Dict: strongs - dua

Strongs:

H70 @ אבן 'ôben o'-ben From the same as H68; a pair of stones (only dual); a potter´ s wheel or a midwife´ s stool (consisting alike of two horizontal disks with a support between): - {wheel} stool.

H1015 @ בּית דּבלתים bêyth diblâthayim bayth dib-law-thah'-yim From H1004 and the dual of H1690; house of (the) two fig cakes; {Beth-Diblathajim} a place East of the Jordan: - Beth-diblathaim.

H120 @ אדם 'âdâm aw-dawm' From H119; {ruddy} that {is} a human being (an individual or the {species} {mankind} etc.): - X {another} + {hypocrite} + common {sort} X {low} man ({mean} of low {degree}) person.

H2504 @ חלץ châlâts khaw-lawts' From H2502 (in the sense of strength); only in the dual; the loins (as the seat of vigor): - {loins} reins.

H2651 @ חפן chôphen kho'-fen From an unused root of uncertain signification; a fist (only in the dual): - {fists} (both) {hands} hand [-full].

H3037 @ ידּוּע yaddûa‛ yad-doo'-ah From H3045; knowing; {Jaddua} the name of two Israelite: - Jaddua.

H3389 @ ירוּשׁלים ירוּשׁלם yerûshâlaim yerûshâlayim {yer-oo-shaw-lah'-im} yer-oo-shaw-lah'-yim A dual (in allusion to its two main hills (the true {pointing} at least of the former {reading} seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or {Jerushalem} the capital city of Palestine: - Jerusalem.

H3573 @ כּוּשׁן רשׁעתים kûshan rish‛âthayim koo-shan' rish-aw-thah'-yim Apparently from H3572 and the dual of H7564; Cushan of double wickedness; {Cushan-Rishathajim} a Mesopotamian king: - Chushan-rishathayim.

H3600 @ כּיר kîyr keer A form for H3564 (only in the dual); a cooking range (consisting of two parallel {stones} across which the boiler is set): - ranges for pots.

H3767 @ כּרע kârâ‛ kaw-raw' From H3766; the leg (from the knee to the ankle) of men or locusts (only in the dual): - leg.

H3976 @ מאזן mô'zên mo-zane' From H239; (only in the dual) a pair of scales: - balances.

H376 @ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.

H4370 @ מכנס miknâs mik-nawce' From H3647 in the sense of hiding; (only in dual) drawers (from concealing the private parts): - breeches.

H4455 @ מלקוח malqôach mal-ko'-akh From H3947; transitively (in dual) the jaws (as taking food); intransitively spoil (and {captives}) (as taken): - {booty} {jaws} prey.

H4457 @ מלקח מלקח melqâch malqâch {mel-kawkh'} mal-kawkh' From H3947; (only in dual) tweezers: - {snuffers} tongs.

H4700 @ מצלת metsêleth mets-ay'-leth From H6750; (only dual) double {tinklers} that {is} cymbals: - cymbals.

H4941 @ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.

H4942 @ משׁפּת mishpâth mish-pawth' From H8192; a stall for cattle (only dual): - {burden} sheepfold.

H5156 @ נחיר nechîyr nekh-eer' From the same as H5170; a nostril: - [dual] nostrils.

H5197 @ נטף nâţaph naw-taf' A primitive root; to {ooze} that {is} distil gradually; by implication to fall in drops; figuratively to speak by inspiration: - drop ({-ping}) prophesy (-et).

H5882 @ עין עגלים ‛êyn ‛eglayim ane eg-lah'-yim From H5869 and the dual of H5695; fountain of two calves; {En-Eglajim} a place in Palestine: - En-eglaim.

H5963 @ עלמן דּבלתימה ‛almôn diblâthâymâh al-mone' dib-law-thaw'-yem-aw From the same as H5960 and the dual of H1690 (compare H1015) with enclitic of direction; Almon towards Diblathajim; Almon {Diblathajemah} a place in Moab: - Almon-diblathaim.

H6046 @ ענם ‛ânêm aw-name' From the dual of H5869; two fountains; {Anem} a place in Palestine: - Anem.

H6255 @ עשׁתּרת קרנים ‛ashterôth qarnayim ash-ter-oth' kar-nah'-yim From H6252 and the dual of H7161; Ashtaroth of (the) double horns (a symbol of the deity); Ashteroth {Karnaim} a place East of the Jordan: - Ashtoreth Karnaim.

H6672 @ צהר tsôhar tso'-har From H6671; a light (that {is} window); dual double {light} that {is} noon: - {midday} noon ({-day} {-tide}) window.

H657 @ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).

H7436 @ רמתים צופים râmâthayim tsôphîym raw-maw-thah'-yim tso-feem' From the dual of H7413 and the plural of the active participle of H6822; double height of watchers; Ramathajim {Tsophim} a place in Palestine: - Ramathaim-zophim.

H7611 @ שׁארית she'êrîyth sheh-ay-reeth' From H7604; a remainder or residual ({surviving} final) portion: - that had {escaped} be {left} {posterity} remain ({-der}) {remnant} {residue} rest.

H7741 @ שׁוה קריתים shâvêh qiryâthayim shaw-vay' kir-yaw-thah'-yim From the same as H7740 and the dual of H7151; plain of a double city; Shaveh {Kirjathajim} a place East of the Jordan: - Shaveh Kiriathaim.

H763 @ ארם נהרים 'ăram nahărayim ar-am' nah-har-ah'-yim From H758 and the dual of H5104; Aram of (the) two rivers (Euphrates and Tigris) or Mesopotamia: - {Aham-naharaim} Mesopotamia.

H8034 @ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.

H8064 @ שׁמה שׁמים shâmayim shâmeh {shaw-mah'-yim} shaw-meh' The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds {move} as well as to the higher ether where the celestial bodies revolve): - {air} X {astrologer} heaven (-s).

H8147 @ שׁתּים שׁנים shenayim shettayim {shen-ah'-yim} shet-tah'-yim (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold: - {both} {couple} {double} {second} {twain} + {twelfth} + {twelve} + twenty (sixscore) {thousand} {twice} two.

H8193 @ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.

G1085 @ γένος genos ghen'-os From G1096; kin (abstractly or concretely literally or figuratively individually or collectively): - born country (-man) diversity generation kind (-red) nation offspring stock.

G3004 @ λέγω legō leg'-o A primary verb; properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean: - ask bid boast call describe give out name put forth say (-ing on) shew speak tell utter.

G386 @ ἀνάστασις anastasis an-as'-tas-is From G450; a standing up again that is (literally) a resurrection from death (individual general or by implication (its author)) or (figuratively) a (moral) recovery (of spiritual truth): - raised to life again resurrection rise from the dead that should rise rising again.

G4169 @ ποῖος poios poy'-os From the base of G4226 and G3634; individualizing interrogitive (of character) what sort of or (of number) which one: - what (manner of) which.

G4380 @ προσωποληπτέω prosōpolēpteō pros-o-pol-ape-teh'-o From G4381; to favor an individual that is show partiality: - have respect to persons.

G4381 @ προσωπολήπτης prosōpolēptēs pros-o-pol-ape'-tace From G4383 and G2983; an accepter of a face (individual) that is (specifically) one exhibiting partiality: - respecter of persons.

G4487 @ ῥῆμα rhēma hray'-mah From G4483; an utterance (individually collectively or specifically); by implication a matter or topic (especially of narration command or dispute); with a negative naught whatever: - + evil + nothing saying word.

G435 @ ἀνήρ anēr an'-ayr A primary word (compare G444); a man (properly as an individual male): - fellow husband man sir.

G5108 @ τοιοῦτος toioutos toy-oo'-tos (Including the other inflections); from G5104 and G3778; truly this that is of this sort (to denote character or individuality): - like such (an one).

G5368 @ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.

G5411 @ φόρος phoros for'-os From G5342; a load (as borne) that is (figuratively) a tax (properly an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel): - tribute.

G5550 @ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.