Dict: all - fa
tcr.html:
FABLES
@ warnings concerning- kjv@1Timothy:1:4; kjv@1Timothy:4:7; kjv@2Timothy:4:4; kjv@Titus:1:14; kjv@2Peter:1:16
FAILURE, SPIRITUAL @ kjv@Matthew:7:27; kjv@Matthew:17:16; kjv@Luke:14:30; kjv@1Corinthians:3:15; kjv@Hebrews:4:6
FAITH DEFENDED @ kjv@Galatians:2:11; kjv@Philippians:1:17,27; kjv@Titus:1:13; kjv@Jude:1:3
FAITHFULNESS
- UNFAITHFULNESS @ (A) FAITHFULNESS, DIVINE
(1) Of God- kjv@Deuteronomy:7:9; kjv@Deuteronomy:9:5; kjv@1Kings:8:56; kjv@Psalms:36:5; kjv@Psalms:89:1; kjv@Psalms:105:8; kjv@1Corinthians:1:9 kjv@Hebrews:6:18; kjv@1Peter:4:19 God of Truth, TRUTH God's Word Sure, BIBLE, THE; THE WORD OF GOD
(2) Of Christ- kjv@1Thessalonians:5:24; kjv@2Thessalonians:3:3; kjv@2Timothy:2:13; kjv@Hebrews:2:17; kjv@Hebrews:10:23; kjv@Revelation:1:5; kjv@Revelation:19:11 (B) FIDELITY
(1) In Business, SEE Business Life, BUSINESS LIFE
(2) To God, examples of- kjv@Numbers:12:7; kjv@Numbers:14:24; kjv@1Kings:19:18; kjv@Nehemiah:7:2; kjv@1Corinthians:4:17; kjv@Colossians:1:7; kjv@Colossians:4:9 kjv@Revelation:17:14 Steadfastness
(2), STEADFASTNESS Walking with God, FELLOWSHIP
(3) Rewards of- kjv@Matthew:24:45; kjv@Luke:19:17; kjv@Revelation:2:10; kjv@Revelation:20:4 Reward, REWARD
(4) In Keeping the Covenant with God- kjv@Exodus:19:5; kjv@Deuteronomy:33:9; kjv@Psalms:103:17,18; kjv@Psalms:132:12; kjv@Isaiah:56:4; kjv@Daniel:9:4 Steadfastness
(2), STEADFASTNESS (C) UNFAITHFULNESS of men
(1) Warnings Concerning- kjv@Songs:1:6; kjv@Isaiah:5:7; kjv@Hosea:10:1; kjv@Matthew:21:43; kjv@Matthew:25:24,25; kjv@Luke:16:12 Unfruitfulness, UNFRUITFULNESS Neglect, INDIFFERENCE Half-heartedness, INDIFFERENCE
(2) Covenant-breakers- kjv@Leviticus:26:15; kjv@Psalms:55:20; kjv@Isaiah:24:5; kjv@Isaiah:33:8; kjv@Jeremiah:11:10; kjv@Jeremiah:22:9 kjv@Ezekiel:17:19; kjv@Ezekiel:44:7; kjv@Romans:1:31,32; kjv@Hebrews:8:9 Backsliders, DETERIORATION (D) APOSTASY
(1) Warnings Concerning- kjv@1Timothy:1:19; kjv@1Timothy:4:1; kjv@2Timothy:4:4; kjv@Hebrews:3:12; kjv@2Peter:3:17 Idolatry, FALSE WORSHIP Instability, INSTABILITY & INSTABILITY Spiritual Adultery, ISRAEL
- THE JEWS
(2) Examples of- kjv@Exodus:32:1; kjv@Deuteronomy:13:13; kjv@Judges:2:17; kjv@Nehemiah:9:26; kjv@Ezekiel:36:20; kjv@Acts:7:39 kjv@2Timothy:4:10; kjv@Hebrews:6:6; kjv@1John:2:19 Backsliding, DETERIORATION (E) FORSAKING GOD
(1) General References to- kjv@2Chronicles:15:2; kjv@Ezra:8:22; kjv@Jeremiah:1:16; kjv@Jeremiah:2:13; kjv@Jeremiah:5:19; kjv@Jeremiah:15:6; kjv@Ezekiel:6:9; kjv@2Peter:2:15 God Rejected, REJECTION of God and truth
(2) Examples of- kjv@Deuteronomy:28:20; kjv@Judges:10:13; kjv@1Samuel:8:8; kjv@1Kings:11:33; kjv@2Chronicles:12:1; kjv@2Chronicles:21:10 kjv@Ezra:9:10; kjv@Isaiah:43:22; kjv@Jeremiah:17:13 Estrangement, ESTRANGEMENT Wanderers, ESTRANGEMENT (F) FORSAKING CHRIST- kjv@Matthew:19:22; kjv@Matthew:26:56; kjv@John:6:66; kjv@1John:2:19
FAITHFUL SAYINGS @ kjv@1Timothy:1:15; kjv@1Timothy:4:9; kjv@2Timothy:2:11; kjv@Titus:3:8
FAITH
- UNBELIEF @ (A) FAITH (Select Reading He.11)- Hebrews:11:1-40
(1) General References to- kjv@Luke:17:5; kjv@Luke:18:8; kjv@Romans:10:17; kjv@Romans:14:23; kjv@2Corinthians:5:7; kjv@Galatians:5:6; kjv@1Timothy:1:5 kjv@Hebrews:11:1,39; kjv@James:2:17; kjv@1John:5:4
(2) Faith Enjoined, Reasons for Assures Success- kjv@2Chronicles:20:20; kjv@Mark:11:2; kjv@Luke:8:50 A Fundamental Duty- kjv@John:6:28,29; kjv@John:20:27 A Defensive Weapon- kjv@Ephesians:6:16; kjv@1Thessalonians:5:8; kjv@1Timothy:1:19; kjv@1Timothy:6:12; kjv@Hebrews:10:22 An Indispensable Element in Religion- kjv@Hebrews:11:6 Essential in Prayer- kjv@James:1:5,6 Should Be United with Love- kjv@1John:3:23
(3) Justification by- kjv@Habbakkuk:2:4; kjv@Romans:4:3; kjv@Romans:5:1; kjv@Galatians:3:6; kjv@Philippians:3:9; kjv@Hebrews:10:38; kjv@Hebrews:11:4 Justification
(1), JUSTIFICATION Salvation
(2), SALVATION
(4) Blessings According to- kjv@Matthew:8:13; kjv@Matthew:9:29,30; kjv@Matthew:17:20; kjv@Matthew:21:21; kjv@Mark:9:23
(5) Victorious Faith, examples of Abraham- kjv@Genesis:22:8 Caleb- kjv@Joshua:14:12 Jonathan- kjv@1Samuel:14:6 David- kjv@1Samuel:17:37 Jehoshaphat- kjv@2Chronicles:20:12; kjv@2Chronicles:32:7 Job- kjv@Job:19:25 The Three Hebrew Captives- kjv@Daniel:3:17 Paul- kjv@Acts:27:25; kjv@Romans:4:20 The Ancient Worthies- kjv@Hebrews:11:33 Committal, FAITH Trust
(3), FAITH Confidence in God, FAITH
(6) Faith in Christ Secures Salvation- kjv@John:3:16; kjv@John:3:36; kjv@John:5:24; kjv@John:6:40; kjv@John:11:25; kjv@John:12:46; kjv@John:20:31; kjv@Acts:8:37 kjv@Acts:10:43; kjv@Acts:13:39; kjv@Acts:16:31; kjv@Romans:9:33; kjv@Romans:10:9; kjv@2Timothy:3:15; kjv@1John:5:1
(7) Great Faith, examples of
The Leper- kjv@Matthew:8:2
The Centurion- kjv@Matthew:8:10
The Ruler- kjv@Matthew:9:18
The Blind Man- kjv@Matthew:9:28
The Diseased- kjv@Matthew:14:36
The Syrophenician woman- kjv@Matthew:15:28
The Afflicted woman- kjv@Mark:5:28
(8) Special Promises to those who Exercise Answer to Prayer- kjv@Matthew:21:22 Sonship- kjv@John:1:12; kjv@John:7:38 Power- kjv@John:14:12; kjv@Romans:10:11; kjv@Colossians:1:23 Soul Rest- kjv@Hebrews:4:3 Spiritual Inheritance- kjv@James:2:5 Spiritual Foundation- kjv@1Peter:2:6 Spiritual Assurance- kjv@1John:5:14
(9) Aids to Faith- kjv@Exodus:4:5; kjv@Exodus:19:9; kjv@Isaiah:41:20; kjv@Isaiah:43:10; kjv@John:1:7; kjv@John:11:15,42; kjv@John:13:19 kjv@John:14:29; kjv@John:17:21; kjv@John:19:35; kjv@John:20:31 Knowledge, KNOWLEDGE
(10) Instances of Weak Faith- kjv@Matthew:6:30; kjv@Matthew:8:26; kjv@Matthew:14:31; kjv@Matthew:16:8
(11) Faith Tested SEE TESTS, SPIRITUAL
(12) Honoured by Christ and the Apostles- kjv@Mark:1:41; kjv@Mark:2:5; kjv@Mark:5:34; kjv@Mark:7:29; kjv@Mark:10:52; kjv@Luke:7:10; kjv@Luke:17:14 kjv@John:4:51; kjv@John:9:7; kjv@Acts:14:9
(13) Believers, General References to- kjv@John:2:22; kjv@John:4:53; kjv@John:7:31; kjv@John:8:30; kjv@John:10:42; kjv@John:12:42; kjv@John:17:8; kjv@Acts:9:42 kjv@Acts:16:34; kjv@Acts:17:12; kjv@Acts:19:18; kjv@Acts:24:14; kjv@Romans:4:18; kjv@2Timothy:1:12 Faith
(5),
(7), FAITH & FAITH
(14) Obstacles that Test the Faith of Believers Lack of Sympathy on the part of the Church- kjv@Matthew:15:23; kjv@Mark:10:13 Discouraging Circumstances- kjv@Luke:5:18,19 Unbelieving Friends- kjv@Mark:5:35 Scoffers- kjv@John:9:24 Divine Delays, not a hindrance but a test- John:11:3-6 Hindrances, HINDRANCES Faith Tested, TESTS, SPIRITUAL (B) TRUST in God
(1) Exhortations to- kjv@Psalms:37:3,5; kjv@Psalms:115:11; kjv@Psalms:118:8; kjv@Proverbs:3:5; kjv@Isaiah:26:4; kjv@Isaiah:50:10 Hope, HOPE
(2) Special Promises Concerning- kjv@2Samuel:22:31; kjv@Psalms:31:19; kjv@Psalms:32:10; kjv@Psalms:34:22; kjv@Psalms:125:1; kjv@Proverbs:29:25 kjv@Isaiah:26:3; kjv@Jeremiah:17:7; kjv@Nahum:1:7 Salvation, SALVATION
(3) Examples of- kjv@2Kings:18:5; kjv@Job:13:15; kjv@Psalms:25:2; kjv@Psalms:56:3; kjv@Psalms:57:1; kjv@Isaiah:12:2 kjv@1Timothy:4:10; kjv@2Timothy:1:12 God Our Strength, POWER
(4) Committal into God's Hands- kjv@Psalms:31:5; kjv@Luke:23:46; kjv@Acts:7:59; kjv@2Timothy:1:12; kjv@1Peter:2:23; kjv@1Peter:4:19
SEE 1214 (C) CONFIDENCE IN GOD, examples of- kjv@Numbers:14:8; kjv@Psalms:3:6; kjv@Psalms:20:7; kjv@Psalms:23:4; kjv@Psalms:27:3; kjv@Psalms:46:2; kjv@Isaiah:12:2; kjv@Habbakkuk:3:18 Assurance, ASSURANCE Hope in God, HOPE (D) UNBELIEF
(1) Of Religious Men Abraham, when promised a Child in Old Age- kjv@Genesis:17:17 Moses, when told the Host of Israel should be Fed- kjv@Numbers:11:21; kjv@Numbers:20:12 The Disciples, in Failing to Heal a Demoniac- kjv@Matthew:17:19,20 Zacharias, when Promised that he should have a Great Son- kjv@Luke:1:20 The Disciples, when told of the Resurrection of Christ- kjv@Luke:24:11
(2) General Examples of- kjv@Genesis:19:14; kjv@2Kings:7:2; kjv@Psalms:78:19; kjv@Isaiah:53:1; kjv@Matthew:13:58; kjv@Matthew:21:32 kjv@Luke:22:67; kjv@John:3:11; kjv@John:4:48; kjv@John:6:64; kjv@John:10:25; kjv@John:12:37 Unbelievers, UNBELIEF Scoffers, IRREVERENCE
(3) Warnings Concerning- kjv@Deuteronomy:32:20; kjv@Hosea:8:12; kjv@Mark:16:14; kjv@John:3:18; kjv@John:3:36; kjv@John:8:24; kjv@John:16:8,9 kjv@Romans:11:20; kjv@2Thessalonians:2:12; kjv@Hebrews:3:12; kjv@Hebrews:4:11; kjv@Jude:1:5
(4) Unbelievers, General References to- kjv@Luke:12:46; kjv@John:4:48; kjv@John:5:38; kjv@John:8:45; kjv@John:10:26; kjv@Acts:14:2 kjv@2Thessalonians:3:2; kjv@Revelation:21:8 (E) DOUBT
(1) Rebuked by Christ- kjv@Matthew:6:30 Peter sinking in the Sea- kjv@Matthew:14:31; kjv@Matthew:16:8 The Disciples Powerless to Heal- kjv@Matthew:17:17 The Disciples in the Storm- kjv@Mark:4:40 The Two on the Way to Emmaus- kjv@Luke:24:25; kjv@John:20:27
SEE 1219-1221, 1219
(2) Momentary Doubts cloud the Skies of Believers Abraham, as to the Inheritance of Canaan- kjv@Genesis:15:8 Gideon, as to Victory over Midian- kjv@Judges:6:17 John the Baptist, as to the Messiahship of Jesus- kjv@Matthew:11:3; kjv@Matthew:28:17 Martha, as to the Resurrection of Lazarus- kjv@John:11:39 Thomas, as to the Resurrection of Christ- kjv@John:20:25 Early Christians, as to the Deliverance of Peter- kjv@Acts:12:14,15 Sign-seekers, CURIOSITY (F) ATHEISM, general references to- kjv@Psalms:10:4; kjv@Psalms:14:1; kjv@Psalms:36:1; kjv@Proverbs:30:9; kjv@Jeremiah:5:12; kjv@1John:2:22 Scoffers, IRREVERENCE Despisers, DESPISERS Godlessness, UNRIGHTEOUSNESS (G) MATERIALISM, instances of- kjv@Matthew:22:23; kjv@Acts:17:18,32; kjv@Acts:23:8; kjv@1Corinthians:15:12 Sadducees, SECTS AND PARTIES Resurrection, IMMORTALITY
FALL OF ADAM @ kjv@Genesis:3:6; kjv@Isaiah:43:27; kjv@Romans:5:12; kjv@1Corinthians:15:21; kjv@1Timothy:2:14
FALSE WORSHIP @ (A) IDOLATRY
(1) Forbidden- kjv@Genesis:35:2; kjv@Exodus:20:4; kjv@Exodus:34:17; kjv@Leviticus:26:1; kjv@Deuteronomy:7:25; kjv@Deuteronomy:11:16; kjv@Deuteronomy:16:22 kjv@Psalms:81:9; kjv@Isaiah:42:8; kjv@1John:5:21 Iconoclasm, RELIGIOUS REFORMS & RELIGIOUS REFORMS
(2) Prophecies concerning the Overthrow of- kjv@Isaiah:2:20; kjv@Isaiah:17:8; kjv@Jeremiah:51:47; Mi kjv@Jeremiah:5:13; kjv@Zechariah:13:2 Worldwide Missions, MISSIONS
(3) Idols Characterized, as Insentiate- kjv@Deuteronomy:4:28; kjv@Psalms:115:4 Perishable- kjv@Isaiah:40:20 Helpless- kjv@Isaiah:45:20; kjv@Jeremiah:10:5; kjv@Acts:14:18 Unworthy of Worship of Intelligent Beings- kjv@Acts:17:29 Degrading- kjv@Romans:1:22,23; kjv@1Corinthians:8:4; kjv@1Corinthians:12:2
(4) Examples of- kjv@Exodus:32:4; kjv@Numbers:25:2; kjv@Judges:3:7; kjv@1Kings:12:32; kjv@1Kings:16:31; kjv@2Kings:17:12; kjv@2Kings:21:21 kjv@2Chronicles:25:14; kjv@2Chronicles:28:2; kjv@Daniel:3:7; kjv@Daniel:5:23; kjv@Acts:17:16; kjv@Galatians:4:8 False Gods, FALSE WORSHIP
(5) Making of Idols- kjv@Isaiah:40:19; kjv@Isaiah:44:10; kjv@Isaiah:46:6; kjv@Jeremiah:10:3; kjv@Ezekiel:7:20; kjv@Ezekiel:16:17; kjv@Ezekiel:22:3 kjv@Daniel:3:1; kjv@Hosea:8:4; kjv@Hosea:13:2; kjv@Habbakkuk:2:18; kjv@Acts:19:24; kjv@Romans:1:23
(6) Vanity of- kjv@Jeremiah:10:5,15; kjv@Jeremiah:50:38; kjv@Jeremiah:51:17; kjv@Daniel:5:23; kjv@Habbakkuk:2:18; kjv@Acts:17:29; kjv@1Corinthians:10:19 (B) FALSE GODS AND GODDESSES, General References to- kjv@1Chronicles:16:26; kjv@Isaiah:2:8; kjv@Jeremiah:2:11; kjv@Jeremiah:11:12; kjv@Jeremiah:16:20; Dan kjv@Jeremiah:5:4 kjv@1Corinthians:8:5; kjv@1Corinthians:12:2; kjv@Galatians:4:8 ASHTAROTH or ASHTORETH, a goddess of the Phoenicians- kjv@Judges:2:13; kjv@Judges:10:6; kjv@1Samuel:7:3; kjv@1Samuel:31:10; kjv@1Kings:11:33; kjv@2Kings:23:13 BAAL a god of Phoenicia and the Canaanitish Tribes- kjv@Numbers:22:41; kjv@Judges:2:11; kjv@Judges:8:33; kjv@1Kings:16:32; kjv@1Kings:18:19; kjv@1Kings:19:18 kjv@2Kings:10:18,28; kjv@2Kings:21:3; kjv@2Chronicles:24:7; kjv@Jeremiah:2:8; kjv@Jeremiah:7:9; kjv@Hosea:2:8 BAAL
- PEOR, a god of the Moabites- kjv@Numbers:25:3; kjv@Deuteronomy:4:3; kjv@Joshua:22:17; kjv@Psalms:106:28; kjv@Hosea:9:10 CHEMOSH, a god of the Moabites- kjv@Numbers:21:29; kjv@Judges:11:24; kjv@2Kings:23:13; kjv@Jeremiah:48:7 DAGON, a god of the Philistines- kjv@Judges:16:23; kjv@1Samuel:5:2; kjv@1Chronicles:10:10 DIANA, a goddess of the Ephesians- kjv@Acts:19:24,28,35 MOLECH, Moloch, or Milcom, a god of the Ammonites- kjv@Leviticus:18:21; kjv@2Kings:23:10; kjv@Jeremiah:32:35; kjv@Amos:5:26; kjv@Acts:7:43 (C) OTHER OBJECTS OF WORSHIP
(1) The Golden Calf made by Aaron- kjv@Exodus:32:4; kjv@Deuteronomy:9:16; kjv@Nehemiah:9:18; kjv@Psalms:106:19; kjv@Acts:7:41
(2) The Golden Calves of Jeroboam, set up in Dan and Bethel- kjv@1Kings:12:28; kjv@2Kings:10:29; kjv@2Kings:17:16; kjv@2Chronicles:11:15; kjv@2Chronicles:13:8; kjv@Hosea:10:5
(3) Heavenly Bodies- kjv@Deuteronomy:4:19; kjv@Deuteronomy:17:3; kjv@2Kings:17:16; kjv@2Kings:21:3; kjv@Job:31:26; kjv@Jeremiah:8:2; kjv@Jeremiah:19:13; kjv@Jeremiah:44:17 kjv@Ezekiel:8:16; kjv@Zephaniah:1:5
(4) Teraphim, images, household gods- kjv@Genesis:31:19,34; kjv@Judges:17:5; kjv@Judges:18:14; kjv@1Samuel:19:13; kjv@Hosea:3:4
(5) Men Deified and Worshipped- kjv@Acts:12:22; kjv@Acts:14:11; kjv@Acts:28:6
(6) Devils Worshipped- kjv@Leviticus:17:7; kjv@Deuteronomy:32:17; kjv@2Chronicles:11:15; kjv@Psalms:106:37; kjv@1Corinthians:10:20 kjv@Revelation:9:20; kjv@Revelation:13:4 - Brazen Serpent.
See BRAZEN SERPENT (D) PLACES DEVOTED TO IDOLATRY
(1) Idolatrous Altars- kjv@1Kings:16:32; kjv@1Kings:18:26; kjv@Isaiah:27:9; kjv@Isaiah:65:3; kjv@Hosea:8:11; kjv@Acts:17:23
(2) Idolatrous Temples- kjv@1Samuel:5:2; kjv@1Kings:12:31; kjv@2Kings:5:18; kjv@2Kings:10:21; kjv@2Chronicles:36:7; kjv@Daniel:1:2; kjv@Acts:19:27
(3) High Places- kjv@Numbers:22:41; kjv@1Kings:11:7; kjv@1Kings:12:31; kjv@2Kings:17:9,29; kjv@2Kings:18:4; kjv@2Kings:21:3; kjv@2Kings:23:5 kjv@2Chronicles:11:15; kjv@2Chronicles:17:6
(4) Groves (Asherah or Asherim) places where shrines were located- kjv@Deuteronomy:12:2; kjv@Deuteronomy:16:21; kjv@Judges:6:25; kjv@1Kings:14:15; kjv@1Kings:16:33; kjv@2Kings:18:4; kjv@2Kings:21:3; kjv@2Kings:23:14 kjv@2Chronicles:14:3; kjv@2Chronicles:17:6; kjv@Isaiah:17:8
FANATICISM @ examples of The Prophets of Baal- kjv@1Kings:18:28 The Jews against Christ- kjv@John:19:15 The Jews in Stoning Stephen- kjv@Acts:7:57 Saul in Persecuting the Church- kjv@Acts:9:1 The Jews in Their Rage against Paul- kjv@Acts:21:36; kjv@Acts:22:23 Bigotry, BIGOTRY
- CATHOLICITY Superstition, RELIGION Evil Zeal,
FAREWELLS @ allusions to- kjv@Ruth:1:14; kjv@Luke:9:61; kjv@Acts:18:21; kjv@Acts:20:38; kjv@Acts:21:6; kjv@2Corinthians:13:11
FARTHING @ a piece of money- kjv@Matthew:5:26; kjv@Matthew:10:29; kjv@Mark:12:42; kjv@Luke:12:6 Tables, 3537
FAT @
(1) Offered in Sacrifice- kjv@Exodus:23:18; kjv@Exodus:29:13; kjv@Leviticus:1:8; kjv@Leviticus:3:4; kjv@Leviticus:4:8; kjv@Leviticus:7:3; kjv@Leviticus:8:16; kjv@Leviticus:10:15; kjv@Leviticus:17:6 kjv@1Samuel:2:16; kjv@Isaiah:43:24
(2) Eating of Prohibited- kjv@Leviticus:3:17; kjv@Leviticus:7:23 Food prohibited, FOOD, PHYSICAL
FATHERHOOD OF GOD @
(1) General References to- kjv@1Chronicles:29:10; kjv@Psalms:68:5; kjv@Isaiah:63:16; kjv@Isaiah:64:8; kjv@Matthew:6:9; kjv@Matthew:7:11; kjv@Romans:8:15 kjv@1Peter:1:17 Spiritual Adoption, CHURCH, THE Providence, PROVIDENCE DIVINE
(2) God Spoken of as the Father of all Men- kjv@Deuteronomy:32:6; kjv@Malachi:2:10; kjv@Matthew:23:9; kjv@Romans:3:29; kjv@1Corinthians:8:6; kjv@Ephesians:4:6; kjv@Hebrews:12:9 kjv@1John:5:7
FATHER'S GOD @ kjv@Exodus:3:13; kjv@Deuteronomy:1:11; kjv@Deuteronomy:4:1; kjv@Joshua:18:3; kjv@2Chronicles:28:9; kjv@2Chronicles:29:5
FAULTLESSNESS @ kjv@1Samuel:29:3; kjv@Daniel:6:4; kjv@Luke:23:4; kjv@Jude:1:24; kjv@Revelation:14:5 Blamelessness, CONDUCT Spotless, INNOCENCE Guileless, INNOCENCE
FAVOUR
- DISFAVOUR @ (A) FAVOUR, DIVINE
(1) Examples of- kjv@Genesis:4:4; kjv@Genesis:6:8; kjv@Genesis:39:21; kjv@Exodus:2:25; kjv@Exodus:33:12; kjv@1Samuel:2:26; kjv@2Kings:13:23 kjv@Job:33:26; kjv@Proverbs:3:4; kjv@Proverbs:8:35; kjv@Proverbs:12:2; kjv@Proverbs:18:22; kjv@Luke:1:30; kjv@Luke:2:52; kjv@Acts:7:46 God's Grace, GRACE, DIVINE Accepted of God, ACCEPTED OF GOD
(2) Invoked- kjv@Genesis:43:29; kjv@Numbers:6:25; kjv@Psalms:31:16; kjv@Psalms:67:1; kjv@Psalms:80:3; kjv@Psalms:119:135; kjv@Isaiah:33:2 kjv@Daniel:9:17 Benedictions, BENEDICTIONS
(3) Promised to Saints- kjv@Psalms:89:17; kjv@Isaiah:30:18; kjv@Isaiah:60:10; kjv@Isaiah:62:4; kjv@Isaiah:65:19; kjv@Jeremiah:32:41; kjv@Hosea:1:10 kjv@Amos:5:15; kjv@Zephaniah:3:17 Divine Promises, PROMISES, DIVINE Obedience
(3), OBEDIENCE
(4) The Possession of, Characterized as "Pleasing God" Renders Life Secure- kjv@Proverbs:16:7 A Characteristic of Christ- kjv@Matthew:3:17; kjv@John:8:29 The Aim of the True Minister- kjv@1Thessalonians:2:4 The Christian Duty- kjv@1Thessalonians:4:1 Enoch an Example of- kjv@Hebrews:11:5 Benevolence a Means of- kjv@Hebrews:13:16; kjv@1John:3:22 Piety, RELIGION, TRUE (B) FAVOUR, HUMAN- kjv@Exodus:3:21; kjv@Exodus:11:3; kjv@1Samuel:16:22; kjv@Esther:2:15; kjv@Luke:2:52; kjv@Acts:2:47; kjv@Romans:14:18 For Favour of Kings, SEE NATION, THE (C) DISPLEASURE DIVINE, on account of sin- kjv@Numbers:11:1; kjv@Psalms:2:5; kjv@Psalms:60:1; kjv@Isaiah:59:15; kjv@Zechariah:1:2,15; kjv@Mark:10:14 Anger, God's, ANGER Indignation, ANGER
smith:
FABLE
- F>@ - A fable is a narrative in which being irrational, and sometimes inanimate, are, for the purpose of moral instruction, feigned to act and speak with human interests and passions.
Encyc. Brit. The fable differs from the parable in that
The parable always relates what actually takes place, and is true to fact, which the fable is not; and The parable teaches the higher heavenly and spiritual truths, but the fable only earthly moralities. Of the fable, as distinguished from the parable PARABLE, we have but two examples in the Bible: That of the trees choosing their king, addressed by Jotham to the men of Shechem, kjv@Judges:9:8-15) That of the cedar of Lebanon and the thistle, as the answer of Jehoash to the challenge of Amaziah. ( kjv@2Kings:14:9) The fables of false teachers claiming to belong to the Christian Church, alluded to by writers of the New Testament, ( kjv@1Timothy:1:4 kjv@1Timothy:4:7; kjv@Titus:1:14; kjv@2Peter:1:16) do not appear to have had the character of fables, properly so called.
FAIR HAVENS
- F>@ - a harbor in the island of Crete, kjv@Acts:27:8) though not mentioned in any other ancient writing, is still known by its own Greek name, and appears to have been the harbor of Lasaea.
FAIRS
- F>@ - a word which occurs only in kjv@Ezekiel:27:1) ... and there no less than seven times, vs. kjv@Ezekiel:27:12-14-16 kjv@Ezekiel:27:19,22,27,33) in the last of these verses it is rendered "wares," and this we believe to be the true meaning of the word throughout.
FALLOW DEER
- F>@ - (called fallow from its reddish-brown color) (Heb. yachmur). The Hebrew word, which is mentioned only in (14:5) and 1Kin 4:23 Probably denotes the Alcelaphus bubalis (the bubale or wild cow) of Barbary and North Africa. It is about the size of a stag, and lives in herds. It is almost exactly like the European roebuck, and is valued for its venison.
FAMINE
- F>@ - In the whole of Syria and Arabia, the fruits of the earth must ever be dependent on rain; the watersheds having few large springs, and the small rivers not being sufficient for the irrigation of even the level lands. If therefore the heavy rains of November and December fail, the sustenance of the people is cut off in the parching drought of harvest-time, when the country is almost devoid of moisture. Egypt, again, owes all its fertility to its mighty river, whose annual rise inundates nearly the whole land. The causes of dearth and famine in Egypt are defective inundation, preceded, accompanied and followed by prevalent easterly and southerly winds. Famine is likewise a natural result in the East when caterpillars, locusts or other insects destroy the products of the earth. The first famine recorded in the Bible is that of Abraham after he had pitched his tent on the east of Bethel, kjv@Genesis:12:10) the second in the days of Isaac, kjv@Genesis:26:1) seq. We hear no more of times of scarcity until the great famine of Egypt, which "was over all the face of the earth." kjv@Genesis:41:53-57) The modern history of Egypt throws some curious light on these ancient records of famines; and instances of their recurrence may be cited to assist us in understanding their course and extent. The most remarkable famine was that of the reign of the Fatimee Khaleefeh, El
- Mustansir billah, which is the only instance on record of one of seven years duration in Egypt since the time of Joseph (A.H. 457-464, A.D. 1064-1071). Vehement drought and pestilence continued for seven consecutive years, so that the people ate corpses, and animals that died of themselves. The famine of Samaria resembled it in many particulars; and that very briefly recorded in ( kjv@2Kings:8:1-2) affords another instance of one of seven years. In Arabia famines are of frequent occurrence.
FAN
- F>@ - a winnowing-shovel , with which grain was thrown up against the wind to be cleansed from the chaff and straw. Isaiah:30;24; kjv@Matthew:3:12) A large wooden fork is used at the present day.
FARTHING
- F>@ - Two names of coins in the New Testament are rendered in the Authorized Version by this word: Quadrans , kjv@Matthew:5:26; kjv@Mark:12:42) a coin current in the time of our Lord, equivalent to three-eights of a cent; The assarion , equal to one cent and a half, kjv@Matthew:10:29; kjv@Luke:12:6)
FASTS
- F>@ - One fast only was appointed by the Mosaic law, that on the day of atonement. There is no mention of any other periodical fast in the Old Testament except in kjv@Zechariah:7:1-7 kjv@Zechariah:8:19) From these passages it appears that the Jews, during their captivity, observed four annual fasts,
in the fourth, fifth, seventh and tenth months. Public fasts were occasionally proclaimed to express national humiliation and to supplicate divine favor. In the case of public danger the proclamation appears to have been accompanied with the blowing of trumpets. kjv@Joel:2:1-15) (
See ( kjv@1Samuel:7:6; kjv@2Chronicles:20:3; kjv@Jeremiah:36:6-10)) Three days after the feast of tabernacles, when the second temple was completed, "the children of Israel assembled with fasting, and with sackclothes and earth upon them," to hear the law read and to confess their sins. kjv@Nehemiah:9:1) Private occasional fasts are recognized in one passage of the law
kjv@Numbers:30:13) The instances given of individuals fasting under the influence of grief, vexation or anxiety are numerous. In the New Testament the only reference to the Jewish fasts are the mention of "the fast" in kjv@Acts:27:9) (generally understood to denote the day of atonement) an the allusions to the weekly fasts. kjv@Matthew:9:14; kjv@Mark:2:18; kjv@Luke:5:33 kjv@Luke:18:12; kjv@Acts:10:30) These fasts originated some time after the captivity. The Jewish fasts were observed with various degrees of strictness. Sometimes there was entire abstinence from food. kjv@Esther:4:16) etc. On other occasions there appears to have been only a restriction to a very plain diet. kjv@Daniel:10:3) Those who fasted frequently dressed in sackcloth or rent their clothes, put ashes on their head and went barefoot. (Kings:21:27; kjv@Nehemiah:9:1; kjv@Psalms:35:13) The sacrifice of the personal will, which gives to fasting all its value, is expressed in the old term used in the law, afflicting the soul .
FAT
- F>@ - The Hebrews distinguished between the suet or pure fat of an animal and the fat which was intermixed with the lean. kjv@Nehemiah:8:10) Certain restrictions were imposed upon them in reference to the former; some parts of the suet, viz., about the stomach, the entrails, the kidneys, and the tail of a sheep, which grows to an excessive size in many eastern countries, and produces a large quantity of rich fat, were forbidden to be eaten in the case of animals offered to Jehovah in sacrifice. kjv@Leviticus:3:3 kjv@Leviticus:3:9,17; 7:3,23) The ground of the prohibition was that the fat was the richest part of the animal, and therefore belonged to him. kjv@Leviticus:3:16) The burning of the fat of sacrifices was particularly specified in each kind of offering.
FAT
- F>@ - i.e. VAT, the word employed in the Authorized Version to translate the Hebrew term yekeb , in kjv@Joel:2:24 kjv@Joel:3:13) The word commonly used for yekeb is "winepress" or "winefat," and once "pressfat." kjv@Haggai:2:16) The "vats" appear to have been excavated out of the native rock of the hills on which the vineyards lay.
FATHER
- F>@ - The position and authority of the father as the head of the family are expressly assumed and sanctioned in Scripture, as a likeness of that of the Almighty over his creatures. It lies of course at the root of that so-called patriarchal government, kjv@Genesis:3:16; kjv@1Corinthians:11:3) which was introductory to the more definite systems which followed, and which in part, but not wholly, superseded it. The father’s blessing was regarded as conferring special benefit, but his malediction special injury, on those on whom it fell, kjv@Genesis:9:25-27 kjv@Genesis:27:27-40 kjv@Genesis:48:15 ,20; 49:1) ... and so also the sin of a parent was held to affect, in certain cases, the welfare of his descendants. ( kjv@2Kings:5:27) The command to honor parents is noticed by St. Paul as the only one of the Decalogue which bore a distinct promise, kjv@Exodus:20:12; kjv@Ephesians:6:2) and disrespect towards them was condemned by the law as one of the worst crimes. kjv@Exodus:21:15-17; kjv@1Timothy:1:9) It is to this well-recognized theory of parental authority and supremacy that the very various uses of the term "father" in Scripture are due. "Fathers" is used in the sense of seniors, kjv@Acts:7:2 kjv@Acts:22:1) and of parents in general, or ancestors. kjv@Daniel:5:2; kjv@Jeremiah:27:7; kjv@Matthew:23:30-32)
FATHOM
- F>@ - WEIGHTS AND MEASURES AND MEASURES
easton:
Fable @ applied in the New Testament to the traditions and speculations, "cunningly devised fables", of the Jews on religious questions ( kjv@1Timothy:1:4 kjv@1Timothy:4:7; kjv@2Timothy:4:4; kjv@Titus:1:14; kjv@2Peter:1:16). In such passages the word means anything false and unreal. But the word is used as almost equivalent to parable. Thus we have
(1) the fable of Jotham, in which the trees are spoken of as choosing a king kjv@Judges:9:8-15); and
(2) that of the cedars of Lebanon and the thistle as Jehoash's answer to Amaziah ( kjv@2Kings:14:9).
Face @ means simply presence, as when it is recorded that Adam and Eve hid themselves from the "face [R.V., 'presence'] of the Lord God" kjv@Genesis:3:8; comp. kjv@Exodus:33:14-15, where the same Hebrew word is rendered "presence"). The "light of God's countenance" is his favour kjv@Psalms:44:3; kjv@Daniel:9:17). "Face" signifies also anger, justice, severity kjv@Genesis:16:6-8; kjv@Exodus:2:15; kjv@Psalms:68:1; kjv@Revelation:6:16). To "provoke God to his face" kjv@Isaiah:65:3) is to sin against him openly. The Jews prayed with their faces toward the temple and Jerusalem (kjvKings:8:38,44, 48; kjv@Daniel:6:10). To "see God's face" is to have access to him and to enjoy his favour kjv@Psalms:17:15 kjv@Psalms:27:8). This is the privilege of holy angels kjv@Matthew:18:10; kjv@Luke:1:19). The "face of Jesus Christ" ( kjv@2Corinthians:4:6) is the office and person of Christ, the revealer of the glory of God kjv@John:1:14 kjv@John:1:18).
Fair Havens @ a harbour in the south of Crete, some 5 miles to the east of which was the town of Lasea kjv@Acts:27:8). Here the ship of Alexandria in which Paul and his companions sailed was detained a considerable time waiting for a favourable wind. Contrary to Paul's advice, the master of the ship determined to prosecute the voyage, as the harbour was deemed incommodious for wintering in (9-12). The result was that, after a stormy voyage, the vessel was finally wrecked on the coast of Malta (27:40-44).
Fairs @ (Heb. 'izabhonim), found seven times in kjv@Ezekiel:27, and nowhere else. The Authorized Version renders the word thus in all these instances, except in verse 33, where "wares" is used. The Revised Version uniformly renders by "wares," which is the correct rendering of the Hebrew word. It never means "fairs" in the modern sense of the word.
Faith @ Faith is in general the persuasion of the mind that a certain statement is true kjv@Philippians:1:27; kjv@2Thessalonians:2:13). Its primary idea is trust. A thing is true, and therefore worthy of trust. It admits of many degrees up to full assurance of faith, in accordance with the evidence on which it rests. Faith is the result of teaching kjv@Romans:10:14-17). Knowledge is an essential element in all faith, and is sometimes spoken of as an equivalent to faith kjv@John:10:38; kjv@1John:2:3). Yet the two are distinguished in this respect, that faith includes in it assent, which is an act of the will in addition to the act of the understanding. Assent to the truth is of the essence of faith, and the ultimate ground on which our assent to any revealed truth rests is the veracity of God. Historical faith is the apprehension of and assent to certain statements which are regarded as mere facts of history. Temporary faith is that state of mind which is awakened in men (e.g., Felix) by the exhibition of the truth and by the influence of religious sympathy, or by what is sometimes styled the common operation of the Holy Spirit. Saving faith is so called because it has eternal life inseparably connected with it. It cannot be better defined than in the words of the Assembly's Shorter Catechism: "Faith in Jesus Christ is a saving grace, whereby we receive and rest upon him alone for salvation, as he is offered to us in the gospel." The object of saving faith is the whole revealed Word of God. Faith accepts and believes it as the very truth most sure. But the special act of faith which unites to Christ has as its object the person and the work of the Lord Jesus Christ kjv@John:7:38; kjv@Acts:16:31). This is the specific act of faith by which a sinner is justified before God kjv@Romans:3:22 kjv@Romans:3:25 kjv@Galatians:2:16; kjv@Philippians:3:9; kjv@John:3:16-36; kjv@Acts:10:43 kjv@Acts:16:31). In this act of faith the believer appropriates and rests on Christ alone as Mediator in all his offices. This assent to or belief in the truth received upon the divine testimony has always associated with it a deep sense of sin, a distinct view of Christ, a consenting will, and a loving heart, together with a reliance on, a trusting in, or resting in Christ. It is that state of mind in which a poor sinner, conscious of his sin, flees from his guilty self to Christ his Saviour, and rolls over the burden of all his sins on him. It consists chiefly, not in the assent given to the testimony of God in his Word, but in embracing with fiducial reliance and trust the one and only Saviour whom God reveals. This trust and reliance is of the essence of faith. By faith the believer directly and immediately appropriates Christ as his own. Faith in its direct act makes Christ ours. It is not a work which God graciously accepts instead of perfect obedience, but is only the hand by which we take hold of the person and work of our Redeemer as the only ground of our salvation. Saving faith is a moral act, as it proceeds from a renewed will, and a renewed will is necessary to believing assent to the truth of God ( kjv@1Corinthians:2:14; kjv@2Corinthians:4:4). Faith, therefore, has its seat in the moral part of our nature fully as much as in the intellectual. The mind must first be enlightened by divine teaching kjv@John:6:44; kjv@Acts:13:48; kjv@2Corinthians:4:6; kjv@Ephesians:1:17-18) before it can discern the things of the Spirit. Faith is necessary to our salvation kjv@Mark:16:16), not because there is any merit in it, but simply because it is the sinner's taking the place assigned him by God, his falling in with what God is doing. The warrant or ground of faith is the divine testimony, not the reasonableness of what God says, but the simple fact that he says it. Faith rests immediately on, "Thus saith the Lord." But in order to this faith the veracity, sincerity, and truth of God must be owned and appreciated, together with his unchangeableness. God's word encourages and emboldens the sinner personally to transact with Christ as God's gift, to close with him, embrace him, give himself to Christ, and take Christ as his. That word comes with power, for it is the word of God who has revealed himself in his works, and especially in the cross. God is to be believed for his word's sake, but also for his name's sake. Faith in Christ secures for the believer freedom from condemnation, or justification before God; a participation in the life that is in Christ, the divine life kjv@John:14:19; kjv@Romans:6:4-10; kjv@Ephesians:4:15-16, etc.); "peace with God" kjv@Romans:5:1); and sanctification kjv@Acts:26:18; kjv@Galatians:5:6; kjv@Acts:15:9). All who thus believe in Christ will certainly be saved kjv@John:6:37 kjv@John:6:40 kjv@John:10:27-28; kjv@Romans:8:1). The faith=the gospel kjv@Acts:6:7; kjv@Romans:1:5; kjv@Galatians:1:23; kjv@1Timothy:3:9; kjv@Jude:1:1:3).
Faithful @ as a designation of Christians, means full of faith, trustful, and not simply trustworthy kjv@Acts:10:45 kjv@Acts:16:1; kjv@2Corinthians:6:15; kjv@Colossians:1:2; kjv@1Timothy:4:3 kjv@1Timothy:4:12 kjv@1Timothy:5:16 kjv@1Timothy:6:2 ; kjv@Titus:1:6; kjv@Ephesians:1:1; kjv@1Corinthians:4:17, etc.). It is used also of God's word or covenant as true and to be trusted kjv@Psalms:119:86 kjv@Psalms:119:138 kjv@Isaiah:25:1; kjv@1Timothy:1:15; kjv@Revelation:21:5 kjv@Revelation:22:6, etc.).
Fall of man @ an expression probably borrowed from the Apocryphal Book of Wisdom, to express the fact of the revolt of our first parents from God, and the consequent sin and misery in which they and all their posterity were involved. The history of the Fall is recorded in Genesis:2 and 3. That history is to be literally interpreted. It records facts which underlie the whole system of revealed truth. It is referred to by our Lord and his apostles not only as being true, but as furnishing the ground of all God's subsequent dispensations and dealings with the children of men. The record of Adam's temptation and fall must be taken as a true historical account, if we are to understand the Bible at all as a revelation of God's purpose of mercy. The effects of this first sin upon our first parents themselves were
(1) "shame, a sense of degradation and pollution;
(2) dread of the displeasure of God, or a sense of guilt, and the consequent desire to hide from his presence. These effects were unavoidable. They prove the loss not only of innocence but of original righteousness, and, with it, of the favour and fellowship of God. The state therefore to which Adam was reduced by his disobedience, so far as his subjective condition is concerned, was analogous to that of the fallen angels. He was entirely and absolutely ruined" (Hodge's Theology). But the unbelief and disobedience of our first parents brought not only on themselves this misery and ruin, it entailed also the same sad consequences on all their descendants.
(1.) The guilt, i.e., liability to punishment, of that sin comes by imputation upon all men, because all were represented by Adam in the covenant of works (q.v.). (
See IMPUTATION.)
(2.) Hence, also, all his descendants inherit a corrupt nature. In all by nature there is an inherent and prevailing tendency to sin. This universal depravity is taught by universal experience. All men sin as soon as they are capable of moral actions. The testimony of the Scriptures to the same effect is most abundant kjv@Romans:1; 2; kjv@3:1-19, etc.).
(3.) This innate depravity is total: we are by nature "dead in trespasses and sins," and must be "born again" before we can enter into the kingdom kjv@John:3:7, etc.).
(4.) Resulting from this "corruption of our whole nature" is our absolute moral inability to change our nature or to obey the law of God. Commenting on kjv@John:9:3, Ryle well remarks: "A deep and instructive principle lies in these words. They surely throw some light on that great question, the origin of evil. God has thought fit to allow evil to exist in order that he may have a platform for showing his mercy, grace, and compassion. If man had never fallen there would have been no opportunity of showing divine mercy. But by permitting evil, mysterious as it seems, God's works of grace, mercy, and wisdom in saving sinners have been wonderfully manifested to all his creatures. The redeeming of the church of elect sinners is the means of 'showing to principalities and powers the manifold wisdom of God' kjv@Ephesians:3:10). Without the Fall we should have known nothing of the Cross and the Gospel." On the monuments of Egypt are found representations of a deity in human form, piercing with a spear the head of a serpent. This is regarded as an illustration of the wide dissemination of the tradition of the Fall. The story of the "golden age," which gives place to the "iron age", the age of purity and innocence, which is followed by a time when man becomes a prey to sin and misery, as represented in the mythology of Greece and Rome, has also been regarded as a tradition of the Fall.
Fallow-deer @Deuteronomy:14:5 (R.V., "Wild goat"); kjvKings:4:23 (R.V., "roebucks"). This animal, called in Hebrew yahmur, from a word meaning "to be red," is regarded by some as the common fallow-deer, the Cervus dama, which is said to be found very generally over Western and Southern Asia. It is called "fallow" from its pale-red or yellow colour. Some interpreters, however, regard the name as designating the bubale, Antelope bubale, the "wild cow" of North Africa, which is about the size of a stag, like the hartebeest of South Africa. A species of deer has been found at Mount Carmel which is called yahmur by the Arabs. It is said to be similar to the European roebuck.
Fallow-ground @ The expression, "Break up your fallow ground" kjv@Hosea:10:12; kjv@Jeremiah:4:3) means, "Do not sow your seed among thorns", i.e., break off all your evil habits; clear your hearts of weeds, in order that they may be prepared for the seed of righteousness. Land was allowed to lie fallow that it might become more fruitful; but when in this condition, it soon became overgrown with thorns and weeds. The cultivator of the soil was careful to "break up" his fallow ground, i.e., to clear the field of weeds, before sowing seed in it. So says the prophet, "Break off your evil ways, repent of your sins, cease to do evil, and then the good seed of the word will have room to grow and bear fruit."
Familiar spirit @ Sorcerers or necormancers, who professed to call up the dead to answer questions, were said to have a "familiar spirit" kjv@Deuteronomy:18:11; kjv@2Kings:21:6; kjv@2Chronicals:33:6; kjv@Leviticus:19:31 kjv@Leviticus:20:6; kjv@Isaiah:8:19 kjv@Isaiah:29:4). Such a person was called by the Hebrews an 'ob, which properly means a leathern bottle; for sorcerers were regarded as vessels containing the inspiring demon. This Hebrew word was equivalent to the pytho of the Greeks, and was used to denote both the person and the spirit which possessed him kjv@Leviticus:20:27; kjv@1Samuel:28:8; comp. kjv@Acts:16:16). The word "familiar" is from the Latin familiaris, meaning a "household servant," and was intended to express the idea that sorcerers had spirits as their servants ready to obey their commands.
Famine @ The first mentioned in Scripture was so grievous as to compel Abraham to go down to the land of Egypt kjv@Genesis:26:1). Another is mentioned as having occurred in the days of Isaac, causing him to go to Gerar kjv@Genesis:26:1 kjv@Genesis:26:17). But the most remarkable of all was that which arose in Egypt in the days of Joseph, which lasted for seven years Genesis:41-45). Famines were sent as an effect of God's anger against a guilty people ( kjv@2Kings:8:1-2; kjv@Amos:8:11; kjv@Deuteronomy:28:22-42; kjv@2Samuel:21:1; kjv@2Kings:6:25-28 kjv@2Kings:25:3; kjv@Jeremiah:14:15 kjv@Jeremiah:19:9 kjv@Jeremiah:42:17 , etc.). A famine was predicted by Agabus kjv@Acts:11:28). Josephus makes mention of the famine which occurred A.D. 45. Helena, queen of Adiabene, being at Jerusalem at that time, procured corn from Alexandria and figs from Cyprus for its poor inhabitants.
Fan @ a winnowing shovel by which grain was thrown up against the wind that it might be cleansed from broken straw and chaff kjv@Isaiah:30:24; kjv@Jeremiah:15:7; kjv@Matthew:3:12). (
See AGRICULTURE.)
Farm @ kjv@Matthew:22:5). Every Hebrew had a certain portion of land assigned to him as a possession kjv@Numbers:26:33-56). In Egypt the lands all belonged to the king, and the husbandmen were obliged to give him a fifth part of the produce; so in Palestine Jehovah was the sole possessor of the soil, and the people held it by direct tenure from him. By the enactment of Moses, the Hebrews paid a tithe of the produce to Jehovah, which was assigned to the priesthood. Military service when required was also to be rendered by every Hebrew at his own expense. The occuptaion of a husbandman was held in high honour ( kjv@1Samuel:11:5-7; kjvKings:19:19; kjv@2Chronicals:26:10). (
See LAND LAWS (n/a); TITHE.)
Farthing @
(1.) kjv@Matthew:10:29; kjv@Luke:12:6. Greek assarion, i.e., a small as, which was a Roman coin equal to a tenth of a denarius or drachma, nearly equal to a halfpenny of our money.
(2.) kjv@Matthew:5:26; kjv@Mark:12:42 (Gr. kodrantes), the quadrant, the fourth of an as, equal to two lepta, mites. The lepton (mite) was the very smallest copper coin.
Fast @ The sole fast required by the law of Moses was that of the great Day of Atonement (q.v.), kjv@Leviticus:23:26-32. It is called "the fast" kjv@Acts:27:9). The only other mention of a periodical fast in the Old Testament is in kjv@Zechariah:7:1-7 kjv@Zechariah:8:19, from which it appears that during their captivity the Jews observed four annual fasts.
(1.) The fast of the fourth month, kept on the seventeenth day of Tammuz, the anniversary of the capture of Jerusalem by the Chaldeans; to commemorate also the incident recorded kjv@Exodus:32:19. (Comp. kjv@Jeremiah:52:6-7.)
(2.) The fast of the fifth month, kept on the ninth of Ab (comp. kjv@Numbers:14:27), to commemorate the burning of the city and temple kjv@Jeremiah:52:12-13).
(3.) The fast of the seventh month, kept on the third of Tisri (comp. 2Kings:25), the anniversary of the murder of Gedaliah kjv@Jeremiah:41:1-2).
(4.) The fast of the tenth month (comp. kjv@Jeremiah:52:4; kjv@Ezekiel:33:21; kjv@2Kings:25:1), to commemorate the beginning of the siege of the holy city by Nebuchadnezzar. There was in addition to these the fast appointed by Esther (4:16). Public national fasts on account of sin or to supplicate divine favour were sometimes held.
(1.) kjv@1Samuel:7:6;
(2.) kjv@2Chronicals:20:3;
(3.) kjv@Jeremiah:36:6-10;
(4.) kjv@Nehemiah:9:1. There were also local fasts.
(1.) kjv@Judges:20:26;
(2.) kjv@2Samuel:1:12;
(3.) kjv@1Samuel:31:13;
(4.) kjvKings:21:9-12;
(5.) kjv@Ezra:8:21-23:
(6.) kjv@Jonah:3:5-9. There are many instances of private occasional fasting ( kjv@1Samuel:1:7: 20:34; kjv@2Samuel:3:35 kjv@2Samuel:12:16; kjvKings:21:27; kjv@Ezra:10:6; kjv@Nehemiah:1:4; kjv@Daniel:10:2-3). Moses fasted forty days kjv@Exodus:24:18 kjv@Exodus:34:28), and so also did Elijah (kjvKings:19:8). Our Lord fasted forty days in the wilderness kjv@Matthew:4:2). In the lapse of time the practice of fasting was lamentably abused kjv@Isaiah:58:4; kjv@Jeremiah:14:12; kjv@Zechariah:7:5). Our Lord rebuked the Pharisees for their hypocritical pretences in fasting kjv@Matthew:6:16). He himself appointed no fast. The early Christians, however, observed the ordinary fasts according to the law of their fathers kjv@Acts:13:3 kjv@Acts:14:23; kjv@2Corinthians:6:5).
Fat @ (Heb. heleb) denotes the richest part of the animal, or the fattest of the flock, in the account of Abel's sacrifice kjv@Genesis:4:4). It sometimes denotes the best of any production kjv@Genesis:45:18; kjv@Numbers:18:12; kjv@Psalms:81:16 kjv@Psalms:147:47). The fat of sacrifices was to be burned kjv@Leviticus:3:9-11 kjv@Leviticus:4:8 kjv@Leviticus:7:3 ; kjv@8:25; Numbers:18:17. Comp. kjv@Exodus:29:13-22; kjv@Leviticus:3:3-5). It is used figuratively for a dull, stupid state of mind kjv@Psalms:17:10). In kjv@Joel:2:24 the word is equivalent to "vat," a vessel. The hebrew word here thus rendered is elsewhere rendered "wine-fat" and "press-fat" kjv@Haggai:2:16; kjv@Isaiah:63:2).
Father @ a name applied
(1) to any ancestor kjv@Deuteronomy:1:11; kjvKings:15:11; kjv@Matthew:3:9 kjv@Matthew:23:30, etc.); and
(2) as a title of respect to a chief, ruler, or elder, etc. kjv@Judges:17:10 kjv@Judges:18:19; kjv@1Samuel:10:12; kjv@2Kings:2:12; kjv@Matthew:23:9, etc.).
(3) The author or beginner of anything is also so called; e.g., Jabal and Jubal kjv@Genesis:4:20-21; comp. kjv@Job:38:28). Applied to God kjv@Exodus:4:22; kjv@Deuteronomy:32:6; kjv@2Samuel:7:14; kjv@Psalms:89:27-28, etc.).
(1.) As denoting his covenant relation to the Jews kjv@Jeremiah:31:9; kjv@Isaiah:63:16 kjv@Isaiah:64:8; kjv@John:8:41, etc.).
(2.) Believers are called God's "sons" kjv@John:1:12; kjv@Romans:8:16; kjv@Matthew:6:4 kjv@Matthew:6:8, 15, 18; 10:20,29). They also call him "Father" kjv@Romans:1:7; kjv@1Corinthians:1:3; kjv@2Corinthians:1:2; kjv@Galatians:1:4)
Fathom @ (Old A.S. faethm, "bosom," or the outstretched arms), a span of six feet kjv@Acts:27:28). Gr. orguia (from orego, "I stretch"), the distance between the extremities of both arms fully stretched out.
Fatling @
(1.) A fatted animal for slaughter ( kjv@2Samuel:6:13; kjv@Isaiah:11:6; kjv@Ezekiel:39:18. Comp. kjv@Matthew:22:4, where the word used in the original, sitistos, means literally "corn-fed;" i.e., installed, fat).
(2.) kjv@Psalms:66:15 (Heb. meah, meaning "marrowy," "fat," a species of sheep).
(3.) kjv@1Samuel:15:9 (Heb. mishneh, meaning "the second," and hence probably "cattle of a second quality," or lambs of the second birth, i.e., autmnal lambs, and therfore of less value).
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Faith @ Is the substance of things hoped for kjv@Hebrews:11:1
Is the evidence of things not seen kjv@Hebrews:11:1
Commanded kjv@Matthew:11:22 kjv@1John:3:23
The objects of, are
God kjv@John:14:1
Christ kjv@John:6:29 kjv@Acts:20:21
Writings of Moses kjv@John:5:46 kjv@Acts:24:14
Writings of the prophets kjv@2Chronicles:20:20 kjv@Acts:26:27
The gospel kjv@Mark:1:15
Promises of God kjv@Romans:4:21 kjv@Hebrews:11:13
In Christ is
The gift of God kjv@Romans:12:3 kjv@Ephesians:2:8 kjv@Ephesians:6:23 kjv@Philippians:1:29
The work of God kjv@Acts:11:21 kjv@1Corinthians:2:5
Precious kjv@2Peter:1:1
Most holy kjv@Jude:1:20
Fruitful kjv@1Thessalonians:1:3
Accompanied by repentance kjv@Mark:1:15 kjv@Luke:24:47
Followed by conversion kjv@Acts:11:21
Christ is the Author and Finisher of kjv@Hebrews:12:2
Is a gift of the Holy Spirit kjv@1Corinthians:12:9
The Scriptures designed to produce kjv@John:20:31 kjv@2Timothy:3:15
Preaching designed to produce kjv@John:17:20 kjv@Acts:8:12 kjv@Romans:10:14 kjv@Romans:10:15 kjv@Romans:10:17 kjv@1Corinthians:3:5
Through it is
Remission of sins kjv@Acts:10:43 kjv@Romans:3:25
Justification kjv@Acts:13:39 kjv@Romans:3:21 kjv@Romans:3:22 kjv@Romans:3:28 kjv@Romans:3:30 kjv@Romans:5:1 kjv@Galatians:2:16
Salvation kjv@Mark:16:16 kjv@Acts:16:31
Sanctification kjv@Acts:15:9 kjv@Acts:26:18
Spiritual light kjv@John:12:36 kjv@John:12:46
Spiritual life kjv@John:20:31 kjv@Galatians:2:20
Eternal life kjv@John:3:15 kjv@John:3:16 kjv@John:6:40 kjv@John:6:47
Rest in heaven kjv@Hebrews:4:3
Edification kjv@1Timothy:1:4 kjv@Jude:1:20
Preservation kjv@1Peter:1:5
Adoption kjv@John:1:12 kjv@Galatians:3:26
Access to God kjv@Romans:5:2 kjv@Ephesians:3:12
Inheritance of the promises kjv@Galatians:3:22 kjv@Hebrews:6:12
The gift of the Holy Spirit kjv@Acts:11:15-17 kjv@Galatians:3:14 kjv@Ephesians:1:13
Impossible to please God without kjv@Hebrews:11:6
Justification is by, to be of grace kjv@Romans:4:16
Essential to the profitable reception of the gospel kjv@Hebrews:4:2
Necessary in the Christian warfare kjv@1Timothy:1:18 kjv@1Timothy:1:19 kjv@1Timothy:6:12
The gospel effectual in those who have kjv@1Thessalonians:2:13
Excludes self-justification kjv@Romans:10:3 kjv@Romans:10:4
Excludes boasting kjv@Romans:3:27
Works by love kjv@Galatians:5:6 kjv@1Timothy:1:5 kjv@Philemon:1:5
Produces
Hope kjv@Romans:5:2
Joy kjv@Acts:16:34 kjv@1Peter:1:8
Peace kjv@Romans:15:13
Confidence kjv@Isaiah:28:16 kjv@1Peter:2:6
Boldness in preaching kjv@Psalms:116:10 kjv@2Corinthians:4:13
Christ is precious to those having kjv@1Peter:2:7
Christ dwells in the heart by kjv@Ephesians:3:17
Necessary in prayer kjv@Matthew:21:22 kjv@James:1:6
Those who are not Christ's have not kjv@John:10:26 kjv@John:10:27
An evidence of the new birth kjv@1John:5:1
By it saints
Live kjv@Galatians:2:20
Stand kjv@Romans:11:20 kjv@2Corinthians:1:24
Walk kjv@Romans:4:12 kjv@2Corinthians:5:7
Obtain a good report kjv@Hebrews:11:2
Overcome the world kjv@1John:5:4 kjv@1John:5:5
Resist the devil kjv@1Peter:5:9
Overcome the devil kjv@Ephesians:6:16
Are supported kjv@Psalms:27:13 kjv@1Timothy:4:10
Saints die in kjv@Hebrews:11:13
Saints should
Be sincere in kjv@1Timothy:1:5 kjv@2Timothy:1:5
Abound in kjv@2Corinthians:8:7
Continue in kjv@Acts:14:22 kjv@Colossians:1:23
Be strong in kjv@Romans:4:20-24
Stand fast in kjv@1Corinthians:16:13
Be grounded and settled in kjv@Colossians:1:23
Hold, with a good conscience kjv@1Timothy:1:19
Pray for the increase of kjv@Luke:17:5
Have full assurance of kjv@2Timothy:1:12 kjv@Hebrews:10:22
True, evidenced by its fruits kjv@James:2:21-25
Without fruits, is dead kjv@James:2:17 kjv@James:2:20 kjv@James:2:26
Examine whether you be in kjv@2Corinthians:13:5
All difficulties overcome by kjv@Matthew:17:20 kjv@Matthew:21:21 kjv@Mark:9:23
All things should be done in kjv@Romans:14:22
Whatever is not of, is sin kjv@Romans:14:23
Often tried by affliction kjv@1Peter:1:6 kjv@1Peter:1:7
Trial of, works patience kjv@James:1:3
The wicked often profess kjv@Acts:8:13 kjv@Acts:8:21
The wicked destitute of kjv@John:10:25 kjv@John:12:37 kjv@Acts:19:9 kjv@2Thessalonians:3:2
Protection of, illustrated
A shield kjv@Ephesians:6:16
A breastplate kjv@1Thessalonians:5:8
Exemplified
Caleb kjv@Numbers:13:30
Job kjv@Job:19:25
Shadrach, &:c kjv@Daniel:3:17
Daniel kjv@Daniel:6:10 kjv@Daniel:6:23
Peter kjv@Matthew:16:16
Woman who was a sinner kjv@Luke:7:50
Nathanael kjv@John:1:49
Samaritans kjv@John:4:39
Martha kjv@John:11:27
The Disciples kjv@John:16:30
Thomas kjv@John:20:28
Stephen kjv@Acts:6:5
Priests kjv@Acts:6:7
Ethiopian kjv@Acts:8:37
Barnabas kjv@Acts:11:24
Sergius Paulus kjv@Acts:13:12
Philippian jailor kjv@Acts:16:31 kjv@Acts:16:34
Romans kjv@Romans:1:8
Colossians kjv@Colossians:1:4
Thessalonians kjv@1Thessalonians:1:3
Lois kjv@2Timothy:1:5
Paul kjv@2Timothy:4:7
Abel kjv@Hebrews:11:4
Enoch kjv@Hebrews:11:5
Noah kjv@Hebrews:11:7
Abraham kjv@Hebrews:11:8 kjv@Hebrews:11:17
Isaac kjv@Hebrews:11:20
Jacob kjv@Hebrews:11:21
Joseph kjv@Hebrews:11:22
Moses kjv@Hebrews:11:24 kjv@Hebrews:11:27
Rahab kjv@Hebrews:11:31
Gideon &:c kjv@Hebrews:11:32 kjv@Hebrews:11:33 kjv@Hebrews:11:39
Faithfulness @ A characteristic of saints kjv@Ephesians:1:1 kjv@Colossians:1:2 kjv@1Timothy:6:2 kjv@Revelation:17:14
Exhibited in
The service of God kjv@Matthew:24:45
Declaring the word of God kjv@Jeremiah:23:28 kjv@2Corinthians:2:17 kjv@2Corinthians:4:2
The care of dedicated things kjv@2Chronicles:31:12
Helping the brethren kjv@3John:1:5
Bearing witness kjv@Proverbs:14:5
Reproving others kjv@Proverbs:27:6 kjv@Psalms:141:5
Situations of trust kjv@2Kings:12:15 kjv@Nehemiah:13:13 kjv@Acts:6:1-3
Doing work kjv@2Chronicles:34:12
Keeping secrets kjv@Proverbs:11:13
Conveying messages kjv@Proverbs:13:17 kjv@Proverbs:25:13
All things kjv@1Timothy:3:11
The smallest matters kjv@Luke:16:10-12
Should be to death kjv@Revelation:2:10
Especially required in
Ministers kjv@1Corinthians:4:2 kjv@2Timothy:2:2
The wives of ministers kjv@1Timothy:3:11
The children of ministers kjv@Titus:1:6
Difficulty of finding kjv@Proverbs:20:6
The wicked devoid of kjv@Psalms:5:9
Associate with those who exhibit kjv@Psalms:101:6
Blessedness of kjv@1Samuel:26:23 kjv@Proverbs:28:20
Blessedness of, illustrated kjv@Matthew:24:45 kjv@Matthew:24:46 kjv@Matthew:25:21 kjv@Matthew:25:23
Exemplified
Joseph kjv@Genesis:39:22 kjv@Genesis:39:23
Moses kjv@Numbers:12:7 kjv@Hebrews:3:2 kjv@Hebrews:3:5
David kjv@1Samuel:22:14
Hananiah kjv@Nehemiah:7:2
Abraham kjv@Nehemiah:9:8 kjv@Galatians:3:9
Daniel kjv@Daniel:6:4
Paul kjv@Acts:20:20 kjv@Acts:20:27
Timothy kjv@1Corinthians:4:17
Tychicus kjv@Ephesians:6:21
Epaphras kjv@Colossians:1:7
Onesimus kjv@Colossians:4:9
Silvanus kjv@1Peter:5:12
Antipas kjv@Revelation:2:13
Faithfulness of God, the @ Is part of his character kjv@Isaiah:49:7 kjv@1Corinthians:1:9 kjv@1Thessalonians:5:24
Declared to be
Great kjv@Lamentations:3:23
Established kjv@Psalms:89:2
Incomparable kjv@Psalms:89:8
Unfailing kjv@Psalms:89:33 kjv@2Timothy:2:13
Infinite kjv@Psalms:36:5
Everlasting kjv@Psalms:119:90 kjv@Psalms:146:6
Should be pleaded in prayer kjv@Psalms:143:1
Should be proclaimed kjv@Psalms:40:10 kjv@Psalms:89:1
Manifested
In his counsels kjv@Isaiah:25:1
In afflicting his saints kjv@Psalms:119:75
In fulfilling his promises kjv@1Kings:8:20 kjv@Psalms:132:11 kjv@Micah:7:20 kjv@Hebrews:10:23
In keeping his covenant kjv@Deuteronomy:7:9 kjv@Psalms:111:5
In executing his judgments kjv@Jeremiah:23:20 kjv@Jeremiah:51:29
In forgiving sins kjv@1John:1:9
To his saints kjv@Psalms:89:24 kjv@2Thessalonians:3:3
Saints encouraged to depend on kjv@1Peter:4:19
Should be magnified kjv@Psalms:89:5 kjv@Psalms:92:2
Fall of Man, the @ By the disobedience of Adam kjv@Genesis:3:6 kjv@Genesis:3:11 kjv@Genesis:3:12 kjv@Romans:5:12 kjv@Romans:5:15 kjv@Romans:5:19
Through temptation of the devil kjv@Genesis:3:1-5 kjv@2Corinthians:11:3 kjv@1Timothy:2:14
Man in consequence of
Made in the image of Adam kjv@Genesis:5:3 kjv@1Corinthians:15:48 kjv@1Corinthians:15:49
Born in sin kjv@Job:15:14 kjv@Job:25:4 kjv@Psalms:51:5 kjv@Isaiah:48:8 kjv@John:3:6
A child of wrath kjv@Ephesians:2:3
Evil in heart kjv@Genesis:6:5 kjv@Genesis:8:21 kjv@Jeremiah:16:12 kjv@Matthew:15:19
Blinded in heart kjv@Ephesians:4:18
Corrupt and perverse in his ways kjv@Genesis:6:12 kjv@Psalms:10:5 kjv@Romans:3:12-16
Depraved in mind kjv@Romans:8:5-7 kjv@Ephesians:4:17 kjv@Colossians:1:21 kjv@Titus:1:15
Without understanding kjv@Psalms:14:2 kjv@Psalms:14:3 kjv@Romans:3:11 kjv@Romans:1:31
Receives no the things of God kjv@1Corinthians:2:14
Comes short of God's glory kjv@Romans:3:23
Defiled in conscience kjv@Titus:1:15 kjv@Hebrews:10:22
Intractable kjv@Job:11:12
Estranged from God kjv@Genesis:3:8 kjv@Psalms:58:3 kjv@Ephesians:4:18 kjv@Colossians:1:21
In bondage to sin kjv@Romans:6:19 kjv@Romans:7:5 kjv@Romans:7:23 kjv@Galatians:5:17 kjv@Titus:3:3
In bondage to the devil kjv@2Timothy:2:26 kjv@Hebrews:2:14 kjv@Hebrews:2:15
Constant in evil kjv@Psalms:10:5 kjv@2Peter:2:14
Conscious of guilt kjv@Genesis:3:7 kjv@Genesis:3:8 kjv@Genesis:3:10
Unrighteous kjv@Ecclesiastes:7:20 kjv@Romans:3:10
Abominable kjv@Job:15:16 kjv@Psalms:14:3
Turned to his own way kjv@Isaiah:53:6
Loves darkness kjv@John:3:19
Corrupt &:c in speech kjv@Romans:3:13 kjv@Romans:3:14
Devoid of the fear of God kjv@Romans:3:18
Totally depraved kjv@Genesis:6:5 kjv@Romans:7:18
Dead in sin kjv@Ephesians:2:1 kjv@Colossians:2:13
All men partake of the effects of kjv@1Kings:8:46 kjv@Galatians:3:22 kjv@1John:1:8 kjv@1John:5:19
Punishment consequent upon
Banishment from Paradise kjv@Genesis:3:24
Condemnation to labour and sorrow kjv@Genesis:3:16 kjv@Genesis:3:19 kjv@Job:5:6 kjv@Job:5:7
Temporal death kjv@Genesis:3:19 kjv@Romans:5:12 kjv@1Corinthians:15:22
Eternal death kjv@Job:21:30 kjv@Romans:5:18 kjv@Romans:5:21 kjv@Romans:6:23
Cannot be remedied by man kjv@Proverbs:20:9 kjv@Jeremiah:2:22 kjv@Jeremiah:13:23
Remedy for, provided by God kjv@Genesis:3:15 kjv@John:3:16
Families @ Of saints blessed kjv@Psalms:128:3-6
Should
Be taught the Scriptures kjv@Deuteronomy:4:9 kjv@Deuteronomy:4:10
Worship God together kjv@1Corinthians:16:19
Be duly regulated kjv@Proverbs:31:27 kjv@1Timothy:3:4 kjv@1Timothy:3:5 kjv@1Timothy:3:12
Live in unity kjv@Genesis:45:24 kjv@Psalms:133:1
Live in mutual forbearance kjv@Genesis:50:17-21 kjv@Matthew:18:21 kjv@Matthew:18:22
Rejoice together before God kjv@Deuteronomy:14:26
Deceivers and liars should be removed from kjv@Psalms:101:7
Warning against departing from God kjv@Deuteronomy:29:18
Punishment of irreligious kjv@Jeremiah:10:25
Good
- Exemplified
Abraham kjv@Genesis:18:19
Jacob kjv@Genesis:35:2
Joshua kjv@Joshua:24:15
David kjv@2Samuel:6:20
Job kjv@Job:1:5
Lazarus of Bethany kjv@John:11:1-5
Cornelius kjv@Acts:10:2 kjv@Acts:10:33
Lydia kjv@Acts:16:15
Jailor of Philippi kjv@Acts:16:31-34
Crispus kjv@Acts:18:8
Lois kjv@2Timothy:1:5
Famine @ Sent by God kjv@Psalms:10:16
Often on account of sin kjv@Leviticus:26:21 kjv@Leviticus:26:26 kjv@Lamentations:4:4-6
One of God's four sore judgments kjv@Ezekiel:14:21
Caused by
God's blessing withheld kjv@Hosea:2:8 kjv@Hosea:2:9 kjv@Haggai:1:6
Want of seasonable rain kjv@1Kings:17:1 kjv@Jeremiah:14:1-4 kjv@Amos:4:7
Rotting of the seed in the ground kjv@Joel:1:17
Swarms of insects kjv@Deuteronomy:28:38 kjv@Deuteronomy:28:42 kjv@Joel:1:4
Blasting and mildew kjv@Amos:4:9 kjv@Haggai:2:17
Devastation by enemies kjv@Deuteronomy:28:33 kjv@Deuteronomy:28:51
Often long continued kjv@Genesis:41:27 kjv@2Kings:8:1 kjv@2Kings:8:2
Often severe kjv@Genesis:12:10 kjv@1Kings:18:2 kjv@Jeremiah:52:6
Expressed by
Taking away the stay of bread, &:c kjv@Isaiah:3:1
Cleanness of Teeth kjv@Amos:4:6
The arrows of famine kjv@Ezekiel:5:16
Often accompanied by war kjv@Jeremiah:14:15 kjv@Jeremiah:29:18
Often followed by pestilence kjv@Jeremiah:42:17 kjv@Ezekiel:7:15 kjv@Matthew:24:7
Things eaten during
Wild herbs kjv@2Kings:4:39 kjv@2Kings:4:40
Ass's flesh kjv@2Kings:6:25
Dung kjv@2Kings:6:25 kjv@Lamentations:4:5
Human flesh kjv@Leviticus:26:29 kjv@2Kings:6:28 kjv@2Kings:6:29
Provisions sold by weight during kjv@Ezekiel:4:16
Suffering of brute creation from kjv@Jeremiah:14:5 kjv@Jeremiah:14:6
Caused
Burning and fever kjv@Deuteronomy:32:24
Blackness of the skin kjv@Lamentations:4:8 kjv@Lamentations:5:10
Grief and mourning kjv@Joel:1:11-13
Faintness kjv@Genesis:47:13
Wasting of the body kjv@Lamentations:4:8 kjv@Ezekiel:4:17
Death kjv@2Kings:7:4 kjv@Jeremiah:11:22
God provided for his people during kjv@1Kings:17:4 kjv@1Kings:17:9 kjv@Job:5:20 kjv@Psalms:33:19 kjv@Psalms:37:19
Instances of, in scripture
In the days of Abraham kjv@Genesis:12:10
In the days of Isaac kjv@Genesis:26:1
In the days of Joseph kjv@Genesis:41:53-56
In the day of the Judges kjv@Ruth:1:1
In the reign of David kjv@2Samuel:21:1
In the reign of Ahab kjv@1Kings:17:1 kjv@1Kings:18:5
In the time of Elisha kjv@2Kings:4:38
During the siege of Samaria kjv@2Kings:6:25
Of seven years foretold by Elisha kjv@2Kings:8:1
In the time of Jeremiah kjv@Jeremiah:14:1
During the siege of Jerusalem kjv@2Kings:25:3
After the captivity kjv@Nehemiah:5:3
In the reign of Claudius Caesar kjv@Acts:11:28
Before destruction of Jerusalem kjv@Matthew:24:7
The Jews in their restored state not to be afflicted by kjv@Ezekiel:36:29 kjv@Ezekiel:36:30
Illustrative of
A dearth of the means of grace kjv@Amos:8:11 kjv@Amos:8:12
Destruction of idols kjv@Zephaniah:2:11
Fasting @ Spirit of, explained kjv@Isaiah:58:6 kjv@Isaiah:58:7
Not to be made a subject of display kjv@Matthew:6:16-18
Should be to God kjv@Zechariah:7:5 kjv@Matthew:6:18
For the chastening of the soul kjv@Psalms:69:10
For the humbling of the soul kjv@Psalms:35:13
Observed on occasions of
Judgments of God kjv@Joel:1:14 kjv@Joel:2:12
Public calamities kjv@2Samuel:1:12
Afflictions of the Church kjv@Luke:5:33-35
Afflictions of others kjv@Psalms:35:13 kjv@Daniel:6:18
Private afflictions kjv@2Samuel:12:16
Approaching danger kjv@Esther:4:16
Ordination of ministers kjv@Acts:13:3 kjv@Acts:14:23
Accompanied by
Prayer kjv@Ezra:8:23 kjv@Daniel:9:3
Confession of sin kjv@1Samuel:7:6 kjv@Nehemiah:9:1 kjv@Nehemiah:9:2
Mourning kjv@Joel:2:12
Humiliation kjv@Deuteronomy:9:18 kjv@Nehemiah:9:1
Promises connected with kjv@Isaiah:58:8-12 kjv@Matthew:6:18
Of hypocrites
Described kjv@Isaiah:58:4 kjv@Isaiah:58:5
Ostentatious kjv@Matthew:6:16
Boasted of, before God kjv@Luke:18:12
Rejected kjv@Isaiah:58:3 kjv@Jeremiah:14:12
Extraordinary Exemplified
Our Lord kjv@Matthew:4:2
Moses kjv@Exodus:34:28 kjv@Deuteronomy:9:9 kjv@Deuteronomy:9:18
Elijah kjv@1Kings:19:8
National Exemplified
Israel kjv@Judges:20:26 kjv@Ezra:8:21 kjv@Esther:4:3 kjv@Esther:4:16 kjv@Jeremiah:36:9
Men of Jabesh-gilead kjv@1Samuel:31:13
Ninevites kjv@Jonah:3:5-8
Of Saints Exemplified
David kjv@2Samuel:12:16 kjv@Psalms:109:24
Nehemiah kjv@Nehemiah:1:4
Esther kjv@Esther:4:16
Daniel kjv@Daniel:9:3
Disciples of John kjv@Matthew:9:14
Anna kjv@Luke:2:37
Cornelius kjv@Acts:10:30
Christians kjv@Acts:13:2
Apostles kjv@2Corinthians:6:5
Paul kjv@2Corinthians:11:27
Of the wicked
- Exemplified
Elders of Jezreel kjv@1Kings:21:12
Ahab kjv@1Kings:21:27
Pharisees kjv@Mark:2:18 kjv@Luke:18:12
Fatherless @ Find mercy in God kjv@Hosea:14:3
God will
Be a father of kjv@Psalms:68:5
Be a helper of kjv@Psalms:10:14
Hear the cry of kjv@Exodus:22:23
Execute the judgment of kjv@Deuteronomy:10:18 kjv@Psalms:10:18
Punish those who oppress kjv@Exodus:22:24 kjv@Isaiah:10:1-3 kjv@Malachi:3:5
Punish those who judge not kjv@Jeremiah:5:28 kjv@Jeremiah:5:29
Visit in affliction kjv@James:1:27
Let them share in our blessings kjv@Deuteronomy:14:29
Defend kjv@Psalms:82:3 kjv@Isaiah:1:17
Wrong not, in judgment kjv@Deuteronomy:24:17
Defraud not kjv@Proverbs:23:10
Afflict not kjv@Exodus:22:22
Oppress not kjv@Zechariah:7:10
Do no violence to kjv@Jeremiah:22:3
Blessedness of taking care of kjv@Deuteronomy:14:29 kjv@Job:29:12 kjv@Job:29:13 kjv@Jeremiah:7:6 kjv@Jeremiah:7:7
The wicked
Rob kjv@Isaiah:10:2
Overwhelm kjv@Job:6:27
Vex kjv@Ezekiel:22:7
Oppress kjv@Job:24:3
Murder kjv@Psalms:94:6
Judge not for kjv@Isaiah:1:23 kjv@Jeremiah:5:28
A curse on those who oppress kjv@Deuteronomy:27:19
Promises with respect to kjv@Jeremiah:49:11
A type of Zion in affliction kjv@Lamentations:5:3
Exemplified
Lot kjv@Genesis:11:27 kjv@Genesis:11:28
Daughters of Zelophehad kjv@Numbers:27:1-5
Jotham kjv@Judges:9:16-21
Mephibosheth kjv@2Samuel:9:3
Joash kjv@2Kings:11:1-12
Esther kjv@Esther:2:7
Favour of God, the @ Christ the special object of kjv@Luke:2:52
Is the source of
Mercy kjv@Isaiah:60:10
Spiritual life kjv@Psalms:30:5
Spiritual wisdom leads to kjv@Proverbs:8:35
Mercy and truth lead to kjv@Proverbs:3:3 kjv@Proverbs:3:4
Saints
Obtain kjv@Proverbs:12:2
Encompassed by kjv@Psalms:5:12
Strengthened by kjv@Psalms:30:7
Victorious through kjv@Psalms:44:3
Preserved through kjv@Job:10:12
Exalted in kjv@Psalms:89:17
Sometimes tempted to doubt kjv@Psalms:77:7
Domestic blessings traced to kjv@Proverbs:18:22
Disappointment of enemies an assured evidence of kjv@Psalms:41:11
Given in answer to prayer kjv@Job:33:26
Pray for kjv@Psalms:106:4 kjv@Psalms:119:58
Plead, in prayer kjv@Exodus:33:12 kjv@Numbers:11:15
To be acknowledged kjv@Psalms:85:1
The wicked
Uninfluenced by kjv@Isaiah:26:10
Do not obtain kjv@Isaiah:27:11 kjv@Jeremiah:16:13
Exemplified
Naphtali kjv@Deuteronomy:33:23
Samuel kjv@1Samuel:2:26
Job kjv@Job:10:12
The Virgin Mary kjv@Luke:1:28 kjv@Luke:1:30
David kjv@Acts:7:46
tcr.1:
naves:
FABLE @
- General scriptures concerning kjv@1Timothy:1:4; kjv@1Timothy:4:7; kjv@2Timothy:4:4; kjv@Titus:1:7 kjv@Titus:1:14 kjv@2Peter:1:16
FACE @
- Character revealed in kjv@Isaiah:3:9
- Transfiguring of .Moses kjv@Exodus:34:29-35 .Jesus kjv@Matthew:17:2; kjv@Luke:9:29
- Covering of kjv@Isaiah:6:2
- Disfiguring of, in fasting kjv@Matthew:6:16
FAINTING @
- General scriptures concerning kjv@Lamentations:2:12; kjv@Daniel:8:27
FAIR HAVENS @ -(A harbor on the island of Crete)
- Paul tarries at, on his way to Rome kjv@Acts:27:8
FAITH
FAITHFULNESS @
- EXHORTATION TO kjv@Psalms:12:1; kjv@Psalms:31:23; kjv@Proverbs:20:6; kjv@Proverbs:28:20; kjv@Matthew:10:22; kjv@Matthew:24:45-47; kjv@Matthew:25:14-23; kjv@Luke:12:42-44; kjv@Luke:16:10-12; kjv@Luke:19:12-27; kjv@1Corinthians:4:2; kjv@Revelation:2:10 .
See OBEDIENCE,_EXHORTATION_TO .
See PERSEVERANCE .
See MINISTERS,_FAITHFUL .
See REPROOF,_FAITHFULNESS_IN
- INSTANCES OF .Abraham kjv@Galatians:3:9 .Moses kjv@Hebrews:3:5 .David kjv@2Samuel:22:22-25 .Elijah kjv@1Kings:19:10 kjv@1Kings:19:14 .Abijah kjv@2Chronicles:13:4-20 .Jehoshaphat kjv@2Chronicles:20:1-30 .Job kjv@Job:1:21-22; kjv@Job:2:9-10 .
See HEZEKIAH .
See JOSIAH .
See JOASH .
See DANIEL
- OF GOD .
See GOD,_FAITHFULNESS_OF
FALCON @
- A carnivorous bird (R. V.) kjv@Leviticus:11:14; kjv@Deuteronomy:14:13
FALL OF MAN @
- General scriptures concerning kjv@Genesis:3:1-19; kjv@Genesis:2:16-17; kjv@Job:31:33; kjv@Ecclesiastes:7:29; kjv@Isaiah:43:27; kjv@Hosea:6:7; kjv@Romans:5:12-14 kjv@Romans:5:18 kjv@Romans:5:19 kjv@Romans:5:21; kjv@1Corinthians:15:21-22; kjv@2Corinthians:11:3; kjv@1Timothy:2:14
-
See DEPRAVITY
FALSE ACCUSATION @
-
See ACCUSATION,_FALSE
FALSE CONFIDENCE @
- In self kjv@Deuteronomy:29:19; kjv@1Kings:20:11; kjv@Proverbs:3:5; kjv@Proverbs:23:4; kjv@Proverbs:26:12; kjv@Proverbs:28:26; kjv@Isaiah:5:21; kjv@Romans:12:16; kjv@2Corinthians:1:9
- In outward resources kjv@Psalms:20:7; kjv@Psalms:33:17; kjv@Psalms:44:6; kjv@Psalms:49:6; kjv@Proverbs:11:28; kjv@Isaiah:22:11; kjv@Isaiah:31:1-3; kjv@Jeremiah:48:7; kjv@Zechariah:4:6; kjv@Mark:10:24
- In man kjv@Psalms:33:16; kjv@Psalms:62:9; kjv@Psalms:118:8; kjv@Psalms:146:3-4; kjv@Isaiah:2:22; kjv@Jeremiah:17:5; kjv@Hosea:5:13; kjv@Hosea:7:11
- INSTANCES OF .At Babel kjv@Genesis:11:4 .Sennacherib, in the siege of Jerusalem kjv@2Kings:19:23 .Asa, in relying on Syria rather than on God kjv@2Chronicles:16:7-9 .Hezekiah, in the defenses of Jerusalem kjv@Isaiah:22:11 .Peter, in asserting his devotion to Jesus kjv@Matthew:26:35; kjv@Luke:22:33-34; kjv@John:13:37-38 .
See CONFIDENCE,_FALSE
FALSEHOOD @
- General scriptures concerning kjv@Exodus:20:16; kjv@Exodus:23:1; kjv@Exodus:19:11 kjv@Exodus:19:Leviticus:6:2-7; 12, 16; kjv@Job:13:4; kjv@Job:21:34; kjv@Job:31:5 kjv@Job:31:Job:27:4; 6, 33; kjv@Job:36:4; kjv@Psalms:5:6 kjv@Psalms:5:9 kjv@Psalms:10:7; kjv@Psalms:12:2-3; kjv@Psalms:28:3; kjv@Psalms:31:18; kjv@Psalms:34:13; kjv@Psalms:36:3; kjv@Psalms:50:19-20; kjv@Psalms:52:2-5; kjv@Psalms:55:21-23; kjv@Psalms:58:3; kjv@Psalms:59:12; kjv@Psalms:62:4; kjv@Psalms:63:11; kjv@Psalms:101:5-7; kjv@Psalms:109:2; kjv@Psalms:119:29 kjv@Psalms:119:Psalms:116:11; 69, 163; kjv@Psalms:120:2-4; kjv@Psalms:144:8 kjv@Psalms:144:11 kjv@Proverbs:2:12-15; kjv@Proverbs:6:12 kjv@Proverbs:6:Proverbs:3:3; kjv@Proverbs:10:9-10 kjv@Proverbs:10:13 kjv@Proverbs:10:17-19; 18, 31; kjv@Proverbs:12:17-19 kjv@Proverbs:12:Proverbs:11:9; 20, 22; kjv@Proverbs:14:5 kjv@Proverbs:14:Proverbs:13:5; 8, 25; kjv@Proverbs:19:5 kjv@Proverbs:19:9, kjv@Proverbs:17:4 kjv@Proverbs:17:7 22, 28; kjv@Proverbs:20:17; kjv@Proverbs:26:18-19 kjv@Proverbs:26:Proverbs:21:6; 24-26, 28; kjv@Proverbs:27:14; kjv@Ecclesiastes:5:6; kjv@Isaiah:28:15; kjv@Isaiah:32:7; kjv@Isaiah:59:3-4 kjv@Isaiah:59:Isaiah:57:11; 12, 13; kjv@Isaiah:63:8; kjv@Isaiah:9:3-5 kjv@Isaiah:9:Jeremiah:7:8 kjv@Jeremiah:7:28 6, 8; kjv@Jeremiah:12:6; kjv@Jeremiah:50:36; kjv@Ezekiel:22:9; kjv@Hosea:4:1-2; kjv@Obadiah:1:7; kjv@Micah:6:12; kjv@Nahum:3:1; kjv@Zephaniah:3:13; kjv@Matthew:25:44-46; kjv@John:8:44-45; kjv@Ephesians:4:25 kjv@Ephesians:4:29 kjv@Colossians:3:9; kjv@1Timothy:1:9-10; kjv@1Timothy:4:2; kjv@1Peter:3:10 kjv@1Peter:3:16 kjv@Revelation:21:8 kjv@Revelation:21:27 kjv@Revelation:22:15
-
See ACCUSATION,_FALSE
-
See CONSPIRACY
-
See DECEIT
-
See DECEPTION
-
See FLATTERY
-
See HYPOCRISY
-
See PERJURY
-
See TEACHERS,_FALSE
- INSTANCES OF .Satan .In deceiving Eve kjv@Genesis:3:4-5 .In impugning Job's motives for being righteous kjv@Job:1:9-10; kjv@Job:2:4-5 .In his false pretensions to Jesus kjv@Matthew:4:8-9; kjv@Luke:4:6-7 .Adam and Eve, in attempting to evade responsibility kjv@Genesis:3:12-13 .Cain, in denying knowledge of his brother kjv@Genesis:4:9 .Abraham, in denying that Sarah was his wife kjv@Genesis:12:11-19; kjv@Genesis:20:2 .Sarah .To the angels, denying her derisive laugh of unbelief kjv@Genesis:18:15 .In denying to the king of Gerar, that she was Abraham's wife kjv@Genesis:20:5 kjv@Genesis:20:16 .Isaac, denying that Rebekah was his wife kjv@Genesis:26:7-10 .Rebekah and Isaac, in the conspiracy against Esau kjv@Genesis:27:6-24 kjv@Genesis:27:46 .Jacob's sons, in the scheme to destroy the Shechemites by first having them circumcised Genesis:34 .Joseph's brothers, in deceiving their father into a belief that Joseph was killed by wild beasts kjv@Genesis:37:29-35 .Potiphar's wife, in falsely accusing Joseph kjv@Genesis:39:14-17 .Joseph, in the deception he carried on with his brothers kjv@Genesis:42; 43; 44 .Pharaoh, in dealing deceitfully with the Israelites kjv@Exodus:7; 8; 9; 10; 11; 12 .Aaron, in attempting to shift responsibility for the making of the golden calf kjv@Exodus:32:1-24 .Rahab, in denying that the spies were in her house kjv@Joshua:2:4-6 .The Gibeonites, ambassadors, in the deception they perpetrated upon Joshua and the elders of Israel in leading them to believe that they came from a distant region, when in fact they lived in the immediate vicinity Joshua:9 .Ehud, in pretending to carry secret messages to Eglon, king of Moab, while his real objective was to assassinate him kjv@Judges:3:16-23 .Sisera, who instructed Jael to mislead his pursuers kjv@Judges:4:20 .Saul, in professing to Samuel to have obeyed the commandment to destroy all spoils of the Amalekites, when in fact he had not obeyed kjv@1Samuel:15:1-26 .In accusing Ahimelech of conspiring with David against himself kjv@1Samuel:22:11-16 .David lied to Ahimelech, professing to have a mission from the king, in order that he might obtain provisions and armor 1Samuel:21 .David in feigning madness kjv@1Samuel:21:13-15 .David's other deceits with the Philistines kjv@1Samuel:27:8-12 .The falsehood of friendship to Absalom that David put in the mouth of Hushai kjv@2Samuel:15:34-37 .Michal, in the false statement that David was sick, in order to save him from Saul's violence kjv@1Samuel:19:12-17 .The Amalekite who claimed to have killed Saul kjv@2Samuel:1:10-12 .Hushai .In false professions to Absalom kjv@2Samuel:16:16-19 .In his deceitful counsel to Absalom kjv@2Samuel:17:7-14 .The wife of the Bahurimite who saved the lives of Hushai's messengers, sent to apprise David of the movements of Absalom's army kjv@2Samuel:17:15-22 .The murder, under false pretense .Of Adonijah kjv@1Kings:2:23 .Of Shimei kjv@1Kings:2:42-43 .Of Jeroboam's wife kjv@1Kings:14:2 .The old prophet of Beth-el who misguided the prophet of Judah kjv@1Kings:13:11-22 .Jeroboam's wife, feigning herself to be another woman kjv@1Kings:14:5-7 .The conspirators against Naboth kjv@1Kings:21:7-13 .Gehazi, when he ran after Naaman, and misrepresented that Elisha wanted a talent of silver and two changes of clothes kjv@2Kings:5:20-24 .Hazael, servant of the king of Syria, lied to the king in misstating the prophet Elisha's message with regard to the king's recovery kjv@2Kings:8:7-15 .Jehu lied to the worshipers of Baal in order to gain the advantage over them and destroy them kjv@2Kings:10:18-28 .Zedekiah, in violating his oath of allegiance to Nebuchadnezzer kjv@2Chronicles:36:13; kjv@Ezekiel:16:59; kjv@Ezekiel:17:15-20 .Samaritans, in their efforts to hinder the rebuilding of the temple at Jerusalem Ezra:4 .Sanballat in trying to obstruct the rebuilding of Jerusalem Nehemiah:6 .Haman, in his conspiracy against the Jews kjv@Esther:3:8 .Jeremiah's adversaries, in accusing him of joining the Chaldeans kjv@Jeremiah:37:13-15 .Princes of Israel, when they went to Jeremiah for a vision from the Lord kjv@Jeremiah:42:20 .Herod the Great, to the wise men, in professing to desire to worship Jesus kjv@Matthew:2:8 .Jewish leaders .In falsely accusing Jesus of being gluttonous and a winebibber (a wino) kjv@Matthew:11:19 .In refusing to bear truthful testimony concerning John the Baptist kjv@Matthew:21:24-27 .Falsely accusing Jesus of blasphemy, when he forgave
FALSE TEACHERS @
-
See TEACHERS,_FALSE
- FALSE WITNESS kjv@Exodus:20:16; kjv@Exodus:23:1; kjv@Exodus:19:11 kjv@Exodus:19:Leviticus:6:3; 12, 16; kjv@Deuteronomy:5:20; kjv@Deuteronomy:19:16-20; kjv@Psalms:27:12; kjv@Psalms:35:11; kjv@Proverbs:6:16-19; kjv@Proverbs:14:5 kjv@Proverbs:14:Proverbs:12:17; 8, 25; kjv@Proverbs:18:5; kjv@Proverbs:19:9 kjv@Proverbs:19:22, 28; kjv@Proverbs:21:28; kjv@Proverbs:24:28; kjv@Proverbs:25:18; kjv@Zechariah:5:3-4; kjv@Matthew:15:19; kjv@Matthew:19:18; kjv@Luke:3:14; kjv@Luke:18:20; kjv@Romans:13:9; kjv@1Timothy:1:9-10 .
See PERJURY .
See FALSEHOOD .
See EVIDENCE,_LAWS_CONCERNING .
See WITNESS
- INSTANCES OF .Witnesses .Against Naboth kjv@1Kings:21:13 .Against Jesus kjv@Matthew:26:59-61; kjv@Mark:14:54-59 .Against Stephen kjv@Acts:6:11-13 .Against Paul kjv@Acts:16:20-21; kjv@Acts:17:5-7; kjv@Acts:24:5; kjv@Acts:25:7-8
FAMILIAR SPIRITS @
- Consulting of, forbidden kjv@Leviticus:19:31; kjv@Leviticus:20:6 kjv@Leviticus:20:27 kjv@Deuteronomy:18:10-11
- Vain kjv@Isaiah:8:19; kjv@Isaiah:19:3
- Those who consulted, to be cut off kjv@Leviticus:20:6 kjv@Leviticus:20:27
- INSTANCES OF THOSE WHO CONSULTED .Saul kjv@1Samuel:28:3-25; kjv@1Chronicles:10:13 .
See DEMONS .
See NECROMANCY .
See WITCHCRAFT
FAMILY @
- OF SAINTS .Blessed kjv@Psalms:128:3 kjv@Psalms:128:6 .Should be taught God's word kjv@Deuteronomy:4:9-10 .Worship God together kjv@1Corinthians:16:19 .Be duly regulated kjv@1Timothy:3:4 kjv@1Timothy:3:Proverbs:31:27; 5, 12 .Live in unity kjv@Genesis:45:24; kjv@Psalms:133:1 .Live in mutual forbearance kjv@Genesis:50:17-21; kjv@Matthew:18:21-22 .Rejoice together before God kjv@Deuteronomy:14:26 .Deceivers and liars should be removed from kjv@Psalms:101:7 .Warned against departing from God kjv@Deuteronomy:29:18 .Punishment of irreligious kjv@Jeremiah:10:25
- GOOD, EXEMPLIFIED .Abraham kjv@Genesis:18:19 .Jacob kjv@Genesis:35:2 .Joshua kjv@Joshua:24:15 .David kjv@2Samuel:6:20 .Job kjv@Job:1:5 .Lazarus of Bethany kjv@John:11:1-5 .Cornelius kjv@Acts:10:2-33 .Lydia kjv@Acts:16:15 .Jailor of Philippi kjv@Acts:16:31-34 .Crispus kjv@Acts:18:8 .Lois kjv@2Timothy:1:5 .
See CHILDREN .
See HUSBAND .
See WIFE .
See ORPHAN .
See WIDOW
- INSTITUTED kjv@Genesis:2:23-24
- GOVERNMENT OF kjv@Genesis:3:16; kjv@Genesis:18:19; kjv@Esther:1:20-22; kjv@1Corinthians:7:10; kjv@1Corinthians:11:3 kjv@1Corinthians:11:7-9 kjv@Ephesians:5:22-24; kjv@1Timothy:3:2 kjv@1Timothy:3:Colossians:3:18; 4, 5; kjv@1Peter:3:1 kjv@1Peter:3:6
- INFELICITY IN kjv@Proverbs:11:22; kjv@Proverbs:12:4; kjv@Proverbs:14:1; kjv@Proverbs:15:17; kjv@Proverbs:18:19; kjv@Proverbs:19:13; kjv@Proverbs:21:9 kjv@Proverbs:21:19 kjv@Proverbs:25:24; kjv@Proverbs:27:15-16; kjv@Proverbs:30:21-23
- INSTANCES OF INFELICITY IN .Of Abraham, on account of Hagar kjv@Genesis:16:5; kjv@Genesis:21:10-11 .Of Isaac, on account of the disagreement between Jacob and Esau kjv@Genesis:27:4-46 .Of Jacob, the bigamic jealousy between Leah and Rachel kjv@Genesis:29:30-34; kjv@Genesis:30:1-25 .Moses and Zipporah kjv@Exodus:4:25-26 .Elkanah, on account of bigamic feuds kjv@1Samuel:1:4-7 .David and Michal kjv@2Samuel:6:16 kjv@2Samuel:6:20-23 .Ahasuerus, on account of Vashti's refusing to appear before his drunken courtiers kjv@Esther:1:10-22
- PERSIAN, DOMESTIC CUSTOMS kjv@Esther:1:10-22 .
See HAREM
- RELIGION OF THE kjv@Genesis:12:7-8; kjv@Genesis:13:3-4; kjv@Genesis:17:12-14; kjv@Genesis:18:19; kjv@Deuteronomy:4:9-10; kjv@Deuteronomy:11:19-20; kjv@Deuteronomy:12:5-7 kjv@Deuteronomy:12:11, 12; kjv@Joshua:24:15; kjv@Psalms:101:2; kjv@Jeremiah:7:18; kjv@Acts:10:1-6 kjv@Acts:10:33, 44, 47, 48; kjv@Acts:16:25-34; kjv@Acts:18:8; kjv@1Corinthians:1:16
FAMINE @
- Pharaoh forewarned of, in dreams Genesis:41
- Described kjv@Deuteronomy:28:53-57; kjv@Isaiah:5:13; kjv@Isaiah:9:18-21; kjv@Isaiah:17:11; kjv@Jeremiah:5:17; kjv@Jeremiah:14:1-6; kjv@Jeremiah:48:33; kjv@Lamentations:1:11 kjv@Lamentations:1:19 kjv@Lamentations:2:11-22; kjv@Lamentations:4:4-10; kjv@Joel:1:17-20
- Sent as a judgment kjv@Deuteronomy:28:23 kjv@Deuteronomy:28:Leviticus:26:19-29; 24, 38-42; kjv@1Kings:17:1; kjv@2Kings:8:1; kjv@1Chronicles:21:12; kjv@Psalms:105:16; kjv@Psalms:107:33-34; kjv@Isaiah:3:1-8; kjv@Isaiah:14:30; kjv@Jeremiah:19:9; kjv@Jeremiah:14:15-22; kjv@Lamentations:5:4 kjv@Lamentations:5:Lamentations:29:17-19; 5, 10; kjv@Ezekiel:4:16-17; kjv@Ezekiel:5:16-17; kjv@Ezekiel:14:13; kjv@Joel:1:15-16; kjv@Amos:4:6-9; kjv@Amos:5:16-17; kjv@Haggai:1:10-11; kjv@Matthew:24:7; kjv@Luke:21:11; kjv@Revelation:6:5-8
- Cannibalism in kjv@Deuteronomy:28:53; kjv@2Kings:6:28
- Righteous delivered from kjv@Job:5:20; kjv@Psalms:33:19; kjv@Psalms:37:19
- FIGURATIVE kjv@Amos:8:11
- INSTANCES OF .In Canaan kjv@Genesis:12:10; kjv@Genesis:26:1; kjv@2Samuel:21:1; kjv@1Kings:17; 2Samuel:18:1; kjv@2Kings:6:25-29; kjv@2Kings:7:4 .In Jerusalem, from siege kjv@2Kings:25:3; kjv@Jeremiah:52:6 .In Egypt kjv@Genesis:41:53-57 .Universal kjv@Acts:11:28
FAN @
- Used for winnowing grain kjv@Isaiah:30:24; kjv@Jeremiah:15:7; kjv@Jeremiah:51:2; kjv@Matthew:3:12
FARMING @
-
See AGRICULTURE
-
See VINEYARD
FARTHING @ -(This word is used to translate two different words in the Greek text) .Assarion, a Roman coin worth, in American money, only a few cents; in English money, about three farthings kjv@Matthew:10:29; kjv@Luke:12:6
- And kodrantes, worth, in American money, about two-fifths of a cent; in English money, less than a farthing kjv@Matthew:5:26; kjv@Mark:12:42
FASTING @
- Observed on occasions of public calamities kjv@2Samuel:1:12
- Afflictions kjv@Psalms:35:13; kjv@Daniel:6:18
- Private afflictions kjv@2Samuel:12:16
- Approaching danger kjv@Esther:4:16
- Ordination of ministers kjv@Acts:13:3; kjv@Acts:14:23
- Accompanied by prayer kjv@Daniel:9:3
- Confession of sin kjv@1Samuel:7:6; kjv@Nehemiah:9:1-2
- Humiliation kjv@Deuteronomy:9:18; kjv@Nehemiah:9:1
- During forty days .Moses kjv@Deuteronomy:9:9 kjv@Deuteronomy:9:18 .Jesus kjv@Matthew:4:1-2; kjv@Mark:1:12-13; kjv@Luke:4:1-2
- Habitual .By John's disciples kjv@Matthew:9:14 .By Anna kjv@Luke:2:37 .By Pharisees kjv@Matthew:9:14; kjv@Mark:2:18; kjv@Luke:18:12 .By Cornelius kjv@Acts:10:30 .By Paul kjv@2Corinthians:6:5; kjv@2Corinthians:11:27
- In times of bereavement .Of the people of Jabesh-gilead, for Saul and his sons kjv@1Samuel:31:13; kjv@1Chronicles:10:12 .Of David, at the time of Saul's death kjv@2Samuel:1:12 .Of Abner's death kjv@2Samuel:3:35
- Prolonged .For three weeks, by Daniel kjv@Daniel:10:2-3 .For forty days, by Moses kjv@Exodus:24:18; kjv@Exodus:34:28; kjv@Deuteronomy:9:9 kjv@Deuteronomy:9:18 .Elijah kjv@1Kings:19:8 .Jesus kjv@Matthew:4:2
-
See HUMILIATION
-
See HUMILITY
- UNCLASSIFIED SCRIPTURES RELATING TO kjv@Ezra:8:21-23; kjv@Psalms:35:13; kjv@Psalms:69:10; kjv@Isaiah:58:3-7; kjv@Jeremiah:14:12; kjv@Daniel:10:3; kjv@Joel:1:14; kjv@Joel:2:12-13; kjv@Zechariah:7:5; kjv@Zechariah:8:19; kjv@Matthew:6:16-18; kjv@Matthew:9:14-15; kjv@Acts:27:9 kjv@Acts:27:Acts:17:21; 33, 34; kjv@1Corinthians:7:5
- INSTANCES OF .Of the Israelites .In the conflict between the other tribes with the tribe of Benjamin, on account of the wrong suffered by a Levite's concubine kjv@Judges:20:26 .When they went to Mizpeh for the ark of the covenant kjv@1Samuel:7:6 .Of David .Upon the death of Saul kjv@2Samuel:1:12 .During the sickness of the child born to him by Bath-sheba kjv@2Samuel:12:16-22 .While interceding in prayer for his friends kjv@Psalms:35:13 .In his zeal for Zion kjv@Psalms:69:10 .In prayer for himself and his adversaries kjv@Psalms:109:4 kjv@Psalms:109:24 .Of Ahab, when Elijah prophesied the destruction of himself and his house kjv@1Kings:21:27 with kjv@1Kings:20:29 .Of Jehoshaphat, at the time of the invasion of the confederated armies of the Canaanites and Syrians kjv@2Chronicles:20:3 .Of Ezra, on account of the idolatrous marriages of the Jews kjv@Ezra:10:6 .Of Nehemiah, on account of the desolation of Jerusalem and the temple kjv@Nehemiah:1:4 .Of the Jews, when Jeremiah prophesied against Judea and Jerusalem kjv@Jeremiah:36:9 .In Babylon, with prayer for divine deliverance and guidance kjv@Ezra:8:21-23 .Of Darius, when he put Daniel in the lions' den kjv@Daniel:6:18 .Of Daniel .On account of the captivity of the people, with prayer for their deliverance kjv@Daniel:9:3 .At the time of his vision kjv@Daniel:10:1-3 .Ninevites, when Jonah preached to them kjv@Jonah:3:5-10 .By Paul, at the time of his conversion kjv@Acts:9:9 .Of the disciples, at the time of the consecration of Barnabas and Saul kjv@Acts:13:2-3 .Of the consecration of the elders kjv@Acts:14:23
FAT @
- Offered in sacrifice kjv@Exodus:23:18; kjv@Exodus:29:13 kjv@Exodus:29:22 kjv@Exodus:3:3-5 kjv@Exodus:3:Leviticus:1:8; 9-11, 14-16; kjv@Leviticus:4:8-10; kjv@Leviticus:8:16 kjv@Leviticus:8:Leviticus:7:3-5; 25, 26; kjv@Leviticus:10:15; kjv@Leviticus:17:6; kjv@1Samuel:2:15-16; kjv@Isaiah:43:24
- Belonged to the Lord kjv@Leviticus:3:16
- Forbidden as food kjv@Leviticus:3:16-17; kjv@Leviticus:7:23
- Idolatrous sacrifices of kjv@Deuteronomy:32:38
- FIGURATIVE kjv@Genesis:45:18; kjv@Genesis:49:20; kjv@Psalms:37:20; kjv@Psalms:81:16; kjv@Isaiah:25:6
FATHER @
- An idolatrous title of priests kjv@Judges:17:10
- Forbidden to be used as a title among the disciples kjv@Matthew:23:9
-
See PARENTS
-
See GOD,_FATHERHOOD_OF
FATHERHOOD @
- OF GOD .
See GOD,_FATHERHOOD_OF
FATHER
- IN
- LAW @
- Hospitable to son-in-law, a man of Bethlehem-judah kjv@Judges:19:3-9
- Unjust, Laban to Jacob kjv@Genesis:29:21-23; kjv@Genesis:31:7 kjv@Genesis:31:39-42
FATHERLESS @
-
See ORPHAN
FATHOM @
- General scriptures concerning kjv@Acts:27:28
FATTED CALF @
- General scriptures concerning kjv@Luke:15:23
FAULT FINDING @
-
See MURMURING
-
See UNCHARITABLENESS
FAVOR @
-
See GOD,_GRACE_OF
FAVORITISM @
- INSTANCES OF .Jacob, for Rachel kjv@Genesis:29:30 kjv@Genesis:29:34 .Elkanah, for Hannah kjv@1Samuel:1:4-5 .Rebekah, for Jacob kjv@Genesis:27:6-17 .Jacob, for Joseph kjv@Genesis:37:3-4 .Joseph, for Benjamin kjv@Genesis:43:34 .Forbidden in parents kjv@Deuteronomy:21:15-17 .
See PARTIALITY
filter-bible-link.pl:
hitchcock:
kjv@STRING:Abagtha <HITCHCOCK>@ father of the wine-press - HITCHCOCK-A
kjv@STRING:Abba <HITCHCOCK>@ father - HITCHCOCK-A
kjv@STRING:Abi <HITCHCOCK>@ my father - HITCHCOCK-A
kjv@STRING:Abiah <HITCHCOCK>@ the Lord is my father - HITCHCOCK-A
kjv@STRING:Abi-albon <HITCHCOCK>@ most intelligent father - HITCHCOCK-A
kjv@STRING:Abiasaph <HITCHCOCK>@ consuming father; gathering - HITCHCOCK-A
kjv@STRING:Abiathar <HITCHCOCK>@ excellent father; father of the remnant - HITCHCOCK-A
kjv@STRING:Abidah <HITCHCOCK>@ father of knowledge - HITCHCOCK-A
kjv@STRING:Abidan <HITCHCOCK>@ father of judgment - HITCHCOCK-A
kjv@STRING:Abiezer <HITCHCOCK>@ father of help - HITCHCOCK-A
kjv@STRING:Abigail <HITCHCOCK>@ the father-A's joy - HITCHCOCK
kjv@STRING:Abihail <HITCHCOCK>@ the father of strength - HITCHCOCK-A
kjv@STRING:Abihu <HITCHCOCK>@ he is my father - HITCHCOCK-A
kjv@STRING:Abihud <HITCHCOCK>@ father of praise; confession - HITCHCOCK-A
kjv@STRING:Abijah <HITCHCOCK>@ the Lord is my father - HITCHCOCK-A
kjv@STRING:Abijam <HITCHCOCK>@ father of the sea - HITCHCOCK-A
kjv@STRING:Abilene <HITCHCOCK>@ the father of mourning - HITCHCOCK-A
kjv@STRING:Abimael <HITCHCOCK>@ a father sent from God - HITCHCOCK-A
kjv@STRING:Abimelech <HITCHCOCK>@ father of the king - HITCHCOCK-A
kjv@STRING:Abinadab <HITCHCOCK>@ father of a vow, or of willingness - HITCHCOCK-A
kjv@STRING:Abinoam <HITCHCOCK>@ father of beauty - HITCHCOCK-A
kjv@STRING:Abiram <HITCHCOCK>@ high father; father of deceit - HITCHCOCK-A
kjv@STRING:Abishag <HITCHCOCK>@ ignorance of the father - HITCHCOCK-A
kjv@STRING:Abishai <HITCHCOCK>@ the present of my father - HITCHCOCK-A
kjv@STRING:Abishalom <HITCHCOCK>@ father of peace - HITCHCOCK-A
kjv@STRING:Abishua <HITCHCOCK>@ father of salvation - HITCHCOCK-A
kjv@STRING:Abishur <HITCHCOCK>@ father of the wall; father of uprightness - HITCHCOCK-A
kjv@STRING:Abital <HITCHCOCK>@ the father of the dew; or of the shadow - HITCHCOCK-A
kjv@STRING:Abitub <HITCHCOCK>@ father of goodness - HITCHCOCK-A
kjv@STRING:Abiud <HITCHCOCK>@ father of praise - HITCHCOCK-A
kjv@STRING:Abner <HITCHCOCK>@ father of light - HITCHCOCK-A
kjv@STRING:Abram <HITCHCOCK>@ high father - HITCHCOCK-A
kjv@STRING:Abraham <HITCHCOCK>@ father of a great multitude - HITCHCOCK-A
kjv@STRING:Absalom <HITCHCOCK>@ father of peace - HITCHCOCK-A
kjv@STRING:Achab <HITCHCOCK>@ brother of the father - HITCHCOCK-A
kjv@STRING:Agabus <HITCHCOCK>@ a locust; the father-A's joy or feast - HITCHCOCK
kjv@STRING:Ahab <HITCHCOCK>@ uncle, or father-A's brother - HITCHCOCK
kjv@STRING:Ahlab <HITCHCOCK>@ made of milk, or of fat; brother of the heart - HITCHCOCK-A
kjv@STRING:Aholiab <HITCHCOCK>@ the tent of the father - HITCHCOCK-A
kjv@STRING:Amnon <HITCHCOCK>@ faithful and true; tutor - HITCHCOCK-A
kjv@STRING:Amon <HITCHCOCK>@ faithful; true - HITCHCOCK-A
kjv@STRING:Antipatris <HITCHCOCK>@ for, or against the father - HITCHCOCK-A
kjv@STRING:Appaim <HITCHCOCK>@ face; nostrils - HITCHCOCK-A
kjv@STRING:Argob <HITCHCOCK>@ a turf, or fat land - HITCHCOCK-A
kjv@STRING:Askelon <HITCHCOCK>@ weight; balance; fire of infamy - HITCHCOCK-A
kjv@STRING:Baalim <HITCHCOCK>@ idols; masters; false gods - HITCHCOCK-B
kjv@STRING:Calah <HITCHCOCK>@ favorable; opportunity - HITCHCOCK-C
kjv@STRING:Chiliab <HITCHCOCK>@ totality; or the perfection of the father - HITCHCOCK-C
kjv@STRING:Cyprus <HITCHCOCK>@ fair; fairness - HITCHCOCK-C
kjv@STRING:Dishon <HITCHCOCK>@ fatness; ashes - HITCHCOCK-D
kjv@STRING:Ebiasaph <HITCHCOCK>@ a father that gathers or adds - HITCHCOCK-E
kjv@STRING:Eldad <HITCHCOCK>@ favored of God; love of God - HITCHCOCK-E
kjv@STRING:Eliahba <HITCHCOCK>@ my God the Father - HITCHCOCK-E
kjv@STRING:Gethsemane <HITCHCOCK>@ a very fat or plentiful vale - HITCHCOCK-G
kjv@STRING:Hobab <HITCHCOCK>@ favored; beloved - HITCHCOCK-H
kjv@STRING:Huz <HITCHCOCK>@ counsel; woods; fastened - HITCHCOCK-H
kjv@STRING:Ibzan <HITCHCOCK>@ father of a target; father of coldness - HITCHCOCK-I
kjv@STRING:Jachin <HITCHCOCK>@ he that strengthens and makes steadfast - HITCHCOCK-J
kjv@STRING:Japhet <HITCHCOCK>@ enlarged; fair; persuading - HITCHCOCK-J
kjv@STRING:Japho <HITCHCOCK>@ fairness; comeliness - HITCHCOCK-J
kjv@STRING:Jehush <HITCHCOCK>@ keeping counsel; fastened - HITCHCOCK-J
kjv@STRING:Jeshebeab <HITCHCOCK>@ sitting, or captivity, of the father - HITCHCOCK-J
kjv@STRING:Jupiter <HITCHCOCK>@ the father that helpeth - HITCHCOCK-J
kjv@STRING:Libya <HITCHCOCK>@ the heart of the sea; fat - HITCHCOCK-L
kjv@STRING:Maachah <HITCHCOCK>@ pressed down; worn; fastened - HITCHCOCK-M
kjv@STRING:Migron <HITCHCOCK>@ fear; farm; throat - HITCHCOCK-M
kjv@STRING:Mishmannah <HITCHCOCK>@ fatness; taking away provision - HITCHCOCK-M
kjv@STRING:Moab <HITCHCOCK>@ of his father - HITCHCOCK-M
kjv@STRING:Naam <HITCHCOCK>@ fair; pleasant - HITCHCOCK-N
kjv@STRING:Oboth <HITCHCOCK>@ dragons; fathers; desires - HITCHCOCK-O
kjv@STRING:Ophrah <HITCHCOCK>@ dust; lead; a fawn - HITCHCOCK-O
kjv@STRING:Ozem <HITCHCOCK>@ that fasts; their eagerness - HITCHCOCK-O
kjv@STRING:Patrobas <HITCHCOCK>@ paternal; that pursues the steps of his father - HITCHCOCK-P
kjv@STRING:Pelonite <HITCHCOCK>@ falling; secret - HITCHCOCK-P
kjv@STRING:Peniel <HITCHCOCK>@ face or vision of God; that sees God - HITCHCOCK-P
kjv@STRING:Peninnah <HITCHCOCK>@ pearl; precious stone; the face - HITCHCOCK-P
kjv@STRING:Phanuel <HITCHCOCK>@ face or vision of God - HITCHCOCK-P
kjv@STRING:Phinehas <HITCHCOCK>@ bold aspect; face of trust or protection - HITCHCOCK-P
kjv@STRING:Pochereth <HITCHCOCK>@ cutting of the mouth of warfare - HITCHCOCK-P
kjv@STRING:Potiphar <HITCHCOCK>@ bull of Africa; a fat bull - HITCHCOCK-P
kjv@STRING:Potipherah <HITCHCOCK>@ that scatters abroad, or demolishes, the fat - HITCHCOCK-P
kjv@STRING:Pudens <HITCHCOCK>@ shamefaced - HITCHCOCK-P
kjv@STRING:Punites <HITCHCOCK>@ beholding; my face - HITCHCOCK-P
kjv@STRING:Rebekah <HITCHCOCK>@ fat; fattened; a quarrel appeased - HITCHCOCK-R
kjv@STRING:Sheva <HITCHCOCK>@ vanity; elevation; fame; tumult - HITCHCOCK-S
kjv@STRING:Shimon <HITCHCOCK>@ providing well; fatness; oil - HITCHCOCK-S
kjv@STRING:Shinab <HITCHCOCK>@ father of changing - HITCHCOCK-S
kjv@STRING:Tehinnah <HITCHCOCK>@ entreaty; a favor - HITCHCOCK-T
kjv@STRING:Ziph <HITCHCOCK>@ this mouth or mouthful; falsehood - HITCHCOCK-Z
kjv@STRING:Ziphron <HITCHCOCK>@ falsehood of a song; rejoicing - HITCHCOCK-Z
tcr:
FABLES @ warnings concerning- kjv@1Timothy:1:4; kjv@1Timothy:4:7; kjv@2Timothy:4:4; kjv@Titus:1:14; kjv@2Peter:1:16
FAILURE, SPIRITUAL @ kjv@Matthew:7:27; kjv@Matthew:17:16; kjv@Luke:14:30; kjv@1Corinthians:3:15; kjv@Hebrews:4:6
FAITH DEFENDED @ kjv@Galatians:2:11; kjv@Philippians:1:17,27; kjv@Titus:1:13; kjv@Jude:1:3
FAITHFULNESS
- UNFAITHFULNESS @ (A) FAITHFULNESS, DIVINE
(1) Of God- kjv@Deuteronomy:7:9; kjv@Deuteronomy:9:5; kjv@1Kings:8:56; kjv@Psalms:36:5; kjv@Psalms:89:1; kjv@Psalms:105:8; kjv@1Corinthians:1:9 kjv@Hebrews:6:18; kjv@1Peter:4:19 God of Truth, TRUTH God's Word Sure, BIBLE, THE; THE WORD OF GOD
(2) Of Christ- kjv@1Thessalonians:5:24; kjv@2Thessalonians:3:3; kjv@2Timothy:2:13; kjv@Hebrews:2:17; kjv@Hebrews:10:23; kjv@Revelation:1:5; kjv@Revelation:19:11 (B) FIDELITY
(1) In Business, SEE Business Life, BUSINESS LIFE
(2) To God, examples of- kjv@Numbers:12:7; kjv@Numbers:14:24; kjv@1Kings:19:18; kjv@Nehemiah:7:2; kjv@1Corinthians:4:17; kjv@Colossians:1:7; kjv@Colossians:4:9 kjv@Revelation:17:14 Steadfastness
(2), STEADFASTNESS Walking with God, FELLOWSHIP
(3) Rewards of- kjv@Matthew:24:45; kjv@Luke:19:17; kjv@Revelation:2:10; kjv@Revelation:20:4 Reward, REWARD
(4) In Keeping the Covenant with God- kjv@Exodus:19:5; kjv@Deuteronomy:33:9; kjv@Psalms:103:17,18; kjv@Psalms:132:12; kjv@Isaiah:56:4; kjv@Daniel:9:4 Steadfastness
(2), STEADFASTNESS (C) UNFAITHFULNESS of men
(1) Warnings Concerning- kjv@Songs:1:6; kjv@Isaiah:5:7; kjv@Hosea:10:1; kjv@Matthew:21:43; kjv@Matthew:25:24,25; kjv@Luke:16:12 Unfruitfulness, UNFRUITFULNESS Neglect, INDIFFERENCE Half-heartedness, INDIFFERENCE
(2) Covenantbreakers kjv@Leviticus:26:15; kjv@Psalms:55:20; kjv@Isaiah:24:5; kjv@Isaiah:33:8; kjv@Jeremiah:11:10; kjv@Jeremiah:22:9 kjv@Ezekiel:17:19; kjv@Ezekiel:44:7; kjv@Romans:1:31,32; kjv@Hebrews:8:9 Backsliders, DETERIORATION (D) APOSTASY
(1) Warnings Concerning- kjv@1Timothy:1:19; kjv@1Timothy:4:1; kjv@2Timothy:4:4; kjv@Hebrews:3:12; kjv@2Peter:3:17 Idolatry, FALSE WORSHIP Instability, INSTABILITY & INSTABILITY Spiritual Adultery, ISRAEL
- THE JEWS
(2) Examples of- kjv@Exodus:32:1; kjv@Deuteronomy:13:13; kjv@Judges:2:17; kjv@Nehemiah:9:26; kjv@Ezekiel:36:20; kjv@Acts:7:39 kjv@2Timothy:4:10; kjv@Hebrews:6:6; kjv@1John:2:19 Backsliding, DETERIORATION (E) FORSAKING GOD
(1) General References to- kjv@2Chronicles:15:2; kjv@Ezra:8:22; kjv@Jeremiah:1:16; kjv@Jeremiah:2:13; kjv@Jeremiah:5:19; kjv@Jeremiah:15:6; kjv@Ezekiel:6:9; kjv@2Peter:2:15 God Rejected, REJECTION of God and truth
(2) Examples of- kjv@Deuteronomy:28:20; kjv@Judges:10:13; kjv@1Samuel:8:8; kjv@1Kings:11:33; kjv@2Chronicles:12:1; kjv@2Chronicles:21:10 kjv@Ezra:9:10; kjv@Isaiah:43:22; kjv@Jeremiah:17:13 Estrangement, ESTRANGEMENT Wanderers, ESTRANGEMENT (F) FORSAKING CHRIST- kjv@Matthew:19:22; kjv@Matthew:26:56; kjv@John:6:66; kjv@1John:2:19
FAITHFUL SAYINGS @ kjv@1Timothy:1:15; kjv@1Timothy:4:9; kjv@2Timothy:2:11; kjv@Titus:3:8
FAITH
- UNBELIEF @ (A) FAITH (Select Reading He.11)- Hebrews:11:1-40
(1) General References to- kjv@Luke:17:5; kjv@Luke:18:8; kjv@Romans:10:17; kjv@Romans:14:23; kjv@2Corinthians:5:7; kjv@Galatians:5:6; kjv@1Timothy:1:5 kjv@Hebrews:11:1,39; kjv@James:2:17; kjv@1John:5:4
(2) Faith Enjoined, Reasons for Assures Success- kjv@2Chronicles:20:20; kjv@Mark:11:2; kjv@Luke:8:50 A Fundamental Duty- kjv@John:6:28,29; kjv@John:20:27 A Defensive Weapon- kjv@Ephesians:6:16; kjv@1Thessalonians:5:8; kjv@1Timothy:1:19; kjv@1Timothy:6:12; kjv@Hebrews:10:22 An Indispensable Element in Religion- kjv@Hebrews:11:6 Essential in Prayer- kjv@James:1:5,6 Should Be United with Love- kjv@1John:3:23
(3) Justification by- kjv@Habbakkuk:2:4; kjv@Romans:4:3; kjv@Romans:5:1; kjv@Galatians:3:6; kjv@Philippians:3:9; kjv@Hebrews:10:38; kjv@Hebrews:11:4 Justification
(1), JUSTIFICATION Salvation
(2), SALVATION
(4) Blessings According to- kjv@Matthew:8:13; kjv@Matthew:9:29,30; kjv@Matthew:17:20; kjv@Matthew:21:21; kjv@Mark:9:23
(5) Victorious Faith, examples of Abraham- kjv@Genesis:22:8 Caleb- kjv@Joshua:14:12 Jonathan- kjv@1Samuel:14:6 David- kjv@1Samuel:17:37 Jehoshaphat- kjv@2Chronicles:20:12; kjv@2Chronicles:32:7 Job- kjv@Job:19:25 The Three Hebrew Captives- kjv@Daniel:3:17 Paul- kjv@Acts:27:25; kjv@Romans:4:20 The Ancient Worthies- kjv@Hebrews:11:33 Committal, FAITH Trust
(3), FAITH Confidence in God, FAITH
(6) Faith in Christ Secures Salvation- kjv@John:3:16; kjv@John:3:36; kjv@John:5:24; kjv@John:6:40; kjv@John:11:25; kjv@John:12:46; kjv@John:20:31; kjv@Acts:8:37 kjv@Acts:10:43; kjv@Acts:13:39; kjv@Acts:16:31; kjv@Romans:9:33; kjv@Romans:10:9; kjv@2Timothy:3:15; kjv@1John:5:1
(7) Great Faith, examples of -The Leper kjv@Matthew:8:2 -The Centurion kjv@Matthew:8:10 -The Ruler kjv@Matthew:9:18 -The Blind Man kjv@Matthew:9:28 -The Diseased kjv@Matthew:14:36 -The Syrophenician woman kjv@Matthew:15:28 -The Afflicted woman kjv@Mark:5:28
(8) Special Promises to those who Exercise Answer to Prayer- kjv@Matthew:21:22 Sonship- kjv@John:1:12; kjv@John:7:38 Power- kjv@John:14:12; kjv@Romans:10:11; kjv@Colossians:1:23 Soul Rest- kjv@Hebrews:4:3 Spiritual Inheritance- kjv@James:2:5 Spiritual Foundation- kjv@1Peter:2:6 Spiritual Assurance- kjv@1John:5:14
(9) Aids to Faith- kjv@Exodus:4:5; kjv@Exodus:19:9; kjv@Isaiah:41:20; kjv@Isaiah:43:10; kjv@John:1:7; kjv@John:11:15,42; kjv@John:13:19 kjv@John:14:29; kjv@John:17:21; kjv@John:19:35; kjv@John:20:31 Knowledge, KNOWLEDGE
(10) Instances of Weak Faith- kjv@Matthew:6:30; kjv@Matthew:8:26; kjv@Matthew:14:31; kjv@Matthew:16:8
(11) Faith Tested SEE TESTS, SPIRITUAL
(12) Honoured by Christ and the Apostles- kjv@Mark:1:41; kjv@Mark:2:5; kjv@Mark:5:34; kjv@Mark:7:29; kjv@Mark:10:52; kjv@Luke:7:10; kjv@Luke:17:14 kjv@John:4:51; kjv@John:9:7; kjv@Acts:14:9
(13) Believers, General References to- kjv@John:2:22; kjv@John:4:53; kjv@John:7:31; kjv@John:8:30; kjv@John:10:42; kjv@John:12:42; kjv@John:17:8; kjv@Acts:9:42 kjv@Acts:16:34; kjv@Acts:17:12; kjv@Acts:19:18; kjv@Acts:24:14; kjv@Romans:4:18; kjv@2Timothy:1:12 Faith
(5),
(7), FAITH & FAITH
(14) Obstacles that Test the Faith of Believers Lack of Sympathy on the part of the Church- kjv@Matthew:15:23; kjv@Mark:10:13 Discouraging Circumstances- kjv@Luke:5:18,19 Unbelieving Friends- kjv@Mark:5:35 Scoffers- kjv@John:9:24 Divine Delays, not a hindrance but a test- John:11:3-6 Hindrances, HINDRANCES Faith Tested, TESTS, SPIRITUAL (B) TRUST in God
(1) Exhortations to- kjv@Psalms:37:3,5; kjv@Psalms:115:11; kjv@Psalms:118:8; kjv@Proverbs:3:5; kjv@Isaiah:26:4; kjv@Isaiah:50:10 Hope, HOPE
(2) Special Promises Concerning- kjv@2Samuel:22:31; kjv@Psalms:31:19; kjv@Psalms:32:10; kjv@Psalms:34:22; kjv@Psalms:125:1; kjv@Proverbs:29:25 kjv@Isaiah:26:3; kjv@Jeremiah:17:7; kjv@Nahum:1:7 Salvation, SALVATION
(3) Examples of- kjv@2Kings:18:5; kjv@Job:13:15; kjv@Psalms:25:2; kjv@Psalms:56:3; kjv@Psalms:57:1; kjv@Isaiah:12:2 kjv@1Timothy:4:10; kjv@2Timothy:1:12 God Our Strength, POWER
(4) Committal into God's Hands- kjv@Psalms:31:5; kjv@Luke:23:46; kjv@Acts:7:59; kjv@2Timothy:1:12; kjv@1Peter:2:23; kjv@1Peter:4:19
SEE 1214 (C) CONFIDENCE IN GOD, examples of- kjv@Numbers:14:8; kjv@Psalms:3:6; kjv@Psalms:20:7; kjv@Psalms:23:4; kjv@Psalms:27:3; kjv@Psalms:46:2; kjv@Isaiah:12:2; kjv@Habbakkuk:3:18 Assurance, ASSURANCE Hope in God, HOPE (D) UNBELIEF
(1) Of Religious Men Abraham, when promised a Child in Old Age- kjv@Genesis:17:17 Moses, when told the Host of Israel should be Fed- kjv@Numbers:11:21; kjv@Numbers:20:12 The Disciples, in Failing to Heal a Demoniac- kjv@Matthew:17:19,20 Zacharias, when Promised that he should have a Great Son- kjv@Luke:1:20 The Disciples, when told of the Resurrection of Christ- kjv@Luke:24:11
(2) General Examples of- kjv@Genesis:19:14; kjv@2Kings:7:2; kjv@Psalms:78:19; kjv@Isaiah:53:1; kjv@Matthew:13:58; kjv@Matthew:21:32 kjv@Luke:22:67; kjv@John:3:11; kjv@John:4:48; kjv@John:6:64; kjv@John:10:25; kjv@John:12:37 Unbelievers, UNBELIEF Scoffers, IRREVERENCE
(3) Warnings Concerning- kjv@Deuteronomy:32:20; kjv@Hosea:8:12; kjv@Mark:16:14; kjv@John:3:18; kjv@John:3:36; kjv@John:8:24; kjv@John:16:8,9 kjv@Romans:11:20; kjv@2Thessalonians:2:12; kjv@Hebrews:3:12; kjv@Hebrews:4:11; kjv@Jude:1:5
(4) Unbelievers, General References to- kjv@Luke:12:46; kjv@John:4:48; kjv@John:5:38; kjv@John:8:45; kjv@John:10:26; kjv@Acts:14:2 kjv@2Thessalonians:3:2; kjv@Revelation:21:8 (E) DOUBT
(1) Rebuked by Christ- kjv@Matthew:6:30 Peter sinking in the Sea- kjv@Matthew:14:31; kjv@Matthew:16:8 The Disciples Powerless to Heal- kjv@Matthew:17:17 The Disciples in the Storm- kjv@Mark:4:40 The Two on the Way to Emmaus- kjv@Luke:24:25; kjv@John:20:27
SEE 1219-1221, 1219
(2) Momentary Doubts cloud the Skies of Believers Abraham, as to the Inheritance of Canaan- kjv@Genesis:15:8 Gideon, as to Victory over Midian- kjv@Judges:6:17 John the Baptist, as to the Messiahship of Jesus- kjv@Matthew:11:3; kjv@Matthew:28:17 Martha, as to the Resurrection of Lazarus- kjv@John:11:39 Thomas, as to the Resurrection of Christ- kjv@John:20:25 Early Christians, as to the Deliverance of Peter- kjv@Acts:12:14,15 Sign-seekers, CURIOSITY (F) ATHEISM, general references to- kjv@Psalms:10:4; kjv@Psalms:14:1; kjv@Psalms:36:1; kjv@Proverbs:30:9; kjv@Jeremiah:5:12; kjv@1John:2:22 Scoffers, IRREVERENCE Despisers, DESPISERS Godlessness, UNRIGHTEOUSNESS (G) MATERIALISM, instances of- kjv@Matthew:22:23; kjv@Acts:17:18,32; kjv@Acts:23:8; kjv@1Corinthians:15:12 Sadducees, SECTS AND PARTIES Resurrection, IMMORTALITY
FALL OF ADAM @ kjv@Genesis:3:6; kjv@Isaiah:43:27; kjv@Romans:5:12; kjv@1Corinthians:15:21; kjv@1Timothy:2:14
FALSE WORSHIP @ (A) IDOLATRY
(1) Forbidden- kjv@Genesis:35:2; kjv@Exodus:20:4; kjv@Exodus:34:17; kjv@Leviticus:26:1; kjv@Deuteronomy:7:25; kjv@Deuteronomy:11:16; kjv@Deuteronomy:16:22 kjv@Psalms:81:9; kjv@Isaiah:42:8; kjv@1John:5:21 Iconoclasm, RELIGIOUS REFORMS & RELIGIOUS REFORMS
(2) Prophecies concerning the Overthrow of- kjv@Isaiah:2:20; kjv@Isaiah:17:8; kjv@Jeremiah:51:47; Mi kjv@Jeremiah:5:13; kjv@Zechariah:13:2 Worldwide Missions, MISSIONS
(3) Idols Characterized, as Insentiate- kjv@Deuteronomy:4:28; kjv@Psalms:115:4 Perishable- kjv@Isaiah:40:20 Helpless- kjv@Isaiah:45:20; kjv@Jeremiah:10:5; kjv@Acts:14:18 Unworthy of Worship of Intelligent Beings- kjv@Acts:17:29 Degrading- kjv@Romans:1:22,23; kjv@1Corinthians:8:4; kjv@1Corinthians:12:2
(4) Examples of- kjv@Exodus:32:4; kjv@Numbers:25:2; kjv@Judges:3:7; kjv@1Kings:12:32; kjv@1Kings:16:31; kjv@2Kings:17:12; kjv@2Kings:21:21 kjv@2Chronicles:25:14; kjv@2Chronicles:28:2; kjv@Daniel:3:7; kjv@Daniel:5:23; kjv@Acts:17:16; kjv@Galatians:4:8 False Gods, FALSE WORSHIP
(5) Making of Idols- kjv@Isaiah:40:19; kjv@Isaiah:44:10; kjv@Isaiah:46:6; kjv@Jeremiah:10:3; kjv@Ezekiel:7:20; kjv@Ezekiel:16:17; kjv@Ezekiel:22:3 kjv@Daniel:3:1; kjv@Hosea:8:4; kjv@Hosea:13:2; kjv@Habbakkuk:2:18; kjv@Acts:19:24; kjv@Romans:1:23
(6) Vanity of- kjv@Jeremiah:10:5,15; kjv@Jeremiah:50:38; kjv@Jeremiah:51:17; kjv@Daniel:5:23; kjv@Habbakkuk:2:18; kjv@Acts:17:29; kjv@1Corinthians:10:19 (B) FALSE GODS AND GODDESSES, General References to- kjv@1Chronicles:16:26; kjv@Isaiah:2:8; kjv@Jeremiah:2:11; kjv@Jeremiah:11:12; kjv@Jeremiah:16:20; Dan kjv@Jeremiah:5:4 kjv@1Corinthians:8:5; kjv@1Corinthians:12:2; kjv@Galatians:4:8 ASHTAROTH or ASHTORETH, a goddess of the Phoenicians- kjv@Judges:2:13; kjv@Judges:10:6; kjv@1Samuel:7:3; kjv@1Samuel:31:10; kjv@1Kings:11:33; kjv@2Kings:23:13 BAAL a god of Phoenicia and the Canaanitish Tribes- kjv@Numbers:22:41; kjv@Judges:2:11; kjv@Judges:8:33; kjv@1Kings:16:32; kjv@1Kings:18:19; kjv@1Kings:19:18 kjv@2Kings:10:18,28; kjv@2Kings:21:3; kjv@2Chronicles:24:7; kjv@Jeremiah:2:8; kjv@Jeremiah:7:9; kjv@Hosea:2:8 BAALPEOR, a god of the Moabites kjv@Numbers:25:3; kjv@Deuteronomy:4:3; kjv@Joshua:22:17; kjv@Psalms:106:28; kjv@Hosea:9:10 CHEMOSH, a god of the Moabites- kjv@Numbers:21:29; kjv@Judges:11:24; kjv@2Kings:23:13; kjv@Jeremiah:48:7 DAGON, a god of the Philistines- kjv@Judges:16:23; kjv@1Samuel:5:2; kjv@1Chronicles:10:10 DIANA, a goddess of the Ephesians- kjv@Acts:19:24,28,35 MOLECH, Moloch, or Milcom, a god of the Ammonites- kjv@Leviticus:18:21; kjv@2Kings:23:10; kjv@Jeremiah:32:35; kjv@Amos:5:26; kjv@Acts:7:43 (C) OTHER OBJECTS OF WORSHIP
(1) The Golden Calf made by Aaron- kjv@Exodus:32:4; kjv@Deuteronomy:9:16; kjv@Nehemiah:9:18; kjv@Psalms:106:19; kjv@Acts:7:41
(2) The Golden Calves of Jeroboam, set up in Dan and Bethel- kjv@1Kings:12:28; kjv@2Kings:10:29; kjv@2Kings:17:16; kjv@2Chronicles:11:15; kjv@2Chronicles:13:8; kjv@Hosea:10:5
(3) Heavenly Bodies- kjv@Deuteronomy:4:19; kjv@Deuteronomy:17:3; kjv@2Kings:17:16; kjv@2Kings:21:3; kjv@Job:31:26; kjv@Jeremiah:8:2; kjv@Jeremiah:19:13; kjv@Jeremiah:44:17 kjv@Ezekiel:8:16; kjv@Zephaniah:1:5
(4) Teraphim, images, household gods- kjv@Genesis:31:19,34; kjv@Judges:17:5; kjv@Judges:18:14; kjv@1Samuel:19:13; kjv@Hosea:3:4
(5) Men Deified and Worshipped- kjv@Acts:12:22; kjv@Acts:14:11; kjv@Acts:28:6
(6) Devils Worshipped- kjv@Leviticus:17:7; kjv@Deuteronomy:32:17; kjv@2Chronicles:11:15; kjv@Psalms:106:37; kjv@1Corinthians:10:20 kjv@Revelation:9:20; kjv@Revelation:13:4 - Brazen Serpent.
See BRAZEN SERPENT (D) PLACES DEVOTED TO IDOLATRY
(1) Idolatrous Altars- kjv@1Kings:16:32; kjv@1Kings:18:26; kjv@Isaiah:27:9; kjv@Isaiah:65:3; kjv@Hosea:8:11; kjv@Acts:17:23
(2) Idolatrous Temples- kjv@1Samuel:5:2; kjv@1Kings:12:31; kjv@2Kings:5:18; kjv@2Kings:10:21; kjv@2Chronicles:36:7; kjv@Daniel:1:2; kjv@Acts:19:27
(3) High Places- kjv@Numbers:22:41; kjv@1Kings:11:7; kjv@1Kings:12:31; kjv@2Kings:17:9,29; kjv@2Kings:18:4; kjv@2Kings:21:3; kjv@2Kings:23:5 kjv@2Chronicles:11:15; kjv@2Chronicles:17:6
(4) Groves (Asherah or Asherim) places where shrines were located- kjv@Deuteronomy:12:2; kjv@Deuteronomy:16:21; kjv@Judges:6:25; kjv@1Kings:14:15; kjv@1Kings:16:33; kjv@2Kings:18:4; kjv@2Kings:21:3; kjv@2Kings:23:14 kjv@2Chronicles:14:3; kjv@2Chronicles:17:6; kjv@Isaiah:17:8
FANATICISM @ examples of The Prophets of Baal- kjv@1Kings:18:28 The Jews against Christ- kjv@John:19:15 The Jews in Stoning Stephen- kjv@Acts:7:57 Saul in Persecuting the Church- kjv@Acts:9:1 The Jews in Their Rage against Paul- kjv@Acts:21:36; kjv@Acts:22:23 Bigotry, BIGOTRY
- CATHOLICITY Superstition, RELIGION Evil Zeal,
FAREWELLS @ allusions to- kjv@Ruth:1:14; kjv@Luke:9:61; kjv@Acts:18:21; kjv@Acts:20:38; kjv@Acts:21:6; kjv@2Corinthians:13:11
FARTHING @ a piece of money- kjv@Matthew:5:26; kjv@Matthew:10:29; kjv@Mark:12:42; kjv@Luke:12:6 Tables, 3537
FAT @
(1) Offered in Sacrifice- kjv@Exodus:23:18; kjv@Exodus:29:13; kjv@Leviticus:1:8; kjv@Leviticus:3:4; kjv@Leviticus:4:8; kjv@Leviticus:7:3; kjv@Leviticus:8:16; kjv@Leviticus:10:15; kjv@Leviticus:17:6 kjv@1Samuel:2:16; kjv@Isaiah:43:24
(2) Eating of Prohibited- kjv@Leviticus:3:17; kjv@Leviticus:7:23 Food prohibited, FOOD, PHYSICAL
FATHERHOOD OF GOD @
(1) General References to- kjv@1Chronicles:29:10; kjv@Psalms:68:5; kjv@Isaiah:63:16; kjv@Isaiah:64:8; kjv@Matthew:6:9; kjv@Matthew:7:11; kjv@Romans:8:15 kjv@1Peter:1:17 Spiritual Adoption, CHURCH, THE Providence, PROVIDENCE DIVINE
(2) God Spoken of as the Father of all Men- kjv@Deuteronomy:32:6; kjv@Malachi:2:10; kjv@Matthew:23:9; kjv@Romans:3:29; kjv@1Corinthians:8:6; kjv@Ephesians:4:6; kjv@Hebrews:12:9 kjv@1John:5:7
FATHER'S GOD @ kjv@Exodus:3:13; kjv@Deuteronomy:1:11; kjv@Deuteronomy:4:1; kjv@Joshua:18:3; kjv@2Chronicles:28:9; kjv@2Chronicles:29:5
FAULTLESSNESS @ kjv@1Samuel:29:3; kjv@Daniel:6:4; kjv@Luke:23:4; kjv@Jude:1:24; kjv@Revelation:14:5 Blamelessness, CONDUCT Spotless, INNOCENCE Guileless, INNOCENCE
FAVOUR
- DISFAVOUR @ (A) FAVOUR, DIVINE
(1) Examples of- kjv@Genesis:4:4; kjv@Genesis:6:8; kjv@Genesis:39:21; kjv@Exodus:2:25; kjv@Exodus:33:12; kjv@1Samuel:2:26; kjv@2Kings:13:23 kjv@Job:33:26; kjv@Proverbs:3:4; kjv@Proverbs:8:35; kjv@Proverbs:12:2; kjv@Proverbs:18:22; kjv@Luke:1:30; kjv@Luke:2:52; kjv@Acts:7:46 God's Grace, GRACE, DIVINE Accepted of God, ACCEPTED OF GOD
(2) Invoked- kjv@Genesis:43:29; kjv@Numbers:6:25; kjv@Psalms:31:16; kjv@Psalms:67:1; kjv@Psalms:80:3; kjv@Psalms:119:135; kjv@Isaiah:33:2 kjv@Daniel:9:17 Benedictions, BENEDICTIONS
(3) Promised to Saints- kjv@Psalms:89:17; kjv@Isaiah:30:18; kjv@Isaiah:60:10; kjv@Isaiah:62:4; kjv@Isaiah:65:19; kjv@Jeremiah:32:41; kjv@Hosea:1:10 kjv@Amos:5:15; kjv@Zephaniah:3:17 Divine Promises, PROMISES, DIVINE Obedience
(3), OBEDIENCE
(4) The Possession of, Characterized as "Pleasing God" Renders Life Secure- kjv@Proverbs:16:7 A Characteristic of Christ- kjv@Matthew:3:17; kjv@John:8:29 The Aim of the True Minister- kjv@1Thessalonians:2:4 The Christian Duty- kjv@1Thessalonians:4:1 Enoch an Example of- kjv@Hebrews:11:5 Benevolence a Means of- kjv@Hebrews:13:16; kjv@1John:3:22 Piety, RELIGION, TRUE (B) FAVOUR, HUMAN- kjv@Exodus:3:21; kjv@Exodus:11:3; kjv@1Samuel:16:22; kjv@Esther:2:15; kjv@Luke:2:52; kjv@Acts:2:47; kjv@Romans:14:18 For Favour of Kings, SEE NATION, THE (C) DISPLEASURE DIVINE, on account of sin- kjv@Numbers:11:1; kjv@Psalms:2:5; kjv@Psalms:60:1; kjv@Isaiah:59:15; kjv@Zechariah:1:2,15; kjv@Mark:10:14 Anger, God's, ANGER Indignation, ANGER
strongs:
H1 <STRHEB>@ אב 'âb awb A primitive word; father in a literal and {immediate} or figurative and remote application: - {chief} (fore-) father ({[-less]}) X {patrimony} principal. Compare names in Abi-
H2 <STRHEB>@ אב 'ab ab (Chaldee); corresponding to H1: - father.
H6 <STRHEB>@ אבד 'âbad aw-bad' A primitive root; properly to wander {away} that is lose oneself; by implication to perish ({causatively} destroy): - {break} destroy ({-uction}) + not {escape} {fail} {lose} (cause {to} make) {perish} {spend} X and {surely} {take} be {undone} X {utterly} be void {of} have no way to flee.
H21 <STRHEB>@ אבי 'ăbîy ab-ee' From H1; fatherly; {Abi} Hezekiah´ s mother: - Abi.
H22 <STRHEB>@ אביאל 'ăbîy'êl ab-ee-ale' From H1 and H410; father (that is possessor) of God; {Abiel} the name of two Israelites: - Abiel.
H23 <STRHEB>@ אביאסף 'ăbîy'âsâph ab-ee-aw-sawf' From H1 and H622; father of gathering (that is gatherer); {Abiasaph} an Israelite: - Abiasaph.
H25 <STRHEB>@ אבי גבעון 'ăbîy gib‛ôn ab-ee' ghib-one' From H1 and H1391; father (that is founder) of Gibon; {Abi-Gibon} perhaps an Israelite: - father of Gibeon.
H26 <STRHEB>@ אביגל אביגיל 'ăbîygayil 'ăbîygal {ab-ee-gah'yil} ab-ee-gal' From H1 and H1524; father (that is source) of joy; Abigail or {Abigal} the name of two Israelitesses: - Abigal.
H27 <STRHEB>@ אבידן 'ăbîydân ab-ee-dawn' From H1 and H1777; father of judgment (that is judge); {Abidan} an Israelite: - Abidan.
H28 <STRHEB>@ אבידע 'ăbîydâ‛ ab-ee-daw' From H1 and H3045; father of knowledge (that is knowing); {Abida} a son of Abraham by Keturah: - {Abida} Abidah.
H29 <STRHEB>@ אביּהוּ אביּה 'ăbîyâh 'ăbîyâhû {ab-ee-yaw'} ab-ee-yaw'-hoo From H1 and H3050; father (that is worshipper) of Jah; {Abijah} the name of several Israelite men and two Israelitesses: - {Abiah} Abijah.
H30 <STRHEB>@ אביהוּא 'ăbîyhû' ab-ee-hoo' From H1 and H1931; father (that is worshipper) of Him (that is God); {Abihu} a son of Aaron: - Abihu.
H31 <STRHEB>@ אביהוּד 'ăbîyhûd ab-ee-hood' From H1 and H1935; father (that {is} possessor) of renown; {Abihud} the name of two Israelites: - Abihud.
H32 <STRHEB>@ אביחיל אביהיל 'ăbîyhayil 'ăbîychayil {ab-ee-hah'-yil} ab-ee-khah'-yil (More correct in its second form); from H1 and H2428; father (that {is} possessor) of might; Abihail or {Abichail} the name of three Israelites and two Israelitesses: - Abihail.
H33 <STRHEB>@ אבי העזרי 'ăbîy hâ‛ezrîy ab-ee'-haw-ez-ree' From H44 with the article inserted; father of the Ezrite; and Abiezrite or descendant of Abiezer: - Abiezrite.
H36 <STRHEB>@ אביטוּב 'ăbîyţûb ab-ee-toob' From H1 and H2898; father of goodness (that {is} good); {Abitub} an Israelite: - Abitub.
H37 <STRHEB>@ אביטל 'ăbîyţal ab-ee-tal' From H1 and H2919; father of dew (that {is} fresh); {Abital} a wife of King David: - Abital.
H38 <STRHEB>@ אביּם 'ăbîyâm ab-ee-yawm' From H1 and H3220; father of (the) sea (that {is} seaman); Abijam (or {Abijah}) a king of Judah: - Abijam.
H39 <STRHEB>@ אבימאל 'ăbîymâ'êl ab-ee-maw-ale' From H1 and an elsewhere unused (probably foreign) word; father of Mael (apparently some Arab tribe); {Abimael} a son of Joktan: - Abimael.
H40 <STRHEB>@ אבימלך 'ăbîymelek ab-ee-mel'-ek From H1 and H4428; father of (the) king; {Abimelek} the name of two Philistine kings and of two Israelites: - Abimelech.
H41 <STRHEB>@ אבינדב 'ăbîynâdâb ab-ee-naw-dawb' From H1 and H5068; father of generosity (that {is} liberal); {Abinadab} the name of four Israelites: - Abinadab.
H42 <STRHEB>@ אבינעם 'ăbîynô‛am ab-ee-no'-am From H1 and H5278; father of pleasantness (that {is} gracious); {Abinoam} an Israelite: - Abinoam.
H44 <STRHEB>@ אביעזר 'ăbîy‛ezer ab-ee-ay'-zer From H1 and H5829; father of help (that {is} helpful); {Abiezer} the name of two Israelites: - Abiezer.
H45 <STRHEB>@ אבי־עלבון 'ăbîy-‛albôn ab-ee al-bone' From H1 and an unused root of uncertain derivation; probably father of strength (that {is} valiant); {Abialbon} an Israelite: - Abialbon.
H48 <STRHEB>@ אבירם 'ăbîyrâm ab-ee-rawm' From H1 and H7311; father of height (that {is} lofty); {Abiram} the name of two Israelites: - Abiram.
H49 <STRHEB>@ אבישׁג 'ăbîyshag ab-ee-shag' From H1 and H7686; father of error (that {is} blundering); {Abishag} a concubine of David: - Abishag.
H50 <STRHEB>@ אבישׁוּע 'ăbîyshûa‛ ab-ee-shoo'-ah From H1 and H7171; father of plenty (that {is} prosperous); {Abishua} the name of two Israelites: - Abishua.
H51 <STRHEB>@ אבישׁוּר 'ăbîyshûr ab-ee-shoor' From H1 and H7791; father of (the) wall (that {is} perhaps {mason}) {Abishur} an Israelites: - Abishur.
H52 <STRHEB>@ אבשׁי אבישׁי 'ăbîyshay 'abshay {ab-ee-shah'ee} ab-shah'ee From H1 and H7862; father of a gift (that {is} probably generous); {Abishai} an Israelite: - Abishai.
H53 <STRHEB>@ אבשׁלום אבישׁלום 'ăbîyshâlôm 'abshâlôm {ab-ee-shaw-lome'} ab-shaw-lome' From H1 and H7965; father of peace (that {is} friendly); {Abshalom} a son of David; also (the fuller form) a later Israelite: - {Abishalom} Absalom.
H54 <STRHEB>@ אביתר 'ebyâthâr eb-yaw-thawr' Contracted from H1 and H3498; father of abundance (that {is} liberal); {Ebjathar} an Israelite: - Abiathar.
H74 <STRHEB>@ אבינר אבנר 'abnêr 'ăbîynêr {ab-nare'} ab-ee-nare' From H1 and H5216; father of light (that {is} enlightening); {Abner} an Israelite: - Abner.
H75 <STRHEB>@ אבס 'âbas aw-bas' A primitive root; to fodder: - {fatted} stalled.
H85 <STRHEB>@ אברהם 'abrâhâm ab-raw-hawm' Contracted from H1 and an unused root (probably meaning to be populous); father of a multitude; {Abraham} the later name of Abram: - Abraham.
H87 <STRHEB>@ אברם 'abrâm ab-rawm' Contracted from H48; high father; {Abram} the original name of Abraham: - Abram.
H94 <STRHEB>@ אגוּר 'âgûr aw-goor' Passive participle of H103; gathered (that {is} received among the sages); {Agur} a fanciful name of Solomon: - Agur.
H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).
H1023 <STRHEB>@ בּית המּרחק bêyth hammerchâq bayth ham-mer-khawk' From H1004 and H4801 with the article interposed; house of the breadth; {Beth-ham-Merchak} a place in Palestine: - place that was far off.
H1051 <STRHEB>@ בּית רפא bêyth râphâ' bayth raw-faw' From H1004 and H7497; house of (the) giant; {Beth-Rapha} an Israelite: - Beth-rapha.
H1077 <STRHEB>@ בּל bal bal From H1086; properly a failure; by implication nothing; usually (adverbially) not at all; also lest: - {lest} {neither} {no} none (that . . . {}) not ({any}) nothing.
H1082 <STRHEB>@ בּלג bâlag baw-lag' A primitive root; to break off or loose (in a favorable or unfavorable {sense}) that {is} desist (from grief) or invade (with destruction): - {comfort} (recover) strength(-en).
H1086 <STRHEB>@ בּלה bâlâh baw-law' A primitive root; to fail; by implication to wear {out} decay (causatively {consume} spend): - {consume} enjoy {long} become ({make} wax) {old} {spend} waste.
H1088 <STRHEB>@ בּלה bâlâh baw-law' Feminine of H1087; failure; {Balah} a place in Palestine: - Balah.
H1097 <STRHEB>@ בּלי belîy bel-ee' From H1086; properly {failure} that {is} nothing or destruction; usually (with preposition) {without} not {yet} because {not} as long {as} etc.: - {corruption} {ig[norantly]} for lack {of} where no . . . {is} so that {no} {none} {not} {un[awares]} without.
H1101 <STRHEB>@ בּלל bâlal baw-lal' A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder: - {anoint} {confound} X {fade} {mingle} mix ({self}) give {provender} temper.
H1115 <STRHEB>@ בּלתּי biltîy bil-tee' Constructive feminine of H1086 (equivalent to H1097); properly a failure {of} that {is} (used only as a negative {particle} usually with prepositional prefix) {not} except6 {without} unless6 {besides} because {not} {until} etc.: - because {un[satiable]} {beside} {but} + {continual} {except} {from} {lest} {neither} no {more} {none} {not} {nothing} {save} that {no} without.
H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.
H1160 <STRHEB>@ בּעור be‛ôr beh-ore' From H1197 (in the sense of burning); a lamp; {Beor} the name of the father of an Edomitish king; also of that of Balaam: - Beor.
H1238 <STRHEB>@ בּקק bâqaq baw-kah' A primitive root; to pour {out} that {is} to {empty} figuratively to depopulate; by analogy to spread out (as a fruitful vine): - (make) empty ({out}) {fail} X {utterly} make void.
H1254 <STRHEB>@ בּרא bârâ' baw-raw' A primitive root; (absolutely) to create; (qualified) to cut down (a {wood}) select6 feed (as formative processes): - {choose} create ({creator}) cut {down} {dispatch} {do} make (fat).
H1257 <STRHEB>@ בּרבּר barbûr bar-boor' By reduplication from H1250; a fowl (as fattened on grain): - fowl.
H1272 <STRHEB>@ בּרח bârach baw-rakh' A primitive root; to {bolt} that {is} figuratively to flee suddenly: - chase (away); drive {away} {fain} flee ({away}) put to {flight} make {haste} {reach} run {away} shoot.
H1274 <STRHEB>@ בּרי berîy ber-ee' From H1262; fat: - fat.
H1277 <STRHEB>@ בּריא bârîy' baw-ree' From H1254 (in the sense of H1262): fatted or plump: - fat ({[fleshed]} {-ter}) {fed} {firm} {plenteous} rank.
H1292 <STRHEB>@ בּרכאל bârak'êl baw-rak-ale' From H1288 and {H410} God has blessed; {Barakel} the father of one of Job´ s friends: - Barachel.
H1320 <STRHEB>@ בּשׂר bâώâr baw-sawr' From H1319; flesh (from its freshness); by extension {body} person; also (by euphemism) the pudenda of a man: - {body} {[fat} lean] flesh {[-ed]} {kin} [man-] {kind} + {nakedness} {self} skin.
H1352 <STRHEB>@ גּאל gô'el go'-el From H1351; profanation: - defile.
H1419 <STRHEB>@ גּדל גּדול gâdôl gâdôl {gaw-dole'} gaw-dole' From H1431; great (in any sense); hence older; also insolent: - + {aloud} elder ({-est}) + exceeding ({-ly}) + {far} (man of) great ({man} {matter} {thing} {-er} {-ness}) {high} {long} {loud} {mighty} {more} {much} {noble} proud {thing} X {sore} (´) very.
H1421 <STRHEB>@ גּדּפה גּדּוּפה גּדּף גּדּוּף giddûph giddûph giddûphâh giddûphâh ghid-doof' ({1,2}) ghid-doo-faw' (3,4) From H1422; vilification: - {reproach} reviling.
H1422 <STRHEB>@ גּדּוּפה gedûphâh ghed-oo-faw' Feminine passive participle of H1442; a revilement: - taunt.
H1480 <STRHEB>@ גּוּפה gûphâh goo-faw' From H1479; a corpse (as closed to sense): - body.
H1584 <STRHEB>@ גּמר gâmar gaw-mar' A primitive root; to end (in the sense of completion or failure): - {cease} come to an {end} {fail} {perfect} perform.
H1602 <STRHEB>@ גּעל gâ‛al gaw-al' A primitive root; to detest; by implication to reject: - {abhor} {fail} {lothe} vilely cast away.
H1660 <STRHEB>@ גּת gath gath Probably from H5059 (in the sense of treading out grapes); a wine press (or vat for holding the grapes in pressing them): - (wine-) press (fat).
H1681 <STRHEB>@ דּבּה dibbâh dib-baw' From H1680 (in the sense of furtive motion); slander: - {defaming} evil {report} {infamy} slander.
H1692 <STRHEB>@ דּבק dâbaq daw-bak' A primitive root; properly to {impinge} that {is} cling or adhere; figuratively to catch by pursuit: - {abide} {fast} cleave (fast {together}) follow close ({hard} {after}) be joined ({together}) keep ({fast}) {overtake} pursue {hard} {stick} take.
H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.
H1730 <STRHEB>@ דּד דּוד dôd dôd {dode} dode From an unused root meaning properly to {boil} that {is} (figuratively) to love; by implication a love {token} lover6 friend; specifically an uncle: - (well-) {beloved} father´ s {brother} {love} uncle.
H1733 <STRHEB>@ דּודה dôdâh do-daw' Feminine of H1730; an aunt: - {aunt} father´ s {sister} uncle´ s wife.
H1739 <STRHEB>@ דּוה dâveh daw-veh' From H1738; sick (especially in menstruation): - {faint} menstruous {cloth} she that is {sick} having sickness.
H1742 <STRHEB>@ דּוּי davvây dav-voy' From H1739; sick; figuratively troubled: - faint.
H1744 <STRHEB>@ דּוּכּיפת dûkîyphath doo-kee-fath' Of uncertain derivation; the hoopoe or else the grouse: - lapwing.
H1762 <STRHEB>@ דּחי dechîy deh-khee' From H1760; a {push} that {is} (by implication) a fall: - falling.
H1772 <STRHEB>@ דּיּה dayâh dah-yaw' Intensive from H1675; a falcon (from its rapid flight): - vulture.
H1809 <STRHEB>@ דּלל dâlal daw-lal' A primitive root (compare H1802); to slacken or be feeble; figuratively to be oppressed: - bring {low} dry {up} be {emptied} be not {equal} {fail} be {impoverished} be made thin.
H1820 <STRHEB>@ דּמה dâmâh daw-maw' A primitive root; to be dumb or silent; hence to fail or perish; transitively to destroy: - {cease} be cut down ({off}) {destroy} be brought to {silence} be {undone} X utterly.
H1823 <STRHEB>@ דּמוּת demûth dem-ooth' From H1819; resemblance; concretely {model} shape; adverbially like: - {fashion} like ({-ness} {as}) {manner} similitude.
H1833 <STRHEB>@ דּמשׁק demesheq dem-eh'-shek By orthographical variation from H1834; damask (as a fabric of Damascus): - in Damascus.
H1849 <STRHEB>@ דּפק dâphaq daw-fak' A primitive root; to knock; by analogy to press severely: - {beat} {knock} overdrive.
H1878 <STRHEB>@ דּשׁן dâshên daw-shane' A primitive root; to be fat; transitively to fatten (or regard as fat); specifically to anoint; figuratively to satisfy; denominatively (from H1880) to remove (fat) ashes (of sacrifices): - {accept} {anoint} take away the (receive) ashes ({from}) make (wax) fat.
H1879 <STRHEB>@ דּשׁן dâshên daw-shane' From H1878; fat; figuratively {rich} fertile: - fat.
H1880 <STRHEB>@ דּשׁן deshen deh'-shen From H1878; the fat; abstractly {fatness} that {is} (figuratively) abundance; specifically the (fatty) ashes of sacrifices: - {ashes} fatness.
H1892 <STRHEB>@ הבל הבל hebel hăbêl {heh'-bel} hab-ale' From H1891; emptiness or vanity; figuratively something transitory and unsatisfactory; often used as an adverb: - X {altogether} {vain} vanity.
H1921 <STRHEB>@ הדר hâdar haw-dar' A primitive root; to swell up (literally or {figuratively} actively or passively); by implication to favor or {honour} be high or proud: - {countenance} crooked {place} {glorious} {honour} put forth.
H1942 <STRHEB>@ הוּה havvâh hav-vaw' From H1933 (in the sense of eagerly coveting and rushing upon; by implication of falling); desire; also ruin: - {calamity} {iniquity} {mischief} mischievous ({thing}) {naughtiness} {naughty} {noisome} perverse {thing} {substance} very wickedness.
H1961 <STRHEB>@ היה hâyâh haw-yaw' A primitive root (compare H1933); to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary): - {beacon} X {altogether} be ({-come} {accomplished} {committed} {like}) {break} {cause} come (to {pass}) {continue} {do} {faint} {fall} + {follow} {happen} X {have} {last} {pertain} quit (one-) {self} {require} X use.
H1968 <STRHEB>@ הימן hêymân hay-mawn' Probably from H530; faithful; {Heman} the name of at least two Israelites: - Heman.
H1972 <STRHEB>@ הלא hâlâ' haw-law' Probably denominative from H1973; to remove or be remote: - cast far off.
H1973 <STRHEB>@ הלאה hâle'âh haw-leh-aw' From the primitive form of the article; to the {distance} that {is} far away; also (of time) thus far: - {back} {beyond} (hence-) {forward} {hitherto} {thenceforth} yonder.
H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.
H1982 <STRHEB>@ הלך hêlek hay'-lek From H1980; properly a {journey} that {is} (by implication) a wayfarer; also a flowing: - X {dropped} traveller.
H1996 <STRHEB>@ המון גּוג hămôn gôg ham-one' gohg From H1995 and H1463; the multitude of Gog; the fanciful name of an emblematic place in Palestine: - Hamon-gog.
H117 <STRHEB>@ אדּיר 'addîyr ad-deer' From H142; wide or (generally) large; figuratively powerful: - {excellent} {famous} {gallant} {glorious} {goodly} {lordly} mighty ({-ier} {one}) {noble} {principal} worthy.
H119 <STRHEB>@ אדם 'âdam aw-dam' To show blood (in the {face}) that {is} flush or turn rosy: - be ({dyed} made) red (ruddy).
H170 <STRHEB>@ אהלהּ אהלה 'ohŏlâh 'ohŏlâhh {o-hol-aw'} o-hol-aw' The first form is in form a feminine of {H168} but is in fact for the second form; from H168; her tent (that {is} idolatrous sanctuary); {Oholah} a symbolic name for Samaria: - Aholah.
H171 <STRHEB>@ אהליאב 'ohŏlîy'âb o''-hol-e-awb' From H168 and H1; tent of (his) father; {Oholiab} an Israelite: - Aholiab.
H172 <STRHEB>@ אהליבהּ אהליבה 'ohŏlîybâh 'ohŏlîybâhh {o''-hol-ee-baw'} o''-hol-e-baw' (As with H170 the first form is in form a feminine of {H168} but is in fact for the second form); from H168; my tent (is) in her; {Oholibah} a symbolic name for Judah: - Aholibah.
H178 <STRHEB>@ אוב 'ôb obe From the same as H1 (apparently through the idea of prattling a father´ s name); properly a {mumble} that {is} a water skin (from its hollow sound); hence a necromancer ({ventriloquist} as from a jar): - {bottle} familiar spirit.
H2008 <STRHEB>@ הנּה hênnâh hane'-naw From H2004; hither or thither (but used both of place and time): - {here} hither {[-to]} {now} on this (that) {side} + {since} this (that) {way} {thitherward} + thus {far} to . . . {fro} + yet.
H2091 <STRHEB>@ זהב zâhâb zaw-hawb' From an unused root meaning to shimmer; gold; figuratively something gold colored (that {is} {yellow}) as {oil} a clear sky: - gold ({-en}) fair weather.
H2114 <STRHEB>@ זוּר zûr zoor A primitive root; to turn aside (especially for lodging); hence to be a {foreigner} strange6 profane; specifically (active participle) to commit adultery: - (come from) another ({man} {place}) {fanner} go {away} (e-) strange ({-r} {thing} woman).
H2129 <STRHEB>@ זיפה zîyphâh zee-faw' Feminine of H2128; a flowing; {Ziphah} an Israelite: - Ziphah.
H2152 <STRHEB>@ זלעפה זלעפה zal‛âphâh zil‛âphâh {zal-aw-faw'} zil-aw-faw' From H2196; a glow (of wind or anger); also a famine (as consuming): - {horrible} {horror} terrible.
H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.
H2186 <STRHEB>@ זנח zânach zaw-nakh' A primitive root meaning to push {aside} that {is} reject6 {forsake} fail: - cast away ({off}) remove far away (off).
H2219 <STRHEB>@ זרה zârâh zaw-raw' A primitive root (compare H2114); to toss about; by implication to {diffuse} winnow: - cast {away} {compass} {disperse} {fan} scatter ({away}) {spread} {strew} winnow.
H2246 <STRHEB>@ חבב chôbâb kho-bawb' From H2245; cherished; {Chobab} father in law of Moses: - Hobab.
H2266 <STRHEB>@ חבר châbar khaw-bar' A primitive root; to join (literally or figuratively); specifically (by means of spells) to fascinate: - charm ({-er}) be {compact} couple ({together}) have fellowship {with} heap {up} join ({self} {together}) league.
H2308 <STRHEB>@ חדל châdal khaw-dal' A primitive root; properly to be {flabby} that {is} (by implication) desist; (figuratively) be lacking or idle: - {cease} {end} {fail} {forbear} {forsake} leave ({off}) let {alone} {rest} be {unoccupied} want.
H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.
H2349 <STRHEB>@ חוּפם chûphâm khoo-fawm' From the same as H2348; protection; {Chupham} an Israelite: - Hupham.
H2350 <STRHEB>@ חוּפמי chûphâmîy khoo-faw-mee' Patronymic from H2349; a Chuphamite or descendant of Chupham: - Huphamites.
H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.
H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive
H2399 <STRHEB>@ חטא chêţ' khate From H2398; a crime or its penalty: - {fault} X {grievously} {offence} (punishment of) sin.
H2412 <STRHEB>@ חטיפא chăţîyphâ' khat-ee-faw' From H2414; robber; {Chatipha} one of the Nethinim: - Hatipha.
H2455 <STRHEB>@ חל chôl khole From H2490; properly exposed; hence profane: - {common} profane ({place}) unholy.
H2459 <STRHEB>@ חלב חלב cheleb chêleb {kheh'-leb} khay'-leb From an unused root meaning to be fat; {fat} whether literally or figuratively; hence the richest or choice part: - X {best} fat ({-ness}) X {finest} {grease} marrow.
H2460 <STRHEB>@ חלב chêleb khay'-leb The same as H2459; fatness; {Cheleb} an Israelite: - Heleb.
H2464 <STRHEB>@ חלבּנה chelbenâh khel-ben-aw' From H2459; {galbanam} an odorous gum (as if fatty): - galbanum.
H2470 <STRHEB>@ חלה châlâh khaw-law' A primitive root (compare {H2342} H2490); properly to be rubbed or worn; hence (figuratively) to be {weak} sick6 afflicted; or (causatively) to {grieve} make sick; also to stroke (in {flattering}) entreat: - {beseech} (be) {diseased} (put to) {grief} be {grieved} (be) {grievous} {infirmity} {intreat} lay {to} put to {pain} X {pray} make {prayer} be ({fall} make) {sick} {sore} be {sorry} make suit (X {supplication}) woman in {travail} be (become) {weak} be wounded.
H2486 <STRHEB>@ חללה חלילה châlîylâh châlilâh {khaw-lee'-law} khaw-lee'-law A directive from H2490; literally for a profaned thing; used (interjectionally) far be it!: - be {far} (X God) forbid.
H2487 <STRHEB>@ חליפה chălîyphâh khal-ee-faw' From H2498; alternation: - {change} course.
H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.
H2491 <STRHEB>@ חלל châlâl khaw-lawl' From H2490; pierced (especially to death); figuratively polluted: - {kill} {profane} slain ({man}) X {slew} (deadly) wounded.
H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.
H2524 <STRHEB>@ חם châm khawm From the same as H2346; a father in law (as in affinity): - father in law.
H2537 <STRHEB>@ חמיטל חמוּטל chămûţal chămîyţal {kham-oo-tal'} kham-ee-tal' From H2524 and H2919; father in law of dew; Chamutal or {Chamital} an Israelitess: - Hamutal.
H2555 <STRHEB>@ חמס châmâs khaw-mawce' From H2554; violence; by implication wrong; by metonymy unjust gain: - cruel ({-ty}) {damage} {false} {injustice} X {oppressor} {unrighteous} violence ({against} {done}) violent ({dealing}) wrong.
H2564 <STRHEB>@ חמר chêmâr khay-mawr' From H2560; bitumen (as rising to the surface): - slime (-pit).
H2580 <STRHEB>@ חן chên khane From H2603; {graciousness} that {is} subjectively ({kindness} favor) or objectively (beauty): - {favour} grace ({-ious}) {pleasant} {precious} [well-] favoured.
H2582 <STRHEB>@ חנדד chênâdâd khay-naw-dawd' Probably from H2580 and H1908; favor of Hadad; {Chenadad} an Israelite: - Henadad.
H2584 <STRHEB>@ חנּה channâh khan-naw' From H2603; favored; {Channah} an Israelitess: - Hannah.
H2586 <STRHEB>@ חנוּן chânûn khaw-noon' From H2603; favored; {Chanun} the name of an Ammonite and of two Israelites: - Hanun.
H2592 <STRHEB>@ חנּיאל channîy'êl khan-nee-ale' From H2603 and H410; favor of God; {Channiel} the name of two Israelites: - Hanniel.
H2594 <STRHEB>@ חנינה chănîynâh khan-ee-naw' From H2603; graciousness: - favour.
H2603 <STRHEB>@ חנן chânan khaw-nan' A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to {favor} bestow; causatively to implore (that {is} move to favor by petition): - {beseech} X {fair} ({be} {find} shew) favour ({-able}) be ({deal} {give} grant (gracious ({-ly}) {intreat} (be) {merciful} have (shew) mercy ({on} {upon}) have pity {upon} {pray} make {supplication} X very.
H2604 <STRHEB>@ חנן chănan khan-an' (Chaldee); corresponding to H2603; to favor or (causatively) to entreat: - shew {mercy} make supplication.
H2605 <STRHEB>@ חנן chânân khaw-nawn' From H2603; favor; {Chanan} the name of seven Israelites: - Canan.
H2606 <STRHEB>@ חננאל chănan'êl khan-an-ale' From H2603 and H410; God has favored; {Chananel} probably an {Israelite} from whom a tower of Jerusalem was named: - Hananeel.
H2608 <STRHEB>@ חנניהוּ חנניה chănanyâh chănanyâhû {khan-an-yaw'} khan-an-yaw'-hoo From H2603 and H3050; Jah has favored; {Chananjah} the name of thirteen Israelites: - Hananiah.
H2610 <STRHEB>@ חנף chânêph khaw-nafe' A primitive root; to {soil} especially in a moral sense: - {corrupt} {defile} X {greatly} {pollute} profane.
H2613 <STRHEB>@ חנפה chănûphâh khan-oo-faw' Feminine from H2610; impiety: - profaneness.
H2615 <STRHEB>@ חנּתן channâthôn khan-naw-thone' Probably from H2603; favored; {Channathon} a place in Palestine: - Hannathon.
H2617 <STRHEB>@ חסד chêsêd kheh'-sed From H2616; kindness; by implication (towards God) piety; rarely (by opprobrium) {reproof} or (subjectively) beauty: - {favour} good deed ({-liness} {-ness}) {kindly} (loving-) {kindness} merciful ({kindness}) {mercy} {pity} {reproach} wicked thing.
H2618 <STRHEB>@ חסד chesed kheh'-sed The same as H2617; favor; {Chesed} an Israelite: - Hesed.
H2619 <STRHEB>@ חסדיה chăsadyâh khas-ad-yaw' From H2617 and H3050; Jah has favored; {Chasadjah} an Israelite: - Hasadiah.
H2637 <STRHEB>@ חסר châsêr khaw-sare' A primitive root; to lack; by implication to {fail} {want} lessen: - be {abated} {bereave} {decrease} (cause to) {fail} (have) {lack} make {lower} want.
H2638 <STRHEB>@ חסר châsêr khaw-sare' From H2637; lacking; hence without: - {destitute} {fail} {lack} have {need} {void} want.
H2644 <STRHEB>@ חפא châphâ' khaw-faw' An orthographical variation of H2645; properly to {cover} that {is} (in a sinister sense) to act covertly: - do secretly.
H2645 <STRHEB>@ חפה châphâh khaw-faw' A primitive root (compare {H2644} H2653); to cover; by implication to {veil} to {incase} protect: - {ceil} {cover} overlay.
H2648 <STRHEB>@ חפז châphaz khaw-faz' A primitive root; properly to start up {suddenly} that {is} (by implication) to hasten {away} to fear: - (make) haste ({away}) tremble.
H2653 <STRHEB>@ חפף chophaph khaw-faf' A primitive root (compare {H2645} H3182); to cover (in protection): - cover.
H2654 <STRHEB>@ חפץ châphêts khaw-fates' A primitive root; properly to incline to; by implication (literally but rarely) to bend; figuratively to be pleased {with} desire: - X any at {all} ({have} take) {delight} {desire} {favour} {like} {move} be (well) {pleased} have {pleasure} {will} would.
H2655 <STRHEB>@ חפץ châphêts khaw-fates' From H2654; pleased with: - delight {in} {desire} {favour} {please} have {pleasure} whosoever {would} {willing} wish.
H2657 <STRHEB>@ חפצי בּהּ chephtsîy bâhh khef-tsee' baw From H2656 with suffixes; my delight (is) in her; {Cheptsibah} a fanciful name for Palestine: - Hephzi-bah.
H2658 <STRHEB>@ חפר châphar khaw-far' A primitive root; properly to pry into; by implication to {delve} to explore: - {dig} {paw} search {out} seek.
H2659 <STRHEB>@ חפר châphêr khaw-fare' A primitive root (perhaps rather the same as H2658 through the idea of detection): to blush; figuratively to be {ashamed} disappointed; causatively to {shame} reproach: - be {ashamed} be {confounded} be brought to confusion (unto {shame}) come (be put to) {shame} bring reproach.
H2664 <STRHEB>@ חפשׂ châphaώ khaw-fas' A primitive root; to seek; causatively to conceal oneself (that {is} let be {sought}) or mask: - {change} (make) diligent ({search}) disguise {self} {hide} search ({for} out).
H2666 <STRHEB>@ חפשׁ châphash khaw-fash' A primitive root; to spread {loose} figuratively to manumit: - be free.
H2709 <STRHEB>@ חקוּפא chăqûphâ' khah-oo-faw' From an unused root probably meaning to bend; crooked; {Chakupha} one of the Nethinim: - Hakupha.
H2778 <STRHEB>@ חרף châraph khaw-raf' A primitive root; to pull {off} that {is} (by implication) to expose (as by stripping); specifically to betroth (as if a surrender); figuratively to carp {at} that {is} defame; denominatively (from H2779) to spend the winter: - {betroth} {blaspheme} {defy} {jeopard} {rail} {reproach} upbraid.
H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.
H2793 <STRHEB>@ חרשׁ chôresh kho'-resh From H2790; a forest (perhaps as furnishing the material for fabric): - {bough} {forest} {shroud} wood.
H2794 <STRHEB>@ חרשׁ chôrêsh kho-rashe' Active participle of H2790; a fabricator or mechanic: - artificer.
H2796 <STRHEB>@ חרשׁ chârâsh khaw-rawsh' From H2790; a fabricator of any material: - {artificer} (+) {carpenter} {craftsman} {engraver} {maker} + {mason} {skilful} (+) {smith} {worker} {workman} such as wrought.
H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.
H2817 <STRHEB>@ חשׂפא חשׂוּפא chăώûphâ' chăώûphâ' {khas-oo-faw'} khas-oo-faw' From H2834; nakedness; {Chasupha} one of the Nethinim: - {Hashupha} Hasupha.
H2859 <STRHEB>@ חתן châthan khaw-than' A primitive root; to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage: - join in {affinity} father in {law} make {marriages} mother in {law} son in law.
H2883 <STRHEB>@ טבע ţâba‛ taw-bah' A primitive root; to sink: - {drown} {fasten} {settle} sink.
H2889 <STRHEB>@ טהר טהור ţâhôr ţâhôr {haw-hore'} taw-hore' From H2891; pure (in a {physical} {chemical} ceremonial or moral sense): - {clean} {fair} pure (-ness).
H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).
H2898 <STRHEB>@ טוּב ţûb toob From H2895; good (as a {noun}) in the widest {sense} especially goodness (superlatively {concrete} the {best}) beauty6 {gladness} welfare: - {fair} {gladness} good ({-ness} {thing} {-s}) {joy} go well with.
H2903 <STRHEB>@ טופפה ţôphâphâh to-faw-faw' From an unused root meaning to go around or bind; a fillet for the forehead: - frontlet.
H2908 <STRHEB>@ טות ţevâth tev-awth' (Chaldee); from a root corresponding to H2901; hunger (as twisting): - fasting.
H2931 <STRHEB>@ טמא ţâmê' taw-may' From H2930; foul in a religious sense: - {defiled} + {infamous} polluted ({-tion}) unclean.
H2945 <STRHEB>@ טף ţaph taf From H2952 (perhaps referring to the tripping gait of children); a family (mostly used collectively in the singular): - (little) children ({ones}) families.
H2946 <STRHEB>@ טפח ţâphach taw-fakh' A primitive root; to flatten out or extend (as a tent); figuratively to nurse a child (as promotive of growth); or perhaps a denominative from {H2947} from dandling on the palms: - {span} swaddle.
H2947 <STRHEB>@ טפח ţêphach tay'-fakh From H2946; a spread of the {hand} that {is} a palm breadth (not span of the fingers); architecturally a corbel (as a supporting palm): - {coping} hand-breadth.
H2948 <STRHEB>@ טפח ţôphach to'-fakh From H2946 (the same as H2947): - hand-breadth (broad).
H2950 <STRHEB>@ טפל ţâphal taw-fal' A primitive root; properly to stick on as a patch; figuratively to impute falsely: - forge ({-r}) sew up.
H2952 <STRHEB>@ טפף ţâphaph taw-faf' A primitive root; apparently to trip (with short steps) coquettishly: - mince.
H2954 <STRHEB>@ טפשׁ ţâphash taw-fash' A primitive root; properly apparently to be thick; figuratively to be stupid: - be fat.
H2955 <STRHEB>@ טפת ţâphath taw-fath' Probably from H5197; a dropping (of ointment); {Taphath} an Israelitess: - Taphath.
H2966 <STRHEB>@ טרפה ţerêphâh ter-ay-faw' Feminine (collectively) of H2964; {prey} that {is} flocks devoured by animals: - {ravin} (that which was) torn (of {beasts} in pieces).
H205 <STRHEB>@ און 'âven aw'-ven From an unused root perhaps meaning properly to pant (hence to exert {oneself} usually in vain; to come to naught); strictly nothingness; also {trouble} vanity6 wickedness; specifically an idol: - {affliction} {evil} {false} {idol} {iniquity} {mischief} mourners ({-ing}) {naught} {sorrow} {unjust} {unrighteous} {vain} {vanity} wicked (-ness.) Compare H369.
H210 <STRHEB>@ אוּפז 'ûphâz oo-fawz' Perhaps a corruption of H211; {Uphaz} a famous gold region: - Uphaz.
H212 <STRHEB>@ אפן אופן 'ôphân 'ôphân {o-fawn'} o-fawn' From an unused root meaning to revolve; a wheel: - wheel.
H235 <STRHEB>@ אזל 'âzal aw-zal' A primitive root; to go {away} hence to disappear: - {fail} gad {about} go to and fro [but in the word is rendered by many from {Uzal} by others {yarn]} be gone (spent).
H256 <STRHEB>@ אחב אחאב 'ach'âb 'echâb {akh-awb'} ekh-awb' The second form used once (by contraction) in ; from H251 and H1; brother (that {is} friend) of (his) father; {Achab} the name of a king of Israel and of a prophet at Babylon: - Ahab.
H268 <STRHEB>@ אחר אחור 'âchôr 'âchôr {aw-khore'} aw-khore' From H299; the hinder part; hence (adverbially) {behind} backward; also (as facing north) the West: - after ({-ward}) back ({part} {-side} {-ward}) {hereafter} (be-) hind (-er {part}) time to {come} without.
H270 <STRHEB>@ אחז 'âchaz aw-khaz' A primitive root; to seize (often with the accessory idea of holding in possession): - + be {affrighted} {bar} ({catch} {lay} take) hold ({back}) come {upon} {fasten} {handle} {portion} ({get} have or take) possess (-ion).
H3001 <STRHEB>@ יבשׁ yâbêsh yaw-bashe' A primitive root; to be {ashamed} confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage): - be {ashamed} {clean} be {confounded} (make) dry ({up}) (do) shame ({-fully}) X {utterly} wither (away).
H3014 <STRHEB>@ יגה yâgâh yaw-gaw' A primitive root (probably rather the same as H3013 through the common idea of dissatisfaction); to push away: - be removed.
H3021 <STRHEB>@ יגע yâga‛ yaw-gah' A primitive root; properly to gasp; hence to be {exhausted} to {tire} to toil: - {faint} (make to) {labour} (be) weary.
H3024 <STRHEB>@ יגעה yegi‛âh yeg-ee-aw' Feminine of H3019; fatigue: - weariness.
H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.
H3076 <STRHEB>@ יהוחנן yehôchânân yeh-ho-khaw-nawn' From H3068 and H2603; Jehovah-favored; {Jehochanan} the name of eight Israelites: - {Jehohanan} Johanan. Compare H3110.
H3092 <STRHEB>@ יהושׁפט yehôshâphâţ yeh-ho-shaw-fawt' From H3068 and H8199; Jehovah-judged; {Jehoshaphat} the name of six Israelites; also of a valley near Jerusalem : - Jehoshaphat. Compare H3146.
H3097 <STRHEB>@ יואב yô'âb yo-awb' From H3068 and H1; Jehovah-fathered; {Joab} the name of three Israelites: - Joab.
H3146 <STRHEB>@ יושׁפט yôshâphâţ yo-shaw-fawt' A form of H3092; {Joshaphat} an Israelite: - Joshaphat.
H3180 <STRHEB>@ יחמוּר yachmûr yakh-moor' From H2560; a kind of deer (from the color; compare H2548): - fallow deer.
H3188 <STRHEB>@ יחשׂ yachaώ yakh'-as From H3187; a pedigree or family list (as growing spontaneously): - genealogy.
H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].
H3220 <STRHEB>@ ים yâm yawm From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large {river} or an artificial basin; {locally} the {west} or (rarely) the south: - sea (X -faring {man} {[-shore]}) {south} west ({-ern} {side} -ward).
H3286 <STRHEB>@ יעף yâ‛aph yaw-af' A primitive root; to tire (as if from wearisome flight): - {faint} cause to {fly} (be) weary (self).
H3287 <STRHEB>@ יעף yâ‛êph yaw-afe' From H3286; fatigued; figuratively exhausted: - {faint} weary.
H3288 <STRHEB>@ יעף ye‛âph yeh-awf' From H3286; fatigue (adverbially utterly exhausted): - swiftly.
H3302 <STRHEB>@ יפה yâphâh yaw-faw' A primitive root; properly to be {bright} that {is} (by implication) beautiful: - be {beautiful} be (make self) fair ({-r}) deck.
H3303 <STRHEB>@ יפה yâpheh yaw-feh' From H3302; beautiful (literally of figuratively): - + {beautiful} {beauty} {comely} fair ({-est} {one}) + {goodly} {pleasant} well.
H3304 <STRHEB>@ יפה־פיּה yephêh-phîyâh yef-eh' fee-yaw' From H3302 by reduplication; very beautiful: - very fair.
H3306 <STRHEB>@ יפח yâphach yaw-fakh' A primitive root; properly to breathe {hard} that {is} (by implication) to sigh: - bewail self.
H3307 <STRHEB>@ יפח yâphêach yaw-fay'-akh From H3306; properly {puffing} that {is} (figuratively) meditating: - such as breathe out.
H3313 <STRHEB>@ יפע yâpha‛ yaw-fah' A primitive root; to shine: - be {light} {shew} {self} (cause to) shine (forth).
H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.
H3320 <STRHEB>@ יצב yâtsab yaw-tsab' A primitive root; to place (any thing so as to stay); reflexively to {station} {offer} continue: - present {selves} {remaining} {resort} set ({selves}) (be able {to} {can} with-) stand ({fast} {forth} {-ing} {still} up).
H3331 <STRHEB>@ יצע yatsa‛ yaw-tsah' A primitive root; to strew as a surface: - make [one´ s] {bed} X {lie} spread.
H3332 <STRHEB>@ יצק yâtsaq yaw-tsak' A primitive root; properly to pour out (transitively or intransitively); by implication to melt or cast as metal; by extension to place {firmly} to stiffen or grow hard: - {cast} cleave {fast} be (as) {firm} {grow} be {hard} lay {out} {molten} {overflow} pour ({out}) run {out} set {down} stedfast.
H3335 <STRHEB>@ יצר yâtsar yaw-tsar' probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively to determine (that {is} form a resolution): - X {earthen} {fashion} {form} {frame} make ({-r}) {potter} purpose.
H3342 <STRHEB>@ יקב yeqeb yeh'-keb From unused root meaning to excavate; a trough (as dug out); specifically a wine vat (whether the lower {one} into which the juice drains; or the {upper} in which the grapes are crushed): - {fats} {presses} {press-fat} wine (-press).
H3368 <STRHEB>@ יקר yâqâr yaw-kawr' From H3365; valuable (objectively or subjectively): - {brightness} {clear} {costly} {excellent} {fat} honourable {women} {precious} reputation.
H3381 <STRHEB>@ ירד yârad yaw-rad' A primitive root; to descend (literally to go downwards; or conventionally to a lower {region} as the {shore} a {boundary} the {enemy} etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X {abundantly} bring {down} carry {down} cast {down} (cause to) come (-ing) {down} fall ({down}) get {down} go (-ing) down ({-ward}) hang {down} X {indeed} let {down} light ({down}) put down ({off}) (cause {to} let) run {down} {sink} {subdue} take down.
H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.
H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.
H3428 <STRHEB>@ ישׁבאב yesheb'âb yeh-sheb-awb' From H3427 and H1; seat of (his) father; {Jeshebab} an Israelite: - Jeshebeab.
H3444 <STRHEB>@ ישׁוּעה yeshû‛âh yesh-oo'-aw Feminine passive participle of H3467; something {saved} that {is} (abstractly) deliverance; hence {aid} {victory} prosperity: - {deliverance} {health} help ({-ing}) {salvation} {save} saving ({health}) welfare.
H3448 <STRHEB>@ אישׁי ישׁי yishay 'îyshay {yee-shah'ee} ee-shah'ee From the same as H3426; extant; {Jishai} David´ s father: - Jesse.
H3489 <STRHEB>@ יתד yâthêd yaw-thade' From an unused root meaning to pin through or fast; a peg: - {nail} {paddle} {pin} stake.
H3490 <STRHEB>@ יתום yâthôm yaw-thome' From an unused root meaning to be lonely; a bereaved person: - fatherless ({child}) orphan.
H3503 <STRHEB>@ יתרו yithrô yith-ro' From H3499 with pronominal suffix; his excellence; {Jethro} Moses´ father in law: - Jethro. Compare H3500.
H3538 <STRHEB>@ כּדב kedab ked-ab' (Chaldee); from a root corresponding to H3576; false: - lying.
H3543 <STRHEB>@ כּהה kâhâh kaw-haw' A primitive root; to be {weak} that {is} (figuratively) to despond (causatively {rebuke}) or (of {light} the eye) to grow dull: - {darken} be {dim} {fail} {faint} {restrain} X utterly.
H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.
H3576 <STRHEB>@ כּזב kâzab kaw-zab' A primitive root; to lie (that {is} {deceive}) literally or figuratively: - {fail} (be found {a} make a) {liar} {lie} {lying} be in vain.
H3577 <STRHEB>@ כּזב kâzâb kaw-zawb' From H3576; falsehood; literally (untruth) or figuratively (idol): - {deceitful} {false} {leasing} + {liar} {lie} lying.
H3578 <STRHEB>@ כּזבא kôzebâ' ko-zeb-aw' From H3576; fallacious; {Cozeba} a place in Palestine: - Choseba.
H3579 <STRHEB>@ כּזבּי kozbîy koz-bee' From H3576; false; {Cozbi} a Midianitess: - Cozbi.
H3580 <STRHEB>@ כּזיב kezîyb kez-eeb' From H3576; falsified; {Kezib} a place in Palestine: - Chezib.
H3584 <STRHEB>@ כּחשׁ kâchash kaw-khash' A primitive root; to be {untrue} in word (to {lie} feign6 disown) or deed (to {disappoint} {fail} cringe): - {deceive} {deny} {dissemble} {fail} deal {falsely} be found {liars} (be-) {lie} {lying} submit selves.
H3585 <STRHEB>@ כּחשׁ kachash kakh'-ash From H3584; literally a failure of {flesh} that {is} emaciation; figuratively hypocrisy: - {leanness} {lies} lying.
H3586 <STRHEB>@ כּחשׁ kechâsh kekh-awsh' From H3584; faithless: - lying.
H3609 <STRHEB>@ כּלאב kil'âb kil-awb' Apparently from H3607 and H1; restraint of (his) father; {Kilab} an Israelite: - Chileab.
H3615 <STRHEB>@ כּלה kâlâh kaw-law' A primitive root; to {end} whether intransitively (to {cease} be {finished} perish) or transitively (to {complete} {prepare} consume): - {accomplish} {cease} consume ({away}) {determine} destroy ({utterly}) be (when . . . were) {done} (be an) end ({of}) {expire} (cause to) {fail} {faint} {finish} {fulfil} X {fully} X {have} leave ({off}) {long} bring to {pass} wholly {reap} make clean {riddance} {spend} quite take {away} waste.
H3616 <STRHEB>@ כּלה kâleh kaw-leh' From H3615; pining: - fail.
H3631 <STRHEB>@ כּלּיון killâyôn kil-law-yone' From H3615; {pining} destruction: - {consumption} failing.
H3654 <STRHEB>@ כּן kên kane From H3661 in the sense of fastening; a gnat (from infixing its sting; used only in plural (and irregularly in ; ): - {lice} X manner.
H3684 <STRHEB>@ כּסיל kesîyl kes-eel' From H3688; properly {fat} that {is} (figuratively) stupid or silly: - fool (-ish).
H3688 <STRHEB>@ כּסל kâsal kaw-sal' A primitive root; properly to be {fat} that {is} (figuratively) silly: - be foolish.
H3689 <STRHEB>@ כּסל kesel keh'-sel From H3688; properly {fatness} that {is} by implication (literally) the loin (as the seat of the leaf fat) or (generally) the viscera; also (figuratively) silliness or (in a good sense) trust: - {confidence} {flank} {folly} {hope} loin.
H3694 <STRHEB>@ כּסלּות kesûllôth kes-ool-loth' Feminine plural of passive participle of H3688; {fattened} {Kesulloth} a place in Palestine: - Chesulloth.
H3711 <STRHEB>@ כּפה kâphâh kaw-faw' A primitive root; properly to {bend} that {is} (figuratively) to tame or subdue: - pacify.
H3717 <STRHEB>@ כּפל kâphal kaw-fal' A primitive root; to fold together; figuratively to repeat: - double.
H3719 <STRHEB>@ כּפן kâphan kaw-fan' A primitive root; to bend: - bend.
H3720 <STRHEB>@ כּפן kâphân kaw-fawn' From H3719; hunger (as making to stoop with emptiness and pain): - famine.
H3721 <STRHEB>@ כּפף kâphaph kaw-faf' A primitive root; to curve: - bow down (self).
H3722 <STRHEB>@ כּפר kâphar kaw-far' A primitive root; to cover (specifically with bitumen); figuratively to expiate or {condone} to placate or cancel: - {appease} make (an) {atonement} {cleanse} {disannul} {forgive} be {merciful} {pacify} {pardon} to {pitch} purge ({away}) put {off} (make) reconcile (-liation).
H3723 <STRHEB>@ כּפר kâphâr kaw-fawr' From H3722; a village (as protected by walls): - village. Compare H3715.
H3724 <STRHEB>@ כּפר kôpher ko'-fer From H3722; properly a {cover} that {is} (literally) a village (as covered in); (specifically) bitumen (as used for {coating}) and the henna plant (as used for dyeing); figuratively a redemption price: - {bribe} {camphire} {pitch} {ransom} {satisfaction} sum of {money} village.
H3726 <STRHEB>@ כּפר העמּוני kephar hâ‛ammônîy kef-ar' haw-am-mo-nee' From H3723 and {H5984} with the article interposed; village of the Ammonite; Kefarha {Ammoni} a place in Palestine: - Chefar-haamonai.
H3728 <STRHEB>@ כּפשׁ kâphash kaw-fash' A primitive root; to tread down; figuratively to humiliate: - cover.
H3733 <STRHEB>@ כּר kar kar From H3769 in the sense of plumpness; a ram (as full grown and {fat}) including a battering ram (as butting); hence a meadow (as for sheep); also a pad or camel´ s saddle (as puffed out): - {captain} {furniture} {lamb} (large) {pasture} ram. See also {H1033} H3746.
H3766 <STRHEB>@ כּרע kâra‛ kaw-rah' A primitive root; to bend the knee; by implication to {sink} to prostrate: - bow ({down} {self}) bring down ({low}) cast {down} {couch} {fall} {feeble} {kneeling} {sink} smite (stoop) {down} {subdue} X very.
H3772 <STRHEB>@ כּרת kârath kaw-rath' A primitive root; to cut ({off} down or asunder); by implication to destroy or consume; specifically to covenant (that {is} make an alliance or {bargain} originally by cutting flesh and passing between the pieces): - be {chewed} be con- [feder-] {ate} {covenant} cut ({down} {off}) {destroy} {fail} {feller} be {freed} hew ({down}) make a league ({[covenant]}) X {lose} {perish} X {utterly} X want.
H3780 <STRHEB>@ כּשׂה kâώâh kaw-saw' A primitive root; to grow fat (that {is} be covered with flesh): - be covered. Compare H3680.
H3782 <STRHEB>@ כּשׁל kâshal kaw-shal' A primitive root; to totter or waver (through weakness of the {legs} especially the ankle); by implication to {falter} {stumble} faint or fall: - bereave [from the {margin]} cast {down} be {decayed} (cause to) {fail} ({cause} make to) fall ({down} {-ing}) {feeble} be (the) ruin ({-ed} {of}) (be) {overthrown} (cause to) {stumble} X {utterly} be weak.
H3783 <STRHEB>@ כּשּׁלון kishshâlôn kish-shaw-lone' From H3782; properly a {tottering} that {is} ruin: - fall.
H3811 <STRHEB>@ לאה lâ'âh law-aw' A primitive root; to tire; (figuratively) to be (or make) disgusted: - {faint} {grieve} {lothe} ({be} make) weary (selves).
H3823 <STRHEB>@ לבב lâbab law-bab' A primitive root; properly to be enclosed (as if with fat); by implication (as denominative from H3824) to {unheart} that {is} (in a good sense) transport (with {love}) or (in a bad sense) stultify; also (as denominative from H3834) to make cakes: - make {cakes} {ravish} be wise.
H3824 <STRHEB>@ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.
H3832 <STRHEB>@ לבט lâbaţ law-bat' A primitive root; to overthrow; intransitively to fall: - fall.
H3834 <STRHEB>@ לבבה לביבה lâbîybâh lebibâh {law-bee-baw'} leb-ee-baw' From H3823 in its original sense of fatness (or perhaps of folding); a cake (either as fried or turned): - cake.
H3856 <STRHEB>@ לההּ lâhahh law-hah' A primitive root meaning properly to {burn} that {is} (by implication) to be rabid (figuratively insane); also (from the exhaustion of frenzy) to languish: - {faint} mad.
H3905 <STRHEB>@ לחץ lâchats law-khats' A primitive root; properly to {press} that {is} (figuratively) to distress: - {afflict} {crush} {force} hold {fast} oppress ({-or}) thrust self.
H3943 <STRHEB>@ לפת lâphath law-fath' A primitive root; properly to {bend} that {is} (by implication) to clasp; also (reflexively) to turn around or aside: - take {hold} turn aside (self).
H3948 <STRHEB>@ לקח leqach leh'-kakh From H3947; properly something {received} that {is} (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement: - {doctrine} {learning} fair speech.
H3955 <STRHEB>@ לשׁד leshad lesh-ad' From an unused root of uncertain meaning; apparently {juice} that {is} (figuratively) vigor; also a sweet or fat cake: - {fresh} moisture.
H3966 <STRHEB>@ מאד me'ôd meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.
H3972 <STRHEB>@ מאוּמה me'ûmâh meh-oo'-maw Apparently a form of H3971; properly a speck or {point} that {is} (by implication) something; with negative nothing: - {fault} + no ({-ught}) {ought} {somewhat} any ([no-]) thing.
H303 <STRHEB>@ אחלב 'achlâb akh-lawb' From the same root as H2459; fatness (that {is} fertile); {Achlab} a place in Palestine: - Ahlab.
H314 <STRHEB>@ אחרן אחרין 'achăryôn 'achărôn {akh-ar-one'} akh-ar-one' From H309; hinder; generally late or last; specifically (as facing the east) western: - after ({-ward}) to {come} {following} hind ({-er} {-ermost} {-most}) {last} {latter} {rereward} ut(ter)most.
H329 <STRHEB>@ אטד 'âţâd aw-tawd From an unused root probably meaning to pierce or make fast; a thorn tree (especially the buckthorn): - {Atad} {bramble} thorn.
H347 <STRHEB>@ איּוב 'îyôb ee-yobe' From H340; hated (that {is} persecuted); {Ijob} the patriarch famous for his patience: - Job.
H358 <STRHEB>@ אילון בּית חנן 'êylôn bêyth chânân ay-lone' bayth-khaw-nawn' From {H356} {H1004} and H2603; oakgrove of (the) house of favor; Elon of {Bethchanan} a place in Palestine: - Elon-beth-hanan.
H369 <STRHEB>@ אין 'ayin ay'-yin As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - {else} {except} fail [father-] {less} be {gone} in {[-curable]} {neither} {never} no ({where}) {none} nor ({any} {thing}) {not} {nothing} to {nought} {past} un {[-searchable]} {well-nigh} {without} Compare H370.
H374 <STRHEB>@ אפה איפה 'êyphâh 'êphâh {ay-faw'} ay-faw' Of Egyptian derivation; an ephah or measure for grain; hence a measure in general: - {ephah} (divers) measure (-s).
H391 <STRHEB>@ אכזב 'akzâb ak-zawb' From H3576; falsehood; by implication treachery: - {liar} lie.
H392 <STRHEB>@ אכזיב 'akzîyb ak-zeeb' From H391; deceitful (in the sense of a winter torrent which fails in summer); {Akzib} the name of two places in Palestine: - Achzib.
H4046 <STRHEB>@ מגּפה maggêphâh mag-gay-faw' From H5062; a pestilence; by analogy defeat: - (X be) plague ({-d}) {slaughter} stroke.
H4053 <STRHEB>@ מגרפה migrâphâh mig-raw-faw' From H1640; something thrown off (by the {spade}) that {is} a clod: - clod.
H4073 <STRHEB>@ מדחפה medachphâh med-akh-faw' From H1765; a {push} that {is} ruin: - overthrow.
H4099 <STRHEB>@ מדתא medâthâ' med-aw-thaw' Of Persian origin; {Medatha} the father of Haman. (Including the article.): - Hammedatha [includ. the article.]
H4110 <STRHEB>@ מהלל mahălâl mah-hal-awl' From H1984; fame: - praise.
H4124 <STRHEB>@ מואב mô'âb mo-awb From a prolonged form of the prepositional prefix m- and H1; from (her (the mother´ s)) father; {Moab} an incestuous son of Lot; also his territory and descendants: - Moab.
H4127 <STRHEB>@ מוּג mûg moog A primitive root; to {melt} that {is} literally (to {soften} flow {down} {disappear}) or figuratively (to {fear} faint): - {consume} {dissolve} (be) faint ({-hearted}) melt ({away}) make soft.
H4131 <STRHEB>@ מוט môţ mote' A primitive root; to waver; by implication to {slip} {shake} fall: - be {carried} {cast} be out of {course} be fallen in {decay} X {exceedingly} fall (-ing {down}) be (re-) {moved} be ready {shake} {slide} slip.
H4132 <STRHEB>@ מוט môţ mote' From H4131; a {wavering} that {is} fall; by implication a pole (as shaking); hence a yoke (as essentially a bent pole): - {bar} be {moved} {staff} yoke.
H4138 <STRHEB>@ מולדת môledeth mo-leh'-deth From H3205; nativity (plural birth place); by implication {lineage} native country; also {offspring} family: - {begotten} {born} {issue} {kindred} native (-ity).
H4158 <STRHEB>@ מפעת מיפעת מופעתo môpha‛ath mêypha‛ath mêpha‛ath {mo-fah'-ath} {may-fah'-ath} may-fah'-ath From H3313; illuminative; Mophaath or {Mephaath} a place in Palestine: - Mephaath.
H4159 <STRHEB>@ מפת מופת môphêth môphêth {mo-faith'} mo-faith' From H3302 in the sense of conspicuousness; a miracle; by implication a token or omen: - {miracle} {sign} wonder (-ed at).
H4163 <STRHEB>@ מוצאה môtsâ'âh mo-tsaw-aw' Feminine of H4161; a family descent; also a sewer (compare H6675): - draught house; going forth.
H4199 <STRHEB>@ מזּה mizzâh miz-zaw' Probably from an unused root meaning to faint with fear; terror; {Mizzah} an Edomite: - Mizzah.
H4214 <STRHEB>@ מזרה mizreh miz-reh' From H2219; a winnowing shovel (as scattering the chaff): - fan.
H4220 <STRHEB>@ מח mêach may'-akh From H4229 in the sense of greasing; fat; figuratively rich: - fatling (one).
H4221 <STRHEB>@ מח môach mo'-akh From the same as H4220; {fat} that {is} marrow: - marrow.
H4229 <STRHEB>@ מחה mâchâh maw-khaw' A primitive root; properly to stroke or rub; by implication to erase; also to smooth (as if with {oil}) that {is} grease or make fat; also to {touch} that {is} reach to: - {abolish} blot {out} {destroy} full of {marrow} put {out} reach {unto} X {utterly} wipe ({away} out).
H4253 <STRHEB>@ מחלפה machlâphâh makh-law-faw' From H2498; a ringlet of hair (as gliding over each other): - lock.
H4296 <STRHEB>@ מטּה miţţâh mit-taw' From H5186; a bed (as extended) for sleeping or eating; by analogy a {sofa} litter or bier: - bed ({[-chamber]}) bier.
H4383 <STRHEB>@ מכשׁל מכשׁול mikshôl mikshôl {mik-shole'} mik-shole' Masculine from H3782; a {stumblingblock} literally or figuratively ({obstacle} enticement (specifically an {idol}) scruple): - caused to {fall} {offence} X [no-] thing {offered} {ruin} stumbling-block.
H4384 <STRHEB>@ מכשׁלה makshêlâh mak-shay-law' Feminine from H3782; a {stumblingblock} but only figuratively ({fall} enticement (idol)): - {ruin} stumbling-block.
H4421 <STRHEB>@ מלחמה milchâmâh mil-khaw-maw' From H3898 (in the sense of fighting); a battle (that {is} the engagement); generally war (that {is} warfare): - {battle} {fight} ({-ing}) war ([-rior]).
H4464 <STRHEB>@ ממזר mamzêr mam-zare' From an unused root mian. to alienate; a {mongrel} that {is} born of a Jewish father and a heathen mother: - bastard.
H4507 <STRHEB>@ מני menîy men-ee' From H4487; the {Apportioner} that {is} Fate (as an idol): - number.
H4522 <STRHEB>@ מס מס mas mis {mas} mees From H4549; properly a burden (as causing to {faint}) that {is} a tax in the form of forced labor: - {discomfited} {levy} task {[-master]} tribute (-tary).
H4523 <STRHEB>@ מס mâs mawce From H4549; {fainting} that {is} (figuratively) disconsolate: - is afflicted.
H4525 <STRHEB>@ מסגּר masgêr mas-gare' From H5462; a {fastener} that {is} (of a person) a {smith} (of a thing) a prison: - {prison} smith.
H4546 <STRHEB>@ מסלּה mesillâh mes-il-law' From H5549; a thoroughfare (as {turnpiked}) literally or figuratively; specifically a {viaduct} a staircase: - {causeway} {course} {highway} {path} terrace.
H4547 <STRHEB>@ מסלוּל maslûl mas-lool' From H5549; a thoroughfare (as turnpiked): - highway.
H4548 <STRHEB>@ מסמרה מסמרה מסמר מסמר masmêr mismêr masmerâh mismerâh mas-mare' mis-mare' mas (mis) -mer-aw' From H5568; a peg (as bristling from the surface): - nail.
H4549 <STRHEB>@ מסס mâsas maw-sas' A primitive root; to liquefy; figuratively to waste (with {disease}) to faint (with {fatigue} fear or grief): - {discourage} {faint} be {loosed} melt ({away}) {refuse} X utterly.
H4556 <STRHEB>@ מספּחת mispachath mis-pakh'-ath From H5596; scurf (as spreading over the surface): - scab.
H4595 <STRHEB>@ מעטפה ma‛ăţâphâh mah-at-aw-faw' From H5848; a cloak: - mantle.
H4599 <STRHEB>@ מעינה מעינו מעין ma‛yân ma‛yenô ma‛yânâh {mah-yawn'} {mah-yen-o'} mah-yaw-naw' From H5869 (as a denominative in the sense of a spring); a fountain (also {collectively}) figuratively a source (of satisfaction): - {fountain} {spring} well.
H4604 <STRHEB>@ מעל ma‛al mah'-al From H4608; {treachery} that {is} sin: - {falsehood} {grievously} {sore} {transgression} {trespass} X very.
H4617 <STRHEB>@ מענה ma‛ăneh mah-an-eh' From H6030; a reply (favorable or contradictory): - {answer} X himself.
H4651 <STRHEB>@ מפּל mappâl map-pawl' From H5307; a falling {off} that {is} chaff; also something {pendulous} that {is} a flap: - {flake} refuse.
H4654 <STRHEB>@ מפּלה מפּלה mappâlâh mappêlâh {map-paw-law'} map-pay-law' From H5307; something {fallen} that {is} a ruin: - ruin (-ous).
H4658 <STRHEB>@ מפּלת mappeleth map-peh'-leth From H5307; {fall} that {is} decadence; concretely a ruin; specifically a carcase: - {carcase} {fall} ruin.
H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.
H4679 <STRHEB>@ מצדה מצד מצד metsad metsâd metsâdâh {mets-ad'} {mets-awd'} mets-aw-daw' From H6679; a fastness (as a covert of ambush): - {castle} {fort} (strong) {hold} munition.
H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.
H4686 <STRHEB>@ מצדה מצוּדה מצוּד mâtsûd metsûdâh metsûdâh {maw-tsood'} {mets-oo-daw'} mets-oo-daw' From H4685; a {net} or (abstractly) capture; also a fastness: - {castle} {defence} fort ({-ress}) (strong) {hold} be {hunted} {net} {snare} strong place.
H4692 <STRHEB>@ מצוּר מצור mâtsôr mâtsûr {maw-tsore'} maw-tsoor' From H6696; something hemming {in} that {is} (objectively) a mound (of {besiegers}) (abstractly) a {siege} (figuratively) distress; or (subjectively) a fastness: - {besieged} {bulwark} {defence} {fenced} {fortress} {siege} strong ({hold}) tower.
H4745 <STRHEB>@ מקרה miqreh mik-reh' From H7136; something met {with} that {is} an accident or fortune: - something {befallen} {befalleth} {chance} {event} hap (-peneth).
H4758 <STRHEB>@ מראה mar'eh mar-eh' From H7200; a view (the act of seeing); also an appearance (the thing {seen}) whether (real) a shape (especially if {handsome} comeliness; often plural the {looks}) or (mental) a vision: - X {apparently} appearance ({-reth}) X as soon as beautiful ({-ly}) {countenance} {fair} {favoured} {form} {goodly} to look (up) on ({to}) look {[-eth]} {pattern} to {see} {seem} {sight} {visage} vision.
H4770 <STRHEB>@ מרבּק marbêq mar-bake' From an unused root meaning to tie up; a stall (for cattle): - X fat ({-ted}) stall.
H4791 <STRHEB>@ מרום mârôm maw-rome' From H7311; {altitude} that {is} concretely (an elevated {place}) abstractly ({elevation}) fig ({elation}) or adverbial (aloft): - (far) {above} {dignity} {haughty} {height} ({most} on) high ({one} {place}) {loftily} upward.
H4801 <STRHEB>@ מרחק merchâq mer-khawk' From H7368; {remoteness} that {is} (concretely) a distant place; often (adverbially) from afar: - ({a} dwell {in} very) far ({country} off). See also H1023.
H4803 <STRHEB>@ מרט mâraţ maw-rat' A primitive root; to polish; by implication to make bald (the {head}) to gall (the shoulder); {also} to sharpen: - {bright} {furbish} (have his) hair (be) fallen {off} {peeled} pluck off (hair.)
H4806 <STRHEB>@ מריא merîy' mer-ee' From H4754 in the sense of {grossness} through the idea of domineering (compare H4756); stall fed; often (as noun) a beeve: - fat (fed) beast ({cattle} -ling).
H4816 <STRHEB>@ מרך môrek mo'-rek Perhaps from H7401; {softness} that {is} (figuratively) fear: - faintness.
H4820 <STRHEB>@ מרמה mirmâh meer-maw' From H7411 in the sense of deceiving; fraud: - {craft} deceit ({-ful} {-fully}) {false} {feigned} {guile} {subtilly} treachery.
H4916 <STRHEB>@ משׁלח משׁלח משׁלוח mishlôach mishlôach mishlâch (1,2) {mish-lo'-akh} mish-lawkh' From H7971; a sending {out} that {is} (abstractly) presentation ({favorable}) or seizure (unfavorable); also (concretely) a place of {dismissal} or a business to be discharged: - to {lay} to {put} sending ({forth}) to set.
H4917 <STRHEB>@ משׁלחת mishlachath mish-lakh'-ath Feminine of H4916; a {mission} that {is} (abstractly and favorable) {release} or (concretely and unfavorable) an army: - {discharge} sending.
H4924 <STRHEB>@ משׁמן mashmân mash-mawn' From H8080; {fat} that {is} (literally and abstractly) fatness; but usually (figuratively and concretely) a rich {dish} a fertile {field} a robust man: - fat ({one} {-ness} {-test} -test place).
H4925 <STRHEB>@ משׁמנּה mishmannâh mish-man-naw' From H8080; fatness; {Mashmannah} an Israelite: - Mishmannah.
H4932 <STRHEB>@ משׁנה mishneh mish-neh' From H8138; properly a {repetition} that {is} a duplicate (copy of a {document}) or a double (in amount); by implication a second (in {order} {rank} {age} quality or location): - {college} {copy} {double} {fatlings} {next} second ({order}) twice as much.
H4940 <STRHEB>@ משׁפּחה mishpâchâh mish-paw-khaw' From H8192 (compare H8198); a {family} that {is} circle of relatives; figuratively a class (of {persons}) a species (of animals) or sort (of things); by extension a tribe or people: - {family} kind (-red).
H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.
H4945 <STRHEB>@ משׁקה mashqeh mash-keh' From H8248; properly causing to {drink} that {is} a butler; by implication (intransitively) drink (itself); figuratively a well watered region: - butler ({-ship}) {cupbearer} drink ({-ing}) fat {pasture} watered.
H4955 <STRHEB>@ משׂרפה miώrâphâh mis-raw-faw' From H8313; {combustion} that {is} cremation (of a {corpse}) or calcination (of lime): - burning.
H401 <STRHEB>@ אכּל אכל 'ûkâl 'ûkkâl {oo-kawl'} ook-kawl' Apparently from H398; devoured; {Ucal} a fancy name: - Ucal.
H406 <STRHEB>@ אכּר 'ikkâr ik-kawr' From an unused root meaning to dig; a farmer: - {husbandman} ploughman.
H407 <STRHEB>@ אכשׁף 'akshâph ak-shawf' From H3784; fascination; {Acshaph} a place in Palestine: - Achshaph.
H441 <STRHEB>@ אלּף אלּוּף 'alûph 'allûph {al-loof'} al-loof' From H502; familiar; a {friend} also gentle; hence a bullock (as being tame; {applied} although {masculine} to a cow); and so a chieftain (as notable like neat cattle): - {captain} {duke} (chief) {friend} {governor} {guide} ox.
H446 <STRHEB>@ אליאב 'ĕlîy'âb el-ee-awb' From H410 and H1; God of (his) father; {Eliab} the name of six Israelites: - Eliab.
H451 <STRHEB>@ אליה 'alyâh al-yaw' From H422 (in the original sense of strength); the stout {part} that {is} the fat tail of the Oriental sheep: - rump.
H452 <STRHEB>@ אליּהוּ אליּה 'êlîyâh 'êlîyâhû {ay-lee-yaw'} ay-lee-yaw'-hoo From H410 and H3050; God of Jehovah; {Elijah} the name of the famous prophet and of two other Israelites: - {Elijah} Eliah.
H464 <STRHEB>@ אליפז 'ĕlîyphaz el-ee-faz' From H410 and H6337; God of gold; {Eliphaz} the name of one of Job´ s {friends} and of a son of Esau: - Eliphaz.
H465 <STRHEB>@ אליפל 'ĕlîyphâl el-ee-fawl' From H410 and H6419; God of judgment; {Eliphal} an Israelite: - Eliphal.
H469 <STRHEB>@ אלצפן אליצפן 'ĕlîytsâphân 'eltsâphân {el-ee-tsaw-fawn'} el-tsaw-fawn' From H410 and H6845; God of treasure; Elitsaphan or {Eltsaphan} an Israelite: - {Elizaphan} Elzaphan.
H477 <STRHEB>@ אלישׁע 'ĕlîyshâ‛ el-ee-shaw' Contracted for H474; {Elisha} the famous prophet: - Elisha.
H478 <STRHEB>@ אלישׁפט 'ĕlîyshâphâţ el-ee-shaw-fawt' From H410 and H8199; God of judgment; {Elishaphat} an Israelite: - Elishaphat.
H481 <STRHEB>@ אלם 'âlam aw-lam' A primitive root; to tie fast; hence (of the mouth) to be tongue tied: - {bind} be {dumb} put to silence.
H5027 <STRHEB>@ נבט nâbaţ naw-bat' A primitive root; to {scan} that {is} look intently at; by implication to regard with {pleasure} favor or care: - (cause to) {behold} {consider} look ({down}) {regard} have {respect} see.
H5028 <STRHEB>@ נבט nebâţ neb-awt' From H5027; regard; {Nebat} the father of Jeroboam (the first): - Nebat.
H5034 <STRHEB>@ נבל nâbêl naw-bale' A primitive root; to wilt; generally to fall {away} fail6 faint; figuratively to be foolish or (morally) wicked; causatively to {despise} disgrace: - {disgrace} {dishonour} lightly {esteem} fade ({away} {-ing}) fall ({down} {-ling} {off}) do {foolishly} come to {nought} X {surely} make {vile} wither.
H5048 <STRHEB>@ נגד neged neh'-ghed From H5046; a {front} that {is} part opposite; specifically a {counterpart} or mate; usually ({adverbially} especially with preposition) over against or before: - {about} (over) {against} X {aloof} X far ({off}) X {from} {over} {presence} X other {side} {sight} X to view.
H5064 <STRHEB>@ נגר nâgar naw-gar' A primitive root; to flow; figuratively to stretch out; causatively to pour out or down; figuratively to deliver over: - {fall} flow {away} pour down ({out}) {run} {shed} {split} trickle down.
H5077 <STRHEB>@ נדא נדהo nâdâh nâdâ' {naw-daw'} naw-daw' A primitive root; properly to toss; figuratively to {exclude} that {is} {banish} {postpone} prohibit: - cast {out} {drive} put far away.
H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).
H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.
H5117 <STRHEB>@ נוּח nûach noo'-akh A primitive root; to {rest} that {is} settle down; used in a great variety of {applications} literally and {figuratively} {intransitively} transitively and causatively (to {dwell} stay6 let {fall} place6 let {alone} withdraw6 give {comfort} etc.): - {cease} be {confederate} {lay} let {down} (be) {quiet} {remain} (cause {to} be {at} {give} {have} make to) {rest} set down. Compare H3241.
H5126 <STRHEB>@ נון נוּן nûn nôn {noon} nohn From H5125; perpetuity; Nun or {Non} the father of Joshua: - {Non} Nun.
H5129 <STRHEB>@ נועדיה nô‛adyâh no-ad-yaw' From H3259 and H3050; convened of Jah; {Noadjah} the name of an {Israelite} and a false prophetess: - Noadiah.
H5139 <STRHEB>@ נזר נזיר nâzîyr nâzir {naw-zeer'} naw-zeer' From H5144; {separate} that {is} consecrated (as {prince} a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The {translation} {Nazarite} is by a false alliteration with Nazareth.): - Nazarite [by a false alliteration with {Nazareth]} separate ({-d}) vine undressed.
H5152 <STRHEB>@ נחור nâchôr naw-khore' From the same as H5170; snorer; {Nachor} the name of the grandfather and a brother of Abraham: - Nahor.
H5162 <STRHEB>@ נחם nâcham naw-kham' A primitive root; properly to {sigh} that {is} breathe strongly; by implication to be {sorry} that {is} (in a favorable sense) to {pity} console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort ({self}) ease [one´ s {self]} repent ({-er} {-ing} self).
H5181 <STRHEB>@ נחת nâchath naw-khath' A primitive root; to {sink} that {is} descend; {causatively} to press or lead down: - be {broken} (cause to) come {down} {enter} go {down} press {sore} {settle} stick fast.
H5183 <STRHEB>@ נחת nachath nakh'-ath From H5182; a {descent} that {is} {imposition} unfavorable (punishment) or favorable (food); also (intransitively; perhaps from {H5117}) restfulness: - lighting {down} quiet ({-ness}) to {rest} be set on.
H5188 <STRHEB>@ נטיפה neţîyphâh net-ee-faw' From H5197; a pendant for the ears (especially of pearls): - {chain} collar.
H5193 <STRHEB>@ נטע nâţa‛ naw-tah' A primitive root; properly to strike {in} that {is} fix; specifically to plant (literally or figuratively): - {fastened} plant (-er).
H5197 <STRHEB>@ נטף nâţaph naw-taf' A primitive root; to {ooze} that {is} distil gradually; by implication to fall in drops; figuratively to speak by inspiration: - drop ({-ping}) prophesy (-et).
H5199 <STRHEB>@ נטפה neţôphâh net-o-faw' From H5197; distillation; {Netophah} a place in Palestine: - Netophah.
H5200 <STRHEB>@ נטפתי neţôphâthîy net-o-faw-thee' Patronymic from H5199; a {Netophathite} or inhabitant of Netophah: - Netophathite.
H5203 <STRHEB>@ נטשׁ nâţash naw-tash' A primitive root; properly to {pound} that {is} smite; by implication (as if beating {out} and thus expanding) to disperse; {also} to thrust {off} {down} out or upon (including {reject} let {alone} permit6 {remit} etc.): - cast {off} {drawn} let {fall} {forsake} join {[battle]} leave ({off}) lie {still} {loose} spread (self) {abroad} stretch {out} suffer.
H5215 <STRHEB>@ נר ניר nîyr nir {neer} neer From H5214; properly {ploughing} that {is} (concretely) freshly ploughed land: - fallow {ground} {ploughing} tillage.
H5250 <STRHEB>@ נמשׁי nimshîy nim-shee' Probably from H4871; extricated; {Nimshi} the (grand-) father of Jehu: - Nimshi.
H5252 <STRHEB>@ נסבּה nesibbâh nes-ib-baw' Feminine participle passive of H5437; properly an {environment} that {is} circumstance or turn of affairs: - cause.
H5264 <STRHEB>@ נסס nâsas naw-sas' A primitive root; to gleam from {afar} that {is} to be conspicuous as a signal; or rather perhaps a denominative from H5251 (and identical with {H5263} through the idea of a flag as fluttering in the wind); to raise a beacon: - lift up as an {ensign} standard bearer.
H5274 <STRHEB>@ נעל nâ‛al naw-al' A primitive root; properly to fasten {up} that {is} with a bar or cord; hence (denominatively from {H5275}) to {sandal} that {is} furnish with slippers: - {bolt} {inclose} {lock} {shod} shut up.
H5288 <STRHEB>@ נער na‛ar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).
H5291 <STRHEB>@ נערה na‛ărâh nah-ar-aw' Feminine of H5288; a girl (from infancy to adolescence): - {damsel} maid ({-en}) young (woman).
H5299 <STRHEB>@ נפה nâphâh naw-faw' From H5130 in the sense of lifting; a height; also a sieve: - {border} {coast} {region} sieve.
H5301 <STRHEB>@ נפח nâphach naw-fakh' A primitive root; to {puff} in various applications ({literally} to {inflate} blow {hard} scatter6 {kindle} expire; {figuratively} to disesteem): - {blow} {breath} give {up} cause to lose {[life]} {seething} snuff.
H5302 <STRHEB>@ נפח nôphach no'-fach From H5301; a gust; {Nophach} a place in Moab: - Nophah.
H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.
H5308 <STRHEB>@ נפל nephal nef-al' (Chaldee); corresponding to H5307: - fall ({down}) have occasion.
H5309 <STRHEB>@ נפל נפל nephel nêphel {neh'-fel} nay'-fel From H5307; something {fallen} that {is} an abortion: - untimely birth.
H5310 <STRHEB>@ נפץ nâphats naw-fats' A primitive root; to dash to {pieces} or scatter: - be beaten in {sunder} break (in {pieces}) {broken} dash (in {pieces}) cause to be {discharged} {dispersed} be {overspread} scatter.
H5314 <STRHEB>@ נפשׁ nâphash naw-fash' A primitive root; to breathe; {passively} to be breathed {upon} that {is} (figuratively) refreshed (as if by a current of air): - (be) refresh selves (-ed).
H5329 <STRHEB>@ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.
H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).
H5384 <STRHEB>@ נשׁה nâsheh naw-sheh' From {H5382} in the snese of failure; rheumatic or crippled (from the incident to Jacob): - which shrank.
H5401 <STRHEB>@ נשׁק nâshaq naw-shak' A primitive root (identical with {H5400} through the idea of fastening up; compare H2388 and H2836); to {kiss} literally or figuratively (touch); also (as a mode of {attachment}) to equip with weapons: - armed ({men}) {rule} {kiss} that touched.
H5405 <STRHEB>@ נשׁת nâshath naw-shath' A primitive root; properly to {eliminate} that {is} (intransitively) to dry up: - fail.
H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.
H5438 <STRHEB>@ סבּה sibbâh sib-baw' From H5437; a (providential) turn (of affairs): - cause.
H5456 <STRHEB>@ סגד sâgad saw-gad' A primitive root; to prostrate oneself (in homage): - fall down.
H5492 <STRHEB>@ סוּפה sûphâh soo-faw' From H5486; a hurricane: - Red {Sea} {storm} {tempest} {whirlwind} Red sea.
H5532 <STRHEB>@ סכן sâkan saw-kan' A primitive root; to be familiar with; by implication to minister {to} be serviceable {to} be customary: - acquaint ({self}) be {advantage} X {ever} ({be} [un-]) profit ({-able}) {treasure} be wont.
H5564 <STRHEB>@ סמך sâmak saw-mak' A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear {up} {establish} (up-) {hold} {lay} {lean} lie {hard} {put} rest {self} set {self} stand {fast} stay ({self}) sustain.
H5594 <STRHEB>@ ספד sâphad saw-fad' A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail: - {lament} mourn ({-er}) wail.
H5595 <STRHEB>@ ספה sâphâh saw-faw' A primitive root; properly to scrape (literally to shave; but usually figuratively) together (that {is} to accumulate or increase) or away (that {is} to {scatter} remove or ruin; intransitively to perish): - {add} {augment} {consume} {destroy} {heap} {join} {perish} put.
H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.
H5597 <STRHEB>@ ספּחת sappachath sap-pakh'-ath From H5596; the mange (as making the hair fall off): - scab.
H5599 <STRHEB>@ ספיח sâphîyach saw-fee'-akh From H5596; something (spontaneously) falling {off} that {is} a self sown crop; figuratively a freshet: - (such) things as (which) grow (of {themselves}) which groweth of its own accord (itself).
H5603 <STRHEB>@ ספן sâphan saw-fan' A primitive root; to hide by covering; specifically to roof (passive participle as {noun} a roof) or wainscot; figuratively to reserve: - {cieled} {cover} seated.
H5605 <STRHEB>@ ספף sâphaph saw-faf' A primitive root; properly to snatch {away} that {is} terminate; but used only as denominative from H5592 (in the sense of a {vestibule}) to wait at the threshold: - be a doorkeeper.
H5606 <STRHEB>@ שׂפק ספק sâphaq ώâphaq {saw-fak'} saw-fak' A primitive root; to clap the hands (in token of {compact} {derision} {grief} indignation or punishment); by implication of {satisfaction} to be enough; by implication of {excess} to vomit: - {clap} {smite} {strike} {suffice} wallow.
H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.
H5613 <STRHEB>@ ספר sâphêr saw-fare' (Chaldee); from the same as H5609; a scribe (secular or sacred): - scribe.
H5671 <STRHEB>@ עבטיט ‛abţîyţ ab-teet' From H5670; something {pledged} that {is} (collectively) pawned goods. (thick clay is by a false etym.): - thick clay [by a false etymology].
H5673 <STRHEB>@ עבידה ‛ăbîydâh ab-ee-daw' (Chaldee); from H5648; labor or business: - {affairs} {service} work.
H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.
H5704 <STRHEB>@ עד ‛ad ad Properly the same as H5703 (used as a {preposition} adverb or conjugation; especially with a preposition); as far (or {long} or much) {as} whether of space (even unto) or time ({during} while6 until) or degree (equally with): - {against} {and} {as} {at} {before} by ({that}) even ({to}) for (-asmuch {as}) [hither-] {to} + how {long} {into} as long (much) {as} (so) {that} {till} {toward} {until} {when} {while} (+ as) yet.
H5712 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a {concourse} or generally a family or crowd): - {assembly} {company} {congregation} {multitude} {people} swarm. Compare H5713.
H5737 <STRHEB>@ עדר ‛âdar aw-dar' A primitive root; to {arrange} as a {battle} a vineyard (to hoe); hence to {muster} and so to miss (or find wanting): - {dig} {fail} keep ({rank}) lack.
H5764 <STRHEB>@ עוּל ‛ûl ool From H5763; a babe: - sucking {child} infant.
H5768 <STRHEB>@ עלל עולל ‛ôlêl ‛ôlâl {o-lale'} o-lawl' From H5763; a suckling: - {babe} (young) {child} {infant} little one.
H5771 <STRHEB>@ עוון עון ‛âvôn ‛âvôn {aw-vone'} aw-vone' From H5753; {perversity} that {is} (moral) evil: - {fault} {iniquity} {mischief} punishment (of {iniquity}) sin.
H5774 <STRHEB>@ עוּף ‛ûph oof A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): - {brandish} be (wax) {faint} flee {away} fly (away - {}) X {set} shine {forth} weary.
H5778 <STRHEB>@ עופיo ‛ôphay o-fah'-ee From H5775; birdlike; {Ephai} an Israelite: - Ephai [from margin].
H5791 <STRHEB>@ עות ‛âvath aw-vath' A primitive root; to wrest: - bow {self} (make) {crooked} {falsifying} {overthrow} deal {perversely} {pervert} {subvert} turn upside down.
H5800 <STRHEB>@ עזב ‛âzab aw-zab' A primitive root; to {loosen} that {is} relinquish6 {permit} etc.: - commit {self} {fail} {forsake} {fortify} {help} leave ({destitute} {off}) {refuse} X surely.
H5801 <STRHEB>@ עזּבון ‛izzâbôn iz-zaw-bone' From H5800 in the sense of letting go (for a {price} that {is} selling); {trade} that {is} the palce (mart) or the payment (revenue): - {fair} ware.
H5848 <STRHEB>@ עטף ‛âţaph aw-taf' A primitive root; to {shroud} that {is} clothe (whether transitively or reflexively); hence (from the idea of darkness) to languish: - cover ({over}) {fail} {faint} {feebler} hide {self} be {overwhelmed} swoon.
H5855 <STRHEB>@ עטרות שׁופן ‛aţrôth shôphân at-roth' sho-fawn' From the same as H5852 and a name otherwise unused (being from the same as H8226) meaning hidden; crowns of Shophan; {Atroth-Shophan} a place in Palestine: - {Atroth} Shophan [as if two places].
H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).
H5889 <STRHEB>@ עיף ‛âyêph aw-yafe' From H5888; languid: - {faint} {thirsty} weary.
H5890 <STRHEB>@ עיפה ‛êyphâh ay-faw' Feminine from H5774; obscurity (as if from covering): - darkness.
H5891 <STRHEB>@ עיפה ‛êyphâh ay-faw' The same as H5890; {Ephah} the name of a son of {Midian} and of the region settled by him; also of an Israelite and of an Israelitess: - Ephah.
H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.
H5961 <STRHEB>@ עלמות ‛ălâmôth al-aw-moth' Plural of H5959; properly {girls} that {is} the soprano or female {voice} perhaps falsetto: - Alamoth.
H5968 <STRHEB>@ עלף ‛âlaph aw-laf' A primitive root; to veil or cover; figuratively to be languid: - {faint} {overlaid} wrap self.
H5969 <STRHEB>@ עלפּה ‛ûlpeh ool-peh' From H5968; an {envelope} that {is} (figuratively) mourning: - fainted.
H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.
H504 <STRHEB>@ אלף 'eleph eh'-lef From H502; a family; also (from the sense of yoking or taming) an ox or cow: - {family} {kine} oxen.
H517 <STRHEB>@ אם 'êm ame A primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively); (like H1): - {dam} {mother} X parting.
H529 <STRHEB>@ אמוּן 'êmûn ay-moon' From H539; {established} that {is} (figuratively) trusty; also (abstractly) trustworthiness: - faith ({-ful}) truth.
H530 <STRHEB>@ אמנה אמוּנה 'ĕmûnâh 'ĕmûnâh {em-oo-naw'} em-oo-naw' Feminine of H529; literally firmness; figuratively security; moral fidelity: - faith ({-ful} {-ly} {-ness} {[man]}) set {office} {stability} {steady} {truly} {truth} verily.
H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.
H540 <STRHEB>@ אמן 'ăman am-an' (Chaldee); corresponding to H539: - {believe} {faithful} sure.
H543 <STRHEB>@ אמן 'âmên aw-mane' From H539; sure; abstractly faithfulness; adverbially truly: - {Amen} so be {it} truth.
H550 <STRHEB>@ אמינון אמנון 'amnôn 'ămîynôn {am-nohn'} am-ee-nohn' From H539; faithful; Amnon (or {Aminon}) a son of David: - Amnon.
H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).
H571 <STRHEB>@ אמת 'emeth eh'-meth Contracted from H539; stability; figuratively {certainty} {truth} trustworthiness: - assured ({-ly}) {establishment} {faithful} {right} {sure} true ({-ly} {-th}) verity.
H579 <STRHEB>@ אנה 'ânâh aw-naw' A primitive root (perhaps rather identical with H578 through the idea of contraction in anguish); to approach; hence to meet in various senses: - {befall} {deliver} {happen} seek a quarrel.
H600 <STRHEB>@ אנף 'ănaph an-af' (Chaldee); corresponding to H639 (only in the plural as a singular); the face: - {face} visage.
H6029 <STRHEB>@ ענד ‛ânad aw-nad' A primitive root; ot lace fast: - {bind} tie.
H6045 <STRHEB>@ ענין ‛inyân in-yawn' From H6031; {ado} that {is} (generally) employment or (specifically) an affair: - {business} travail.
H6075 <STRHEB>@ עפל ‛âphal aw-fal' A primitive root; to swell; figuratively be elated: - be lifted {up} presume.
H6080 <STRHEB>@ עפר ‛âphar aw-far' A primitive root; meaning either to be gray or perhaps rather to pulverize; used only as denominative from {H6083} to be dust: - cast [dust].
H6082 <STRHEB>@ עפר ‛ôpher o'-fer From H6080; a fawn (from the dusty color): - young roe [hart].
H6083 <STRHEB>@ עפר ‛âphâr aw-fawr' From H6080; dust (as powdered or gray); hence {clay} {earth} mud: - {ashes} {dust} {earth} {ground} {morter} {powder} rubbish.
H6084 <STRHEB>@ עפרה ‛ophrâh of-raw' Feminine of H6082; female fawn; {Ophrah} the name of an Israelite and of two places in Palestine: - Ophrah.
H6085 <STRHEB>@ עפרון ‛ephrôn ef-rone' From the same as H6081; fawn like; {Ephron} the name of a Canaanite and of two places in Palestine: - {Ephron} Ephrain [from the margin].
H6087 <STRHEB>@ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.
H6090 <STRHEB>@ עצב ‛ôtseb o'-tseb A variation of H6089; an idol (as fashioned); also pain (bodily or mental): - {idol} {sorrow} X wicked.
H6095 <STRHEB>@ עצה ‛âtsâh aw-tsaw' A primitive root; properly to fasten (or make {firm}) that {is} to close (the eyes): - shut.
H6105 <STRHEB>@ עצם ‛âtsam aw-tsam' A primitive root; to bind {fast} that {is} close (the eyes); intransitively to be (causatively make) powerful or numerous; denominatively (from H6106) to craunch the bones: - break the {bones} {close} be {great} be {increased} be (wax) mighty ({-ier}) be {more} {shut} be ({-come} make) strong (-er).
H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).
H6141 <STRHEB>@ עקּשׁ ‛iqqêsh ik-kashe' From H6140; distorted; hence false: - {crooked} {froward} perverse.
H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.
H6239 <STRHEB>@ עשׁר ‛ôsher o'-sher From H6238; wealth: - X far {[richer]} riches.
H6244 <STRHEB>@ עשׁשׁ ‛âshêsh aw-shaysh' A primitive root; probably to {shrink} that {is} fail: - be consumed.
H6247 <STRHEB>@ עשׁת ‛esheth eh'-sheth From H6245; a fabric: - bright.
H6287 <STRHEB>@ פּאר pe'êr peh-ayr' From H6286; an {embellishment} that {is} fancy head dress: - {beauty} {bonnet} {goodly} {ornament} tire.
H6293 <STRHEB>@ פּגע pâga‛ paw-gah' A primitive root; to {impinge} by accident or {violence} or (figuratively) by importunity: - come ({betwixt}) cause to {entreat} fall ({upon}) make {intercession} {intercessor} {intreat} {lay} light {[upon]} meet ({together}) {pray} {reach} run.
H6296 <STRHEB>@ פּגר pâgar paw-gar' A primitive root; to {relax} that {is} become exhausted: - be faint.
H6309 <STRHEB>@ פּדר peder peh'-der From an unused root meaning to be greasy; suet: - fat.
H6313 <STRHEB>@ פּוּג pûg poog A primitive root; to be sluggish: - {cease} be {feeble} {faint} be slacked.
H6315 <STRHEB>@ פּוּח pûach poo'-akh A primitive root; to {puff} that {is} blow with the breath or air; hence to fan (as a {breeze}) to {utter} to kindle (a {fire}) to scoff: - blow ({upon}) {break} {puff} bring into a {snare} {speak} utter.
H6318 <STRHEB>@ פּוטיפר pôţîyphar po-tee-far' Of Egyptian derivation; {Potiphar} an Egyptian: - Potiphar.
H6320 <STRHEB>@ פּוּך pûk pook From an unused root meaning to paint; dye (specifically stibium for the eyes): - fair {colours} {glistering} paint [-ed] (-ing).
H6335 <STRHEB>@ פּוּשׁ pûsh poosh A primitive root; to spread; figuratively act proudly: - grow {up} be grown {fat} spread {selves} be scattered.
H6353 <STRHEB>@ פּחר pechâr peh-khawr' (Chaldee); from an unused root probably meaning to fashion; a potter: - potter.
H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].
H6439 <STRHEB>@ פּניאל פּנוּאל penû'êl penîy'êl {pen-oo-ale'} pen-ee-ale' From H6437 and H410; face of God; Penuel or {Peniel} a place East of Jordan; also (as Penuel) the name of two Israelites: - {Peniel} Penuel.
H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.
H6441 <STRHEB>@ פּנימה penîymâh pen-ee'-maw From H6440 with directive enclitic; {faceward} that {is} indoors: - (with-) in (-ner {part} -ward).
H6565 <STRHEB>@ פּרר pârar paw-rar' A primitive root; to break up (usually {figuratively} that {is} to {violate} frustrate): - X any {ways} break ({asunder}) cast {off} cause to {cease} X {clean} {defeat} {disannul} {disappoint} {dissolve} {divide} make of none {effect} {fail} {frustrate} bring (come) to {nought} X {utterly} make void.
H6584 <STRHEB>@ פּשׁט pâshaţ paw-shat' A primitive root; to spread out (that {is} deploy in hostile array); by analogy to strip (that {is} unclothe6 {plunder} {flay} etc.): - fall {upon} {flay} {invade} make an {invasion} pull {off} put {off} make a {road} run {upon} {rush} {set} {spoil} spread selves ({abroad}) strip ({off} self).
H6632 <STRHEB>@ צב tsâb tsawb From an unused root meaning to establish; a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast): - {covered} {litter} tortoise.
H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).
H6640 <STRHEB>@ צבוּ tsebû tseb-oo' From H6634; properly will; concretely an affair (as a matter of determination): - purpose.
H6684 <STRHEB>@ צוּם tsûm tsoom A primitive root; to cover over (the {mouth}) that {is} to fast: - X at {all} fast.
H6685 <STRHEB>@ צם צום tsôm tsôm {tsome} tsome From H6684; a fast: - fast (-ing).
H6689 <STRHEB>@ ציף צופי צוּףo tsûph tsôphay tsîyph {tsoof} {tso-fah'ee} tseef From H6688; honey comb; Tsuph or Tsophai or {Tsiph} the name of an Israelite and a place in Palestine: - {Zophai} Zuph.
H6690 <STRHEB>@ צופח tsôphach tso-fakh' From an unused root meaning to {expand} breadth; {Tsophach} an Israelite: - Zophah.
H6691 <STRHEB>@ צופר tsôphar tso-far' From H6852; departing; {Tsophar} a friend of Job: - Zophar.
H6696 <STRHEB>@ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.
H6753 <STRHEB>@ צללפּוני tselelpônîy tsel-el-po-nee' From H6752 and the active participle of H6437; shade facing; {Tselelponi} an Israelitess: - Hazelelponi [includ. the article.]
H6761 <STRHEB>@ צלע tsela‛ tseh'-lah From H6760; a limping or fall (figuratively): - {adversity} halt (-ing).
H6775 <STRHEB>@ צמד tsâmad tsaw-mad' A primitive root; to {link} that {is} gird; figuratively to {serve} (mentally) contrive: - {fasten} {frame} join (self).
H6777 <STRHEB>@ צמּה tsammâh tsam-maw' From an unused root meaning to fasten on; a veil: - locks.
H6782 <STRHEB>@ צמּים tsammîym tsam-meem' From the same as H6777; a noose (as fastening); figuratively destruction: - robber.
H6795 <STRHEB>@ צנח tsânach tsaw-nakh' A primitive root; to alight; (transitively) to cause to {descend} that {is} drive down: - {fasten} light [from off].
H6797 <STRHEB>@ צניפה צנוף צניףo tsânîyph tsânôph tsânîyphâh {tsaw-neef'} {tsaw-nofe'} tsaw-nee-faw' From H6801; a head dress (that {is} piece of cloth wrapped around): - {diadem} {hood} mitre.
H6802 <STRHEB>@ צנפה tsenêphâh tsen-ay-faw' From H6801; a ball: - X toss.
H6821 <STRHEB>@ צפד tsâphad tsaw-fad' A primitive root; to adhere: - cleave.
H6822 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root; properly to lean {forward} that {is} to peer into the distance; by implication to {observe} await: - {behold} {espy} look up ({well}) wait {for} (keep the) watch (-man).
H6823 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root (probably rather identical with H6822 through the idea of expansion in outlook transformed to act); to sheet over (especially with metal): - {cover} overlay.
H6824 <STRHEB>@ צפה tsâphâh tsaw-faw' From H6823; an inundation (as covering): - X swimmest.
H6843 <STRHEB>@ צפירה tsephîyrâh tsef-ee-raw' Feminine formed like H6842; a crown (as encircling the head); also a turn of affairs (that {is} mishap): - {diadem} morning.
H6845 <STRHEB>@ צפן tsâphan tsaw-fan' A primitive root; to hide (by covering over); by implication to hoard or reserve; figuratively to deny; specifically (favorably) to {protect} (unfavorably) to lurk: - {esteem} hide (-den {one} {self}) lay {up} lurk (be set) {privily} (keep) secret ({-ly} place).
H6848 <STRHEB>@ צפעני צפע tsepha‛ tsiph‛ônîy {tseh'-fah} tsif-o-nee' From an unused root meaning to extrude; a viper (as thrusting out the {tongue} that {is} hissing): - {adder} cockatrice.
H6850 <STRHEB>@ צפף tsâphaph tsaw-faf' A primitive root; to coo or chirp (as a bird): - {chatter} {peep} whisper.
H6851 <STRHEB>@ צפצפה tsaphtsâphâh tsaf-tsaw-faw' From H6687; a willow (as growing in overflowed places): - willow tree.
H6852 <STRHEB>@ צפר tsâphar tsaw-far' A primitive root; to skip {about} that {is} return: - depart early.
H6963 <STRHEB>@ קל קול qôl qôl {kole} kole From an unused root meaning to call aloud; a voice or sound: - + {aloud} {bleating} {crackling} cry (+ {out}) {fame} {lightness} {lowing} {noise} + hold {peace} [pro-] {claim} {proclamation} + {sing} {sound} + {spark} thunder ({-ing}) {voice} + yell.
H6978 <STRHEB>@ קו־קו qav-qav kav-kav' From H6957 (in the sense of a fastening); stalwart: - X meted out.
H601 <STRHEB>@ אנפה 'ănâphâh an-aw-faw' From H599; an unclean {bird} perhaps the parrot (from its irascibility): - heron.
H623 <STRHEB>@ אסף 'âsâph aw-sawf' From H622; collector; {Asaph} the name of three {Israelites} and of the family of the first: - Asaph.
H626 <STRHEB>@ אספה 'ăsêphâh as-ay-faw' From H622; a collection of people (only adverbially): - X together.
H629 <STRHEB>@ אספּרנא 'osparnâ' os-par-naw' (Chaldee); of Persian derivation; diligently: - {fast} {forthwith} speed (-ily)
H631 <STRHEB>@ אסר 'âsar aw-sar' A primitive root; to yoke or hitch; by analogy to fasten in any {sense} to join battle: - {bind} {fast} {gird} {harness} {hold} {keep} make {ready} {order} {prepare} prison ({-er}) put in {bonds} set in {array} tie.
H639 <STRHEB>@ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.
H640 <STRHEB>@ אפד 'âphad aw-fad' A primitive root (rather a denominative from H636); to gird on (the ephod): - {bind} gird.
H644 <STRHEB>@ אפה 'âphâh aw-faw' A primitive root; to {cook} especially to bake: - {bake} ({-r} [-meats]).
H651 <STRHEB>@ אפל 'aphêl aw-fale' From an unused root meaning to set as the sun; dusky: - very dark.
H656 <STRHEB>@ אפס 'âphês aw-face' A primitive root; to {disappear} that {is} cease: - be clean gone (at an {end} brought to {nought}) fail.
H659 <STRHEB>@ אפע 'êpha‛ eh'-fah From an unused root probably meaning to breathe; properly a {breath} that {is} nothing: - of nought.
H661 <STRHEB>@ אפף 'âphaph aw-faf' A primitive root; to surround: - compassive
H662 <STRHEB>@ אפק 'âphaq aw-fak' A primitive root; to {contain} that {is} (reflexively) abstain: - force ({oneself}) restrain.
H7011 <STRHEB>@ קיּם qayâm kah-yawm' (Chaldee); from H6966; permanent (a rising firmly): - {stedfast} sure.
H7013 <STRHEB>@ קין qayin kah'-yin From H6969 in the original sense of fixity; a lance (as striking fast): - spear.
H7087 <STRHEB>@ קפא qâphâ' kaw-faw' A primitive root; to {shrink} that {is} thicken (as unracked {wine} curdled {milk} clouded {sky} frozen water): - {congeal} {curdle} {dark`} settle.
H7088 <STRHEB>@ קפד qâphad kaw-fad' A primitive root; to {contract} that {is} roll together: - cut off.
H7092 <STRHEB>@ קפץ qâphats kaw-fats' A primitive root; to draw {together} that {is} close; by implication to leap (by contracting the limbs); specifically to die (from gathering up the feet): - shut ({up}) {skip} {stop} take out of the way.
H7111 <STRHEB>@ קצפה qetsâphâh kets-aw-faw' From H7107; a fragment: - bark [-ed].
H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.
H7122 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root; to {encounter} whether accidentally or in a hostile manner: - {befall} (by) {chance} (cause to) come ({upon}) fall {out} {happen} meet.
H7136 <STRHEB>@ קרה qârâh kaw-raw' A primitive root; to light upon (chiefly by accident); causatively to bring about; specifically to impose timbers (for roof or floor): - {appoint} lay (make) {beams} {befall} {bring} come (to pass {unto}) {floor} [hap] {was} happen ({unto}) {meet} send good speed.
H7148 <STRHEB>@ קריא qârîy' kaw-ree' From H7121; {called} that {is} select: - {famous} renowned.
H7207 <STRHEB>@ ראוה ra'ăvâh rah-av-aw' From H7200; {sight} that {is} satisfaction: - behold.
H7223 <STRHEB>@ ראשׁן ראשׁון ri'shôn ri'shôn {ree-shone'} ree-shone' From H7221; {first} in {place} time or rank (as adjective or noun): - {ancestor} (that were) before ({-time}) {beginning} {eldest} {first} fore [-father] ({-most}) former ({thing}) of old {time} past.
H7257 <STRHEB>@ רבץ râbats raw-bats' A primitive root; to crouch (on all four legs {folded} like a recumbent animal); by implication to {recline} repose6 {brood} {lurk} imbed: - crouch ({down}) fall {down} make a {fold} lay (cause {to} make to) lie ({down}) make to {rest} sit.
H7264 <STRHEB>@ רגז râgaz raw-gaz' A primitive root; to quiver (with any violent {emotion} especially anger or fear): - be {afraid} stand in {awe} {disquiet} fall {out} {fret} {move} {provoke} {quake} {rage} {shake} {tremble} {trouble} be wroth.
H7280 <STRHEB>@ רגע râga‛ raw-gah' A primitive root; properly to toss violently and suddenly (the sea with {waves} the skin with boils); figuratively (in a favorable manner) to {settle} that {is} quiet; specifically to wink (from the motion of the eye lids): - {break} {divide} find {ease} be a {moment} ({cause} {give} make to) {rest} make suddenly.
H7290 <STRHEB>@ רדם râdam raw-dam' A primitive root; to {stun} that {is} stupefy (with sleep or death): - (be fast {a-} be in a {deep} cast into a {dead} that) sleep ({-er} -eth).
H7310 <STRHEB>@ רויה revâyâh rev-aw-yaw' From H7301; satisfaction: - runneth {over} wealthy.
H7329 <STRHEB>@ רזה râzâh raw-zaw' A primitive root; to {emaciate} that {is} make (become) thin (literally or figuratively): - {famish} wax lean.
H7350 <STRHEB>@ רחק רחוק râchôq râchôq {raw-khoke'} raw-khoke' From H7368; {remote} literally of {figuratively} of place or time; specifically precious; often used adverbially (with preposition): - (a-) far ({abroad} {off}) long {ago} of {old} {space} great while to come.
H7352 <STRHEB>@ רחיק rachîyq rakh-eek' (Chaldee); corresponding to H7350: - far.
H7368 <STRHEB>@ רחק râchaq raw-khak' A primitive root; to widen (in any {direction}) that {is} (intransitively) recede or (transitively) remove (literally or {figuratively} of place or relation): - ({a} {be} {cast} {drive} {get} {go} keep {[self]} {put} {remove} be {too} {[wander]} withdraw) far ({away} {off}) {loose} X {refrain} {very} (be) a good way (off).
H7369 <STRHEB>@ רחק râchêq raw-khake' From H7368; remote: - that are far.
H7383 <STRHEB>@ רפה ריפה rîyphâh riphâh {ree-faw'} ree-faw' From H7322; (only {plural}) grits (as pounded): - ground {corn} wheat.
H7384 <STRHEB>@ ריפת rîyphath ree-fath' The second form is probably by orthographical error; of foreign origin; {Riphath} a grandson of Jepheth and his descendants: - Riphath.
H7390 <STRHEB>@ רך rak rak From H7401; tender (literally or figuratively); by implication weak: - faint {[-hearted]} {soft} tender ({[-hearted]} {one}) weak.
H7401 <STRHEB>@ רכך râkak raw-kak' A primitive root; to soften (intransitively or {transitively}) used figuratively: - (be) faint ({[-hearted]}) {mollify} ({be} make) soft ({-er}) be tender.
H7411 <STRHEB>@ רמה râmâh raw-maw' A primitive root; to hurl; specifically to shoot; figuratively to delude or betray (as if causing to fall): - {beguile} {betray} [bow-] {man} {carry} {deceive} throw.
H7423 <STRHEB>@ רמיּה remîyâh rem-ee-yaw' From H7411; {remissness} treachery: - deceit ({-ful} {-fully}) {false} {guile} {idle} {slack} slothful.
H7451 <STRHEB>@ רעה רע ra‛ râ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]
H7456 <STRHEB>@ רעב râ‛êb raw-abe' A primitive root; to hunger: - (suffer to) {famish} ({be} {have} {suffer} suffer to) hunger (-ry).
H7458 <STRHEB>@ רעב râ‛âb raw-awb' From H7456; hunger (more or less extensive): - {dearth} {famine} + {famished} hunger.
H7459 <STRHEB>@ רעבון re‛âbôn reh-aw-bone' From H7456; famine: - famine.
H7467 <STRHEB>@ רעוּאל re‛û'êl reh-oo-ale' From the same as H7466 and H410; friend of God; {Reuel} the name of Moses´ father in {law} also of an Edomite and an Israelite: - {Raguel} Reuel.
H7495 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' A primitive root; properly to mend (by {stitching}) that {is} (figuratively) to cure: - {cure} (cause to) {heal} {physician} {repair} X {thoroughly} make whole. See H7503.
H7496 <STRHEB>@ רפא râphâ' raw-faw' From H7495 in the sense of H7503; properly {lax} that {is} (figuratively) a ghost (as dead; in plural only): - {dead} deceased.
H7497 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' From H7495 in the sense of invigorating; a giant: - {giant} {Rapha} Rephaim (-s). See also H1051.
H7498 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' Probably the same as H7497; giant; Rapha or {Raphah} the name of two Israelites: - Rapha.
H7502 <STRHEB>@ רפד râphad raw-fad' A primitive root; to spread (a bed); by implication to refresh: - {comfort} make [a {bed]} spread.
H7503 <STRHEB>@ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.
H7506 <STRHEB>@ רפח rephach reh'-fakh From an unused root apparently meaning to sustain; support; {Rephach} an Israelite: - Rephah.
H7511 <STRHEB>@ רפס râphas raw-fas' A primitive root; to {trample} that {is} prostrate: - humble {self} submit self.
H7514 <STRHEB>@ רפק râphaq raw-fak' A primitive root; to recline: - lean.
H7515 <STRHEB>@ רפשׂ râphaώ raw-fas' A primitive root; to {trample} that {is} roil water: - {foul} trouble.
H7521 <STRHEB>@ רצה râtsâh raw-tsaw' A primitive root; to be pleased with; specifically to satisfy a debt: - (be) accept ({-able}) {accomplish} set {affection} {approve} consent {with} delight ({self}) {enjoy} ({be} have a) favour ({-able}) {like} {observe} {pardon} ({be} {have} take) please ({-ure}) reconcile self.
H7522 <STRHEB>@ רצן רצון râtsôn râtsôn {raw-tsone'} raw-tsone' From H7521; delight: - (be) acceptable ({-ance} {-ed}) {delight} {desire} {favour} (good) {pleasure} ({own} {self} voluntary) {will} as . . . (what) would.
H7551 <STRHEB>@ רקם râqam raw-kam' A primitive root; to variegate {color} that {is} embroider; by implication to fabricate: - {embroiderer} {needlework} curiously work.
H7564 <STRHEB>@ רשׁעה rish‛âh rish-aw' Feminine of H7562; wrong (especially moral): - {fault} wickedly (-ness).
H7576 <STRHEB>@ רתק râthaq raw-thak' A primitive root; to fasten: - bind.
H7577 <STRHEB>@ רתקה rethûqâh reth-oo-kaw' Feminine passive participle of H7576; something {fastened} that {is} a chain: - chain.
H7646 <STRHEB>@ שׂבע שׂבע ώâba‛ ώâbêa‛ {saw-bah'} saw-bay'-ah A primitive root; to {sate} that {is} fill to satisfaction (literally or figuratively): - have {enough} fill ({full} {self} {with}) be (to the) full ({of}) have plenty {of} be {satiate} satisfy ({with}) {suffice} be weary of.
H7648 <STRHEB>@ שׂבע ώôba‛ so'-bah From H7646; satisfaction (of food or (figuratively) joy): - {fill} full ({-ness}) {satisfying} be satisfied.
H7673 <STRHEB>@ שׁבת shâbath shaw-bath' A primitive root; to {repose} that {is} desist from exertion; used in many implied relations ({causatively} figuratively or specifically): - (cause {to} {let} make to) {cease} {celebrate} cause (make) to {fail} keep ({sabbath}) suffer to be {lacking} {leave} put away ({down}) (make to) {rest} {rid} {still} take away.
H7711 <STRHEB>@ שׁדּפון שׁדפה shedêphâh shiddâphôn {shed-ay-faw'} shid-daw-fone' From H7710; blight: - blasted (-ing).
H7723 <STRHEB>@ שׁו שׁואo shâv' shav {shawv} shav From the same as H7722 in the sense of desolating; evil (as {destructive}) literally (ruin) or morally (especially guile); figuratively idolatry (as {false} subjectively)6 uselessness (as {deceptive} objectively; also adverbially in vain): - false ({-ly}) {lie} {lying} {vain} vanity.
H7724 <STRHEB>@ שׁוא shevâ' shev-aw' From the same as H7723; false; {Sheva} an Israelite: - Sheva.
H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.
H7780 <STRHEB>@ שׁופך shôphâk sho-fawk' From H8210; poured; {Shophak} a Syrian: - Shophach.
H7781 <STRHEB>@ שׁוּפמי shûphâmîy shoo-faw-mee' Patronymic from H8197; a Shuphamite (collectively) or descendant of Shephupham: - Shuphamite.
H7782 <STRHEB>@ שׁפר שׁופר shôphâr shôphâr {sho-far'} sho-far' From H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn: - {cornet} trumpet.
H7812 <STRHEB>@ שׁחה shâchâh shaw-khaw' A primitive root; to {depress} that {is} prostrate (especially reflexively in homage to royalty or God): - bow (self) {down} {crouch} fall down ({flat}) humbly {beseech} do (make) {obeisance} do {reverence} make to {stoop} worship.
H7825 <STRHEB>@ שׁחית shechîyth shekh-eeth' From H7812; a pit fall (literally or figuratively): - {destruction} pit.
H7844 <STRHEB>@ שׁחת shechath shekh-ath' (Chaldee); corresponding to H7843: - {corrupt} fault.
H7882 <STRHEB>@ שׁיחה shîychâh shee-khaw' From H7745; a pit fall: - pit.
H7939 <STRHEB>@ שׂכר ώâkâr saw-kawr' From H7986; payment of contract; concretely {salary} fare6 maintenance; by implication {compensation} benefit: - {hire} {price} reward {[-ed]} {wages} worth.
H7944 <STRHEB>@ שׁל shal shal From H7952 abbreviated; a fault: - error.
H7960 <STRHEB>@ שׁלוּת שׁלוּ shâlû shâlûth {shaw-loo'} shaw-looth' (Chaldee); from the same as H7955; a fault: - {error} X {fail} thing amiss.
H7962 <STRHEB>@ שׁלוה shalvâh shal-vaw' From H7951; security (genuine or false): - {abundance} peace ({-ably}) {prosperity} quietness.
H7965 <STRHEB>@ שׁלם שׁלום shâlôm shâlôm {shaw-lome'} shaw-lome' From H7999; {safe} that {is} (figuratively) {well} happy6 friendly; also (abstractly) {welfare} that {is} {health} {prosperity} peace: - X {do} {familiar} X {fare} {favour} + {friend} X {greet} (good) {health} (X {perfect} such as be at) peace ({-able} {-ably}) prosper ({-ity} {-ous}) {rest} safe ({-ly}) {salute} {welfare} (X all {is} be) {well} X wholly.
H7997 <STRHEB>@ שׁלל shâlal shaw-lal' A primitive root; to drop or strip; by implication to plunder: - let {fall} make self a {prey} X of {purpose} (make {a} [take]) spoil.
H732 <STRHEB>@ ארח 'ârach aw-rakh' A primitive root; to travel: - {go} wayfaring (man).
H733 <STRHEB>@ ארח 'ârach aw-rakh' From H732; wayfaring; {Arach} the name of three Israelites: - Arah.
H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.
H8052 <STRHEB>@ שׁמוּעה shemû‛âh shem-oo-aw' Feminine passive participle of H8074; something {heard} that {is} an announcement: - {bruit} {doctrine} {fame} {mentioned} {news} {report} {rumor} tidings.
H8078 <STRHEB>@ שׁמּמון shimmâmôn shim-maw-mone' From H8074; stupefaction: - astonishment.
H8080 <STRHEB>@ שׁמן shâman shaw-man' A primitive root; to {shine} that {is} (by analogy) be (causatively make) oily or gross: - become ({make} wax) fat.
H8081 <STRHEB>@ שׁמן shemen sheh'-men From H8080; {grease} especially liquid (as from the {olive} often perfumed); figuratively richness: - {anointing} X fat ({things}) X {fruitful} oil ({[-ed]}) {ointment} {olive} + pine.
H8082 <STRHEB>@ שׁמן shâmên shaw-mane' From H8080; {greasy} that {is} gross; figuratively rich: - {fat} {lusty} plenteous.
H8088 <STRHEB>@ שׁמע shêma‛ shay'-mah From H8085; something {heard} that {is} a {sound} rumor6 announcement; abstractly audience: - {bruit} {fame} hear ({-ing}) {loud} {report} {speech} tidings.
H8089 <STRHEB>@ שׁמע shôma‛ sho'-mah From H8085; a report: - fame.
H8096 <STRHEB>@ שׁמעי shim‛îy shim-ee' From H8088; famous; {Shimi} the name of twenty Israelites: - Shimeah [from the {margin]} {Shimei} {Shimhi} Shimi.
H8134 <STRHEB>@ שׁנאב shin'âb shin-awb' Probably from H8132 and H1; a father has turned; {Shinab} a Canaanite: - Shinab.
H8163 <STRHEB>@ שׂער שׂעיר ώâ‛îyr ώâ‛ir {saw-eer'} saw-eer' From H8175; shaggy; as {noun} a he goat; by analogy a faun: - {devil} {goat} {hairy} {kid} {rough} satyr.
H8192 <STRHEB>@ שׁפה shâphâh shaw-faw' A primitive root; to {abrade} that {is} bare: - {high} stick out.
H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.
H8194 <STRHEB>@ שׁפה shâphâh shaw-faw' From H8192 in the sense of clarifying; a cheese (as strained from the whey): - cheese.
H8197 <STRHEB>@ שׁפוּפן שׁפוּפם shephûphâm shephûphân {shef-oo-fawm'} shef-oo-fawn' From the same as H8207; serpent like; Shephupham or {Shephuphan} an Israelite: - {Shephuphan} Shupham.
H8198 <STRHEB>@ שׁפחה shiphchâh shif-khaw' Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household): - ({bond-} hand-) maid ({-en} {-servant}) {wench} {bondwoman} womanservant.
H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.
H8202 <STRHEB>@ שׁפט shâphâţ shaw-fawt' From H8199; judge; {Shaphat} the name of four Israelites: - Shaphat.
H8209 <STRHEB>@ שׁפּיר shappîyr shap-peer' (Chaldee); intensive of a form corresponding to H8208; beautiful: - fair.
H8210 <STRHEB>@ שׁפך shâphak shaw-fak' A primitive root; to spill forth ({blood} a {libation} liquid metal; or even a {solid} that {is} to mound up); also (figuratively) to expend ({life} {soul} {complaint} {money} etc.); intensively to sprawl out: - cast ({up}) gush {out} pour ({out}) shed ({-der} {out}) slip.
H8213 <STRHEB>@ שׁפל shâphêl shaw-fale' A primitive root; to depress or sink (especially figuratively to {humiliate} intransitively or transitively): - {abase} bring ({cast} put) {down} {debase} humble ({self}) be ({bring} {lay} {make} put) low (-er).
H8217 <STRHEB>@ שׁפל shâphâl shaw-fawl' From H8213; {depressed} literally or figuratively: - base ({-st}) {humble} low ({-er} -ly).
H8222 <STRHEB>@ שׂפם ώâphâm saw-fawm' From H8193; the beard (as a lip piece): - {beard} (upper) lip.
H8223 <STRHEB>@ שׁפם shâphâm shaw-fawm' Formed like H8221; baldly; {Shapham} an Israelite: - Shapham.
H8226 <STRHEB>@ שׂפן ώâphan saw-fan' A primitive root; to conceal (as a valuable): - treasure.
H8227 <STRHEB>@ שׁפן shâphân shaw-fawn' From H8226; a species of rock rabbit (from its {hiding}) that {is} probably the hyrax: - coney.
H8228 <STRHEB>@ שׁפע shepha‛ sheh'-fah From an unused root meaning to abound; resources: - abundance.
H8231 <STRHEB>@ שׁפר shâphar shaw-far' A primitive root; to {glisten} that {is} (figuratively) be (causatively make) fair: - X goodly.
H8238 <STRHEB>@ שׁפרפר shepharphar shef-ar-far' (Chaldee); from H8231; the dawn (as brilliant with aurora): - X very early in the morning.
H8239 <STRHEB>@ שׁפת shâphath shaw-fath' A primitive root; to {locate} that {is} (generally) hang on or (figuratively) {establish} reduce: - {bring} {ordain} set on.
H8240 <STRHEB>@ שׁפת shâphâth shaw-fawth' From H8239; a (double) stall (for cattle); also a (two pronged) hook (for flaying animals on): - {hook} pot.
H8244 <STRHEB>@ שׂקד ώâqad saw-kad' A primitive root; to fasten: - bind.
H8246 <STRHEB>@ שׁקד shâqad shaw-kad' A denominative from H8247; to be (intensively make) almond shaped: - make like ({unto} after the fashion of) almonds.
H8266 <STRHEB>@ שׁקר shâqar shaw-kar' A primitive root; to {cheat} that {is} be untrue (usually in words): - {fail} deal {falsely} lie.
H8267 <STRHEB>@ שׁקר sheqer sheh'-ker From H8266; an untruth; by implication a sham (often adverbially): - without a {cause} deceit ({-ful}) false ({-hood} {-ly}) {feignedly} {liar} + {lie} {lying} vain ({thing}) wrongfully.
H8316 <STRHEB>@ שׂרפה ώerêphâh ser-ay-faw' From H8313; cremation: - burning.
H8378 <STRHEB>@ תּאוה ta'ăvâh tah-av-aw' From H183 (abbreviated); a longing; by implication a delight (subjectively {satisfaction} objectively a charm): - {dainty} {desire} X {exceedingly} X {greedily} lust ({ing}) pleasant. See also H6914.
H8389 <STRHEB>@ תּאר tô'ar to'-ar From H8388; {outline} that {is} figure or appearance: - + {beautiful} X {comely} {countenance} + {fair} X {favoured} {form} X {goodly} X {resemble} visage.
H8414 <STRHEB>@ תּהוּ tôhû to'-hoo From an unused root meaning to lie waste; a desolation (of {surface}) that {is} desert; figuratively a worthless thing; adverbially in vain: - {confusion} empty {place} without {form} {nothing} (thing of) {nought} {vain} {vanity} {waste} wilderness.
H8417 <STRHEB>@ תּהלה tohŏlâh to-hol-aw' Feminine of an unused noun (apparently from H1984) meaning bluster; {braggadocio} that {is} (by implication) fatuity: - folly.
H8435 <STRHEB>@ תּלדה תּולדה tôledâh tôledâh {to-led-aw'} to-led-aw' From H3205; (plural only) {descent} that {is} family; (figuratively) history: - {birth} generations.
H8443 <STRHEB>@ תּועפה tô‛âphâh to-aw-faw' From H3286; (only in plural collective) {weariness} that {is} (by implication) toil (treasure so obtained) or speed: - {plenty} strength.
H8467 <STRHEB>@ תּחנּה techinnâh tekh-in-naw' From H2603; graciousness; causatively entreaty: - {favour} {grace} supplication.
H8474 <STRHEB>@ תּחרה tachârâh takh-aw-raw' A factitious root from H2734 through the idea of the heat of jealousy; to vie with a rival: - {close} contend.
H8486 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' Denominative from H3225; the south (as being on the right hand of a person facing the east): - south ({side} {-ward} wind).
H8498 <STRHEB>@ תּכוּנה tekûnâh tek-oo-naw' Feminine passive participle of H8505; {adjustment} that {is} structure; by implication equipage: - {fashion} store.
H8544 <STRHEB>@ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.
H8551 <STRHEB>@ תּמך tâmak taw-mak' A primitive root; to sustain; by implication to {obtain} keep fast; figuratively to {help} follow close: - ({take} up-) hold ({up}) {maintain} {retain} stay (up).
H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.
H8557 <STRHEB>@ תּמס temes teh'-mes From H4529; {liquefaction} that {is} disappearance: - melt.
H8573 <STRHEB>@ תּנוּפה tenûphâh ten-oo-faw' From H5130; a brandishing (in threat); by implication tumult; specifically the official undulation of sacrificial offerings: - {offering} {shaking} wave (offering).
H8589 <STRHEB>@ תּענית ta‛ănîyth tah-an-eeth' From H6031; affliction (of {self}) that {is} fasting: - heaviness.
H8597 <STRHEB>@ תּפארת תּפארה tiph'ârâh tiph'ereth {tif-aw-raw'} tif-eh'-reth From H6286; ornament (abstractly or {concretely} literally or figuratively): - beauty ({-iful}) {bravery} {comely} {fair} glory ({-ious}) {honour} majesty.
H8602 <STRHEB>@ תּפל tâphêl taw-fale' From an unused root meaning to smear; plaster (as gummy) or slime; (figuratively) frivolity: - foolish {things} {unsavoury} untempered.
H8608 <STRHEB>@ תּפף tâphaph taw-faf' A primitive root; to {drum} that {is} play (as) on the tambourine: - {taber} play with timbrels.
H8609 <STRHEB>@ תּפר tâphar taw-far' A primitive root; to sew: - (women that) sew (together).
H8610 <STRHEB>@ תּפשׂ tâphaώ taw-fas' A primitive root; to {manipulate} that {is} seize; chiefly to {capture} wield; specifically to overlay; figuratively to use unwarrantably: - {catch} {handle} ({lay} take) hold ({on} {over}) {stop} X {surely} {surprise} take.
H8622 <STRHEB>@ תּקפה תּקוּפה teqûphâh teqûphâh {tek-oo-faw'} tek-oo-faw' From H5362; a {revolution} that {is} (of the sun) {course} (of time) lapse: - {circuit} come {about} end.
H8628 <STRHEB>@ תּקע tâqa‛ taw-kah' A primitive root; to {clatter} that {is} slap (the hands {together}) clang (an instrument); by analogy to drive (a nail or tent {pin} a {dart} etc.); by implication to become bondsman (by handclasping): - blow ([a {trumpet]}) {cast} {clap} {fasten} pitch {[tent]} {smite} {sound} {strike} X {suretiship} thrust.
H8644 <STRHEB>@ תּרוּפה terûphâh ter-oo-faw' From H7322 in the sense of its congener H7495; a remedy: - medicine.
H8646 <STRHEB>@ תּרח terach teh'-rakh Of uncertain derivation; {Terach} the father of Abraham; also a place in the Desert: - {Tarah} Terah.
H8655 <STRHEB>@ תּרפים terâphîym ter-aw-feme' Plural perhaps from H7495; a healer; Teraphim (singular or plural) a family idol: - idols ({-atry}) {images} teraphim.
H817 <STRHEB>@ אשׁם 'âshâm aw-shawm' From H816; guilt; by implication a fault; also a sin offering: - {guiltiness} (offering for) {sin} trespass (offering).
H818 <STRHEB>@ אשׁם 'âshêm aw-shame' From H816; guilty; hence presenting a sin offering: - one which is {faulty} guilty.
H819 <STRHEB>@ אשׁמה 'ashmâh ash-maw' Feminine of H817; {guiltiness} a {fault} the presentation of a sin offering: - {offend} {sin} (cause of) trespass ({-ing} offering).
H820 <STRHEB>@ אשׁמן 'ashmân ash-mawn' Probably from H8081; a fat field: - desolate place.
H898 <STRHEB>@ בּגד bâgad baw-gad' A primitive root; to cover (with a garment); figuratively to act covertly; by implication to pillage: - deal deceitfully ({treacherously} {unfaithfully}) {offend} transgress ({-or}) ({depart}) treacherous ({dealer} {-ly} {man}) unfaithful ({-ly} {man}) X very.
H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.
H983 <STRHEB>@ בּטח beţach beh'-takh From H982; properly a place of refuge; abstractly {safety} both the fact (security) and the feeling (trust); often (adverbially with or without preposition) safely: - {assurance} {boldly} (without) care ({-less}) {confidence} {hope} safe ({-ly} {-ty}) {secure} surely.
H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.
G5 <STRGRK>@ Ἀββᾶ Abba ab-bah' Of Chaldee origin [H2]; father (as a vocative): - Abba.
G15 <STRGRK>@ ἀγαθοποιέω agathopoieō ag-ath-op-oy-eh'-o From G17; to be a well-doer (as a favor or a duty): - (when) do good (well).
G58 <STRGRK>@ ἀγορά agora ag-or-ah' From ἀγείρω ageiro (to gather; probably akin to G1453); properly the town square (as a place of public resort); by implication a market or thoroughfare: - market (-place) street.
G68 <STRGRK>@ ἀγρός agros ag-ros' From G71; a field (as a drive for cattle); generally the country; specifically a farm that is hamlet: - country farm piece of ground land.
G79 <STRGRK>@ ἀδελφή adelphē ad-el-fay' Feminine of G80; a sister (natural or ecclesiastical): - sister.
G1025 <STRGRK>@ βρέφος brephos bref'-os Of uncertain affinity; an infant (properly unborn) literally or figuratively: - babe (young) child infant.
G1070 <STRGRK>@ γελάω gelaō ghel-ah'-o Of uncertain affinity; to laugh (as a sign of joy or satisfaction): - laugh.
G1080 <STRGRK>@ γεννάω gennaō ghen-nah'-o From a variation of G1085; to procreate (properly of the father but by extension of the mother); figuratively to regenerate: - bear beget be born bring forth conceive be delivered of gender make spring.
G1091 <STRGRK>@ γεώργιον geōrgion gheh-ore'-ghee-on Neuter of a (presumed) derivative of G1092; cultivable that is a farm: - husbandry.
G1092 <STRGRK>@ γεωργός geōrgos gheh-ore-gos' From G1093 and the base of G2041; a land worker that is farmer: - husbandman.
G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.
G1120 <STRGRK>@ γονυπετέω gonupeteō gon-oo-pet-eh'-o From a compound of G1119 and the alternate of G4098; to fall on the knee: - bow the knee kneel down.
G1169 <STRGRK>@ δειλός deilos di-los' From δέος deos (dread); timid that is (by implication) faithless: - fearful.
G1228 <STRGRK>@ διάβολος diabolos dee-ab'-ol-os From G1225; a traducer; specifically Satan (compare [H7854]): - false accuser devil slanderer.
G1271 <STRGRK>@ διάνοια dianoia dee-an'-oy-ah From G1223 and G3563; deep thought properly the faculty (mind or its disposition) by implication its exercise: - imagination mind understanding.
G1310 <STRGRK>@ διαφημίζω diaphēmizō dee-af-ay-mid'-zo From G1223 and a derivative of G5345; to report thoroughly that is divulgate: - blaze abroad commonly report spread abroad fame.
G1356 <STRGRK>@ διοπετής diopetēs dee-op-et-ace' From the alternate of G2203 and the alternate of G4098; sky fallen (that is an aerolite): - which fell down from Jupiter.
G1404 <STRGRK>@ δράκων drakōn drak'-own Probably from an alternate form of δέρκομαι derkomai (to look); a fabulous kind of serpent (perhaps as supposed to fascinate): - dragon.
G1409 <STRGRK>@ Δρούσιλλα Drousilla droo'-sil-lah A feminine diminutive of Drusus (a Roman name); Drusilla a member of the Herodian family: - Drusilla.
G1422 <STRGRK>@ δύσκολος duskolos doos'-kol-os From G1418 and κόλον kolon (food); properly fastidious about eating (peevish) that is (generally) impracticable: - hard.
G1426 <STRGRK>@ δυσφημία dusphēmia doos-fay-mee'-ah From a compound of G1418 and G5345; defamation: - evil report.
G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.
G1476 <STRGRK>@ ἑδραῖος hedraios hed-rah'-yos From a derivative of ἕζομαι hezomai (to sit); sedentary that is (by implication) immovable: - settled stedfast.
G1491 <STRGRK>@ εἶδος eidos i'-dos From G1492; a view that is form (literally or figuratively): - appearance fashion shape sight.
G1493 <STRGRK>@ εἰδωλεῖον eidōleion i-do-li'-on Neuter of a presumed derivative of G1497; an image fane: - idol´ s temple.
G1500 <STRGRK>@ εἰκῆ eikē i-kay' Probably from G1502 (through the idea of failure); idly that is without reason (or effect): - without a cause (in) vain (-ly.)
G1503 <STRGRK>@ εἴκω eikō i'-ko Apparently a primary verb (perhaps akin to G1502 through the idea of faintness as a copy); to resemble: - be like.
G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.
G1523 <STRGRK>@ εἰσδέχομαι eisdechomai ice-dekh'-om-ahee From G1519 and G1209; to take into one´ s favor: - receive.
G1538 <STRGRK>@ ἕκαστος hekastos hek'-as-tos As if a superlative of ἕκας hekas (afar); each or every: - any both each (one) every (man one woman) particularly.
G1573 <STRGRK>@ ἐκκακέω ekkakeō ek-kak-eh'-o From G1537 and G2556; to be (bad or) weak that is (by implication) to fail (in heart): - faint be weary.
G1587 <STRGRK>@ ἐκλείπω ekleipō ek-li'-po From G1537 and G3007; to omit that is (by implication) cease (die): - fail.
G1588 <STRGRK>@ ἐκλεκτός eklektos ek-lek-tos' From G1586; select; by implication favorite: - chosen elect.
G1590 <STRGRK>@ ἐκλύω ekluō ek-loo'-o From G1537 and G3089; to relax (literally or figuratively): - faint.
G1601 <STRGRK>@ ἐκπίπτω ekpiptō ek-pip'-to From G1537 and G4098; to drop away; specifically be driven out of one´ s course; figuratively to lose become inefficient: - be cast fail fall (away off) take none effect.
G1641 <STRGRK>@ ἐλαττονέω elattoneō el-at-ton-eh'-o From G1640; to diminish that is fall short: - have lack.
G1647 <STRGRK>@ ἐλαχιστότερος elachistoteros el-akh-is-tot'-er-os Compound of G1646; far less: - less than the least.
G1651 <STRGRK>@ ἐλέγχω elegchō el-eng'-kho Of uncertain affinity; to confute admonish: - convict convince tell a fault rebuke reprove.
G1654 <STRGRK>@ ἐλεημοσύνη eleēmosunē el-eh-ay-mos-oo'-nay From G1656; compassionateness that is (as exercised towards the poor) beneficence or (concretely) a benefaction: - alms (-deeds).
G1680 <STRGRK>@ ἐλπίς elpis el-pece' Fromἔλπω elpō which is a primary word (to anticipate usually with pleasure); expectation (abstract or concrete) or confidence: - faith hope.
G1703 <STRGRK>@ ἐμπαίκτης empaiktēs emp-aheek-tace' From G1702; a derider that is (by implication) a false teacher: - mocker scoffer.
G1706 <STRGRK>@ ἐμπίπτω empiptō em-pip'-to From G1722 and G4098; to fall on that is (literally) be entrapped by or (figuratively) be overwhelmed with: - fall among (into).
G1717 <STRGRK>@ ἐμφανής emphanēs em-fan-ace' From a compound of G1722 and G5316; apparent in self: - manifest openly.
G1718 <STRGRK>@ ἐμφανίζω emphanizō em-fan-id'-zo From G1717; to exhibit (in person) or disclose (by words): - appear declare (plainly) inform (will) manifest shew signify.
G1792 <STRGRK>@ ἐντρυφάω entruphaō en-troo-fah'-o From G1722 and G5171; to revel in: - sporting selves.
G1793 <STRGRK>@ ἐντυγχάνω entugchanō en-toong-khan'-o From G1722 and G5177; to chance upon that is (by implication) confer with; by extension to entreat (in favor or against): - deal with make intercession.
G1799 <STRGRK>@ ἐνώπιον enōpion en-o'-pee-on Neuter of a compound of G1722 and a derivation of G3700; in the face of (literally or figuratively): - before in the presence (sight) of to.
G1873 <STRGRK>@ ἐπακούω epakouō ep-ak-oo'-o From G1909 and G191; to hearken (favorably) to: - hear.
G1896 <STRGRK>@ ἐπεῖδον epeidon ep-i'-don From G1909 and G1492; to regard (favorably or otherwise): - behold look upon.
G1908 <STRGRK>@ ἐπηρεάζω epēreazō ep-ay-reh-ad'-zo From a compound of G1909 and (probably) ἀρειά areia (threats); to insult slander: - use despitefully falsely accuse.
G1911 <STRGRK>@ ἐπιβάλλω epiballō ep-ee-bal'-lo From G1909 and G906; to throw upon (literally or figuratively transitively or reflexively; usually with more or less force); specifically (with G1438 implied) to reflect; impersonally to belong to: - beat into cast (up-) on fall lay (on) put (unto) stretch forth think on.
G1914 <STRGRK>@ ἐπιβλέπω epiblepō ep-ee-blep'-o From G1909 and G991; to gaze at (with favor pity or partiality): - look upon regard have respect to.
G1937 <STRGRK>@ ἐπιθυμέω epithumeō ep-ee-thoo-meh'-o From G1909 and G2372; to set the heart upon that is long for (rightfully or otherwise): - covet desire would fain lust (after).
G1952 <STRGRK>@ ἐπιλείπω epileipō ep-ee-li'-po From G1909 and G3007; to leave upon that is (figuratively) to be insufficient for: - fall.
G1965 <STRGRK>@ ἐπίορκος epiorkos ep-ee'-or-kos From G1909 and G3727; on oath that is (falsely) a forswearer: - perjured person.
G1968 <STRGRK>@ ἐπιπίπτω epipiptō ep-ee-pip'-to From G1909 and G4098; to embrace (with affection) or seize (with more or less violence; literally or figuratively): - fall into (on upon) lie on press upon.
G1976 <STRGRK>@ ἐπιῤῥάπτω epirrhaptō ep-ir-hrap'-to From G1909 and the base of G4476; to stitch upon that is fasten with the needle: - sew on.
G1986 <STRGRK>@ ἐπισπάομαι epispaomai ep-ee-spah'-om-ahee From G1909 and G4685; to draw over that is (with G203 implied) efface the mark of circumcision (by recovering with the foreskin): - become uncircumcised.
G2000 <STRGRK>@ ἐπισφαλής episphalēs ep-ee-sfal-ace' From a compound of G1909 and σφάλλω sphallō (to trip); figuratively insecure: - dangerous.
G127 <STRGRK>@ αἰδώς aidōs ahee-doce' Perhaps from G1 (as a negative particle) and G1492 (through the idea of downcast eyes); bashfulness that is (towards men) modesty or (towards God) awe: - reverence shamefacedness.
G128 <STRGRK>@ Αἰθίοψ Aithiops ahee-thee'-ops From αἴθω aithō (to scorch) and ὤψ ōps (the face from G3700); an Ethiopian (as a blackamoor): - Ethiopian.
G156 <STRGRK>@ αἰτία aitia ahee-tee'-a From the same as G154; a cause (as if asked for) that is (logical) reason (motive matter) (legal) crime (alleged or proved): - accusation case cause crime fault [wh-]ere[-fore].
G158 <STRGRK>@ αἴτιον aition ah'ee-tee-on Neuter of G159; a reason or crime (like G156): - cause fault.
G170 <STRGRK>@ ἀκαιρέομαι akairēomai ak-ahee-reh'-om-ahee From a compound of G1 (as a negative particle) and G2540 (meaning unseasonable); to be inopportune (for oneself) that is to fail of a proper occasion: - lack opportunity.
G189 <STRGRK>@ ἀκοή akoē ak-o-ay' From G191; hearing (the act the sense or the thing heard): - audience ear fame which ye heard hearing preached report rumor.
G2014 <STRGRK>@ ἐπιφαίνω epiphainō ep-ee-fah'ee-no From G1909 and G5316; to shine upon that is become (literally) visible or (figuratively) known: - appear give light.
G2043 <STRGRK>@ ἐρείδω ereidō er-i'-do Of obscure affinity; to prop that is (reflexively) get fast: - stick fast.
G2052 <STRGRK>@ ἐριθεία eritheia er-ith-i'-ah Perhaps from the same as G2042; properly intrigue that is (by implication) faction: - contention (-ious) strife.
G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.
G2071 <STRGRK>@ ἔσομαι esomai es'-om-ahee Future tense of G1510; will be: - shall (should) be (have) (shall) come (to pass) X may have X fall what would follow X live long X sojourn.
G2078 <STRGRK>@ ἔσχατος eschatos es'-khat-os A superlative probably from G2192 (in the sense of contiguity); farthest final (of place or time): - ends of last latter end lowest uttermost.
G2105 <STRGRK>@ εὐδία eudia yoo-dee'-ah Feminine from G2095 and the alternate of G2203 (as the god of the weather); a clear sky that is fine weather: - fair weather.
G2107 <STRGRK>@ εὐδοκία eudokia yoo-dok-ee'-ah From a presumed compound of G2095 and the base of G1380; satisfaction that is (subjectively) delight or (objectively) kindness wish purpose: - desire good pleasure (will) X seem good.
G2110 <STRGRK>@ εὐεργέτης euergetēs yoo-erg-et'-ace From G2095 and the base of G2041; a worker of good that is (specifically) a philanthropist: - benefactor.
G2120 <STRGRK>@ εὐκαιρία eukairia yoo-kahee-ree'-ah From G2121; a favorable occasion: - opportunity.
G2123 <STRGRK>@ εὐκοπώτερος eukopōteros yoo-kop-o'-ter-os Comparative of a compound of G2095 and G2873; better for toil that is more facile: - easier.
G2129 <STRGRK>@ εὐλογία eulogia yoo-log-ee'-ah From the same as G2127; fine speaking that is elegance of language; commendation (eulogy) that is (reverentially) adoration; religiously benediction; by implication consecration; by extension benefit or largess: - blessing (a matter of) bounty (X -tifully) fair speech.
G2137 <STRGRK>@ εὐοδόω euodoō yoo-od-o'-o From a compound of G2095 and G3598; to help on the road that is (passively) succeed in reaching; figuratively to succeed in business affairs: - (have a) prosper (-ous journey).
G2144 <STRGRK>@ εὐπρόσδεκτος euprosdektos yoo-pros'-dek-tos From G2095 and a derivative of G4327; well received that is approved favorable: - acceptable (-ted).
G2146 <STRGRK>@ εὐπροσωπέω euprosōpeō yoo-pros-o-peh'-o From a compound of G2095 and G4383; to be of good countenance that is (figuratively) to make a display: - make a fair show.
G2161 <STRGRK>@ Εὔτυχος Eutuchos yoo'-too-khos From G2095 and a derivative of G5177; well fated that is fortunate; Eutychus a young man: - Eutychus.
G2162 <STRGRK>@ εὐφημία euphēmia yoo-fay-mee'-ah From G2163; good language (euphemy) that is praise (repute): - good report.
G2163 <STRGRK>@ εὔφημος euphēmos yoo'-fay-mos From G2095 and G5345; well spoken of that is reputable: - of good report.
G2165 <STRGRK>@ εὐφραίνω euphrainō yoo-frah'ee-no From G2095 and G5424; to put (middle voice or passive voice be) in a good frame of mind that is rejoice: - fare make glad be (make) merry rejoice.
G2170 <STRGRK>@ εὐχάριστος eucharistos yoo-khar'-is-tos From G2095 and a derivative of G5483; well favored that is (by implication) grateful: - thankful.
G2183 <STRGRK>@ ἐφημερία ephēmeria ef-ay-mer-ee'-ah From G2184; diurnality that is (specifically) the quotidian rotation or class of the Jewish priests´ service at the Temple as distributed by families: - course.
G2188 <STRGRK>@ ἐφφαθά ephphatha ef-fath-ah' Of Chaldee origin [H6606]; be opened!: - Ephphatha.
G2193 <STRGRK>@ ἕως heōs heh'-oce Of uncertain affinity; a conjugation preposition and adverb of continuance until (of time and place): - even (until unto) (as) far (as) how long (un-) til (-l) (hither- un- up) to while (-s).
G2202 <STRGRK>@ ζευκτηρία zeuktēria dzyook-tay-ree'-ah Feminine of a derivative (at the second stage) from the same as G2218; a fastening (tiller rope): - band.
G2205 <STRGRK>@ ζῆλος zēlos dzay'-los From G2204; properly heat that is (figuratively) zeal (in a favorable sense ardor; in an unfavorable one jealousy as of a husband [figuratively of God] or an enemy malice): - emulation envy (-ing) fervent mind indignation jealousy zeal.
G2215 <STRGRK>@ ζιζάνιον zizanion dziz-an'-ee-on Of uncertain origin; darnel or false grain: - tares.
G2261 <STRGRK>@ ἤπιος ēpios ay'-pee-os Probably from G2031; properly affable that is mild or kind: - gentle.
G2266 <STRGRK>@ Ἡρωδιάς Hērōdias hay-ro-dee-as' From G2264; Herodias a woman of the Herodian family: - Herodias.
G2275 <STRGRK>@ ἥττημα hēttēma hayt'-tay-mah From G2274; a deterioration that is (objectively) failure or (subjectively) loss: - diminishing fault.
G2279 <STRGRK>@ ἦχος ēchos ay'-khos Of uncertain affinity; a loud or confused noise (echo) that is roar; figuratively a rumor: - fame sound.
G2285 <STRGRK>@ θάμβος thambos tham'-bos Akin to an obsolete τάφω taphō (to dumbfound); stupefaction (by surprise) that is astonishment: - X amazed + astonished wonder.
G2286 <STRGRK>@ θανάσιμος thanasimos than-as'-ee-mos From G2288; fatal that is poisonous: - deadly.
G2287 <STRGRK>@ θανατήφορος thanatēphoros than-at-ay'-for-os From (the feminine form of) G2288 and G5342; death bearing that is fatal: - deadly.
G2291 <STRGRK>@ Θάρα Thara thar'-ah Of Hebrew origin [H8646]; Thara (that is Terach) the father of Abraham: - Thara.
G2353 <STRGRK>@ θρέμμα thremma threm'-mah From G5142; stock (as raised on a farm): - cattle.
G2403 <STRGRK>@ Ἰεζαβήλ Iezabēl ee-ed-zab-ale' Of Hebrew origin [H348]; Jezabel (that is Jezebel) a Tyrian woman (used as a synonym of a termagant or false teacher): - Jezabel.
G2428 <STRGRK>@ ἱκετηρία hiketēria hik-et-ay-ree'-ah From a derivative of the base of G2425 (through the idea of approaching for a favor); intreaty: - supplication.
G2436 <STRGRK>@ ἵλεως hileōs hil'-eh-oce Perhaps from the alternate form of G138; cheerful (as attractive) that is propitious; adverbially (by Hebraism) God be gracious! that is (in averting some calamity) far be it: - be it far merciful.
G2454 <STRGRK>@ Ἰουδαΐσμός Ioudaismos ee-oo-dah-is-mos' From G2450; judaism that is the Jewish faith and usages: - Jews´ religion.
G2510 <STRGRK>@ καθάπτω kathaptō kath-ap'-to From G2596 and G680; to seize upon: - fasten on.
G2518 <STRGRK>@ καθεύδω katheudō kath-yoo'-do From G2596 and εὕδω heudō (to sleep); to lie down to rest that is (by implication) to fall asleep (literally or figuratively): - (be a-) sleep.
G2530 <STRGRK>@ καθότι kathoti kath-ot'-ee From G2596 and G3739 and G5100; according to which certain thing that is as far (or inasmuch) as: - (according forasmuch) as because (that).
G2555 <STRGRK>@ κακοποιός kakopoios kak-op-oy-os' From G2556 and G4160; a bad doer; (specifically) a criminal: - evil-doer malefactor.
G2557 <STRGRK>@ κακοῦργος kakourgos kak-oor'-gos From G2556 and the base of G2041; a wrong doer that is criminal: - evil-doer malefactor.
G2568 <STRGRK>@ Καλοὶ Λιμένες Kaloi Limenes kal-oy' lee-man'-es Plural of G2570 and G3040; Good Harbors that is Fairhaven a bay of Crete: - fair havens.
G2570 <STRGRK>@ καλός kalos kal-os' Of uncertain affinity; properly beautiful but chiefly (figuratively) good (literally or morally) that is valuable or virtuous (for appearance or use and thus distinguished from G18 which is properly intrinsic): - X better fair good (-ly) honest meet well worthy.
G2577 <STRGRK>@ κάμνω kamnō kam'-no Apparently a primary verb; properly to toil that is (by implication) to tire (figuratively faint sicken): - faint sicken be wearied.
G2583 <STRGRK>@ κανών kanōn kan-ohn' Fromκάνη kanē (a straight reed that is rod); a rule (canon) that is (figuratively) a standard (of faith and practice); by implication a boundary that is (figuratively) a sphere (of activity): - line rule.
G2594 <STRGRK>@ καρτερέω kartereō kar-ter-eh'-o From a derivative of G2904 (transposed); to be strong that is (figuratively) steadfast (patient): - endure.
G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.
G2597 <STRGRK>@ καταβαίνω katabainō kat-ab-ah'ee-no From G2596 and the base of G939; to descend (literally or figuratively): - come (get go step) down descend fall (down).
G2607 <STRGRK>@ καταγινώσκω kataginōskō kat-ag-in-o'-sko From G2596 and G1097; to note against that is find fault with: - blame condemn.
G2612 <STRGRK>@ κατάδηλος katadēlos kat-ad'-ay-los From G2596 intensively and G1212; manifest: - far more evident.
G2636 <STRGRK>@ καταλαλία katalalia kat-al-al-ee'-ah From G2637; defamation: - backbiting evil speaking.
G2643 <STRGRK>@ καταλλαγή katallagē kat-al-lag-ay' From G2644; exchange (figuratively adjustment) that is restoration to (the divine) favor: - atonement reconciliation (-ing).
G2667 <STRGRK>@ καταπίπτω katapiptō kat-ap-ip'-to From G2596 and G4098; to fall down: - fall (down).
G2673 <STRGRK>@ καταργέω katargeō kat-arg-eh'-o From G2596 and G691; to be (render) entirely idle (useless) literally or figuratively: - abolish cease cumber deliver destroy do away become (make) of no (none without) effect fail loose bring (come) to nought put away (down) vanish away make void.
G2695 <STRGRK>@ κατασφάττω katasphattō kat-as-fat'-to From G2596 and G4969; to kill down that is slaughter: - slay.
G2702 <STRGRK>@ καταφέρω katapherō kat-af-er'-o From G2596 and G5342 (including its alternate); to bear down that is (figuratively) overcome (with drowsiness); specifically to cast a vote: - fall give sink down.
G2716 <STRGRK>@ κατεργάζομαι katergazomai kat-er-gad'-zom-ahee From G2596 and G2038; to work fully that is accomplish; by implication to finish fashion: - cause do (deed) perform work (out).
G2722 <STRGRK>@ κατέχω katechō kat-ekh'-o From G2596 and G2192; to hold down (fast) in various applications (literally or figuratively): - have hold (fast) keep (in memory) let X make toward possess retain seize on stay take withhold.
G2758 <STRGRK>@ κενόω kenoō ken-o'-o From G2756; to make empty that is (figuratively) to abase neutralize falsify: - make (of none effect of no reputation void) be in vain.
G2786 <STRGRK>@ Κηφᾶς Kēphas kay-fas' Of Chaldee origin (compare [H3710]); the Rock; Cephas (that is Kepha) surname of Peter: - Cephas.
G2827 <STRGRK>@ κλίνω klinō klee'-no A primary verb; to slant or slope that is incline or recline (literally or figuratively): - bow (down) be far spent lay turn to flight wear away.
G2835 <STRGRK>@ κοδράντης kodrantēs kod-ran'-tace Of Latin origin; a quadrans that is fourth part of an as: - farthing.
G2837 <STRGRK>@ κοιμάω koimaō koy-mah'-o From G2749; to put to sleep that is (passively or reflexively) to slumber; figuratively to decease: - (be a- fall a- fall on) sleep be dead.
G2839 <STRGRK>@ κοινός koinos koy-nos' Probably from G4862; common that is (literally) shared by all or several or (ceremonially) profane: - common defiled unclean unholy.
G2840 <STRGRK>@ κοινόω koinoō koy-no'-o From G2839; to make (or consider) profane (ceremonially): - call common defile pollute unclean.
G2842 <STRGRK>@ κοινωνία koinōnia koy-nohn-ee'-ah From G2844; partnership that is (literally) participation or (social) intercourse or (pecuniary) benefaction: - (to) communicate (-ation) communion (contri-) distribution fellowship.
G2850 <STRGRK>@ κολακεία kolakeia kol-ak-i'-ah From a derivative of κόλαξ kolax (a fawner); flattery: - X flattering.
G2872 <STRGRK>@ κοπιάω kopiaō kop-ee-ah'-o From a derivative of G2873; to feel fatigue; by implication to work hard: - (bestow) labour toil be wearied.
G2902 <STRGRK>@ κρατέω krateō krat-eh'-o From G2904; to use strength that is seize or retain (literally or figuratively): - hold (by fast) keep lay hand (hold) on obtain retain take (by).
G2931 <STRGRK>@ κρυφῆ kruphē kroo-fay' Adverb from G2928; privately: - in secret.
G2936 <STRGRK>@ κτίζω ktizō ktid'-zo Probably akin to G2932 (through the idea of the proprietorship of the manufacturer); to fabricate that is found (form originally): - create Creator make.
G2997 <STRGRK>@ λάσχω laschō las'-kho A strengthened form of a primary verb which only occurs in this and another prolonged form as an alternate in certain tenses; to crack open (from a fall): - burst asunder.
G244 <STRGRK>@ ἀλλοτριεπίσκοπος allotriepiskopos al-lot-ree-ep-is'-kop-os From G245 and G1985; overseeing others' affairs that is a meddler (specifically in Gentile customs): - busybody in other men´ s matters.
G256 <STRGRK>@ Ἀλφαῖος Alphaios al-fah'-yos Of Hebrew origin (compare [H2501]); Alpheus an Israelite: - Alpheus.
G262 <STRGRK>@ ἀμαράντινος amarantinos am-ar-an'-tee-nos From G263; amaranthine that is (by implication) fadeless: - that fadeth not away.
G263 <STRGRK>@ ἀμάραντος amarantos am-ar'-an-tos From G1 (as a negative particle) and a presumed derivative of G3133; unfading that is (by implication) perpetual: - that fadeth not away.
G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.
G273 <STRGRK>@ ἄμεμπτος amemptos am'-emp-tos From G1 (as a negative particle) and a derivative of G3201; irreproachable: - blameless faultless unblamable.
G274 <STRGRK>@ ἀμέμπτως amemptōs am-emp'-toce Adverb from G273; faultlessly: - blameless unblamably.
G299 <STRGRK>@ ἄμωμος amōmos am'-o-mos From G1 (as a negative particle) and G3470; unblemished (literally or figuratively): - without blame (blemish fault spot) faultless unblameable.
G3007 <STRGRK>@ λείπω leipō li'-po A primary verb; to leave that is (intransitive or passive) to fail or be absent: - be destitute (wanting) lack.
G3011 <STRGRK>@ λειτουργός leitourgos li-toorg-os' From a derivative of G2992 and G2041; a public servant that is a functionary in the Temple or Gospel or (generally) a worshipper (of God) or benefactor (of man): - minister (-ed).
G3039 <STRGRK>@ λικμάω likmaō lik-mah'-o From λικμός likmos the equivalent. of λίκνον liknon (a winnowing fan or basket); to winnow that is (by analogy) to triturate: - grind to powder.
G3042 <STRGRK>@ λιμός limos lee-mos' Probably from G3007 (through the idea of destitution); a scarcity of food: - dearth famine hunger.
G3045 <STRGRK>@ λιπαρός liparos lip-ar-os' From λιπος lipos (grease); fat that is (figuratively) sumptuous: - dainty.
G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.
G3112 <STRGRK>@ μακράν makran mak-ran' Feminine accusative singular of G3117 (G3598 being implied); at a distance (literally or figuratively): - (a-) far (off) good (great) way off.
G3113 <STRGRK>@ μακρόθεν makrothen mak-roth'-en Adverb from G3117; from a distance or afar: - afar off from far.
G3117 <STRGRK>@ μακρός makros mak-ros' From G3372; long (in place [distant] or time [neuter plural]): - far long.
G3123 <STRGRK>@ μᾶλλον mallon mal'-lon Neuter of the comparative of the same as G3122; (adverb) more (in a greater degree) or rather: - + better X far (the) more (and more) (so) much (the more) rather.
G3133 <STRGRK>@ μαραίνω marainō mar-ah'ee-no Of uncertain affinity; to extinguish (as fire) that is (figuratively and passively) to pass away: - fade away.
G3167 <STRGRK>@ μεγαλεῖος megaleios meg-al-i'-os From G3173; magnificent that is (neuter plural as noun) a conspicuous favor or (subjectively) perfection: - great things wonderful works.
G3201 <STRGRK>@ μέμφομαι memphomai mem'-fom-ahee Middle voice of an apparently primary verb; to blame: - find fault.
G3202 <STRGRK>@ μεμψίμοιρος mempsimoiros mem-psim'-oy-ros From a presumed derivative of G3201 and μοῖρα moira (fate; akin to the base of G3313); blaming fate that is querulous (discontented): - complainer.
G3303 <STRGRK>@ μέν men men A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one the former etc.: - even indeed so some truly verily. Often compounded with other particles in an intensive or asseverative sense.
G3359 <STRGRK>@ μέτοπον metopon met'-o-pon From G3326 and ὤψ ōps (the face); the forehead (as opposite the countenance): - forehead.
G3360 <STRGRK>@ μέχρι μεχρίς mechri mechris mekh'-ree mekh-ris' From G3372; as far as that is up to a certain point (as preposition of extent [denoting the terminus whereas G891 refers especially to the space of time or place intervening] or conjugation): - till (un-) to until.
G3437 <STRGRK>@ μομφή momphē mom-fay' From G3201; blame that is (by implication) a fault: - quarrel.
G3444 <STRGRK>@ μορφή morphē mor-fay' Perhaps from the base of G3313 (through the idea of adjustment of parts); shape; figuratively nature: - form.
G3445 <STRGRK>@ μορφόω morphoō mor-fo'-o From the same as G3444; to fashion (figuratively): - form.
G3447 <STRGRK>@ μοσχοποιέω moschopoieō mos-khop-oy-eh'-o From G3448 and G4160; to fabricate the image of a bullock: - make a calf.
G3454 <STRGRK>@ μῦθος muthos moo'-thos Perhaps from the same as G3453 (through the idea of tuition); a tale that is fiction (myth): - fable.
G3467 <STRGRK>@ μυωπάζω muōpazō moo-ope-ad'-zo From a compound of the base of G3466 and ωψ ōps (the face: from G3700); to shut the eyes that is blink (see indistinctly): - cannot see afar off.
G3468 <STRGRK>@ μώλωψ mōlōps mo'-lopes From μῶλος mōlos (moil; probably akin to the base of G3433) and probably ὤψ ōps (the face; from G3700); a mole (black eye) or blow mark: - stripe.
G3485 <STRGRK>@ ναός naos nah-os' From a primary word ναίω naiō (to dwell); a fane shrine temple: - shrine temple. Compare G2411.
G3488 <STRGRK>@ Νάρκισσος Narkissos nar'-kis-sos A flower of the same name from νάρκη narkē (stupefaction as a narcotic); Narcissus a Roman: - Narcissus.
G3493 <STRGRK>@ Ναχώρ Nachōr nakh-ore' Of Hebrew origin [H5152]; Nachor the grandfather of Abraham: - Nachor.
G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).
G3521 <STRGRK>@ νηστεία nēsteia nace-ti'-ah From G3522; abstinence (from lack of food or voluntary and religious); specifically the fast of the Day of Atonement: - fast (-ing.)
G3522 <STRGRK>@ νηστεύω nēsteuō nace-tyoo'-o From G3523; to abstain from food (religiously): - fast.
G3523 <STRGRK>@ νῆστις nēstis nace'-tis From the negative particle νη nē and G2068; not eating that is abstinent from food (religiously): - fasting.
G3524 <STRGRK>@ νηφάλεος νηφάλιος nēphaleos nēphalios nah-fal'-eh-os nay-fal'-ee-os From G3525; sober that is (figuratively) circumspect: - sober vigilant.
G3538 <STRGRK>@ νίπτω niptō nip'-to To cleanse (especially the hands or the feet or the face); ceremonially to perform ablution: - wash. Compare G3068.
G3564 <STRGRK>@ Νυμφᾶς Numphas noom-fas' Probably contracted for a compound of G3565 and G1435; nymph given (that is born); Nymphas a Christian: - Nymphas.
G3565 <STRGRK>@ νύμφη numphē noom-fay' From a primary but obsolete verb νύπτω nuptō (to veil as a bride; compare the Latin nupto to marry); a young married woman (as veiled) including a betrothed girl; by implication a son's wife: - bride daughter in law.
G3573 <STRGRK>@ νυστάζω nustazō noos-tad'-zo From a presumed derivative of G3506; to nod that is (by implication) to fall asleep; figuratively to delay: - slumber.
G3582 <STRGRK>@ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.
G3596 <STRGRK>@ ὁδοιπορέω hodoiporeō hod-oy-por-eh'-o From a compound of G3598 and G4198; to be a wayfarer that is travel: - go on a journey.
G3614 <STRGRK>@ οἰκία oikia oy-kee'-ah From G3624; properly residence (abstractly) but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): - home house (-hold).
G3615 <STRGRK>@ οἰκιακός oikiakos oy-kee-ak-os' From G3614; familiar that is (as noun) relatives: - they (them) of (his own) household.
G3616 <STRGRK>@ οἰκοδεσποτέω oikodespoteō oy-kod-es-pot-eh'-o From G3617; to be the head of (that is rule) a family: - guide the house.
G3617 <STRGRK>@ οἰκοδεσπότης oikodespotēs oy-kod-es-pot'-ace From G3624 and G1203; the head of a family: - goodman (of the house) householder master of the house.
G3624 <STRGRK>@ οἶκος oikos oy'-kos Of uncertain affinity; a dwelling (more or less extensive literally or figuratively); by implication a family (more or less related literally or figuratively): - home house (-hold) temple.
G3640 <STRGRK>@ ὀλιγόπιστος oligopistos ol-ig-op'-is-tos From G3641 and G4102; incredulous that is lacking confidence (in Christ): - of little faith.
G3642 <STRGRK>@ ὀλιγόψυχος oligopsuchos ol-ig-op'-soo-khos From G3641 and G5590; little spirited that is faint hearted: - feebleminded.
G3679 <STRGRK>@ ὀνειδέζω oneidezō on-i-did'-zo From G3681; to defame that is rail at chide taunt: - cast in teeth (suffer) reproach revile upbraid.
G3712 <STRGRK>@ ὀργυιά orguia org-wee-ah' From G3713; a stretch of the arms that is a fathom: - fathom.
G3737 <STRGRK>@ ὀρφανός orphanos or-fan-os' Of uncertain affinity; bereaved (orphan) that is parentless: - comfortless fatherless.
G3779 <STRGRK>@ οὕτω houtō hoo'-to Or before a vowel οὕτως houtōs hoo'-toce. From G3778; in this way (referring to what precedes or follows): - after that after (in) this manner as even (so) for all that like (-wise) no more on this fashion (-wise) so (in like manner) thus what.
G3783 <STRGRK>@ ὀφείλημα opheilēma of-i'-lay-mah From (the alternate of) G3784; something owed that is (figuratively) a due.; morally a fault: - debt.
G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.
G3798 <STRGRK>@ ὄψίος opsios op'-see-os From G3796; late; feminine (as noun) afternoon (early eve) or nightfall (later eve): - even (-ing [-tide]).
G3799 <STRGRK>@ ὄψις opsis op'-sis From G3700; properly sight (the act) that is (by implication) the visage an external show: - appearance countenance face.
G3803 <STRGRK>@ παγίς pagis pag-ece' From G4078; a trap (as fastened by a noose or notch); figuratively a trick or stratagem (temptation): - snare
G3812 <STRGRK>@ παιδιόθεν paidiothen pahee-dee-oth'-en Adverb (of source) from G3813; from infancy: - of a child.
G3813 <STRGRK>@ παιδίον paidion pahee-dee'-on Neuter diminutive of G3816; a childling (of either sex) that is (properly) an infant or (by extension) a half grown boy or girl; figuratively an immature Christian: - (little young) child damsel.
G3832 <STRGRK>@ πανοικί panoiki pan-oy-kee' Adverb from G3956 and G3624; with the whole family: - with all his house.
G3856 <STRGRK>@ παραδειγματίζω paradeigmatizō par-ad-igue-mat-id'-zo From G3844 and G1165; to show alongside (the public) that is expose to infamy: - make a public example put to an open shame.
G3880 <STRGRK>@ παραλαμβάνω paralambanō par-al-am-ban'-o From G3844 and G2983; to receive near that is associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn: - receive take (unto with).
G3895 <STRGRK>@ παραπίπτω parapiptō par-ap-ip'-to From G3844 and G4098; to fall aside that is (figuratively) to apostatize: - fall away.
G3900 <STRGRK>@ παράπτωμα paraptōma par-ap'-to-mah From G3895; a side slip (lapse or deviation) that is (unintentional) error or (wilful) transgression: - fall fault offence sin trespass.
G3909 <STRGRK>@ παρατυγχάνω paratugchanō par-at-oong-khan'-o From G3844 and G5177; to chance near that is fall in with: - meet with.
G3960 <STRGRK>@ πατάσσω patassō pat-as'-so Probably a prolongation from G3817; to knock (gently or with a weapon or fatally): - smite strike. Compare G5180.
G3962 <STRGRK>@ πατήρ patēr pat-ayr' Apparently a primary word; a father (literally or figuratively near or more remote): - father parent.
G3964 <STRGRK>@ πατραλῴας patralōas pat-ral-o'-as From G3962 and the same as the latter part of G3389; a parricide: - murderer of fathers.
G3965 <STRGRK>@ πατριά patria pat-ree-ah' As if feminine of a derivative of G3962; paternal descent that is (concretely) a group of families or a whole race (nation): - family kindred lineage.
G3967 <STRGRK>@ πατρικός patrikos pat-ree-kos' From G3962; paternal that is ancestral: - of fathers.
G3968 <STRGRK>@ πατρίς patris pat-rece' From G3962; a father land that is native town; (figuratively) heavenly home: - (own) country.
G3969 <STRGRK>@ Πατρόβας Patrobas pat-rob'-as Perhaps a contraction for patrobios (a compound of G3962 and G979); father's life; Patrobas a Christian: - Patrobas.
G3970 <STRGRK>@ πατροπαράδοτος patroparadotos pat-rop-ar-ad'-ot-os From G3962 and a derivative of G3860 (in the sense of handing over or down); traditionary: - received by tradition from fathers.
G3971 <STRGRK>@ πατρῷος patrōos pat-ro'-os From G3962; paternal that is hereditary: - of fathers.
G3975 <STRGRK>@ παχύνω pachunō pakh-oo'-no From a derivative of G4078 (meaning thick); to thicken that is (by implication) to fatten (figuratively stupefy or render callous): - wax gross.
G3982 <STRGRK>@ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.
G3983 <STRGRK>@ πεινάω peinaō pi-nah'-o From the same as G3993 (through the idea of pinching toil; pine); to famish (absolutely or comparatively); figuratively to crave: - be an hungered.
G3995 <STRGRK>@ πενθερός pentheros pen-ther-os' Of uncertain affinity; a wife's father: - father in law.
G377 <STRGRK>@ ἀναπίπτω anapipto an-ap-ip'-to From G303 and G4098; to fall back that is lie down lean back: - lean sit down (to meat).
G4008 <STRGRK>@ πέραν peran per'-an Apparently the accusative case of an obsolete derivation of πείρω peirō (to peirce); through (as adverb or preposition) that is across: - beyond farther (other) side over.
G4024 <STRGRK>@ περιζώννυμι perizōnnumi per-id-zone'-noo-mee From G4012 and G2224; to gird all around that is (middle or passive voice) to fasten on one's belt (literally or figuratively): - gird (about self).
G4028 <STRGRK>@ περικαλύπτω perikaluptō per-ee-kal-oop'-to From G4012 and G2572; to cover all around that is entirely (the face a surface): - blindfold cover overlay.
G4045 <STRGRK>@ περιπίπτω peripiptō per-ee-pip'-to From G4012 and G4098; to fall into something that is all around that is light among or upon be surrounded with: - fall among (into).
G4054 <STRGRK>@ περισσότερον perissoteron per-is-sot'-er-on Neuter of G4055 (as adverb); in a more superabundant way: - more abundantly a great deal far more.
G4096 <STRGRK>@ πιότης piotēs pee-ot'-ace From πίων piōn (fat; perhaps akin to the alternate of G4095 through the idea of repletion); plumpness that is (by implication) richness (oiliness): - fatness.
G4098 <STRGRK>@ πίπτω πέτω piptō petō pip'-to pet'-o The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively): - fail fall (down) light on.
G4100 <STRGRK>@ πιστεύω pisteuō pist-yoo'-o From G4102; to have faith (in upon or with respect to a person or thing) that is credit; by implication to entrust (especially one´ s spiritual well being to Christ): - believe (-r) commit (to trust) put in trust with.
G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.
G4103 <STRGRK>@ πιστός pistos pis-tos' From G3982; objectively trustworthy; subjectively trustful: - believe (-ing -r) faithful (-ly) sure true.
G4109 <STRGRK>@ πλάξ plax plax From G4111; a moulding board that is flat surface (plate or tablet literally or figuratively): - table.
G4111 <STRGRK>@ πλάσσω plassō plas'-so A primary verb; to mould that is shape or fabricate: - form.
G4112 <STRGRK>@ πλαστός plastos plas-tos' From G4111; moulded that is (by implication) artificial or (figuratively) fictitious (false): - feigned.
G4161 <STRGRK>@ ποίημα poiēma poy'-ay-mah From G4160; a product that is fabric (literally or figuratively): - thing that is made workmanship.
G4170 <STRGRK>@ πολεμέω polemeō pol-em-eh'-o From G4171; to be (engaged) in warfare that is to battle (literally or figuratively): - fight (make) war.
G4171 <STRGRK>@ πόλεμος polēmos pol'-em-os From πέλομαι pelomai (to bustle); warfare (literally or figuratively; a single encounter or a series): - battle fight war.
G4182 <STRGRK>@ πολυποίκιλος polupoikilos pol-oo-poy'-kil-os From G4183 and G4164; much variegated that is multifarious: - manifold.
G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.
G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.
G4206 <STRGRK>@ πόῤῥω porrhō por'-rho Adverb from G4253; forwards that is at a distance: - far a great way off. See also G4207.
G4207 <STRGRK>@ πόῤῥωθεν porrhōthen por'-rho-then From G4206 with adverbial enclitic of source; from far or (by implication) at a distance that is distantly: - afar off.
G4208 <STRGRK>@ ποῤῥωτέρω porrhōterō por-rho-ter'-o Adverb comparative of G4206; farther that is a greater distance: - further.
G4221 <STRGRK>@ ποτήριον potērion pot-ay'-ree-on Neuter of a derivative of the alternate of G4095; a drinking vessel; by extension the contents thereof that is a cupful (draught); figuratively a lot or fate: - cup.
G4229 <STRGRK>@ πρᾶγμα pragma prag'-mah From G4238; a deed; by implication an affair; by extension an object (material): - business matter thing work.
G4230 <STRGRK>@ πραγματεία pragmateia prag-mat-i'-ah From G4231; a transaction that is negotiation: - affair.
G4238 <STRGRK>@ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.
G4248 <STRGRK>@ πρηνής prēnēs pray-nace' From G4253; leaning (falling) forward (prone) that is head foremost: - headlong.
G4260 <STRGRK>@ προβαίνω probainō prob-ah'ee-no From G4253 and the base of G939; to walk forward that is advance (literally or in years): - + be of a great age go farther (on) be well stricken.
G4269 <STRGRK>@ πρόγονος progonos prog'-on-os From G4266; an ancestor (grand-) parent: - forefather parent.
G4281 <STRGRK>@ προέρχομαι proerchomai pro-er'-khom-ahee From G4253 and G2064 (including its alternate); to go onward precede (in place or time): - go before (farther forward) outgo pass on.
G4298 <STRGRK>@ προκόπτω prokoptō prok-op'-to From G4253 and G2875; to drive forward (as if by beating) that is (figuratively and intransitively) to advance (in amount to grow; in time to be well along): - increase proceed profit be far spent wax.
G4312 <STRGRK>@ προπετής propetēs prop-et-ace' From a compound of G4253 and G4098; falling forward that is headlong (figuratively precipitate): - heady rash [-ly].
G4320 <STRGRK>@ προσαναβαίνω prosanabainō pros-an-ab-ah'ee-no From G4314 and G305; to ascend farther that is be promoted (take an upper (more honorable) seat): - go up.
G4338 <STRGRK>@ προσηλόω prosēloō pros-ay-lo'-o From G4314 and a derivative of G2247; to peg to that is spike fast: - nail to.
G4346 <STRGRK>@ πρόσκλισις prosklisis pros'-klis-is From a compound of G4314 and G2827; a leaning towards that is (figuratively) proclivity (favoritism): - partiality.
G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.
G4362 <STRGRK>@ προσπήγνυμι prospēgnumi pros-payg'-noo-mee From G4314 and G4078; to fasten to that is (specifically) to impale (on a cross): - crucify.
G4363 <STRGRK>@ προσπίπτω prospiptō pros-pip'-to From G4314 and G4098; to fall towards that is (gently) prostrate oneself (in supplication or homage) or (violently) to rush upon (in storm): - beat upon fall (down) at (before).
G4371 <STRGRK>@ προσφάγιον prosphagion pros-fag'-ee-on Neuter of a presumed derivative of a compound of G4314 and G5315; something eaten in addition to bread that is a relish (specifically fish; compare G3795): - meat.
G4372 <STRGRK>@ πρόσφατος prosphatos pros'-fat-os From G4253 and a derivative of G4969; previously (recently) slain (fresh) that is (figuratively) lately made: - new.
G4373 <STRGRK>@ προσφάτως prosphatōs pros-fat'-oce Adverb from G4372; recently: - lately.
G4380 <STRGRK>@ προσωποληπτέω prosōpolēpteō pros-o-pol-ape-teh'-o From G4381; to favor an individual that is show partiality: - have respect to persons.
G4381 <STRGRK>@ προσωπολήπτης prosōpolēptēs pros-o-pol-ape'-tace From G4383 and G2983; an accepter of a face (individual) that is (specifically) one exhibiting partiality: - respecter of persons.
G4382 <STRGRK>@ προσωποληψία prosōpolēpsia pros-o-pol-ape-see'-ah From G4381; partiality that is favoritism: - respect of persons.
G4383 <STRGRK>@ πρόσωπον prosōpon pros'-o-pon From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towards view) that is the countenance aspect6 appearance surface; by implication presence person: - (outward) appearance X before countenance face fashion (men´ s) person presence.
G4417 <STRGRK>@ πταίω ptaiō ptah'-yo A form of G4098; to trip that is (figuratively) to err sin6 fail (of salvation): - fall offend stumble.
G4422 <STRGRK>@ πτοέω ptoeō pto-eh'-o Probably akin to the alternate of G4098 (through the idea of causing to fall) or to G4072 (through that of causing to fly away); to scare: - frighten.
G4425 <STRGRK>@ πτύον ptuon ptoo'-on From G4429; a winnowing fork (as scattering like spittle): - fan.
G4431 <STRGRK>@ πτῶσις ptōsis pto'-sis From the alternate of G4098; a crash that is downfall (literally or figuratively): - fall.
G4436 <STRGRK>@ Πύθων Puthōn poo'-thone From Πυθώ Puthō (the name of the region where Delphi the seat of the famous oracle was located); a Python that is (by analogy with the supposed diviner there) inspiration (soothsaying): - divination.
G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.
G4465 <STRGRK>@ ῥαβδοῦχος rhabdouchos hrab-doo'-khos From G4464 and G2192; a rod (the Latin fasces) holder that is a Roman lictor (constable or executioner): - serjeant.
G4474 <STRGRK>@ ῥαπίζω rhapizō hrap-id'-zo From a derivative of ῥέπω rhepō a primary word (to let fall rap); to slap (with the palm of the hand): - smite (with the palm of the hand). Compare G5180.
G4481 <STRGRK>@ Ῥεμφάν Rhemphan hrem-fan' By incorrect transliteration for a word of Hebrew origin [H3594]; Remphan (that is Kijun) an Egyptian idol: - Remphan.
G4485 <STRGRK>@ ῥῆγμα rhēgma hrayg'-mah From G4486; something torn that is a fragment (by implication and abstraction a fall): - ruin.
G4494 <STRGRK>@ ῥιπίζω rhipizō hrip-id'-zo From a derivative of G4496 (meaning a fan or bellows); to breeze up that is (by analogy) to agitate (into waves): - toss.
G4501 <STRGRK>@ ῥομφαία rhomphaia hrom-fah'-yah Probably of foreign origin; a sabre that is a long and broad cutlass (any weapon of the kind literally or figuratively): - sword.
G4512 <STRGRK>@ ῥυτίς rhutis hroo-tece' From G4506; a fold (as drawing together) that is a wrinkle (especially on the face): - wrinkle.
G4517 <STRGRK>@ ῥώννυμι rhōnnumi hrone'-noo-mee Prolonged from ῥώομαι rhōomai (to dart; probably akin to G4506); to strengthen that is (imperative passive) have health (as parting exclamation good bye): - farewell.
G4525 <STRGRK>@ σαίνω sainō sah'ee-no Akin to G4579; to wag (as a dog its tail fawningly) that is (generally) to shake (figuratively disturb): - move.
G4577 <STRGRK>@ σειρά seira si-rah' Probably from G4951 through its congener εἴρω eirō (to fasten; akin to G138); a chain (as binding or drawing): - chain.
G4596 <STRGRK>@ σηρικός sērikos say-ree-kos' From Σήρ Sēr (an Indian tribe from whom silk was procured; hence the name of the silkworm); Seric that is silken (neuter as noun a silky fabric): - silk.
G4600 <STRGRK>@ σιαγών siagōn see-ag-one' Of uncertain derivation; the jaw bone that is (by implication) the cheek or side of the face: - cheek.
G4607 <STRGRK>@ σικάριος sikarios sik-ar'-ee-os Of Latin origin; a dagger man or assassin; a freebooter (Jewish fanatic outlawed by the Romans): - murderer. Compare G5406.
G4618 <STRGRK>@ σιτευτός siteutos sit-yoo-tos' From a derivative of G4621; grain fed that is fattened: - fatted.
G4619 <STRGRK>@ σιτιστός sitistos sit-is-tos' From a derivative of G4621; grained that is fatted: - fatling.
G4625 <STRGRK>@ σκάνδαλον skandalon skan'-dal-on A scandal; probably from a derivative of G2578; a trap stick (bent sapling) that is snare (figuratively cause of displeasure or sin): - occasion to fall (of stumbling) offence thing that offends stumbling-block.
G4635 <STRGRK>@ σκηνοποιός skēnopoios skay-nop-oy-os' From G4633 and G4160; a manufacturer of tents: - tentmaker.
G4676 <STRGRK>@ σουδάριον soudarion soo-dar'-ee-on Of Latin origin; a sudarium (sweat cloth) that is towel (for wiping the perspiration from the face or binding the face of a corpse): - handerchief napkin.
G4683 <STRGRK>@ σπαργανόω sparganoō spar-gan-o'-o From σπάργανον sparganon (a strip; from a derivative of the base of G4682 meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom): - wrap in swaddling clothes.
G4724 <STRGRK>@ στέλλω stellō stel'-lo Probably strengthened from the base of G2476; properly to set fast (stall) that is (figuratively) to repress (reflexively abstain from associating with): - avoid withdraw self.
G4731 <STRGRK>@ στερεός stereos ster-eh-os' From G2476; stiff that is solid6 stable (literally or figuratively): - stedfast strong sure.
G4733 <STRGRK>@ στερέωμα stereōma ster-eh'-o-mah From G4732; something established that is (abstractly) confirmation (stability): - stedfastness.
G4739 <STRGRK>@ στήκω stēkō stay'-ko From the perfect tense of G2476; to be stationary that is (figuratively) to persevere: - stand (fast).
G4740 <STRGRK>@ στηριγμός stērigmos stay-rig-mos' From G4741; stability (figuratively): - stedfastness
G4741 <STRGRK>@ στηρίζω stērizō stay-rid'-zo From a presumed derivative of G2476 (like G4731); to set fast that is (literally) to turn resolutely in a certain direction or (figuratively) to confirm: - fix (e-) stablish stedfastly set strengthen.
G4750 <STRGRK>@ στόμα stoma stom'-a Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon): - edge face mouth.
G4752 <STRGRK>@ στρατεία strateia strat-i'-ah From G4754; military service that is (figuratively) the apostolic career (as one of hardship and danger): - warfare.
G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).
G4811 <STRGRK>@ συκοφαντέω sukophanteō soo-kof-an-teh'-o From a compound of G4810 and a derivative of G5316; to be a fig informer (reporter of the law forbidding the exportation of figs from Greece) sycopant that is (generally and by extension) to defraud (exact unlawfully extort): - accuse falsely take by false accusation.
G4819 <STRGRK>@ συμβαίνω sumbainō soom-bah'ee-no From G4862 and the base of G939; to walk (figuratively transpire) together that is concur (take place): - be (-fall) happen (unto).
G4832 <STRGRK>@ συμμορφός summorphos soom-mor-fos' From G4862 and G3444; jointly formed that is (figuratively) similar: - conformed to fashioned like unto.
G4852 <STRGRK>@ σύμφημι sumphēmi soom'-fay-mee From G4862 and G5346; to say jointly that is assent to: - consent unto.
G4876 <STRGRK>@ συναντάω sunantaō soon-an-tah'-o From G4862 and a derivative of G473; to meet with; figuratively to occur: - befall meet.
G4910 <STRGRK>@ συνευωχέω suneuōcheō soon-yoo-o-kheh'-o From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to be in good condition that is [by implication] to fare well or feast); to entertain sumptuously in company with that is (middle or passive voice) to revel together: - feast with.
G4913 <STRGRK>@ συνήδομαι sunēdomai soon-ay'-dom-ahee Middle voice from G4862 and the base of G2237; to rejoice in with oneself that is feel satisfaction concerning: - delight.
G4921 <STRGRK>@ συνιστάω συνιστάνω συνίστημι sunistaō sunistanō sunistēmi soon-is-tah'-o soon-is-tah'-an'-o soon-is-tah'-ay-mee From G4862 and G2476 (including its collateral forms); to set together that is (by implication) to introduce (favorably) or (figuratively) to exhibit; intransitively to stand near or (figuratively) to constitute: - approve commend consist make stand (with).
G4924 <STRGRK>@ συνοικέω sunoikeō soon-oy-key'-o From G4862 and G3611; to reside together (as a family): - dwell together.
G4964 <STRGRK>@ συσχηματίζω suschēmatizō soos-khay-mat-id'-zo From G4862 and a derivative of G4976; to fashion alike that is conform to the same pattern (figuratively): - conform to fashion self according to.
G4967 <STRGRK>@ σφαγή sphagē sfag-ay' From G4969; butchery (of animals for food or sacrifice or [figuratively] of men [destruction]): - slaughter.
G4968 <STRGRK>@ σφάγιον sphagion sfag'-ee-on Neuter of a derivative of G4967; a victim (in sacrifice): - slain beast.
G4969 <STRGRK>@ σφάζω sphazō sfad'-zo A primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter or (specifically) to maim (violently): - kill slay wound.
G4976 <STRGRK>@ σχῆμα schēma skhay'-mah From the alternate of G2192; a figure (as a mode or circumstance) that is (by implication) external condition: - fashion.
G4986 <STRGRK>@ Σώπατρος Sōpatros so'-pat-ros From the base of G4982 and G3962; of a safe father; Sopatrus a Christian: - Sopater. Compare G4989.
G413 <STRGRK>@ ἀνέκλειπτος anekleiptos an-ek'-lipe-tos From G1 (as a negative particle) and a presumed derivative of G1587; not left out that is (by implication) inexhaustible: - that faileth not.
G441 <STRGRK>@ ἀνθρωπάρεσκος anthrōpareskos anth-ro-par'-es-kos From G444 and G700; man courting that is fawning: - men-pleaser.
G444 <STRGRK>@ ἄνθρωπος anthrōpos anth'-ro-pos From G435 and ὤψ ōps (the countenance; from G3700); manfaced that is a human being: - certain man.
G472 <STRGRK>@ ἀντέχομαι antechomai an-tekh'-om-ahee From G473 and the middle of G2192; to hold oneself opposite to that is (by implication) adhere to; by extension to care for: - hold fast hold to support.
G5039 <STRGRK>@ τεκμήριον tekmērion tek-may'-ree-on; Neuter of a presumed derivative of τεκμάρ tekmar (a goal or fixed limit); a token (as defining a fact) that is criterion of certainty: - infallible proof.
G5040 <STRGRK>@ τεκνίον teknion tek-nee'-on Diminutive of G5043; an infant that is (plural figurative) darlings (Christian converts): - little children.
G5045 <STRGRK>@ τέκτων tektōn tek'-tone From the base of G5098; an artificer (as producer of fabrics) that is (specifically) a craftsman in wood: - carpenter.
G5057 <STRGRK>@ τελώνης telōnēs tel-o'-nace From G5056 and G5608; a tax farmer that is collector of public revenue: - publican.
G5081 <STRGRK>@ τηλαυγῶς tēlaugōs tay-low-goce Adverb from a compound of a derivative of G5056 and G827; in a far shining manner that is plainly: - clearly.
G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.
G5115 <STRGRK>@ τόξον toxon tox'-on From the base of G5088; a bow (apparently as the simplest fabric): - bow.
G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.
G5170 <STRGRK>@ Τρύφαινα Truphaina troo'-fahee-nah From G5172; luxurious; Tryphaena a Christian woman: - Tryphena.
G5171 <STRGRK>@ τρυφάω truphaō troo-fah'-o From G5172; to indulge in luxury: - live in pleasure.
G5172 <STRGRK>@ τρυφή truphē troo-fay' From θρύπτω thruptō̄ (to break up or [figuratively] enfeeble especially the mind and body by indulgence); effeminacy that is luxury or debauchery: - delicately riot.
G5179 <STRGRK>@ τύπος tupos too'-pos From G5180; a die (as struck) that is (by implication) a stamp or scar; by analogy a shape that is a statue (figuratively) style or resemblance; specifically a sampler (type) that is a model (for imitation) or instance (for warning): - en- (ex-) ample fashion figure form manner pattern print.
G5201 <STRGRK>@ ὑδριά hudria hoo-dree-ah' From G5204; a water jar that is receptacle for family supply: - waterpot.
G5221 <STRGRK>@ ὑπαντάω hupantaō hoop-an-tah'-o From G5259 and a derivative of G473; to go opposite (meet) under (quietly) that is to encounter fall in with: - (go to) meet.
G5222 <STRGRK>@ ὑπάντησις hupantēsis hoop-an'-tay-sis From G5221; an encounter or concurrence (with G1519 for infinitive in order to fall in with): - meeting.
G5231 <STRGRK>@ ὑπεράνω huperanō hoop-er-an'-o From G5228 and G507; above upward that is greatly higher (in place or rank): - far above over.
G5236 <STRGRK>@ ὑπερβολή huperbolē hoop-er-bol-ay' From G5235; a throwing beyond others that is (figuratively) supereminence; adverbially (with G1519 or G2596) pre-eminently: - abundance (far more) exceeding excellency more excellent beyond (out of) measure.
G5238 <STRGRK>@ ὑπερέκεινα huperekeina hoop-er-ek'-i-nah From G5228 and the neuter plural of G1565; above those parts that is still farther: - beyond.
G5243 <STRGRK>@ ὑπερηφανία huperēphania hoop-er-ay-fan-ee'-ah From G5244; haughtiness: - pride.
G5244 <STRGRK>@ ὑπερήφανος huperēphanos hoop-er-ay'-fan-os From G5228 and G5316; appearing above others (conspicuous) that is (figuratively) haughty: - proud.
G5271 <STRGRK>@ ὑποκρίνομαι hupokrinomai hoop-ok-rin'-om-ahee Middle voice from G5259 and G2919; to decide (speak or act) under a false part that is (figuratively) dissemble (pretend): - feign.
G5276 <STRGRK>@ ὑπολήνιον hupolēnion hoop-ol-ah'-nee-on Neuter of a presumed compound of G5259 and G3025; vessel or receptacle under the press that is lower winevat: - winefat.
G5302 <STRGRK>@ ὑστερέω hustereō hoos-ter-eh'-o From G5306; to be later that is (by implication) to be inferior; genitively to fall short (be deficient): - come behind (short) be destitute fall lack suffer need (be in) want be the worse.
G5304 <STRGRK>@ ὑστέρησις husterēsis hoos-ter'-ay-sis From G5302; a falling short that is (specifically) penury: - want.
G5307 <STRGRK>@ ὑφαντός huphantos hoo-fan-tos' From ὑφαίνω huphainō (to weave); woven that is (perhaps) knitted: - woven.
G5314 <STRGRK>@ φάγος phagos fag'-os From G5315; a glutton: - gluttonous.
G5315 <STRGRK>@ φάγω phagō fag'-o A primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively): - eat meat.
G5316 <STRGRK>@ φαίνω phainō fah'ee-no Prolongation for the base of G5457; to lighten (shine) that is show (transitive or intransitive literal or figurative): - appear seem be seen shine X think.
G5317 <STRGRK>@ Φάλεκ Phalek fal'-ek Of Hebrew origin [H6389]; Phalek (that is Peleg) a patriarch: - Phalec.
G5318 <STRGRK>@ φανερός phaneros fan-er-os' From G5316; shining that is apparent (literally or figuratively); neuter (as adverb) publicly externally: - abroad + appear known manifest open [+ -ly] outward ([+ -ly]).
G5319 <STRGRK>@ φανερόω phaneroō fan-er-o'-o From G5318; to render apparent (literally or figuratively): - appear manifestly declare (make) manifest (forth) shew (self).
G5320 <STRGRK>@ φανερῶς phanerōs fan-er-oce' Adverb from G5318; plainly that is clearly or publicly: - evidently openly.
G5321 <STRGRK>@ φανερωσις phanerōsis fan-er'-o-sis From G5319; exhibition that is (figuratively) expression (by extension) a bestowment: - manifestation.
G5322 <STRGRK>@ φανός phanos fan-os' From G5316; a lightener that is light: - lantern.
G5323 <STRGRK>@ Φανουήλ Phanouēl fan-oo-ale' Of Hebrew origin [H6439]; Phanuel (that is Penuel) an Israelite: - Phanuel.
G5324 <STRGRK>@ φαντάζω phantazō fan-tad'-zo From a derivative of G5316; to make apparent that is (passively) to appear (neuter participle as noun a spectacle): - sight.
G5325 <STRGRK>@ φαντασία phantasia fan-tas-ee'-ah From a derivative of G5324; (properly abstractly) a (vain) show (fantasy): - pomp.
G5326 <STRGRK>@ φάντασμα phantasma fan'-tas-mah From G5324; (properly concretely) a (mere) show (phantasm) that is spectre: - spirit.
G5327 <STRGRK>@ φάραγξ pharagx far'-anx Properly strengthened from the base of G4008 or rather of G4486; a gap or chasm that is ravine (winter torrent): - valley.
G5328 <STRGRK>@ Φαραώ Pharaō far-ah-o' Of foreign origin [H6547]; Pharao (that is Pharoh) an Egyptian king: - Pharaoh.
G5329 <STRGRK>@ Φαρές Phares far-es' Of Hebrew origin [H6557]; Phares (that is Perets) an Israelite: - Phares.
G5330 <STRGRK>@ Φαρισαῖος Pharisaios far-is-ah'-yos Of Hebrew origin (compare [H6567]); a separatist that is exclusively religious; a Pharisaean that is Jewish sectary: - Pharisee.
G5331 <STRGRK>@ φαρμακεία pharmakeia far-mak-i'-ah From G5332; medication (pharmacy) that is (by extension) magic (literal or figurative): - sorcery witchcraft.
G5332 <STRGRK>@ φαρμακεύς pharmakeus far-mak-yoos' From φάρμακον pharmakon (a drug that is spell giving potion); a druggist (pharmacist) or poisoner that is (by extension) a magician: - sorcerer.
G5333 <STRGRK>@ φαρμακός pharmakos far-mak-os' The same as G5332: - sorcerer.
G5334 <STRGRK>@ φάσις phasis fas'-is From G5346 (not the same as phase which is from G5316); a saying that is report: - tidings.
G5335 <STRGRK>@ φάσκω phaskō fas'-ko Prolongation from the same as G5346; to assert: - affirm profess say.
G5336 <STRGRK>@ φάτνη phatnē fat'-nay From πατέομαι pateomai (to eat); a crib (for fodder): - manger stall.
G5344 <STRGRK>@ Φῆλιξ Phēlix fay'-lix Of Latin origin; happy; Phelix (that is Felix) a Roman: - Felix.
G5345 <STRGRK>@ φήμη phēmē fay'-may From G5346; a saying that is rumor (fame): - fame.
G5346 <STRGRK>@ φημί phēmi fay-mee' Properly the same as the base of G5457 and G5316; to show or make known one´ s thoughts that is speak or say: - affirm say. Compare G3004.
G5347 <STRGRK>@ Φῆστος Phēstos face'-tos Of Latin derivation; festal; Phestus (that is Festus) a Roman: - Festus.
G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.
G5463 <STRGRK>@ χαίρω chairō khah'ee-ro A primary verb; to be full of cheer that is calmly happy or well off; impersonal especially as a salutation (on meeting or parting) be well: - farewell be glad God speed greeting hail joy (-fully) rejoice.
G5483 <STRGRK>@ χαρίζομαι charizomai khar-id'-zom-ahee Middle voice from G5485; to grant as a favor that is gratuitously in kindness pardon or rescue: - deliver (frankly) forgive (freely) give grant.
G5484 <STRGRK>@ χάριν charin khar'-in Accusative case of G5485 as preposition; through favor of that is on account of: - be- (for) cause of for sake of + . . . fore X reproachfully.
G5485 <STRGRK>@ χάρις charis khar'-ece From G5463; graciousness (as gratifying) of manner or act (abstract or concrete; literal figurative or spiritual; especially the divine influence upon the heart and its reflection in the life; including gratitude): - acceptable benefit favour gift grace (-ious) joy liberality pleasure thank (-s -worthy).
G5486 <STRGRK>@ χάρισμα charisma char'-is-mah From G5483; a (divine) gratuity that is deliverance (from danger or passion); (specifically) a (spiritual) endowment that is (subjectively) religious qualification or (objectively) miraculous faculty: - (free) gift.
G5487 <STRGRK>@ χαριτόω charitoō khar-ee-to'-o From G5485; to grace that is indue with special honor: - make accepted be highly favoured.
G5499 <STRGRK>@ χειροποίητος cheiropoiētos khi-rop-oy'-ay-tos From G5495 and a derivative of G4160; manufactured that is of human construction: - made by (make with) - hands.
G5532 <STRGRK>@ χρεία chreia khri'-ah From the base of G5530 or G5534; employment that is an affair; also (by implication) occasion demand6 requirement or destitution: - business lack necessary (-ity) need (-ful) use want.
G5542 <STRGRK>@ χρηστολογία chrēstologia khrase-tol-og-ee'-ah From a compound of G5543 and G3004; fair speech that is plausibility: - good words.
G5559 <STRGRK>@ χρώς chrōs khroce Probably akin to the base of G5530 through the idea of handling; the body (properly its surface or skin): - body.
G5567 <STRGRK>@ ψάλλω psallō psal'-lo Probably strengthened from ψάω psaō (to rub or touch the surface; compare G5597); to twitch or twang that is to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): - make melody sing (psalms).
G5569 <STRGRK>@ ψευδάδελφος pseudadelphos psyoo-dad'-el-fos From G5571 and G80; a spurious brother that is pretended associate: - false brethren.
G5570 <STRGRK>@ ψευδαπόστολος pseudapostolos psyoo-dap-os'-tol-os From G5571 and G652; a spurious apostle that is pretended preacher: - false teacher.
G5571 <STRGRK>@ ψευδής pseudēs psyoo-dace' From G5574; untrue that is erroneous6 deceitful wicked: - false liar.
G5572 <STRGRK>@ ψευδοδιδάσκαλος pseudodidaskalos psyoo-dod-id-as'-kal-os From G5571 and G1320; a spurious teacher that is propagator of erroneous Christian doctrine: - false teacher.
G5574 <STRGRK>@ ψεύδομαι pseudomai psyoo'-dom-ahee Middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood: - falsely lie.
G5575 <STRGRK>@ ψευδομάρτυρ pseudomartur psyoo-dom-ar'-toor From G5571 and a kindred form of G3144; a spurious witness that is bearer of untrue testimony: - false witness.
G5576 <STRGRK>@ ψευδομαρτυρέω pseudomartureō psyoo-dom-ar-too-reh'-o From G5575; to be an untrue testifier that is offer falsehood in evidence: - be a false witness.
G5577 <STRGRK>@ ψευδομαρτυρία pseudomarturia psyoo-dom-ar-too-ree'-ah From G5575; untrue testimony: - false witness.
G5578 <STRGRK>@ ψευδοπροφήτης pseudoprophētēs psyoo-dop-rof-ay'-tace From G5571 and G4396; a spurious prophet that is pretended foreteller or religious impostor: - false prophet.
G5579 <STRGRK>@ ψεῦδος pseudos psyoo'-dos From G5574; a falsehood: - lie lying.
G5580 <STRGRK>@ ψευδόχριστος pseudochristos psyoo-dokh'-ris-tos From G5571 and G5547; a spurious Messiah: - false Christ.
G5581 <STRGRK>@ ψευδώνυμος pseudōnumos psyoo-do'-noo-mos From G5571 and G3686; untruly named: - falsely so called.
G5582 <STRGRK>@ ψεῦσμα pseusma psyoos'-mah From G5574; a fabrication that is falsehood: - lie.
G5583 <STRGRK>@ ψεύστης pseustēs psyoos-tace' From G5574; a falsifier: - liar.
G503 <STRGRK>@ ἀντοφθαλμέω antophthalmeō ant-of-thal-meh'-o From a compound of G473 and G3788; to face: - bear up into.
G506 <STRGRK>@ ἀνυπότακτος anupotaktos an-oo-pot'-ak-tos From G1 (as a negative particle) and a presumed derivative of G5293; unsubdued that is insubordinate (in fact or temper): - disobedient that is not put under unruly.
G540 <STRGRK>@ ἀπάτωρ apatōr ap-at'-ore From G1 (as a negative particle) and G3962; fatherless that is of unrecorded paternity: - without father.
G570 <STRGRK>@ ἀπιστία apistia ap-is-tee'-ah From G571; faithlessness that is (negatively) disbelief (want of Christian faith) or (positively) unfaithfulness (disobedience): - unbelief.
G571 <STRGRK>@ ἄπιστος apistos ap'-is-tos From G1 (as a negative particle) and G4103; (actively) disbelieving that is without Christian faith (specifically a heathen); (passively) untrustworthy (person) or incredible (thing): - that believeth not faithless incredible thing infidel unbeliever (-ing).
G589 <STRGRK>@ ἀποδημέω apodēmeō ap-od-ay-meh'-o From G590; to go abroad that is visit a foreign land: - go (travel) into a far country journey.
G590 <STRGRK>@ ἀπόδημος apodēmos ap-od'-ay-mos From G575 and G1218; absent from one´ s own people that is a foreign traveller: - taking a far journey.
G634 <STRGRK>@ ἀποπίπτω apopiptō ap-op-ip'-to From G575 and G4098; to fall off: - fall.
G642 <STRGRK>@ ἀπορφανίζω aporphanizō ap-or-fan-id'-zo From G575 and a derivative of G3737; to bereave wholly that is (figuratively) separate (from intercourse): - take.
G645 <STRGRK>@ ἀποσπάω apospaō ap-os-pah'-o From G575 and G4685; to drag forth that is (literally) unsheathe (a sword) or relatively (with a degree of force implied) retire (personally or factiously): - (with-) draw (away) after we were gotten from.
G646 <STRGRK>@ ἀποστασία apostasia ap-os-tas-ee'-ah Feminine of the same as G647; defection from truth (properly the state) (apostasy): - falling away forsake.
G657 <STRGRK>@ ἀποτάσσομαι apotassomai ap-ot-as'-som-ahee Middle voice from G575 and G5021; literally to say adieu (by departing or dismissing); figuratively to renounce: - bid farewell forsake take leave send away.
G674 <STRGRK>@ ἀποψύχω apopsuchō ap-ops-oo'-kho From G575 and G5594; to breathe out that is faint: - hearts failing.
G677 <STRGRK>@ ἀπρόσκοπος aproskopos ap-ros'-kop-os From G1 (as a negative particle) and a presumed derivative of G4350; actively inoffensive that is not leading into sin; passively faultless that is not led into sin: - none (void of without) offence.
G679 <STRGRK>@ ἄπταιστος aptaistos ap-tah'ee-stos From G1 (as a negative particle) and a derivative of G4417; not stumbling that is (figuratively) without sin: - from falling.
G681 <STRGRK>@ ἅπτω haptō hap'-to A primary verb; properly to fasten to that is (specifically) to set on fire: - kindle light.
G712 <STRGRK>@ ἀριστον ariston ar'-is-ton Apparent neuter of a superlative from the same as G730; the best meal [or breakfast; perhaps from ἦρι ēri (early)] that is luncheon: - dinner.
G713 <STRGRK>@ ἀρκετός arketos ar-ket-os' From G714; satisfactory: - enough suffice (-ient).
G714 <STRGRK>@ ἀρκέω arkeō ar-keh'-o Apparently a primary verb (but probably akin to G142 through the idea of raising a barrier); properly to ward off that is (by implication) to avail (figuratively be satisfactory): - be content be enough suffice be sufficient.
G742 <STRGRK>@ Ἀρφαξάδ Arphaxad ar-fax-ad' Of Hebrew origin [H775]; Arphaxad a post diluvian patriarch: - Arphaxad.
G776 <STRGRK>@ ἀσιτία asitia as-ee-tee'-ah From G777; fasting (the state): - abstinence.
G777 <STRGRK>@ ἄσιτος asitos as'-ee-tos From G1 (as a negative particle) and G4621; without (taking) food: - fasting.
G787 <STRGRK>@ ἀσσάριον assarion as-sar'-ee-on Of Latin origin; an assarius or as a Roman coin: - farthing.
G791 <STRGRK>@ ἀστεῖος asteios as-ti'-os Fromἄστυ astu (a city); urbane that is (by implication) handsome: - fair.
G803 <STRGRK>@ ἀσφάλεια asphaleia as-fal'-i-ah From G804; security (literally or figuratively): - certainty safety.
G804 <STRGRK>@ ἀσφαλής asphalēs as-fal-ace' From G1 (as a negative particle) and σφάλλω sphallō (to fail); secure (literally or figuratively): - certain (-ty) safe sure.
G805 <STRGRK>@ ἀσφαλίζω asphalizō as-fal-id'-zo From G804; to render secure: - make fast (sure).
G806 <STRGRK>@ ἀσφαλῶς asphalōs as-fal-oce' Adverb from G804; securely (literally or figuratively): - assuredly safely.
G816 <STRGRK>@ ἀτενίζω atenizō at-en-id'-zo From a compound of G1 (as a particle of union) and τείνω teinō (to stretch); to gaze intently: - behold earnestly (stedfastly) fasten (eyes) look (earnestly stedfastly up stedfastly) set eyes.
G818 <STRGRK>@ ἀτιμάζω atimazō at-im-ad'-zo From G820; to render infamous that is (by implication) contemn or maltreat: - despise dishonour suffer shame entreat shamefully.
G819 <STRGRK>@ ἀτιμία atimia at-ee-mee'-ah From G820; infamy that is (subjectively) comparative indignity (objectively) disgrace: - dishonour reproach shame vile.
G841 <STRGRK>@ αὐτάρκεια autarkeia ow-tar'-ki-ah From G842; self satisfaction that is (abstractly) contentedness or (concretely) a competence: - contentment sufficiency.
G860 <STRGRK>@ ἁφή haphē haf-ay' From G680; probably a ligament (as fastening): - joint.
G868 <STRGRK>@ ἀφίστημι aphistēmi af-is'-tay-mee From G575 and G2476; to remove that is (actively) instigate to revolt; usually (reflexively) to desist desert etc.: - depart draw (fall) away refrain withdraw self.
G879 <STRGRK>@ ἀφυπνόω aphupnoō af-oop-no'-o From a compound of G575 and G5258; properly to become awake that is (by implication) to drop (off) in slumber: - fall asleep.
G886 <STRGRK>@ ἀχειροποίητος acheiropoiētos akh-i-rop-oy'-ay-tos From G1 (as a negative particle) and G5499; unmanufactured that is inartificial: - made without (not made with) hands.
G891 <STRGRK>@ ἄχρι ἄχρις achri achris akh'-ree akh'-rece Akin to G206 (through the idea of a terminus); (of time) until or (of place) up to: - as far as for in (-to) till (even un-) to until while. Compare G3360.
G902 <STRGRK>@ βαΐ́ον baion bah-ee'-on A diminutive of a derivative probably of the base of G939; a palm twig (as going out far): - branch.
G903 <STRGRK>@ Βαλαάμ Balaam bal-ah-am' Of Hebrew origin [H1109]; Balaam a mesopotamian (symbolic of a false teacher): - Balaam.
G940 <STRGRK>@ βασκαίνω baskainō bas-kah'ee-no Akin to G5335; to malign that is (by extension) to fascinate (by false representations): - bewitch.
G949 <STRGRK>@ βέβαιος bebaios beb'-ah-yos From the base of G939 (through the idea of basality); stable (literally or figuratively): - firm of force stedfast sure.
G952 <STRGRK>@ βέβηλος bebēlos beb'-ay-los From the base of G939 and βηλός bēlos (a threshold); accessible (as by crossing the door way) that is (by implication of Jewish notions) heathenish wicked: - profane (person).
G953 <STRGRK>@ βεβηλόω bebēloō beb-ay-lo'-o From G952; to desecrate: - profane.
G959 <STRGRK>@ Βερνίκη Bernikē ber-nee'-kay From a provincial form of G5342 and G3529; victorious; Bernice a member of the Herodian family: - Bernice.
G967 <STRGRK>@ Βηθφαγή Bethphagē bayth-fag-ay' Of Chaldee origin (compare [H1004] and [H6291]); fig house; Bethphage a place in Palestine: - Bethphage.
G987 <STRGRK>@ βλασφημέω blasphēmeō blas-fay-meh'-o From G989; to vilify; specifically to speak impiously: - (speak) blaspheme (-er -mously -my) defame rail on revile speak evil.
G988 <STRGRK>@ βλασφημία blasphēmia blas-fay-me'-ah From G989; vilification (especially against God): - blasphemy evil speaking railing.
G989 <STRGRK>@ βλάσφημος blasphēmos blas'-fay-mos From a derivative of G984 and G5345; scurrilous that is calumnious (against man) or (specifically) impious (against God): - blasphemer (-mous) railing.
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