Dict: all - eph

tcr.html:

EPHAH @ a measure- kjv@Exodus:16:36; kjv@Leviticus:19:36; kjv@Judges:6:19; kjv@Ruth:2:17; kjv@1Samuel:1:24 Tables, 3535

EPHESUS @ a city of Asia Minor- kjv@Acts:18:19,24; kjv@Acts:19:17,26; kjv@Acts:20:16; kjv@1Corinthians:15:32; kjv@1Timothy:1:3 kjv@2Timothy:1:18; kjv@2Timothy:4:12; kjv@Revelation:2:1

EPHOD @ a vestment worn the high priest- kjv@Exodus:28:4,25; kjv@Exodus:39:2,22; kjv@Judges:8:27; kjv@Judges:17:5; kjv@Judges:18:14; kjv@1Samuel:2:18; kjv@1Samuel:23:9 kjv@1Samuel:30:7; kjv@2Samuel:6:14; kjv@Hosea:3:4

EPHRAIM @

(1) Son of Joseph- kjv@Genesis:41:52; kjv@Genesis:48:5,14; kjv@1Chronicles:7:20

(2) Tribe of- kjv@Numbers:1:33; kjv@Deuteronomy:33:17; kjv@Joshua:16:5; kjv@Judges:1:22; kjv@Judges:8:1; kjv@Judges:12:1; kjv@2Samuel:2:9 kjv@2Chronicles:15:9; kjv@2Chronicles:28:7; kjv@Isaiah:11:13

(3) Town of- kjv@2Samuel:13:23; kjv@2Chronicles:13:19; kjv@John:11:54

(4) A Gate of Jerusalem- kjv@2Kings:14:13; kjv@Nehemiah:8:16; kjv@Nehemiah:12:39

smith:

EPHAH - E>@ - Concubine of Caleb, in the line of Judah. ( kjv@1Chronicles:2:46) Son of Jahdai; also in the line of Judah. ( kjv@1Chronicles:2:47)

EPHAH - E>@ - WEIGHTS AND MEASURES AND MEASURES

EPHAI - E>@ - (gloomy), a Netophathite, whose sons were among the "captains of the forces" left in Judah after the deportation to Babylon. kjv@Jeremiah:40:8 kjv@Jeremiah:41:3) comp. Jere 40:13 (B.C. 588.)

EPHER - E>@ - (a calf), the second, in order, of the sons of Midian. kjv@Genesis:25:4; kjv@1Chronicles:1:33) (B.C. 1820).

EPHER - E>@ - A son of Ezra, among the descendants of Judah. ( kjv@1Chronicles:4:17) One of the heads of the families of Manasseh on the east of Jordan. ( kjv@1Chronicles:5:24)

EPHESDAMMIM - E>@ - (cessation of blood-shed), a place between Socoh and Arekah, at which the Philistines were encamped before the affray in which Goliath was killed. ( kjv@1Samuel:17:1) Under the shorter form of PAS

- DAMMIM it occurs once again in a similar connection. ( kjv@1Chronicles:11:13)

EPHESIANS, THE EPISTLE TO THE - E>@ - was written by the apostle St. Paul during his first captivity at Rome, kjv@Acts:28:16) apparently immediately after he had written the Epistle to the Colossians COLOSSIANS, THE EPISTLE TO THE, EPISTLE TO, and during that period (perhaps the early part of A.D. 62) when his imprisonment had not assumed the severer character which seems to have marked its close. This epistle was addressed to the Christian church at Ephesus. EPHESUS Its contents may be divided into two portions, the first mainly doctrinal , ch. 1-3, the second hortatory and practical .

EPHESUS - E>@ - (permitted), the capital of the Roman province of Asia, and an illustrious city in the district of Ionia, nearly opposite the island of Samos. Buildings.
Conspicuous at the head of the harbor of Ephesus was the great temple of Diana or Artemis, the tutelary divinity of the city. This building was raised on immense substructions, in consequence of the swampy nature of the ground. The earlier temple, which had been begun before the Persian war, was burnt down in the night when Alexander the Great was born; and another structure, raise by the enthusiastic co-operation of all the inhabitants of "Asia," had taken its place. The magnificence of this sanctuary was a proverb throughout the civilized world. In consequence of this devotion the city of Ephesus was called neo’koros, kjv@Acts:19:35) or "warden" of Diana. Another consequence of the celebrity of Diana’s worship at Ephesus was that a large manufactory grew up there of portable shrines, which strangers purchased, and devotees carried with them on journeys or set up in the houses. The theatre , into which the mob who had seized on Paul, kjv@Acts:19:29) rushed, was capable of holding 25,000 or 30,000 persons, and was the largest ever built by the Greeks. The stadium or circus, 685 feet long by 200 wide, where the Ephesians held their shows, is probably referred to by Paul as the place where he "fought with beasts at Ephesus." ( kjv@1Corinthians:15:32) Connection with Christianity
The Jews were established at Ephesus in considerable numbers. kjv@Acts:2:9 kjv@Acts:6:9) It is here and here only that we find disciples of John the Baptist explicitly mentioned after the ascension of Christ. kjv@Acts:18:25 kjv@Acts:19:3) The first seeds of Christian truth were possibly sown here immediately after the great Pentecost. kjv@Acts:2:1) ... St. Paul remained in the place more than two years, kjv@Acts:19:8-10 kjv@Acts:20:31) during which he wrote the First Epistle to the Corinthians. At a later period Timothy was set over the disciples, as we learn from the two epistles addressed to him. Among St. Paul’s other companions, two, Trophimus and Tychicus, were natives of Asia, kjv@Acts:20:4) and the latter was probably, ( kjv@2Timothy:4:12) the former certainly, kjv@Acts:21:29) a native of Ephesus. Present condition
The whole place is now utterly desolate, with the exception of the small Turkish village at Ayasaluk . The ruins are of vast extent.

EPHLAL - E>@ - (judgment), a descendant of Judah, of the family of Hezron and of Jerahmeel. ( kjv@1Chronicles:2:37)

EPHOD - E>@ - (image), father of Hanniel of the tribe of Manesseh. kjv@Numbers:34:23)

EPHOD - E>@ - (a sacred vestment originally appropriate to the high priest. kjv@Exodus:28:4)

EPHRAIM - E>@ - (double fruitfulness), the second son of Joseph by his wife Asenath. (B.C. 1715-1708.) The first indication we have of that ascendancy over his elder brother Manasseh which at a later period the tribe of Ephraim so unmistakably possessed is in the blessing of the children by Jacob. kjv@Genesis:48:1) ...

EPHRAIM - E>@ - that portion of Canaan named after Joseph’s second son. kjv@Genesis:41:50-52) The boundaries of the portion of Ephraim are given in kjv@Joshua:16:1-10) The south boundary was coincident for part of its length with the north boundary of Benjamin. It extended from the Jordan on the east, at the reach opposite Jericho, to the Mediterranean on the west, probably about Joppa. On the north of Ephraim and Manasseh were the tribes of Asher, Zebulun and Issachar. The territory thus allotted to the "house of Joseph" may be roughly estimated at 55 miles from east to west by 70 from north to south. It was one at once of great richness and great security. Its fertile plains and well-watered valleys could only be reached by a laborious ascent through steep and narrow ravines, all but impassable for an army. Under Joshua the tribe must have taken a high position in the nation, to judge from the tone which the Ephraimites assumed on occasions shortly subsequent to the conquest. After the revolt of Jeroboam the history of Ephraim is the history of the kingdom of Israel, since not only did the tribe become a kingdom, but the kingdom embraced little besides the tribe.

EPHRAIM - E>@ - In "Baal-hazor which is by Ephraim" was Absalom’s sheepfarm, at which took place the murder of Amnon, one of the earliest precursors of the great revolt. (2 Samuel 13:23) There is no clue to its situation.

EPHRAIM - E>@ - a city "in the district near the wilderness" to which our Lord retired with his disciples when threatened with violence by the priests. kjv@John:11:54)

EPHRAIM, GATE OF - E>@ - one of the gates of the city of Jerusalem, ( kjv@2Kings:14:13; kjv@2Chronicles:25:23; kjv@Nehemiah:8:16 kjv@Nehemiah:12:39) probably at or near the position of the present "Damascus gate."

EPHRAIM, MOUNT - E>@ - is a district which seems to extend as far south as Ramah and Bethel, ( kjv@1Samuel:1:1 kjv@1Samuel:7:17; kjv@2Chronicles:13:4 kjv@2Chronicles:13:19) compared with kjv@2Chronicals:15:8 Places but a few miles north of Jerusalem, and within the limits of Benjamin.

EPHRAIM, THE WOOD OF - E>@ - a wood, or rather a forest, on the east of Jordan, in which the fatal battle was fought between the armies of David and of Absalom. (2 Samuel 18:6)

EPHRAIMITE - E>@ - Of the tribe of Ephraim; elsewhere called "Ephrathite." kjv@Judges:12:5)

EPHRAIN - E>@ - (hamlet), a city of Israel which Judah captured from Jeroboam. ( kjv@2Chronicles:13:19) It has been conjectured that this Ephrain or Ephron is identical with the Ephraim by which Absalom’s sheep-farm of Baal-hazor was situated; with the city called Ephraim near the wilderness in which our Lord lived for some time; and with Ophrah, a city of Benjamin, apparently not far from Bethel. But nothing more than conjecture can be arrived at on these points.

EPHRATAH, OR EPHRATH - E>@ - (fruitful). Second wife of Caleb the son of Hezron, mother of Hur and grandmother of Caleb the spy, according to ( kjv@1Chronicles:2:19 kjv@1Chronicles:2:50) and probably 1Chr 2:24 and 1Chr 4:4 (B.C. 1695.) The ancient name of Bethlehem-judah. kjv@Genesis:35:16 kjv@Genesis:35:19 kjv@Genesis:48:7)

EPHRATHITE - E>@ - An inhabitant of Bethlehem. kjv@Ruth:1:2) An Ephraimite. ( kjv@1Samuel:1:1; kjv@Kings:11:26)

EPHRON - E>@ - (fawn-like), the son of Zochar, a Hittite, from whom Abraham bought the field and cave of Machpelah. kjv@Genesis:23:8-17 kjv@Genesis:25:9 kjv@Genesis:49:29 -30; 50:13) (B.C. 1860.)

EPHRON, MOUNT - E>@ - The "cities of Mount Ephron" formed one of the landmarks on the northern boundary of the tribe of Judah. kjv@Joshua:15:9)

easton:

Ephah @ gloom.

(1.) One of the five sons of Midian, and grandson of Abraham kjv@Genesis:25:4). The city of Ephah, to which he gave his name, is mentioned kjv@Isaiah:60:6-7. This city, with its surrounding territory, formed part of Midian, on the east shore of the Dead Sea. It abounded in dromedaries and camels kjv@Judges:6:5).

(2.) kjv@1Chronicles:2:46, a concubine of Caleb.

(3.) kjv@1Chronicles:2:47, a descendant of Judah. Ephah, a word of Egyptian origin, meaning measure; a grain measure containing "three seahs or ten omers," and equivalent to the bath for liquids kjv@Exodus:16:36; kjv@1Samuel:17:17; kjv@Zechariah:5:6). The double ephah in kjv@Proverbs:20:10 (marg., "an ephah and an ephah"), kjv@Deuteronomy:25:14, means two ephahs, the one false and the other just.

Epher @ a calf.

(1.) One of the sons of Midian, who was Abraham's son by Keturah kjv@Genesis:25:4).

(2.) The head of one of the families of trans
- Jordanic Manasseh who were carried captive by Tiglath-pileser ( kjv@1Chronicles:5:24).

Ephes-dammim @ boundary of blood, a place in the tribe of Judah where the Philistines encamped when David fought with Goliath ( kjv@1Samuel:17:1). It was probably so called as having been the scene of frequent sanguinary conflicts between Israel and the Philistines. It is called Pas-dammim ( kjv@1Chronicles:11:13). It has been identified with the modern Beit Fased, i.e., "house of bleeding", near Shochoh (q.v.).

Ephesians, Epistle to @ was written by Paul at Rome about the same time as that to the Colossians, which in many points it resembles. Contents of. The Epistle to the Colossians is mainly polemical, designed to refute certain theosophic errors that had crept into the church there. That to the Ephesians does not seem to have originated in any special circumstances, but is simply a letter springing from Paul's love to the church there, and indicative of his earnest desire that they should be fully instructed in the profound doctrines of the gospel. It contains

(1) the salutation (1:1-2);

(2) a general description of the blessings the gospel reveals, as to their source, means by which they are attained, purpose for which they are bestowed, and their final result, with a fervent prayer for the further spiritual enrichment of the Ephesians (1:3-2:10);

(3) "a record of that marked change in spiritual position which the Gentile believers now possessed, ending with an account of the writer's selection to and qualification for the apostolate of heathendom, a fact so considered as to keep them from being dispirited, and to lead him to pray for enlarged spiritual benefactions on his absent sympathizers" (2:12-3:21);

(4) a chapter on unity as undisturbed by diversity of gifts (4:1-16);

(5) special injunctions bearing on ordinary life (4:17-6:10);

(6) the imagery of a spiritual warfare, mission of Tychicus, and valedictory blessing (6:11-24). Planting of the church at Ephesus. Paul's first and hurried visit for the space of three months to Ephesus is recorded in kjv@Acts:18:19-21. The work he began on this occasion was carried forward by Apollos (24-26) and Aquila and Priscilla. On his second visit, early in the following year, he remained at Ephesus "three years," for he found it was the key to the western provinces of Asia Minor. Here "a great door and effectual" was opened to him ( kjv@1Corinthians:16:9), and the church was established and strengthened by his assiduous labours there kjv@Acts:20:20 kjv@Acts:20:31). From Ephesus as a centre the gospel spread abroad "almost throughout all Asia" (19:26). The word "mightily grew and prevailed" despite all the opposition and persecution he encountered. On his last journey to Jerusalem the apostle landed at Miletus, and summoning together the elders of the church from Ephesus, delivered to them his remarkable farewell charge kjv@Acts:20:18-35), expecting to see them no more. The following parallels between this epistle and the Milesian charge may be traced:

(1.) kjv@Acts:20:19 =Ephesians:4:2. The phrase "lowliness of mind" occurs nowhere else.

(2.) kjv@Acts:20:27 =Ephesians:1:11. The word "counsel," as denoting the divine plan, occurs only here and kjv@Hebrews:6:17.

(3.) kjv@Acts:20:32 =Ephesians:3:20. The divine ability.

(4.) kjv@Acts:20:32 =Ephesians:2:20. The building upon the foundation.

(5.) kjv@Acts:20:32 =Ephesians:1:14 kjv@Ephesians:1:18. "The inheritance of the saints." Place and date of the writing of the letter. It was evidently written from Rome during Paul's first imprisonment (3:1; kjv@4:1; 6:20), and probably soon after his arrival there, about the year 62, four years after he had parted with the Ephesian elders at Miletus. The subscription of this epistle is correct. There seems to have been no special occasion for the writing of this letter, as already noted. Paul's object was plainly not polemical. No errors had sprung up in the church which he sought to point out and refute. The object of the apostle is "to set forth the ground, the cause, and the aim and end of the church of the faithful in Christ. He speaks to the Ephesians as a type or sample of the church universal." The church's foundations, its course, and its end, are his theme. "Everywhere the foundation of the church is the will of the Father; the course of the church is by the satisfaction of the Son; the end of the church is the life in the Holy Spirit." In the Epistle to the Romans, Paul writes from the point of view of justification by the imputed righteousness of Christ; here he writes from the point of view specially of union to the Redeemer, and hence of the oneness of the true church of Christ. "This is perhaps the profoundest book in existence." It is a book "which sounds the lowest depths of Christian doctrine, and scales the loftiest heights of Christian experience;" and the fact that the apostle evidently expected the Ephesians to understand it is an evidence of the "proficiency which Paul's converts had attained under his preaching at Ephesus." Relation between this epistle and that to the Colossians (q.v.). "The letters of the apostle are the fervent outburst of pastoral zeal and attachment, written without reserve and in unaffected simplicity; sentiments come warm from the heart, without the shaping out, pruning, and punctilious arrangement of a formal discourse. There is such a fresh and familiar transcription of feeling, so frequent an introduction of coloquial idiom, and so much of conversational frankness and vivacity, that the reader associates the image of the writer with every paragraph, and the ear seems to catch and recognize the very tones of living address." "Is it then any matter of amazement that one letter should resemble another, or that two written about the same time should have so much in common and so much that is peculiar? The close relation as to style and subject between the epistles to Colosse and Ephesus must strike every reader. Their precise relation to each other has given rise to much discussion. The great probability is that the epistle to Colosse was first written; the parallel passages in Ephesians, which amount to about forty-two in number, having the appearance of being expansions from the epistle to Colosse. Compare: kjv@Ephesians:1:7; kjv@Colossians:1:14 kjv@Ephesians:1:10; kjv@Colossians:1:20 kjv@Ephesians:3:2; kjv@Colossians:1:25 kjv@Ephesians:5:19; kjv@Colossians:3:16 kjv@Ephesians:6:22; kjv@Colossians:4:8 kjv@Ephesians:1:19-2:5; kjv@Colossians:2:12-13 kjv@Ephesians:4:2-4; kjv@Colossians:3:12-15 kjv@Ephesians:4:16; kjv@Colossians:2:19 kjv@Ephesians:4:32; kjv@Colossians:3:13 kjv@Ephesians:4:22-24; kjv@Colossians:3:9-10 kjv@Ephesians:5:6-8; kjv@Colossians:3:6-8 kjv@Ephesians:5:15-16; kjv@Colossians:4:5 kjv@Ephesians:6:19-20; kjv@Colossians:4:3-4 kjv@Ephesians:5:22-6:9; kjv@Colossians:3:18-4:1 "The style of this epistle is exceedingly animated, and corresponds with the state of the apostle's mind at the time of writing. Overjoyed with the account which their messenger had brought him of their faith and holiness kjv@Ephesians:1:15), and transported with the consideration of the unsearchable wisdom of God displayed in the work of man's redemption, and of his astonishing love towards the Gentiles in making them partakers through faith of all the benefits of Christ's death, he soars high in his sentiments on those grand subjects, and gives his thoughts utterance in sublime and copious expression."

Ephesus @ the capital of proconsular Asia, which was the western part of Asia Minor. It was colonized principally from Athens. In the time of the Romans it bore the title of "the first and greatest metropolis of Asia." It was distinguished for the Temple of Diana (q.v.), who there had her chief shrine; and for its theatre, which was the largest in the world, capable of containing 50,000 spectators. It was, like all ancient theatres, open to the sky. Here were exhibited the fights of wild beasts and of men with beasts. (Comp. kjv@1Corinthians:4:9 kjv@1Corinthians:9:24-25 kjv@1Corinthians:15:32 .) Many Jews took up their residence in this city, and here the seeds of the gospel were sown immediately after Pentecost kjv@Acts:2:9 kjv@Acts:6:9). At the close of his second missionary journey (about A.D. 51), when Paul was returning from Greece to Syria (18:18-21), he first visited this city. He remained, however, for only a short time, as he was hastening to keep the feast, probably of Pentecost, at Jerusalem; but he left Aquila and Priscilla behind him to carry on the work of spreading the gospel. During his third missionary journey Paul reached Ephesus from the "upper coasts" kjv@Acts:19:1), i.e., from the inland parts of Asia Minor, and tarried here for about three years; and so successful and abundant were his labours that "all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks" (19:10). Probably during this period the seven churches of the Apocalypse were founded, not by Paul's personal labours, but by missionaries whom he may have sent out from Ephesus, and by the influence of converts returning to their homes. On his return from his journey, Paul touched at Miletus, some 30 miles south of Ephesus kjv@Acts:20:15), and sending for the presbyters of Ephesus to meet him there, he delivered to them that touching farewell charge which is recorded in kjv@Acts:20:18-35. Ephesus is not again mentioned till near the close of Paul's life, when he writes to Timothy exhorting him to "abide still at Ephesus" ( kjv@1Timothy:1:3). Two of Paul's companions, Trophimus and Tychicus, were probably natives of Ephesus kjv@Acts:20:4 kjv@Acts:21:29; kjv@2Timothy:4:12). In his second epistle to Timothy, Paul speaks of Onesiphorus as having served him in many things at Ephesus ( kjv@2Timothy:1:18). He also "sent Tychicus to Ephesus" (4:12), probably to attend to the interests of the church there. Ephesus is twice mentioned in the Apocalypse (1:11; 2:1). The apostle John, according to tradition, spent many years in Ephesus, where he died and was buried. A part of the site of this once famous city is now occupied by a small Turkish village, Ayasaluk, which is regarded as a corruption of the two Greek words, hagios theologos; i.e., "the holy divine."

Ephod @ something girt, a sacred vestment worn originally by the high priest kjv@Exodus:28:4), afterwards by the ordinary priest ( kjv@1Samuel:22:18), and characteristic of his office ( kjv@1Samuel:2:18 kjv@1Samuel:2:28 kjv@1Samuel:14:3). It was worn by Samuel, and also by David ( kjv@2Samuel:6:14). It was made of fine linen, and consisted of two pieces, which hung from the neck, and covered both the back and front, above the tunic and outer garment kjv@Exodus:28:31). That of the high priest was embroidered with divers colours. The two pieces were joined together over the shoulders (hence in Latin called superhumerale) by clasps or buckles of gold or precious stones, and fastened round the waist by a "curious girdle of gold, blue, purple, and fine twined linen" (28:6-12). The breastplate, with the Urim and Thummim, was attached to the ephod.

Ephphatha @ the Greek form of a Syro
- Chaldaic or Aramaic word, meaning "Be opened," uttered by Christ when healing the man who was deaf and dumb kjv@Mark:7:34). It is one of the characteristics of Mark that he uses the very Aramaic words which fell from our Lord's lips. (
See kjv@3:17; 5:41; kjv@7:11; 14:36; 15:34.)

Ephraim @ double fruitfulness ("for God had made him fruitful in the land of his affliction"). The second son of Joseph, born in Egypt kjv@Genesis:41:52 kjv@Genesis:46:20). The first incident recorded regarding him is his being placed, along with his brother Manasseh, before their grandfather, Jacob, that he might bless them (48:10; comp. 27:1). The intention of Joseph was that the right hand of the aged patriarch should be placed on the head of the elder of the two; but Jacob set Ephraim the younger before his brother, "guiding his hands wittingly." Before Joseph's death, Ephraim's family had reached the third generation kjv@Genesis:50:23).

Ephraim in the wilderness @ kjv@John:11:54), a town to which our Lord retired with his disciples after he had raised Lazarus, and when the priests were conspiring against him. It lay in the wild, uncultivated hill-country to the north-east of Jerusalem, betwen the central towns and the Jordan valley.

Ephraim, Gate of @ one of the gates of Jerusalem ( kjv@2Kings:14:13; kjv@2Chronicals:25:23), on the side of the city looking toward Ephraim, the north side.

Ephraim, Mount @ the central mountainous district of Palestine occupied by the tribe of Ephraim kjv@Joshua:17:15 kjv@Joshua:19:50 kjv@Joshua:20:7 ), extending from Bethel to the plain of Jezreel. In Joshua's time kjv@Joshua:17:18) these hills were densely wooded. They were intersected by well-watered, fertile valleys, referred to in kjv@Jeremiah:50:19. Joshua was buried at Timnath-heres among the mountains of Ephraim, on the north side of the hill of Gaash kjv@Judges:2:9). This region is also called the "mountains of Israel" kjv@Joshua:11:21) and the "mountains of Samaria" kjv@Jeremiah:31:5-6: kjv@Amos:3:9).

Ephraim, The tribe of @ took precedence over that of Manasseh by virtue of Jacob's blessing kjv@Genesis:41:52 kjv@Genesis:48:1). The descendants of Joseph formed two of the tribes of Israel, whereas each of the other sons of Jacob was the founder of only one tribe. Thus there were in reality thirteen tribes; but the number twelve was preserved by excluding that of Levi when Ephraim and Manasseh are mentioned separately kjv@Numbers:1:32-34; kjv@Joshua:17:14 kjv@Joshua:17:17 kjv@1Chronicles:7:20). Territory of. At the time of the first census in the wilderness this tribe numbered 40,500 kjv@Numbers:1:32-33); forty years later, when about to take possession of the Promised Land, it numbered only 32,500. During the march (see CAMP) Ephraim's place was on the west side of the tabernacle kjv@Numbers:2:18-24). When the spies were sent out to spy the land, "Oshea the son of Nun" of this tribe signalized himself. The boundaries of the portion of the land assigned to Ephraim are given in kjv@Joshua:16:1-10. It included most of what was afterwards called Samaria as distinguished from Judea and Galilee. It thus lay in the centre of all traffic, from north to south, and from Jordan to the sea, and was about 55 miles long and 30 broad. The tabernacle and the ark were deposited within its limits at Shiloh, where it remained for four hundred years. During the time of the judges and the first stage of the monarchy this tribe manifested a domineering and haughty and discontented spirit. "For more than five hundred years, a period equal to that which elapsed between the Norman Conquest and the War of the Roses, Ephraim, with its two dependent tribes of Manasseh and Benjamin, exercised undisputed pre-eminence. Joshua the first conqueror, Gideon the greatest of the judges, and Saul the first king, belonged to one or other of the three tribes. It was not till the close of the first period of Jewish history that God 'refused the tabernacle of Joseph, and chose not the tribe of Ephraim, but chose the tribe of Judah, the Mount Zion which he loved' kjv@Psalms:78:67-68). When the ark was removed from Shiloh to Zion the power of Ephraim was humbled." Among the causes which operated to bring about the disruption of Israel was Ephraim's jealousy of the growing power of Judah. From the settlement of Canaan till the time of David and Solomon, Ephraim had held the place of honour among the tribes. It occupied the central and fairest portions of the land, and had Shiloh and Shechem within its borders. But now when Jerusalem became the capital of the kingdom, and the centre of power and worship for the whole nation of Israel, Ephraim declined in influence. The discontent came to a crisis by Rehoboam's refusal to grant certain redresses that were demanded (kjvKings:12).

Ephraim, Wood of @ a forest in which a fatal battle was fought between the army of David and that of Absalom, who was killed there ( kjv@2Samuel:18:6-8). It lay on the east of Jordan, not far from Mahanaim, and was some part of the great forest of Gilead.

Ephratah @ fruitful.

(1.) The second wife of Caleb, the son of Hezron, mother of Hur, and grandmother of Caleb, who was one of those that were sent to spy the land ( kjv@1Chronicles:2:19 kjv@1Chronicles:2:50).

(2.) The ancient name of Bethlehem in Judah kjv@Genesis:35:16 kjv@Genesis:35:19 kjv@Genesis:48:7). In kjv@Ruth:1:2 it is called "Bethlehem
- Judah," but the inhabitants are called "Ephrathites;" in kjv@Micah:5:2, "Bethlehem
- Ephratah;" in kjv@Matthew:2:6, "Bethlehem in the land of Judah." In kjv@Psalms:132:6 it is mentioned as the place where David spent his youth, and where he heard much of the ark, although he never saw it till he found it long afterwards at Kirjath-jearim; i.e., the "city of the wood," or the "forest-town" ( kjv@1Samuel:7:1; comp. kjv@2Samuel:6:3-4).

Ephrathite @ a citizen of Ephratah, the old name of Bethlehem kjv@Ruth:1:2; kjv@1Samuel:17:12), or Bethlehem
- Judah.

Ephron @ fawn-like.

(1.) The son of Zohar a Hittite, the owner of the field and cave of Machpelah (q.v.), which Abraham bought for 400 shekels of silver kjv@Genesis:23:8-17 kjv@Genesis:25:9 kjv@Genesis:49:29 -30).

(2.) A mountain range which formed one of the landmarks on the north boundary of the tribe of Judah kjv@Joshua:15:9), probably the range on the west side of the Wady Beit
- Hanina.

tcr.html2:

torrey:

Ephod, the @ The emblem of the priestly office kjv@Hosea:3:4
Worn by
The high priest kjv@1Samuel:2:28 kjv@1Samuel:14:3
Ordinary priests kjv@1Samuel:22:18
Persons engaged in the service of God kjv@1Samuel:2:18 kjv@2Samuel:6:14
Generally of linen kjv@1Samuel:2:18 kjv@2Samuel:6:14
For the high priest
Commanded to be made kjv@Exodus:28:4
Made of offerings of the people kjv@Exodus:25:4 kjv@Exodus:25:7
Made of gold, blue, purple, scarlet, &:c kjv@Exodus:28:6 kjv@Exodus:29:2 kjv@Exodus:29:3
Shoulders of, joined by onyx stones engraved with names of the twelve tribes of Israel kjv@Exodus:28:7 kjv@Exodus:28:9-12 kjv@Exodus:39:4 kjv@Exodus:39:6 kjv@Exodus:39:7
Had a girdle of curious work kjv@Exodus:28:8
Breastplate of judgment inseparably united to kjv@Exodus:28:25-28 kjv@Exodus:39:20 kjv@Exodus:39:21
Worn over the robe kjv@Exodus:28:31 kjv@Leviticus:8:7
Fastened on with its own girdle kjv@Leviticus:8:7
Worn or held by him when consulted kjv@1Samuel:23:6 kjv@1Samuel:23:9-12 kjv@1Samuel:30:7 kjv@1Samuel:30:8
Used by idolatrous priests kjv@Judges:8:27 kjv@Judges:17:5 kjv@Judges:18:14
Israel deprived of, for sin kjv@Hosea:3:4

Ephraim, Tribe Of @ Descended from Joseph's second son adopted by Jacob kjv@Genesis:41:52 kjv@Genesis:48:5
Predictions respecting kjv@Genesis:48:20 kjv@Deuteronomy:33:13-17
Persons selected from
To number the people kjv@Numbers:1:10
To spy out the land kjv@Numbers:13:8
To divide the land kjv@Numbers:34:24
Strength of, on leaving Egypt kjv@Numbers:1:32 kjv@Numbers:1:33
Led the third division of Israel kjv@Numbers:10:22
Encamped west of the tabernacle kjv@Numbers:2:18
Offering of, at the dedication kjv@Numbers:7:48-53
Families of kjv@Numbers:26:35 kjv@Numbers:26:36
Strength of, on entering Canaan kjv@Numbers:26:37
On Gerizim, said amen to blessings kjv@Deuteronomy:27:12
Bounds of its inheritance kjv@Joshua:16:5-9
Could not drive out the Canaanites but made them tributary kjv@Joshua:16:10 kjv@Judges:1:29
Assisted
Manasseh in taking Bethel kjv@Judges:1:22-25
Deborah and Barak against Sisera kjv@Judges:5:14
Gideon against Midian kjv@Judges:7:24 kjv@Judges:7:25
Remonstrated with Gideon for not calling them sooner against Midian kjv@Judges:8:1-3
Quarrelled with Jephthah for not seeking their aid against Ammon kjv@Judges:12:1-4
Defeated and many slain kjv@Judges:12:5 kjv@Judges:12:6
Some of, at coronation of David kjv@1Chronicles:12:30
Officers appointed over, by David kjv@1Chronicles:27:10 kjv@1Chronicles:27:20
The leading tribe of the kingdom of Israel kjv@Isaiah:7:2-17 kjv@Jeremiah:31:9 kjv@Jeremiah:31:20
Many of, joined Judah under Asa kjv@2Chronicles:15:9
Many of, joined in Hezekiah's passover and reformation kjv@2Chronicles:30:18 kjv@2Chronicles:31:1
The tabernacle continued a long time in Shiloh, a city of kjv@Joshua:18:1 kjv@Joshua:19:51
One of Jeroboam's calves set up in Bethel, a city of kjv@1Kings:12:29
Remarkable persons of
Joshua kjv@Numbers:13:8 kjv@Joshua:1:1
Abdon kjv@Judges:12:13-15
Zichri kjv@2Chronicles:28:7

tcr.1:

naves:

EPHAH @

-1. A son of Midian kjv@Genesis:25:4; kjv@1Chronicles:1:33; kjv@Isaiah:60:6

-2. Caleb's concubine kjv@1Chronicles:2:46

-3. Son of Jahdai kjv@1Chronicles:2:47

-4. A measure of about three pecks .
See MEASURE,_DRY

EPHAI @
- An Israelite kjv@Jeremiah:40:8

EPHER @

-1. A son of Midian kjv@Genesis:25:4; kjv@1Chronicles:1:33

-2. Son of Ezra:1Chronicles:4:17

-3. A chief of Manasseh kjv@1Chronicles:5:24

EPHES

- DAMMIN @
- A place in the territory of the tribe of Judah kjv@1Samuel:17:1

EPHESIANS @ -(Paul's letter to)
-
See EPISTLE_TO_THE_EPHESIANS
-
See also EPHESUS

EPHESUS @
- Paul visits and preaches in kjv@Acts:18:19-21; 19; kjv@Acts:20:16-38
- Apollos visits and preaches in kjv@Acts:18:18-28
- Sceva's sons attempt to expel a demon in kjv@Acts:19:13-16
- Timothy directed by Paul to remain at kjv@1Timothy:1:3
- Paul sends Tychicus to kjv@2Timothy:4:12
- Onesiphorus lives at kjv@2Timothy:1:18
- The congregation at kjv@Revelation:1:11
- Apocalyptic message to kjv@Revelation:2:1-7
-
See Paul's Epistle to the Ephesians Ephesians:1

EPHLAL @
- A descendant of Pharez kjv@1Chronicles:2:37

EPHOD @

-1. A sacred vestment worn by the high priest .Described kjv@Exodus:28:6-14 kjv@Exodus:28:31-35 kjv@Exodus:25:7 .The making of kjv@Exodus:39:2-26 .Breastplate attached to kjv@Exodus:28:22-29 .Worn by Aaron kjv@Exodus:39:5 .Used as an oracle kjv@1Samuel:23:9 kjv@1Samuel:23:12 kjv@1Samuel:30:7-8 .An inferior, was worn by the ordinary priests kjv@1Samuel:22:18 .Worn by Samuel kjv@1Samuel:2:18 .Worn by David kjv@2Samuel:6:14 .It was called COAT kjv@Exodus:28:40; kjv@Exodus:29:8; kjv@Exodus:39:27; kjv@Exodus:40:14; kjv@Leviticus:8:13; kjv@Leviticus:10:5 .Made by Gideon, became an idolatrous snare to Israel kjv@Judges:8:27; kjv@Judges:17:5; kjv@Judges:18:14 .Prophecy concerning the absence of the Ephod from Israel kjv@Hosea:3:4

-2. A man of Manasseh kjv@Numbers:34:23

EPHRAIM @

-1. Second son of Joseph kjv@Genesis:41:52 .Adopted by Jacob kjv@Genesis:48:5 .Blessed before Manasseh; prophecies concerning kjv@Genesis:48:14-20 .Descendants of kjv@Numbers:26:35-37; kjv@1Chronicles:7:20-27 .Mourned for his sons kjv@1Chronicles:7:21-22

-2. A tribe of Israel .Prophecy concerning kjv@Genesis:49:25-26; kjv@Isaiah:7; Genesis:9:18-21; kjv@Genesis:11:13; kjv@Genesis:28:1; kjv@Jeremiah:31; Hosea:5:14; kjv@Zechariah:9:10; kjv@Zechariah:10:7 .Numbered at Mount Sinai and in plains of Moab kjv@Numbers:1:33; kjv@Numbers:26:37 .Position in camp and march kjv@Numbers:2:18 kjv@Numbers:2:24 kjv@Numbers:10:22 .Blessed by Moses kjv@Deuteronomy:33:13-17 .Territory allotted to, after the conquest of Canaan kjv@Deuteronomy:17:9 kjv@Deuteronomy:17:Joshua:16:5-9; 10, 15-18; kjv@1Chronicles:7:28-29 .Failed to expel the Canaanites kjv@Joshua:16:10 .Captured Beth-el in battle kjv@Judges:1:22-25 .Rebuked Gideon for not summoning them to join the war against the Midianites kjv@Judges:8:1 .Joined Gideon against the Midianites kjv@Judges:7:24-25 .Their jealousy of Jephthah kjv@Judges:12:1 .Defeated by him kjv@Judges:12:4-6 .Received Ish-bosheth as king kjv@2Samuel:2:9 .Jeroboam set up a golden calf in Beth-el kjv@1Kings:12:29 .Revolted from house of David kjv@1Kings:12:25; kjv@2Chronicles:10:16 .Some of tribe joined Judah under Asa kjv@2Chronicles:15:9 .Chastised Ahaz and Judah kjv@2Chronicles:28:7 .Joined Hezekiah in reinstituting the Passover kjv@2Chronicles:30:18 .Joined in the destruction of idolatrous forms in Jerusalem kjv@2Chronicles:31:1 .Submitted to the scepter of Josiah kjv@2Chronicles:34:1-6 .Envied by other tribes kjv@Isaiah:11:13; kjv@Jeremiah:7:15; kjv@Ezekiel:37:16 kjv@Ezekiel:37:19 kjv@Hosea:13:1 .Worshiped Baal kjv@Hosea:13:1 .Sin of, remembered by God kjv@Hosea:13:12 .Reallotment of territory, to, by Ezekiel kjv@Ezekiel:48:5 .Name of, applied to the ten tribes kjv@2Chronicles:17:2; kjv@2Chronicles:25:6-7; kjv@Isaiah:7:8-9; kjv@Isaiah:11:12-13; kjv@Isaiah:17:3; kjv@Jeremiah:31:18-20; kjv@Hosea:4:17; kjv@Hosea:5:3-5; kjv@Hosea:6:4 kjv@Hosea:6:10 kjv@Hosea:8:11; kjv@Hosea:12:14 .Tribe of, called JOSEPH kjv@Revelation:7:8

-3. Mount of .A range of low mountains kjv@Joshua:17:15-18 .Joshua has his inheritance in kjv@Judges:2:9 .Residence of Micah kjv@Judges:17:8 .A place of hiding for Israelites kjv@1Samuel:14:22 .Sheba resides in kjv@2Samuel:20:21 .Noted for rich pastures kjv@Jeremiah:50:19 .Prophecy concerning its conversion kjv@Jeremiah:31:6

-4. A forest east of the Jordan River .Absalom killed in kjv@2Samuel:18:6-17

-5. A gate of Jerusalem kjv@2Kings:14:13; kjv@2Chronicles:25:23; kjv@Nehemiah:8:16; kjv@Nehemiah:12:39

-6. A city in the territory of Ephraim kjv@2Chronicles:13:19 .Jesus escapes to, from the persecution of Caiaphas kjv@John:11:54

EPHRAIMITES @
-
See EPHRAIM

EPHRAIN @
- A city in Benjamin kjv@2Chronicles:13:19
-
See EPHRAIM

EPHRATAH @

-1. Also called EPHRATH .The ancient name of Beth-lehem-judah kjv@Genesis:35:16 kjv@Genesis:35:19 kjv@Genesis:48:7; kjv@Ruth:4:11; kjv@Psalms:132:6; kjv@Micah:5:2

-2. Second wife of Caleb, mother of Hur kjv@1Chronicles:2:19 kjv@1Chronicles:2:50 kjv@1Chronicles:4:4

EPHRATH @
-
See EPHRATAH

EPHRON @

-1. Son of Zohar, the Hittite .Sells to Abraham the field containing the cave Machpelah kjv@Genesis:23:8-17; kjv@Genesis:25:9; kjv@Genesis:49:29-30; kjv@Genesis:50:13

-2. A mountain on the boundary line between the tribes of Judah and Benjamin kjv@Joshua:15:9

filter-bible-link.pl:

hitchcock:

kjv@STRING:Ahira <HITCHCOCK>@ brother of iniquity; brother of the shepherd - HITCHCOCK-A

kjv@STRING:Baal-zephon <HITCHCOCK>@ the idol or possession of the north; hidden; secret - HITCHCOCK-B

kjv@STRING:Caleb-Ephratah <HITCHCOCK>@ see Ephratah - HITCHCOCK-C

kjv@STRING:Cephas <HITCHCOCK>@ a rock or stone - HITCHCOCK-C

kjv@STRING:Chephirah <HITCHCOCK>@ a little lioness - HITCHCOCK-C

kjv@STRING:Darah <HITCHCOCK>@ generation; house of the shepherd or of the companion - HITCHCOCK-D

kjv@STRING:Diotrephes <HITCHCOCK>@ nourished by Jupiter - HITCHCOCK-D

kjv@STRING:Eleph <HITCHCOCK>@ learning - HITCHCOCK-E

kjv@STRING:Elihoreph <HITCHCOCK>@ god of winter, or of youth - HITCHCOCK-E

kjv@STRING:Ephah <HITCHCOCK>@ weary; tired - HITCHCOCK-E

kjv@STRING:Epher <HITCHCOCK>@ dust; lead - HITCHCOCK-E

kjv@STRING:Ephes-dammim <HITCHCOCK>@ effusion of blood - HITCHCOCK-E

kjv@STRING:Ephesus <HITCHCOCK>@ desirable - HITCHCOCK-E

kjv@STRING:Eph-lal <HITCHCOCK>@ judging; praying - HITCHCOCK-E

kjv@STRING:Ephphatha <HITCHCOCK>@ be opened - HITCHCOCK-E

kjv@STRING:Ephraim <HITCHCOCK>@ fruitful; increasing - HITCHCOCK-E

kjv@STRING:Ephron <HITCHCOCK>@ dust - HITCHCOCK-E

kjv@STRING:Gittah-hepher <HITCHCOCK>@ digging; a wine-press - HITCHCOCK-G

kjv@STRING:Hareph <HITCHCOCK>@ winter; reproach - HITCHCOCK-H

kjv@STRING:Harnepher <HITCHCOCK>@ the anger of a bull; increasing heat - HITCHCOCK-H

kjv@STRING:Heleph <HITCHCOCK>@ changing; passing over - HITCHCOCK-H

kjv@STRING:Hepher <HITCHCOCK>@ a digger - HITCHCOCK-H

kjv@STRING:Hephzibah <HITCHCOCK>@ my delight is in her - HITCHCOCK-H

kjv@STRING:Jephunneh <HITCHCOCK>@ he that beholds - HITCHCOCK-J

kjv@STRING:Joseph <HITCHCOCK>@ increase; addition - HITCHCOCK-J

kjv@STRING:Kirjath-sepher <HITCHCOCK>@ city of letters, or of the book - HITCHCOCK-K

kjv@STRING:Mephaath <HITCHCOCK>@ appearance, or force, of waters - HITCHCOCK-M

kjv@STRING:Mephibosheth <HITCHCOCK>@ out of my mouth proceeds reproach - HITCHCOCK-M

kjv@STRING:Misrephoth-maim <HITCHCOCK>@ hot waters - HITCHCOCK-M

kjv@STRING:Nepheg <HITCHCOCK>@ weak; slacked - HITCHCOCK-N

kjv@STRING:Nephish <HITCHCOCK>@ same as Naphish - HITCHCOCK-N

kjv@STRING:Nephishesim <HITCHCOCK>@ diminished; torn in pieces - HITCHCOCK-N

kjv@STRING:Nephthalim <HITCHCOCK>@ same as Naphtali - HITCHCOCK-N

kjv@STRING:Nephthoah <HITCHCOCK>@ opening; open - HITCHCOCK-N

kjv@STRING:Nephusim <HITCHCOCK>@ same as Nephishesim - HITCHCOCK-N

kjv@STRING:Ragau <HITCHCOCK>@ friend; shepherd - HITCHCOCK-R

kjv@STRING:Raguel <HITCHCOCK>@ shepherd, or friend of God - HITCHCOCK-R

kjv@STRING:Reelaiah <HITCHCOCK>@ shepherd or companion to the Lord - HITCHCOCK-R

kjv@STRING:Rei <HITCHCOCK>@ my shepherd; my companion; my friend - HITCHCOCK-R

kjv@STRING:Rephael <HITCHCOCK>@ the physic or medicine of God - HITCHCOCK-R

kjv@STRING:Rephaiah <HITCHCOCK>@ medicine or refreshment of the Lord - HITCHCOCK-R

kjv@STRING:Rephidim <HITCHCOCK>@ beds; places of rest - HITCHCOCK-R

kjv@STRING:Reu <HITCHCOCK>@ his friend; his shepherd - HITCHCOCK-R

kjv@STRING:Reuel <HITCHCOCK>@ the shepherd or friend of God - HITCHCOCK-R

kjv@STRING:Rezeph <HITCHCOCK>@ pavement; burning coal - HITCHCOCK-R

kjv@STRING:Sephar <HITCHCOCK>@ book; scribe; number - HITCHCOCK-S

kjv@STRING:Sepharad <HITCHCOCK>@ a book descending - HITCHCOCK-S

kjv@STRING:Sepharvaim <HITCHCOCK>@ the two books; the two scribes - HITCHCOCK-S

kjv@STRING:Sheleph <HITCHCOCK>@ who draws out - HITCHCOCK-S

kjv@STRING:Shephatiah <HITCHCOCK>@ the Lord that judges - HITCHCOCK-S

kjv@STRING:Shephi <HITCHCOCK>@ beholder; honeycomb; garment - HITCHCOCK-S

kjv@STRING:Shepho <HITCHCOCK>@ desert - HITCHCOCK-S

kjv@STRING:Shephuphan <HITCHCOCK>@ serpent - HITCHCOCK-S

kjv@STRING:Stephanas <HITCHCOCK>@ crown; crowned - HITCHCOCK-S

kjv@STRING:Stephen <HITCHCOCK>@ same as Stephanas - HITCHCOCK-S

kjv@STRING:Zarephath <HITCHCOCK>@ ambush of the mouth - HITCHCOCK-Z

kjv@STRING:Zephaniah <HITCHCOCK>@ the Lord is my secret - HITCHCOCK-Z

kjv@STRING:Zephath <HITCHCOCK>@ which beholds; that attends or that covers - HITCHCOCK-Z

tcr:

strongs:

H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1189 <STRHEB>@ בּעל צפון ba‛al tsephôn bah'-al tsef-one' From H1168 and H6828 (in the sense of cold) (according to others as Egyptian form of {Typhon} the destroyer); Baal of winter; Baal {Tsephon} a place in Egypt: - Baal-zephon.

H1328 <STRHEB>@ בּתוּאל bethû'êl beth-oo-ale' Apparently from the same as H1326 and H410; destroyed of God; {Bethuel} the name of a nephew of {Abraham} and of a place in Palestine: - Bethuel. Compare H1329.

H1612 <STRHEB>@ גּפן gephen gheh'-fen From an unused root meaning to bend; a vine (as {twining}) especially the grape: - {vine} tree.

H1662 <STRHEB>@ גּתּה־חפר גּת־החפר gath-hachêpher gittâh-chêpher {gath-hah-khay'-fer} ghit-taw-khay'-fer From H1660 and H2658 with the article inserted; wine press of (the) well; Gath {Chepher} a place in Palestine: - {Gath-kephr} Gittah-kephr.

H1812 <STRHEB>@ דּלף deleph deh'-lef From H1811; a dripping: - dropping.

H2016 <STRHEB>@ הפך הפך hephek hêphek {heh'-fek} hay'-fek From H2015; a {turn} that {is} the reverse: - contrary.

H2203 <STRHEB>@ זפת zepheth zeh'-feth From an unused root (meaning to liquify); asphalt (from its tendency to soften in the sun): - pitch.

H2375 <STRHEB>@ חזו chăzô khaz-o' From H2372; seer; {Chazo} a nephew of Abraham: - Hazo.

H2500 <STRHEB>@ חלף chêleph khay'-lef From H2498; properly exchange; hence (as preposition) instead of: - X for.

H2501 <STRHEB>@ חלף cheleph kheh'-lef The same as H2500; change; {Cheleph} a place in Palestine: - Heleph.

H2612 <STRHEB>@ חנף chôneph kho'-nef From H2610; moral {filth} that {is} wickedness: - hypocrisy.

H2657 <STRHEB>@ חפצי בּהּ chephtsîy bâhh khef-tsee' baw From H2656 with suffixes; my delight (is) in her; {Cheptsibah} a fanciful name for Palestine: - Hephzi-bah.

H2660 <STRHEB>@ חפר chêpher khay'-fer From H2658 or H2659; a pit or shame; {Chepher} a place in Palestine; also the name of three Israelites: - Hepher.

H2662 <STRHEB>@ חפרי chephrîy khef-ree' Patronymic from H2660; a Chephrite (collectively) or descendant of Chepher: - Hepherites.

H2774 <STRHEB>@ חרנפר charnepher khar-neh'-fer Of uncertain derivation; {Charnepher} an Israelite: - Harnepher.

H2779 <STRHEB>@ חרף chôreph kho'-ref From H2778; properly the crop {gathered} that {is} (by implication) the autumn (and winter) season; figuratively ripeness of age: - {cold} winter ({[-house]}) youth.

H2780 <STRHEB>@ חרף chârêph khaw-rafe' From H2778; reproachful; an Israelite: - Hareph.

H2863 <STRHEB>@ חתף chetheph kheh'-thef From H2862; properly rapine; figuratively robbery: - prey.

H2953 <STRHEB>@ טפר ţephar tef-ar' (Chaldee); from a root corresponding to {H6852} and meaning the same as H6856; a finger nail; also a hoof or claw: - nail.

H2964 <STRHEB>@ טרף ţereph teh'-ref From H2963; something {torn} that {is} a {fragment} for example a fresh {leaf} {prey} food: - {leaf} {meat} {prey} spoil.

H3084 <STRHEB>@ יהוסף yehôsêph yeh-ho-safe' A fuller form of H3130; Jehoseph (that {is} {Joseph}) a son of Jacob: - Joseph.

H3130 <STRHEB>@ יוסף yôsêph yo-safe' Future of H3254; let him add (or perhaps simply active participle adding); {Joseph} the name of seven Israelites: - Joseph. Compare H3084.

H3217 <STRHEB>@ ילּפת yallepheth yal-leh'-feth From an unused root apparently meaning to stick or scrape; scurf or tetter: - scabbed.

H3304 <STRHEB>@ יפה־פיּה yephêh-phîyâh yef-eh' fee-yaw' From H3302 by reduplication; very beautiful: - very fair.

H3312 <STRHEB>@ יפנּה yephûnneh yef-oon-neh' From H6437; he will be prepared; {Jephunneh} the name of two Israelites: - Jephunneh.

H3315 <STRHEB>@ יפת yepheth yeh'-feth From H6601; expansion; {Jepheth} a son of Noah; also his posterity: - Japheth.

H3316 <STRHEB>@ יפתּח yiphtâch yif-tawkh' From H6605; he will open; {Jiphtach} an Israelite; also a place in Palestine: - {Jephthah} Jiphtah.

H3613 <STRHEB>@ כּלב אפרתה kâlêb 'ephrâthâh kaw-labe' ef-raw'-thaw From H3612 and H672; {Caleb-Ephrathah} a place in Egypt (if the text is correct): - Caleb-ephrathah.

H3701 <STRHEB>@ כּסף keseph keh'-sef From H3700; silver (from its pale color); by implication money: - {money} {price} silver (-ling).

H3713 <STRHEB>@ כּפור kephôr kef-ore' From H3722; properly a {cover} that {is} (by implication) a tankard (or covered goblet); also white frost (as covering the ground): - {bason} hoar (-y) frost.

H3715 <STRHEB>@ כּפיר kephîyr kef-eer' From H3722; a village (as covered in by walls); also a young lion (perhaps as covered with a mane): - (young) {lion} village. Compare H3723.

H3716 <STRHEB>@ כּפירה kephîyrâh kef-ee-raw' Feminine of H3715; the village (always with the article); {Kephirah} a place in Palestine: - Chephirah.

H3718 <STRHEB>@ כּפל kephel keh'-fel From H3717; a duplicate: - double.

H3726 <STRHEB>@ כּפר העמּוני kephar hâ‛ammônîy kef-ar' haw-am-mo-nee' From H3723 and {H5984} with the article interposed; village of the Ammonite; Kefarha {Ammoni} a place in Palestine: - Chefar-haamonai.

H3729 <STRHEB>@ כּפת kephath kef-ath' (Chaldee); a root of uncertain correspondence; to fetter: - bind.

H3785 <STRHEB>@ כּשׁף kesheph keh'-shef From H3784; magic: - {sorcery} witchcraft.

H3876 <STRHEB>@ לוט lôţ lote The same as H3875; {Lot} Abraham´ s nephew: - Lot.

H374 <STRHEB>@ אפה איפה 'êyphâh 'êphâh {ay-faw'} ay-faw' Of Egyptian derivation; an ephah or measure for grain; hence a measure in general: - {ephah} (divers) measure (-s).

H4158 <STRHEB>@ מפעת מיפעת מופעתo môpha‛ath mêypha‛ath mêpha‛ath {mo-fah'-ath} {may-fah'-ath} may-fah'-ath From H3313; illuminative; Mophaath or {Mephaath} a place in Palestine: - Mephaath.

H4648 <STRHEB>@ מפבשׁת מפיבשׁת mephîybôsheth mephibôsheth {mef-ee-bo'-sheth} mef-ee-bo'-sheth Probably from H6284 and H1322; dispeller of shame (that {is} of Baal); {Mephibosheth} the name of two Israelites: - Mephibosheth.

H4701 <STRHEB>@ מצנפת mitsnepheth mits-neh'-feth' From H6801; a {tiara} that {is} official turban (of a king or high priest): - {diadem} mitre.

H4837 <STRHEB>@ מרצפת martsepheth mar-tseh'-feth From H7528; a pavement: - pavement.

H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.

H4956 <STRHEB>@ משׂרפות מים miώrephôth mayim mis-ref-ohth' mah'-yim From the plural of H4955 and H4325; burnings of water; {Misrephoth-Majim} a place in Palestine: - Misrephoth-mayim.

H405 <STRHEB>@ אכף 'ekeph eh'-kef From H404; a load; by implication a stroke (others dignity): - hand.

H456 <STRHEB>@ אליחרף 'ĕlîychôreph el-ee-kho'-ref From H410 and H2779; God of autumn; {Elichoreph} an Israelite: - Elihoreph.

H5063 <STRHEB>@ נגף negeph neh'-ghef From H5062; a trip (of the foot); figuratively an infliction (of disease): - {plague} stumbling.

H5220 <STRHEB>@ נכד neked neh'-ked From an unused root meaning to propagate; offspring: - {nephew} son´ s son.

H5298 <STRHEB>@ נפג nepheg neh'-feg From an unused root probably meaning to spring forth; a sprout; {Nepheg} the name of two Israelites: - Nepheg.

H5300 <STRHEB>@ נפוּשׁסיםo nephûshsîym nef-oo-shes-eem' For H5304; {Nephushesim} a Temple Servant: - Nephisesim [from the margin].

H5303 <STRHEB>@ נפל נפיל nephîyl nephil {nef-eel'} nef-eel' From H5307; {properly} a {feller} that {is} a bully or tyrant: - giant.

H5304 <STRHEB>@ נפיסיםo nephîysîym nef-ee-seem' Plural from an unused root meaning to scatter; expansions; {Nephisim} a Temple Servant: - Nephusim [from the margin].

H5308 <STRHEB>@ נפל nephal nef-al' (Chaldee); corresponding to H5307: - fall ({down}) have occasion.

H5309 <STRHEB>@ נפל נפל nephel nêphel {neh'-fel} nay'-fel From H5307; something {fallen} that {is} an abortion: - untimely birth.

H5311 <STRHEB>@ נפץ nephets neh'-fets From H5310; a storm (as dispersing): - scattering.

H5312 <STRHEB>@ נפק nephaq nef-ak' (Chaldee); a primitive root; to issue; {causatively} to bring out: - come ({go} take) forth (out).

H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.

H5316 <STRHEB>@ נפת nepheth neh'-feth For H5299; a height: - country.

H5318 <STRHEB>@ נפתּוח nephtôach nef-to'-akh From H6605; {opened} that {is} a spring; {Nephtoach} a place in Palestine: - Neptoah.

H5363 <STRHEB>@ נקף nôqeph no'-kef From H5362; a threshing (of olives): - shaking.

H5399 <STRHEB>@ נשׁף nesheph neh'-shef From H5398; properly a {breeze} that {is} (by implication) dusk (when the evening breeze prevails): - {dark} dawning of the day ({morning}) {night} twilight.

H5558 <STRHEB>@ סלף seleph seh'-lef From H5557; {distortion} that {is} (figuratively) viciousness: - perverseness.

H5600 <STRHEB>@ ספינה sephîynâh sef-ee-naw' From H5603; a (sea going) vessel (as ceiled with a deck): - ship.

H5607 <STRHEB>@ שׂפק ספק sêpheq ώepheq {say'-fek} seh'-fek From H5606; chastisement; also satiety: - {stroke} sufficiency.

H5609 <STRHEB>@ ספר sephar sef-ar' (Chaldee); from a root corresponding to H5608; a book: - {book} roll.

H5610 <STRHEB>@ ספר sephâr sef-awr' From H5608; a census: - numbering.

H5611 <STRHEB>@ ספר sephâr sef-awr' The same as H5610; {Sephar} a place in Arabia: - Sephar.

H5614 <STRHEB>@ ספרד sephârâd sef-aw-rawd' Of foreign derivation; {Sepharad} a region of Assyria: - Sepharad.

H5615 <STRHEB>@ ספרה sephôrâh sef-o-raw' From H5608; a numeration: - number.

H5616 <STRHEB>@ ספרוי sepharvîy sef-ar-vee' Patrial from H5617; a Sepharvite or inhabitant of Sepharvain: - Sepharvite.

H5617 <STRHEB>@ ספרים ספרויםo sepharvayim sephârîym {sef-ar-vah'-yim} sef-aw-reem' Of foreign derivation; Sepharvajim or {Sepharim} a place in Assyria: - Sepharvaim.

H5778 <STRHEB>@ עופיo ‛ôphay o-fah'-ee From H5775; birdlike; {Ephai} an Israelite: - Ephai [from margin].

H5891 <STRHEB>@ עיפה ‛êyphâh ay-faw' The same as H5890; {Ephah} the name of a son of {Midian} and of the region settled by him; also of an Israelite and of an Israelitess: - Ephah.

H504 <STRHEB>@ אלף 'eleph eh'-lef From H502; a family; also (from the sense of yoking or taming) an ox or cow: - {family} {kine} oxen.

H505 <STRHEB>@ אלף 'eleph eh'-lef Properly the same as H504; hence (an ox´ s head being the first letter of the {alphabet} and this eventually used as a numeral) a thousand: - thousand.

H506 <STRHEB>@ אלף אלף 'ălaph 'eleph {al-af'} eh'-lef (Chaldee); corresponding to H505: - thousand.

H507 <STRHEB>@ אלף 'eleph eh'-lef The same as H505; {Eleph} a place in Palestine: - Eleph.

H6056 <STRHEB>@ ענף ענף ‛ănaph ‛eneph {an-af'} eh'-nef (Chaldee); corresponding to H6057: - {bough} branch.

H6081 <STRHEB>@ עפר ‛êpher ay'-fer Probably a variation of H6082; gazelle; {Epher} the name of an Arabian and of two Israelites: - Epher.

H6085 <STRHEB>@ עפרון ‛ephrôn ef-rone' From the same as H6081; fawn like; {Ephron} the name of a Canaanite and of two places in Palestine: - {Ephron} Ephrain [from the margin].

H6203 <STRHEB>@ ערף ‛ôreph o-ref' From H6202; the nape or back of the neck (as declining); hence the back generally (whether literally or figuratively): - back ([stiff-]) neck ([-ed]).

H6825 <STRHEB>@ צפי צפו tsephô tsephîy {tsef-o'} tsef-ee' From H6822; observant; Tsepho or {Tsephi} an Idumaean: - {Zephi} Zepho.

H6827 <STRHEB>@ צפון tsephôn tsef-one' Probably for H6837; {Tsephon} an Israelite: - Zephon.

H6830 <STRHEB>@ צפוני tsephônîy tsef-o-nee' From H6828; northern: - northern.

H6831 <STRHEB>@ צפוני tsephônîy tsef-o-nee' Patronymic from H6827; a {Tsephonite} or (collectively) a descendant of Tsephon: - Zephonites.

H6832 <STRHEB>@ צפוּעo tsephûa‛ tsef-oo'-ah From the same as H6848; excrement (as protruded): - dung.

H6836 <STRHEB>@ צפיּה tsephîyâh tsef-ee-yaw' From H6822; watchfulness: - watching.

H6841 <STRHEB>@ צפיר tsephîyr tsef-eer' (Chaldee); corresponding to H6842; a he goat: - he [goat].

H6843 <STRHEB>@ צפירה tsephîyrâh tsef-ee-raw' Feminine formed like H6842; a crown (as encircling the head); also a turn of affairs (that {is} mishap): - {diadem} morning.

H6846 <STRHEB>@ צפניהוּ צפניה tsephanyâh tsephanyâhû {tsef-an-yaw'} tsef-an-yaw'-hoo From H6845 and H3050; Jah has secreted; {Tsephanjah} the name of four Israelites: - Zephaniah.

H6847 <STRHEB>@ צפנת פּענח tsâphnath pa‛nêach tsof-nath' pah-nay'-akh Of Egyptian derivation; {Tsophnath-Paneach} Joseph´ s Egyptian name: - Zaphnath-paaneah.

H6848 <STRHEB>@ צפעני צפע tsepha‛ tsiph‛ônîy {tseh'-fah} tsif-o-nee' From an unused root meaning to extrude; a viper (as thrusting out the {tongue} that {is} hissing): - {adder} cockatrice.

H6849 <STRHEB>@ צפעה tsephi‛âh tsef-ee-aw' Feminine from the same as H6848; an outcast thing: - issue.

H6853 <STRHEB>@ צפר tsephar tsef-ar' (Chaldee); corresponding to H6833; a bird: - bird.

H6854 <STRHEB>@ צפרדּע tsephardêa‛ tsef-ar-day'-ah From H6852 and a word elsewhere unused meaning a swamp; a marsh {leaper} that {is} frog: - frog.

H6857 <STRHEB>@ צפת tsephath tsef-ath' From H6822; watch tower; {Tsephath} a place in Palestine: - Zephath.

H6858 <STRHEB>@ צפת tsepheth tseh'-feth From an unused root meaning to encircle; a capital of a column: - chapiter.

H6859 <STRHEB>@ צפתה tsephâthâh tsef-aw'-thaw The same as H6857; {Tsephathah} a place in Palestine: - Zephathah.

H6885 <STRHEB>@ צרפי tsôrephîy tso-ref-ee' From H6884; refiner; Tsorephi (with the {article}) an Israelite: - goldsmith´ s.

H6886 <STRHEB>@ צרפת tsârephath tsaw-ref-ath' From H6884; refinement; {Tsarephath} a place in Palestine: - Zarephath.

H621 <STRHEB>@ אסנת 'âsnath aw-se-nath' Of Egyptian derivation; {Asenath} the wife of Joseph: - Asenath.

H625 <STRHEB>@ אסף 'ôseph o'-sef From H622; a collection (of fruits): - gathering.

H640 <STRHEB>@ אפד 'âphad aw-fad' A primitive root (rather a denominative from H636); to gird on (the ephod): - {bind} gird.

H641 <STRHEB>@ אפד 'êphôd ay-fode' The same as H646 shortened; {Ephod} an Israelite: - Ephod.

H642 <STRHEB>@ אפדּה 'êphûddâh ay-food-daw' Feminine of H646; a girding on (of the ephod); hence generally a plating (of metal): - {ephod} ornament.

H646 <STRHEB>@ אפד אפוד 'êphôd 'êphôd {ay-fode'} ay-fode' Second form is a rare form; probably of foreign derivation; a girdle; specifically the ephod or high priest´ s shoulder piece; also generally an image: - ephod.

H654 <STRHEB>@ אפלל 'ephlâl ef-lawl' From H6419; judge; {Ephlal} an Israelite: - Ephlal.

H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).

H658 <STRHEB>@ אפס דּמּים 'ephes dammîym eh'-fes dam-meem' From H657 and the plural of H1818; boundary of blood drops; {Ephes-Dammim} a place in Palestine: - Ephes-dammim.

H660 <STRHEB>@ אפעה 'eph‛eh ef-eh' From H659 (in the sense of hissing); an asp or other venomous serpent: - viper.

H667 <STRHEB>@ אפרח 'ephrôach ef-ro'-akh From H6524 (in the sense of bursting the shell); the brood of a bird: - young (one).

H669 <STRHEB>@ אפרים 'ephrayim ef-rah'-yim Dual of a masculine form of H672; double fruit; {Ephrajim} a son of Joseph; also the tribe descended from {him} and its territory: - Ephraim Ephraimites

H672 <STRHEB>@ אפרתה אפרת 'ephrâth 'ephrâthâh {ef-rawth'} ef-raw'-thaw From H6509; fruitfulness; {Ephrath} another name for Bethlehem; once used in perhaps for Ephraim; also of an Israelitish woman: - {Ephrath} Ephratah.

H673 <STRHEB>@ אפרתי 'ephrâthîy ef-rawth-ee' Patrial from H672; an Ephrathite or an Ephraimite: - {Ephraimite} Ephrathite.

H7089 <STRHEB>@ קפדה qephâdâh kef-aw-daw' From H7088; {shrinking} that {is} terror: - destruction.

H7110 <STRHEB>@ קצף qetseph keh'-tsef From H7107; a splinter (as chipped off); figuratively rage or strife: - {foam} {indignation} X {sore} wrath.

H7158 <STRHEB>@ קרית ספר קרית סנּה qiryath sannâh qiryath sêpher keer-yath' {san-naw'} keer-yath' say'-fer From H7151 and a simpler feminine from the same as {H5577} or (for the second form) H5612; city of {branches} or of a book; Kirjath Sannah or Kirjath {Sepher} a place in Palestine: - {Kirjath-sannah} Kirjath-sepher.

H7161 <STRHEB>@ קרן qeren keh'-ren From H7160; a horn (as projecting); by implication a {flask} cornet; by resemblance an elephant´ s tooth (that {is} {ivory}) a corner (of the {altar}) a peak (of a {mountain}) a ray (of light); figuratively power: - X {hill} horn.

H7384 <STRHEB>@ ריפת rîyphath ree-fath' The second form is probably by orthographical error; of foreign origin; {Riphath} a grandson of Jepheth and his descendants: - Riphath.

H7462 <STRHEB>@ רעה râ‛âh raw-aw' A primitive root; to tend a {flock} that {is} pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X {break} {companion} keep company {with} {devour} eat {up} evil {entreat} {feed} use as a {friend} make friendship {with} {herdman} keep [sheep] ({-er}) {pastor} + shearing {house} {shepherd} {wander} waste.

H7473 <STRHEB>@ רעי rô‛îy ro-ee' From active participle of H7462; pastoral; as {noun} a shepherd: - shepherd.

H7497 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' From H7495 in the sense of invigorating; a giant: - {giant} {Rapha} Rephaim (-s). See also H1051.

H7499 <STRHEB>@ רפאה rephû'âh ref-oo-aw' Feminine passive participle of H7495; a medicament: - heal {[-ed]} medicine.

H7501 <STRHEB>@ רפאל rephâ'êl ref-aw-ale' From H7495 and H410; God has cured; {Rephael} an Israelite: - Rephael.

H7506 <STRHEB>@ רפח rephach reh'-fakh From an unused root apparently meaning to sustain; support; {Rephach} an Israelite: - Rephah.

H7507 <STRHEB>@ רפידה rephîydâh ref-ee-daw' From H7502; a railing (as spread along): - bottom.

H7508 <STRHEB>@ רפידים rephîydîym ref-ee-deem' Plural of the masculine of the same as H7507; ballusters; {Rephidim} a place in the Desert: - Rephidim.

H7509 <STRHEB>@ רפיה rephâyâh ref-aw-yaw' From H7495 and H3050; Jah has cured; {Rephajah} the name of five Israelites: - Rephaiah.

H7512 <STRHEB>@ רפס rephas ref-as' (Chaldee); corresponding to H7511: - stamp.

H7516 <STRHEB>@ רפשׁ rephesh reh'-fesh From H7515; mud (as roiled): - mire.

H7517 <STRHEB>@ רפת repheth reh'-feth Probably form H7503; a stall for cattle (from their resting there): - stall.

H7529 <STRHEB>@ רצף retseph reh'-tsef For H7565; a red hot stone (for baking): - coal.

H7530 <STRHEB>@ רצף retseph reh'-tsef The same as H7529; {Retseph} a place in Assyria: - Rezeph.

H7565 <STRHEB>@ רשׁף resheph reh'-shef From H8313; a live coal; by analogy lightning; figuratively an arrow (as flashing through the air); specifically fever: - {arrow} (burning) {coal} burning {heat} + {spark} hot thunderbolt.

H7566 <STRHEB>@ רשׁף resheph reh'-shef The same as H7565; {Resheph} an Israelite: - Resheph.

H7781 <STRHEB>@ שׁוּפמי shûphâmîy shoo-faw-mee' Patronymic from H8197; a Shuphamite (collectively) or descendant of Shephupham: - Shuphamite.

H7829 <STRHEB>@ שׁחפת shachepheth shakh-eh'-feth From the same as H7828; emaciation: - consumption.

H7858 <STRHEB>@ שׁטף שׁטף sheţeph shêţeph {sheh'-tef} shay'-tef From H7857; a deluge (literally or figuratively): - {flood} {outrageous} overflowing.

H7991 <STRHEB>@ שׁלשׁ שׁלושׁ שׁלישׁo shâlîysh shâlôsh shâlôsh {shaw-leesh'} {shaw-loshe'} shaw-loshe' (The second form used in ; the third form used in ); from H7969; a {triple} that {is} (as a musical instrument) a triangle (or perhaps rather three stringed lute); also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank ({upward} that {is} the highest): - {captain} instrument of {musick} (great) {lord} (great) {measure} {prince} three [from the margin].

H8026 <STRHEB>@ שׁלף sheleph sheh'-lef From H8025; extract; {sheleph} a son of Jokthan: - Sheleph.

H8040 <STRHEB>@ שׂמאל שׂמאול ώemô'l ώem'ôl {sem-ole'} sem-ole' A primitive word (rather perhaps from the same as H8071 (by insertion of the 'aleph) through the idea of wrapping up); properly dark (as {enveloped}) that {is} the north; hence (by orientation) the left hand: - left ({hand} side).

H8143 <STRHEB>@ שׁנהבּים shenhabbîym shen-hab-beem' From H8127 and the plural apparently of a foreign word; probably tooth of {elephants} that {is} ivory tusk: - ivory.

H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.

H8195 <STRHEB>@ שׁפי שׁפו shephô shephîy {shef-o'} shef-ee' From H8192; baldness (compare H8205); Shepho or {Shephi} an Idumaean: - {Shephi} Shepho.

H8196 <STRHEB>@ שׁפוּט שׁפוט shephôţ shephûţ {shef-ote'} shef-oot' From H8199; a judicial {sentence} that {is} punishment: - judgment.

H8197 <STRHEB>@ שׁפוּפן שׁפוּפם shephûphâm shephûphân {shef-oo-fawm'} shef-oo-fawn' From the same as H8207; serpent like; Shephupham or {Shephuphan} an Israelite: - {Shephuphan} Shupham.

H8200 <STRHEB>@ שׁפט shephaţ shef-at' (Chaldee); corresponding to H8199; to judge: - magistrate.

H8201 <STRHEB>@ שׁפט shepheţ sheh'-fet From H8199; a {sentence} that {is} infliction: - judgment.

H8203 <STRHEB>@ שׁפטיהוּ שׁפטיה shephaţyâh shephaţyâhû {shef-at-yaw'} shef-at-yaw'-hoo From H8199 and H3050; Jah has judged; {Shephatjah} the name of ten Israelites: - Shephatiah.

H8205 <STRHEB>@ שׁפי shephîy shef-ee' From H8192; bareness; concretely a bare hill or plain: - high {place} stick out.

H8207 <STRHEB>@ שׁפיפן shephîyphôn shef-ee-fone' From an unused root meaning the same as H7779; a kind of serpent (as {snapping}) probably the cerastes or horned adder: - adder.

H8211 <STRHEB>@ שׁפך shephek sheh'-fek From H8210; an emptying {place} for example an ash heap: - are poured out.

H8214 <STRHEB>@ שׁפל shephal shef-al' (Chaldee); corresponding to H8213: - {abase} {humble} put {down} subdue.

H8215 <STRHEB>@ שׁפל shephal shef-al' (Chaldee); from H8214; low: - basest.

H8219 <STRHEB>@ שׁפלה shephêlâh shef-ay-law' From H8213; {Lowland} that {is} (with the article) the maritime slope of Palestine: - low {country} (low) {plain} vale (-ley).

H8221 <STRHEB>@ שׁפם shephâm shef-awm' Probably from H8192; bare spot; {Shepham} a place in or near Palestine: - Shepham.

H8225 <STRHEB>@ שׁפמי shiphmîy shif-mee' Patrial from H8221; a Shiphmite or inhabitant of Shepham: - Shiphmite.

H8228 <STRHEB>@ שׁפע shepha‛ sheh'-fah From an unused root meaning to abound; resources: - abundance.

H8232 <STRHEB>@ שׁפר shephar shef-ar' (Chaldee); corresponding to H8231; to be beautiful: - be {acceptable} {please} + think good.

H8233 <STRHEB>@ שׁפר shepher sheh'-fer From H8231; beauty: - X goodly.

H8234 <STRHEB>@ שׁפר shepher sheh'-fer The same as H8233; {Shepher} a place in the Desert: - Shapper.

H8238 <STRHEB>@ שׁפרפר shepharphar shef-ar-far' (Chaldee); from H8231; the dawn (as brilliant with aurora): - X very early in the morning.

H8241 <STRHEB>@ שׁצף shetseph sheh'-tsef From H7857 (for alliteration with H7110); an outburst (of anger): - little.

H8260 <STRHEB>@ שׁקף sheqeph sheh'-kef From H8259; a loophole (for looking {out}) to admit light and air: - window.

H8600 <STRHEB>@ תּפוצה tephôtsâh tef-o-tsaw' From H6327; a dispersal: - dispersion.

H8605 <STRHEB>@ תּפלּה tephillâh tef-il-law' From H6419; {intercession} supplication; by implication a hymn: - prayer.

H8633 <STRHEB>@ תּקף tôqeph to'-kef From H8630; might or (figuratively) positiveness: - {authority} {power} strength.

H830 <STRHEB>@ שׁפת אשׁפּות אשׁפּת 'ashpôth 'ashpôth shephôth {ash-pohth'} {ash-pohth'} shef-ohth' Plural of a noun of the same form as {H827} from H8192 (in the sense of scraping); a heap of rubbish or filth: - dung (hill).

G1025 <STRGRK>@ βρέφος brephos bref'-os Of uncertain affinity; an infant (properly unborn) literally or figuratively: - babe (young) child infant.

G1216 <STRGRK>@ Δημήτριος Dēmētrios day-may'-tree-os From Δημήτηρ Dēmētēr (Ceres); Demetrius the name of an Ephesian and of a Christian: - Demetrius.

G1294 <STRGRK>@ διαστρέφω diastrephō dee-as-tref'-o From G1223 and G4762; to distort that is (figuratively) misinterpret or (morally) corrupt: - perverse (-rt) turn away.

G1361 <STRGRK>@ Διοτρεφής Diotrephēs dee-ot-ref-ace' From the alternate of G2203 and G5142; Jove nourished; Diotrephes an opponent of Christianity: - Diotrephes.

G1549 <STRGRK>@ ἔκγονον ekgonon ek'-gon-on Neuter of a derivative of a compound of G1537 and G1096; a descendant that is (specifically) grandchild: - nephew.

G1612 <STRGRK>@ ἐκστρέφω ekstrephō ek-stref'-o From G1537 and G4762; to pervert (figuratively): - subvert.

G1625 <STRGRK>@ ἐκτρέφω ektrephō ek-tref'-o From G1537 and G5142; to rear up to maturity that is (generally) to cherish or train: - bring up nourish.

G1661 <STRGRK>@ ἐλεφάντινος elephantinos el-ef-an'-tee-nos From ἔλεφας elephas (an elephant); elephantine that is (by implication) composed of ivory: - of ivory.

G1789 <STRGRK>@ ἐντρέφω entrephō en-tref'-o From G1722 and G5142; (figuratively) to educate: - nourish up in.

G1994 <STRGRK>@ ἐπιστρέφω epistrephō ep-ee-stref'-o From G1909 and G4762; to revert (literally figuratively or morally): - come (go) again convert (re-) turn (about again).

G2177 <STRGRK>@ ἐφάλλομαι ephallomai ef-al'-lom-ahee From G1909 and G242; to spring upon: - leap on.

G2178 <STRGRK>@ ἐφάπαξ ephapax ef-ap'-ax From G1909 and G530; upon one occasion (only): - (at) once (for all).

G2179 <STRGRK>@ Ἐφεσῖνος Ephesinos ef-es-ee'-nos From G2181; Ephesine or situated at Ephesus: - of Ephesus.

G2180 <STRGRK>@ Ἐφέσιος Ephesios ef-es'-ee-os From G2181; an Ephesian or inhabitant of Ephesus: - Ephesian of Ephesus.

G2181 <STRGRK>@ Ἔφεσος Ephesos ef'-es-os Probably of foreign origin; Ephesus a city of Asia Minor: - Ephesus.

G2182 <STRGRK>@ ἐφευρέτης epheuretēs ef-yoo-ret'-ace From a compound of G1909 and G2147; a discoverer that is contriver: - inventor.

G2183 <STRGRK>@ ἐφημερία ephēmeria ef-ay-mer-ee'-ah From G2184; diurnality that is (specifically) the quotidian rotation or class of the Jewish priests´ service at the Temple as distributed by families: - course.

G2184 <STRGRK>@ ἐφήμερος ephēmeros ef-ay'-mer-os From G1909 and G2250; for a day (ephemeral) that is diurnal: - daily.

G2185 <STRGRK>@ ἐφικνέομαι ephikneomai ef-ik-neh'-om-ahee From G1909 and a cognate of G2240; to arrive upon that is extend to: - reach.

G2186 <STRGRK>@ ἐφίστημι ephistēmi ef-is'-tay-mee From G1909 and G2476; to stand upon that is be present (in various applications friendly or otherwise usually literally): - assault come (in to unto upon) be at hand (instant) present stand (before by over).

G2187 <STRGRK>@ Ἐφραΐ́μ Ephraim ef-rah-im' Of Hebrew origin ([H669] or better [H6085]); Ephraim a place in Palestine: - Ephraim.

G2188 <STRGRK>@ ἐφφαθά ephphatha ef-fath-ah' Of Chaldee origin [H6606]; be opened!: - Ephphatha.

G2422 <STRGRK>@ Ἰεφθάε Iephthae ee-ef-thah'-eh Of Hebrew origin [H3316]; Jephthae (that is Jiphtach) an Israelite: - Jephthah.

G2501 <STRGRK>@ Ἰωσήφ Iōsēph ee-o-safe' Of Hebrew origin [H3130]; Joseph the name of seven Israelites: - Joseph.

G2533 <STRGRK>@ Καΐάφας Kaiaphas kah-ee-af'-as Of Chaldee origin; the dell; Caiaphas (that is Cajepha) an Israelite: - Caiaphas.

G2690 <STRGRK>@ καταστρέφω katastrephō kat-as-tref'-o From G2596 and G4762; to turn upside down that is upset: - overthrow.

G2721 <STRGRK>@ κατεφίστημι katephistēmi kat-ef-is'-tay-mee From G2596 and G2186; to stand over against that is rush upon (assault): - make insurrection against.

G2774 <STRGRK>@ κεφάλαιον kephalaion kef-al'-ah-yon Neuter of a derivative of G2776; a principal thing that is main point; specifically an amount (of money): - sum.

G2775 <STRGRK>@ κεφαλαιόω kephalaioō kef-al-ahee-o'-o From the same as G2774; (specifically) to strike on the head: - wound in the head.

G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.

G2777 <STRGRK>@ κεφαλίς kephalis kef-al-is' From G2776; properly a knob that is (by implication) a roll (by extension from the end of a stick on which the manuscript was rolled): - volume.

G2786 <STRGRK>@ Κηφᾶς Kēphas kay-fas' Of Chaldee origin (compare [H3710]); the Rock; Cephas (that is Kepha) surname of Peter: - Cephas.

G3344 <STRGRK>@ μεταστρέφω metastrephō met-as-tref'-o From G3326 and G4762; to turn across that is transmute or (figuratively) corrupt: - pervert turn.

G3507 <STRGRK>@ νεφέλη nephelē nef-el'-ay From G3509; properly cloudiness that is (concretely) a cloud: - cloud.

G3508 <STRGRK>@ Νεφθαλείμ Nephthaleim nef-thal-ime' Of Hebrew origin [H5321]; Nephthaleim (that is Naphthali) a tribe in Palestine: - Nephthalim.

G3509 <STRGRK>@ νέφος nephos nef'-os Apparently a primary word; a cloud: - cloud.

G3510 <STRGRK>@ νεφρός nephros nef-ros' Of uncertain affinity; a kidney (plural) that is (figuratively) the inmost mind: - reins.

G346 <STRGRK>@ ἀνακεφαλαίομαι anakephalaiomai an-ak-ef-al-ah'ee-om-ahee From G303 and G2775 (in its original sense); to sum up: - briefly comprehend gather together in one.

G390 <STRGRK>@ ἀναστρέφω anastrepho an-as-tref'-o From G303 and G4762; to overturn; also to return; by implication to busy oneself that is remain live: - abide behave self have conversation live overthrow pass return be used.

G397 <STRGRK>@ ἀνατρέφω anatrephō an-at-ref'-o From G303 and G5142; to rear (physically or mentally): - bring up nourish (up).

G4030 <STRGRK>@ περικεφαλαία perikephalaia per-ee-kef-al-ah'-yah Feminine of a compound of G4012 and G2776; encirclement of the head that is a helmet: - helmet.

G4165 <STRGRK>@ ποιμαίνω poimainō poy-mah'ee-no From G4166; to tend as a shepherd (or figuratively superviser): - feed (cattle) rule.

G4166 <STRGRK>@ ποιμήν poimēn poy-mane' Of uncertain affinity; a shepherd (literally or figuratively): - shepherd pastor.

G4344 <STRGRK>@ προσκεφάλαιον proskephalaion pros-kef-al'-ahee-on Neuter of a presumed compound of G4314 and G2776; something for the head that is a cushion: - pillow.

G4488 <STRGRK>@ Ῥησά Rhēsa hray-sah' Probably of Hebrew origin (apparently for [H7509]); Resa (that is Rephajah) an Israelite: - Rhesa.

G4558 <STRGRK>@ Σάρεπτα Sarepta sar'-ep-tah Of Hebrew origin [H6886]; Sarepta (that is Tsarephath) a place in Palestine: - Sarepta.

G4734 <STRGRK>@ Στεφανᾶς Stephanas stef-an-as' Probably contraction for στεφανωτός stephanōtos (crowned; from G4737); Stephanas a Christian: - Stephanas.

G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.

G4736 <STRGRK>@ Στέφανος Stephanos stef'-an-os The same as G4735; Stephanus a Christian: - Stephen.

G4737 <STRGRK>@ στεφανόω stephanoō stef-an-o'-o From G4735; to adorn with an honorary wreath (literally or figuratively): - crown.

G4762 <STRGRK>@ στρέφω strephō stref'-o Strengthened from the base of G5157; to twist that is turn quite around or reverse (literally or figuratively): - convert turn (again back again self self about).

G4911 <STRGRK>@ συνεφίστημι sunephistēmi soon-ef-is'-tay-mee From G4862 and G2186; to stand up together that is to resist (or assault) jointly: - rise up together.

G4962 <STRGRK>@ συστρέφω sustrephō soos-tref'-o From G4862 and G4762; to twist together that is collect (a bundle a crowd): - gather.

G5077 <STRGRK>@ τεφρόω tephroō tef-ro'-o From τέφρα tephra (ashes); to incinerate that is consume: - turn to ashes.

G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.

G5181 <STRGRK>@ Τύραννος Turannos too'-ran-nos A provincial form of the derivative of the base of G2962; a tyrant; Tyrannus an Ephesian: - Tyrannus.

G5290 <STRGRK>@ ὑποστρέφω hupostrephō hoop-os-tref'-o From G5259 and G4762; to turn under (behind) that is to return (literally or figuratively): - come again return (again back again) turn back (again).

G607 <STRGRK>@ ἀποκεφαλίζω apokephalizō ap-ok-ef-al-id'-zo From G575 and G2776; to decapitate: - behead.

G654 <STRGRK>@ ἀποστρέφω apostrephō ap-os-tref'-o From G575 and G4762; to turn away or back (literally or figuratively): - bring again pervert turn away (from).

G750 <STRGRK>@ ἀρχιποίμην archipoimēn ar-khee-poy'-mane From G746 and G4166; a head shepherd: - chief shepherd.