Dict: all - dr

tcr.html:

DRAGONS @ kjv@Deuteronomy:32:33; kjv@Psalms:91:13; kjv@Isaiah:34:13; kjv@Jeremiah:9:11; kjv@Jeremiah:51:37; kjv@Micah:1:8; kjv@Malachi:1:3

DREAMS @

(1) General References to- kjv@Numbers:12:6; kjv@Job:7:14; kjv@Ecclesiastes:5:3,7; kjv@Jeremiah:23:28; kjv@Joel:2:28

(2) Notable- kjv@Genesis:28:12; kjv@Genesis:37:5; kjv@Genesis:40:5; kjv@Genesis:41:1; kjv@Judges:7:13; kjv@1Kings:3:5; kjv@Daniel:2:1; kjv@Daniel:4:5 kjv@Matthew:1:20; kjv@Matthew:2:12,19,22; kjv@Matthew:27:19 Visions, REVELATIONS

(3) Interpretation of- kjv@Genesis:40:12; kjv@Genesis:41:25; kjv@Daniel:1:17; kjv@Daniel:2:28; kjv@Daniel:4:20,24

DRESS @ (A) SPECIAL ADVICES concerning Of the two sexes not to be alike- kjv@Deuteronomy:22:5,11 Duty of cleanliness and care in- kjv@Ecclesiastes:9:8 Of the ancient priests- kjv@Ezekiel:44:17 Undue anxiety concerning, forbidden- kjv@Matthew:6:28 Modesty in, enjoined- kjv@1Timothy:2:9 The inward adorning- kjv@1Peter:3:3 (B) ATTIRE, too much Stress upon Outward- kjv@Isaiah:3:16,18-24; kjv@Matthew:6:28,29; kjv@1Peter:3:3,4
SEE 205 (C) CLOTHING

(1) General References to- kjv@Genesis:3:21; kjv@Genesis:27:15; kjv@2Samuel:1:24; kjv@Daniel:5:29; kjv@Matthew:3:4; kjv@Mark:12:38 kjv@Acts:9:39; kjv@James:2:3 Vesture, VESTMENTS

(2) Rich Apparel, the Wearing of- kjv@Esther:6:8; kjv@Esther:8:15; kjv@Psalms:45:13; kjv@Isaiah:3:22; kjv@Ezekiel:27:24; kjv@Daniel:5:7 kjv@Luke:16:19; kjv@Acts:12:21 Display, DISPLAY & DISPLAY

(3) Coats- kjv@Genesis:37:3; kjv@Exodus:28:40; kjv@Daniel:3:21; kjv@Matthew:10:10; kjv@Acts:9:39

(4) Mantles- kjv@1Kings:19:13; kjv@2Kings:2:8,13; kjv@Ezra:9:3; kjv@Job:1:20

(5) Robes- kjv@1Samuel:18:4; kjv@2Samuel:13:18

(6) Sandals- kjv@Mark:6:9; kjv@Acts:12:8 (D) CLOAKS

(1) Garments- kjv@Matthew:5:40; kjv@Luke:6:29; kjv@2Timothy:4:13

(2) Figurative- kjv@John:15:22; kjv@1Thessalonians:2:5; kjv@1Peter:2:16 Garment of Sin, GARMENT OF SIN (E) GARMENTS OF PRIESTS

(1) General References- kjv@Exodus:28:2; kjv@Exodus:29:5,29; kjv@Exodus:31:10; kjv@Exodus:39:1; kjv@Leviticus:8:7; kjv@Numbers:20:26; kjv@Ezekiel:44:17

(2) Bonnets of- kjv@Exodus:28:40; kjv@Exodus:29:9; kjv@Exodus:39:28; kjv@Ezekiel:44:18

DROSS @ the wicked compared to- kjv@Proverbs:25:4; kjv@Isaiah:1:22; kjv@Ezekiel:22:18 Spiritual Refining, AFFLICTIONS

DROUGHT

- SHOWERS @ (A) DROUGHT, spiritual- kjv@Psalms:63:1; kjv@Psalms:68:6; kjv@Isaiah:1:30; kjv@Isaiah:5:13; kjv@Isaiah:41:17; kjv@Jeremiah:17:6; kjv@Amos:8:13 Spiritual Destitution, POVERTY (B) SHOWERS, spiritual- kjv@Deuteronomy:32:2; kjv@Psalms:72:6; kjv@Ezekiel:34:26; kjv@Hosea:6:3; kjv@Hosea:10:12 Revivals, AWAKENINGS

DRY PLACES @ kjv@Numbers:20:2; kjv@2Kings:3:9; kjv@Psalms:68:6; kjv@Isaiah:1:30; kjv@Jeremiah:14:3; kjv@Jeremiah:17:6

smith:

DRACHM - D>@ - kjv@Luke:15:8-9) 2 Macc kjv@4:19; 10:20; 12:43, a Greek silver coin, varying in weight on account of the use of different talents. In Luke denarii (Authorized Version "piece of silver") seem to be intended. MONEY; SILVER

DRAGON - D>@ - The translators of the Authorized Version, apparently following the Vulgate, have rendered by the same word "dragon" the two Hebrew words tan and tannin , which appear to be quite distinct in meaning. The former is used, always in the plural, in kjv@Job:30:29; kjv@Psalms:44:19; kjv@Isaiah:34:13 kjv@Isaiah:43:20; kjv@Jeremiah:9:11) It is always applied to some creatures inhabiting the desert, and we should conclude from this that it refers rather to some wild beast than to a serpent. The syriac renders it by a word which, according to Pococke, means a "jackal." The word tannin seems to refer to any great monster, whether of the land or the sea, being indeed more usually applied to some kind of serpent or reptile, but not exclusively restricted to that sense. kjv@Exodus:7:9-10-12 kjv@Exodus:32:33; kjv@Psalms:91:13) In the New Testament it is found only in the Apocalypse, kjv@Revelation:12:3-4 kjv@Revelation:12:7-9,16-17) etc., as applied metaphorically to "the old serpent, called the devil, and Satan."

DRAM - D>@ - DARIC

DREAMS - D>@ - The Scripture declares that the influence of the Spirit of God upon the soul extends to its sleeping as well as its waking thoughts. But, in accordance with the principle enunciated by St. Paul in ( kjv@1Corinthians:14:15) dreams, in which the understanding is asleep, are placed below the visions of prophecy, in which the understanding plays its part. Under the Christian dispensation, while we read frequently of trances and vision, dreams are never referred to as vehicles of divine revelation. In exact accordance with this principle are the actual records of the dreams sent by God. The greater number of such dreams were granted, for prediction or for warning, to those who were aliens to the Jewish covenant. And where dreams are recorded as means of God’s revelation to his chosen servants, they are almost always referred to the periods of their earliest and most imperfect knowledge of him. Among the Jews, "if any person dreamed a dream which was peculiarly striking and significant, he was permitted to go to the high priest in a peculiar way, and see if it had any special import. But the observance of ordinary dreams and the consulting of those who pretend to skill in their interpretation are repeatedly forbidden. (13:1-5; 18:9-14)
Schaff.

DRESS - D>@ - This subject includes the following particulars: Materials; Color and decoration; Name, form, and mode of wearing the various articles; Special usages relating thereto. Materials .
After the first "apron" of fig leaves, kjv@Genesis:3:7) the skins of animals were used for clothing. kjv@Genesis:3:21) Such was the "mantle" worn by Elijah. Pelisses of sheepskin still form an ordinary article of dress in the East. The art of weaving hear was known to the Hebrews at an early period, kjv@Exodus:25:4 kjv@Exodus:26:7) and wool was known earlier still. kjv@Genesis:38:12) Their acquaintance with linen and perhaps cotton dates from the captivity in Egypt, ( kjv@1Chronicles:4:21) silk was introduced much later. kjv@Revelation:18:12) The use of mixed material, such as wool and flax, was forbidden. kjv@Leviticus:19:19 kjv@Leviticus:22:11) Color and decoration.
The prevailing color of the Hebrew dress was the natural white of the materials employed, which might be brought to a high state of brilliancy by the art of the fuller. kjv@Mark:9:3) The notice of scarlet thread, kjv@Genesis:38:28) implies some acquaintance with dyeing. The elements of ornamentation were

(1) weaving with threads previously dyed, kjv@Exodus:35:25)

(2) the introduction of gold thread or wire, kjv@Exodus:27:6) ff;

(3) the addition of figures. Robes decorated with gold, kjv@Psalms:45:13) and with silver thread, cf. kjv@Acts:12:21) were worn by royal personages; other kinds of embroidered robes were worn by the wealthy, kjv@Judges:5:30; kjv@Psalms:45:14; kjv@Ezekiel:16:13) as well as purple, kjv@Proverbs:31:22; kjv@Luke:16:19) and scarlet. (2 Samuel kjv@1:24) The names, forms, and modes of wearing the robes.
The general characteristics of Oriental dress have preserved a remarkable uniformity in all ages: the modern Arab dresses much as the ancient Hebrew did. The costume of the men and women was very similar; there was sufficient difference, however, to mark the sex, and it was strictly forbidden to a woman to wear the appendages, such as the staff, signet-ring, and other ornaments, of a man; as well as to a man to wear the outer robe of a woman. (22:5) We shall first describe the robes which were common to the two sexes, and then those which were peculiar to women.

(1) The inner garment was the most essential article of dress. It was a closely-fitting garment, resembling in form and use our shirt, though unfortunately translate "coat" in the Authorized Version. The material of which it was made was either wool, cotton or linen. It was without sleeves, and reached only to the knee. Another kind reached to the wrists and ankles. It was in either case kept close to the body by a girdle, and the fold formed by the overlapping of the robe served as an inner pocket. A person wearing the inner garment alone was described as naked.

(2) There was an upper or second tunic, the difference being that it was longer than the first.

(3) the linen cloth appears to have been a wrapper of fine linen, which might be used in various ways, but especially as a night-shirt. kjv@Mark:14:51)

(4) The outer garment consisted of a quadrangular piece of woollen cloth, probably resembling in shape a Scotch plaid. The size and texture would vary with the means of the wearer. It might be worn in various ways, either wrapped round the body or thrown over the shoulders like a shawl, with the ends or "skirts" hanging down in front; or it might be thrown over the head, so as to conceal the face. (2 Samuel 15:30; Esther:6;12) The ends were skirted with a fringe and bound with a dark purple ribbon, kjv@Numbers:15:38) it was confined at the waist by a girdle. The outer garment was the poor man’s bed clothing. kjv@Exodus:22:26-27) The dress of the women differed from that of the men in regard to the outer garment, the inner garment being worn equally by both sexes. (Solomon kjv@5:3) Among their distinctive robes we find a kind of shawl, kjv@Ruth:3:15; kjv@Isaiah:3:22) light summer dresses of handsome appearance and ample dimensions,a nd gay holiday dresses. kjv@Isaiah:3:24) The garments of females were terminated by an ample border of fringe (skirts , Authorized Version), which concealed the feet. kjv@Isaiah:47:2; kjv@Jeremiah:13:22) The travelling cloak referred to by St. Paul, ( kjv@2Timothy:4:13) is generally identified with the Roman paenula . It is, however, otherwise explained as a travelling-case for carrying clothes or books. The coat of many colors worn by Joseph, kjv@Genesis:37:3 kjv@Genesis:37:23) is variously taken to be either a "coat of divers colors" or a tunic furnished with sleeves and reaching down to the ankles. The latter is probably the correct sense. Special usages relating to dress.
The length of the dress rendered it inconvenient for active exercise; hence the outer garments were either left in the house by a person working close by, kjv@Matthew:24:18) or were thrown off when the occasion arose, kjv@Mark:10:50) or, if this were not possible, as in the case of a person travelling, they were girded up. (Kings:18:46; kjv@1Peter:1:13) On entering a house the upper garment was probably laid aside, and resumed on going out. kjv@Acts:12:8) In a sitting posture, the garments concealed the feet; this was held to be an act of reverence. kjv@Isaiah:6:2) The number of suits possessed by the Hebrews was considerable: a single suit consisted of an under and upper garment. The presentation of a robe in many instances amounted to installation or investiture, kjv@Genesis:41:42; kjv@Esther:8:15; kjv@Isaiah:22:21) on the other hand, taking it away amounted to dismissal from office. 2 Macc. kjv@4:38. The production of the best robe was a mark of special honor in a household. kjv@Luke:15:22) The number of robes thus received or kept in store for presents was very large, and formed one of the main elements of wealth in the East, kjv@Job:22:6; kjv@Matthew:6:19; kjv@James:5:2) so that to have clothing implied the possession of wealth and power. kjv@Isaiah:3:6-7) On grand occasions the entertainer offered becoming robes to his guests. The business of making clothes devolved upon women in a family. kjv@Proverbs:31:22; kjv@Acts:9:39) little art was required in what we may term the tailoring department; the garments came forth for the most part ready made from the loom, so that the weaver supplanted the tailor.

DRINK, STRONG - D>@ - The Hebrew term shecar , in its etymological sense, applies to any beverage that had intoxicating qualities. With regard to the application of the term in later times we have the explicit statement of Jerome, as well as other sources of information, from which we may state the that following beverages were known to the Jews:
Beer , which was largely consumed in Egypt under the name of zythus , and was thence introduced into Palestine. It was made of barley; certain herbs, such as lupine and skirret, were used as substitutes for hops. Cider , which is noticed in the Mishna as apple wine. Honey wine , of which there were two sorts, one consisting of a mixture of wine, honey and pepper; the other a decoction of the juice of the grape, termed debash (honey) by the Hebrews, and dibs by the modern Syrians. Date wine , which was also manufactured in Egypt. It was made by mashing the fruit in water in certain proportions. Various other fruits and vegetables are enumerated by Pliny as supplying materials for factitious or home-made wine, such as figs, millet, the carob fruit, etc. It is not improbable that the Hebrews applied raisins to this purpose in the simple manner followed by the Arabians, viz., by putting them in jars of water and burying them in the ground until fermentation took place.

DROMEDARY - D>@ - Camel

DRUSILLA - D>@ - (watered by the dew), daughter of herod Agrippa *., kjv@Acts:24:24) ff., and Cypros. Born A.D. 38. She was at first betrothed to Antiochus Epiphanes, prince of Commagene, but was married to Azizus, king of Emesa. Soon after, Felix, procurator of Judea, brought about her seduction by means of the Cyprian sorcerer Simon, and took her as his wife. In kjv@Acts:24:24) we find her in company with Felix at Caesarea. Felix who, together with his mother, perished in the eruption of Vesuvius under Titus.

easton:

Dragon @

(1.) Heb. tannim, plural of tan. The name of some unknown creature inhabiting desert places and ruins kjv@Job:30:29; kjv@Psalms:44:19; kjv@Isaiah:13:22 kjv@Isaiah:34:13 kjv@Isaiah:43:20 ; kjv@Jeremiah:10:22; kjv@Micah:1:8; kjv@Malachi:1:3); probably, as translated in the Revised Version, the jackal (q.v.).

(2.) Heb. tannin. Some great sea monster kjv@Jeremiah:51:34). In kjv@Isaiah:51:9 it may denote the crocodile. In kjv@Genesis:1:21 (Heb. plural tanninim) the Authorized Version renders "whales," and the Revised Version "sea monsters." It is rendered "serpent" in kjv@Exodus:7:9. It is used figuratively in kjv@Psalms:74:13; kjv@Ezekiel:29:3. In the New Testament the word "dragon" is found only in kjv@Revelation:12:3-4, 7, 9, 16, 17, etc., and is there used metaphorically of "Satan." (
See WHALE.)

Dragon well @ kjv@Nehemiah:2:13), supposed by some to be identical with the Pool of Gihon.

Dram @ The Authorized Version understood the word 'adarkonim ( kjv@1Chronicles:29:7; kjv@Ezra:8:27), and the similar word darkomnim kjv@Ezra:2:69; kjv@Nehemiah:7:70), as equivalent to the Greek silver coin the drachma. But the Revised Version rightly regards it as the Greek dareikos, a Persian gold coin (the daric) of the value of about 1 pound, 2s., which was first struck by Darius, the son of Hystaspes, and was current in Western Asia long after the fall of the Persian empire. (
See DARIC.)

Draught-house @ ( kjv@2Kings:10:27). Jehu ordered the temple of Baal to be destroyed, and the place to be converted to the vile use of receiving offal or ordure. (Comp. kjv@Matthew:15:17.)

Drawer of water @ kjv@Deuteronomy:29:11; kjv@Joshua:9:21-23), a servile employment to which the Gibeonites were condemned.

Dream @ God has frequently made use of dreams in communicating his will to men. The most remarkable instances of this are recorded in the history of Jacob kjv@Genesis:28:12 kjv@Genesis:31:10), Laban (31:24), Joseph (37:9-11), Gideon Judges:7), and Solomon (kjvKings:3:5). Other significant dreams are also recorded, such as those of Abimelech kjv@Genesis:20:3-7), Pharaoh's chief butler and baker (40:5), Pharaoh (41:1-8), the Midianites kjv@Judges:7:13), Nebuchadnezzar kjv@Daniel:2:1 kjv@Daniel:4:10 kjv@Daniel:4:18), the wise men from the east kjv@Matthew:2:12), and Pilate's wife (27:19). To Joseph "the Lord appeared in a dream," and gave him instructions regarding the infant Jesus kjv@Matthew:1:20 kjv@Matthew:2:12-13, 19). In a vision of the night a "man of Macedonia" stood before Paul and said, "Come over into Macedonia and help us" kjv@Acts:16:9; see also 18:9; 27:23).

Dredge @ kjv@Job:24:6).
See CORN.

Dregs @ kjv@Psalms:75:8; kjv@Isaiah:51:17 kjv@Isaiah:51:22), the lees of wine which settle at the bottom of the vessel.

Dress @

(1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together kjv@Genesis:3:7); then skins of animals (3:21). Elijah's dress was probably the skin of a sheep ( kjv@2Kings:1:8). The Hebrews were early acquainted with the art of weaving hair into cloth kjv@Exodus:26:7 kjv@Exodus:35:6), which formed the sackcloth of mourners. This was the material of John the Baptist's robe kjv@Matthew:3:4). Wool was also woven into garments kjv@Leviticus:13:47; kjv@Deuteronomy:22:11; kjv@Ezekiel:34:3; kjv@Job:31:20; kjv@Proverbs:27:26). The Israelites probably learned the art of weaving linen when they were in Egypt ( kjv@1Chronicles:4:21). Fine linen was used in the vestments of the high priest kjv@Exodus:28:5), as well as by the rich kjv@Genesis:41:42; kjv@Proverbs:31:22; kjv@Luke:16:19). The use of mixed material, as wool and flax, was forbidden kjv@Leviticus:19:19; kjv@Deuteronomy:22:11).

(2.) Colour. The prevailing colour was the natural white of the material used, which was sometimes rendered purer by the fuller's art kjv@Psalms:104:1-2; kjv@Isaiah:63:3; kjv@Mark:9:3). The Hebrews were acquainted with the art of dyeing kjv@Genesis:37:3 kjv@Genesis:37:23). Various modes of ornamentation were adopted in the process of weaving kjv@Exodus:28:6 kjv@Exodus:26:1-31 kjv@Exodus:35:25 ), and by needle-work kjv@Judges:5:30; kjv@Psalms:45:13). Dyed robes were imported from foreign countries, particularly from Phoenicia kjv@Zephaniah:1:8). Purple and scarlet robes were the marks of the wealthy kjv@Luke:16:19; kjv@2Samuel:1:24).

(3.) Form. The robes of men and women were not very much different in form from each other. (a) The "coat" (kethoneth), of wool, cotton, or linen, was worn by both sexes. It was a closely-fitting garment, resembling in use and form our shirt kjv@John:19:23). It was kept close to the body by a girdle kjv@John:21:7). A person wearing this "coat" alone was described as naked ( kjv@1Samuel:19:24; kjv@Isaiah:20:2; kjv@2Kings:6:30; kjv@John:21:7); deprived of it he would be absolutely naked. (b) A linen cloth or wrapper (sadin) of fine linen, used somewhat as a night-shirt kjv@Mark:14:51). It is mentioned in kjv@Judges:14:12-13, and rendered there "sheets." (c) An upper tunic (meil), longer than the "coat" ( kjv@1Samuel:2:19 kjv@1Samuel:24:4 kjv@1Samuel:28:14 ). In kjv@1Samuel:28:14 it is the mantle in which Samuel was enveloped; in kjv@1Samuel:24:4 it is the "robe" under which Saul slept. The disciples were forbidden to wear two "coats" kjv@Matthew:10:10; kjv@Luke:9:3). (d) The usual outer garment consisted of a piece of woollen cloth like a Scotch plaid, either wrapped round the body or thrown over the shoulders like a shawl, with the ends hanging down in front, or it might be thrown over the head so as to conceal the face ( kjv@2Samuel:15:30; kjv@Esther:6:12). It was confined to the waist by a girdle, and the fold formed by the overlapping of the robe served as a pocket ( kjv@2Kings:4:39; kjv@Psalms:79:12; kjv@Haggai:2:12; kjv@Proverbs:17:23 kjv@Proverbs:21:14). Female dress. The "coat" was common to both sexes (Cant. 5:3). But peculiar to females were

(1) the "veil" or "wimple," a kind of shawl kjv@Ruth:3:15; rendered "mantle," R.V., kjv@Isaiah:3:22);

(2) the "mantle," also a species of shawl kjv@Isaiah:3:22);

(3) a "veil," probably a light summer dress kjv@Genesis:24:65);

(4) a "stomacher," a holiday dress kjv@Isaiah:3:24). The outer garment terminated in an ample fringe or border, which concealed the feet kjv@Isaiah:47:2; kjv@Jeremiah:13:22). The dress of the Persians is described in kjv@Daniel:3:21. The reference to the art of sewing are few, inasmuch as the garments generally came forth from the loom ready for being worn, and all that was required in the making of clothes devolved on the women of a family kjv@Proverbs:31:22; kjv@Acts:9:39). Extravagance in dress is referred to in kjv@Jeremiah:4:30; kjv@Ezekiel:16:10; kjv@Zephaniah:1:8 (R.V., "foreign apparel"); kjv@1Timothy:2:9; kjv@1Peter:3:3. Rending the robes was expressive of grief kjv@Genesis:37:29 kjv@Genesis:37:34), fear (kjvKings:21:27), indignation ( kjv@2Kings:5:7), or despair kjv@Judges:11:35; kjv@Esther:4:1). Shaking the garments, or shaking the dust from off them, was a sign of renunciation kjv@Acts:18:6); wrapping them round the head, of awe (kjvKings:19:13) or grief ( kjv@2Samuel:15:30; casting them off, of excitement kjv@Acts:22:23); laying hold of them, of supplication ( kjv@1Samuel:15:27). In the case of travelling, the outer garments were girded up (kjvKings:18:46). They were thrown aside also when they would impede action kjv@Mark:10:50; kjv@John:13:4; kjv@Acts:7:58).

Drink @ The drinks of the Hebrews were water, wine, "strong drink," and vinegar. Their drinking vessels were the cup, goblet or "basin," the "cruse" or pitcher, and the saucer. To drink water by measure kjv@Ezekiel:4:11), and to buy water to drink kjv@Lamentations:5:4), denote great scarcity. To drink blood means to be satiated with slaughter. The Jews carefully strained their drinks through a sieve, through fear of violating the law of kjv@Leviticus:11:20 kjv@Leviticus:11:23, 41, 42. (
See kjv@Matthew:23:24. "Strain at" should be "strain out.")

Drink, strong @ (Heb. shekar'), an intoxicating liquor kjv@Judges:13:4; kjv@Luke:1:15; kjv@Isaiah:5:11; kjv@Micah:2:11) distilled from corn, honey, or dates. The effects of the use of strong drink are referred to in kjv@Psalms:107:27; kjv@Isaiah:24:20 kjv@Isaiah:49:26 kjv@Isaiah:51:17 -22. Its use prohibited, kjv@Proverbs:20:1. (
See WINE.)

Drink-offering @ consisted of wine kjv@Numbers:15:5; kjv@Hosea:9:4) poured around the altar kjv@Exodus:30:9). Joined with meat-offerings kjv@Numbers:6:15-17; kjv@2Kings:16:13; kjv@Joel:1:9 kjv@Joel:1:13 kjv@Joel:2:14), presented daily kjv@Exodus:29:40), on the Sabbath kjv@Numbers:28:9), and on feast-days (28:14). One-fourth of an hin of wine was required for one lamb, one-third for a ram, and one-half for a bullock kjv@Numbers:15:5 kjv@Numbers:28:7 kjv@Numbers:28:14). "Drink offerings of blood" kjv@Psalms:16:4) is used in allusion to the heathen practice of mingling the blood of animals sacrificed with wine or water, and pouring out the mixture in the worship of the gods, and the idea conveyed is that the psalmist would not partake of the abominations of the heathen.

Dromedary @ kjv@Isaiah:60:6), an African or Arabian species of camel having only one hump, while the Bactrian camel has two. It is distinguished from the camel only as a trained saddle-horse is distinguished from a cart-horse. It is remarkable for its speed kjv@Jeremiah:2:23). Camels are frequently spoken of in partriarchal times kjv@Genesis:12:16 kjv@Genesis:24:10 kjv@Genesis:30:43 ; 31:17, etc.). They were used for carrying burdens kjv@Genesis:37:25; kjv@Judges:6:5), and for riding kjv@Genesis:24:64). The hair of the camel falls off of itself in spring, and is woven into coarse cloths and garments kjv@Matthew:3:4). (
See CAMEL

Dropsy @ mentioned only in kjv@Luke:14:2. The man afflicted with it was cured by Christ on the Sabbath.

Dross @ the impurities of silver separated from the one in the process of melting kjv@Proverbs:25:4 kjv@Proverbs:26:23; kjv@Psalms:119:119). It is also used to denote the base metal itself, probably before it is smelted, in kjv@Isaiah:1:22 kjv@Isaiah:1:25.

Drought @ From the middle of May to about the middle of August the land of Palestine is dry. It is then the "drought of summer" kjv@Genesis:31:40; kjv@Psalms:32:4), and the land suffers kjv@Deuteronomy:28:23: kjv@Psalms:102:4), vegetation being preserved only by the dews kjv@Haggai:1:11). (
See DEW.)

Drown @ kjv@Exodus:15:4; kjv@Amos:8:8; kjv@Hebrews:11:29). Drowning was a mode of capital punishment in use among the Syrians, and was known to the Jews in the time of our Lord. To this he alludes in kjv@Matthew:18:6.

Drunk @ The first case of intoxication on record is that of Noah kjv@Genesis:9:21). The sin of drunkenness is frequently and strongly condemned kjv@Romans:13:13; kjv@1Corinthians:6:9-10; kjv@Ephesians:5:18; kjv@1Thessalonians:5:7-8). The sin of drinking to excess seems to have been not uncommon among the Israelites. The word is used figuratively, when men are spoken of as being drunk with sorrow, and with the wine of God's wrath kjv@Isaiah:63:6; kjv@Jeremiah:51:57; kjv@Ezekiel:23:33). To "add drunkenness to thirst" kjv@Deuteronomy:29:19, A.V.) is a proverbial expression, rendered in the Revised Version "to destroy the moist with the dry", i.e., the well-watered equally with the dry land, meaning that the effect of such walking in the imagination of their own hearts would be to destroy one and all.

Drusilla @ third and youngest daughter of Herod Agrippa I. kjv@Acts:12:1-4, 20-23). Felix, the Roman procurator of Judea, induced her to leave her husband, Azizus, the king of Emesa, and become his wife. She was present with Felix when Paul reasoned of "righteousness, temperance, and judgment to come" kjv@Acts:24:24). She and her son perished in the eruption of Mount Vesuvius, A.D. 79.

tcr.html2:

torrey:

Dragon, the @ Often of a red colour kjv@Revelation:12:3
Described as
Powerful kjv@Revelation:12:4
Poisonous kjv@Deuteronomy:32:33
Of solitary habits kjv@Job:30:29
Its mournful voice alluded to kjv@Micah:1:8
Its wailing alluded to kjv@Micah:1:8
Its snuffing up the air alluded to kjv@Jeremiah:14:6
Its swallowing of its prey alluded to kjv@Jeremiah:51:34
Found in
The wilderness kjv@Malachi:1:3
Deserted cities kjv@Isaiah:13:22 kjv@Jeremiah:9:11
Dry places kjv@Isaiah:34:13 kjv@Isaiah:43:20
A species of, in rivers kjv@Psalms:74:13 kjv@Isaiah:27:1
Illustrative
Of cruel and persecuting kings kjv@Isaiah:27:1 kjv@Isaiah:51:9 kjv@Ezekiel:29:3
Of enemies of the church kjv@Psalms:9:13
Of wicked men kjv@Psalms:44:19
Of the devil kjv@Revelation:13:2 kjv@Revelation:20:2 kjv@Revelation:20:7
(Poison of,) of wine kjv@Deuteronomy:32:33

Dreams @ Visions in sleep kjv@Job:33:15 kjv@Daniel:2:28
Often by imaginary kjv@Job:20:8 kjv@Isaiah:29:8
Excess of business frequently leads to kjv@Ecclesiastes:5:3
God's will often revealed in kjv@Numbers:12:6 kjv@Job:33:15
False prophets
Pretended to kjv@Jeremiah:23:25-28 kjv@Jeremiah:29:8
Not to be regarded in kjv@Deuteronomy:13:1-3 kjv@Jeremiah:27:9
Condemned for pretending to kjv@Jeremiah:23:32
Vanity of trusting to natural kjv@Ecclesiastes:5:7
The ancients
Put great faith in kjv@Judges:7:15
Often perplexed by kjv@Genesis:40:6 kjv@Genesis:41:8 kjv@Job:7:14 kjv@Daniel:2:1 kjv@Daniel:4:5
Anxious to have, explained kjv@Genesis:40:8 kjv@Daniel:2:3
Consulting magicians on kjv@Genesis:41:8 kjv@Daniel:2:2-4
God the only interpreter of kjv@Genesis:40:8 kjv@Genesis:41:16 kjv@Daniel:2:27-30 kjv@Daniel:7:16
Mentioned in scripture of
Abimelech kjv@Genesis:20:3-7
Jacob kjv@Genesis:28:12 kjv@Genesis:31:10
Laban kjv@Genesis:31:24
Joseph kjv@Genesis:37:5-9
Pharaoh's butler and baker kjv@Genesis:40:5-19
Pharaoh kjv@Genesis:41:1-7
Midianite kjv@Judges:7:13-15
Solomon kjv@1Kings:3:5-15
Nebuchadnezzar kjv@Daniel:2:1 kjv@Daniel:2:31 kjv@Daniel:4:5 kjv@Daniel:4:8
Daniel kjv@Daniel:7:1-28
Joseph kjv@Matthew:1:20 kjv@Matthew:1:21 kjv@Matthew:2:13 kjv@Matthew:2:19 kjv@Matthew:2:20
Wise men kjv@Matthew:2:11 kjv@Matthew:2:12
Pilate's wife kjv@Matthew:27:19
Illustrative of
Prosperity of sinners kjv@Job:20:5-8 kjv@Psalms:73:19 kjv@Psalms:73:20
Impure imaginations kjv@Jude:1:8
Enemies of the church kjv@Isaiah:29:7 kjv@Isaiah:29:8

Drink Offering @ Antiquity of kjv@Genesis:35:14
Sacrifices accompanied by kjv@Exodus:29:40 kjv@Leviticus:23:13
Quantity appointed to be used for each kind of sacrifice kjv@Numbers:15:3-10
For public sacrifices provided by the state kjv@Ezra:7:17 kjv@Ezekiel:45:17
Not poured on the altar of incense kjv@Exodus:30:9
Omission of, caused by bad vintage kjv@Joel:1:9 kjv@Joel:1:13
Idolatrous Jews
Offered to the queen of heaven kjv@Jeremiah:7:18 kjv@Jeremiah:44:17-19
Reproved for offering, to idols kjv@Isaiah:57:5 kjv@Isaiah:57:6 kjv@Isaiah:65:11 kjv@Jeremiah:19:13 kjv@Ezekiel:20:28
Idolaters often used blood for kjv@Psalms:16:4
Vanity of offering, to idols kjv@Deuteronomy:32:37 kjv@Deuteronomy:32:38
Illustrative of the
Offering of Christ kjv@Isaiah:53:12
Pouring out of the Spirit kjv@Joel:2:28
Devotedness of ministers kjv@Philippians:2:17

Drunkenness @ Forbidden kjv@Ephesians:5:18
Caution against kjv@Luke:21:34
Is a work of the flesh kjv@Galatians:5:21
Is debasing kjv@Isaiah:28:8
Is inflaming kjv@Isaiah:5:11
Overcharges the heart kjv@Luke:21:34
Takes away the heart kjv@Hosea:4:11
Leads to
Poverty kjv@Proverbs:21:17 kjv@Proverbs:23:21
Strife kjv@Proverbs:23:29 kjv@Proverbs:23:30
Woe and sorrow kjv@Proverbs:23:29 kjv@Proverbs:23:30
Error kjv@Isaiah:28:7
Contempt of God's works kjv@Isaiah:5:12
Scorning kjv@Hosea:7:5
Rioting and wantonness kjv@Romans:13:13
The wicked addicted to kjv@Daniel:5:1-4
False teachers often addicted to kjv@Isaiah:56:12
Folly of yielding to kjv@Proverbs:20:1
Avoid those given to kjv@Proverbs:23:20 kjv@1Corinthians:5:11
Denunciations against
Those given to kjv@Isaiah:5:11 kjv@Isaiah:5:12 kjv@Isaiah:28:1-3
Those who encourage kjv@Habakkuk:2:15
Excludes from heaven kjv@1Corinthians:6:10 kjv@Galatians:5:21
Punishment of kjv@Deuteronomy:21:20 kjv@Joel:1:5 kjv@Joel:1:6 kjv@Amos:6:6 kjv@Amos:6:7 kjv@Matthew:24:49-51
Exemplified
Noah kjv@Genesis:9:21
Nabal kjv@1Samuel:25:36
Uriah kjv@2Samuel:11:13
Elah kjv@1Kings:16:9 kjv@1Kings:16:10
Benhadad kjv@1Kings:20:16
Belshazzar kjv@Daniel:5:4
Corinthians kjv@1Corinthians:11:21

tcr.1:

naves:

DRAGON @
- A poisonous serpent kjv@Deuteronomy:32:33
- A serpent or the desert kjv@Psalms:91:13; kjv@Isaiah:34:13; kjv@Jeremiah:9:11; kjv@Jeremiah:51:37; kjv@Malachi:1:3
- Of the sea kjv@Psalms:74:13; kjv@Isaiah:27:1
- A wolf kjv@Micah:1:8
- Interpreted as whale, in kjv@Genesis:1:21; kjv@Job:7:12
- Serpent kjv@Exodus:7:9
- A term applied .To Pharaoh kjv@Isaiah:51:9 .To Satan kjv@Revelation:20:2
- Symbolical kjv@Ezekiel:29:3; kjv@Ezekiel:32:2; kjv@Revelation:12; 13; kjv@Ezekiel:16:13

DRAM @
- Also called DRACHM
- A Persian coin of differently-estimated value kjv@1Chronicles:29:7; kjv@Ezra:2:69; kjv@Ezra:8:27; kjv@Nehemiah:7:70-72

DRAMA @
-
See PANTOMIME

DRAWING @
- Of pictures on tile kjv@Ezekiel:4:1

DREAM @
- Evanescent kjv@Job:20:8
- Vanity of kjv@Ecclesiastes:5:3 kjv@Ecclesiastes:5:7

DRESS @
- Of fig leaves kjv@Genesis:3:7
- Of skins kjv@Genesis:3:21
- Of other materials .
See HAIR
-
See GOATS'_HAIR
-
See LEATHER
-
See LINEN
-
See SACKCLOTH
-
See SILK
-
See WOOL
- Mixed materials in, forbidden kjv@Deuteronomy:22:11
- Men forbidden to wear women's, and women forbidden to wear men's kjv@Deuteronomy:22:5
- Rules with respect to women's kjv@1Timothy:2:9-10; kjv@1Peter:3:3
- Not to be held overnight as a pledge for debt kjv@Exodus:22:26
- Ceremonial purification of kjv@Leviticus:11:32; kjv@Leviticus:13:47-59; kjv@Numbers:31:20
- The ripping of .
See MOURNING
- Of the head .Bonnets (R. V., head-tires), prescribed by Moses, for the priests kjv@Exodus:28:40; kjv@Exodus:29:9; kjv@Exodus:39:28 .By Ezekiel kjv@Ezekiel:44:18
- Hats (turbans, R. V. margin), worn by men kjv@Daniel:3:21
- Bonnets (R. V., head-tires), worn by women kjv@Isaiah:3:20; kjv@Ezekiel:24:17 kjv@Ezekiel:24:23
- Hoods (turban, R. V.) kjv@Isaiah:3:23
- Kerchiefs kjv@Ezekiel:13:18 kjv@Ezekiel:13:21
- Various articles of .Mantle kjv@Ezra:9:3; kjv@1Kings:19:13; kjv@1Chronicles:15:27; kjv@Job:1:20 .Many-colored kjv@2Samuel:13:18 .Purple kjv@John:19:2 kjv@John:19:5
- Robe kjv@Exodus:28:4; kjv@1Samuel:18:4
- Shawls kjv@Isaiah:3:22
- Embroidered coat kjv@Exodus:28:4 kjv@Exodus:28:40 kjv@1Samuel:2:19; kjv@Daniel:3:21
- Sleeveless shirt, called coat kjv@Matthew:5:40; kjv@Luke:6:29; kjv@John:19:23; kjv@Acts:9:39
- Cloak kjv@2Timothy:4:13; kjv@John:19:2 kjv@John:19:5
- Hosen kjv@Daniel:3:21
- Skirts kjv@Ezekiel:5:3
- Mufflers kjv@Isaiah:3:19
- Wimples (satchels, R. V.) kjv@Isaiah:3:22
- Sashes (R. V.) kjv@Isaiah:3:20
-
See VAIL
- Changes of clothes, the folly of excessive kjv@Job:27:16
- Uniform vestments kept in store for worshipers of Baal kjv@2Kings:10:22-23; kjv@Zephaniah:1:8
- For wedding feasts kjv@Matthew:22:11
- Presents made of changes of clothes kjv@Genesis:45:22; kjv@1Samuel:18:4; kjv@2Kings:5:5; kjv@Esther:6:8; kjv@Daniel:5:7
- Vestments of priests .
See PRIEST
- Of mourning .
See MOURNING

- FIGURATIVE .Filthy, of unrighteousness kjv@Isaiah:64:6 .Of righteousness and of iniquity .
See COLOR,_SYMBOLISM_OF

- SYMBOLICAL .Filthy, of iniquity kjv@Zechariah:3:3-4

DRINK @

- INTOXICATING .
See ABSTINENCE,_TOTAL
-
See DRUNKARD
-
See DRUNKENNESS
-
See WINE

DRINK OFFERING @
-
See OFFERING

DRIVING @
- Rapid, by Jehu kjv@2Kings:9:20

DROMEDARY @
- General scriptures concerning kjv@1Kings:4:28; kjv@Esther:8:10
- R. V., swift steeds) kjv@Isaiah:60:6

DROPSY @
- General scriptures concerning kjv@Luke:14:2

DROSS @

- FIGURATIVE kjv@Psalms:119:119; kjv@Proverbs:25:4; kjv@Proverbs:26:23; kjv@Isaiah:1:22; kjv@Ezekiel:22:18-19

DROUGHT @
- General scriptures concerning kjv@Genesis:31:40; kjv@1Kings:17:18; kjv@Jeremiah:14:1-6
- Sent by God as a judgment kjv@Deuteronomy:28:23-24; kjv@1Kings:8:35; kjv@2Chronicles:6:26; kjv@2Chronicles:7:13; kjv@Hosea:13:15
-
See FAMINE
-
See METEOROLOGY
-
See RAIN

- FIGURATIVE kjv@Psalms:32:4; kjv@Isaiah:44:3

DRUNKARD @
- General scriptures concerning kjv@Deuteronomy:21:20-21; kjv@Psalms:69:12; kjv@Proverbs:23:21; kjv@Isaiah:28:1-3; kjv@Joel:1:5; kjv@Nahum:1:10; kjv@1Corinthians:5:11; kjv@1Corinthians:6:9-10
-
See DRUNKENNESS

DRUNKENNESS @
- General scriptures concerning kjv@Deuteronomy:21:20-21; kjv@Deuteronomy:29:19-21; kjv@1Samuel:1:14; kjv@Psalms:69:12; kjv@Proverbs:20:1; kjv@Proverbs:21:17; kjv@Proverbs:23:20-21 kjv@Proverbs:23:29-35; kjv@Isaiah:5:11 kjv@Isaiah:5:Isaiah:31:4-7; 12, 22; kjv@Isaiah:19:14; kjv@Isaiah:24:9-11; kjv@Isaiah:28:1-3 kjv@Isaiah:28:7 kjv@Isaiah:28:8; kjv@Isaiah:56:12; kjv@Jeremiah:25:27; kjv@Hosea:4:11; kjv@Hosea:7:5 kjv@Hosea:7:14 kjv@Joel:1:5; kjv@Joel:3:3; kjv@Amos:2:8 kjv@Amos:2:12 kjv@Amos:6:1 kjv@Amos:6:6 kjv@Micah:2:11; kjv@Nahum:1:10; kjv@Habbakkuk:2:15-17; kjv@Matthew:24:49; kjv@Luke:12:45; kjv@Luke:21:34; kjv@Romans:13:13; kjv@Galatians:5:19-21; kjv@Ephesians:5:18; kjv@1Thessalonians:5:7-8

- FIGURATIVE kjv@Psalms:73:10; kjv@Psalms:75:8; kjv@Isaiah:28:8; kjv@Isaiah:51:17 kjv@Isaiah:51:21-23 kjv@Isaiah:63:6; kjv@Jeremiah:25:15-16 kjv@Jeremiah:25:27 kjv@Jeremiah:25:28; kjv@Jeremiah:51:7-9; kjv@Lamentations:3:15; kjv@Ezekiel:23:31-34; kjv@Habbakkuk:2:15-16 .
See ABSTINENCE .
See DRUNKARD .
See SOBRIETY .
See WINE

- INSTANCES OF .Noah kjv@Genesis:9:21 .Lot kjv@Genesis:19:33 .Nabal kjv@1Samuel:25:36 .Uriah kjv@2Samuel:11:13 .Elah kjv@1Kings:16:9 .Ben-hadad and his thirty-two confederate kings kjv@1Kings:20:16 .Ahasuerus kjv@Esther:1:10-11 .Belshazzar kjv@Daniel:5:1-6

- FALSELY ACCUSED OF .Hannah kjv@1Samuel:1:12-16 .Jesus kjv@Matthew:11:19 .The Apostles kjv@Acts:2:13-15

DRUSILLA @
- Wife of Felix kjv@Acts:24:24

filter-bible-link.pl:

hitchcock:

kjv@STRING:Adaliah <HITCHCOCK>@ one that draws water; poverty; cloud; death - HITCHCOCK-A

kjv@STRING:Adrammelech <HITCHCOCK>@ the cloak, glory, grandeur or power of the king - HITCHCOCK-A

kjv@STRING:Adramyttium <HITCHCOCK>@ the court of death - HITCHCOCK-A

kjv@STRING:Adriel <HITCHCOCK>@ the flock of God - HITCHCOCK-A

kjv@STRING:Anaharath <HITCHCOCK>@ dryness, burning, wrath - HITCHCOCK-A

kjv@STRING:Andrew <HITCHCOCK>@ a strong man - HITCHCOCK-A

kjv@STRING:Andronicus <HITCHCOCK>@ a man excelling others - HITCHCOCK-A

kjv@STRING:Arad <HITCHCOCK>@ a wild ass; a dragon - HITCHCOCK-A

kjv@STRING:Beth-diblathaim <HITCHCOCK>@ house of dry figs - HITCHCOCK-B

kjv@STRING:Charchemish <HITCHCOCK>@ a lamb; as taken away; withdrawn - HITCHCOCK-C

kjv@STRING:Cedron <HITCHCOCK>@ black; sad - HITCHCOCK-C

kjv@STRING:Diblath <HITCHCOCK>@ paste of dry figs - HITCHCOCK-D

kjv@STRING:Drusilla <HITCHCOCK>@ watered by the dew - HITCHCOCK-D

kjv@STRING:Edrei <HITCHCOCK>@ a very great mass, or cloud - HITCHCOCK-E

kjv@STRING:Eglaim <HITCHCOCK>@ drops of the sea - HITCHCOCK-E

kjv@STRING:Giah <HITCHCOCK>@ to guide; draw out; produce; a groan or sigh - HITCHCOCK-G

kjv@STRING:Goshen <HITCHCOCK>@ approaching; drawing near - HITCHCOCK-G

kjv@STRING:Hadadrimmon <HITCHCOCK>@ invocation to the god Rimmon - HITCHCOCK-H

kjv@STRING:Hadrach <HITCHCOCK>@ point; joy of tenderness - HITCHCOCK-H

kjv@STRING:Hazezon-tamar <HITCHCOCK>@ drawing near to bitterness - HITCHCOCK-H

kjv@STRING:Helem <HITCHCOCK>@ dreaming; healing - HITCHCOCK-H

kjv@STRING:Irad <HITCHCOCK>@ wild ass; heap of empire; dragon - HITCHCOCK-I

kjv@STRING:Jabesh <HITCHCOCK>@ dryness; confusion; shame - HITCHCOCK-J

kjv@STRING:Jibsam <HITCHCOCK>@ their drought, their confusion - HITCHCOCK-J

kjv@STRING:Kidron <HITCHCOCK>@ obscure; making black or sad - HITCHCOCK-K

kjv@STRING:Lysanias <HITCHCOCK>@ that drives away sorrow - HITCHCOCK-L

kjv@STRING:Meah <HITCHCOCK>@ a hundred cubits - HITCHCOCK-M

kjv@STRING:Meshach <HITCHCOCK>@ that draws with force - HITCHCOCK-M

kjv@STRING:Meshech <HITCHCOCK>@ who is drawn by force - HITCHCOCK-M

kjv@STRING:Moses <HITCHCOCK>@ taken out; drawn forth - HITCHCOCK-M

kjv@STRING:Mushi <HITCHCOCK>@ he that touches, that withdraws or takes away - HITCHCOCK-M

kjv@STRING:Nahor <HITCHCOCK>@ hoarse; dry; hot - HITCHCOCK-N

kjv@STRING:Nehelamite <HITCHCOCK>@ dreamer; vale; brook - HITCHCOCK-N

kjv@STRING:Noph <HITCHCOCK>@ honeycomb; anything that distills or drops - HITCHCOCK-N

kjv@STRING:Oboth <HITCHCOCK>@ dragons; fathers; desires - HITCHCOCK-O

kjv@STRING:Phrygia <HITCHCOCK>@ dry; barren - HITCHCOCK-P

kjv@STRING:Rohgah <HITCHCOCK>@ filled or drunk with talk - HITCHCOCK-R

kjv@STRING:Sanhedrin <HITCHCOCK>@ sitting together - HITCHCOCK-S

kjv@STRING:Sarsechim <HITCHCOCK>@ master of the wardrobe - HITCHCOCK-S

kjv@STRING:Seba <HITCHCOCK>@ a drunkard; that turns - HITCHCOCK-S

kjv@STRING:Shadrach <HITCHCOCK>@ tender, nipple - HITCHCOCK-S

kjv@STRING:Shamer <HITCHCOCK>@ keeper; thorn; dregs - HITCHCOCK-S

kjv@STRING:Shelah <HITCHCOCK>@ that breaks; that unties; that undresses - HITCHCOCK-S

kjv@STRING:Sheleph <HITCHCOCK>@ who draws out - HITCHCOCK-S

kjv@STRING:Shicron <HITCHCOCK>@ drunkenness; his gift; his wages - HITCHCOCK-S

kjv@STRING:Shimri <HITCHCOCK>@ thorn; dregs - HITCHCOCK-S

kjv@STRING:Shomer <HITCHCOCK>@ keeper; dregs - HITCHCOCK-S

kjv@STRING:Sur <HITCHCOCK>@ that withdraws or departs; rebellion - HITCHCOCK-S

kjv@STRING:Taphath <HITCHCOCK>@ distillation; drop - HITCHCOCK-T

kjv@STRING:Tophet <HITCHCOCK>@ a drum; betraying - HITCHCOCK-T

kjv@STRING:Vashti <HITCHCOCK>@ that drinks; thread - HITCHCOCK-V

kjv@STRING:Ziha <HITCHCOCK>@ brightness; whiteness; drought - HITCHCOCK-Z

kjv@STRING:Zohar <HITCHCOCK>@ white; bright; dryness - HITCHCOCK-Z

kjv@STRING:Zoheleth <HITCHCOCK>@ that creeps, slides, or draws - HITCHCOCK-Z

tcr:

strongs:

H96 <STRHEB>@ אגל 'egel eh'-ghel From an unused root (meaning to flow down or together as drops); a reservoir: - drop.

H100 <STRHEB>@ אגמון 'agmôn ag-mone' From the same as H98; a marshy pool (others from a different {root} a kettle); by implication a rush (as growing there); collectively a rope of rushes: - {bulrush} {caldron} {hook} rush.

H1065 <STRHEB>@ בּכי bekîy bek-ee' From H1058; a weeping; by {analogy} a dripping: - {overflowing} X {sore} (continual) {weeping} wept.

H1070 <STRHEB>@ בּכר beker beh'-ker From H1069 (in the sense of youth); a young camel: - dromedary.

H1072 <STRHEB>@ בּכרה bikrâh bik-raw' Feminine of H1070; a young she camel: - dromedary.

H1129 <STRHEB>@ בּנה bânâh baw-naw' A primitive root; to build (literally and figuratively): - (begin to) build ({-er}) obtain {children} {make} {repair} set ({up}) X surely.

H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.

H1226 <STRHEB>@ בּצּרת batstsôreth bats-tso'-reth Feminine intensive from H1219; restraint (of {rain}) that {is} drought: - {dearth} drought.

H1272 <STRHEB>@ בּרח bârach baw-rakh' A primitive root; to {bolt} that {is} figuratively to flee suddenly: - chase (away); drive {away} {fain} flee ({away}) put to {flight} make {haste} {reach} run {away} shoot.

H1353 <STRHEB>@ גּאלּה ge'ûllâh gheh-ool-law' Feminine passive participle of H1350; redemption (including the right and the object); by implication relationship: - {kindred} {redeem} {redemption} right.

H1425 <STRHEB>@ גּדי gâdîy gaw-dee' Patronymic from H1410; a Gadite (collectively) or descendant of Gad: - {Gadites} children of Gad.

H1496 <STRHEB>@ גּזית gâzîyth gaw-zeeth' From H1491; something {cut} that {is} dressed stone: - {hewed} hewn {stone} wrought.

H1518 <STRHEB>@ גּח גּיח gîyach gôach {ghee'-akh} go'-akh A primitive root; to gush forth (as {water}) generally to issue: - break {forth} labor to bring {forth} come {forth} draw {up} take out.

H1572 <STRHEB>@ גּמא gâmâ' gaw-maw' A primitive root (literally or figuratively) to absorb: - {swallow} drink.

H1582 <STRHEB>@ גּמלּי gemallîy ghem-al-lee' Probably from H1581; camel driver; {Gemalli} an Israelite: - Gemalli.

H1639 <STRHEB>@ גּרע gâra‛ gaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.

H1641 <STRHEB>@ גּרר gârar gaw-rar' A primitive root; to drag off roughly; by implication to bring up the cud (that {is} ruminate); by analogy to saw: - {catch} {chew} X {continuing} {destroy} saw.

H1644 <STRHEB>@ גּרשׁ gârash gaw-rash' A primitive root; to drive out from a possession; especially to expatriate or divorce: - cast up ({out}) divorced ({woman}) drive away ({forth} {out}) {expel} X surely put {away} {trouble} thrust out.

H1702 <STRHEB>@ דּברה dôberâh do-ber-aw' Feminine active participle of H1696 in the sense of driving (compare H1699); a raft: - float.

H1731 <STRHEB>@ דּוּד dûd dood From the same as H1730; a pot (for boiling); also (by resemblance of shape) a basket: - {basket} {caldron} {kettle} (seething) pot.

H1736 <STRHEB>@ דּוּדי dûday doo-dah'-ee From H1731; a boiler or basket; also the mandrake (as aphrodisiac): - {basket} mandrake.

H1760 <STRHEB>@ דּחח דּחה dâchâh dâchach {daw-khaw'} daw-khakh' A primitive root; to push down: - {chase} drive away ({on}) {overthrow} {outcast} X {sore} {thrust} totter.

H1763 <STRHEB>@ דּחל dechal deh-khal' (Chaldee); corresponding to H2119; to {slink} that {is} (by implication) to {fear} or (causatively) be formidable: - make {afraid} {dreadful} {fear} terrible.

H1802 <STRHEB>@ דּלה dâlâh daw-law' A primitive root (compare H1809); properly to {dangle} that {is} to let down a bucket (for drawing out water); figuratively to deliver: - draw ({out}) X {enough} lift up.

H1805 <STRHEB>@ דּלי דּלי delîy dŏlîy {del-ee'} dol-ee' From H1802; a pail or jar (for drawing water): - bucket.

H1809 <STRHEB>@ דּלל dâlal daw-lal' A primitive root (compare H1802); to slacken or be feeble; figuratively to be oppressed: - bring {low} dry {up} be {emptied} be not {equal} {fail} be {impoverished} be made thin.

H1811 <STRHEB>@ דּלף dâlaph daw-laf' A primitive root; to drip; by implication to weep: - drop {through} {melt} pour out.

H1812 <STRHEB>@ דּלף deleph deh'-lef From H1811; a dripping: - dropping.

H1813 <STRHEB>@ דּלפון dalphôn dal-fone' From H1811; dripping; {Dalphon} a son of Haman: - Dalphon.

H1818 <STRHEB>@ דּם dâm dawm From H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that {is} drops of blood): - blood ({-y} {-guiltiness} {[-thirsty]}) + innocent.

H1846 <STRHEB>@ דּעך dâ‛ak daw-ak' A primitive root; to be extinguished; figuratively to expire or be dried up: - be {extinct} {consumed} put {out} quenched.

H1849 <STRHEB>@ דּפק dâphaq daw-fak' A primitive root; to knock; by analogy to press severely: - {beat} {knock} overdrive.

H1869 <STRHEB>@ דּרך dârak daw-rak' A primitive root; to tread; by implication to walk; also to string a bow (by treading on it in bending): - {archer} {bend} {come} {draw} go ({over}) {guide} lead ({forth}) {thresh} tread ({down}) walk.

H1871 <STRHEB>@ דּרכּמון darkemôn dar-kem-one' Of Persian origin; a drachma or coin: - dram.

H1910 <STRHEB>@ הדדרמּון hădadrimmôn had-ad-rim-mone' From H1908 and H7417; Hadad {Rimmon} a place in Palestine: - Hadad-rimmon.

H1920 <STRHEB>@ הדף hâdaph haw-daf' A primitive root; to push away or down: - cast away ({out}) {drive} {expel} thrust (away).

H1957 <STRHEB>@ הזה hâzâh haw-zaw' A primitive root (compare H2372); to dream: - sleep.

H1982 <STRHEB>@ הלך hêlek hay'-lek From H1980; properly a {journey} that {is} (by implication) a wayfarer; also a flowing: - X {dropped} traveller.

H2000 <STRHEB>@ המם hâmam haw-mam' A primitive root (compare {H1949} H1993); properly to put in commotion; by implication to {disturb} {drive} destroy: - {break} {consume} {crush} {destroy} {discomfit} {trouble} vex.

H149 <STRHEB>@ אדרזדּא 'adrazdâ' ad-raz-daw' (Chaldee); probably of Persian origin; quickly or carefully: - dilligently.

H150 <STRHEB>@ אדרכּן 'ădarkôn ad-ar-kone' Of Persian origin; a daric or Persian coin: - dram.

H152 <STRHEB>@ אדרמּלך 'adrammelek ad-ram-meh'-lek From H142 and H4428; splendor of (the) king; {Adrammelek} the name of an Assyrian {idol} also of a son of Sennacherib: - Adrammelech.

H153 <STRHEB>@ אדרע 'edrâ‛ ed-raw' (Chaldee); an orthographical variation for H1872; an {arm} that {is} (figuratively) power: - force.

H154 <STRHEB>@ אדרעי 'edre‛îy ed-reh'-ee From the equivalent of H153; mighty; {Edrei} the name of two places in Palestine: - Edrei.

H155 <STRHEB>@ אדּרת 'addereth ad-deh'-reth Feminine of H117; something ample (as a large {vine} a wide dress); also the same as H145: - {garment} {glory} {goodly} {mantle} robe.

H2003 <STRHEB>@ המס hâmâs haw-mawce' From an unused root apparently meaning to crackle; a dry twig or brushwood: - melting.

H2138 <STRHEB>@ זכוּר zâkûr zaw-koor' Properly passive participle of H2142; but used for H2145; a male (of man or animals): - {males} men-children.

H2153 <STRHEB>@ זלפּה zilpâh zil-paw From an unused root apparently meaning to {trickle} as myrrh; fragrant dropping; {Zilpah} Leah´ s maid: - Zilpah.

H2187 <STRHEB>@ זנק zânaq zaw-nak' A primitive root; properly to draw together the feet (as an animal about to dart upon its {prey}) that {is} to spring forward: - leap.

H2317 <STRHEB>@ חדרך chadrâk khad-rawk' Of uncertain derivation; {Chadrak} a Syrian deity: - Hadrach.

H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.

H2370 <STRHEB>@ חזה חזא chăzâ' chăzâh {khaz-aw'} khaz-aw' (Chaldee); corresponding to H2372; to gaze upon; mentally to {dream} be usual (that {is} seem): - {behold} have [a {dream]} {see} be wont.

H2377 <STRHEB>@ חזון châzôn khaw-zone' From H2372; a sight ({mentally}) that {is} a {dream} {revelation} or oracle: - vision.

H2384 <STRHEB>@ חזּיון chizzâyôn khiz-zaw-yone' From H2372; a {revelation} especially by dream: - vision.

H2420 <STRHEB>@ חידה chîydâh khee-daw' From H2330; a puzzle; hence a {trick} {conundrum} sententious maxim: - dark saying ({sentence} {speech}) hard {question} {proverb} riddle.

H2472 <STRHEB>@ חלם חלום chălôm chălôm {khal-ome'} khal-ome' From H2492; a dream: - dream (-er).

H2492 <STRHEB>@ חלם châlam khaw-lam' A primitive root; properly to bind {firmly} that {is} (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream: - (cause to) dream ({-er}) be in good {liking} recover.

H2493 <STRHEB>@ חלם chêlem khay'-lem (Chaldee); from a root corresponding to H2492; a dream: - dream.

H2494 <STRHEB>@ חלם chêlem khay'-lem From H2492; a dream; {Chelem} an Israelite: - Helem. Compare H2469.

H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.

H2542 <STRHEB>@ חמּוּק chammûq kham-mook' From H2559; a {wrapping} that {is} drawers: - joints.

H2559 <STRHEB>@ חמק châmaq khaw-mak' A primitive root; properly to enwrap; hence to depart (that {is} turn about): - go {about} withdraw self.

H2563 <STRHEB>@ חמר chômer kho'-mer From H2560; properly a bubbling {up} that {is} of {water} a wave; of {earth} mire or clay (cement); also a heap; hence a chomer or dry measure: - {clay} {heap} {homer} {mire} {motion} mortar.

H2717 <STRHEB>@ חרב חרב chârab chârêb {khaw-rab'} khaw-rabe' A primitive root; to parch (through {drought}) that {is} (by analogy) to {desolate} {destroy} kill: - {decay} (be) {desolate} destroy ({-er}) (be) dry ({up}) {slay} X {surely} ({lay} {lie} make) waste.

H2719 <STRHEB>@ חרב chereb kheh'-reb From H2717; drought; also a cutting instrument (from its destructive {effect}) as a {knife} {sword} or other sharp implement: - {axe} {dagger} {knife} {mattock} {sword} tool.

H2720 <STRHEB>@ חרב chârêb khaw-rabe' From H2717; parched or ruined: - {desolate} {dry} waste.

H2721 <STRHEB>@ חרב chôreb kho'-reb A collateral form of H2719; drought or desolation: - {desolation} {drought} {dry} {heat} X {utterly} waste.

H2723 <STRHEB>@ חרבּה chorbâh khor-baw' Feminine of H2721; properly {drought} that {is} (by implication) a desolation: - decayed {place} desolate ({place} {-tion}) {destruction} (laid) waste (place).

H2724 <STRHEB>@ חרבה chârâbâh khaw-raw-baw' Feminine of H2720; a desert: - dry ({ground} land).

H2725 <STRHEB>@ חרבון chărâbôn khar-aw-bone' From H2717; parching heat: - drought.

H2748 <STRHEB>@ חרטם charţôm khar-tome' From the same as H2747; a horoscopist (as drawing magical lines or circles): - magician.

H2787 <STRHEB>@ חרר chârar khaw-rar' A primitive root; to {glow} that {is} literally (to {melt} burn6 dry up) or figuratively (to show or incite passion): - be {angry} {burn} {dry} kindle.

H2834 <STRHEB>@ חשׂף châώaph khaw-saf' A primitive root; to strip {off} that {is} generally to make naked (for exertion or in {disgrace}) to drain away or bail up (a liquid): - make {bare} {clean} {discover} draw {out} {take} uncover.

H2835 <STRHEB>@ חשׂף châώiph khaw-seef' From H2834; properly drawn {off} that {is} separated; hence a small company (as divided from the rest): - little flock.

H2842 <STRHEB>@ חשׁשׁ châshash khaw-shash' By variation for H7179; dry grass: - chaff.

H2844 <STRHEB>@ חת chath khath From H2865; concretely crushed; also afraid; abstractly terror: - {broken} {dismayed} {dread} fear.

H2883 <STRHEB>@ טבע ţâba‛ taw-bah' A primitive root; to sink: - {drown} {fasten} {settle} sink.

H2945 <STRHEB>@ טף ţaph taf From H2952 (perhaps referring to the tripping gait of children); a family (mostly used collectively in the singular): - (little) children ({ones}) families.

H2955 <STRHEB>@ טפת ţâphath taw-fath' Probably from H5197; a dropping (of ointment); {Taphath} an Israelitess: - Taphath.

H2956 <STRHEB>@ טרד ţârad taw-rad' A primitive root; to drive on; figuratively to follow close: - continual.

H2957 <STRHEB>@ טרד ţerad ter-ad' (Chaldee); corresponding to H2956; to expel: - drive.

H2961 <STRHEB>@ טרי ţârîy taw-ree' From an unused root apparently meaning to be moist; properly dripping; hence fresh (that {is} recently made such): - {new} putrefying.

H213 <STRHEB>@ אוּץ 'ûts oots A primitive root; to press; (by implication) to be {close} {hurry} withdraw: - (make) haste ({-n} {-y}) {labor} be narrow.

H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.

H3001 <STRHEB>@ יבשׁ yâbêsh yaw-bashe' A primitive root; to be {ashamed} confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage): - be {ashamed} {clean} be {confounded} (make) dry ({up}) (do) shame ({-fully}) X {utterly} wither (away).

H3002 <STRHEB>@ יבשׁ yâbêsh yaw-bashe' From H3001; dry: - dried ({away}) dry.

H3004 <STRHEB>@ יבּשׂה yabbâώâh yab-baw-shaw' From H3001; dry ground: - dry ({ground} land).

H3006 <STRHEB>@ יבּשׁת yabbesheth yab-beh'-sheth A variation of H3004; dry ground: - dry land.

H3007 <STRHEB>@ יבּשׁת yabbesheth yab-beh'-sheth (Chaldee); corresponding to H3006; dry land: - earth.

H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.

H3121 <STRHEB>@ יון yâvên yaw-ven' From the same as H3196; properly dregs (as effervescing); hence mud: - {mire} miry.

H3152 <STRHEB>@ יזליאה yizlîy'âh yiz-lee-aw' Perhaps from an unused root (meaning to draw up); he will draw out; {Jizliah} an Israelite: - Jezliah.

H3154 <STRHEB>@ יזע yeza‛ yeh'-zah From an unused root mean to ooze; {sweat} that {is} (by implication) a sweating dress: - any thing that causeth sweat.

H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].

H3205 <STRHEB>@ ילד yâlad yaw-lad' A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - {bear} {beget} birth ({[-day]}) {born} (make to) bring forth ({children} {young}) bring {up} {calve} {child} {come} be delivered (of a {child}) time of {delivery} {gender} {hatch} {labour} (do the office of a) {midwife} declare {pedigrees} be the son {of} (woman {in} woman that) travail ({-eth} -ing woman).

H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)

H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.

H3342 <STRHEB>@ יקב yeqeb yeh'-keb From unused root meaning to excavate; a trough (as dug out); specifically a wine vat (whether the lower {one} into which the juice drains; or the {upper} in which the grapes are crushed): - {fats} {presses} {press-fat} wine (-press).

H3363 <STRHEB>@ יקע yâqa‛ yaw-kah' A primitive root; properly to sever {oneself} that {is} (by implication) to be dislocated; figuratively to abandon; causatively to impale (and thus allow to drop to pieces by rotting): - be {alienated} {depart} hang ({up}) be out of joint.

H3365 <STRHEB>@ יקר yâqar yaw-kar' A primitive root; properly apparently to be {heavy} that {is} (figuratively) valuable; causatively to make rare (figuratively to inhibit): - be (make) {precious} be {prized} be set {by} withdraw.

H3372 <STRHEB>@ ירא yârê' yaw-ray' A primitive root; to fear; morally to revere; causatively to frighten: - {affright} be (make) {afraid} dread ({-ful}) (put in) fear ({-ful} {-fully} -ing). (be had in) reverence ({-end}) X {see} terrible ({act} {-ness} thing).

H3374 <STRHEB>@ יראה yir'âh yir-aw' Feminine of H3373; fear (also used as infinitive); morally reverence: - X {dreadful} X {exceedingly} fear (-fulness).

H3420 <STRHEB>@ ירקון yêrâqôn yay-raw-kone' From H3418; {paleness} whether of persons (from {fright}) or of plants (from drought): - {mildew} paleness.

H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.

H3595 <STRHEB>@ כּיּר כּיּור kîyôr kîyôr {kee-yore'} kee-yore' From the same as H3564; properly something round (as excavated or {bored}) that {is} a chafing dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform: - {hearth} {laver} {pan} scaffold.

H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.

H3655 <STRHEB>@ כּנה kânâh kaw-naw' A primitive root; to address by an additional name; {hence} to eulogize: - give flattering {titles} surname (himself).

H3670 <STRHEB>@ כּנף kânaph kaw-naf' A primitive root; properly to project {laterally} that {is} probably (reflexively) to withdraw: - be removed.

H3734 <STRHEB>@ כּר kôr kore From the same as H3564; properly a deep round {vessel} that {is} (specifically) a cor or measure for things dry. Chaldee the same: - {cor} measure. Chaldee the same.

H3753 <STRHEB>@ כּרכּרה karkârâh kar-kaw-raw' From H3769; a dromedary (from its rapid motion as if dancing): - swift beast.

H3755 <STRHEB>@ כּרם kôrêm ko-rame Active participle of an imaginary denominative from H3754; a vinedresser; as one or two words: - vine dresser [as one or two words].

H3864 <STRHEB>@ לבּי לוּבי lûbîy lûbbîy {loo-bee'} loob-bee' Patrial from a name probably derived from an unused root meaning to {thirst} that {is} a dry region; apparently a Libyan or inhabitant of interior Africa (only in plural): - Lubim ({-s}) Libyans.

H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.

H3892 <STRHEB>@ לח lach lakh From an unused root meaning to be new; {fresh} that {is} unused or undried: - {green} moist.

H3947 <STRHEB>@ לקח lâqach law-kakh' A primitive root; to take (in the widest variety of applications): - {accept} {bring} {buy} carry {away} {drawn} {fetch} {get} {infold} X {many} {mingle} {place} receive ({-ing}) {reserve} {seize} send {for} take ({away} {-ing} {up}) {use} win.

H3963 <STRHEB>@ לתך lethek leh'-thek From an unused root of uncertain meaning; a measure for things dry: - half homer.

H3967 <STRHEB>@ מאיה מאה mê'âh mê'yâh {may-aw'} may-yaw' Probably a primitive numeral; a hundred; also as a multiplicative and a fraction: - hundred ({[-fold]} {-th}) + sixscore.

H3969 <STRHEB>@ מאה me'âh meh-aw' (Chaldee); corresponding to H3967: - hundred.

H306 <STRHEB>@ אחלמה 'achlâmâh akh-law'-maw Perhaps from H2492 (and thus dream stone); a {gem} probably the amethyst: - amethyst.

H339 <STRHEB>@ אי 'îy ee From H183; properly a habitable spot (as desirable); dry {land} a {coast} an island: - {country} {isle} island.

H367 <STRHEB>@ אמה אימה 'êymâh 'êmâh {ay-maw'} ay-maw' From the same as H366; fright; concretely an idol (as a bugbear): - dread. {fear} {horror} {idol} {terrible} terror.

H4054 <STRHEB>@ מגרשׁה מגרשׁ migrâsh migrâshâh {mig-rawsh'} mig-raw-shaw' From H1644; a suburb (that {is} open country whither flocks are driven for pasture); hence the area around a {building} or the margin of the sea: - cast {out} suburb.

H4057 <STRHEB>@ מדבּר midbâr mid-bawr' From H1696 in the sense of driving; a pasture (that {is} open {field} whither cattle are driven); by implication a desert; also speech (including its organs): - {desert} {south} {speech} wilderness.

H4063 <STRHEB>@ מדו medev meh'-dev From an unused root meaning to stretch; properly {extent} that {is} measure; by implication a dress (as measured): - garment.

H4095 <STRHEB>@ מדרגה madrêgâh mad-ray-gaw' From an unused root meaning to step; properly a step; by implication a steep or inaccessible place: - {stair} steep place.

H4096 <STRHEB>@ מדרך midrâk mid-rawk' From H1869; a {treading} that {is} a place for stepping on: - [foot-] breadth.

H4097 <STRHEB>@ מדרשׁ midrâsh mid-rawsh' From H1875; properly an {investigation} that {is} (by implication) a treatise or elaborate compilation: - story.

H4130 <STRHEB>@ מודעת môda‛ath mo-dah'-ath From H3045; acquaintance: - kindred.

H4138 <STRHEB>@ מולדת môledeth mo-leh'-deth From H3205; nativity (plural birth place); by implication {lineage} native country; also {offspring} family: - {begotten} {born} {issue} {kindred} native (-ity).

H4163 <STRHEB>@ מוצאה môtsâ'âh mo-tsaw-aw' Feminine of H4161; a family descent; also a sewer (compare H6675): - draught house; going forth.

H4172 <STRHEB>@ מורה מרא מורא môrâ' môrâ' môrâh {mo-raw'} {mo-raw'} mo-raw' From H3372; fear; by implication a fearful thing or deed: - {dread} (that ought to be) fear ({-ed}) {terribleness} terror.

H4185 <STRHEB>@ מוּשׁ mûsh moosh A primitive root (perhaps rather the same as H4184 through the idea of receding by contact); to withdraw (both literally and {figuratively} whether intransitively or transitively): - {cease} {depart} go {back} {remove} take away.

H4189 <STRHEB>@ מושׁכה môshekâh mo-shek-aw' Active participle feminine of H4900; something {drawing} that {is} (figuratively) a cord: - band.

H4207 <STRHEB>@ מזלגה מזלג mazlêg mizlâgâh {maz-layg'} miz-law-gaw' From an unused root meaning to draw up; a fork: - fleshhook.

H4254 <STRHEB>@ מחלצה machălâtsâh makh-al-aw-tsaw' From H2502; a mantle (as easily drawn off): - changeable suit of {apparel} change of raiment.

H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.

H4280 <STRHEB>@ מחראה machărâ'âh makh-ar-aw-aw' From the same as H2716; a sink: - draught house.

H4365 <STRHEB>@ מכמרת מכמרת mikmereth mikmôreth {mik-meh'-reth} mik-mo'-reth Feminine of H4364; a (fisher´ s) net: - {drag} net.

H4370 <STRHEB>@ מכנס miknâs mik-nawce' From H3647 in the sense of hiding; (only in dual) drawers (from concealing the private parts): - breeches.

H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.

H4458 <STRHEB>@ מלתּחה meltâchâh mel-taw-khaw' From an unused root meaning to spread out; a wardrobe (that {is} room where clothing is spread): - vestry.

H4469 <STRHEB>@ ממסך mamsâk mam-sawk' From H4537; {mixture} that {is} (specifically) wine mixed (with water or spices): - {drink-offering} mixed wine.

H4491 <STRHEB>@ מנהג minhâg min-hawg' From H5090; the driving (of a chariot): - driving.

H4622 <STRHEB>@ מעצור ma‛tsôr mah-tsore' From H6113; objectively a hindrance: - restraint.

H4652 <STRHEB>@ מפלאה miphlâ'âh mif-law-aw' From H6381; a miracle: - wondrous work.

H4680 <STRHEB>@ מצה mâtsâh maw-tsaw' A primitive root; to suck out; by implication to {drain} to squeeze out: - {suck} wring (out).

H4681 <STRHEB>@ מצה môtsâh mo-tsaw' Active participle feminine of H4680; drained; {Motsah} a place in Palestine: - Mozah.

H4723 <STRHEB>@ מּקוא מקוה מקוהo miqveh miqvêh miqvê' {mik-veh'} {mik-vay'} mik-vay' From H6960; something waited {for} that {is} confidence (objectively or subjectively); also a {collection} that {is} (of water) a {pond} or (of men and horses) a caravan or drove: - {abiding} gathering {together} {hope} linen {yarn} plenty [of {water]} pool.

H4752 <STRHEB>@ מר mar mar From H4843 in its original sense of distillation; a drop: - drop.

H4753 <STRHEB>@ מור מר môr môr {more} more From H4843; myrrh (as distilling in {drops} and also as bitter): - myrrh.

H4857 <STRHEB>@ משׁאב mash'âb mash-awb' From H7579; a trough for cattle to drink from: - place of drawing water.

H4871 <STRHEB>@ משׁה mâshâh maw-shaw' A primitive root; to pull out (literally or figuratively): - draw (out).

H4872 <STRHEB>@ משׁה môsheh mo-sheh' From H4871; drawing out (of the {water}) that {is} rescued; {Mosheh} the Israelitish lawgiver: - Moses.

H4897 <STRHEB>@ משׁי meshîy meh'-shee From H4871; silk (as drawn from the cocoon): - silk.

H4900 <STRHEB>@ משׁך mâshak maw-shak' A primitive root; to {draw} used in a great variety of applications (including to {sow} to {sound} to {prolong} to {develop} to {march} to {remove} to {delay} to be {tall} etc.): - draw ({along} {out}) {continue} {defer} {extend} {forbear} X {give} {handle} make ({pro-} sound) {long} X {sow} {scatter} stretch out.

H4945 <STRHEB>@ משׁקה mashqeh mash-keh' From H8248; properly causing to {drink} that {is} a butler; by implication (intransitively) drink (itself); figuratively a well watered region: - butler ({-ship}) {cupbearer} drink ({-ing}) fat {pasture} watered.

H4960 <STRHEB>@ משׁתּה mishteh mish-teh' From H8354; drink; by implication drinking (the act); also (by {implication}) a banquet or (generally) feast: - {banquet} {drank} {drink} feast ({[-ed]} -ing).

H5019 <STRHEB>@ נבוּכדנאצּר נבוּכדרא צּור נבוּכדראצּר nebûkadne'tstsar nebûkadre'tstsar nebûkadre'tsôr {neb-oo-kad-nets-tsar'} {neb-oo-kad-rets-tsar'} neb-oo-kad-tsore Of foreign derivation; Nebukadnetstsar (or {retstsar} or {retstsor}) king of Babylon: - {Nebuchadnezzar} Nebuchadrezzar.

H5045 <STRHEB>@ נגב negeb neh'-gheb From an unused root meaning to be parched; the south (from its drought); specifically the negeb or southern district of {Judah} occasionally6 Egypt (as south to Palestine): - south ({country} {side} -ward).

H5060 <STRHEB>@ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.

H5061 <STRHEB>@ נגע nega‛ neh'-gah From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress): - {plague} {sore} {stricken} {stripe} {stroke} wound.

H5065 <STRHEB>@ נגשׂ nâgaώ naw-gas' A primitive root; to drive (an {animal} a {workman} a {debtor} an army); by implication to {tax} {harass} tyrannize: - {distress} {driver} exact ({-or}) oppress ({-or}) X raiser of {taxes} taskmaster.

H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.

H5074 <STRHEB>@ נדד nâdad naw-dad' A primitive root; properly to wave to and fro (rarely to flap up and down); figuratively to {rove} {flee} or (causatively) to drive away: - chase ({away}) X could {not} {depart} flee (X {apace} {away}) (re-) {move} thrust {away} wander ({abroad} {-er} -ing).

H5077 <STRHEB>@ נדא נדהo nâdâh nâdâ' {naw-daw'} naw-daw' A primitive root; properly to toss; figuratively to {exclude} that {is} {banish} {postpone} prohibit: - cast {out} {drive} put far away.

H5080 <STRHEB>@ נדח nâdach naw-dakh' A primitive root; to push off; used in a great variety of {applications} literally and figuratively (to {expel} {mislead} {strike} {inflict} etc.): - {banish} {bring} cast down ({out}) {chase} {compel} draw {away} drive ({away} {out} {quite}) fetch a {stroke} {force} go {away} {outcast} thrust away ({out}) withdraw.

H5086 <STRHEB>@ נדף nâdaph naw-daf' A primitive root; to shove {asunder} that {is} disperse: - drive ({away} to and {fro}) thrust {down} {shaken} tossed to and fro.

H5090 <STRHEB>@ נהג nâhag naw-hag' A primitive root; to drive forth (a {person} an animal or {chariot}) that {is} lead6 carry away; reflexively to proceed (that {is} impel or guide oneself); also (from the panting induced by {effort}) to sigh: - {acquaint} bring ({away}) carry {away} drive ({away}) lead ({away} {forth}) (be) {guide} lead ({away} forth).

H5117 <STRHEB>@ נוּח nûach noo'-akh A primitive root; to {rest} that {is} settle down; used in a great variety of {applications} literally and {figuratively} {intransitively} transitively and causatively (to {dwell} stay6 let {fall} place6 let {alone} withdraw6 give {comfort} etc.): - {cease} be {confederate} {lay} let {down} (be) {quiet} {remain} (cause {to} be {at} {give} {have} make to) {rest} set down. Compare H3241.

H5123 <STRHEB>@ נוּם nûm noom A primitive root; to slumber (from drowsiness): - {sleep} slumber.

H5124 <STRHEB>@ נוּמה nûmâh noo-maw' From H5123; sleepiness: - drowsiness.

H5139 <STRHEB>@ נזר נזיר nâzîyr nâzir {naw-zeer'} naw-zeer' From H5144; {separate} that {is} consecrated (as {prince} a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The {translation} {Nazarite} is by a false alliteration with Nazareth.): - Nazarite [by a false alliteration with {Nazareth]} separate ({-d}) vine undressed.

H5140 <STRHEB>@ נזל nâzal naw-zal' A primitive root; to {drip} or shed by trickling: - {distil} {drop} {flood} (cause to) flow ({-ing}) gush {out} {melt} pour ({down}) running {water} stream.

H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).

H5161 <STRHEB>@ נחלמי nechĕlâmîy nekh-el-aw-mee' Apparently a patronymic from an unused name (apparently passive participle of H2492); dreamed; a {Nechelamite} or descendant of Nechlam: - Nehelamite.

H5189 <STRHEB>@ נטישׁה neţîyshâh net-ee-shaw' From H5203; a tendril (as an offshoot): - {battlement} {branch} plant.

H5197 <STRHEB>@ נטף nâţaph naw-taf' A primitive root; to {ooze} that {is} distil gradually; by implication to fall in drops; figuratively to speak by inspiration: - drop ({-ping}) prophesy (-et).

H5198 <STRHEB>@ נטף nâţâph naw-tawf' From H5197; a drop; {specifically} an aromatic gum (probably stacte): - {drop} stacte.

H5203 <STRHEB>@ נטשׁ nâţash naw-tash' A primitive root; properly to {pound} that {is} smite; by implication (as if beating {out} and thus expanding) to disperse; {also} to thrust {off} {down} out or upon (including {reject} let {alone} permit6 {remit} etc.): - cast {off} {drawn} let {fall} {forsake} join {[battle]} leave ({off}) lie {still} {loose} spread (self) {abroad} stretch {out} suffer.

H5217 <STRHEB>@ נכא nâkâ' naw-kaw' A primitive root; to {smite} that {is} drive away: - be viler.

H5246 <STRHEB>@ נמר nâmêr naw-mare' From an unused root meaning properly to {filtrate} that {is} be limpid (compare H5247 and H5249); and thus to spot or stain as if by dripping; a leopard (from its stripes): - leopard.

H5257 <STRHEB>@ נסיך nesîyk nes-eek' From H5258; properly something poured {out} that {is} a libation; also a molten image; by implication a prince (as anointed): - drink {offering} {duke} prince (-ipal).

H5261 <STRHEB>@ נסך nesak nes-ak' (Chaldee); corresponding to H5262; a libation: - drink offering.

H5262 <STRHEB>@ נסך נסך nesek nêsek {neh'-sek} nay'-sek From H5258; a libation; also a cast idol: - {cover} drink {offering} molten image.

H5275 <STRHEB>@ נעלה נעל na‛al na‛ălâh {nah'-al} nah-al-aw' From H5274; properly a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of {occupancy} a refusal to {marry} or of something valueless): - {dryshod} (pair of) shoe ({[-latchet]} -s).

H5317 <STRHEB>@ נפת nôpheth no'-feth From H5130 in the sense of shaking to pieces; a dripping that {is} of honey (from the comb): - honeycomb.

H5380 <STRHEB>@ נשׁב nâshab naw-shab' A primitive root; to blow; by implication to disperse: - (cause to) {blow} drive away.

H5394 <STRHEB>@ נשׁל nâshal naw-shal' A primitive root; to pluck {off} that {is} divest6 {eject} or drop: - cast ({out}) {drive} {loose} put off ({out}) slip.

H5405 <STRHEB>@ נשׁת nâshath naw-shath' A primitive root; properly to {eliminate} that {is} (intransitively) to dry up: - fail.

H5413 <STRHEB>@ נתך nâthak naw-thak' A primitive root; to flow forth (literally or figuratively); by implication to liquefy: - {drop} gather ({together}) {melt} pour ({forth} out).

H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.

H5423 <STRHEB>@ נתק nâthaq naw-thak' A primitive root; to tear off: - break ({off}) {burst} draw ({away}) lift {up} pluck ({away} {off}) pull ({out}) root out.

H5424 <STRHEB>@ נתק netheq neh'-thek From H5423; scurf: - (dry) scall.

H5425 <STRHEB>@ נתר nâthar naw-thar' A primitive root; to {jump} that {is} be violently agitated; {causatively} to {terrify} shake {off} untie: - drive {asunder} {leap} (let) {loose} X {make} {move} undo.

H5433 <STRHEB>@ סבא sâbâ' saw-baw' A primitive root; to quaff to {satiety} that {is} become tipsy: - {drunkard} fill {self} {Sabean} [wine-] bibber.

H5435 <STRHEB>@ סבא sôbe' so'-beh From H5433; {potation} concretely ({wine}) or abstractly (carousal): - {drink} {drunken} wine.

H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).

H5472 <STRHEB>@ סוּג sûg soog A primitive root; properly to {flinch} that {is} (by implication) to go {back} literally (to retreat) or figuratively (to apostatize): - {backslider} {drive} go {back} turn ({away} back).

H5493 <STRHEB>@ שׂוּר סוּר sûr ώûr {soor} soor A primitive root; to turn off (literally or figuratively): - be {[-head]} {bring} call {back} {decline} {depart} {eschew} get {[you]} go ({aside}) X {grievous} lay away ({by}) leave {undone} be {past} pluck {away} put ({away} {down}) {rebel} remove (to and {fro}) {revolt} X be {sour} take ({away} {off}) turn ({aside} {away} {in}) {withdraw} be without.

H5498 <STRHEB>@ סחב sâchab saw-khab' A primitive root; to trail along: - draw ({out}) tear.

H5509 <STRHEB>@ סוּג סיגo sîyg sûg {seeg} soog From H5472 in the sense of refuse; scoria: - dross.

H5518 <STRHEB>@ סרה סירה סיר sîyr sîyrâh sirâh {seer} {see-raw'} see-raw' From a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication a hook: - {caldron} {fishhook} {pan} ([wash-]) {pot} thorn.

H5590 <STRHEB>@ סער sâ‛ar saw-ar' A primitive root; to rush upon; by implication to toss (transitively or {intransitively} literally or figuratively): - be (toss with) tempest ({-uous}) be sore {troubled} come out as a (drive with {the} scatter with a) whirlwind.

H5637 <STRHEB>@ סרר sârar saw-rar' A primitive root; to turn {away} that {is} (morally) be refractory: - X {away} {backsliding} {rebellious} revolter ({-ing}) slide {back} {stubborn} withdrew.

H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.

H5685 <STRHEB>@ עבשׁ ‛âbash aw-bash' A primitive root; to dry up: - be rotten.

H5738 <STRHEB>@ עדר ‛eder eh'-der From H5737; an arrangement (that {is} drove); {Eder} an Israelite: - Ader.

H5739 <STRHEB>@ עדר ‛êder ay'-der From H5737; an {arrangement} that {is} muster (of animals): - {drove} {flock} herd.

H5741 <STRHEB>@ עדריאל ‛adrîy'êl ad-ree-ale' From H5739 and H410; flock of God; {Adriel} an Israelite: - Adriel.

H5886 <STRHEB>@ עין תּנּים ‛êyn tannîym ane tan-neem' From H5869 and the plural of H8565; fountain of jackals; {En-Tannim} a pool near Jerusalem: - dragon well.

H5997 <STRHEB>@ עמית ‛âmîyth aw-meeth' From a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man: - {another} {fellow} neighbour.

H520 <STRHEB>@ אמּה 'ammâh am-maw' Prolonged from H517; properly a mother (that {is} unit) of {measure} or the forearm (below the {elbow}) that {is} a cubit; also a door base (as a bond of the entrance): - {cubit} + hundred [by exchange for {H3967]} {measure} post.

H535 <STRHEB>@ אמל 'âmal aw-mal' A primitive root; to droop; by implication to be {sick} to mourn: - {languish} be {weak} wax feeble.

H6016 <STRHEB>@ עמר ‛ômer o'-mer From H6014; properly a {heap} that {is} a sheaf; also an {omer} as a dry measure: - {omer} sheaf.

H6183 <STRHEB>@ עריף ‛ârîyph aw-reef' From H6201; the sky (as drooping at the horizon): - heaven.

H6185 <STRHEB>@ ערירי ‛ărîyrîy ar-ee-ree' From H6209; {bare} that {is} destitute (of children): - childless.

H6201 <STRHEB>@ ערף ‛âraph aw-raf' A primitive root; to droop; hence to drip: - drop (down).

H6206 <STRHEB>@ ערץ ‛ârats aw-rats' A primitive root; to awe or (intransitively) to dread; hence to harass: - be affrighted ({afraid} {dread} {feared} {terrified}) {break} {dread} {fear} {oppress} {prevail} shake terribly.

H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.

H6231 <STRHEB>@ עשׁק ‛âshaq aw-shak' A primitive root (compare H6229); to press {upon} that {is} oopress6 {defraud} {violate} overflow: - get {deceitfully} {deceive} {defraud} drink {up} (use) oppress ({[-ion]} {-or}) do violence (wrong).

H6267 <STRHEB>@ עתּיק ‛attîyq at-teek' From H6275; {removed} that {is} weaned; also antique: - {ancient} drawn.

H6287 <STRHEB>@ פּאר pe'êr peh-ayr' From H6286; an {embellishment} that {is} fancy head dress: - {beauty} {bonnet} {goodly} {ornament} tire.

H6327 <STRHEB>@ פּוּץ pûts poots A primitive root; to dash in {pieces} literally or figuratively (especially to disperse): - break ({dash} shake) in (to) {pieces} cast ({abroad}) disperse ({selves}) {drive} {retire} scatter ({abroad}) spread abroad.

H6329 <STRHEB>@ פּוּק pûq pook A primitive root (rather identical with H6328 through the idea of dropping out; compare H5312); to {issue} that {is} furnish; causatively to secure; figuratively to succeed: - {afford} draw {out} {further} {get} obtain.

H6343 <STRHEB>@ פּחד pachad pakh'-ad From H6342; a (sudden) alarm (properly the object {feared} by implication the feeling): - dread ({-ful}) {fear} (thing) great {[fear} -ly {feared]} terror.

H6381 <STRHEB>@ פּלא pâlâ' paw-law' A primitive root; properly perhaps to {separate} that {is} distinguish (literally or figuratively); by implication to be (causatively make) {great} {difficult} wonderful: - {accomplish} (arise . . . {too} be too) {hard} {hidden} things too {high} ({be} {do} do {a} shew) marvelous ({-ly} {-els} {things} {work}) {miracles} {perform} {separate} make {singular} ({be} {great} make) wonderful ({-ers} {-ly} {things} {works}) wondrous ({things} {works} -ly).

H6471 <STRHEB>@ פּעמה פּעם pa‛am pa‛ămâh {pah'-am} pah-am-aw' From H6470; a {stroke} literally or figuratively (in various applications): - {anvil} {corner} foot ({-step}) {going} [hundred-] {fold} X {now} (this) + {once} {order} {rank} {step} + {thrice} {[often-]} {second} {this} two) time ({-s}) {twice} wheel.

H6571 <STRHEB>@ פּרשׁ pârâsh paw-rawsh' From H6567; a steed (as stretched out to a {vehicle} not single nor for mounting (compare H5483)); also (by implication) a driver (in a {chariot}) that {is} (collectively) cavalry: - horseman.

H6605 <STRHEB>@ פּתח pâthach paw-thakh' A primitive root; to open wide (literally or figuratively); specifically to {loosen} begin6 {plough} carve: - {appear} break {forth} draw ({out}) let go {free} (en-) grave ({-n}) loose ({self}) ({be} beset) open ({-ing}) put {off} {ungird} {unstop} have vent.

H6609 <STRHEB>@ פּתחה pethichâh peth-ee-khaw' From H6605; something {opened} that {is} a drawn sword: - drawn sword.

H6622 <STRHEB>@ פּתר pâthar paw-thar' A primitive root; to open {up} that {is} (figuratively) interpret (a dream): - interpret ({-ation} -er).

H6623 <STRHEB>@ פּתרן פּתרון pithrôn pithrôn {pith-rone'} pith-rone' From H6622; interpretation (of a dream): - interpretation.

H6631 <STRHEB>@ צאצא tse'ĕtsâ' tseh-ets-aw' From H3318; {issue} that {is} {produce} children: - that which cometh forth ({out}) offspring.

H6688 <STRHEB>@ צוּף tsûph tsoof From H6687; comb of honey (from dripping): - honeycomb.

H6703 <STRHEB>@ צח tsach tsakh From H6705; {dazzling} that {is} sunny6 {bright} (figuratively) evident: - {clear} {dry} {plainly} white.

H6704 <STRHEB>@ צחה tsicheh tsee-kheh' From an unused root meaning to glow; parched: - dried up.

H6707 <STRHEB>@ צחיחה tsechîychâh tsekh-ee-khaw' Feminine of H6706; a parched {region} that {is} the desert: - dry land.

H6710 <STRHEB>@ צחצחה tsachtsâchâh tsakh-tsaw-khaw' From H6705; a dry {place} that {is} desert: - drought.

H6723 <STRHEB>@ ציּה tsîyâh tsee-yaw' From an unused root meaning to parch; aridity; concretely a desert: - {barren} {drought} dry ({land} {place}) solitary {place} wilderness.

H6724 <STRHEB>@ ציון tsîyôn tsee-yone' From the same as H6723; a desert: - dry place.

H6727 <STRHEB>@ צחא ציחא tsîychâ' tsichâ' {tsee-kahw'} tsee-khaw' As if feminine of H6704; drought; {Tsicha} the name of two Nethinim: - Ziha.

H6774 <STRHEB>@ צמּאון tsimmâ'ôn tsim-maw-one' From H6771; a thirsty {place} that {is} desert: - {drought} dry {ground} thirsty land.

H6778 <STRHEB>@ צמּוּק tsammûq tsam-mook' From H6784; a cake of dried grapes: - bunch (cluster) of raisins.

H6784 <STRHEB>@ צמק tsâmaq tsaw-mak' A primitive root; to dry up: - dry.

H6795 <STRHEB>@ צנח tsânach tsaw-nakh' A primitive root; to alight; (transitively) to cause to {descend} that {is} drive down: - {fasten} light [from off].

H6797 <STRHEB>@ צניפה צנוף צניףo tsânîyph tsânôph tsânîyphâh {tsaw-neef'} {tsaw-nofe'} tsaw-nee-faw' From H6801; a head dress (that {is} piece of cloth wrapped around): - {diadem} {hood} mitre.

H6801 <STRHEB>@ צנף tsânaph tsaw-naf' A primitive root; to {wrap} that {is} roll or dress: - be {attired} X {surely} violently turn.

H6894 <STRHEB>@ קב qab kab From H6895; a {hollow} that {is} vessel used as a (dry) measure: - cab.

H6907 <STRHEB>@ קבּעת qûbba‛ath koob-bah'-ath From H6906; a goblet (as deep like a cover): - dregs.

H6939 <STRHEB>@ קדרון qidrôn kid-rone' From H6937; dusky place; {Kidron} a brook near Jerusalem: - Kidron.

H6940 <STRHEB>@ קדרוּת qadrûth kad-rooth' From H6937; duskiness: - blackness.

H6999 <STRHEB>@ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).

H622 <STRHEB>@ אסף 'âsaph aw-saf' A primitive root; to gather for any purpose; hence to {receive} take {away} that {is} remove ({destroy} leave {behind} put {up} {restore} etc.): - {assemble} {bring} {consume} {destroy} {fetch} gather ({in} {together} up {again}) X {generally} get ({him}) {lose} put all {together} {receive} recover [another from {leprosy]} (be) {rereward} X {surely} take ({away} {into} {up}) X {utterly} withdraw.

H658 <STRHEB>@ אפס דּמּים 'ephes dammîym eh'-fes dam-meem' From H657 and the plural of H1818; boundary of blood drops; {Ephes-Dammim} a place in Palestine: - Ephes-dammim.

H7019 <STRHEB>@ קיץ qayits kah'-yits From H6972; harvest (as the {crop}) whether the product (grain or fruit) or the (dry) season: - summer ({fruit} house).

H7033 <STRHEB>@ קלה qâlâh kaw-law' A primitive root (rather identical with H7034 through the idea of shrinkage by heat); to {toast} that {is} scorch partially or slowly: - {dried} {loathsome} {parch} roast.

H7037 <STRHEB>@ קלּחת qallachath kal-lakh'-ath Apparently but a form for H6747; a kettle: - caldron.

H7092 <STRHEB>@ קפץ qâphats kaw-fats' A primitive root; to draw {together} that {is} close; by implication to leap (by contracting the limbs); specifically to die (from gathering up the feet): - shut ({up}) {skip} {stop} take out of the way.

H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.

H7126 <STRHEB>@ קרב qârab kaw-rab' A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) {approach} (cause to) bring ({forth} {near}) (cause to) come ({near} {nigh}) (cause to) draw near ({nigh}) go ({near}) be at {hand} {join} be {near} {offer} {present} {produce} make {ready} {stand} take.

H7127 <STRHEB>@ קרב qerêb ker-abe' (Chaldee); corresponding to H7126: - {approach} come ({near} {nigh}) draw near.

H7131 <STRHEB>@ קרב qârêb kaw-rabe' From H7126; near: - {approach} come ({near} {nigh}) draw near.

H7132 <STRHEB>@ קרבה qerâbâh ker-aw-baw' From H7126; approach: - {approaching} draw near.

H7138 <STRHEB>@ קרב קרוב qârôb qârôb {kaw-robe'} kaw-robe' From H7126; near (in {place} kindred or time): - {allied} {approach} at {hand} + any of {kin} kinsfolk ({-sman}) (that is) near (of {kin}) {neighbour} (that is) {next} (them that come) nigh (at {hand}) more {ready} short (-ly).

H7179 <STRHEB>@ קשׁ qash kash From H7197; straw (as dry): - stubble.

H7197 <STRHEB>@ קשׁשׁ qâshash kaw-shash' A primitive root; to become sapless through drought; used only as denominative from H7179; to forage for {straw} stubble or wood; figuratively to assemble: - gather (selves) (together).

H7206 <STRHEB>@ ראוּבני re'ûbênîy reh-oo-bay-nee' Patronymic from H7205; a Reubenite or descendant of Reuben: - children of {Reuben} Reubenites.

H7241 <STRHEB>@ רביב râbîyb raw-beeb' From H7231; a rain (as an accumulation of drops): - shower.

H7251 <STRHEB>@ רבע râba‛ raw-bah' A primitive root (rather identical with H7250 through the idea of sprawling at all fours (or possibly the reverse is the order of derivation); compare H702); properly to be four (sided); used only as denominative of H7253; to be quadrate: - (four-) square (-d).

H7301 <STRHEB>@ רוה râvâh raw-vaw' A primitive root; to slake the thirst (occasionally of other appetites): - {bathe} make {drunk} (take the) {fill} {satiate} (abundantly) {satisfy} {soak} water (abundantly).

H7302 <STRHEB>@ רוה râveh raw-veh' From H7301; sated (with drink): - {drunkenness} watered.

H7324 <STRHEB>@ רוּק rûq rook A primitive root; to pour out (literally or {figuratively}) that {is} empty: - X {arm} cast {out} draw ({out}) (make) {empty} pour forth (out).

H7368 <STRHEB>@ רחק râchaq raw-khak' A primitive root; to widen (in any {direction}) that {is} (intransitively) recede or (transitively) remove (literally or {figuratively} of place or relation): - ({a} {be} {cast} {drive} {get} {go} keep {[self]} {put} {remove} be {too} {[wander]} withdraw) far ({away} {off}) {loose} X {refrain} {very} (be) a good way (off).

H7395 <STRHEB>@ רכּב rakkâb rak-kawb' From H7392; a charioteer: - chariot {man} driver of a {chariot} horseman.

H7409 <STRHEB>@ רכשׁ rekesh reh'-kesh From H7408; a relay of animals on a post route (as stored up for that purpose); by implication a courser: - {dromedary} {mule} swift beast.

H7424 <STRHEB>@ רמּך rammâk ram-mawk' Of foreign origin; a brood mare: - dromedary.

H7446 <STRHEB>@ רסּה rissâh ris-saw' From H7450; a ruin (as dripping to pieces); {Rissah} a place in the Desert: - Rissah.

H7447 <STRHEB>@ רסיס râsîys raw-sees' From H7450; properly dripping to {pieces} that {is} a ruin; also a dew drop: - {breach} drop.

H7450 <STRHEB>@ רסס râsas raw-sas' A primitive root; to comminute; used only as denominative from {H7447} to moisten (with drops): - temper.

H7491 <STRHEB>@ רעף râ‛aph raw-af' A primitive root; to drip: - {distil} drop (down).

H7503 <STRHEB>@ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.

H7579 <STRHEB>@ שׁאב shâ'ab shaw-ab' A primitive root; to bale up water: - (woman to) draw ({-er} water).

H7607 <STRHEB>@ שׁאר she'êr sheh-ayr' From H7604; flesh (as swelling {out}) as living or for food; generally food of any kind; figuratively kindred by blood: - {body} {flesh} {food} (near) kin ({-sman} {-swoman}) near (nigh) [of kin]

H7608 <STRHEB>@ שׁארה sha'ărâh shah-ar-aw' Feminine of H7607; female kindred by blood: - near kinswomen.

H7617 <STRHEB>@ שׁבה shâbâh shaw-baw' A primitive root; to transport into captivity: - (bring {away} {carry} carry {away} {lead} lead {away} take) captive ({-s}) drive (take) away.

H7623 <STRHEB>@ שׁבח shâbach shaw-bakh' A primitive root; properly to address in a loud {tone} that {is} (specifically) loud; figuratively to pacify (as if by words): - {commend} {glory} keep {in} {praise} {still} triumph.

H7667 <STRHEB>@ שׁבר שׁבר sheber shêber {sheh'-ber} shay'-ber From H7665; a {fracture} figuratively ruin; specifically a solution (of a dream): - {affliction} {breach} {breaking} broken {[-footed} {-handed]} {bruise} {crashing} {destruction} {hurt} {interpretation} vexation.

H7714 <STRHEB>@ שׁדרך shadrak shad-rak' Probably of foreign origin; {Shadrak} the Babylonian name of one of Daniel´ s companions: - Shadrach.

H7715 <STRHEB>@ שׁדרך shadrak shad-rak' (Chaldee); the same as H7714: - Shadrach.

H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.

H7857 <STRHEB>@ שׁטף shâţaph shaw-taf' A primitive root; to gush; by implication to {inundate} cleanse; by analogy to {gallop} conquer: - {drown} (over-) flow ({-whelm}) {rinse} {run} {rush} (throughly) wash (away).

H7873 <STRHEB>@ שׂיג ώîyg seeg From H7734; a withdrawl (into a private place): - pursuing.

H7897 <STRHEB>@ שׁית shîyth sheeth From H7896; a dress (as put on): - attire.

H7908 <STRHEB>@ שׁכול shekôl shek-ole' Infinitive of H7921; bereavement: - loss of {children} spoiling.

H7909 <STRHEB>@ שׁכּל שׁכּוּל shakkûl shakkûl {shak-kool'} shak-kool' From H7921; bereaved: - {barren} bereaved (robbed) of children (whelps).

H7910 <STRHEB>@ שׁכּר שׁכּור shikkôr shikkôr {shik-kore'} shik-kore' From H7937; {intoxicated} as a state or a habit: - drunk ({-ard} {-en} -en man).

H7921 <STRHEB>@ שׁכל shâkôl shaw-kole' A primitive root; properly to {miscarry} that {is} suffer abortion; by analogy to bereave (literally or figuratively): - bereave (of {children}) {barren} cast calf ({fruit} {young}) be (make) {childless} {deprive} {destroy} X {expect} lose {children} {miscarry} rob of {children} spoil.

H7937 <STRHEB>@ שׁכר shâkar shaw-kar' A primitive root; to become tipsy; in a qualified {sense} to satiate with a stimulating drink or (figuratively) influence. (Superlative of H8248.): - (be filled with) drink ({abundantly}) ({be} make) drunk ({-en}) be merry. [Superlative of H8248.]

H7941 <STRHEB>@ שׁכר shêkâr shay-kawr' From H7937; an {intoxicant} that {is} intensely alcoholic liquor: - strong {drink} + {drunkard} strong wine.

H7942 <STRHEB>@ שׁכּרון shikkerôn shik-ker-one' For H7943; drunkenness; {Shikkeron} a place in Palestine: - Shicron.

H7943 <STRHEB>@ שׁכּרון shikkârôn shik-kaw-rone' From H7937; intoxication: - (be) drunken (-ness).

H7953 <STRHEB>@ שׁלה shâlâh shaw-law' A primitive root (rather cognate (by contraction) to the base of {H5394} H7997 and their congeners through the idea of extracting); to draw out or {off} that {is} remove (the soul by death): - take away.

H7997 <STRHEB>@ שׁלל shâlal shaw-lal' A primitive root; to drop or strip; by implication to plunder: - let {fall} make self a {prey} X of {purpose} (make {a} [take]) spoil.

H748 <STRHEB>@ ארך 'ârak aw-rak' A primitive root; to be (causatively make) long (literally or figuratively): - {defer} draw {out} {lengthen} ({be} {become} {make} pro-) {long} + ({out-} over-) {live} tarry (long).

H8008 <STRHEB>@ שׂלמה ώalmâh sal-maw' Transposition for H8071; a dress ;: - {clothes} {garment} raiment.

H8025 <STRHEB>@ שׁלף shâlaph shaw-laf' A primitive root; to pull {out} up or off: - draw ({off}) grow {up} pluck off.

H8071 <STRHEB>@ שׂמלה ώimlâh sim-law' Perhaps by permutation for the feminine of H5566 (through the idea of a cover assuming the shape of the object beneath); a {dress} especially a mantle: - {apparel} cloth ({-es} {-ing}) {garment} raiment. Compare H8008.

H8105 <STRHEB>@ שׁמר shemer sheh'-mer From H8104; something {preserved} that {is} the settlings (plural only) of wine: - {dregs} (wines on the) lees.

H8180 <STRHEB>@ שׁער sha‛ar shah'-ar From H8176; a measure (as a section): - [hundred-] fold.

H8248 <STRHEB>@ שׁקה shâqâh shaw-kaw' A primitive root; to {quaff} that {is} (causatively) to irrigate or furnish a potion to: - cause to ({give} give {to} {let} make to) {drink} {drown} {moisten} water. See {H7937} H8354.

H8249 <STRHEB>@ שׁקּו shiqqûv shik-koov' From H8248; (plural collectively) a draught: - drink.

H8250 <STRHEB>@ שׁקּוּי shiqqûy shik-koo'ee From H8248; a beverage; {moisture} that {is} (figuratively) refreshment: - {drink} marrow.

H8257 <STRHEB>@ שׁקע shâqa‛ shaw-kah' (Abbreviated in ); a primitive root; to subside; by implication to be {overflowed} cease; causatively to {abate} subdue: - make {deep} let {down} {drown} {quench} sink.

H8286 <STRHEB>@ שׂרוּג ώerûg ser-oog' From H8276; tendril; {Serug} a postdiluvian patriarch: - Serug.

H8299 <STRHEB>@ שׂריג ώârîyg saw-reeg' From H8276; a tendril (as intwining): - branch.

H8354 <STRHEB>@ שׁתה shâthâh shaw-thaw' A primitive root; to imbibe (literally or figuratively). : - X {assuredly} {banquet} X {certainly} drink ({-er} {-ing}) drunk (X {-ard}) surely. [Prop. intensive of H8248.]

H8355 <STRHEB>@ שׁתה shethâh sheth-aw' (Chaldee); corresponding to H8354: - drink.

H8358 <STRHEB>@ שׁתי shethîy sheth-ee' From H8354; intoxication: - drunkenness.

H8360 <STRHEB>@ שׁתיּה shethîyâh sheth-ee-yaw' Feminine of H8358; potation: - drinking.

H8388 <STRHEB>@ תּאר tâ'ar taw-ar' A primitive root; to delineate; reflexively to extend. (Rimmon methoar by union with H7417.): - be {drawn} mark {out} [Rimmon-] methoar [by union with H7417].

H8514 <STRHEB>@ תּלאוּבה tal'ûbâh tal-oo-baw' From H3851; desiccation: - great drought.

H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.

H8568 <STRHEB>@ תּנּה tannâh tan-naw' Probably feminine of H8565; a female jackal: - dragon.

H8572 <STRHEB>@ תּנוּמה tenûmâh ten-oo-maw' From H5123; {drowsiness} that {is} sleep: - slumber (-ing).

H8577 <STRHEB>@ תּנּים תּנּין tannîyn tannîym {tan-neen'} tan-neem' (The second form used in ); intensive from the same as H8565; a marine or land {monster} that {is} sea serpent or jackal: - {dragon} {sea-monster} {serpent} whale.

H8608 <STRHEB>@ תּפף tâphaph taw-faf' A primitive root; to {drum} that {is} play (as) on the tambourine: - {taber} play with timbrels.

H8628 <STRHEB>@ תּקע tâqa‛ taw-kah' A primitive root; to {clatter} that {is} slap (the hands {together}) clang (an instrument); by analogy to drive (a nail or tent {pin} a {dart} etc.); by implication to become bondsman (by handclasping): - blow ([a {trumpet]}) {cast} {clap} {fasten} pitch {[tent]} {smite} {sound} {strike} X {suretiship} thrust.

H885 <STRHEB>@ בּארת בּני־יעקן be'êrôth benêy-ya‛ăqan be-ay-roth' be-nay' yah-a-can' From the feminine plural of {H875} and the plural contraction of {H1121} and H3292; wells of (the) sons of Jaakan; Beeroth {Bene-Jaakan} a place in the Desert: - Beeroth of the children of Jaakan.

H899 <STRHEB>@ בּגד beged behg'-ed From H898; a {covering} that {is} clothing; also treachery or pillage: - {apparel} cloth ({-es} {-ing}) {garment} {lap} {rag} {raiment} {robe} X very {[treacherously]} {vesture} wardrobe.

H929 <STRHEB>@ בּהמה behêmâh be-hay-maw' From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively): - {beast} cattle.

H954 <STRHEB>@ בּוּשׁ bûsh boosh A primitive root; properly to {pale} that {is} by implication to be ashamed; also (by implication) to be {disappointed} or delayed: - ({be} {make} bring {to} {cause} put {to} {with} a-) shame ({-d}) be (put to) confounded ({-fusion}) become {dry} {delay} be long.

G34 <STRGRK>@ ἀγέλη agelē ag-el'-ay From G71 (compare G32); a drove: - herd.

G61 <STRGRK>@ ἄγρα agra ag'-rah From G71; (abstractly) a catching (of fish); also (concretely) a haul (of fish): - draught.

G68 <STRGRK>@ ἀγρός agros ag-ros' From G71; a field (as a drive for cattle); generally the country; specifically a farm that is hamlet: - country farm piece of ground land.

G71 <STRGRK>@ ἄγω agō ag'-o A primary verb; properly to lead; by implication to bring drive (reflexively) go (specifically) pass (time) or (figuratively) induce: - be bring (forth) carry (let) go keep lead away be open.

G98 <STRGRK>@ Ἀδραμυττηνός Adramuttēnos ad-ram-oot-tay-nos' From Ἀδραμύττειον Adramutteion (a place in Asia Minor); Adramyttene or belonging to Adramyttium: - of Adramyttium.

G99 <STRGRK>@ Ἀδρίας Adrias ad-ree'-as From Ἀδρία Adria (a place near its shore); the Adriatic sea (including the Ionian): - Adria.

G100 <STRGRK>@ ἁδρότης hadrotēs had-rot'-ace From ἁδρός hadros (stout); plumpness that is (figuratively) liberality: - abundance.

G1010 <STRGRK>@ βουλευτής bouleutēs bool-yoo-tace' From G1011; an adviser that is (specifically) a councillor or member of the Jewish Sanhedrim: - counsellor.

G1036 <STRGRK>@ βυθίζω buthizō boo-thid'-zo From G1037; to sink; by implication to drown: - begin to sink drown.

G1087 <STRGRK>@ γερουσία gerousia gher-oo-see'-ah From G1088; the eldership that is (collectively) the Jewish Sanhedrim: - senate.

G1090 <STRGRK>@ γεωργέω geōrgeō gheh-ore-gheh'-o From G1092; to till (the soil): - dress.

G1091 <STRGRK>@ γεώργιον geōrgion gheh-ore'-ghee-on Neuter of a (presumed) derivative of G1092; cultivable that is a farm: - husbandry.

G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.

G1102 <STRGRK>@ γναφεύς gnapheus gnaf-yuce' By variation for a derivative from κνάπτω knaptō (to tease cloth); a cloth dresser: - fuller.

G1169 <STRGRK>@ δειλός deilos di-los' From δέος deos (dread); timid that is (by implication) faithless: - fearful.

G1186 <STRGRK>@ δένδρον dendron den'-dron Probably from δρύς drus (an oak); a tree: - tree.

G1215 <STRGRK>@ δημηγορέω dēmēgoreō day-may-gor-eh'-o From a compound of G1218 and G58; to be a people gatherer that is to address a public assembly: - make an oration.

G1250 <STRGRK>@ διακόσιοι diakosioi dee-ak-os'-ee-oy From G1364 and G1540; two hundred: - two hundred.

G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.

G1288 <STRGRK>@ δεασπάω deaspaō dee-as-pah'-o From G1223 and G4685; to draw apart that is sever or dismember: - pluck asunder pull in pieces.

G1308 <STRGRK>@ διαφέρω diapherō dee-af-er'-o From G1223 and G5342; to bear through that is (literally) transport; usually to bear apart that is (objectively) to toss about (figuratively report); subjectively to differ or (by implication) surpass: - be better carry differ from drive up and down be (more) excellent make matter publish be of more value.

G1323 <STRGRK>@ δίδραχμον didrachmon did'-rakh-mon From G1364 and G1406; a double drachma (didrachm): - tribute.

G1396 <STRGRK>@ δουλαγωγέω doulagōgeō doo-lag-ogue-eh'-o From a presumed compound of G1401 and G71; to be a slave driver that is to enslave (figuratively subdue): - bring into subjection.

G1404 <STRGRK>@ δράκων drakōn drak'-own Probably from an alternate form of δέρκομαι derkomai (to look); a fabulous kind of serpent (perhaps as supposed to fascinate): - dragon.

G1405 <STRGRK>@ δράσσομαι drassomai dras'-som-ahee Perhaps akin to the base of G1404 (through the idea of capturing); to grasp that is (figuratively) entrap: - take.

G1406 <STRGRK>@ δραχμή drachmē drakh-may' From G1405; a drachma or (silver) coin (as handled): - piece (of silver).

G1407 <STRGRK>@ δρέπανον drepanon drep'-an-on From δρέπω drepō (to pluck); a gathering hook (especially for harvesting): - sickle.

G1408 <STRGRK>@ δρόμος dromos drom'-os From the alternate of G5143; a race that is (figuratively) career: - course.

G1409 <STRGRK>@ Δρούσιλλα Drousilla droo'-sil-lah A feminine diminutive of Drusus (a Roman name); Drusilla a member of the Herodian family: - Drusilla.

G1448 <STRGRK>@ ἐγγίζω eggizō eng-id'-zo From G1451; to make near that is (reflexively) approach: - approach be at hand come (draw) near be (come draw) nigh.

G1464 <STRGRK>@ ἐγκοπή egkopē eng-kop-ay' From G1465; a hindrance: - X hinder.

G1476 <STRGRK>@ ἑδραῖος hedraios hed-rah'-yos From a derivative of ἕζομαι hezomai (to sit); sedentary that is (by implication) immovable: - settled stedfast.

G1477 <STRGRK>@ ἑδραίωμα hedraiōma hed-rah'-yo-mah From a derivative of G1476; a support that is (figuratively) basis: - ground.

G1540 <STRGRK>@ ἑκατόν hekaton hek-at-on' Of uncertain affinity; a hundred: - hundred.

G1541 <STRGRK>@ ἑκατονταέτης hekatontaetēs hek-at-on-tah-et'-ace From G1540 and G2094; centenarian: - hundred years old.

G1542 <STRGRK>@ ἑκατονταπλασίων hekatontaplasiōn hek-at-on-ta-plah-see'-own From G1540 and a presumed derivative of G4111; a hundred times: - hundredfold.

G1543 <STRGRK>@ ἑκατοντάρχης ἑκατοντάρχος hekatontarchēs hekatontarchos hek-at-on-tar'-khace hek-at-on-tar'-khos From G1540 and G757; the captain of one hundred men: - centurion.

G1544 <STRGRK>@ ἐκβάλλω ekballō ek-bal'-lo From G1537 and G906; to eject (literally or figuratively): - bring forth cast (forth out) drive (out) expel leave pluck (pull take thrust) out put forth (out) send away (forth out).

G1591 <STRGRK>@ ἐκμάσσω ekmassō ek-mas'-so From G1537 and the base of G3145; to knead out that is (by analogy) to wipe dry: - wipe.

G1593 <STRGRK>@ ἐκνεύω ekneuō ek-nyoo'-o From G1537 and G3506; (by analogy) to slip off that is quietly withdraw: - convey self away.

G1601 <STRGRK>@ ἐκπίπτω ekpiptō ek-pip'-to From G1537 and G4098; to drop away; specifically be driven out of one´ s course; figuratively to lose become inefficient: - be cast fail fall (away off) take none effect.

G1643 <STRGRK>@ ἐλαύνω elaunō el-ow'-no A prolonged form of a primary verb (obsolete except in certain tenses as an alternate of this) of uncertain affinity; to push (as wind oars or daemoniacal power): - carry drive row.

G1668 <STRGRK>@ ἕλκος helkos hel'-kos Probably from G1670; an ulcer (as if drawn together): - sore.

G1670 <STRGRK>@ ἑλκύω ἕλκω helkuō helkō hel-koo'-o hel'-ko Probably akin to G138; to drag (literally or figuratively): - draw. Compare G1667.

G1747 <STRGRK>@ ἐνέδρα enedra en-ed'-rah Feminine from G1722 and the base of G1476; an ambuscade that is (figuratively) murderous purpose: - lay wait. See also G1749.

G1748 <STRGRK>@ ἐνεδρεύω enedreuō en-ed-ryoo'-o From G1747; to lurk that is (figuratively) plot assassination: - lay wait for.

G1749 <STRGRK>@ ἔνεδρον enedron en'-ed-ron Neuter of the same as G1747; an ambush that is (figuratively) murderous design: - lying in wait.

G1797 <STRGRK>@ ἐνυπνιάζομαι enupniazomai en-oop-nee-ad'-zom-ahee Middle voice from G1798; to dream: - dream (-er).

G1798 <STRGRK>@ ἐνύπνιον enupnion en-oop'-nee-on From G1722 and G5258; something seen in sleep that is a dream (vision in a dream): - dream.

G1812 <STRGRK>@ ἑξακόσιοι hexakosioi hex-ak-os'-ee-oy Plural ordinal from G1803 and G1540; six hundred: - six hundred.

G1828 <STRGRK>@ ἐξέλκω exelkō ex-el'-ko From G1537 and G1670; to drag forth that is (figuratively) to entice (to sin): - draw away.

G1856 <STRGRK>@ ἐξωθέω ἐξώθω exōtheō exōthō ex-o-theh'-o ex-o'-tho From G1537 and ὠθέω ōtheō (to push); to expel; by implication to propel: - drive out thrust in.

G1929 <STRGRK>@ ἐπιδίδωμι epididōmi ep-ee-did'-o-mee From G1909 and G1325; to give over (by hand or surrender): - deliver unto give let (+ [her drive]) offer.

G1986 <STRGRK>@ ἐπισπάομαι epispaomai ep-ee-spah'-om-ahee From G1909 and G4685; to draw over that is (with G203 implied) efface the mark of circumcision (by recovering with the foreskin): - become uncircumcised.

G129 <STRGRK>@ αἷμα aima hah'ee-mah Of uncertain derivation; blood literally (of men or animals) figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed also kindred: - blood.

G2020 <STRGRK>@ ἐπιφώσκω epiphōskō ep-ee-foce'-ko A form of G2017; to begin to grow light: - begin to dawn X draw on.

G2027 <STRGRK>@ ἐποκέλλω epokellō ep-ok-el'-lo From G1909 and ὀκέλλω okellō (to urge); to drive upon the shore that is to beach a vessel: - run aground.

G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.

G2066 <STRGRK>@ ἐσθής esthēs es-thace' From ἔννυμι hennumi (to clothe); dress: - apparel clothing raiment robe.

G2113 <STRGRK>@ εὐθυδρομέω euthudromeō yoo-thoo-drom-eh'-o From G2117 and G1408; to lay a straight course that is sail direct: - (come) with a straight course.

G2124 <STRGRK>@ εὐλάβεια eulabeia yoo-lab'-i-ah From G2126; properly caution that is (religiously) reverence (piety); by implication dread (concretely): - fear (-ed).

G2145 <STRGRK>@ εὐπρόσεδρος euprosedros yoo-pros'-ed-ros From G2095 and the same as G4332; sitting well towards that is (figuratively) assiduous (neuter diligent service): - X attend upon.

G2160 <STRGRK>@ εὐτραπελία eutrapelia yoo-trap-el-ee'-ah From a compound of G2095 and a derivative of the base of G5157 (meaning well turned that is ready at repartee jocose); witticism that is (in a vulgar sense) ribaldry: - jesting.

G2297 <STRGRK>@ θαυμάσιος thaumasios thow-mas'-ee-os From G2295; wondrous that is (neuter as noun) a miracle: - wonderful thing.

G2361 <STRGRK>@ θρόμβος thrombos throm'-bos Perhaps from G5142 (in the sense of thickening); a clot: - great drop.

G2402 <STRGRK>@ ἱδρός hidros hid-roce' A strengthened form of a primary word ἴδος idos (sweat); perspiration: - sweat.

G2439 <STRGRK>@ ἱματίζω himatizō him-at-id'-zo From G2440; to dress: - clothe.

G2440 <STRGRK>@ ἱμάτιον himation him-at'-ee-on Neuter of a presumed derivative of ἕννυμι hennumi (to put on); a dress (inner or outer): - apparel cloke clothes garment raiment robe vesture.

G2515 <STRGRK>@ καθέδρα kathedra kath-ed'-rah From G2596 and the same as G1476; a bench (literally or figuratively): - seat.

G2595 <STRGRK>@ κάρφος karphos kar'-fos From κάρφω karpho (to wither); a dry twig or straw: - mote.

G2666 <STRGRK>@ καταπίνω katapinō kat-ap-ee'-no From G2596 and G4095; to drink down that is gulp entire (literally or figuratively): - devour drown swallow (up).

G2670 <STRGRK>@ καταποντίζω katapontizō kat-ap-on-tid'-zo From G2596 and a derivative of the same as G4195; to plunge down that is submerge: - drown sink.

G2694 <STRGRK>@ κατασύρω katasurō kat-as-oo'-ro From G2596 and G4951; to drag down that is arrest judicially: - hale.

G2702 <STRGRK>@ καταφέρω katapherō kat-af-er'-o From G2596 and G5342 (including its alternate); to bear down that is (figuratively) overcome (with drowsiness); specifically to cast a vote: - fall give sink down.

G2748 <STRGRK>@ Κεδρών Kedrōn ked-rone' Of Hebrew origin [H6939]; Cedron (that is Kidron) a brook near Jerusalem: - Cedron.

G2760 <STRGRK>@ κεντυρίων kenturiōn ken-too-ree'-ohn Of Latin origin; a centurion that is captain of one hundred soldiers: - centurion.

G2767 <STRGRK>@ κεράννυμι kerannumi ker-an'-noo-mee A prolonged form of a more primary word κεράω keraō (which is used in certain tenses); to mingle that is (by implication) to pour out (for drinking): - fill pour out. Compare G3396.

G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.

G2835 <STRGRK>@ κοδράντης kodrantēs kod-ran'-tace Of Latin origin; a quadrans that is fourth part of an as: - farthing.

G2866 <STRGRK>@ κομψότερον kompsoteron komp-sot'-er-on Neuter comparative of a derivative of the base of G2865 (meaning properly well dressed that is nice); figuratively convalescent: - + began to amend.

G2897 <STRGRK>@ κραιπάλη kraipalē krahee-pal'-ay Probably from the same as G726; properly a headache (as a seizure of pain) from drunkenness that is (by implication) a debauch (by analogy a glut): - surfeiting.

G221 <STRGRK>@ Ἀλεξανδρεύς Alexandreus al-ex-and-reuce' From Ἀλεξάνδρεια Alexandreia (the city so called); an Alexandreian or inhabitant of Alexandria: - of Alexandria Alexandrian.

G222 <STRGRK>@ Ἀλεξανδρίνος Alexandrinos al-ex-an-dree'-nos From the same as G221; Alexandrine or belonging to Alexandria: - of Alexandria.

G223 <STRGRK>@ Ἀλέξανδρος Alexandros al-ex'-an-dros From the same as (the first part of) G220 and G435; man-defender; Alexander the name of three Israelites and one other man: - Alexander.

G289 <STRGRK>@ ἀμπελουργός ampelourgos am-pel-oor-gos' From G288 and G2041; a vine worker that is pruner: - vine-dresser.

G3178 <STRGRK>@ μέθη methē meth'-ay Apparently a primary word; an intoxicant that is (by implication) intoxication: - drunkenness.

G3182 <STRGRK>@ μεθύσκω methuskō meth-oos'-ko A prolonged (transitive) form of G3184; to intoxicate: - be drunk (-en).

G3183 <STRGRK>@ μέθυσος methusos meth'-oo-sos From G3184; tipsy that is (as noun) a sot: - drunkard.

G3184 <STRGRK>@ μεθύω methuō meth-oo'-o From another form of G3178; to drink to intoxication that is get drunk: - drink well make (be) drunk (-en).

G3348 <STRGRK>@ μετέχω metechō met-ekh'-o From G3326 and G2192; to share or participate; by implication belong to eat (or drink): - be partaker pertain take part use.

G3426 <STRGRK>@ μόδιος modios mod'-ee-os Of Latin origin; a modius that is certain measure for things dry (the quantity or the utensil): - bushel.

G3583 <STRGRK>@ ξηραίνω xērainō xay-rah'ee-no From G3584; to desiccate; by implication to shrivel to mature: - dry up pine away be ripe wither (away).

G3584 <STRGRK>@ ξηρός xēros xay-ros' From the base of G3582 (through the idea of scorching); arid; by implication shrunken earth (as opposed to water): - dry land withered.

G3591 <STRGRK>@ ὄγκος ogkos ong'-kos Probably from the same as G43; a mass (as bending or bulging by its load) that is burden (hindrance): - weight.

G3632 <STRGRK>@ οἰνοφλυγία oinophlugia oy-nof-loog-ee'-ah From G3631 and a form of the base of G5397; an overflow (or surplus) of wine that is vinolency (drunkenness): - excess of wine.

G3677 <STRGRK>@ ὄναρ onar on'-ar Of uncertain derivation; a dream: - dream.

G3795 <STRGRK>@ ὀψάριον opsarion op-sar'-ee-on Neuter of a presumed derivative of the base of G3702; a relish to other food (as if cooked sauce) that is (specifically) fish (presumably salted and dried as a condiment): - fish.

G3807 <STRGRK>@ παιδαγωγός paidagōgos pahee-dag-o-gos' From G3816 and a reduplication form of G71; a boy leader that is a servant whose office it was to take the children to school; (by implication [figuratively] a tutor [paedagogue]): - instructor schoolmaster.

G3834 <STRGRK>@ πανουργία panourgia pan-oorg-ee'-ah From G3835; adroitness that is (in a bad sense) trickery or sophistry: - (cunning) craftiness subtilty.

G3835 <STRGRK>@ πανοῦργος panourgos pan-oor'-gos From G3956 and G2041; all working that is adroit (shrewd): - crafty.

G3931 <STRGRK>@ παρηγορία parēgoria par-ay-gor-ee'-ah From a compound of G3844 and a derivative of G58 (meaning to harangue an assembly); an address alongside that is (specifically) consolation: - comfort.

G3965 <STRGRK>@ πατριά patria pat-ree-ah' As if feminine of a derivative of G3962; paternal descent that is (concretely) a group of families or a whole race (nation): - family kindred lineage.

G307 <STRGRK>@ ἀναβιβάζω anabibazō an-ab-ee-bad'-zo From G303 and a derivative of the base of G939; to cause to go up that is haul (a net): - draw.

G385 <STRGRK>@ ἀνασπάω anaspaō an-as-pah'-o From G303 and G4685; to take up or extricate: - draw up pull out.

G387 <STRGRK>@ ἀναστατόω anastatoō an-as-tat-o'-o From a derivative of G450 (in the sense of removal); properly to drive out of home that is (by implication) to disturb (literally or figuratively): - trouble turn upside down make an uproar.

G4001 <STRGRK>@ πεντακόσιοι pentakosioi pen-tak-os'-ee-oy From G4002 and G1540; five hundred: - five hundred.

G4049 <STRGRK>@ περισπάω perispaō per-ee-spah'-o From G4012 and G4685; to drag all around that is (figuratively) to distract (with care): - cumber.

G4095 <STRGRK>@ πίνω πίω πόω pinō piō poō pee'-no pee'-o po'-o The first is a prolonged form of the second which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively): - drink.

G4155 <STRGRK>@ πνίγω pnigō pnee'-go Strengthened from G4154; to wheeze that is (causative by implication) to throttle or strangle (drown): - choke take by the throat.

G4158 <STRGRK>@ ποδήρης podērēs pod-ay'-race From G4228 and another element of uncertain affinity; a dress (G2066 implied) reaching the ankles: - garment down to the foot.

G4181 <STRGRK>@ πολυμέρως polumerōs pol-oo-mer'-oce Adverb from a compound of G4183 and G3313; in many portions that is variously as to time and agency (piecemeal): - at sundry times.

G4188 <STRGRK>@ πόμα poma pom'-ah From the alternate of G4095; a beverage: - drink.

G4213 <STRGRK>@ πόσις posis pos'-is From the alternate of G4095; a drinking (the act) that is (concretely) a draught: - drink.

G4215 <STRGRK>@ ποταμός potamos pot-am-os' Probably from a derivative of the alternate of G4095 (compare G4224); a current brook or freshet (as drinkable) that is running water: - flood river stream water.

G4221 <STRGRK>@ ποτήριον potērion pot-ay'-ree-on Neuter of a derivative of the alternate of G4095; a drinking vessel; by extension the contents thereof that is a cupful (draught); figuratively a lot or fate: - cup.

G4222 <STRGRK>@ ποτίζω potizō pot-id'-zo From a derivative of the alternate of G4095; to furnish drink irrigate: - give (make) to drink feed water.

G4224 <STRGRK>@ πότος potos pot'-os From the alternate of G4095; a drinking bout or carousal: - banqueting.

G4244 <STRGRK>@ πρεσβυτέριον presbuterion pres-boo-ter'-ee-on Neuter of a presumed derivative of G4245; the order of elders that is (specifically) Israelite Sanhedrim or Christian presbytery: - (estate of) elder (-s) presbytery.

G4245 <STRGRK>@ πρεσβύτερος presbuteros pres-boo'-ter-os Comparative of πρέσβυς presbus (elderly); older; as noun a senior; specifically an Israelite Sanhedrist (also figuratively member of the celestial council) or Christian presbyter: - elder (-est) old.

G4263 <STRGRK>@ πρόβατον probaton prob'-at-on Properly the neuter of a presumed derivative of G4260; something that walks forward (a quadruped) that is (specifically) a sheep (literally or figuratively): - sheep ([-fold]).

G4264 <STRGRK>@ προβιβάζω probibazō prob-ib-ad'-zo From G4253 and a reduplicated form of G971; to force forward that is bring to the front instigate: - draw before instruct.

G4274 <STRGRK>@ πρόδρομος prodromos prod'-rom-os From the alternate of G4390; a runner ahead that is scout (figuratively precursor): - forerunner.

G4298 <STRGRK>@ προκόπτω prokoptō prok-op'-to From G4253 and G2875; to drive forward (as if by beating) that is (figuratively and intransitively) to advance (in amount to grow; in time to be well along): - increase proceed profit be far spent wax.

G4316 <STRGRK>@ προσαγορεύω prosagoreuō pros-ag-or-yoo'-o From G4314 and a derivative of G58 (meaning to harangue); to address that is salute by name: - call.

G4317 <STRGRK>@ προσάγω prosagō pros-ag'-o From G4314 and G71; to lead towards that is (transitively) to conduct near (summon present) or (intransitively) to approach: - bring draw near

G4332 <STRGRK>@ προσεδρεύω prosedreuō pros-ed-ryoo'-o From a compound of G4314 and the base of G1476; to sit near that is attend as a servant: - wait at.

G4334 <STRGRK>@ προσέρχομαι proserchomai pros-er'-khom-ahee From G4314 and G2064 (including its alternate); to approach that is (literally) come near visit or (figuratively) worship assent to: - (as soon as he) come (unto) come thereunto consent draw near go (near to unto).

G4358 <STRGRK>@ προσορμίζω prosormizō pros-or-mid'-zo From G4314 and a derivative of the same as G3730 (meaning to tie (anchor) or lull); to moor to that is (by implication) land at: - draw to the shore.

G4377 <STRGRK>@ προσφωνέω prosphōneō pros-fo-neh'-o From G4314 and G5455; to sound towards that is address6 exclaim summon: - call unto speak (un-) to.

G4410 <STRGRK>@ πρωτοκαθεδρία prōtokathedria pro-tok-ath-ed-ree'-ah From G4413 and G2515; a sitting first (in the front row) that is preeminence in council: - chief (highest uppermost) seat.

G4506 <STRGRK>@ ῥύομαι rhuomai rhoo'-om-ahee Middle voice of an obsolete verb akin to G4482 (through the idea of a current; compare G4511); to rush or draw (for oneself) that is rescue: - deliver (-er).

G4512 <STRGRK>@ ῥυτίς rhutis hroo-tece' From G4506; a fold (as drawing together) that is a wrinkle (especially on the face): - wrinkle.

G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).

G4568 <STRGRK>@ σάτον saton sat'-on Of Hebrew origin [H5429]; a certain measure for things dry: - measure.

G4577 <STRGRK>@ σειρά seira si-rah' Probably from G4951 through its congener εἴρω eirō (to fasten; akin to G138); a chain (as binding or drawing): - chain.

G4608 <STRGRK>@ σίκερα sikera sik'-er-ah Of Hebrew origin [H7941]; an intoxicant that is intensely fermented liquor: - strong drink.

G4642 <STRGRK>@ σκληρός sklēros sklay-ros' From the base of G4628; dry that is hard or tough (figuratively harsh severe): - fierce hard.

G4685 <STRGRK>@ σπάω spaō spah'-o A primary verb; to draw: - draw (out).

G4724 <STRGRK>@ στέλλω stellō stel'-lo Probably strengthened from the base of G2476; properly to set fast (stall) that is (figuratively) to repress (reflexively abstain from associating with): - avoid withdraw self.

G4772 <STRGRK>@ συγγένεια suggeneia soong-ghen'-i-ah From G4773; relationship that is (concretely) relatives: - kindred.

G4822 <STRGRK>@ συμβιβάζω sumbibazō soom-bib-ad'-zo From G4862 and βιβάζω bibazō (to force; causatively [by reduplication] of the base of G939); to drive together that is unite (in association or affection) (mentally) to infer show teach: - compact assuredly gather instruct knit together prove.

G4844 <STRGRK>@ συμπίνω sumpinō soom-pee'-no From G4862 and G4095; to partake a beverage in company: - drink with.

G4846 <STRGRK>@ συμπνίγω sumpnigō soom-pnee'-go From G4862 and G4155; to strangle completely that is (literally) to drown or (figuratively) to crowd: - choke throng.

G4849 <STRGRK>@ συμπόσιον sumposion soom-pos'-ee-on Neuter of a derivative of the alternate of G4844; a drinking party (symposium) that is (by extension) a room of guests: - company.

G4890 <STRGRK>@ συνδρομή sundromē soon-drom-ay' From (the alternate of) G4936; a running together that is (riotous) concourse: - run together.

G4892 <STRGRK>@ συνέδριον sunedrion soon-ed'-ree-on Neuter of a presumed derivative of a compound of G4862 and the base of G1476; a joint session that is (specifically) the Jewish Sanhedrim; by analogy a subordinate tribunal: - council.

G4900 <STRGRK>@ συνελαύνω sunelaunō soon-el-ow'-no From G4862 and G1643; to drive together that is (figuratively) exhort (to reconciliation): - + set at one again.

G4950 <STRGRK>@ σύρτις surtis soor'-tis From G4951; a shoal (from the sand drawn thither by the waves) that is the Syrtis Major or great bay on the North coast of Africa: - quicksands.

G4951 <STRGRK>@ σύρω surō soo'-ro Probably akin to G138; to trail: - drag draw hale.

G4958 <STRGRK>@ συστέλλω sustellō soos-tel'-lo From G4862 and G4724; to send (draw) together that is enwrap (enshroud a corpse for burial) contract (an interval): - short wind up.

G4970 <STRGRK>@ σφόδρα sphodra sfod'-rah Neuter plural of σφοδρός sphodros (violent; of uncertain derivation) as adverb; vehemently that is in a high degree much: - exceeding (-ly) greatly sore very.

G4971 <STRGRK>@ σφοδρῶς sphodrōs sfod-roce' Adverbially from the same as G4970; very much: - exceedingly.

G402 <STRGRK>@ ἀναχωρέω anachōreō an-akh-o-reh'-o From G303 and G5562; to retire: - depart give place go (turn) aside withdraw self.

G405 <STRGRK>@ ἀνδραποδιστής andrapodistēs an-drap-od-is-tace' From a derivative of a compound of G435 and G4228; an enslaver (as bringing men to his feet): - men-stealer.

G406 <STRGRK>@ Ἀνδρέας Andreas an-dreh'-as From G435; manly; Andreas an Israelite: - Andrew.

G407 <STRGRK>@ ἀνδρίζομαι andrizomai an-drid'-zom-ahee Middle voice from G435; to act manly: - quit like men.

G408 <STRGRK>@ Ἀνδρόνικος Andronikos an-dron'-ee-kos From G435 and G3534; man of victory; Andronicos an Israelite: - Andronicus.

G409 <STRGRK>@ ἀνδροφόνος androphonos an-drof-on'-os From G435 and G5408; a murderer: - manslayer.

G416 <STRGRK>@ ἀνεμίζω anemizō an-em-id'-zo From G417; to toss with the wind: - drive with the wind.

G5040 <STRGRK>@ τεκνίον teknion tek-nee'-on Diminutive of G5043; an infant that is (plural figurative) darlings (Christian converts): - little children.

G5041 <STRGRK>@ τεκνογονέω teknogoneō tek-nog-on-eh'-o From a compound of G5043 and the base of G1096; to be a child bearer that is parent (mother): - bear children.

G5044 <STRGRK>@ τεκνοτροφέω teknotropheō tek-not-rof-eh'-o From a compound of G5043 and G5142; to be a child rearer that is fulfil the duties of a female parent: - bring up children.

G5071 <STRGRK>@ τετρακόσιοι τετρακόσια tetrakosioi tetrakosia tet-rak-os'-ee-oy tet-rak-os'-ee-ah) Neuter and plural from G5064 and G1540; four hundred: - four hundred.

G5073 <STRGRK>@ τετραπλόος tetraploos tet-rap-lo'-os From G5064 and a derivative of the base of G4118; quadruple: - fourfold.

G5074 <STRGRK>@ τετράπους tetrapous tet-rap'-ooce From G5064 and G4228; a quadruped: - fourfooted beast.

G5141 <STRGRK>@ τρέμω tremō trem'-o Strengthened from a primary word τρέω treō (to dread terrify); to tremble or fear: - be afraid trembling.

G5143 <STRGRK>@ τρέχω trechō trekh'-o Apparently a primary verb (properly θρέχω threchō; compare G2359); which uses δρέμω dremō drem'-o (the base of G1408) as an alternate in certain tenses; to run or walk hastily (literally or figuratively): - have course run.

G5145 <STRGRK>@ τριακόσιοι triakosioi tree-ak-os'-ee-oy Plural from G5140 and G1540; three hundred: - three hundred.

G5166 <STRGRK>@ τρυγάω trugaō troo-gah'-o From a derivative of τρύγω trugō (to dry) meaning ripe fruit (as if dry); to collect the vintage: - gather.

G5178 <STRGRK>@ τυμπανίζω tumpanizō toom-pan-id'-zo From a derivative of G5180 (meaning a drum tympanum); to stretch on an instrument of torture resembling a drum and thus beat to death: - torture.

G5201 <STRGRK>@ ὑδριά hudria hoo-dree-ah' From G5204; a water jar that is receptacle for family supply: - waterpot.

G5202 <STRGRK>@ ὑδροποτέω hudropoteō hoo-drop-ot-eh'-o From a compound of G5204 and a derivative of G4095; to be a water drinker that is to abstain from vinous beverages: - drink water.

G5203 <STRGRK>@ ὑδρωπικός hudrōpikos hoo-dro-pik-os' From a compound of G5204 and a derivative of G3700 (as if looking watery); to be dropsical: - have the dropsy.

G5206 <STRGRK>@ υἱοθεσία uihothesia hwee-oth-es-ee'-ah From a presumed compound of G5207 and a derivative of G5087; the placing as a son that is adoption (figuratively Christian sonship in respect to God): - adoption (of children of sons).

G5217 <STRGRK>@ ὑπάγω hupagō hoop-ag'-o From G5259 and G71; to lead (oneself) under that is withdraw or retire (as if sinking out of sight) literally or figuratively: - depart get hence go (a-) way.

G5220 <STRGRK>@ ὕπανδρος hupandros hoop'-an-dros From G5259 and G435; in subjection under a man that is a married woman: - which hath an husband.

G5268 <STRGRK>@ ὑποζύγιον hupozugion hoop-od-zoog'-ee-on Neuter of a compound of G5259 and G2218; an animal under the yoke (draught beast) that is (specifically) a donkey: - ass.

G5288 <STRGRK>@ ὑποστέλλω hupostellō hoop-os-tel'-lo From G5259 and G4724; to withhold under (out of sight) that is (reflexively) to cower or shrink (figuratively) to conceal (reserve): - draw (keep) back shun withdraw.

G5289 <STRGRK>@ ὑποστολή hupostolē hoop-os-tol-ay' From G5288; shrinkage (timidity) that is (by implication) apostasy: - draw back.

G5298 <STRGRK>@ ὑποχωρέω hupochōreō hoop-okh-o-reh'-o From G5259 and G5562; to vacate down that is retire quietly: - go aside withdraw self.

G5332 <STRGRK>@ φαρμακεύς pharmakeus far-mak-yoos' From φάρμακον pharmakon (a drug that is spell giving potion); a druggist (pharmacist) or poisoner that is (by extension) a magician: - sorcerer.

G5342 <STRGRK>@ φέρω pherō̄ fer'-o A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to bear or carry (in a very wide application literally and figuratively: - be bear bring (forth) carry come + let her drive be driven endure go on lay lead move reach rushing uphold.

G5362 <STRGRK>@ φίλανδρος philandros fil'-an-dros From G5384 and G435; fond of man that is affectionate as a wife: - love their husbands.

G5387 <STRGRK>@ φιλόστοργος philostorgos fil-os'-tor-gos From G5384 and στοργή storgē (cherishing one´ s kindred especially parents or children); fond of natural relatives that is fraternal towards fellow Christians: - kindly affectioned.

G5388 <STRGRK>@ φιλότεκνος philoteknos fil-ot'-ek-nos From G5384 and G5043; fond of one´ s children that is maternal: - love their children.

G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.

G5434 <STRGRK>@ φρύγανον phruganon froo'-gan-on Neuter of a presumed derivative of φρύγω phrugō (to roast or parch; akin to the base of G5395); something desiccated that is a dry twig: - stick.

G5443 <STRGRK>@ φυλή phulē foo-lay' From G5453 (compare G5444); an offshoot that is race or clan: - kindred tribe.

G5455 <STRGRK>@ φωνέω phōneō fo-neh'-o From G5456; to emit a sound (animal human or instrumental); by implication to address in words or by name also in imitation: - call (for) crow cry.

G5456 <STRGRK>@ φωνή phōnē fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate bestial or artificial); by implication an address (for any purpose) saying or language: - noise sound voice.

G5516 <STRGRK>@ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.

G5518 <STRGRK>@ χοῖνιξ choinix khoy'-nix Of uncertain derivation; a chaenix or certain dry measure: - measure.

G5575 <STRGRK>@ ψευδομάρτυρ pseudomartur psyoo-dom-ar'-toor From G5571 and a kindred form of G3144; a spurious witness that is bearer of untrue testimony: - false witness.

G501 <STRGRK>@ ἀντλέω antleō ant-leh'-o From ἄντλος antlos (the hold of a ship); to bale up (properly bilge water) that is dip water (with a bucket pitcher etc.): - draw (out).

G502 <STRGRK>@ ἄντλημα antlēma ant'-lay-mah From G501; a baling vessel: - thing to draw with.

G504 <STRGRK>@ ἄνυδρος anudros an'-oo-dros From G1 (as a negative particle) and G5204; waterless that is dry: - dry without water.

G514 <STRGRK>@ ἄξιος axios ax'-ee-os Probably from G71; deserving comparable or suitable (as if drawing praise): - due reward meet [un-] worthy.

G556 <STRGRK>@ ἀπελαύνω apelaunō ap-el-ow'-no From G575 and G1643; to dismiss: - drive.

G611 <STRGRK>@ ἀποκρίνομαι apokrinomai ap-ok-ree'-nom-ahee From G575 and κρινω krino; to conclude for oneself that is (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.

G638 <STRGRK>@ ἀποπνίγω apopnigō ap-op-nee'-go From G575 and G4155; to stifle (by drowning or overgrowth): - choke.

G645 <STRGRK>@ ἀποσπάω apospaō ap-os-pah'-o From G575 and G4685; to drag forth that is (literally) unsheathe (a sword) or relatively (with a degree of force implied) retire (personally or factiously): - (with-) draw (away) after we were gotten from.

G686 <STRGRK>@ ἄρα ara ar'-ah Probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): - haply (what) manner (of man) no doubt perhaps so be then therefore truly wherefore. Often used in connection with other particles especially G1065 or G3767 (after) or G1487 (before). Compare also G687.

G694 <STRGRK>@ ἀργύριον argurion ar-goo'-ree-on Neuter of a presumed derivative of G696; silvery that is (by implication) cash; specifically a silverling (that is drachma or shekel): - money (piece of) silver (piece).

G794 <STRGRK>@ ἄστοργος astorgos as'-tor-gos From G1 (as a negative particle) and a presumed derivative of στέργω stergō (to cherish affectionately); hard hearted towards kindred: - without natural affection.

G815 <STRGRK>@ ἄτεκνος ateknos at'-ek-nos From G1 (as a negative particle) and G5043; childless: - childless without children.

G850 <STRGRK>@ αὐχμηρός auchmēros owkh-may-ros' From αὐχμός auchmos (probably from a base akin to that of G109; dust as dried by wind); properly dirty that is (by implication) obscure: - dark.

G856 <STRGRK>@ ἀφεδρών aphedrōn af-ed-rone' From a compound of G575 and the base of G1476; a place of sitting apart that is a privy: - draught.

G868 <STRGRK>@ ἀφίστημι aphistēmi af-is'-tay-mee From G575 and G2476; to remove that is (actively) instigate to revolt; usually (reflexively) to desist desert etc.: - depart draw (fall) away refrain withdraw self.

G879 <STRGRK>@ ἀφυπνόω aphupnoō af-oop-no'-o From a compound of G575 and G5258; properly to become awake that is (by implication) to drop (off) in slumber: - fall asleep.

G937 <STRGRK>@ βασιλικός basilikos bas-il-ee-kos' From G935; regal (in relation) that is (literally) belonging to (or befitting) the sovereign (as land dress or a courtier) or (figuratively) preeminent: - king´ s nobleman royal.