Dict: all - enge

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smith:

ENGEDI OR ENGEDI - E>@ - (fount of the kid), a town in the wilderness of Judah, kjv@Joshua:15:62) on the western shore of the Dead Sea. kjv@Ezekiel:47:10) Its original name was Hazezon-tamar, on account of the palm groves which surrounded it. ( kjv@2Chronicles:20:2) Its site is about the middle of the western shore of the lake, at the fountain of Ain Jidy , from which the place gets its name. It was immediately after an assault upon the "Amorites that dwelt in Hazezon-tamar," that the five Mesopotamian kings were attacked by the rulers of the plain of Sodom. kjv@Genesis:14:7) comp. kjv@2Chronicals:20:2 Saul was told that David was in the "wilderness of Engedi;" and he took "three thousand men, and went to seek David and his men upon the rocks of the wild goats. " ( kjv@1Samuel:24:1-4) The vineyards of Engedi were celebrated by Solomon. (Solomon kjv@1:14)

easton:

Engedi @ fountain of the kid, place in the wilderness of Judah kjv@Joshua:15:62), on the western shore of the Dead Sea kjv@Ezekiel:47:10), and nearly equidistant from both extremities. To the wilderness near this town David fled for fear of Saul kjv@Joshua:15:62; kjv@1Samuel:23:29). It was at first called Hazezon-tamar kjv@Genesis:14:7), a city of the Amorites. The vineyards of Engedi were celebrated in Solomon's time (Cant. 1:4). It is the modern 'Ain Jidy. The "fountain" from which it derives its name rises on the mountain side about 600 feet above the sea, and in its rapid descent spreads luxuriance all around it. Along its banks the osher grows abundantly. That shrub is thus described by Porter: "The stem is stout, measuring sometimes nearly a foot in diameter, and the plant grows to the height of 15 feet or more. It has a grayish bark and long oval leaves, which when broken off discharge a milky fluid. The fruit resembles an apple, and hangs in clusters of two or three. When ripe it is of a rich yellow colour, but on being pressed it explodes like a puff-ball. It is chiefly filled with air...This is the so-called 'apple of Sodom.'" Through Samaria, etc. (
See APPLE.)

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naves:

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hitchcock:

kjv@STRING:Abarim <HITCHCOCK>@ passages; passengers - HITCHCOCK-A

kjv@STRING:Ahikam <HITCHCOCK>@ a brother who raises up or avenges - HITCHCOCK-A

kjv@STRING:Heshmon <HITCHCOCK>@ a hasty messenger - HITCHCOCK-H

kjv@STRING:Jahdiel <HITCHCOCK>@ the unity, or sharpness, or revenge, of God - HITCHCOCK-J

kjv@STRING:Jareb <HITCHCOCK>@ a revenger - HITCHCOCK-J

kjv@STRING:Jecamiah <HITCHCOCK>@ resurrection, or confirmation, or revenge, of the Lord - HITCHCOCK-J

kjv@STRING:Jokmeam <HITCHCOCK>@ confirmation, or revenge, of the people - HITCHCOCK-J

kjv@STRING:Malachi <HITCHCOCK>@ my messenger; my angel - HITCHCOCK-M

kjv@STRING:Rezin <HITCHCOCK>@ good-will; messenger - HITCHCOCK-R

tcr:

strongs:

H1319 <STRHEB>@ בּשׂר bâώar baw-sar' A primitive root; properly to be {fresh} that {is} full ({rosy} figuratively cheerful); to announce (glad news): - {messenger} {preach} {publish} shew {forth} ({bear} {bring} {carry} {preach} {good} tell good) tidings.

H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.

H1870 <STRHEB>@ דּרך derek deh'-rek From H1869; a road (as trodden); figuratively a course of life or mode of {action} often adverbially: - {along} {away} because {of} + {by} {conversation} {custom} [east-] {ward} {journey} {manner} {passenger} {through} {toward} [high-] [path-] way {[-side]} whither [-soever].

H3008 <STRHEB>@ יגאל yig'âl yig-awl' From H1350; avenger; {Jigal} the name of three Israelite: - {Igal} Igeal.

H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.

H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.

H5162 <STRHEB>@ נחם nâcham naw-kham' A primitive root; properly to {sigh} that {is} breathe strongly; by implication to be {sorry} that {is} (in a favorable sense) to {pity} console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort ({self}) ease [one´ s {self]} repent ({-er} {-ing} self).

H5358 <STRHEB>@ נקם nâqam naw-kam' A primitive root; to {grudge} that {is} avenge or punish: - avenge ({-r} {self}) {punish} revenge ({self}) X {surely} take vengeance.

H5359 <STRHEB>@ נקם nâqâm naw-kawm' From H5358; revenge: - + {avenged} {quarrel} vengeance.

H5360 <STRHEB>@ נקמה neqâmâh nek-aw-maw' Feminine of H5359; {avengement} whether the act or the passion: - + {avenge} revenge ({-ing}) vengeance.

H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.

H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.

H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.

H6432 <STRHEB>@ פּלתי pelêthîy pel-ay-thee' From the same form as H6431; a courier (collectively) or official messenger: - Pelethites.

H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.

H6544 <STRHEB>@ פּרע pâra‛ paw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.

H6546 <STRHEB>@ פּרעה par‛âh par-aw' Feminine of H6545 (in the sense of beginning); leadership (plural concretely leaders): - + {avenging} revenge.

H6680 <STRHEB>@ צוה tsâvâh tsaw-vaw' A primitive root; (intensively) to {constitute} enjoin: - {appoint} (for-) bid. (give a) {charge} (give {a} give {in} send with) command ({-er} {ment}) send a {messenger} {put} (set) in order.

H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.

H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.

G32 <STRGRK>@ ἄγγελος aggelos ang'-el-os From ἀγγέλλω aggellō (probably derived from G71; compare G34; to bring tidings); a messenger; especially an angel; by implication a pastor: - angel messenger.

G1349 <STRGRK>@ δίκη dikē dee'-kay Probably from G1166; right (as self evident) that is justice (the principle a decision or its execution): - judgment punish vengeance.

G1556 <STRGRK>@ ἐκδικέω ekdikeō ek-dik-eh'-o From G1558; to vindicate retaliate punish: - a (re-) venge.

G1557 <STRGRK>@ ἐκδίκησις ekdikēsis ek-dik'-ay-sis From G1556; vindication retribution: - (a- re-) venge (-ance) punishment.

G1558 <STRGRK>@ ἔκδικος ekdikos ek'-dik-os From G1537 and G1349; carrying justice out that is a punisher: - a (re-) venger.

G2060 <STRGRK>@ Ἑρμῆς Hermēs her-mace' Perhaps from G2046; Hermes the name of the messenger of the Greek deities; also of a Christian: - Hermes Mercury.

G2225 <STRGRK>@ ζωογονέω zōogoneō dzo-og-on-eh'-o From the same as G2226 and a derivative of G1096; to engender alive that is (by analogy) to rescue (passively be saved) from death: - live preserve.

G2463 <STRGRK>@ ἶρις iris ee'-ris Perhaps from G2046 (as a symbol of the female messenger of the pagan deities); a rainbow (iris): - rainbow.

G2917 <STRGRK>@ κρίμα krima kree'-mah From G2919; a decision (the function or the effect for or against [crime]): - avenge condemned condemnation damnation + go to law judgment.

G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.

G3709 <STRGRK>@ ὀργή orgē or-gay' From G3713; properly desire (as a reaching forth or excitement of the mind) that is (by analogy) violent passion (ire or [justifiable] abhorrence); by implication punishment: - anger indignation vengeance wrath.

G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.

G4292 <STRGRK>@ προκαλέομαι prokaleomai prok-al-eh'-om-ahee Middle voice from G4253 and G2564; to call forth to oneself (challenge) that is (by implication) to irritate: - provoke.

G5097 <STRGRK>@ τιμωρέω timōreō tim-o-reh'-o From a compound of G5092 and οὖρος ouros (a guard); properly to protect one´ s honor that is to avenge (inflict a penalty): - punish.

G652 <STRGRK>@ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.