish} a fertile {field} a robust man: - fat ({one} {-ness} {-test} -test place).


H4928 <STRHEB>@ משׁמעת mishmaath mish-mah'-ath Feminine of H4926; {audience} that {is} the royal court; also {obedience} that {is} (concretely) a subject: - {bidding} {guard} obey.


H4929 <STRHEB>@ משׁמר mishmâr mish-mawr' From H8104; a guard (the {man} the {post} or the prison); figuratively a deposit; also (as observed) a usage ({abstractly}) or an example (concretely): - {diligence} {guard} {office} {prison} {ward} watch.


H4931 <STRHEB>@ משׁמרת mishmereth mish-meh'-reth Feminine of H4929; {watch} that {is} the act (custody) or (concretely) the {sentry} the post; objectively {preservation} or (concretely) safe; figuratively {observance} that {is} (abstractly) {duty} or (objectively) a usage or party: - {charge} {keep} to be {kept} {office} {ordinance} {safeguard} {ward} watch.


H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.


H4953 <STRHEB>@ משׁרוקי mashrôqîy mash-ro-kee' (Chaldee); from a root corresponding to H8319; a (musical) pipe (from its whistling sound): - flute.


H4961 <STRHEB>@ משׁתּה mishteh mish-teh' (Chaldee); corresponding to H4960; a banquet: - banquet.


H4967 <STRHEB>@ מתוּשׁאל methûshâ'êl meth-oo-shaw-ale' From H4962 and {H410} with the relative interposed; man who (is) of God; {Methushael} an antediluvian patriarch: - Methusael.


H4968 <STRHEB>@ מתוּשׁלח methûshelach meth-oo-sheh'-lakh From H4962 and H7973; man of a dart; {Methushelach} an antediluvian patriarch: - Methuselah.


H4971 <STRHEB>@ מתכנת מתכנת mathkôneth mathkûneth {math-ko'-neth} math-koo'-neth From H8505 in the transferred sense of measuring; proportion (in {size} number or ingredients): - {composition} {measure} {state} tale.


H4974 <STRHEB>@ מתם methôm meth-ohm' From H8552; wholesomeness; also (adverbially) completely. (men is by reading H4962.): - men [by reading {H4962]} soundness.


H4978 <STRHEB>@ מתּנא mattenâ' mat-ten-aw' (Chaldee); corresponding to H4979: - gift.


H4986 <STRHEB>@ מתק metheq meh'-thek From H4985; figuratively pleasantness (of discourse): - sweetness.


H405 <STRHEB>@ אכף 'ekeph eh'-kef From H404; a load; by implication a stroke (others dignity): - hand.


H406 <STRHEB>@ אכּר 'ikkâr ik-kawr' From an unused root meaning to dig; a farmer: - {husbandman} ploughman.


H409 <STRHEB>@ אל 'al al (Chaldee); corresponding to H408: - not.


H412 <STRHEB>@ אל 'êl ale (Chaldee); corresponding to H411: - these.


H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).


H420 <STRHEB>@ אלדּעה 'eldâ‛âh el-daw-aw' From H410 and H3045; God of knowledge; {Eldaah} a son of Midian: - Eldaah.


H426 <STRHEB>@ אלהּ 'ĕlâhh el-aw' (Chaldee); corresponding to H433; God: - {God} god.


H429 <STRHEB>@ אלּה 'êlleh ale'-leh (Chaldee); corresponding to H428: - these.


H430 <STRHEB>@ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.


H466 <STRHEB>@ אליפלהוּ 'ĕlîyphelêhû el-ee-fe-lay'-hoo From H410 and H6395; God of his distinction; {Eliphelehu} an Israelite: - Elipheleh.


H488 <STRHEB>@ אלמן 'almân al-mawn' Prolonged from H481 in the sense of bereavement; discarded (as a divorced person): - forsaken.


H5012 <STRHEB>@ נבא nâbâ' naw-baw' A primitive root; to {prophesy} that {is} speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.


H5013 <STRHEB>@ נבא nebâ' neb-aw' (Chaldee); corresponding to H5012: - prophesy.


H5016 <STRHEB>@ נבוּאה nebû'âh neb-oo-aw' From H5012; a prediction (spoken or written): - prophecy.


H5017 <STRHEB>@ נבוּאה nebû'âh neb-oo-aw' (Chaldee); corresponding to H5016; inspired teaching: - prophesying.


H5020 <STRHEB>@ נבוּכדנצּר nebûkkadnetstsar neb-oo-kad-nets-tsar' (Chaldee); corresponding to H5019: - Nebuchadnezzar.


H5029 <STRHEB>@ נביא nebîy' neb-ee' (Chaldee); corresponding to H5030; a prophet: - prophet.


H5034 <STRHEB>@ נבל nâbêl naw-bale' A primitive root; to wilt; generally to fall {away} fail6 faint; figuratively to be foolish or (morally) wicked; causatively to {despise} disgrace: - {disgrace} {dishonour} lightly {esteem} fade ({away} {-ing}) fall ({down} {-ling} {off}) do {foolishly} come to {nought} X {surely} make {vile} wither.


H5038 <STRHEB>@ נבלה nebêlâh neb-ay-law' From H5034; a flabby {thing} that {is} a carcase or carrion (human or {bestial} often collective); figuratively an idol: - (dead) {body} (dead) {carcase} dead of {itself} which {died} (beast) that (which) dieth of itself.


H5040 <STRHEB>@ נבלוּת nablûth nab-looth' From H5036; properly {disgrace} that {is} the (female) pudenda: - lewdness.


H5045 <STRHEB>@ נגב negeb neh'-gheb From an unused root meaning to be parched; the south (from its drought); specifically the negeb or southern district of {Judah} occasionally6 Egypt (as south to Palestine): - south ({country} {side} -ward).


H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.


H5047 <STRHEB>@ נגד negad neg-ad' (Chaldee); corresponding to H5046; to flow (through the idea of clearing the way): - issue.


H5049 <STRHEB>@ נגד neged neh'-ghed (Chaldee); corresponding to H5048; opposite: - toward.


H5053 <STRHEB>@ נגהּ nôgahh no'-gah (Chaldee); corresponding to H5051; dawn: - morning.


H5062 <STRHEB>@ נגף nâgaph naw-gaf' A primitive root; to {push} gore6 {defeat} stub (the {toe}) inflict (a disease): - {beat} {dash} {hurt} {plague} {slay} smite ({down}) {strike} {stumble} X {surely} put to the worse.


H5063 <STRHEB>@ נגף negeph neh'-ghef From H5062; a trip (of the foot); figuratively an infliction (of disease): - {plague} stumbling.


H5065 <STRHEB>@ נגשׂ nâgaώ naw-gas' A primitive root; to drive (an {animal} a {workman} a {debtor} an army); by implication to {tax} {harass} tyrannize: - {distress} {driver} exact ({-or}) oppress ({-or}) X raiser of {taxes} taskmaster.


H5068 <STRHEB>@ נדב nâdab naw-dab' A primitive root; to impel; hence to volunteer (as a {soldier}) to present spontaneously: - offer {freely} be ({give} {make} offer self) willing (-ly).


H5069 <STRHEB>@ נדב nedab ned-ab' (Chaldee); corresponding to H5068; be (or give) liberal (liberally): - (be minded of . . . own) freewill ({offering}) offer freely (willingly).


H5073 <STRHEB>@ נדבּך nidbâk nid-bawk' (Chaldee); from a rot meaning to stick; a layer (of building materials): - row.


H5075 <STRHEB>@ נדד nedad ned-ad' (Chaldee); corresponding to H5074; to depart: - go from.


H5086 <STRHEB>@ נדף nâdaph naw-daf' A primitive root; to shove {asunder} that {is} disperse: - drive ({away} to and {fro}) thrust {down} {shaken} tossed to and fro.


H5100 <STRHEB>@ נהמה nehâmâh neh-haw-maw' Feminine of H5099; snarling: - {disquietness} roaring.


H5103 <STRHEB>@ נהר nehar neh-har' (Chaldee); from a root corresponding to H5102; a {river} especially the Euphrates: - {river} stream.


H5104 <STRHEB>@ נהר nâhâr naw-hawr' From H5102; a stream (including the sea; especially the {Nile} {Euphrates} etc.); {figuratively} prosperity: - {flood} river.


H5106 <STRHEB>@ נוּא nû' noo A primitive root; to {refuse} forbid6 {dissuade} or neutralize: - {break} {disallow} {discourage} make of none effect.


H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.


H5111 <STRHEB>@ נוּד nûd nood (Chaldee); corresponding to H5116; to flee: - get away.


H5127 <STRHEB>@ נוּס nûs noos A primitive root; to {flit} that {is} vanish away ({subside} escape; causatively {chase} {impel} deliver): - X {abate} {away} be {displayed} (make to) flee ({away} {-ing}) put to {flight} X {hide} lift up a standard.


H5129 <STRHEB>@ נועדיה nô‛adyâh no-ad-yaw' From H3259 and H3050; convened of Jah; {Noadjah} the name of an {Israelite} and a false prophetess: - Noadiah.


H5130 <STRHEB>@ נוּף nûph noof A primitive root; to quiver (that {is} vibrate up and {down} or rock to and fro); used in a great variety of applications (including {sprinkling} {beckoning} {rubbing} {bastinadoing} {sawing} {waving} etc.): - lift {up} {move} {offer} {perfume} {send} {shake} {sift} {strike} wave.


H5135 <STRHEB>@ נוּר nûr noor (Chaldee); from an unused root (corresponding to that of H5216) meaning to shine; fire: - {fiery} fire.


H5136 <STRHEB>@ נוּשׁ nûsh noosh A primitive root; to be {sick} that {is} (figuratively) distressed: - be full of heaviness.


H5140 <STRHEB>@ נזל nâzal naw-zal' A primitive root; to {drip} or shed by trickling: - {distil} {drop} {flood} (cause to) flow ({-ing}) gush {out} {melt} pour ({down}) running {water} stream.


H5142 <STRHEB>@ נזק nezaq nez-ak' (Chaldee); corresponding to the root of H5143; to suffer (causatively inflict) loss: - have (en-) {damage} hurt (-ful).


H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).


H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.


H5157 <STRHEB>@ נחל nâchal naw-khal' A primitive root; to inherit (as a (figurative) mode of {descent}) or (generally) to occupy; causatively to {bequeath} or (generally) {distribute} instate: - {divide} have ({[inheritance]}) take as an {heritage} (cause {to} give {to} make to) {inherit} (distribute {for} divide {[for} for {an} {by]} give {for} {have} leave {for} take [for]) {inheritance} (have {in} cause to be made to) possess (-ion).


H5172 <STRHEB>@ נחשׁ nâchash naw-khash' A primitive root; properly to {hiss} that {is} whisper a (magic) spell; generally to prognosticate: - X {certainly} {divine} {enchanter} (use) X {enchantment} learn by {experience} X {indeed} diligently observe.


H5174 <STRHEB>@ נחשׁ nechâsh nekh-awsh' (Chaldee); corresponding to H5154; copper: - brass.


H5182 <STRHEB>@ נחת nechath nekh-ath' (Chaldee); corresponding to H5181; to descend; {causatively} to bring {away} {deposit} depose: - {carry} come {down} {depose} lay {up} place.


H5185 <STRHEB>@ נחת nâchêth naw-khayth' From H5181; descending: - come down.


H5186 <STRHEB>@ נטה nâţâh naw-taw' A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications: - + {afternoon} {apply} bow ({down} {-ing}) carry {aside} {decline} {deliver} {extend} go {down} be {gone} {incline} {intend} {lay} let {down} {offer} {outstretched} {overthrown} {pervert} {pitch} {prolong} put {away} {shew} spread ({out}) stretch ({forth} {out}) take ({aside}) turn ({aside} {away}) {wrest} cause to yield.


H5191 <STRHEB>@ נטל neţal net-al' (Chaldee); corresponding to H5190; to raise: - take up.


H5197 <STRHEB>@ נטף nâţaph naw-taf' A primitive root; to {ooze} that {is} distil gradually; by implication to fall in drops; figuratively to speak by inspiration: - drop ({-ping}) prophesy (-et).


H5199 <STRHEB>@ נטפה neţôphâh net-o-faw' From H5197; distillation; {Netophah} a place in Palestine: - Netophah.


H5202 <STRHEB>@ נטר neţar net-ar' (Chaldee); corresponding to H5201; to retain: - keep.


H5203 <STRHEB>@ נטשׁ nâţash naw-tash' A primitive root; properly to {pound} that {is} smite; by implication (as if beating {out} and thus expanding) to disperse; {also} to thrust {off} {down} out or upon (including {reject} let {alone} permit6 {remit} etc.): - cast {off} {drawn} let {fall} {forsake} join {[battle]} leave ({off}) lie {still} {loose} spread (self) {abroad} stretch {out} suffer.


H5208 <STRHEB>@ ניחח ניחוח nîychôach nîychôach {nee-kho'-akh} nee-kho'-akh (Chaldee); corresponding to H5207; pleasure: - sweet odour (savour).


H5227 <STRHEB>@ נכח nôkach no'-kakh From the same as H5226; {properly} the front part; used adverbially (especially with a {preposition}) opposite6 in front {of} forward6 in behalf of: - (over) {against} {before} direct {[-ly]} {for} right (on).


H5232 <STRHEB>@ נכס nekas nek-as' (Chaldee); corresponding to H5233: - goods.


H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).


H5237 <STRHEB>@ נכרי nokrîy nok-ree' From H5235 (second form); {strange} in a variety of degrees and applications ({foreign} non-relative6 {adulterous} {different} wonderful): - {alien} {foreigner} {outlandish} strange ({-r} woman).


H5245 <STRHEB>@ נמר nemar nem-ar' (Chaldee); corresponding to H5246: - leopard.


H5249 <STRHEB>@ נמרים nimrîym nim-reem' Plural of a masculine corresponding to H5247; clear waters; {Nimrim} a place East of the Jordan: - Nimrim. Compare H1039.


H5256 <STRHEB>@ נסח nesach nes-akh' (Chaldee); corresponding to H5255: - pull down.


H5260 <STRHEB>@ נסך nesak nes-ak' (Chaldee); corresponding to H5258; to pour out a libation: - offer.


H5261 <STRHEB>@ נסך nesak nes-ak' (Chaldee); corresponding to H5262; a libation: - drink offering.


H5267 <STRHEB>@ נסק nesaq nes-ak' (Chaldee); corresponding to H5266: - take up.


H5279 <STRHEB>@ נעמה na‛ămâh nah-am-aw' Feminine of H5277; pleasantness; {Naamah} the name of an antediluvian {woman} of an {Ammonitess} and of a place in Palestine: - Naamah.


H5284 <STRHEB>@ נעמתי na‛ămâthîy nah-am-aw-thee' Patrial from a place corresponding in nmae (but not identical) with H5279; a {Naamathite} or inhabitant of Naamah: - Naamathite


H5301 <STRHEB>@ נפח nâphach naw-fakh' A primitive root; to {puff} in various applications ({literally} to {inflate} blow {hard} scatter6 {kindle} expire; {figuratively} to disesteem): - {blow} {breath} give {up} cause to lose {[life]} {seething} snuff.


H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.


H5308 <STRHEB>@ נפל nephal nef-al' (Chaldee); corresponding to H5307: - fall ({down}) have occasion.


H5310 <STRHEB>@ נפץ nâphats naw-fats' A primitive root; to dash to {pieces} or scatter: - be beaten in {sunder} break (in {pieces}) {broken} dash (in {pieces}) cause to be {discharged} {dispersed} be {overspread} scatter.


H5311 <STRHEB>@ נפץ nephets neh'-fets From H5310; a storm (as dispersing): - scattering.


H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.


H5326 <STRHEB>@ נצבּה nitsbâh nits-baw' (Chaldee); from a root corresponding to H5324; {fixedness} that {is} firmness: - strength.


H5330 <STRHEB>@ נצח netsach nets-akh' (Chaldee); corresponding to H5329; to become chief: - be preferred.


H5331 <STRHEB>@ נצח נצח netsach nêtsach {neh'-tsakh} nay'-tsakh From H5329; properly a {goal} that {is} the bright object at a distance travelled towards; hence ({figuratively}) {splendor} or (subjectively) {truthfulness} or (objectively) confidence; but usually ({adverbially}) continually (that {is} to the most distant point of view): - alway ({-s}) {constantly} {end} (+ n-) ever ({more}) {perpetual} {strength} victory.


H5338 <STRHEB>@ נצל netsal nets-al' (Chaldee); corresponding to H5337; to extricate: - {deliver} rescue.


H5343 <STRHEB>@ נקא neqê' nek-ay' (Chaldee); from a root corresponding to H5352; clean: - pure.


H5348 <STRHEB>@ נקד nâqôd naw-kode' From an unused root meaning to mark (by puncturing or branding); spotted: - speckled.


H5353 <STRHEB>@ נקודא neqôdâ' nek-o-daw' Feminine of H5348 (in the figuratively sense of marked); distinction; {Nekoda} a Temple Servant: - Nekoda.


H5365 <STRHEB>@ נקר nâqar naw-kar' A primitive root; to bore ({penetrate} quarry): - {dig} pick {out} {pierce} put (thrust) out.


H5368 <STRHEB>@ נקשׁ neqash nek-ash' (Chaldee); corresponding to H5367; but used in the sense of H5362; to knock: - smote.


H5376 <STRHEB>@ נשׂא neώâ' nes-aw' (Chaldee); corresponding to H5375: - carry {away} make {insurrection} take.


H5380 <STRHEB>@ נשׁב nâshab naw-shab' A primitive root; to blow; by implication to disperse: - (cause to) {blow} drive away.


H5383 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root (rather identical with {H5382} in the sense of H5378); to lend or (by reciprocity) borrow on security or interest: - {creditor} {exact} {extortioner} {lend} {usurer} lend on (taker of) usury.


H5394 <STRHEB>@ נשׁל nâshal naw-shal' A primitive root; to pluck {off} that {is} divest6 {eject} or drop: - cast ({out}) {drive} {loose} put off ({out}) slip.


H5396 <STRHEB>@ נשׁמא nishmâ' nish-maw' (Chaldee); corresponding to H5397; vital breath: - breath.


H5397 <STRHEB>@ נשׁמה neshâmâh nesh-aw-maw' From H5395; a {puff} that {is} {wind} angry or vital {breath} divine {inspiration} intellect or (concretely) an animal: - {blast} (that) breath ({-eth}) {inspiration} {soul} spirit.


H5403 <STRHEB>@ נשׁר neshar nesh-ar' (Chaldee); corresponding to H5404; an eagle: - eagle.


H5407 <STRHEB>@ נשׁתּון nishtevân nish-tev-awn' (Chaldee); corresponding to H5406: - letter.


H5408 <STRHEB>@ נתח nâthach naw-thakh' A primitive root; to dismember: - cut (in {pieces}) {divide} hew in pieces.


H5412 <STRHEB>@ נתין nethîyn neth-een' (Chaldee); corresponding to H5411: - Nethinims.


H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.


H5415 <STRHEB>@ נתן nethan neth-an' (Chaldee); corresponding to H5414; give: - {bestow} {give} pay.


H5426 <STRHEB>@ נתר nethar neth-ar' (Chaldee); corresponding to H5425: - shake off.


H5431 <STRHEB>@ סאן sâ'an saw-an' A primitive root; to be miry; used only as denominative from H5430; to {shoe} that {is} (active participle) a soldier shod: - warrior.


H5443 <STRHEB>@ שׂבּכא סבּכא sabbekâ' ώabbekâ' {sab-bek-aw'} sab-bek-aw' (Chaldee); from a root corresponding to H5440; a lyre: - sackbut.


H5446 <STRHEB>@ סבל sebal seb-al' (Chaldee); corresponding to H5445; to erect: - strongly laid.


H5453 <STRHEB>@ סברים sibrayim sib-rah'-yim Dual from a root corresponding to H5452; double hope; {Sibrajim} a place in Syria: - Sibraim.


H5457 <STRHEB>@ סגד segid seg-eed' (Chaldee); corresponding to H5456: - worship.


H5460 <STRHEB>@ סגן segan seg-an' (Chaldee); corresponding to H5461: - governor.


H5463 <STRHEB>@ סגר segar seg-ar' (Chaldee); corresponding to H5462: - shut up.


H5467 <STRHEB>@ סדם sedôm sed-ome' From an unused root meaning to scorch; burnt (that {is} volcanic or bituminous) district; {Sedom} a place near the Dead Sea: - Sodom.


H5476 <STRHEB>@ סודי sôdîy so-dee' From H5475; a confidant; {Sodi} an Israelite: - Sodi.


H5487 <STRHEB>@ סוּף sûph soof (Chaldee); corresponding to H5486; to come to an end: - {consumme} fulfil.


H5491 <STRHEB>@ סוף sôph sofe (Chaldee); corresponding to H5490: - end.


H5504 <STRHEB>@ סחר sachar sakh'-ar From H5503; profit (from trade): - merchandise.


H5505 <STRHEB>@ סחר sâchar saw-khar' From H5503; an emporium; abstractly profit (from trade): - {mart} merchandise.


H5506 <STRHEB>@ סחרה sechôrâh sekh-o-raw' From H5503; traffic: - merchandise.


H5507 <STRHEB>@ סחרה sôchêrâh so-khay-raw' Properly active participle feminine of H5503; something surrounding the {person} that {is} a shield: - buckler.


H5515 <STRHEB>@ סינים sîynîym see-neem' Plural of an otherwise unknown name; {Sinim} a distant Oriental region: - Sinim.


H5555 <STRHEB>@ סלע המּחלקות selahammachleqôth seh'-lah ham-makh-lek-oth' From H5553 and the plural of H4256 with the article interposed; rock of the divisions; Sela ham {Machlekoth} a place in Palestine: - Sela-hammalekoth.


H5558 <STRHEB>@ סלף seleph seh'-lef From H5557; {distortion} that {is} (figuratively) viciousness: - perverseness.


H5583 <STRHEB>@ סעד sead seh-ad' (Chaldee); corresponding to H5582; to aid: - helping.


H5585 <STRHEB>@ סעיף sâ‛îyph saw-eef' From H5586; a fissure (of rocks); also a bough (as subdivided): - ({outmost}) {branch} {clift} top.


H5586 <STRHEB>@ סעף sâ‛aph saw-af' A primitive root; properly to divide up; but used only as denominative from {H5585} to disbranch (a tree): - top.


H5587 <STRHEB>@ שׂעף סעף sâ‛iph ώâ‛iph {saw-eef'} saw-eef' From H5586; divided (in {mind}) that {is} (abstractly) a sentiment: - opinion.


H5588 <STRHEB>@ סעף sê‛êph say-afe' From H5586; divided (in {mind}) that {is} (concretely) a skeptic: - thought.


H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.


H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.


H5602 <STRHEB>@ ספל sêphel say'-fel From an unused root meaning to depress; a basin (as deepened out): - {bowl} dish.


H5606 <STRHEB>@ שׂפק ספק sâphaq ώâphaq {saw-fak'} saw-fak' A primitive root; to clap the hands (in token of {compact} {derision} {grief} indignation or punishment); by implication of {satisfaction} to be enough; by implication of {excess} to vomit: - {clap} {smite} {strike} {suffice} wallow.


H5609 <STRHEB>@ ספר sephar sef-ar' (Chaldee); from a root corresponding to H5608; a book: - {book} roll.


H5625 <STRHEB>@ סרדּי sardîy sar-dee' Patronymic from H5624; a Seredite (collectively) or descendant of Sered: - Sardites.


H5628 <STRHEB>@ סרח sârach saw-rakh' A primitive root; to extend (even to excess): - {exceeding} {hand} {spread} stretch {self} banish.


H5630 <STRHEB>@ סרין siryôn sir-yone' For H8302; a coat of mail: - brigandine.


H5637 <STRHEB>@ סרר sârar saw-rar' A primitive root; to turn {away} that {is} (morally) be refractory: - X {away} {backsliding} {rebellious} revolter ({-ing}) slide {back} {stubborn} withdrew.


H5642 <STRHEB>@ סתר sethar seth-ar' (Chaldee); corresponding to H5641; to conceal; figuratively to demolish: - {destroy} secret thing.


H5643 <STRHEB>@ סתרה סתר sêther sithrâh {say'-ther} sith-raw' From H5641; a cover (in a good or a {bad} a literal or a figurative sense): - {backbiting} {covering} {covert} X disguise {[-th]} hiding {place} {privily} {protection} secret ({-ly} place).


H5646 <STRHEB>@ עב עב ‛âb ‛ôb {awb} obe From an unused root meaning to cover; properly equivalent to H5645; but used only as an architectural {term} an architrave (as shading the pillars): - thick ({beam} plant).


H5648 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); corresponding to H5647; to {do} make6 {prepare} {keep} etc.: - X {cut} {do} {execute} go {on} {make} {move} work.


H5660 <STRHEB>@ עבדּי ‛abdîy ab-dee' From H5647; serviceable; {Abdi} the name of two Israelites: - Abdi.


H5661 <STRHEB>@ עבדיאל ‛abdîyl ab-dee-ale' From H5650 and H410; servant of God; {Abdiel} an Israelite: - Abdiel. Compare H5655.


H5662 <STRHEB>@ עבדיהוּ עבדיה ‛ôbadyâh ‛ôbadyâhû {o-bad-yaw'} o-bad-yaw'-hoo Active participle of H5647 and H3050; serving Jah; {Obadjah} the name of thirteen Israelites: - Obadiah.


H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.


H5675 <STRHEB>@ עבר ‛ăbar ab-ar' (Chaldee); corresponding to H5676: - {beyond} this side.


H5691 <STRHEB>@ עגבה ‛ăgâbâh ag-aw-baw' From H5689; love ({abstractly}) that {is} amorousness: - inordinate love.


H5705 <STRHEB>@ עד ‛ad ad (Chaldee); corresponding to H5704: - X {and} {at} {for} [hither-] {to} {on} {till} (un-) {to} {until} within.


H5708 <STRHEB>@ עד ‛êd ayd From an unused root meaning to set a period (compare H5710 and H5749); the menstrual flux (as periodical); by implication (in plural) soiling: - filthy.


H5709 <STRHEB>@ עדה עדא ‛ădâ' ‛ădâh {ad-aw'} ad-aw' (Chaldee); corresponding to H5710: - {alter} {depart} pass ({away}) {remove} take (away).


H5714 <STRHEB>@ עדּיא עדּוא עדּוoiddô ‛iddô' ‛iddîy' {id-do'} {id-do'} id-dee' From H5710; timely; Iddo (or {Iddi}) the name of five Israelites: - Iddo. Compare {H3035} H3260.


H5717 <STRHEB>@ עדיאל ‛ădîyl ad-ee-ale' From H5716 and H410; ornament of God; {Adiel} the name of three Israelites: - Adiel.


H5720 <STRHEB>@ עדין ‛âdîyn aw-deen' The same as H5719; {Adin} the name of two Israelites: - Adin.


H5721 <STRHEB>@ עדינא ‛ădîynâ' ad-ee-naw' From H5719; effeminacy; {Adina} an Israelite: - Adina.


H5722 <STRHEB>@ עדינו ‛ădîynô ad-ee-no' Probably from H5719 in the original sense of slender (that {is} a spear); his spear: - Adino.


H5723 <STRHEB>@ עדיתים ‛ădîythayim ad-ee-thah'-yim Dual of a feminine of H5706; double prey; {Adithajim} a place in Palestine: - Adithaim.


H5732 <STRHEB>@ עדּן ‛iddân id-dawn' (Chaldee); from a root corresponding to that of H5708; a set time; technically a year: - time.


H5737 <STRHEB>@ עדר ‛âdar aw-dar' A primitive root; to {arrange} as a {battle} a vineyard (to hoe); hence to {muster} and so to miss (or find wanting): - {dig} {fail} keep ({rank}) lack.


H5751 <STRHEB>@ עוד ‛ôd ode (Chaldee); corresponding to H5750: - while.


H5758 <STRHEB>@ עויא ‛ivyâ' iv-yaw' (Chaldee); from a root corresponding to H5753; perverseness: - iniquity.


H5765 <STRHEB>@ עול ‛âval aw-val' A primitive root; to distort (morally): - deal {unjustly} unrighteous.


H5774 <STRHEB>@ עוּף ‛ûph oof A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): - {brandish} be (wax) {faint} flee {away} fly (away - {}) X {set} shine {forth} weary.


H5776 <STRHEB>@ עוף ‛ôph ofe (Chaldee); corresponding to H5775: - fowl.


H5796 <STRHEB>@ עז ‛êz aze (Chaldee); corresponding to H5795: - goat.


H5824 <STRHEB>@ עזקא ‛izqâ' iz-kaw' (Chaldee); from a root corresponding to H5823; a signet ring (as engraved): - signet.


H5831 <STRHEB>@ עזרא ‛ezrâ' ez-raw' (Chaldee); corresponding to H5830; {Ezra} an Israelite: - Ezra.


H5835 <STRHEB>@ עזרה ‛ăzârâh az-aw-raw' From H5826 in its original meaning of surrounding; an inclosure; also a border: - {court} settle.


H5839 <STRHEB>@ עזריה ‛ăzaryâh az-ar-yaw' (Chaldee); corresponding to H5838; {Azarjah} one of Daniel´ s companions: - Azariah.


H5867 <STRHEB>@ עולם עילםo ‛êylâm ‛ôlâm {ay-lawm'} o-lawm' Probably from H5956; {hidden} that {is} distant; {Elam} a son of {Shem} and his {descendants} with their country; also of six Israelites: - Elam.


H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).


H5870 <STRHEB>@ עין ‛ayin ah'-yin (Chaldee); corresponding to H5869; an eye: - eye.


H5872 <STRHEB>@ עין גּדי ‛êyn gedîy ane geh'-dee From H5869 and H1423; fountain of a kid; {En-Gedi} a place in Palestine: - En-gedi.


H5891 <STRHEB>@ עיפה ‛êyphâh ay-faw' The same as H5890; {Ephah} the name of a son of {Midian} and of the region settled by him; also of an Israelite and of an Israelitess: - Ephah.


H5894 <STRHEB>@ עיר ‛îyr eer (Chaldee); from a root corresponding to H5782; a {watcher} that {is} an angel (as guardian): - watcher.


H5897 <STRHEB>@ עירד ‛îyrâd ee-rawd' From the same as H6166; fugitive; {Irad} an antediluvian: - Irad.


H5903 <STRHEB>@ ערם עירם ‛êyrôm ‛êrôm {ay-rome'} ay-rome' From H6191; nudity: - naked (-ness).


H5916 <STRHEB>@ עכר ‛âkar aw-kar' A primitive root; properly to roil water; figuratively to disturb or afflict: - {trouble} stir.


H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.


H5922 <STRHEB>@ על ‛al al (Chaldee); corresponding to H5921: - {about} {against} {concerning} {for} [there-] {fore} {from} {in} X {more} {of} ({there-} up-) {on} (in-) {to} + why with.


H5928 <STRHEB>@ עלה ‛ălâh al-aw' (Chaldee); corresponding to H5930; a holocaust: - burnt offering.


H5930 <STRHEB>@ עולה עלה ‛ôlâh ‛ôlâh {o-law'} o-law' Feminine active participle of H5927; a step or (collectively {stairs} as ascending); usually a holocaust (as going up in smoke): - {ascent} burnt offering ({sacrifice}) go up to. See also H5766.


H5931 <STRHEB>@ עלּה ‛illâh il-law' (Chaldee); feminine from a root corresponding to H5927; a pretext (as arising artificially): - occasion.


H5943 <STRHEB>@ עלּי ‛illay il-lah'ee (Chaldee); corresponding to H5942; supreme (that {is} God): - (most) high.


H5946 <STRHEB>@ עליון ‛elyôn el-yone' (Chaldee); corresponding to H5945; the supreme: - Most high.


H5954 <STRHEB>@ עלל ‛ălal al-al' (Chaldee); corresponding to H5953 (in the sense of thrusting oneself {in}) to enter; causatively to introduce: - bring {in} come {in} go in.


H5956 <STRHEB>@ עלם ‛âlam aw-lam' A primitive root; to veil from {sight} that {is} conceal (literally or figuratively): - X any {ways} {blind} {dissembler} hide ({self}) secret (thing).


H5957 <STRHEB>@ עלם ‛âlam aw-lam' (Chaldee); corresponding to H5769; remote {time} that {is} the future or past indefinitely; often adverbially forever: - for([n-]) ever ({lasting}) old.


H5962 <STRHEB>@ עלמי ‛almîy al-mee' (Chaldee); patrial from a name corresponding to H5867 contracted; an Elamite or inhabitant of Elam: - Elamite.


H5963 <STRHEB>@ עלמן דּבלתימה ‛almôn diblâthâymâh al-mone' dib-law-thaw'-yem-aw From the same as H5960 and the dual of H1690 (compare H1015) with enclitic of direction; Almon towards Diblathajim; Almon {Diblathajemah} a place in Moab: - Almon-diblathaim.


H5967 <STRHEB>@ עלע ‛ălaal-ah' (Chaldee); corresponding to H6763; a rib: - rib.


H5972 <STRHEB>@ עם ‛am am (Chaldee); corresponding to H5971: - people.


H5974 <STRHEB>@ עם ‛im eem (Chaldee); corresponding to H5973: - {by} {from} {like} to ({-ward}) with.


H5979 <STRHEB>@ עמדּה ‛emdâh em-daw' From H5975; a {station} that {is} domicile: - standing.


H5982 <STRHEB>@ עמּד עמּוּד ‛ammûdammûd {am-mood'} am-mood' From H5975; a column (as standing); also a {stand} that {is} platform: - X {apiece} pillar.


H5993 <STRHEB>@ עמּי נדיב ‛ammîy nâdîyb am-mee' naw-deeb' From H5971 and H5081; my people (is) liberal; {Amminadib} probably an Israelite: - Amminadib.


H5994 <STRHEB>@ עמיק ‛ămîyq am-eek' (Chaldee); corresponding to H6012; {profound} that {is} unsearchable: - deep.


H506 <STRHEB>@ אלף אלף 'ălaph 'eleph {al-af'} eh'-lef (Chaldee); corresponding to H505: - thousand.


H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.


H521 <STRHEB>@ אמּה 'ammâh am-maw' (Chaldee); corresponding to H520: - cubit.


H524 <STRHEB>@ אמּה 'ûmmâh oom-maw' (Chaldee); corresponding to H523: - nation.


H540 <STRHEB>@ אמן 'ăman am-an' (Chaldee); corresponding to H539: - {believe} {faithful} sure.


H560 <STRHEB>@ אמר 'ămar am-ar' (Chaldee); corresponding to H559: - {command} {declare} {say} {speak} tell.


H574 <STRHEB>@ אמתּני 'êmtânîy em-taw-nee' (Chaldee); from a root corresponding to that of H4975; well loined (that {is} burly) or mighty: - terrible.


H576 <STRHEB>@ אנה אנא 'ănâ' 'ănâh {an-aw'} an-aw' (Chaldee); corresponding to H589; I: - {I} as for me.


H581 <STRHEB>@ אנּין אנּוּן 'innûn 'innîyn {in-noon'} in-neen' (Chaldee); the second form is the feminine of the first form; corresponding to H1992; they: - X {are} {them} these.


H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.


H586 <STRHEB>@ אנחנה אנחנא 'ănachnâ' 'ănachnâh {an-akh'-naw} an-akh-naw' (Chaldee); corresponding to H587; we: - we.


H594 <STRHEB>@ אנך 'ănâk an-awk' Probably from an unused root meaning to be narrow; according to most a plumb {line} and to others a hook: - plumb-line.


H598 <STRHEB>@ אנס 'ănas an-as' (Chaldee); corresponding to H597; figuratively to distress: - trouble.


H599 <STRHEB>@ אנף 'ânaph aw-naf' A primitive root; to breathe {hard} that {is} be enraged: - be angry (displeased).


H600 <STRHEB>@ אנף 'ănaph an-af' (Chaldee); corresponding to H639 (only in the plural as a singular); the face: - {face} visage.


H6004 <STRHEB>@ עמם ‛âmam aw-mam' A primitive root; to associate; by implication to overshadow (by huddling together): - become {dim} hide.


H6013 <STRHEB>@ עמק ‛âmôq aw-moke' From H6009; deep (literally or figuratively): - (X exceeding) deep (thing)


H6014 <STRHEB>@ עמר ‛âmar aw-mar' A primitive root; properly apparently to heap; figuratively to chastise (as if piling blows); specifically (as denominative from H6016) to gather grain: - bind {sheaves} make merchandise of.


H6015 <STRHEB>@ עמר ‛ămar am-ar' (Chaldee); corresponding to H6785; wool: - wool.


H6032 <STRHEB>@ ענה ‛ănâh an-aw' (Chaldee); corresponding to H6030: - {answer} speak.


H6033 <STRHEB>@ ענה ‛ănâh an-aw' (Chaldee); corresponding to H6031: - poor.


H6038 <STRHEB>@ ענוה ‛ănâvâh an-aw-vaw' From H6035; {condescension} human and subjective ({modesty}) or divine and objective (clemency): - {gentleness} {humility} meekness.


H6050 <STRHEB>@ ענן ‛ănan an-an' (Chaldee); corresponding to H6051: - cloud.


H6053 <STRHEB>@ עננה ‛ănânâh an-aw-naw' Feminine of H6051; cloudiness: - cloud.


H6056 <STRHEB>@ ענף ענף ‛ănapheneph {an-af'} eh'-nef (Chaldee); corresponding to H6057: - {bough} branch.


H6074 <STRHEB>@ עפי ‛ŏphîy of-ee' (Chaldee); corresponding to H6073; a twig; {bough} that {is} (collectively) foliage: - leaves.


H6087 <STRHEB>@ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.


H6088 <STRHEB>@ עצב ‛ătsab ats-ab' (Chaldee); corresponding to H6087; to afflict: - lamentable.


H6090 <STRHEB>@ עצב ‛ôtseb o'-tseb A variation of H6089; an idol (as fashioned); also pain (bodily or mental): - {idol} {sorrow} X wicked.


H6117 <STRHEB>@ עקב ‛âqab aw-kab' A primitive root; properly to swell out or up; used only as denominative from {H6119} to seize by the heel; figuratively to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel): - take by the {heel} {stay} {supplant} X utterly.


H6126 <STRHEB>@ עקּוּב ‛aqqûb ak-koob' From H6117; insidious; {Akkub} the name of five Israelites: - Akkub.


H6128 <STRHEB>@ עקלקל ‛ăqalqal ak-al-kal' From H6127; winding: - by {[-way]} crooked way.


H6131 <STRHEB>@ עקר ‛âqar aw-kar' A primitive root; to pluck up (especially by the roots); specifically to hamstring; figuratively to exterminate: - dig {down} {hough} pluck {up} root up.


H6132 <STRHEB>@ עקר ‛ăqar ak-ar' (Chaldee); corresponding to H6131: - pluck up by the roots.


H6138 <STRHEB>@ עקרון ‛eqrôn ek-rone' From H6131; eradication; {Ekron} a place in Palestine: - Ekron.


H6140 <STRHEB>@ עקשׁ ‛âqash aw-kash' A primitive root; to knot or distort; figuratively to pervert (act or declare perverse): - make {crooked} ({prove} that is) perverse (-rt).


H6141 <STRHEB>@ עקּשׁ ‛iqqêsh ik-kashe' From H6140; distorted; hence false: - {crooked} {froward} perverse.


H6146 <STRHEB>@ ער ‛âr awr (Chaldee); corresponding to H6145: - enemy.


H6151 <STRHEB>@ ערב ‛ărab ar-ab' (Chaldee); corresponding to H6148; to commingle: - mingle ({self}) mix.


H6157 <STRHEB>@ ערב ‛ârôb aw-robe' From H6148; a mosquito (from its swarming): - divers sorts or {flies} swarm.


H6159 <STRHEB>@ עורב ערב ‛ôrêb ‛ôrêb {o-rabe'} o-rabe' The same as H6158; {Oreb} the name of a Midianite and of a cliff near the Jordan: - Oreb.


H6167 <STRHEB>@ ערד ‛ărâd ar-awd' (Chaldee); corresponding to H6171; an onager: - wild ass.


H6168 <STRHEB>@ ערה ‛ârâh aw-raw' A primitive root; to be (causatively make) bare; hence to {empty} pour {out} demolish: - leave {destitute} {discover} {empty} make {naked} pour ({out}) {rase} spread {self} uncover.


H6172 <STRHEB>@ ערוה ‛ervâh er-vaw' From H6168; {nudity} literally (especially the pudenda) or figuratively ({disgrace} blemish): - {nakedness} {shame} unclean (-ness).


H6173 <STRHEB>@ ערוה ‛arvâh ar-vaw' (Chaldee); corresponding to H6172; {nakedness} that {is} (figuratively) impoverishment: - dishonour.


H6176 <STRHEB>@ ערער ערוער ‛ărô‛êrar‛âr {ar-o-ayr'} ar-awr' From H6209 reduplicated; a juniper (from its nudity of situation): - heath.


H6177 <STRHEB>@ ערעור ערער ערוער ‛ărô‛êr ‛ărô‛êrar‛ôr {ar-o-ayr'} {ar-o-ayr'} ar-ore' The same as H6176; nudity of situation; {Aroer} the name of three places in or near Palestine: - Aroer.


H6181 <STRHEB>@ עריה ‛eryâh er-yaw' For H6172; nudity: - {bare} {naked} X quite.


H6186 <STRHEB>@ ערך ‛ârak aw-rak' A primitive root; to set in a {row} that {is} {arrange} put in order (in a very wide variety of applications): - put (set) (the {battle} self) in {array} {compare} {direct} {equal} {esteem} {estimate} expert [in {war]} {furnish} {handle} join {[battle]} {ordain} ({lay} {put} reckon {up} set) (in) {order} {prepare} {tax} value.


H6195 <STRHEB>@ ערמה ‛ormâh or-maw' Feminine of H6193; trickery; or (in a good sense) discretion: - {guile} {prudence} {subtilty} {wilily} wisdom.


H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.


H6215 <STRHEB>@ עשׂו ‛êώâv ay-sawv' Apparently a form of the passive participle of H6213 in the original sense of handling; rough (that {is} sensibly felt); {Esav} a son of {Isaac} including his posterity: - Esau.


H6233 <STRHEB>@ עשׁק ‛ôsheq o'-shek From H6231; {injury} {fraud} (subjectively) {distress} (concretely) unjust gain: - {cruelly} {extortion} {oppression} thing [deceitfully gotten].


H6235 <STRHEB>@ עשׂרה עשׂר ‛eώer ‛ăώârâh {eh'-ser} as-aw-raw' From H6237; ten (as an accumulation to the extent of the digits): - {ten} {[fif-} seven-] teen.


H6236 <STRHEB>@ עשׂרה עשׂר ‛ăώar ‛ăώrâh {as-ar'} as-raw' (Chaldee); corresponding to H6235; ten: - {ten} + twelve.


H6240 <STRHEB>@ עשׂר ‛âώâr aw-sawr' For H6235; ten (only in {combination}) that {is} the teens; also (ordinal) a teenth: - {[eigh-} {fif-} {four-} {nine-} {seven-} {six-} thir-] teen ({-th}) + eleven ({-th}) + sixscore {thousand} + twelve (-th).


H6242 <STRHEB>@ עשׂרים ‛eώrîym es-reem' From H6235; twenty; also (ordinal) twentieth: - [six-] {score} twenty (-ieth).


H6243 <STRHEB>@ עשׂרין ‛eώrîyn es-reen' (Chaldee); corresponding to H6242: - twenty.


H6246 <STRHEB>@ עשׁת ‛ăshith ash-eeth' (Chaldee); corresponding to H6245; to purpose: - think.


H6249 <STRHEB>@ עשׁתּי ‛ashtêy ash-tay' Apparently masculine plural construction of H6247 in the sense of an after thought; (used only in connection with H6240 in lieu of H259) eleven or (ordinal) eleventh: - + eleven (-th).


H6263 <STRHEB>@ עתיד ‛ăthîyd ath-eed' (Chaldee); corresponding to H6264; prepared: - ready.


H6266 <STRHEB>@ עתיק ‛âthîyq aw-theek' From H6275; properly {antique} that {is} venerable or splendid: - durable.


H6268 <STRHEB>@ עתּיק ‛attîyq at-teek' (Chaldee); corresponding to H6267; venerable: - ancient.


H6278 <STRHEB>@ עת קצין ‛êth qâtsîyn ayth kaw-tseen' From H6256 and H7011; time of a judge; {Eth-Katsin} a place in Palestine. (Formed by including the directive enclitic.): - Ittah-kazin [by includ. directive enclitic].


H6285 <STRHEB>@ פּאה pê'âh pay-aw' Feminine of H6311; properly mouth in a figurative {sense} that {is} direction6 {region} extremity: - {corner} {end} {quarter} side.


H6288 <STRHEB>@ פּארה פּראה פּארה perâh pôrâ'h pû'râh {peh-o-raw'} {po-raw'} poo-raw' From H6286; properly {ornamentation} that {is} (plural) foliage (including the limbs) as bright green: - {bough} {branch} sprig.


H6304 <STRHEB>@ פּדת פּדוּת pedûth pedûth {ped-ooth'} ped-ooth' From H6929; distinction; also deliverance: - {division} {redeem} redemption.


H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.


H6317 <STRHEB>@ פּוּטיאל pûţîyl poo-tee-ale' From an unused root (probably meaning to disparage) and H410; contempt of God; {Putiel} an Israelite: - Putiel.


H6323 <STRHEB>@ פּוּן pûn poon A primitive root meaning to {turn} that {is} be perplexed: - be distracted.


H6327 <STRHEB>@ פּוּץ pûts poots A primitive root; to dash in {pieces} literally or figuratively (especially to disperse): - break ({dash} shake) in (to) {pieces} cast ({abroad}) disperse ({selves}) {drive} {retire} scatter ({abroad}) spread abroad.


H6339 <STRHEB>@ פּזז pâzaz paw-zaz' A primitive root (rather identical with H6338); to solidify (as if by refining); also to spring (as if separating the limbs): - {leap} be made strong.


H6340 <STRHEB>@ פּזר pâzar paw-zar' A primitive root; to {scatter} whether in enmity or bounty: - {disperse} scatter (abroad).


H6346 <STRHEB>@ פּחה pechâh peh-khaw' Of foreign origin; a prefect (of a city or small district): - {captain} {deputy} governor.


H6347 <STRHEB>@ פּחה pechâh peh-khaw' (Chaldee); corresponding to H6346: - {captain} governor.


H6354 <STRHEB>@ פּחת pachath pakh'-ath Probably from an unused root apparently meaning to dig; a {pit} especially for catching animals: - {hole} {pit} snare.


H6361 <STRHEB>@ פּטּישׁ paţţîysh pat-teesh' (Chaldee); from a root corresponding to that of H6260; a gown (as if hammered out wide): - hose.


H6362 <STRHEB>@ פּטר pâţar paw-tar' A primitive root; to cleave or burst {through} that {is} (causatively) to {emit} whether literally or figuratively (gape): - {dismiss} {free} let (shoot) {out} slip away.


H6376 <STRHEB>@ פּישׁון pîyshôn pee-shone' From H6335; dispersive; {Pishon} a river of Eden: - Pison.


H6381 <STRHEB>@ פּלא pâlâ' paw-law' A primitive root; properly perhaps to {separate} that {is} distinguish (literally or figuratively); by implication to be (causatively make) {great} {difficult} wonderful: - {accomplish} (arise . . . {too} be too) {hard} {hidden} things too {high} ({be} {do} do {a} shew) marvelous ({-ly} {-els} {things} {work}) {miracles} {perform} {separate} make {singular} ({be} {great} make) wonderful ({-ers} {-ly} {things} {works}) wondrous ({things} {works} -ly).


H6385 <STRHEB>@ פּלג pâlag paw-lag' A primitive root; to split (literally or figuratively): - divide.


H6386 <STRHEB>@ פּלג pelag pel-ag' (Chaldee); corresponding to H6385: - divided.


H6387 <STRHEB>@ פּלג pelag pel-ag' (Chaldee); from H6386; a half: - dividing.


H6390 <STRHEB>@ פּלגּה pelaggâh pel-ag-gaw' From H6385; a {runlet} that {is} gully: - {division} river.


H6391 <STRHEB>@ פּלגּה pelûggâh pel-oog-gaw' From H6385; a section: - division.


H6392 <STRHEB>@ פּלגּה pelûggâh pel-oog-gaw' (Chaldee); corresponding to H6391: - division.


H6393 <STRHEB>@ פּלדה pelâdâh pel-aw-daw' From an unused root meaning to divide; a {cleaver} that {is} iron armature (of a chariot): - torch.


H6395 <STRHEB>@ פּלה pâlâh paw-law' A primitive root; to distinguish (literally or figuratively): - put a {difference} show {marvellous} {separate} set {apart} {sever} make wonderfully.


H6396 <STRHEB>@ פּלּוּא pallû' pal-loo' From H6395; distinguished; {Pallu} an Israelite: - {Pallu} Phallu.


H6399 <STRHEB>@ פּלח pelach pel-akh' (Chaldee); corresponding to H6398; to serve or worship: - {minister} serve.


H6411 <STRHEB>@ פּלאיה פּליה pelâyâh pelâ'yâh {pel-aw-yaw'} pel-aw-yaw' From H6381 and H3050; Jah has distinguished; {Pelajah} the name of three Israelites: - Pelaiah.


H6416 <STRHEB>@ פּלילי pelîylîy pel-ee-lee' From H6414; judicial: - judge.


H6417 <STRHEB>@ פּליליּה pelîylîyâh pel-ee-lee-yaw' Feminine of H6416; judicature: - judgment.


H6418 <STRHEB>@ פּלך pelek peh'-lek From an unused root meaning to be round; a circuit (that {is} district); also a spindle (as whirled); hence a crutch: - (di-) {staff} part.


H6441 <STRHEB>@ פּנימה penîymâh pen-ee'-maw From H6440 with directive enclitic; {faceward} that {is} indoors: - (with-) in (-ner {part} -ward).


H6446 <STRHEB>@ פּס pas pas From H6461; properly the palm (of the hand) or sole (of the {foot}) (compare H6447); by implication (plural) a long and sleeved tunic (perhaps simply a wide one; from the original sense of the {root} that {is} of many breadths): - (divers) colours.


H6447 <STRHEB>@ פּס pas pas (Chaldee); from a root corresponding to H6461; to palm (of the {hand} as being spread out): - part.


H6457 <STRHEB>@ פּסך pâsak paw-sak' From an unused root meaning to divide; divider; {Pasak} an Israelite: - Pasach.


H6461 <STRHEB>@ פּסס pâsas paw-sas' A primitive root; probably to {disperse} that {is} (intransitively) disappear: - cease.


H6462 <STRHEB>@ פּספּה pispâh pis-paw' Perhaps from H6461; dispersion; {Pispah} an Israelite: - Pispah.


H6483 <STRHEB>@ פּצּץ pitstsêts pits-tsates' From an unused root meaning to dissever; dispersive; {Pitstsets} a priest: - Apses [includ. the article.]


H6499 <STRHEB>@ פּר פּר par pâr {par} pawr From H6565; a bullock (apparently as breaking forth in wild {strength} or perhaps as dividing the hoof): - (+ young) bull ({-ock}) {calf} ox.


H6504 <STRHEB>@ פּרד pârad paw-rad' A primitive root; to break {through} that {is} spread or separate (oneself): - {disperse} {divide} be out of {joint} {part} scatter ({abroad}) separate ({self}) sever {self} {stretch} sunder.


H6514 <STRHEB>@ פּרידא פּרוּדא perûdâ' perîydâ' {per-oo-daw'} per-ee-daw' From H6504; dispersion; Peruda or {Perida} one of Solomon´ s servants: - {Perida} Peruda.


H6517 <STRHEB>@ פּרוּר pârûr paw-roor' Passive participle of H6565 in the sense of spreading out (compare H6524); a skillet (as flat or deep): - {pan} pot.


H6523 <STRHEB>@ פּרזל parzel par-zel' (Chaldee); corresponding to H1270; iron: - iron.


H6524 <STRHEB>@ פּרח pârach paw-rakh' A primitive root; to break forth as a {bud} that {is} bloom; generally to spread; specifically to fly (as extending the wings); figuratively to flourish: - X {abroad} X {abundantly} {blossom} break forth ({out}) {bud} {flourish} make {fly} {grow} {spread} spring (up).


H6536 <STRHEB>@ פּרס pâras paw-ras' A primitive root; to break in {pieces} that {is} (usually without violence) to {split} distribute: - {deal} {divide} have {hoofs} {part} tear.


H6537 <STRHEB>@ פּרס peras per-as' (Chaldee); corresponding to H6536; to split up: - {divide} [U-] pharsin.


H6539 <STRHEB>@ פּרס pâras paw-ras' Of foreign origin; Paras (that {is} {Persia}) an Eastern {country} including its inhabitants: - {Persia} Persians.


H6540 <STRHEB>@ פּרס pâras paw-ras' (Chaldee); corresponding to H6539: - {Persia} Persians.


H6543 <STRHEB>@ פּרסי parsîy par-see' (Chaldee); corresponding to H6542: - Persian.


H6544 <STRHEB>@ פּרע pârapaw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.


H6545 <STRHEB>@ פּרע perapeh'-rah From H6544; the hair (as dishevelled): - locks.


H6555 <STRHEB>@ פּרץ pârats paw-rats' A primitive root; to break out (in many {applications} direct and {indirect} literally and figuratively): - X {abroad} (make a) {breach} break ({away} {down} {-er} {forth} {in} {up}) burst out come (spread) {abroad} {compel} {disperse} {grow} {increase} {open} {press} {scatter} urge.


H6562 <STRHEB>@ פּרק peraq per-ak' (Chaldee); corresponding to H6561; to discontinue: - break off.


H6565 <STRHEB>@ פּרר pârar paw-rar' A primitive root; to break up (usually {figuratively} that {is} to {violate} frustrate): - X any {ways} break ({asunder}) cast {off} cause to {cease} X {clean} {defeat} {disannul} {disappoint} {dissolve} {divide} make of none {effect} {fail} {frustrate} bring (come) to {nought} X {utterly} make void.


H6566 <STRHEB>@ פּרשׂ pâraώ paw-ras' A primitive root; to break {apart} {disperse} etc.: - {break} chop in {pieces} lay {open} {scatter} spread ({abroad} {forth} {selves} {out}) stretch ({forth} out).


H6567 <STRHEB>@ פּרשׁ pârâsh paw-rash' A primitive root; to {separate} literally (to disperse) or figuratively (to specify); also (by implication) to wound: - {scatter} {declare} {distinctly} {shew} sting.


H6568 <STRHEB>@ פּרשׁ perash per-ash' (Chaldee); corresponding to H6567; to specify: - distinctly.


H6573 <STRHEB>@ פּרשׁגן parshegen par-sheh'-ghen (Chaldee); corresponding to H6572: - copy.


H6574 <STRHEB>@ פּרשׁדן parshedôn par-shed-one' Perhaps by compounding H6567 and H6504 (in the sense of {straddling}) (compare H6576); the crotch (or anus): - dirt.


H6576 <STRHEB>@ פּרשׁז parshêz par-shaze' A root apparently formed by compounding H6567 and that of H6518 (compare H6574); to expand: - spread.


H6580 <STRHEB>@ פּשׁ pash pash Probably from an unused root meaning to disintegrate; stupidity (as a result of grossness or of degeneracy): - extremity.


H6585 <STRHEB>@ פּשׂע pâώapaw-sah' A primitive root; to stride (from spreading the {legs}) that {is} rush upon: - go.


H6589 <STRHEB>@ פּשׂק pâώaq paw-sak' A primitive root; to dispart (the feet or {lips}) that {is} become licentious: - open (wide).


H6590 <STRHEB>@ פּשׁר peshar pesh-ar' (Chaldee); corresponding to H6622; to interpret: - make {[interpretations]} interpreting.


H6592 <STRHEB>@ פּשׁר pêsher pay'-sher Corresponding to H6591: - interpretation.


H6599 <STRHEB>@ פּתגּם pithgâm pith-gawm' Of Persian origin; a (judicial) sentence: - {decree} sentence.


H6600 <STRHEB>@ פּתגּם pithgâm pith-gawm' (Chaldee); corresponding to H6599; a {word} answer6 letter or decree: - {answer} {letter} {matter} word.


H6606 <STRHEB>@ פּתח pethach peth-akh' (Chaldee); corresponding to H6605; to open: - open.


H6608 <STRHEB>@ פּתח pêthach pah'-thakh From H6605; opening (figuratively) that {is} disclosure: - entrance.


H6613 <STRHEB>@ פּתי pethay peth-ah'ee (Chaldee); from a root corresponding to H6601; {open} that {is} (as noun) width: - breadth.


H6634 <STRHEB>@ צבא tsebâ' tseb-aw' (Chaldee); corresponding to H6633 in the figuratively sense of summoning one´ s wishes; to please: - {will} would.


H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).


H6647 <STRHEB>@ צבע tsebatseb-ah' (Chaldee); a root corresponding to that of H6648; to dip: - wet.


H6648 <STRHEB>@ צבע tsebatseh'-bah From an unused root meaning to dip (into coloring fluid); a dye: - {divers} colours.


H6655 <STRHEB>@ צד tsad tsad (Chaldee); corresponding to H6654; used adverbially (with preposition) at or upon the side of: - {against} concerning.


H6656 <STRHEB>@ צדא tsedâ' tsed-aw' (Chaldee); from an unused root corresponding to H6658 in the sense of intentness; a (sinister) design: - true.


H6657 <STRHEB>@ צדד tsedâd tsed-awd' From the same as H6654; a siding; {Tsedad} a place near Palestine: - Zedad.


H6661 <STRHEB>@ צדּים tsiddîym tsid-deem' Plural of H6654; sides; Tsiddim (with the {article}) a place in Palestine: - Ziddim.


H6665 <STRHEB>@ צדקה tsidqâh tsid-kaw' (Chaldee); corresponding to H6666; beneficence: - righteousness.


H6675 <STRHEB>@ צאה צואה tsô'âh tsô'âh {tso-aw'} tso-aw' Feminine of H6674; excrement; generally dirt; figuratively pollution: - {dung} filth (-iness). Marg. for H2716.


H6676 <STRHEB>@ צוּאר tsavva'r tsav-var' (Chaldee); corresponding to H6677: - neck.


H6677 <STRHEB>@ צוּארה צוּרן צוּר צוּאר tsavvâ'r tsavvâr tsavvârôn tsavvâ'râh {tsav-vawr'} {-vawr'} {-vaw-rone'} -vaw-raw Intensive from H6696 in the sense of binding; the back of the neck (as that on which burdens are bound): - neck.


H6693 <STRHEB>@ צוּק tsûq tsook A primitive root; to {compress} that {is} (figuratively) {oppress} distress: - {constrain} {distress} lie {sore} (op-) press ({-or}) straiten.


H6695 <STRHEB>@ צוּקה צוק tsôq tsûqâh {tsoke} tsoo-kaw' From H6693; a {strait} that {is} (figuratively) distress: - {anguish} X troublous.


H6696 <STRHEB>@ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.


H6698 <STRHEB>@ צוּר tsûr tsoor The same as H6697; rock; {Tsur} the name of a Midianite and of an Israelite: - Zur.


H6723 <STRHEB>@ ציּה tsîyâh tsee-yaw' From an unused root meaning to parch; aridity; concretely a desert: - {barren} {drought} dry ({land} {place}) solitary {place} wilderness.


H6725 <STRHEB>@ ציוּן tsîyûn tsee-yoon' From the same as H6723 in the sense of conspicuousness (compare H5329); a monumental or guiding pillar: - {sign} {title} waymark.


H6739 <STRHEB>@ צלא tselâ' tsel-aw' (Chaldee); probably corresponding to H6760 in the sense of bowing; pray: - pray.


H6741 <STRHEB>@ צלּה tsillâh tsil-law' Feminine of H6738; {Tsillah} an antediluvian woman: - Zillah.


H6744 <STRHEB>@ צלח tselach tsel-akh' (Chaldee); corresponding to H6743; to advance (transitively or intransitively): - {promote} prosper.


H6747 <STRHEB>@ צלּחת tsallachath tsal-lakh'-ath From H6743; something advanced or {deep} that {is} a bowl; figuratively the bosom: - {bosom} dish.


H6755 <STRHEB>@ צלם צלם tselem tselem {tseh'-lem} tsel-em' (Chaldee); corresponding to H6754; an idolatrous figure: - {form} image.


H6758 <STRHEB>@ צלמנה tsalmônâh tsal-mo-naw' Feminine of H6757; shadiness; {Tsalmonah} a palce in the Desert: - Zalmonah.


H6759 <STRHEB>@ צלמנּע tsalmûnnâ‛ tsal-moon-naw' From H6738 and H4513; shade has been denied; {Tsalmunna} a Midianite: - Zalmunna.


H6773 <STRHEB>@ צמאה tsimh tsim-aw' Feminine of H6772; thirst (figuratively of libidinousnes): - thirst.


H6793 <STRHEB>@ צנּה tsinnâh tsin-naw' Feminine of H6791; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing): - {buckler} {cold} {hook} {shield} target.


H6797 <STRHEB>@ צניפה צנוף צניףo tsânîyph tsânôph tsânîyphâh {tsaw-neef'} {tsaw-nofe'} tsaw-nee-faw' From H6801; a head dress (that {is} piece of cloth wrapped around): - {diadem} {hood} mitre.


H6822 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root; properly to lean {forward} that {is} to peer into the distance; by implication to {observe} await: - {behold} {espy} look up ({well}) wait {for} (keep the) watch (-man).


H6841 <STRHEB>@ צפיר tsephîyr tsef-eer' (Chaldee); corresponding to H6842; a he goat: - he [goat].


H6843 <STRHEB>@ צפירה tsephîyrâh tsef-ee-raw' Feminine formed like H6842; a crown (as encircling the head); also a turn of affairs (that {is} mishap): - {diadem} morning.


H6853 <STRHEB>@ צפר tsephar tsef-ar' (Chaldee); corresponding to H6833; a bird: - bird.


H6862 <STRHEB>@ צר צר tsar tsâr {tsar} tsawr From H6887; narrow; (as a noun) a tight place (usually {figuratively} that {is} trouble); also a pebble (as in H6864); (transitively) an opponent (as crowding): - {adversary} afflicted ({-tion}) {anguish} {close} {distress} {enemy} {flint} {foe} {narrow} {small} {sorrow} {strait} {tribulation} trouble.


H6867 <STRHEB>@ צרבת tsârebeth tsaw-reh'-beth From H6686; conflagration (of fire or disease): - {burning} inflammation.


H6869 <STRHEB>@ צרה tsârâh tsaw-raw' Feminine of H6862; tightness (that {is} figuratively trouble); transitively a female rival: - {adversary} {adversity} {affliction} {anguish} {distress} {tribulation} trouble.


H6875 <STRHEB>@ צרי צרי tserîy tsŏrîy {tser-ee'} tsor-ee' From an unused root meaning to crack (as by {pressure}) hence to leak; {distillation} that {is} balsam: - balm.


H6887 <STRHEB>@ צרר tsârar tsaw-rar' A primitive root; to {cramp} literally or {figuratively} transitively or intransitively: - {adversary} (be in) afflict ({-ion}) {besiege} bind ({up}) (be {in} bring) {distress} {enemy} {narrower} {oppress} {pangs} shut {up} be in a strait ({trouble}) vex.


H6902 <STRHEB>@ קבל qebal keb-al' (Chaldee); corresponding to H6901; to acquire: - {receive} take.


H6903 <STRHEB>@ קבל קבל qebêl qŏbêl {keb-ale'} kob-ale' (Chaldee); corresponding to H6905; (adverbially) in front of; usually (with other particles) on account {of} so {as} {since} hence: - + accounting {to} + {as} + {because} {before} + for this {cause} + forasmuch {as} + by this {means} over {against} by reason {of} + {that} + {therefore} + {though} + wherefore.


H6904 <STRHEB>@ קבל qôbel ko'-bel From H6901 in the sense of confronting (as standing opposite in order to receive); a battering ram: - war.


H6920 <STRHEB>@ קדּחת qaddachath kad-dakh'-ath From H6919; {inflammation} that {is} febrile disease: - burning {ague} fever.


H6921 <STRHEB>@ קדם קדים qâdîym qâdim {kaw-deem'} kaw-deem' From H6923; the fore or front part; hence (by orientation) the East (often adverbially {eastward} for brevity the East wind): - east ({-ward} wind).


H6922 <STRHEB>@ קדּישׁ qaddîysh kad-deesh' (Chaldee); corresponding to H6918: - holy ({One}) saint.


H6923 <STRHEB>@ קדם qâdam kaw-dam' A primitive root; to project (one {self}) that {is} precede; hence to {anticipate} hasten6 meet (usually for help): - come ({go} [flee]) {before} + {disappoint} {meet} prevent.


H6925 <STRHEB>@ קדם קדם qŏdâm qedâm {kod-awm'} ked-awm' (Chaldee); corresponding to H6924; before: - {before} X {from} X I ({thought}) X {me} + {of} X it {pleased} presence.


H6928 <STRHEB>@ קדמה qadmâh kad-maw' (Chaldee); corresponding to H6927; former time: - afore {[-time]} ago.


H6933 <STRHEB>@ קדמי qadmay kad-mah'ee (Chaldee); from a root corresponding to H6923; first: - first.


H6937 <STRHEB>@ קדר qâdar kaw-dar' A primitive root; to be {ashy} that {is} dark colored; by implication to mourn (in sackcloth or sordid garments): - be black ({-ish}) be (make) dark ({-en}) X {heavily} (cause to) mourn.


H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.


H6944 <STRHEB>@ קדשׁ qôdesh ko'-desh From H6942; a sacred place or thing; rarely abstractly sanctity: - consecrated ({thing}) dedicated ({thing}) hallowed ({thing}) {holiness} (X most) holy (X {day} {portion} {thing}) {saint} sanctuary.


H6961 <STRHEB>@ קוהo qâveh kaw-veh' From H6960; a (measuring) cord (as if for binding): - line.


H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).


H6966 <STRHEB>@ קוּם qûm koom (Chaldee); corresponding to H6965: - {appoint} {establish} {make} raise up {self} (a-) rise ({up}) (make to) {stand} set (up).


H6973 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of severing oneself from (compare H6962)); to be (causatively make) disgusted or anxious: - {abhor} be {distressed} be {grieved} {loathe} {vex} be weary.


H6979 <STRHEB>@ קוּר qûr koor A primitive root; to trench; by implication to throw forth; also (denominative from H7023) to wall {up} whether literally (to build a wall) or figuratively (to estop): - break {down} cast {out} {destroy} dig.


H6992 <STRHEB>@ קטל qeţal ket-al' (Chaldee); corresponding to H6991; to kill: - slay.


H6994 <STRHEB>@ קטן qâţôn kaw-tone' A primitive root (rather denominative from H6996); to {diminish} that {is} be (causatively make) diminutive or (figuratively) of no account: - be a (make) small ({thing}) be not worthy.


H6996 <STRHEB>@ קטן קטן qâţân qâţôn {kaw-tawn'} kaw-tone' From H6962; {abbreviated} that {is} {diminutive} literally (in {quantity} size or number) or figuratively (in age or importance): - {least} less ({-ser}) little ({one}) small ({-est} {one} {quantity} {thing}) young ({-er} -est).


H606 <STRHEB>@ אנשׁ אנשׁ 'ĕnâshnash {en-awsh'} en-ash' (Chaldee); corresponding to H582; a man: - {man} + whosoever.


H607 <STRHEB>@ אנתּה 'antâh an-taw' (Chaldee); corresponding to H859; thou: - as for {thee} thou.


H613 <STRHEB>@ אסוּר 'ĕsûr es-oor' (Chaldee); corresponding to H612: - {band} imprisonment.


H629 <STRHEB>@ אספּרנא 'osparnâ' os-par-naw' (Chaldee); of Persian derivation; diligently: - {fast} {forthwith} speed (-ily)


H632 <STRHEB>@ אסּר אסר 'ĕsâr 'issâr {es-awr'} is-sawr' From H631; an obligation or vow (of abstinence): - {binding} bond.


H633 <STRHEB>@ אסר 'ĕsâr es-awr' (Chaldee); corresponding to H632 in a legal sense; an interdict: - decree.


H636 <STRHEB>@ אע 'â‛ aw (Chaldee); corresponding to H6086; a tree or wood: - {timber} wood.


H638 <STRHEB>@ אף 'aph af (Chaldee); corresponding to H637: - also.


H642 <STRHEB>@ אפדּה 'êphûddâh ay-food-daw' Feminine of H646; a girding on (of the ephod); hence generally a plating (of metal): - {ephod} ornament.


H656 <STRHEB>@ אפס 'âphês aw-face' A primitive root; to {disappear} that {is} cease: - be clean gone (at an {end} brought to {nought}) fail.


H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).


H677 <STRHEB>@ אצבּע 'etsbaets-bah' (Chaldee); corresponding to H676: - {finger} toe.


H679 <STRHEB>@ אצּיל 'atstsîyl ats-tseel' From H680 (in its primary sense of uniting); a joint of the hand (that {is} knuckle); also (according to some) a partywall (): - [arm] {hole} great.


H7001 <STRHEB>@ קטר qeţar ket-ar' (Chaldee); from a root corresponding to H7000; a knot (as tied {up}) that {is} (figuratively) a riddle; also a vertebra (as if a knot): - {doubt} joint.


H7007 <STRHEB>@ קיט qayiţ kah'-yit (Chaldee); corresponding to H7019; harvest: - summer.


H7010 <STRHEB>@ קים qeyâm keh-yawm' (Chaldee); from H6966; an edict (as arising in law): - {decree} statute.


H7015 <STRHEB>@ קינה qîynâh kee-naw' From H6969; a dirge (as accompanied by beating the breasts or on instruments): - lamentation.


H7018 <STRHEB>@ קינן qêynân kay-nawn' From the same as H7064; fixed; {Kenan} an antediluvian: - {Cainan} Kenan.


H7022 <STRHEB>@ קיקלון qîyqâlôn kee-kaw-lone' From H7036; intense disgrace: - shameful spewing.


H7028 <STRHEB>@ קישׁון qîyshôn kee-shone' From H6983; winding; {Kishon} a river of Palestine: - {Kishon} Kison.


H7032 <STRHEB>@ קל qâl kawl (Chaldee); corresponding to H6963: - {sound} voice.


H7036 <STRHEB>@ קלון qâlôn kaw-lone' From H7034; disgrace; (by implication) the pudenda: - {confusion} {dishonour} {ignominy} {reproach} shame.


H7046 <STRHEB>@ קלס qâlas kaw-las' A primitive root; to {disparage} that {is} ridicule: - {mock} {scoff} scorn.


H7048 <STRHEB>@ קלּסה qallâsâh kal-law-saw' Intensive from H7046; ridicule: - mocking.


H7054 <STRHEB>@ קמה qâmâh kaw-maw' Feminine of active participle of H6965; something that {rises} that {is} a stalk of grain: - (standing) {corn} grown {up} stalk.


H7064 <STRHEB>@ קן qên kane Contracted from H7077; a nest (as {fixed}) sometimes including the nestlings; figuratively a chamber or dwelling: - {nest} room.


H7066 <STRHEB>@ קנא qenâ' ken-aw' (Chaldee); corresponding to H7069; to purchase: - buy.


H7070 <STRHEB>@ קנה qâneh kaw-neh' From H7069; a reed (as erect); by resemblance a rod (especially for {measuring}) shaft6 {tube} {stem} the radius (of the {arm}) beam (of a steelyard): - {balance} {bone} {branch} {calamus} {cane} {reed} X {spearman} stalk.


H7071 <STRHEB>@ קנה qânâh kaw-naw' Feminine of H7070; reediness; {Kanah} the name of a stream and of a place in Palestine: - Kanah.


H7080 <STRHEB>@ קסם qâsam kaw-sam' A primitive root; properly to {distribute} that {is} determine by lot or magical scroll; by implication to divine: - divine ({-r} {-ation}) {prudent} {soothsayer} use [divination].


H7081 <STRHEB>@ קסם qesem keh'-sem From H7080; a lot; also divination (including its {fee}) oracle: - (reward of) {divination} divine {sentence} witchcraft.


H7086 <STRHEB>@ קערה qe‛ârâh keh-aw-raw' Probably from H7167; a bowl (as cut out hollow): - {charger} dish.


H7092 <STRHEB>@ קפץ qâphats kaw-fats' A primitive root; to draw {together} that {is} close; by implication to leap (by contracting the limbs); specifically to die (from gathering up the feet): - shut ({up}) {skip} {stop} take out of the way.


H7097 <STRHEB>@ קצה קצה qâtseh qêtseh {kaw-tseh'} kay-tseh' The second form is negative only; from H7096; an extremity (used in a great variety of applications and idioms; compare H7093): - X {after} {border} {brim} {brink} {edge} {end} [in-] {finite} {frontier} outmost {coast} {quarter} {shore} (out-) {side} X {some} ut (-ter-) most (part).


H7101 <STRHEB>@ קצין qâtsîyn kaw-tseen' From H7096 in the sense of determining; a magistrate (as deciding) or other leader: - {captain} {guide} {prince} ruler. Compare H6278.


H7107 <STRHEB>@ קצף qâtsaph kaw-tsaf' A primitive root; to crack {off} that {is} (figuratively) burst out in rage: - (be) anger ({-ry}) {displease} fret {self} (provoke to) wrath ({come}) be wroth.


H7108 <STRHEB>@ קצף qetsaph kets-af' (Chaldee); corresponding to H7107; to become enraged: - be furious.


H7110 <STRHEB>@ קצף qetseph keh'-tsef From H7107; a splinter (as chipped off); figuratively rage or strife: - {foam} {indignation} X {sore} wrath.


H7113 <STRHEB>@ קצץ qetsats kets-ats' (Chaldee); corresponding to H7112: - cut off.


H7114 <STRHEB>@ קצר qâtsar kaw-tsar' A primitive root; to dock {off} that {is} curtail (transitively or {intransitively} literally or figuratively); especially to harvest (grass or grain): - X at {all} cut {down} much {discouraged} {grieve} {harvestman} {lothe} {mourn} reap ({-er}) ({be} wax) short ({-en} {-er}) {straiten} {trouble} vex.


H7118 <STRHEB>@ קצת qetsâth kets-awth' (Chaldee); corresponding to H7117: - {end} partly.


H7123 <STRHEB>@ קרא qerâ' ker-aw' (Chaldee); corresponding to H7121: - {call} {cry} read.


H7127 <STRHEB>@ קרב qerêb ker-abe' (Chaldee); corresponding to H7126: - {approach} come ({near} {nigh}) draw near.


H7129 <STRHEB>@ קרב qerâb ker-awb' (Chaldee); corresponding to H7128: - war.


H7137 <STRHEB>@ קרה qâreh kaw-reh' From H7136; an (unfortunate) {occurrence} that {is} some accidental (ceremonial) disqualification: - uncleanness that chanceth.


H7149 <STRHEB>@ קריה קריא qiryâ' qiryâh {keer-yaw'} keer-yaw' (Chaldee); corresponding to H7151: - city.


H7151 <STRHEB>@ קריה qiryâh kir-yaw' From H7136 in the sense of {flooring} that {is} building; a city: - city.


H7152 <STRHEB>@ קריּות qerîyôth ker-ee-yoth' Plural of H7151; buildings; {Kerioth} the name of two places in Palestine: - {Kerioth} Kirioth.


H7162 <STRHEB>@ קרן qeren keh'-ren (Chaldee); corresponding to H7161; a horn (literally or for sound): - {horn} cornet.


H7170 <STRHEB>@ קרץ qerats ker-ats' (Chaldee); corresponding to H7171 in the sense of a bit (to eat the morsels of any {one} that {is} chew him up (figuratively) by slander): - + accuse.


H7172 <STRHEB>@ קרקע qarqakar-kah' From H7167; floor (as if a pavement of pieces or {tesserae}) of a building or the sea: - {bottom} (X one side of the) floor.


H7176 <STRHEB>@ קרת qereth keh'-reth From H7136 in the sense of building; a city: - city.


H7180 <STRHEB>@ קשּׁא qishshû' kish-shoo' From an unused root (meaning to be hard); a cucumber (from the difficulty of digestion): - cucumber.


H7182 <STRHEB>@ קשׁב qesheb keh'-sheb From H7181; a hearkening: - X {diligently} {hearing} much {heed} that regarded.


H7187 <STRHEB>@ קשׁט קשׁוט qeshôţ qeshôţ {kesh-ote'} kesh-ote' (Chaldee); corresponding to H7189; fidelity: - truth.


H7198 <STRHEB>@ קשׁת qesheth keh'-sheth From H7185 in the original sense (of H6983) of bending; a {bow} for shooting (hence figuratively strength) or the iris: - X arch ({-er}) + {arrow} bow ({[-man} -shot]).


H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.


H7212 <STRHEB>@ ראיתo reyth reh-eeth' From H7200; sight: - beholding.


H7217 <STRHEB>@ ראשׁ rê'sh raysh (Chaldee); corresponding to H7218; the head; figuratively the sum: - {chief} {head} sum.


H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).


H7229 <STRHEB>@ רב rab rab (Chaldee); corresponding to H7227: - {captain} {chief} {great} {lord} {master} stout.


H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.


H7236 <STRHEB>@ רבה rebâh reb-aw' (Chaldee); corresponding to H7235: - make a great {man} grow.


H7238 <STRHEB>@ רבוּ rebû reb-oo' (Chaldee); from a root corresponding to H7235; increase (of dignity): - {greatness} majesty.


H7240 <STRHEB>@ רבּו ribbô rib-bo' (Chaldee); corresponding to H7239: - X ten thousand times ten thousand.


H7244 <STRHEB>@ רביעי rebîyay reb-ee-ah'ee (Chaldee); corresponding to H7243: - fourth.


H7254 <STRHEB>@ רבע rebareh'-bah The same as H7253; {Reba} a Midianite: - Reba.


H7264 <STRHEB>@ רגז râgaz raw-gaz' A primitive root; to quiver (with any violent {emotion} especially anger or fear): - be {afraid} stand in {awe} {disquiet} fall {out} {fret} {move} {provoke} {quake} {rage} {shake} {tremble} {trouble} be wroth.


H7265 <STRHEB>@ רגז regaz reg-az' (Chaldee); corresponding to H7264: - provoke unto wrath.


H7267 <STRHEB>@ רגז rôgez ro'-ghez From H7264; {commotion} restlessness (of a {horse}) crash (of {thunder}) {disquiet} anger: - {fear} {noise} {rage} {trouble} ({-ing}) wrath.


H7271 <STRHEB>@ רגל regal reg-al' (Chaldee); corresponding to H7272: - foot.


H7272 <STRHEB>@ רגל regel reh'-gel From H7270; a foot (as used in walking); by implication a step; by euphemism the pudenda: - X be able to {endure} X according {as} X {after} X {coming} X {follow} ([broken-]) foot ({[-ed} {-stool]}) X great {toe} X {haunt} X {journey} {leg} + {piss} + {possession} time.


H7273 <STRHEB>@ רגלי raglîy rag-lee' From H7272; a foot man (soldier): - (on) foot (-man).


H7280 <STRHEB>@ רגע râgaraw-gah' A primitive root; properly to toss violently and suddenly (the sea with {waves} the skin with boils); figuratively (in a favorable manner) to {settle} that {is} quiet; specifically to wink (from the motion of the eye lids): - {break} {divide} find {ease} be a {moment} ({cause} {give} make to) {rest} make suddenly.


H7284 <STRHEB>@ רגשׁ regash reg-ash' (Chaldee); corresponding to H7283; to gather tumultuously: - assemble (together).


H7289 <STRHEB>@ רדיד râdîyd raw-deed' From H7286 in the sense of spreading; a veil (as expanded): - {vail} veil.


H7299 <STRHEB>@ רו rêv rave (Chaldee); from a root corresponding to H7200; aspect: - form.


H7300 <STRHEB>@ רוּד rûd rood A primitive root; to tramp {about} that {is} ramble (free or disconsolate): - have the {dominion} be {lord} {mourn} rule.


H7306 <STRHEB>@ רוּח rûach roo'-akh A primitive root; properly to {blow} that {is} breathe; only (literally) to smell or (by implication perceive (figuratively to {anticipate} enjoy): - {accept} {smell} X {touch} make of quick understanding.


H7307 <STRHEB>@ רוּח rûach roo'-akh From H7306; wind; by resemblance {breath} that {is} a sensible (or even violent) exhalation; figuratively {life} anger6 unsubstantiality; by extension a region of the sky; by resemblance {spirit} but only of a rational being (including its expression and functions): - {air} {anger} {blast} {breath} X {cool} {courage} {mind} X {quarter} X {side} spirit ({[-ual]}) {tempest} X {vain} ([whirl-]) wind (-y).


H7308 <STRHEB>@ רוּח rûach roo'-akh (Chaldee); corresponding to H7307: - {mind} {spirit} wind.


H7313 <STRHEB>@ רוּם rûm room (Chaldee); corresponding to H7311; (figuratively only): - {extol} lift up ({self}) set up.


H7323 <STRHEB>@ רוּץ rûts roots A primitive root; to run (for whatever {reason} especially to rush): - break {down} divide {speedily} {footman} {guard} bring {hastily} (make) run ({away} {through}) {post} stretch out.


H7333 <STRHEB>@ רזון râzôn raw-zone' From H7336; a dignitary: - prince.


H7342 <STRHEB>@ רחב râchâb raw-khawb' From H7337; {roomy} in any (or every) {direction} literally or figuratively: - {broad} {large} at {liberty} {proud} wide.


H7352 <STRHEB>@ רחיק rachîyq rakh-eek' (Chaldee); corresponding to H7350: - far.


H7359 <STRHEB>@ רחם rechêm rekh-ame' (Chaldee); corresponding to H7356; (plural) pity: - mercy.


H7365 <STRHEB>@ רחץ rechats rekh-ats' (Chaldee); corresponding to H7364 (probably through the accessory idea of ministering as a servant at the bath); to attend upon: - trust.


H7368 <STRHEB>@ רחק râchaq raw-khak' A primitive root; to widen (in any {direction}) that {is} (intransitively) recede or (transitively) remove (literally or {figuratively} of place or relation): - ({a} {be} {cast} {drive} {get} {go} keep {[self]} {put} {remove} be {too} {[wander]} withdraw) far ({away} {off}) {loose} X {refrain} {very} (be) a good way (off).


H7370 <STRHEB>@ רחשׁ râchash raw-khash' A primitive root; to gush: - indite.


H7379 <STRHEB>@ רב ריב rîyb rib {reeb} reeb From H7378; a contest (personal or legal): - + {adversary} {cause} {chiding} contend ({-tion}) {controversy} multitude [from the {margin]} {pleading} {strife} strive ({-ing}) suit.


H7382 <STRHEB>@ ריח rêyach ray'-akh (Chaldee); corresponding to H7381: - smell.


H7392 <STRHEB>@ רכב râkab raw-kab' A primitive root; to ride (on an animal or in a vehicle); causatively to place upon (for riding or {generally}) to despatch: - bring (on [horse-] {back}) {carry} get [oneself] {up} on [horse-] {back} {put} (cause {to} make to) ride (in a {chariot} {on} {-r}) set.


H7402 <STRHEB>@ רכל râkal raw-kal' A primitive root; to travel for trading: - (spice) merchant.


H7404 <STRHEB>@ רכלּה rekûllâh rek-ool-law' Feminine passive participle of H7402; trade (as peddled): - {merchandise} traffic.


H7412 <STRHEB>@ רמה remâh rem-aw' (Chaldee); corresponding to H7411; to {throw} {set} (figuratively) assess: - cast ({down}) impose.


H7415 <STRHEB>@ רמּה rimmâh rim-maw' From H7426 in the sense of breeding (compare H7311); a maggot (as rapidly {bred}) literally or figuratively: - worm.


H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.


H7451 <STRHEB>@ רעה רע rarâ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]


H7466 <STRHEB>@ רעוּ re‛û reh-oo' For H7471 in the sense of H7453; friend; {Reu} a postdiluvian patriarch: - Reu.


H7468 <STRHEB>@ רעוּת re‛ûth reh-ooth' From H7462 in the sense of H7453; a female associate; generally an additional one: - + {another} {mate} neighbour.


H7469 <STRHEB>@ רעוּת re‛ûth reh-ooth' Probably from H7462; a feeding {upon} that {is} grasping after: - vexation.


H7470 <STRHEB>@ רעוּת re‛ûth reh-ooth' (Chaldee); corresponding to H7469; desire: - {pleasure} will.


H7476 <STRHEB>@ רעיון rayôn rah-yone' (Chaldee); corresponding to H7475; a {grasp} that {is} (figuratively) mental conception: - {cogitation} thought.


H7477 <STRHEB>@ רעל râ‛al raw-al' A primitive root; to {reel} that {is} (figuratively) to brandish: - terribly shake.


H7487 <STRHEB>@ רענן ra‛ănan rah-aw-nan' (Chaldee); corresponding to H7488; {green} that {is} (figuratively) prosperous: - flourishing.


H7489 <STRHEB>@ רעע râ‛araw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.


H7490 <STRHEB>@ רעע reareh-ah' (Chaldee); corresponding to H7489: - {break} bruise.


H7491 <STRHEB>@ רעף râ‛aph raw-af' A primitive root; to drip: - {distil} drop (down).


H7494 <STRHEB>@ רעשׁ raash rah'-ash From H7493; {vibration} {bounding} uproar: - {commotion} confused {noise} {earthquake} {fierceness} {quaking} {rattling} {rushing} shaking.


H7499 <STRHEB>@ רפאה rephû'âh ref-oo-aw' Feminine passive participle of H7495; a medicament: - heal {[-ed]} medicine.


H7508 <STRHEB>@ רפידים rephîydîym ref-ee-deem' Plural of the masculine of the same as H7507; ballusters; {Rephidim} a place in the Desert: - Rephidim.


H7512 <STRHEB>@ רפס rephas ref-as' (Chaldee); corresponding to H7511: - stamp.


H7533 <STRHEB>@ רצץ râtsats raw-tsats' A primitive root; to crack in {pieces} literally or figuratively: - {break} {bruise} {crush} {discourage} {oppress} struggle together.


H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.


H7552 <STRHEB>@ רקם reqem reh'-kem From H7551; versicolor; {Rekem} the name of a place in {Palestine} also of a Midianite and an Israelite: - Rekem.


H7553 <STRHEB>@ רקמה riqmâh rik-maw' From H7551; variegation of color; specifically embroidery: - broidered ({work}) divers {colours} (raiment of) needlework (on both sides).


H7557 <STRHEB>@ רקּת raqqath rak-kath' From H7556 in its original sense of diffusing; a beach (as expanded shingle); {Rakkath} a place in Palestine: - Rakkath.


H7560 <STRHEB>@ רשׁם resham resh-am' (Chaldee); corresponding to H7559: - {sign} write.


H7561 <STRHEB>@ רשׁע râsharaw-shah' A primitive root; to be (causatively do or declare) wrong; by implication to {disturb} violate: - {condemn} make {trouble} {vex} be ({commit} {deal} {depart} do) wicked ({-ly} -ness).


H7563 <STRHEB>@ רשׁע râshâ‛ raw-shaw' From H7561; morally wrong; concretely an (actively) bad person: - + {condemned} {guilty} {ungodly} wicked ({man}) that did wrong.


H7583 <STRHEB>@ שׁאה shâ'âh shaw-aw' A primitive root (rather identical with H7582 through the idea of whirling to giddiness); to {stun} that {is} (intransitively) be astonished: - wonder.


H7585 <STRHEB>@ שׁאל שׁאול shel shel {sheh-ole'} sheh-ole' From H7592; hades or the world of the dead (as if a subterranian {retreat}) including its accessories and inmates: - {grave} {hell} pit.


H7593 <STRHEB>@ שׁאל shel sheh-ale' (Chaldee); corresponding to H7592: - {ask} {demand} require.


H7595 <STRHEB>@ שׁאלא shelâ' sheh-ay-law' (Chaldee); from H7593; properly a question (at {law}) that {is} judicial decision or mandate: - demand.


H7598 <STRHEB>@ שׁאלתּיאל she'altîyl sheh-al-tee-ale' (Chaldee); corresponding to H7597: - Shealtiel.


H7606 <STRHEB>@ שׁאר sher sheh-awr' (Chaldee); corresponding to H7605: - X whatsoever {more} {residue} rest.


H7613 <STRHEB>@ שׂאת ώeth seh-ayth' From H5375; an elevation or leprous scab; figuratively elation or cheerfulness; exaltation in rank or character: - be {accepted} {dignity} {excellency} {highness} raise up {self} rising.


H7614 <STRHEB>@ שׁבא shebâ' sheb-aw' Of foreign origin; {Sheba} the name of three early progenitors of tribes and of an Ethiopian district: - {Sheba} Sabeans.


H7618 <STRHEB>@ שׁבוּ shebû sheb-oo' From an unused root (probably identical with that of H7617 through the idea of subdivision into flashes or streamers (compare H7632)) meaning to flame; a gem (from its {sparkle}) probably the agate: - agate.


H7624 <STRHEB>@ שׁבח shebach sheb-akh' (Chaldee); corresponding to H7623; to {adulate} that {is} adore: - praise.


H7625 <STRHEB>@ שׁבט shebaţ sheb-at' (Chaldee); corresponding to H7626; a clan: - tribe.


H7631 <STRHEB>@ שׂביב ώebîyb seb-eeb' (Chaldee); corresponding to H7632: - flame.


H7637 <STRHEB>@ שׁבעי שׁביעי shebîy‛îy shebi‛îy {sheb-ee-ee'} sheb-ee-ee' Ordinal from H7657; seventh: - seventh (time).


H7649 <STRHEB>@ שׂבע ώâbêasaw-bay'-ah From H7646; satiated (in a pleasant or disagreeable sense): - full ({of}) satisfied (with).


H7651 <STRHEB>@ שׁבעה שׁבע shebashib‛âh {sheh'-bah} shib-aw' From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ({[-fold]} {-s} {[-teen} {-teenth]} {-th} times). Compare H7658.


H7655 <STRHEB>@ שׁבעה shib‛âh shib-aw' (Chaldee); corresponding to H7651: - seven (times).


H7662 <STRHEB>@ שׁבק shebaq sheb-ak' (Chaldee); corresponding to the root of H7733; to {quit} that {is} allow to remain: - {leave} let alone.


H7672 <STRHEB>@ שׁבשׁ shebash sheb-ash' (Chaldee); corresponding to H7660; to {intangle} that {is} perplex: - be astonished.


H7680 <STRHEB>@ שׂגא ώegâ' seg-aw' (Chaldee); corresponding to H7679; to increase: - {grow} be multiplied.


H7690 <STRHEB>@ שׂגּיא ώaggîy' sag-ghee' H3 (Chaldee); corresponding to H7689; large (in {size} quantity or {number} also adverbially): - {exceeding} great ({-ly}) {many} {much} {sore} very.


H7692 <STRHEB>@ שׁגּינה שׁגּיון shiggâyôn shiggâyônâh {shig-gaw-yone'} shig-gaw-yo-naw' From H7686; properly {aberration} that {is} (technically) a dithyramb or rambling poem: - {Shiggaion} Shigio-noth.


H7695 <STRHEB>@ שׁגל shêgâl shay-gawl' (Chaldee); corresponding to H7694; a (legitimate) queen: - wife.


H7708 <STRHEB>@ שׂדּים ώiddîym sid-deem' Plural from the same as H7704; flats; {Siddim} a valley in Palestine: - Siddim.


H7713 <STRHEB>@ שׂדרה ώedêrâh sed-ay-raw' From an unused root meaning to regulate; a {row} that {is} rank (of {soldiers}) story (of rooms): - {board} range.


H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.


H7726 <STRHEB>@ שׁובב shôbâb sho-bawb' From H7725; {apostate} that {is} idolatrous: - {backsliding} {frowardly} turn away [from margin].


H7728 <STRHEB>@ שׁובב shôbêb sho-babe' From H7725; {apostate} that {is} heathenish or (actually) heathen: - backsliding.


H7739 <STRHEB>@ שׁוה shevâh shev-aw' (Chaldee); corresponding to H7737; to resemble: - make like.


H7742 <STRHEB>@ שׂוּח ώûach soo'-akh A primitive root; to muse pensively: - meditate.


H7745 <STRHEB>@ שׁוּחה shûchâh shoo-khaw' From H7743; a chasm: - {ditch} pit.


H7756 <STRHEB>@ שׂוּכתי ώûkâthîy soo-kaw-thee' Probably patronymic from a name corresponding to H7754 (feminine); a Sukathite or descendant of an unknown Israelite named Sukah: - Suchathite.


H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.


H7761 <STRHEB>@ שׂוּם ώûm soom (Chaldee); corresponding to H7760: - + {command} {give} {lay} {make} + {name} + {regard} set.


H7792 <STRHEB>@ שׁוּר shûr shoor (Chaldee); corresponding to H7791: - wall.


H7804 <STRHEB>@ שׁזב shezab shez-ab' (Chaldee); corresponding to H5800; to {leave} that {is} (causatively) free: - deliver.


H7808 <STRHEB>@ שׂח ώêach say'-akh From H7879; {communion} that {is} (reflexively) meditation: - thought.


H7815 <STRHEB>@ שׁחור shechôr shekh-ore' From H7835; {dinginess} that {is} perhaps soot: - coal.


H7835 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root (rather identical with H7836 through the idea of the duskiness of early dawn); to be dim or dark (in color): - be black.


H7836 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root; properly to {dawn} that {is} (figuratively) be (up) early at any task (with the implication of earnestness); by extension to search for (with painstaking): - [do something] {betimes} enquire {early} rise (seek) {betimes} seek (diligently) {early} in the morning).


H7844 <STRHEB>@ שׁחת shechath shekh-ath' (Chaldee); corresponding to H7843: - {corrupt} fault.


H7845 <STRHEB>@ שׁחת shachath shakh'-ath From H7743; a pit (especially as a trap); figuratively destruction: - {corruption} {destruction} {ditch} {grave} pit.


H7868 <STRHEB>@ שׂיב ώîyb seeb (Chaldee); corresponding to H7867: - elder.


H7878 <STRHEB>@ שׂיח ώîyach see'-akh A primitive root; to {ponder} that {is} (by implication) converse (with {oneself} and hence aloud) or (transitively) utter: - {commune} {complain} {declare} {meditate} {muse} {pray} {speak} talk (with).


H7879 <STRHEB>@ שׂיח ώîyach see'-akh From H7878; a contemplation; by implication an utterance: - {babbling} {communication} {complaint} {meditation} {prayer} talk.


H7881 <STRHEB>@ שׂיחה ώîychâh see-khaw' Feminine of H7879; reflection; by extension devotion: - {meditation} prayer.


H7912 <STRHEB>@ שׁכח shekach shek-akh' (Chaldee); corresponding to H7911 through the idea of disclosure of a covered or forgotten thing; to discover (literally or figuratively): - find.


H7920 <STRHEB>@ שׂכל ώekal sek-al' (Chaldee); corresponding to H7919: - consider.


H7922 <STRHEB>@ שׂכל שׂכל ώekel ώêkel {seh'-kel} say'-kel From H7919; intelligence; by implication success: - {discretion} {knowledge} {policy} {prudence} {sense} {understanding} {wisdom} wise.


H7924 <STRHEB>@ שׂכלתנוּ ώoklethânû sok-leth-aw-noo' (Chaldee); from H7920; intelligence: - understanding.


H7932 <STRHEB>@ שׁכן shekan shek-an' (Chaldee); corresponding to H7931: - cause to {dwell} have habitation.


H7947 <STRHEB>@ שׁלב shâlab shaw-lab' A primitive root; to space off; intensively (evenly) to make equidistant: - equally {distant} set in order.


H7954 <STRHEB>@ שׁלה shelâh shel-aw' (Chaldee); corresponding to H7951; to be secure: - at rest.


H7955 <STRHEB>@ שׁלהo shâlâh shaw-law' (Chaldee); from a root corresponding to H7952; a wrong: - thing amiss.


H7956 <STRHEB>@ שׁלה shêlâh shay-law' The same as H7596 (shortened); request; {Shelah} the name of a postdiluvian patriarch and of an Israelite: - Shelah.


H7963 <STRHEB>@ שׁלוה shelêvâh shel-ay-vaw' (Chaldee); corresponding to H7962; safety: - tranquility. See also H7961.


H7964 <STRHEB>@ שׁלּח שׁלּוּח shillûach shillûach {shil-loo'-akh} shil-loo'-akh From H7971; (only in plural) a {dismissal} that {is} (of a wife) divorce (especially the document); also (of a daughter) dower: - {presents} have sent back.


H7969 <STRHEB>@ שׁלשׁה שׁלושׁה שׁלשׁ שׁלושׁ shâlôsh shâlôsh shelôshâh shelôshâh (1,2) {shaw-loshe'} (3,4) shel-o-shaw' The last two forms being masculine; a primitive number; three; occasionally (ordinal) {third} or (multiplicative) thrice: - + {fork} + often {[-times]} {third} thir {[-teen} {-teenth]} {three} + thrice. Compare H7991.


H7970 <STRHEB>@ שׁלשׁים שׁלושׁים shelôshîym shelôshîym {shel-o-sheem'} shel-o-sheem' Multiple of H7969; thirty; or (ordinal) thirtieth: - {thirty} thirtieth. Compare H7991.


H7972 <STRHEB>@ שׁלח shelach shel-akh' (Chaldee); corresponding to H7971: - {put} send.


H7974 <STRHEB>@ שׁלח shelach sheh'-lakh The same as H7973; {Shelach} a postdiluvian patriarch: - {Salah} Shelah. Compare H7975.


H7981 <STRHEB>@ שׁלט shelêţ shel-ate' (Chaldee); corresponding to H7980: - have the {mastery} have {power} bear {rule} be (make) ruler.


H7984 <STRHEB>@ שׁלטן שׁלטון shilţôn shilţôn {shil-tone'} shil-tone' (Chaldee); corresponding to H7983: - ruler.


H7990 <STRHEB>@ שׁלּיט shallîyţ shal-leet' (Chaldee); corresponding to H7989; mighty; abstractly permission; concretely a premier: - {captain} be {lawful} rule (-r).


H7992 <STRHEB>@ שׁלישׁי shelîyshîy shel-ee-shee' Ordinal from H7969; third; feminine a third (part); by extension a third ({day} year or time); specifically a third story cell): - third ({part} {rank} {time}) three (years old).


H8000 <STRHEB>@ שׁלם shelam shel-am' (Chaldee); corresponding to H7999; to {complete} to restore: - {deliver} finish.


H703 <STRHEB>@ ארבּע 'arbaar-bah' (Chaldee); corresponding to H702: - four.


H709 <STRHEB>@ ארגּב 'argôb ar-gobe' From the same as H7263; stony; {Argob} a district of Palestine: - Argob.


H711 <STRHEB>@ ארגּון 'argevân arg-ev-awn' (Chaldee); corresponding to H710: - scarlet.


H716 <STRHEB>@ ארדּי 'ardîy ar-dee' Patronymic from H714; an Ardite (collectively) or descendant of Ard: - Ardites.


H721 <STRHEB>@ ארודי 'arvâdîy ar-vaw-dee' Patrial from H719; an Arvadite or citizen of Arvad: - Arvadite.


H722 <STRHEB>@ ארודי 'ărôdîy ar-o-dee' Patronymic from H721; an Arodite or descendant of Arod: - {Arodi} Arodites.


H723 <STRHEB>@ אריה ארוה 'ûrvâhrâyâh {oor-vaw'} ar-aw-yah' From H717 (in the sense of feeding); a herding place for an animal: - stall.


H735 <STRHEB>@ ארח 'ôrach o'-rakh (Chaldee); corresponding to H734; a road: - way.


H737 <STRHEB>@ ארחה 'ărûchâh ar-oo-khaw' Feminine passive participle of H732 (in the sense of appointing); a ration of food: - {allowance} {diet} {dinner} victuals.


H744 <STRHEB>@ אריה 'aryêh ar-yay' (Chaldee); corresponding to H738: - lion.


H749 <STRHEB>@ ארך 'ărak ar-ak' (Chaldee); properly corresponding to {H748} but used only in the sense of reaching to a given point; to suit: - be meet.


H755 <STRHEB>@ ארכבה 'arkûbâh ar-koo-baw' (Chaldee); from an unused root corresponding to H7392 (in the sense of bending the knee); the knee: - knee.


H772 <STRHEB>@ ארע 'ăraar-ah' (Chaldee); corresponding to H776; the earth; by implication (figuratively) low: - {earth} inferior.


H785 <STRHEB>@ אשׁ 'êsh aysh (Chaldee); corresponding to H784: - flame.


H787 <STRHEB>@ אשׁ 'ôsh ohsh (Chaldee); corresponding (by transposition and abbreviation) to H803; a foundation: - foundation.


H796 <STRHEB>@ אשׁדּודי 'ashdôdîy ash-do-dee' Patrial from H795; an Ashdodite (often collectively) or inhabitant of Ashdod: - {Ashdodites} of Ashdod.


H8001 <STRHEB>@ שׁלם shelâm shel-awm' (Chaldee); corresponding to H7965; prosperity: - peace.


H8027 <STRHEB>@ שׁלשׁ shâlash shaw-lash' A primitive root perhaps originally to {intensify} that {is} treble; but apparently used only as denominative from {H7969} to be (causatively make) triplicate (by {restoration} in {portions} {strands} days or years): - do the third {time} (divide {into} stay) three ({days} {-fold} {parts} years old).


H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.


H8035 <STRHEB>@ שׁם shêm shame The same as H8034; name; {Shem} a son of Noah (often including his posterity): - {Sem} Shem.


H8036 <STRHEB>@ שׁם shûm shoom (Chaldee); shoom; corresponding to H8034: - name.


H8041 <STRHEB>@ שׂמאל ώâma'l saw-mal' A primitive root (rather denominative from H8040); to use the left hand or pass in that direction: - ({go} turn) (on {the} to the) left.


H8046 <STRHEB>@ שׁמד shemad shem-ad' (Chaldee); corresponding to H8045: - consume.


H8052 <STRHEB>@ שׁמוּעה shemû‛âh shem-oo-aw' Feminine passive participle of H8074; something {heard} that {is} an announcement: - {bruit} {doctrine} {fame} {mentioned} {news} {report} {rumor} tidings.


H8057 <STRHEB>@ שׂמחה ώimchâh sim-khaw' From H8056; blithesomeness or {glee} (religious or festival): - X exceeding ({-ly}) {gladness} joy ({-fulness}) {mirth} {pleasure} rejoice (-ing).


H8058 <STRHEB>@ שׁמט shâmaţ shaw-mat' A primitive root; to fling down; incipiently to jostle; figuratively to let {alone} {desist} remit: - {discontinue} {overthrow} {release} let {rest} {shake} {stumble} throw down.


H8064 <STRHEB>@ שׁמה שׁמים shâmayim shâmeh {shaw-mah'-yim} shaw-meh' The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds {move} as well as to the higher ether where the celestial bodies revolve): - {air} X {astrologer} heaven (-s).


H8065 <STRHEB>@ שׁמין shâmayin shaw-mah'-yin (Chaldee); corresponding to H8064: - heaven.


H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.


H8075 <STRHEB>@ שׁמם shemam shem-am' (Chaldee); corresponding to H8074: - be astonied.


H8083 <STRHEB>@ שׁמונה שׁמנה שׁמונה שׁמנה shemôneh shemôneh shemônâh shemônâh (1,2) {shem-o-neh'} (3,4) shem-o-naw' Apparently from H8082 through the idea of plumpness; a cardinal {number} eight (as if a surplus above the perfect seven); also (as ordinal) eighth: - eight ({[-een} {-eenth]}) eighth.


H8085 <STRHEB>@ שׁמע shâmashaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.


H8086 <STRHEB>@ שׁמע shemashem-ah' (Chaldee); corresponding to H8085: - {hear} obey.


H8088 <STRHEB>@ שׁמע shêmashay'-mah From H8085; something {heard} that {is} a {sound} rumor6 announcement; abstractly audience: - {bruit} {fame} hear ({-ing}) {loud} {report} {speech} tidings.


H8091 <STRHEB>@ שׁמע shâmâ‛ shaw-maw' From H8085; obedient; {Shama} an Israelite: - Shama.


H8110 <STRHEB>@ שׁמרון shimrôn shim-rone' From H8105 in its original sense; guardianship; {Shimron} the name of an Israelite and of a place in Palestine: - Shimron.


H8115 <STRHEB>@ שׁמרין shomrayin shom-rah'-yin (Chaldee); corresponding to H8111; {Shomrain} a place in Palestine: - Samaria.


H8120 <STRHEB>@ שׁמשׁ shemash shem-ash' (Chaldee); corresponding to the root of H8121 through the idea of activity implied in daylight; to serve: - minister.


H8122 <STRHEB>@ שׁמשׁ shemesh sheh'-mesh (Chaldee); corresponding to H8121; to sun: - sun.


H8128 <STRHEB>@ שׁן shên shane (Chaldee); corresponding to H8127; a tooth: - tooth.


H8130 <STRHEB>@ שׂנא ώânê' saw-nay' A primitive root; to hate (personally): - {enemy} {foe} (be) hate ({-ful} {-r}) {odious} X utterly.


H8131 <STRHEB>@ שׂנא ώenê' sen-ay' (Chaldee); corresponding to H8130: - hate.


H8133 <STRHEB>@ שׁנא shenâ' shen-aw' (Chaldee); corresponding to H8132: - {alter} {change} (be) diverse.


H8135 <STRHEB>@ שׂנאה ώinh sin-aw' From H8130; hate: - + {exceedingly} hate ({-ful} -red).


H8138 <STRHEB>@ שׁנה shânâh shaw-naw' A primitive root; to {fold} that {is} duplicate (literally or figuratively (); by implication to transmute (transitively or intransitively): - do ({speak} strike) {again} {alter} {double} (be given to) {change} {disguise} (be) {diverse} {pervert} {prefer} {repeat} {return} do the second time.


H8139 <STRHEB>@ שׁנה shenâh shen-aw' (Chaldee); corresponding to H8142: - sleep.


H8140 <STRHEB>@ שׁנה shenâh shen-aw' (Chaldee); corresponding to H8141: - year.


H8147 <STRHEB>@ שׁתּים שׁנים shenayim shettayim {shen-ah'-yim} shet-tah'-yim (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold: - {both} {couple} {double} {second} {twain} + {twelfth} + {twelve} + twenty (sixscore) {thousand} {twice} two.


H8150 <STRHEB>@ שׁנן shânan shaw-nan' A primitive root; to point (transitively or intransitively); intensively to pierce; figuratively to inculcate: - {prick} sharp ({-en}) teach {diligently} whet.


H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.


H8160 <STRHEB>@ שׁעה shâ‛âh shaw-aw' (Chaldee); from a root corresponding to H8159; properly a {look} that {is} a moment: - hour.


H8162 <STRHEB>@ שׁעטנז shaaţnêz shah-at-naze' Probably of foreign derivation; linsey {woolsey} that {is} cloth of linen and wool carded and spun together: - garment of divers {sorts} linen and woollen.


H8173 <STRHEB>@ שׁעע shâ‛ashaw-ah' A primitive root; (in a good acceptation) to look upon (with {complacency}) that {is} fondle6 please or amuse (self); (in a bad one) to look about (in {dismay}) that {is} stare. (cry out is by confusion with H7768.): - cry (out) [by confusion with {H7768]} {dandle} delight ({self}) {play} shut.


H8177 <STRHEB>@ שׂער ώear seh-ar' (Chaldee); corresponding to H8181; hair: - hair.


H8181 <STRHEB>@ שׂער שׂער ώê‛âr ώaar {say-awr'} sah'-ar (The second form used in ); from H8175 in the sense of dishevelling; hair (as if tossed or bristling): - hair ({-y}) X rough.


H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.


H8196 <STRHEB>@ שׁפוּט שׁפוט shephôţ shephûţ {shef-ote'} shef-oot' From H8199; a judicial {sentence} that {is} punishment: - judgment.


H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.


H8200 <STRHEB>@ שׁפט shephaţ shef-at' (Chaldee); corresponding to H8199; to judge: - magistrate.


H8209 <STRHEB>@ שׁפּיר shappîyr shap-peer' (Chaldee); intensive of a form corresponding to H8208; beautiful: - fair.


H8214 <STRHEB>@ שׁפל shephal shef-al' (Chaldee); corresponding to H8213: - {abase} {humble} put {down} subdue.


H8227 <STRHEB>@ שׁפן shâphân shaw-fawn' From H8226; a species of rock rabbit (from its {hiding}) that {is} probably the hyrax: - coney.


H8232 <STRHEB>@ שׁפר shephar shef-ar' (Chaldee); corresponding to H8231; to be beautiful: - be {acceptable} {please} + think good.


H8237 <STRHEB>@ שׁפרוּרo shaphrûr shaf-roor' From H8231; {splendid} that {is} a tapestry or canopy: - royal pavilion.


H8243 <STRHEB>@ שׁק shâq shawk (Chaldee); corresponding to H7785; the leg: - leg.


H8251 <STRHEB>@ שׁקּץ שׁקּוּץ shiqqûts shiqqûts {shik-koots'} shik-koots' From H8262; {disgusting} that {is} filthy; especially idolatrous or (concretely) an idol: - abominable filth ({idol} {-ation}) detestable (thing).


H8264 <STRHEB>@ שׁקק shâqaq shaw-kak' A primitive root; to course (like a beast of prey); by implication to seek greedily: - have {appetite} justle one against {another} {long} {range} run (to and fro).


H8271 <STRHEB>@ שׁרא sherê' sher-ay' (Chaldee); a root corresponding to that of H8293; to {free} separate; figuratively to {unravel} commence; by implication (of unloading beasts) to reside: - begin {dissolve} {dwell} loose.


H8281 <STRHEB>@ שׁרה shârâh shaw-raw' A primitive root; to free: - direct.


H8286 <STRHEB>@ שׂרוּג ώerûg ser-oog' From H8276; tendril; {Serug} a postdiluvian patriarch: - Serug.


H8321 <STRHEB>@ שׂרקה שׂורק שׂרק ώôrêq ώôrêq ώôrêqâh {so-rake'} {so-rake'} so-ray-kaw' (The third form is feminine); from H8319 in the sense of redness (compare H8320); a vine stock (properly one yielding purple {grapes} the richest variety): - choice ({-st} noble) wine. Compare H8291.


H8326 <STRHEB>@ שׁרר shôrer sho'-rer From H8324 in the sense of twisting (compare H8270); the umbilical {cord} that {is} (by extension) a bodice: - navel.


H8330 <STRHEB>@ שׁרשׁ shôresh sho'-resh (Chaldee); corresponding to H8328: - root.


H8332 <STRHEB>@ שׁרשׁוּo sherôshû sher-o-shoo' (Chaldee); from a root corresponding to H8327; {eradication} that {is} (figuratively) exile: - banishment.


H8337 <STRHEB>@ שׁשּׁה שׁשׁ shêsh shishshâh {shaysh} shish-shaw' (The second form is masculine); a primitive number; six (as an overplus (see H7797) beyond five or the fingers of the hand); as ordinal sixth: - six ({[-teen} {-teenth]}) sixth.


H8340 <STRHEB>@ שׁשׁבּצּר shêshbatstsar shaysh-bats-tsar' (Chaldee); corresponding to H8339: - Sheshbazzar.


H8341 <STRHEB>@ שׁשׁה shâshâh shaw-shaw' A denominative from H8337; to sixth or divide into sixths: - give the sixth part.


H8345 <STRHEB>@ שׁשּׁי shishshîy shish-shee' From H8337; {sixth} ordinal or (feminine) fractional: - sixth (part).


H8353 <STRHEB>@ שׁת שׁת shêth shith {shayth} sheeth (Chaldee); corresponding to H8337: - six (-th).


H8355 <STRHEB>@ שׁתה shethâh sheth-aw' (Chaldee); corresponding to H8354: - drink.


H8361 <STRHEB>@ שׁתּין shittîyn shit-teen' (Chaldee); corresponding to H8346 (compare H8353); sixty: - three-score.


H8374 <STRHEB>@ תּאב tâ'ab taw-ab' A primitive root (probably rather identical with H8373 through the idea of puffing disdainfully at; compare H340); to loathe (morally): - abhor.


H8378 <STRHEB>@ תּאוה tavâh tah-av-aw' From H183 (abbreviated); a longing; by implication a delight (subjectively {satisfaction} objectively a charm): - {dainty} {desire} X {exceedingly} X {greedily} lust ({ing}) pleasant. See also H6914.


H8394 <STRHEB>@ תּובנה תּבוּנה תּבוּןo tâbûn tebûnâh tôbûnâh {taw-boon'} {teb-oo-naw'} to-boo-naw' The second and third forms being feminine; from H995; intelligence; by implication an argument; by extension caprice: - {discretion} {reason} {skilfulness} {understanding} wisdom.


H8395 <STRHEB>@ תּבוּסה tebûsâh teb-oo-saw' From H947; a treading {down} that {is} ruin: - destruction.


H8396 <STRHEB>@ תּבור tâbôr taw-bore' From a root corresponding to H8406; broken region; {Tabor} a mountain in {Palestine} also a city adjacent: - Tabor.


H8406 <STRHEB>@ תּבר tebar teb-ar' (Chaldee); corresponding to H7665; to be fragile (figuratively): - broken.


H8421 <STRHEB>@ תּוּב tûb toob {(Chaldee}) corresponding to H7725; to come back; specifically (transitively and elliptically) to reply: - {answer} {restore} return (an answer).


H8422 <STRHEB>@ תּבל תּוּבל tûbal tûbal {too-bal'} too-bal' Probably of foreign derivation; {Tubal} a postdiluvian patriarch and his posterity: - Tubal.


H8423 <STRHEB>@ תּוּבל קין tûbal qayin too-bal' kah'-yin Apparently from H2986 (compare H2981) and H7014; offspring of Cain; Tubal {Kajin} an antediluvian patriarch: - Tubal-cain.


H8429 <STRHEB>@ תּוהּ tevahh tev-ah' {(Chaldee}) corresponding to H8539 or perhaps to H7582 through the idea of sweeping to ruin (compare H8428); to {amaze} that {is} (reflexively by implication) take alarm: - be astonied.


H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.


H8445 <STRHEB>@ תּוקהתo tôqahath to-kah'-ath From the same as H3349; obedience; {Tokahath} an Israelite. (By correction for H8616.): - Tikvath [by correction for H8616].


H8450 <STRHEB>@ תּור tôr tore {(Chaldee}) corresponding (by permutation) to H7794; a bull: - {bullock} ox.


H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.


H8454 <STRHEB>@ תּשׁיּה תּוּשׁיּה tûshîyâh tûshîyâh {too-shee-yaw'} too-shee-yaw' From an unused root probably meaning to substantiate; support or (by implication) {ability} that {is} (direct) {help} (in purpose) an {undertaking} (intellectual) understanding: - {enterprise} that which (thing as it) {is} {substance} (sound) {wisdom} working.


H8460 <STRHEB>@ תּחת תּחות techôth techôth {tekh-oth'} tekh-oth' {(Chaldee}) corresponding to H8478; beneath: - under.


H8463 <STRHEB>@ תּחלא תּחלוּא tachălû' tachălû' {takh-al-oo'} takh-al-oo' From H2456; a malady: - {disease} X {grievous} (that are) sick (-ness).


H8479 <STRHEB>@ תּחת tachath takh'-ath (Chaldee); corresponding to H8478: - under.


H8501 <STRHEB>@ תּכך tâkâk taw-kawk' From an unused root meaning to {dissever} that {is} crush: - deceitful.


H8505 <STRHEB>@ תּכן tâkan taw-kan' A primitive root; to {balance} that {is} measure out (by weight or dimension); figuratively to {arrange} {equalize} through the idea of levelling (mentally {estimate} test): - bear {up} {direct} be ([un-]) {equal} {mete} {ponder} {tell} weigh.


H8513 <STRHEB>@ תּלאה telâ'âh tel-aw-aw' From H3811; distress: - {travail} {travel} trouble.


H8517 <STRHEB>@ תּלג telag tel-ag' (Chaldee); corresponding to H7950; snow: - snow.


H8520 <STRHEB>@ תּלח telach teh'-lakh Probably form an unused root meaning to dissever; breach; {Telach} an Israelite: - Telah.


H8523 <STRHEB>@ תּלתּי תּליתי telîythay taltîy {tel-ee-thah'ee} tal-tee' (Chaldee); ordinal from H8532; third: - third.


H8532 <STRHEB>@ תּלתא תּלתה תּלת telâth telâthâh telâthâ' {tel-awth'} {tel-aw-thaw'} tel-aw-thaw' (Chaldee); corresponding to H7969; three or third: - {third} three.


H8536 <STRHEB>@ תּם tâm tawm (Chaldee); corresponding to H8033; there: - X {thence} {there} X where.


H8540 <STRHEB>@ תּמהּ temahh tem-ah' (Chaldee); from a root corresponding to H8539; a miracle: - wonder.


H8544 <STRHEB>@ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.


H8546 <STRHEB>@ תּמוּתה temûthâh tem-oo-thaw' From H4191; execution (as a doom): - {death} die.


H8557 <STRHEB>@ תּמס temes teh'-mes From H4529; {liquefaction} that {is} disappearance: - melt.


H8573 <STRHEB>@ תּנוּפה tenûphâh ten-oo-faw' From H5130; a brandishing (in threat); by implication tumult; specifically the official undulation of sacrificial offerings: - {offering} {shaking} wave (offering).


H8578 <STRHEB>@ תּנין tinyân tin-yawn' {(Chaldee}) corresponding to H8147; second: - second.


H8582 <STRHEB>@ תּעה tâ‛âh taw-aw' A primitive root; to {vacillate} that {is} reel or stray (literally or figuratively); also causatively of both: - (cause to) go {astray} {deceive} {dissemble} (cause {to} make to) {err} {pant} {seduce} (make to) {stagger} (cause to) {wander} be out of the way.


H8598 <STRHEB>@ תּפּוּח tappûach tap-poo'-akh From H5301; an apple (from its {fragrance}) that {is} the fruit or the tree (probably including others of the pome {order} as the {quince} the {orange} etc.): - apple (tree). See also H1054.


H8600 <STRHEB>@ תּפוצה tephôtsâh tef-o-tsaw' From H6327; a dispersal: - dispersion.


H8614 <STRHEB>@ תּפתּי tiphtay tif-tah'ee {(Chaldee}) perhaps from H8199; {judicial} that {is} a lawyer: - sheriff.


H8624 <STRHEB>@ תּקּיף taqqîyph tak-keef' {(Chaldee}) corresponding to H8623: - {mighty} strong.


H8625 <STRHEB>@ תּקל teqal tek-al' (Chaldee); corresponding to H8254; to balance: - {Tekel} be weighed.


H8627 <STRHEB>@ תּקן teqan tek-an' {(Chaldee}) corresponding to H8626; to straighten {up} that {is} confirm: - establish.


H8631 <STRHEB>@ תּקף teqêph tek-afe' {(Chaldee}) corresponding to H8630; to become (causatively make) mighty or (figuratively) obstinate: - make {firm} {harden} be (-come) strong.


H8632 <STRHEB>@ תּקף teqôph tek-ofe' {(Chaldee}) corresponding to H8633; power: - {might} strength.


H8636 <STRHEB>@ תּרבּית tarbîyth tar-beeth' From H7235; {multiplication} that {is} percentage or bonus in addition to principal: - {increase} unjust gain.


H8644 <STRHEB>@ תּרוּפה terûphâh ter-oo-faw' From H7322 in the sense of its congener H7495; a remedy: - medicine.


H8648 <STRHEB>@ תּרתּין תּרין terêyn tartêyn {ter-ane'} tar-tane' {(Chaldee}) the secend form is feminine; corresponding to H8147; two: - {second} + {twelve} two.


H8651 <STRHEB>@ תּרע terater-ah' {(Chaldee}) corresponding to H8179; a door; by implication a palace: - gate mouth.


H8659 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably the same as H8658 (as the region of the {stone} or the reverse); {Tarshish} a place on the {Mediterranean} hence the epithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite: - {Tarshish} Tharshish.


H8671 <STRHEB>@ תּשׁיעי teshîy‛îy tesh-ee-ee' Ordinal from H8672; ninth: - ninth.


H8672 <STRHEB>@ תּשׁעה תּשׁע têshatish‛âh {tay'-shah} tish-aw' The second form is the masculine of the first; perhaps from H8159 through the idea of a turn to the next or full number ten; nine or (ordinal) ninth: - nine (+ {-teen} + {-teenth} -th).


H805 <STRHEB>@ אשּׁוּרי אשׁוּרי 'ăshûrîy 'ashshûrîy {ash-oo-ree'} ash-shoo-ree' From a patrial word of the same form as H804; an Ashurite (collectively) or inhabitant of {Ashur} a district in Palestine: - {Asshurim} Ashurites.


H826 <STRHEB>@ אשּׁף 'ashshâph ash-shawf' (Chaldee); corresponding to H825: - astrologer.


H846 <STRHEB>@ אשּׁרנא 'ûshsharnâ' oosh-ar-naw' (Chaldee); from a root corresponding to H833; a wall (from its uprightness): - wall.


H849 <STRHEB>@ אשׁתּדּוּר 'eshtaddûr esh-tad-dure' (Chaldee); from H7712 (in a bad sense); rebellion: - sedition.


H851 <STRHEB>@ אשׁתּמה אשׁתּמוע אשׁתּמע 'eshtemôa‛ 'eshtemôa‛ 'eshtemôh {esh-tem-o'-ah} {esh-tem-o'-ah} esh-tem-o' From H8085 (in the sense of obedience); Eshtemoa or {Eshtemoh} a place in Palestine: - {Eshtemoa} Eshtemoh.


H852 <STRHEB>@ את 'âth awth (Chaldee); corresponding to H226; a portent: - sign.


H855 <STRHEB>@ את 'êth ayth Of uncertain derivation; a hoe or other digging implement: - {coulter} plowshare.


H858 <STRHEB>@ אתא אתה 'âthâhthâ' {aw-thaw'} aw-thaw' (Chaldee); corresponding to H857: - (be-) {come} bring.


H861 <STRHEB>@ אתּוּן 'attûn at-toon' (Chaldee); probably corresponding to H784; probably a {fireplace} that {is} furnace: - furnace.


H862 <STRHEB>@ אתּיק אתּוּק 'attûq 'attîyq {at-tooke'} at-teek' From H5423 in the sense of decreasing; a ledge or offset in a building: - gallery.


H870 <STRHEB>@ אתר 'ăthar ath-ar' (Chaldee); from a root corresponding to that of H871; a place; (adverbially) after: - {after} place.


H872 <STRHEB>@ בּאה beh be-aw' From H935; an entrance to a building: - entry.


H874 <STRHEB>@ בּאר bâ'ar baw-ar' A primitive root; to dig; by analogy to engrave; figuratively to explain: - {declare} (make) plain (-ly).


H887 <STRHEB>@ בּאשׁ bâ'ash baw-ash' A primitive root; to smell bad; figuratively to be offensive morally: - (make to) be abhorred (had in {abomination} {loathsome} {odious}) (cause {a} make to) stink (-ing {savour}) X utterly.


H888 <STRHEB>@ בּאשׁ besh be-aysh' (Chaldee); corresponding to H887: - displease.


H894 <STRHEB>@ בּבל bâbel baw-bel' From H1101; confusion; Babel (that {is} {Babylon}) including Babylonia and the Babylonian empire: - {Babel} Babylon.


H895 <STRHEB>@ בּבל bâbel baw-bel' (Chaldee); corresponding to H894: - Babylon.


H906 <STRHEB>@ בּד bad bad Perhaps from H909 (in the sense of divided fibres); flaxen thread or yarn; hence a linen garment: - linen.


H909 <STRHEB>@ בּדד bâdad baw-dad' A primitive root; to {divide} that {is} (reflexively) be solitary: - alone.


H914 <STRHEB>@ בּדל bâdal baw-dal' A primitive root; to divide (in various senses literally or {figuratively} separate6 {distinguish} differ6 {select} etc.): - ({make} put) {difference} divide ({asunder}) (make) separate ({self} {-ation}) sever ({out}) X utterly.


H919 <STRHEB>@ בּדק bedeq beh'-dek From H918; a gap or leak (in a building or a ship): - {breach} + calker.


H921 <STRHEB>@ בּדר bedar bed-ar' (Chaldee); corresponding (by transposition) to H6504: to scatter: - scatter.


H922 <STRHEB>@ בּהוּ bôhû bo'-hoo From an unused root (meaning to be empty); a {vacuity} that {is} (superficially) an undistinguishable ruin: - {emptiness} void.


H926 <STRHEB>@ בּהל bâhal baw-hal' A primitive root; to tremble inwardly (or {palpitate}) that {is} (figuratively) be (causatively make) (suddenly) alarmed or agitated; by implication to hasten anxiously: - be (make) affrighted ({afraid} {amazed} {dismayed} {rash}) ({be} {get} make) haste ({-n} {-y} {-ily}) (give) speedy ({-ily}) thrust {out} {trouble} vex.


H927 <STRHEB>@ בּהל behal be-hal' (Chaldee); corresponding to H926; to {terrify} hasten: - in {haste} trouble.


H936 <STRHEB>@ בּוּז bûz booz A primitive root; to disrespect: - {contemn} {despise} X utterly.


H937 <STRHEB>@ בּוּז bûz booz From H936; disrespect: - contempt ({-uously}) {despised} shamed.


H946 <STRHEB>@ בּוּנה bûnâh boo-naw' From H995; discretion; {Bunah} an Israelite: - Bunah.


H954 <STRHEB>@ בּוּשׁ bûsh boosh A primitive root; properly to {pale} that {is} by implication to be ashamed; also (by implication) to be {disappointed} or delayed: - ({be} {make} bring {to} {cause} put {to} {with} a-) shame ({-d}) be (put to) confounded ({-fusion}) become {dry} {delay} be long.


H959 <STRHEB>@ בּזה bâzâh baw-zaw' A primitive root; to disesteem: - {despise} {disdain} contemn ({-ptible}) + think to {scorn} vile person.


H963 <STRHEB>@ בּזּיון bizzâyôn biz-zaw-yone' From H959; disesteem: - disesteem: - contempt.


H967 <STRHEB>@ בּזר bâzar baw-zar' A primitive root; to disperse: - scatter.


H989 <STRHEB>@ בּטל beţêl bet-ale' (Chaldee); corresponding to H988; to stop: - ({cause} make {to}) {cease} hinder.


H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).


H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.


H997 <STRHEB>@ בּין bêyn bane (Chaldee); corresponding to H996: - {among} between.


H998 <STRHEB>@ בּינה bîynâh bee-naw' From H995; understanding: - {knowledge} {meaning} X {perfectly} {understanding} wisdom.


H999 <STRHEB>@ בּינה bîynâh bee-naw' (Chaldee); corresponding to H998: - knowledge.


G20 <STRGRK>@ ἀγαλλίασις agalliasis ag-al-lee'-as-is From G21; exultation; specifically welcome: - gladness (exceeding) joy.


G21 <STRGRK>@ ἀγαλλιάω agalliaō ag-al-lee-ah'-o From ἄγαν agan (much) and G242; properly to jump for joy that is exult: - be (exceeding) glad with exceeding joy rejoice (greatly).


G23 <STRGRK>@ ἀγανακτέω aganakteō ag-an-ak-teh'-o From ἄγαν agan (much) and ἄχθος achhos̄ (grief; akin to the base of G43); to be greatly afflicted that is (figuratively) indignant: - be much (sore) displeased have (be moved with with) indignation.


G24 <STRGRK>@ ἀγανάκτησις aganaktēsis ag-an-ak'-tay-sis From G23; indignation: - indignation.


G32 <STRGRK>@ ἄγγελος aggelos ang'-el-os From ἀγγέλλω aggellō (probably derived from G71; compare G34; to bring tidings); a messenger; especially an angel; by implication a pastor: - angel messenger.


G50 <STRGRK>@ ἀγνοέω agnoeō ag-no-eh'-o From G1 (as a negative particle) and G3539; not to know (through lack of information or intelligence); by implication to ignore (through disinclination): - (be) ignorant (-ly) not know not understand unknown.


G78 <STRGRK>@ Ἀδδί Addi ad-dee' Probably of Hebrew origin (compare [H5716]); Addi an Israelite: - Addi.


G82 <STRGRK>@ ἄδηλος adēlos ad'-ay-los From G1 (as a negative particle) and G1212; hidden figuratively indistinct: - appear not uncertain.


G85 <STRGRK>@ ἀδημονέω adēmoneō ad-ay-mon-eh'-o From a derivative of ἀδέω adeō (to be sated to loathing); to be in distress (of mind): - be full of heaviness be very heavy.


G87 <STRGRK>@ ἀδιάκριτος adiakritos ad-ee-ak'-ree-tos From G1 (as a negative particle) and a derivative of G1252; properly undistinguished that is (actively) impartial: - without partiality.


G88 <STRGRK>@ ἀδιάλειπτος adialeiptos ad-ee-al'-ipe-tos From G1 (as a negative particle) and a derivative of a compound of G1223 and G3007; unintermitted that is permanent: - without ceasing continual.


G89 <STRGRK>@ ἀδιαλείπτως adialeiptōs ad-ee-al-ipe'-toce Adverb from G88; uninterruptedly that is without omission (on an appropriate occasion): - without ceasing.


G90 <STRGRK>@ ἀδιαφθορία adiaphthoria ad-ee-af-thor-ee'-ah From a derivative of a compound of G1 (as a negative particle) and a derivative of G1311; incorruptibleness that is (figuratively) purity (of doctrine): - uncorruptness.


G91 <STRGRK>@ ἀδικέω adikeō ad-ee-keh'-o From G94; to be unjust that is (actively) do wrong (morally socially or physically): - hurt injure be an offender be unjust (do suffer take) wrong.


G92 <STRGRK>@ ἀδίκημα adikēma ad-eek'-ay-mah From G91; a wrong done: - evil doing iniquity matter of wrong.


G93 <STRGRK>@ ἀδικία adikia ad-ee-kee'-ah From G94; (legal) injustice (properly the quality by implication the act); moral wrongfulness (of charater life or act): - iniquity unjust unrighteousness wrong.


G94 <STRGRK>@ ἄδικος adikos ad'-ee-kos From G1 (as a negative particle) and G1349; unjust; by extension wicked; by implication treacherous; specifically heathen: - unjust unrighteous.


G95 <STRGRK>@ ἀδίκως adikōs ad-ee'-koce Adverb from G94; unjustly: - wrongfully.


G99 <STRGRK>@ Ἀδρίας Adrias ad-ree'-as From Ἀδρία Adria (a place near its shore); the Adriatic sea (including the Ionian): - Adria.


G1014 <STRGRK>@ βούλομαι boulomai boo'-lom-ahee Middle voice of a primary verb; to will that is (reflexively) be willing: - be disposed minded intend list (be of own) will (-ing). Compare G2309.


G1022 <STRGRK>@ βραδύτης bradutēs brad-oo'-tace From G1021; tardiness: - slackness.


G1062 <STRGRK>@ γάμος gamos gam'-os Of uncertain affinity; nuptials: - marriage wedding.


G1085 <STRGRK>@ γένος genos ghen'-os From G1096; kin (abstractly or concretely literally or figuratively individually or collectively): - born country (-man) diversity generation kind (-red) nation offspring stock.


G1093 <STRGRK>@ γῆ gē ghay Contracted from a primary word; soil; by extension a region or the solid part or the whole of the terrene globe (including the occupants in each application): - country earth (-ly) ground land world.


G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.


G1117 <STRGRK>@ γόμος gomos gom'-os From G1073; a load (as filling) that is (specifically) a cargo or (by extension) wares: - burden merchandise.


G1132 <STRGRK>@ γυμνότης gumnotēs goom-not'-ace From G1131; nudity (absolutely or comparatively): - nakedness.


G1133 <STRGRK>@ γυναικάριον gunaikarion goo-nahee-kar'-ee-on A diminutive from G1135; a little (that is foolish) woman: - silly woman.


G1142 <STRGRK>@ δαίμων daimōn dah'ee-mown From δαίω daiō (to distribute fortunes); a demon or super natural spirit (of a bad nature): - devil.


G1157 <STRGRK>@ δανειστής daneistēs dan-ice-tace' From G1155; a lender: - creditor.


G1163 <STRGRK>@ δεῖ dei die deh-on' Third person singular active present of G1210; also δεόν deon which is neuter active participle of the same; both used impersonally; it is (was etc.) necessary (as binding): - behoved be meet must (needs) (be) need (-ful) ought should.


G1164 <STRGRK>@ δεῖγμα deigma digh'-mah From the base of G1166; a specimen (as shown): - example.


G1165 <STRGRK>@ δειγματίζω deigmatizō digh-mat-id'-zo From G1164; to exhibit: - make a shew.


G1166 <STRGRK>@ δεικνύω deiknuō dike-noo'-o A prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively): - shew.


G1167 <STRGRK>@ δειλία deilia di-lee'-ah From G1169; timidity: - fear.


G1168 <STRGRK>@ δειλιάω deiliaō di-lee-ah'-o From G1167; to be timid: - be afraid.


G1169 <STRGRK>@ δειλός deilos di-los' From δέος deos (dread); timid that is (by implication) faithless: - fearful.


G1170 <STRGRK>@ δεῖνα deina di'-nah Probably from the same as G1171 (through the idea of forgetting the name as fearful that is strange); so and so (when the person is not specified): - such a man.


G1171 <STRGRK>@ δεινῶς deinōs di-noce' Adverb from a derivative of the same as G1169; terribly that is excessively: - grievously vehemently.


G1172 <STRGRK>@ δειπνέω deipneō dipe-neh'-o From G1173; to dine that is take the principal (or evening) meal: - sup (X -per).


G1173 <STRGRK>@ δεῖπνον deipnon dipe'-non From the same as G1160; dinner that is the chief meal (usually in the evening): - feast supper.


G1174 <STRGRK>@ δεισιδαιμονέστερος deisidaimonesteros dice-ee-dahee-mon-es'-ter-os The compound of a derivative of the base of G1169 and G1142; more religious than others: - too superstitious.


G1175 <STRGRK>@ δεισιδαιμονία deisidaimonia dice-ee-dahee-mon-ee'-ah From the same as G1174; religion: - superstition.


G1179 <STRGRK>@ Δεκάπολις Dekapolis dek-ap'-ol-is From G1176 and G4172; the ten city region; the Decapolis a district in Syria: - Decapolis.


G1182 <STRGRK>@ δέκατος dekatos dek'-at-os Ordinal from G1176; tenth: - tenth.


G1187 <STRGRK>@ δεξιολάβος dexiolabos dex-ee-ol-ab'-os From G1188 and G2983; a guardsman (as if taking the right) or light armed soldier: - spearman.


G1189 <STRGRK>@ δέομαι deomai deh'-om-ahee Middle voice of G1210; to beg (as binding oneself) that is petition: - beseech pray (to) make request. Compare G4441.


G1199 <STRGRK>@ δεσμόν δεσμός desmon desmos des-mon' des-mos' Neuter and masculine respectively from G1210; a band that is ligament (of the body) or shackle (of a prisoner); figuratively an impediment or disability: - band bond chain string.


G1200 <STRGRK>@ δεσμοφύλαξ desmophulax des-mof-oo'-lax From G1199 and G5441; a jailer (as guarding the prisoners): - jailer keeper of the prison.


G1207 <STRGRK>@ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.


G1208 <STRGRK>@ δεύτερος deuteros dyoo'-ter-os As the compound of G1417; (ordinal) second (in time place or rank; also adverbially): - afterward again second (-arily time).


G1223 <STRGRK>@ διά dia dee-ah' A primary preposition denoting the channel of an act; through (in very wide applications local causal or occasional). In composition it retains the same general import: - after always among at to avoid because of (that) briefly by for (cause) . . . fore from in by occasion of of by reason of for sake that thereby therefore X though through (-out) to wherefore with (-in). In composition it retains the same general import.


G1224 <STRGRK>@ διαβαίνω diabainō dee-ab-ah'ee-no From G1223 and the base of G939; to cross: - come over pass (through).


G1225 <STRGRK>@ διαβάλλω diaballō dee-ab-al'-lo From G1223 and G906; (figuratively) to traduce: - accuse.


G1226 <STRGRK>@ διαβεβαιόομαι diabebaioomai dee-ab-eb-ahee-o'-om-ahee Middle voice of a compound of G1223 and G950; to confirm thoroughly (by words) that is asseverate: - affirm constantly.


G1227 <STRGRK>@ διαβλέπω diablepō dee-ab-lep'-o From G1223 and G991; to look through that is recover full vision: - see clearly.


G1228 <STRGRK>@ διάβολος diabolos dee-ab'-ol-os From G1225; a traducer; specifically Satan (compare [H7854]): - false accuser devil slanderer.


G1229 <STRGRK>@ διαγγέλλω diaggellō de-ang-gel'-lo From G1223 and the base of G32; to herald thoroughly: - declare preach signify.


G1230 <STRGRK>@ διαγίνομαι diaginomai dee-ag-in'-om-ahee From G1223 and G1096; to elapse meanwhile: - X after be past be spent.


G1231 <STRGRK>@ διαγινώσκω diaginōskō dee-ag-in-o'-sko From G1223 and G1097; to know thoroughly that is ascertain exactly: - (would) enquire know the uttermost.


G1232 <STRGRK>@ διαγνωρίζω diagnōrizō dee-ag-no-rid'-zo From G1223 and G1107; to tell abroad: - make known.


G1233 <STRGRK>@ διάγνωσις diagnōsis dee-ag'-no-sis From G1231; (magisterial) examination (diagnosis): - hearing.


G1234 <STRGRK>@ διαγογγύζω diagogguzō dee-ag-ong-good'-zo From G1223 and G1111; to complain throughout a crowd: - murmur.


G1235 <STRGRK>@ διαγρηγορέω diagrēgoreō dee-ag-ray-gor-eh'-o From G1223 and G1127; to waken thoroughly: - be awake.


G1236 <STRGRK>@ διάγω diagō dee-ag'-o From G1223 and G71; to pass time or life: - lead life living.


G1237 <STRGRK>@ διαδέχομαι diadechomai dee-ad-ekh'-om-ahee From G1223 and G1209; to receive in turn that is (figuratively) succeed to: - come after.


G1238 <STRGRK>@ διάδημα diadēma dee-ad'-ay-mah From a compound of G1223 and G1210; a diadem (as bound about the head): - crown. Compare G4735.


G1239 <STRGRK>@ διαδίδωμι diadidōmi dee-ad-id'-o-mee From G1223 and G1325; to give throughout a crowd that is deal out; also to deliver over (as to a successor): - (make) distribute (-ion) divide give.


G1240 <STRGRK>@ διάδοχος diadochos dee-ad'-okh-os From G1237; a successor in office: - room.


G1241 <STRGRK>@ διαζώννυμι diazōnnumi dee-az-own'-noo-mee From G1223 and G2224; to gird tightly: - gird.


G1242 <STRGRK>@ διαθήκη diathēkē dee-ath-ay'-kay From G1303; properly a disposition that is (specifically) a contract (especially a devisory will): - covenant testament.


G1243 <STRGRK>@ διαίρεσις diairesis dee-ah'ee-res-is From G1244; a distinction or (concretely) variety: - difference diversity.


G1244 <STRGRK>@ διαιρέω diaireō dee-ahee-reh'-o From G1223 and G138; to separate that is distribute: - divide.


G1245 <STRGRK>@ διακαθαρίζω diakatharizō dee-ak-ath-ar-id'-zo From G1223 and G2511; to cleanse perfectly that is (specifically) winnow: - throughly purge.


G1246 <STRGRK>@ διακατελέγχομαι diakatelegchomai dee-ak-at-el-eng'-khom-ahee Middle voice from G1223 and a compound of G2596 and G1651; to prove downright that is confute: - convince.


G1247 <STRGRK>@ διακονέω diakoneō dee-ak-on-eh'-o From G1249; to be an attendant that is wait upon (menially or as a host friend or [figuratively] teacher); technically to act as a Christian deacon: - (ad-) minister (unto) serve use the office of a deacon.


G1248 <STRGRK>@ διακονία diakonia dee-ak-on-ee'-ah From G1249; attendance (as a servant etc.); figuratively (eleemosynary) aid (official) service (especially of the Christian teacher or technically of the diaconate): - (ad-) minister (-ing -tration -try) office relief service (-ing).


G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.


G1250 <STRGRK>@ διακόσιοι diakosioi dee-ak-os'-ee-oy From G1364 and G1540; two hundred: - two hundred.


G1251 <STRGRK>@ διακούομαι diakouomai dee-ak-oo'-om-ahee Middle voice from G1223 and G191; to hear throughout that is patiently listen (to a prisoner´ s plea): - hear.


G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.


G1253 <STRGRK>@ διάκρισις diakrisis dee-ak'-ree-sis From G1252; judicial estimation: - discern (-ing) disputation.


G1254 <STRGRK>@ διακωλύω diakōluō dee-ak-o-loo'-o From G1223 and G2967; to hinder altogether that is utterly prohibit: - forbid.


G1255 <STRGRK>@ διαλαλέω dialaleō dee-al-al-eh'-o From G1223 and G2980; to talk throughout a company that is converse or (generally) publish: - commune noise abroad.


G1256 <STRGRK>@ διαλέγομαι dialegomai dee-al-eg'-om-ahee Middle voice from G1223 and G3004; to say thoroughly that is discuss (in argument or exhortation): - dispute preach (unto) reason (with) speak.


G1257 <STRGRK>@ διαλείπω dialeipō dee-al-i'-po From G1223 and G3007; to leave off in the middle that is intermit: - cease.


G1258 <STRGRK>@ διάλεκτος dialektos dee-al'-ek-tos From G1256; a (mode of) discourse that is dialect: - language tongue.


G1259 <STRGRK>@ διαλλάσσω diallassō dee-al-las'-so From G1223 and G236; to change thoroughly that is (mentally) to conciliate: - reconcile.


G1260 <STRGRK>@ διαλογίζομαι dialogizomai dee-al-og-id'-zom-ahee From G1223 and G3049; to reckon thoroughly that is (generally) to deliberate (by reflection or discussion): - cast in mind consider dispute muse reason think.


G1261 <STRGRK>@ διαλογισμός dialogismos dee-al-og-is-mos' From G1260; discussion that is (internal) consideration (by implication purpose) or (external) debate: - dispute doubtful (-ing) imagination reasoning thought.


G1262 <STRGRK>@ διαλύω dialuō dee-al-oo'-o From G1223 and G3089; to dissolve utterly: - scatter.


G1263 <STRGRK>@ διαμαρτύρομαι diamarturomai dee-am-ar-too'-rom-ahee From G1223 and G3140; to attest or protest earnestly or (by implication) hortatively: - charge testify (unto) witness.


G1264 <STRGRK>@ διαμάχομαι diamachomai dee-am-akh'-om-ahee From G1223 and G3164; to fight fiercely (in altercation): - strive.


G1265 <STRGRK>@ διαμένω diamenō dee-am-en'-o From G1223 and G3306; to stay constantly (in being or relation): - continue remain.


G1266 <STRGRK>@ διαμερίζω diamerizō dee-am-er-id'-zo From G1223 and G3307; to partition thoroughly (literally in distribution figuratively in dissension): - cloven divide part.


G1267 <STRGRK>@ διαμερισμός diamerismos dee-am-er-is-mos' From G1266; disunion (of opinion and conduct): - division.


G1268 <STRGRK>@ διανέμω dianemō dee-an-em'-o From G1223 and the base of G3551; to distribute that is (of information) to disseminate: - spread.


G1269 <STRGRK>@ διανεύω dianeuō dee-an-yoo'-o From G1223 and G3506; to nod (or express by signs) across an intervening space: - beckon.


G1270 <STRGRK>@ διανόημα dianoēma dee-an-o'-ay-mah From a compound of G1223 and G3539; something thought through that is a sentiment: - thought.


G1271 <STRGRK>@ διάνοια dianoia dee-an'-oy-ah From G1223 and G3563; deep thought properly the faculty (mind or its disposition) by implication its exercise: - imagination mind understanding.


G1272 <STRGRK>@ διανοίγω dianoigō dee-an-oy'-go From G1223 and G455; to open thoroughly literally (as a first born) or figuratively (to expound): - open.


G1273 <STRGRK>@ διανυκτερεύω dianuktereuō dee-an-ook-ter-yoo'-o From G1223 and a derivative of G3571; to sit up the whole night: - continue all night.


G1274 <STRGRK>@ διανύω dianuō dee-an-oo'-o From G1223 and ἀνύω anuō (to effect); to accomplish thoroughly: - finish.


G1275 <STRGRK>@ διαπαντός diapantos dee-ap-an-tos' From G1223 and the genitive of G3956; through all time that is (adverbially) constantly: - alway (-s) continually.


G1276 <STRGRK>@ διαπεράω diaperaō dee-ap-er-ah'-o From G1223 and a derivative of the base of G4008; to cross entirely: - go over pass (over) sail over.


G1277 <STRGRK>@ διαπλέω diapleō dee-ap-leh'-o From G1223 and G4126; to sail through: - sail over.


G1278 <STRGRK>@ διαπονέω diaponeō dee-ap-on-eh'-o From G1223 and a derivative of G4192; to toil through that is (passively) be worried: - be grieved.


G1279 <STRGRK>@ διαπορεύομαι diaporeuomai dee-ap-or-yoo'-om-ahee From G1223 and G4198; to travel through: - go through journey in pass by.


G1280 <STRGRK>@ διαπορέω diaporeō dee-ap-or-eh'-o From G1223 and G639; to be thoroughly nonplussed: - (be in) doubt be (much) perplexed.


G1281 <STRGRK>@ διαπραγματεύομαι diapragmateuomai dee-ap-rag-mat-yoo'-om-ahee From G1223 and G4231; to thoroughly occupy oneself that is (transitively and by implication) to earn in business: - gain by trading.


G1282 <STRGRK>@ διαπρίω diapriō dee-ap-ree'-o From G1223 and the base of G4249; to saw asunder that is (figuratively) to exasperate: - cut (to the heart).


G1283 <STRGRK>@ διαρπάζω diarpazō dee-ar-pad'-zo From G1223 and G726; to seize asunder that is plunder: - spoil.


G1284 <STRGRK>@ διαῤῥήσσω diarrhēssō dee-ar-hrayce'-so From G1223 and G4486; to tear asunder: - break rend.


G1285 <STRGRK>@ διασαφέω diasapheō dee-as-af-eh'-o From G1223 andσαφής saphēs (clear); to clear thoroughly that is (figuratively) declare: - tell unto.


G1286 <STRGRK>@ διασείω diaseiō dee-as-i'-o From G1223 and G4579; to shake thoroughly that is (figuratively) to intimidate: - do violence to.


G1287 <STRGRK>@ διασκορπίζω diaskorpizō dee-as-kor-pid'-zo From G1223 and G4650; to dissipate that is (generally) to rout or separate; specifically to winnow; figuratively to squander: - disperse scatter (abroad) strew waste.


G1288 <STRGRK>@ δεασπάω deaspaō dee-as-pah'-o From G1223 and G4685; to draw apart that is sever or dismember: - pluck asunder pull in pieces.


G1289 <STRGRK>@ διασπείρω diaspeirō dee-as-pi'-ro From G1223 and G4687; to sow throughout that is (figuratively) distribute in foreign lands: - scatter abroad.


G1290 <STRGRK>@ διασπορά diaspora dee-as-por-ah' From G1289; dispersion that is (specifically and concretely) the (converted) Israelites resident in Gentile countries: - (which are) scattered (abroad).


G1291 <STRGRK>@ διαστέλλομαι diastellomai dee-as-tel'-lom-ahee Middle voice from G1223 and G4724; to set (oneself) apart (figuratively distinguish) that is (by implication) to enjoin: - charge that which was (give) commanded (-ment).


G1292 <STRGRK>@ διάστημα diastēma dee-as'-tay-mah From G1339; an interval: - space.


G1293 <STRGRK>@ διαστολή diastolē dee-as-tol-ay' From G1291; a variation: - difference distinction.


G1294 <STRGRK>@ διαστρέφω diastrephō dee-as-tref'-o From G1223 and G4762; to distort that is (figuratively) misinterpret or (morally) corrupt: - perverse (-rt) turn away.


G1295 <STRGRK>@ διασώζω diasōzō dee-as-odze'-o From G1223 and G4982; to save thoroughly that is (by implication or analogy) to cure preserve6 rescue etc.: - bring safe escape (safe) heal make perfectly whole save.


G1296 <STRGRK>@ διαταγή diatagē dee-at-ag-ay' From G1299; arrangement that is institution: - instrumentality.


G1297 <STRGRK>@ διάταγμα diatagma dee-at'-ag-mah From G1299; an arrangement that is (authoritative) edict: - commandment.


G1298 <STRGRK>@ διαταράσσω diatarassō dee-at-ar-as'-so From G1223 and G5015; to disturb wholly that is agitate (with alarm): - trouble.


G1299 <STRGRK>@ διατάσσω diatassō dee-at-as'-so From G1223 and G5021; to arrange thoroughly that is (specifically) institute prescribe etc.: - appoint command give (set in) order ordain.


G1300 <STRGRK>@ διατελέω diateleō dee-at-el-eh'-o From G1223 and G5055; to accomplish thoroughly that is (subjectively) to persist: - continue.


G1301 <STRGRK>@ διατηρέω diatēreō dee-at-ay-reh'-o From G1223 and G5083; to watch thoroughly that is (positively and transitively) to observe strictly or (negatively and reflexively) to avoid wholly: - keep.


G1302 <STRGRK>@ διατί diati dee-at-ee' From G1223 and G5101; through what cause? that is why?: - wherefore why.


G1303 <STRGRK>@ διατίθεμαι diatithemai dee-at-ith'-em-ahee Middle voice from G1223 and G5087; to put apart that is (figuratively) dispose (by assignment compact or bequest): - appoint make testator.


G1304 <STRGRK>@ διατρίβω diatribō dee-at-ree'-bo From G1223 and the base of G5147; to wear through (time) that is remain: - abide be continue tarry.


G1305 <STRGRK>@ διατροφή diatrophē dee-at-rof-ay' From a compound of G1223 and G5142; nourishment: - food.


G1306 <STRGRK>@ διαυγάζω diaugazō dee-ow-gad'-zo From G1223 and G826; to glimmer through that is break (as day): - dawn.


G1307 <STRGRK>@ διαφανής diaphanēs dee-af-an-ace' From G1223 and G5316; appearing through that is diaphanous: - transparent.


G1308 <STRGRK>@ διαφέρω diapherō dee-af-er'-o From G1223 and G5342; to bear through that is (literally) transport; usually to bear apart that is (objectively) to toss about (figuratively report); subjectively to differ or (by implication) surpass: - be better carry differ from drive up and down be (more) excellent make matter publish be of more value.


G1309 <STRGRK>@ διαφεύγω diapheugō dee-af-yoo'-go From G1223 and G5343; to flee through that is escape: - escape.


G1310 <STRGRK>@ διαφημίζω diaphēmizō dee-af-ay-mid'-zo From G1223 and a derivative of G5345; to report thoroughly that is divulgate: - blaze abroad commonly report spread abroad fame.


G1311 <STRGRK>@ διαφθείρω diaphtheirō dee-af-thi'-ro From G1223 and G5351; to rot thoroughly that is (by implication) to ruin (passively decay utterly figuratively pervert): - corrupt destroy perish.


G1312 <STRGRK>@ διαφθορά diaphthora dee-af-thor-ah' From G1311; decay: - corruption.


G1313 <STRGRK>@ διάφορος diaphoros dee-af'-or-os From G1308; varying; also surpassing: - differing divers more excellent.


G1314 <STRGRK>@ διαφυλάσσω diaphulassō dee-af-oo-las'-so From G1223 and G5442; to guard thoroughly that is protect: - keep.


G1315 <STRGRK>@ διαχειρίζομαι diacheirizomai dee-akh-i-rid'-zom-ahee From G1223 and a derivative of G5495; to handle thoroughly that is lay violent hands upon: - kill slay.


G1316 <STRGRK>@ διαχωρίζομαι diachōrizomai dee-akh-o-rid'-zom-ahee From G1223 and the middle voice of G5563; to remove (oneself) wholly that is retire: - depart.


G1317 <STRGRK>@ διδακτικός didaktikos did-ak-tik-os' From G1318; instructive (didactic): - apt to teach.


G1318 <STRGRK>@ διδακτός didaktos did-ak-tos' From G1321; (subjectively) instructed or (objectively) communicated by teaching: - taught which . . . teacheth.


G1319 <STRGRK>@ διδασκαλία didaskalia did-as-kal-ee'-ah From G1320; instruction (the function or the information): - doctrine learning teaching.


G1320 <STRGRK>@ διδάσκαλος didaskalos did-as'-kal-os From G1321; an instructor (generally or specifically): - doctor master teacher.


G1321 <STRGRK>@ διδάσκω didaskō did-as'-ko A prolonged (causative) form of a primary verb δάω daō (to learn); to teach (in the same broad application): - teach.


G1322 <STRGRK>@ διδαχή didachē did-akh-ay' From G1321; instruction (the act or the matter): - doctrine hath been taught.


G1323 <STRGRK>@ δίδραχμον didrachmon did'-rakh-mon From G1364 and G1406; a double drachma (didrachm): - tribute.


G1324 <STRGRK>@ Δίδυμος Didumos did'-oo-mos Prolonged from G1364; double that is twin; Didymus a Christian: - Didymus.


G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.


G1326 <STRGRK>@ διεγείρω diegeirō dee-eg-i'-ro From G1223 and G1453; to wake fully that is arouse (literally or figuratively): - arise awake raise stir up.


G1327 <STRGRK>@ διέξοδος diexodos dee-ex'-od-os From G1223 and G1841; an outlet through that is probably an open square (from which roads diverge): - highway.


G1328 <STRGRK>@ διερμηνευτής diermēneutēs dee-er-main-yoo-tace' From G1329; an explainer: - interpreter.


G1329 <STRGRK>@ διερμηνεύω diermēneuō dee-er-main-yoo'-o From G1223 and G2059; to explain thoroughly; by implication to translate: - expound interpret (-ation).


G1330 <STRGRK>@ διέρχομαι dierchomai dee-er'-khom-ahee From G1223 and G2064; to traverse (literally): - come depart go (about abroad every where over through throughout) pass (by over through throughout) pierce through travel walk through.


G1331 <STRGRK>@ διερωτάω dierōtaō dee-er-o-tah'-o From G1223 and G2065; to question throughout that is ascertain by interrogation: - make enquiry for.


G1332 <STRGRK>@ διετής dietēs dee-et-ace' From G1364 and G2094; of two years (in age): - two years old.


G1333 <STRGRK>@ διετία dietia dee-et-ee'-a From G1332; a space of two years (biennium): - two years.


G1334 <STRGRK>@ διηγέομαι diēgeomai dee-ayg-eh'-om-ahee From G1223 and G2233; to relate fully: - declare shew tell.


G1335 <STRGRK>@ διήγεσις diēgesis dee-ayg'-es-is From G1334; a recital: - declaration.


G1336 <STRGRK>@ διηνεκές diēnekes dee-ah-nek-es' Neuter of a compound of G1223 and a derivative of an alternate of G5342; carried through that is (adverb with G1519 and G3588 prefixed) perpetually: - +continually for ever.


G1337 <STRGRK>@ διθάλασσος dithalassos dee-thal'-as-sos From G1364 and G2281; having two seas that is a sound with a double outlet: - where two seas met.


G1338 <STRGRK>@ διΐκνέομαι diikneomai dee-ik-neh'-om-ahee From G1223 and the base of G2425; to reach through that is penetrate: - pierce.


G1339 <STRGRK>@ διΐ́στημε diistēme dee-is'-tay-mee From G1223 and G2476; to stand apart that is (reflexively) to remove intervene: - go further be parted after the space of.


G1340 <STRGRK>@ διΐσχυρίζομαι diischurizomai dee-is-khoo-rid'-zom-ahee From G1223 and a derivative of G2478; to stout it through that is asseverate: - confidently (constantly) affirm.


G1341 <STRGRK>@ δικαιοκρισία dikaiokrisia dik-ah-yok-ris-ee'-ah From G1342 and G2920; a just sentence: - righteous judgment.


G1342 <STRGRK>@ δίκαιος dikaios dik'-ah-yos From G1349; equitable (in character or act); by implication innocent holy (absolutely or relatively): - just meet right (-eous).


G1343 <STRGRK>@ δικαιοσύνη dikaiosunē dik-ah-yos-oo'-nay From G1342; equity (of character or act); specifically (Christian) justification: - righteousness.


G1344 <STRGRK>@ δικαιόω dikaioō dik-ah-yo'-o From G1342; to render (that is show or regard as) just or innocent: - free justify (-ier) be righteous.


G1345 <STRGRK>@ δικαίωμα dikaiōma dik-ah'-yo-mah From G1344; an equitable deed; by implication a statute or decision: - judgment justification ordinance righteousness.


G1346 <STRGRK>@ δικαίως dikaiōs dik-ah'-yoce Adverb from G1342; equitably: - justify (to) righteously (-ness).


G1347 <STRGRK>@ δικαίωσις dikaiōsis dik-ah'-yo-sis From G1344; acquittal (for Christ´ s sake): - justification.


G1348 <STRGRK>@ δικαστής dikastēs dik-as-tace' From a derivative of G1349; a judger: - judge.


G1349 <STRGRK>@ δίκη dikē dee'-kay Probably from G1166; right (as self evident) that is justice (the principle a decision or its execution): - judgment punish vengeance.


G1350 <STRGRK>@ δίκτυον diktuon dik'-too-on Probably from a primary verb δίκω dikō (to cast); a seine (for fishing): - net.


G1351 <STRGRK>@ δίλογος dilogos dil'-og-os From G1364 and G3056; equivocal that is telling a different story: - double-tongued.


G1352 <STRGRK>@ διό dio dee-o' From G1223 and G3739; through which thing that is consequently: - for which cause therefore wherefore.


G1353 <STRGRK>@ διοδεύω diodeuō dee-od-yoo'-o From G1223 and G3593; to travel through: - go throughout pass through.


G1354 <STRGRK>@ Διονύσιος Dionusios dee-on-oo'-see-os From Διόνυσος Dionusos (Bacchus); reveller; Dionysius an Athenian: - Dionysius.


G1355 <STRGRK>@ διόπερ dioper dee-op'-er From G1352 and G4007; on which very account: - wherefore.


G1356 <STRGRK>@ διοπετής diopetēs dee-op-et-ace' From the alternate of G2203 and the alternate of G4098; sky fallen (that is an aerolite): - which fell down from Jupiter.


G1357 <STRGRK>@ διόρθωσις diorthōsis dee-or'-tho-sis From a compound of G1223 and a derivative of G3717 meaning to straighten thoroughly; rectification that is (specifically) the Messianic restoration: - reformation.


G1358 <STRGRK>@ διορύσσω diorussō dee-or-oos'-so From G1223 and G3736; to penetrate burglariously: - break through (up).


G1359 <STRGRK>@ Διόσκουροι Dioskouroi dee-os'-koo-roy From the alternate of G2203 and a form of the base of G2877; sons of Jupiter that is the twins Dioscuri: - Castor and Pollux.


G1360 <STRGRK>@ διότι dioti dee-ot´ -ee From G1223 and G3754; on the very account that or inasmuch as: - because (that) for therefore.


G1361 <STRGRK>@ Διοτρεφής Diotrephēs dee-ot-ref-ace' From the alternate of G2203 and G5142; Jove nourished; Diotrephes an opponent of Christianity: - Diotrephes.


G1362 <STRGRK>@ διπλοῦς diplous dip-looce' From G1364 and (probably) the base of G4119; two fold: - double two-fold more.


G1363 <STRGRK>@ διπλόω diploō dip-lo'-o From G1362; to render two fold: - double.


G1364 <STRGRK>@ δίς dis dece Adverb from G1417; twice: - again twice.


G1365 <STRGRK>@ διστάζω distazō dis-tad'-zo From G1364 properly to duplicate that is (mentally) to waver (in opinion): - doubt.


G1366 <STRGRK>@ δίστομος distomos dis'-tom-os From G1364 and G4750; double edged: - with two edges two-edged.


G1367 <STRGRK>@ δισχίλιοι dischilioi dis-khil'-ee-oy From G1364 and G5507; two thousand: - two thousand.


G1368 <STRGRK>@ διῦλίζω diulizō dee-oo-lid'-zo From G1223 and ὑλίζω hulizō (to filter); to strain out. (strain at is probably by misprint.): - strain at [prob. by misprint].


G1369 <STRGRK>@ διχάζω dichazō dee-khad'-zo From a derivative of G1364; to make apart that is sunder (figuratively alienate): - set at variance.


G1370 <STRGRK>@ διχοστασία dichostasia dee-khos-tas-ee'-ah From a derivative of G1364 and G4714; disunion that is (figuratively) dissension: - division sedition.


G1371 <STRGRK>@ διχοτομέω dichotomeō dee-khot-om-eh'-o From a compound of a derivative of G1364 and a derivative of τέμνω temnō (to cut); to bisect that is (by extension) to flog severely: - cut asunder (in sunder).


G1372 <STRGRK>@ διψάω dipsaō dip-sah'-o From a variation of G1373; to thirst for (literally or figuratively): - (be be a-) thirst (-y).


G1373 <STRGRK>@ δίψος dipsos dip'-sos Of uncertain affinity; thirst: - thirst.


G1374 <STRGRK>@ δίψυχος dipsuchos dip'-soo-khos From G1364 and G5590; two spirited that is vacillating (in opinion or purpose): - double minded.


G1375 <STRGRK>@ διωγμός diōgmos dee-ogue-mos' From G1377; persecution: - persecution.


G1376 <STRGRK>@ διώκτης diōktēs dee-oke'-tace From G1377; a persecutor: - persecutor.


G1377 <STRGRK>@ διώκω diōkō dee-o'-ko A prolonged (and causative) form of a primary verb δίω diō (to flee; compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication to persecute: - ensue follow (after) given to (suffer) persecute (-ion) press toward.


G1378 <STRGRK>@ δόγμα dogma dog'-mah From the base of G1380; a law (civil ceremonial or ecclesiastical): - decree ordinance.


G1379 <STRGRK>@ δογματίζω dogmatizō dog-mat-id'-zo From G1378; to prescribe by statute that is (reflexively) to submit to ceremonial rule: - be subject to ordinances.


G1381 <STRGRK>@ δοκιμάζω dokimazō dok-im-ad'-zo From G1384; to test (literally or figuratively); by implication to approve: - allow discern examine X like (ap-) prove try.


G1385 <STRGRK>@ δοκός dokos dok-os' From G1209 (through the idea of holding up); a stick of timber: - beam.


G1391 <STRGRK>@ δόξα doxa dox'-ah From the base of G1380; glory (as very apparent) in a wide application (literally or figuratively objectively or subjectively): - dignity glory (-ious) honour praise worship.


G1409 <STRGRK>@ Δρούσιλλα Drousilla droo'-sil-lah A feminine diminutive of Drusus (a Roman name); Drusilla a member of the Herodian family: - Drusilla.


G1418 <STRGRK>@ δυς dus doos A primary inseparable particle of uncertain derivation; used only in composition as a prefix; hard that is with difficulty: - + hard + grievous etc.


G1421 <STRGRK>@ δυσερμήνευτος dusermēneutos doos-er-mane'-yoo-tos From G1418 and a presumed derivative of G2059; difficult of explanation: - hard to be uttered.


G1422 <STRGRK>@ δύσκολος duskolos doos'-kol-os From G1418 and κόλον kolon (food); properly fastidious about eating (peevish) that is (generally) impracticable: - hard.


G1425 <STRGRK>@ δυσνόητος dusnoētos doos-no'-ay-tos From G1418 and a derivation of G3539; difficult of perception: - hard to be understood.


G1430 <STRGRK>@ δῶμα dōma do'-mah From δέμο demō (to build); properly an edifice that is (specifically) a roof: - housetop.


G1437 <STRGRK>@ ἐάν ean eh-an' From G1487 and G302; a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty: - before but except (and) if (if) so (what- whither-) soever though when (-soever) whether (or) to whom [who-] so (-ever). See G3361.


G1438 <STRGRK>@ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).


G1440 <STRGRK>@ ἑβδομήκοντα hebdomēkonta heb-dom-ay'-kon-tah From G1442 and a modified form of G1176 seventy: - seventy three score and ten.


G1442 <STRGRK>@ ἕβδομος hebdomos heb'-dom-os Ordinal from G2033; seventh: - seventh.


G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.


G1456 <STRGRK>@ ἐγκαίνια egkainia eng-kah'ee-nee-ah Neuter plural of a presumed compound from G1722 and G2537; innovatives that is (specifically) renewal (of religious services after the Antiochian interruption): - dedication.


G1457 <STRGRK>@ ἐγκαινίζω egkainizō eng-kahee-nid'-zo From G1456; to renew that is inaugurate: - consecrate dedicate.


G1465 <STRGRK>@ ἐγκόπτω egkoptō eng-kop'-to From G1722 and G2875; to cut into that is (figuratively) impede detain: - hinder be tedious unto.


G1467 <STRGRK>@ ἐγκρατεύομαι egkrateuomai eng-krat-yoo'-om-ahee Middle voice from G1468; to exercise self restraint (in diet and chastity): - can([-not]) contain be temperate.


G1481 <STRGRK>@ ἐθνάρχης ethnarchēs eth-nar'-khace From G1484 and G746; the governor [not king] of a district: - ethnarch.


G1487 <STRGRK>@ εἰ ei i A primary particle of conditionality; if whether6 that etc.: - forasmuch as if that ([al-]) though whether. Often used in connection or composition with other particles especially as in G1489 G1490 G1499 G1508 G1509 G1512 G1513 G1536 and G1537. See also G1437.


G1498 <STRGRK>@ εἴην eiēn i'-ane Optative (that is English subjunctive) present of G1510 (including the other person); might (could would or should) be: - mean + perish should be was were.


G1510 <STRGRK>@ εἰμί eimi i-mee' First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am have been X it is I was. See also G1488 G1498 G1511 G1527 G2258 G2071 G2070 G2075 G2076 G2771 G2468 G5600.


G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.


G1520 <STRGRK>@ εἷς heis hice (Including the neuter [etc.] ἕν hen); a primary numeral; one: - a (-n -ny certain) + abundantly man one (another) only other some. See also G1527 G3367 G3391 G3762.


G1526 <STRGRK>@ εἰσί eisi i-see' Third person plural present indicative of G1510; they are: - agree are be dure X is were.


G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.


G1554 <STRGRK>@ ἐκδίδωμι ekdidōmi ek-did'-o-mee From G1537 and G1325; to give forth that is (specifically) to lease: - let forth (out).


G1555 <STRGRK>@ ἐκδιηγέομαι ekdiēgeomai ek-dee-ayg-eh'-om-ahee From G1537 and a compound of G1223 and G2233; to narrate through wholly: - declare.


G1556 <STRGRK>@ ἐκδικέω ekdikeō ek-dik-eh'-o From G1558; to vindicate retaliate punish: - a (re-) venge.


G1557 <STRGRK>@ ἐκδίκησις ekdikēsis ek-dik'-ay-sis From G1556; vindication retribution: - (a- re-) venge (-ance) punishment.


G1558 <STRGRK>@ ἔκδικος ekdikos ek'-dik-os From G1537 and G1349; carrying justice out that is a punisher: - a (re-) venger.


G1559 <STRGRK>@ ἐκδιώκω ekdiōkō ek-dee-o'-ko From G1537 and G1377; to pursue out that is expel or persecute implacably: - persecute.


G1562 <STRGRK>@ ἐκδύω ekduō ek-doo'-o From G1537 and the base of G1416; to cause to sink out of that is (specifically as of clothing) to divest: - strip take off from unclothe.


G1567 <STRGRK>@ ἐκζητέω ekzēteō ek-zay-teh'-o From G1537 and G2212; to search out that is (figuratively) investigate crave6 demand (by Hebraism) worship: - en- (re-) quire seek after (carefully diligently).


G1583 <STRGRK>@ ἐκλαλέω eklaleō ek-lal-eh'-o From G1537 and G2980; to divulge: - tell.


G1587 <STRGRK>@ ἐκλείπω ekleipō ek-li'-po From G1537 and G3007; to omit that is (by implication) cease (die): - fail.


G1589 <STRGRK>@ ἐκλογή eklogē ek-log-ay' From G1586; (divine) selection (abstractly or concretely): - chosen election.


G1607 <STRGRK>@ ἐκπορεύομαι ekporeuomai ek-por-yoo'-om-ahee From G1537 and G4198; to depart be discharged proceed project: - come (forth out of) depart go (forth out) issue proceed (out of).


G1611 <STRGRK>@ ἔκστασις ekstasis ek'-stas-is From G1839; a displacement of the mind that is bewilderment ecstasy: - + be amazed amazement astonishment trance.


G1613 <STRGRK>@ ἐκταράσσω ektarassō ek-tar-as'-so From G1537 and G5015; to disturb wholly: - exceedingly trouble.


G1623 <STRGRK>@ ἕκτος hektos hek'-tos Ordinal from G1803; sixth: - sixth.


G1630 <STRGRK>@ ἔκφοβος ekphobos ek'-fob-os From G1537 and G5401; frightened out of one´ s wits: - sore afraid exceedingly fear.


G1632 <STRGRK>@ ἐκχέω ἐκχύνω ekcheō ekchunō ek-kheh'-o ek-khoo'-no From G1537 and χέω cheō (to pour); to pour forth; figuratively to bestow: - gush (pour) out run greedily (out) shed (abroad forth) spill.


G1641 <STRGRK>@ ἐλαττονέω elattoneō el-at-ton-eh'-o From G1640; to diminish that is fall short: - have lack.


G1646 <STRGRK>@ ἐλάχιστος elachistos el-akh'-is-tos The superlative of ἔλαχυς elachus (short); used as equivalent to G3398; least (in size amount dignity etc.): - least very little (small) smallest.


G1653 <STRGRK>@ ἐλεέω eleeō el-eh-eh'-o From G1656; to compassionate (by word or deed specifically by divine grace): - have compassion (pity on) have (obtain receive shew) mercy (on).


G1656 <STRGRK>@ ἔλεος eleos el'-eh-os Of uncertain affinity; compassion (human or divine especially active): - (+ tender) mercy.


G1686 <STRGRK>@ ἐμβάπτω embaptō em-bap'-to From G1722 and G911; to whelm on that is wet (a part of the person etc.) by contact with a fluid: - dip.


G1689 <STRGRK>@ ἐμβλέπω emblepō em-blep'-o From G1722 and G991; to look on that is (relatively) to observe fixedly or (absolutely) to discern clearly: - behold gaze up look upon (could) see.


G1690 <STRGRK>@ ἐμβριμάομαι embrimaomai em-brim-ah'-om-ahee From G1722 and βριμάομαι brimaomai (to snort with anger); to have indignation on that is (transitively) to blame (intransitively) to sigh with chagrin (specifically) to sternly enjoin: - straitly charge groan murmur against.


G1708 <STRGRK>@ ἐμπλοκή emplokē em-plok-ay' From G1707; elaborate braiding of the hair: - plaiting.


G1710 <STRGRK>@ ἐμπορεύομαι emporeuomai em-por-yoo'-om-ahee From G1722 and G4198; to travel in (a country as a pedlar) that is (by implication) to trade: - buy and sell make merchandise.


G1711 <STRGRK>@ ἐμπορία emporia em-por-ee'-ah Feminine from G1713; traffic: - merchandise.


G1712 <STRGRK>@ ἐμπόριον emporion em-por'-ee-on Neuter from G1713; a mart (emporium): - merchandise.


G1718 <STRGRK>@ ἐμφανίζω emphanizō em-fan-id'-zo From G1717; to exhibit (in person) or disclose (by words): - appear declare (plainly) inform (will) manifest shew signify.


G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.


G1730 <STRGRK>@ ἔνδειγμα endeigma en'-dighe-mah From G1731; an indication (concretely): - manifest token.


G1731 <STRGRK>@ ἐνδείκνυμι endeiknumi en-dike'-noo-mee From G1722 and G1166; to indicate (by word or act): - do show (forth).


G1732 <STRGRK>@ ἔνδειξις endeixis en'-dike-sis From G1731; indication (abstractly): - declare evident token proof.


G1734 <STRGRK>@ ἕνδεκατος hendekatos hen-dek'-at-os Ordinal from G1733; eleventh: - eleventh.


G1737 <STRGRK>@ ἐνδιδύσκω endiduskō en-did-oos'-ko A prolonged form of G1746; to invest (with a garment): - clothe in wear.


G1738 <STRGRK>@ ἐνδικος endikos en'-dee-kos From G1722 and G1349; in the right that is equitable: - just.


G1739 <STRGRK>@ ἐνδόμησις endomēsis en-dom'-ay-sis From a compound of G1722 and a derivative of the base of G1218; a housing in (residence) that is structure: - building.


G1741 <STRGRK>@ ἔνδοξος endoxos en'-dox-os From G1722 and G1391; in glory that is splendid (figuratively) noble: - glorious gorgeous [-ly] honourable.


G1762 <STRGRK>@ ἔνι eni en'-ee Contracted for third person singular present indicative of G1751; impersonally there is in or among: - be (there) is.


G1766 <STRGRK>@ ἔννατος ennatos en'-nat-os Ordinal from G1767; ninth: - ninth.


G1771 <STRGRK>@ ἔννοια ennoia en'-noy-ah From a compound of G1722 and G3563; thoughtfulness that is moral understanding: - intent mind.


G1777 <STRGRK>@ ἔνοχος enochos en'-okh-os From G1758; liable to (a condition penalty or imputation): - in danger of guilty of subject to.


G1802 <STRGRK>@ Ἐνώχ Enōch en-oke' Of Hebrew origin [H2585]; Enoch (that is Chanok) an antediluvian: - Enoch.


G1812 <STRGRK>@ ἑξακόσιοι hexakosioi hex-ak-os'-ee-oy Plural ordinal from G1803 and G1540; six hundred: - six hundred.


G1821 <STRGRK>@ ἐξαποστέλλω exapostellō ex-ap-os-tel'-lo From G1537 and G649; to send away forth that is (on a mission) to despatch or (peremptorily) to dismiss: - send (away forth out).


G1823 <STRGRK>@ ἐξαστράπτω exastraptō ex-as-trap'-to From G1537 and G797; to lighten forth that is (figuratively) to be radiant (of very white garments): - glistening.


G1824 <STRGRK>@ ἐξαύτης exautēs ex-ow'-tace From G1537 and the genitive singular feminine of G846 (G5610 being understood); from that hour that is instantly: - by and by immediately presently straightway.


G1829 <STRGRK>@ ἐξέραμα exerama ex-er'-am-ah From a compound of G1537 and a presumed form of ἐραω eraō (to spue); vomit that is food disgorged: - vomit.


G1830 <STRGRK>@ ἐξερευνάω exereunaō ex-er-yoo-nah'-o From G1537 and G2045; to explore (figuratively): - search diligently.


G1832 <STRGRK>@ ἔξεστι exesti ex'-es-tee Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful let X may (-est).


G1846 <STRGRK>@ ἐξορύσσω exorussō ex-or-oos'-so From G1537 and G3736; to dig out that is (by extension) to extract (an eye) remove (a roofing): - break up pluck out.


G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.


G1860 <STRGRK>@ ἐπαγγελία epaggelia ep-ang-el-ee'-ah From G1861; an announcement (for information assent or pledge; especially a divine assurance of good): - message promise.


G1885 <STRGRK>@ ἐπαρχία eparchia ep-ar-khee'-ah From a compound of G1909 and G757 (meaning a governor of a district eparch); a special region of government that is a Roman praefecture: - province.


G1887 <STRGRK>@ ἐπαύριον epaurion ep-ow'-ree-on From G1909 and G839; occuring on the succeeding day that is (G2250 being implied) tomorrow: - day following morrow next day (after).


G1891 <STRGRK>@ Ἐπαφρόδιτος Epaphroditos ep-af-rod'-ee-tos From G1909 (in the sense of devoted to) and Ἀφροδίτη Aphroditē (Venus); Epaphroditus a Christian: - Epaphroditus. Compare G1889.


G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).


G1922 <STRGRK>@ ἐπίγνωσις epignōsis ip-ig'-no-sis From G1921; recognition that is (by implication) full discernment acknowledgement: - (ac-) knowledge (-ing -ment).


G1925 <STRGRK>@ ἐπιδείκνυμι epideiknumi ep-ee-dike'-noo-mee From G1909 and G1166; to exhibit (physically or mentally): - shew.


G1928 <STRGRK>@ ἐπιδιατάσσομαι epidiatassomai ep-ee-dee-ah-tas'-som-ahee Middle voice from G1909 and G1299; to appoint besides that is supplement (as a codicil): - add to.


G1929 <STRGRK>@ ἐπιδίδωμι epididōmi ep-ee-did'-o-mee From G1909 and G1325; to give over (by hand or surrender): - deliver unto give let (+ [her drive]) offer.


G1930 <STRGRK>@ ἐπιδιορθόω epidiorthoō ep-ee-dee-or-tho'-o From G1909 and a derivative of G3717; to straighten further that is (figuratively) arrange additionally: - set in order.


G1960 <STRGRK>@ ἐπιμελῶς epimelōs ep-ee-mel-oce' Adverb from a derivative of G1959; carefully: - diligently.


G1983 <STRGRK>@ ἐπισκοπέω episkopeō ep-ee-skop-eh'-o From G1909 and G4648; to oversee; by implication to beware: - look diligently take the oversight.


G114 <STRGRK>@ ἀθετέω atheteō ath-et-eh'-o From a compound of G1 (as a negative particle) and a derivative of G5087; to set aside that is (by implication) to disesteem neutralize or violate: - cast off despise disannul frustrate bring to nought reject.


G115 <STRGRK>@ ἀθέτησις athetēsis ath-et'-ay-sis From G114; cancellation (literally or figuratively): - disannulling put away.


G120 <STRGRK>@ ἀθυμέω athumeō ath-oo-meh'-o From a compound of G1 (as a negative particle) and G2372; to be spiritless that is disheartened: - be dismayed.


G126 <STRGRK>@ ἀΐ́διος aidios ah-id'-ee-os From G104; everduring (forward and backward or foward only): - eternal everlasting.


G130 <STRGRK>@ αἱματεκχυσία aihmatekchusia hahee-mat-ek-khoo-see'-ah From G129 and a derivative of G1632; an effusion of blood: - shedding of blood.


G131 <STRGRK>@ αἱμοῤῥέω aihmorrheō hahee-mor-hreh'-o From G129 and G4482; to flow blood that is have a haemorrhage: - diseased with an issue of blood.


G139 <STRGRK>@ αἵρεσις hairesis hah'ee-res-is From G138; properly a choice that is (specifically) a party or (abstractly) disunion. (heresy is the Greek word itself.): - heresy [which is the Greekord itself] sect.


G144 <STRGRK>@ αἴσθησις aisthēsis ah'ee-sthay-sis From G143; perception that is (figuratively) discernment: - judgment.


G146 <STRGRK>@ αἰσχροκερδής aischrokerdēs ahee-skhrok-er-dace' From G150 and κέρδος kerdos (gain); sordid: - given to (greedy of) filthy lucre.


G147 <STRGRK>@ αἰσχροκερδῶς aischrokerdōs ahee-skhrok-er-doce' Adverb from G146; sordidly: - for filthy lucre´ s sake.


G152 <STRGRK>@ αἰσχύνη aischunē ahee-skhoo'-nay From G153; shame or disgrace (abstractly or concretely): - dishonesty shame.


G153 <STRGRK>@ αἰσχύνομαι aischunomai ahee-skhoo'-nom-ahee From αἶσχος aischos (disfigurement that is disgrace); to feel shame (for oneself): - be ashamed.


G160 <STRGRK>@ αἰφνίδιος aiphnidios aheef-nid'-ee-os From a compound of G1 (as a negative particle) and G5316 (compare G1810) (meaning non apparent); unexpected that is (adverbially) suddenly: - sudden unawares.


G179 <STRGRK>@ ἀκατάλυτος akatalutos ak-at-al'-oo-tos From G1 (as a negative particle) and a derivative of G2647; indissoluble that is (figuratively) permanent: - endless.


G181 <STRGRK>@ ἀκαταστασία akatastasia ak-at-as-tah-see'-ah From G182; instability that is disorder: - commotion confusion tumult.


G184 <STRGRK>@ Ἀκελδαμά Akeldama ak-el-dam-ah' Of Chaldee origin (meaning field of blood; corresponding to [H2506] and [H1818]); Akeldama a place near Jerusalem: - Aceldama.


G189 <STRGRK>@ ἀκοή akoē ak-o-ay' From G191; hearing (the act the sense or the thing heard): - audience ear fame which ye heard hearing preached report rumor.


G190 <STRGRK>@ ἀκολουθέω akoloutheō ak-ol-oo-theh'-o From G1 (as a particle of union) and κέλευθος keleuthos (a road); properly to be in the same way with that is to accompany (specifically as a disciple): - follow reach.


G191 <STRGRK>@ ἀκούω akouō ak-oo'-o A primary verb; to hear (in various senses): - give (in the) audience (of) come (to the ears) ([shall]) hear (-er -ken) be noised be reported understand.


G194 <STRGRK>@ ἄκρατος akratos ak'-rat-os From G1 (as a negative particle) and a presumed derivative of G2767; undiluted: - without mixture.


G198 <STRGRK>@ ἀκριβόω akriboō ak-ree-bo'-o From the same as G196; to be exact that is ascertain: - enquire diligently.


G199 <STRGRK>@ ἀκριβῶς akribōs ak-ree-boce' Adverb from the same as G196; exactly: - circumspectly diligently perfect (-ly).


G2002 <STRGRK>@ ἐπισωρεύω episōreuō ep-ee-so-ryoo'-o From G1909 and G4987; to accumulate further that is (figuratively) seek additionally: - heap.


G2006 <STRGRK>@ ἐπιτήδειος epitēdeios ep-ee-tay'-di-os From ἐπιτηδές epitēdes (enough); serviceable that is (by implication) requisite: - things which are needful.


G2012 <STRGRK>@ ἐπίτροπος epitropos ep-it'-rop-os From G1909 and G5158 (in the sense of G2011); a commissioner that is domestic manager guardian: - steward tutor.


G2018 <STRGRK>@ ἐπιφέρω epipherō ep-ee-fer'-o From G1909 and G5342; to bear upon (or further) that is adduce (personally or judicially [accuse inflict]) superinduce: - add bring (against) take.


G2039 <STRGRK>@ ἐργασία ergasia er-gas-ee'-ah From G2040; occupation; by implication profit pains: - craft diligence gain work.


G2070 <STRGRK>@ ἐσμέν esmen es-men' Frist person plural indicative of G1510; we are: - are be have our being X have hope + [the gospel] was [preached unto] us.


G2075 <STRGRK>@ ἐστέ este es-teh' Second person plural present indicative of G1510; ye are: - be have been belong.


G2076 <STRGRK>@ ἐστί esti es-tee' Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are: - are be (-long) call X can [-not] come consisteth X dure for awhile + follow X have (that) is (to say) make meaneth X must needs + profit + remaineth + wrestle.


G2085 <STRGRK>@ ἑτεροδιδασκαλέω heterodidaskaleō het-er-od-id-as-kal-eh'-o From G2087 and G1320; to instruct differently: - teach other doctrine (-wise).


G2086 <STRGRK>@ ἑτεροζυγέω heterozugeō het-er-od-zoog-eh'-o From a compound of G2087 and G2218; to yoke up differently that is (figuratively) to associate discordantly: - unequally yoke together with.


G2087 <STRGRK>@ ἕτερος heteros het'-er-os Of uncertain affinity; (an- the) other or different: - altered else next (day) one (an-) other some strange.


G2088 <STRGRK>@ ἑτέρως heterōs het-er'-oce Adverb from G2087; differently: - otherwise.


G2093 <STRGRK>@ ἑτοίμως hetoimōs het-toy'-moce Adverb from G2092; in readiness: - ready.


G2097 <STRGRK>@ εὐαγγελίζω euaggelizō yoo-ang-ghel-id'-zo From G2095 and G32; to announce good news (evangelize) especially the gospel: - declare bring (declare show) glad (good) tidings preach (the gospel).


G2105 <STRGRK>@ εὐδία eudia yoo-dee'-ah Feminine from G2095 and the alternate of G2203 (as the god of the weather); a clear sky that is fine weather: - fair weather.


G2112 <STRGRK>@ εὐθέως eutheōs yoo-theh'-oce Adverb from G2117; directly that is at once or soon: - anon as soon as forthwith immediately shortly straightway.


G2113 <STRGRK>@ εὐθυδρομέω euthudromeō yoo-thoo-drom-eh'-o From G2117 and G1408; to lay a straight course that is sail direct: - (come) with a straight course.


G2117 <STRGRK>@ εὐθύς euthus yoo-thoos' Perhaps from G2095 and G5087; straight that is (literally) level or (figuratively) true; adverbially (of time) at once: - anon by and by forthwith immediately straightway.


G2127 <STRGRK>@ εὐλογέω eulogeō yoo-log-eh'-o From a compound of G2095 and G3056; to speak well of that is (religiously) to bless (thank or invoke a benediction upon prosper): - bless praise.


G2129 <STRGRK>@ εὐλογία eulogia yoo-log-ee'-ah From the same as G2127; fine speaking that is elegance of language; commendation (eulogy) that is (reverentially) adoration; religiously benediction; by implication consecration; by extension benefit or largess: - blessing (a matter of) bounty (X -tifully) fair speech.


G2130 <STRGRK>@ εὐμετάδοτος eumetadotos yoo-met-ad'-ot-os From G2095 and a presumed derivative of G3330; good at imparting that is liberal: - ready to distribute.


G2136 <STRGRK>@ Εὐοδία Euodia yoo-od-ee'-ah From the same as G2137; fine travelling; Euodia a Christian woman: - Euodias.


G2139 <STRGRK>@ εὐπερίστατος euperistatos yoo-per-is'-tat-os From G2095 and a derivative of a presumed compound of G4012 and G2476; well standing around that is (a competitor) thwarting (a racer) in every direction (figuratively of sin in general): - which doth so easily beset.


G2145 <STRGRK>@ εὐπρόσεδρος euprosedros yoo-pros'-ed-ros From G2095 and the same as G4332; sitting well towards that is (figuratively) assiduous (neuter diligent service): - X attend upon.


G2146 <STRGRK>@ εὐπροσωπέω euprosōpeō yoo-pros-o-peh'-o From a compound of G2095 and G4383; to be of good countenance that is (figuratively) to make a display: - make a fair show.


G2154 <STRGRK>@ εὔσημος eusēmos yoo'-say-mos From G2095 and the base of G4591; well indicated that is (figuratively) significant: - easy to be understood.


G2175 <STRGRK>@ εὐωδία euōdia yoo-o-dee'-ah From a compound of G2095 and a derivative of G3605; good scentedness that is fragrance: - sweet savour (smell -smelling).


G2182 <STRGRK>@ ἐφευρέτης epheuretēs ef-yoo-ret'-ace From a compound of G1909 and G2147; a discoverer that is contriver: - inventor.


G2183 <STRGRK>@ ἐφημερία ephēmeria ef-ay-mer-ee'-ah From G2184; diurnality that is (specifically) the quotidian rotation or class of the Jewish priests´ service at the Temple as distributed by families: - course.


G2184 <STRGRK>@ ἐφήμερος ephēmeros ef-ay'-mer-os From G1909 and G2250; for a day (ephemeral) that is diurnal: - daily.


G2190 <STRGRK>@ ἐχθρός echthros ekh-thros' From a primary word ἔχθω echthō (to hate); hateful (passively odious or actively hostile); usually as a noun an adversary (especially Satan): - enemy foe.


G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.


G2203 <STRGRK>@ Ζεύς Zeus dzyooce Of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Δίς Dis deece which is otherwise obsolete; Zeus or Dis (among the Latins Jupiter or Jove) the supreme deity of the Greeks: - Jupiter.


G2205 <STRGRK>@ ζῆλος zēlos dzay'-los From G2204; properly heat that is (figuratively) zeal (in a favorable sense ardor; in an unfavorable one jealousy as of a husband [figuratively of God] or an enemy malice): - emulation envy (-ing) fervent mind indignation jealousy zeal.


G2214 <STRGRK>@ ζήτησις zētēsis dzay'-tay-sis From G2212; a searching (properly the act) that is a dispute or its theme: - question.


G2217 <STRGRK>@ ζόφος zophos dzof'-os Akin to the base of G3509; gloom (as shrouding like a cloud): - blackness darkness mist.


G2228 <STRGRK>@ ἤ ē ay A primary particle of distinction between two connected terms; disjunctive or; comparative than: - and but (either) (n-) either except it be (n-) or (else) rather save than that what yea. Often used in connection with other particles. Compare especially G2235 G2260 G2273.


G2236 <STRGRK>@ ἥδιστα hēdista hay'-dis-tah Neuter plural of the superlative of the same as G2234; with great pleasure: - most (very) gladly.


G2251 <STRGRK>@ ἡμέτερος hēmeteros hay-met'-er-os From G2349; our. (Or your by a different reading.): - our your [by a different reading].


G2265 <STRGRK>@ Ἡρωδιανοί Hērōdianoi hay-ro-dee-an-oy' Plural of a derivative of G2264; Herodians that is partisans of Herodes: - Herodians.


G2266 <STRGRK>@ Ἡρωδιάς Hērōdias hay-ro-dee-as' From G2264; Herodias a woman of the Herodian family: - Herodias.


G2267 <STRGRK>@ Ἡροδίων Hērōdiōn hay-ro-dee'-ohn From G2264; Herodion a Christian: - Herodion.


G2272 <STRGRK>@ ἡσύχιος hēsuchios hay-soo'-khee-os A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one´ s seat (sedentary) that is (by implication) still (undisturbed undisturbing): - peaceable quiet.


G2275 <STRGRK>@ ἥττημα hēttēma hayt'-tay-mah From G2274; a deterioration that is (objectively) failure or (subjectively) loss: - diminishing fault.


G2302 <STRGRK>@ θέατρον theatron theh'-at-ron From G2300; a place for public show (theatre) that is general audience room; by implication a show itself (figuratively): - spectacle theatre.


G2304 <STRGRK>@ θεῖος theios thi'-os From G2316; godlike (neuter as noun divinity): - divine godhead.


G2305 <STRGRK>@ θειότης theiotēs thi-ot'-ace From G2304; divinity (abstractly): - godhead.


G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).


G2310 <STRGRK>@ θεμέλιος themelios them-el'-ee-os From a derivative of G5087; something put down that is a substruction (of a building etc.) (literally or figuratively): - foundation.


G2312 <STRGRK>@ θεοδίδακτος theodidaktos theh-od-id'-ak-tos From G2316 and G1321; divinely instructed: - taught of God. 2312' θεολόγος theologos theh-ol-og'-os From G2316 and G3004; a theologian: - divine.


G2315 <STRGRK>@ θεόπνευστος theopneustos theh-op'-nyoo-stos From G2316 and a presumed derivative of G4154; divinely breathed in: - given by inspiration of God.


G2316 <STRGRK>@ θεός theos theh'-os Of uncertain affinity; a deity especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: - X exceeding God god [-ly -ward].


G2320 <STRGRK>@ θεότης theotēs theh-ot'-ace From G2316; divinity (abstractly): - godhead.


G2322 <STRGRK>@ θεραπεία therapeia ther-ap-i'-ah From G2323; attendance (specifically medical that is cure); figuratively and collectively domestics: - healing household.


G2323 <STRGRK>@ θεραπεύω therapeuō ther-ap-yoo'-o From the same as G2324; to wait upon menially that is (figuratively) to adore (God) or (specifically) to relieve (of disease): - cure heal worship.


G2334 <STRGRK>@ θεωρέω theōreō theh-o-reh'-o From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of that is discern (literally figuratively [experience] or intensively [acknowledge]): - behold consider look on perceive see. Compare G3700.


G2341 <STRGRK>@ θηριομαχέω thēriomacheō thay-ree-om-akh-eh'-o From a compound of G2342 and G3164; to be a beast fighter (in the gladiatorial show) that is (figuratively) to encounter (furious men): - fight with wild beasts.


G2342 <STRGRK>@ θηρίον thērion thay-ree'-on Diminutive from the same as G2339; a dangerous animal: - (venomous wild) beast.


G2348 <STRGRK>@ θνήσκω thnēskō thnay'-sko A strengthened form of a simpler primary word θάνω thanō (which is used for it only in certain tenses); to die (literally or figuratively): - be dead die.


G2349 <STRGRK>@ θνητός thnētos thnay-tos' From G2348; liable to die: - mortal (-ity).


G2350 <STRGRK>@ θορυβέω thorubeō thor-oo-beh'-o From G2351; to be in tumult that is disturb clamor: - make ado (a noise) trouble self set on an uproar.


G2351 <STRGRK>@ θόρυβος thorubos thor'-oo-bos From the base of G2360; a disturbance: - tumult uproar.


G2371 <STRGRK>@ θυμομαχέω thumomacheō thoo-mom-akh-eh'-o From a presumed compound of G2372 and G3164; to be in a furious fight that is (figuratively) to be exasperated: - be highly displeased.


G2372 <STRGRK>@ θυμός thumos thoo-mos' From G2380; passion (as if breathing hard): - fierceness indignation wrath. Compare G5590.


G2391 <STRGRK>@ Ἰάρεδ Iared ee-ar'-ed Of Hebrew origin [H3382]; Jared (that is Jered) an antediluvian: - Jared.


G2398 <STRGRK>@ ἴδιος idios id'-ee-os Of uncertain affinity; pertaining to self that is one's own; by implication private or separate: - X his acquaintance when they were alone apart aside due his (own proper several) home (her our thine your) own (business) private (-ly) proper severally their (own).


G2399 <STRGRK>@ ἰδιώτης idiōtēs id-ee-o'-tace From G2398; a private person that is (by implication) an ignoramus (compare idiot): - ignorant rude unlearned.


G2471 <STRGRK>@ ἰσότης isotēs ee-sot'-ace likeness(in condition or proportion); by implication equity: - equal (-ity).


G2474 <STRGRK>@ Ἰσραήλ Israēl is-rah-ale' Of Hebrew origin [H3478]; Israel (that is Jisrael) the adopted name of Jacob including his descendants (literally or figuratively): - Israel.


G2485 <STRGRK>@ ἰχθύδιον ichthudion ikh-thoo'-dee-on Diminutive from G2486; a petty fish: - little (small) fish.


G2505 <STRGRK>@ καθά katha kath-ah' From G2596 and the neuter plural of G3739; according to which things that is just as: - as.


G2507 <STRGRK>@ καθαιρέω kathaireō kath-ahee-reh'-o From G2596 and G138 (including its alternate); to lower (or with violence) demolish (literally or figuratively): - cast (pull put take) down destroy.


G2522 <STRGRK>@ καθημερινός kathēmerinos kath-ay-mer-ee-nos' From G2596 and G2250; quotidian: - daily.


G2526 <STRGRK>@ καθό katho kath-o' From G2596 and G3739; according to which thing that is precisely as in proportion as: - according to that (inasmuch) as. 2526' καθολικός katholikos kath-ol-ee-kos' From G2527; universal: - general.


G2529 <STRGRK>@ καθοράω kathoraō kath-or-ah'-o From G2596 and G3708; to behold fully that is (figuratively) distinctly apprehend: - clearly see.


G2530 <STRGRK>@ καθότι kathoti kath-ot'-ee From G2596 and G3739 and G5100; according to which certain thing that is as far (or inasmuch) as: - (according forasmuch) as because (that).


G2531 <STRGRK>@ καθώς kathōs kath-oce' From G2596 and G5613; just (or inasmuch) as that: - according to (according even) as how when.


G2539 <STRGRK>@ καίπερ kaiper kah'ee-per From G2532 and G4007; and indeed that is nevertheless or notwithstanding: - and yet although.


G2560 <STRGRK>@ κακῶς kakōs kak-oce' Adverb from G2556; badly (physically or morally): - amiss diseased evil grievously miserably sick sore.


G2564 <STRGRK>@ καλέω kaleō kal-eh'-o Akin to the base of G2753; to call (properly aloud but used in a variety of applications directly or otherwise): - bid call (forth) (whose whose sur-) name (was [called]).


G2567 <STRGRK>@ καλοδιδάσκαλος kalodidaskalos kal-od-id-as'-kal-os From G2570 and G1320; a teacher of the right: - teacher of good things.


G2570 <STRGRK>@ καλός kalos kal-os' Of uncertain affinity; properly beautiful but chiefly (figuratively) good (literally or morally) that is valuable or virtuous (for appearance or use and thus distinguished from G18 which is properly intrinsic): - X better fair good (-ly) honest meet well worthy.


G2588 <STRGRK>@ καρδία kardia kar-dee'-ah Prolonged from a primary κάρ kar (Latin cor heart); the heart that is (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: - (+ broken-) heart (-ed).


G2589 <STRGRK>@ καρδιογνώστης kardiognōstēs kar-dee-og-noce'-tace From G2588 and G1097; a heart knower: - which knowest the hearts.


G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.


G2602 <STRGRK>@ καταβολή katabolē kat-ab-ol-ay' From G2598; a deposition that is founding; figuratively conception: - conceive foundation.


G2613 <STRGRK>@ καταδικάζω katadikazō kat-ad-ik-ad'-zo From G2596 and a derivative of G1349; to adjudge against that is pronounce guilty: - condemn.


G2614 <STRGRK>@ καταδιώκω katadiōkō kat-ad-ee-o'-ko From G2596 and G1377; to hunt down that is search for: - follow after.


G2617 <STRGRK>@ καταισχύνω kataischunō kat-ahee-skhoo'-no From G2596 and G153; to shame down that is disgrace or (by implication) put to the blush: - confound dishonour (be a- make a-) shame (-d).


G2622 <STRGRK>@ κατακλάω kataklaō kat-ak-lah'-o From G2596 and G2806; to break down that is divide: - break.


G2624 <STRGRK>@ κατακληροδοτέω kataklērodoteō kat-ak-lay-rod-ot-eh'-o From G2596 and a derivative of a compound of G2819 and G1325; to be a giver of lots to each that is (by implication) to apportion an estate: - divide by lot.


G2631 <STRGRK>@ κατάκριμα katakrima kat-ak'-ree-mah From G2632; an adverse sentence (the verdict): - condemnation.


G2643 <STRGRK>@ καταλλαγή katallagē kat-al-lag-ay' From G2644; exchange (figuratively adjustment) that is restoration to (the divine) favor: - atonement reconciliation (-ing).


G2644 <STRGRK>@ καταλλάσσω katallassō kat-al-las'-so From G2596 and G236; to change mutually that is (figuratively) to compound a difference: - reconcile.


G2646 <STRGRK>@ κατάλυμα kataluma kat-al'-oo-mah From G2647; properly a dissolution (breaking up of a journey) that is (by implication) a lodging place: - guestchamber inn.


G2647 <STRGRK>@ καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate) that is (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy dissolve be guest lodge come to nought overthrow throw down.


G2651 <STRGRK>@ καταμόνας katamonas kat-am-on'-as From G2596 and the accusative plural feminine of G3441 (with G5561 implied); according to sole places that is (adverbially) separately: - alone.


G2657 <STRGRK>@ κατανοέω katanoeō kat-an-o-eh'-o From G2596 and G3539; to observe fully: - behold consider discover perceive.


G2662 <STRGRK>@ καταπατέω katapateō kat-ap-at-eh'-o From G2596 and G3961; to trample down; figuratively to reject with disdain: - trample tread (down underfoot).


G2679 <STRGRK>@ κατασκάπτω kataskaptō kat-as-kap'-to From G2596 and G4626; to undermine that is (by implication) destroy: - dig down ruin.


G2684 <STRGRK>@ κατασκοπέω kataskopeō kat-as-kop-eh'-o From G2685; to be a sentinel that is to inspect insidiously: - spy out.


G2688 <STRGRK>@ κατάστημα katastēma kat-as'-tay-mah From G2525; properly a position or condition that is (subjectively) demeanor: - behaviour.


G2694 <STRGRK>@ κατασύρω katasurō kat-as-oo'-ro From G2596 and G4951; to drag down that is arrest judicially: - hale.


G2697 <STRGRK>@ κατάσχεσις kataschesis kat-as'-khes-is From G2722; a holding down that is occupancy: - possession.


G2702 <STRGRK>@ καταφέρω katapherō kat-af-er'-o From G2596 and G5342 (including its alternate); to bear down that is (figuratively) overcome (with drowsiness); specifically to cast a vote: - fall give sink down.


G2706 <STRGRK>@ καταφρονέω kataphroneō kat-af-ron-eh'-o From G2596 and G5426; to think against that is disesteem: - despise.


G2713 <STRGRK>@ κατέναντι katenanti kat-en'-an-tee From G2596 and G1725; directly opposite: - before over against.


G2714 <STRGRK>@ κατενώπιον katenōpion kat-en-o'-pee-on From G2596 and G1799; directly in front of: - before (the presence of) in the sight of.


G2718 <STRGRK>@ κατέρχομαι katerchomai kat-er'-khom-ahee From G2596 and G2064 (including its alternate); to come (or go) down (literally or figuratively): - come (down) depart descend go down land.


G2719 <STRGRK>@ κατεσθίω katesthiō kat-es-thee'-o From G2596 and G2068 (including its alternate); to eat down that is devour (literally or figuratively): - devour.


G2720 <STRGRK>@ κατευθύνω kateuthunō kat-yoo-thoo'-no From G2590 and G2116; to straighten fully that is (figuratively) direct: - guide direct.


G2733 <STRGRK>@ κατοικία katoikia kat-oy-kee'-ah residence(properly the condition; but by implication the abode itself): - habitation.


G2750 <STRGRK>@ κειρία keiria ki-ree'-ah Of uncertain affinity; a swathe that is winding sheet: - graveclothes.


G2757 <STRGRK>@ κενοφωνία kenophōnia ken-of-o-nee'-ah From a presumed compound of G2756 and G5456; empty sounding that is fruitless discussion: - vain.


G2759 <STRGRK>@ κέντρον kentron ken'-tron From κεντέω kenteō (to prick); a point (centre) that is a sting (figuratively poison) or goad (figuratively divine impulse): - prick sting.


G2760 <STRGRK>@ κεντυρίων kenturiōn ken-too-ree'-ohn Of Latin origin; a centurion that is captain of one hundred soldiers: - centurion.


G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.


G2781 <STRGRK>@ κηρίον kērion kay-ree'-on Diminutive from κηός kēos (wax); a cell for honey that is (collectively) the comb: - [honey-] comb.


G2783 <STRGRK>@ κήρυξ kērux kay'-roox From G2784; a herald that is of divine truth (especially of the gospel): - preacher.


G2784 <STRGRK>@ κηρύσσω kērussō kay-roos'-so Of uncertain affinity; to herald (as a public crier) especially divine truth (the gospel): - preach (-er) proclaim publish.


G2803 <STRGRK>@ Κλαυδία Klaudia klow-dee'-ah Feminine of G2804; Claudia a Christian woman: - Claudia.


G2804 <STRGRK>@ Κλαύδιος Klaudios klow'-dee-os Of Latin origin; Claudius the name of two Romans: - Claudius.


G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.


G2826 <STRGRK>@ κλινίδιον klinidion klin-id'-ee-on Neuter of a presumed derivative of G2825; a pallet or little couch: - bed.


G2832 <STRGRK>@ Κλωπᾶς Klōpas klo-pas' Of Chaldee origin (corresponding to G256); Clopas an Israelite: - Clopas.


G2841 <STRGRK>@ κοινωνέω koinōneō koy-no-neh'-o From G2844; to share with others (objectively or subjectively): - communicate distribute be partaker.


G2842 <STRGRK>@ κοινωνία koinōnia koy-nohn-ee'-ah From G2844; partnership that is (literally) participation or (social) intercourse or (pecuniary) benefaction: - (to) communicate (-ation) communion (contri-) distribution fellowship.


G2860 <STRGRK>@ κολυμβάω kolumbaō kol-oom-bah'-o From κολυμβος kolumbos (a diver); to plunge into water: - swim.


G2861 <STRGRK>@ κολυμβήθρα kolumbēthra kol-oom-bay'-thrah From G2860; a diving place that is pond for bathing (or swimming): - pool.


G2864 <STRGRK>@ κόμη komē kom'-ay Apparently from the same as G2865; the hair of the head (locks as ornamental and thus differing from G2359 which properly denotes merely the scalp): - hair.


G2889 <STRGRK>@ κόσμος kosmos kos'-mos Probably from the base of G2865; orderly arrangement that is decoration; by implication the world (in a wide or narrow sense including its inhabitants literally or figuratively [morally]): - adorning world.


G2892 <STRGRK>@ κουστωδία koustōdia koos-to-dee'-ah Of Latin origin; custody that is a Roman sentry: - watch.


G2898 <STRGRK>@ κρανίον kranion kran-ee'-on Diminutive of a derivative of the base of G2768; a skull (cranium): - Calvary skull.


G2903 <STRGRK>@ κράτιστος kratistos krat'-is-tos Superlative of a derivative of G2904; strongest that is (in dignity) very honorable: - most excellent (noble).


G2914 <STRGRK>@ Κρήτη Krētē kray'-tay Of uncertain derivation; Crete an island in the Mediterranean: - Crete.


G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.


G2920 <STRGRK>@ κρίσις krisis kree'-sis (Subjectively or objectively for or against); by extension a tribunal; by implication justice (specifically divine law): - accusation condemnation damnation judgment.


G2924 <STRGRK>@ κριτικός kritikos krit-ee-kos' From G2923; decisive (critical) that is discriminative: - discerner.


G2937 <STRGRK>@ κτίσις ktisis ktis'-is From G2936; original formation (properly the act; by implication the thing literally or figuratively): - building creation creature ordinance.


G2940 <STRGRK>@ κυβεία kubeia koo-bi'-ah From κύβος kubos (a cube that is die for playing); gambling that is (figuratively) artifice or fraud: - sleight.


G2941 <STRGRK>@ κυβέρνησις kubernēsis koo-ber'-nay-sis From κυβερνάω kubernaō (of Latin origin to steer); pilotage that is (figuratively) directorship (in the church): - government.


G2951 <STRGRK>@ κύμινον kuminon koo'-min-on Of foreign origin (compare [H3646]); dill or fennel (cummin): - cummin.


G2954 <STRGRK>@ Κύπρος Kupros koo'-pros Of uncertain origin; Cyprus an island in the Mediterranean: - Cyprus.


G2972 <STRGRK>@ Κῶς Kōs koce Of uncertain origin; Cos an island in the Mediterranean: - Cos.


G2986 <STRGRK>@ λαμπρός lampros lam-pros' From the same as G2985; radiant; by analogy limpid; figuratively magnificent or sumptuous (in appearance): - bright clear gay goodly gorgeous white.


G2989 <STRGRK>@ λάμπω lampō lam'-po A primary verb; to beam that is radiate brilliancy (literally or figuratively): - give light shine.


G2992 <STRGRK>@ λαός laos lah-os' Apparently a primary word; a people (in general; thus differing from G1218 which denotes one´ s own populace): - people.


G2993 <STRGRK>@ Λαοδίκεια Laodikeia Lah-od-ik'-i-ah From a compound of G2992 and G1349; Laodicia a place in Asia Minor: - Laodicea.


G2994 <STRGRK>@ Λαοδικεύς Laodikeus lah-od-ik-yooce' From G2993; a Laodicean that is inhabitant of Laodicia: - Laodicean.


G2999 <STRGRK>@ λατρεία latreia lat-ri'-ah From G3000; ministration of God that is worship: - (divine) service.


G201 <STRGRK>@ ἀκροατήριον akroaterion ak-ro-at-ay'-ree-on From G202; an audience room: - place of hearing.


G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.


G208 <STRGRK>@ ἀκυρόω akuroō ak-oo-ro'-o From G1 (as a negative particle) and G2964; to invalidate: - disannul make of none effect.


G209 <STRGRK>@ ἀκωλύτως akōlutōs ak-o-loo'-toce Adverb from a compound of G1 (as a negative particle) and a derivative of G2967; in an unhindered manner that is freely: - no man forbidding him.


G235 <STRGRK>@ ἀλλά alla al-lah' Neuter plural of G243; properly other things that is (adverbially) contrariwise (in many relations): - and but (even) howbeit indeed nay nevertheless no notwithstanding save therefore yea yet.


G236 <STRGRK>@ ἀλλάσσω allassō al-las'-so From G243; to make different: - change.


G243 <STRGRK>@ ἄλλος allos al'-los A primary word; else that is different (in many applications): - more one (another) (an- some an-) other (-s -wise).


G247 <STRGRK>@ ἄλλως allōs al'-loce Adverb from G243; differently: - otherwise.


G263 <STRGRK>@ ἀμάραντος amarantos am-ar'-an-tos From G1 (as a negative particle) and a presumed derivative of G3133; unfading that is (by implication) perpetual: - that fadeth not away.


G3001 <STRGRK>@ λάχανον lachanon lakh'-an-on From λαχαίνω lachainō (to dig); a vegetable: - herb.


G3004 <STRGRK>@ λέγω legō leg'-o A primary verb; properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean: - ask bid boast call describe give out name put forth say (-ing on) shew speak tell utter.


G3026 <STRGRK>@ λῆρος lēros lay'-ros Apparently a primary word; twaddle that is an incredible story: - idle tale.


G3029 <STRGRK>@ λίαν lian lee'-an Of uncertain affinity; much (adverb): - exceeding great (-ly) sore very (+ chiefest).


G3054 <STRGRK>@ λογομαχέω logomacheō log-om-akh-eh'-o From a compound of G3056 and G3164; to be disputatious (on trifles): - strive about words.


G3055 <STRGRK>@ λογομαχία logomachia log-om-akh-ee'-ah From the same as G3054; disputation about trifles (logomachy): - strife of words.


G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.


G3061 <STRGRK>@ λοιμός loimos loy-mos' Of uncertain affinity; a plague (literally the disease or figuratively a pest): - pestilence (-t).


G3070 <STRGRK>@ Λυδία Ludia loo-dee'-ah Properly feminine of Λύδιος Ludios (of foreign origin; a Lydian in Asia Minor); Lydia a Christian woman: - Lydia.


G3076 <STRGRK>@ λυπέω lupeō loo-peh'-o From G3077; to distress; reflexively or passively to be sad: - cause grief grieve be in heaviness (be) sorrow (-ful) be (make) sorry.


G3078 <STRGRK>@ Λυσανίας Lusanias loo-san-ee'-as From G3080 and ἀνία ania (trouble); grief dispelling; Lysanias a governor of Abilene: - Lysanias.


G3080 <STRGRK>@ λύσις lusis loo'-sis From G3089; a loosening that is (specifically) divorce: - to be loosed.


G3081 <STRGRK>@ λυσιτελεῖ lusitelei loo-sit-el-i' Third person singular present indicative active of a derivative of a compound of G3080 and G5056; impersonally it answers the purpose that is is advantageous: - it is better.


G3089 <STRGRK>@ λύω luō loo'-o A primary verb; to loosen (literally or figuratively): - break (up) destroy dissolve (un-) loose melt put off. Compare G4486.


G3099 <STRGRK>@ Μαδιάν Madian mad-ee-an' Of Hebrew origin [H4080]; Madian (that is Midian) a region of Arabia: - Madian.


G3100 <STRGRK>@ μαθητεύω mathēteuō math-ayt-yoo'-o From G3101; intransitively to become a pupil; transitively to disciple that is enrol as scholar: - be disciple instruct teach.


G3101 <STRGRK>@ μαθητής mathētēs math-ay-tes' From G3129; a learner that is pupil: - disciple.


G3102 <STRGRK>@ μαθήτρια mathētria math-ay'-tree-ah Feminine from G3101; a female pupil: - disciple.


G3103 <STRGRK>@ Μαθουσάλα Mathousala math-oo-sal'-ah Of Hebrew origin [H4968]; Mathusala (that is Methushelach) an antediluvian: - Mathusala.


G3112 <STRGRK>@ μακράν makran mak-ran' Feminine accusative singular of G3117 (G3598 being implied); at a distance (literally or figuratively): - (a-) far (off) good (great) way off.


G3113 <STRGRK>@ μακρόθεν makrothen mak-roth'-en Adverb from G3117; from a distance or afar: - afar off from far.


G3117 <STRGRK>@ μακρός makros mak-ros' From G3372; long (in place [distant] or time [neuter plural]): - far long.


G3119 <STRGRK>@ μαλακία malakia mal-ak-ee'-ah From G3120; softness that is enervation (debility): - disease.


G3121 <STRGRK>@ Μαλελεήλ Maleleēl mal-el-eh-ale' Of Hebrew origin [H4111]; Maleleel (that is Mahalalel) an antediluvian: - Maleleel.


G3131 <STRGRK>@ μάννα manna man'-nah Of Hebrew origin [H4478]; manna (that is man) an edible gum: - manna.


G3132 <STRGRK>@ μαντεύομαι manteuomai mant-yoo'-om-ahee From a derivative of G3105 (meaning a prophet as supposed to rave through inspiration); to divine that is utter spells (under pretence of foretelling): - by soothsaying.


G3134 <STRGRK>@ μαρὰν ἀθά maran atha mar'-an ath'-ah Of Chaldee origin (meaning our Lord has come); maranatha that is an exclamation of the approaching divine judgment: - Maran-atha.


G3141 <STRGRK>@ μαρτυρία marturia mar-too-ree'-ah From G3144; evidence given (judicially or generally): - record report testimony witness.


G3144 <STRGRK>@ μάρτυς martus mar'-toos Of uncertain affinity; a witness (literally [judicially] or figuratively [generally]); by analogy a martyr: - martyr record witness.


G3148 <STRGRK>@ μάστιξ mastix mas'-tix Probably from the base of G3145 (through the idea of contact); a whip (literally the Roman flagellum for criminals; figuratively a disease): - plague scourging.


G3162 <STRGRK>@ μάχαιρα machaira makh'-ahee-rah Probably feminine of a presumed derivative of G3163; a knife that is dirk; figuratively war judicial punishment: - sword.


G3164 <STRGRK>@ μάχομαι machomai makh'-om-ahee Middle voice of an apparently primary verb; to war that is (figuratively) to quarrel dispute: - fight strive.


G3166 <STRGRK>@ μεγαλαυχέω megalaucheō meg-al-ow-kheh'-o From a compound of G3173 and αὐχέω aucheō (to boast; akin to G837 and G2744); to talk big that is be grandiloquent (arrogant egotistic): - boast great things.


G3172 <STRGRK>@ μεγαλωσύνη megalōsunē meg-al-o-soo'-nay From G3173; greatness that is (figuratively) divinity (often God himself): - majesty.


G3173 <STRGRK>@ μέγας megas meg'-as Including the prolonged forms femine μεγάλη megalē plural μέγάλοι megaloi etc.; compare also G3176 G3187]6 big (literally or figuratively in a very wide application): - (+ fear) exceedingly great (-est) high large loud mighty + (be) sore (afraid) strong X to years.


G3176 <STRGRK>@ μέγιστος megistos meg'-is-tos Superlative of G3173; greatest or very great: - exceeding great.


G3191 <STRGRK>@ μελετάω meletaō mel-et-ah'-o From a presumed derivative of G3199; to take care of that is (by implication) revolve in the mind: - imagine (pre-) meditate.


G3194 <STRGRK>@ Μελίτη Melitē mel-ee'-tay Of uncertain origin; Melita an island in the Mediterranean: - Melita.


G3199 <STRGRK>@ μέλω melō mel'-o A primary verb; to be of interest to that is to concern (only third person singular present indicative used impersonally it matters): - (take) care.


G3202 <STRGRK>@ μεμψίμοιρος mempsimoiros mem-psim'-oy-ros From a presumed derivative of G3201 and μοῖρα moira (fate; akin to the base of G3313); blaming fate that is querulous (discontented): - complainer.


G3303 <STRGRK>@ μέν men men A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one the former etc.: - even indeed so some truly verily. Often compounded with other particles in an intensive or asseverative sense.


G3307 <STRGRK>@ μερίζω merizō mer-id'-zo From G3313; to part that is (literally) to apportion bestow share or (figuratively) to disunite differ: - deal be difference between distribute divide give part.


G3308 <STRGRK>@ μέριμνα merimna mer'-im-nah From G3307 (through the idea of distraction); solicitude: - care.


G3311 <STRGRK>@ μερισμός merismos mer-is-mos' From G3307; a separation or distribution: - dividing asunder gift.


G3312 <STRGRK>@ μεριστής meristēs mer-is-tace' From G3307; an apportioner (administrator): - divider.


G3313 <STRGRK>@ μέρος meros mer'-os From an obsolete but more primary form of μείρομαι meiromai (to get as a section or allotment); a division or share (literally or figuratively in a wide application): - behalf coast course craft particular (+ -ly) part (+ -ly) piece portion respect side some sort (-what).


G3316 <STRGRK>@ μεσίτης mesitēs mes-ee'-tace From G3319; a go between that is (simply) an internunciator or (by implication) a reconciler (intercessor): - mediator.


G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.


G3329 <STRGRK>@ μετάγω metagō met-ag'-o From G3326 and G71; to lead over that is transfer (direct): - turn about.


G3330 <STRGRK>@ μεταδίδωμι metadidōmi met-ad-id'-o-mee From G3326 and G1325; to give over that is share: - give impart.


G3331 <STRGRK>@ μετάθεσις metathesis met-ath'-es-is From G3346; transposition that is transferral (to heaven) disestablishment (of a law): - change removing translation.


G3340 <STRGRK>@ μετανοέω metanoeō met-an-o-eh'-o From G3326 and G3539; to think differently or afterwards that is reconsider (morally to feel compunction): - repent.


G3341 <STRGRK>@ μετάνοια metanoia met-an'-oy-ah From G3340; (subjectively) compunction (for guilt including reformation); by implication reversal (of [another´ s] decision): - repentance.


G3345 <STRGRK>@ μετασχηματίζω metaschēmatizō met-askh-ay-mat-id'-zo From G3326 and a derivative of G4976; to transfigure or disguise; figuratively to apply (by accommodation): - transfer transform (self).


G3367 <STRGRK>@ μηδείς μηδεμία μηδέν mēdeis mēdemia mēden may-dice' may -dem-ee'-ah may-den' The masculine feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man woman thing): - any (man thing) no (man) none not (at all any man a whit) nothing + without delay.


G3370 <STRGRK>@ Μῆδος Mēdos may'-dos Of foreign origin (compare [H4074]); a Median or inhabitant of Media: - Mede.


G3377 <STRGRK>@ μηνύω mēnuō may-noo'-o Probably from the same base as G3145 and G3415 (that is μάω maō [to strive]); to disclose (through the idea of mental effort and thus calling to mind) that is report6 declare intimate: - shew tell.


G3384 <STRGRK>@ μήτηρ mētēr may'-tare Apparently a primary word; a mother (literally or figuratively immediate or remote): - mother.


G3398 <STRGRK>@ μικρός μικρότερος mikros mikroteros mik-ros' mik-rot'-er-os Apparently a primary word including the comparative (second form); small (in size quantity number or (figuratively) dignity): - least less little small.


G3410 <STRGRK>@ μίσθωμα misthōma mis'-tho-mah From G3409; a rented building: - hired house.


G3412 <STRGRK>@ Μιτυλήνη Mitulēnē mit-oo-lay'-nay For μυτιλήνη mutilēnē (abounding in shell fish); Mitylene (or Mytilene) a town in the island Lesbos: - Mitylene.


G3424 <STRGRK>@ μογιλάλος mogilalos mog-il-al'-os From G3425 and G2980; hardly talking that is dumb (tongue tied): - having an impediment in his speech.


G3425 <STRGRK>@ μόγις mogis mog'-is Adverb from a primary word μόγος mogos (toil); with difficulty: - hardly.


G3426 <STRGRK>@ μόδιος modios mod'-ee-os Of Latin origin; a modius that is certain measure for things dry (the quantity or the utensil): - bushel.


G3433 <STRGRK>@ μόλις molis mol'-is Probably by a variation for G3425; with difficulty: - hardly scarce (-ly) + with much work.


G3456 <STRGRK>@ μυκτηρίζω muktērizō mook'-tay-rid'-zo From a derivative of the base of G3455 (meaning snout as that whence lowing proceeds from); to make mouths at that is ridicule: - mock.


G3467 <STRGRK>@ μυωπάζω muōpazō moo-ope-ad'-zo From a compound of the base of G3466 and ωψ ōps (the face: from G3700); to shut the eyes that is blink (see indistinctly): - cannot see afar off.


G3469 <STRGRK>@ μωμάομαι mōmaomai mo-mah'-om-ahee From G3470; to carp at that is censure (discredit): - blame.


G3470 <STRGRK>@ μῶμος mōmos mo'-mos Perhaps from G3201; a flaw or blot that is (figuratively) disgraceful person: - blemish.


G3472 <STRGRK>@ μωρία mōria mo-ree'-ah From G3474; silliness that is absurdity: - foolishness.


G3501 <STRGRK>@ νέος νεώτερος neos neōteros neh'-os neh-o'-ter-os A primary word including the comparative (second form); new that is (of persons) youthful or (of things) fresh; figuratively regenerate: - new young.


G3507 <STRGRK>@ νεφέλη nephelē nef-el'-ay From G3509; properly cloudiness that is (concretely) a cloud: - cloud.


G3519 <STRGRK>@ νησίον nēsion nay-see'-on Diminutive of G3520; an islet: - island.


G3525 <STRGRK>@ νήφω nēphō nay'-fo Of uncertain affinity; to abstain from wine (keep sober) that is (figuratively) be discreet: - be sober watch.


G3540 <STRGRK>@ νόημα noēma no'-ay-mah From G3539; a perception that is purpose or (by implication) the intellect disposition itself: - device mind thought.


G3542 <STRGRK>@ νομή nomē nom-ah' Feminine from the same as G3551; pasture that is (the act) feeding (figuratively spreading of a gangrene) or (the food) pasturage: - X eat pasture.


G3544 <STRGRK>@ νομικός nomikos nom-ik-os' From G3551; according (or pertaining) to law that is legal (ceremonially); as noun an expert in the (Mosaic) law: - about the law lawyer.


G3547 <STRGRK>@ νομοδιδάσκαλος nomodidaskalos nom-od-id-as'-kal-os From G3551 and G1320; an expounder of the (Jewish) law that is a Rabbi: - doctor (teacher) of the law.


G3551 <STRGRK>@ νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out especially food or grazing to animals); law (through the idea of prescriptive usage) generally (regulation) specifically (of Moses [including the volume]; also of the Gospel) or figuratively (a principle): - law.


G3552 <STRGRK>@ νοσέω noseō nos-eh'-o From G3554; to be sick that is (by implication of a diseased appetite) to hanker after (figuratively to harp upon): - dote.


G3553 <STRGRK>@ νόσημα nosēma nos'-ah-ma From G3552; an ailment: - disease.


G3554 <STRGRK>@ νόσος nosos nos'-os Of uncertain affinity; a malady (rarely figurative of moral disability): - disease infirmity sickness.


G3556 <STRGRK>@ νοσσίον nossion nos-see'-on Diminutive of G3502; a birdling: - chicken.


G3562 <STRGRK>@ νουνεχῶς nounechōs noon-ekh-oce' Adverb from a compound of the accusative of G3563 and G2192; in a mind having way that is prudently: - discreetly.


G3563 <STRGRK>@ νοῦς nous nooce Probably from the base of G1097; the intellect that is mind (divine or human; in thought feeling or will); by implication meaning: - mind understanding. Compare G5590.


G3565 <STRGRK>@ νύμφη numphē noom-fay' From a primary but obsolete verb νύπτω nuptō (to veil as a bride; compare the Latin nupto to marry); a young married woman (as veiled) including a betrothed girl; by implication a son's wife: - bride daughter in law.


G3568 <STRGRK>@ νῦν nun noon A primary particle of present time; now (as adverb of date a transition or emphasis); also as noun or adjective present or immediate: - henceforth + hereafter of late soon present this (time). See also G3569 G3570.


G3582 <STRGRK>@ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.


G3588 <STRGRK>@ ὁ ἡ τό ho hē to ho hay to The masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.


G3591 <STRGRK>@ ὄγκος ogkos ong'-kos Probably from the same as G43; a mass (as bending or bulging by its load) that is burden (hindrance): - weight.


G3598 <STRGRK>@ ὁδός hodos hod-os' Apparently a primary word; a road; by implication a progress (the route act or distance); figuratively a mode or means: - journey (high-) way.


G3603 <STRGRK>@ ὅ εστι ho esti ho es-tee' From the neuter of G3739 and the third person singular present indicative of G1510; which is: - called which is (make) that is (to say).


G3606 <STRGRK>@ ὅθεν hothen hoth'-en From G3739 with the directive enclitic of source; from which place or source or cause (adverbially or conjugationally): - from thence (from) whence where (-by -fore -upon).


G3618 <STRGRK>@ οἰκοδομέω oikodomeō oy-kod-om-eh'-o From the same as G3619; to be a house builder that is construct or (figuratively) confirm: - (be in) build (-er -ing up) edify embolden.


G3619 <STRGRK>@ οἰκοδομή oikodomē oy-kod-om-ay' Feminine (abstraction) of a compound of G3624 and the base of G1430; architecture that is (concretely) a structure; figuratively confirmation: - building edify (-ication -ing).


G3620 <STRGRK>@ οἰκοδομία oikodomia oy-kod-om-ee'-ah From the same as G3619; confirmation: - edifying.


G3622 <STRGRK>@ οἰκονομία oikonomia oy-kon-om-ee'-ah From G3623; administration (of a household or estate); specifically a (religious) economy: - dispensation stewardship.


G3623 <STRGRK>@ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.


G3643 <STRGRK>@ ὀλιγωρέω oligōreō ol-ig-o-reh'-o From a compound of G3641 and ὤρα ōra (care); to have little regard for that is to disesteem: - despise.


G3676 <STRGRK>@ ὅμως homōs hom'-oce Adverb from the base of G3674; at the same time that is (conjugationally) notwithstanding yet still: - and even nevertheless though but.


G3679 <STRGRK>@ ὀνειδέζω oneidezō on-i-did'-zo From G3681; to defame that is rail at chide taunt: - cast in teeth (suffer) reproach revile upbraid.


G3680 <STRGRK>@ ὀνειδισμός oneidismos on-i-dis-mos' From G3679; contumely: - reproach.


G3681 <STRGRK>@ ὄνειδος oneidos on'-i-dos Probably akin to the base of G3686; notoriety that is a taunt (disgrace): - reproach.


G3694 <STRGRK>@ ὄπίσω opisō op-is'-o From the same as G3693 with enclitic of direction; to the back that is aback (as adverb or preposition of time or place; or as noun): - after back (-ward) (+ get) behind + follow.


G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.


G3708 <STRGRK>@ ὁράω horaō hor-ah'-o Properly to stare at (compare G3700) that is (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear: - behold perceive see take heed.


G3709 <STRGRK>@ ὀργή orgē or-gay' From G3713; properly desire (as a reaching forth or excitement of the mind) that is (by analogy) violent passion (ire or [justifiable] abhorrence); by implication punishment: - anger indignation vengeance wrath.


G3716 <STRGRK>@ ὀρθοποδέω orthopodeō or-thop-od-eh'-o From a compound of G3717 and G4228; to be straight footed that is (figuratively) to go directly forward: - walk uprightly.


G3717 <STRGRK>@ ὀρθός orthos or-thos' Probably from the base of G3735; right (as rising) that is (perpendicularly) erect (figuratively honest) or (horizontally) level or direct: - straight upright.


G3718 <STRGRK>@ ὀρθοτομέω orthotomeō or-thot-om-eh'-o From a compound of G3717 and the base of G5114; to make a straight cut that is (figuratively) to dissect (expound) correctly (the divine message): - rightly divide.


G3736 <STRGRK>@ ὀρύσσω orussō or-oos'-so Apparently a primary verb; to burrow in the ground that is dig: - dig.


G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.


G3753 <STRGRK>@ ὅτε ο ̔́τε η ̔́τε το τε hote ho te hē te tō te hot'-eh ho6t'-eh hay'-the tot'-eh From G3739 and G5037; at which (thing) too that is when: - after (that) as soon as that when while. Second form also feminine third form also neuter and fourth form simply the article G3588 followed by G5037; so written (in some editions) to distinguish them from G3752 and G5119.


G3762 <STRGRK>@ οὐδείς oudeis oo-dice' Including the feminine οὐδεμία oudemia oo-dem-ee'-ah and the neuter οὐδέν ouden oo-den' From G3761 and G1520; not even one (man woman or thing) that is none6 nobody nothing: - any (man) aught man neither any (thing) never (man) no (man) none (+ of these things) not (any at all -thing) nought.


G3767 <STRGRK>@ οὖν oun oon Apparently a primary word; (adverbially) certainly or (conjugationally) accordingly: - and (so truly) but now (then) so (likewise then) then therefore verily wherefore.


G3778 <STRGRK>@ οὗτος οὗτοι αὕτη αὕται houtos houtoi hautē hautai hoo'-tos hoo'-toy how'-tay how'-tahee Including the nominative masculine plural (second form) nominative feminine signular (third form) and the nominate feminine plural (fourth form). From the article G3588 and G846; the he (she or it) that is this or that (often with the article repeated): - he (it was that) hereof it she such as the same these they this (man same woman) which who.


G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.


G3790 <STRGRK>@ ὀφρύς ophrus of-roos' Perhaps from G3700 (through the idea of the shading or proximity to the organ of vision); the eye brow or forehead that is (figuratively) the brink of a precipice: - brow.


G3792 <STRGRK>@ ὀχλοποιέω ochlopoieō okh-lop-oy-eh'-o From G3793 and G4160; to make a crowd that is raise a public disturbance: - gather a company.


G3794 <STRGRK>@ ὀχύρωμα ochurōma okh-oo'-ro-mah From a remote derivative of G2192 (meaning to fortify through the idea of holding safely); a castle (figuratively argument): - stronghold.


G3795 <STRGRK>@ ὀψάριον opsarion op-sar'-ee-on Neuter of a presumed derivative of the base of G3702; a relish to other food (as if cooked sauce) that is (specifically) fish (presumably salted and dried as a condiment): - fish.


G3800 <STRGRK>@ ὀψώνιον opsōnion op-so'-nee-on Neuter of a presumed derivative of the same as G3795; rations for a soldier that is (by extension) his stipend or pay: - wages.


G3801 <STRGRK>@ ὁ ὢν ὁ ἦν ὁ ἐρχόμενος ho ōn ho ēn ho erchomenos ho own ho ane ho er-khom'-enos A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming that is the Eternal as a divine epithet of Christ. (Each and (G2532) was ommited from the phrase because of limited space.): - which art (is was) and (which) wast (is was) and art (is) to come (shalt be).


G3806 <STRGRK>@ πάθος pathos path'-os From the alternate of G3958; properly suffering (pathos) that is (subjectively) a passion (especially concupiscence): - (inordinate) affection lust.


G3809 <STRGRK>@ παιδεία paideia pahee-di'-ah From G3811; tutorage that is education or training; by implication disciplinary correction: - chastening chastisement instruction nurture.


G3810 <STRGRK>@ παιδευτής paideutēs pahee-dyoo-tace' From G3811; a trainer that is teacher or (by implication) discipliner: - which corrected instructor.


G3811 <STRGRK>@ παιδεύω paideuō pahee-dyoo'-o From G3816; to train up a child that is educate or (by implication) discipline (by punishment): - chasten (-ise) instruct learn teach.


G3812 <STRGRK>@ παιδιόθεν paidiothen pahee-dee-oth'-en Adverb (of source) from G3813; from infancy: - of a child.


G3813 <STRGRK>@ παιδίον paidion pahee-dee'-on Neuter diminutive of G3816; a childling (of either sex) that is (properly) an infant or (by extension) a half grown boy or girl; figuratively an immature Christian: - (little young) child damsel.


G3814 <STRGRK>@ παιδίσκη paidiskē pahee-dis'-kay Feminine diminutive of G3816; a girl that is (specifically) a female slave or servant: - bondmaid (-woman) damsel maid (-en).


G3836 <STRGRK>@ πανταχόθεν pantachothen pan-takh-oth'-en Adverb (of source) from G3837; from all directions: - from every quarter.


G3851 <STRGRK>@ παραβουλεύομαι parabouleuomai par-ab-ool-yoo'-om-ahee From G3844 and the middle of G1011; to misconsult that is disregard: - not (to) regard (-ing).


G3857 <STRGRK>@ παράδεισος paradeisos par-ad'-i-sos Of Oriental origin (compare [H6508]); a park that is (specifically) an Eden (place of future happiness paradise): - paradise.


G3859 <STRGRK>@ παραδιατριβή paradiatribē par-ad-ee-at-ree-bay' From a compound of G3844 and G1304; misemployment that is meddlesomeness: - perverse disputing.


G3860 <STRGRK>@ παραδίδωμι paradidōmi par-ad-id'-o-mee From G3844 and G1325; to surrender that is yield up intrust transmit: - betray bring forth cast commit deliver (up) give (over up) hazard put in prison recommend.


G3861 <STRGRK>@ παράδοξος paradoxos par-ad'-ox-os From G3844 and G1391 (in the sense of seeming); contrary to expectation that is extraordinary (paradox): - strange.


G3862 <STRGRK>@ παράδοσις paradosis par-ad'-os-is From G3860; transmission that is (concretely) a precept; specifically the Jewish traditionary law: - ordinance tradition.


G3865 <STRGRK>@ παραθεωρέω paratheōreō par-ath-eh-o-reh'-o From G3844 and G2334; to overlook or disregard: - neglect.


G3867 <STRGRK>@ παραινέω paraineō par-ahee-neh'-o From G3844 and G134; to mispraise that is recommend or advise (a different course): - admonish exhort.


G3876 <STRGRK>@ παρακοή parakoē par-ak-o-ay' From G3878; inattention that is (by implication) disobedience: - disobedience.


G3877 <STRGRK>@ παρακολουθέω parakoloutheō par-ak-ol-oo-theh'-o From G3844 and G190; to follow near that is (figuratively) attend (as a result) trace out conform to: - attain follow fully know have understanding.


G3878 <STRGRK>@ παρακούω parakouō par-ak-oo'-o From G3844 and G191; to mishear that is (by implication) to disobey: - neglect to hear.


G3885 <STRGRK>@ παραλυτικός paralutikos par-al-oo-tee-kos' From a derivative of G3886; as if dissolved that is paralytic: - that had (sick of) the palsy.


G3904 <STRGRK>@ παρασκευή paraskeuē par-ask-yoo-ay' As if from G3903; readiness: - preparation.


G3906 <STRGRK>@ παρατηρέω paratēreō par-at-ay-reh'-o From G3844 and G5083; to inspect alongside that is note insidiously or scrupulously: - observe watch.


G3911 <STRGRK>@ παραφέρω parapherō par-af-er'-o From G3844 and G5342 (including its alternate forms); to bear along or aside that is carry off (literally or figuratively); by implication to avert: - remove take away.


G3913 <STRGRK>@ παραφρονία paraphronia par-af-ron-ee'-ah From G3912; insanity that is foolhardiness: - madness.


G3916 <STRGRK>@ παραχρῆμα parachrēma par-akh-ray'-mah From G3844 and G5536 (in its original sense); at the thing itself that is instantly: - forthwith immediately presently straightway soon.


G3918 <STRGRK>@ πάρειμι pareimi par'-i-mee From G3844 and G1510 (including its various forms); to be near that is at hand; neuter present participle (singular) time being or (plural) property: - come X have be here + lack (be here) present.


G3922 <STRGRK>@ παρεισέρχομαι pareiserchomai par-ice-er'-khom-ahee From G3844 and G1525; to come in along side that is supervene additionally or stealthily: - come in privily enter.


G3948 <STRGRK>@ παροξυσμός paroxusmos par-ox-oos-mos' From G3947 (paroxysm); incitement (to good) or dispute (in anger): - contention provoke unto.


G3953 <STRGRK>@ παροψίς paropsis par-op-sis' From G3844 and the base of G3795; a side dish (the receptacle): - platter.


G3956 <STRGRK>@ πᾶς pas pas Including all the forms of declension; apparently a primary word; all any6 every the whole: - all (manner of means) alway (-s) any (one) X daily + ever every (one way) as many as + no (-thing) X throughly whatsoever whole whosoever.


G3963 <STRGRK>@ Πάτμος Patmos pat'-mos Of uncertain derivation; Patmus an islet in the Mediterranean: - Patmos.


G3970 <STRGRK>@ πατροπαράδοτος patroparadotos pat-rop-ar-ad'-ot-os From G3962 and a derivative of G3860 (in the sense of handing over or down); traditionary: - received by tradition from fathers.


G3971 <STRGRK>@ πατρῷος patrōos pat-ro'-os From G3962; paternal that is hereditary: - of fathers.


G3977 <STRGRK>@ πεδινός pedinos ped-ee-nos' From a derivative of G4228 (meaning the ground); level (as easy for the feet): - plain.


G3985 <STRGRK>@ πειράζω peirazō pi-rad'-zo From G3984; to test (objectively) that is endeavor6 scrutinize entice discipline: - assay examine go about prove tempt (-er) try.


G3986 <STRGRK>@ πειρασμός peirasmos pi-ras-mos' From G3985; a putting to proof (by experiment [of good] experience [of evil] solicitation discipline or provocation); by implication adversity: - temptation X try.


G3992 <STRGRK>@ πέμπω pempō pem'-po Apparently a primary verb; to dispatch (from the subjective view or point of departure whereas ἵημι hiēmi [as a stronger form of εἶμι eimi] refers rather to the objective point or terminus ad quem and G4724 denotes properly the orderly motion involved) especially on a temporary errand; also to transmit bestow or wield: - send thrust in.


G3993 <STRGRK>@ πένης penēs pen'-ace From a primary peno (to toil for daily subsistence); starving that is indigent: - poor. Compare G4434.


G303 <STRGRK>@ ἀνά ana an-ah' A primary preposition and adverb; properly up; but (by extension) used (distributively) severally or (locally) at (etc.): - and apiece by each every (man) in through. In compounds (as a prefix) it often means (by implication) repetition intensity6 reversal etc.


G318 <STRGRK>@ ἀναγκή anagkē an-ang-kay' From G303 and the base of G43; constraint (literally or figuratively); by implication distress: - distress must needs (of) necessity (-sary) neededth needful.


G320 <STRGRK>@ ἀνάγνωσις anagnōsis an-ag'-no-sis From G314; (the act of) reading: - reading.


G322 <STRGRK>@ ἀναδείκνυμι anadeiknumi an-ad-ike'-noo-mee From G303 and G1166; to exhibit that is (by implication) to indicate appoint: - appoint shew.


G325 <STRGRK>@ ἀναδίδωμι anadidōmi an-ad-eed'-om-ee From G303 and G1325; to hand over: - deliver.


G335 <STRGRK>@ ἀναίδεια anaideia an-ah'ee-die-ah' From a compound of G1 (as a negative particle (compare G427)) and G127; impudence that is (by implication) importunity: - importunity.


G350 <STRGRK>@ ἀνακρίνω anakrinō an-ak-ree'-no From G303 and G2919; properly to scrutinize that is (by implication) investigate interrogate determine: - ask question discern examine judge search.


G351 <STRGRK>@ ἀνάκρισις anakrisis an-ak'-ree-sis From G350; a (judicial) investigation: - examination.


G368 <STRGRK>@ ἀναντίῤῥητος anantirrhētos an-an-tir'-hray-tos From G1 (as a negatively particle) and a presumed derivative of a compound of G473 and G4483; indisputable: - cannot be spoken against.


G378 <STRGRK>@ ἀναπληρόω anaplēroō an-ap-lay-ro'-o From G303 and G4137; to complete; by implication to occupy supply; figuratively to accomplish (by coincidence or obedience): - fill up fulfil occupy supply.


G386 <STRGRK>@ ἀνάστασις anastasis an-as'-tas-is From G450; a standing up again that is (literally) a resurrection from death (individual general or by implication (its author)) or (figuratively) a (moral) recovery (of spiritual truth): - raised to life again resurrection rise from the dead that should rise rising again.


G387 <STRGRK>@ ἀναστατόω anastatoō an-as-tat-o'-o From a derivative of G450 (in the sense of removal); properly to drive out of home that is (by implication) to disturb (literally or figuratively): - trouble turn upside down make an uproar.


G398 <STRGRK>@ ἀναφαίνω anaphainō an-af-ah'ee-no From G303 and G5316; to show that is (reflexively) appear or (passively) have pointed out: - (should) appear discover.


G4014 <STRGRK>@ περιαιρέω periaireō per-ee-ahee-reh'-o From G4012 and G138 (including its alternate); to remove all around that is unveil6 cast off (anchor); figuratively to expiate: - take away (up).


G4022 <STRGRK>@ περιέρχομαι perierchomai per-ee-er'-khom-ahee From G4012 and G2064 (including its alternate); to come all around that is stroll6 vacillate veer: - fetch a compass vagabond wandering about.


G4036 <STRGRK>@ περίλυπος perilupos per-il'-oo-pos From G4012 and G3077; grieved all around that is intensely sad: - exceeding (very) sorry (-owful).


G4049 <STRGRK>@ περισπάω perispaō per-ee-spah'-o From G4012 and G4685; to drag all around that is (figuratively) to distract (with care): - cumber.


G4053 <STRGRK>@ περισσός perissos per-is-sos' From G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication excessive; adverb (with G1537) violently; neuter (as noun) preeminence: - exceeding abundantly above more abundantly advantage exceedingly very highly beyond measure more superfluous vehement [-ly].


G4056 <STRGRK>@ περισσοτέρως perissoterōs per-is-sot-er'-oce Adverb from G4055; more superabundantly: - more abundant (-ly) X the more earnest (more) exceedingly more frequent much more the rather.


G4057 <STRGRK>@ περισσῶς perissōs per-is-soce' Adverb from G4053; superabundantly: - exceedingly out of measure the more.


G4061 <STRGRK>@ περιτομή peritomē per-it-om-ay' From G4059; circumcision (the rite the condition or the people literally or figuratively): - X circumcised circumcision.


G4063 <STRGRK>@ περιτρέχω peritrechō per-ee-trekh'-o From G4012 and G5143 (including its alternate); to run around that is traverse: - run through.


G4072 <STRGRK>@ πέτομαι πετάομαι πτάομαι petomai petaomai ptaomai pet'-om-ahee pet-ah'-om-ahee ptah'-om-ahee Including the prolonged form (second form) and contraction (third form) of the middle voice of a primary verb; to fly: - fly (-ing).


G4080 <STRGRK>@ πηλίκος pēlikos pay-lee'-kos A quantitative form (the feminine) of the base of G4225; how much (as indefinite) that is in size or (figuratively) dignity: - how great (large).


G4088 <STRGRK>@ πικρία pikria pik-ree'-ah From G4089; acridity (especially poison) literally or figuratively: - bitterness.


G4093 <STRGRK>@ πινακίδιον pinakidion pin-ak-id'-ee-on Diminutive of G4094; a tablet (for writing on): - writing table.


G4097 <STRGRK>@ πιπράσκω πράω pipraskō praō pip-ras'-ko prah'-o The first is a reduplicated and prolonged form of the second (which occurs only as an alternate in certain tenses); contracted from περάω peraō (to traverse; from the base of G4008); to traffic (by travelling) that is dispose of as merchandise or into slavery (literally or figuratively): - sell.


G4099 <STRGRK>@ Πισιδία Pisidia pis-id-ee'-ah Probably of foreign origin; Pisidia a region of Asia Minor: - Pisidia.


G4100 <STRGRK>@ πιστεύω pisteuō pist-yoo'-o From G4102; to have faith (in upon or with respect to a person or thing) that is credit; by implication to entrust (especially one´ s spiritual well being to Christ): - believe (-r) commit (to trust) put in trust with.


G4109 <STRGRK>@ πλάξ plax plax From G4111; a moulding board that is flat surface (plate or tablet literally or figuratively): - table.


G4123 <STRGRK>@ πλεονέκτης pleonektēs pleh-on-ek'-tace From G4119 and G2192; holding (desiring) more that is eager for gain (avaricious hence a defrauder): - covetous.


G4124 <STRGRK>@ πλεονεξία pleonexia pleh-on-ex-ee'-ah From G4123; avarice that is (by implication) fraudulency extortion: - covetous (-ness) practices greediness.


G4133 <STRGRK>@ πλήν plēn plane From G4119; moreover (besides) that is albeit6 save that rather yet: - but (rather) except nevertheless notwithstanding save than.


G4137 <STRGRK>@ πληρόω plēroō play-ro'-o From G4134; to make replete that is (literally) to cram (a net) level up (a hollow) or (figuratively) to furnish (or imbue diffuse6 influence) satisfy6 execute (an office) finish (a period or task) verify (or coincide with a prediction) etc.: - accomplish X after (be) complete end expire fill (up) fulfil (be make) full (come) fully preach perfect supply.


G4145 <STRGRK>@ πλούσιος plousios ploo'-see-os From G4149; wealthy; figuratively abounding with: - rich.


G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.


G4152 <STRGRK>@ πνευματικός pneumatikos phyoo-mat-ik-os' From G4151; non-carnal that is (humanly) ethereal (as opposed to gross) or (daemoniacally) a spirit (concretely) or (divinely) supernatural regenerate religious: - spiritual. Compare G5591.


G4153 <STRGRK>@ πνευματικῶς pneumatikōs pnyoo-mat-ik-oce' Adverb from G4152; non-physically that is divinely figuratively: - spiritually.


G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.


G4164 <STRGRK>@ ποικίλος poikilos poy-kee'-los Of uncertain derivation; motley that is various in character: - divers manifold.


G4169 <STRGRK>@ ποῖος poios poy'-os From the base of G4226 and G3634; individualizing interrogitive (of character) what sort of or (of number) which one: - what (manner of) which.


G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.


G4187 <STRGRK>@ πολυτρόπως polutropōs pol-oot-rop'-oce Adverb from a compound of G4183 and G5158; in many ways that is variously as to method or form: - in divers manners.


G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.


G4197 <STRGRK>@ πορεία poreia por-i'-ah From G4198; travel (by land); figuratively (plural) proceedings that is career: - journey [-ing] ways.


G4198 <STRGRK>@ πορεύομαι poreuomai por-yoo'-om-ahee Middle voice from a derivative of the same as G3984; to traverse that is travel (literally or figuratively; especially to remove [figuratively die] live etc.): - depart go (away forth one´ s way up) (make a take a) journey walk.


G4202 <STRGRK>@ πορνεία porneia por-ni'-ah From G4203; harlotry (including adultery and incest); figuratively idolatry: - fornication.


G4206 <STRGRK>@ πόῤῥω porrhō por'-rho Adverb from G4253; forwards that is at a distance: - far a great way off. See also G4207.


G4207 <STRGRK>@ πόῤῥωθεν porrhōthen por'-rho-then From G4206 with adverbial enclitic of source; from far or (by implication) at a distance that is distantly: - afar off.


G4208 <STRGRK>@ ποῤῥωτέρω porrhōterō por-rho-ter'-o Adverb comparative of G4206; farther that is a greater distance: - further.


G4232 <STRGRK>@ πραιτώριον praitōrion prahee-to'-ree-on Of Latin origin; the praetorium or governor´ s court room (sometimes including the whole edifice and camp): - (common judgment) hall (of judgment) palace praetorium.


G4237 <STRGRK>@ πρασιά prasia pras-ee-ah' Perhaps from πράσον prason (a leek and so an onion patch); a garden plot that is (by implication of regular beds) a row (repeated in plural by Hebraism to indicate an arrangement): - in ranks.


G4238 <STRGRK>@ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.


G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.


G4252 <STRGRK>@ Πρίσκιλλα Priscilla pris'-cil-lah Diminutive of G4251; Priscilla (that is little Prisca) a Christian woman: - Priscilla.


G4272 <STRGRK>@ προδίδωμι prodidōmi prod-id'-o-mee From G4253 and G1325; to give before the other party has given: - first give.


G4277 <STRGRK>@ προέπω proepō pro-ep'-o From G4253 and G2036; to say already to predict: - forewarn say (speak tell) before. Compare G4280.


G4280 <STRGRK>@ προερέω proereō pro-er-eh'-o From G4253 and G2046; used as alternate of G4277; to say already predict: - foretell say (speak tell) before.


G4281 <STRGRK>@ προέρχομαι proerchomai pro-er'-khom-ahee From G4253 and G2064 (including its alternate); to go onward precede (in place or time): - go before (farther forward) outgo pass on.


G4288 <STRGRK>@ προθυμία prothumia proth-oo-mee'-ah From G4289; predisposition that is alacrity: - forwardness of mind readiness (of mind) ready (willing) mind.


G4289 <STRGRK>@ πρόθυμος prothumos proth'-oo-mos From G4253 and G2372; forward in spirit that is predisposed; neuter (as noun) alacrity: - ready willing.


G4293 <STRGRK>@ προκαταγγέλλω prokataggellō prok-at-ang-ghel'-lo From G4253 and G2605; to announce beforehand that is predict promise: - foretell have notice (shew) before.


G4299 <STRGRK>@ πρόκριμα prokrima prok'-ree-mah From a compound of G4253 and G2919; a prejudgment (prejudice) that is prepossession: - prefer one before another.


G4302 <STRGRK>@ προλέγω prolegō prol-eg'-o From G4253 and G3004; to say beforehand that is predict forewarn: - foretell tell before.


G4303 <STRGRK>@ προμαρτύρομαι promarturomai prom-ar-too'-rom-ahee From G4253 and G3143; to be a witness in advance that is predict: - testify beforehand.


G4304 <STRGRK>@ προμελετάω promeletaō prom-el-et-ah'-o From G4253 and G3191; to premeditate: - meditate before.


G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.


G4323 <STRGRK>@ προσανατίθημι prosanatithēmi pros-an-at-ith'-ay-mee From G4314 and G394; to lay up in addition that is (middle voice and figuratively) to impart or (by implication) to consult: - in conference add confer.


G4324 <STRGRK>@ προσαπειλέω prosapeileō pros-ap-i-leh'-o From G4314 and G546; to menace additionally: - threaten further.


G4325 <STRGRK>@ προσδαπανάω prosdapanaō pros-dap-an-ah'-o From G4314 and G1159; to expend additionally: - spend more.


G4326 <STRGRK>@ προσδέομαι prosdeomai pros-deh'-om-ahee From G4314 and G1189; to require additionally that is want further: - need.


G4333 <STRGRK>@ προσεργάζομαι prosergazomai pros-er-gad'-zom-ahee From G4314 and G2038; to work additionally that is (by implication) acquire besides: - gain.


G4334 <STRGRK>@ προσέρχομαι proserchomai pros-er'-khom-ahee From G4314 and G2064 (including its alternate); to approach that is (literally) come near visit or (figuratively) worship assent to: - (as soon as he) come (unto) come thereunto consent draw near go (near to unto).


G4342 <STRGRK>@ προσκαρτερέω proskartereō pros-kar-ter-eh'-o From G4314 and G2594; to be earnest towards that is (to a thing) to persevere be constantly diligent or (in a place) to attend assiduously all the exercises or (to a person) to adhere closely to (as a servitor): - attend (give self) continually (upon) continue (in instant in with) wait on (continually).


G4359 <STRGRK>@ προσοφείλω prosopheilō pros-of-i'-lo From G4314 and G3784; to be indebted additionally: - over besides.


G4360 <STRGRK>@ προσοχθίζω prosochthizō̄ pros-okh-thid'-zo From G4314 and a form of ὀχθέω ochtheō (to be vexed with something irksome); to feel indignant at: - be grieved with.


G4369 <STRGRK>@ προστίθημι prostithēmi pros-tith'-ay-mee From G4314 and G5087; to place additionally that is lay beside annex repeat: - add again give more increase lay unto proceed further speak to any more.


G4370 <STRGRK>@ προστρέχω prostrechō pros-trekh'-o From G4314 and G5143 (including its alternate); to run towards that is hasten to meet or join: - run (thither to to).


G4371 <STRGRK>@ προσφάγιον prosphagion pros-fag'-ee-on Neuter of a presumed derivative of a compound of G4314 and G5315; something eaten in addition to bread that is a relish (specifically fish; compare G3795): - meat.


G4374 <STRGRK>@ προσφέρω prospherō pros-fer'-o From G4314 and G5342 (including its alternate); to bear towards that is lead to tender (especially to God) treat: - bring (to unto) deal with do offer (unto up) present unto put to.


G4378 <STRGRK>@ πρόσχυσις proschusis pros'-khoo-sis From a compound of G4314 and χέω cheō (to pour); a shedding forth that is affusion: - sprinkling.


G4380 <STRGRK>@ προσωποληπτέω prosōpolēpteō pros-o-pol-ape-teh'-o From G4381; to favor an individual that is show partiality: - have respect to persons.


G4381 <STRGRK>@ προσωπολήπτης prosōpolēptēs pros-o-pol-ape'-tace From G4383 and G2983; an accepter of a face (individual) that is (specifically) one exhibiting partiality: - respecter of persons.


G4390 <STRGRK>@ προτρέχω protrechō prot-rekh'-o From G4253 and G5143 (including its alternate); to run forward that is outstrip precede: - outrun run before.


G4394 <STRGRK>@ προφητεία prophēteia prof-ay-ti'-ah From G4396 (prophecy); prediction (scriptural or other): - prophecy prophesying.


G4395 <STRGRK>@ προφητεύω prophēteuō prof-ate-yoo'-o From G4396; to foretell events divine6 speak under inspiration exercise the prophetic office: - prophesy.


G4411 <STRGRK>@ πρωτοκλισία prōtoklisia pro-tok-lis-ee'-ah From G4413 and G2828; a reclining first (in the place of honor) at the dinner bed that is preeminence at meals: - chief (highest uppermost) room.


G4414 <STRGRK>@ πρωτοστάτης prōtostatēs pro-tos-tat'-ace From G4413 and G2476; one standing first in the ranks that is a captain (champion): - ringleader.


G4432 <STRGRK>@ πτωχεία ptōcheia pto-khi'-ah From G4433; beggary that is indigence (literally or figuratively): - poverty.


G4433 <STRGRK>@ πτωχεύω ptōcheuō pto-khyoo'-o From G4434; to be a beggar that is (by implication) to become indigent (figuratively): - become poor.


G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.


G4436 <STRGRK>@ Πύθων Puthōn poo'-thone From Πυθώ Puthō (the name of the region where Delphi the seat of the famous oracle was located); a Python that is (by analogy with the supposed diviner there) inspiration (soothsaying): - divination.


G4439 <STRGRK>@ πύλη pulē poo'-lay Apparently a primary word; a gate that is the leaf or wing of a folding entrance (literally or figuratively): - gate.


G4440 <STRGRK>@ πυλών pulōn poo-lone' From G4439; a gateway door way or a building or city; by implication a portal or vestibule: - gate porch.


G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.


G4457 <STRGRK>@ πώρωσις pōrōsis po'-ro-sis From G4456; stupidity or callousness: - blindness hardness.


G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]


G4462 <STRGRK>@ ῥαββονί ῥαββουνί rhabboni rhabbouni hrab-bon-ee' hrab-boo-nee' Of Chaldee origin; corresponding to G4461: - Lord Rabboni.


G4463 <STRGRK>@ ῥαβδίζω rhabdizō hrab-did'-zo From G4464; to strike with a stick that is bastinado: - beat (with rods).


G4467 <STRGRK>@ ῥᾳδιούργημα rhadiourgēma hrad-ee-oorg'-ay-mah From a compound of ῥᾳδιος rhadios (easy that is reckless) and G2041; easy going behavior that is (by extension) a crime: - lewdness.


G4468 <STRGRK>@ ῥᾳδιουργία rhadiourgia hrad-ee-oorg-ee'-a From the same as G4467; recklessness that is (by extension) malignity: - mischief.


G4480 <STRGRK>@ ῥέδα rheda hred'-ah Of Latin origin; a rheda that is four wheeled carriage (wagon for riding): - chariot.


G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.


G4487 <STRGRK>@ ῥῆμα rhēma hray'-mah From G4483; an utterance (individually collectively or specifically); by implication a matter or topic (especially of narration command or dispute); with a negative naught whatever: - + evil + nothing saying word.


G4490 <STRGRK>@ ῥητῶς rhētōs hray-toce' Adverb from a derivative of G4483; out spokenly that is distinctly: - expressly.


G4496 <STRGRK>@ ῥίπτω rhiptō̄ hrip'-to A primary verb (perhaps rather akin to the base of G4474 through the idea of sudden motion); to fling (properly with a quick toss thus differing from G906 which denotes a deliberate hurl; and from τείνω teinō (see in G1614) which indicates an extended projection); by qualification to deposit (as if a load); by extension to disperse: - cast (down out) scatter abroad throw.


G4499 <STRGRK>@ Ῥόδος Rhodos hrod'-os Probably from ῥόδον rhodon (a rose); Rhodus an island of the Mediterranean: - Rhodes.


G4507 <STRGRK>@ ῥυπαρία rhuparia hroo-par-ee'-ah From G4508; dirtiness (morally): - filthiness.


G4508 <STRGRK>@ ῥυπαρός rhuparos rhoo-par-os' From G4509; dirty that is (relatively) cheap or shabby; morally wicked: - vile.


G4509 <STRGRK>@ ῥύπος rhupos hroo'-pos Of uncertain affinity; dirt that is (moral) depravity: - filth.


G4510 <STRGRK>@ ῥυπόω rhupoō rhoo-po'-o From G4509; to soil that is (intransitively) to become dirty (morally): - be filthy.


G4518 <STRGRK>@ σαβαχθανί sabachthani sab-akh-than-ee' Of Chaldee origin [H7662] with pronominal suffix; thou hast left me; sabachthani (that is shebakthani) a cry of distress: - sabachthani.


G4525 <STRGRK>@ σαίνω sainō sah'ee-no Akin to G4579; to wag (as a dog its tail fawningly) that is (generally) to shake (figuratively disturb): - move.


G4531 <STRGRK>@ σαλεύω saleuō sal-yoo'-o From G4535; to waver that is agitate6 rock topple or (by implication) destroy; figuratively to disturb incite: - move shake (together) which can [-not] be shaken stir up.


G4543 <STRGRK>@ Σαμοθρᾴκη Samothrakē sam-oth-rak'-ay From G4544 and Θρᾴκη Thrakē (Thrace); Samo-thrace (Samos of Thrace) an island in the Mediterranean: - Samothrace.


G4544 <STRGRK>@ Σάμος Samos sam'-os Of uncertain affinity; Samus an island of the Mediterranean: - Samos.


G4554 <STRGRK>@ Σάρδεις Sardeis sar'-dice Plural of uncertain derivation; Sardis a place in Asia Minor: - Sardis.


G4555 <STRGRK>@ σάρδινος sardinos sar'-dee-nos From the same as G4556; sardine (G3037 being implied) that is a gem so called: - sardine.


G4556 <STRGRK>@ σάρδιος sardios sar'-dee-os Proper adjective from an uncertain base; sardian (G3037 being implied) that is (as noun) the gem so called: - sardius.


G4559 <STRGRK>@ σαρκικός sarkikos sar-kee-kos' From G4561; pertaining to flesh that is (by extension) bodily temporal or (by implication) animal unregenerate: - carnal fleshly.


G4565 <STRGRK>@ Σάρων Sarōn sar'-one Of Hebrew origin [H8289]; Saron (that is Sharon) a district of Palestine: - Saron.


G4567 <STRGRK>@ Σατανᾶς Satanas sat-an-as' Of Chaldee origin corresponding to G4566 (with the definite article affixed); the accuser that is the devil: - Satan.


G4577 <STRGRK>@ σειρά seira si-rah' Probably from G4951 through its congener εἴρω eirō (to fasten; akin to G138); a chain (as binding or drawing): - chain.


G4579 <STRGRK>@ σείω seiō si'-o Apparently a primary verb; to rock (vibrate properly sideways or to and fro) that is (generally) to agitate (in any direction; cause to tremble); figuratively to throw into a tremor (of fear or concern): - move quake shake.


G4591 <STRGRK>@ σημαίνω sēmainō say-mah'ee-no From σῆμα sēma (a mark; of uncertain derivation); to indicate: - signify.


G4592 <STRGRK>@ σημεῖον sēmeion say-mi'-on Neuter of a presumed derivative of the base of G4591; an indication especially ceremonially or supernaturally: - miracle sign token wonder.


G4593 <STRGRK>@ σημειόω sēmeioō say-mi-o'-o From G4592; to distinguish that is mark (for avoidance): - note.


G4596 <STRGRK>@ σηρικός sērikos say-ree-kos' From Σήρ Sēr (an Indian tribe from whom silk was procured; hence the name of the silkworm); Seric that is silken (neuter as noun a silky fabric): - silk.


G4599 <STRGRK>@ σθενόω sthenoō sthen-o'-o From σθένος sthenos (bodily vigor; probably akin to the base of G2476); to strengthen that is (figuratively) confirm (in spiritual knowledge and power): - strengthen.


G4612 <STRGRK>@ σιμικίνθιον simikinthion sim-ee-kin'-thee-on Of Latin origin; a semicinctium or half girding that is narrow covering (apron): - apron.


G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.


G4624 <STRGRK>@ σκανδαλίζω skandalizō skan-dal-id'-zo To scandalize; from G4625; to entrap that is trip up (figuratively stumble [transitively] or entice to sin apostasy or displeasure): - (make to) offend.


G4625 <STRGRK>@ σκάνδαλον skandalon skan'-dal-on A scandal; probably from a derivative of G2578; a trap stick (bent sapling) that is snare (figuratively cause of displeasure or sin): - occasion to fall (of stumbling) offence thing that offends stumbling-block.


G4626 <STRGRK>@ σκάπτω skaptō skap'-to Apparently a primary verb; to dig: - dig.


G4627 <STRGRK>@ σκάφη skaphē skaf'-ay A skiff (as if dug out) or yawl (carried aboard a large vessel for landing): - boat.


G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.


G4641 <STRGRK>@ σκληροκαρδία sklērokardia sklay-rok-ar-dee'-ah Feminine of a compound of G4642 and G2588; hard heartedness that is (specifically) destitution of (spiritual) perception: - hardness of heart.


G4646 <STRGRK>@ σκολιός skolios skol-ee-os' From the base of G4628; warped that is winding; figuratively perverse: - crooked froward untoward.


G4647 <STRGRK>@ σκόλοψ skolops skol'-ops Perhaps form the base of G4628 and G3700; withered at the front that is a point or prickle (figuratively a bodily annoyance or disability): - thorn.


G4650 <STRGRK>@ σκορπίζω skorpizō skor-pid'-zo Apparently from the same as G4651 (through the idea of penetrating); to dissipate that is (figuratively) put to flight waste6 be liberal: - disperse abroad scatter (abroad).


G4653 <STRGRK>@ σκοτία skotia skot-ee'-ah From G4655; dimness obscurity (literally or figuratively): - dark (-ness).


G4655 <STRGRK>@ σκότος skotos skot'-os From the base of G4639; shadiness that is obscurity (literally or figuratively): - darkness.


G4662 <STRGRK>@ σκωληκόβρωτος skōlēkobrōtos sko-lay-kob'-ro-tos From G4663 and a derivative of G977; worm eaten that is diseased with maggots: - eaten of worms.


G4664 <STRGRK>@ σμαράγδινος smaragdinos smar-ag'-dee-nos From G4665; consisting of emerald: - emerald.


G4676 <STRGRK>@ σουδάριον soudarion soo-dar'-ee-on Of Latin origin; a sudarium (sweat cloth) that is towel (for wiping the perspiration from the face or binding the face of a corpse): - handerchief napkin.


G4682 <STRGRK>@ σπαράσσω sparassō spar-as'-so Prolongation from σπαίρω spairō̄ (to gasp; apparently strengthened from G4685 through the idea of spasmodic contraction); to mangle that is convulse with epilepsy: - rend tear.


G4686 <STRGRK>@ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.


G4687 <STRGRK>@ σπείρω speirō spi'-ro Probably strengthened from G4685 (through the idea of extending); to scatter that is sow (literally or figuratively): - sow (-er) receive seed.


G4690 <STRGRK>@ σπέρμα sperma sper'-mah From G4687; somethng sown that is seed (including the male sperm); by implication offspring; specifically a remnant (figuratively as if kept over for planting): - issue seed.


G4692 <STRGRK>@ σπεύδω speudō spyoo'-do Probably strengthened from G4228; to speed (study) that is urge on (diligently or earnestly); by implication to await eagerly: - (make with) haste unto.


G4693 <STRGRK>@ σπήλαιον spēlaion spay'-lah-yon Neuter of a presumed derivation of σπέος speos (a grotto); a cavern; by implication a hiding place or resort: - cave den.


G4696 <STRGRK>@ σπίλος spilos spee'-los Of uncertain derivation; a stain or blemish that is (figuratively) defect disgrace: - spot.


G4704 <STRGRK>@ σπουδάζω spoudazō spoo-dad'-zo From G4710; to use speed that is to make effort be prompt or earnest: - do (give) diligence be diligent (forward) endeavour labour study.


G4705 <STRGRK>@ σπουδαῖος spoudaios spoo-dah'-yos From G4710; prompt energetic earnest: - diligent.


G4706 <STRGRK>@ σπουδαιότερον spoudaioteron spoo-dah-yot'-er-on Neuter of G4707 as adverb; more earnestly than others) that is very promptly: - very diligently.


G4707 <STRGRK>@ σπουδαιότερος spoudaioteros spoo-dah-yot'-er-os Comparative of G4705; more prompt more earnest: - more diligent (forward).


G4708 <STRGRK>@ σπουδαιοτέρως spoudaioterōs spoo-dah-yot-er'-oce Adverb from G4707; more speedily that is sooner than otherwise: - more carefully.


G4709 <STRGRK>@ σπουδαίως spoudaiōs spoo-dah'-yoce Adverb from G4705; earnestly promptly: - diligently instantly.


G4710 <STRGRK>@ σπουδή spoudē spoo-day' From G4692; speed that is (by implication) despatch eagerness earnestness: - business (earnest) care (-fulness) diligence forwardness haste.


G4712 <STRGRK>@ στάδιον stadion stad'-ee-on Or the masculine plural form στάδιος stadios stad'-ee-os. From the base of G2476 (as fixed); a stade or certain measure of distance; by implication a stadium or race course: - furlong race.


G4714 <STRGRK>@ στάσις stasis stas'-is From the base of G2476; a standing (properly the act) that is (by analogy) position (existence); by implication a popular uprising; figuratively controversy: - dissension insurrection X standing uproar.


G4719 <STRGRK>@ στάχυς stachus stakh'-oos From the base of G2476; a head of grain (as standing out from the stalk): - ear (of corn).


G4721 <STRGRK>@ στέγη stegē steg'-ay Strengthened from a primary word τέγος tegos (a thatch or deck of building); a roof: - roof.


G4727 <STRGRK>@ στενάζω stenazō sten-ad'-zo From G4728; to make (intransitively be) in straits that is (by implication) to sigh murmur6 pray inaudibly: - with grief groan grudge sigh.


G4728 <STRGRK>@ στενός stenos sten-os' Probably from the base of G2476; narrow (from obstacles standing close about): - strait.


G4729 <STRGRK>@ στενοχωρέω stenochōreō sten-okh-o-reh'-o From the same as G4730; to hem in closely that is (figuratively) cramp: - distress straiten.


G4730 <STRGRK>@ στενοχωρία stenochōria sten-okh-o-ree'-ah From a compound of G4728 and G5561; narrowness of room that is (figuratively) calamity: - anguish distress.


G4732 <STRGRK>@ στερεόω stereoō ster-eh-o'-o From G4731; to solidify that is confirm (literally or figuratively): - establish receive strength make strong.


G4738 <STRGRK>@ στῆθος stēthos stay'-thos From G2476 (as standing prominently); the (entire external) bosom that is chest: - breast.


G4741 <STRGRK>@ στηρίζω stērizō stay-rid'-zo From a presumed derivative of G2476 (like G4731); to set fast that is (literally) to turn resolutely in a certain direction or (figuratively) to confirm: - fix (e-) stablish stedfastly set strengthen.


G4747 <STRGRK>@ στοιχεῖον stoicheion stoy-khi'-on Neuter of a presumed derivative of the base of G4748; something orderly in arrangement that is (by implication) a serial (basal fundamental6 initial) constituent (literally) proposition (figuratively): - element principle rudiment.


G4749 <STRGRK>@ στολή stolē stol-ay' From G4724; equipment that is (specifically) a stole or long fitting gown (as a mark of dignity): - long clothing (garment) (long) robe.


G4753 <STRGRK>@ στράτευμα strateuma strat'-yoo-mah From G4754; an armament that is (by implication) a body of troops (more or less extensive or systematic): - army soldier man of war.


G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).


G4757 <STRGRK>@ στρατιώτης stratiōtēs strat-ee-o'-tace From a presumed derivative of the same as G4756; a camperout that is a (common) warrior (literally or figuratively): - soldier.


G4758 <STRGRK>@ στρατολογέω stratologeō strat-ol-og-eh'-o From a compound of the base of G4756 and G3004 (in its original sense); to gather (or select) as a warrior that is enlist in the army: - choose to be a soldier.


G4765 <STRGRK>@ στρουθίον strouthion stroo-thee'-on Diminutive of στρουθός strouthos (a sparrow); a little sparrow: - sparrow.


G4767 <STRGRK>@ στυγνητός stugnētos stoog-nay-tos' From a derivative of an obsolete apparently primary word στύγω stugō (to hate); hated that is odious: - hateful.


G4787 <STRGRK>@ συγκινέω sugkineō soong-kin-eh'-o From G4682 and G2795; to move together that is (specifically) to excite as a mass (to sedition): - stir up.


G4797 <STRGRK>@ συγχέω sugcheō soong-kheh'-o Or συγχύνω sugchunō soong-khoo'-no From G4862 and χέω cheō (to pour) or its alternate; to commingle promiscuously that is (figuratively) to throw (an assembly) into disorder to perplex (the mind): - confound confuse stir up be in an uproar.


G4799 <STRGRK>@ σύγχυσις sugchusis soong'-khoo-sis From G4797; commixture that is (figuratively) riotous disturbance: - confusion.


G4802 <STRGRK>@ συζητέω suzēteō sood-zay-teh'-o From G4862 and G2212; to investigate jointly that is discuss6 controvert cavil: - dispute (with) enquire question (with) reason (together).


G4803 <STRGRK>@ συζήτησις suzētēsis sood-zay'-tay-sis From G4802; mutual questioning that is discussion: - disputation (-ting) reasoning.


G4804 <STRGRK>@ συζητητής suzētētēs sood-zay-tay-tace' From G4802; a disputant that is sophist: - disputer.


G4811 <STRGRK>@ συκοφαντέω sukophanteō soo-kof-an-teh'-o From a compound of G4810 and a derivative of G5316; to be a fig informer (reporter of the law forbidding the exportation of figs from Greece) sycopant that is (generally and by extension) to defraud (exact unlawfully extort): - accuse falsely take by false accusation.


G4820 <STRGRK>@ συμβάλλω sumballō soom-bal'-lo From G4862 and G906; to combine that is (in speaking) to converse consult6 dispute (mentally) to consider (by implication) to aid (personally) to join attack: - confer encounter help make meet with ponder.


G4827 <STRGRK>@ συμμαθητής summathētēs soom-math-ay-tace' From a compound of G4862 and G3129; a co-learner (of Christianity): - fellowdisciple.


G4841 <STRGRK>@ συμπάσχω sumpaschō soom-pas'-kho From G4862 and G3958 (including its alternate); to experience pain jointly or of the same kind (specifically persecution; to sympathize): - suffer with.


G4851 <STRGRK>@ συμφέρω sumpherō soom-fer'-o From G4862 and G5342 (including its alternate); to bear together (contribute) that is (literally) to collect or (figuratively) to conduce; especially (neuter participle as noun) advantage: - be better for bring together be expedient (for) be good (be) profit (-able for).


G4859 <STRGRK>@ σύμφωνος sumphōnos soom'-fo-nos From G4862 and G5456; sounding together (alike) that is (figuratively) accordant (neuter as noun agreement): - consent.


G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.


G4880 <STRGRK>@ συναποθνήσκω sunapothnēskō soon-ap-oth-nace'-ko From G4862 and G599; to decease (literally) in company with or (figuratively) similarly to: - be dead (die) with.


G4888 <STRGRK>@ συνδοξάζω sundoxazō soon-dox-ad'-zo From G4862 and G1392; to exalt to dignity in company (that is similarly) with: - glorify together.


G4889 <STRGRK>@ σύνδουλος sundoulos soon'-doo-los From G4862 and G1401; a co-slave that is servitor or ministrant of the same master (human or divine): - fellowservant.


G4892 <STRGRK>@ συνέδριον sunedrion soon-ed'-ree-on Neuter of a presumed derivative of a compound of G4862 and the base of G1476; a joint session that is (specifically) the Jewish Sanhedrim; by analogy a subordinate tribunal: - council.


G4895 <STRGRK>@ σύνειμι suneimi soon'-i-mee From G4862 and G1510 (including its various inflections); to be in company with that is present at the time: - be with.


G4901 <STRGRK>@ συνεπιμαρτυρέω sunepimartureō soon-ep-ee-mar-too-reh'-o From G4862 and G1957; to testify further jointly that is unite in adding evidence: - also bear witness.


G4906 <STRGRK>@ συνεσθίω sunesthiō soon-es-thee'-o From G4862 and G2068 (including its alternate); to take food in company with: - eat with.


G4907 <STRGRK>@ σύνεσις sunesis soon'-es-is From G4920; a mental putting together that is intelligence or (concretely) the intellect: - knowledge understanding.


G4910 <STRGRK>@ συνευωχέω suneuōcheō soon-yoo-o-kheh'-o From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to be in good condition that is [by implication] to fare well or feast); to entertain sumptuously in company with that is (middle or passive voice) to revel together: - feast with.


G4919 <STRGRK>@ συνθρύπτω sunthruptō soon-throop'-to From G4862 and θρύπτω thruptō (to crumble); to crush together that is (figuratively) to dispirit: - break.


G4921 <STRGRK>@ συνιστάω συνιστάνω συνίστημι sunistaō sunistanō sunistēmi soon-is-tah'-o soon-is-tah'-an'-o soon-is-tah'-ay-mee From G4862 and G2476 (including its collateral forms); to set together that is (by implication) to introduce (favorably) or (figuratively) to exhibit; intransitively to stand near or (figuratively) to constitute: - approve commend consist make stand (with).


G4923 <STRGRK>@ συνοδία sunodia soon-od-ee'-ah From a compound of G4862 and G3598 (synod); companionship on a journey that is (by implication) a caravan: - company.


G4928 <STRGRK>@ συνόχη sunochē soon-okh'-ay From G4912; restraint that is (figuratively) anxiety: - anguish distress.


G4929 <STRGRK>@ συντάσσω suntassō soon-tas'-so From G4862 and G5021; to arrange jointly that is (figuratively) to direct: - appoint.


G4930 <STRGRK>@ συντέλεια sunteleia soon-tel'-i-ah From G4931; entire completion that is consummation (of a dispensation): - end.


G4932 <STRGRK>@ συντέμνω suntemnō soon-tem'-no From G4862 and the base of G5114; to contract by cutting that is (figuratively) do concisely (speedily): - (cut) short.


G4936 <STRGRK>@ συντρέχω suntrechō soon-trekh'-o From G4862 and G5143 (including its alternate); to rush together (hastily assemble) or headlong (figuratively): - run (together with).


G4942 <STRGRK>@ συνυποκρίνομαι sunupokrinomai soon-oo-pok-rin'-om-ahee From G4862 and G5271; to act hypocritically in concert with: - dissemble with.


G4944 <STRGRK>@ συνωδίνω sunōdinō soon-o-dee'-no From G4862 and G5605; to have (parturition) pangs in company (concert simultaneously) with that is (figuratively) to sympathize (in expectation of relief from suffering): - travail in pain together.


G4960 <STRGRK>@ συστοιχέω sustoicheō soos-toy-kheh'-o From G4862 and G4748; to file together (as soldiers in ranks) that is (figuratively) to correspond to: - answer to.


G4961 <STRGRK>@ συστρατιώτης sustratiōtēs soos-trat-ee-o'-tace From G4862 and G4757; a co-campaigner that is (figuratively) an associate in Christian toil: - fellowsoldier.


G4964 <STRGRK>@ συσχηματίζω suschēmatizō soos-khay-mat-id'-zo From G4862 and a derivative of G4976; to fashion alike that is conform to the same pattern (figuratively): - conform to fashion self according to.


G4970 <STRGRK>@ σφόδρα sphodra sfod'-rah Neuter plural of σφοδρός sphodros (violent; of uncertain derivation) as adverb; vehemently that is in a high degree much: - exceeding (-ly) greatly sore very.


G4971 <STRGRK>@ σφοδρῶς sphodrōs sfod-roce' Adverbially from the same as G4970; very much: - exceedingly.


G4976 <STRGRK>@ σχῆμα schēma skhay'-mah From the alternate of G2192; a figure (as a mode or circumstance) that is (by implication) external condition: - fashion.


G4977 <STRGRK>@ σχίζω schizō skhid'-zo Apparently a primary verb; to split or sever (literally or figuratively): - break divide open rend make a rent.


G4978 <STRGRK>@ σχίσμα schisma skhis'-mah From G4977; a split or gap (schism) literally or figuratively: - division rent schism.


G4979 <STRGRK>@ σχοινίον schoinion skhoy-nee'-on Diminutive of σχοῖνος schoinos (a rush or flag plant; of uncertain derivation); a rushlet that is grass withe or tie (genitive case): - small cord rope.


G4981 <STRGRK>@ σχολή scholē schol-ay' Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure that is (by implication) a school (as vacation from physical employment): - school.


G4983 <STRGRK>@ σῶμα sōma so'-mah From G4982; the body (as a sound whole) used in a very wide application literally or figuratively: - bodily body slave.


G4984 <STRGRK>@ σωματικός sōmatikos so-mat-ee-kos' From G4983; corporeal or physical: - bodily.


G4985 <STRGRK>@ σωματικῶς sōmatikōs so-mat-ee-koce' Adverb from G4984; corporeally or physically: - bodily.


G4994 <STRGRK>@ σωφρονίζω sōphronizō so-fron-id'-zo From G4998; to make of sound mind that is (figuratively) to discipline or correct: - teach to be sober.


G4995 <STRGRK>@ σωφρονισμός sōphronismos so-fron-is-mos' From G4994; discipline that is self control: - sound mind.


G4998 <STRGRK>@ σώφρων sōphrōn so'-frone From the base of G4982 and that of G5424; safe (sound) in mind that is self controlled (moderate as to opinion or passion): - discreet sober temperate.


G4999 <STRGRK>@ Ταβέρναι Tabernai tab-er'-nahee Plural of Latin origin; huts or wooden walled buildings; Tabernae: - taverns.


G405 <STRGRK>@ ἀνδραποδιστής andrapodistēs an-drap-od-is-tace' From a derivative of a compound of G435 and G4228; an enslaver (as bringing men to his feet): - men-stealer.


G411 <STRGRK>@ ἀνεκδιήγητος anekdiēgētos an-ek-dee-ay'-gay-tos From G1 (as a negative particle) and a presumed derivative of G1555; not expounded in full that is indescribable: - unspeakable.


G421 <STRGRK>@ ἀνεξιχνίαστος anexichniastos an-ex-ikh-nee'-as-tos From G1 (as a negative particle) and a presumed derivative of a compound of G1537 and a derivative of G2487; not tracked out that is (by implication) untraceable: - past finding out unsearchable.


G426 <STRGRK>@ ἀνετάζω anetazō an-et-ad'-zo From G303 and ἐτάζω etazō (to test); to investigate (judicially): - (should have) examine (-d).


G428 <STRGRK>@ ἀνεύθετος aneuthetos an-yoo'-the-tos From G1 (as a negative particle) and G2111; not well set that is inconvenient: - not commodious.


G432 <STRGRK>@ ἄνηθον anēthon an'-ay-thon Probably of foreign origin; dill: - anise.


G435 <STRGRK>@ ἀνήρ anēr an'-ayr A primary word (compare G444); a man (properly as an individual male): - fellow husband man sir.


G454 <STRGRK>@ ἄνοια anoia an'-oy-ah From a compound of G1 (as a negative particle) and G3563; stupidity; by implication rage: - folly madness.


G467 <STRGRK>@ ἀνταποδίδωμι antapodidōmi an-tap-od-ee'-do-mee From G473 and G591; to requite (good or evil): - recompense render repay.


G470 <STRGRK>@ ἀνταποκρίνομαι antapokrinomai an-tap-ok-ree'-nom-ahee From G473 and G611; to contradict or dispute: - answer again reply against.


G473 <STRGRK>@ ἀντί anti an-tee' A primary particle; opposite that is instead or because of (rarely in addition to): - for in the room of. Often used in composition to denote contrast requital6 substitution correspondence etc.


G475 <STRGRK>@ ἀντιδιατίθεμαι antidiatithemai an-tee-dee-at-eeth'-em-ahee From G473 and G1303; to set oneself opposite that is be disputatious: - that oppose themselves.


G476 <STRGRK>@ ἀντίδικος antidikos an-tid'-ee-kos From G473 and G1349; an opponent (in a lawsuit); specifically Satan (as the arch enemy): - adversary.


G483 <STRGRK>@ ἀντίλεγω antilegō an-til'-eg-o From G473 and G3004; to dispute refuse: - answer again contradict deny gainsay (-er) speak against.


G485 <STRGRK>@ ἀντιλογία antilogia an-tee-log-ee'-ah From a derivative of G483; dispute disobedience: - contradiction gainsaying strife.


G496 <STRGRK>@ ἀντιπίπτω antipiptō an-tee-pip'-to From G473 and G4098 (including its alternate); to oppose: - resist.


G499 <STRGRK>@ ἀντίτυπον antitupon an-teet'-oo-pon Neuter of a compound of G473 and G5179; corresponding (antitype) that is a representative counterpart: - (like) figure (whereunto).


G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.


G5010 <STRGRK>@ τάξις taxis tax'-is From G5021; regular arrangement that is (in time) fixed succession (of rank or character) official dignity: - order.


G5011 <STRGRK>@ ταπεινός tapeinos tap-i-nos' Of uncertain derivation; depressed that is (figuratively) humiliated (in circumstances or disposition): - base cast down humble of low degree (estate) lowly.


G5013 <STRGRK>@ ταπεινόω tapeinoō tap-i-no'-o From G5011; to depress; figuratively to humiliate (in condition or heart): - abase bring low humble (self).


G5016 <STRGRK>@ ταραχή tarachē tar-akh-ay' Feminine from G5015; disturbance that is (of water) roiling or (of a mob) sedition: - trouble (-ing).


G5017 <STRGRK>@ τάραχος tarachos tar'-akh-os Masculine From G5015; a disturbance that is (popular) tumult: - stir.


G5021 <STRGRK>@ τάσσω tassō tas'-so A prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner that is assign or dispose (to a certain position or lot): - addict appoint determine ordain set.


G5030 <STRGRK>@ ταχέως tacheōs takh-eh'-oce Adverb from G5036; briefly that is (in time) speedily or (in manner) rapidly: - hastily quickly shortly soon suddenly.


G5031 <STRGRK>@ ταχινός tachinos takh-ee-nos' From G5034; curt that is impending: - shortly swift.


G5032 <STRGRK>@ τάχιον tachion takh'-ee-on Neuter singular of the comparative of G5036 (as adverb); more swiftly that is (in manner) more rapidly or (in time) more speedily: - out [run] quickly shortly sooner.


G5034 <STRGRK>@ τάχος tachos takh'-os From the same as G5036; a brief space (of time) that is (with G1722 prefixed) in haste: - + quickly + shortly + speedily.


G5035 <STRGRK>@ ταχύ tachu takh-oo' Neuter singular of G5036 (as adverb); shortly that is without delay soon or (by surprise) suddenly or (by implication of ease) readily: - lightly quickly.


G5037 <STRGRK>@ τε te teh A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532): - also and both even then whether. Often used in compounds usually as the latter part.


G5040 <STRGRK>@ τεκνίον teknion tek-nee'-on Diminutive of G5043; an infant that is (plural figurative) darlings (Christian converts): - little children.


G5053 <STRGRK>@ τελευτάω teleutaō tel-yoo-tah'-o From a presumed derivative of G5055; to finish life (by implication of G979) that is expire (demise): - be dead decease die.


G5055 <STRGRK>@ τελέω teleō tel-eh'-o From G5056; to end that is complete6 execute conclude6 discharge (a debt): - accomplish make an end expire fill up finish go over pay perform.


G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.


G5059 <STRGRK>@ τέρας teras ter'-as Of uncertain affinity; a prodigy or omen: - wonder.


G5069 <STRGRK>@ τετράδιον tetradion tet-rad'-ee-on Neuter of a presumed derivative of τέτρας tetras (a tetrad; from G5064); a quaternion or squad (picket) of four Roman soldiers: - quaternion.


G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.


G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.


G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.


G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.


G5098 <STRGRK>@ τιμωρία timōria tee-mo-ree'-ah From G5097; vindication that is (by implication) a penalty: - punishment.


G5100 <STRGRK>@ τίς tis tis An enclitic indefinite pronoun; some or any person or object: - a (kind of) any (man thing thing at all) certain (thing) divers he (every) man one (X thing) ought + partly some (man -body -thing -what) (+ that no-) thing what (-soever) X wherewith whom [-soever] whose ([-soever]).


G5101 <STRGRK>@ τίς tis tis Probably emphatic of G5100; an interrogitive pronoun who6 which or what (in direct or indirect questions): - every man how (much) + no (-ne thing) what (manner thing) where ([-by -fore -of -unto -with -withal]) whether which who (-m -se) why.


G5106 <STRGRK>@ τοίνυν toinun toy'-noon From G5104 and G3568; truly now that is accordingly: - then therefore.


G5107 <STRGRK>@ τοιόσδε toiosde toy-os'-deh (Including the other inflections); from a derivative of G5104 and G1161; such like then that is so great: - such.


G5108 <STRGRK>@ τοιοῦτος toioutos toy-oo'-tos (Including the other inflections); from G5104 and G3778; truly this that is of this sort (to denote character or individuality): - like such (an one).


G5117 <STRGRK>@ τόπος topos top'-os Apparently a primary word; a spot (generally in space but limited by occupancy; whereas G5561 is a larger but particular locality) that is location (as a position home tract etc.); figuratively condition opportunity; specifically a scabbard: - coast licence place X plain quarter + rock room where.


G5118 <STRGRK>@ τοσοῦτος tosoutos tos-oo'-tos From τόσος tosos (so much; apparently from G3588 and G3739) and G3778 (including its variations); so vast as this that is such (in quantity amount number or space): - as large so great (long many much) these many.


G5139 <STRGRK>@ Τραχωνῖτις Trachōnitis trakh-o-nee'-tis From a derivative of G5138; rough district; Trachonitis a region of Syria: - Trachonitis.


G5165 <STRGRK>@ τρύβλιον trublion troob'-lee-on Neuter of a presumed derivation of uncertain affinity; a bowl: - dish.


G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.


G5179 <STRGRK>@ τύπος tupos too'-pos From G5180; a die (as struck) that is (by implication) a stamp or scar; by analogy a shape that is a statue (figuratively) style or resemblance; specifically a sampler (type) that is a model (for imitation) or instance (for warning): - en- (ex-) ample fashion figure form manner pattern print.


G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.


G5182 <STRGRK>@ τυρβάζω turbazō toor-bad'-zo From τύρβη turbē̄ (Latin turba a crowd; akin to G2351); to make turbid that is disturb: - trouble.


G5207 <STRGRK>@ υἱός uihos hwee-os' Apparently a primary word; a son (sometimes of animals) used very widely of immediate remote or figurative kinship: - child foal son.


G5211 <STRGRK>@ Ὑμεναῖος Humenaios hoo-men-ah'-yos From Ὑμήν Humēn (the god of weddings); hymenaeal; Hymenaeus an opponent of Christianity: - Hymenus.


G5218 <STRGRK>@ ὑπακοή hupakoē hoop-ak-o-ay' From G5219; attentive hearkening that is (by implication) compliance or submission: - obedience (make) obedient obey (-ing).


G5219 <STRGRK>@ ὑπακούω hupakouō hoop-ak-oo'-o From G5259 and G191; to hear under (as a subordinate) that is to listen attentively; by implication to heed or conform to a command or authority: - hearken be obedient to obey.


G5225 <STRGRK>@ ὑπάρχω huparchō hoop-ar'-kho From G5259 and G756; to begin under (quietly) that is come into existence (be present or at hand); expletively to exist (as copula or subordinate to an adjective participle adverb or preposition or as auxilliary to principal verb): - after behave live.


G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.


G5232 <STRGRK>@ ὑπεραυξάνω huperauxanō hoop-er-owx-an'-o From G5228 and G837; to increase above ordinary degree: - grow exceedingly.


G5235 <STRGRK>@ ὑπερβάλλω huperballō hoop-er-bal'-lo From G5228 and G906; to throw beyond the usual mark that is (figuratively) to surpass (only active participle supereminent): - exceeding excel pass.


G5236 <STRGRK>@ ὑπερβολή huperbolē hoop-er-bol-ay' From G5235; a throwing beyond others that is (figuratively) supereminence; adverbially (with G1519 or G2596) pre-eminently: - abundance (far more) exceeding excellency more excellent beyond (out of) measure.


G5239 <STRGRK>@ ὑπερεκτείνω huperekteinō hoop-er-ek-ti'-no From G5228 and G1614; to extend inordinately: - stretch beyond.


G5248 <STRGRK>@ ὑπερπερισσεύω huperperisseuō hoop-er-per-is-syoo'-o From G5228 and G4052; to super abound: - abound much more exceeding.


G5249 <STRGRK>@ ὑπερπερισσῶς huperperissōs hoop-er-per-is-soce' From G5228 and G4057; superabundantly that is exceedingly: - beyond measure.


G5250 <STRGRK>@ ὑπερπλεονάζω huperpleonazō hoop-er-pleh-on-ad'-zo From G5228 and G4121; to super abound: - be exceeding abundant.


G5255 <STRGRK>@ ὑπήκοος hupēkoos hoop-ay'-ko-os From G5219; attentively listening that is (by implication) submissive: - obedient.


G5256 <STRGRK>@ ὑπηρετέω hupēreteō hoop-ay-ret-eh'-o From G5257; to be a subordinate that is (by implication) subserve: - minister (unto) serve.


G5257 <STRGRK>@ ὑπηρέτης hupēretēs hoop-ay-ret'-ace From G5259 and a derivative of ἐρέσσω eressō (to row); an under oarsman that is (genitive case) subordinate (assistant sexton constable): - minister officer servant.


G5259 <STRGRK>@ ὑπό hupo hoop-o' A primary preposition; under that is (with the genitive) of place (beneath) or with verbs (the agency or means through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]): - among by from in of under with. In compounds it retains the same genitive applications especially of inferior position or condition and specifically covertly or moderately.


G5267 <STRGRK>@ ὑπόδικος hupodikos hoop-od'-ee-kos From G5259 and G1349; under sentence that is (by implication) condemned: - guilty.


G5271 <STRGRK>@ ὑποκρίνομαι hupokrinomai hoop-ok-rin'-om-ahee Middle voice from G5259 and G2919; to decide (speak or act) under a false part that is (figuratively) dissemble (pretend): - feign.


G5272 <STRGRK>@ ὑπόκρισις hupokrisis hoop-ok'-ree-sis From G5271; acting under a feigned part; that is (figuratively) deceit (hypocrisy): - condemnation dissimulation hypocrisy.


G5273 <STRGRK>@ ὑποκριτής hupokritēs hoop-ok-ree-tace' From G5271; an actor under an assumed character (stage player) that is (figuratively) a dissembler (hypocrite): - hypocrite.


G5274 <STRGRK>@ ὑπολαμβάνω hupolambanō hoop-ol-am-ban'-o From G5259 and G2983; to take from below that is carry upward; figuratively to take up that is continue a discourse or topic; mentally to assume (presume): - answer receive suppose.


G5280 <STRGRK>@ ὑπόμνησις hupomnēsis hoop-om'-nay-sis From G5279; a reminding or (reflexively) recollection: - remembrance.


G5286 <STRGRK>@ ὑποπόδιον hupopodion hoop-op-od'-ee-on Neuter of a compound of G5259 and G4228; something under the feet that is a footrest (figuratively): - footstool.


G5289 <STRGRK>@ ὑποστολή hupostolē hoop-os-tol-ay' From G5288; shrinkage (timidity) that is (by implication) apostasy: - draw back.


G5292 <STRGRK>@ ὑποταγή hupotagē hoop-ot-ag-ay' From G5293; subordination: - subjection.


G5293 <STRGRK>@ ὑποτάσσω hupotassō hoop-ot-as'-so From G5259 and G5021; to subordinate; reflexively to obey: - be under obedience (obedient) put under subdue unto (be make) subject (to unto) be (put) in subjection (to under) submit self unto.


G5295 <STRGRK>@ ὑποτρέχω hupotrechō hoop-ot-rekh'-o From G5259 and G5143 (including its alternate); to run under that is (specifically) to sail past: - run under.


G5299 <STRGRK>@ ὑπωπιάζω hupōpiazō hoop-o-pee-ad'-zo From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist) that is (figuratively) to tease or annoy (into compliance) subdue (one´ s passions): - keep under weary.


G5311 <STRGRK>@ ὕψος hupsos hoop'-sos From a derivative of G5228; elevation that is (abstractly) altitude (specifically) the sky or (figuratively) dignity: - be exalted height (on) high.


G5331 <STRGRK>@ φαρμακεία pharmakeia far-mak-i'-ah From G5332; medication (pharmacy) that is (by extension) magic (literal or figurative): - sorcery witchcraft.


G5334 <STRGRK>@ φάσις phasis fas'-is From G5346 (not the same as phase which is from G5316); a saying that is report: - tidings.


G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.


G5379 <STRGRK>@ φιλονεικία philoneikia fil-on-i-kee'-ah From G5380; quarrelsomeness that is a dispute: - strife.


G5380 <STRGRK>@ φιλόνεικος philoneikos fil-on'-i-kos From G5384 and νεῖκος neikos (a quarrel; probably akin to G3534); fond of strife that is disputatious: - contentious.


G5383 <STRGRK>@ φιλοπρωτεύω philoprōteuō fil-op-rot-yoo'-o From a compound of G5384 and G4413; to be fond of being first that is ambitious of distinction: - love to have the preeminence.


G5399 <STRGRK>@ φοβέω phobeō fob-eh'-o From G5401; to frighten that is (passively) to be alarmed; by analogy to be in awe of that is revere: - be (+ sore) afraid fear (exceedingly) reverence.


G5401 <STRGRK>@ φόβος phobos fob'-os From a primary φέβομαι phebomai (to be put in fear); alarm or fright: - be afraid + exceedingly fear terror.


G5406 <STRGRK>@ φονεύς phoneus fon-yooce' From G5408; a murderer (always of criminal [or at least intentional] homicide; which G443 does not necessarily imply; while G4607 is a special term for a public bandit): - murderer.


G5411 <STRGRK>@ φόρος phoros for'-os From G5342; a load (as borne) that is (figuratively) a tax (properly an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel): - tribute.


G5413 <STRGRK>@ φορτίον phortion for-tee'-on Diminutive of G5414; an invoice (as part of freight) that is (figuratively) a task or service: - burden.


G5414 <STRGRK>@ φόρτος phortos for'-tos From G5342; something carried that is the cargo of a ship: - lading.


G5419 <STRGRK>@ φράζω phrazō frad'-zo Probably akin to G5420 through the idea of defining; to indicate (by word or act) that is (specifically) to expound: - declare.


G5421 <STRGRK>@ φρέαρ phrear freh'-ar Of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes) that is a cistern or well; figuratively an abyss (as a prison): - well pit.


G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.


G5426 <STRGRK>@ φρονέω phroneō fron-eh'-o From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.


G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).


G5438 <STRGRK>@ φυλακή phulakē foo-lak-ay' From G5442; a guarding or (concretely guard) the act the parson; figuratively the place the condition or (specifically) the time (as a division of day or night) literally or figuratively: - cage hold (im-) prison (-ment) ward watch.


G5449 <STRGRK>@ φύσις phusis foo'-sis From G5453; growth (by germination or expansion) that is (by implication) natural production (lineal descent); by extension a genus or sort; figuratively native disposition constitution or usage: - ([man-]) kind nature ([-al]).


G5456 <STRGRK>@ φωνή phōnē fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate bestial or artificial); by implication an address (for any purpose) saying or language: - noise sound voice.


G5466 <STRGRK>@ Χαλδαῖος Chaldaios khal-dah'-yos Probably of Hebrew origin [H3778]; a Chaldaean (that is Kasdi) or native of the region of the lower Euphrates: - Chaldan.


G5467 <STRGRK>@ χαλεπός chalepos khal-ep-os' Perhaps from G5465 through the idea of reducing the strength; difficult that is dangerous or (by implication) furious: - fierce perilous.


G5473 <STRGRK>@ χαλκίον chalkion khal-kee'-on Diminutive from G5475; a copper dish: - brazen vessel.


G5479 <STRGRK>@ χαρά chara khar-ah' From G5463; cheerfulness that is calm delight: - gladness X greatly (X be exceeding) joy (-ful -fully -fulness -ous).


G5485 <STRGRK>@ χάρις charis khar'-ece From G5463; graciousness (as gratifying) of manner or act (abstract or concrete; literal figurative or spiritual; especially the divine influence upon the heart and its reflection in the life; including gratitude): - acceptable benefit favour gift grace (-ious) joy liberality pleasure thank (-s -worthy).


G5486 <STRGRK>@ χάρισμα charisma char'-is-mah From G5483; a (divine) gratuity that is deliverance (from danger or passion); (specifically) a (spiritual) endowment that is (subjectively) religious qualification or (objectively) miraculous faculty: - (free) gift.


G5506 <STRGRK>@ χιλίαρχος chiliarchos khil-ee'-ar-khos From G5507 and G757; the commander of a thousand soldiers (chiliarch) that is colonel: - (chief high) captain.


G5508 <STRGRK>@ Χίος Chios khee'-os Of uncertain derivation; Chios an island in the Mediterranean: - Chios.


G5510 <STRGRK>@ χιών chiōn khee-one' Perhaps akin to the base of G5490 (G5465) or G5494 (as descending or empty); snow: - snow.


G5516 <STRGRK>@ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.


G5517 <STRGRK>@ χοΐκός choikos kho-ik-os' From G5522; dusty or dirty (soil like) that is (by implication) terrene: - earthy.


G5522 <STRGRK>@ χόος choos kho'-os From the base of G5494; a heap (as poured out) that is rubbish; lose dirt: - dust.


G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.


G5538 <STRGRK>@ χρηματισμός chrēmatismos khray-mat-is-mos' From G5537; a divine response or revelation: - answer of God.


G5550 <STRGRK>@ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.


G5553 <STRGRK>@ χρυσίον chrusion khroo-see'-on Diminutive of G5557; a golden article that is gold plating ornament or coin: - gold.


G5561 <STRGRK>@ χώρα chōra kho'-rah Feminine of a derivative of the base of G5490 through the idea of empty expanse; room that is a space of territory (more or less extensive; often including its inhabitants): - coast county fields grounds land region. Compare G5117.


G5564 <STRGRK>@ χωρίον chōrion kho-ree'-on Diminutive of G5561; a spot or plot of ground: - field land parcel of ground place possession.


G5567 <STRGRK>@ ψάλλω psallō psal'-lo Probably strengthened from ψάω psaō (to rub or touch the surface; compare G5597); to twitch or twang that is to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): - make melody sing (psalms).


G5572 <STRGRK>@ ψευδοδιδάσκαλος pseudodidaskalos psyoo-dod-id-as'-kal-os From G5571 and G1320; a spurious teacher that is propagator of erroneous Christian doctrine: - false teacher.


G5586 <STRGRK>@ ψῆφος psēphos psay'-fos From the same as G5584; a pebble (as worn smooth by handling) that is (by implication of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote: - stone voice.


G5589 <STRGRK>@ ψιχίον psichion psikh-ee'-on Diminutive from a derivative of the base of G5567 (meaning a crumb); a little bit or morsel: - crumb.


G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.


G5591 <STRGRK>@ ψυχικός psuchikos psoo-khee-kos' From G5590; sensitive that is animate (in distinction on the one hand from G4152 which is the higher or renovated nature; and on the other from G5446 which is the lower or bestial nature): - natural sensual.


G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.


G5596 <STRGRK>@ ψωμίον psōmion pso-mee'-on Diminutive from a derivation of the base of G5597; a crumb or morsel (as if rubbed off) that is a mouthful: - sop.


G5600 <STRGRK>@ ὦ ō o Including the oblique forms as well as ἦς ēs ace; ἦ ē ay etc.; the subjunctive of G1510; (may might6 can could6 would must etc.; also with G1487 and its compounds as well as with other particles) be: - + appear are (may might should) be X have is + pass the flower of her age should stand were.


G5604 <STRGRK>@ ὠδίν ōdin o-deen' Akin to G3601; a pang or throe especially of childbirth: - pain sorrow travail.


G5605 <STRGRK>@ ὠδίνω ōdinō o-dee'-no From G5604; to experience the pains of parturition (literally or figuratively): - travail in (birth).


G5613 <STRGRK>@ ὡς hōs hoce Probably adverb of compound from G3739; which how that is in that manner (very variously used as shown): - about after (that) (according) as (it had been it were) as soon (as) even as (like) for how (greatly) like (as unto) since so (that) that to wit unto when ([-soever]) while X with all speed.


G5621 <STRGRK>@ ὠτίον ōtion o-tee'-on Diminutive of G3775; an earlet that is one of the ears or perhaps the lobe of the ear: - ear.


G501 <STRGRK>@ ἀντλέω antleō ant-leh'-o From ἄντλος antlos (the hold of a ship); to bale up (properly bilge water) that is dip water (with a bucket pitcher etc.): - draw (out).


G505 <STRGRK>@ ἀνυπόκριτος anupokritos an-oo-pok'-ree-tos From G1 (as a negative particle) and a presumed derivative of G5271; undissembled that is sincere: - without dissimulation (hypocrisy) unfeigned.


G506 <STRGRK>@ ἀνυπότακτος anupotaktos an-oo-pot'-ak-tos From G1 (as a negative particle) and a presumed derivative of G5293; unsubdued that is insubordinate (in fact or temper): - disobedient that is not put under unruly.


G508 <STRGRK>@ ἀνώγεον anōgēon an-ogue'-eh-on From G507 and G1093; above the ground that is (properly) the second floor of a building; used for a dome or a balcony on the upper story: - upper room.


G533 <STRGRK>@ ἀπαρνέομαι aparneomai ap-ar-neh'-om-ahee From G575 and G720; to deny utterly that is disown abstain: - deny.


G543 <STRGRK>@ ἀπείθεια apeitheia ap-i'-thi-ah From G545; disbelief (obstinate and rebellious): - disobedience unbelief.


G544 <STRGRK>@ ἀπειθέω apeitheō ap-i-theh'-o From G545; to disbelieve (wilfully and perversely): - not believe disobedient obey not unbelieving.


G545 <STRGRK>@ ἀπειθής apeithēs ap-i-thace' From G1 (as a negative particle) and G3982; unpersuadable that is contumacious: - disobedient.


G550 <STRGRK>@ ἀπειπόμην apeipomēn ap-i-pom'-ane Reflexive past of a compound of G575 and G2036; to say off for oneself that is disown: - renounce.


G554 <STRGRK>@ ἀπεκδύομαι apekduomai ap-ek-doo'-om-ahee Middle voice from G575 and G1562; to divest wholly oneself or (for oneself) despoil: - put off spoil.


G555 <STRGRK>@ ἀπέκδυσις apekdusis ap-ek'-doo-sis From G554; divestment: - putting off.


G556 <STRGRK>@ ἀπελαύνω apelaunō ap-el-ow'-no From G575 and G1643; to dismiss: - drive.


G563 <STRGRK>@ ἀπερισπάστως aperispastōs ap-er-is-pas'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of G4049; undistractedly that is free from (domestic) solicitude: - without distraction.


G566 <STRGRK>@ ἀπέχει apechei ap-ekh'-i Third person singular present indicative active of G568 used impersonally; it is sufficient: - it is enough.


G568 <STRGRK>@ ἀπέχω apechō ap-ekh'-o From G575 and G2192; (active) to have out that is receive in full; (intransitive) to keep (oneself) away that is be distant (literally or figuratively): - be have receive.


G569 <STRGRK>@ ἀπιστέω apisteō ap-is-teh'-o From G571; to be unbelieving that is (transitively) disbelieve or (by implication) disobey: - believe not.


G570 <STRGRK>@ ἀπιστία apistia ap-is-tee'-ah From G571; faithlessness that is (negatively) disbelief (want of Christian faith) or (positively) unfaithfulness (disobedience): - unbelief.


G571 <STRGRK>@ ἄπιστος apistos ap'-is-tos From G1 (as a negative particle) and G4103; (actively) disbelieving that is without Christian faith (specifically a heathen); (passively) untrustworthy (person) or incredible (thing): - that believeth not faithless incredible thing infidel unbeliever (-ing).


G572 <STRGRK>@ ἁπλότης haplotēs hap-lot'-ace From G573; singleness that is (subjectively) sincerity (without dissimulation or self seeking) or (objectively) generosity (copious bestowal): - bountifulness liberal (-ity) simplicity singleness.


G576 <STRGRK>@ ἀποβαίνω apobainō ap-ob-ah'ee-no From G575 and the base of G939; literally to disembark; figuratively to eventuate: - become go out turn.


G584 <STRGRK>@ ἀποδείκνυμι apodeiknumi ap-od-ike'-noo-mee From G575 and G1166; to show off that is exhibit; figuratively to demonstrate that is accredit: - (ap-) prove set forth shew.


G586 <STRGRK>@ ἀποδεκατόω apodekatoō ap-od-ek-at-o'-o From G575 and G1183; to tithe (as debtor or creditor): - (give pay take) tithe.


G591 <STRGRK>@ ἀποδίδωμι apodidōmi ap-od-eed'-o-mee From G575 and G1325; to give away that is up6 over back etc. (in various applications): - deliver (again) give (again) (re-) pay (-ment be made) perform recompense render requite restore reward sell yield


G592 <STRGRK>@ ἀποδιορίζω apodiorizō ap-od-ee-or-id'-zo From G575 and a compound of G1223 and G3724; to disjoin (by a boundary figuratively a party): - separate.


G593 <STRGRK>@ ἀποδοκιμάζω apodokimazō ap-od-ok-ee-mad'-zo From G575 and G1381; to disapprove that is (by implication) to repudiate: - disallow reject.


G599 <STRGRK>@ ἀποθνήσκω apothnēskō ap-oth-nace'-ko From G575 and G2348; to die off (literally or figuratively): - be dead death die lie a-dying be slain (X with).


G601 <STRGRK>@ ἀποκαλύπτω apokaluptō ap-ok-al-oop'-to From G575 and G2572; to take off the cover that is disclose: - reveal.


G602 <STRGRK>@ ἀποκάλυψις apokalupsis ap-ok-al'-oop-sis From G601; disclosure: - appearing coming lighten manifestation be revealed revelation.


G610 <STRGRK>@ ἀπόκριμα apokrima ap-ok'-ree-mah From G611 (in its original sense of judging); a judicial decision: - sentence.


G622 <STRGRK>@ ἀπόλλυμι apollumi ap-ol'-loo-mee From G575 and the base of G3639; to destroy fully (reflexively to perish or lose) literally or figuratively: - destroy die lose mar perish.


G630 <STRGRK>@ ἀπολύω apoluō ap-ol-oo'-o From G575 and G3089; to free fully that is (literally) relieve release6 dismiss (reflexively depart) or (figuratively) let die pardon or (specifically) divorce: - (let) depart dismiss divorce forgive let go loose put (send) away release set at liberty.


G644 <STRGRK>@ ἀποσκίασμα aposkiasma ap-os-kee'-as-mah From a compound of G575 and a derivative of G4639; a shading off that is obscuration: - shadow.


G647 <STRGRK>@ ἀποστάσιον apostasion ap-os-tas'-ee-on Neuter of a (presumed) adjective from a derivative of G868; properly something separative that is (specifically) divorce: - (writing of) divorcement.


G653 <STRGRK>@ ἀποστοματίζω apostomatizō ap-os-tom-at-id'-zo From G575 and a (presumed) derivative of G4750; to speak off hand (properly dictate) that is to catechize (in an invidious manner): - provoke to speak.


G657 <STRGRK>@ ἀποτάσσομαι apotassomai ap-ot-as'-som-ahee Middle voice from G575 and G5021; literally to say adieu (by departing or dismissing); figuratively to renounce: - bid farewell forsake take leave send away.


G677 <STRGRK>@ ἀπρόσκοπος aproskopos ap-ros'-kop-os From G1 (as a negative particle) and a presumed derivative of G4350; actively inoffensive that is not leading into sin; passively faultless that is not led into sin: - none (void of without) offence.


G684 <STRGRK>@ ἀπώλεια apōleia ap-o'-li-a From a presumed derivative of G622; ruin or loss (physical spiritual or eternal): - damnable (-nation) destruction die perdition X perish pernicious ways waste.


G709 <STRGRK>@ ἀριστάω aristaō ar-is-tah'-o From G712; to take the principal meal: - dine.


G712 <STRGRK>@ ἀριστον ariston ar'-is-ton Apparent neuter of a superlative from the same as G730; the best meal [or breakfast; perhaps from ἦρι ēri (early)] that is luncheon: - dinner.


G720 <STRGRK>@ ἀρνέομαι arneomai ar-neh'-om-ahee Perhaps from G1 (as a negative particle) and the middle of G4483; to contradict that is disavow6 reject abnegate: - deny refuse.


G721 <STRGRK>@ ἀρνίον arnion ar-nee'-on Diminutive from G704; a lambkin: - lamb.


G735 <STRGRK>@ Ἄρτεμις Artemis ar'-tem-is Probably from the same as G736; prompt; Artemis the name of a Grecian goddess borrowed by the Asiatics for one of their deities: - Diana.


G741 <STRGRK>@ ἀρτύω artuō ar-too'-o From a presumed derivative of G142; to prepare that is spice (with stimulating condiments): - season.


G742 <STRGRK>@ Ἀρφαξάδ Arphaxad ar-fax-ad' Of Hebrew origin [H775]; Arphaxad a post diluvian patriarch: - Arphaxad.


G752 <STRGRK>@ ἀρχισυνάγωγος archisunagōgos ar-khee-soon-ag'-o-gos From G746 and G4864; director of the synagogue services: - (chief) ruler of the synagogue.


G755 <STRGRK>@ ἀρχιτρίκλινος architriklinos ar-khee-tree'-klee-nos From G746 and a compound of G5140 and G2827 (a dinner bed because composed of three couches); director of the entertainment: - governor (ruler) of the feast.


G759 <STRGRK>@ ἄρωμα arōma ar'-o-mah From G142 (in the sense of sending off scent); an aromatic: - (sweet) spice.


G766 <STRGRK>@ ἀσέλγεια aselgeia as-elg'-i-a From a compound of G1 (as a negative particle) and a presumed σελγής selgēs (of uncertain derivation but apparently meaning continent); licentiousness (sometimes including other vices): - filthy lasciviousness wantonness.


G769 <STRGRK>@ ἀσθένεια astheneia as-then'-i-ah From G772; feebleness (of body or mind); by implication malady; moral frailty: - disease infirmity sickness weakness.


G770 <STRGRK>@ ἀσθενέω astheneō as-then-eh'-o From G772; to be feeble (in any sense): - be diseased impotent folk (man) (be) sick (be be made) weak.


G800 <STRGRK>@ ἀσύμφωνος asumphōnos as-oom'-fo-nos From G1 (as a negative particle) and G4859; inharmonious (figuratively): - agree not. xml version="1.0" encoding="UTF-8"? type="x-strong" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:noNamespaceSchemaLocation="strongs_schema.xsd"


G801 <STRGRK>@ ἀσύνετος asunetos as-oon'-ay-tos From G1 (as a negative particle) and G4908; unintelligent; by implication wicked: - foolish without understanding.


G811 <STRGRK>@ ἀσώτως asōtōs as-o'-toce Adverb from the same as G810; dissolutely: - riotous.


G812 <STRGRK>@ ἀτακτέω atakteō at-ak-teh'-o From G813; to be (that is act) irregular: - behave self disorderly.


G813 <STRGRK>@ ἄτακτος ataktos at'-ak-tos From G1 (as a negative particle) and a derivative of G5021; unarranged that is (by implication) insubordinate (religiously): - unruly.


G814 <STRGRK>@ ἀτάκτως ataktōs at-ak'-toce Adverb from G813; irregularly (morally): - disorderly.


G818 <STRGRK>@ ἀτιμάζω atimazō at-im-ad'-zo From G820; to render infamous that is (by implication) contemn or maltreat: - despise dishonour suffer shame entreat shamefully.


G819 <STRGRK>@ ἀτιμία atimia at-ee-mee'-ah From G820; infamy that is (subjectively) comparative indignity (objectively) disgrace: - dishonour reproach shame vile.


G820 <STRGRK>@ ἄτιμος atimos at'-ee-mos From G1 (as a negative particle) and G5092; (negatively) unhonoured or (positively) dishonoured. May show a comparative degree such as less honourable: - despised without honour less honourable [comparative degree].


G823 <STRGRK>@ ἄτομος atomos at'-om-os From G1 (as a negative particle) and the base of G5114; uncut that is (by implication) indivisible (an atom of time): - moment.


G827 <STRGRK>@ αὐγή augē owg-ay' Of uncertain derivation; a ray of light that is (by implication) radiance dawn: - break of day.


G850 <STRGRK>@ αὐχμηρός auchmēros owkh-may-ros' From αὐχμός auchmos (probably from a base akin to that of G109; dust as dried by wind); properly dirty that is (by implication) obscure: - dark.


G853 <STRGRK>@ ἀφανίζω aphanizō af-an-id'-zo From G852; to render unapparent that is (actively) consume (becloud) or (passively) disappear (be destroyed): - corrupt disfigure perish vanish away.


G854 <STRGRK>@ ἀφανισμός aphanismos af-an-is-mos' From G853; disappearance that is (figuratively) abrogation: - vanish away.


G857 <STRGRK>@ ἀφειδία apheidia af-i-dee'-ah From a compound of G1 (as a negative particle) and G5339; unsparingness that is austerity (ascetism): - neglecting.


G861 <STRGRK>@ ἀφθαρσία aphtharsia af-thar-see'-ah From G862; incorruptibility; generally unending existence; (figuratively) genuineness: - immortality incorruption sincerity.


G873 <STRGRK>@ ἀφορίζω aphorizō af-or-id'-zo From G575 and G3724; to set off by boundary that is (figuratively) limit exclude6 appoint etc.: - divide separate sever.


G887 <STRGRK>@ ἀχλύς achlus akh-looce' Of uncertain derivation; dimness of sight that is (probably) a cataract: - mist.


G892 <STRGRK>@ ἄχυρον achuron akh'-oo-ron Perhaps remotely from χέω cheō (to shed forth); chaff (as diffusive): - chaff.


G898 <STRGRK>@ βαθμός bathmos bath-mos' From the same as G899; a step that is (figuratively) grade (of dignity): - degree.


G899 <STRGRK>@ βάθος bathos bath'-os From the same as G901; profundity that is (by implication) extent; (figuratively) mystery: - deep (-ness things) depth.


G902 <STRGRK>@ βαΐ́ον baion bah-ee'-on A diminutive of a derivative probably of the base of G939; a palm twig (as going out far): - branch.


G907 <STRGRK>@ βαπτίζω baptizō bap-tid'-zo From a derivative of G911; to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism: - baptist baptize wash.


G911 <STRGRK>@ βάπτω baptō bap'-to A primary verb; to whelm that is cover wholly with a fluid; in the New Testament only in a qualified or specific sense that is (literally) to moisten (a part of one´ s person) or (by implication) to stain (as with dye): - dip.


G945 <STRGRK>@ βαττολογέω battologeō bat-tol-og-eh'-o From Βάττος Battos (a proverbial stammerer) and G3056; to stutter that is (by implication) to prate tediously: - use vain repetitions.


G948 <STRGRK>@ βδελύσσω bdelussō bdel-oos'-so From a (presumed) derivative ofβδέω bdeō (to stink); to be disgusted that is (by implication) detest (especially of idolatry): - abhor abominable.


G959 <STRGRK>@ Βερνίκη Bernikē ber-nee'-kay From a provincial form of G5342 and G3529; victorious; Bernice a member of the Herodian family: - Bernice.


G974 <STRGRK>@ βιβλιαρίδιον bibliaridion bib-lee-ar-id'-ee-on A diminutive of G975; a booklet: - little book.


G975 <STRGRK>@ βιβλίον biblion bib-lee'-on A diminutive of G976; a roll: - bill book scroll writing.


G999 <STRGRK>@ βόθυνος bothunos both'-oo-nos Akin to G900; a hole (in the ground); specifically a cistern: - ditch pit.


G1000 <STRGRK>@ βολή bolē bol-ay' From G906; a throw (as a measure of distance): - cast.