Dict: all - express

tcr.html:

EXPRESSION OF GOOD

- REPRESSION OF EVIL @ (A) EXPRESSION DEEPENS FEELING

(1) Different forms of Religious Expression Required Service- kjv@Psalms:100:2 Testimony- kjv@Psalms:145:11 Praise- kjv@Psalms:147:1 Benevolence- kjv@Luke:6:38 Self-denial- kjv@Luke:9:23 Prayer- kjv@Philippians:4:6

(2) Expression Required by Christ As to Faith, of blind men- kjv@Matthew:9:28

, of Peter- kjv@Matthew:16:15

, Of Woman with issue- kjv@Luke:8:45

, of Martha- kjv@John:11:26
Desires, of blind men- kjv@Mark:10:51

, of impotent man- kjv@John:5:6
Subject uppermost in the minds of the disciples- kjv@Mark:9:33; kjv@Luke:24:17
Needs of the hour, of Philip- kjv@John:6:5
Loyalty, of the disciples- kjv@John:6:67
Love, of Peter- kjv@John:21:15 (B) REPRESSION OF EVIL Seven Evils to be Repressed Idle Curiosity- kjv@1Samuel:6:19 Evil Speech- kjv@Psalms:39:1 Avarice- kjv@Matthew:6:19 Unholy Ambition- kjv@Mark:10:44 Evil Thoughts- kjv@2Corinthians:10:5 Evil Desires and Passions- kjv@Colossians:3:5 Worldliness- kjv@1John:2:15

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EXPRESSION OF GOOD

- REPRESSION OF EVIL @ (A) EXPRESSION DEEPENS FEELING

(1) Different forms of Religious Expression Required Service- kjv@Psalms:100:2 Testimony- kjv@Psalms:145:11 Praise- kjv@Psalms:147:1 Benevolence- kjv@Luke:6:38 Self~~denial~~ kjv@Luke:9:23 Prayer- kjv@Philippians:4:6

(2) Expression Required by Christ As to Faith, of blind men- kjv@Matthew:9:28

, of Peter- kjv@Matthew:16:15

, Of Woman with issue- kjv@Luke:8:45

, of Martha- kjv@John:11:26
Desires, of blind men- kjv@Mark:10:51

, of impotent man- kjv@John:5:6
Subject uppermost in the minds of the disciples- kjv@Mark:9:33; kjv@Luke:24:17
Needs of the hour, of Philip- kjv@John:6:5
Loyalty, of the disciples- kjv@John:6:67
Love, of Peter- kjv@John:21:15 (B) REPRESSION OF EVIL Seven Evils to be Repressed Idle Curiosity- kjv@1Samuel:6:19 Evil Speech- kjv@Psalms:39:1 Avarice- kjv@Matthew:6:19 Unholy Ambition- kjv@Mark:10:44 Evil Thoughts- kjv@2Corinthians:10:5 Evil Desires and Passions- kjv@Colossians:3:5 Worldliness- kjv@1John:2:15

strongs:

H1929 <STRHEB>@ ההּ hâhh haw A shortened form of H162; ah! expressing grief: - woe worth.

H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H162 <STRHEB>@ אההּ 'ăhâhh a-haw' Apparently a primitive word expressing pain exclamatorily; Oh!: - {ah} alas.

H2005 <STRHEB>@ הן hên hane A primitive particle; lo! also (as expressing surprise) if: - {behold} {if} {lo} though.

H253 <STRHEB>@ אח 'âch awkh A variation for H162; Oh! (expressive of grief or surprise): - {ah} alas.

H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.

H5344 <STRHEB>@ נקב nâqab naw-kab' A primitive root; to {puncture} literally (to {perforate} with more or less violence) or figuratively (to {specify} {designate} libel): - {appoint} {blaspheme} {bore} {curse} {express} with {holes} {name} {pierce} strike through.

H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.

H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.

H6670 <STRHEB>@ צהל tsâhal tsaw-hal' A primitive root; to {gleam} that {is} (figuratively) be cheerful; by {transference} to sound clear (of various animal or human expressions): - {bellow} cry aloud ({out}) lift {up} {neigh} {rejoice} make to {shine} shout.

H7307 <STRHEB>@ רוּח rûach roo'-akh From H7306; wind; by resemblance {breath} that {is} a sensible (or even violent) exhalation; figuratively {life} anger6 unsubstantiality; by extension a region of the sky; by resemblance {spirit} but only of a rational being (including its expression and functions): - {air} {anger} {blast} {breath} X {cool} {courage} {mind} X {quarter} X {side} spirit ({[-ual]}) {tempest} X {vain} ([whirl-]) wind (-y).

H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.

G1097 <STRGRK>@ γινώσκω ginōskō ghin-oce'-ko A prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications (as shown at left with others not thus clearly expressed): - allow be aware (of) feel (have) known (-ledge) perceive be resolved can speak be sure understand.

G1161 <STRGRK>@ δέ de deh A primary particle (adversative or continuative); but and etc.: - also and but moreover now [often unexpressed in English].

G1269 <STRGRK>@ διανεύω dianeuō dee-an-yoo'-o From G1223 and G3506; to nod (or express by signs) across an intervening space: - beckon.

G1473 <STRGRK>@ ἐγώ egō eg-o' A primary pronoun of the first person I (only expressed when emphatic): - I me. For the other cases and the plural see G1691 G1698 G1700 G2248 G2249 G2254 G2257 etc.

G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.

G1832 <STRGRK>@ ἔξεστι exesti ex'-es-tee Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful let X may (-est).

G1966 <STRGRK>@ ἐπιοῦσα epiousa ep-ee-oo'-sah Feminine singular participle of a compound of G1909 and εἷμι heimi (to go); supervening that is (G2250 or G3571 being expressed or implied) the ensuing day or night: - following next.

G2168 <STRGRK>@ εὐχαριστέω eucharisteō yoo-khar-is-teh'-o From G2170; to be grateful that is (actually) to express gratitude (towards); specifically to say grace at a meal: - (give) thank (-ful -s).

G2171 <STRGRK>@ εὐχή euchē yoo-khay' From G2172; properly a wish expressed as a petition to God or in votive obligation: - prayer vow.

G2252 <STRGRK>@ ἤμην ēmēn ay'-mane A prolonged form of G2358; I was. (Sometimes unexpressed.): - be was. [Sometimes unexpressed.]

G3004 <STRGRK>@ λέγω legō leg'-o A primary verb; properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean: - ask bid boast call describe give out name put forth say (-ing on) shew speak tell utter.

G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.

G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.

G3385 <STRGRK>@ μήτι mēti may'-tee From G3361 and the neuter of G5100; whether at all: - not [the particle usually not expressed except by the form of the question].

G3387 <STRGRK>@ μήτις μή τις mētis mē tis may'-tis may tis From G3361 and G5100; whether any: - any [sometimes unexpressed except by the simple interrogative form of the sentence].

G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.

G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]

G4490 <STRGRK>@ ῥητῶς rhētōs hray-toce' Adverb from a derivative of G4483; out spokenly that is distinctly: - expressly.

G4793 <STRGRK>@ συγκρίνω sugkrinō soong-kree'-no From G4862 and G2919; to judge of one thing in connection with another that is combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): - compare among (with).

G5321 <STRGRK>@ φανερωσις phanerōsis fan-er'-o-sis From G5319; exhibition that is (figuratively) expression (by extension) a bestowment: - manifestation.

G5481 <STRGRK>@ χαρακτήρ charaktēr khar-ak-tar' From the same as G5482; a graver (the tool or the person) that is (by implication) engraving ([character] the figure stamped that is an exact copy or [figuratively] representation): - express image.

G731 <STRGRK>@ ἄῤῥητος arrhētos ar'-hray-tos From G1 (as a negative particle) and the same as G4490; unsaid that is (by implication) inexpressible: - unspeakable.