Dict: all - dress

tcr.html:

DRESS @ (A) SPECIAL ADVICES concerning Of the two sexes not to be alike- kjv@Deuteronomy:22:5,11 Duty of cleanliness and care in- kjv@Ecclesiastes:9:8 Of the ancient priests- kjv@Ezekiel:44:17 Undue anxiety concerning, forbidden- kjv@Matthew:6:28 Modesty in, enjoined- kjv@1Timothy:2:9 The inward adorning- kjv@1Peter:3:3 (B) ATTIRE, too much Stress upon Outward- kjv@Isaiah:3:16,18-24; kjv@Matthew:6:28,29; kjv@1Peter:3:3,4
SEE 205 (C) CLOTHING

(1) General References to- kjv@Genesis:3:21; kjv@Genesis:27:15; kjv@2Samuel:1:24; kjv@Daniel:5:29; kjv@Matthew:3:4; kjv@Mark:12:38 kjv@Acts:9:39; kjv@James:2:3 Vesture, VESTMENTS

(2) Rich Apparel, the Wearing of- kjv@Esther:6:8; kjv@Esther:8:15; kjv@Psalms:45:13; kjv@Isaiah:3:22; kjv@Ezekiel:27:24; kjv@Daniel:5:7 kjv@Luke:16:19; kjv@Acts:12:21 Display, DISPLAY & DISPLAY

(3) Coats- kjv@Genesis:37:3; kjv@Exodus:28:40; kjv@Daniel:3:21; kjv@Matthew:10:10; kjv@Acts:9:39

(4) Mantles- kjv@1Kings:19:13; kjv@2Kings:2:8,13; kjv@Ezra:9:3; kjv@Job:1:20

(5) Robes- kjv@1Samuel:18:4; kjv@2Samuel:13:18

(6) Sandals- kjv@Mark:6:9; kjv@Acts:12:8 (D) CLOAKS

(1) Garments- kjv@Matthew:5:40; kjv@Luke:6:29; kjv@2Timothy:4:13

(2) Figurative- kjv@John:15:22; kjv@1Thessalonians:2:5; kjv@1Peter:2:16 Garment of Sin, GARMENT OF SIN (E) GARMENTS OF PRIESTS

(1) General References- kjv@Exodus:28:2; kjv@Exodus:29:5,29; kjv@Exodus:31:10; kjv@Exodus:39:1; kjv@Leviticus:8:7; kjv@Numbers:20:26; kjv@Ezekiel:44:17

(2) Bonnets of- kjv@Exodus:28:40; kjv@Exodus:29:9; kjv@Exodus:39:28; kjv@Ezekiel:44:18

smith:

DRESS - D>@ - This subject includes the following particulars: Materials; Color and decoration; Name, form, and mode of wearing the various articles; Special usages relating thereto. Materials .
After the first "apron" of fig leaves, kjv@Genesis:3:7) the skins of animals were used for clothing. kjv@Genesis:3:21) Such was the "mantle" worn by Elijah. Pelisses of sheepskin still form an ordinary article of dress in the East. The art of weaving hear was known to the Hebrews at an early period, kjv@Exodus:25:4 kjv@Exodus:26:7) and wool was known earlier still. kjv@Genesis:38:12) Their acquaintance with linen and perhaps cotton dates from the captivity in Egypt, ( kjv@1Chronicles:4:21) silk was introduced much later. kjv@Revelation:18:12) The use of mixed material, such as wool and flax, was forbidden. kjv@Leviticus:19:19 kjv@Leviticus:22:11) Color and decoration.
The prevailing color of the Hebrew dress was the natural white of the materials employed, which might be brought to a high state of brilliancy by the art of the fuller. kjv@Mark:9:3) The notice of scarlet thread, kjv@Genesis:38:28) implies some acquaintance with dyeing. The elements of ornamentation were

(1) weaving with threads previously dyed, kjv@Exodus:35:25)

(2) the introduction of gold thread or wire, kjv@Exodus:27:6) ff;

(3) the addition of figures. Robes decorated with gold, kjv@Psalms:45:13) and with silver thread, cf. kjv@Acts:12:21) were worn by royal personages; other kinds of embroidered robes were worn by the wealthy, kjv@Judges:5:30; kjv@Psalms:45:14; kjv@Ezekiel:16:13) as well as purple, kjv@Proverbs:31:22; kjv@Luke:16:19) and scarlet. (2 Samuel kjv@1:24) The names, forms, and modes of wearing the robes.
The general characteristics of Oriental dress have preserved a remarkable uniformity in all ages: the modern Arab dresses much as the ancient Hebrew did. The costume of the men and women was very similar; there was sufficient difference, however, to mark the sex, and it was strictly forbidden to a woman to wear the appendages, such as the staff, signet-ring, and other ornaments, of a man; as well as to a man to wear the outer robe of a woman. (22:5) We shall first describe the robes which were common to the two sexes, and then those which were peculiar to women.

(1) The inner garment was the most essential article of dress. It was a closely-fitting garment, resembling in form and use our shirt, though unfortunately translate "coat" in the Authorized Version. The material of which it was made was either wool, cotton or linen. It was without sleeves, and reached only to the knee. Another kind reached to the wrists and ankles. It was in either case kept close to the body by a girdle, and the fold formed by the overlapping of the robe served as an inner pocket. A person wearing the inner garment alone was described as naked.

(2) There was an upper or second tunic, the difference being that it was longer than the first.

(3) the linen cloth appears to have been a wrapper of fine linen, which might be used in various ways, but especially as a night-shirt. kjv@Mark:14:51)

(4) The outer garment consisted of a quadrangular piece of woollen cloth, probably resembling in shape a Scotch plaid. The size and texture would vary with the means of the wearer. It might be worn in various ways, either wrapped round the body or thrown over the shoulders like a shawl, with the ends or "skirts" hanging down in front; or it might be thrown over the head, so as to conceal the face. (2 Samuel 15:30; Esther:6;12) The ends were skirted with a fringe and bound with a dark purple ribbon, kjv@Numbers:15:38) it was confined at the waist by a girdle. The outer garment was the poor man’s bed clothing. kjv@Exodus:22:26-27) The dress of the women differed from that of the men in regard to the outer garment, the inner garment being worn equally by both sexes. (Solomon kjv@5:3) Among their distinctive robes we find a kind of shawl, kjv@Ruth:3:15; kjv@Isaiah:3:22) light summer dresses of handsome appearance and ample dimensions,a nd gay holiday dresses. kjv@Isaiah:3:24) The garments of females were terminated by an ample border of fringe (skirts , Authorized Version), which concealed the feet. kjv@Isaiah:47:2; kjv@Jeremiah:13:22) The travelling cloak referred to by St. Paul, ( kjv@2Timothy:4:13) is generally identified with the Roman paenula . It is, however, otherwise explained as a travelling-case for carrying clothes or books. The coat of many colors worn by Joseph, kjv@Genesis:37:3 kjv@Genesis:37:23) is variously taken to be either a "coat of divers colors" or a tunic furnished with sleeves and reaching down to the ankles. The latter is probably the correct sense. Special usages relating to dress.
The length of the dress rendered it inconvenient for active exercise; hence the outer garments were either left in the house by a person working close by, kjv@Matthew:24:18) or were thrown off when the occasion arose, kjv@Mark:10:50) or, if this were not possible, as in the case of a person travelling, they were girded up. (Kings:18:46; kjv@1Peter:1:13) On entering a house the upper garment was probably laid aside, and resumed on going out. kjv@Acts:12:8) In a sitting posture, the garments concealed the feet; this was held to be an act of reverence. kjv@Isaiah:6:2) The number of suits possessed by the Hebrews was considerable: a single suit consisted of an under and upper garment. The presentation of a robe in many instances amounted to installation or investiture, kjv@Genesis:41:42; kjv@Esther:8:15; kjv@Isaiah:22:21) on the other hand, taking it away amounted to dismissal from office. 2 Macc. kjv@4:38. The production of the best robe was a mark of special honor in a household. kjv@Luke:15:22) The number of robes thus received or kept in store for presents was very large, and formed one of the main elements of wealth in the East, kjv@Job:22:6; kjv@Matthew:6:19; kjv@James:5:2) so that to have clothing implied the possession of wealth and power. kjv@Isaiah:3:6-7) On grand occasions the entertainer offered becoming robes to his guests. The business of making clothes devolved upon women in a family. kjv@Proverbs:31:22; kjv@Acts:9:39) little art was required in what we may term the tailoring department; the garments came forth for the most part ready made from the loom, so that the weaver supplanted the tailor.

easton:

Dress @

(1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together kjv@Genesis:3:7); then skins of animals (3:21). Elijah's dress was probably the skin of a sheep ( kjv@2Kings:1:8). The Hebrews were early acquainted with the art of weaving hair into cloth kjv@Exodus:26:7 kjv@Exodus:35:6), which formed the sackcloth of mourners. This was the material of John the Baptist's robe kjv@Matthew:3:4). Wool was also woven into garments kjv@Leviticus:13:47; kjv@Deuteronomy:22:11; kjv@Ezekiel:34:3; kjv@Job:31:20; kjv@Proverbs:27:26). The Israelites probably learned the art of weaving linen when they were in Egypt ( kjv@1Chronicles:4:21). Fine linen was used in the vestments of the high priest kjv@Exodus:28:5), as well as by the rich kjv@Genesis:41:42; kjv@Proverbs:31:22; kjv@Luke:16:19). The use of mixed material, as wool and flax, was forbidden kjv@Leviticus:19:19; kjv@Deuteronomy:22:11).

(2.) Colour. The prevailing colour was the natural white of the material used, which was sometimes rendered purer by the fuller's art kjv@Psalms:104:1-2; kjv@Isaiah:63:3; kjv@Mark:9:3). The Hebrews were acquainted with the art of dyeing kjv@Genesis:37:3 kjv@Genesis:37:23). Various modes of ornamentation were adopted in the process of weaving kjv@Exodus:28:6 kjv@Exodus:26:1-31 kjv@Exodus:35:25 ), and by needle-work kjv@Judges:5:30; kjv@Psalms:45:13). Dyed robes were imported from foreign countries, particularly from Phoenicia kjv@Zephaniah:1:8). Purple and scarlet robes were the marks of the wealthy kjv@Luke:16:19; kjv@2Samuel:1:24).

(3.) Form. The robes of men and women were not very much different in form from each other. (a) The "coat" (kethoneth), of wool, cotton, or linen, was worn by both sexes. It was a closely-fitting garment, resembling in use and form our shirt kjv@John:19:23). It was kept close to the body by a girdle kjv@John:21:7). A person wearing this "coat" alone was described as naked ( kjv@1Samuel:19:24; kjv@Isaiah:20:2; kjv@2Kings:6:30; kjv@John:21:7); deprived of it he would be absolutely naked. (b) A linen cloth or wrapper (sadin) of fine linen, used somewhat as a night-shirt kjv@Mark:14:51). It is mentioned in kjv@Judges:14:12-13, and rendered there "sheets." (c) An upper tunic (meil), longer than the "coat" ( kjv@1Samuel:2:19 kjv@1Samuel:24:4 kjv@1Samuel:28:14 ). In kjv@1Samuel:28:14 it is the mantle in which Samuel was enveloped; in kjv@1Samuel:24:4 it is the "robe" under which Saul slept. The disciples were forbidden to wear two "coats" kjv@Matthew:10:10; kjv@Luke:9:3). (d) The usual outer garment consisted of a piece of woollen cloth like a Scotch plaid, either wrapped round the body or thrown over the shoulders like a shawl, with the ends hanging down in front, or it might be thrown over the head so as to conceal the face ( kjv@2Samuel:15:30; kjv@Esther:6:12). It was confined to the waist by a girdle, and the fold formed by the overlapping of the robe served as a pocket ( kjv@2Kings:4:39; kjv@Psalms:79:12; kjv@Haggai:2:12; kjv@Proverbs:17:23 kjv@Proverbs:21:14). Female dress. The "coat" was common to both sexes (Cant. 5:3). But peculiar to females were

(1) the "veil" or "wimple," a kind of shawl kjv@Ruth:3:15; rendered "mantle," R.V., kjv@Isaiah:3:22);

(2) the "mantle," also a species of shawl kjv@Isaiah:3:22);

(3) a "veil," probably a light summer dress kjv@Genesis:24:65);

(4) a "stomacher," a holiday dress kjv@Isaiah:3:24). The outer garment terminated in an ample fringe or border, which concealed the feet kjv@Isaiah:47:2; kjv@Jeremiah:13:22). The dress of the Persians is described in kjv@Daniel:3:21. The reference to the art of sewing are few, inasmuch as the garments generally came forth from the loom ready for being worn, and all that was required in the making of clothes devolved on the women of a family kjv@Proverbs:31:22; kjv@Acts:9:39). Extravagance in dress is referred to in kjv@Jeremiah:4:30; kjv@Ezekiel:16:10; kjv@Zephaniah:1:8 (R.V., "foreign apparel"); kjv@1Timothy:2:9; kjv@1Peter:3:3. Rending the robes was expressive of grief kjv@Genesis:37:29 kjv@Genesis:37:34), fear (kjvKings:21:27), indignation ( kjv@2Kings:5:7), or despair kjv@Judges:11:35; kjv@Esther:4:1). Shaking the garments, or shaking the dust from off them, was a sign of renunciation kjv@Acts:18:6); wrapping them round the head, of awe (kjvKings:19:13) or grief ( kjv@2Samuel:15:30; casting them off, of excitement kjv@Acts:22:23); laying hold of them, of supplication ( kjv@1Samuel:15:27). In the case of travelling, the outer garments were girded up (kjvKings:18:46). They were thrown aside also when they would impede action kjv@Mark:10:50; kjv@John:13:4; kjv@Acts:7:58).

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naves:

DRESS @
- Of fig leaves kjv@Genesis:3:7
- Of skins kjv@Genesis:3:21
- Of other materials .
See HAIR
-
See GOATS'_HAIR
-
See LEATHER
-
See LINEN
-
See SACKCLOTH
-
See SILK
-
See WOOL
- Mixed materials in, forbidden kjv@Deuteronomy:22:11
- Men forbidden to wear women's, and women forbidden to wear men's kjv@Deuteronomy:22:5
- Rules with respect to women's kjv@1Timothy:2:9-10; kjv@1Peter:3:3
- Not to be held overnight as a pledge for debt kjv@Exodus:22:26
- Ceremonial purification of kjv@Leviticus:11:32; kjv@Leviticus:13:47-59; kjv@Numbers:31:20
- The ripping of .
See MOURNING
- Of the head .Bonnets (R. V., head-tires), prescribed by Moses, for the priests kjv@Exodus:28:40; kjv@Exodus:29:9; kjv@Exodus:39:28 .By Ezekiel kjv@Ezekiel:44:18
- Hats (turbans, R. V. margin), worn by men kjv@Daniel:3:21
- Bonnets (R. V., head-tires), worn by women kjv@Isaiah:3:20; kjv@Ezekiel:24:17 kjv@Ezekiel:24:23
- Hoods (turban, R. V.) kjv@Isaiah:3:23
- Kerchiefs kjv@Ezekiel:13:18 kjv@Ezekiel:13:21
- Various articles of .Mantle kjv@Ezra:9:3; kjv@1Kings:19:13; kjv@1Chronicles:15:27; kjv@Job:1:20 .Many-colored kjv@2Samuel:13:18 .Purple kjv@John:19:2 kjv@John:19:5
- Robe kjv@Exodus:28:4; kjv@1Samuel:18:4
- Shawls kjv@Isaiah:3:22
- Embroidered coat kjv@Exodus:28:4 kjv@Exodus:28:40 kjv@1Samuel:2:19; kjv@Daniel:3:21
- Sleeveless shirt, called coat kjv@Matthew:5:40; kjv@Luke:6:29; kjv@John:19:23; kjv@Acts:9:39
- Cloak kjv@2Timothy:4:13; kjv@John:19:2 kjv@John:19:5
- Hosen kjv@Daniel:3:21
- Skirts kjv@Ezekiel:5:3
- Mufflers kjv@Isaiah:3:19
- Wimples (satchels, R. V.) kjv@Isaiah:3:22
- Sashes (R. V.) kjv@Isaiah:3:20
-
See VAIL
- Changes of clothes, the folly of excessive kjv@Job:27:16
- Uniform vestments kept in store for worshipers of Baal kjv@2Kings:10:22-23; kjv@Zephaniah:1:8
- For wedding feasts kjv@Matthew:22:11
- Presents made of changes of clothes kjv@Genesis:45:22; kjv@1Samuel:18:4; kjv@2Kings:5:5; kjv@Esther:6:8; kjv@Daniel:5:7
- Vestments of priests .
See PRIEST
- Of mourning .
See MOURNING

- FIGURATIVE .Filthy, of unrighteousness kjv@Isaiah:64:6 .Of righteousness and of iniquity .
See COLOR,_SYMBOLISM_OF

- SYMBOLICAL .Filthy, of iniquity kjv@Zechariah:3:3-4

filter-bible-link.pl:

hitchcock:

kjv@STRING:Shelah <HITCHCOCK>@ that breaks; that unties; that undresses - HITCHCOCK-S

tcr:

strongs:

H1496 <STRHEB>@ גּזית gâzîyth gaw-zeeth' From H1491; something {cut} that {is} dressed stone: - {hewed} hewn {stone} wrought.

H155 <STRHEB>@ אדּרת 'addereth ad-deh'-reth Feminine of H117; something ample (as a large {vine} a wide dress); also the same as H145: - {garment} {glory} {goodly} {mantle} robe.

H3154 <STRHEB>@ יזע yeza‛ yeh'-zah From an unused root mean to ooze; {sweat} that {is} (by implication) a sweating dress: - any thing that causeth sweat.

H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].

H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.

H3655 <STRHEB>@ כּנה kânâh kaw-naw' A primitive root; to address by an additional name; {hence} to eulogize: - give flattering {titles} surname (himself).

H3755 <STRHEB>@ כּרם kôrêm ko-rame Active participle of an imaginary denominative from H3754; a vinedresser; as one or two words: - vine dresser [as one or two words].

H4063 <STRHEB>@ מדו medev meh'-dev From an unused root meaning to stretch; properly {extent} that {is} measure; by implication a dress (as measured): - garment.

H5061 <STRHEB>@ נגע nega‛ neh'-gah From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress): - {plague} {sore} {stricken} {stripe} {stroke} wound.

H5139 <STRHEB>@ נזר נזיר nâzîyr nâzir {naw-zeer'} naw-zeer' From H5144; {separate} that {is} consecrated (as {prince} a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The {translation} {Nazarite} is by a false alliteration with Nazareth.): - Nazarite [by a false alliteration with {Nazareth]} separate ({-d}) vine undressed.

H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.

H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.

H6287 <STRHEB>@ פּאר pe'êr peh-ayr' From H6286; an {embellishment} that {is} fancy head dress: - {beauty} {bonnet} {goodly} {ornament} tire.

H6797 <STRHEB>@ צניפה צנוף צניףo tsânîyph tsânôph tsânîyphâh {tsaw-neef'} {tsaw-nofe'} tsaw-nee-faw' From H6801; a head dress (that {is} piece of cloth wrapped around): - {diadem} {hood} mitre.

H6801 <STRHEB>@ צנף tsânaph tsaw-naf' A primitive root; to {wrap} that {is} roll or dress: - be {attired} X {surely} violently turn.

H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.

H7623 <STRHEB>@ שׁבח shâbach shaw-bakh' A primitive root; properly to address in a loud {tone} that {is} (specifically) loud; figuratively to pacify (as if by words): - {commend} {glory} keep {in} {praise} {still} triumph.

H7897 <STRHEB>@ שׁית shîyth sheeth From H7896; a dress (as put on): - attire.

H8008 <STRHEB>@ שׂלמה ώalmâh sal-maw' Transposition for H8071; a dress ;: - {clothes} {garment} raiment.

H8071 <STRHEB>@ שׂמלה ώimlâh sim-law' Perhaps by permutation for the feminine of H5566 (through the idea of a cover assuming the shape of the object beneath); a {dress} especially a mantle: - {apparel} cloth ({-es} {-ing}) {garment} raiment. Compare H8008.

G1090 <STRGRK>@ γεωργέω geōrgeō gheh-ore-gheh'-o From G1092; to till (the soil): - dress.

G1102 <STRGRK>@ γναφεύς gnapheus gnaf-yuce' By variation for a derivative from κνάπτω knaptō (to tease cloth); a cloth dresser: - fuller.

G1215 <STRGRK>@ δημηγορέω dēmēgoreō day-may-gor-eh'-o From a compound of G1218 and G58; to be a people gatherer that is to address a public assembly: - make an oration.

G2066 <STRGRK>@ ἐσθής esthēs es-thace' From ἔννυμι hennumi (to clothe); dress: - apparel clothing raiment robe.

G2439 <STRGRK>@ ἱματίζω himatizō him-at-id'-zo From G2440; to dress: - clothe.

G2440 <STRGRK>@ ἱμάτιον himation him-at'-ee-on Neuter of a presumed derivative of ἕννυμι hennumi (to put on); a dress (inner or outer): - apparel cloke clothes garment raiment robe vesture.

G2866 <STRGRK>@ κομψότερον kompsoteron komp-sot'-er-on Neuter comparative of a derivative of the base of G2865 (meaning properly well dressed that is nice); figuratively convalescent: - + began to amend.

G289 <STRGRK>@ ἀμπελουργός ampelourgos am-pel-oor-gos' From G288 and G2041; a vine worker that is pruner: - vine-dresser.

G3931 <STRGRK>@ παρηγορία parēgoria par-ay-gor-ee'-ah From a compound of G3844 and a derivative of G58 (meaning to harangue an assembly); an address alongside that is (specifically) consolation: - comfort.

G4158 <STRGRK>@ ποδήρης podērēs pod-ay'-race From G4228 and another element of uncertain affinity; a dress (G2066 implied) reaching the ankles: - garment down to the foot.

G4316 <STRGRK>@ προσαγορεύω prosagoreuō pros-ag-or-yoo'-o From G4314 and a derivative of G58 (meaning to harangue); to address that is salute by name: - call.

G4377 <STRGRK>@ προσφωνέω prosphōneō pros-fo-neh'-o From G4314 and G5455; to sound towards that is address6 exclaim summon: - call unto speak (un-) to.

G5455 <STRGRK>@ φωνέω phōneō fo-neh'-o From G5456; to emit a sound (animal human or instrumental); by implication to address in words or by name also in imitation: - call (for) crow cry.

G5456 <STRGRK>@ φωνή phōnē fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate bestial or artificial); by implication an address (for any purpose) saying or language: - noise sound voice.

G611 <STRGRK>@ ἀποκρίνομαι apokrinomai ap-ok-ree'-nom-ahee From G575 and κρινω krino; to conclude for oneself that is (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.

G937 <STRGRK>@ βασιλικός basilikos bas-il-ee-kos' From G935; regal (in relation) that is (literally) belonging to (or befitting) the sovereign (as land dress or a courtier) or (figuratively) preeminent: - king´ s nobleman royal.