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HOLINESS @

(1) General References to- kjv@Exodus:39:30; kjv@Isaiah:35:8; kjv@Zechariah:14:20; kjv@1Thessalonians:3:13; kjv@Hebrews:12:10; kjv@1Peter:2:9

(2) Of God- kjv@Exodus:15:11; kjv@1Samuel:6:20; kjv@Psalms:99:9; kjv@Isaiah:6:3; kjv@Ezekiel:39:7; kjv@Habbakkuk:1:13 kjv@Revelation:4:8; kjv@Revelation:15:4 God's Righteousness, RIGHTEOUSNESS Divine Perfection, PERFECTION

(3) Enjoined- kjv@Exodus:19:6; kjv@Leviticus:11:45; kjv@Leviticus:19:2; kjv@1Chronicles:16:29; kjv@Luke:1:74,75; kjv@2Corinthians:7:1 kjv@Ephesians:4:24; kjv@Hebrews:12:14; kjv@1Peter:1:16; kjv@2Peter:3:11 Righteousness

(4), RIGHTEOUSNESS Purity, INNOCENCE Spiritual Cleansing, CLEANSING Sanctification

(2), SANCTIFICATION
- Of Christ. SEE Sinlessness, PERFECTION

HOLY OF HOLIES @ the most sacred place in the tabernacle and temple- kjv@Exodus:26:33; kjv@1Kings:6:19; kjv@1Kings:8:6; kjv@1Chronicles:6:49; kjv@2Chronicles:3:8; kjv@2Chronicles:4:22; kjv@Ezekiel:44:13 kjv@Hebrews:9:3 Ark, ARK Vail

(2), VAIL Mercy Seat, MERCY

- SEAT

HOLY PLACE @ kjv@Exodus:26:33; kjv@Exodus:28:29; kjv@Exodus:31:11; kjv@Exodus:38:24; kjv@Leviticus:6:16; kjv@1Chronicles:23:32; kjv@2Chronicles:29:5

HOLY SPIRIT @ (Select Readings,)- John:14:16-26; Acts:2:1-47; Romans:8:1-39 (For alphabetical arrangement
See Index)

(1) General Work- kjv@Zechariah:4:6; kjv@Matthew:12:28; kjv@John:15:26; kjv@John:16:8; kjv@Romans:8:11,26; kjv@2Corinthians:3:6 kjv@1Peter:3:18; kjv@2Peter:1:21; kjv@Revelation:22:17

(2) Dwelling in Believers- kjv@Ezekiel:36:27; kjv@John:14:17; kjv@Romans:8:9; kjv@1Corinthians:3:16; kjv@1Corinthians:6:19; kjv@2Timothy:1:14 kjv@1John:2:27 Spirit Filled, FULNESS Spiritual Fulness, FULNESS Indwelling Christ, TEMPLES, SPIRITUAL

(3) Outpouring of, Promised- kjv@Isaiah:32:15; kjv@Isaiah:59:21; kjv@Ezekiel:39:29 Upon Young and Old- kjv@Joel:2:28; kjv@Zechariah:12:10 Christ the Giver of- kjv@Matthew:3:11 Bestowed in Answer to Prayer- kjv@Luke:11:13 Through Waiting upon God- kjv@Luke:24:49; kjv@John:7:39; kjv@John:14:16; kjv@John:16:7 Empowers for Service- kjv@Acts:1:8 Personal Cleansing Precedes- kjv@Acts:2:38 Spiritual Fulness, FULNESS

(4) Examples of Men Receiving the Gift of, under the Old Dispensation. The Seventy Elders- kjv@Numbers:11:25 Balaam- kjv@Numbers:24:2 Othniel- kjv@Judges:3:10 Gideon- kjv@Judges:6:34 Samson- kjv@Judges:14:6; kjv@Judges:14:19 Saul- kjv@1Samuel:10:10; kjv@1Samuel:11:6 David- kjv@1Samuel:16:13 Saul's Messengers- kjv@1Samuel:19:20; kjv@2Chronicles:15:1; kjv@Luke:2:25 Spiritual Power, POWER

(5) Believers in the Early Church Baptized with Simeon- kjv@Luke:2:25 Believers at Pentecost- kjv@Acts:2:3 The Samaritan Christians- kjv@Acts:8:17 Cornelius and his Company- kjv@Acts:10:44 The Ephesian Believers- kjv@Acts:19:6,7; kjv@1Corinthians:12:13; kjv@1John:2:20 Spiritual Power, POWER

(7) Bearing Witness to the Spiritual Adoption of Believers- kjv@Romans:8:16; kjv@Galatians:4:6; kjv@1John:3:24; kjv@1John:4:13; kjv@1John:5:6 Spiritual Adoption, CHURCH, THE Assurance, ASSURANCE

(8) As Teacher- kjv@Nehemiah:9:20; kjv@Luke:12:12; kjv@John:14:26; kjv@1Corinthians:2:13; kjv@1John:2:27 Guidance Promised, GUIDANCE

(9) The Sin Against- kjv@Isaiah:63:10; kjv@Matthew:12:31; kjv@Mark:3:29; kjv@Acts:5:3; kjv@Acts:7:51; kjv@Ephesians:4:30 kjv@1Thessalonians:5:19; kjv@Hebrews:10:29; kjv@1John:5:16 Despisers, DESPISERS Stubbornness, SELF

- WILL & SELF

- WILL

(10) Withdrawal of- kjv@Genesis:6:3; kjv@1Samuel:16:14; kjv@Psalms:51:11 God's Face Hidden, ESTRANGEMENT Reprobation, ISRAEL

- THE JEWS Wicked Rejected, WICKED

(11) Christ Baptized with- kjv@Isaiah:11:2; kjv@Isaiah:42:1; kjv@Isaiah:61:1; kjv@Matthew:3:16; kjv@John:1:32; kjv@Acts:10:38

(12) The Leadership of Guides into All Truth- kjv@John:16:13; kjv@Acts:8:39 Controls the Movements of Believers- kjv@Acts:10:19,20 Directs in the Selection of Christian Leaders- kjv@Acts:13:2 Chooses the Fields of Operation- kjv@Acts:16:6 Obedience to, a Mark of Sonship- kjv@Romans:8:14; kjv@Galatians:5:18 Guidance, GUIDANCE

(13) Giveth Life- kjv@John:6:63; kjv@Romans:8:11; kjv@2Corinthians:3:6; kjv@1Peter:3:18

(14) Called "Spirit of Truth"- kjv@John:14:17; kjv@John:15:26; kjv@John:16:13; kjv@1John:4:6

(15) Called the Comforter, (Greek, Parakletos) Abides forever- kjv@John:14:16 Brings to remembrance Christ's words- kjv@John:14:26 Testifies concerning Christ- kjv@John:15:26 Convicts the world of sin- kjv@John:16:7,8 Guides into all truth- kjv@John:16:13

HOME @ (A) MISCELLANEOUS TOPICS RELATING TO

(1) General References to- kjv@Deuteronomy:24:5; kjv@Ruth:1:21; kjv@Mark:5:19; kjv@John:19:27; kjv@1Timothy:5:4; kjv@Titus:2:5

(2) Heavenly Home- kjv@Luke:16:9; kjv@John:14:2 Heaven, 1356

(3) Admonitions concerning Abiding at- kjv@Proverbs:25:17; kjv@Habbakkuk:2:5; kjv@Titus:2:5

(4) Examples of Love of Jacob- kjv@Genesis:31:30 Hobab- kjv@Numbers:10:30 Barzillai- kjv@2Samuel:19:37 David- kjv@2Samuel:23:15 The Jews in Exile- kjv@Psalms:137:1,2,3,4,5,6 (B) COURTSHIP- Genesis:29:11-20; Judges:14:1-10 (C) BETROTHALS Jacob and Rachel Genesis:29.18,19,20 Special Privileges of the Betrothed- kjv@Deuteronomy:20:7 David and Merab- kjv@1Samuel:18:17 Joseph and Mary- kjv@Luke:1:26,27 (D) MARRIAGE

(1) Commended- kjv@Proverbs:18:22; kjv@Jeremiah:29:6; kjv@1Timothy:3:12; kjv@1Timothy:5:14; kjv@Hebrews:13:4 Celibacy, SELF

- DENIAL

(2) Solemn Obligations of- kjv@Genesis:2:24; kjv@Matthew:5:32; kjv@Mark:10:7,9; kjv@Romans:7:2; kjv@1Corinthians:7:10,11 For other references to Marriage, SEE 2255-2257, 2255 (E) DOWRY given to brides- kjv@Genesis:30:20; kjv@Genesis:34:12; kjv@Exodus:22:17; kjv@Joshua:15:18 (F) LOVE, FAMILY

(1) Conjugal- kjv@Genesis:24:67; kjv@Genesis:29:20,30; kjv@Esther:2:17; kjv@Proverbs:5:19; kjv@Songs:8:7 kjv@Ephesians:5:28; kjv@Colossians:3:19 (F) LOVE, FAMILY

(2) Examples of Mothers' Love Hagar's Love for her Child- kjv@Genesis:21:16 The Mother of Moses- kjv@Exodus:2:3 The Mother of Samuel- kjv@1Samuel:2:19 Rizpah's Love for her Sons- kjv@2Samuel:21:9,10 The Mother of Solomon's Time- kjv@1Kings:3:26 The Shunammite Mother- kjv@2Kings:4:20 The Mother's Unforgettable Love- kjv@Isaiah:49:15 The Canaanitish Mother- kjv@Matthew:15:22 The Mother of Jesus- kjv@John:19:25

(3) Examples of Fathers' Love Laban- kjv@Genesis:31:28 Jacob- kjv@Genesis:37:35; kjv@Genesis:42:38; kjv@Genesis:46:30 David- kjv@2Samuel:12:16; kjv@2Samuel:13:39; kjv@2Samuel:18:5 Jairus- kjv@Mark:5:23; kjv@Mark:9:24 Father of the Prodigal- kjv@Luke:15:20 Partiality, HOME (G) HUSBANDS AND WIVES

(1) Duties of Husbands- kjv@Genesis:2:23,24; kjv@Deuteronomy:24:5; kjv@Proverbs:5:18; kjv@Ecclesiastes:9:9; kjv@Mark:10:7; kjv@1Corinthians:7:11 kjv@Ephesians:5:25; kjv@1Peter:3:7 Divorce, HOME

(2) Duties of Wives- kjv@Esther:1:20; kjv@Proverbs:31:27; kjv@1Corinthians:7:10; kjv@Ephesians:5:22; kjv@Colossians:3:18; kjv@1Timothy:3:11 kjv@Titus:2:4; kjv@1Peter:3:1 Marriage

(2), HOME

(3) Wives' Counsel, examples of- kjv@Judges:13:22,23; 2Kings:4:8-10; Daniel:5:10-12; kjv@Matthew:27:19 (H) PARENTAL DUTIES

(1) Special Duties Incumbent upon Parents To Teach- kjv@Deuteronomy:6:7; kjv@Deuteronomy:6:20; kjv@Deuteronomy:21:19 To Train- kjv@Proverbs:22:6; kjv@Isaiah:38:19; kjv@Lamentations:2:19 To Provide for- kjv@2Corinthians:12:14 To Nurture- kjv@Ephesians:6:4; kjv@Colossians:3:21 To Control- kjv@1Timothy:3:4; kjv@1Timothy:3:12 To Love- kjv@Titus:2:4

(2) The Correction of Children- kjv@Proverbs:13:24; kjv@Proverbs:19:18; kjv@Proverbs:22:15; kjv@Proverbs:23:13 The Rod of Correction, ROD OF CORRECTION

(3) Instruction of Children- kjv@Deuteronomy:4:9; kjv@Deuteronomy:6:7; kjv@Deuteronomy:11:19; kjv@Deuteronomy:31:13; kjv@Psalms:78:5; kjv@Proverbs:22:6; kjv@Isaiah:28:9 kjv@John:21:15 (I) PARENTAL INFLUENCE AND EXAMPLE

(1) Evil Influence of Parents- kjv@1Kings:22:52; kjv@2Chronicles:22:3; kjv@Jeremiah:9:14; kjv@Ezekiel:20:18; kjv@Amos:2:4; kjv@Matthew:14:8 Sinful Imitation, WORLDLINESS

(2) Parental Example, Good- kjv@1Kings:9:4; kjv@2Chronicles:17:3; kjv@2Chronicles:20:32; kjv@2Chronicles:26:4; kjv@2Chronicles:27:2; kjv@2Timothy:1:5 (J) PARENTAL WEAKNESSES AND SINS

(1) Indulgence of Children, examples of Eli- kjv@1Samuel:3:13 Samuel- kjv@1Samuel:8:3 David- kjv@1Kings:1:6 Disastrous Results of- kjv@Proverbs:29:15 Father of Prodigal- kjv@Luke:15:12,13

(2) Partiality of Parents- kjv@Genesis:25:28; kjv@Genesis:33:2; kjv@Genesis:37:3; kjv@Genesis:42:4; kjv@Genesis:48:22; kjv@1Chronicles:26:10

(3) Parental Pride- kjv@Genesis:37:3; kjv@Esther:5:11; kjv@Matthew:20:21

(4) Sins of Parents Visited upon the Children- kjv@Exodus:20:5; kjv@Exodus:34:7; kjv@Leviticus:26:39; kjv@Numbers:14:18,33; kjv@Job:21:19; kjv@Isaiah:14:21 kjv@Jeremiah:32:18 Sins

(4), SIN Heredity, HEREDITY (K) PARENTAL FEELINGS AND EMOTIONS

(1) Parental Love (a) Examples of.
See HOME (b) Parental Gifts, an expression of Love for Children A Patrimony- kjv@Genesis:24:36 A Beautiful Garment- kjv@Genesis:37:3 Springs of Water- kjv@Joshua:15:19 A Home-made Coat- kjv@1Samuel:2:19 A Type of God's Bounty- kjv@Matthew:7:11

(2) Joy- kjv@Proverbs:15:20; kjv@Proverbs:23:24; kjv@Proverbs:27:11; kjv@Proverbs:29:3; kjv@Luke:15:23,24

(3) Sorrow- kjv@2Samuel:18:33; kjv@Proverbs:10:1; kjv@Proverbs:17:21,25; kjv@Proverbs:19:13,26; kjv@Proverbs:28:7; kjv@Proverbs:29:15

(4) Solicitude- kjv@Genesis:37:14; kjv@1Samuel:10:2; kjv@2Samuel:18:29; kjv@Esther:2:11 (L) CHILDREN

(1) The Gift of God- kjv@Genesis:33:5; kjv@Genesis:48:9; kjv@Joshua:24:3; kjv@Psalms:113:9; kjv@Psalms:127:3; kjv@Isaiah:8:18

(2) Esteemed Highly- kjv@Psalms:127:4,5; kjv@Psalms:128:3; kjv@Proverbs:17:6; kjv@Matthew:19:14

(3) Exhortations to- kjv@Psalms:34:11; kjv@Psalms:148:12; kjv@Proverbs:10:1; kjv@Proverbs:20:11; kjv@Proverbs:23:22; kjv@Ecclesiastes:12:1; kjv@Ezekiel:20:18 kjv@Mark:7:10; kjv@Ephesians:6:1,2,3; kjv@Colossians:3:20; kjv@1Timothy:5:4 Filial Honour, YOUNG PEOPLE Filial Obedience, YOUNG PEOPLE

(4) Present at Religious Worship- kjv@Joshua:8:35; kjv@2Chronicles:20:13; kjv@Ezra:8:21; kjv@Nehemiah:12:43; kjv@Matthew:21:15

(5) Ungrateful- kjv@Exodus:21:15; kjv@Leviticus:20:9; kjv@Deuteronomy:21:18,20,21; kjv@Proverbs:19:26; kjv@Proverbs:28:24; kjv@Proverbs:30:11 kjv@Proverbs:30:17; kjv@Ezekiel:22:7; kjv@Micah:7:6; kjv@Mark:7:11 Cursing

(3), CURSING Dishonouring Parents, HOME

(6) Examples of Helpful The child Samuel assists Eli- kjv@1Samuel:2:18 A boy who waited upon David and Jonathan- kjv@1Samuel:20:36 A little maid who aided Naaman in securing his health- kjv@2Kings:5:2,3 A child king- kjv@2Chronicles:24:1 The boy Christ about his Father's business- kjv@Luke:2:49 The lad who have his lunch to help feed the multitude- kjv@John:6:9

(7) Vices of- kjv@2Kings:2:23; kjv@Job:19:18; kjv@Job:30:12; kjv@Isaiah:3:5

(8) Special Promises to Children, examples of Reverent Children- kjv@Deuteronomy:5:16 Forsaken Children- kjv@Psalms:27:10 Early Seekers- kjv@Proverbs:8:17 Obedient Children- kjv@Proverbs:8:32 Lambs of the Flock- kjv@Isaiah:40:11 Little Children- kjv@Mark:10:14 Children of Believers- kjv@Acts:2:39 The Commandment with Promise- kjv@Ephesians:6:2

(9) Examples of Good Children of good Parentage Isaac- kjv@Genesis:22:7 Jephthah's Daughter- kjv@Judges:11:36 Samuel- kjv@1Samuel:2:26 John the Baptist- kjv@Luke:1:80 The Boy Jesus- kjv@Luke:2:49; kjv@2Timothy:1:5 Timothy- kjv@2Timothy:3:15 Youthful Piety, YOUNG PEOPLE Seed of the Righteous, HEREDITY

(10) Good Children of Wicked Men- kjv@2Kings:12:2; kjv@2Kings:18:3; kjv@2Kings:22:2; kjv@2Chronicles:34:3

(11) Naming of- kjv@Genesis:4:25; kjv@Genesis:5:29; kjv@Genesis:21:3; kjv@Genesis:30:8; kjv@Genesis:41:51; kjv@Exodus:2:10; kjv@Ruth:4:17; kjv@1Samuel:4:21 kjv@1Chronicles:4:9; kjv@1Chronicles:2:9; kjv@Hosea:1:4; kjv@Luke:1:60; kjv@Luke:2:21

(12) Adoption of- kjv@Genesis:15:3; kjv@Genesis:48:5; kjv@Exodus:2:10; kjv@Esther:2:7

(13) Births Foretold- kjv@Genesis:16:11; kjv@Genesis:18:10; kjv@Judges:13:3; kjv@1Kings:13:2; kjv@2Kings:4:16; kjv@Isaiah:9:6 kjv@Matthew:1:21; kjv@Luke:1:13

(14) Birthright of- kjv@Genesis:25:31; kjv@Genesis:43:33; kjv@Deuteronomy:21:16; kjv@2Chronicles:21:3; kjv@Hebrews:12:16 First-born, OWNERSHIP

(15) Dishonouring Parents, Different Ways of By Stubbornness and Sensuality- kjv@Deuteronomy:21:20 By Lack of Respect for- kjv@Deuteronomy:27:16 By Despising their Mother- kjv@Proverbs:15:20 By Cursing their Father- kjv@Proverbs:30:11 By Strife in the Household- kjv@Micah:7:6 By Failure in Providing for- kjv@Mark:7:11 By Disobedience- kjv@2Timothy:3:2 Cursing

(3), CURSING Filial Honour, YOUNG PEOPLE & YOUNG PEOPLE (M) FAMILY TROUBLE

(1) Instances of Sarah and Hagar- kjv@Genesis:16:5 Rebekah and her daughters-in-law- kjv@Genesis:26:34,35; kjv@Genesis:27:46 Jacob and Esau- kjv@Genesis:27:41 Joseph and his brethren- kjv@Genesis:37:4 Moses, Aaron and Miriam- kjv@Numbers:12:11 David and his wife- kjv@2Samuel:6:16 David and his household- kjv@2Samuel:12:11 Ahasuerus and Vashti- kjv@Esther:1:12
Hard to bear. SEE Family Strife, STRIFE

(2) Causes of
- Hatred- kjv@Genesis:27:41
- Childlessness- kjv@Genesis:30:1; kjv@1Samuel:1:6,7
- Envy- kjv@Genesis:37:11
- Ungrateful children- kjv@Deuteronomy:21:20; kjv@2Samuel:15:6
- Unworthy husbands- kjv@1Samuel:25:25
- Avarice- kjv@Proverbs:15:27
- Contentious wives- kjv@Proverbs:21:19
- Slothfulness- kjv@Ecclesiastes:10:18

(3) Childlessness regarded as a Misfortune- kjv@Genesis:11:30; kjv@Genesis:15:2; kjv@Judges:13:2; kjv@1Samuel:1:2; kjv@2Samuel:6:23; kjv@2Kings:4:14 kjv@Luke:1:7; kjv@Luke:20:29

(4) Fratricide- kjv@Genesis:4:8; kjv@Judges:9:5; kjv@2Samuel:13:28; kjv@1Kings:2:25; kjv@2Chronicles:21:4; kjv@Matthew:10:21 Murder, (N) FOES OF THE HOME

(1) Adultery- kjv@Exodus:20:14; kjv@Leviticus:20:10; kjv@Job:24:15; kjv@Matthew:5:27; kjv@Matthew:19:9; kjv@Romans:7:3 kjv@1Corinthians:6:9; kjv@2Peter:2:14 Filthiness, DEFILEMENT Lasciviousness, IMPURITY Impurity, IMPURITY Fornication, IMPURITY

(2) Polygamy (a) Examples of- kjv@Genesis:4:19; kjv@Genesis:16:3; kjv@Genesis:26:34; kjv@Genesis:28:9; kjv@Genesis:29:28; kjv@Judges:8:30; kjv@1Samuel:1:2 kjv@2Samuel:3:3; kjv@1Kings:11:3; kjv@1Chronicles:4:5; kjv@2Chronicles:11:18; kjv@2Chronicles:13:21; kjv@2Chronicles:24:3; kjv@Daniel:5:2 (b) Forbidden- kjv@Deuteronomy:17:17; kjv@Malachi:2:15; kjv@Matthew:19:4; kjv@1Timothy:3:2; kjv@Titus:1:6 Marriage, HOME

(3) Concubinage- kjv@Genesis:16:3; kjv@Genesis:22:24; kjv@Genesis:30:4; kjv@Genesis:36:12; kjv@Judges:8:31; kjv@2Samuel:5:13; kjv@1Kings:11:3 kjv@1Chronicles:2:46; kjv@1Chronicles:7:14; kjv@2Chronicles:11:21

(4) Divorce- kjv@Deuteronomy:24:1; kjv@Ezra:10:3; kjv@Jeremiah:3:1; kjv@Matthew:5:31; kjv@Matthew:19:7; kjv@Luke:16:18; kjv@1Corinthians:7:27 Marriage, HOME (O) FAMILY JOYS, causes contributing to Conjugal love- kjv@Genesis:24:67 Birth of children- kjv@Genesis:21:6 Presence of children in the home- kjv@Job:29:5; kjv@Psalms:127:4,5 Blessings of wifehood and motherhood- kjv@Proverbs:31:28 Possession of a home- kjv@Micah:4:4 Maternal and paternal love.
See HOME & HOME (P) HOME RELIGION

(1) General References to Joshua establishes religion in his home- kjv@Joshua:24:15 Job:sanctifies his children- kjv@Job:1:5 The healed demoniac told to go home and witness for Christ- kjv@Luke:8:39 Mary sits at Jesus' feet in her home- kjv@Luke:10:39 Andrew leads his brother to Christ- kjv@John:1:41 The entire family of the nobleman accept Christ- kjv@John:4:53 Lydia and her household converted- kjv@Acts:16:15 The Philippian jailer and his family are baptized- kjv@Acts:16:33 Home, the best place to show piety- kjv@1Timothy:5:4

(2) Devout Fathers, examples of Abraham exerts a spiritual influence upon his family- kjv@Genesis:18:19 Isaac blesses his son- kjv@Genesis:27:26,27 Jacob commands his household to put away idols- kjv@Genesis:35:2 Manoah prays for instruction in regard to his coming child- kjv@Judges:13:8 David gives godly advice to his son, Solomon- 1Kings:2:1-4 Zacharias, the godly father of John the Baptist- kjv@Luke:1:67 Cornelius, the head of a religious household- kjv@Acts:10:2

(3) Devout Mothers
- Sarah- kjv@Genesis:21:6
- Hannah- kjv@1Samuel:1:22
- Elizabeth- kjv@Luke:1:41
- Mary- kjv@Luke:1:46
- Eunice- kjv@2Timothy:1:5

(4) Parental Prayers Abraham, for Ishmael- kjv@Genesis:17:18 David, for the life of his child- kjv@2Samuel:12:16 David, for Solomon- kjv@1Chronicles:29:19 Job, for his children- kjv@Job:1:5 The father, for the demoniac- kjv@Matthew:17:15 The Syrophenician mother- kjv@Mark:7:26 (Q) PLEASANT SUNDAY AFTERNOONS Bible Stories for Children Who Made the World- Genesis:1:125 The Woman who exchanged her Home and all she had for an Apple Genesis:3:16 The voyage of the Big Boat Genesis:6:14-22; 7:124 The Boy who lost his Home by mocking Genesis:21:920 The Young Man whom an Angel Saved Genesis:22:113 The Young Man who traded his Inheritance for a dish of Pottage Genesis:25:2934 The Beautiful Coat Genesis:37:134 The Boy Captive who became prime minister Genesis:37:13-36; 39:20-23; 41:1-44 The Baby's Cry that won his way to a palace- Exodus:2:110 A fit of Anger that cost a good Man his Life Numbers:20:10-12; Deuteronomy:3:2326 How Snake bites were Healed Numbers:21:49 The Woman who used a Red Cord to save her Life Joshua:2:1-24; 6:2224 The Man who could not keep his Hands from Beautiful things Joshua:7:2026 A Band that captured a City by marching around it thirteen times Joshua:6:1-20 Gideon's Fleece- Judges:6:3640 The Man who won a Battle with Pitchers and Lights Judges:7:1522 The King of the Forest Judges:9:715 The Young Man who became a Slave by having his hair cut Judges:16:1-31 The Boy who could hear God's Voice- 1Samuel:3:1-21 The Men of curiosity who looked into a Sacred Chest and Lost their Lives- kjv@1Samuel:6:19 The Young Farmer who went out seeking Donkeys and found a Crown- 1Samuel:9:1-27; target="9;9;1-27">1Samuel:10:1 The Anointing of the Young Shepherd- 1Samuel:16:114 David the Giant Killer 1Samuel:17:158 Fast Friends 1Samuel:18:14 The Boy Helper 1Samuel:20:21-40 The Lame Prince- kjv@2Samuel:4:4; 9:113 The Killing of the Pet Lamb 2Samuel:12:1-6 The Handsome Prince Caught in a Tree- kjv@2Samuel:18:9 The Prophet fed by the Birds- 1Kings:17:16 The Food that never grew Less 1Kings:17:1016 The Chariot of Fire 2Kings:2:9-11 The Man who used a Cloak to get through a River- kjv@2Kings:2:13,14 The Minister's Boys who were saved from Slavery- 2Kings:4:1-7 A Race for a little Boy's Life- 2Kings:4:18-36 The Captive Girl who returned good for Evil and Saved a Man's Life- 2Kings:5:215 The Borrowed Axe that floated 2Kings:6:17 The Boy King who was hid 2Kings:11:112 The Choir that won a battle by Singing 2Chronicles:20:2024 The most Wonderful House in the world Ecclesiastes:12:27 An Eating and Drinking Contest won by four Temperance Young Men Daniel:1:315 Three Young Men who would not Bend, Budge, or Burn Daniel:3:130 The Man the Lions would not eat Daniel:6:122 Three Fish Stories Jonah:1:1-17; 2:1-10; Luke:5:4-8; John:21:4-11 The Star that led to the Baby's Cradle- Matthew:2:111 The Woman who Prayed with her finger Matthew:9:2022 Five girls Locked out in the cold Matthew:25:113 The Lost Boy who was found in the Church Luke:2:40-52 Mr. Selfishness, Mr. Curiosity, Mr. Kindhearted Luke:10:3037 The Men who were invited to a Feast Luke:14:16-24 Nine Men who forgot to say "Thank You"- Luke:17:1219 The Boy who ran away from Home Luke:15:11-24 Thirtyeight years beside a Pool and never a Chance to get in John:5:19 The Boy whose lunch fed 5000 Men John:6:513 The Fatal Lie Acts:5:110 The Song that opened the Jail Doors Acts:16:1628 Shaking off Vipers Acts:28:1-6

HOME DUTIES @ kjv@Mark:5:19; kjv@1Timothy:5:4
SEE 1626 & HOME & HOME

HOMELESS @ kjv@Job:24:8; kjv@Lamentations:4:5; kjv@Luke:9:58; kjv@1Corinthians:4:11

HOMER @ the largest dry measure- kjv@Leviticus:27:16; kjv@Numbers:11:32; kjv@Isaiah:5:10; kjv@Ezekiel:45:11 Tables, 3534

HONEY @ kjv@Genesis:43:11; kjv@Leviticus:2:11; kjv@Deuteronomy:8:8; kjv@Deuteronomy:32:13; kjv@Judges:14:8; kjv@1Samuel:14:27; kjv@Psalms:19:10 kjv@Proverbs:24:13; kjv@Proverbs:25:27; kjv@Proverbs:27:7; kjv@Ezekiel:27:17; kjv@Matthew:3:4; kjv@Luke:24:42

HONOUR

- DISHONOUR @ (A) HONOUR

(1) Due to God- kjv@Psalms:29:2; kjv@Psalms:34:3; kjv@Psalms:57:5; kjv@Psalms:71:8; kjv@Psalms:107:32; kjv@Psalms:145:5; kjv@Isaiah:25:1; kjv@Revelation:19:7 Glorifying God, GLORIFYING GOD Reverence, REVERENCE Fear of God, REVERENCE

(2) Given to Christ- kjv@Mark:11:8; kjv@Luke:4:15; kjv@Luke:19:35; kjv@John:12:13; kjv@Revelation:5:13 Christ King, SOVEREIGNTY

(3) Filial Enjoined.
See YOUNG PEOPLE

(4) Examples of Filial.
See YOUNG PEOPLE

(5) Due to Religious Leaders- kjv@Philippians:2:29; kjv@1Thessalonians:5:13; kjv@1Timothy:5:17; kjv@Hebrews:13:7

(6) True Honour comes from God- kjv@1Kings:3:13; kjv@Psalms:91:15; kjv@Ecclesiastes:6:2; kjv@Daniel:5:18; kjv@John:12:26 Exaltation

(2),

(4), EXALTATION & EXALTATION

(7) Earthly.
See HONOUR

(7) Wisdom and Virtue lead to- kjv@Proverbs:3:16; kjv@Proverbs:4:8; kjv@Proverbs:8:18; kjv@Proverbs:13:18; kjv@Proverbs:21:21; kjv@Proverbs:22:4; kjv@Romans:2:10 (B) HONOUR, EARTHLY, General References to Offered as a Bribe- kjv@Numbers:22:17; kjv@1Chronicles:29:28; kjv@2Chronicles:17:5; kjv@2Chronicles:32:27 A Tribute to Success or Wealth- kjv@Job:29:8 Transitory- kjv@Psalms:49:12 A King's Gift- kjv@Daniel:2:6 A Hindrance to Faith- kjv@John:5:44 (C) GLORY OF MAN, transient- kjv@Psalms:49:17; kjv@Isaiah:5:14; kjv@Isaiah:21:16; kjv@Ezekiel:24:25; kjv@Hosea:4:7; kjv@Hosea:9:11; kjv@Zechariah:11:3 kjv@1Peter:1:24 Eternal Life, LIFE & LIFE Frailty, TRANSIENT Man as Grass, MORTALITY (D) GREAT MEN, so called- kjv@Job:32:9; kjv@Proverbs:18:16; kjv@Proverbs:25:6; kjv@Ecclesiastes:2:9 (E) FAME, general references to- kjv@Joshua:6:27; kjv@1Kings:4:31; kjv@1Kings:10:1; kjv@1Chronicles:12:30; kjv@1Chronicles:14:17; kjv@2Chronicles:26:15 kjv@Matthew:4:24; kjv@Matthew:9:31; kjv@Luke:5:15 (F) TRUE GREATNESS, general references to- kjv@Matthew:5:19; kjv@Matthew:20:26; kjv@Matthew:23:11; kjv@Luke:1:15 (G) DISHONOUR, the wicked are brought to- kjv@Job:27:23; kjv@Psalms:52:6; kjv@Proverbs:12:8; kjv@Proverbs:14:17; kjv@Proverbs:24:24; kjv@Isaiah:66:24 kjv@Jeremiah:4:30; kjv@Daniel:12:2; kjv@Nahum:3:19 (H) SHAME

(1) General References to- kjv@Proverbs:3:35; kjv@Proverbs:10:5; kjv@Proverbs:11:2; kjv@Proverbs:29:15

(2) The Wicked Ashamed, General References to- kjv@Psalms:26:3; kjv@Psalms:119:78; kjv@Isaiah:26:11; kjv@Isaiah:44:11; kjv@Isaiah:45:16,24; kjv@Jeremiah:17:13 kjv@Ezekiel:16:61; kjv@Ezekiel:43:10; kjv@Hosea:4:19; kjv@Hosea:10:6

(3) Shame of Sin- kjv@Genesis:3:10; kjv@Exodus:32:25; kjv@Ezra:9:6; kjv@Job:8:22; kjv@Psalms:44:15; kjv@Jeremiah:23:40 kjv@Ezekiel:32:30; kjv@Daniel:12:2 Remorse, GUILT (I) NOT ASHAMED, the righteous- kjv@Psalms:119:6; kjv@Isaiah:50:7; kjv@Joel:2:26; kjv@Romans:9:33; kjv@Philippians:1:20; kjv@1Peter:4:16 kjv@1John:2:28 Security, SECURITY

HOPE

- DESPAIR @ (A) SPIRITUAL HOPE Enabled Abraham to become the Father of the Faithful- kjv@Romans:4:18; kjv@Romans:5:5 The Saving element in Life- kjv@Romans:8:24 The Scriptures the Source of- kjv@Romans:15:4 Abides Forever- kjv@1Corinthians:13:13; kjv@Colossians:1:23; kjv@2Thessalonians:2:16 Believers Called to Testify concerning- kjv@1Peter:3:15 Inspires to Clean Living- kjv@1John:3:3 (B) ETERNAL HOPE Cheers the Dying Hour of the Saints- kjv@Proverbs:14:32 Assures of Immortality- kjv@Acts:24:15 A Heavenly Treasure- kjv@Colossians:1:5 Anticipates Christ's Coming- kjv@Titus:2:13 The Soul's Sure Anchor- kjv@Hebrews:6:18,19 Grounded in the Resurrection of Christ- kjv@1Peter:1:3 Immortality, IMMORTALITY & IMMORTALITY Eternal Life, LIFE & LIFE Resurrection

(1), IMMORTALITY (C) HOPE IN GOD- kjv@Psalms:31:24; kjv@Psalms:33:18; kjv@Psalms:39:7; kjv@Psalms:42:11; kjv@Psalms:71:5; kjv@Psalms:146:5; kjv@Jeremiah:17:7; kjv@Joel:3:16 Faith Enjoined, FAITH Trust God, FAITH (D) HOPELESSNESS, General References to- kjv@Job:17:15; kjv@Isaiah:49:14; kjv@Jeremiah:2:25; kjv@Jonah:4:8; kjv@Ephesians:2:12; kjv@1Thessalonians:4:13 Despondency, DESPONDENCY Discouragement, DISCOURAGEMENT (E) WEARINESS OF LIFE- kjv@Genesis:27:46; kjv@Job:3:20; kjv@Job:6:11; kjv@Job:7:6; kjv@Job:10:1; kjv@Ecclesiastes:2:17; kjv@Ecclesiastes:4:1,2; kjv@Jonah:4:8 Life Hated, LIFE (F) COMFORTLESS LIVES- kjv@Job:21:34; kjv@Ecclesiastes:4:1; kjv@Lamentations:1:21; kjv@Nahum:3:7 Despondency, DESPONDENCY (G) DESPAIR

(1) General References to- kjv@Exodus:6:9; kjv@Deuteronomy:28:34; kjv@Job:7:6; kjv@Lamentations:3:18; kjv@Ezekiel:37:11 kjv@Acts:27:20; kjv@Revelation:9:6 Discouragement, DISCOURAGEMENT

(2) Leads Men to Desire Death- kjv@Numbers:11:15; kjv@1Kings:19:4; kjv@Job:3:21; kjv@Job:7:15; kjv@Jeremiah:8:3; kjv@Jonah:4:3; kjv@Revelation:9:6 Despondency, DESPONDENCY

(3) Sometimes drives Men to Suicide- kjv@1Samuel:31:4; kjv@2Samuel:17:23; kjv@1Kings:16:18; kjv@Matthew:27:5; kjv@Acts:1:18

HOPHNI AND PHINEHAS @ sons of Eli- kjv@1Samuel:1:3; kjv@1Samuel:2:17,34; kjv@1Samuel:3:13; kjv@1Samuel:4:11

HORMAH @ a town in the south of Judah- kjv@Numbers:14:45; kjv@Deuteronomy:1:44; kjv@Joshua:12:14; kjv@Judges:1:17; kjv@1Samuel:30:30

HORN @ figurative- kjv@2Samuel:22:3; kjv@1Kings:22:11; kjv@Psalms:89:24; kjv@Psalms:92:10; kjv@Psalms:132:17

HOSANNAH @ (Hebrew. Save now, or We pray)- kjv@Matthew:21:9

HOSEA @ a prophet SEE Book of Hosea

HOSHEA @ a king of Israel, son of Elah- kjv@2Kings:15:30; kjv@2Kings:17:1; kjv@2Kings:18:9

HOUR, CHRIST'S @ kjv@Matthew:26:18,45; kjv@John:7:30; kjv@John:12:23; kjv@John:13:1; kjv@John:17:1

HOUR OF THE DAY, ELEVENTH @ kjv@Matthew:20:6 Tables, 3542

HOUR OF THE DAY, NINTH @ kjv@Matthew:20:5; kjv@Matthew:27:46; kjv@Mark:15:33; kjv@Acts:3:1; kjv@Acts:10:3

HOUR OF THE DAY, SIXTH @ kjv@Matthew:20:5; kjv@Matthew:27:45; kjv@John:4:6; kjv@Acts:10:9

HOUR OF THE DAY, TENTH @ kjv@John:1:39

HOUR OF THE DAY, THIRD @ kjv@Matthew:20:3; kjv@Mark:15:25; kjv@Acts:2:15; kjv@Acts:23:23

HOUSETOPS, AS PLACES OF RESORT @ kjv@Joshua:2:6; kjv@1Samuel:9:25; kjv@Nehemiah:8:16; kjv@Proverbs:21:9; kjv@Matthew:10:27; kjv@Matthew:24:17; kjv@Luke:5:19 kjv@Acts:10:9

smith:



HOBAB - H>@ - (beloved). This name is found in two places only kjv@Numbers:10:29; kjv@Judges:4:11) Hobab was brother-in-law to Moses. (B.C. 1530.)

HOBAH - H>@ - (hiding-place), the place to which Abraham pursued the kings who had pillaged Sodom. kjv@Genesis:14:15) It was situated "to the north of Damascus."

HOD - H>@ - (splendor), one of the sons of Zophah, among the descendants of Asher. ( kjv@1Chronicles:7:37)

HODAIAH - H>@ - (Praise ye Jehovah), son of the royal line of Judah. ( kjv@1Chronicles:3:24) (B.C. about 406.)

HODAVIAH - H>@ - (Praise ye Jehovah). A man of Manasseh, one of the heads of the half tribe on the east of Jordan ( kjv@1Chronicles:5:24) (B.C. 720.) A man of Benjamin, son of Has-senuah. ( kjv@1Chronicles:9:7) A Levite, who seems to have given his name to an important family in the tribe. kjv@Ezra:2:40) (B.C. before 536.)

HODESH - H>@ - (new moon), a woman named in the genealogies of Benjamin, ( kjv@1Chronicles:8:9) as the wife of Shaharaim.

HODEVAH - H>@ - (praise ye Jehovah). kjv@Nehemiah:7:43) HODAVIAH

HODIAH - H>@ - (majesty of Jehovah), one of the two wives of Ezra, a man of Judah. ( kjv@1Chronicles:4:19) She is doubtless the same person as Jehudijah in ver. 18.

HODIJAH - H>@ - (majesty of Jehovah). A Levite in the time of Ezra and Nehemiah. kjv@Nehemiah:8:7) and probably also kjv@Nehemiah:9:5 kjv@Nehemiah:10:10) (B.C. 410.) Another Levite at the same time. kjv@Nehemiah:10:13) A layman; one of the "heads" of the people at the same time. kjv@Nehemiah:10:18)

HOGLAH - H>@ - (partridge), the third of the five daughters of Zelophehad. kjv@Numbers:26:33 kjv@Numbers:27:1 kjv@Numbers:36:11 ; kjv@Joshua:17:3) (B.C. 1450.)

HOHAM - H>@ - (whom Jehovah impels), king of Hebron at the time of the conquest of Canaan. kjv@Joshua:10:3) (B.C. 1450.)

HOLOFERNES - H>@ - or more correctly OLOFERNES, was, according to the book of Judith, a general of Nebuchadnezzar king of the Assyrians., Judith kjv@2:4, who was slain by the Jewish heroine Judith during the siege of Bethulia. (B.C. 350.)

HOLON - H>@ - (sandy). A town in the mountains of Judah. One of the first group, of which Debir was apparently the most considerable. kjv@Joshua:15:51 kjv@Joshua:21:15) HILEN A city of Moab. kjv@Jeremiah:48:21) only. No identification of it has yet taken place.

HOMAM - H>@ - (destruction), the form under which, in ( kjv@1Chronicles:1:39) an Edomite name appears which in kjv@Genesis:36:22) is given HEMAM.

HOMER - H>@ - WEIGHTS AND MEASURES AND MEASURES

HONEY - H>@ - The Hebrew debash in the first place applied to the product of the bee, to which exclusively we give the name of honey. All travellers agree in describing Palestine as a land "flowing with milk and honey," kjv@Exodus:3:8) bees being abundant even in the remote parts of the wilderness, where they deposit their honey in the crevices of rocks or in hollow trees. In some parts of northern Arabia the hills are so well stocked with bees that no sooner are hives placed than they are occupied. In the second place the term debash applies to a decoction of the juice of the grape, which is still called dibs , and which forms an article of commerce in the East, it was this, and not ordinary bee-honey, which Jacob sent to Joseph, kjv@Genesis:43:11) and which the Tyrians purchased from Palestine. kjv@Ezekiel:27:17) A third kind has been described by some writers as a "vegetable" honey, by which is meant the exudations of certain trees and shrubs, such as the Tamarix mannifera , found in the peninsula of Sinai, or the stunted oaks of Luristan and Mesopotamia . The honey which Jonathan ate in the wood, ( kjv@1Samuel:14:25) and the "wild honey" which supported John the Baptist, kjv@Matthew:3:42) have been referred to this species. But it was probably the honey of wild bees.

HOOK, HOOKS - H>@ - Various kinds of hooks are noticed in the Bible, of which the following are the most important: Fishing hooks. kjv@Job:41:2; kjv@Isaiah:19:8); Habb 1:15 A ring, such as in our country is placed through the nose of a bull, and similarly used in the East for leading about lions
kjv@Ezekiel:19:4) where the Authorized Version has "with chains
camels and other animals. Called "thorn" in kjv@Job:41:2) A similar method was adopted for leading prisoners. ( kjv@2Chronicles:33:11) The hooks of the pillars of the tabernacle. kjv@Exodus:26:32-37 kjv@Exodus:27:10) ff.; Exod 38:13 ff. A vinedressers pruning-hook. kjv@Isaiah:2:4 kjv@Isaiah:18:5; kjv@Micah:4:3; kjv@Joel:3:10) A flesh-hook for getting up the joints of meat out of the boiling-pot. kjv@Exodus:27:3; kjv@1Samuel:2:13-14) Probably "hooks" used for the purpose of hanging up animals to flay them. kjv@Ezekiel:40:43)

HOPHNI - H>@ - (pugilist) and PHINEHAS (brazen mouth), the two sons of Eli, who fulfilled their hereditary sacerdotal duties at Shiloh. Their brutal rapacity and lust, ( kjv@1Samuel:2:12-17 kjv@1Samuel:2:22) filled the people with disgust and indignation, and provoked the curse which was denounced against their father’s house, first by an unknown prophet, ( kjv@1Samuel:2:27-36) and then by Samuel. ch. ( kjv@1Samuel:3:11-14) They were both cut off in one day in the flower of their age, and the ark which they had accompanied to battle against the Philistines was lost on the same occasion. ( kjv@1Samuel:4:10-11) (B.C. 1130.)

HOR - H>@ - (mountain), Mount. The mountain on which Aaron died. kjv@Numbers:20:25-27) It was "on the boundary line," kjv@Numbers:20:23) or "at the edge," ch. kjv@Numbers:33:37) of the land of Edom. It was the halting-place of the people next after Kadesh, ch. kjv@Numbers:20:22 kjv@Numbers:33:37) and they quitted it for Zalmonah, ch. kjv@Numbers:33:41) in the road to the Red Sea. ch. kjv@Numbers:21:4) It was during the encampment at Kadesh that Aaron was gathered to his fathers. Mount Hor is situated on the eastern side of the great valley of the Arabah , the highest and most conspicuous of the whole range of the sandstone mountains of Edom, having close beneath it on its: eastern side the mysterious; city of Petra. It is now the Jebel Nebi
- Harim "the mountain of the prophet Aaron." Its height Isaiah:4800 feet above the Mediterranean; that is to say, about 1700 feet above the town of Petra, 4800 above the level of the Arabah, and more than 6000 above the Dead Sea. The mountain is marked far and near by its double top, which rises like a huge castellated building from a lower base, and is surmounted by a circular dome of the tomb of Aaron, a distinct white spot on the dark red surface of the mountain. The chief interest of Mount Hor consists in the prospect from its summit, the last view of Aaron
that view which was to him what Pisgah was to his brother. A mountain, entirely distinct from the preceding, named in kjv@Numbers:34:7-8) only, as one of the marks of the northern boundary of the land which the children of Israel were about to conquer. This Mount Hor is the great chain of Lebanon itself.

HORAM - H>@ - (mountainous), king of Gezer at the time of the conquest of the southwestern part of Palestine. kjv@Joshua:10:33)

HOREB - H>@ - (desert). SINAI, OR SINAI

HOREM - H>@ - (sacred), one of the fortified places in the territory of Naphtali; named with Iron and Migdalel. kjv@Joshua:19:38) Van Deuteronomy Velde suggests Hurah as the site of Horem.

HORHAGIDGAD - H>@ - (conspicous mountain), the name of the desert station where the Israelites encamped, kjv@Numbers:33:32) probably the same as Gudgodah. (10:7)

HORI - H>@ - (cave-dweller). A Horite, son of Lotan the son of Seir. kjv@Genesis:36:22; kjv@1Chronicles:1:39; kjv@Genesis:36:30) A man of Simeon, father of Shaphat. kjv@Numbers:13:5)

HORIM - H>@ - and Ho’rites (descendants of Hori), the aboriginal inhabitants of Mount Seir, kjv@Genesis:14:6) and probably allied to the Emim and Raphaim. The name Horite appears to have been derived from their habits as "cave-dwellers" Their excavated dwellings are still found in hundreds in the sandstone cliffs and mountains of Edom, and especially in Petra.

HORMAH - H>@ - (a place laid waste), or ZEPHATH, kjv@Judges:1:17) was the chief town of a king of a Canaanitish tribe on the south of Palestine, which was reduced by Joshua, and became a city of the territory of Judah, kjv@Joshua:15:30; kjv@1Samuel:30:30) but apparently belonged to Simeon. ( kjv@1Chronicles:4:30)

HORN - H>@ - The word "horn" is often used metaphorically to signify strength and honor, because horns are the chief weapons and ornaments of the animals which possess them; hence they are also used as a type of victory. Of strength the horn of the unicorn was the most frequent representative, (33:17) etc., but not always; comp. (Kings:22:11) where probably horns of iron, worn defiantly and symbolically on the head, are intended. Among the Druses upon Mount Lebanon the married women wear silver horns on their heads. In the sense of honor, the word horn stands for the abstract "my horn," kjv@Job:16:16) "all the horn of Israel," ( kjv@1Samuel:2:3) and so for the supreme authority. It also stands for the concrete , whence it comes to mean king, kingdom. kjv@Daniel:8:2) etc.; kjv@Zechariah:1:18 Out of either or both of these last two metaphors sprang the idea of representing gods with horns.

HORNET - H>@ - The hornet bears a general resemblance to the common wasp, only it is larger. It is exceedingly fierce and voracious, especially in hot climates and its sting is frequently dangerous. In Scripture the hornet is referred to only by the means which Jehovah employed for the extirpation of the Canaanites. kjv@Exodus:23:28 kjv@Exodus:7:20; kjv@Joshua:24:12) Wisd. 12:8. (It is said that the Phaselitae, a Phoenician people, were driven from their locality by hornets; and other examples are given in Paxton’s "Illustrations of Scripture," 1:303.
ED.)

HORONAIM - H>@ - (two caverns), a town of Moab, possibly a sanctuary, named with Zoar and Luhith. kjv@Isaiah:15:5; kjv@Jeremiah:48:3-5 kjv@Jeremiah:48:34)

HORONITE - H>@ - (native of Horonaim), The, the designation of Sanballat. kjv@Nehemiah:2:10 kjv@Nehemiah:2:19 kjv@Nehemiah:13:28) It is derived by Gesenius from Horonaim.

HORSE - H>@ - The most striking feature in the biblical notices of the horse is the exclusive application of it to warlike operations; in no instance is that useful animal employed for the purposes of ordinary locomotion or agriculture, if we except kjv@Isaiah:28:28) The animated description of the horse in kjv@Job:39:19-25) applies solely to the war-horse. The Hebrews in the patriarchal age, as a pastoral race, did not stand in need of the services Of the horse, and for a long period after their settlement in Canaan they dispensed with it, partly in consequence of the hilly nature of the country, which only admitted of the use of chariots in certain localities, kjv@Judges:1:19) and partly in consequence to the prohibition in (17:16) which would be held to apply at all periods. David first established a force of cavalry and chariots, (2 Samuel kjv@8:4) but the great supply of horses was subsequently effected by Solomon through his connection with Egypt. (Kings:4:26) Solomon also established a very active trade in horses, which were brought by dealers out of Egypt and resold, at a profit, to the Hittites. With regard to the trappings and management of the horse we have little information. The bridle was placed over the horse’s nose, kjv@Isaiah:30:28) and a bit or curb is also mentioned. ( kjv@2Kings:19:28; kjv@Psalms:32:9; kjv@Proverbs:26:3; kjv@Isaiah:37:29) In the Authorized Version it is incorrectly given "bridle," with the exception of kjv@Psalms:32:1) ... Saddles were not used until a late period. The horses were not shod, and therefore hoofs are hard "as flint," kjv@Isaiah:5:28) were regarded as a great merit. The chariot-horses were covered with embroidered trappings kjv@Ezekiel:27:20) Horses and chariots were used also in idolatrous processions, as noticed in regard to the sun. ( kjv@2Kings:23:11)

HORSELEECH - H>@ - Heb. ’alukah , occurs once only, viz. kjv@Proverbs:30:16) There is little doubt that ’alukah denotes some species of leech, or rather is the generic term for any blood-sucking annelid.

HOSAH - H>@ - (refuge), a city of Asher, kjv@Joshua:19:29) The next landmark on the boundary to Tyre.

HOSAH - H>@ - a Merarite Levite, chosen by David to be one of the first doorkeepers to the ark after its arrival in Jerusalem. ( kjv@1Chronicles:16:38) (B.C. 1014.)

HOSANNA - H>@ - (save now). "Save, we pray!" the cry of the multitudes as they thronged in our Lord’s triumphal procession into Jerusalem. kjv@Matthew:21:9 kjv@Matthew:21:15 kjv@Mark:11:9-10; kjv@John:12:13) The Psalm from which it was taken, the 118th, was one with which they were familiar from being accustomed to recite the 25th and 26th verses at the feast of tabernacles, forming a part of the great hallel. kjv@Psalms:113-118.

HOSEA - H>@ - (salvation), son of Beeri, and first of the minor prophets. Probably the life, or rather the prophetic career, of Hosea extended from B.C. 784 to 723, a period of fifty-nine years. The prophecies of Hosea were delivered in the kingdom of Israel. Jeroboam II was on the throne, and Israel was at the height of its earthly splendor. Nothing is known of the prophet’s life excepting what may be gained from his book.

HOSEA, PROPHECIES OF - H>@ - This book consists of fourteen chapters. It is easy to recognize two great divisions in the book:

(1) ch. 1 to 3;

(2) ch. 4 to end. The subdivision of these several parts is a work of greater difficulty
The first division should probably be subdivided into three separate poems, each originating in a distinct aim, and each after its own fashion attempting to express the idolatry of Israel by imagery borrowed from the matrimonial relation. Attempts have been made to subdivide the second part of the book. These divisions are made either according to reigns of contemporary kings or according to the subject-matter of the poem. The prophecies were probably collected by Hosea himself toward the end of his career. Of his style Eichhorn says, "His discourse is like a garland woven of a multiplicity of flowers; images are woven upon images, metaphor strung upon metaphor. Like a bee he flies from one flower-bed to another, that he may suck his honey from the most varied pieces....Often he is prone to approach to allegory; often he sinks down in obscurity."

HOSHAIAH - H>@ - (whom Jehovah aids). A man who assisted in the dedication of the wall of Jerusalem after it had been rebuilt by Nehemiah. kjv@Nehemiah:12:32) (B.C. 446.). The father of a certain Jezaniah or Azariah, who was a man of note after, the destruction of Jerusalem by Nebuchadnezsar. kjv@Jeremiah:42:1 kjv@Jeremiah:43:2) (B.C. after 588.)

HOSHAMA - H>@ - (whom Jehovah hears), one of the sons of Jeconiah or Jehoiachin, the last king but one of Judah. ( kjv@1Chronicles:3:18)

HOSHEA - H>@ - (salvation). The nineteenth, last and best king of Israel. He succeeded Pekah, whom he slew in a successful conspiracy, thereby fulfilling a prophecy of Isaiah. kjv@Isaiah:7:16) In the third year of his reign (B.C. 726) Shalmaneser cruelly stormed the strong caves of Beth-arbel, kjv@Hosea:8:14) and made cruel tributary, ( kjv@2Kings:17:3) for three years. At the end of this period Hoshea entered into a secret alliance with So, king, of Egypt, to throw off the Assyrian yoke. The alliance did him no good; it was revealed, to the court of Nineveh by the Assyrian party in Ephraim, and Hoshea was immediately seized as a rebellious vasal, shut up in prison, and apparently treated with the utmost indignity. kjv@Micah:5:1) Of the subsequent fortunes of Hoshea nothing is known. The son of Nun, i.e. Joshua, (32:44) and also in Numb 13:8 Though to there the Authorized Version has OSHEA. Shon of Azaziah, ( kjv@1Chronicles:27:20) like his great namesake, a man of Ephraim, ruler of his tribe in the time of King David. (B.C. 1019.) One of the heads of the people who sealed the covenant with Nehemiah. kjv@Nehemiah:10:23) (B.C. 410.)

HOSPITALITY - H>@ - Hospitality was regarded by most nations of the ancient world as one of the chief virtues. The Jewish laws respecting strangers kjv@Leviticus:19:33-34) and the poor, kjv@Leviticus:23:14) seq. kjv@Deuteronomy:15:7 And concerning redemption kjv@Leviticus:25:23) seq., etc. are framed in accordance with the spirit of hospitality. In the law compassion to strangers is constantly enforced by the words "for ye were strangers in the land of Egypt." kjv@Leviticus:19:34) And before the law, Abraham’s entertainment of the angels, kjv@Genesis:18:1) seq., and Lot’s, kjv@Genesis:19:1) are in exact agreement with its precepts, and with modern usage. Comp. kjv@Exodus:2:20; kjv@Judges:13:15 kjv@Judges:19:17 kjv@Judges:19:20-21) In the New Testament hospitality is yet more markedly enjoined; and in the more civilized state of society which then prevailed, its exercise became more a social virtue than a necessity of patriarchal life. The good Samaritan stands for all ages as an example of Christian hospitality. The neglect of Christ is symbolized by inhospitality to our neighbors. kjv@Matthew:25:43) The apostles urged the Church to "follow after hospitality," kjv@Romans:12:13) cf. kjv@1Timothy:5:10 To remember Abraham’s example, kjv@Hebrews:13:2) to "use hospitality one to another without grudging," ( kjv@1Peter:4:9) while a bishop must be a "lover of hospitality kjv@Titus:1:8) cf. kjv@1Timothy:3:2 The practice of the early Christians was in accord with these precepts. They had all things in common, and their hospitality was a characteristic of their belief. In the patriarchal ages we may take Abraham’s example as the most fitting, as we have of it the fullest account. "The account," says Mr. Lane, "of Abraham’s entertaining the three angels related in the Bible, presents a perfect picture of the manner in which a modern Bedawee sheikh receives travellers arriving at his encampment." The Oriental respect for the covenant of bread and salt, or salt alone, certainly sprang from the high regard in which hospitality was held.

HOTHAM - H>@ - (signet ring), a man of Asher, son of Heber, of the family Of Beriah. ( kjv@1Chronicles:7:32) (B.C. 1490.)

HOTHAN - H>@ - (signet ring), a man of Aroer, father of Shamu and Jehiel. ( kjv@1Chronicles:11:44) (B.C. 1046.)

HOTHIR - H>@ - (fullness),the thirteenth son of Heman, "the king’s seer," ( kjv@1Chronicles:25:4 kjv@1Chronicles:25:28) and therefore a Kohathite Levite. (B.C. 1014.)

HOUR - H>@ - The ancient Hebrews were probably unacquainted with the division of the natural day into twenty-four parts; but they afterwards parcelled out the period between sunrise and sunset into a series of divisions distinguished by the sun’s course. The early Jews appear to have divided the day into four parts, kjv@Nehemiah:9:3) and the night into three watches, kjv@Judges:7:19) and even in the New Testament we find a trace of this division in kjv@Matthew:20:1-5) At what period the Jews first became acquainted with the division of the day into twelve hours is unknown, but it is generally supposed they learned it from the Babylonians during the captivity. It was known to the Egyptians at a very early period. They had twelve hours of the day and of the night. There are two kinds of hours, viz.

(1) the astronomical or equinoctial hour, i.e. the 24th part of a civil day, and

(2) the natural hour, i.e. the 12th part of the natural day, or of the time between sunrise and sunset. These are the hours meant in the New Testament, kjv@John:11:9) etc., and it must be remembered that they perpetually vary in length, so as to be very different at different times of he year. For the purpose of prayer the old division of the day into four portions was continued in the temple service. as we see from kjv@Acts:2:15 kjv@Acts:3:1 kjv@Acts:10:9 )

HOUSE - H>@ - The houses of the rural poor in Egypt, as well as in most parts of Syria, Arabia and Persia, are generally mere huts of mud or sunburnt bricks. In some parts of Palestine and Arabia stone is used, and in certain districts caves in the rocks are used as dwellings. kjv@Amos:5:11) The houses are usually of one story only, viz., the ground floor, and often contain only one apartment. Sometimes a small court for the cattle is attached; and in some cases the cattle are housed in the same building, or the live in a raised platform, and, the cattle round them on the ground. ( kjv@1Samuel:28:24) The windows are small apertures high up in the walls, sometimes grated with wood. The roofs are commonly but not always flat, and are usually formed of plaster of mud and straw laid upon boughs or rafters; and upon the flat roofs, tents or "booths" of boughs or rushes are often raised to be used as sleeping-places in summer. The difference between the poorest houses and those of the class next above them is greater than between these and the houses of the first rank. The prevailing plan of eastern houses of this class presents, as was the case in ancient Egypt, a front of wall, whose blank and mean appearance is usually relieved only by the door and a few latticed and projecting windows. Within this is a court or courts with apartments opening into them. Over the door is a projecting window with a lattice more or less elaborately wrought, which, except in times of public celebrations is usually closed. ( kjv@2Kings:9:30) An awning is sometimes drawn over the court, and the floor is strewed with carpets on festive occasions. The stairs to the upper apartments are in Syria usually in a corner of the court. Around part, if not the whole, of the court is a veranda, often nine or ten feet deep, over which, when there is more than one floor, runs a second gallery of like depth, with a balustrade. When there is no second floor, but more than one court, the women’s apartments
hareems, harem or haram
are usually in the second court; otherwise they form a separate building within the general enclosure, or are above on the first floor. When there is an upper story, the ka’ah forms the most important apartment, and thus probably answers to the "upper room," which was often the guest-chamber. kjv@Luke:22:12; kjv@Acts:1:13 kjv@Acts:9:37 kjv@Acts:20:8 ) The windows of the upper rooms often project one or two feet, and form a kiosk or latticed chamber. Such may have been "the chamber in the wall." ( kjv@2Kings:4:10-11) The "lattice," through which Ahasiah fell, perhaps belonged to an upper chamber of this kind, ( kjv@2Kings:1:2) as also the "third loft," from which Eutychus fell. kjv@Acts:20:9) comp. Jere 22:13 Paul preached in such a room on account of its superior rise and retired position. The outer circle in an audience in such a room sat upon a dais, or upon cushions elevated so as to be as high as the window-sill. From such a position Eutychus could easily fall. There are usually no special bed-rooms in eastern houses. The outer doors are closed with a wooden lock, but in some cases the apartments are divided from each other by curtains only. There are no chimneys, but fire is made when required with charcoal in a chafing-dish; or a fire of wood might be made in the open court of the house kjv@Luke:22:65) Some houses in Cairo have an apartment open in front to the court with two or more arches and a railing, and a pillar to support the wall above. It was in a chamber of this size to be found in a palace, that our Lord was being arraigned before the high priest at the time when the denial of him by St. Peter took place. He "turned and looked" on Peter as he stood by the fire in the court, kjv@Luke:22:56 kjv@Luke:22:61 kjv@John:18:24) whilst he himself was in the "hall of judgment." In no point do Oriental domestic habits differ more from European than in the use of the roof. Its flat surface is made useful for various household purposes, as drying corn, hanging up linen, and preparing figs and raisins. The roofs are used as places of recreation in the evening, and often as sleeping-places at night. ( kjv@1Samuel:9:25-26; 2 Samuel 11:2; 16:22; kjv@Job:27:18; kjv@Proverbs:21:9; kjv@Daniel:4:29) They were also used as places for devotion and even idolatrous worship. ( kjv@2Kings:23:12; kjv@Jeremiah:19:13 kjv@Jeremiah:32:29; kjv@Zephaniah:1:6; kjv@Acts:10:9) At the time of the feast of tabernacles booths were erected by the Jews on the top of their houses. Protection of the roof by parapets was enjoined by the law. (22:8) Special apartments were devoted in larger houses to winter and summer uses. kjv@Jeremiah:36:22; kjv@Amos:3:15) The ivory house of Ahab was probably a palace largely ornamented with inlaid ivory. The circumstance of Samson’s pulling down the house by means of the pillars may be explained by the fact of the company being assembled on tiers of balconies above each other, supported by central pillars on the basement; when these were pulled down the whole of the upper floors would fall also. kjv@Judges:16:26)

HOSHAM - H>@ - (haste), one of the early kings of Edom. kjv@Genesis:36:34-36; 1Chr 1:45-46

HOW THE PROPHETIC GIFT WAS RECEIVED - H>@ -
We learn from Holy Scripture that it was by the agency of the Spirit of God that the prophets received the divine communication; but the means by which the divine Spirit communicated with the human spirit, and the conditions of the latter under which the divine communications were received, have not been clearly declared to us. They are however, indicated. In kjv@Numbers:12:6-8) we have an exhaustive division of the different ways in which the revelations of God are made to man. Direct declaration and manifestation: "I will speak mouth to mouth, apparently, and the similitude of the Lord shall he behold." Vision. Dream. not though it must be allowed that Scripture language seems to point out the state of dream and of trance or ecstasy, as a condition in which the human instrument received the divine communications, it does not follow that all the prophetic revelations were thus made. Had the prophets a full knowledge of that which they predicted? It follows from what we have already said that they had not, and could not have. They were the "spokesmen" of God, kjv@Exodus:7:1) the "mouth" by which his words were uttered, or they were enabled to view and empowered to describe pictures. Presented to their spiritual intuition; but there are no grounds for believing that, contemporaneously with this miracle, there was wrought another miracle, enlarging the understanding of the prophet so as to grasp the whole of the divine counsels which he was gazing into, or which he was the instrument of enunciating. Names.
Of the sixteen prophets, four are usually called the great prophets, namely, Isaiah, Jeremiah, Ezekiel and Daniel, and twelve the Minor prophets, namely, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakuk,Zephaniah, Haggai, Zechariah and Malachi. They may be divided into four groups: the prophets of the northern kingdom
Hosea, Amos, Joel, Jonah; the prophets of the southern kingdom
Isaiah, Jeremiah, Obadiah, Micah, Nahum, Habakkuk, Zephaniah; the prophets of the captivity
Ezekiel and Daniel; the prophets of the return
Haggai, Zechariah, Malachi. They may be arranged in the following chronological order, namely, Joel, Jonah, Hoses, Amos, Isaiah, Micah, Nahum, Zephaniah, Habakkuk, Obadiah, Jeremiah, Ezekiel, Daniel, Haggai, Zechariah, Malachi. Use of prophecy.
Predictive prophecy is at once a part and an evidence of revelation; at the time that it is delivered and until its fulfillment, a part; after it has been fulfilled, an evidence. As an evidence, fulfilled prophecy is as satisfactory as anything can be; for who can know the future except the Ruler who disposes future events? and from whom can come prediction except from him who knows the future? Development of Messianic prophecy.
Prediction, in the shape of promise and threatening, begins with the book of Genesis. Immediately upon the Fall, hopes of recovery and salvation are held out, but the manner in which this salvation is to be effected is left altogether indefinite. All that is at first declared is that it shall come through a child of woman. kjv@Genesis:3:15) By degrees the area is limited: it is to come through the family of Shem, kjv@Genesis:9:26) through the family of Abraham, kjv@Genesis:12:3) of Isaac, kjv@Genesis:25:18) of Jacob, kjv@Genesis:28:14) of Judah, kjv@Genesis:49:10) Balaam seems to say that it will be wrought by a warlike Israelitish King, kjv@Numbers:24:17) Jacob, by a peaceful Ruler of the earth, kjv@Genesis:49:10) Moses, by a Prophet like himself, i.e. a revealer of a new religious dispensation. (15:15) Nathan’s announcement, (2 Samuel kjv@7:16) determines further that the salvation is to come through the house of David, and through a descendant of David who shall be himself a king. This promise is developed by David himself in the Messianic psalms. Between Solomon and Hezekiah intervened some two hundred years, during which the voice of prophecy was silent. The Messianic conception entertained at this time by the Jews might have been that of a King of the royal house of David who would arise and gather under his peaceful sceptre his own people and strangers. Sufficient allusion to his prophetical and priestly offices had been made to create thoughtful consideration, but as yet there was, no clear delineation of him in these characters. It was reserved for the prophets to bring out these features more distinctly. In this great period of prophetism there is no longer any chronological development of Messianic prophecy, as in the earlier period previous to Solomon. Each prophet adds a feature, one more, another less clearly combine the feature, and we have the portrait; but it does not grow gradually and perceptibly under the hands of the several artists. Its culminating point is found in the prophecy contained in kjv@Isaiah:52:13-15) and Isai 52:53 Prophets of the New Testament .
So far as their predictive powers are concerned, the Old Testament prophets find their New Testament counterpart in the writer of the Apocalypse; but in their general character, as specially illumined revealers of God’s will, their counterpart will rather be found, first in the great Prophet of the Church and his forerunner, John the Baptist, and next in all those persons who were endowed with the extraordinary gifts of the Spirit in the apostolic age, the speakers with tongues and the interpreters of tongues, the prophets and the discerners of spirits, the teachers and workers of miracles. ( kjv@1Corinthians:12:10 kjv@1Corinthians:12:28) That Predictive powers did occasionally exist in the New Testament prophets is proved by the case of Agabus, kjv@Acts:11:23) but this was not their characteristic. The prophets of the New Testament were supernaturally illuminated expounders and preachers.

easton:



Hobab @ beloved, the Kenite, has been usually identified with Jethro (q.v.), kjv@Exodus:18:5 kjv@Exodus:18:27 comp. kjv@Numbers:10:29-30. In kjv@Judges:4:11, the word rendered "father-in-law" means properly any male relative by marriage (comp. kjv@Genesis:19:14, "son-in-law," A.V.), and should be rendered "brother-in-law," as in the R.V. His descendants followed Israel to Canaan kjv@Numbers:10:29), and at first pitched their tents near Jericho, but afterwards settled in the south in the borders of Arad kjv@Judges:1:8-11, 16).

Hobah @ hiding-place, a place to the north of Damascus, to which Abraham pursued Chedorlaomer and his confederates kjv@Genesis:14:15).

Hodijah @ majesty of Jehovah.

(1.) One of the Levites who assisted Ezra in expounding the law kjv@Nehemiah:8:7 kjv@Nehemiah:9:5).

(2.) kjv@Nehemiah:10:18, a Levite who sealed the covenant.

Hoglah @ partridge, one of the daughters of Zelophehad the Gileadite, to whom portions were assigned by Moses kjv@Numbers:26:33 kjv@Numbers:27:1 kjv@Numbers:36:11 ).

Hoham @ Jehovah impels, the king of Hebron who joined the league against Gibeon. He and his allies were defeated kjv@Joshua:10:3-5, 16-27).

Hold @ a fortress, the name given to David's lurking-places ( kjv@1Samuel:22:4-5 kjv@1Samuel:24:22).

Holiness @ in the highest sense belongs to God kjv@Isaiah:6:3; kjv@Revelation:15:4), and to Christians as consecrated to God's service, and in so far as they are conformed in all things to the will of God kjv@Romans:6:19 kjv@Romans:6:22 kjv@Ephesians:1:4; kjv@Titus:1:8; kjv@1Peter:1:15). Personal holiness is a work of gradual development. It is carried on under many hindrances, hence the frequent admonitions to watchfulness, prayer, and perseverance ( kjv@1Corinthians:1:30; kjv@2Corinthians:7:1; kjv@Ephesians:4:23-24). (
See SANCTIFICATION.)

Holy Ghost @ the third Person of the adorable Trinity. His personality is proved

(1) from the fact that the attributes of personality, as intelligence and volition, are ascribed to him kjv@John:14:17 kjv@John:14:26 kjv@John:15:26; kjv@1Corinthians:2:10-11 kjv@1Corinthians:12:11). He reproves, helps, glorifies, intercedes kjv@John:16:7-13; kjv@Romans:8:26).

(2) He executes the offices peculiar only to a person. The very nature of these offices involves personal distinction kjv@Luke:12:12; kjv@Acts:5:32 kjv@Acts:15:28 kjv@Acts:16:6 ; 28:25; kjv@1Corinthians:2:13; kjv@Hebrews:2:4 kjv@Hebrews:3:7; kjv@2Peter:1:21). His divinity is established

(1) from the fact that the names of God are ascribed to him kjv@Exodus:17:7; kjv@Psalms:95:7; comp. kjv@Hebrews:3:7-11); and

(2) that divine attributes are also ascribed to him, omnipresence kjv@Psalms:139:7; kjv@Ephesians:2:17-18; kjv@1Corinthians:12:13); omniscience ( kjv@1Corinthians:2:10-11); omnipotence kjv@Luke:1:35; kjv@Romans:8:11); eternity kjv@Hebrews:9:4).

(3) Creation is ascribed to him kjv@Genesis:1:2; kjv@Job:26:13; kjv@Psalms:104:30), and the working of miracles kjv@Matthew:12:28; kjv@1Corinthians:12:9-11).

(4) Worship is required and ascribed to him kjv@Isaiah:6:3; kjv@Acts:28:25; kjv@Romans:9:1; kjv@Revelation:1:4; kjv@Matthew:28:19).

Holy of holies @ the second or interior portion of the tabernacle. It was left in total darkness. No one was permitted to enter it except the high priest, and that only once a year. It contained the ark of the covenant only kjv@Exodus:25:10-16). It was in the form of a perfect cube of 20 cubits. (
See TABERNACLE.)

Holy place @ one of the two portions into which the tabernacle was divided kjv@Exodus:26:31 kjv@Exodus:37:17-25; kjv@Hebrews:9:2). It was 20 cubits long and 10 in height and breadth. It was illuminated by the golden candlestick, as it had no opening to admit the light. It contained the table of showbread kjv@Exodus:25:23-29) and the golden altar of incense (30:1-11). It was divided from the holy of holies by a veil of the most costly materials and the brightest colours. The arrangement of the temple (q.v.) was the same in this respect. In it the walls of hewn stone were wainscotted with cedar and overlaid with gold, and adorned with beautiful carvings. It was entered from the porch by folding doors overlaid with gold and richly embossed. Outside the holy place stood the great tank or "sea" of molten brass, supported by twelve oxen, three turned each way, capable of containing two thousand baths of water. Besides this there were ten lavers and the brazen altar of burnt sacrifice.

Homer @ heap, the largest of dry measures, containing about 8 bushels or 1 quarter English = 10 ephahs kjv@Leviticus:27:16; kjv@Numbers:11:32) = a COR. (
See OMER.) "Half a homer," a grain measure mentioned only in kjv@Hosea:3:2.

Honey @

(1.) Heb. ya'ar, occurs only kjv@1Samuel:14:25-27, 29; Cant. kjv@5:1, where it denotes the honey of bees. Properly the word signifies a forest or copse, and refers to honey found in woods.

(2.) Nopheth, honey that drops kjv@Psalms:19:10; kjv@Proverbs:5:3; Cant. 4:11).

(3.) Debash denotes bee-honey kjv@Judges:14:8); but also frequently a vegetable honey distilled from trees kjv@Genesis:43:11; kjv@Ezekiel:27:17). In these passages it may probably mean "dibs," or syrup of grapes, i.e., the juice of ripe grapes boiled down to one-third of its bulk.

(4.) Tsuph, the cells of the honey-comb full of honey kjv@Proverbs:16:24; kjv@Psalms:19:10).

(5.) "Wild honey" kjv@Matthew:3:4) may have been the vegetable honey distilled from trees, but rather was honey stored by bees in rocks or in trees kjv@Deuteronomy:32:13; kjv@Psalms:81:16; kjv@1Samuel:14:25-29). Canaan was a "land flowing with milk and honey" kjv@Exodus:3:8). Milk and honey were among the chief dainties in the earlier ages, as they are now among the Bedawin; and butter and honey are also mentioned among articles of food kjv@Isaiah:7:15). The ancients used honey instead of sugar kjv@Psalms:119:103; kjv@Proverbs:24:13); but when taken in great quantities it caused nausea, a fact referred to in kjv@Proverbs:25:16-17 to inculcate moderation in pleasures. Honey and milk also are put for sweet discourse (Cant. 4:11).

Hood @ (Heb. tsaniph) a tiara round the head kjv@Isaiah:3:23; R.V., pl., "turbans"). Rendered "diadem," kjv@Job:29:14; high priest's "mitre," kjv@Zechariah:3:5; "royal diadem," kjv@Isaiah:62:3.

Hoof @ a cleft hoof as of neat cattle kjv@Exodus:10:26; kjv@Ezekiel:32:13); hence also of the horse, though not cloven kjv@Isaiah:5:28). The "parting of the hoof" is one of the distinctions between clean and unclean animals kjv@Leviticus:11:3; kjv@Deuteronomy:14:7).

Hook @

(1.) Heb. hah, a "ring" inserted in the nostrils of animals to which a cord was fastened for the purpose of restraining them ( kjv@2Kings:19:28; kjv@Isaiah:37:28-29; kjv@Ezekiel:29:4 kjv@Ezekiel:38:4). "The Orientals make use of this contrivance for curbing their work-beasts...When a beast becomes unruly they have only to draw the cord on one side, which, by stopping his breath, punishes him so effectually that after a few repetitions he fails not to become quite tractable whenever he begins to feel it" (Michaelis). So God's agents are never beyond his control.

(2.) Hakkah, a fish "hook" kjv@Job:41:2, Heb. Text, 40:25; kjv@Isaiah:19:8; kjv@Habakkuk:1:15).

(3.) Vav, a "peg" on which the curtains of the tabernacle were hung kjv@Exodus:26:32).

(4.) Tsinnah, a fish-hooks kjv@Amos:4:2).

(5.) Mazleg, flesh-hooks ( kjv@1Samuel:2:13-14), a kind of fork with three teeth for turning the sacrifices on the fire, etc.

(6.) Mazmeroth, pruning-hooks kjv@Isaiah:2:4; kjv@Joel:3:10).

(7.) 'Agmon kjv@Job:41:2, Heb. Text 40:26), incorrectly rendered in the Authorized Version. Properly a rush-rope for binding animals, as in Revised Version margin.

Hope @ one of the three main elements of Christian character ( kjv@1Corinthians:13:13). It is joined to faith and love, and is opposed to seeing or possessing kjv@Romans:8:24; kjv@1John:3:2). "Hope is an essential and fundamental element of Christian life, so essential indeed, that, like faith and love, it can itself designate the essence of Christianity ( kjv@1Peter:3:15; kjv@Hebrews:10:23). In it the whole glory of the Christian vocation is centred kjv@Ephesians:1:18 kjv@Ephesians:4:4)." Unbelievers are without this hope kjv@Ephesians:2:12; kjv@1Thessalonians:4:13). Christ is the actual object of the believer's hope, because it is in his second coming that the hope of glory will be fulfilled ( kjv@1Timothy:1:1; kjv@Colossians:1:27; kjv@Titus:2:13). It is spoken of as "lively", i.e., a living, hope, a hope not frail and perishable, but having a perennial life ( kjv@1Peter:1:3). In kjv@Romans:5:2 the "hope" spoken of is probably objective, i.e., "the hope set before us," namely, eternal life (comp. 12:12). In kjv@1John:3:3 the expression "hope in him" ought rather to be, as in the Revised Version, "hope on him," i.e., a hope based on God.

Hophni @ pugilist or client, one of the two sons of Eli, the high priest ( kjv@1Samuel:1:3 kjv@1Samuel:2:34), who, because he was "very old," resigned to them the active duties of his office. By their scandalous conduct they brought down a curse on their father's house (2:22,12-27, 27-36; 3:11-14). For their wickedness they were called "sons of Belial," i.e., worthless men (2:12). They both perished in the disastrous battle with the Philistines at Aphek (4:11). (
See PHINEHAS.)

Hophra @ i.e., PHARAOH

- HOPHRA (called Apries by the Greek historian Herodotus) king of Egypt (B.C. 591-572) in the time of Zedekiah, king of Judah kjv@Jeremiah:37:5 kjv@Jeremiah:44:30; kjv@Ezekiel:29:6-7).

Hor @ mountain.

(1.) One of the mountains of the chain of Seir or Edom, on the confines of Idumea kjv@Numbers:20:22-29 kjv@Numbers:33:37). It was one of the stations of the Israelites in the wilderness (33:37), which they reached in the circuitous route they were obliged to take because the Edomites refused them a passage through their territory. It was during the encampment here that Aaron died kjv@Numbers:33:37-41). (
See AARON.) The Israelites passed this mountain several times in their wanderings. It bears the modern name of Jebel Harun, and is the highest and most conspicious of the whole range. It stands about midway between the Dead Sea and the Elanitic gulf. It has two summits, in the hallow between which it is supposed that Aaron died. Others, however, suppose that this mountain is the modern Jebel Madurah, on the opposite, i.e., the western, side of the Arabah.

(2.) One of the marks of the northern boundary of Palestine kjv@Numbers:34:7-8). Nowhere else mentioned. Perhaps it is one of the peaks of Lebanon.

Horeb @ desert or mountain of the dried-up ground, a general name for the whole mountain range of which Sinai was one of the summits kjv@Exodus:3:1 kjv@Exodus:17:6 kjv@Exodus:33:6 ; kjv@Psalms:106:19, etc.). The modern name of the whole range is Jebel Musa. It is a huge mountain block, about 2 miles long by about 1 in breadth, with a very spacious plain at its north-east end, called the Er Rahah, in which the Israelites encamped for nearly a whole year. (
See SINAI.)

Horem @ consecrated, one of the fenced cities of Naphtali kjv@Joshua:19:38).

Horites @ cave-men, a race of Troglodytes who dwelt in the limestone caves which abounded in Edom. Their ancestor was "Seir," who probably gave his name to the district where he lived. They were a branch of the Hivites kjv@Genesis:14:6 kjv@Genesis:36:20-30; kjv@1Chronicles:1:38-39). They were dispossessed by the descendants of Esau, and as a people gradually became extinct kjv@Deuteronomy:2:12-22).

Hormah @ banning; i.e., placing under a "ban," or devoting to utter destruction. After the manifestation of God's anger against the Israelites, on account of their rebellion and their murmurings when the spies returned to the camp at Kadesh, in the wilderness of Paran, with an evil report of the land, they quickly repented of their conduct, and presumed to go up "to the head of the mountain," seeking to enter the Promised Land, but without the presence of the Lord, without the ark of the convenant, and without Moses. The Amalekites and the Canaanites came down and "smote and discomfited them even unto Hormah" kjv@Numbers:14:45). This place, or perhaps the watch-tower commanding it, was originally called Zephath kjv@Judges:1:17), the modern Sebaiteh. Afterwards kjv@Numbers:21:1-3) Arad, the king of the Canaanites, at the close of the wanderings, when the Israelites were a second time encamped at Kadesh, "fought against them, and took some of them prisoners." But Israel vowed a vow unto the Lord utterly to destroy the cities of the Canaanites; they "banned" them, and hence the place was now called Hormah. But this "ban" was not fully executed till the time of Joshua, who finally conquered the king of this district, so that the ancient name Zephath became "Hormah" kjv@Joshua:12:14; kjv@Judges:1:17).

Horn @ Trumpets were at first horns perforated at the tip, used for various purposes kjv@Joshua:6:4-5). Flasks or vessels were made of horn ( kjv@1Samuel:16:1 kjv@1Samuel:16:13 kjvKings:1:39). But the word is used also metaphorically to denote the projecting corners of the altar of burnt offerings kjv@Exodus:27:2) and of incense (30:2). The horns of the altar of burnt offerings were to be smeared with the blood of the slain bullock (29:12; kjv@Leviticus:4:7-18). The criminal, when his crime was accidental, found an asylum by laying hold of the horns of the altar (kjvKings:1:50; 2:28). The word also denotes the peak or summit of a hill kjv@Isaiah:5:1, where the word "hill" is the rendering of the same Hebrew word). This word is used metaphorically also for strength kjv@Deuteronomy:33:17) and honour kjv@Job:16:15; kjv@Lamentations:2:3). Horns are emblems of power, dominion, glory, and fierceness, as they are the chief means of attack and defence with the animals endowed with them kjv@Daniel:8:5 kjv@Daniel:8:9 kjv@1Samuel:2:1 kjv@1Samuel:16:1 kjv@1Samuel:16:13; kjvKings:1:39; 22:11; kjv@Joshua:6:4-5; kjv@Psalms:75:5 kjv@Psalms:75:10 kjv@Psalms:132:17; kjv@Luke:1:69, etc.). The expression "horn of salvation," applied to Christ, means a salvation of strength, or a strong Saviour kjv@Luke:1:69). To have the horn "exalted" denotes prosperity and triumph kjv@Psalms:89:17 kjv@Psalms:89:24). To "lift up" the horn is to act proudly kjv@Zechariah:1:21). Horns are also the symbol of royal dignity and power kjv@Jeremiah:48:25; kjv@Zechariah:1:18; kjv@Daniel:8:24).

Hornet @ Heb. tsir'ah, "stinging", kjv@Exodus:23:28; kjv@Deuteronomy:7:20; kjv@Joshua:24:12). The word is used in these passages as referring to some means by which the Canaanites were to be driven out from before the Israelites. Some have supposed that the word is used in a metaphorical sense as the symbol of some panic which would seize the people as a "terror of God" kjv@Genesis:35:5), the consternation with which God would inspire the Canaanites. In Palestine there are four species of hornets, differing from our hornets, being larger in size, and they are very abundant. They "attack human beings in a very furious manner." "The furious attack of a swarm of hornets drives cattle and horses to madness, and has even caused the death of the animals."

Horonaim @ two caverns, a city of Moab to the south of the Arnon, built, apparently, upon an eminence, and a place of some importance kjv@Isaiah:15:5; kjv@Jeremiah:48:3-5, 34).

Horonite @ the designation of Sanballat kjv@Nehemiah:2:10 kjv@Nehemiah:2:19), a native of Horonaim, or of one of the two Beth-horons, the "upper" or the "nether," mentioned in kjv@Joshua:16:3-5.

Horse @ always referred to in the Bible in connection with warlike operations, except kjv@Isaiah:28:28. The war-horse is described kjv@Job:39:19-25. For a long period after their settlement in Canaan the Israelites made no use of horses, according to the prohibition, kjv@Deuteronomy:17:16. David was the first to form a force of cavalry ( kjv@2Samuel:8:4). But Solomon, from his connection with Egypt, greatly multiplied their number (kjvKings:4:26; 10:26,29). After this, horses were freely used in Israel (kjvKings:22:4; kjv@2Kings:3:7 kjv@2Kings:9:21-33 kjv@2Kings:11:16 ). The furniture of the horse consisted simply of a bridle kjv@Isaiah:30:28) and a curb kjv@Psalms:32:9).

Horse-gate @ a gate in the wall of Jerusalem, at the west end of the bridge, leading from Zion to the temple kjv@Nehemiah:3:28; kjv@Jeremiah:31:40).

Horse-leech @ occurs only in kjv@Proverbs:30:15 (Heb. 'alukah); the generic name for any blood-sucking annelid. There are various species in the marshes and pools of Palestine. That here referred to, the Hoemopis, is remarkable for the coarseness of its bite, and is therefore not used for medical purposes. They are spoken of in the East with feelings of aversion and horror, because of their propensity to fasten on the tongue and nostrils of horses when they come to drink out of the pools. The medicinal leech (Hirudo medicinalis), besides other species of leeches, are common in the waters of Syria.

Horseman @ Heb. ba'al parash, "master of a horse." The "horsemen" mentioned kjv@Exodus:14:9 were "mounted men", i.e., men who rode in chariots. The army of Pharaoh consisted of a chariot and infantry force. We find that at a later period, however, the Egyptians had cavalry ( kjv@2Chronicals:12:3). (
See HORSE.)

Hosah @ refuge.

(1.) A place on the border of the tribe of Asher kjv@Joshua:19:29), a little to the south of Zidon.

(2.) A Levite of the family of Merari ( kjv@1Chronicles:16:38).

Hosanna @ Save now! or Save, we beseech, kjv@Matthew:21:9). This was a customary form of acclamation at the feast of Tabernacles. (Comp. kjv@Psalms:118:25.)

Hose @ kjv@Daniel:3:21), a tunic or undergarment.

Hosea @ salvation, the son of Beeri, and author of the book of prophecies bearing his name. He belonged to the kingdom of Israel. "His Israelitish origin is attested by the peculiar, rough, Aramaizing diction, pointing to the northern part of Palestine; by the intimate acquaintance he evinces with the localities of Ephraim (5:1; kjv@6:8-9; 12:12; 14:6, etc.); by passages like kjv@1:2, where the kingdom is styled 'the land', and kjv@7:5, where the Israelitish king is designated as 'our' king." The period of his ministry (extending to some sixty years) is indicated in the superscription kjv@Hosea:1:1-2). He is the only prophet of Israel who has left any written prophecy.

Hosea, Prophecies of @ This book stands first in order among the "Minor Prophets." "The probable cause of the location of Hosea may be the thoroughly national character of his oracles, their length, their earnest tone, and vivid representations." This was the longest of the prophetic books written before the Captivity. Hosea prophesied in a dark and melancholy period of Israel's history, the period of Israel's decline and fall. Their sins had brought upon them great national disasters. "Their homicides and fornication, their perjury and theft, their idolatry and impiety, are censured and satirized with a faithful severity." He was a contemporary of Isaiah. The book may be divided into two parts, the first containing chapters 1-3, and symbolically representing the idolatry of Israel under imagery borrowed from the matrimonial relation. The figures of marriage and adultery are common in the Old Testament writings to represent the spiritual relations between Jehovah and the people of Israel. Here we see the apostasy of Israel and their punishment, with their future repentance, forgiveness, and restoration. The second part, containing 4-14, is a summary of Hosea's discourses, filled with denunciations, threatenings, exhortations, promises, and revelations of mercy. Quotations from Hosea are found in kjv@Matthew:2:15 kjv@Matthew:9:15 kjv@Matthew:12:7 ; kjv@Romans:9:25-26. There are, in addition, various allusions to it in other places kjv@Luke:23:30; kjv@Revelation:6:16, comp. kjv@Hosea:10:8; kjv@Romans:9:25-26; kjv@1Peter:2:10, comp. kjv@Hosea:1:10, etc.). As regards the style of this writer, it has been said that "each verse forms a whole for itself, like one heavy toll in a funeral knell." "Inversions (7:8; kjv@9:11-13; 12: 8), anacolutha (9:6; 12:8, etc.), ellipses (9:4; 13:9, etc.), paranomasias, and plays upon words, are very characteristic of Hosea (8:7; kjv@9:15; 10:5; 11:5; 12:11)."

Hoshea @ salvation.

(1.) The original name of the son of Nun, afterwards called Joshua kjv@Numbers:13:8 kjv@Numbers:13:16 kjv@Deuteronomy:32:44).

(2.) kjv@1Chronicles:27:20. The ruler of Ephraim in David's time.

(3.) The last king of Israel. He conspired against and slew his predecessor, Pekah kjv@Isaiah:7:16), but did not ascend the throne till after an interregnum of warfare of eight years ( kjv@2Kings:17:1-2). Soon after this he submitted to Shalmaneser, the Assyrian king, who a second time invaded the land to punish Hoshea, because of his withholding tribute which he had promised to pay. A second revolt brought back the Assyrian king Sargon, who besieged Samaria, and carried the ten tribes away beyond the Euphrates, B.C. 720 ( kjv@2Kings:17:5-6 kjv@2Kings:18:9-12). No more is heard of Hoshea. He disappeared like "foam upon the water" kjv@Hosea:10:7 kjv@Hosea:13:11).

Host @ an entertainer kjv@Romans:16:23); a tavern-keeper, the keeper of a caravansary kjv@Luke:10:35). In warfare, a troop or military force. This consisted at first only of infantry. Solomon afterwards added cavalry (kjvKings:4:26; 10:26). Every male Israelite from twenty to fifty years of age was bound by the law to bear arms when necessary kjv@Numbers:1:3 kjv@Numbers:26:2; kjv@2Chronicals:25:5). Saul was the first to form a standing army ( kjv@1Samuel:13:2 kjv@1Samuel:24:2). This example was followed by David ( kjv@1Chronicles:27:1), and Solomon (kjvKings:4:26), and by the kings of Israel and Judah ( kjv@2Chronicals:17:14 kjv@2Chronicals:26:11; kjv@2Kings:11:4, etc.).

Host of heaven @ The sun, moon, and stars are so designated kjv@Genesis:2:1). When the Jews fell into idolatry they worshipped these kjv@Deuteronomy:4:19; kjv@2Kings:17:16 kjv@2Kings:21:3-5 kjv@2Kings:23:5 ; kjv@Jeremiah:19:13; kjv@Zephaniah:1:5; kjv@Acts:7:42).

Hostage @ a person delivered into the hands of another as a security for the performance of some promise, etc. ( kjv@2Kings:14:14; kjv@2Chronicals:25:24).

Hough @ to hamstring, i.e., sever the "tendon of Achilles" of the hinder legs of captured horses kjv@Joshua:11:6; kjv@2Samuel:8:4; kjv@1Chronicles:18:4), so as to render them useless.

Hour @ First found in kjv@Daniel:3:6 kjv@Daniel:4:19 kjv@Daniel:4:33 kjv@Daniel:5:5 . It is the rendering of the Chaldee shaah, meaning a "moment," a "look." It is used in the New Testament frequently to denote some determinate season kjv@Matthew:8:13; kjv@Luke:12:39). With the ancient Hebrews the divisions of the day were "morning, evening, and noon-day" kjv@Psalms:55:17, etc.). The Greeks, following the Babylonians, divided the day into twelve hours. The Jews, during the Captivity, learned also from the Babylonians this method of dividing time. When Judea became subject to the Romans, the Jews adopted the Roman mode of reckoning time. The night was divided into four watches kjv@Luke:12:38; kjv@Matthew:14:25 kjv@Matthew:13:25). Frequent allusion is also made to hours kjv@Matthew:25:13 kjv@Matthew:26:40, etc.). (
See DAY.) An hour was the twelfth part of the day, reckoning from sunrise to sunset, and consequently it perpetually varied in length.

House @ Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities kjv@Genesis:47:3; kjv@Exodus:12:7; kjv@Hebrews:11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The Hebrews after the Conquest took possession of the captured cities, and seem to have followed the methods of building that had been pursued by the Canaanites. Reference is made to the stone (kjvKings:7:9; kjv@Isaiah:9:10) and marble ( kjv@1Chronicles:29:2) used in building, and to the internal wood-work of the houses (kjvKings:6:15; kjv@7:2; 10:11-12; kjv@2Chronicals:3:5; kjv@Jeremiah:22:14). "Ceiled houses" were such as had beams inlaid in the walls to which wainscotting was fastened kjv@Ezra:6:4; kjv@Jeremiah:22:14; kjv@Haggai:1:4). "Ivory houses" had the upper parts of the walls adorned with figures in stucco with gold and ivory (kjvKings:22:39; kjv@2Chronicals:3:6; kjv@Psalms:45:8). The roofs of the dwelling-houses were flat, and are often alluded to in Scripture ( kjv@2Samuel:11:2; kjv@Isaiah:22:1; kjv@Matthew:24:17). Sometimes tents or booths were erected on them ( kjv@2Samuel:16:22). They were protected by parapets or low walls kjv@Deuteronomy:22:8). On the house-tops grass sometimes grew kjv@Proverbs:19:13 kjv@Proverbs:27:15; kjv@Psalms:129:6-7). They were used, not only as places of recreation in the evening, but also sometimes as sleeping-places at night ( kjv@1Samuel:9:25-26; kjv@2Samuel:11:2 kjv@2Samuel:16:22; kjv@Daniel:4:29; kjv@Job:27:18; kjv@Proverbs:21:9), and as places of devotion kjv@Jeremiah:32:29 kjv@Jeremiah:19:13).

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Holiness @ Commanded kjv@Leviticus:11:45 kjv@Leviticus:20:7 kjv@Ephesians:5:8 kjv@Colossians:3:12 kjv@Romans:12:1
Christ
Desires for his people kjv@John:17:17
Effects, in his people kjv@Ephesians:5:25-27
An example of kjv@Hebrews:7:26 kjv@1Peter:2:21 kjv@1Peter:2:22
The character of God, the standard of kjv@Leviticus:19:2 kjv@1Peter:1:15 kjv@1Peter:1:16 kjv@Ephesians:5:1
The character of Christ, the standard of kjv@Romans:8:29 kjv@1John:2:6 kjv@Philippians:2:5
The gospel the way of kjv@Isaiah:35:8
Necessary to God's worship kjv@Psalms:24:3 kjv@Psalms:24:4
None shall see God without kjv@Ephesians:5:5 kjv@Hebrews:12:14
Saints
Elected to kjv@Romans:8:29 kjv@Ephesians:1:4
Called to kjv@1Thessalonians:4:7 kjv@2Timothy:1:9
New created in kjv@Ephesians:4:24
Possess kjv@1Corinthians:3:17 kjv@Hebrews:3:1
Have their fruit to kjv@Romans:6:22
Should follow after kjv@Hebrews:12:14
Should serve God in kjv@Luke:1:74 kjv@Luke:1:75
Should yield their members as instruments of kjv@Romans:6:13 kjv@Romans:6:19
Should present their bodies to God in kjv@Romans:12:1
Should have their conversation in kjv@1Peter:1:15 kjv@2Peter:3:11
Should continue in kjv@Luke:1:75
Should seek perfection in kjv@2Corinthians:7:1
Shall be presented to God in kjv@Colossians:1:22 kjv@1Thessalonians:3:13
Shall continue in, for ever kjv@Revelation:22:11
Behaviour of aged women should be as becomes kjv@Titus:2:3
Promise to women who continue in kjv@1Timothy:2:15
Promised to the Church kjv@Isaiah:35:8 kjv@Obadiah:1:17 kjv@Zechariah:14:20 kjv@Zechariah:14:21
Becoming to the Church kjv@Psalms:93:5
The Church is the beauty of kjv@1Chronicles:16:29 kjv@Psalms:29:2
The word of God the means of producing kjv@John:17:17 kjv@2Timothy:3:16 kjv@2Timothy:3:17
IS THE RESULT OF
The manifestation of God's grace kjv@Titus:2:3 kjv@Titus:2:11 kjv@Titus:2:12
Subjection to God kjv@Romans:6:22
God's keeping kjv@John:17:15
Union with Christ kjv@John:15:4 kjv@John:15:5 kjv@John:17:9
Required in prayer kjv@1Timothy:2:8
Ministers should
Possess kjv@Titus:1:8
Avoid everything inconsistent with kjv@Leviticus:21:6 kjv@Isaiah:52:11
Be examples of kjv@1Timothy:4:12
Exhort to kjv@Hebrews:12:14 kjv@1Peter:1:14-16
Motives to
The glory of God kjv@John:15:8 kjv@Philippians:1:11
The love of Christ kjv@2Corinthians:5:14 kjv@2Corinthians:5:15
The mercies of God kjv@Romans:12:1 kjv@Romans:12:2
The dissolution of all things kjv@2Peter:3:11
Chastisements are intended to produce, in saints kjv@Hebrews:12:10 kjv@James:1:2 kjv@James:1:3
Should lead to separation from the wicked kjv@Numbers:16:21 kjv@Numbers:16:26 kjv@2Corinthians:6:17 kjv@2Corinthians:6:18
The wicked are without kjv@1Timothy:1:9 kjv@2Timothy:3:2
Exemplified
David kjv@Psalms:86:2
Israel kjv@Jeremiah:2:3
John the Baptist kjv@Mark:6:20
Prophets kjv@Luke:1:70
Paul kjv@1Thessalonians:2:10
Wives of Patriarchs kjv@1Peter:3:5

Holiness of God, the @ Is incomparable kjv@Exodus:15:11 kjv@1Samuel:2:2
Exhibited in his
Character kjv@Psalms:22:3 kjv@John:17:11
Name kjv@Isaiah:57:15 kjv@Luke:1:49
Words kjv@Psalms:60:6 kjv@Jeremiah:23:9
Works kjv@Psalms:145:17
Kingdom kjv@Psalms:47:8 kjv@Matthew:13:41 kjv@Revelation:21:27 kjv@1Corinthians:6:9 kjv@1Corinthians:6:10
Is pledged for the fulfilment of
His promises kjv@Psalms:89:35
His judgments kjv@Amos:4:2
Saints are commanded to imitate kjv@Leviticus:11:44 kjv@1Peter:1:15 kjv@1Peter:1:16
Saints should praise kjv@Psalms:30:4
Should produce reverential fear kjv@Revelation:15:4
Requires holy service kjv@Joshua:24:19 kjv@Psalms:93:5
Heavenly hosts adore kjv@Isaiah:6:3 kjv@Revelation:4:8
Should be magnified kjv@1Chronicles:16:10 kjv@Psalms:48:1 kjv@Psalms:99:3 kjv@Psalms:99:5 kjv@Revelation:15:4

Holy Spirit, the Comforter, the @ Proceeds from the Father kjv@John:15:26
Given
By the Father kjv@John:14:16
By Christ kjv@Isaiah:61:3
Through Christ's intercession kjv@John:14:16
Sent in the name of Christ kjv@John:14:26
Sent by Christ from the Father kjv@John:15:26 kjv@John:16:7
As such he
Communicates joy to saints kjv@Romans:14:17 kjv@Galatians:5:22 kjv@1Thessalonians:1:6
Edifies the Church kjv@Acts:9:31
Testifies of Christ kjv@John:15:26
Imparts the love of God kjv@Romans:5:3-5
Imparts hope kjv@Romans:15:13 kjv@Galatians:5:5
Teaches saints kjv@John:14:26
Dwells with, and in saints kjv@John:14:17
Abides for ever with saints kjv@John:14:16
Is known by saints kjv@John:14:17
The world cannot receive kjv@John:14:17

Holy Spirit, The, is God @ As Jehovah kjv@Exodus:17:7 kjv@Hebrews:3:7-9 kjv@Numbers:12:6 kjv@2Peter:1:21
As Jehovah of hosts kjv@Isaiah:6:3 kjv@Isaiah:6:8-10 kjv@Acts:28:25
As Jehovah, Most High kjv@Psalms:78:17 kjv@Psalms:78:21 kjv@Acts:7:51
Being invoked as Jehovah kjv@Luke:2:26-29 kjv@Acts:4:23-25 kjv@Acts:1:16 kjv@Acts:1:20 kjv@2Thessalonians:3:5
As called God kjv@Acts:5:3 kjv@Acts:5:4
As joined with the Father and the Son in the baptismal formula kjv@Matthew:28:19
As eternal kjv@Hebrews:9:14
As omnipresent kjv@Psalms:139:7-13
As omniscient kjv@1Corinthians:2:10
As omnipotent kjv@Luke:1:35 kjv@Romans:15:19
As the Spirit of glory and of God kjv@1Peter:4:14
As Creator kjv@Genesis:1:26 kjv@Genesis:1:27 kjv@Job:33:4
As equal to, and one with the Father kjv@Matthew:28:19 kjv@2Corinthians:13:14
As Sovereign Disposer of all things kjv@Daniel:4:35 kjv@1Corinthians:12:6 kjv@1Corinthians:12:11
As Author of the new birth kjv@John:3:5 kjv@John:3:6 kjv@1John:5:4
As raising Christ from the dead kjv@Acts:2:24 kjv@1Peter:3:18 kjv@Hebrews:13:20 kjv@Romans:1:4
As inspiring Scripture kjv@2Timothy:3:16 kjv@2Peter:1:21
As the source of wisdom kjv@1Corinthians:12:8 kjv@Isaiah:11:2 kjv@John:16:13 kjv@John:14:26
As the source of miraculous power kjv@Matthew:12:28 kjv@Luke:11:20 kjv@Acts:19:11 kjv@Romans:15:19
As appointing and sending ministers kjv@Acts:13:2 kjv@Acts:13:4 kjv@Acts:9:38 kjv@Acts:20:28
As directing where the gospel should be preached kjv@Acts:16:6 kjv@Acts:16:7 kjv@Acts:16:10
As dwelling in saints kjv@John:14:17 kjv@1Corinthians:14:25 kjv@1Corinthians:3:16 kjv@1Corinthians:6:19
As Comforter of the Church kjv@Acts:9:31 kjv@2Corinthians:1:3
As sanctifying the Church kjv@Ezekiel:37:28 kjv@Romans:15:16
As the Witness kjv@Hebrews:10:15 kjv@1John:5:9
As convincing of sin, of righteousness, and of judgment kjv@John:16:8-11

Holy Spirit, the Personality Of @ He creates and gives life kjv@Job:33:4
He appoints and commissions ministers kjv@Isaiah:48:16 kjv@Acts:13:2 kjv@Acts:20:28
He directs ministers where to preach kjv@Acts:8:29 kjv@Acts:10:19 kjv@Acts:10:20
He directs ministers where not to preach kjv@Acts:16:6 kjv@Acts:16:7
He instructs ministers what to preach kjv@1Corinthians:2:13
He spoke in, and by, the prophets kjv@Acts:1:16 kjv@1Peter:1:11 kjv@1Peter:1:12 kjv@2Peter:1:21
He strives with sinners kjv@Genesis:6:3
He reproves kjv@John:16:8
He comforts kjv@Acts:9:31
He helps our infirmities kjv@Romans:8:26
He teaches kjv@John:14:26 kjv@1Corinthians:12:3
He guides kjv@John:16:13
He sanctifies kjv@Romans:15:16 kjv@1Corinthians:6:11
He testifies of Christ kjv@John:15:26
He glorifies Christ kjv@John:16:14
He has a power of his own kjv@Romans:15:13
He searches all things kjv@Romans:11:33 kjv@Romans:11:34 kjv@1Corinthians:2:10 kjv@1Corinthians:2:11
He works according to his own will kjv@1Corinthians:12:11
He dwells with saints kjv@John:14:17
He can be grieved kjv@Ephesians:4:30
He can be vexed kjv@Isaiah:63:10
He can be resisted kjv@Acts:7:51
He can be tempted kjv@Acts:5:9

Holy Spirit, the Teacher, the @ Promised kjv@Proverbs:1:23
As the Spirit of wisdom kjv@Isaiah:11:2 kjv@Isaiah:40:13 kjv@Isaiah:40:14
Given
In answer to prayer kjv@Ephesians:1:16 kjv@Ephesians:1:17
To saints kjv@Nehemiah:9:20 kjv@1Corinthians:2:12 kjv@1Corinthians:2:13
Necessity for kjv@1Corinthians:2:9 kjv@1Corinthians:2:10
As such he
Reveals the things of God kjv@1Corinthians:2:10 kjv@1Corinthians:2:13
Reveals the things of Christ kjv@John:16:14
Reveals the future kjv@Luke:2:26 kjv@Acts:21:11
Brings the words of Christ to remembrance kjv@John:14:26
Directs in the way of godliness kjv@Isaiah:30:21 kjv@Ezekiel:36:27
Teaches saints to answer persecutors kjv@Mark:13:11 kjv@Luke:12:12
Enables ministers to teach kjv@1Corinthians:12:8
Guides into all truth kjv@John:14:26 kjv@John:16:13
Directs the decisions of the Church kjv@Acts:15:28
Attend to the instruction of kjv@Revelation:2:7 kjv@Revelation:2:11 kjv@Revelation:2:29
The natural man will not receive the things of kjv@1Corinthians:2:14

Holy Land @ Extremely fruitful kjv@Exodus:3:8 kjv@Numbers:13:27 kjv@Deuteronomy:8:7-9 kjv@Deuteronomy:11:10-12
Abounded in minerals kjv@Deuteronomy:8:9 kjv@Deuteronomy:33:25
Called
The land kjv@Leviticus:26:42 kjv@Luke:4:25
The Lord's land kjv@Hosea:9:3
Land of Canaan kjv@Genesis:11:31 kjv@Leviticus:14:34
Land of Israel kjv@1Samuel:13:19 kjv@Matthew:2:20 kjv@Matthew:2:21
Land of Judah kjv@Isaiah:26:1
Land of the Hebrews kjv@Genesis:40:15
Land of promise kjv@Hebrews:11:9
Land of Immanuel kjv@Isaiah:8:8
Pleasant land kjv@Psalms:106:24 kjv@Daniel:8:9
Good land kjv@Numbers:14:7 kjv@Deuteronomy:3:25
Glorious land kjv@Daniel:11:16
Palestine kjv@Exodus:15:14 kjv@Isaiah:14:29 kjv@Isaiah:14:31
Original inhabitants of, expelled for wickedness kjv@Genesis:15:16 kjv@Exodus:23:23 kjv@Leviticus:18:25 kjv@Deuteronomy:18:12
Promised to
Abraham kjv@Genesis:12:7 kjv@Genesis:13:15 kjv@Genesis:17:8
Isaac kjv@Genesis:26:3
Jacob kjv@Genesis:28:13 kjv@Genesis:28:15 kjv@Genesis:35:12
Given by covenant to Israel kjv@Exodus:6:4
Extent of
As promised kjv@Genesis:15:18 kjv@Deuteronomy:1:7 kjv@Joshua:1:4
As at first divided kjv@Numbers:34:1-12
Under Solomon kjv@1Kings:4:21 kjv@1Kings:4:24 kjv@2Chronicles:9:26
Twelve men sent to spy kjv@Numbers:13:1-33
Conquered by Joshua Joshua:6-7
Divided by lot kjv@Numbers:34:16-29 kjv@Joshua:13:7-14
Allotment of, specified Joshua:14-15
All inheritances in, inalienable kjv@Leviticus:25:10 kjv@Leviticus:25:23
A sabbath of rest appointed for kjv@Leviticus:25:2-5
Obedience the condition of continuing in kjv@Leviticus:26:3 kjv@Deuteronomy:5:33 kjv@Deuteronomy:11:16 kjv@Deuteronomy:11:17 kjv@Deuteronomy:11:22-25
Divided into
Twelve provinces by Solomon kjv@1Kings:4:7-19
Two kingdoms in the time of Rehoboam kjv@1Kings:11:35 kjv@1Kings:11:36 kjv@1Kings:12:19 kjv@1Kings:12:20
Four provinces by the Romans kjv@Luke:3:1
Numerous population of, in Solomon's reign kjv@1Kings:3:8 kjv@2Chronicles:1:9
Extensive commerce of, in Solomon's reign kjv@1Kings:9:26-28 kjv@1Kings:10:22-29
Prosperity of, in Solomon's reign kjv@1Kings:4:20
Was the burial place of the patriarchs kjv@Genesis:49:29-31 kjv@Genesis:50:13 kjv@Genesis:50:25 kjv@Joshua:24:32
A type of the rest that remains for saints kjv@Hebrews:4:1 kjv@Hebrews:4:2 kjv@Hebrews:4:9 kjv@1Peter:1:4

Holy of Holies @ Divided from the outward tabernacle by a vail kjv@Exodus:26:31-33
Was called the
Sanctuary kjv@Leviticus:4:6 kjv@Psalms:20:2
Holy sanctuary kjv@Leviticus:16:33
Holy place kjv@Exodus:28:29 kjv@Leviticus:16:2 kjv@Leviticus:16:3
Most holy place kjv@Exodus:26:31-33
Holiest of all kjv@Hebrews:9:3
Oracle kjv@1Kings:6:5 kjv@1Kings:6:16 kjv@1Kings:6:20
Contained
Ark of testimony kjv@Exodus:26:33 kjv@Exodus:40:3 kjv@Exodus:40:21
Mercy-seat kjv@Exodus:26:34
Cherubim kjv@Exodus:25:18-22 kjv@1Kings:6:23-28
Golden censer kjv@Hebrews:9:4
Pot of manna kjv@Exodus:16:33 kjv@Hebrews:9:4
Aaron's rod kjv@Numbers:17:10 kjv@Hebrews:9:4
A written copy of the divine law kjv@Deuteronomy:31:26 kjv@2Kings:22:8
God appeared in kjv@Exodus:25:22 kjv@Leviticus:16:2
The high priest
Not to enter, at all times kjv@Leviticus:16:2
Alone to enter, once a year kjv@Hebrews:9:7
Entered, in ordinary priest's dress kjv@Leviticus:16:4
Entered, not without blood of atonement kjv@Leviticus:16:14 kjv@Leviticus:16:15 kjv@Hebrews:9:7
Offered incense in kjv@Leviticus:16:12
Made atonement for kjv@Leviticus:16:15 kjv@Leviticus:16:16 kjv@Leviticus:16:20 kjv@Leviticus:16:33
The priests allowed to enter, and prepare the holy things for removal kjv@Numbers:4:5
Laid open to view at Christ's death kjv@Matthew:27:51
A type of heaven kjv@Psalms:102:19 kjv@Hebrews:9:12 kjv@Hebrews:9:13 kjv@Hebrews:9:24
Saints have boldness to enter the true kjv@Hebrews:10:19

Homicide @ Distinguished from murder kjv@Exodus:21:13 kjv@Exodus:21:14 kjv@Numbers:35:16-21 kjv@Numbers:35:25
Justifiable, described as
Killing persons condemned by law kjv@Genesis:9:6 kjv@Exodus:35:2 kjv@Leviticus:24:16
Killing a thief in the night kjv@Exodus:22:2
Killing enemies in battle kjv@Numbers:31:7 kjv@Numbers:31:8
Killing a manslayer by next of kin kjv@Numbers:35:27
Unjustifiable, described as
Killing without enmity kjv@Numbers:35:22
Killing without lying in wait kjv@Exodus:21:13 kjv@Numbers:35:22
Killing by accident kjv@Numbers:35:23 kjv@Deuteronomy:19:5
The avenger of blood might slay those guilty of unjustifiable kjv@Numbers:35:19 kjv@Numbers:35:27
Protection afforded in the cities of refuge to those guilty of unjustified kjv@Numbers:35:11 kjv@Numbers:35:15
Confinement in the city of refuge the punishment for unjustifiable kjv@Numbers:35:25 kjv@Numbers:35:28

Honey @ God the giver of kjv@Psalms:81:16 kjv@Ezekiel:16:19
Gathered and prepared by bees kjv@Judges:14:8
Found in
Rocks kjv@Deuteronomy:32:13 kjv@Psalms:81:16
Woods kjv@1Samuel:14:25 kjv@1Samuel:14:26 kjv@Jeremiah:41:8
Carcases of dead animals kjv@Judges:14:8
Sweetness of kjv@Judges:14:18
In the honeycomb sweetest and most valuable kjv@Proverbs:16:24 kjv@Proverbs:24:13
Abounded in
Egypt kjv@Numbers:16:13
Assyria kjv@2Kings:18:32
Canaan kjv@Exodus:3:8 kjv@Leviticus:20:24 kjv@Deuteronomy:8:8
Esteemed a wholesome food kjv@Proverbs:24:13
Moderation needful in the use of kjv@Proverbs:25:16 kjv@Proverbs:25:27
Loathed by those who are full kjv@Proverbs:27:7
Was eaten
Plain kjv@1Samuel:14:25 kjv@1Samuel:14:26 kjv@1Samuel:14:29
With the honeycomb kjv@Songs:5:1 kjv@Luke:24:42
With milk kjv@Songs:4:11
With butter kjv@Isaiah:7:15 kjv@Isaiah:7:22
With locusts kjv@Matthew:3:4 kjv@Mark:1:6
Mixed with flour kjv@Exodus:16:31 kjv@Ezekiel:16:13
Not to be offered with any sacrifice kjv@Leviticus:2:11
First fruits of, offered to God kjv@2Chronicles:31:5
Often sent as a present kjv@Genesis:43:11 kjv@1Kings:14:3
Exported from Canaan kjv@Ezekiel:27:17
Illustrative of
The word of God kjv@Psalms:19:10 kjv@Psalms:119:103
Wisdom kjv@Proverbs:24:13 kjv@Proverbs:24:14
Holy speech of saints kjv@Songs:4:11
Pleasant words kjv@Proverbs:16:24
Lips of a strange woman kjv@Proverbs:5:3

Hope @ In God kjv@Psalms:39:7 kjv@1Peter:1:21
In Christ kjv@1Corinthians:15:19 kjv@1Timothy:1:1
In God's promises kjv@Acts:26:6 kjv@Acts:26:7 kjv@Titus:1:2
In the mercy of God kjv@Psalms:33:18
Is the work of the Holy Spirit kjv@Romans:15:13 kjv@Galatians:5:5
Obtained through
Grace kjv@2Thessalonians:2:16
The word kjv@Psalms:119:81
Patience and comfort of the Scriptures kjv@Romans:15:4
The gospel kjv@Colossians:1:5 kjv@Colossians:1:23
Faith kjv@Romans:5:1 kjv@Romans:5:2 kjv@Galatians:5:5
The result of experience kjv@Romans:5:4
A better hope brought in by Christ kjv@Hebrews:7:19
Described as
Good kjv@2Thessalonians:2:16
Lively kjv@1Peter:1:3
Sure and steadfast kjv@Hebrews:6:19
Gladdening kjv@Proverbs:10:28
Blessed kjv@Titus:2:13
Makes not ashamed kjv@Romans:5:5
Triumphs over difficulties kjv@Romans:4:18
Is an encouragement to boldness in preaching kjv@2Corinthians:3:12
Saints
Are called to kjv@Ephesians:4:4
Rejoice in kjv@Romans:5:2 kjv@Romans:12:12
Have all, the same kjv@Ephesians:4:4
Have, in death kjv@Proverbs:14:32
Should abound in kjv@Romans:15:13
Should look for the object of kjv@Titus:2:13
Should not be ashamed of kjv@Psalms:119:116
Should hold fast kjv@Hebrews:3:6
Should not be moved from kjv@Colossians:1:23
Should continue in kjv@Psalms:71:14 kjv@1Peter:1:13
Connected with faith and love kjv@1Corinthians:13:13
Objects of
Salvation kjv@1Thessalonians:5:8
Righteousness kjv@Galatians:5:5
Christ's glorious appearing kjv@Titus:2:13
A resurrection kjv@Acts:23:6 kjv@Acts:24:15
Eternal life kjv@Titus:1:2 kjv@Titus:3:7
Glory kjv@Romans:5:2 kjv@Colossians:1:27
Leads to purity kjv@1John:3:3
Leads to patience kjv@Romans:8:25 kjv@1Thessalonians:1:3
Seek for full assurance of kjv@Hebrews:6:11
Be ready to give an answer concerning kjv@1Peter:3:15
Encouragement to kjv@Hosea:2:15 kjv@Zechariah:9:12
Encourage others to kjv@Psalms:130:7
Happiness of kjv@Psalms:146:5
Life is the season of kjv@Ecclesiastes:9:4 kjv@Isaiah:38:18
The wicked have no ground for kjv@Ephesians:2:12
Of the wicked
Is in their worldly possessions kjv@Job:31:24
Shall make them ashamed kjv@Isaiah:20:5 kjv@Isaiah:20:6 kjv@Zechariah:9:5
Shall perish kjv@Job:8:13 kjv@Job:11:20 kjv@Proverbs:10:28
Shall be extinguished in death kjv@Job:27:8
Illustrated by
An Anchor kjv@Hebrews:6:19
A helmet kjv@1Thessalonians:5:8
Exemplified
David kjv@Psalms:39:7
Paul kjv@Acts:24:15
Abraham kjv@Romans:4:18
Thessalonians kjv@1Thessalonians:1:3

Horns @ Natural weapons on heads of animals kjv@Daniel:7:20
Animals with, mentioned
The ox kjv@Psalms:69:31
The ram kjv@Genesis:22:13
The goat kjv@Daniel:8:5
The unicorn kjv@Psalms:22:21 kjv@Psalms:92:10
Tusks of the elephant so called kjv@Ezekiel:27:15
Used offensively kjv@Exodus:21:29 kjv@Ezekiel:34:21
Were used
For holding oil kjv@1Samuel:16:1 kjv@1Kings:1:39
As musical instruments kjv@Joshua:6:4 kjv@Joshua:6:5 kjv@1Chronicles:25:5
Representations of, placed at the four corners of the altars kjv@Exodus:27:2 kjv@Exodus:30:2
Wearing of, alluded to kjv@Psalms:75:5 kjv@Psalms:75:10
Illustrative
Of power of God kjv@Psalms:18:2 kjv@Habakkuk:3:4
Of power of Christ kjv@Luke:1:69 kjv@Revelation:5:6
Of power of Ephraim &:c kjv@Deuteronomy:33:17
Of power of the wicked kjv@Psalms:22:21 kjv@Psalms:75:10
Of kings kjv@Daniel:7:7 kjv@Daniel:7:8 kjv@Daniel:7:24 kjv@Daniel:8:3 kjv@Daniel:8:5 kjv@Daniel:8:20
Of antichristian powers kjv@Revelation:13:1 kjv@Revelation:17:3 kjv@Revelation:17:7
(Budding of,) of the commencement or revival of a nation kjv@Psalms:132:17 kjv@Ezekiel:29:21
(Raising up,) of arrogance kjv@Psalms:75:4 kjv@Psalms:75:5
(Exalting,) of increase of power and glory kjv@1Samuel:2:1 kjv@1Samuel:2:10 kjv@Psalms:89:17 kjv@Psalms:89:24 kjv@Psalms:92:10 kjv@Psalms:112:9
(Pushing with,) of conquests kjv@Deuteronomy:33:17 kjv@1Kings:22:11 kjv@Micah:4:13
(Bringing down,) of degradation kjv@Job:16:15
(Cutting off,) of destruction of power kjv@Psalms:75:10 kjv@Jeremiah:48:25 kjv@Lamentations:2:3

Horse, the @ Endued with strength by God kjv@Job:39:19
Described as
Strong kjv@Psalms:33:17 kjv@Psalms:147:10
Swift kjv@Isaiah:30:16 kjv@Jeremiah:4:13 kjv@Habakkuk:1:8
Fearless kjv@Job:39:20 kjv@Job:39:22
Fierce and impetuous kjv@Job:39:21 kjv@Job:39:24
Warlike in disposition kjv@Job:39:21 kjv@Jeremiah:8:6
Sure footed kjv@Isaiah:63:13
Want of understanding in, alluded to kjv@Psalms:32:9
Hard hoofs of, alluded to kjv@Isaiah:5:28
Loud snorting of, alluded to kjv@Jeremiah:8:16 kjv@Job:39:20
Colours of, mentioned
White kjv@Zechariah:1:8 kjv@Zechariah:6:3 kjv@Revelation:6:2
Black kjv@Zechariah:6:2 kjv@Zechariah:6:6 kjv@Revelation:6:5
Red kjv@Zechariah:1:8 kjv@Zechariah:6:2 kjv@Revelation:6:4
Speckled kjv@Zechariah:1:8
Bay kjv@Zechariah:6:3 kjv@Zechariah:6:7
Grisled kjv@Zechariah:6:3 kjv@Zechariah:6:6
Pale or ash colour kjv@Revelation:6:8
Fed on grain and herbs kjv@1Kings:4:28 kjv@1Kings:18:5
Used for
Mounting calvary kjv@Exodus:14:9 kjv@1Samuel:13:5
Drawing chariots kjv@Micah:1:13 kjv@Zechariah:6:2
Bearing burdens kjv@Ezra:2:66 kjv@Nehemiah:7:68
Hunting kjv@Job:39:18
Conveying posts, &:c kjv@2Kings:9:17-19 kjv@Esther:8:10
Kings and princes rode on kjv@Esther:6:8-11 kjv@Ezekiel:23:23
Governed by bit and bridle kjv@Psalms:32:9 kjv@James:3:3
Urged on by whips kjv@Proverbs:26:3
Adorned with bells on the neck kjv@Zechariah:14:20
Numbers of, kept for war kjv@Jeremiah:51:27 kjv@Ezekiel:26:10
Prepared and trained for war kjv@Proverbs:21:31
In battle protected by armour kjv@Jeremiah:46:4
Vanity of trusting to kjv@Psalms:33:17 kjv@Amos:2:15
The Jews
Forbidden to multiply kjv@Deuteronomy:17:16
Imported from Egypt kjv@1Kings:10:28 kjv@1Kings:10:29
Multiplied in Solomon's reign kjv@1Kings:4:26
Condemned for multiplying kjv@Isaiah:2:7
Not to trust in kjv@Hosea:14:3
Condemned for trusting to kjv@Isaiah:30:16 kjv@Isaiah:31:3
Brought back many, from Babylon kjv@Ezra:2:66
Notice of early traffic in kjv@Genesis:47:17
Sold in fairs and markets kjv@Ezekiel:27:14 kjv@Revelation:18:13
Often suffered
From blindness kjv@Zechariah:12:4
From plague kjv@Zechariah:14:15
From murrain kjv@Exodus:9:3
From bites of serpents kjv@Genesis:49:17
In the hoof from prancing kjv@Judges:5:22
In battle kjv@Jeremiah:51:21 kjv@Haggai:2:22
Dedicated to the sun by idolaters kjv@2Kings:23:11
Illustrative of
Beauty of the church kjv@Songs:1:9 kjv@Zechariah:10:3
Glorious and triumphant deliverance of the church kjv@Isaiah:63:13
A dull headstrong disposition kjv@Psalms:32:9
Impetuosity of the wicked in sin kjv@Jeremiah:8:6

Hospitality @ Commanded kjv@Romans:12:13 kjv@1Peter:4:9
Required in ministers kjv@1Timothy:3:2 kjv@Titus:1:8
A test of Christian character kjv@1Timothy:5:10
Specially to be shown to
Strangers kjv@Hebrews:13:2
The poor kjv@Isaiah:58:7 kjv@Luke:14:13
Enemies kjv@2Kings:6:22 kjv@2Kings:6:23 kjv@Romans:12:20
Encouragement to kjv@Luke:14:14 kjv@Hebrews:13:2
Exemplified
Melchizedek kjv@Genesis:14:18
Abraham kjv@Genesis:18:3-8
Lot kjv@Genesis:19:2 kjv@Genesis:19:3
Laban kjv@Genesis:24:31
Jethro kjv@Exodus:2:20
Manoah kjv@Judges:13:15
Samuel kjv@1Samuel:9:22
David kjv@2Samuel:6:19
Barzillai kjv@2Samuel:19:32
Shunammite kjv@2Kings:4:8
Nehemiah kjv@Nehemiah:5:17
Job kjv@Job:31:17 kjv@Job:31:32
Zacchaeus kjv@Luke:19:6
Samaritans kjv@John:4:40
Lydia kjv@Acts:16:15
Jason kjv@Acts:17:7
Mnason kjv@Acts:21:16
People of Melita kjv@Acts:28:2
Publius kjv@Acts:28:7
Gaius kjv@3John:1:5 kjv@3John:1:6

Houses @ Antiquity of kjv@Genesis:12:1 kjv@Genesis:19:3
Deep and solid foundations required for kjv@Matthew:7:24 kjv@Luke:6:48
Sometimes built without foundation kjv@Matthew:7:26 kjv@Luke:6:49
Built of
Clay kjv@Job:4:19
Bricks kjv@Exodus:1:11-14 kjv@Isaiah:9:10
Stone and wood kjv@Leviticus:14:40 kjv@Leviticus:14:42 kjv@Habakkuk:2:11
Hewn or cut stone kjv@Isaiah:9:10 kjv@Amos:5:11
In cities, built in streets kjv@Genesis:19:2 kjv@Joshua:2:19
Often built on city walls kjv@Joshua:2:15 kjv@2Corinthians:11:33
The flat roofs of
Surrounded with battlements kjv@Deuteronomy:22:8
Had often booths on them kjv@2Samuel:16:22 kjv@Nehemiah:8:16 kjv@Proverbs:2:19
Had often idolatrous altars on them kjv@2Kings:23:12 kjv@Jeremiah:19:13 kjv@Zephaniah:1:5
Used for drying flax kjv@Joshua:2:6
Used for exercise kjv@2Samuel:11:2 kjv@Daniel:4:29
Used for devotion kjv@Acts:10:9
Used for making proclamations kjv@Luke:12:3
Used for secret conference kjv@1Samuel:9:25 kjv@1Samuel:9:26
Resorted to in grief kjv@Isaiah:15:3 kjv@Jeremiah:48:38
Often covered with week grass kjv@Psalms:129:6 kjv@Psalms:129:7
Accessible from the outside kjv@Matthew:24:17
The courts of, large and used as apartments kjv@Esther:1:5 kjv@Luke:5:19
Entered by a gate or door kjv@Genesis:43:19 kjv@Exodus:12:22 kjv@Luke:16:20 kjv@Acts:10:17
Doors of, low and small for safety kjv@Proverbs:17:19
Doors of, how fastened kjv@2Samuel:13:18 kjv@Songs:5:5 kjv@Luke:11:7
Admission to, gained by knocking at the door kjv@Acts:12:13 kjv@Revelation:3:20
Walls of, plastered kjv@Leviticus:14:42 kjv@Leviticus:14:43
Serpents often lodged in walls of kjv@Amos:5:19
Custom of fastening nails, &:c, in walls of, alluded to kjv@Ecclesiastes:12:11 kjv@Isaiah:22:23
Had often several stories kjv@Ezekiel:41:16 kjv@Acts:20:9
Divided into apartments kjv@Genesis:43:30 kjv@Isaiah:26:20
Apartments of, were often
Large and airy kjv@Jeremiah:22:14
Ceiled and painted kjv@Jeremiah:22:14 kjv@Haggai:1:4
Inlaid with ivory kjv@1Kings:22:39 kjv@Amos:3:15
Hung with rich tapestries kjv@Esther:1:6
Warmed with fires kjv@Jeremiah:36:22 kjv@John:18:18
Upper apartments of, the best, and used for entertainments kjv@Mark:14:15
Had often detached apartments for secrecy and for strangers kjv@Judges:3:20-23 kjv@2Kings:4:10 kjv@2Kings:4:11 kjv@2Kings:9:2 kjv@2Kings:9:3
Lighted by windows kjv@1Kings:7:4
Street windows of, high and dangerous kjv@2Kings:1:2 kjv@2Kings:9:30 kjv@2Kings:9:33 kjv@Acts:20:9
Of the rich
Great kjv@Isaiah:5:9 kjv@Amos:6:11 kjv@2Timothy:2:20
Goodly kjv@Deuteronomy:8:12
Pleasant kjv@Ezekiel:26:12 kjv@Micah:2:9
Of brick or clay
Plastered kjv@Ezekiel:13:10 kjv@Ezekiel:13:11
Easily broken through kjv@Job:24:16 kjv@Ezekiel:12:5
Often swept away by torrents kjv@Ezekiel:13:13 kjv@Ezekiel:13:14
When finished were usually dedicated kjv@Deuteronomy:20:5 kjv@Psalms:30:1
For summer residence kjv@Amos:3:15
Liable to leprosy kjv@Leviticus:14:34-53
Not to be coveted kjv@Exodus:20:17 kjv@Micah:2:2
Were hired kjv@Acts:28:30
Were mortgaged kjv@Nehemiah:5:3
Were sold kjv@Acts:4:34
Law respecting the sale of kjv@Leviticus:25:29-33
Of criminals, desolated kjv@Daniel:2:5 kjv@Daniel:3:29
Desolation of, threatened as a punishment kjv@Isaiah:5:9 kjv@Isaiah:13:16 kjv@Isaiah:13:21 kjv@Isaiah:13:22 kjv@Ezekiel:16:41 kjv@Ezekiel:26:12
Often broken down to repair city walls before sieges kjv@Isaiah:22:10
Illustrative
Of the body kjv@Job:4:19 kjv@2Corinthians:5:1
Of the grave kjv@Job:30:23
Of the church kjv@Hebrews:3:6 kjv@1Peter:2:5
Of saints' inheritance kjv@John:14:2 kjv@2Corinthians:5:1
(On sand,) of the delusive hope of hypocrites kjv@Matthew:7:24 kjv@Matthew:7:25
(On a rock,) of the hope of saints kjv@Matthew:7:24 kjv@Matthew:7:25
(Insecurity of,) of earthly trust kjv@Matthew:6:19 kjv@Matthew:6:20
(Building of,) of great prosperity kjv@Isaiah:65:21 kjv@Ezekiel:28:26
(Built and not inhabited,) of calamity kjv@Deuteronomy:28:30 kjv@Amos:5:11 kjv@Zephaniah:1:13
(To inhabit those, built by others,) of abundant feelings kjv@Deuteronomy:6:10 kjv@Deuteronomy:6:11

tcr.1:



naves:



HOBAB @
- Son of Raguel kjv@Numbers:10:29; kjv@Judges:4:11

HOBAH @
- A place north of Damascus kjv@Genesis:14:15

HOD @
- A son of Zophah kjv@1Chronicles:7:37

HODAIAH @
- Son of Elioenai kjv@1Chronicles:3:24

HODAVIAH @

-1. A chief of the half-tribe of Manasseh, whose inheritance was east of the Jordan River kjv@1Chronicles:5:24

-2. A Benjamite kjv@1Chronicles:9:7

-3. A Levite kjv@Ezra:2:40

HODESH @
- Wife of Shaharaim kjv@1Chronicles:8:9

HODEVAH @
- A Levite kjv@Nehemiah:7:43

HODIAH @
- Also called HODIJAH

-1. Wife of Ezra:1Chronicles:4:19

-2. A Levite kjv@Nehemiah:8:7; kjv@Nehemiah:9:5; kjv@Nehemiah:10:10 kjv@Nehemiah:10:13

-3. An Israelitish chief kjv@Nehemiah:10:18

HOGLAH @
- A daughter of Zelophehad kjv@Numbers:26:33; kjv@Numbers:27:1; kjv@Numbers:36:11; kjv@Joshua:17:3

HOHAM @
- King of Hebron kjv@Joshua:10:3

HOLIDAY @ -(For rest)
-
See SABBATH
- One year in seven kjv@Leviticus:25:2-7
-
See JUBILEE

HOLINESS @
- General scriptures concerning kjv@Genesis:17:1; kjv@Genesis:35:2; kjv@Exodus:19:6; kjv@Exodus:22:31; kjv@Exodus:28:36; kjv@Exodus:39:30; kjv@Leviticus:10:8-10; kjv@Leviticus:11:44-45 kjv@Leviticus:11:47; kjv@Leviticus:19:2; kjv@Leviticus:20:7 kjv@Leviticus:20:26 kjv@Deuteronomy:13:17; kjv@Deuteronomy:14:2; kjv@Deuteronomy:18:13; kjv@Deuteronomy:26:19; kjv@Deuteronomy:28:9; kjv@Deuteronomy:30:2 kjv@Deuteronomy:30:10 kjv@Joshua:7:12-13; kjv@Job:5:24; kjv@Job:28:28; kjv@Job:36:21; kjv@Psalms:4:4; kjv@Psalms:15:1-5; kjv@Psalms:24:3-5; kjv@Psalms:32:2; kjv@Psalms:37:27; kjv@Psalms:68:13; kjv@Psalms:73:1; kjv@Psalms:85:13; kjv@Psalms:94:15; kjv@Psalms:97:10; kjv@Psalms:119:1-3; kjv@Proverbs:11:23; kjv@Proverbs:12:5; kjv@Proverbs:21:8 kjv@Proverbs:21:Proverbs:16:17; 15, 29; kjv@Proverbs:22:1; kjv@Ecclesiastes:7:1; kjv@Ecclesiastes:26:2 kjv@Ecclesiastes:26:Isaiah:4:3; 8, 9; kjv@Isaiah:32:17; kjv@Isaiah:35:8; kjv@Isaiah:51:7; kjv@Isaiah:52:1 kjv@Isaiah:52:11 kjv@Isaiah:57:2; kjv@Isaiah:60:1-21; kjv@Isaiah:61:3 kjv@Isaiah:61:9-11 kjv@Micah:6:8; kjv@Zephaniah:2:3; kjv@Zechariah:8:3; kjv@Zechariah:14:20-21; kjv@Matthew:5:6-8 kjv@Matthew:5:29 kjv@Matthew:5:30 kjv@Matthew:5:48; kjv@Matthew:12:33; kjv@Mark:9:49-50; kjv@Luke:1:74-75; kjv@Luke:6:45; kjv@John:1:47; kjv@John:4:14; kjv@John:5:14; kjv@John:6:35; kjv@John:15:19; kjv@John:17:23; kjv@Acts:24:16; kjv@Romans:2:28-29; kjv@Romans:6:1-23; kjv@Romans:8:1 kjv@Romans:8:Romans:7:4-6; 4, 12; kjv@Romans:12:1 kjv@Romans:12:Romans:11:16; 2, 9; kjv@Romans:13:12-14; kjv@Romans:14:17; kjv@Romans:16:19; kjv@1Corinthians:3:16-17; kjv@1Corinthians:6:12-13 kjv@1Corinthians:6:1Corinthians:5:7; 19, 20; kjv@1Corinthians:7:23; kjv@1Corinthians:8:12; kjv@1Corinthians:10:21-31 kjv@1Corinthians:10:32; kjv@1Corinthians:12:31; kjv@1Corinthians:15:34; kjv@2Corinthians:6:14-17; kjv@2Corinthians:7:1; kjv@2Corinthians:10:3-5; kjv@2Corinthians:11:2; kjv@2Corinthians:13:7-8; kjv@Galatians:2:17; kjv@Galatians:5:22-25; kjv@Ephesians:1:4 kjv@Ephesians:1:Ephesians:6:15; 13, 14; kjv@Ephesians:2:21-22; kjv@Ephesians:5:1 kjv@Ephesians:5:Ephesians:4:20-24; 3, 8-11; kjv@Philippians:1:10-11; kjv@Philippians:2:15; kjv@Philippians:4:8; kjv@Colossians:1:22; kjv@Colossians:3:5-10-12-15; kjv@1Thessalonians:2:12; kjv@1Thessalonians:4:3 kjv@1Thessalonians:4:1Thessalonians:3:13; kjv@1Thessalonians:5:5 kjv@1Thessalonians:5:4, 7; 22, 23; kjv@2Thessalonians:2:13; kjv@1Timothy:1:5; kjv@1Timothy:4:8 kjv@1Timothy:4:12 kjv@1Timothy:6:6 kjv@1Timothy:6:1Timothy:5:22; kjv@2Timothy:2:16-17 kjv@2Timothy:2:19 kjv@2Timothy:2:11 kjv@2Timothy:2:12; 21, 22; kjv@2Timothy:3:17; kjv@2Timothy:2:9 kjv@2Timothy:2:Titus:1:15; 10, 12; kjv@Hebrews:4:3 kjv@Hebrews:4:9 kjv@Hebrews:12:1 kjv@Hebrews:12:10, kjv@Hebrews:10:22; 14, 15; kjv@Hebrews:13:9; kjv@James:1:21-27; kjv@James:3:17; kjv@James:4:4; kjv@James:2:1 kjv@James:2:5, 9, 11, kjv@1Peter:1:14-16; 12, 24; kjv@1Peter:4:1-2 kjv@1Peter:4:1Peter:3:11; 6, 7; kjv@1Peter:3:11-2Peter:1:2-8; 12, 14; kjv@2Peter:2:1 kjv@2Peter:2:1John:1:6-7; 5, 29; kjv@1John:5:4-5 kjv@1John:5:1John:3:3 kjv@1John:3:6-10 18, 21; kjv@2John:1:4; kjv@3John:1:11; kjv@Revelation:14:4-5; kjv@Revelation:18:4; kjv@Revelation:19:8
-
See DESIRE,_SPIRITUAL
-
See GOD,_HOLINESS_OF
-
See RIGHTEOUSNESS
-
See SANCTIFICATION
-
See SINLESSNESS

HOLM @
- A tree kjv@Isaiah:44:14

HOLY DAY @
-
See HOLIDAY

HOLY PLACE @
-
See TABERNACLE
-
See TEMPLE

HOLY SPIRIT @
- General scriptures concerning kjv@Genesis:1:2; kjv@Genesis:6:3; kjv@Genesis:41:38; kjv@Exodus:31:3; kjv@Exodus:35:31; kjv@Numbers:27:18; kjv@Nehemiah:9:20; kjv@Job:16:19; kjv@Job:32:8; kjv@Job:33:4; kjv@Psalms:51:11-12; kjv@Psalms:103:9; kjv@Psalms:139:7; kjv@Isaiah:4:4; kjv@Isaiah:6:8; kjv@Isaiah:11:2; kjv@Isaiah:28:6; kjv@Isaiah:30:1; kjv@Isaiah:32:15; kjv@Isaiah:40:13; kjv@Isaiah:42:1; kjv@Isaiah:44:3-4; kjv@Isaiah:48:16; kjv@Isaiah:51:12; kjv@Isaiah:54:13; kjv@Isaiah:59:19-21; kjv@Isaiah:63:10 kjv@Isaiah:63:Isaiah:61:1; 11, 14; kjv@Ezekiel:36:27; kjv@Ezekiel:37:9 kjv@Ezekiel:37:14 kjv@Ezekiel:39:29; kjv@Joel:2:28-29; kjv@Micah:2:7; kjv@Micah:3:8; kjv@Haggai:2:5; kjv@Zechariah:4:1-7; kjv@Zechariah:12:10; kjv@Zechariah:3:11 kjv@Zechariah:3:Matthew:1:18-20; 16, 17; kjv@Matthew:4:1; kjv@Matthew:10:20; kjv@Matthew:12:28; kjv@Matthew:28:19; kjv@Mark:1:10; kjv@Mark:12:36; kjv@Luke:1:15 kjv@Luke:1:Luke:13:11; 35, 67; kjv@Luke:2:25-27; kjv@Luke:3:22; kjv@Luke:4:18; kjv@Luke:11:13; kjv@Luke:12:12; kjv@John:1:9 kjv@John:1:John:24:49; kjv@John:3:5 kjv@John:3:32, 33; 6, 34; kjv@John:4:14; kjv@John:6:45-63; kjv@John:14:16 kjv@John:14:John:7:38-39; 17, 26; kjv@John:15:26; kjv@John:16:7-14; kjv@Acts:1:2 kjv@Acts:1:5, kjv@Acts:20:22; 8, 16; kjv@Acts:2:2-4 kjv@Acts:2:33, 38; kjv@Acts:5:3-4 kjv@Acts:5:Acts:4:8 kjv@Acts:4:31 9, 32; kjv@Acts:6:5; kjv@Acts:7:51; kjv@Acts:8:15-19; kjv@Acts:9:31; kjv@Acts:10:19 kjv@Acts:10:Acts:11:15 kjv@Acts:11:20, 44-47; kjv@Acts:13:2-4 kjv@Acts:13:16 kjv@Acts:13:24; 9, 52; kjv@Acts:15:8 kjv@Acts:15:28 kjv@Acts:16:6-7; kjv@Acts:19:2-6; kjv@Acts:20:28; kjv@Romans:1:4; kjv@Romans:5:3-5; kjv@Romans:8:1-27; kjv@Romans:9:1; kjv@Romans:11:33-34; kjv@Romans:14:17; kjv@Romans:15:13 kjv@Romans:15:16, 18, 19, 30; kjv@1Corinthians:2:4 kjv@1Corinthians:2:10-14 kjv@1Corinthians:3:16; kjv@1Corinthians:6:11 kjv@1Corinthians:6:19 kjv@1Corinthians:12:3-11; kjv@1Corinthians:3:3 kjv@1Corinthians:3:6, 8, kjv@2Corinthians:1:22; 17, 18; kjv@2Corinthians:5:5; kjv@2Corinthians:6:4-6; kjv@Galatians:3:2 kjv@Galatians:3:Galatians:13:14; 3, 14; kjv@Galatians:5:5 kjv@Galatians:5:17, 18, 22, kjv@Galatians:4:6; 23, 25; kjv@Galatians:6:8; kjv@Ephesians:1:12-14 kjv@Ephesians:1:17 kjv@Ephesians:2:18 kjv@Ephesians:2:22 kjv@Ephesians:4:3 kjv@Ephesians:4:Ephesians:3:5 kjv@Ephesians:3:16 4, 30; kjv@Ephesians:5:9 kjv@Ephesians:5:18 kjv@Ephesians:6:17-18; kjv@Philippians:1:19; kjv@Philippians:2:1; kjv@Colossians:1:8; kjv@1Thessalonians:1:5-6; kjv@1Thessalonians:4:8-9; kjv@1Thessalonians:5:19; kjv@2Thessalonians:2:13; kjv@1Timothy:4:1; kjv@2Timothy:1:7 kjv@2Timothy:1:14 kjv@Titus:3:5-6; kjv@Hebrews:2:4; kjv@Hebrews:3:7; kjv@Hebrews:6:4; kjv@Hebrews:9:14; kjv@1Peter:1:2 kjv@1Peter:1:11, kjv@1Peter:10:15 kjv@1Peter:10:29 12, 22; kjv@1Peter:3:18; kjv@1Peter:4:14; kjv@2Peter:1:21; kjv@1John:2:20; kjv@1John:3:24; kjv@1John:4:2 kjv@1John:4:13 kjv@1John:5:6-8; kjv@Jude:1:19-20; kjv@Jude:2:7 kjv@Jude:2:Revelation:1:4; 11, 29; kjv@Revelation:4:5; kjv@Revelation:5:6; kjv@Revelation:11:11; kjv@Revelation:14:13; kjv@Revelation:19:10; kjv@Revelation:22:17
-
See INSPIRATION
-
See WORD_OF_GOD,_INSPIRATION_OF

- INSPIRATION OF .INSTANCES OF .Joseph kjv@Genesis:41:38 .Bezaleel kjv@Exodus:31:3; kjv@Exodus:35:31 .The seventy elders kjv@Numbers:11:17 .Balaam kjv@Numbers:24:2 .Joshua kjv@Numbers:27:18 .The Judges .Othniel kjv@Judges:3:10 .Gideon kjv@Judges:6:34 .Jephthah kjv@Judges:11:29 .Samson kjv@Judges:13:25; kjv@Judges:14:6 kjv@Judges:14:19 .King David kjv@1Chronicles:28:11-12 .The prophets .Azariah kjv@2Chronicles:15:1 Zechariah:2Chronicles:24:20; kjv@Zechariah:1:1 .Ezekiel kjv@Zechariah:11:1 kjv@Zechariah:11:Ezekiel:8:3; 5, 24 .Daniel kjv@Daniel:4:8 .Zacharias kjv@Luke:1:67 .Elizabeth kjv@Luke:1:41 .Simeon kjv@Luke:2:25-26 .The disciples kjv@Acts:6:3; kjv@Acts:7:55; kjv@Acts:8:29; kjv@Acts:9:17; kjv@Acts:10:45 .
See INSPIRATION

- SIN AGAINST kjv@Isaiah:63:10; kjv@Matthew:12:31-32; kjv@Mark:3:29; kjv@Luke:2:10; kjv@Luke:12:10; kjv@Acts:5:3 kjv@Acts:5:9 kjv@Acts:7:51; kjv@Acts:8:18-22; kjv@Ephesians:4:30; kjv@Hebrews:10:29; kjv@1John:5:16

- WITHDRAWN FROM INCORRIGIBLE SINNERS kjv@Genesis:6:3; kjv@Deuteronomy:32:30; kjv@Psalms:51:11; kjv@Proverbs:1:24-28; kjv@Jeremiah:7:29; kjv@Hosea:4:17-18; kjv@Hosea:5:6; kjv@Hosea:9:12; kjv@Matthew:15:14; kjv@Romans:1:24 kjv@Romans:1:Luke:13:7; 26, 28 .
See REPROBACY

- INSTANCES OF .Antediluvians kjv@Genesis:6:3-7 .People of Sodom kjv@Genesis:19:13 kjv@Genesis:19:24, 25 .Israelites kjv@Numbers:14:26-45; kjv@Deuteronomy:1:42; kjv@Deuteronomy:28:15-68; kjv@Deuteronomy:31:17-18 .Samson kjv@Judges:16:20 .Saul kjv@1Samuel:16:14; kjv@1Samuel:18:10-12; kjv@1Samuel:19:9-11; kjv@1Samuel:20:30-33; kjv@1Samuel:22:7-19; kjv@1Samuel:28:15-16; kjv@2Samuel:7:15

HOMAGE @
- Refused by Peter kjv@Acts:10:26
- Paul and Barnabas kjv@Acts:14:11-18
- By the angel seen by John in his vision kjv@Revelation:19:10; kjv@Revelation:22:8-9
-
See WORSHIP
- Rendered to kings kjv@1Kings:1:16 kjv@1Kings:1:23, 31
- Princes kjv@Esther:3:2 kjv@Esther:3:5

HOMAM @
- Also called HEMAN
- An Edomite kjv@Genesis:36:22; kjv@1Chronicles:1:39

HOME @
-
See FAMILY

HOMER @ -(A measure)
-
See MEASURE

HOMESTEAD @
- Mortgaged kjv@Nehemiah:5:3
- When alienable, and when inalienable kjv@Leviticus:25:25-34
-
See LANDS

HOMICIDE @

- ACCIDENTAL kjv@Numbers:35:11-15 kjv@Numbers:35:Exodus:21:13 kjv@Exodus:21:28-32 22-28, 32; kjv@Deuteronomy:4:41-43; kjv@Deuteronomy:19:2-10; kjv@Joshua:20:1-9

- FELONIOUS, OR MURDER kjv@Genesis:4:9-12; kjv@Genesis:9:5-6; kjv@Genesis:49:7; kjv@Exodus:20:13; kjv@Exodus:21:29-32; kjv@Numbers:35:16-22-30 kjv@Numbers:35:31; kjv@Deuteronomy:5:17; kjv@Deuteronomy:17:6; kjv@Deuteronomy:21:1-9; kjv@Deuteronomy:22:8; kjv@Deuteronomy:27:24-25; kjv@1Kings:21:19; kjv@2Chronicles:24:22; kjv@Job:24:1-25; kjv@Psalms:5:6; kjv@Psalms:9:12; kjv@Psalms:10:2; kjv@Psalms:26:9-10; kjv@Psalms:37:32; kjv@Psalms:38:12; kjv@Psalms:55:23; kjv@Proverbs:1:11-12 kjv@Proverbs:1:Proverbs:94:3; 15, 16; kjv@Proverbs:6:16-17; kjv@Proverbs:12:6; kjv@Proverbs:28:17; kjv@Isaiah:26:21; kjv@Isaiah:59:3 kjv@Isaiah:59:7 kjv@Jeremiah:2:34; kjv@Jeremiah:7:9-10; kjv@Jeremiah:19:4; kjv@Jeremiah:22:3; kjv@Ezekiel:22:9; kjv@Ezekiel:35:6; kjv@Hosea:1:4; kjv@Hosea:4:1-3; kjv@Habbakkuk:2:10-12; kjv@Matthew:5:21-22; kjv@Matthew:15:19; kjv@Matthew:19:18; kjv@Mark:7:21; kjv@Mark:10:19; kjv@Luke:18:20; kjv@Romans:13:9; kjv@Galatians:5:19-21; kjv@1Timothy:1:9; kjv@James:2:11; kjv@1Peter:4:15; kjv@1John:3:12 kjv@1John:3:15 kjv@Revelation:9:21; kjv@Revelation:21:8; kjv@Revelation:22:15 .
See CONSPIRACY .
See FRATRICIDE .
See PARRICIDE .
See PATRICIDE .
See REGICIDE .
See SUICIDE

- DAVID'S REPENTANCE FOR, AND CONFESSION OF, THE MURDER OF URIAH kjv@Psalms:51:1-17

- INSTANCES OF FELONIOUS .By Cain kjv@Genesis:4:8 .Lamech kjv@Genesis:4:23-24 .Simeon and Levi kjv@Genesis:34:25-31 .Pharaoh kjv@Exodus:1:16 kjv@Exodus:1:22 .Moses kjv@Exodus:2:12 .Ehud kjv@Judges:3:16-23 .Jael kjv@Judges:4:21 .Abimelech kjv@Judges:9:5 kjv@Judges:9:18, 56 .An Amalekite kjv@2Samuel:1:16 .Abner kjv@2Samuel:2:18-24 .Joab kjv@2Samuel:3:24-27; kjv@2Samuel:20:9-10; kjv@1Kings:2:5 .Solomon kjv@1Kings:2:23-46 .Rechab and Baanah kjv@2Samuel:4:5-8 .David kjv@2Samuel:11:14-17; kjv@2Samuel:12:9; kjv@Psalms:51:14 .Of Amon kjv@2Kings:21:23 .Absalom kjv@2Samuel:13:22-29 .Baasha kjv@1Kings:15:27-29 .Zimri kjv@1Kings:16:9-11 .Ahab and Jezebel kjv@1Kings:21:10-24; kjv@2Kings:6:32 .Hazael kjv@2Kings:8:15 .Jehu kjv@2Kings:9:24-37; kjv@2Kings:10:1-25 .Athaliah kjv@2Kings:11:1 .Of Joash by his servants kjv@2Kings:12:20-21 .Menahem kjv@2Kings:15:16 .Of Sennacherib kjv@2Kings:19:37; kjv@Isaiah:37:38 .Manasseh kjv@2Kings:21:16; kjv@2Kings:24:4 .Jehoram kjv@2Chronicles:21:4 .Joash kjv@2Chronicles:24:21 .Amaziah's soldiers kjv@2Chronicles:25:12 .Nebuchadnezzar kjv@Jeremiah:39:6 .Ishmael kjv@Jeremiah:41:1-7 .Ammonites kjv@Amos:1:13-15 .Herod the Great kjv@Matthew:2:16 .Herod Antipas kjv@Matthew:14:10; kjv@Mark:6:27 .Barabbas kjv@Mark:15:7; kjv@Acts:3:14 .Sanhedrin and Pilate kjv@Matthew:26; 27 .Sanhedrin kjv@Acts:7:54-60 .Herod kjv@Acts:12:2 kjv@Acts:12:19 .By raping kjv@Judges:19:25-28

- PUNISHMENT OF kjv@Genesis:4:13-15; kjv@Genesis:9:5-6; kjv@Genesis:27:43-45; kjv@Exodus:21:12-14; kjv@Leviticus:24:17; kjv@Numbers:35:16-21-30-33; kjv@Deuteronomy:19:11-13; kjv@2Samuel:12:9-12

- INSTANCES OF THE PUNISHMENT OF MURDERERS .Cain kjv@Genesis:4:11-15 .David kjv@2Samuel:12:9-10 .Joab kjv@1Kings:2:31-34 .Haman kjv@Esther:7:10 .The murderer of Saul kjv@2Samuel:1:15-16 .The murderer of Ish-bosheth kjv@2Samuel:4:11-12 .The murderers of Joash kjv@2Kings:14:5

HONESTY @
- General scriptures concerning kjv@Leviticus:19:35-36; kjv@Deuteronomy:16:20; kjv@Deuteronomy:25:13-16; kjv@Job:27:6; kjv@Psalms:7:3-4; kjv@Psalms:15:5; kjv@Psalms:24:4; kjv@Proverbs:4:25; kjv@Proverbs:11:1; kjv@Proverbs:12:22; kjv@Proverbs:16:11; kjv@Proverbs:20:10 kjv@Proverbs:20:23 kjv@Isaiah:33:15-16; kjv@Ezekiel:45:10; kjv@Matthew:7:12; kjv@Mark:10:19; kjv@Luke:3:12-13; kjv@Luke:6:31; kjv@Acts:24:16; kjv@2Corinthians:4:1-2; kjv@2Corinthians:7:2; kjv@2Corinthians:8:21; kjv@Philippians:4:8; kjv@Colossians:3:22; kjv@1Thessalonians:4:11-12; kjv@Hebrews:13:18; kjv@1Peter:2:12

- INSTANCES OF .Jacob, returning money which had been placed in the sacks kjv@Genesis:43:12 .The overseers of the temple repairs kjv@2Kings:12:15; kjv@2Kings:22:4-7 .Treasurers of the temple kjv@Nehemiah:13:13 .
See INTEGRITY .
See RIGHTEOUSNESS .
See DISHONESTY

HONEY @
- General scriptures concerning kjv@Exodus:16:31; kjv@2Samuel:17:29; kjv@Proverbs:25:27; kjv@Songs:4:11; kjv@Isaiah:7:15; kjv@Matthew:3:4; kjv@Luke:24:42
- Not to be offered with sacrifices kjv@Leviticus:2:11
- Found in rocks kjv@Deuteronomy:32:13; kjv@Psalms:81:16
- Found upon the ground kjv@1Samuel:14:25
- Samson's riddle concerning kjv@Judges:14:14
- Sent as a present by Jacob to Egypt kjv@Genesis:43:11
- Plentiful in Palestine kjv@Exodus:3:8; kjv@Leviticus:20:24; kjv@Deuteronomy:8:8; kjv@Ezekiel:20:6
- Abundant in Assyria kjv@2Kings:18:32
- An article of merchandise from Palestine kjv@Ezekiel:27:17

HOOD @
- General scriptures concerning kjv@Isaiah:3:23
-
See DRESS

HOOF @
- Parting of, one of the physical marks used for distinguishing ceremonially clean and unclean animals kjv@Leviticus:11:3-8; kjv@Deuteronomy:14:3-8

HOOKS @
- For tabernacle, made of gold kjv@Exodus:26:32-37; kjv@Exodus:36:36
- Made of silver kjv@Exodus:38:10-12 kjv@Exodus:38:Exodus:27:10; 17, 19
- In the temple, seen in Ezekiel's vision kjv@Ezekiel:40:43
- Used for catching fish kjv@Ezekiel:29:4
- For pruning kjv@Isaiah:2:4; kjv@Isaiah:18:5; kjv@Joel:3:10
-
See FLESHHOOKS

- FIGURATIVE kjv@Ezekiel:38:4

HOPE @
- General scriptures concerning kjv@Psalms:9:18; kjv@Psalms:16:9; kjv@Psalms:31:24; kjv@Psalms:33:18 kjv@Psalms:33:22 kjv@Psalms:38:15; kjv@Psalms:39:7; kjv@Psalms:43:5; kjv@Psalms:71:5 kjv@Psalms:71:14 kjv@Psalms:119:74 kjv@Psalms:119:81, kjv@Psalms:78:5-7; 116, 166; kjv@Psalms:130:7; kjv@Psalms:146:5; kjv@Proverbs:10:28; kjv@Proverbs:13:12; kjv@Proverbs:14:32; kjv@Proverbs:23:18; kjv@Proverbs:24:14; kjv@Isaiah:38:18; kjv@Lamentations:3:21 kjv@Lamentations:3:Jeremiah:17:7; 24, 26; kjv@Hosea:2:15; kjv@Joel:3:16; kjv@Zechariah:9:12; kjv@Acts:23:6; kjv@Acts:24:14-15; kjv@Acts:26:7-8; kjv@Acts:28:20; kjv@Romans:4:18; kjv@Romans:5:2-5; kjv@Romans:8:24-25; kjv@Romans:12:12; kjv@Romans:15:4 kjv@Romans:15:13 kjv@1Corinthians:13:13; kjv@1Corinthians:15:19; kjv@2Corinthians:3:12; kjv@Galatians:5:5; kjv@Ephesians:1:18; kjv@Ephesians:4:4; kjv@Ephesians:6:17; kjv@Philippians:1:20; kjv@Colossians:1:5 kjv@Colossians:1:23, 27; kjv@1Thessalonians:1:3; kjv@1Thessalonians:5:8; kjv@2Thessalonians:2:16; kjv@1Timothy:1:1; kjv@Titus:1:2; kjv@Titus:2:13; kjv@Titus:3:7; kjv@Titus:6:11 kjv@Titus:6:Hebrews:3:6; 18, 19; kjv@1Peter:1:3 kjv@1Peter:1:1Peter:11:1; 13, 21; kjv@1Peter:3:15; kjv@1John:3:3
-
See FAITH

- OF THE WICKED kjv@Job:8:13; kjv@Job:11:20; kjv@Job:27:8; kjv@Job:31:24 kjv@Job:31:28 kjv@Proverbs:10:28; kjv@Zechariah:9:5; kjv@Ephesians:2:12

HOPHNI @
- Son of Eli kjv@1Samuel:1:3
- Sin of kjv@1Samuel:2:12-36; kjv@1Samuel:3:11-14
- Death of kjv@1Samuel:4:4 kjv@1Samuel:4:11, 17

HOR @
- The mountain upon which Aaron died kjv@Numbers:20:22-29; kjv@Numbers:21:4; kjv@Numbers:33:38-39; kjv@Numbers:34:7-8; kjv@Deuteronomy:32:50

HORAM @
- King of Gezer kjv@Joshua:10:33

HOREB @
- A range of mountains of which Mount Sinai is the most prominent kjv@Exodus:3:1; kjv@Exodus:17:6; kjv@Deuteronomy:1:2 kjv@Deuteronomy:1:Deuteronomy:33:6; 6, 19; kjv@Deuteronomy:4:10 kjv@Deuteronomy:4:15 kjv@Deuteronomy:5:2; kjv@Deuteronomy:9:8; kjv@Deuteronomy:29:1; kjv@1Kings:8:9; kjv@1Kings:19:8; kjv@2Chronicles:5:10; kjv@Psalms:106:19; kjv@Malachi:4:4
-
See SINAI

HOREM @
- A fortification in the territory of the tribe of Naphtali kjv@Joshua:19:38

HOR

- HAGIDGAD @
- One of the stations of the Israelites in the wilderness kjv@Numbers:33:32-33

HORI @

-1. Son of Lotan kjv@Genesis:36:22-30; kjv@1Chronicles:1:39

-2. A Simeonite kjv@Numbers:13:5

HORMAH @
- A city southwest of the Dead Sea kjv@Numbers:14:45; kjv@Numbers:21:1-3; kjv@Deuteronomy:1:44
- Captured by the tribes of Judah and Simeon kjv@Judges:1:17; kjv@Joshua:12:14
- Allotted to the tribe of Simeon kjv@Joshua:19:4; kjv@1Chronicles:4:30
- Within the territory allotted to Judah kjv@Joshua:15:30; kjv@1Samuel:30:30

HORN @
- Used to containi the anointing oil kjv@1Samuel:16:1; kjv@1Kings:1:39
- Used for a trumpet .
See TRUMPET

- FIGURATIVE .Of divine protection kjv@2Samuel:22:3 .Of power kjv@1Kings:22:11; kjv@Psalms:89:24; kjv@Psalms:92:10; kjv@Psalms:132:17

- SYMBOLICAL kjv@Daniel:7:7-24; kjv@Daniel:8:3-9 kjv@Daniel:8:20 kjv@Amos:6:13; kjv@Micah:4:13; kjv@Habbakkuk:3:4; kjv@Zechariah:1:18-21; kjv@Revelation:5:6; kjv@Revelation:12:3; kjv@Revelation:13:1 kjv@Revelation:13:11 kjv@Revelation:17:3-16 .Horns of the altar .
See ALTAR

HORNET @
- Or wasp kjv@Exodus:23:28; kjv@Deuteronomy:7:20; kjv@Joshua:24:12

HORONAIM @
- A town of Moab kjv@Jeremiah:48:3 kjv@Jeremiah:48:Isaiah:15:5; 5, 34

HORONITE @
- Sanballat, the kjv@Nehemiah:2:10

HORSE @
- Description of .Great strength kjv@Job:39:19-25 .Swifter than eagles kjv@Jeremiah:4:13 .Snorting and neighing of kjv@Isaiah:5:28; kjv@Jeremiah:8:16 .A vain thing for safety kjv@Psalms:33:17; kjv@Proverbs:21:31
- Used by the Egyptians in war kjv@Exodus:14:9; kjv@Exodus:15:19
- Used by the Israelites kjv@1Kings:22:4
- Used for cavalry kjv@2Kings:18:23; kjv@Jeremiah:47:3; kjv@Jeremiah:51:21
- Egypt famous for kjv@Isaiah:31:1
- Forbidden to the kings of Israel kjv@Deuteronomy:17:16
- Hamstrung by .Joshua kjv@Joshua:11:6 kjv@Joshua:11:9 .David kjv@2Samuel:8:4
- Israel reproved for keeping kjv@Isaiah:2:7; kjv@Isaiah:31:1; kjv@Ezekiel:17:15; kjv@Hosea:14:3
- Exported .From Egypt kjv@1Kings:10:28-29; kjv@2Chronicles:9:25 kjv@2Chronicles:9:28 .From Babylon kjv@Ezra:2:66; kjv@Nehemiah:7:68
- Bits for kjv@James:3:3
- Bells for kjv@Zechariah:14:20
- Harness for kjv@Jeremiah:46:4
- Color of kjv@Zechariah:1:8
- Commerce in kjv@Revelation:18:13
-
See EXPORTED, above
- Dedicated to religious uses kjv@2Kings:23:11

- SYMBOLICAL kjv@Zechariah:1:8; kjv@Revelation:6:2-8; kjv@Revelation:9:17; kjv@Revelation:19:11-21

HORSE

- LEECH @
- General scriptures concerning kjv@Proverbs:30:15

HORTICULTURE @
- Encouraged kjv@Leviticus:19:23-25; kjv@Deuteronomy:20:19-20
-
See AGRICULTURE
-
See GRAFTING
-
See PRUNING

HOSAH @

-1. A city in the territory of the tribe of Asher kjv@Joshua:19:29

-2. A Levite kjv@1Chronicles:16:38; kjv@1Chronicles:26:10-11

HOSANNA @
- A form of Jewish acclamation kjv@Matthew:21:9 kjv@Matthew:21:15 kjv@Mark:11:9-10; kjv@John:12:13

HOSEA @ -(One of the minor prophets)
- Called OSEE kjv@Romans:9:25
-
See book of Hosea Hosea:1

HOSHAIAH @

-1. One of the returned exiles kjv@Nehemiah:12:32

-2. A distinguished Jewish captive kjv@Jeremiah:42:1; kjv@Jeremiah:43:2

HOSHAMA @
- Son of Jeconiah, king of Judah kjv@1Chronicles:3:18

HOSHEA @

-1. Also called OSHEA .The original name of Joshua kjv@Numbers:13:8 kjv@Numbers:13:16 kjv@Deuteronomy:32:44

-2. A chief of Ephraim kjv@1Chronicles:27:20

-3. King of Israel .Assassinates Pekah and usurps the throne kjv@2Kings:15:30 .The evil reign of kjv@2Kings:17:1-2 .Becomes subject to Assyria kjv@2Kings:17:3 .Conspires against Assyria and is imprisoned kjv@2Kings:17:4 .Last king of Israel kjv@2Kings:17:6; kjv@2Kings:18:9-12; kjv@Hosea:10:3 kjv@Hosea:10:7

-4. A Jewish exile kjv@Nehemiah:10:23

HOSPITALITY @
- General scriptures concerning kjv@Exodus:22:21; kjv@Leviticus:19:10 kjv@Leviticus:19:Leviticus:23:9; 33, 34; kjv@Leviticus:24:22; kjv@Deuteronomy:10:18-19; kjv@Deuteronomy:26:12-13; kjv@Deuteronomy:27:19; kjv@Proverbs:9:1-5; kjv@Proverbs:23:6-8; kjv@Isaiah:58:6-7; kjv@Matthew:22:2-10; kjv@Matthew:25:34-46; kjv@Luke:14:12-14; kjv@Romans:12:13; kjv@Romans:16:1-2; kjv@1Timothy:3:2; kjv@1Timothy:5:10; kjv@Titus:1:7-8; kjv@Hebrews:13:2; kjv@1Peter:4:9-11; kjv@3John:1:5-8
-
See GUEST
-
See STRANGERS

- INSTANCES OF .Pharaoh to Abraham kjv@Genesis:12:16 .Melchizedek to Abraham kjv@Genesis:14:18 .Abraham to the angels kjv@Genesis:18:1-8 .Lot to the angel kjv@Genesis:19:1-11 .Abimelech to Abraham kjv@Genesis:20:14-15 .Sons of Heth to Abraham kjv@Genesis:23:6 kjv@Genesis:23:11 .Laban to Abraham's servant kjv@Genesis:24:31 .To Jacob kjv@Genesis:29:13-14 .Isaac to Abimelech kjv@Genesis:26:30 .Joseph to his brothers kjv@Genesis:43:31-34 .Pharaoh to Jacob kjv@Genesis:45:16-20; kjv@Genesis:47:7-12 .Jethro to Moses kjv@Exodus:2:20 .Rahab to the spies kjv@Joshua:2:1-16 .Man of Gibeah to the Levite kjv@Judges:19:16-21 .Pharaoh to Hadad kjv@1Kings:11:17 kjv@1Kings:11:22 .David to Mephibosheth kjv@2Samuel:9:7-13 .The widow of Zarephath to Elijah kjv@1Kings:17:10-24 .The Shunammite woman to Elisha kjv@2Kings:4:8 .Elisha to the Syrian spies kjv@2Kings:6:22 .Job to strangers kjv@Job:31:32 .Martha to Jesus kjv@Luke:10:38; kjv@John:12:1-2 .Pharisees to Jesus kjv@Luke:11:37-38 .Zacchaeus to Jesus kjv@Luke:19:1-10 .Simon the tanner to Peter kjv@Acts:10:6 kjv@Acts:10:23 .Lydia to Paul and Silas kjv@Acts:16:15 .Publius to Paul kjv@Acts:28:2 .Phoebe to Paul kjv@Romans:16:2 .Onesiphorus to Paul kjv@2Timothy:1:16 .Gaius kjv@3John:1:5-8

- REWARDED .INSTANCES OF .Rahab's kjv@Joshua:6:17 kjv@Joshua:6:22-25 .Widow of Zarephath's kjv@1Kings:17:10-24 .
See FEASTS .
See STRANGERS

HOSTAGE @
- General scriptures concerning kjv@2Kings:14:14; kjv@2Chronicles:25:24

HOTHAM @
- Son of Heber kjv@1Chronicles:7:32

HOTHAN @
- An Aroerite kjv@1Chronicles:11:44

HOTHIR @
- Son of Heman kjv@1Chronicles:25:4 kjv@1Chronicles:25:28

HOT SPRINGS @
- General scriptures concerning kjv@Genesis:36:24

HOUGHING @
- Of horses kjv@Joshua:11:6 kjv@Joshua:11:9 kjv@2Samuel:8:4; kjv@1Chronicles:18:4

HOURS @ -(A division of time)
- Twelve, in the day kjv@John:11:9; kjv@Matthew:20:3-12; kjv@Matthew:27:45-46
- In the night kjv@Acts:23:23

- SYMBOLICAL kjv@Revelation:8:1; kjv@Revelation:9:15

HOUSE @
- Built of .Stone kjv@Leviticus:14:40-45; kjv@Isaiah:9:10; kjv@Amos:5:11 .Brick kjv@Genesis:11:3; kjv@Exodus:1:11-14; kjv@Isaiah:9:10 .Wood kjv@Songs:1:17; kjv@Isaiah:9:10
- Built into city walls kjv@Joshua:2:15
- Used for worship kjv@Acts:1:13-14; kjv@Acts:12:12; kjv@Romans:16:5; kjv@1Corinthians:16:19; kjv@Colossians:4:15; kjv@Philemon:1:2

- ARCHITECTURE OF .Foundations of stone kjv@1Kings:5:17; kjv@1Kings:7:9; kjv@Ezra:6:3; kjv@Jeremiah:51:26 .Figurative kjv@Psalms:87:1; kjv@Isaiah:28:16; kjv@Isaiah:48:13; kjv@Romans:15:20; kjv@1Corinthians:3:11; kjv@Ephesians:2:20; kjv@1Timothy:6:19; kjv@Hebrews:6:1; kjv@Revelation:21:14 .Cornerstone kjv@Job:38:6; kjv@Psalms:144:12 .Figurative kjv@Psalms:118:22; kjv@Isaiah:28:16; kjv@Ephesians:2:20; kjv@1Peter:2:6 .Porches kjv@Judges:3:23; kjv@1Kings:7:6-7 .Courts kjv@Esther:1:5 .Summer apartment kjv@Judges:3:20; with_Amos:3:15; kjv@1Kings:17:19 .Inner chamber kjv@1Kings:22:25 .Chambers kjv@Genesis:43:30; kjv@2Samuel:18:33; kjv@2Kings:1:2; kjv@2Kings:4:10; kjv@Acts:1:13; kjv@Acts:9:37; kjv@Acts:20:8 .Guest chamber kjv@Mark:14:14 .Pillars kjv@Proverbs:9:1 .With courts kjv@Nehemiah:8:16 .Lattice kjv@Judges:5:28 .Windows kjv@Judges:5:28; kjv@Proverbs:7:6 .Ceiled and plastered kjv@Daniel:5:5 .Hinges kjv@Proverbs:26:14 .Roofs, flat kjv@Joshua:2:6; kjv@Judges:16:27; kjv@1Samuel:9:25; kjv@2Samuel:11:2; kjv@2Samuel:16:22; kjv@Isaiah:15:3; kjv@Isaiah:22:1; kjv@Matthew:24:17; kjv@Luke:12:3 .Battlements required in Mosaic law kjv@Deuteronomy:22:8 .Prayer on kjv@Acts:10:9 .Altars on kjv@2Kings:23:12; kjv@Jeremiah:19:13; kjv@Jeremiah:32:29; kjv@Zephaniah:1:5 .Booths on kjv@Nehemiah:8:16 .Used as place to sleep kjv@Joshua:2:8; kjv@Acts:10:9 .Used as dwelling place kjv@Proverbs:21:9; kjv@Proverbs:25:24 .Painted kjv@Jeremiah:22:14; kjv@Ezekiel:8:10-12 .Chimneys of kjv@Hosea:13:3 .Texts of Scripture on doorposts of kjv@Deuteronomy:6:9 .Laws regarding sale of kjv@Leviticus:25:29-33; kjv@Nehemiah:5:3 .Dedicated kjv@Deuteronomy:20:5; Psalms:30

- FIGURATIVE kjv@2Samuel:7:18; kjv@Psalms:23:6; kjv@Psalms:36:8; kjv@John:14:2; kjv@2Corinthians:5:1; kjv@1Timothy:3:15; kjv@Hebrews:3:2

HOUSE OF GOD @
- A place of prayer kjv@Matthew:21:13; kjv@Mark:11:17; kjv@Luke:19:46
- Holy kjv@Ecclesiastes:5:1; kjv@Isaiah:62:9; kjv@Ezekiel:43:12; kjv@1Corinthians:3:17
-
See SYNAGOGUE
-
See TABERNACLE
-
See TEMPLE

filter-bible-link.pl:



hitchcock:



info <INFO>@ From Hitchcock-'s New and Complete Analysis of the Holy Bible by Roswell D. Hitchcock, New York: A.J. Johnson, 1874, c1869, pp.


kjv@STRING:Abel-beth-maachah <HITCHCOCK>@ mourning to the house of Maachah - HITCHCOCK-A


kjv@STRING:Abel-meholah <HITCHCOCK>@ mourning of sickness - HITCHCOCK-A


kjv@STRING:Abel-shittim <HITCHCOCK>@ mourning of thorns - HITCHCOCK-A


kjv@STRING:Accho <HITCHCOCK>@ close; pressed together - HITCHCOCK-A


kjv@STRING:Achish <HITCHCOCK>@ thus it is; how is this - HITCHCOCK-A


kjv@STRING:Achor <HITCHCOCK>@ trouble - HITCHCOCK-A


kjv@STRING:Agrippa <HITCHCOCK>@ one who causes great pain at his birth - HITCHCOCK-A


kjv@STRING:Aharhel <HITCHCOCK>@ another host; the last sorrow; a brother-A's sheep - HITCHCOCK


kjv@STRING:Ahikam <HITCHCOCK>@ a brother who raises up or avenges - HITCHCOCK-A


kjv@STRING:Ahithophel <HITCHCOCK>@ brother of ruin or folly - HITCHCOCK-A


kjv@STRING:Ahoah <HITCHCOCK>@ a live brother; my thorn or thistle - HITCHCOCK-A


kjv@STRING:Aholah <HITCHCOCK>@ his tabernacle; his tent - HITCHCOCK-A


kjv@STRING:Aholiab <HITCHCOCK>@ the tent of the father - HITCHCOCK-A


kjv@STRING:Aholibah <HITCHCOCK>@ my tent, or my tabernacle, in her - HITCHCOCK-A


kjv@STRING:Aholibamah <HITCHCOCK>@ my tabernacle is exalted - HITCHCOCK-A


kjv@STRING:Aiath <HITCHCOCK>@ same as Ai; an hour; eye; fountain - HITCHCOCK-A


kjv@STRING:Alexander <HITCHCOCK>@ one who assists men - HITCHCOCK-A


kjv@STRING:Alpheus <HITCHCOCK>@ a thousand; learned; chief - HITCHCOCK-A


kjv@STRING:Anah <HITCHCOCK>@ one who answers; afflicted - HITCHCOCK-A


kjv@STRING:Anathoth <HITCHCOCK>@ or Anath, answer; song; poverty - HITCHCOCK-A


kjv@STRING:Anna <HITCHCOCK>@ gracious; one who gives - HITCHCOCK-A


kjv@STRING:Annas <HITCHCOCK>@ one who answers; humble - HITCHCOCK-A


kjv@STRING:Apollos <HITCHCOCK>@ one who destroys; destroyer - HITCHCOCK-A


kjv@STRING:Archippus <HITCHCOCK>@ a master of horses - HITCHCOCK-A


kjv@STRING:Artemas <HITCHCOCK>@ whole, sound - HITCHCOCK-A


kjv@STRING:Asaph <HITCHCOCK>@ who gathers together - HITCHCOCK-A


kjv@STRING:Ashur <HITCHCOCK>@ who is happy; or walks; or looks - HITCHCOCK-A


kjv@STRING:Asshurim <HITCHCOCK>@ liers in want; beholders - HITCHCOCK-A


kjv@STRING:Atad <HITCHCOCK>@ a thorn - HITCHCOCK-A


kjv@STRING:Athlai <HITCHCOCK>@ my hour or time - HITCHCOCK-A


kjv@STRING:Baal-hamon <HITCHCOCK>@ who rules a crowd - HITCHCOCK-B


kjv@STRING:Baal-meon <HITCHCOCK>@ idol or master of the house - HITCHCOCK-B


kjv@STRING:Baal-zephon <HITCHCOCK>@ the idol or possession of the north; hidden; secret - HITCHCOCK-B


kjv@STRING:Bahurim <HITCHCOCK>@ choice; warlike; valiant - HITCHCOCK-B


kjv@STRING:Bajith <HITCHCOCK>@ a house - HITCHCOCK-B


kjv@STRING:Baladan <HITCHCOCK>@ one without judgment - HITCHCOCK-B


kjv@STRING:Balak <HITCHCOCK>@ who lays waste or destroys - HITCHCOCK-B


kjv@STRING:Bartholomew <HITCHCOCK>@ a son that suspends the waters - HITCHCOCK-B


kjv@STRING:Bartimeus <HITCHCOCK>@ son of the honorable - HITCHCOCK-B


kjv@STRING:Baruch <HITCHCOCK>@ who is blessed - HITCHCOCK-B


kjv@STRING:Bechorath <HITCHCOCK>@ first fruits - HITCHCOCK-B


kjv@STRING:Belteshazzar <HITCHCOCK>@ who lays up treasures in secret - HITCHCOCK-B


kjv@STRING:Beraiah <HITCHCOCK>@ the choosing of the Lord - HITCHCOCK-B


kjv@STRING:Bethabara <HITCHCOCK>@ the house of confidence - HITCHCOCK-B


kjv@STRING:Bethanath <HITCHCOCK>@ house of affliction - HITCHCOCK-B


kjv@STRING:Bethany <HITCHCOCK>@ the house of song; the house of affliction - HITCHCOCK-B


kjv@STRING:Betharabah <HITCHCOCK>@ house of sweet smell - HITCHCOCK-B


kjv@STRING:Beth-aram <HITCHCOCK>@ house of height - HITCHCOCK-B


kjv@STRING:Beth-aven <HITCHCOCK>@ the house of vanity; of iniquity of trouble - HITCHCOCK-B


kjv@STRING:Beth-azmaveth <HITCHCOCK>@ house of death-B's strength - HITCHCOCK


kjv@STRING:Beth-barah <HITCHCOCK>@ the chosen house - HITCHCOCK-B


kjv@STRING:Beth-birei <HITCHCOCK>@ the house of my Creator, the house of my health - HITCHCOCK-B


kjv@STRING:Beth-car <HITCHCOCK>@ the house of the lamb - HITCHCOCK-B


kjv@STRING:Beth-dagon <HITCHCOCK>@ the house of corn, or of fish - HITCHCOCK-B


kjv@STRING:Beth-diblathaim <HITCHCOCK>@ house of dry figs - HITCHCOCK-B


kjv@STRING:Beth-el <HITCHCOCK>@ the house of God - HITCHCOCK-B


kjv@STRING:Bethemek <HITCHCOCK>@ house of deepness - HITCHCOCK-B


kjv@STRING:Bethesda <HITCHCOCK>@ house of pity or mercy - HITCHCOCK-B


kjv@STRING:Beth-ezal <HITCHCOCK>@ a neighbor-B's house - HITCHCOCK


kjv@STRING:Beth-gader <HITCHCOCK>@ a house for a mouse - HITCHCOCK-B


kjv@STRING:Beth-gamul <HITCHCOCK>@ house of recompense, or of the camel - HITCHCOCK-B


kjv@STRING:Beth-haccerem <HITCHCOCK>@ house of the vineyard - HITCHCOCK-B


kjv@STRING:Beth-haran <HITCHCOCK>@ house of grace - HITCHCOCK-B


kjv@STRING:Beth-horon <HITCHCOCK>@ house of wrath - HITCHCOCK-B


kjv@STRING:Beth-lebaoth <HITCHCOCK>@ house of lionesses - HITCHCOCK-B


kjv@STRING:Beth-lehem <HITCHCOCK>@ house of bread - HITCHCOCK-B


kjv@STRING:Beth-marcaboth <HITCHCOCK>@ house of bitterness wiped out - HITCHCOCK-B


kjv@STRING:Beth-meon <HITCHCOCK>@ house of the dwelling-place - HITCHCOCK-B


kjv@STRING:Beth-nimrah <HITCHCOCK>@ house of rebellion - HITCHCOCK-B


kjv@STRING:Beth-palet <HITCHCOCK>@ house of expulsion - HITCHCOCK-B


kjv@STRING:Beth-pazzez <HITCHCOCK>@ house of dividing asunder - HITCHCOCK-B


kjv@STRING:Beth-peor <HITCHCOCK>@ house of gaping, or opening - HITCHCOCK-B


kjv@STRING:Bethphage <HITCHCOCK>@ house of my month, or of early figs - HITCHCOCK-B


kjv@STRING:Beth-rapha <HITCHCOCK>@ house of health - HITCHCOCK-B


kjv@STRING:Bethsaida <HITCHCOCK>@ house of fruits, or of food, or of snares - HITCHCOCK-B


kjv@STRING:Beth-shemesh <HITCHCOCK>@ house of the sun - HITCHCOCK-B


kjv@STRING:Beth-zur <HITCHCOCK>@ house of a rock - HITCHCOCK-B


kjv@STRING:Birsha <HITCHCOCK>@ an evil; a son who beholds - HITCHCOCK-B


kjv@STRING:Cabbon <HITCHCOCK>@ as though understanding - HITCHCOCK-C


kjv@STRING:Candace <HITCHCOCK>@ who possesses contrition - HITCHCOCK-C


kjv@STRING:Casluhim <HITCHCOCK>@ hopes of life - HITCHCOCK-C


kjv@STRING:Cesar <HITCHCOCK>@ a name applied to those who are cut out of the womb - HITCHCOCK-C


kjv@STRING:Chalcol <HITCHCOCK>@ who nourishes, consumes, and sustains the whole - HITCHCOCK-C


kjv@STRING:Chislon <HITCHCOCK>@ hope, trust - HITCHCOCK-C


kjv@STRING:Chittem <HITCHCOCK>@ those that bruise; gold - HITCHCOCK-C


kjv@STRING:Chorazin <HITCHCOCK>@ the secret; here is a mystery - HITCHCOCK-C


kjv@STRING:Chozeba <HITCHCOCK>@ men liers in wait - HITCHCOCK-C


kjv@STRING:Cleophas <HITCHCOCK>@ the whole glory - HITCHCOCK-C


kjv@STRING:Colhozeh <HITCHCOCK>@ every prophet - HITCHCOCK-C


kjv@STRING:Cornelius <HITCHCOCK>@ of a horn - HITCHCOCK-C


kjv@STRING:Coz <HITCHCOCK>@ a thorn - HITCHCOCK-C


kjv@STRING:Cyrenius <HITCHCOCK>@ who governs - HITCHCOCK-C


kjv@STRING:Dabbasheth <HITCHCOCK>@ flowing with honey - HITCHCOCK-D


kjv@STRING:Dalphon <HITCHCOCK>@ the house of caves - HITCHCOCK-D


kjv@STRING:Darah <HITCHCOCK>@ generation; house of the shepherd or of the companion - HITCHCOCK-D


kjv@STRING:Darda <HITCHCOCK>@ home of knowledge - HITCHCOCK-D


kjv@STRING:Dinah <HITCHCOCK>@ judgment; who judges - HITCHCOCK-D


kjv@STRING:Dishon <HITCHCOCK>@ fatness; ashes - HITCHCOCK-D


kjv@STRING:Doeg <HITCHCOCK>@ careful, who acts with uneasiness - HITCHCOCK-D


kjv@STRING:Eliathah <HITCHCOCK>@ thou art my God - HITCHCOCK-E


kjv@STRING:Elihoreph <HITCHCOCK>@ god of winter, or of youth - HITCHCOCK-E


kjv@STRING:Elon-beth-hanan <HITCHCOCK>@ the house of grace or mercy - HITCHCOCK-E


kjv@STRING:Epicurean <HITCHCOCK>@ follower of Epicurus, i-E.e., of one who gives assistance - HITCHCOCK


kjv@STRING:Esli <HITCHCOCK>@ near me; he who separates - HITCHCOCK-E


kjv@STRING:Gallim <HITCHCOCK>@ who heap up; who cover - HITCHCOCK-G


kjv@STRING:Gallio <HITCHCOCK>@ who sucks, or lives on milk - HITCHCOCK-G


kjv@STRING:Gebim <HITCHCOCK>@ grasshoppers; height - HITCHCOCK-G


kjv@STRING:Gergesenes <HITCHCOCK>@ those who come from pilgrimage or fight - HITCHCOCK-G


kjv@STRING:Gershom <HITCHCOCK>@ a stranger here - HITCHCOCK-G


kjv@STRING:Gershon <HITCHCOCK>@ his banishment; the change of pilgrimage - HITCHCOCK-G


kjv@STRING:Gibbethon <HITCHCOCK>@ a back; a high house - HITCHCOCK-G


kjv@STRING:Gihon <HITCHCOCK>@ valley of grace - HITCHCOCK-G


kjv@STRING:Girgashite <HITCHCOCK>@ who arrives from pilgrimage - HITCHCOCK-G


kjv@STRING:Gob <HITCHCOCK>@ cistern; grasshopper - HITCHCOCK-G


kjv@STRING:Gozan <HITCHCOCK>@ fleece; pasture; who nourisheth the body - HITCHCOCK-G


kjv@STRING:Hachaliah <HITCHCOCK>@ who waits for the Lord - HITCHCOCK-H


kjv@STRING:Hachilah <HITCHCOCK>@ my hope is in her - HITCHCOCK-H


kjv@STRING:Hakkoz <HITCHCOCK>@ a thorn; summer; an end - HITCHCOCK-H


kjv@STRING:Ham <HITCHCOCK>@ hot; heat; brown - HITCHCOCK-H


kjv@STRING:Hannathon <HITCHCOCK>@ the gift of grace - HITCHCOCK-H


kjv@STRING:Hara <HITCHCOCK>@ a hill; showing forth - HITCHCOCK-H


kjv@STRING:Hashubah <HITCHCOCK>@ estimation; thought - HITCHCOCK-H


kjv@STRING:Hattil <HITCHCOCK>@ howling for sin - HITCHCOCK-H


kjv@STRING:Hauran <HITCHCOCK>@ a hole; liberty; whiteness - HITCHCOCK-H


kjv@STRING:Hazar-shual <HITCHCOCK>@ a wolf-H's house - HITCHCOCK


kjv@STRING:Hazar-susah <HITCHCOCK>@ or susim, the hay-paunch of a horse - HITCHCOCK-H


kjv@STRING:Hierapolis <HITCHCOCK>@ holy city - HITCHCOCK-H


kjv@STRING:Hittite <HITCHCOCK>@ one who is broken; who fears - HITCHCOCK-H


kjv@STRING:Hobab <HITCHCOCK>@ favored; beloved - HITCHCOCK-H


kjv@STRING:Hobah <HITCHCOCK>@ love; friendship; secrecy - HITCHCOCK-H


kjv@STRING:Hod <HITCHCOCK>@ praise; confession - HITCHCOCK-H


kjv@STRING:Hodaiah <HITCHCOCK>@ the praise of the Lord - HITCHCOCK-H


kjv@STRING:Hodesh <HITCHCOCK>@ a table; news - HITCHCOCK-H


kjv@STRING:Hoglah <HITCHCOCK>@ his festival or dance - HITCHCOCK-H


kjv@STRING:Hoham <HITCHCOCK>@ woe to them - HITCHCOCK-H


kjv@STRING:Holon <HITCHCOCK>@ a window; grief - HITCHCOCK-H


kjv@STRING:Homam <HITCHCOCK>@ making an uproar - HITCHCOCK-H


kjv@STRING:Hophin <HITCHCOCK>@ he that covers; my fist - HITCHCOCK-H


kjv@STRING:Hor <HITCHCOCK>@ who conceives, or shows; a hill - HITCHCOCK-H


kjv@STRING:Horam <HITCHCOCK>@ their hill - HITCHCOCK-H


kjv@STRING:Horeb <HITCHCOCK>@ desert; solitude; destruction - HITCHCOCK-H


kjv@STRING:Horem <HITCHCOCK>@ an offering dedicated to God - HITCHCOCK-H


kjv@STRING:Hor-hagidgad <HITCHCOCK>@ the hill of felicity - HITCHCOCK-H


kjv@STRING:Hori <HITCHCOCK>@ a prince; freeborn - HITCHCOCK-H


kjv@STRING:Horims <HITCHCOCK>@ princes; being angry - HITCHCOCK-H


kjv@STRING:Hormah <HITCHCOCK>@ devoted or consecrated to God; utter destruction - HITCHCOCK-H


kjv@STRING:Horonaim <HITCHCOCK>@ angers; ragings - HITCHCOCK-H


kjv@STRING:Horonites <HITCHCOCK>@ men of anger, or of fury, or of liberty - HITCHCOCK-H


kjv@STRING:Hosah <HITCHCOCK>@ trusting - HITCHCOCK-H


kjv@STRING:Hosanna <HITCHCOCK>@ save I pray thee; keep; preserve - HITCHCOCK-H


kjv@STRING:Hoshaiah <HITCHCOCK>@ the salvation of the Lord - HITCHCOCK-H


kjv@STRING:Hoshama <HITCHCOCK>@ heard; he obeys - HITCHCOCK-H


kjv@STRING:Hotham <HITCHCOCK>@ a seal - HITCHCOCK-H


kjv@STRING:Hothir <HITCHCOCK>@ excelling; remaining - HITCHCOCK-H


kjv@STRING:Huppim <HITCHCOCK>@ a chamber covered; the sea-shore - HITCHCOCK-H


kjv@STRING:Hur <HITCHCOCK>@ liberty; whiteness; hole - HITCHCOCK-H


kjv@STRING:Huram <HITCHCOCK>@ their liberty; their whiteness; their hole - HITCHCOCK-H


kjv@STRING:Hushah <HITCHCOCK>@ hasting; holding peace - HITCHCOCK-H


kjv@STRING:Ibhar <HITCHCOCK>@ election; he that is chosen - HITCHCOCK-I


kjv@STRING:Idbash <HITCHCOCK>@ flowing with honey; the land of destruction - HITCHCOCK-I


kjv@STRING:Ishbak <HITCHCOCK>@ who is empty or exhausted - HITCHCOCK-I


kjv@STRING:Ishod <HITCHCOCK>@ a comely man - HITCHCOCK-I


kjv@STRING:Israel <HITCHCOCK>@ who prevails with God - HITCHCOCK-I


kjv@STRING:Ittah-kazin <HITCHCOCK>@ hour, or time, of a prince - HITCHCOCK-I


kjv@STRING:Jaazaniah <HITCHCOCK>@ whom the Lord will hear - HITCHCOCK-J


kjv@STRING:Jahleel <HITCHCOCK>@ waiting for, or beseeching, or hope in, God - HITCHCOCK-J


kjv@STRING:Japho <HITCHCOCK>@ fairness; comeliness - HITCHCOCK-J


kjv@STRING:Jarah <HITCHCOCK>@ a wood; honeycomb; watching closely - HITCHCOCK-J


kjv@STRING:Jashobeam <HITCHCOCK>@ the people sitting; or captivity of the people - HITCHCOCK-J


kjv@STRING:Javan <HITCHCOCK>@ deceiver; one who makes sad - HITCHCOCK-J


kjv@STRING:Jehoadah <HITCHCOCK>@ passing over; testimony of the Lord - HITCHCOCK-J


kjv@STRING:Jehoaddan <HITCHCOCK>@ pleasure, or time, of the Lord - HITCHCOCK-J


kjv@STRING:Jehoahaz <HITCHCOCK>@ possession of the Lord - HITCHCOCK-J


kjv@STRING:Jehoash <HITCHCOCK>@ fire of the Lord - HITCHCOCK-J


kjv@STRING:Jehohanan <HITCHCOCK>@ grace, or mercy, or gift, of the Lord - HITCHCOCK-J


kjv@STRING:Jehoiachin <HITCHCOCK>@ preparation, or strength, of the Lord - HITCHCOCK-J


kjv@STRING:Jehoiada <HITCHCOCK>@ knowledge of the Lord - HITCHCOCK-J


kjv@STRING:Jehoiakim <HITCHCOCK>@ avenging, or establishing, or resurrection, of the Lord - HITCHCOCK-J


kjv@STRING:Jehoiarib <HITCHCOCK>@ fighting, or multiplying, of the Lord - HITCHCOCK-J


kjv@STRING:Jehonathan <HITCHCOCK>@ gift of the Lord; gift of a dove - HITCHCOCK-J


kjv@STRING:Jehoram <HITCHCOCK>@ exaltation of the Lord - HITCHCOCK-J


kjv@STRING:Jehoshaphat <HITCHCOCK>@ the Lord is judge - HITCHCOCK-J


kjv@STRING:Jehosheba <HITCHCOCK>@ fullness, or oath, of the Lord - HITCHCOCK-J


kjv@STRING:Jehoshua <HITCHCOCK>@ same as Joshua - HITCHCOCK-J


kjv@STRING:Jehovah <HITCHCOCK>@ self-subsisting - HITCHCOCK-J


kjv@STRING:Jehovah-jireh <HITCHCOCK>@ the Lord will provide - HITCHCOCK-J


kjv@STRING:Jehovah-nissi <HITCHCOCK>@ the Lord my banner - HITCHCOCK-J


kjv@STRING:Jehovah-shalom <HITCHCOCK>@ the Lord send peace - HITCHCOCK-J


kjv@STRING:Jehovah-shammah <HITCHCOCK>@ the Lord is there - HITCHCOCK-J


kjv@STRING:Jehovah-tsidkenu <HITCHCOCK>@ the Lord our righteousness - HITCHCOCK-J


kjv@STRING:Jehozabad <HITCHCOCK>@ the Lord-J's dowry; having a dowry - HITCHCOCK


kjv@STRING:Jehozadak <HITCHCOCK>@ justice of the Lord - HITCHCOCK-J


kjv@STRING:Jehu <HITCHCOCK>@ himself who exists - HITCHCOCK-J


kjv@STRING:Jekuthiel <HITCHCOCK>@ hope, or congregation, of the Lord - HITCHCOCK-J


kjv@STRING:Jephunneh <HITCHCOCK>@ he that beholds - HITCHCOCK-J


kjv@STRING:Jericho <HITCHCOCK>@ his moon; his month; his sweet smell - HITCHCOCK-J


kjv@STRING:Jeshohaia <HITCHCOCK>@ the Lord pressing; the meditation of God - HITCHCOCK-J


kjv@STRING:Jesse <HITCHCOCK>@ gift; oblation; one who is - HITCHCOCK-J


kjv@STRING:Joash <HITCHCOCK>@ who despairs or burns - HITCHCOCK-J


kjv@STRING:Jochebed <HITCHCOCK>@ glorious; honorable - HITCHCOCK-J


kjv@STRING:Joha <HITCHCOCK>@ who enlivens or gives life - HITCHCOCK-J


kjv@STRING:Johanan <HITCHCOCK>@ who is liberal or merciful - HITCHCOCK-J


kjv@STRING:Jonadab <HITCHCOCK>@ who gives liberally - HITCHCOCK-J


kjv@STRING:Josaphat <HITCHCOCK>@ same as Jehoshaphat - HITCHCOCK-J


kjv@STRING:Jose <HITCHCOCK>@ raised; who pardons - HITCHCOCK-J


kjv@STRING:Kadesh <HITCHCOCK>@ holiness - HITCHCOCK-K


kjv@STRING:Kadesh-barnea <HITCHCOCK>@ holiness of an inconstant son - HITCHCOCK-K


kjv@STRING:Karnaim <HITCHCOCK>@ horns - HITCHCOCK-K


kjv@STRING:Kehelahath <HITCHCOCK>@ a whole; a congregation - HITCHCOCK-K


kjv@STRING:Keren-happuch <HITCHCOCK>@ the horn or child of beauty - HITCHCOCK-K


kjv@STRING:Kirjath-arim <HITCHCOCK>@ city of those who watch - HITCHCOCK-K


kjv@STRING:Kishon <HITCHCOCK>@ hard; sore - HITCHCOCK-K


kjv@STRING:Koa <HITCHCOCK>@ hope; a congregation; a line; a rule - HITCHCOCK-K


kjv@STRING:Lachish <HITCHCOCK>@ who walks, or exists, of himself - HITCHCOCK-L


kjv@STRING:Lahairoi <HITCHCOCK>@ who liveth and seeth me - HITCHCOCK-L


kjv@STRING:Leummim <HITCHCOCK>@ countries; without water - HITCHCOCK-L


kjv@STRING:Magdiel <HITCHCOCK>@ declaring God; chosen fruit of God - HITCHCOCK-M


kjv@STRING:Mahaz <HITCHCOCK>@ an end; ending; growing hope - HITCHCOCK-M


kjv@STRING:Maon <HITCHCOCK>@ house; place of sin - HITCHCOCK-M


kjv@STRING:Martha <HITCHCOCK>@ who becomes bitter; provoking - HITCHCOCK-M


kjv@STRING:Mattaniah <HITCHCOCK>@ gift, or hope, of the Lord - HITCHCOCK-M


kjv@STRING:Mehetabel <HITCHCOCK>@ how good is God - HITCHCOCK-M


kjv@STRING:Mehujael <HITCHCOCK>@ who proclaims God - HITCHCOCK-M


kjv@STRING:Melita <HITCHCOCK>@ affording honey - HITCHCOCK-M


kjv@STRING:Menahem <HITCHCOCK>@ comforter; who conducts them; preparation of heat - HITCHCOCK-M


kjv@STRING:Mene <HITCHCOCK>@ who reckons or is counted - HITCHCOCK-M


kjv@STRING:Merodach-baladan <HITCHCOCK>@ bitter contrition, without judgment - HITCHCOCK-M


kjv@STRING:Meshech <HITCHCOCK>@ who is drawn by force - HITCHCOCK-M


kjv@STRING:Methusael <HITCHCOCK>@ who demands his death - HITCHCOCK-M


kjv@STRING:Mibhar <HITCHCOCK>@ chosen; youth - HITCHCOCK-M


kjv@STRING:Micaiah <HITCHCOCK>@ who is like to God-M? - HITCHCOCK


kjv@STRING:Michal <HITCHCOCK>@ who is perfect-M? - HITCHCOCK


kjv@STRING:Mishael <HITCHCOCK>@ who is asked for or lent - HITCHCOCK-M


kjv@STRING:Misrephoth-maim <HITCHCOCK>@ hot waters - HITCHCOCK-M


kjv@STRING:Mithnite <HITCHCOCK>@ loin; gift; hope - HITCHCOCK-M


kjv@STRING:Mnason <HITCHCOCK>@ a diligent seeker; an exhorter - HITCHCOCK-M


kjv@STRING:Naashon <HITCHCOCK>@ that foretells; that conjectures - HITCHCOCK-N


kjv@STRING:Nachon <HITCHCOCK>@ ready; sure - HITCHCOCK-N


kjv@STRING:Nachor <HITCHCOCK>@ same as Nahor - HITCHCOCK-N


kjv@STRING:Naharai <HITCHCOCK>@ my nostrils; hot; anger - HITCHCOCK-N


kjv@STRING:Nahor <HITCHCOCK>@ hoarse; dry; hot - HITCHCOCK-N


kjv@STRING:Nahshon <HITCHCOCK>@ same as Naashon - HITCHCOCK-N


kjv@STRING:Nazarite <HITCHCOCK>@ one chosen or set apart - HITCHCOCK-N


kjv@STRING:Nebat <HITCHCOCK>@ that beholds - HITCHCOCK-N


kjv@STRING:Necho <HITCHCOCK>@ lame; beaten - HITCHCOCK-N


kjv@STRING:Nephthoah <HITCHCOCK>@ opening; open - HITCHCOCK-N


kjv@STRING:Noph <HITCHCOCK>@ honeycomb; anything that distills or drops - HITCHCOCK-N


kjv@STRING:Obil <HITCHCOCK>@ that weeps; who deserves to be bewailed - HITCHCOCK-O


kjv@STRING:Oded <HITCHCOCK>@ to sustain, hold or lift up - HITCHCOCK-O


kjv@STRING:Onesiphorus <HITCHCOCK>@ who brings profit - HITCHCOCK-O


kjv@STRING:Othni <HITCHCOCK>@ my time; my hour - HITCHCOCK-O


kjv@STRING:Othniel <HITCHCOCK>@ the hour of God - HITCHCOCK-O


kjv@STRING:Paphos <HITCHCOCK>@ which boils, or is very hot - HITCHCOCK-P


kjv@STRING:Pashur <HITCHCOCK>@ that extends or multiplies the hole; whiteness - HITCHCOCK-P


kjv@STRING:Peor <HITCHCOCK>@ hole; opening - HITCHCOCK-P


kjv@STRING:Peresh <HITCHCOCK>@ horseman - HITCHCOCK-P


kjv@STRING:Persia <HITCHCOCK>@ that cuts or divides; a nail; a gryphon; a horseman - HITCHCOCK-P


kjv@STRING:Phichol <HITCHCOCK>@ the mouth of all, or every tongue - HITCHCOCK-P


kjv@STRING:Philemon <HITCHCOCK>@ who kisses - HITCHCOCK-P


kjv@STRING:Philip <HITCHCOCK>@ warlike; a lover of horses - HITCHCOCK-P


kjv@STRING:Philistines <HITCHCOCK>@ those who dwell in villages - HITCHCOCK-P


kjv@STRING:Pinon <HITCHCOCK>@ pearl; gem; that beholds - HITCHCOCK-P


kjv@STRING:Pirathon <HITCHCOCK>@ his dissipation or deprivation; his rupture - HITCHCOCK-P


kjv@STRING:Pithom <HITCHCOCK>@ their mouthful; a dilatation of the mouth - HITCHCOCK-P


kjv@STRING:Pithon <HITCHCOCK>@ mouthful; persuasion - HITCHCOCK-P


kjv@STRING:Prochorus <HITCHCOCK>@ he that presides over the choirs - HITCHCOCK-P


kjv@STRING:Punites <HITCHCOCK>@ beholding; my face - HITCHCOCK-P


kjv@STRING:Punon <HITCHCOCK>@ precious stone; that beholds - HITCHCOCK-P


kjv@STRING:Rabmag <HITCHCOCK>@ who overthrows or destroys a multitude - HITCHCOCK-R


kjv@STRING:Rechab <HITCHCOCK>@ square; chariot with team of four horses - HITCHCOCK-R


kjv@STRING:Rehob <HITCHCOCK>@ breadth; space; extent - HITCHCOCK-R


kjv@STRING:Rehoboam <HITCHCOCK>@ who sets the people at liberty - HITCHCOCK-R


kjv@STRING:Rehoboth <HITCHCOCK>@ spaces; places - HITCHCOCK-R


kjv@STRING:Reuben <HITCHCOCK>@ who sees the son; the vision of the son - HITCHCOCK-R


kjv@STRING:Rhoda <HITCHCOCK>@ a rose - HITCHCOCK-R


kjv@STRING:Rhodes <HITCHCOCK>@ same as Rhoda - HITCHCOCK-R


kjv@STRING:Sarepta <HITCHCOCK>@ a goldsmith-S's shop - HITCHCOCK


kjv@STRING:Sargon <HITCHCOCK>@ who takes away protection - HITCHCOCK-S


kjv@STRING:Seth <HITCHCOCK>@ put; who puts; fixed - HITCHCOCK-S


kjv@STRING:Shaalbim <HITCHCOCK>@ that beholds the heart - HITCHCOCK-S


kjv@STRING:Shamer <HITCHCOCK>@ keeper; thorn; dregs - HITCHCOCK-S


kjv@STRING:Sharar <HITCHCOCK>@ navel; thought; singing - HITCHCOCK-S


kjv@STRING:Sharezer <HITCHCOCK>@ overseer of the treasury, or of the storehouse - HITCHCOCK-S


kjv@STRING:Shebarim <HITCHCOCK>@ breakings; hopes - HITCHCOCK-S


kjv@STRING:Sheber <HITCHCOCK>@ breaking; hope - HITCHCOCK-S


kjv@STRING:Shebna <HITCHCOCK>@ who rests himself; who is now captive - HITCHCOCK-S


kjv@STRING:Sheleph <HITCHCOCK>@ who draws out - HITCHCOCK-S


kjv@STRING:Shemer <HITCHCOCK>@ guardian; thorn - HITCHCOCK-S


kjv@STRING:Shephi <HITCHCOCK>@ beholder; honeycomb; garment - HITCHCOCK-S


kjv@STRING:Shepho <HITCHCOCK>@ desert - HITCHCOCK-S


kjv@STRING:Shethar-boznai <HITCHCOCK>@ that makes to rot; that seeks those who despise me - HITCHCOCK-S


kjv@STRING:Shihon <HITCHCOCK>@ sound; wall of strength - HITCHCOCK-S


kjv@STRING:Shihor-libnah <HITCHCOCK>@ blackness of Libnah - HITCHCOCK-S


kjv@STRING:Shimri <HITCHCOCK>@ thorn; dregs - HITCHCOCK-S


kjv@STRING:Shittim <HITCHCOCK>@ thorns - HITCHCOCK-S


kjv@STRING:Shoa <HITCHCOCK>@ kings; tyrants - HITCHCOCK-S


kjv@STRING:Shobab <HITCHCOCK>@ returned; turned back; a spark - HITCHCOCK-S


kjv@STRING:Shobach <HITCHCOCK>@ your bonds; your chains - HITCHCOCK-S


kjv@STRING:Shobai <HITCHCOCK>@ turning captivity - HITCHCOCK-S


kjv@STRING:Shobal <HITCHCOCK>@ path; ear of corn - HITCHCOCK-S


kjv@STRING:Shobek <HITCHCOCK>@ made void; forsaken - HITCHCOCK-S


kjv@STRING:Shochoh <HITCHCOCK>@ defense; a bough - HITCHCOCK-S


kjv@STRING:Shoham <HITCHCOCK>@ keeping back - HITCHCOCK-S


kjv@STRING:Shomer <HITCHCOCK>@ keeper; dregs - HITCHCOCK-S


kjv@STRING:Shophach <HITCHCOCK>@ pouring out - HITCHCOCK-S


kjv@STRING:Shophan <HITCHCOCK>@ rabbit; hid - HITCHCOCK-S


kjv@STRING:Shoshannim <HITCHCOCK>@ those that shall be changed - HITCHCOCK-S


kjv@STRING:Shur <HITCHCOCK>@ wall; ox; that beholds - HITCHCOCK-S


kjv@STRING:Sichem <HITCHCOCK>@ portion; shoulder - HITCHCOCK-S


kjv@STRING:Sihon <HITCHCOCK>@ rooting out; conclusion - HITCHCOCK-S


kjv@STRING:Sihor <HITCHCOCK>@ black; trouble -S(the river Nile) - HITCHCOCK


kjv@STRING:Silvanus <HITCHCOCK>@ who loves the forest - HITCHCOCK-S


kjv@STRING:Sippai <HITCHCOCK>@ threshold; silver cup - HITCHCOCK-S


kjv@STRING:Sisamai <HITCHCOCK>@ house; blindness - HITCHCOCK-S


kjv@STRING:Sisera <HITCHCOCK>@ that sees a horse or a swallow - HITCHCOCK-S


kjv@STRING:Sivan <HITCHCOCK>@ a bush or thorn - HITCHCOCK-S


kjv@STRING:Solomon <HITCHCOCK>@ peaceable; perfect; one who recompenses - HITCHCOCK-S


kjv@STRING:Susi <HITCHCOCK>@ horse; swallow; moth - HITCHCOCK-S


kjv@STRING:Taanach <HITCHCOCK>@ who humbles thee; who answers thee - HITCHCOCK-T


kjv@STRING:Tabor <HITCHCOCK>@ choice; purity; bruising - HITCHCOCK-T


kjv@STRING:Tarea <HITCHCOCK>@ howling; doing evil - HITCHCOCK-T


kjv@STRING:Thomas <HITCHCOCK>@ a twin - HITCHCOCK-T


kjv@STRING:Tikvah <HITCHCOCK>@ hope; a little line; congregation - HITCHCOCK-T


kjv@STRING:Timeus <HITCHCOCK>@ perfect; admirable; honorable - HITCHCOCK-T


kjv@STRING:Timon <HITCHCOCK>@ honorable; worthy - HITCHCOCK-T


kjv@STRING:Timotheus <HITCHCOCK>@ honor of God; valued of God - HITCHCOCK-T


kjv@STRING:Toi <HITCHCOCK>@ who wanders - HITCHCOCK-T


kjv@STRING:Tophel <HITCHCOCK>@ ruin; folly; without understanding - HITCHCOCK-T


kjv@STRING:Trachonitis <HITCHCOCK>@ stony - HITCHCOCK-T


kjv@STRING:Tryphon <HITCHCOCK>@ masculine of Tryphena - HITCHCOCK-T


kjv@STRING:Tryphosa <HITCHCOCK>@ thrice shining - HITCHCOCK-T


kjv@STRING:Zaphnath-paaneah <HITCHCOCK>@ one who discovers hidden things - HITCHCOCK-Z


kjv@STRING:Zareah <HITCHCOCK>@ leprosy; hornet - HITCHCOCK-Z


kjv@STRING:Zephath <HITCHCOCK>@ which beholds; that attends or that covers - HITCHCOCK-Z


kjv@STRING:Zeruah <HITCHCOCK>@ leprous; wasp; hornet - HITCHCOCK-Z


kjv@STRING:Zethar <HITCHCOCK>@ he that examines or beholds - HITCHCOCK-Z


kjv@STRING:Zimmah <HITCHCOCK>@ thought; wickedness - HITCHCOCK-Z


kjv@STRING:Ziph <HITCHCOCK>@ this mouth or mouthful; falsehood - HITCHCOCK-Z


kjv@STRING:Ziphron <HITCHCOCK>@ falsehood of a song; rejoicing - HITCHCOCK-Z


kjv@STRING:Zophah <HITCHCOCK>@ viol; honeycomb - HITCHCOCK-Z


kjv@STRING:Zorah <HITCHCOCK>@ leprosy; scab; hornet - HITCHCOCK-Z


kjv@STRING:Zuph <HITCHCOCK>@ that beholds, observes, watches; roof; covering - HITCHCOCK-Z


tcr:



HOLINESS @

(1) General References to- kjv@Exodus:39:30; kjv@Isaiah:35:8; kjv@Zechariah:14:20; kjv@1Thessalonians:3:13; kjv@Hebrews:12:10; kjv@1Peter:2:9

(2) Of God- kjv@Exodus:15:11; kjv@1Samuel:6:20; kjv@Psalms:99:9; kjv@Isaiah:6:3; kjv@Ezekiel:39:7; kjv@Habbakkuk:1:13 kjv@Revelation:4:8; kjv@Revelation:15:4 God's Righteousness, RIGHTEOUSNESS Divine Perfection, PERFECTION

(3) Enjoined- kjv@Exodus:19:6; kjv@Leviticus:11:45; kjv@Leviticus:19:2; kjv@1Chronicles:16:29; kjv@Luke:1:74,75; kjv@2Corinthians:7:1 kjv@Ephesians:4:24; kjv@Hebrews:12:14; kjv@1Peter:1:16; kjv@2Peter:3:11 Righteousness

(4), RIGHTEOUSNESS Purity, INNOCENCE Spiritual Cleansing, CLEANSING Sanctification

(2), SANCTIFICATION
- Of Christ. SEE Sinlessness, PERFECTION

HOLY OF HOLIES @ the most sacred place in the tabernacle and temple- kjv@Exodus:26:33; kjv@1Kings:6:19; kjv@1Kings:8:6; kjv@1Chronicles:6:49; kjv@2Chronicles:3:8; kjv@2Chronicles:4:22; kjv@Ezekiel:44:13 kjv@Hebrews:9:3 Ark, ARK Vail

(2), VAIL Mercy Seat, MERCY

- SEAT

HOLY PLACE @ kjv@Exodus:26:33; kjv@Exodus:28:29; kjv@Exodus:31:11; kjv@Exodus:38:24; kjv@Leviticus:6:16; kjv@1Chronicles:23:32; kjv@2Chronicles:29:5

HOLY SPIRIT @ (Select Readings,)- John:14:16-26; Acts:2:1-47; Romans:8:1-39 (For alphabetical arrangement
See Index)

(1) General Work- kjv@Zechariah:4:6; kjv@Matthew:12:28; kjv@John:15:26; kjv@John:16:8; kjv@Romans:8:11,26; kjv@2Corinthians:3:6 kjv@1Peter:3:18; kjv@2Peter:1:21; kjv@Revelation:22:17

(2) Dwelling in Believers- kjv@Ezekiel:36:27; kjv@John:14:17; kjv@Romans:8:9; kjv@1Corinthians:3:16; kjv@1Corinthians:6:19; kjv@2Timothy:1:14 kjv@1John:2:27 Spirit Filled, FULNESS Spiritual Fulness, FULNESS Indwelling Christ, TEMPLES, SPIRITUAL

(3) Outpouring of, Promised- kjv@Isaiah:32:15; kjv@Isaiah:59:21; kjv@Ezekiel:39:29 Upon Young and Old- kjv@Joel:2:28; kjv@Zechariah:12:10 Christ the Giver of- kjv@Matthew:3:11 Bestowed in Answer to Prayer- kjv@Luke:11:13 Through Waiting upon God- kjv@Luke:24:49; kjv@John:7:39; kjv@John:14:16; kjv@John:16:7 Empowers for Service- kjv@Acts:1:8 Personal Cleansing Precedes- kjv@Acts:2:38 Spiritual Fulness, FULNESS

(4) Examples of Men Receiving the Gift of, under the Old Dispensation. The Seventy Elders- kjv@Numbers:11:25 Balaam- kjv@Numbers:24:2 Othniel- kjv@Judges:3:10 Gideon- kjv@Judges:6:34 Samson- kjv@Judges:14:6; kjv@Judges:14:19 Saul- kjv@1Samuel:10:10; kjv@1Samuel:11:6 David- kjv@1Samuel:16:13 Saul's Messengers- kjv@1Samuel:19:20; kjv@2Chronicles:15:1; kjv@Luke:2:25 Spiritual Power, POWER

(5) Believers in the Early Church Baptized with Simeon- kjv@Luke:2:25 Believers at Pentecost- kjv@Acts:2:3 The Samaritan Christians- kjv@Acts:8:17 Cornelius and his Company- kjv@Acts:10:44 The Ephesian Believers- kjv@Acts:19:6,7; kjv@1Corinthians:12:13; kjv@1John:2:20 Spiritual Power, POWER

(7) Bearing Witness to the Spiritual Adoption of Believers- kjv@Romans:8:16; kjv@Galatians:4:6; kjv@1John:3:24; kjv@1John:4:13; kjv@1John:5:6 Spiritual Adoption, CHURCH, THE Assurance, ASSURANCE

(8) As Teacher- kjv@Nehemiah:9:20; kjv@Luke:12:12; kjv@John:14:26; kjv@1Corinthians:2:13; kjv@1John:2:27 Guidance Promised, GUIDANCE

(9) The Sin Against- kjv@Isaiah:63:10; kjv@Matthew:12:31; kjv@Mark:3:29; kjv@Acts:5:3; kjv@Acts:7:51; kjv@Ephesians:4:30 kjv@1Thessalonians:5:19; kjv@Hebrews:10:29; kjv@1John:5:16 Despisers, DESPISERS Stubbornness, SELF

- WILL & SELF

- WILL

(10) Withdrawal of- kjv@Genesis:6:3; kjv@1Samuel:16:14; kjv@Psalms:51:11 God's Face Hidden, ESTRANGEMENT Reprobation, ISRAEL

- THE JEWS Wicked Rejected, WICKED

(11) Christ Baptized with- kjv@Isaiah:11:2; kjv@Isaiah:42:1; kjv@Isaiah:61:1; kjv@Matthew:3:16; kjv@John:1:32; kjv@Acts:10:38

(12) The Leadership of Guides into All Truth- kjv@John:16:13; kjv@Acts:8:39 Controls the Movements of Believers- kjv@Acts:10:19,20 Directs in the Selection of Christian Leaders- kjv@Acts:13:2 Chooses the Fields of Operation- kjv@Acts:16:6 Obedience to, a Mark of Sonship- kjv@Romans:8:14; kjv@Galatians:5:18 Guidance, GUIDANCE

(13) Giveth Life- kjv@John:6:63; kjv@Romans:8:11; kjv@2Corinthians:3:6; kjv@1Peter:3:18

(14) Called "Spirit of Truth"- kjv@John:14:17; kjv@John:15:26; kjv@John:16:13; kjv@1John:4:6

(15) Called the Comforter, (Greek, Parakletos) Abides forever- kjv@John:14:16 Brings to remembrance Christ's words- kjv@John:14:26 Testifies concerning Christ- kjv@John:15:26 Convicts the world of sin- kjv@John:16:7,8 Guides into all truth- kjv@John:16:13

HOME @ (A) MISCELLANEOUS TOPICS RELATING TO

(1) General References to- kjv@Deuteronomy:24:5; kjv@Ruth:1:21; kjv@Mark:5:19; kjv@John:19:27; kjv@1Timothy:5:4; kjv@Titus:2:5

(2) Heavenly Home- kjv@Luke:16:9; kjv@John:14:2 Heaven, 1356

(3) Admonitions concerning Abiding at- kjv@Proverbs:25:17; kjv@Habbakkuk:2:5; kjv@Titus:2:5

(4) Examples of Love of Jacob- kjv@Genesis:31:30 Hobab- kjv@Numbers:10:30 Barzillai- kjv@2Samuel:19:37 David- kjv@2Samuel:23:15 The Jews in Exile- kjv@Psalms:137:1,2,3,4,5,6 (B) COURTSHIP- Genesis:29:11-20; Judges:14:1-10 (C) BETROTHALS Jacob and Rachel Genesis:29.18,19,20 Special Privileges of the Betrothed- kjv@Deuteronomy:20:7 David and Merab- kjv@1Samuel:18:17 Joseph and Mary- kjv@Luke:1:26,27 (D) MARRIAGE

(1) Commended- kjv@Proverbs:18:22; kjv@Jeremiah:29:6; kjv@1Timothy:3:12; kjv@1Timothy:5:14; kjv@Hebrews:13:4 Celibacy, SELF

- DENIAL

(2) Solemn Obligations of- kjv@Genesis:2:24; kjv@Matthew:5:32; kjv@Mark:10:7,9; kjv@Romans:7:2; kjv@1Corinthians:7:10,11 For other references to Marriage, SEE 2255-2257, 2255 (E) DOWRY given to brides- kjv@Genesis:30:20; kjv@Genesis:34:12; kjv@Exodus:22:17; kjv@Joshua:15:18 (F) LOVE, FAMILY

(1) Conjugal- kjv@Genesis:24:67; kjv@Genesis:29:20,30; kjv@Esther:2:17; kjv@Proverbs:5:19; kjv@Songs:8:7 kjv@Ephesians:5:28; kjv@Colossians:3:19 (F) LOVE, FAMILY

(2) Examples of Mothers' Love Hagar's Love for her Child- kjv@Genesis:21:16 The Mother of Moses- kjv@Exodus:2:3 The Mother of Samuel- kjv@1Samuel:2:19 Rizpah's Love for her Sons- kjv@2Samuel:21:9,10 The Mother of Solomon's Time- kjv@1Kings:3:26 The Shunammite Mother- kjv@2Kings:4:20 The Mother's Unforgettable Love- kjv@Isaiah:49:15 The Canaanitish Mother- kjv@Matthew:15:22 The Mother of Jesus- kjv@John:19:25

(3) Examples of Fathers' Love Laban- kjv@Genesis:31:28 Jacob- kjv@Genesis:37:35; kjv@Genesis:42:38; kjv@Genesis:46:30 David- kjv@2Samuel:12:16; kjv@2Samuel:13:39; kjv@2Samuel:18:5 Jairus- kjv@Mark:5:23; kjv@Mark:9:24 Father of the Prodigal- kjv@Luke:15:20 Partiality, HOME (G) HUSBANDS AND WIVES

(1) Duties of Husbands- kjv@Genesis:2:23,24; kjv@Deuteronomy:24:5; kjv@Proverbs:5:18; kjv@Ecclesiastes:9:9; kjv@Mark:10:7; kjv@1Corinthians:7:11 kjv@Ephesians:5:25; kjv@1Peter:3:7 Divorce, HOME

(2) Duties of Wives- kjv@Esther:1:20; kjv@Proverbs:31:27; kjv@1Corinthians:7:10; kjv@Ephesians:5:22; kjv@Colossians:3:18; kjv@1Timothy:3:11 kjv@Titus:2:4; kjv@1Peter:3:1 Marriage

(2), HOME

(3) Wives' Counsel, examples of- kjv@Judges:13:22,23; 2Kings:4:8-10; Daniel:5:10-12; kjv@Matthew:27:19 (H) PARENTAL DUTIES

(1) Special Duties Incumbent upon Parents To Teach- kjv@Deuteronomy:6:7; kjv@Deuteronomy:6:20; kjv@Deuteronomy:21:19 To Train- kjv@Proverbs:22:6; kjv@Isaiah:38:19; kjv@Lamentations:2:19 To Provide for- kjv@2Corinthians:12:14 To Nurture- kjv@Ephesians:6:4; kjv@Colossians:3:21 To Control- kjv@1Timothy:3:4; kjv@1Timothy:3:12 To Love- kjv@Titus:2:4

(2) The Correction of Children- kjv@Proverbs:13:24; kjv@Proverbs:19:18; kjv@Proverbs:22:15; kjv@Proverbs:23:13 The Rod of Correction, ROD OF CORRECTION

(3) Instruction of Children- kjv@Deuteronomy:4:9; kjv@Deuteronomy:6:7; kjv@Deuteronomy:11:19; kjv@Deuteronomy:31:13; kjv@Psalms:78:5; kjv@Proverbs:22:6; kjv@Isaiah:28:9 kjv@John:21:15 (I) PARENTAL INFLUENCE AND EXAMPLE

(1) Evil Influence of Parents- kjv@1Kings:22:52; kjv@2Chronicles:22:3; kjv@Jeremiah:9:14; kjv@Ezekiel:20:18; kjv@Amos:2:4; kjv@Matthew:14:8 Sinful Imitation, WORLDLINESS

(2) Parental Example, Good- kjv@1Kings:9:4; kjv@2Chronicles:17:3; kjv@2Chronicles:20:32; kjv@2Chronicles:26:4; kjv@2Chronicles:27:2; kjv@2Timothy:1:5 (J) PARENTAL WEAKNESSES AND SINS

(1) Indulgence of Children, examples of Eli- kjv@1Samuel:3:13 Samuel- kjv@1Samuel:8:3 David- kjv@1Kings:1:6 Disastrous Results of- kjv@Proverbs:29:15 Father of Prodigal- kjv@Luke:15:12,13

(2) Partiality of Parents- kjv@Genesis:25:28; kjv@Genesis:33:2; kjv@Genesis:37:3; kjv@Genesis:42:4; kjv@Genesis:48:22; kjv@1Chronicles:26:10

(3) Parental Pride- kjv@Genesis:37:3; kjv@Esther:5:11; kjv@Matthew:20:21

(4) Sins of Parents Visited upon the Children- kjv@Exodus:20:5; kjv@Exodus:34:7; kjv@Leviticus:26:39; kjv@Numbers:14:18,33; kjv@Job:21:19; kjv@Isaiah:14:21 kjv@Jeremiah:32:18 Sins

(4), SIN Heredity, HEREDITY (K) PARENTAL FEELINGS AND EMOTIONS

(1) Parental Love (a) Examples of.
See HOME (b) Parental Gifts, an expression of Love for Children A Patrimony- kjv@Genesis:24:36 A Beautiful Garment- kjv@Genesis:37:3 Springs of Water- kjv@Joshua:15:19 A Homemade Coat kjv@1Samuel:2:19 A Type of God's Bounty- kjv@Matthew:7:11

(2) Joy- kjv@Proverbs:15:20; kjv@Proverbs:23:24; kjv@Proverbs:27:11; kjv@Proverbs:29:3; kjv@Luke:15:23,24

(3) Sorrow- kjv@2Samuel:18:33; kjv@Proverbs:10:1; kjv@Proverbs:17:21,25; kjv@Proverbs:19:13,26; kjv@Proverbs:28:7; kjv@Proverbs:29:15

(4) Solicitude- kjv@Genesis:37:14; kjv@1Samuel:10:2; kjv@2Samuel:18:29; kjv@Esther:2:11 (L) CHILDREN

(1) The Gift of God- kjv@Genesis:33:5; kjv@Genesis:48:9; kjv@Joshua:24:3; kjv@Psalms:113:9; kjv@Psalms:127:3; kjv@Isaiah:8:18

(2) Esteemed Highly- kjv@Psalms:127:4,5; kjv@Psalms:128:3; kjv@Proverbs:17:6; kjv@Matthew:19:14

(3) Exhortations to- kjv@Psalms:34:11; kjv@Psalms:148:12; kjv@Proverbs:10:1; kjv@Proverbs:20:11; kjv@Proverbs:23:22; kjv@Ecclesiastes:12:1; kjv@Ezekiel:20:18 kjv@Mark:7:10; kjv@Ephesians:6:1,2,3; kjv@Colossians:3:20; kjv@1Timothy:5:4 Filial Honour, YOUNG PEOPLE Filial Obedience, YOUNG PEOPLE

(4) Present at Religious Worship- kjv@Joshua:8:35; kjv@2Chronicles:20:13; kjv@Ezra:8:21; kjv@Nehemiah:12:43; kjv@Matthew:21:15

(5) Ungrateful- kjv@Exodus:21:15; kjv@Leviticus:20:9; kjv@Deuteronomy:21:18,20,21; kjv@Proverbs:19:26; kjv@Proverbs:28:24; kjv@Proverbs:30:11 kjv@Proverbs:30:17; kjv@Ezekiel:22:7; kjv@Micah:7:6; kjv@Mark:7:11 Cursing

(3), CURSING Dishonouring Parents, HOME

(6) Examples of Helpful The child Samuel assists Eli- kjv@1Samuel:2:18 A boy who waited upon David and Jonathan- kjv@1Samuel:20:36 A little maid who aided Naaman in securing his health- kjv@2Kings:5:2,3 A child king- kjv@2Chronicles:24:1 The boy Christ about his Father's business- kjv@Luke:2:49 The lad who have his lunch to help feed the multitude- kjv@John:6:9

(7) Vices of- kjv@2Kings:2:23; kjv@Job:19:18; kjv@Job:30:12; kjv@Isaiah:3:5

(8) Special Promises to Children, examples of Reverent Children- kjv@Deuteronomy:5:16 Forsaken Children- kjv@Psalms:27:10 Early Seekers- kjv@Proverbs:8:17 Obedient Children- kjv@Proverbs:8:32 Lambs of the Flock- kjv@Isaiah:40:11 Little Children- kjv@Mark:10:14 Children of Believers- kjv@Acts:2:39 The Commandment with Promise- kjv@Ephesians:6:2

(9) Examples of Good Children of good Parentage Isaac- kjv@Genesis:22:7 Jephthah's Daughter- kjv@Judges:11:36 Samuel- kjv@1Samuel:2:26 John the Baptist- kjv@Luke:1:80 The Boy Jesus- kjv@Luke:2:49; kjv@2Timothy:1:5 Timothy- kjv@2Timothy:3:15 Youthful Piety, YOUNG PEOPLE Seed of the Righteous, HEREDITY

(10) Good Children of Wicked Men- kjv@2Kings:12:2; kjv@2Kings:18:3; kjv@2Kings:22:2; kjv@2Chronicles:34:3

(11) Naming of- kjv@Genesis:4:25; kjv@Genesis:5:29; kjv@Genesis:21:3; kjv@Genesis:30:8; kjv@Genesis:41:51; kjv@Exodus:2:10; kjv@Ruth:4:17; kjv@1Samuel:4:21 kjv@1Chronicles:4:9; kjv@1Chronicles:2:9; kjv@Hosea:1:4; kjv@Luke:1:60; kjv@Luke:2:21

(12) Adoption of- kjv@Genesis:15:3; kjv@Genesis:48:5; kjv@Exodus:2:10; kjv@Esther:2:7

(13) Births Foretold- kjv@Genesis:16:11; kjv@Genesis:18:10; kjv@Judges:13:3; kjv@1Kings:13:2; kjv@2Kings:4:16; kjv@Isaiah:9:6 kjv@Matthew:1:21; kjv@Luke:1:13

(14) Birthright of- kjv@Genesis:25:31; kjv@Genesis:43:33; kjv@Deuteronomy:21:16; kjv@2Chronicles:21:3; kjv@Hebrews:12:16 First-born, OWNERSHIP

(15) Dishonouring Parents, Different Ways of By Stubbornness and Sensuality- kjv@Deuteronomy:21:20 By Lack of Respect for- kjv@Deuteronomy:27:16 By Despising their Mother- kjv@Proverbs:15:20 By Cursing their Father- kjv@Proverbs:30:11 By Strife in the Household- kjv@Micah:7:6 By Failure in Providing for- kjv@Mark:7:11 By Disobedience- kjv@2Timothy:3:2 Cursing

(3), CURSING Filial Honour, YOUNG PEOPLE & YOUNG PEOPLE (M) FAMILY TROUBLE

(1) Instances of Sarah and Hagar- kjv@Genesis:16:5 Rebekah and her daughters-inlaw kjv@Genesis:26:34,35; kjv@Genesis:27:46 Jacob and Esau- kjv@Genesis:27:41 Joseph and his brethren- kjv@Genesis:37:4 Moses, Aaron and Miriam- kjv@Numbers:12:11 David and his wife- kjv@2Samuel:6:16 David and his household- kjv@2Samuel:12:11 Ahasuerus and Vashti- kjv@Esther:1:12
Hard to bear. SEE Family Strife, STRIFE

(2) Causes of Hatred kjv@Genesis:27:41 Childlessness kjv@Genesis:30:1; kjv@1Samuel:1:6,7 Envy kjv@Genesis:37:11 Ungrateful children kjv@Deuteronomy:21:20; kjv@2Samuel:15:6 Unworthy husbands kjv@1Samuel:25:25 Avarice kjv@Proverbs:15:27 Contentious wives kjv@Proverbs:21:19 Slothfulness kjv@Ecclesiastes:10:18

(3) Childlessness regarded as a Misfortune- kjv@Genesis:11:30; kjv@Genesis:15:2; kjv@Judges:13:2; kjv@1Samuel:1:2; kjv@2Samuel:6:23; kjv@2Kings:4:14 kjv@Luke:1:7; kjv@Luke:20:29

(4) Fratricide- kjv@Genesis:4:8; kjv@Judges:9:5; kjv@2Samuel:13:28; kjv@1Kings:2:25; kjv@2Chronicles:21:4; kjv@Matthew:10:21 Murder, (N) FOES OF THE HOME

(1) Adultery- kjv@Exodus:20:14; kjv@Leviticus:20:10; kjv@Job:24:15; kjv@Matthew:5:27; kjv@Matthew:19:9; kjv@Romans:7:3 kjv@1Corinthians:6:9; kjv@2Peter:2:14 Filthiness, DEFILEMENT Lasciviousness, IMPURITY Impurity, IMPURITY Fornication, IMPURITY

(2) Polygamy (a) Examples of- kjv@Genesis:4:19; kjv@Genesis:16:3; kjv@Genesis:26:34; kjv@Genesis:28:9; kjv@Genesis:29:28; kjv@Judges:8:30; kjv@1Samuel:1:2 kjv@2Samuel:3:3; kjv@1Kings:11:3; kjv@1Chronicles:4:5; kjv@2Chronicles:11:18; kjv@2Chronicles:13:21; kjv@2Chronicles:24:3; kjv@Daniel:5:2 (b) Forbidden- kjv@Deuteronomy:17:17; kjv@Malachi:2:15; kjv@Matthew:19:4; kjv@1Timothy:3:2; kjv@Titus:1:6 Marriage, HOME

(3) Concubinage- kjv@Genesis:16:3; kjv@Genesis:22:24; kjv@Genesis:30:4; kjv@Genesis:36:12; kjv@Judges:8:31; kjv@2Samuel:5:13; kjv@1Kings:11:3 kjv@1Chronicles:2:46; kjv@1Chronicles:7:14; kjv@2Chronicles:11:21

(4) Divorce- kjv@Deuteronomy:24:1; kjv@Ezra:10:3; kjv@Jeremiah:3:1; kjv@Matthew:5:31; kjv@Matthew:19:7; kjv@Luke:16:18; kjv@1Corinthians:7:27 Marriage, HOME (O) FAMILY JOYS, causes contributing to Conjugal love- kjv@Genesis:24:67 Birth of children- kjv@Genesis:21:6 Presence of children in the home- kjv@Job:29:5; kjv@Psalms:127:4,5 Blessings of wifehood and motherhood- kjv@Proverbs:31:28 Possession of a home- kjv@Micah:4:4 Maternal and paternal love.
See HOME & HOME (P) HOME RELIGION

(1) General References to Joshua establishes religion in his home- kjv@Joshua:24:15 Job:sanctifies his children- kjv@Job:1:5 The healed demoniac told to go home and witness for Christ- kjv@Luke:8:39 Mary sits at Jesus' feet in her home- kjv@Luke:10:39 Andrew leads his brother to Christ- kjv@John:1:41 The entire family of the nobleman accept Christ- kjv@John:4:53 Lydia and her household converted- kjv@Acts:16:15 The Philippian jailer and his family are baptized- kjv@Acts:16:33 Home, the best place to show piety- kjv@1Timothy:5:4

(2) Devout Fathers, examples of Abraham exerts a spiritual influence upon his family- kjv@Genesis:18:19 Isaac blesses his son- kjv@Genesis:27:26,27 Jacob commands his household to put away idols- kjv@Genesis:35:2 Manoah prays for instruction in regard to his coming child- kjv@Judges:13:8 David gives godly advice to his son, Solomon- 1Kings:2:14 Zacharias, the godly father of John the Baptist kjv@Luke:1:67 Cornelius, the head of a religious household- kjv@Acts:10:2

(3) Devout Mothers Sarah kjv@Genesis:21:6 Hannah kjv@1Samuel:1:22 Elizabeth kjv@Luke:1:41 Mary kjv@Luke:1:46 Eunice kjv@2Timothy:1:5

(4) Parental Prayers Abraham, for Ishmael- kjv@Genesis:17:18 David, for the life of his child- kjv@2Samuel:12:16 David, for Solomon- kjv@1Chronicles:29:19 Job, for his children- kjv@Job:1:5 The father, for the demoniac- kjv@Matthew:17:15 The Syrophenician mother- kjv@Mark:7:26 (Q) PLEASANT SUNDAY AFTERNOONS Bible Stories for Children Who Made the World- Genesis:1:125 The Woman who exchanged her Home and all she had for an Apple Genesis:3:16 The voyage of the Big Boat Genesis:6:14-22; 7:124 The Boy who lost his Home by mocking Genesis:21:920 The Young Man whom an Angel Saved Genesis:22:113 The Young Man who traded his Inheritance for a dish of Pottage Genesis:25:2934 The Beautiful Coat Genesis:37:134 The Boy Captive who became prime minister Genesis:37:13-36; 39:20-23; 41:1-44 The Baby's Cry that won his way to a palace- Exodus:2:110 A fit of Anger that cost a good Man his Life Numbers:20:10-12; Deuteronomy:3:2326 How Snake bites were Healed Numbers:21:49 The Woman who used a Red Cord to save her Life Joshua:2:1-24; 6:2224 The Man who could not keep his Hands from Beautiful things Joshua:7:2026 A Band that captured a City by marching around it thirteen times Joshua:6:1-20 Gideon's Fleece- Judges:6:3640 The Man who won a Battle with Pitchers and Lights Judges:7:1522 The King of the Forest Judges:9:715 The Young Man who became a Slave by having his hair cut Judges:16:1-31 The Boy who could hear God's Voice- 1Samuel:3:121 The Men of curiosity who looked into a Sacred Chest and Lost their Lives kjv@1Samuel:6:19 The Young Farmer who went out seeking Donkeys and found a Crown- 1Samuel:9:1-27; target="9;9;1-27">1Samuel:10:1 The Anointing of the Young Shepherd- 1Samuel:16:114 David the Giant Killer 1Samuel:17:158 Fast Friends 1Samuel:18:14 The Boy Helper 1Samuel:20:2140 The Lame Prince kjv@2Samuel:4:4; 9:113 The Killing of the Pet Lamb 2Samuel:12:16 The Handsome Prince Caught in a Tree kjv@2Samuel:18:9 The Prophet fed by the Birds- 1Kings:17:16 The Food that never grew Less 1Kings:17:1016 The Chariot of Fire 2Kings:2:911 The Man who used a Cloak to get through a River kjv@2Kings:2:13,14 The Minister's Boys who were saved from Slavery- 2Kings:4:1-7 A Race for a little Boy's Life- 2Kings:4:18-36 The Captive Girl who returned good for Evil and Saved a Man's Life- 2Kings:5:215 The Borrowed Axe that floated 2Kings:6:17 The Boy King who was hid 2Kings:11:112 The Choir that won a battle by Singing 2Chronicles:20:2024 The most Wonderful House in the world Ecclesiastes:12:27 An Eating and Drinking Contest won by four Temperance Young Men Daniel:1:315 Three Young Men who would not Bend, Budge, or Burn Daniel:3:130 The Man the Lions would not eat Daniel:6:122 Three Fish Stories Jonah:1:1-17; 2:1-10; Luke:5:4-8; John:21:4-11 The Star that led to the Baby's Cradle- Matthew:2:111 The Woman who Prayed with her finger Matthew:9:2022 Five girls Locked out in the cold Matthew:25:113 The Lost Boy who was found in the Church Luke:2:40-52 Mr. Selfishness, Mr. Curiosity, Mr. Kindhearted Luke:10:3037 The Men who were invited to a Feast Luke:14:16-24 Nine Men who forgot to say "Thank You"- Luke:17:1219 The Boy who ran away from Home Luke:15:11-24 Thirtyeight years beside a Pool and never a Chance to get in John:5:19 The Boy whose lunch fed 5000 Men John:6:513 The Fatal Lie Acts:5:110 The Song that opened the Jail Doors Acts:16:1628 Shaking off Vipers Acts:28:1-6

HOME DUTIES @ kjv@Mark:5:19; kjv@1Timothy:5:4
SEE 1626 & HOME & HOME

HOMELESS @ kjv@Job:24:8; kjv@Lamentations:4:5; kjv@Luke:9:58; kjv@1Corinthians:4:11

HOMER @ the largest dry measure- kjv@Leviticus:27:16; kjv@Numbers:11:32; kjv@Isaiah:5:10; kjv@Ezekiel:45:11 Tables, 3534

HONEY @ kjv@Genesis:43:11; kjv@Leviticus:2:11; kjv@Deuteronomy:8:8; kjv@Deuteronomy:32:13; kjv@Judges:14:8; kjv@1Samuel:14:27; kjv@Psalms:19:10 kjv@Proverbs:24:13; kjv@Proverbs:25:27; kjv@Proverbs:27:7; kjv@Ezekiel:27:17; kjv@Matthew:3:4; kjv@Luke:24:42

HONOUR

- DISHONOUR @ (A) HONOUR

(1) Due to God- kjv@Psalms:29:2; kjv@Psalms:34:3; kjv@Psalms:57:5; kjv@Psalms:71:8; kjv@Psalms:107:32; kjv@Psalms:145:5; kjv@Isaiah:25:1; kjv@Revelation:19:7 Glorifying God, GLORIFYING GOD Reverence, REVERENCE Fear of God, REVERENCE

(2) Given to Christ- kjv@Mark:11:8; kjv@Luke:4:15; kjv@Luke:19:35; kjv@John:12:13; kjv@Revelation:5:13 Christ King, SOVEREIGNTY

(3) Filial Enjoined.
See YOUNG PEOPLE

(4) Examples of Filial.
See YOUNG PEOPLE

(5) Due to Religious Leaders- kjv@Philippians:2:29; kjv@1Thessalonians:5:13; kjv@1Timothy:5:17; kjv@Hebrews:13:7

(6) True Honour comes from God- kjv@1Kings:3:13; kjv@Psalms:91:15; kjv@Ecclesiastes:6:2; kjv@Daniel:5:18; kjv@John:12:26 Exaltation

(2),

(4), EXALTATION & EXALTATION

(7) Earthly.
See HONOUR

(7) Wisdom and Virtue lead to- kjv@Proverbs:3:16; kjv@Proverbs:4:8; kjv@Proverbs:8:18; kjv@Proverbs:13:18; kjv@Proverbs:21:21; kjv@Proverbs:22:4; kjv@Romans:2:10 (B) HONOUR, EARTHLY, General References to Offered as a Bribe- kjv@Numbers:22:17; kjv@1Chronicles:29:28; kjv@2Chronicles:17:5; kjv@2Chronicles:32:27 A Tribute to Success or Wealth- kjv@Job:29:8 Transitory- kjv@Psalms:49:12 A King's Gift- kjv@Daniel:2:6 A Hindrance to Faith- kjv@John:5:44 (C) GLORY OF MAN, transient- kjv@Psalms:49:17; kjv@Isaiah:5:14; kjv@Isaiah:21:16; kjv@Ezekiel:24:25; kjv@Hosea:4:7; kjv@Hosea:9:11; kjv@Zechariah:11:3 kjv@1Peter:1:24 Eternal Life, LIFE & LIFE Frailty, TRANSIENT Man as Grass, MORTALITY (D) GREAT MEN, so called- kjv@Job:32:9; kjv@Proverbs:18:16; kjv@Proverbs:25:6; kjv@Ecclesiastes:2:9 (E) FAME, general references to- kjv@Joshua:6:27; kjv@1Kings:4:31; kjv@1Kings:10:1; kjv@1Chronicles:12:30; kjv@1Chronicles:14:17; kjv@2Chronicles:26:15 kjv@Matthew:4:24; kjv@Matthew:9:31; kjv@Luke:5:15 (F) TRUE GREATNESS, general references to- kjv@Matthew:5:19; kjv@Matthew:20:26; kjv@Matthew:23:11; kjv@Luke:1:15 (G) DISHONOUR, the wicked are brought to- kjv@Job:27:23; kjv@Psalms:52:6; kjv@Proverbs:12:8; kjv@Proverbs:14:17; kjv@Proverbs:24:24; kjv@Isaiah:66:24 kjv@Jeremiah:4:30; kjv@Daniel:12:2; kjv@Nahum:3:19 (H) SHAME

(1) General References to- kjv@Proverbs:3:35; kjv@Proverbs:10:5; kjv@Proverbs:11:2; kjv@Proverbs:29:15

(2) The Wicked Ashamed, General References to- kjv@Psalms:26:3; kjv@Psalms:119:78; kjv@Isaiah:26:11; kjv@Isaiah:44:11; kjv@Isaiah:45:16,24; kjv@Jeremiah:17:13 kjv@Ezekiel:16:61; kjv@Ezekiel:43:10; kjv@Hosea:4:19; kjv@Hosea:10:6

(3) Shame of Sin- kjv@Genesis:3:10; kjv@Exodus:32:25; kjv@Ezra:9:6; kjv@Job:8:22; kjv@Psalms:44:15; kjv@Jeremiah:23:40 kjv@Ezekiel:32:30; kjv@Daniel:12:2 Remorse, GUILT (I) NOT ASHAMED, the righteous- kjv@Psalms:119:6; kjv@Isaiah:50:7; kjv@Joel:2:26; kjv@Romans:9:33; kjv@Philippians:1:20; kjv@1Peter:4:16 kjv@1John:2:28 Security, SECURITY

HOPE

- DESPAIR @ (A) SPIRITUAL HOPE Enabled Abraham to become the Father of the Faithful- kjv@Romans:4:18; kjv@Romans:5:5 The Saving element in Life- kjv@Romans:8:24 The Scriptures the Source of- kjv@Romans:15:4 Abides Forever- kjv@1Corinthians:13:13; kjv@Colossians:1:23; kjv@2Thessalonians:2:16 Believers Called to Testify concerning- kjv@1Peter:3:15 Inspires to Clean Living- kjv@1John:3:3 (B) ETERNAL HOPE Cheers the Dying Hour of the Saints- kjv@Proverbs:14:32 Assures of Immortality- kjv@Acts:24:15 A Heavenly Treasure- kjv@Colossians:1:5 Anticipates Christ's Coming- kjv@Titus:2:13 The Soul's Sure Anchor- kjv@Hebrews:6:18,19 Grounded in the Resurrection of Christ- kjv@1Peter:1:3 Immortality, IMMORTALITY & IMMORTALITY Eternal Life, LIFE & LIFE Resurrection

(1), IMMORTALITY (C) HOPE IN GOD- kjv@Psalms:31:24; kjv@Psalms:33:18; kjv@Psalms:39:7; kjv@Psalms:42:11; kjv@Psalms:71:5; kjv@Psalms:146:5; kjv@Jeremiah:17:7; kjv@Joel:3:16 Faith Enjoined, FAITH Trust God, FAITH (D) HOPELESSNESS, General References to- kjv@Job:17:15; kjv@Isaiah:49:14; kjv@Jeremiah:2:25; kjv@Jonah:4:8; kjv@Ephesians:2:12; kjv@1Thessalonians:4:13 Despondency, DESPONDENCY Discouragement, DISCOURAGEMENT (E) WEARINESS OF LIFE- kjv@Genesis:27:46; kjv@Job:3:20; kjv@Job:6:11; kjv@Job:7:6; kjv@Job:10:1; kjv@Ecclesiastes:2:17; kjv@Ecclesiastes:4:1,2; kjv@Jonah:4:8 Life Hated, LIFE (F) COMFORTLESS LIVES- kjv@Job:21:34; kjv@Ecclesiastes:4:1; kjv@Lamentations:1:21; kjv@Nahum:3:7 Despondency, DESPONDENCY (G) DESPAIR

(1) General References to- kjv@Exodus:6:9; kjv@Deuteronomy:28:34; kjv@Job:7:6; kjv@Lamentations:3:18; kjv@Ezekiel:37:11 kjv@Acts:27:20; kjv@Revelation:9:6 Discouragement, DISCOURAGEMENT

(2) Leads Men to Desire Death- kjv@Numbers:11:15; kjv@1Kings:19:4; kjv@Job:3:21; kjv@Job:7:15; kjv@Jeremiah:8:3; kjv@Jonah:4:3; kjv@Revelation:9:6 Despondency, DESPONDENCY

(3) Sometimes drives Men to Suicide- kjv@1Samuel:31:4; kjv@2Samuel:17:23; kjv@1Kings:16:18; kjv@Matthew:27:5; kjv@Acts:1:18

HOPHNI AND PHINEHAS @ sons of Eli- kjv@1Samuel:1:3; kjv@1Samuel:2:17,34; kjv@1Samuel:3:13; kjv@1Samuel:4:11

HORMAH @ a town in the south of Judah- kjv@Numbers:14:45; kjv@Deuteronomy:1:44; kjv@Joshua:12:14; kjv@Judges:1:17; kjv@1Samuel:30:30

HORN @ figurative- kjv@2Samuel:22:3; kjv@1Kings:22:11; kjv@Psalms:89:24; kjv@Psalms:92:10; kjv@Psalms:132:17

HOSANNAH @ (Hebrew. Save now, or We pray)- kjv@Matthew:21:9

HOSEA @ a prophet SEE Book of Hosea

HOSHEA @ a king of Israel, son of Elah- kjv@2Kings:15:30; kjv@2Kings:17:1; kjv@2Kings:18:9

HOUR, CHRIST'S @ kjv@Matthew:26:18,45; kjv@John:7:30; kjv@John:12:23; kjv@John:13:1; kjv@John:17:1

HOUR OF THE DAY, ELEVENTH @ kjv@Matthew:20:6 Tables, 3542

HOUR OF THE DAY, NINTH @ kjv@Matthew:20:5; kjv@Matthew:27:46; kjv@Mark:15:33; kjv@Acts:3:1; kjv@Acts:10:3

HOUR OF THE DAY, SIXTH @ kjv@Matthew:20:5; kjv@Matthew:27:45; kjv@John:4:6; kjv@Acts:10:9

HOUR OF THE DAY, TENTH @ kjv@John:1:39

HOUR OF THE DAY, THIRD @ kjv@Matthew:20:3; kjv@Mark:15:25; kjv@Acts:2:15; kjv@Acts:23:23

HOUSETOPS, AS PLACES OF RESORT @ kjv@Joshua:2:6; kjv@1Samuel:9:25; kjv@Nehemiah:8:16; kjv@Proverbs:21:9; kjv@Matthew:10:27; kjv@Matthew:24:17; kjv@Luke:5:19 kjv@Acts:10:9

strongs:



H29 <STRHEB>@ אביּהוּ אביּה 'ăbîyâhbîyâhû {ab-ee-yaw'} ab-ee-yaw'-hoo From H1 and H3050; father (that is worshipper) of Jah; {Abijah} the name of several Israelite men and two Israelitesses: - {Abiah} Abijah.


H30 <STRHEB>@ אביהוּא 'ăbîyhû' ab-ee-hoo' From H1 and H1931; father (that is worshipper) of Him (that is God); {Abihu} a son of Aaron: - Abihu.


H31 <STRHEB>@ אביהוּד 'ăbîyhûd ab-ee-hood' From H1 and H1935; father (that {is} possessor) of renown; {Abihud} the name of two Israelites: - Abihud.


H50 <STRHEB>@ אבישׁוּע 'ăbîyshûaab-ee-shoo'-ah From H1 and H7171; father of plenty (that {is} prosperous); {Abishua} the name of two Israelites: - Abishua.


H51 <STRHEB>@ אבישׁוּר 'ăbîyshûr ab-ee-shoor' From H1 and H7791; father of (the) wall (that {is} perhaps {mason}) {Abishur} an Israelites: - Abishur.


H65 <STRHEB>@ אבל מחולה 'âbêl mechôlâh aw-bale' mekh-o-law' From H58 and H4246; meadow of dancing; {Abel-Mecholah} a place in Palestine: - Abel-meholah.


H70 <STRHEB>@ אבן 'ôben o'-ben From the same as H68; a pair of stones (only dual); a potter´ s wheel or a midwife´ s stool (consisting alike of two horizontal disks with a support between): - {wheel} stool.


H100 <STRHEB>@ אגמון 'agmôn ag-mone' From the same as H98; a marshy pool (others from a different {root} a kettle); by implication a rush (as growing there); collectively a rope of rushes: - {bulrush} {caldron} {hook} rush.


H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).


H1005 <STRHEB>@ בּית bayith bah-yith (Chaldee); corresponding to H1004: - house.


H1007 <STRHEB>@ בּית און bêythven bayth aw'-ven From H1004 and H205; house of vanity; {Beth-Aven} a place in Palestine: - Beth-aven.


H1008 <STRHEB>@ בּית־אל bêyth-'êl bayth-ale' From H1004 and H410; house of God; {Beth-El} a place in Palestine: - Beth-el.


H1009 <STRHEB>@ בּית ארבּאל bêyth 'arbê'l bayth ar-bale' From H1004 and H695 and H410; house of God's ambush; Beth {Arbel} a place in Palestine: - Beth-Arbel.


H1010 <STRHEB>@ בּית מעון בּית בּעל מעון bêyth baal me‛ôn bêyth me‛ôn bayth bah'-al {me-own'} bayth me-own' From H1004 and H1168 and H4583; The first form meaning house of Baal of (the) habitation of (apparently by transposition). The second form meaning house of habitation of (Baal); {Beth-Baal-Meon} a palce in Palestine: - Beth-baal-meon. Compare H1186 and H1194.


H1011 <STRHEB>@ בּית בּראי bêyth biry bayth bir-ee' From H1004 and H1254; house of a creative one; {Beth-Biri} a place in Palestine: - Beth-birei.


H1012 <STRHEB>@ בּית בּרה bêyth bârâh bayth baw-raw' Probably from H1004 and H5679; house of (the) ford; Beth {Barah} a place in Palestine: - Beth-barah.


H1013 <STRHEB>@ בּית־גּדר bêyth-gâdêr bayth-gaw-dare' From H1004 and H1447; house of (the) wall; Beth {Gader} a place in Palestine: - Beth-gader.


H1014 <STRHEB>@ בּית גּמוּל bêyth gâmûl bayth gaw-mool' From H1004 and the passive participle of H1576; house of (the) weaned; {Beth-Gamul} a place East of the Jordan: - Beth-gamul.


H1015 <STRHEB>@ בּית דּבלתים bêyth diblâthayim bayth dib-law-thah'-yim From H1004 and the dual of H1690; house of (the) two fig cakes; {Beth-Diblathajim} a place East of the Jordan: - Beth-diblathaim.


H1016 <STRHEB>@ בּית־דּגון bêyth-dâgôn bayth-daw-gohn' From H1004 and H1712; house of Dagon; {Beth-Dagon} the name of two places in Palestine: - Beth-dagon.


H1018 <STRHEB>@ בּית האצל bêyth hâ'êtsel bayth haw-ay'-tsel From H1004 and H681 with the article interposed; house of the side; {Beth-ha-Etsel} a place in Palestine: - Beth-ezel.


H1019 <STRHEB>@ בּית הגּלגּל bêyth haggilgâl bayth hag-gil-gawl' From H1004 and H1537 with the article interposed; house of the Gilgal (or rolling); {Beth-hag-Gilgal} a place in Palestine: - Beth-gilgal.


H1020 <STRHEB>@ בּית הישׁימות bêyth hayeshîymôth bayth hah-yesh-ee-moth' From H1004 and the plural of H8451 with the article interposed; house of the deserts; {Beth-ha-Jeshimoth} a town East of the Jordan: - Beth-jeshimoth.


H1021 <STRHEB>@ בּית הכּרם bêyth hak-kerem bayth hak-keh'-rem From H1004 and H3754 with the article interposed; house of the vineyard; {Beth-hak-Kerem} a place in Palestine: - Beth-haccerem.


H1023 <STRHEB>@ בּית המּרחק bêyth hammerchâq bayth ham-mer-khawk' From H1004 and H4801 with the article interposed; house of the breadth; {Beth-ham-Merchak} a place in Palestine: - place that was far off.


H1024 <STRHEB>@ בּית מרכּבות בּית המּרכּבות bêyth hammarkâbôth bêyth markâbôth bayth {ham-mar-kaw-both'} mar-kaw-both' From H1004 and the plural of H4818 (with or without the article interposed); place of (the chariots; Beth-ham-Markaboth or {Beth-Markaboth} a place in Palestine: - Beth-marcaboth.


H1025 <STRHEB>@ בּית העמק bêyth hâ‛êmeq bayth haw-ay'-mek From H1004 and H6010 with the article interposed; house of the valley; {Beth-ha-Emek} a place in Palestine: - Beth-emek.


H1026 <STRHEB>@ בּית הערבה bêyth hâ‛ărâbâh bayth haw-ar-aw-baw' From H1004 and H6160 with the article interposed; house of the Desert; {Beth-ha-Arabah} a place in Palestine: - Beth-arabah.


H1027 <STRHEB>@ בּית הרם bêyth hârâm bayth haw-rawm' From H1004 and H7311 with the article interposed; house of the height; {Beth-ha-Ram} a place East of the Jordan: - Beth-aram.


H1029 <STRHEB>@ בּית השּׁטּה bêyth hashshiţţâh bayth hash-shit-taw' From H1004 and H7848 with the article interposed; house of the acacia; {Beth-hash-Shittah} a place in Palestine: - Beth-shittah.


H1031 <STRHEB>@ בּית חגלה bêyth choglâh bayth chog-law' From H1004 and the same as H2295; house of a partridge; {Beth-Choglah} a place in Palestine: - Beth-hoglah.


H1032 <STRHEB>@ בּית חורון bêyth chôrôn bayth kho-rone' From H1004 and H2356; house of hollowness; {Beth-Choron} the name of two adjoining places in Palestine: - Beth-horon.


H1033 <STRHEB>@ בּית כּר bêyth kar bayth kar From H1004 and H3733; house of pasture; {Beth-Car} a place in Palestine: - Beth-car.


H1034 <STRHEB>@ בּית לבאות bêyth lebâ'ôth bayth leb-aw-oth' From H1004 and the plural of H3833; house of lionesses; {Beth-Lebaoth} a place in Palestine: - Beth-lebaoth. Compare H3822.


H1035 <STRHEB>@ בּית לחם bêyth lechem bayth leh'-khem From H1004 and H3899; house of bread; {Beth-Lechem} a place in Palestine: - Beth-lehem.


H1036 <STRHEB>@ בּית לעפרה bêyth leaphrâh bayth le-af-raw' From H1004 and the feminine of H6083 (with preposition interposed); house to (that {is} of) dust; {Beth-le-Aphrah} a place in Palestine: - house of Aphrah.


H1037 <STRHEB>@ בּית מלּא בּית מלּוא bêyth millô' bêyth millô' bayth {mil-lo} bayth mil-lo' From H1004 and H4407; house of (the) rampart; {Beth-Millo} the name of two citadels: - house of Millo.


H1038 <STRHEB>@ בּית מעכה bêyth ma‛ăkâh bayth mah-ak-aw' From H1004 and H4601; house of Maakah; {Beth-Maakah} a place in Palestine: - Beth-maachah.


H1039 <STRHEB>@ בּית נמרה bêyth nimrâh bayth nim-raw' From H1004 and the feminine of H5246; house of (the) leopard; {Beth-Nimrah} a place east of the Jordan: - Beth-nimrah. Compare H5247.


H1040 <STRHEB>@ בּית עדן bêyth ‛êden bayth ay'-den From H1004 and H5730; house of pleasure; {Beth-Eden} a place in Syria: - Beth-eden.


H1041 <STRHEB>@ בּית עזמות bêythazmâveth bayth az-maw'-veth From H1004 and H5820; house of {Azmaveth} a place in Palestine: - Beth-az-maveth. Compare H5820.


H1042 <STRHEB>@ בּית ענות bêyth ‛ănôth bayth an-oth' From H1004 and a plural from H6030; house of replies; {Beth-Anoth} a place in Palestine: - Beth-anoth.


H1043 <STRHEB>@ בּית ענת bêyth ‛ănâth bayth an-awth' An orthographical variation for H1042; {Beth-Anath} a place in Palestine: - Beth-anath.


H1044 <STRHEB>@ בּית עקד bêyth ‛êqed bayth ay'-ked From H1004 and a derivative of H6123; house of (the) binding (for sheep shearing); {Beth-Eked} a place in Palestine: - shearing-house.


H1045 <STRHEB>@ בּית עשׁתּרות bêythashtârôth bayth ash-taw-roth' From H1004 and H6252; house of Ashtoreths; {Beth-Ashtaroth} a place in Palestine: - house of Ashtaroth. Compare {H1203} H6252.


H1046 <STRHEB>@ בּית פּלט bêyth peleţ bayth peh'-let From H1004 and H6412; house of escape; {Beth-Palet} a place in Palestine: - Beth-palet.


H1047 <STRHEB>@ בּית פּעור bêyth pe‛ôr bayth pe-ore' From H1004 and H6465; house of Peor; {Beth-Peor} a place East of the Jordan: - Beth-peor.


H1048 <STRHEB>@ בּית פּצּץ bêyth patstsêts bayth pats-tsates' From H1004 and a derivative from H6327; house of dispersion; {Beth-Patstsets} a place in Palestine: - Beth-pazzez.


H1049 <STRHEB>@ בּית צוּר bêyth tsûr bayth tsoor' From H1004 and H6697; house of (the) rock; {Beth-Tsur} a place in Palestine: - Beth-zur.


H1050 <STRHEB>@ בּית רחוב bêyth rechôb bayth re-khobe' From H1004 and H7339; house of (the) street; {Beth-Rechob} a place in Palestine: - Beth-rehob.


H1051 <STRHEB>@ בּית רפא bêyth râphâ' bayth raw-faw' From H1004 and H7497; house of (the) giant; {Beth-Rapha} an Israelite: - Beth-rapha.


H1052 <STRHEB>@ בּית שׁן בּית שׁאן bêyth shen bêyth shân bayth {she-awn'} bayth shawn' From H1004 and H7599; house of ease; Beth-Shean or {Beth-Shan} a place in Palestine: - {Beth-shean} Beth-Shan.


H1053 <STRHEB>@ בּית שׁמשׁ bêyth shemesh bayth sheh'-mesh From H1004 and H8121; house of (the) sun; {Beth-Shemesh} a place in Palestine: - Beth-shemesh.


H1054 <STRHEB>@ בּית תּפּוּח bayth tappûach bayth tap-poo'-akh From H1004 and H8598; house of (the) apple; {Beth-Tappuach} a place in Palestine: - Beth-tappuah.


H1055 <STRHEB>@ בּיתן bîythân bee-thawn' Probably from H1004; a palace (that {is} large house): - palace.


H1064 <STRHEB>@ בּכורת bekôrath bek-o-rath' Feminine of H1062; primogeniture; {Bekorath} an Israelite: - Bechorath.


H1073 <STRHEB>@ בּכּרה bakkûrâh bak-koo-raw' By orthographical variation for H1063; a first ripe fig: - first-ripe.


H1097 <STRHEB>@ בּלי belîy bel-ee' From H1086; properly {failure} that {is} nothing or destruction; usually (with preposition) {without} not {yet} because {not} as long {as} etc.: - {corruption} {ig[norantly]} for lack {of} where no . . . {is} so that {no} {none} {not} {un[awares]} without.


H1100 <STRHEB>@ בּליּעל belîyaal bel-e-yah'-al From H1097 and H3276; without {profit} worthlessness; by extension {destruction} wickedness (often in connection with {H376} {H802} {H1121} etc.): - {Belial} {evil} {naughty} ungodly ({men}) wicked.


H1107 <STRHEB>@ בּלעדי בּלעדי bil‛ădêy bal‛ădêy {bil-ad-ay'} bal-ad-ay' Constructive plural from H1077 and H5703; not {till} that {is} (as preposition or adverb) {except} {without} besides: - {beside} not ({in}) {save} without.


H1115 <STRHEB>@ בּלתּי biltîy bil-tee' Constructive feminine of H1086 (equivalent to H1097); properly a failure {of} that {is} (used only as a negative {particle} usually with prepositional prefix) {not} except6 {without} unless6 {besides} because {not} {until} etc.: - because {un[satiable]} {beside} {but} + {continual} {except} {from} {lest} {neither} no {more} {none} {not} {nothing} {save} that {no} without.


H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.


H1133 <STRHEB>@ בּן־חוּר ben-chûr ben-khoor' From H1121 and H2354; son of Chur; Ben {Chur} an Israelite: - the son of Hur.


H1141 <STRHEB>@ בּניהוּ בּניה benâyâh benâyâhû {ben-aw-yaw'} ben-aw-yaw'-hoo From H1129 and H3050; Jah has built; {Benajah} the name of twelve Israelites: - Benaiah.


H1145 <STRHEB>@ בּן־אישׁ ימיני בּן־היּמיני בּן־ימיני ben-yemîynîy ben-ha-yemînîy ben-'îysh yemîynîy {ben-yem-ee-nee'} ben-eesh' yem-ee-nee' Multiple forms. Sometimes (with the article inserted); with H376 inserted (); son of a man of Jemini; or shorter (; ); a man of Jemini; or (); more simply: a Jeminite; (plural patronymic from H1144; a {Benjaminite} or descendant of Benjamin: - {Benjamite} of Benjamin.


H1152 <STRHEB>@ בּסודיה besôdeyâh bes-o-deh-yaw' From H5475 and H3050 with prepositional prefix; in (the) counsel of Jehovah; {Besodejah} an Israelite: - Besodeiah.


H1167 <STRHEB>@ בּעל baal bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.


H1168 <STRHEB>@ בּעל baal bah'-al The same as H1167; {Baal} a Phoenician deity: - {Baal} [plural] Baalim.


H1180 <STRHEB>@ בּעלי ba‛ălîy bah-al-ee' From H1167 with pronominal suffix; my master; {Baali} a symbolical name of Jehovah: - Baali.


H1184 <STRHEB>@ בּעלי יהוּדה ba‛ălêy yehûdâh bah-al-ay' yeh-hoo-daw' From the plural of H1167 and H3063; masters of Judah; Baale {Jehudah} a place in Palestine: - Baale of Judah.


H1189 <STRHEB>@ בּעל צפון baal tsephôn bah'-al tsef-one' From H1168 and H6828 (in the sense of cold) (according to others as Egyptian form of {Typhon} the destroyer); Baal of winter; Baal {Tsephon} a place in Egypt: - Baal-zephon.


H1215 <STRHEB>@ בּצע betsabeh'-tsah From H1214; plunder; by extension gain (usually unjust): - {covetousness} (dishonest) {gain} {lucre} profit.


H1219 <STRHEB>@ בּצר bâtsar baw-tsar' A primitive root; to clip off; specifically (as denominative from H1210) to gather grapes; also to be isolated (that {is} inaccessible by height or fortification): - cut {off} (de-) {fenced} {fortify} (grape) gather ({-er}) mighty {things} {restrain} {strong} wall ({up}) withhold.


H1225 <STRHEB>@ בּצּרון bitstsârôn bits-tsaw-rone' Masculine intensive from H1219; a fortress: - stronghold.


H1245 <STRHEB>@ בּקשׁ bâqash baw-kash' A primitive root; to search out (by any method; specifically in worship or prayer); by implication to strive after: - {ask} {beg} {beseech} {desire} {enquire} {get} make {inquisition} {procure} (make) {request} {require} seek (for).


H1249 <STRHEB>@ בּר bar bar From H1305 (in its various senses); beloved; also {pure} empty: - {choice} {clean} {clear} pure.


H1254 <STRHEB>@ בּרא bârâ' baw-raw' A primitive root; (absolutely) to create; (qualified) to cut down (a {wood}) select6 feed (as formative processes): - {choose} create ({creator}) cut {down} {dispatch} {do} make (fat).


H1262 <STRHEB>@ בּרה bârâh baw-raw' A primitive root; to select; also (as denominative from H1250) to feed; also (as equivalent to H1305) to render clear (): - {choose} (cause to) {eat} {manifest} (give) meat.


H1269 <STRHEB>@ בּרזותo birzôth beer-zoth' Probably feminine plural from an unused root (apparently meaning to pierce); holes; {Birzoth} an Israelite: - Birzavith [from the margin].


H1272 <STRHEB>@ בּרח bârach baw-rakh' A primitive root; to {bolt} that {is} figuratively to flee suddenly: - chase (away); drive {away} {fain} flee ({away}) put to {flight} make {haste} {reach} run {away} shoot.


H1273 <STRHEB>@ בּרחמי barchûmîy bar-khoo-mee' By transposition for H978; a {Barchumite} or native of Bachurim: - Barhumite.


H1296 <STRHEB>@ בּרכיהוּ בּרכיה berekyâh berekyâhû {beh-rek-yaw'} beh-rek-yaw'-hoo From H1290 and H3050; knee (that {is} blessing) of Jah; {Berekjah} the name of six Israelites: - {Berachiah} Berechiah.


H1297 <STRHEB>@ בּרם beram ber-am' (Chaldee); perhaps from H7313 with prepositional prefix; properly {highly} that {is} surely; but used {adversatively} however: - {but} {nevertheless} yet.


H1303 <STRHEB>@ בּרקן barqân bar-kawn' From H1300; a thorn (perhaps as burning brightly): - brier.


H1305 <STRHEB>@ בּרר bârar baw-rar' A primitive root; to clarify (that {is} brighten)6 {examine} select: - make {bright} {choice} {chosen} cleanse (be {clean}) {clearly} {polished} (shew self) pure ({-ify}) purge (out).


H1326 <STRHEB>@ בּתה bâthâh baw-thaw' Probably an orthographical variation for H1327; desolation: - waste.


H1334 <STRHEB>@ בּתר bâthar baw-thar' A primitive {root} to chop up: - divide.


H1340 <STRHEB>@ בּת־שׁוּע bath-shûabath-shoo'-ah From H1323 and H7771; daughter of wealth; Bath {shua} the same as H1339: - Bath-shua.


H1354 <STRHEB>@ גב gab gab From an unused root meaning to hollow or curve; the back (as rounded (compare H1460 and H1479); by analogy the top or {rim} a {boss} a {vault} arch of {eye} {bulwarks} etc.: - {back} {body} {boss} eminent (higher) {place} [eye] {brows} {nave} ring.


H1365 <STRHEB>@ גּבהוּת gabhûth gab-hooth' From H1361; pride: - {loftiness} lofty.


H1372 <STRHEB>@ גּבּחת gabbachath gab-bakh'-ath From the same as H1371; baldness in the forehead; by analogy a bare spot on the right side of cloth: - bald {forehead} X without.


H1375 <STRHEB>@ גּביע gebîyagheb-ee'-ah From an unused root (meaning to be convex); a goblet; by analogy the calyx of a flower: - {house} {cup} pot.


H1380 <STRHEB>@ גּבל gebal gheb-al' From H1379 (in the sense of a chain of hills); a mountain; {Gebal} a place in Phoenicia: - Gebal.


H1405 <STRHEB>@ גּבּתון gibbethôn ghib-beth-one' Intensive of H1389; a hilly spot; {Gibbethon} a place in Palestine: - Gibbethon.


H1406 <STRHEB>@ גּג gâg gawg Probably by reduplication from H1342; a roof; by analogy the top of an altar: - roof (of the {house}) (house) top (of the house).


H1430 <STRHEB>@ גּדישׁ gâdîysh gaw-deesh' From an unused root (meaning to heap up); a stack of sheaves; by analogy a tomb: - shock (stack) (of {corn}) tomb.


H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.


H1436 <STRHEB>@ גּדליהוּ גּדליה gedalyâh gedalyâhû {ghed-al-yaw'} ghed-al-yaw'-hoo From H1431 and H3050; Jah has become great; {Gedaljah} the name of five Israelites: - Gedaliah.


H1462 <STRHEB>@ גּוב gôb gobe From H1461; the locust (from its grubbing as a larve): - {grasshopper} X great.


H1478 <STRHEB>@ גּוע gâvagaw-vah' A primitive root; to breathe {out} that {is} (by implication) expire: - {die} be {dead} give up the {ghost} perish.


H1479 <STRHEB>@ גּוּף gûph goof A primitive root; properly to hollow or {arch} that {is} (figuratively) close; to shut: - shut.


H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.


H1488 <STRHEB>@ גּז gêz gaze From H1494; a fleece (as shorn); also mown grass: - {fleece} {mowing} mown grass.


H1512 <STRHEB>@ גּחון gâchôn gaw-khone' Probably from H1518; the external {abdomen} belly (as the source of the foetus (compare H1521)): - belly.


H1514 <STRHEB>@ גּחם gacham gah'-kham From an unused root meaning to burn; flame; {Gacham} a son of Nahor: - Gaham.


H1517 <STRHEB>@ גּיד gîyd gheed Probably from H1464; a thong (as compressing); by analogy a tendon: - sinew.


H1521 <STRHEB>@ גּחון גּיחון gîychôn gichôn {ghee-khone'} ghee-khone' From H1518; stream; {Gichon} a river of Paradise; also a valley (or pool) near Jerusalem: - Gihon.


H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.


H1587 <STRHEB>@ גּמריהוּ גּמריה gemaryâh gemaryâhû {ghem-ar-yaw'} ghem-ar-yaw'-hoo From H1584 and H3050; Jah has perfected; {Gemarjah} the name of two Israelites: - Gemariah.


H1599 <STRHEB>@ גּנּתו גּנּתון ginnethôn ginnethô {ghin-neth-one'} ghin-neth-o' From H1598; gardener; Ginnethon or {Ginnetho} an Israelite: - {Ginnetho} Ginnethon.


H1602 <STRHEB>@ גּעל gâ‛al gaw-al' A primitive root; to detest; by implication to reject: - {abhor} {fail} {lothe} vilely cast away.


H1604 <STRHEB>@ גּעל gô‛al go'-al From H1602; abhorrence: - loathing.


H1613 <STRHEB>@ גּפר gôpher go'-fer From an unused {root} probably meaning to house in; a kind of tree or wood (as used for {building}) apparently the cypress: - gopher.


H1639 <STRHEB>@ גּרע gâragaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.


H1647 <STRHEB>@ גּרשׁם gêreshôm gay-resh-ome' For H1648; {Gereshom} the name of four Israelites: - Gershom.


H1648 <STRHEB>@ גּרשׁום גּרשׁון gêreshôn gêreshôm {gay-resh-one'} gay-resh-ome' From H1644; a refugee; Gereshon or {Gereshom} an Israelite: - {Gershon} Gershom.


H1649 <STRHEB>@ גּרשׁנּי gêreshûnnîy gay-resh-oon-nee' Patronymic from H1648; a Gereshonite or descendant of Gereshon: - {Gershonite} sons of Gershon.


H1651 <STRHEB>@ גּשׁוּרי geshûrîy ghe-shoo-ree' Patrial from H1650; a Geshurite (also collectively) or inhabitant of Geshur: - {Geshuri} Geshurites.


H1652 <STRHEB>@ גּשׁם gâsham gaw-sham' A primitive root; to shower violently: - (cause to) rain.


H1653 <STRHEB>@ גּשׁם geshem gheh'-shem From H1652; a shower: - {rain} shower.


H1660 <STRHEB>@ גּת gath gath Probably from H5059 (in the sense of treading out grapes); a wine press (or vat for holding the grapes in pressing them): - (wine-) press (fat).


H1672 <STRHEB>@ דּאג dâ'ag daw-ag' A primitive root; be anxious: - be afraid ({careful} {sorry}) {sorrow} take thought.


H1689 <STRHEB>@ דּבלה diblâh dib-law' Probably an orthographical error for H7247; {Diblah} a place in Syria: - Diblath.


H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.


H1706 <STRHEB>@ דּבשׁ debash deb-ash' From an unused root meaning to be gummy; honey (from its stickiness); by analogy syrup: - honey ([-comb]).


H1721 <STRHEB>@ רדנים דּדנים dôdânîym rôdânîym {do-daw-neem'} ro-daw-neem' The second form is used by orthographical error in . A plural of uncertain derivation; {Dodanites} or descendants of a son of Javan: - Dodanim.


H1728 <STRHEB>@ דּוּג davvâg dav-vawg' An orthographical variation of H1709 as a denominative (H1771); a fisherman: - fisher.


H1729 <STRHEB>@ דּוּגה dûgâh doo-gaw' Feminine from the same as H1728; properly {fishery} that {is} a hook for fishing: - fish [hook].


H1735 <STRHEB>@ דּודוהוּ dôdâvâhû do-daw-vaw'-hoo From H1730 and H3050; love of Jah; {Dodavah} an Israelite: - Dodavah.


H1744 <STRHEB>@ דּוּכּיפת dûkîyphath doo-kee-fath' Of uncertain derivation; the hoopoe or else the grouse: - lapwing.


H1768 <STRHEB>@ דּי dîy dee (Chaldee); apparently for H1668; {that} used as {relative} {conjugational} and especially (with preposition) in adverbial phrases; also as a preposition of: - X {as} {but} for (-asmuch {+}) + {now} {of} {seeing} {than} {that} {therefore} {until} + what ({-soever}) {when} {which} {whom} whose.


H1787 <STRHEB>@ דּשׁן דּשׁון דּישׁן דּישׁון dîyshôn dîyshôn dishôn dishôn dee-shone' (all) The same as H1788; {Dishon} the name of two Edomites: - Dishon.


H1788 <STRHEB>@ דּישׁן dîyshôn dee-shone' From H1758; the {leaper} that {is} an antelope: - pygarg.


H1789 <STRHEB>@ דּישׁן dîyshân dee-shawn' Another form of H1787; {Dishan} an Edomite: - {Dishan} Dishon.


H1806 <STRHEB>@ דּליהוּ דּליה delâyâh delâyâhû {del-aw-yaw'} del-aw-yaw'-hoo From H1802 adn H3050; Jah has delivered; {Delajah} the name of five Israelites: - {Dalaiah} Delaiah.


H1813 <STRHEB>@ דּלפון dalphôn dal-fone' From H1811; dripping; {Dalphon} a son of Haman: - Dalphon.


H1814 <STRHEB>@ דּלק dâlaq daw-lak' A primitive root; to flame (literally or figuratively): - {burning} {chase} {inflame} {kindle} persecute ({-or}) pursue hotly.


H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.


H1833 <STRHEB>@ דּמשׁק demesheq dem-eh'-shek By orthographical variation from H1834; damask (as a fabric of Damascus): - in Damascus.


H1836 <STRHEB>@ דּן dên dane (Chaldee); an orthographical variation of H1791; this: - [afore-] {time} + after this {manner} here {[-after]} one . . . {another} {such} there {[-fore]} {these} this ({matter}) + {thus} where {[-fore]} which.


H1860 <STRHEB>@ דּראון דּראון derâ'ôn dêrâ'ôn {der-aw-one'} day-raw-one' From an unused root (meaning to repulse); an object of aversion: - {abhorring} contempt.


H1863 <STRHEB>@ דּרדּר dardar dar-dar' Of uncertain derivation; a thorn: - thistle.


H1887 <STRHEB>@ הא hê' hay A primitive particle; lo!: - {behold} lo.


H1890 <STRHEB>@ הבהב habhâb hab-hawb' By reduplication from H3051; gift (in {sacrifice}) that {is} holocaust: - offering.


H1894 <STRHEB>@ הבן hôben ho'-ben Only in {plural} from an unused root meaning to be hard; ebony: - ebony.


H1895 <STRHEB>@ הבר hâbar haw-bar' A primitive root of uncertain (perhaps foreign) derivation; to be a horoscopist: - + (astro-) loger.


H1899 <STRHEB>@ הגה hegeh heh'-geh From H1897; a muttering (in {sighing} {thought} or as thunder): - {mourning} {sound} tale.


H1906 <STRHEB>@ הד hêd hade' For H1959; a shout: - sounding again.


H1912 <STRHEB>@ הדוּ hôdû ho'-doo Of foreign origin; Hodu (that {is} Hindustan): - India.


H1921 <STRHEB>@ הדר hâdar haw-dar' A primitive root; to swell up (literally or {figuratively} actively or passively); by implication to favor or {honour} be high or proud: - {countenance} crooked {place} {glorious} {honour} put forth.


H1922 <STRHEB>@ הדּר hădar had-ar' (Chaldee); corresponding to H1921; to magnify (figuratively): - {glorify} honour.


H1923 <STRHEB>@ הדר hădar had-ar' (Chaldee); from H1922; magnificence: - {honour} majesty.


H1925 <STRHEB>@ הדר heder heh'-der From H1921; honour; used (figuratively) for the capital city (Jerusalem): - glory.


H1926 <STRHEB>@ הדר hâdâr haw-dawr' From H1921; {magnificence} that {is} ornament or splendor: - {beauty} {comeliness} {excellency} {glorious} {glory} {goodly} {honour} majesty.


H1927 <STRHEB>@ הדרה hădârâh had-aw-raw' Feminine of H1926; decoration: - {beauty} honour.


H1929 <STRHEB>@ ההּ hâhh haw A shortened form of H162; ah! expressing grief: - woe worth.


H1930 <STRHEB>@ הו hô ho By permutation from H1929; oh!: - alas.


H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.


H1932 <STRHEB>@ היא הוּא hû' hîy' {hoo} he (Chaldee); corresponding to H1931: - X {are} {it} this.


H1934 <STRHEB>@ הוה הוא hâvâ' hâvâh {hav-aw'} hav-aw' (Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words): - {be} {become} + {behold} + came (to {pass}) + {cease} + {cleave} + {consider} + {do} + {give} + have + {judge} + {keep} + {labour} + mingle ({self}) + {put} + {see} + {seek} + {set} + {slay} + take {heed} {tremble} + {walk} + would.


H1935 <STRHEB>@ הוד hôd hode From an unused root; grandeur (that {is} an imposing form and appearance): - {beauty} {comeliness} {excellency} {glorious} {glory} {goodly} {honour} majesty.


H1936 <STRHEB>@ הוד hôd hode The same as H1935; {Hod} an Israelite: - Hod.


H1937 <STRHEB>@ הודוה hôdevâh ho-dev-aw' A form of H1938; Hodevah (or {Hodevjah}) an Israelite: - Hodevah.


H1938 <STRHEB>@ הודויה hôdavyâh ho-dav-yaw' From H1935 and H3050; majesty of Jah; {Hodavjah} the name of three Israelites: - Hodaviah.


H1939 <STRHEB>@ הודיוהוּ hôdayevâhû ho-dah-yeh-vaw'-hoo A form of H1938; {Hodajvah} an Israelite: - Hodaiah.


H1940 <STRHEB>@ הודיּה hôdîyâh ho-dee-yaw' A form for the feminine of H3064; a Jewess: - Hodiah.


H1941 <STRHEB>@ הודיּה hôdîyâh ho-dee-yaw' A form of H1938; {Hodijah} the name of three Israelites: - Hodijah.


H1943 <STRHEB>@ הוה hôvâh ho-vaw' Another form for H1942; ruin: - mischief.


H1944 <STRHEB>@ הוהם hôhâm ho-hawm' Of uncertain derivation; {Hoham} a Canaanitish king: - Hoham.


H1945 <STRHEB>@ הוי hôy hoh'ee A prolonged form of H1930 (akin to H188); oh!: - {ah} {alas} {ho} {O} woe.


H1946 <STRHEB>@ הוּך hûk hook (Chaldee); corresponding to H1981; to go; causatively to bring: - bring {again} {come} go (up).


H1947 <STRHEB>@ הוללה hôlêlâh ho-lay-law' Feminine active participle of H1984; folly: - madness.


H1948 <STRHEB>@ הוללוּת hôlêlûth ho-lay-looth' From active participle of H1984; folly: - madness.


H1949 <STRHEB>@ הוּם hûm hoom A primitive root (compare H2000); to make an {uproar} or agitate greatly: - {destroy} {move} make a {noise} {put} ring again.


H1950 <STRHEB>@ הומם hômâm ho-mawm' From H2000; raging; {Homam} an Edomitish chieftain: - Homam. Compare H1967.


H1951 <STRHEB>@ הוּן hûn hoon A primitive root; properly to be {naught} that {is} (figuratively) to be (causatively act) light: - be ready.


H1952 <STRHEB>@ הון hôn hone From the same as H1951 in the sense of H202; wealth; by implication enough: - {enough} + for {nought} {riches} {substance} wealth.


H1953 <STRHEB>@ הושׁמע hôshâmâ‛ ho-shaw-maw' From H3068 and H8085; Jehovah has heard; {Hoshama} an Israelite: - Hoshama.


H1954 <STRHEB>@ הושׁע hôshêaho-shay'-ah From H3467; deliverer; {Hoshea} the name of five Israelites: - {Hosea} {Hoshea} Oshea.


H1955 <STRHEB>@ הושׁעיה hôshayâh ho-shah-yaw' From H3467 and H3050; Jah has saved; {Hoshajah} the name of two Israelites: - Hoshaiah.


H1956 <STRHEB>@ הותיר hôthîyr ho-theer' From H3498; he has caused to remain; {Hothir} an Israelite: - Hothir.


H1959 <STRHEB>@ הידד hêydâd hay-dawd' From an unused root (meaning to shout); acclamation: - shout (-ing).


H1960 <STRHEB>@ היּדה hûyedâh hoo-yed-aw' From the same as H1959; properly an {acclaim} that {is} a choir of singers: - thanksgiving.


H1963 <STRHEB>@ היך hêyk hake Another form for H349; how?: - how.


H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.


H1992 <STRHEB>@ המּה הם hêm hêmmâh {haym} haym'-maw Masculine plural from H1931; they (only used when emphatic): - {it} {like} X ({how} so) many ({soever} more as) they ({be}) (the) {same} X {so} X {such} {their} {them} {these} {they} {those} {which} {who} {whom} {withal} ye.


H1994 <STRHEB>@ המּון המּו himmô himmôn {him-mo'} him-mone' (Chaldee); corresponding to H1992; they: - X {are} {them} those.


H101 <STRHEB>@ אגּן 'aggân ag-gawn' Probably from H5059; a bowl (as pounded out hollow): - {basin} {cup} goblet.


H111 <STRHEB>@ אדד 'ădad ad-ad' Probably an orthographical variation for H2301; Adad (or {Hadad}) an Edomite: - Hadad.


H119 <STRHEB>@ אדם 'âdam aw-dam' To show blood (in the {face}) that {is} flush or turn rosy: - be ({dyed} made) red (ruddy).


H138 <STRHEB>@ אדניּהוּ אדניּה 'ădônîyâhdônîyâhû {ad-o-nee-yaw'} ad-o-nee-yaw'-hoo From H113 and H3050; lord (that {is} worshipper) of Jah; {Adonijah} the name of three Israelites: - Adonijah.


H142 <STRHEB>@ אדר 'âdar aw-dar A primitive root; to {expand} that {is} be great or (figuratively) magnificent: - (become) {glorious} honourable.


H153 <STRHEB>@ אדרע 'edrâ‛ ed-raw' (Chaldee); an orthographical variation for H1872; an {arm} that {is} (figuratively) power: - force.


H164 <STRHEB>@ אהוּד 'êhûd ay-hood' From the same as H161; united; {Ehud} the name of two or three Israelite: - Ehud.


H165 <STRHEB>@ אהי 'ĕhîy e-hee' Apparently an orthographical variation for H346; where. (Used in ). I will be is often the rendering of the same Hebrew form from H1961: - I will be ( ) [which is often the rendering of the same Hebrew form from H1961].


H168 <STRHEB>@ אהל 'ôhel o'-hel From H166; a tent (as clearly conspicuous from a distance): - {covering} (dwelling) ({place}) {home} {tabernacle} tent.


H170 <STRHEB>@ אהלהּ אהלה 'ohŏlâh 'ohŏlâhh {o-hol-aw'} o-hol-aw' The first form is in form a feminine of {H168} but is in fact for the second form; from H168; her tent (that {is} idolatrous sanctuary); {Oholah} a symbolic name for Samaria: - Aholah.


H171 <STRHEB>@ אהליאב 'ohŏlîyb o''-hol-e-awb' From H168 and H1; tent of (his) father; {Oholiab} an Israelite: - Aholiab.


H172 <STRHEB>@ אהליבהּ אהליבה 'ohŏlîybâh 'ohŏlîybâhh {o''-hol-ee-baw'} o''-hol-e-baw' (As with H170 the first form is in form a feminine of {H168} but is in fact for the second form); from H168; my tent (is) in her; {Oholibah} a symbolic name for Judah: - Aholibah.


H173 <STRHEB>@ אהליבמה 'ohŏlîybâmâh o''-hol-e-baw-maw' From H168 and H1116; tent of (the) height; {Oholibamah} a wife of Esau: - Aholibamah.


H176 <STRHEB>@ או או 'ô 'av {o} av The first form is presumed to be the constructive or genitival form of the second form which is short for H185; desire (and so probably in ); hence (by way of alternative) {or} also if: - {also} {and} {either} {if} at the {least} X {nor} {or} {otherwise} {then} whether.


H178 <STRHEB>@ אוב 'ôb obe From the same as H1 (apparently through the idea of prattling a father´ s name); properly a {mumble} that {is} a water skin (from its hollow sound); hence a necromancer ({ventriloquist} as from a jar): - {bottle} familiar spirit.


H199 <STRHEB>@ אוּלם 'ûlâm oo-lawm' Apparently a variation of H194; however or on the contrary: - as {for} {but} {howbeit} in very {deed} {surely} {truly} wherefore.


H2004 <STRHEB>@ הן hên hane Feminine plural from H1931; they (only used when emphatic): - X {in} such {like} (with) {them} {thereby} {therein} (more than) {they} {wherein} in {which} {whom} withal.


H2005 <STRHEB>@ הן hên hane A primitive particle; lo! also (as expressing surprise) if: - {behold} {if} {lo} though.


H2007 <STRHEB>@ הנּה hênnâh hane'-naw Prolonged for H2004; themselves (often used emphatically for the {copula} also in indirect relation): - X {in} X such (and such {things}) {their} (into) {them} {thence} {therein} {these} they ({had}) on this {side} {those} wherein.


H2009 <STRHEB>@ הנּה hinnêh hin-nay' Prolonged for H2005; lo!: - {behold} {lo} see.


H2013 <STRHEB>@ הסה hâsâh haw-saw' A primitive root; to hush: - hold peace ({tongue}) (keep) {silence} be {silent} still.


H2017 <STRHEB>@ הפך hôphek ho'-fek From H2015; an {upset} that {is} (abstractly) perversity: - turning of things upside down.


H2021 <STRHEB>@ הצן hôtsen ho'-tsen From an unused root meaning apparently to be sharp or strong; a weapon of war: - chariot.


H2022 <STRHEB>@ הר har har A shortened form of H2042; a mountain or range of hills (sometimes used figuratively): - hill ({country}) mount ({-ain}) X promotion.


H2023 <STRHEB>@ הר hôr hore Another form for H2022; mountain; {Hor} the name of a peak in Idumaea and of one in Syria: - Hor.


H2031 <STRHEB>@ הרהר harhôr har-hor' (Chaldee); from a root corresponding to H2029; a mental conception: - thought.


H2036 <STRHEB>@ הרם hôrâm ho-rawm' From an unused root (meaning to tower up); high; {Horam} a Canaanitish king: - Horam.


H2049 <STRHEB>@ התל hâthôl haw-thole' From H2048 (only in plural collectively); a derision: - mocker.


H2053 <STRHEB>@ וו vâv vaw Probably a hook (the name of the sixth Hebrew letter): - hook.


H2069 <STRHEB>@ זבדיהוּ זבדיה zebadyâh zebadyâhû {zeb-ad-yaw'} zeb-ad-yaw'-hoo From H2064 and H3050; Jah has given; {Zebadjah} the name of nine Israelites: - Zebadiah.


H2079 <STRHEB>@ זבּי zabbay zab-bah'ee Probably by orthography error for H2140; Zabbai (or {Zaccai}) an Israelite: - Zabbai.


H2092 <STRHEB>@ זהם zâham zaw-ham' A primitive root; to be {rancid} that {is} (transitively) to loathe: - abhor.


H2098 <STRHEB>@ זוּ zû zoo For H2088; this or that: - that {this} X {wherein} {which} whom.


H2118 <STRHEB>@ זחח zâchach zaw-khakh' A primitive root; to shove or displace: - loose.


H2126 <STRHEB>@ זינא zîynâ' zee-naw' From H2109; well fed; or perhaps an orthographical error for H2124; {Zina} an Israelite: - Zina.


H2148 <STRHEB>@ זכריהוּ זכריה zekaryâh zekaryâhû {zek-ar-yaw'} zek-ar-yaw'-hoo From H2142 and H3050; Jah has remembered; {Zecarjah} the name of twenty nine Israelites: - {Zachariah} Zechariah.


H2152 <STRHEB>@ זלעפה זלעפה zal‛âphâh zil‛âphâh {zal-aw-faw'} zil-aw-faw' From H2196; a glow (of wind or anger); also a famine (as consuming): - {horrible} {horror} terrible.


H2154 <STRHEB>@ זמּה זמּה zimmâh zammâh {zim-maw'} zam-maw' From H2161; a {plan} especially a bad one: - heinous {crime} lewd ({-ly} {-ness}) {mischief} {purpose} {thought} wicked ({device} {mind} -ness).


H2173 <STRHEB>@ זמרה zimrâh zim-raw' From H2168; pruned (that {is} choice) fruit: - best fruit.


H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.


H2183 <STRHEB>@ זנוּן zânûn zaw-noon' From H2181; adultery; figuratively idolatry: - whoredom.


H2184 <STRHEB>@ זנוּת zenûth zen-ooth' From H2181; {adultery} that {is} (figuratively) {infidelity} idolatry: - whoredom.


H2194 <STRHEB>@ זעם zâ‛am zaw-am' A primitive root; properly to foam at the {mouth} that {is} to be enraged: - {abhor} {abominable} (be) {angry} {defy} (have) indignation.


H2220 <STRHEB>@ זרעה זרועה זרע זרוע zerôazerôazerô‛âh zerô‛âh zer-o'-ah ({1,2}) zer-o-aw' (3,4) From H2232; the arm (as stretched {out}) or (of animals) the foreleg; figuratively force: - {arm} + {help} {mighty} {power} {shoulder} strength.


H2223 <STRHEB>@ זרזיר zarzîyr zar-zeer' By reduplication from H2115; properly tightly {girt} that {is} probably a {racer} or some fleet animal (as being slender in the waist): - + greyhound.


H2224 <STRHEB>@ זרח zârach zaw-rakh' A primitive root; properly to irradiate (or shoot forth {beams}) that {is} to rise (as the sun); specifically to appear (as a symptom of leprosy): - {arise} rise ({up}) as soon as it is up.


H2230 <STRHEB>@ זרם zerem zeh'-rem From H2229; a gush of water: - {flood} {overflowing} {shower} {storm} tempest.


H2243 <STRHEB>@ חב chôb khobe By contraction from H2245; properly a {cherisher} that {is} the bosom: - bosom.


H2246 <STRHEB>@ חבב chôbâb kho-bawb' From H2245; cherished; {Chobab} father in law of Moses: - Hobab.


H2254 <STRHEB>@ חבל châbal khaw-bal' A primitive root; to wind tightly (as a {rope}) that {is} to bind; specifically by a pledge; figuratively to {pervert} destroy; also to writhe in pain (especially of parturition): - X at {all} {band} bring {forth} (deal) corrupt (-ly) {destroy} {offend} lay to (take a) {pledge} {spoil} {travail} X {very} withhold.


H2259 <STRHEB>@ חבל chôbêl kho-bale' Active participle from H2254 (in the sense of handling ropes); a sailor: - {pilot} shipmaster.


H2279 <STRHEB>@ חברת chôbereth kho-beh'-reth Feminine active participle of H2266; a joint: - which {coupleth} coupling.


H2287 <STRHEB>@ חגג châgag khaw-gag' A primitive root (compare {H2283} H2328); properly to move in a {circle} that {is} (specifically) to march in a sacred {procession} to observe a festival; by implication to be giddy: - {celebrate} {dance} ({keep} hold) a (solemn) feast ({holiday}) reel to and fro.


H2295 <STRHEB>@ חגלה choglâh khog-law' Of uncertain derivation; probably a partridge; {Choglah} an Israelitess: - Hoglah. See also H1031.


H2312 <STRHEB>@ חדק chêdeq khay'-dek From an unused root meaning to sting; a prickly plant: - {brier} thorn.


H2320 <STRHEB>@ חדשׁ chôdesh kho'-desh From H2318; the new moon; by implication a month: - month ({-ly}) new moon.


H2321 <STRHEB>@ חדשׁ chôdesh kho'-desh The same as H2320; {Chodesh} an Israelitess: - Hodesh.


H2324 <STRHEB>@ חוא chăvâ' khav-aw' (Chaldee); corresponding to H2331; to show: - shew.


H2325 <STRHEB>@ חיב חוּב chûb châyab {khoob} khaw-yab' A primitive root; properly perhaps to {tie} that {is} (figuratively and reflexively) to {owe} or (by implication) to forfeit: - make endanger.


H2326 <STRHEB>@ חוב chôb khobe From H2235; debt: - debtor.


H2327 <STRHEB>@ חובה chôbâh kho-baw' Feminine active participle of H2247; hiding place; {Chobah} a place in Syria: - Hobah.


H2328 <STRHEB>@ חוּג chûg khoog A primitive root (compare H2287); to describe a circle: - compassive


H2329 <STRHEB>@ חוּג chûg khoog From H2328; a circle: - {circle} {circuit} compassive


H2330 <STRHEB>@ חוּד chûd khood A primitive root; properly to tie a {knot} that {is} (figuratively) to propound a riddle: - put forth.


H2331 <STRHEB>@ חוה châvâh khaw-vah' A primitive root; (compare {H2324} H2421); properly to live; by implication (intensively) to declare or show: - show.


H2335 <STRHEB>@ חוזי chôzay kho-zah'ee From H2374; visionary; {Chozai} an Israelite: - the seers.


H2336 <STRHEB>@ חוח chôach kho'-akh From an unused root apparently meaning to pierce; a thorn; by analogy a ring for the nose: - {bramble} {thistle} thorn.


H2338 <STRHEB>@ חוּט chûţ khoot (Chaldee); corresponding to the root of {H2339} perhaps as a denominative; to string {together} that {is} (figuratively) to repair: - join.


H2339 <STRHEB>@ חוּט chûţ khoot From an unused root probably meaning to sew; a string; by implication a measuring tape: - {cord} {fillet} {line} thread.


H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.


H2343 <STRHEB>@ חוּל chûl khool From H2342; a circle; {Chul} a son of Aram; also the region settled by him: - Hul.


H2344 <STRHEB>@ חול chôl khole From H2342; sand (as round or whirling particles): - sand.


H2345 <STRHEB>@ חוּם chûm khoom From an unused root meaning to be {warm} that {is} (by implication) sunburnt or swarthy (blackish): - brown.


H2346 <STRHEB>@ חומה chômâh kho-maw' Feminine active participle of an unused root apparently meaning to join; a wall of protection: - {wall} walled.


H2347 <STRHEB>@ חוּס chûs khoos A primitive root; properly to {cover} that {is} (figuratively) to compassionate: - {pity} {regard} spare.


H2348 <STRHEB>@ חוף chôph khofe From an unused root meaning to cover; a cove (as a sheltered bay): - coast [of the {sea]} {haven} {shore} [sea-] side.


H2349 <STRHEB>@ חוּפם chûphâm khoo-fawm' From the same as H2348; protection; {Chupham} an Israelite: - Hupham.


H2350 <STRHEB>@ חוּפמי chûphâmîy khoo-faw-mee' Patronymic from H2349; a Chuphamite or descendant of Chupham: - Huphamites.


H2351 <STRHEB>@ חץ חוּץ chûts chûts {khoots} khoots (Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a {wall} that {is} {outside} outdoors: - {abroad} {field} {forth} {highway} {more} out ({-side} {-ward}) {street} without.


H2352 <STRHEB>@ חר חוּר chûr chûr {khoor} khoor From an unused root probably meaning to bore; the crevice of a serpent; the cell of a prison: - hole.


H2353 <STRHEB>@ חוּר chûr khoor From H2357; white linen: - white.


H2354 <STRHEB>@ חוּר chûr khoor The same as H2353 or H2352; {Chur} the name of four Israelites and one Midianite: - Hur.


H2355 <STRHEB>@ חור chôr khore The same as H2353; white linen: - network. Compare H2715.


H2356 <STRHEB>@ חר חור chôr chôr {khore} khore The same as H2352; a {cavity} {socket} den: - {cave} hole.


H2359 <STRHEB>@ חוּרי chûrîy khoo-ree' Probably from H2353; linen worker; {Churi} an Israelite: - Huri.


H2360 <STRHEB>@ חוּרי chûray khoo-rah'ee Probably an orthographical variation for H2359; {Churai} an Israelite: - Hurai.


H2361 <STRHEB>@ חוּרם chûrâm khoo-rawm' Probably from H2353; {whiteness} that {is} noble; {Churam} the name of an Israelite and two Syrians: - Huram. Compare H2438.


H2364 <STRHEB>@ חוּשׁה chûshâh khoo-shaw' From H2363; haste; {Chushah} an Israelite: - Hushah.


H2365 <STRHEB>@ חוּשׁי chûshay khoo-shah'ee From H2363; hasty; {Chushai} an Israelite: - Hushai.


H2366 <STRHEB>@ חשׁם חשׁים חוּשׁים chûshîym chûshîym chûshim khoo-sheem' (all forms) Plural from H2363; hasters; {Chushim} the name of three Israelites: - Hushim.


H2367 <STRHEB>@ חשׁם חוּשׁם chûshâm chûshâm {khoo-shawm'} khoo-shawm' From H2363; hastily; {Chusham} an Idumaean: - Husham.


H2368 <STRHEB>@ חתם חותם chôthâm chôthâm {kho-thawm'} kho-thawm' From H2856; a signature ring: - {seal} signet.


H2369 <STRHEB>@ חותם chôthâm kho-thawm' The same as H2368; seal; {Chotham} the name of two Israelites: - {Hotham} Hothan.


H2370 <STRHEB>@ חזה חזא chăzâ' chăzâh {khaz-aw'} khaz-aw' (Chaldee); corresponding to H2372; to gaze upon; mentally to {dream} be usual (that {is} seem): - {behold} have [a {dream]} {see} be wont.


H2372 <STRHEB>@ חזה châzâh khaw-zaw A primitive root; to gaze at; mentally to {perceive} contemplate (with pleasure); specifically to have a vision of: - {behold} {look} {prophesy} {provide} see.


H2374 <STRHEB>@ חזה chôzeh kho-zeh' Active participle of H2372; a beholder in vision; also a compact (as looked upon with approval): - {agreement} {prophet} see {that} {seer} [star-] gazer.


H2386 <STRHEB>@ חזיר chăzîyr khaz-eer' From an unused root probably meaning to inclose; a hog (perhaps as penned): - {boar} swine.


H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.


H2389 <STRHEB>@ חזק châzâq khaw-zawk' From H2388; strong (usually in a bad {sense} hard6 {bold} violent): - {harder} {hottest} + {impudent} {loud} {mighty} {sore} stiff {[-hearted]} strong (-er).


H2392 <STRHEB>@ חזק chôzeq kho'-zek From H2388; power: - strength.


H2394 <STRHEB>@ חזקה chozqâh khoz-kaw' Feminine of H2392; vehemence (usually in a bad sense): - {force} {mightily} {repair} sharply.


H2396 <STRHEB>@ יחזקיּהוּ יחזקיּה חזקיּהוּ חזקיּה chizqîyâh chizqîyâhû yechizqîyâh yechizqîyâhû {khiz-kee-yaw'} {khiz-kee-yaw'-hoo} {yekh-iz-kee-yaw'} yekh-iz-kee-yaw'-hoo From H2388 and H3050; strengthened of Jah; {Chizkijah} a king of {Judah} also the name of two other Israelites: - {Hezekiah} {Hizkiah} Hizkijah. Compare H3169.


H2397 <STRHEB>@ חחי חח châch châchîy {khawkh} khakh-ee' From the same as H2336; a ring for the nose (or lips): - {bracelet} {chain} hook.


H2404 <STRHEB>@ חטב châţab khaw-tab' A primitive root; to chop or carve wood: - cut {down} hew ({-er}) polish.


H2415 <STRHEB>@ חטר chôţêr kho'-ter From an unused root of uncertain signification; a twig: - rod.


H2421 <STRHEB>@ חיה châyâh khaw-yaw' A prim root (compare {H2331} H2424); to {live} whether literally or figuratively; causatively to revive: - keep ({leave} make) {alive} X {certainly} give (promise) {life} ({let} suffer to) {live} nourish {up} preserve ({alive}) {quicken} {recover} {repair} restore (to {life}) {revive} (X God) save ({alive} {life} {lives}) X {surely} be whole.


H2426 <STRHEB>@ חל חיל chêyl chêl {khale} khale A collateral form of H2428; an army; also (by analogy) an intrenchment: - {army} {bulwark} {host} + {poor} {rampart} {trench} wall.


H2428 <STRHEB>@ חיל chayil khah'-yil From H2342; probably a {force} whether of {men} means or other resources; an {army} wealth6 {virtue} {valor} strength: - {able} {activity} (+) {army} band of men ({soldiers}) {company} (great) {forces} {goods} {host} {might} {power} {riches} {strength} {strong} {substance} {train} (+) valiant ({-ly}) {valour} virtuous ({-ly}) {war} worthy (-ily).


H2435 <STRHEB>@ חיצון chîytsôn khee-tsone' From H2434; properly the (outer) wall side; hence exterior; figuratively secular (as opposed to sacred): - {outer} {outward} {utter} without.


H2436 <STRHEB>@ חוק חק חיק chêyq chêq chôq {khake} {khake} khoke From an unused {root} apparently meaning to inclose; the bosom (literally or figuratively): - {bosom} {bottom} {lap} {midst} within.


H2443 <STRHEB>@ חכּה chakkâh khak-kaw' Probably from H2442; a hook (as adhering): - {angle} hook.


H2451 <STRHEB>@ חכמה chokmâh khok-maw' From H2449; wisdom (in a good sense): - {skillful} {wisdom} {wisely} wit.


H2452 <STRHEB>@ חכמה chokmâh khok-maw' (Chaldee); corresponding to H2451; wisdom: - wisdom.


H2454 <STRHEB>@ חכמות חכמות chokmôth chakmôth {khok-moth'} khak-moth' Collateral forms of H2451; wisdom: - {wisdom} every wise [woman].


H2455 <STRHEB>@ חל chôl khole From H2490; properly exposed; hence profane: - {common} profane ({place}) unholy.


H2459 <STRHEB>@ חלב חלב cheleb chêleb {kheh'-leb} khay'-leb From an unused root meaning to be fat; {fat} whether literally or figuratively; hence the richest or choice part: - X {best} fat ({-ness}) X {finest} {grease} marrow.


H2465 <STRHEB>@ חלד cheled kheh'-led From an unused root apparently meaning to glide swiftly; life (as a fleeting portion of time); hence the world (as transient): - {age} short {time} world.


H2467 <STRHEB>@ חלד chôled kho'-led From the same as H2465; a weasel (from its gliding motion): - weasel.


H2468 <STRHEB>@ חלדּה chûldâh khool-daw' Feminine of H2467; {Chuldah} an Israelitess: - Huldah.


H2473 <STRHEB>@ חלן חלון chôlôn chôlôn {kho-lone'} kho-lone' Probably from H2344; sandy; {Cholon} the name of two places in Palestine: - Holon.


H2478 <STRHEB>@ חלחוּל chalchûl khal-khool' By reduplication from H2342; contorted; {Chalchul} a place in Palestine: - Halhul.


H2483 <STRHEB>@ חלי chŏlîy khol-ee' From H2470; {malady} {anxiety} calamity: - {disease} {grief} (is) sick (-ness).


H2518 <STRHEB>@ חלקיּהוּ חלקיּה chilqîyâh chilqîyâhû {khil-kee-yaw'} khil-kee-yaw'-hoo From H2506 and H3050; portion of Jah; {Chilhijah} the name of eight Israelites: - Hilkiah.


H2525 <STRHEB>@ חם châm khawm From H2552; hot: - {hot} warm.


H2526 <STRHEB>@ חם châm khawm The same as H2525; hot (from the tropical habitat); {Cham} a son of Noah; also (as a patronymic) his descendants or their country: - Ham.


H2527 <STRHEB>@ חם chôm khome From H2552; heat: - {heat} to be hot (warm).


H2534 <STRHEB>@ חמא חמה chêmâh chêmâ' {khay-maw'} khay-maw' From H3179; heat; figuratively {anger} poison (from its fever): - {anger} {bottles} hot {displeasure} furious ({-ly} {-ry}) {heat} {indignation} {poison} {rage} wrath (-ful). See H2529.


H2546 <STRHEB>@ חמט chômeţ kho'-met From an unused root probably meaning to lie low; a lizard (as creeping): - snail.


H2547 <STRHEB>@ חמטה chûmţâh khoom-taw' Feminine of H2546; low; {Chumtah} a place in Palestine: - Humtah.


H2552 <STRHEB>@ חמם châmam khaw-mam' A primitive root; to be hot (literally or figuratively): - enflame {self} get (have) {heat} be (wax) {hot} ({be} wax) warm ({self} at).


H2558 <STRHEB>@ חמץ chômets kho'-mets From H2566; vinegar: - vinegar.


H2563 <STRHEB>@ חמר chômer kho'-mer From H2560; properly a bubbling {up} that {is} of {water} a wave; of {earth} mire or clay (cement); also a heap; hence a chomer or dry measure: - {clay} {heap} {homer} {mire} {motion} mortar.


H2569 <STRHEB>@ חמשׁ chômesh kho'-mesh From H2567; a fifth tax: - fifth part.


H2570 <STRHEB>@ חמשׁ chômesh kho'-mesh From an unused root probably meaning to be stout; the abdomen (as obese): - fifth [rib].


H2575 <STRHEB>@ חמּת chammath kham-math' A variation for the first part of H2576; hot springs; {Chammath} a place in Palestine: - Hammath.


H2576 <STRHEB>@ חמּת דּאר chammôth dô'r kham-moth' dore From the plural of H2535 and H1756; hot springs of Dor; Chammath {Dor} a place in Palestine: - Hamath-Dor.


H2600 <STRHEB>@ חנּם chinnâm khin-nawm' From H2580; {gratis} that {is} devoid of {cost} reason or advantage: - without a cause ({cost} {wages}) {causeless} to cost {nothing} free ({-ly}) {innocent} for nothing ({nought}) in vain.


H2601 <STRHEB>@ חנמאל chănaml khan-am-ale' Probably by orthographical variation for H2606; {Chanamel} an Israelite: - Hanameel.


H2606 <STRHEB>@ חננאל chănanl khan-an-ale' From H2603 and H410; God has favored; {Chananel} probably an {Israelite} from whom a tower of Jerusalem was named: - Hananeel.


H2608 <STRHEB>@ חנניהוּ חנניה chănanyâh chănanyâhû {khan-an-yaw'} khan-an-yaw'-hoo From H2603 and H3050; Jah has favored; {Chananjah} the name of thirteen Israelites: - Hananiah.


H2612 <STRHEB>@ חנף chôneph kho'-nef From H2610; moral {filth} that {is} wickedness: - hypocrisy.


H2614 <STRHEB>@ חנק chânaq khaw-nak' A primitive root (compare H2596); to be narrow; by implication to {throttle} or (reflexively) to choke oneself to death (by a rope): - hang {self} strangle.


H2615 <STRHEB>@ חנּתן channâthôn khan-naw-thone' Probably from H2603; favored; {Channathon} a place in Palestine: - Hannathon.


H2620 <STRHEB>@ חסה châsâh khaw-saw' A primitive root; to flee for protection (compare H982); figuratively to confide in: - have {hope} make {refuge} (put) trust.


H2621 <STRHEB>@ חסה chôsâh kho-saw' From H2620; hopeful; {Chosah} an Israelite: - Hosah.


H2623 <STRHEB>@ חסיד châsîyd khaw-seed' From H2616; properly {kind} that {is} (religiously) pious (a saint): - godly ({man}) {good} holy ({one}) {merciful} {saint} [un-] godly.


H2630 <STRHEB>@ חסן châsan khaw-san' A primitive root; properly to (be) compact; by implication to hoard: - lay up.


H2631 <STRHEB>@ חסן chăsan khas-an' (Chaldee); corresponding to H2630; to hold in occupancy: - possess.


H2633 <STRHEB>@ חסן chôsen kho'-sen From H2630; wealth: - {riches} {strength} treasure.


H2638 <STRHEB>@ חסר châsêr khaw-sare' From H2637; lacking; hence without: - {destitute} {fail} {lack} have {need} {void} want.


H2640 <STRHEB>@ חסר chôser kho'-ser From H2637; poverty: - in want of.


H2644 <STRHEB>@ חפא châphâ' khaw-faw' An orthographical variation of H2645; properly to {cover} that {is} (in a sinister sense) to act covertly: - do secretly.


H2646 <STRHEB>@ חפּה chûppâh khoop-paw' From H2645; a canopy: - {chamber} {closet} defence.


H2647 <STRHEB>@ חפּה chûppâh khoop-paw' The same as H2646; {Chuppah} an Israelite: - Huppah.


H2650 <STRHEB>@ חפּים chûppîym khoop-peem' Plural of H2646 (compare H2349); {Chuppim} an Israelite: - Huppim.


H2651 <STRHEB>@ חפן chôphen kho'-fen From an unused root of uncertain signification; a fist (only in the dual): - {fists} (both) {hands} hand [-full].


H2652 <STRHEB>@ חפני chophnîy khof-nee' From H2651; perhaps pugilist; {Chophni} an Israelite: - Hophni.


H2653 <STRHEB>@ חפף chophaph khaw-faf' A primitive root (compare {H2645} H3182); to cover (in protection): - cover.


H2655 <STRHEB>@ חפץ châphêts khaw-fates' From H2654; pleased with: - delight {in} {desire} {favour} {please} have {pleasure} whosoever {would} {willing} wish.


H2661 <STRHEB>@ חפרפּרה חפר chăphôr chapharpêrâh {khaf-ore'} khaf-ar-pay-raw' From H2658; a hole; only in connection with {H6512} which ought rather to be joined as one word (shown as second form; by reduplication from H2658; a {burrower} that {is} probably a rat): - + mole.


H2667 <STRHEB>@ חפשׁ chôphesh kho'-fesh From H2666; something spread {loosely} that {is} a carpet: - precious.


H2668 <STRHEB>@ חפשׁה chûphshâh khoof-shaw' From H2666; liberty (from slavery): - freedom.


H2669 <STRHEB>@ חפשׁית חפשׁוּת chophshûth chophshîyth {khof-shooth'} khof-sheeth' From H2666; prostration by sickness (with {H1004} a hospital): - several.


H2670 <STRHEB>@ חפשׁי chophshîy khof-shee' From H2666; exempt (from {bondage} tax or care): - {free} liberty.


H2679 <STRHEB>@ חצי המּנחות chătsîy hamnûchôth khat-tsee' ham-men-oo-khoth' From H2677 and the plural of {H4496} with the article interposed; midst of the resting places; Chatsi {ham-Menuchoth} an Israelite: - half of the Manahethites.


H2680 <STRHEB>@ חצי המּנחתּי chătsîy hammenachtîy khat-see' ham-men-akh-tee' Patronymic from H2679; a Chatsi ham-Menachtite or descendant of Chatsi ham-menuchoth: - half of the Manahethites.


H2683 <STRHEB>@ חצן chêtsen khay'-tsen From an unused root meaning to hold firmly; the bosom (as comprised between the arms): - bosom.


H2684 <STRHEB>@ חצן chôtsen kho'-tsen A collateral form of {H2683} and meaning the same: - {arm} lap.


H2686 <STRHEB>@ חצץ châtsats khaw-tsats' A primitive root (compare H2673); properly to chop {into} pierce or sever; hence to {curtail} to distribute (into ranks); as denominative from H2671; to shoot an arrow: - {archer} X {bands} cut off in the midst.


H2695 <STRHEB>@ חצרו chetsrô khets-ro' By an orthographical variation for H2696; inclosure; {Chetsro} an Israelite: - {Hezro} Hezrai.


H2702 <STRHEB>@ חצר סוּסים chătsar sûsîym khats-ar' soo-seem' From H2691 and the plural of H5483; village of horses; Chatsar {Susim} a place in Palestine: - Hazar-susim.


H2705 <STRHEB>@ חצר שׁוּעל chătsar shû‛âl khats-ar' shoo-awl' From H2691 and H7776; village of (the) fox; Chatsar {Shual} a place in Palestine: - Hazar-shual.


H2706 <STRHEB>@ חק chôq khoke From H2710; an enactment; hence an appointment (of {time} {space} {quantity} labor or usage): - {appointed} {bound} {commandment} {convenient} {custom} decree ({-d}) {due} {law} {measure} X {necessary} ordinance ({-nary}) {portion} set {time} {statute} task.


H2708 <STRHEB>@ חקּה chûqqâh khook-kaw' Feminine of {H2706} and meaning substantially the same: - {appointed} {custom} {manner} {ordinance} {site} statute.


H2711 <STRHEB>@ חקק chêqeq khay'-kek From H2710; an {enactment} a resolution: - {decree} thought.


H2712 <STRHEB>@ חוּקק חקּק chûqqôq chûqôq {khook-koke'} khoo-koke' From H2710; appointed; Chukkok or {Chukok} a place in Palestine: - {Hukkok} Hukok.


H2715 <STRHEB>@ חור חר chôr chôr {khore} khore From H2787; properly white or pure (from the cleansing or shining power of fire (compare H2751); hence (figuratively) noble (in rank): - noble.


H2721 <STRHEB>@ חרב chôreb kho'-reb A collateral form of H2719; drought or desolation: - {desolation} {drought} {dry} {heat} X {utterly} waste.


H2722 <STRHEB>@ חרב chôrêb kho-rabe' From H2717; desolate; {Choreb} a (generic) name for the Sinaitic mountains: - Horeb.


H2723 <STRHEB>@ חרבּה chorbâh khor-baw' Feminine of H2721; properly {drought} that {is} (by implication) a desolation: - decayed {place} desolate ({place} {-tion}) {destruction} (laid) waste (place).


H2734 <STRHEB>@ חרה chârâh khaw-raw' A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze {up} of {anger} {zeal} jealousy: - be {angry} {burn} be {displeased} X {earnestly} fret {self} {grieve} be (wax) {hot} be {incensed} {kindle} X {very} be wroth. See H8474.


H2735 <STRHEB>@ חר הגּדגּד chôr haggidgâd khore hag-ghid-gawd' From H2356 and a collateral (masculine) form of {H1412} with the article interposed; hole of the cleft; Chor hag {Gidgad} a place in the Desert: - Hor-hagidgad.


H2738 <STRHEB>@ חרל חרוּל chârûl chârûl {khaw-rool'} khaw-rool' Apparently passive participle of an unused root probably meaning to be prickly; properly {pointed} that {is} a bramble or other thorny weed: - nettle.


H2744 <STRHEB>@ חרחוּר charchûr khar-khoor' A fuller form of H2746; inflammation; {Charchur} one of the Nethinim: - Harhur.


H2746 <STRHEB>@ חרחר charchûr khar-khoor' From H2787; fever (as hot): - extreme burning.


H2748 <STRHEB>@ חרטם charţôm khar-tome' From the same as H2747; a horoscopist (as drawing magical lines or circles): - magician.


H2750 <STRHEB>@ חרי chŏrîy khor-ee' From H2734; a burning (that {is} intense) anger: - {fierce} X {great} heat.


H2751 <STRHEB>@ חרי chôrîy kho-ree' From the same as H2353; white bread: - white.


H2752 <STRHEB>@ חרי chôrîy kho-ree' From H2356; cave dweller or troglodyte; a Chorite or aboriginal Idumaean: - {Horims} Horites.


H2753 <STRHEB>@ חורי חרי chôrîy chôrîy {kho-ree'} kho-ree' The same as H2752; {Chori} the name of two men: - Hori.


H2754 <STRHEB>@ חרט חריט chârîyţ châriţ {khaw-reet'} khaw-reet' From the same as H2747; properly cut out (or {hollow}) that {is} (by implication) a pocket: - {bag} crisping pin.


H2759 <STRHEB>@ חרישׁי chărîyshîy khar-ee-shee' From H2790 in the sense of silence; {quiet} that {is} sultry (as noun feminine the sirocco or hot east wind): - vehement.


H2764 <STRHEB>@ חרם חרם chêrem cherem {khay'-rem} kheh'-rem From H2763; physically (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination: - (ac-)curse ({-d} -d {thing}) dedicated {thing} things which should have been utterly {destroyed} (appointed to) utter {destruction} devoted ({thing}) net.


H2765 <STRHEB>@ חרם chŏrêm khor-ame' From H2763; devoted; {Chorem} a place in Palestine: - Horem.


H2767 <STRHEB>@ חרמה chormâh khor-maw' From H2763; devoted; {Chormah} a place in Palestine: - Hormah.


H2772 <STRHEB>@ חרני chôrônîy kho-ro-nee' Patrial from H2773; a Choronite or inhabitant of Choronaim: - Horonite.


H2773 <STRHEB>@ חרנים chôrônayim kho-ro-nah'-yim Dual of a derivative from H2356; double cave town; {Choronajim} a place in Moab: - Horonaim.


H2779 <STRHEB>@ חרף chôreph kho'-ref From H2778; properly the crop {gathered} that {is} (by implication) the autumn (and winter) season; figuratively ripeness of age: - {cold} winter ({[-house]}) youth.


H2787 <STRHEB>@ חרר chârar khaw-rar' A primitive root; to {glow} that {is} literally (to {melt} burn6 dry up) or figuratively (to show or incite passion): - be {angry} {burn} {dry} kindle.


H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.


H2793 <STRHEB>@ חרשׁ chôresh kho'-resh From H2790; a forest (perhaps as furnishing the material for fabric): - {bough} {forest} {shroud} wood.


H2794 <STRHEB>@ חרשׁ chôrêsh kho-rashe' Active participle of H2790; a fabricator or mechanic: - artificer.


H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.


H2811 <STRHEB>@ חשׁביהוּ חשׁביה chăshabyâh chăshabyâhû {khash-ab-yaw'} khash-ab-yaw'-hoo From H2803 and H3050; Jah has regarded; {Chashabjah} the name of nine Israelites: - Hashabiah.


H2813 <STRHEB>@ חשׁבניה chăshabneyâh khash-ab-neh-yaw' From H2808 and H3050; thought of Jah; {Chashabnejah} the name of two Israelites: - Hashabniah.


H2814 <STRHEB>@ חשׁה châshâh khaw-shaw' A primitive root; to hush or keep quiet: - hold {peace} keep {silence} be {silent} (be) still.


H2815 <STRHEB>@ חשּׁוּב chashshûb khash-shoob' From H2803; intelligent; {Chashshub} the name of two or three Israelites: - {Hashub} Hasshub.


H2819 <STRHEB>@ חשׁחוּת chashchûth khash-khooth' From a root corresponding to H2818; necessity: - be needful.


H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.


H2821 <STRHEB>@ חשׁך châshak khaw-shak' A primitive root; to be dark (as withholding light); transitively to darken: - be {black} be (make) {dark} {darken} cause {darkness} be {dim} hide.


H2822 <STRHEB>@ חשׁך chôshek kho-shek' From H2821; the dark; hence (literally) darkness; figuratively {misery} destruction6 {death} ignorance6 {sorrow} wickedness: - dark ({-ness}) {night} obscurity.


H2823 <STRHEB>@ חשׁך châshôk khaw-shoke' From H2821; dark (figuratively that {is} obscure): - mean.


H2828 <STRHEB>@ חשׁם châshûm khaw-shoom' From the same as H2831; enriched; {Chashum} the name of two or three Israelites: - Hashum.


H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.


H2838 <STRHEB>@ חשׁוּק חשׁק châshûq châshûq {khaw-shook'} khaw-shook' Passive participle of H2836; {attached} that {is} a fence rail or rod connecting the posts or pillars: - fillet.


H2839 <STRHEB>@ חשּׁק chishshûq khish-shook' From H2836; {conjoined} that {is} a wheel spoke or rod connecting the hub with the rim: - felloe.


H2840 <STRHEB>@ חשּׁר chishshûr khish-shoor' From an unused root meaning to bind together; {combined} that {is} the nave or hub of a wheel (as holding the spokes together): - spoke.


H2843 <STRHEB>@ חשׁתי chûshâthîy khoo-shaw-thee' Patronymic from H2364; a Chushathite or descendant of Chushah: - Hushathite.


H2846 <STRHEB>@ חתה châthâh khaw-thaw' A primitive root; to lay hold of; especially to pick up fire: - {heap} take (away).


H2858 <STRHEB>@ חתמת chôthemeth kho-the-meth Feminine active participle of H2856; a seal: - signet.


H2882 <STRHEB>@ טבליהוּ ţebalyâhû teb-al-yaw'-hoo From H2881 and H3050; Jah has dipped; {Tebaljah} an Israelite: - Tebaliah.


H2889 <STRHEB>@ טהר טהור ţâhôr ţâhôr {haw-hore'} taw-hore' From H2891; pure (in a {physical} {chemical} ceremonial or moral sense): - {clean} {fair} pure (-ness).


H2890 <STRHEB>@ טהור ţehôr teh-hore' From H2891; purity: - pureness.


H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).


H2899 <STRHEB>@ טוב אדניּהוּ ţôbdônîyâhû tobe ado-nee-yah'-hoo From H2896 and H138; pleasing (to) Adonijah; {Tob-Adonijah} an Israelite: - Tob-adonijah.


H2900 <STRHEB>@ טוביּהוּ טוביּה ţôbîyâh ţôbîyâhû {to-bee-yaw'} to-bee-yaw'-hoo From H2896 and H3050; goodness of Jehovah; {Tobijah} the name of three Israelites and of one Samaritan: - {Tobiah} Tobijah.


H2909 <STRHEB>@ טחה ţâchâh taw-khaw' A primitive root; to stretch a {bow} as an archer: - [bow-] shot.


H2910 <STRHEB>@ טחה ţûchâh too-khaw' From H2909 (or H2902) in the sense of overlaying; (in the plural only) the kidneys (as being covered); hence (figuratively) the inmost thought: - inward parts.


H2952 <STRHEB>@ טפף ţâphaph taw-faf' A primitive root; apparently to trip (with short steps) coquettishly: - mince.


H2953 <STRHEB>@ טפר ţephar tef-ar' (Chaldee); from a root corresponding to {H6852} and meaning the same as H6856; a finger nail; also a hoof or claw: - nail.


H2963 <STRHEB>@ טרף ţâraph taw-raf' A primitive root; to pluck off or pull to pieces; causatively to supply with food (as in morsels): - {catch} X without {doubt} {feed} {ravin} rend in {pieces} X {surely} tear (in pieces).


H2970 <STRHEB>@ יאזניהוּ יאזניה yazanyâh yazanyâhû {yah-az-an-yaw'} yah-az-an-yaw'-hoo From H238 and H3050; heard of Jah; {Jaazanjah} the name of four Israelites: - Jaazaniah. Compare H3153.


H2976 <STRHEB>@ יאשׁ yâ'ash yaw-ash' A primitive root; to {desist} that {is} (figuratively) to despond: - (cause to) {despair} one that is {desperate} be no hope.


H2977 <STRHEB>@ יאשׁיּהוּ יאשׁיּה yô'shîyâh yô'shîyâhû {yo-she-yaw'} yo-she-yaw'-hoo From the same root as H803 and H3050; founded of Jah; {Joshijah} the name of two Israelites: - Josiah.


H2978 <STRHEB>@ יאתוןo ye'ithôn yeh-ee-thone' From H857; an entry: - entrance.


H2984 <STRHEB>@ יבחר yibchar yib-khar' From H977; choice; {Jibchar} an Israelite: - Ibhar.


H3000 <STRHEB>@ יברכיהוּ yeberekyâhû yeb-eh-rek-yaw'-hoo From H1288 and H3050; blessed of Jah; {Jeberekjah} an Israelite: - Jeberechiah.


H214 <STRHEB>@ אוצר 'ôtsâr o-tsaw' From H686; a depository: - {armory} {cellar} {garner} {store(-house}) treasure (-house) (-y).


H215 <STRHEB>@ אור 'ôr ore A primitive root; to be (causatively make) luminous (literally and metaphorically): - X break of {day} {glorious} {kindle} ({be} {en-} {give} show) light ({-en} {-ened}) set on {fire} shine.


H223 <STRHEB>@ אוּריּהוּ אוּריּה 'ûrîyâhrîyâhû {oo-ree-yaw'} oo-ree-yaw'-hoo From H217 and H3050; flame of Jah; {Urijah} the name of one Hittite and five Israelites: - {Uriah} Urijah.


H228 <STRHEB>@ אזה אזא 'ăzâ' 'ăzâh {az-aw'} az-aw' (Chaldee); to kindle; (by implication) to heat: - {heat} hot.


H241 <STRHEB>@ אזן 'ôzen o'-zen From H238; {broadness} that {is} (concretely) the ear (from its form in man): - + {advertise} {audience} + {displease} {ear} {hearing} + show.


H249 <STRHEB>@ אזרח 'ezrâch ez-rawkh' From H2224 (in the sense of springing up); a spontaneous {growth} that {is} native (tree or persons): - bay {tree} (home-) born (in the {land}) of the (one´ s own) country (nation).


H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.


H255 <STRHEB>@ אח 'ôach o'-akh Probably from H253; a howler or lonesome wild animal: - doleful creature.


H258 <STRHEB>@ אחד 'âchad aw-khad' Perhaps a primitive root; to {unify} that {is} (figuratively) collect (one´ s thoughts): - go one way or other.


H260 <STRHEB>@ אחוּ 'âchû aw'-khoo Of uncertain (perhaps Egyptian) derivation; a bulrush or any marshy grass (particularly that along the Nile): - {flag} meadow.


H261 <STRHEB>@ אחוּד 'êchûd ay-khood' From H258; united; {Echud} the name of three Israelites: - Ehud.


H263 <STRHEB>@ אחוה 'achăvâh akh-av-aw' (Chaldee); corresponding to H262; solution (of riddles): - showing.


H264 <STRHEB>@ אחוה 'achăvâh akh-av-aw' From H251; fraternity: - brotherhood.


H265 <STRHEB>@ אחוח 'ăchôach akh-o'-akh By reduplication from H251; brotherly; {Achoach} an Israelite: - Ahoah.


H266 <STRHEB>@ אחוחי 'ăchôchîy akh-o-khee' Patronymic from H264; an Achochite or descendants of Achoach: - Ahohite.


H268 <STRHEB>@ אחר אחור 'âchôrchôr {aw-khore'} aw-khore' From H299; the hinder part; hence (adverbially) {behind} backward; also (as facing north) the West: - after ({-ward}) back ({part} {-side} {-ward}) {hereafter} (be-) hind (-er {part}) time to {come} without.


H269 <STRHEB>@ אחות 'âchôth aw-khoth' Irregular feminine of H251; a sister (used very widely (like {H250}) literally and figuratively): - (an-) {other} {sister} together.


H270 <STRHEB>@ אחז 'âchaz aw-khaz' A primitive root; to seize (often with the accessory idea of holding in possession): - + be {affrighted} {bar} ({catch} {lay} take) hold ({back}) come {upon} {fasten} {handle} {portion} ({get} have or take) possess (-ion).


H274 <STRHEB>@ אחזיהוּ אחזיה 'ăchazyâhchazyâhû {akh-az-yaw'} akh-az-yaw'-hoo From H270 and H3050; Jah has seized; {Achazjah} the name of a Jewish and an Israelitish king: - Ahaziah.


H281 <STRHEB>@ אחיּהוּ אחיּה 'ăchîyâhchîyâhû {akh-ee-yaw'} akh-ee-yaw'-hoo From H251 and H3050; brother (that {is} worshipper) of Jah; {Achijah} the name of nine Israelites: - {Ahiah} Ahijah.


H282 <STRHEB>@ אחיהוּד 'ăchîyhûd akh-ee-hood' From H251 and H1935; brother (that {is} possessor) of renown; {Achihud} an Israelite: - Ahihud.


H284 <STRHEB>@ אחיחד 'ăchîychûd akh-ee-khood' From H251 and H2330; brother of a riddle (that {is} mysterious); {Achichud} an Israelite: - Ahihud.


H3012 <STRHEB>@ יגדּליהוּ yigdalyâhû yig-dal-yaw'-hoo From H1431 and H3050; magnified of Jah; {Jigdaljah} an Israelite: - Igdaliah.


H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.


H3031 <STRHEB>@ ידבּשׁ yidbâsh yid-bawsh' From the same as H1706; perhaps honeyed; {Jidbash} an Israelite: - Idbash.


H3034 <STRHEB>@ ידה yâdâh yaw-daw' A primitive root; used only as denominative from H3027; literally to use (that {is} hold out) the hand; physically to throw (a {stone} an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast ({out}) (make) confess ({-ion}) {praise} {shoot} (give) thank ({-ful} {-s} -sgiving).


H3038 <STRHEB>@ ידיתוּן ידתוּן ידוּתוּן yedûthûn yedûthûn yedîythûn (1,2) {yed-oo-thoon'} (3) yed-ee-thoon' Probably from H3034; laudatory; {Jeduthun} an Israelite: - Jeduthun.


H3049 <STRHEB>@ ידּעני yidde‛ônîy yid-deh-o-nee' From H3045; properly a knowing one; specifically a conjurer; (by implication) a ghost: - wizard.


H3055 <STRHEB>@ יהד yehûd yeh-hood' A briefer form of one corresponding to H3061; {Jehud} a place in Palestine: - Jehud.


H3057 <STRHEB>@ יהדיּה yehûdîyâh yeh-hoo-dee-yaw' Feminine of H3064; {Jehudijah} a Jewess: - Jehudijah.


H3058 <STRHEB>@ יהוּא yêhû' yay-hoo' From H3068 and H1931; Jehovah (is) He; {Jehu} the name of five Israelites: - Jehu.


H3059 <STRHEB>@ יהואחז yehô'âchâz yeh-ho-aw-khawz' From H3068 and H270; Jehovah seized; {Jehoachaz} the name of three Israelites: - Jehoahaz. Compare H3099.


H3060 <STRHEB>@ יהואשׁ yehô'âsh yeh-ho-awsh' From H3068 and (perhaps) H784; Jehovah fired; {Jehoash} the name of two Israelite kings: - Jehoash Compare H3101.


H3061 <STRHEB>@ יהוּד yehûd yeh-hood' (Chaldee); contracted from a form. corresponding to H3063; properly {Judah} hence Judaea: - {Jewry} {Judah} Judea.


H3062 <STRHEB>@ יהוּדאי yehûdâ'îy yeh-hoo-daw-ee' (Chaldee); patrial from H3061; a Jehudaite (or {Judaite}) that {is} Jew: - Jew.


H3063 <STRHEB>@ יהוּדה yehûdâh yeh-hoo-daw' From H3034; celebrated; Jehudah (or {Judah}) the name of five Israelites; also of the tribe descended from the {first} and of its territory: - Judah.


H3064 <STRHEB>@ יהוּדי yehûdîy yeh-hoo-dee' Patronymic from H3063; a Jehudite (that {is} Judaite or {Jew}) or descendant of Jehudah (that {is} Judah): - Jew.


H3065 <STRHEB>@ יהוּדי yehûdîy yeh-hoo-dee' The same as H3064; {Jehudi} an Israelite: - Jehudi.


H3066 <STRHEB>@ יהוּדית yehûdîyth yeh-hoo-deeth' Feminine of H3064; the Jewish (used adverbially) language: - in the Jews´ language.


H3067 <STRHEB>@ יהוּדית yehûdîyth yeh-hoo-deeth' The same as H3066; Jewess; {Jehudith} a Canaanitess: - Judith.


H3068 <STRHEB>@ יהוה yehôvâh yeh-ho-vaw' From H1961; (the) self Existent or eternal; {Jehovah} Jewish national name of God: - {Jehovah} the Lord. Compare {H3050} H3069.


H3069 <STRHEB>@ יהוה yehôvih yeh-ho-vee' A variation of H3068 (used after {H136} and pronounced by Jews as {H430} in order to prevent the repetition of the same {sound} since they elsewhere pronounce H3068 as H136): - God.


H3070 <STRHEB>@ יהוה יראה yehôvâh yir'eh yeh-ho-vaw' yir-eh' From H3068 and H7200; Jehovah will see (to it); {Jehovah-Jireh} a symbolical name for Mt. Moriah: - Jehovah-jireh.


H3071 <STRHEB>@ יהוה נסּי yehôvâh nissîy yeh-ho-vaw' nis-see' From H3068 and H5251 with pronominal suffix.; Jehovah (is) my banner; {Jehovah-Nissi} a symbolical name of an altar in the Desert: - Jehovah-nissi.


H3072 <STRHEB>@ יהוה צדקנוּ yehôvâh tsidqênû yeh-ho-vaw' tsid-kay'-noo From H3068 and H6664 with pronominal suffix.; Jehovah (is) our right; {Jehovah-Tsidkenu} a symbolical epithet of the Messiah and of Jerusalem: - the Lord our righteousness.


H3073 <STRHEB>@ יהוה שׁלום yehôvâh shâlôm yeh-ho-vaw' shaw-lome' From H3068 and H7965; Jehovah (is) peace; {Jehovah-Shalom} a symbolical name of an altar in Palestine: - Jehovah-shalom.


H3074 <STRHEB>@ יהוה שׁמּה yehôvâh shâmmâh yeh-ho-vaw' shawm'-maw From H3068 and H8038 with directive enclitic; Jehovah (is) thither; {Jehovah-Shammah} a symbolical title of Jerusalem: - Jehovah-shammah.


H3075 <STRHEB>@ יהוזבד yehôzâbâd yeh-ho-zaw-bawd' From H3068 and H2064; Jehovah-endowed; {Jehozabad} the name of three Israelites: - Jehozabad. Compare H3107.


H3076 <STRHEB>@ יהוחנן yehôchânân yeh-ho-khaw-nawn' From H3068 and H2603; Jehovah-favored; {Jehochanan} the name of eight Israelites: - {Jehohanan} Johanan. Compare H3110.


H3077 <STRHEB>@ יהוידע yehôyâdâ‛ yeh-ho-yaw-daw' From H3068 and H3045; Jehovah-known; {Jehojada} the name of three Israelites: - Jehoiada. Compare H3111.


H3078 <STRHEB>@ יהויכין yehôyâkîyn yeh-ho-yaw-keen' From H3068 and H3559; Jehovah will establish; {Jehojakin} a Jewish king: - Jehoiachin. Compare H3112.


H3079 <STRHEB>@ יהויקים yehôyâqîym yeh-ho-yaw-keem' From H3068 abbreviated and H6965; Jehovah will raise; {Jehojakim} a Jewish king: - Jehoiakim. Compare H3113.


H3080 <STRHEB>@ יהויריב yehôyârîyb yeh-ho-yaw-reeb' From H3068 and H7378; Jehovah will contend; {Jehojarib} the name of two Israelites: - Jehoiarib. Compare H3114.


H3081 <STRHEB>@ יהוּכל yehûkal yeh-hoo-kal' From H3201; potent; {Jehukal} an Israelite: - Jehucal. Compare H3116.


H3082 <STRHEB>@ יהונדב yehônâdâb yeh-ho-naw-dawb' From H3068 and H5068; Jehovah-largessed; {Jehonadab} the name of an Israelite and of an Arab: - {Jehonadab} Jonadab. Compare H3122.


H3083 <STRHEB>@ יהונתן yehônâthân yeh-ho-naw-thawn' From H3068 and H5414; Jehovah-given; {Jehonathan} the name of four Israelites: - Jonathan. Compare H3129.


H3084 <STRHEB>@ יהוסף yehôsêph yeh-ho-safe' A fuller form of H3130; Jehoseph (that {is} {Joseph}) a son of Jacob: - Joseph.


H3085 <STRHEB>@ יהועדּה yehô‛addâh yeh-ho-ad-daw' From H3068 and H5710; Jehovah-adorned; {Jehoaddah} an Israelite: - Jehoada.


H3086 <STRHEB>@ יהועדּן יהועדּין yehô‛addîyn yehô‛addân {yeh-ho-ad-deen'} yeh-ho-ad-dawn' From H3068 and H5727; Jehovah-pleased; Jehoaddin or {Jehoaddan} an Israelitess: - Jehoaddan.


H3087 <STRHEB>@ יהוצדק yehôtsâdâq yeh-ho-tsaw-dawk' From H3068 and H6663; Jehovah-righted; {Jehotsadak} an Israelite: - {Jehozadek} Josedech. Compare H3136.


H3088 <STRHEB>@ יהורם yehôrâm yeh-ho-rawm' From H3068 and H7311; Jehovah-raised; {Jehoram} the name of a Syrian and of three Israelites: - {Jehoram} Joram. Compare H3141.


H3089 <STRHEB>@ יהושׁבע yehôshebayeh-ho-sheh'-bah From H3068 and H7650; Jehovah-sworn; {Jehosheba} an Israelitess: - Jehosheba. Compare H3090.


H3090 <STRHEB>@ יהושׁבעת yehôshabath yeh-ho-shab-ath' A form of H3089; {Jehoshabath} an Israelitess: - Jehoshabeath.


H3091 <STRHEB>@ יהושׁע יהושׁוּע yehôshûayehôshûa‛ {yeh-ho-shoo'-ah} yeh-ho-shoo'-ah From H3068 and H3467; Jehovah-saved; Jehoshua (that {is} {Joshua}) the Jewish leader: - {Jehoshua} {Jehoshuah} Joshua. Compare {H1954} H3442.


H3092 <STRHEB>@ יהושׁפט yehôshâphâţ yeh-ho-shaw-fawt' From H3068 and H8199; Jehovah-judged; {Jehoshaphat} the name of six Israelites; also of a valley near Jerusalem : - Jehoshaphat. Compare H3146.


H3097 <STRHEB>@ יואב yô'âb yo-awb' From H3068 and H1; Jehovah-fathered; {Joab} the name of three Israelites: - Joab.


H3098 <STRHEB>@ יואח yô'âch yo-awkh' From H3068 and H251; Jehovah-brothered; {Joach} the name of four Israelites: - Joah.


H3099 <STRHEB>@ יואחז yô'âchâz yo-aw-khawz' A form of H3059; {Joachaz} the name of two Israelites: - {Jehoahaz} Joahaz.


H3100 <STRHEB>@ יואל yô'êl yo-ale' From H3068 and H410; Jehovah (is his) God; {Joel} the name of twelve Israelites: - Joel.


H3103 <STRHEB>@ יובב yôbâb yo-bawb' From H2980; howler; {Jobab} the name of two Israelites and of three foreigners: - Jobab.


H3104 <STRHEB>@ יבל יובל yôbêl yôbêl {yo-bale'} yo-bale' Apparently from H2986; the blast of a horn (from its continuous sound); specifically the signal of the silver trumpets; hence the instrument itself and the festival thus introduced: - {jubile} ram´ s {horn} trumpet.


H3108 <STRHEB>@ יוזכר yôzâkâr yo-zaw-kawr' From H3068 and H2142; Jehovah-remembered; {Jozacar} an Israelite: - Jozacar.


H3109 <STRHEB>@ יוחא yôchâ' yo-khaw' Probably from H3068 and a variation of H2421; Jehovah-revived; {Jocha} the name of two Israelites: - Joha.


H3111 <STRHEB>@ יוידע yôyâdâ‛ yo-yaw-daw' A form of H3077; {Jojada} the name of two Israelites: - {Jehoiada} Joiada.


H3112 <STRHEB>@ יויכין yôyâkîyn yo-yaw-keen' A form of H3078; {Jojakin} an Israelite king: - Jehoiachin.


H3115 <STRHEB>@ יוכבד yôkebed yo-keh'-bed From H3068 contracted and H3513; Jehovah-gloried; {Jokebed} the mother of Moses: - Jochebed.


H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.


H3120 <STRHEB>@ יון yâvân yaw-vawn' Probably from the same as H3196; effervescing (that {is} hot and active); {Javan} the name of a son of {Joktan} and of the race ({Ionians} that {is} Greeks) descended from {him} with their territory; also of a place in Arabia: - Javan.


H3128 <STRHEB>@ יונת אלם רחקים yônathlem rechôqîym yo-nath' ay'-lem rekh-o-keem' From H3123 and H482 and the plural of H7350; dove of (the) silence (that {is} dumb Israel) of (that {is} among) distances (that {is} strangers); the title of a ditty (used for a name of its melody): - Jonath-elem-rechokim.


H3134 <STRHEB>@ יועזר yô‛ezer ho-eh'-zer From H3068 and H5828; Jehovah (is his) help; {Joezer} an Israelite: - Joezer.


H3135 <STRHEB>@ יועשׁ yô‛âsh yo-awsh' From H3068 and H5789; Jehovah-hastened; {Joash} the name of two Israelites: - Joash.


H3138 <STRHEB>@ יורה yôreh yo-reh' Active participle of H3384; sprinkling; hence a sprinkling (or autumnal showers): - first {rain} former [rain].


H3143 <STRHEB>@ יושׁביה yôshibyâh yo-shib-yaw' From H3427 and H3050; Jehovah will cause to dwell; {Joshibjah} an Israelite: - Josibiah.


H3145 <STRHEB>@ יושׁויה yôshavyâh yo-shav-yaw' From H3068 and H7737; Jehovah-set; {Joshavjah} an Israelite: - Joshaviah. Compare H3144.


H3147 <STRHEB>@ יותם yôthâm yo-thawm' From H3068 and H8535; Jehovah (is) perfect; {Jotham} the name of three Israelites: - Jotham.


H3153 <STRHEB>@ יזניהוּ יזניה yezanyâh yezanyâhû {yez-an-yaw'} yez-an-yaw'-hoo Probably for H2970; {Jezanjah} an Israelite: - Jezaniah.


H3165 <STRHEB>@ יחדּיּהוּ yechdîyâhû yekh-dee-yaw'-hoo From H3162 and H3050; unity of Jah; {Jechdijah} the name of two Israelites: - Jehdeiah.


H3167 <STRHEB>@ יחזיה yachzeyâh yakh-zeh-yaw' From H2371 and H3050; Jah will behold; {Jachzejah} an Israelite: - Jahaziah.


H3169 <STRHEB>@ יחזקיּהוּ יחזקיּה yechizqîyâh yechizqîyâhû {yekh-iz-kee-yaw'} yekh-iz-kee-yaw'-hoo From H3388 and H3050; strengthened of Jah; {Jechizkijah} the name of five Israelites: - {Hezekiah} Jehizkiah. Compare H2396.


H3175 <STRHEB>@ יחיל yâchîyl yaw-kheel' From H3176; expectant: - should hope.


H3176 <STRHEB>@ יחל yâchal yaw-chal' A primitive root; to wait; by implication to be {patient} hope: - (cause {to} {have} make to) {hope} be {pained} {stay} {tarry} {trust} wait.


H3179 <STRHEB>@ יחם yâcham yaw-kham' A primitive root; Probably to be hot; figuratively to conceive: - get {heat} be {hot} {conceive} be warm.


H3181 <STRHEB>@ יחמי yachmay yakh-mah'-ee Probably from H3179; hot; {Jachmai} an Israelite: - Jahmai.


H3182 <STRHEB>@ יחף yâchêph yaw-khafe' From an unused root meaning to take off the shoes; unsandalled: - {barefoot} being unshod.


H3187 <STRHEB>@ יחשׂ yâchaώ yaw-khas' A primitive root; to sprout; used only as denominative from H3188; to enroll by pedigree: - (number {after} number throughout the) genealogy (to be {reckoned}) be reckoned by genealogies.


H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].


H3203 <STRHEB>@ יכיליה יכליהוּ יכליהo yekolyâh yekolyâhû yekîyleyâh {yek-ol-yaw'(-hoo}) yek-ee-leh-yaw' From H3201 and H3050; Jah will enable; Jekoljah or {Jekiljah} an Israelitess: - {Jecholiah} Jecoliah.


H3204 <STRHEB>@ יכוניה יכניהוּ יכניהo yekonyâh yekonyâhû yekôneyâh {yek-on-yaw'(-hoo}) yek-o-neh-yaw' From H3559 and H3050; Jah will establish; {Jekonjah} a Jewish king: - Jeconiah. Compare H3659.


H3205 <STRHEB>@ ילד yâlad yaw-lad' A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - {bear} {beget} birth ({[-day]}) {born} (make to) bring forth ({children} {young}) bring {up} {calve} {child} {come} be delivered (of a {child}) time of {delivery} {gender} {hatch} {labour} (do the office of a) {midwife} declare {pedigrees} be the son {of} (woman {in} woman that) travail ({-eth} -ing woman).


H3208 <STRHEB>@ ילדוּת yaldûth yal-dooth' Abstract from H3206; boyhood (or girlhood): - {childhood} youth.


H3211 <STRHEB>@ יליד yâlîyd yaw-leed' From H3205; born: - ([home-]) {born} {child} son.


H3213 <STRHEB>@ ילל yâlal yaw-lal' A primitive root; to howl (with a wailing tone) or yell (with a boisterous one): - (make to) {howl} be howling.


H3214 <STRHEB>@ ילל yelêl yel-ale' From H3213; a howl: - howling.


H3215 <STRHEB>@ יללה yelâlâh yel-aw-law' Feminine of H3214; a howling: - howling.


H3220 <STRHEB>@ ים yâm yawm From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large {river} or an artificial basin; {locally} the {west} or (rarely) the south: - sea (X -faring {man} {[-shore]}) {south} west ({-ern} {side} -ward).


H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)


H3244 <STRHEB>@ ינשׁוף ינשׁוּף yanshûph yanshôph {yan-shoof'} yan-shofe' Apparently from H4398; an unclean (aquatic) bird; probably the heron (perhaps from its blowing {cry} or because the night heron is meant (compare H5399)): - (great) owl.


H3253 <STRHEB>@ יסמכיהוּ yismakyâhû yis-mak-yaw-hoo' From H5564 and H3050; Jah will sustain; {Jismakjah} an Israelite: - Ismachiah.


H3257 <STRHEB>@ יע yâ‛ yaw From H3261; a shovel: - shovel.


H3269 <STRHEB>@ יעזיּהוּ ya‛ăzîyâhû yah-az-ee-yaw'-hoo From H3267 and H3050; emboldened of Jah; {Jaaziah} an Israelite: - Jaaziah.


H3293 <STRHEB>@ יער yaar yah'-ar From an unused root probably meaning to thicken with verdure; a copse of bushes; hence a forest; hence honey in the comb (as hived in trees): - [honey-] {comb} {forest} wood.


H3295 <STRHEB>@ יערה ya‛ărâh yah-ar-aw' Feminine of {H3293} and meaning the same: - [honey-] {comb} forest.


H3305 <STRHEB>@ יפוא יפו yâphô yâphô' {yaw-fo'} yaw-fo' From H3302; beautiful; {Japho} a place in Palestine: - {Japha} Joppa.


H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.


H3328 <STRHEB>@ יצחר yitschar yits-khar' From the same as H6713; he will shine; {Jitschar} an Israelite: - and Zehoar [from the margin].


H3329 <STRHEB>@ יציא yâtsîy' yaw-tsee' From H3318; {issue} that {is} offspring: - those that came forth.


H3366 <STRHEB>@ יקר yeqâr yek-awr' From H3365; {value} that {is} (concretely) wealth; abstractly {costliness} dignity: - {honour} precious ({things}) price.


H3367 <STRHEB>@ יקר yeqâr yek-awr' (Chaldee); corresponding to H3366: - {glory} honour.


H3368 <STRHEB>@ יקר yâqâr yaw-kawr' From H3365; valuable (objectively or subjectively): - {brightness} {clear} {costly} {excellent} {fat} honourable {women} {precious} reputation.


H3381 <STRHEB>@ ירד yârad yaw-rad' A primitive root; to descend (literally to go downwards; or conventionally to a lower {region} as the {shore} a {boundary} the {enemy} etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X {abundantly} bring {down} carry {down} cast {down} (cause to) come (-ing) {down} fall ({down}) get {down} go (-ing) down ({-ward}) hang {down} X {indeed} let {down} light ({down}) put down ({off}) (cause {to} let) run {down} {sink} {subdue} take down.


H3384 <STRHEB>@ ירא ירה yârâh yârâ' {yaw-raw'} yaw-raw' A primitive root; properly to flow as water (that {is} to rain); transitively to lay or throw (especially an {arrow} that {is} to shoot); figuratively to point out (as if by aiming the {finger}) to teach: - (+) {archer} {cast} {direct} {inform} {instruct} {lay} {shew} {shoot} teach ({-er} {-ing}) through.


H3404 <STRHEB>@ יריּהוּ יריּה yerîyâh yerîyâhû {yer-ee-yaw'} yer-ee-yaw'-hoo From H3384 and H3050; Jah will throw; {Jerijah} an Israelite: - {Jeriah} Jerijah.


H3405 <STRHEB>@ יריחה ירחו יריחו yerîychô yerêchô yerîychôh {yer-ee-kho'} {yer-ay-kho'} yer-ee-kho' Perhaps from H3394; its month; or else from H7306; fragrant; Jericho or {Jerecho} a place in Palestine: - Jericho.


H3414 <STRHEB>@ ירמיהוּ ירמיה yirmeyâh yirmeyâhû {yir-meh-yaw'} yir-meh-yaw'-hoo From H7311 and H3050; Jah will rise; {Jirmejah} the name of eight or nine Israelites: - Jeremiah.


H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.


H3426 <STRHEB>@ ישׁ yêsh yaysh Perhaps from an unused root meaning to stand {out} or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to {be} as may suit the connection): - (there) {are} ({he} {it} {shall} {there} there {may} there {shall} there should) {be} thou {do} {had} {hast} (which) {hath} ({I} {shalt} that) {have} ({he} {it} there) {is} {substance} it (there) {was} (there) {were} ye {will} thou {wilt} wouldest.


H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.


H3432 <STRHEB>@ ישׁבי yâshûbîy yaw-shoo-bee' Patronymic from H3437; a {Jashubite} or descendant of Jashub: - Jashubites.


H3433 <STRHEB>@ ישׁבי לחם ישׁבי לחם yâshûbîy lechem yôshebêy lechem {yaw-shoo'-bee} yo-sheh-bay' (leh'-khem) Shown as the first form; from H7725 and H3899; returner of bread; {Jashubi-Lechem} an Israelite; but probably the text should be pointed (as in the second form) and rendered (they were) inhabitants of {Lechem} that {is} of Bethlehem (by contraction): - Jashubi-lehem. [Probably the text should be pointed Yoshebey {Lechem} yo-sheh-bay {leh-khem} and rendered (they were) inhabitants of {Lechem} That is6of Bethlehem (by contraction). Compare H3902.]


H3434 <STRHEB>@ ישׁבעם yâshob‛âm yaw-shob-awm' From H7725 and H5971; people will return; {Jashobam} the name of two or three Israelites: - Jashobeam.


H3437 <STRHEB>@ ישׁיב ישׁוּב yâshûb yâshîyb {yaw-shoob'} yaw-sheeb' From H7725; he will return; {Jashub} the name of two Israelites: - Jashub.


H3439 <STRHEB>@ ישׁוחיה yeshôchâyâh yesh-o-khaw-yaw' From the same as H3445 and H3050; Jah will empty; {Jeshochajah} an Israelite: - Jeshoaiah.


H3442 <STRHEB>@ ישׁוּע yêshûayah-shoo'-ah For H3091; he will save; {Jeshua} the name of two {Israelites} also of a place in Palestine: - Jeshua.


H3443 <STRHEB>@ ישׁוּע yêshûayah-shoo'-ah (Chaldee); corresponding to H3442: - Jeshua.


H3447 <STRHEB>@ ישׁט yâshaţ yaw-shat' A primitive root; to extend: - hold out.


H3449 <STRHEB>@ ישּׁיּהוּ ישּׁיּה yishshîyâh yishshîyâhû {yish-shee-yaw'} yish-shee-yaw'-hoo From H5383 and H3050; Jah will lend; {Jishshijah} the name of five Israelites: - {Ishiah} {Isshiah} {Ishijah} Jesiah.


H3460 <STRHEB>@ ישׁמעיהוּ ישׁמעיה yishmayâh yishmayâhû {yish-mah-yaw'} yish-mah-yaw'-hoo From H8085 and H3050; Jah will hear; {Jishmajah} the name of two Israelites: - Ishmaiah.


H3470 <STRHEB>@ ישׁעיהוּ ישׁעיה yeshayâh yeshayâhû {yesh-ah-yaw'} yesh-ah-yaw'-hoo From H3467 and H3050; Jah has saved; {Jeshajah} the name of seven Israelites: - {Isaiah} {Jesaiah} Jeshaiah.


H3487 <STRHEB>@ ית yath yath (Chaldee); corresponding to H853; a sign of the object of a verb: - + whom.


H3490 <STRHEB>@ יתום yâthôm yaw-thome' From an unused root meaning to be lonely; a bereaved person: - fatherless ({child}) orphan.


H3491 <STRHEB>@ יתוּר yâthûr yaw-thoor' Passive participle of H3498; properly what is {left} that {is} (by implication) a gleaning: - range.


H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.


H3519 <STRHEB>@ כּבד כּבוד kâbôd kâbôd {kaw-bode'} kaw-bode' From H3513; properly weight; but only figuratively in a good {sense} splendor or copiousness: - glorious ({-ly}) {glory} honour (-able).


H3548 <STRHEB>@ כּהן kôhên ko-hane' Active participle of H3547; literally one {officiating} a priest; also (by courtesy) an acting priest (although a layman): - chief {ruler} X {own} {priest} {prince} principal officer.


H3550 <STRHEB>@ כּהנּה kehûnnâh keh-hoon-naw' From H3547; priesthood: - {priesthood} priest´ s office.


H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).


H3562 <STRHEB>@ כּונניהוּ kônanyâhû ko-nan-yaw'-hoo From H3559 and H3050; Jah has sustained; {Conanjah} the name of two Israelites: - {Conaniah} Cononiah. Compare H3663.


H3563 <STRHEB>@ כּוס kôs koce From an unused root meaning to hold together; a cup (as a {container}) often figuratively a lot (as if a potion); also some unclean {bird} probably an owl (perhaps from the cup like cavity of its eye): - {cup} (small) owl. Compare H3599.


H3565 <STRHEB>@ כּור עשׁן kôr ‛âshân kore aw-shawn' From H3564 and H6227; furnace of smoke; {Cor-Ashan} a place in Palestine: - Chor-ashan.


H3577 <STRHEB>@ כּזב kâzâb kaw-zawb' From H3576; falsehood; literally (untruth) or figuratively (idol): - {deceitful} {false} {leasing} + {liar} {lie} lying.


H3578 <STRHEB>@ כּזבא kôzebâ' ko-zeb-aw' From H3576; fallacious; {Cozeba} a place in Palestine: - Choseba.


H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}


H3596 <STRHEB>@ כּלי כּילי kîylay kêlay {kee-lah'ee} kay-lah'ee From H3557 in the sense of withholding; niggardly: - churl.


H3601 <STRHEB>@ כּישׁור kîyshôr kee-shore' From H3787; literally a {director} that {is} the spindle or shank of a distaff (H6418) by which it is twirled: - spindle.


H3603 <STRHEB>@ כּכר kikâr kik-kawr' From H3769; a {circle} that {is} (by implication) a circumjacent tract or {region} especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large (round) coin): - {loaf} {morsel} {piece} {plain} talent.


H3605 <STRHEB>@ כּול כּלo kôl kôl {kole} kole From H3634; properly the whole; hence {all} any or every (in the singular {only} but often in a plural sense): - (in) all ({manner} {[ye]}) {altogether} any ({manner}) {enough} every ({one} {place} {thing}) {howsoever} as many {as} [no-] {thing} {ought} {whatsoever} (the) {whole} whoso (-ever).


H3606 <STRHEB>@ כּל kôl kole (Chaldee); corresponding to H3605: - {all} {any} + (forasmuch) {as} + be- (for this) {cause} {every} + no ({manner} {-ne}) + there (where) {-fore} + {though} what ({where} who) {-soever} (the) whole.


H3607 <STRHEB>@ כּלא kâlâ' kaw-law' A primitive root; to {restrict} by act (hold back or in) or word (prohibit): - {finish} {forbid} keep ({back}) {refrain} {restrain} {retain} shut {up} be {stayed} withhold.


H3614 <STRHEB>@ כּלבי כּלבּוo kâlibbô kâlêbîy {kaw-lib-bo'} kaw-lay-bee' The first form is probably by erroneous transcription for the second form; patronymic from H3612; a Calebite or descendant of Caleb: - of the house of Caleb.


H3615 <STRHEB>@ כּלה kâlâh kaw-law' A primitive root; to {end} whether intransitively (to {cease} be {finished} perish) or transitively (to {complete} {prepare} consume): - {accomplish} {cease} consume ({away}) {determine} destroy ({utterly}) be (when . . . were) {done} (be an) end ({of}) {expire} (cause to) {fail} {faint} {finish} {fulfil} X {fully} X {have} leave ({off}) {long} bring to {pass} wholly {reap} make clean {riddance} {spend} quite take {away} waste.


H3623 <STRHEB>@ כּלוּלה kelûlâh kel-oo-law' Denominative passive participle from H3618; bridehood (only in the plural): - espousal.


H3626 <STRHEB>@ כּל־חזה kol-chôzeh kol-kho-zeh' From H3605 and H2374; every seer; {Col-Cho-zeh} an Israelite: - Col-hozeh.


H3632 <STRHEB>@ כּליל kâlîyl kaw-leel' From H3634; complete; as {noun} the whole (specifically a sacrifice entirely consumed); as adverb fully: - {all} every {whit} {flame} perfect ({-ion}) {utterly} whole burnt offering ({sacrifice}) wholly.


H3639 <STRHEB>@ כּלמּה kelimmâh kel-im-maw' From H3637; disgrace: - {confusion} {dishonour} {reproach} shame.


H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.


H3659 <STRHEB>@ כּניהוּ konyâhû kon-yaw'-hoo For H3204; {Conjah} an Israelite king: - Coniah.


H3663 <STRHEB>@ כּנניהוּ כּנניה kenanyâh kenanyâhû {ken-an-yaw'} ken-an-yaw'-hoo From H3661 and H3050; Jah has planted; {Kenanjah} an Israelite: - Chenaniah.


H3669 <STRHEB>@ כּנעני kenaanîy ken-ah-an-ee' Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the {Ishmaelites} who conducted mercantile caravans): - {Canaanite} {merchant} trafficker.


H3680 <STRHEB>@ כּסה kâsâh kaw-saw' A primitive root; properly to {plump} that {is} fill up hollows; by implication to cover (for clothing or secrecy): - clad {self} {close} {clothe} {conceal} cover ({self}) (flee to) {hide} overwhelm. Compare H3780.


H3689 <STRHEB>@ כּסל kesel keh'-sel From H3688; properly {fatness} that {is} by implication (literally) the loin (as the seat of the leaf fat) or (generally) the viscera; also (figuratively) silliness or (in a good sense) trust: - {confidence} {flank} {folly} {hope} loin.


H3692 <STRHEB>@ כּסלון kislôn kis-lone' From H3688; hopeful; {Kislon} an Israelite: - Chislon.


H3698 <STRHEB>@ כּסּמת kûssemeth koos-seh'-meth From H3697; spelt (from its bristliness as if just shorn): - {fitches} rie.


H3709 <STRHEB>@ כּף kaph kaf From H3721; the hollow hand or palm (so of the paw of an {animal} of the {sole} and even of the bowl of a dish or {sling} the handle of a {bolt} the leaves of a palm tree); figuratively power: - {branch} + {foot} hand ({[-ful]} {-dle} {[-led]}) {hollow} {middle} {palm} {paw} {power} {sole} spoon.


H3710 <STRHEB>@ כּף kêph kafe From H3721; a hollow rock: - rock.


H3713 <STRHEB>@ כּפור kephôr kef-ore' From H3722; properly a {cover} that {is} (by implication) a tankard (or covered goblet); also white frost (as covering the ground): - {bason} hoar (-y) frost.


H3732 <STRHEB>@ כּפתּרי kaphtôrîy kaf-to-ree' Patrial from H3731; a Caphtorite (collectively) or native of Caphtor: - {Caphthorim} Caphtorim (-s).


H3748 <STRHEB>@ כּריתוּת kerîythûth ker-ee-thooth' From H3772; a cutting (of the matrimonial {bond}) that {is} divorce: - divorce (-ment).


H3778 <STRHEB>@ כּשׂדּימה כּשׂדּי kaώdîy kaώdîymâh {kas-dee'} kas-dee'-maw (Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a {Kasdite} or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into {Chaldea}) patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - {Chaldeans} {Chaldees} inhabitants of Chaldea.


H3794 <STRHEB>@ כּתּיּי כּתּי kittîy kittîyîy {kit-tee'} kit-tee-ee' Patrial from an unused name denoting Cyprus (only in the plural); a Kittite or Cypriote; hence an islander in {general} that {is} the Greeks or Romans on the shores opposite Palestine: - {Chittim} Kittim.


H3802 <STRHEB>@ כּתף kâthêph kaw-thafe' From an unused root meaning to clothe; the shoulder ({proper} that {is} upper end of the arm; as being the spot where the garments hang); figuratively side piece or lateral projection or anything: - {arm} {corner} shoulder ({-piece}) {side} undersetter.


H3803 <STRHEB>@ כּתר kâthar kaw-thar' A primitive root; to enclose; hence (in a friendly sense) to {crown} (in a hostile one) to besiege; also to wait (as restraining oneself): - beset {round} compass {about} be crowned inclose {round} suffer.


H3808 <STRHEB>@ לה לוא לא lô' lô' lôh {lo} {lo} lo lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X {before} + or {else} {ere} + {except} ig {[-norant]} {much} {less} {nay} {neither} {never} no ({[-ne]} {-r} {[-thing]}) (X as though . . . {} {[can-]} for) not (out {of}) of {nought} {otherwise} out {of} + {surely} + as truly {as} + of a {truth} + {verily} for {want} + {whether} without.


H3809 <STRHEB>@ לה לא lâ' lâh {law} law (Chaldee); corresponding to H3808: - or {even} {neither} no ({-ne} {-r}) ([can-]) {not} as {nothing} without.


H3818 <STRHEB>@ לא עמּי lô' ‛ammîy lo am-mee' From H3808 and H5971 with pronominal {suffix} not my people; lo {Ammi} the symbolical name of a son of Hosea: - Lo-ammi.


H3819 <STRHEB>@ לא רחמה lô' rûchâmâh lo roo-khaw-maw' From H3808 and H7355; not pitied; lo {Ruchamah} the symbolical name of a son of Hosea: - Lo-ruhamah.


H3833 <STRHEB>@ לבאות לבאים לביּא לביא lâbîy' lebîyâ' lebâ'îym lebâ'ôth law-bee' leb-ee-yaw' leb-aw-eem' (-oth') From an unused root meaning to roar; a lion (properly a lioness as the fiercer (although not a roarer; compare H738)): - ({great} {old} stout) {lion} {lioness} young [lion].


H3849 <STRHEB>@ לג lôg lohg From an unused root apparently meaning to deepen or hollow (like H3537); a log or measure for liquids: - log [of oil].


H3863 <STRHEB>@ לוּ לא לוּא lû' lû' lû {loo} {loo} loo A conditional particle; if; by implication (interjectionally as a wish) would that!: - if ({haply}) {peradventure} I pray {thee} {though} I {would} would God (that).


H3872 <STRHEB>@ לחות לוּחיתo lûchîyth lûchôth {loo-kheeth'} loo-khoth' From the same as H3871; floored; {Luchith} a place East of the Jordan: - Luhith.


H3894 <STRHEB>@ לחם לחוּם lâchûm lâchûm {law-khoom'} law-khoom' Passive participle of H3898; properly {eaten} that {is} food; also {flesh} that {is} body: - while . . . is {eating} flesh.


H3905 <STRHEB>@ לחץ lâchats law-khats' A primitive root; properly to {press} that {is} (figuratively) to distress: - {afflict} {crush} {force} hold {fast} oppress ({-or}) thrust self.


H3920 <STRHEB>@ לכד lâkad law-kad' A primitive root; to catch (in a {net} trap or pit); generally to capture or occupy; also to choose (by lot); figuratively to cohere: - X at {all} catch ({self}) be {frozen} be {holden} stick {together} take.


H3943 <STRHEB>@ לפת lâphath law-fath' A primitive root; properly to {bend} that {is} (by implication) to clasp; also (reflexively) to turn around or aside: - take {hold} turn aside (self).


H3946 <STRHEB>@ לקּוּם laqûm lak-koom' From an unused root thought to mean to stop up by a barricade; perhaps fortification; {Lakkum} a place in Palestine: - Lakum.


H3956 <STRHEB>@ לשׁנה לשׁן לשׁון lâshôn lâshôn leshônâh {law-shone'} {law-shone'} lesh-o-naw' From H3960; the tongue (of man or {animals}) used literally (as the instrument of {licking} {eating} or {speech}) and figuratively ({speech} an {ingot} a fork of {flame} a cove of water): - + {babbler} {bay} + evil {speaker} {language} {talker} {tongue} wedge.


H3962 <STRHEB>@ לשׁע leshaleh'-shah From an unused root thought to mean to break through; a boiling spring; {Lesha} a place probably East of the Jordan: - Lasha.


H3963 <STRHEB>@ לתך lethek leh'-thek From an unused root of uncertain meaning; a measure for things dry: - half homer.


H3965 <STRHEB>@ מאבוּס mabûs mah-ab-ooce' From H75; a granary: - storehouse.


H3966 <STRHEB>@ מאד med meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.


H3975 <STRHEB>@ מאוּרה merâh meh-oo-raw' Feminine passive participle of H215; something {lighted} that {is} an aperture; by implication a crevice or hole of a serpent: - den.


H3982 <STRHEB>@ מאמר mamar mah-am-ar' From H559; something (authoritatively) {said} that {is} an edict: - {commandment} decree.


H3988 <STRHEB>@ מאס mâ'as maw-as' A primitive root; to spurn; also (intransitively) to disappear: - {abhor} cast away ({off}) {contemn} {despise} {disdain} (become) loathe ({-some}) melt {away} {refuse} {reject} {reprobate} X {utterly} vile person.


H3996 <STRHEB>@ מבוא mâbô' maw-bo' From H935; an entrance (the place or the act); specifically (with or without H8121) sunset or the west; also (adverbially with preposition) towards: - by which {came} as {cometh} in {coming} as men enter {into} {entering} entrance {into} {entry} where {goeth} going {down} + westward. Compare H4126.


H302 <STRHEB>@ אחיתפל 'ăchîythôphel akh-ee-tho'-fel From H251 and H8602; brother of folly; {Achithophel} an Israelite: - Ahithophel.


H329 <STRHEB>@ אטד 'âţâd aw-tawd From an unused root probably meaning to pierce or make fast; a thorn tree (especially the buckthorn): - {Atad} {bramble} thorn.


H335 <STRHEB>@ אי 'ay ah'ee Perhaps from H370; where? hence how?: - {how} {what} {whence} {where} {whether} which (way).


H337 <STRHEB>@ אי 'îy ee Shortened from H188; alas!: - woe.


H338 <STRHEB>@ אי 'îy ee Probably identical with H337 (through the idea of a doleful sound); a howler (used only in the {plural}) that {is} any solitary wild creature: - wild beast of the islands.


H340 <STRHEB>@ איב 'âyab aw-yab' A primitive root; to hate (as one of an opposite tribe or party); hence to be hostile: - be an enemy.


H342 <STRHEB>@ איבה 'êybâh ay-baw' From H340; hostility: - {enmity} hatred.


H349 <STRHEB>@ איככה איכה איך 'êykykâhykâkâh {ake} {ay-kaw'} ay-kaw'-kah Prolonged from H335; how? or how!; also where: - {how} what.


H358 <STRHEB>@ אילון בּית חנן 'êylôn bêyth chânân ay-lone' bayth-khaw-nawn' From {H356} {H1004} and H2603; oakgrove of (the) house of favor; Elon of {Bethchanan} a place in Palestine: - Elon-beth-hanan.


H367 <STRHEB>@ אמה אימה 'êymâhmâh {ay-maw'} ay-maw' From the same as H366; fright; concretely an idol (as a bugbear): - dread. {fear} {horror} {idol} {terrible} terror.


H369 <STRHEB>@ אין 'ayin ay'-yin As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - {else} {except} fail [father-] {less} be {gone} in {[-curable]} {neither} {never} no ({where}) {none} nor ({any} {thing}) {not} {nothing} to {nought} {past} un {[-searchable]} {well-nigh} {without} Compare H370.


H371 <STRHEB>@ אין 'îyn een Apparently a shortened form of H369; but (like H370) interrogitive; is it not?: - not


H375 <STRHEB>@ איפה 'êyphôh ay-fo' From H335 and H6311; what place?; also (of time) when?; or (of means) how?: - what {manner} where.


H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.


H377 <STRHEB>@ אישׁ 'îysh eesh Denominative from H376; to be a {man} that {is} act in a manly way: - show (one) self a man.


H379 <STRHEB>@ אישׁהוד 'îyshhôd eesh-hode' From H376 and H1935; man of renown; {Ishod} an Israelite: - Ishod.


H380 <STRHEB>@ אישׁון 'îyshôn ee-shone' Diminutive from H376; the little man of the eye; the pupil or ball; hence the middle (of night): - apple [of the {eye]} {black} obscure.


H383 <STRHEB>@ איתי 'îythay ee-thah'ee (Chaldee); corresponding to H3426; properly entity; used only as a particle of {affirmation} there is: - art {thou} {can} do {ye} have it {be} there is ({are}) X we will not.


H389 <STRHEB>@ אך 'ak ak Akin to H403; a particle of {affirmation} surely; hence (by limitation) only: - {also} in any {wise} at {least} {but} {certainly} {even} {howbeit} {nevertheless} {notwithstanding} {only} {save} surely of a {surety} {truly} {verily} + {wherefore} yet (but).


H391 <STRHEB>@ אכזב 'akzâb ak-zawb' From H3576; falsehood; by implication treachery: - {liar} lie.


H4004 <STRHEB>@ מבחור mibchôr mib-khore' From H977; {select} that {is} well fortified: - choice.


H4005 <STRHEB>@ מבחר mibchâr mib-khawr' From H977; {select} that {is} best: - choice ({-st}) chosen.


H4009 <STRHEB>@ מבטח mibţâch mib-tawkh' From H982; properly a {refuge} that {is} (objectively) {security} or (subjectively) assurance: - {confidence} {hope} {sure} trust.


H4013 <STRHEB>@ מבצרה מבצר mibtsâr mibtsârâh {mib-tsawr'} mib-tsaw-raw' From H1219; a {fortification} {castle} or fortified city; figuratively a defender: - ({de-} most) {fenced} {fortress} (most) strong (hold).


H4069 <STRHEB>@ מדּע מדּוּע maddûamaddûa‛ {mad-doo'-ah} mad-doo'-ah From H4100 and the passive participle of H3045; what (is) known?; that {is} (by {implication}) (adverbially) why?: - {how} {wherefore} why.


H4093 <STRHEB>@ מדּע מדּע maddâ‛ madda‛ {mad-daw'} mad-dah' From H3045; intelligence or consciousness: - {knowledge} {science} thought.


H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.


H4101 <STRHEB>@ מה mâh maw (Chaldee); corresponding to H4100: - how great ({mighty}) that {which} what ({-soever}) why.


H4103 <STRHEB>@ מהוּמה mehûmâh meh-hoo-maw' From H1949; confusion or uproar: - {destruction} {discomfiture} {trouble} {tumult} {vexation} vexed.


H4104 <STRHEB>@ מהוּמן mehûmân meh-hoo-mawn' Of Persian origin; {Mehuman} a eunuch of Xerxes: - Mehuman.


H4116 <STRHEB>@ מהר mâhar maw-har' A primitive root; properly to be liquid or flow {easily} that {is} (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly: - be carried {headlong} {fearful} (cause to {make} {in} make) haste ({-n} {-ily} (be) {hasty} ({fetch} make ready) X {quickly} {rash} X {shortly} (be so) X {soon} make {speed} X {speedily} X {straightway} X {suddenly} swift.


H4120 <STRHEB>@ מהרה mehêrâh meh-hay-raw' Feminine of H4118; properly a hurry; hence (adverbially) promptly: - {hastily} {quickly} {shortly} {soon} make (with) speed ({-ily}) swiftly.


H4135 <STRHEB>@ מוּל mûl mool A primitive root; to cut {short} that {is} curtail (specifically the {prepuce} that {is} to circumcise); by implication to blunt; figuratively to destroy: - circumcise ({-ing} {selves}) cut down (in {pieces}) {destroy} X must needs.


H4163 <STRHEB>@ מוצאה môtsâ'âh mo-tsaw-aw' Feminine of H4161; a family descent; also a sewer (compare H6675): - draught house; going forth.


H4170 <STRHEB>@ מקשׁ מוקשׁ môqêsh môqêsh {mo-kashe'} mo-kashe' From H3369; a noose (for catching {animals}) (literally or figuratively); by implication a hook (for the nose): - be {ensnared} {gin} (is) snare ({-d}) trap.


H4180 <STRHEB>@ מורשׁ môrâsh mo-rawsh' From H3423; a possession; figuratively delight: - {possession} thought.


H4207 <STRHEB>@ מזלגה מזלג mazlêg mizlâgâh {maz-layg'} miz-law-gaw' From an unused root meaning to draw up; a fork: - fleshhook.


H4209 <STRHEB>@ מזמּה mezimmâh mez-im-maw' From H2161; a {plan} usually evil ({machination}) sometimes good (sagacity): - (wicked) {device} {discretion} {intent} witty {invention} {lewdness} mischievous ({device}) {thought} wickedly.


H4211 <STRHEB>@ מזמרה mazmêrâh maz-may-raw' From H2168; a pruning knife: - pruning-hook.


H4214 <STRHEB>@ מזרה mizreh miz-reh' From H2219; a winnowing shovel (as scattering the chaff): - fan.


H4231 <STRHEB>@ מחוז mâchôz maw-khoze' From an unused root meaning to enclose; a harbor (as shut in by the shore): - haven.


H4234 <STRHEB>@ מחול mâchôl maw-khole' From H2342; a (round) dance: - dance (-cing).


H4235 <STRHEB>@ מחול mâchôl maw-khole' The same as H4234; dancing; {Machol} an Israelite: - Mahol.


H4259 <STRHEB>@ מחלתי mechôlâthîy mekh-o-law-thee' Patrial from H65; a Mecholathite or inhabitant of Abel Mecholah: - Mecholathite.


H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.


H4267 <STRHEB>@ מחנק machănaq makh-an-ak' From H2614; choking: - strangling.


H4268 <STRHEB>@ מחסה מחסה machăseh machseh {makh-as-eh'} makh-seh' From H2620; a shelter (literally or figuratively): - {hope} (place of) {refuge} {shelter} trust.


H4280 <STRHEB>@ מחראה machărâ'âh makh-ar-aw-aw' From the same as H2716; a sink: - draught house.


H4282 <STRHEB>@ מחרשׁת machăresheth makh-ar-eh'-sheth From H2790; probably a hoe: - share.


H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.


H4295 <STRHEB>@ מטּה maţţâh mat'-taw From H5786 with directive enclitic appended; {downward} below or beneath; often adverbially with or without prefixes: - {beneath} down ({-ward}) {less} very {low} under (-neath).


H4301 <STRHEB>@ מטמן מטמן מטמון maţmôn maţmôn maţmûn {mat-mone'} {mat-mone'} mat-moon' From H2934; a secret storehouse; hence a secreted valuable (buried); generally money: - {hidden} {riches} (hid) treasure (-s).


H4307 <STRHEB>@ מטּרה מטּרא maţţârâ' maţţârâh {mat-taw-raw'} mat-taw-raw' From H5201; a jail (as a guard house); also an aim (as being closely watched): - {mark} prison.


H4310 <STRHEB>@ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.


H4317 <STRHEB>@ מיכאל mîykâ'êl me-kaw-ale' From H4310 and (the prefixed derivation from) H3588 and H410; who (is) like God?; {Mikael} the name of an archangel and of nine Israelites: - Michael.


H4319 <STRHEB>@ מיכהוּo mîykâhû me-kaw'-hoo A contraction for H4321; {Mikehu} an Israelitish prophet: - Micaiah ().


H4320 <STRHEB>@ מיכיה mîykâyâh me-kaw-yaw' From H4310 and (the prefixed derivation from) H3588 and H3050; who (is) like Jah?; {Micajah} the name of two Israelites: - {Micah} Michaiah. Compare H4318.


H4321 <STRHEB>@ מכיהוּ מיכיהוּ mîykâyehû mikâyehû {me-kaw-yeh-hoo'} me-kaw-yeh-hoo' Abbreviated for H4322; {Mikajah} the name of three Israelites: - {Micah} {Micaiah} Michaiah.


H4322 <STRHEB>@ מיכיהוּ mîykâyâhû me-kaw-yaw'-hoo For H4320; {Mikajah} the name of an Israelite and an Israelitess: - Michaiah.


H4332 <STRHEB>@ מישׁאל mîyshâ'êl mee-shaw-ale From H4310 and H410 with the abbreviation inceptively relative (see H834) interposed; who (is) what God (is)?; {Mishael} the name of three Israelites: - Mishael.


H4334 <STRHEB>@ מישׁר מישׁור mîyshôr mîyshôr {mee-shore'} mee-shore' From H3474; a {level} that {is} a plain (often used (with the article prefixed) as a proper name of certain districts); figuratively concord; also {straightness} that {is} (figuratively) justice (sometimes adverbially justly): - {equity} even {place} {plain} right ({-eously}) (made) {straight} uprightness.


H4357 <STRHEB>@ מכלה miklâh mik-law' From H3615; completion (in plural concretely and adverbially wholly): - perfect. Compare H4356.


H4383 <STRHEB>@ מכשׁל מכשׁול mikshôl mikshôl {mik-shole'} mik-shole' Masculine from H3782; a {stumblingblock} literally or figuratively ({obstacle} enticement (specifically an {idol}) scruple): - caused to {fall} {offence} X [no-] thing {offered} {ruin} stumbling-block.


H4388 <STRHEB>@ מכתּשׁ maktêsh mak-taysh' From H3806; a mortar; by analogy a socket (of a tooth): - hollow {place} mortar.


H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.


H4424 <STRHEB>@ מלטיה melaţyâh mel-at-yaw' From H4423 and H3050; (whom) Jah has delivered; {Melatjah} a Gibeonite: - Melatiah.


H4426 <STRHEB>@ מליצה melîytsâh mel-ee-tsaw' From H3887; an aphorism; also a satire: - {interpretation} taunting.


H4441 <STRHEB>@ מלכּיהוּ מלכּיּה malkîyâh malkiyâhû {mal-kee-yaw'} mal-kee-yaw'-hoo From H4428 and H3050; king of (that {is} appointed by) Jah; {Malkijah} the name of ten Israelites: - {Malchiah} Malchijah.


H4444 <STRHEB>@ מלכּישׁוּע malkîyshûamal-kee-shoo'-ah From H4428 and H7769; king of wealth; {Malkishua} an Israelite: - Malchishua.


H4454 <STRHEB>@ מלק mâlaq maw-lak' A primitive root; to crack a joint; by implication to wring the neck of a fowl (without separating it): - wring off.


H4479 <STRHEB>@ מן mân mawn (Chaldee); from H4101; who or what (properly {interrogitive} hence also indefinite and relative): - {what} who ({-msoever} + so).


H4482 <STRHEB>@ מן mên mane From an unused rot meaning to apportion; a part; hence a musical chord (as parted into strings): - in [the same] (Psa. H68 : {H23}) stringed instrument (Psa. H150 : {H4}) whereby (Psa. H45 : H8 [defective plural]).


H4494 <STRHEB>@ מנוח mânôach maw-no'-akh From H5117; {quiet} that {is} (concretely) a settled {spot} or (figuratively) a home: - (place of) rest.


H4513 <STRHEB>@ מנע mânamaw-nah' A primitive root; to debar (negatively or positively) from benefit or injury: - {deny} keep ({back}) {refrain} {restrain} withhold.


H4515 <STRHEB>@ מנעל man‛âl man-awl' From H5274; a bolt: - shoe.


H4518 <STRHEB>@ מנקּית menaqqîyth men-ak-keeth' From H5352; a sacrificial basin (for holding blood): - bowl.


H4526 <STRHEB>@ מסגּרת misgereth mis-gheh'-reth From H5462; something {enclosing} that {is} a margin (of a {region} of a panel); concretely a stronghold: - {border} close {place} hole.


H4534 <STRHEB>@ מסוּכה mesûkâh mes-oo-kaw' For H4881; a hedge: - thorn hedge.


H4543 <STRHEB>@ מסכּנה miskenâh mis-ken-aw' By transposition from H3664; a magazine: - {store(-house}) treasure.


H4546 <STRHEB>@ מסלּה mesillâh mes-il-law' From H5549; a thoroughfare (as {turnpiked}) literally or figuratively; specifically a {viaduct} a staircase: - {causeway} {course} {highway} {path} terrace.


H4547 <STRHEB>@ מסלוּל maslûl mas-lool' From H5549; a thoroughfare (as turnpiked): - highway.


H4576 <STRHEB>@ מעדּר madêr mah-dare' From H5737; a (weeding) hoe: - mattock.


H4581 <STRHEB>@ מעז מעז מעוּז מעוז mâ‛ôz mâ‛ûz mâ‛ôz mâ‛ûz {maw-oze'} {maw-ooz'} {maw-oze'} maw-ooz' From H5810; a fortified place; figuratively a defence: - {force} fort ({-ress}) {rock} strength ({-en}) (X most) strong (hold).


H4583 <STRHEB>@ מעין מעוןo mâ‛ôn mâ‛îyn {maw-ohn'} maw-een' From the same as H5772; an {abode} of God (the Tabernacle or the {Temple}) men (their home) or animals (their lair); hence a retreat (asylum): - {den} dwelling ([-]) {place}) habitation.


H4590 <STRHEB>@ מעזיהוּ מעזיה maazyâh maazyâhû {mah-az-yaw'} mah-az-yaw'-hoo Probably from H5756 (in the sense of protection) and H3050; rescue of Jah; {Maazjah} the name of two Israelites: - Maaziah.


H4604 <STRHEB>@ מעל maal mah'-al From H4608; {treachery} that {is} sin: - {falsehood} {grievously} {sore} {transgression} {trespass} X very.


H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.


H4613 <STRHEB>@ מעמד mo‛ŏmâd moh-om-awd' From H5975; literally a foothold: - standing.


H4631 <STRHEB>@ מערה me‛ârâh meh-aw-raw' From H5783; a cavern (as dark): - {cave} {den} hole.


H4641 <STRHEB>@ מעשׂיהוּ מעשׂיה ma‛ăώêyâh ma‛ăώêyâhû {mah-as-ay-yaw'} mah-as-ay-yaw'-hoo From H4639 and H3050; work of Jah; {Maasejah} the name of sixteen Israelites: - Masseiah.


H4664 <STRHEB>@ מפרץ miphrâts mif-rawts' From H6555; a break (in the {shore}) that {is} a haven: - breach.


H4670 <STRHEB>@ מפתּן miphtân mif-tawn' From the same as H6620; a {stretcher} that {is} a sill: - threshold.


H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.


H4679 <STRHEB>@ מצדה מצד מצד metsad metsâd metsâdâh {mets-ad'} {mets-awd'} mets-aw-daw' From H6679; a fastness (as a covert of ambush): - {castle} {fort} (strong) {hold} munition.


H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.


H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.


H4686 <STRHEB>@ מצדה מצוּדה מצוּד mâtsûd metsûdâh metsûdâh {maw-tsood'} {mets-oo-daw'} mets-oo-daw' From H4685; a {net} or (abstractly) capture; also a fastness: - {castle} {defence} fort ({-ress}) (strong) {hold} be {hunted} {net} {snare} strong place.


H4692 <STRHEB>@ מצוּר מצור mâtsôr mâtsûr {maw-tsore'} maw-tsoor' From H6696; something hemming {in} that {is} (objectively) a mound (of {besiegers}) (abstractly) a {siege} (figuratively) distress; or (subjectively) a fastness: - {besieged} {bulwark} {defence} {fenced} {fortress} {siege} strong ({hold}) tower.


H4694 <STRHEB>@ מצרה מצוּרה metsûrâh metsûrâh {mets-oo-raw'} mets-oo-raw' Feminine of H4692; a hemming {in} that {is} (objectively) a mound (of {siege}) or (subjectively) a rampart (of {protection}) (abstractly) fortification: - fenced (city6) {fort} {munition} strong hold.


H4705 <STRHEB>@ מצער mits‛âr mits-awr' From H6819; petty (in size or number); adverbially a short (time): - little {one} ({while}) small.


H4709 <STRHEB>@ מצפּה mitspâh mits-paw' Feminine of H4708; {Mitspah} the name of two places in Palestine. (This seems rather to be only an orthographical variation of H4708 whenin pause´ .): - Mitspah. [This seems rather to be only an orthographical variationof H4708 when in pause.]


H4718 <STRHEB>@ מקּבת maqqebeth mak-keh'-beth From H5344; properly a {perforator} that {is} a hammer (as piercing); also (intransitively) a {perforation} that {is} a quarry: - {hammer} hole.


H4720 <STRHEB>@ מקּדשׁ מקדּשׁ miqdâsh miqqedâsh {mik-dawsh'} mik-ked-awsh' From H6942; a consecrated thing or {place} especially a {palace} sanctuary (whether of Jehovah or of idols) or asylum: - {chapel} hallowed {part} holy {place} sanctuary.


H4723 <STRHEB>@ מּקוא מקוה מקוהo miqveh miqvêh miqvê' {mik-veh'} {mik-vay'} mik-vay' From H6960; something waited {for} that {is} confidence (objectively or subjectively); also a {collection} that {is} (of water) a {pond} or (of men and horses) a caravan or drove: - {abiding} gathering {together} {hope} linen {yarn} plenty [of {water]} pool.


H4725 <STRHEB>@ מקמה מקומה מקם מקום mâqôm mâqôm meqômâh meqômâh (1,2) {maw-kome'} (3,4) mek-o-mah' From H6965; properly a {standing} that {is} a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - {country} X {home} X {open} {place} {room} {space} X whither [-soever].


H4731 <STRHEB>@ מקּלה מקּל maqqêl maqqelâh {mak-kale'} mak-kel-aw' From an unused root meaning apparently to germinate; a {shoot} that {is} stick (with leaves {on} or for {walking} {striking} {guiding} divining): - {rod} ([hand-]) staff.


H4737 <STRHEB>@ מקניהוּ miqnêyâhû mik-nay-yaw'-hoo From H4735 and H3050; possession of Jah; {Miknejah} an Israelite: - Mikneiah.


H4749 <STRHEB>@ מקשׁה miqshâh mik-shaw' Feminine of H4748; rounded {work} that {is} moulded by hammering (repousse): - beaten (out of one {piece} {work}) {upright} whole piece.


H4803 <STRHEB>@ מרט mâraţ maw-rat' A primitive root; to polish; by implication to make bald (the {head}) to gall (the shoulder); {also} to sharpen: - {bright} {furbish} (have his) hair (be) fallen {off} {peeled} pluck off (hair.)


H4832 <STRHEB>@ מרפּא marpê' mar-pay' From H7495; properly {curative} that {is} literally (concretely) a {medicine} or (abstractly) a cure; figuratively (concretely) {deliverance} or (abstractly) placidity: - ([in-]) cure ({-able}) healing ({-lth}) {remedy} {sound} {wholesome} yielding.


H4843 <STRHEB>@ מרר mârar maw-rar' A primitive root; properly to trickle (see H4752); but used only as a denominative from H4751; to be (causatively make) bitter (literally or figuratively): - ({be} be {in} {deal} {have} make) bitter ({-ly} {-ness}) be moved with {choler} ({be} have {sorely} it) grieved ({-eth}) {provoke} vex.


H4876 <STRHEB>@ משּׁאה משּׁוּאה mashshû'âh mashshû'âh {mash-shoo-aw'} mash-shoo-aw' For H4875; ruin: - {desolation} destruction.


H4877 <STRHEB>@ משׁובב meshôbâb mesh-o-bawb' From H7725; returned; {Meshobab} an Israelite: - Meshobab.


H4880 <STRHEB>@ משּׁוט משׁוט mâshôţ mishshôţ {maw-shote'} mish-shote' From H7751; an oar: - oar.


H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.


H4920 <STRHEB>@ משׁלמיהוּ משׁלמיה meshelemyâh meshelemyâhû {mesh-eh-lem-yaw'} mesh-eh-lem-yaw'-hoo From H7999 and H3050; ally of Jah; {Meshelemjah} an Israelite: - Meshelemiah.


H4934 <STRHEB>@ משׁעול mish‛ôl mish-ole' From the same as H8168; a {hollow} that {is} a narrow passage: - path.


H4943 <STRHEB>@ משׁק mesheq meh'-shek From an unused root meaning to hold; possession: - + steward.


H4956 <STRHEB>@ משׂרפות מים miώrephôth mayim mis-ref-ohth' mah'-yim From the plural of H4955 and H4325; burnings of water; {Misrephoth-Majim} a place in Palestine: - Misrephoth-mayim.


H4958 <STRHEB>@ משׂרת maώrêth mas-rayth' Apparently from an unused root meaning to {perforate} that {is} hollow out; a pan: - pan.


H4966 <STRHEB>@ מתוּק מתוק mâthôq mâthûq {maw-thoke'} maw-thook' From H4985; sweet: - sweet ({-er} -ness).


H4967 <STRHEB>@ מתוּשׁאל methûshâ'êl meth-oo-shaw-ale' From H4962 and {H410} with the relative interposed; man who (is) of God; {Methushael} an antediluvian patriarch: - Methusael.


H4974 <STRHEB>@ מתם methôm meth-ohm' From H8552; wholesomeness; also (adverbially) completely. (men is by reading H4962.): - men [by reading {H4962]} soundness.


H4975 <STRHEB>@ מתן môthen mo'-then From an unused root meaning to be slender; properly the waist or small of the back; only in plural the loins: - + {greyhound} {loins} side.


H4983 <STRHEB>@ מתּניהוּ מתּניה mattanyâh mattanyâhû {mat-tan-yaw'} mat-tan-yaw'-hoo From H4976 and H3050; gift of Jah; {Mattanjah} the name of ten Israelites: - Mattaniah.


H4993 <STRHEB>@ מתּתיהוּ מתּתיה mattithyâh mattithyâhû {mat-tith-yaw'} mat-tith-yaw'-hoo From H4991 and H3050; gift of Jah; {Mattithjah} the name of four Israelites: - Mattithiah.


H4998 <STRHEB>@ נאה nâ'âh naw-aw' A primitive root; properly to be at {home} that {is} (by implication) to be pleasant (or {suitable}) that {is} beautiful: - be {beautiful} {become} be comely.


H4999 <STRHEB>@ נאה nâ'âh naw-aw' From H4998; a home; figuratively a pasture: - {habitation} {house} {pasture} pleasant place.


H410 <STRHEB>@ אל 'êl ale Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God ({god}) X {goodly} X {great} {idol} might (-y {one}) {power} strong. Compare names in -el.


H411 <STRHEB>@ אל 'êl ale A demonstrative particle (but only in a plural sense) these or those: - {these} {those} Compare H428.


H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).


H428 <STRHEB>@ אלּה 'êlleh ale'-leh Prolonged from H411; these or those: - an- (the) other; one {sort} {so} {some} {such} {them} these ({same}) {they} {this} {those} {thus} {which} who (-m).


H431 <STRHEB>@ אלוּ 'ălû al-oo' (Chaldee); probably prolonged from H412; lo!: - behold.


H432 <STRHEB>@ אלּוּ 'illû il-loo' Probably from H408; {nay} that {is} (softened) if: - but {if} yea though.


H441 <STRHEB>@ אלּף אלּוּף 'alûph 'allûph {al-loof'} al-loof' From H502; familiar; a {friend} also gentle; hence a bullock (as being tame; {applied} although {masculine} to a cow); and so a chieftain (as notable like neat cattle): - {captain} {duke} (chief) {friend} {governor} {guide} ox.


H452 <STRHEB>@ אליּהוּ אליּה 'êlîyâhlîyâhû {ay-lee-yaw'} ay-lee-yaw'-hoo From H410 and H3050; God of Jehovah; {Elijah} the name of the famous prophet and of two other Israelites: - {Elijah} Eliah.


H453 <STRHEB>@ אליהוּא אליהוּ 'ĕlîyhû 'ĕlîyhû' {el-ee-hoo'} el-ee-hoo' From H410 and H1931; God of him; {Elihu} the name of one of Job´ s {friends} and of three Israelites: - Elihu.


H454 <STRHEB>@ אליועיני אליהועיני 'elyehô‛êynay 'elyô‛êynay {el-ye-ho-ay-nah'ee} el-yo-ay-nah'ee From H413 and H3068 and H5869; towards Jehovah (are) my eyes; Eljehoenai or {Eljoenai} the name of seven Israelites: - {Elihoenai} Elionai.


H456 <STRHEB>@ אליחרף 'ĕlîychôreph el-ee-kho'-ref From H410 and H2779; God of autumn; {Elichoreph} an Israelite: - Elihoreph.


H466 <STRHEB>@ אליפלהוּ 'ĕlîyphelêhû el-ee-fe-lay'-hoo From H410 and H6395; God of his distinction; {Eliphelehu} an Israelite: - Elipheleh.


H474 <STRHEB>@ אלישׁוּע 'ĕlîyshûael-ee-shoo'-ah From H410 and H7769; God of supplication (or of riches); {Elishua} a son of King David: - Elishua.


H479 <STRHEB>@ אלּך 'illêk il-lake' (Chaldee); prolonged from H412; these: - {these} those.


H489 <STRHEB>@ אלמן 'almôn al-mone' From H481 as in H488; bereavement: - widowhood.


H490 <STRHEB>@ אלמנה 'almânâh al-maw-naw' Feminine of H488; a widow; also a desolate place: - desolate house ({palace}) widow.


H491 <STRHEB>@ אלמנוּת 'almânûth al-maw-nooth' Feminine of H488; concretely a widow; abstractly widowhood: - {widow} widowhood.


H492 <STRHEB>@ אלמני 'almônîy al-mo-nee' From H489 in the sense of concealment; some one (that {is} so and {so} without giving the name of the person or place): - {one} and such.


H5006 <STRHEB>@ נאץ nâ'ats naw-ats' A primitive root; to scorn; or () by interchange for {H5132} to bloom: - {abhor} (give occasion to) {blaspheme} {contemn} {despise} {flourish} X {great} provoke.


H5010 <STRHEB>@ נאר nâ'ar naw-ar' A primitive root; to reject: - {abhor} make void.


H5014 <STRHEB>@ נבב nâbab naw-bab' A primitive root; to pierce; to be {hollow} or (figuratively) foolish: - {hollow} vain.


H5027 <STRHEB>@ נבט nâbaţ naw-bat' A primitive root; to {scan} that {is} look intently at; by implication to regard with {pleasure} favor or care: - (cause to) {behold} {consider} look ({down}) {regard} have {respect} see.


H5034 <STRHEB>@ נבל nâbêl naw-bale' A primitive root; to wilt; generally to fall {away} fail6 faint; figuratively to be foolish or (morally) wicked; causatively to {despise} disgrace: - {disgrace} {dishonour} lightly {esteem} fade ({away} {-ing}) fall ({down} {-ling} {off}) do {foolishly} come to {nought} X {surely} make {vile} wither.


H5055 <STRHEB>@ נגח nâgach naw-gakh' A primitive root; to but with the horns; figuratively to war against: - {gore} push ({down} -ing).


H5057 <STRHEB>@ נגד נגיד nâgîyd nâgid {naw-gheed'} naw-gheed' From H5046; a commander (as occupying the {front}) {civil} military or religious; generally (abstract {plural}) honorable themes: - {captain} {chief} excellent {thing} (chief) {governor} {leader} {noble} {prince} (chief) ruler.


H5086 <STRHEB>@ נדף nâdaph naw-daf' A primitive root; to shove {asunder} that {is} disperse: - drive ({away} to and {fro}) thrust {down} {shaken} tossed to and fro.


H5115 <STRHEB>@ נוה nâvâh naw-vaw' A primitive root; to rest (as at home); causatively (through the implied idea of beauty (compare {H5116)}) to celebrate (with praises): - keep at {home} prepare an habitation.


H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.


H5125 <STRHEB>@ נוּן nûn noon A primitive root; to {resprout} that {is} propagate by shoots; {figuratively} to be perpetual: - be continued.


H5139 <STRHEB>@ נזר נזיר nâzîyr nâzir {naw-zeer'} naw-zeer' From H5144; {separate} that {is} consecrated (as {prince} a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The {translation} {Nazarite} is by a false alliteration with Nazareth.): - Nazarite [by a false alliteration with {Nazareth]} separate ({-d}) vine undressed.


H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).


H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.


H5149 <STRHEB>@ נחוּם nechûm neh-khoom' From H5162; comforted; {Nechum} an Israelite: - Nehum.


H5150 <STRHEB>@ נחם נחוּם nichûm nichûm {nee-khoom'} nee-khoom' From H5162; properly consoled; abstractly solace: - comfort ({-able}) repenting.


H5152 <STRHEB>@ נחור nâchôr naw-khore' From the same as H5170; snorer; {Nachor} the name of the grandfather and a brother of Abraham: - Nahor.


H5153 <STRHEB>@ נחוּשׁ nâchûsh naw-khoosh' Apparently passive participle of H5172 (perhaps in the sense of {ringing} that {is} bell metal; or from the red color of the throat of a serpent ({H5175} as denominative) when hissing); {coppery} that {is} (figuratively) hard: - of brass.


H5177 <STRHEB>@ נחשׁון nachshôn nakh-shone' From H5172; enchanter; {Nachshon} an Israelite: - {Naashon} Nahshon.


H5189 <STRHEB>@ נטישׁה neţîyshâh net-ee-shaw' From H5203; a tendril (as an offshoot): - {battlement} {branch} plant.


H5207 <STRHEB>@ ניחח ניחוח nîychôach nîychôach {nee-kho'-akh} nee-kho'-akh From H5117; properly {restful} that {is} pleasant; abstractly delight: - sweet (odour).


H5208 <STRHEB>@ ניחח ניחוח nîychôach nîychôach {nee-kho'-akh} nee-kho'-akh (Chaldee); corresponding to H5207; pleasure: - sweet odour (savour).


H5224 <STRHEB>@ נכו nekô nek-o' Probably of Egyptian origin; Neko an Egyptian king: - Necho. Compare H6549.


H5225 <STRHEB>@ נכון nâkôn naw-kone' From H3559; prepared; {Nakon} probably an Israelite: - Nachon.


H5253 <STRHEB>@ נסג nâsag naw-sag' A primitive root; to retreat: - departing {away} {remove} take ({hold}) turn away.


H5271 <STRHEB>@ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.


H5274 <STRHEB>@ נעל nâ‛al naw-al' A primitive root; properly to fasten {up} that {is} with a bar or cord; hence (denominatively from {H5275}) to {sandal} that {is} furnish with slippers: - {bolt} {inclose} {lock} {shod} shut up.


H5275 <STRHEB>@ נעלה נעל naal na‛ălâh {nah'-al} nah-al-aw' From H5274; properly a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of {occupancy} a refusal to {marry} or of something valueless): - {dryshod} (pair of) shoe ({[-latchet]} -s).


H5285 <STRHEB>@ נעצוּץ na‛ătsûts nah-ats-oots' From an unused root meaning to prick; probably a brier; by implication a thicket of thorny bushes: - thorn.


H5290 <STRHEB>@ נער nô‛ar no'-ar From H5287; (abstractly) boyhood (compare H5288): - {child} youth.


H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.


H5317 <STRHEB>@ נפת nôpheth no'-feth From H5130 in the sense of shaking to pieces; a dripping that {is} of honey (from the comb): - honeycomb.


H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).


H5342 <STRHEB>@ נצר nêtser nay'-tser From H5341 in the sense of greenness as a striking color; a shoot; {figuratively} a descendant: - branch.


H5344 <STRHEB>@ נקב nâqab naw-kab' A primitive root; to {puncture} literally (to {perforate} with more or less violence) or figuratively (to {specify} {designate} libel): - {appoint} {blaspheme} {bore} {curse} {express} with {holes} {name} {pierce} strike through.


H5349 <STRHEB>@ נקד nôqêd no-kade' Active participle from the same as H5348; a spotter (of sheep or {cattle}) that {is} the owner or tender (who thus marks them): - {herdman} sheepmaster.


H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.


H5357 <STRHEB>@ נקיק nâqîyq naw-keek' From an unused root meaning to bore; a cleft: - hole.


H5374 <STRHEB>@ נריּהוּ נריּה nêrîyâh nêrîyâhû {nay-ree-yaw'} nay-ree-yaw'-hoo From H5216 and H3050; light of Jah; {Nerijah} an Israelite: - Neriah.


H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.


H5381 <STRHEB>@ נשׂג nâώag naw-sag' A primitive root; to reach (literally or figuratively): - {ability} be {able} attain ({unto}) (be able {to} can) {get} lay {at} {put} {reach} {remove} wax {rich} X {surely} (over-) take (hold {of} {on} upon).


H5411 <STRHEB>@ נתוּן נתיןo nâthîyn nâthûn {naw-theen'} naw-thoon' The second form is the proper {form} as passive participle; from H5414; one {given} that {is} (in the plural only) the {Nethinim} or Temple Servants (as given up to that duty): - Nethinims.


H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.


H5418 <STRHEB>@ נתניהוּ נתניה nethanyâh nethanyâhû {neth-an-yaw'} neth-an-yaw'-hoo From H5414 and H3050; given of Jah; {Nethanjah} the name of four Israelites: - Nethaniah.


H5431 <STRHEB>@ סאן sâ'an saw-an' A primitive root; to be miry; used only as denominative from H5430; to {shoe} that {is} (active participle) a soldier shod: - warrior.


H5439 <STRHEB>@ סביבה סביב sâbîyb sebîybâh {saw-beeb'} seb-ee-baw' From H5437; (as noun) a {circle} {neighbor} or environs; but chiefly (as {adverb} with or without preposition) around: - ({place} round) {about} {circuit} {compass} on every side.


H5452 <STRHEB>@ סבר sebar seb-ar' (Chaldee); a primitive root; to bear in {mind} that {is} hope: - think.


H5453 <STRHEB>@ סברים sibrayim sib-rah'-yim Dual from a root corresponding to H5452; double hope; {Sibrajim} a place in Syria: - Sibraim.


H5456 <STRHEB>@ סגד sâgad saw-gad' A primitive root; to prostrate oneself (in homage): - fall down.


H5483 <STRHEB>@ סס סוּס sûs sûs {soos} soos From an unused root meaning to skip (properly for joy); a horse (as leaping); also a swallow (from its rapid flight): - {crane} horse ({[-back} -hoof]). Compare H6571.


H5484 <STRHEB>@ סוּסה sûsâh soo-saw' Feminine of H5483; a mare: - company of horses.


H5485 <STRHEB>@ סוּסי sûsîy soo-see' From H5483; horse like; {Susi} an Israelite: - Susi.


H5493 <STRHEB>@ שׂוּר סוּר sûr ώûr {soor} soor A primitive root; to turn off (literally or figuratively): - be {[-head]} {bring} call {back} {decline} {depart} {eschew} get {[you]} go ({aside}) X {grievous} lay away ({by}) leave {undone} be {past} pluck {away} put ({away} {down}) {rebel} remove (to and {fro}) {revolt} X be {sour} take ({away} {off}) turn ({aside} {away} {in}) {withdraw} be without.


H5511 <STRHEB>@ סיחן סיחון sîychôn sîychôn {see-khone'} see-khone' From the same as H5477; tempestuous; {Sichon} an Amoritish king: - Sihon.


H5518 <STRHEB>@ סרה סירה סיר sîyr sîyrâh sirâh {seer} {see-raw'} see-raw' From a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication a hook: - {caldron} {fishhook} {pan} ([wash-]) {pot} thorn.


H5544 <STRHEB>@ סלּון סלּון sillôn sallôn {sil-lone'} sal-lone' From H5541; a prickle (as if pendulous): - {brier} thorn.


H5553 <STRHEB>@ סלע selaseh'-lah From an unused root meaning to be lofty; a craggy {rock} literally or figuratively (a fortress): - (ragged) {rock} stone ({-ny}) strong hold.


H5564 <STRHEB>@ סמך sâmak saw-mak' A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear {up} {establish} (up-) {hold} {lay} {lean} lie {hard} {put} rest {self} set {self} stand {fast} stay ({self}) sustain.


H5565 <STRHEB>@ סמכיהוּ semakyâhû sem-ak-yaw'-hoo From H5564 and H3050; supported of Jah; {Semakjah} an Israelite: - Semachiah.


H5570 <STRHEB>@ סנאה senâ'âh sen-aw-aw' From an unused root meaning to prick; thorny; {Senaah} a place in Palestine: - {Senaah} Hassenaah [with the article.


H5573 <STRHEB>@ סנה seneh seh'-neh The same as H5572; thorn; {Seneh} a crag in Palestine: - Seneh.


H5582 <STRHEB>@ סעד sâ‛ad saw-ad' A primitive root; to support (mostly figuratively): - {comfort} {establish} hold {up} refresh {self} {strengthen} be upholden.


H5588 <STRHEB>@ סעף sê‛êph say-afe' From H5586; divided (in {mind}) that {is} (concretely) a skeptic: - thought.


H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.


H5605 <STRHEB>@ ספף sâphaph saw-faf' A primitive root; properly to snatch {away} that {is} terminate; but used only as denominative from H5592 (in the sense of a {vestibule}) to wait at the threshold: - be a doorkeeper.


H5657 <STRHEB>@ עבדּה ‛ăbûddâh ab-ood-daw' Passive participle of H5647; something {wrought} that {is} (concretely) service: - {household} store of servants.


H5662 <STRHEB>@ עבדיהוּ עבדיה ‛ôbadyâh ‛ôbadyâhû {o-bad-yaw'} o-bad-yaw'-hoo Active participle of H5647 and H3050; serving Jah; {Obadjah} the name of thirteen Israelites: - Obadiah.


H5676 <STRHEB>@ עבר ‛êber ay'-ber From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east): - X {against} {beyond} {by} X {from} {over} {passage} {quarter} ({other} this) {side} straight.


H5703 <STRHEB>@ עד ‛ad ad From H5710; properly a (peremptory) {terminus} that {is} (by implication) {duration} in the sense of perpetuity (substantially as a {noun} either with or without a preposition): - {eternity} ever ({-lasting} {-more}) {old} {perpetually} + world without end.


H5704 <STRHEB>@ עד ‛ad ad Properly the same as H5703 (used as a {preposition} adverb or conjugation; especially with a preposition); as far (or {long} or much) {as} whether of space (even unto) or time ({during} while6 until) or degree (equally with): - {against} {and} {as} {at} {before} by ({that}) even ({to}) for (-asmuch {as}) [hither-] {to} + how {long} {into} as long (much) {as} (so) {that} {till} {toward} {until} {when} {while} (+ as) yet.


H5718 <STRHEB>@ עדיהוּ עדיה ‛ădâyâh ‛ădâyâhû {ad-aw-yaw'} ad-aw-yaw'-hoo From H5710 and H3050; Jah has adorned; {Adajah} the name of eight Israelites: - Adaiah.


H5731 <STRHEB>@ עדן ‛êden ay'-den The same as H5730 (masculine); {Eden} the region of Adam´ s home: - Eden.


H5737 <STRHEB>@ עדר ‛âdar aw-dar' A primitive root; to {arrange} as a {battle} a vineyard (to hoe); hence to {muster} and so to miss (or find wanting): - {dig} {fail} keep ({rank}) lack.


H5750 <STRHEB>@ עד עוד ‛ôd ‛ôd {ode} ode From H5749; properly iteration or continuance; used only adverbially (with or without {preposition}) again6 {repeatedly} {still} more: - {again} X all life {long} at {all} {besides} {but} {else} further ({-more}) {henceforth} (any) {longer} (any) more ({-over}) X {once} {since} (be) {still} {when} ({good} the) while (having {being}) ({as} {because} {whether} while) yet (within).


H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.


H5812 <STRHEB>@ עזזיהוּ ‛ăzazyâhû az-az-yaw'-hoo From H5810 and H3050; Jah has strengthened; {Azazjah} the name of three Israelites: - Azaziah.


H5818 <STRHEB>@ עזּיּהוּ עזּיּה ‛ûzzîyâh ‛ûzzîyâhû {ooz-zee-yaw'} ooz-zee-yaw'-hoo From H5797 and H3050; strength of Jah; {Uzzijah} the name of five Israelites: - Uzziah.


H5838 <STRHEB>@ עזריהוּ עזריה ‛ăzaryâh ‛ăzaryâhû {az-ar-yaw'} az-ar-yaw'-hoo From H5826 and H3050; Jah has helped; {Azarjah} the name of nineteen Israelites: - Azariah.


H5854 <STRHEB>@ עטרות בּית יואב ‛aţrôth bêyth yô'âb at-roth' bayth yo-awb' From the same as H5852 and H1004 and H3097; crowns of the house of Joab; {Atroth-beth-Joab} a place in Palestine: - Ataroth the house of Joab.


H5855 <STRHEB>@ עטרות שׁופן ‛aţrôth shôphân at-roth' sho-fawn' From the same as H5852 and a name otherwise unused (being from the same as H8226) meaning hidden; crowns of Shophan; {Atroth-Shophan} a place in Palestine: - {Atroth} Shophan [as if two places].


H5875 <STRHEB>@ עין הקּורא ‛êyn haqqôrê' ane hak-ko-ray' From H5869 and the active participle of H7121; fountain of One calling; {En-hak-Kore} a place near Palestine: - En-hakhore.


H5910 <STRHEB>@ עכּו ‛akkô ak-ko' Apparently from an unused root meaning to hem in; Akko (from its situation on a bay): - Accho.


H5911 <STRHEB>@ עכור ‛âkôr aw-kore' From H5916; troubled; {Akor} the name of a place in Palestine: - Achor.


H5919 <STRHEB>@ עכשׁוּב ‛akshûb ak-shoob' Probably from an unused root meaning to coil; an asp (from lurking coiled up): - adder.


H5920 <STRHEB>@ על ‛al al From H5927; properly the top; specifically the Highest (that {is} God); also (adverbially) {aloft} to Jehovah: - {above} {high} most High.


H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.


H5928 <STRHEB>@ עלה ‛ălâh al-aw' (Chaldee); corresponding to H5930; a holocaust: - burnt offering.


H5930 <STRHEB>@ עולה עלה ‛ôlâh ‛ôlâh {o-law'} o-law' Feminine active participle of H5927; a step or (collectively {stairs} as ascending); usually a holocaust (as going up in smoke): - {ascent} burnt offering ({sacrifice}) go up to. See also H5766.


H5936 <STRHEB>@ עלוּקה ‛ălûqâh al-oo-kaw' Feminine passive participle of an unused root meaning to suck; the leech: - horse-leech.


H5953 <STRHEB>@ עלל ‛âlal aw-lal' A primitive root; to effect thoroughly; specifically to glean (also figuratively); by implication (in a bad sense) to {overdo} that {is} {maltreat} be saucy {to} {pain} impose (also literally): - {abuse} {affect} X {child} {defile} {do} {glean} {mock} {practise} {throughly} work (wonderfully).


H5971 <STRHEB>@ עם ‛am am From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock: - {folk} {men} {nation} people.


H5989 <STRHEB>@ עמּיהוּד ‛ammîyhûd am-mee-hood' From H5971 and H1935; people of splendor; {Ammihud} the name of three Israelites: - Ammihud.


H5991 <STRHEB>@ עמּיחוּרoammîychûr am-mee-khoor' From H5971 and H2353; people of nobility; {Ammichur} a Syrian prince: - Ammihud [from the margin].


H503 <STRHEB>@ אלף 'âlaph aw-laf' Denominative from H505; causatively to make a thousandfold: - bring forth thousands.


H505 <STRHEB>@ אלף 'eleph eh'-lef Properly the same as H504; hence (an ox´ s head being the first letter of the {alphabet} and this eventually used as a numeral) a thousand: - thousand.


H506 <STRHEB>@ אלף אלף 'ălaph 'eleph {al-af'} eh'-lef (Chaldee); corresponding to H505: - thousand.


H516 <STRHEB>@ אל תּשׁחת 'al tashchêth al tash-kayth' From H408 and H7843; Thou must not destroy; probably the opening words of a popular song: - Al-taschith.


H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.


H552 <STRHEB>@ אמנם 'ûmnâm oom-nawm' An orthographical variation of H551: - in (very) deed; of a surety.


H558 <STRHEB>@ אמציהוּ אמציה 'ămatsyâhmatsyâhû {am-ats-yaw'} am-ats-yaw'-hoo From H553 and H3050; strength of Jah; {Amatsjah} the name of four Israelites: - Amaziah.


H568 <STRHEB>@ אמריהוּ אמריה 'ămaryâhmaryâhû {am-ar-yaw'} am-ar-yaw'-hoo From H559 and H3050; Jah has said (that {is} promised); {Amarjah} the name of nine Israelites: - Amariah.


H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.


H589 <STRHEB>@ אני 'ănîy an-ee' Contracted from H595; I: - {I} (as for) {me} {mine} {myself} {we} X {which} X who.


H594 <STRHEB>@ אנך 'ănâk an-awk' Probably from an unused root meaning to be narrow; according to most a plumb {line} and to others a hook: - plumb-line.


H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.


H6059 <STRHEB>@ ענק ‛ânaq aw-nak' A primitive root; properly to choke; used only as denominative from {H6060} to {collar} that {is} adorn with a necklace; figuratively to fit out with supplies: - compass about as a {chain} {furnish} liberally.


H6068 <STRHEB>@ ענתות ‛ănâthôth an-aw-thoth' Plural of H6067; {Anathoth} the name of two {Israelites} also of a place in Palestine: - Anathoth.


H6069 <STRHEB>@ ענּתותי ענתתי ‛anthôthîyannethôthîy {an-tho-thee'} an-ne-tho-thee' Patrial from H6068; an Antothite or inhabitant of Anathoth: - of {Anathoth} {Anethothite} {Anetothite} Antothite.


H6070 <STRHEB>@ ענתתיּה ‛anthôthîyâh an-tho-thee-yaw' From the same as H6068 and H3050; answers of Jah; {Anthothijah} an Israelite: - Antothijah.


H6076 <STRHEB>@ עפל ‛ôphel o'-fel From H6075; a turior; also a {mound} that {is} fortress: - {emerod} {fort} strong {hold} tower.


H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).


H6116 <STRHEB>@ עצרת עצרה ‛ătsârâh ‛ătsereth {ats-aw-raw'} ats-eh'-reth From H6113; an {assembly} especially on a festival or holiday: - (solemn) assembly (meeting).


H6117 <STRHEB>@ עקב ‛âqab aw-kab' A primitive root; properly to swell out or up; used only as denominative from {H6119} to seize by the heel; figuratively to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel): - take by the {heel} {stay} {supplant} X utterly.


H6119 <STRHEB>@ עקּבה עקב ‛âqêbiqqebâh {aw-kabe'} ik-keb-aw' From H6117; a heel (as protuberant); hence a track; figuratively the rear (of an army). (lier in wait is by mistake for H6120.): - {heel} [horse-] {hoof} {last} lier in wait [by mistake for {H6120]} (foot-) step.


H6123 <STRHEB>@ עקד ‛âqad aw-kad' A primitive root; to tie with thongs: - bind.


H6129 <STRHEB>@ עקלּתון ‛ăqallâthôn ak-al-law-thone' From H6127; tortuous: - crooked.


H6131 <STRHEB>@ עקר ‛âqar aw-kar' A primitive root; to pluck up (especially by the roots); specifically to hamstring; figuratively to exterminate: - dig {down} {hough} pluck {up} root up.


H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.


H6173 <STRHEB>@ ערוה ‛arvâh ar-vaw' (Chaldee); corresponding to H6172; {nakedness} that {is} (figuratively) impoverishment: - dishonour.


H6178 <STRHEB>@ ערוּץ ‛ârûts aw-roots' Passive participle of H6206; {feared} that {is} (concretely) a horrible place or chasm: - cliffs.


H6183 <STRHEB>@ עריף ‛ârîyph aw-reef' From H6201; the sky (as drooping at the horizon): - heaven.


H6212 <STRHEB>@ עשׂב ‛eώeb eh'-seb From an unused root meaning to glisten (or be green); grass (or any tender shoot): - {grass} herb.


H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.


H6216 <STRHEB>@ עשׁוק ‛âshôq aw-shoke' From H6231; oppressive (as {noun} a tyrant): - oppressor.


H6217 <STRHEB>@ עשׁק עשׁוּק ‛âshûq ‛âshûq {aw-shook'} aw-shook' Passive participle of H6231; used in plural masculine as abstraction tyranny: - oppressed (-ion). [Doubtful.]


H6218 <STRHEB>@ עשׂר עשׂור ‛âώôr ‛âώôr {aw-sore'} aw-sore' From H6235; ten; by abbreviation ten {strings} and so a decachord: - (instrument of) ten ({strings} -th).


H6219 <STRHEB>@ עשׁות ‛âshôth aw-shoth' From H6245; {shining} that {is} polished: - bright.


H6240 <STRHEB>@ עשׂר ‛âώâr aw-sawr' For H6235; ten (only in {combination}) that {is} the teens; also (ordinal) a teenth: - {[eigh-} {fif-} {four-} {nine-} {seven-} {six-} thir-] teen ({-th}) + eleven ({-th}) + sixscore {thousand} + twelve (-th).


H6248 <STRHEB>@ עשׁתּוּתoashtûth ash-tooth' From H6245; cogitation: - thought.


H6249 <STRHEB>@ עשׁתּי ‛ashtêy ash-tay' Apparently masculine plural construction of H6247 in the sense of an after thought; (used only in connection with H6240 in lieu of H259) eleven or (ordinal) eleventh: - + eleven (-th).


H6250 <STRHEB>@ עשׁתּנה ‛eshtônâh esh-to-naw' From H6245; thinking: - thought.


H6253 <STRHEB>@ עשׁתּרת ‛ashtôreth ash-to'-reth Probably for H6251; {Ashtoreth} the Phoenician goddess of love (and increase): - Ashtoreth.


H6255 <STRHEB>@ עשׁתּרת קרנים ‛ashterôth qarnayim ash-ter-oth' kar-nah'-yim From H6252 and the dual of H7161; Ashtaroth of (the) double horns (a symbol of the deity); Ashteroth {Karnaim} a place East of the Jordan: - Ashtoreth Karnaim.


H6259 <STRHEB>@ עתוּד ‛âthûd aw-thood' Passive participle of H6257; prepared: - {ready} treasures.


H6271 <STRHEB>@ עתליהוּ עתליה ‛ăthalyâh ‛ăthalyâhû {ath-al-yaw'} ath-al-yaw'-hoo From the same as H6270 and H3050; Jah has constrained; {Athaljah} the name of an Israelitess and two Israelites: - Athaliah.


H6305 <STRHEB>@ פּדיהוּ פּדיה pedâyâh pedâyâhû {ped-aw-yaw'} ped-aw-yaw'-hoo From H6299 and H3050; Jah has ransomed; {Pedajah} the name of six Israelites: - Pedaiah.


H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.


H6354 <STRHEB>@ פּחת pachath pakh'-ath Probably from an unused root apparently meaning to dig; a {pit} especially for catching animals: - {hole} {pit} snare.


H6356 <STRHEB>@ פּחתת pechetheth pekh-eh'-theth From the same as H6354; a hole (by mildew in a garment): - fret inward.


H6361 <STRHEB>@ פּטּישׁ paţţîysh pat-teesh' (Chaldee); from a root corresponding to that of H6260; a gown (as if hammered out wide): - hose.


H6362 <STRHEB>@ פּטר pâţar paw-tar' A primitive root; to cleave or burst {through} that {is} (causatively) to {emit} whether literally or figuratively (gape): - {dismiss} {free} let (shoot) {out} slip away.


H6367 <STRHEB>@ פּי החרת pîy hachirôth pee hah-khee-roth' From H6310 and the feminine plural of a noun (from the same root as {H2356}) with the article interposed; mouth of the gorges; {Pi-ha-Chiroth} a place in Egypt. (Found in without the pi.): - Pi-hahiroth. [In Num. H14 : H19 without Pi-.]


H6369 <STRHEB>@ פּיכל pîykôl pee-kole' Apparently from H6310 and H3605; mouth of all; {Picol} a Phillistine: - Phichol.


H6376 <STRHEB>@ פּישׁון pîyshôn pee-shone' From H6335; dispersive; {Pishon} a river of Eden: - Pison.


H6377 <STRHEB>@ פּיתון pîythôn pee-thone' Probably from the same as H6596; expansive; {Pithon} an Israelite: - Pithon.


H6395 <STRHEB>@ פּלה pâlâh paw-law' A primitive root; to distinguish (literally or figuratively): - put a {difference} show {marvellous} {separate} set {apart} {sever} make wonderfully.


H6410 <STRHEB>@ פּלטיהוּ פּלטיה pelaţyâh pelaţyâhû {pel-at-yaw'} pel-at-yaw'-hoo From H6403 and H3050; Jah has delivered; {Pelatjah} the name of four Israelites: - Pelatiah.


H6427 <STRHEB>@ פּלּצוּת pallâtsûth pal-law-tsooth' From H6426; affright: - {fearfulness} {horror} trembling.


H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].


H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.


H6452 <STRHEB>@ פּסח pâsach paw-sakh' A primitive root; to {hop} that {is} (figuratively) skip over (or spare); by implication to hesitate; also (literally) to {limp} to dance: - {halt} become {lame} {leap} pass over.


H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.


H6499 <STRHEB>@ פּר פּר par pâr {par} pawr From H6565; a bullock (apparently as breaking forth in wild {strength} or perhaps as dividing the hoof): - (+ young) bull ({-ock}) {calf} ox.


H6512 <STRHEB>@ פּרה pêrâh pay-raw' From H6331; a hole (as {broken} that {is} dug): - + mole. Compare H2661.


H6519 <STRHEB>@ פּרזה perâzâh per-aw-zaw' From the same as H6518; an open country: - (unwalled) town (without {walls}) unwalled village.


H6536 <STRHEB>@ פּרס pâras paw-ras' A primitive root; to break in {pieces} that {is} (usually without violence) to {split} distribute: - {deal} {divide} have {hoofs} {part} tear.


H6541 <STRHEB>@ פּרסה parsâh par-saw' Feminine of H6538; a claw or split hoof: - {claw} [cloven-] {footed} hoof.


H6548 <STRHEB>@ פּרעה חפרע par‛ôh chophrapar-o' khof-rah' Of Egyptian derivation; {Paroh-Chophra} an Egyptian king: - Pharaoh-hophra.


H6549 <STRHEB>@ פּרעה נכו פּרעה נכה par‛ôh nekôh par‛ôh nekô par-o' {nek-o'} par-o' nek-o' Of Egyptian derivation; Paroh Nekoh (or {Neko}) an Egyptian king: - {Pharaoh-necho} Pharaoh-nechoh.


H6552 <STRHEB>@ פּרעתון pir‛âthôn pir-aw-thone' From H6546; chieftaincy; {Pirathon} a place in Palestine: - Pirathon.


H6553 <STRHEB>@ פּרעתני פּרעתוני pir‛âthônîy pir‛âthônîy {pir-aw-tho-nee'} pir-aw-tho-nee' Patrial from H6552; a Pirathonite or inhabitant of Pirathon: - Pirathonite.


H6566 <STRHEB>@ פּרשׂ pâraώ paw-ras' A primitive root; to break {apart} {disperse} etc.: - {break} chop in {pieces} lay {open} {scatter} spread ({abroad} {forth} {selves} {out}) stretch ({forth} out).


H6571 <STRHEB>@ פּרשׁ pârâsh paw-rawsh' From H6567; a steed (as stretched out to a {vehicle} not single nor for mounting (compare H5483)); also (by implication) a driver (in a {chariot}) that {is} (collectively) cavalry: - horseman.


H6583 <STRHEB>@ פּשׁחוּר pashchûr pash-khoor' Probably from H6582; liberation; {Pashchur} the name of four Israelites: - Pashur.


H6584 <STRHEB>@ פּשׁט pâshaţ paw-shat' A primitive root; to spread out (that {is} deploy in hostile array); by analogy to strip (that {is} unclothe6 {plunder} {flay} etc.): - fall {upon} {flay} {invade} make an {invasion} pull {off} put {off} make a {road} run {upon} {rush} {set} {spoil} spread selves ({abroad}) strip ({off} self).


H6586 <STRHEB>@ פּשׁע pâshapaw-shah' A primitive root (rather identical with H6585 through the idea of expansion); to break away (from just {authority}) that {is} trespass6 {apostatize} quarrel: - {offend} {rebel} {revolt} transgress ({-ion} -or).


H6596 <STRHEB>@ פּתה פּת pôth pôthâh {pohth} po-thaw' From an unused root meaning to open; a {hole} that {is} hinge or the female pudenda: - {hinge} secret part.


H6604 <STRHEB>@ פּתור pethôr peth-ore' Of foreign origin; {Pethor} a place in Mesopotamia: - Pethor.


H6610 <STRHEB>@ פּתחון pithchôn pith-khone' From H6605; opening (the act): - open (-ing).


H6614 <STRHEB>@ פּתיגיל pethîygîyl peth-eeg-eel' Of uncertain derivation; probably a figured mantle for holidays: - stomacher.


H6619 <STRHEB>@ פּתם pithôm pee-thome' Of Egyptian derivation; {Pithom} a place in Egypt: - Pithom.


H6621 <STRHEB>@ פּתע pethapeh'-thah From an unused root meaning to open (the eyes); a {wink} that {is} moment (compare {H6597}) (used only (with or without preposition) adverbially quickly or unexpectedly): - at an instant {suddenly} X very.


H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).


H6667 <STRHEB>@ צדקיּהוּ צדקיּה tsidqîyâh tsidqîyâhû {tsid-kee-yaw'} tsid-kee-yaw'-hoo From H6664 and H3050; right of Jah; {Tsidkijah} the name of six Israelites: - {Zedekiah} Zidkijah.


H6670 <STRHEB>@ צהל tsâhal tsaw-hal' A primitive root; to {gleam} that {is} (figuratively) be cheerful; by {transference} to sound clear (of various animal or human expressions): - {bellow} cry aloud ({out}) lift {up} {neigh} {rejoice} make to {shine} shout.


H6681 <STRHEB>@ צוח tsâvach tsaw-vakh' A primitive root; to screech (exultingly): - shout.


H6688 <STRHEB>@ צוּף tsûph tsoof From H6687; comb of honey (from dripping): - honeycomb.


H6689 <STRHEB>@ ציף צופי צוּףo tsûph tsôphay tsîyph {tsoof} {tso-fah'ee} tseef From H6688; honey comb; Tsuph or Tsophai or {Tsiph} the name of an Israelite and a place in Palestine: - {Zophai} Zuph.


H6696 <STRHEB>@ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.


H6715 <STRHEB>@ צחר tsâchôr tsaw-khore' From the same as H6713; white: - white.


H6751 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root (rather identical with H6749 through the idea of hovering over (compare H6754)); to {shade} as twilight or an opaque object: - begin to be {dark} shadowing.


H6783 <STRHEB>@ צמתת צמיתת tsemîythûth tsemithûth {tsem-ee-thooth'} tsem-ee-thooth' From H6789; {excision} that {is} destruction; used only (adverbially) with prepositional prefix to {extinction} that {is} perpetually: - ever.


H6791 <STRHEB>@ צן tsên tsane From an unused root meaning to be prickly; a thorn; hence a cactus hedge: - thorn.


H6793 <STRHEB>@ צנּה tsinnâh tsin-naw' Feminine of H6791; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing): - {buckler} {cold} {hook} {shield} target.


H6794 <STRHEB>@ צנּוּר tsinnûr tsin-noor' From an unused root perhaps meaning to be hollow; a culvert: - {gutter} water-spout.


H6796 <STRHEB>@ צנן צנין tsânîyn tsânin {tsaw-neen'} tsaw-neen From the same as H6791; a thorn: - thorn.


H6797 <STRHEB>@ צניפה צנוף צניףo tsânîyph tsânôph tsânîyphâh {tsaw-neef'} {tsaw-nofe'} tsaw-nee-faw' From H6801; a head dress (that {is} piece of cloth wrapped around): - {diadem} {hood} mitre.


H6822 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root; properly to lean {forward} that {is} to peer into the distance; by implication to {observe} await: - {behold} {espy} look up ({well}) wait {for} (keep the) watch (-man).


H6825 <STRHEB>@ צפי צפו tsephô tsephîy {tsef-o'} tsef-ee' From H6822; observant; Tsepho or {Tsephi} an Idumaean: - {Zephi} Zepho.


H6827 <STRHEB>@ צפון tsephôn tsef-one' Probably for H6837; {Tsephon} an Israelite: - Zephon.


H6829 <STRHEB>@ צפון tsâphôn tsaw-fone' The same as H6828; boreal; {Tsaphon} a place in Palestine: - Zaphon.


H6831 <STRHEB>@ צפוני tsephônîy tsef-o-nee' Patronymic from H6827; a {Tsephonite} or (collectively) a descendant of Tsephon: - Zephonites.


H6833 <STRHEB>@ צפּר צפּור tsippôr tsippôr {tsip-pore'} tsip-pore' From H6852; a little bird (as hopping): - {bird} {fowl} sparrow.


H6845 <STRHEB>@ צפן tsâphan tsaw-fan' A primitive root; to hide (by covering over); by implication to hoard or reserve; figuratively to deny; specifically (favorably) to {protect} (unfavorably) to lurk: - {esteem} hide (-den {one} {self}) lay {up} lurk (be set) {privily} (keep) secret ({-ly} place).


H6846 <STRHEB>@ צפניהוּ צפניה tsephanyâh tsephanyâhû {tsef-an-yaw'} tsef-an-yaw'-hoo From H6845 and H3050; Jah has secreted; {Tsephanjah} the name of four Israelites: - Zephaniah.


H6873 <STRHEB>@ צרח tsârach tsaw-rakh' A primitive root; to be clear (in {tone} that {is} {shrill}) that {is} to whoop: - {cry} roar.


H6877 <STRHEB>@ צריח tserîyach tser-ee'-akh From H6873 in the sense of clearness of vision; a citadel: - high {place} hold.


H6880 <STRHEB>@ צרעה tsir‛âh tsir-aw' From H6879; a wasp (as stinging): - hornet.


H6894 <STRHEB>@ קב qab kab From H6895; a {hollow} that {is} vessel used as a (dry) measure: - cab.


H6901 <STRHEB>@ קבל qâbal kaw-bal' A primitive root; to {admit} that {is} take (literally or figuratively): - {choose} (take) {hold} {receive} (under-) take.


H6903 <STRHEB>@ קבל קבל qebêl qŏbêl {keb-ale'} kob-ale' (Chaldee); corresponding to H6905; (adverbially) in front of; usually (with other particles) on account {of} so {as} {since} hence: - + accounting {to} + {as} + {because} {before} + for this {cause} + forasmuch {as} + by this {means} over {against} by reason {of} + {that} + {therefore} + {though} + wherefore.


H6910 <STRHEB>@ קבצה qebûtsâh keb-oo-tsaw' Feminine passive participle of H6908; a hoard: - X gather.


H6918 <STRHEB>@ קדשׁ קדושׁ qâdôsh qâdôsh {kaw-doshe'} kaw-doshe' From H6942; sacred (ceremonially or morally); (as noun) God (by {eminence}) an {angel} a {saint} a sanctuary: - holy ({One}) saint.


H6922 <STRHEB>@ קדּישׁ qaddîysh kad-deesh' (Chaldee); corresponding to H6918: - holy ({One}) saint.


H6925 <STRHEB>@ קדם קדם qŏdâm qedâm {kod-awm'} ked-awm' (Chaldee); corresponding to H6924; before: - {before} X {from} X I ({thought}) X {me} + {of} X it {pleased} presence.


H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.


H6944 <STRHEB>@ קדשׁ qôdesh ko'-desh From H6942; a sacred place or thing; rarely abstractly sanctity: - consecrated ({thing}) dedicated ({thing}) hallowed ({thing}) {holiness} (X most) holy (X {day} {portion} {thing}) {saint} sanctuary.


H6948 <STRHEB>@ קדשׁה qedêshâh ked-ay-shaw' Feminine of H6945; a female devotee (that {is} prostitute): - {harlot} whore.


H6963 <STRHEB>@ קל קול qôl qôl {kole} kole From an unused root meaning to call aloud; a voice or sound: - + {aloud} {bleating} {crackling} cry (+ {out}) {fame} {lightness} {lowing} {noise} + hold {peace} [pro-] {claim} {proclamation} + {sing} {sound} + {spark} thunder ({-ing}) {voice} + yell.


H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).


H6973 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of severing oneself from (compare H6962)); to be (causatively make) disgusted or anxious: - {abhor} be {distressed} be {grieved} {loathe} {vex} be weary.


H6975 <STRHEB>@ קץ קוץ qôts qôts {kotse} kotse From H6972 (in the sense of pricking); a thorn: - thorn.


H6977 <STRHEB>@ קוצּה qevûtstsâh kev-oots-tsaw' Feminine passive participle of H6972 in its original sense; a forelock (as shorn): - lock.


H6984 <STRHEB>@ קוּשׁיהוּ qûshâyâhû koo-shaw-yaw'-hoo From the passive participle of H6983 and H3050; entrapped of Jah; {Kushajah} an Israelite: - Kushaiah.


H605 <STRHEB>@ אנשׁ 'ânash aw-nash' A primitive root; to be {frail} {feeble} or (figuratively) melancholy: - desperate (-ly {wicked}) {incurable} {sick} woeful.


H606 <STRHEB>@ אנשׁ אנשׁ 'ĕnâshnash {en-awsh'} en-ash' (Chaldee); corresponding to H582; a man: - {man} + whosoever.


H607 <STRHEB>@ אנתּה 'antâh an-taw' (Chaldee); corresponding to H859; thou: - as for {thee} thou.


H615 <STRHEB>@ אסיר 'âsîyr aw-sere' From H631; {bound} that {is} a captive: - (those which are) {bound} prisoner.


H618 <STRHEB>@ אסם 'âsâm aw-sawm' From an unused root meaning to heap together; a storehouse (only in the plural): - {barn} storehouse.


H624 <STRHEB>@ אסף 'âsûph aw-soof' Passive participle of H622; collected (only in the {plural}) that {is} a collection (of offerings): - {threshold} Asuppim.


H631 <STRHEB>@ אסר 'âsar aw-sar' A primitive root; to yoke or hitch; by analogy to fasten in any {sense} to join battle: - {bind} {fast} {gird} {harness} {hold} {keep} make {ready} {order} {prepare} prison ({-er}) put in {bonds} set in {array} tie.


H637 <STRHEB>@ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.


H640 <STRHEB>@ אפד 'âphad aw-fad' A primitive root (rather a denominative from H636); to gird on (the ephod): - {bind} gird.


H641 <STRHEB>@ אפד 'êphôd ay-fode' The same as H646 shortened; {Ephod} an Israelite: - Ephod.


H642 <STRHEB>@ אפדּה 'êphûddâh ay-food-daw' Feminine of H646; a girding on (of the ephod); hence generally a plating (of metal): - {ephod} ornament.


H646 <STRHEB>@ אפד אפוד 'êphôdphôd {ay-fode'} ay-fode' Second form is a rare form; probably of foreign derivation; a girdle; specifically the ephod or high priest´ s shoulder piece; also generally an image: - ephod.


H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).


H674 <STRHEB>@ אפּתם 'appethôm ap-pe-thome' (Chaldee); of Persian origin; revenue; others at the last: - revenue.


H679 <STRHEB>@ אצּיל 'atstsîyl ats-tseel' From H680 (in its primary sense of uniting); a joint of the hand (that {is} knuckle); also (according to some) a partywall (): - [arm] {hole} great.


H683 <STRHEB>@ אצליהוּ 'ătsalyâhû ats-al-yaw'-hoo From H680 and H3050 prolonged; Jah has reserved; {Atsaljah} an Israelite: - Azaliah.


H697 <STRHEB>@ ארבּה 'arbeh ar-beh' From H7235; a locust (from its rapid increase): - {grasshopper} locust.


H699 <STRHEB>@ ארבּה 'ărubbâh ar-oob-baw' Feminine participle passive of H693 (as if for lurking); a lattice; (by implication) a {window} dove cot (because of the pigeon {holes}) chimney (with its apertures for {smoke}) sluice (with openings for water): - {chimney} window.


H7019 <STRHEB>@ קיץ qayits kah'-yits From H6972; harvest (as the {crop}) whether the product (grain or fruit) or the (dry) season: - summer ({fruit} house).


H7028 <STRHEB>@ קישׁון qîyshôn kee-shone' From H6983; winding; {Kishon} a river of Palestine: - {Kishon} Kison.


H7034 <STRHEB>@ קלה qâlâh kaw-law' A primitive root; to be light (as implied in rapid {motion}) but figuratively only (be (causatively hold) in contempt): - {base} {contemn} {despise} lightly {esteem} set {light} seem vile.


H7036 <STRHEB>@ קלון qâlôn kaw-lone' From H7034; disgrace; (by implication) the pudenda: - {confusion} {dishonour} {ignominy} {reproach} shame.


H7063 <STRHEB>@ קמּשׁון qimmâshôn kim-maw-shone' From the same as H7057; a prickly plant: - thorn.


H7083 <STRHEB>@ קסת qeseth keh'-seth From the same as H3563 (or as H7185); properly a {cup} that {is} an ink stand: - inkhorn.


H7086 <STRHEB>@ קערה qe‛ârâh keh-aw-raw' Probably from H7167; a bowl (as cut out hollow): - {charger} dish.


H7094 <STRHEB>@ קצב qâtsab kaw-tsab' A primitive root; to {clip} or (generally) chop: - cut {down} shorn.


H7096 <STRHEB>@ קצה qâtsâh kaw-tsaw' A primitive root; to cut off; (figuratively) to destroy; (partially) to scrape off: - cut {off} cut {short} scrape (off).


H7097 <STRHEB>@ קצה קצה qâtseh qêtseh {kaw-tseh'} kay-tseh' The second form is negative only; from H7096; an extremity (used in a great variety of applications and idioms; compare H7093): - X {after} {border} {brim} {brink} {edge} {end} [in-] {finite} {frontier} outmost {coast} {quarter} {shore} (out-) {side} X {some} ut (-ter-) most (part).


H7112 <STRHEB>@ קצץ qâtsats kaw-tsats' A primitive root; to chop off (literally or figuratively): - cut ({asunder} in {pieces} in {sunder} {off}) X utmost.


H7114 <STRHEB>@ קצר qâtsar kaw-tsar' A primitive root; to dock {off} that {is} curtail (transitively or {intransitively} literally or figuratively); especially to harvest (grass or grain): - X at {all} cut {down} much {discouraged} {grieve} {harvestman} {lothe} {mourn} reap ({-er}) ({be} wax) short ({-en} {-er}) {straiten} {trouble} vex.


H7115 <STRHEB>@ קצר qôtser ko'-tser From H7114; shortness (of {spirit}) that {is} impatience: - anguish.


H7116 <STRHEB>@ קצר qâtsêr kaw-tsare' From H7114; short (whether in {size} {number} {life} strength or temper): - {few} {hasty} {small} soon.


H7122 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root; to {encounter} whether accidentally or in a hostile manner: - {befall} (by) {chance} (cause to) come ({upon}) fall {out} {happen} meet.


H7125 <STRHEB>@ קראה qirh keer-aw' From H7122; an {encountering} {accidental} friendly or hostile (also adverbially opposite): - X against (he {come}) {help} {meet} {seek} X {to} X in the way.


H7128 <STRHEB>@ קרב qerâb ker-awb' From H7126; hostile encounter: - {battle} war.


H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.


H7138 <STRHEB>@ קרב קרוב qârôb qârôb {kaw-robe'} kaw-robe' From H7126; near (in {place} kindred or time): - {allied} {approach} at {hand} + any of {kin} kinsfolk ({-sman}) (that is) near (of {kin}) {neighbour} (that is) {next} (them that come) nigh (at {hand}) more {ready} short (-ly).


H7147 <STRHEB>@ קרי qerîy ker-ee' From H7136; hostile encounter: - contrary.


H7155 <STRHEB>@ קרית חצות qiryath chûtsôth keer-yath' khoo-tsoth' From H7151 and the feminine plural of H2351; city of streets; Kirjath {Chutsoth} a place in Moab: - Kirjath-huzoth.


H7160 <STRHEB>@ קרן qâran kaw-ran' A primitive root; to push or gore; used only as denominative from {H7161} to shoot out horns; figuratively rays: - have {horns} shine.


H7161 <STRHEB>@ קרן qeren keh'-ren From H7160; a horn (as projecting); by implication a {flask} cornet; by resemblance an elephant´ s tooth (that {is} {ivory}) a corner (of the {altar}) a peak (of a {mountain}) a ray (of light); figuratively power: - X {hill} horn.


H7162 <STRHEB>@ קרן qeren keh'-ren (Chaldee); corresponding to H7161; a horn (literally or for sound): - {horn} cornet.


H7163 <STRHEB>@ קרן הפּוּך qeren happûk keh'-ren hap-pook' From H7161 and H6320; horn of cosmetic; {Keren-hap-Puk} one of Job´ s daughters: - Keren-happuch.


H7180 <STRHEB>@ קשּׁא qishshû' kish-shoo' From an unused root (meaning to be hard); a cucumber (from the difficulty of digestion): - cucumber.


H7183 <STRHEB>@ קשּׁב קשּׁב qashshâb qashshûb {kash-shawb'} kash-shoob' From H7181; hearkening: - attent (-ive).


H7191 <STRHEB>@ קשׁיון qishyôn kish-yone' From H7190; hard ground; {Kishjon} a place in Palestine: - {Kishion} Keshon.


H7196 <STRHEB>@ קשּׁר qishshûr kish-shoor' From H7194; an (ornamental) girdle (for women): - {attire} headband.


H7198 <STRHEB>@ קשׁת qesheth keh'-sheth From H7185 in the original sense (of H6983) of bending; a {bow} for shooting (hence figuratively strength) or the iris: - X arch ({-er}) + {arrow} bow ({[-man} -shot]).


H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.


H7207 <STRHEB>@ ראוה ravâh rah-av-aw' From H7200; {sight} that {is} satisfaction: - behold.


H7212 <STRHEB>@ ראיתo reyth reh-eeth' From H7200; sight: - beholding.


H7223 <STRHEB>@ ראשׁן ראשׁון ri'shôn ri'shôn {ree-shone'} ree-shone' From H7221; {first} in {place} time or rank (as adjective or noun): - {ancestor} (that were) before ({-time}) {beginning} {eldest} {first} fore [-father] ({-most}) former ({thing}) of old {time} past.


H7224 <STRHEB>@ ראשׁני ri'shônîy ree-sho-nee' From H7223; first: - first.


H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.


H7232 <STRHEB>@ רבב râbab raw-bab' A primitive root (rather identical with H7231 through the idea of projection); to shoot an arrow: - shoot.


H7233 <STRHEB>@ רבבה rebâbâh reb-aw-baw From H7231; abundance (in {number}) that {is} (specifically) a myriad (whether definite or indefinite): - {many} {million} X {multiply} ten thousand.


H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.


H7239 <STRHEB>@ רבּוא רבּו ribbô ribbô' {rib-bo'} rib-bo' From H7231; a {myriad} that {is} indefinite large number: - great {things} ten ([eight] {-een} [for] {-ty} + {sixscore} + {threescore} X {twenty} [twen] -ty) thousand.


H7240 <STRHEB>@ רבּו ribbô rib-bo' (Chaldee); corresponding to H7239: - X ten thousand times ten thousand.


H7241 <STRHEB>@ רביב râbîyb raw-beeb' From H7231; a rain (as an accumulation of drops): - shower.


H7267 <STRHEB>@ רגז rôgez ro'-ghez From H7264; {commotion} restlessness (of a {horse}) crash (of {thunder}) {disquiet} anger: - {fear} {noise} {rage} {trouble} ({-ing}) wrath.


H7281 <STRHEB>@ רגע regareh'-gah From H7280; a wink (of the {eyes}) that {is} a very short space of time: - {instant} {moment} {space} suddenly.


H7291 <STRHEB>@ רדף râdaph raw-daf' A primitive root; to run after (usually with hostile intent; figuratively (of time) gone by): - {chase} put to {flight} follow ({after} {on}) {hunt} (be under) persecute ({-ion} {-or}) pursue (-r).


H7298 <STRHEB>@ רהט rahaţ rah'-hat From an unused root apparently meaning to hollow out; a channel or watering box; by resemblance a ringlet of hair (as forming parallel lines): - {gallery} {gutter} trough.


H7311 <STRHEB>@ רוּם rûm room A primitive root; to be high actively to rise or raise (in various {applications} literally or figuratively): - bring {up} exalt ({self}) {extol} {give} go {up} {haughty} heave ({up}) ({be} lift up {on} make {on} set up {on} too) high ({-er} {one}) hold {up} {levy} lift (-er) {up} (be) {lofty} (X a-) {loud} mount {up} offer ({up}) + {presumptuously} (be) promote ({-ion}) {proud} set {up} tall ({-er}) take ({away} {off} {up}) breed worms.


H7321 <STRHEB>@ רוּע rûaroo-ah' A primitive root; to mar (especially by breaking); figuratively to split the ears (with {sound}) that {is} shout (for alarm or joy): - blow an {alarm} cry ({alarm} {aloud} {out}) {destroy} make a joyful {noise} {smart} shout (for {joy}) sound an {alarm} triumph.


H7336 <STRHEB>@ רזן râzan raw-zan' A primitive root; probably to be {heavy} that {is} (figuratively) honorable: - {prince} ruler.


H7340 <STRHEB>@ רחוב רחב rechôb rechôb {rekh-obe'} rekh-obe' The same as H7339; {Rechob} the name of a place in {Syria} also of a Syrian and an Israelite: - Rehob.


H7344 <STRHEB>@ רחבת רחבות rechôbôth rechôbôth {rekh-o-both'} rekh-o-both' Plural of H7339; streets; {Rechoboth} a place in Assyria and one in Palestine: - Rehoboth.


H7345 <STRHEB>@ רחביהוּ רחביה rechabyâh rechabyâhû {rekh-ab-yaw'} rekh-ab-yaw'-hoo From H7337 and H3050; Jah has enlarged; {Rechabjah} an Israelite: - Rehabiah.


H7346 <STRHEB>@ רחבעם rechab‛âm rekh-ab-awm' From H7337 and H5971; a people has enlarged; {Rechabam} an Israelite king: - Rehoboam.


H7350 <STRHEB>@ רחק רחוק râchôq râchôq {raw-khoke'} raw-khoke' From H7368; {remote} literally of {figuratively} of place or time; specifically precious; often used adverbially (with preposition): - (a-) far ({abroad} {off}) long {ago} of {old} {space} great while to come.


H7364 <STRHEB>@ רחץ râchats raw-khats' A primitive root; to lave (the whole or a part of the thing): - bathe ({self}) wash (self).


H7371 <STRHEB>@ רחת rachath rakh'-ath From H7306; a winnowing fork (as blowing the chaff away): - shovel.


H7377 <STRHEB>@ רי rîy ree From H7301; {irrigation} that {is} a shower: - watering.


H7378 <STRHEB>@ רוּב ריבo rîyb rûb {reeb} roob A primitive root; properly to {toss} that {is} grapple; mostly figuratively to {wrangle} that {is} hold a controversy; (by implication) to defend: - {adversary} {chide} {complain} {contend} {debate} X {ever} X lay {wait} {plead} {rebuke} {strive} X thoroughly.


H7384 <STRHEB>@ ריפת rîyphath ree-fath' The second form is probably by orthographical error; of foreign origin; {Riphath} a grandson of Jepheth and his descendants: - Riphath.


H7387 <STRHEB>@ ריקם rêyqâm ray-kawm' From H7386; emptily; figuratively (objectively) {ineffectually} (subjectively) undeservedly: - without {cause} {empty} in {vain} void.


H7392 <STRHEB>@ רכב râkab raw-kab' A primitive root; to ride (on an animal or in a vehicle); causatively to place upon (for riding or {generally}) to despatch: - bring (on [horse-] {back}) {carry} get [oneself] {up} on [horse-] {back} {put} (cause {to} make to) ride (in a {chariot} {on} {-r}) set.


H7395 <STRHEB>@ רכּב rakkâb rak-kawb' From H7392; a charioteer: - chariot {man} driver of a {chariot} horseman.


H7411 <STRHEB>@ רמה râmâh raw-maw' A primitive root; to hurl; specifically to shoot; figuratively to delude or betray (as if causing to fall): - {beguile} {betray} [bow-] {man} {carry} {deceive} throw.


H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.


H7425 <STRHEB>@ רמליהוּ remalyâhû rem-al-yaw'-hoo From an unused root and H3050 (perhaps meaning to deck); Jah has bedecked; {Remaljah} an Israelite: - Remaliah.


H7430 <STRHEB>@ רמשׂ râmaώ raw-mas' A primitive root; properly to glide {swiftly} that {is} to crawl or move with short steps; by analogy to swarm: - {creep} move.


H7438 <STRHEB>@ רן rôn rone From H7442; a shout (of deliverance): - song.


H7440 <STRHEB>@ רנּה rinnâh rin-naw' From H7442; properly a creaking (or shrill {sound}) that {is} shout (of joy or grief): - {cry} {gladness} {joy} {proclamation} {rejoicing} {shouting} sing ({-ing}) triumph.


H7442 <STRHEB>@ רנן rânan raw-nan' A primitive root; properly to creak (or emit a stridulous {sound}) that {is} to shout (usually for joy): - aloud for {joy} cry {out} be {joyful} ({greatly} make to) {rejoice} (cause to) shout (for {joy}) (cause to) sing ({aloud} for {joy} {out}) triumph.


H7444 <STRHEB>@ רנּן rannên ran-nane' Intensive from H7442; shouting (for joy): - singing.


H7445 <STRHEB>@ רננה renânâh ren-aw-naw' From H7442; a shout (for joy): - joyful ({voice}) {singing} triumphing.


H7452 <STRHEB>@ רע rêarah'-ah From H7321; a crash (of {thunder}) noise (of {war}) shout (of joy): - X {aloud} {noise} shouted.


H7454 <STRHEB>@ רע rêaray'-ah From H7462; a thought (as association of ideas): - thought.


H7462 <STRHEB>@ רעה râ‛âh raw-aw' A primitive root; to tend a {flock} that {is} pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X {break} {companion} keep company {with} {devour} eat {up} evil {entreat} {feed} use as a {friend} make friendship {with} {herdman} keep [sheep] ({-er}) {pastor} + shearing {house} {shepherd} {wander} waste.


H7476 <STRHEB>@ רעיון rayôn rah-yone' (Chaldee); corresponding to H7475; a {grasp} that {is} (figuratively) mental conception: - {cogitation} thought.


H7483 <STRHEB>@ רעמה ramâh rah-maw' Feminine of H7482; the mane of a horse (as quivering in the wind): - thunder.


H7489 <STRHEB>@ רעע râ‛araw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.


H7495 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' A primitive root; properly to mend (by {stitching}) that {is} (figuratively) to cure: - {cure} (cause to) {heal} {physician} {repair} X {thoroughly} make whole. See H7503.


H7496 <STRHEB>@ רפא râphâ' raw-faw' From H7495 in the sense of H7503; properly {lax} that {is} (figuratively) a ghost (as dead; in plural only): - {dead} deceased.


H7529 <STRHEB>@ רצף retseph reh'-tsef For H7565; a red hot stone (for baking): - coal.


H7531 <STRHEB>@ רצפּה ritspâh rits-paw' Feminine of H7529; a hot stone; also a tessellated pavement: - live {coal} pavement.


H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.


H7565 <STRHEB>@ רשׁף resheph reh'-shef From H8313; a live coal; by analogy lightning; figuratively an arrow (as flashing through the air); specifically fever: - {arrow} (burning) {coal} burning {heat} + {spark} hot thunderbolt.


H7588 <STRHEB>@ שׁאון shâ'ôn shaw-one' From H7582; uproar (as of rushing); by implication destruction: - X {horrible} {noise} {pomp} {rushing} tumult (X -uous).


H7610 <STRHEB>@ שׁאר ישׁוּב sher yâshûb sheh-awr' yaw-shoob' From H7605 and H7725; a remnant will return; {Shear-Jashub} the symbolical name of one of Isaiah´ s sons: - Shear-jashub.


H7619 <STRHEB>@ שׁוּבאל שׁבוּאל shebû'êl shûbâ'êl {sheb-oo-ale'} shoo-baw-ale' From H7617 (abbreviated) or H7725 and H410; captive (or returned) of God; Shebuel or {Shubael} the name of two Israelites: - {Shebuel} Shubael.


H7629 <STRHEB>@ שׁבי shôbîy sho-bee' From H7617; captor; {Shobi} an Ammonite: - Shobi.


H7630 <STRHEB>@ שׁבי shôbay sho-bah'ee For H7629; {Shobai} an Israelite: - Shobai.


H7634 <STRHEB>@ שׁביה shobyâh shob-yaw' Feminine of the same as H7629; captivation; {Shobjah} an Israelite: - Shachia [from the margin].


H7640 <STRHEB>@ שׁבל shôbel show'-bel From an unused root meaning to flow; a lady´ s train (as trailing after her): - leg.


H7645 <STRHEB>@ שׁבניהוּ שׁבניה shebanyâh shebanyâhû {sheb-an-yaw'} sheb-an-yaw'-hoo From the same as H7644 and H3050; Jah has grown (that {is} prospered); {Shebanjah} the name of three or four Israelites: - Shebaniah.


H7663 <STRHEB>@ שׁבר שׂבר ώâbar shâbar {saw-bar'} shaw-bar' The second form being used erroneously in ; a primitive root; to scrutinize; by implication (of watching) to expect (with hope and patience): - {hope} {tarry} {view} wait.


H7664 <STRHEB>@ שׂבר ώêber say'-ber From H7663; expectation: - hope.


H7677 <STRHEB>@ שׁבּתון shabbâthôn shab-baw-thone' From H7676; a sabbatism or special holiday: - {rest} sabbath.


H7699 <STRHEB>@ שׁד שׁד shad shôd {shad} shode Probably from H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging): - {breast} {pap} teat.


H7701 <STRHEB>@ שׁוד שׁד shôd shôd {shode} shode From H7736; {violence} ravage: - {desolation} {destruction} {oppression} {robbery} spoil ({-ed} {-er} {-ing}) wasting.


H7705 <STRHEB>@ שׁדּה shiddâh shid-dah' From H7703; a wife (as mistress of the house): - X all {sorts} musical instrument.


H7718 <STRHEB>@ שׁהם shôham sho'-ham From an unused root probably meaning to blanch; a {gem} probably the beryl (from its pale green color): - onyx.


H7719 <STRHEB>@ שׁהם shôham sho'-ham The same as H7718; {Shoham} an Israelite: - Shoham.


H7722 <STRHEB>@ שׁאה שׁואה שׁוא shô' shô'âh shô'âh {sho} {sho-aw'} sho-aw' From an unused root meaning to rush over; a tempest; by implication devastation: - desolate ({-ion}) {destroy} {destruction} {storm} wasteness.


H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.


H7726 <STRHEB>@ שׁובב shôbâb sho-bawb' From H7725; {apostate} that {is} idolatrous: - {backsliding} {frowardly} turn away [from margin].


H7727 <STRHEB>@ שׁובב shôbâb sho-bawb' The same as H7726; rebellious; {Shobab} the name of two Israelites: - Shobab.


H7728 <STRHEB>@ שׁובב shôbêb sho-babe' From H7725; {apostate} that {is} heathenish or (actually) heathen: - backsliding.


H7729 <STRHEB>@ שׁוּבה shûbâh shoo-baw' From H7725; a return: - returning.


H7731 <STRHEB>@ שׁובך shôbâk sho-bawk' Perhaps for H7730; {Shobak} a Syrian: - Shobach.


H7732 <STRHEB>@ שׁובל shôbâl sho-bawl' From the same as H7640; overflowing; {Shobal} the name of an Edomite and two Israelites: - Shobal.


H7733 <STRHEB>@ שׁובק shôbêq sho-bake' Active participle from a primitive root meaning to leave (compare H7662); forsaking; {Shobek} an Israelite: - Shobek.


H7736 <STRHEB>@ שׁוּד shûd shood A primitive root; properly to swell {up} that {is} figuratively (by implication of insolence) to devastate: - waste.


H7743 <STRHEB>@ שׁוּח shûach shoo'-akh A primitive root; to {sink} literally or figuratively: - bow {down} {incline} humble.


H7744 <STRHEB>@ שׁוּח shûach shoo'-akh From H7743; dell; {Shuach} a son of Abraham: - Shuah.


H7745 <STRHEB>@ שׁוּחה shûchâh shoo-khaw' From H7743; a chasm: - {ditch} pit.


H7746 <STRHEB>@ שׁוּחה shûchâh shoo-khaw' The same as H7745; {Shuchah} an Israelite: - Shuah.


H7747 <STRHEB>@ שׁוּחי shûchîy shoo-khee' Patronymic from H7744; a Shuchite or descendant of Shuach: - Shuhite.


H7748 <STRHEB>@ שׁוּחם shûchâm shoo-khawm' From H7743; humbly; {Shucham} an Israelite: - Shuham.


H7749 <STRHEB>@ שׁוּחמי shûchâmîy shoo-khaw-mee' Patronymic from H7748; a Shuchamite (collectively): - Shuhamites.


H7751 <STRHEB>@ שׁוּט shûţ shoot A primitive root; properly to push forth; (but used only figuratively) to {lash} that {is} (the sea with oars) to row; by implication to travel: - go ({about} {through} to and {fro}) {mariner} {rower} run to and fro.


H7752 <STRHEB>@ שׁוט shôţ shote From H7751; a lash (literally or figuratively): - {scourge} whip.


H7755 <STRHEB>@ שׂוכו שׂכה שׂוכה ώôkôh ώôkôh ώôkô {so-ko'} {so-ko'} so-ko' From H7753; Sokoh or {Soko} the name of two places in Palestine: - {Shocho} {Shochoh} {Sochoh} {Soco} Socoh.


H7757 <STRHEB>@ שׁוּל shûl shool From an unused root meaning to hang down; a skirt; by implication a bottom edge: - {hem} {skirt} train.


H7758 <STRHEB>@ שׁילל שׁוללo shôlâl shêylâl {sho-lawl'} shay-lawl' The second form being used in ; from H7997; nude (especially bare foot); by implication captive: - {spoiled} stripped.


H7759 <STRHEB>@ שׁוּלמּית shûlammîyth shoo-lam-meeth' From H7999; peaceful (with the article always {prefixed} making it a pet name); the {Shulammith} an epithet of Solomon´ s queen: - Shulamite.


H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.


H7762 <STRHEB>@ שׁוּם shûm shoom From an unused root meaning to exhale; garlic (from its rank odor): - garlic.


H7763 <STRHEB>@ שׁמר שׁומר shômêr shômêr {sho-mare'} sho-mare' Active participle of H8104; keeper; {Shomer} the name of two Israelites: - Shomer.


H7764 <STRHEB>@ שׁוּני shûnîy shoo-nee' From an unused root meaning to rest; quiet; {Shuni} an Israelite: - Shuni.


H7765 <STRHEB>@ שׁוּני shûnîy shoo-nee' Patronymic from H7764; a Shunite (collectively) or descendant of Shuni: - Shunites.


H7766 <STRHEB>@ שׁוּנם shûnêm shoo-name' Probably from the same as H7764; quietly; {Shunem} a place in Palestine: - Shunem.


H7767 <STRHEB>@ שׁוּנמּית shûnammîyth shoo-nam-meeth' Patrial from H7766; a {Shunammitess} or female inhabitant of Shunem: - Shunamite.


H7768 <STRHEB>@ שׁוע shâvashaw-vah' A primitive root; properly to be free; but used only causatively and reflexively to halloo (for {help} that {is} freedom from some trouble): - cry ({aloud} {out}) shout.


H7769 <STRHEB>@ שׁוּע shûashoo'-ah From H7768; a halloo: - {cry} riches.


H7770 <STRHEB>@ שׁוּע shûashoo'-ah The same as H7769; {shua} a Canaanite: - {Shua} Shuah.


H7771 <STRHEB>@ שׁוע shôasho'-ah From H7768 in the original sense of freedom; a {noble} that {is} liberal6 opulent; also (as noun in the derived sense) a halloo: - {bountiful} {crying} rich.


H7772 <STRHEB>@ שׁוע shôasho'-ah The same as H7771; rich; {Shoa} an Oriental people: - Shoa.


H7774 <STRHEB>@ שׁוּעא shû‛â' shoo-aw' From H7768; wealth; {Shua} an Israelitess: - Shua.


H7776 <STRHEB>@ שׁעל שׁוּעל shû‛âl shû‛âl {shoo-awl'} shoo-awl' From the same as H8168; a jackal (as a burrower): - fox.


H7777 <STRHEB>@ שׁוּעל shû‛âl shoo-awl' The same as H7776; {Shual} the name of an Israelite and of a place in Palestine: - Shual.


H7778 <STRHEB>@ שׁער שׁוער shô‛êr shô‛êr {sho-are'} sho-are' Active participle of H8176 (as denominative from H8179); a janitor: - {doorkeeper} porter.


H7779 <STRHEB>@ שׁוּף shûph shoof A primitive root; properly to {gape} that {is} snap at; figuratively to overwhelm: - {break} {bruise} cover.


H7780 <STRHEB>@ שׁופך shôphâk sho-fawk' From H8210; poured; {Shophak} a Syrian: - Shophach.


H7781 <STRHEB>@ שׁוּפמי shûphâmîy shoo-faw-mee' Patronymic from H8197; a Shuphamite (collectively) or descendant of Shephupham: - Shuphamite.


H7782 <STRHEB>@ שׁפר שׁופר shôphâr shôphâr {sho-far'} sho-far' From H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn: - {cornet} trumpet.


H7783 <STRHEB>@ שׁוּק shûq shook A primitive root; to run after or {over} that {is} overflow: - {overflow} water.


H7784 <STRHEB>@ שׁוּק shûq shook From H7783; a street (as run over): - street.


H7785 <STRHEB>@ שׁוק shôq shoke From H7783; the (lower) leg (as a runner): - {hip} {leg} {shoulder} thigh.


H7788 <STRHEB>@ שׁוּר shûr shoor A primitive root; properly to {turn} that {is} travel about (as a harlot or a merchant): - {go} sing. See also H7891.


H7789 <STRHEB>@ שׁוּר shûr shoor A primitive root (rather identical with H7788 through the idea of going round for inspection); to spy {out} that {is} (generally) {survey} (for evil) lurk {for} (for good) care for: - {behold} lay {wait} {look} {observe} {perceive} {regard} see.


H7790 <STRHEB>@ שׁוּר shûr shoor From H7889; a foe (as lying in wait): - enemy.


H7791 <STRHEB>@ שׁוּר shûr shoor From H7788; a wall (as going about): - wall.


H7792 <STRHEB>@ שׁוּר shûr shoor (Chaldee); corresponding to H7791: - wall.


H7793 <STRHEB>@ שׁוּר shûr shoor The same as H7791; {Shur} a region of the Desert: - Shur.


H7794 <STRHEB>@ שׁור shôr shore From H7788; a bullock (as a traveller). wall used by mistake for H7791: - bull ({-ock}) {cow} {ox} wall [by mistake for H7791].


H7799 <STRHEB>@ שׁושׁנּה שׁשׁן שׁושׁן שׁוּשׁן shûshan shôshân shôshân shôshannâh shoo-shan' (2,3) sho-shawn' sho-shan-naw' From H7797; a lily (from its {whiteness}) as a flower or architectural ornament; also a (straight) trumpet (from the tubular shape): - {lily} Shoshannim.


H7800 <STRHEB>@ שׁוּשׁן shûshan shoo-shan' The same as H7799; {Shushan} a place in Persia: - Shushan.


H7801 <STRHEB>@ שׁוּשׁנכי shûshankîy shoo-shan-kee' (Chaldee); of foreign origin; a Shushankite (collectively) or inhabitant of some unknown place in Assyria: - Susanchites.


H7802 <STRHEB>@ שׁושׁנּים עדוּת שׁוּשׁן עדוּת shûshan ‛êdûth shôshannîym ‛êdûth shoo-shan' or sho-shan-neem' (ay-dooth') The second form being plural; from H7799 and H5715; lily (or trumpet) of assemblage; Shushan Eduth or Shoshannim {Eduth} the title of a popular song: - {Shoshannim-Eduth} Shushan-eduth.


H7803 <STRHEB>@ שׁוּתלח shûthelach shoo-theh'-lakh Probably from H7582 and the same as H8520; crash of breakage; {Shuthelach} the name of two Israelites: - Shuthelah.


H7808 <STRHEB>@ שׂח ώêach say'-akh From H7879; {communion} that {is} (reflexively) meditation: - thought.


H7812 <STRHEB>@ שׁחה shâchâh shaw-khaw' A primitive root; to {depress} that {is} prostrate (especially reflexively in homage to royalty or God): - bow (self) {down} {crouch} fall down ({flat}) humbly {beseech} do (make) {obeisance} do {reverence} make to {stoop} worship.


H7813 <STRHEB>@ שׂחוּ ώâchû saw'-khoo From H7811; a pond (for swimming): - to swim in.


H7819 <STRHEB>@ שׁחט shâchaţ shaw-khat' A primitive root; to slaughter (in sacrifice or massacre): - {kill} {offer} shoot {out} {slay} slaughter.


H7838 <STRHEB>@ שׁחור שׁחר shâchôr shâchôr {shaw-khore'} shaw-khore' From H7835; properly {dusky} but also (absolutely) jetty: - black.


H7840 <STRHEB>@ שׁחרחרת shecharchôreth shekh-ar-kho'-reth From H7835; swarthy: - black.


H7848 <STRHEB>@ שׁטּים שׁטּה shiţţâh shiţţîym {shit-taw'} shit-teem' Feminine of a derivative (the second form being only in the {plural} meaning the sticks of wood) from the same as H7850; the acacia (from its scourging thorns): - {shittah} shittim. See also H1029.


H7850 <STRHEB>@ שׁטט shôţêţ sho-tate' Active participle of an otherwise unused root meaning (properly to pierce; but only as a denominative from H7752) to flog; a goad: - scourge.


H7860 <STRHEB>@ שׁטר shôţêr sho-tare' Active participle of an otherwise unused root probably meaning to write; properly a {scribe} that {is} (by analogy or implication) an official superintendent or magistrate: - {officer} {overseer} ruler.


H7866 <STRHEB>@ שׁיאון shîyn shee-ohn' From the same as H7722; ruin; {Shijon} a place in Palestine: - Shihon.


H7872 <STRHEB>@ שׂיבה ώêybâh say-baw' Feminine of H7869; old age: - (be) gray ({grey} {hoar} -y) hairs ({head} {-ed}) old age.


H7876 <STRHEB>@ שׁיה shâyâh shaw-yaw' A primitive root; to keep in memory: - be unmindful. [Render A Rock bore {thee} thou must recollect; and (yet) thou hast {forgotten} etc.]


H7880 <STRHEB>@ שׂיח ώîyach see'-akh From H7878; a shoot (as if uttered or put {forth}) that {is} (generically) shrubbery: - {bush} {plant} shrub.


H7883 <STRHEB>@ שׁחר שׁחור שׁיחור shîychôr shichôr shichôr {shee-khore'} {shee-khore'} shee-khore' Probably from H7835; {dark} that {is} turbid; {Shichor} a stream of Egypt: - {Shihor} Sihor.


H7884 <STRHEB>@ שׁיחור לבנת shîychôr libenâth shee-khore' lib-nawth' From the same as H7883 and H3835; darkish whiteness; Shichor {Libnath} a stream of Palestine: - Shihor-libnath.


H7891 <STRHEB>@ שׁוּר שׁירo shîyr shûr {sheer} shoor The second form being the original {form} used in (); a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); to sing: - behold [by mistake for {H7789]} sing ({-er} -ing {man} -ing woman).


H7895 <STRHEB>@ שׁוּשׁק שׁישׁקo shîyshaq shûshaq {shee-shak'} shoo-shak' Of Egyptian derivation; {Shishak} an Egyptian king: - Shishak.


H7898 <STRHEB>@ שׁית shayith shah'-yith From H7896; scrub or {trash} that {is} wild growth of weeds or briers (as if put on the field): - thorns.


H7905 <STRHEB>@ שׂכּה ώûkkâh sook-kaw' Feminine of H7900 in the sense of H7899; a dart (as pointed like a thorn): - barbed iron.


H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.


H7926 <STRHEB>@ שׁכם shekem shek-em' From H7925; the neck (between the shoulders) as the place of burdens; figuratively the spur of a hill: - {back} X {consent} {portion} shoulder.


H7929 <STRHEB>@ שׁכמה shikmâh shik-maw' Feminine of H7926; the shoulder bone: - shoulder blade.


H7935 <STRHEB>@ שׁכניהוּ שׁכניה shekanyâh shekanyâhû {shek-an-yaw'} shek-an-yaw'-hoo From H7931 and H3050; Jah has dwelt; {Shekanjah} the name of nine Israelites: - {Shecaniah} Shechaniah.


H7941 <STRHEB>@ שׁכר shêkâr shay-kawr' From H7937; an {intoxicant} that {is} intensely alcoholic liquor: - strong {drink} + {drunkard} strong wine.


H7956 <STRHEB>@ שׁלה shêlâh shay-law' The same as H7596 (shortened); request; {Shelah} the name of a postdiluvian patriarch and of an Israelite: - Shelah.


H7958 <STRHEB>@ שׂליו שׂלוo ώelâv ώelâyv {sel-awv'} sel-awv' By orthographical variation from H7951 through the idea of sluggishness; the quail collectively (as slow in flight from its weight): - quails.


H7965 <STRHEB>@ שׁלם שׁלום shâlôm shâlôm {shaw-lome'} shaw-lome' From H7999; {safe} that {is} (figuratively) {well} happy6 friendly; also (abstractly) {welfare} that {is} {health} {prosperity} peace: - X {do} {familiar} X {fare} {favour} + {friend} X {greet} (good) {health} (X {perfect} such as be at) peace ({-able} {-ably}) prosper ({-ity} {-ous}) {rest} safe ({-ly}) {salute} {welfare} (X all {is} be) {well} X wholly.


H7971 <STRHEB>@ שׁלח shâlach shaw-lakh' A primitive root; to send {away} {for} or out (in a great variety of applications): - X any {wise} {appoint} bring (on the {way}) cast ({away} {out}) {conduct} X {earnestly} {forsake} give ({up}) grow {long} {lay} {leave} let depart ({down} {go} {loose}) push {away} put ({away} {forth} {in} {out}) reach {forth} send ({away} {forth} {out}) {set} shoot ({forth} {out}) {sow} {spread} stretch forth (out).


H7973 <STRHEB>@ שׁלח shelach sheh'-lakh From H7971; a missile of {attack} that {is} spear; also (figuratively) a shoot of {growth} that {is} branch: - {dart} {plant} X put {off} {sword} weapon.


H7976 <STRHEB>@ שׁלּחה shillûchâh shil-loo-kahw' Feminine of H7964; a shoot: - branch.


H7979 <STRHEB>@ שׁלחן shûlchân shool-khawn' From H7971; a table (as spread out); by implication a meal: - table.


H7985 <STRHEB>@ שׁלטן sholţân shol-tawn' (Chaldee); from H7981; empire (abstractly or concretely.): - dominion.


H7994 <STRHEB>@ שׁלך shâlâk shaw-lawk' From H7993; bird of {prey} usually thought to be the pelican (from casting itself into the sea): - cormorant.


H718 <STRHEB>@ ארוּ 'ărû ar-oo' (Chaldee); probably akin to H431; lo!: - {behold} lo.


H720 <STRHEB>@ ארוד 'ărôd ar-ode' An orthographical variation of H719; fugitive; {Arod} an Israelite: - Arod.


H724 <STRHEB>@ ארכה ארוּכה 'ărûkâhrûkâh {ar-oo-kaw'} ar-oo-kaw' Feminine passive participle of H748 (in the sense of restoring to soundness); wholeness (literally or figuratively): - {health} made {up} perfected.


H728 <STRHEB>@ אניּה אורנה ארונהoravnâhrnâh 'anîyâh {ar-av-naw'} {ore-naw'} ar-nee-yaw' All forms by orthographical variation for H711; Aravnah (or Arnijah or {Ornah}) a Jebusite: - Araunah.


H741 <STRHEB>@ אראיל 'ăriyl ar-ee-ale' Either by transposition for H739 or more {probable} an orthographical variation for H2025; the altar of the Temple: - altar.


H758 <STRHEB>@ ארם 'ărâm arawm' From the same as H759; the highland; Aram or {Syria} and its inhabitants; also the name of a son of {Shem} a grandson of {Nahor} and of an Israelite: - {Aram} {Mesopotamia} {Syria} Syrians.


H784 <STRHEB>@ אשׁ 'êsh aysh A primitive word; fire (literally or figuratively): - {burning} {fiery} {fire} {flaming} hot.


H8003 <STRHEB>@ שׁלם shâlêm shaw-lame' From H7999; complete (literally or figuratively); especially friendly. (shalem used by mistake for a name.): - {full} {just} made {ready} {peaceable} perfect ({-ed}) {quiet} Shalem [by mistake for a {name]} whole.


H8018 <STRHEB>@ שׁלמיהוּ שׁלמיה shelemyâh shelemyâhû {shel-em-yaw'} shel-em-yaw'-hoo From H8002 and H3050; thank offering of Jah; {Shelemjah} the name of nine Israelites: - Shelemiah.


H8032 <STRHEB>@ שׁלשׁם שׁלשׁום shilshôm shilshôm {shil-shome'} shil-shome' From the same as H8028; {trebly} that {is} (in time) day before yesterday: - + before (that {time} {-time}) excellent things [from the {margin]} + {heretofore} three {days} + time past.


H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.


H8036 <STRHEB>@ שׁם shûm shoom (Chaldee); shoom; corresponding to H8034: - name.


H8049 <STRHEB>@ שׁמהוּת shamhûth sham-hooth' For H8048; desolation; {Shamhuth} an Israelite: - Shamhuth.


H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.


H8085 <STRHEB>@ שׁמע shâmashaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.


H8089 <STRHEB>@ שׁמע shômasho'-mah From H8085; a report: - fame.


H8098 <STRHEB>@ שׁמעיהוּ שׁמעיה shemayâh shemayâhû {shem-aw-yaw'} shem-aw-yaw'-hoo From H8085 and H3050; Jah has heard; {Shemajah} the name of twenty five Israelites: - Shemaiah.


H8103 <STRHEB>@ שׁמצה shimtsâh shim-tsaw' Feminine of H8102; scornful whispering (of hostile spectators): - shame.


H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).


H8108 <STRHEB>@ שׁמרה shomrâh shom-raw' Feminine of an unused noun from H8104 meaning a guard; watchfulness: - watch.


H8111 <STRHEB>@ שׁמרון shômerôn sho-mer-one' From the active participle of H8104; watch station; {Shomeron} a place in Palestine: - Samaria.


H8114 <STRHEB>@ שׁמריהוּ שׁמריה shemaryâh shemaryâhû {shem-ar-yaw'} shem-ar-yaw'-hoo From H8104 and H3050; Jah has guarded; {Shemarjah} the name of four Israelites: - {Shamariah} Shemariah.


H8115 <STRHEB>@ שׁמרין shomrayin shom-rah'-yin (Chaldee); corresponding to H8111; {Shomrain} a place in Palestine: - Samaria.


H8118 <STRHEB>@ שׁמרני shômerônîy sho-mer-o-nee' Patrial from H8111; a Shomeronite (collectively) or inhabitant of Shomeron: - Samaritans.


H8123 <STRHEB>@ שׁמשׁון shimshôn shim-shone' From H8121; sunlight; {Shimshon} an Israelite: - Samson.


H8126 <STRHEB>@ שׁמתי shûmâthîy shoo-maw-thee' Patronymic from an unused name from H7762 probably meaning garlic smell; a Shumathite (collectively) or descendant of Shumah: - Shumathites.


H8141 <STRHEB>@ שׁנה שׁנה shâneh shânâh {shaw-neh'} shaw-naw' (The first form being in plural {only} the second form being feminine); from H8138; a year (as a revolution of time): - + whole {age} X {long} + {old} year (X -ly).


H8147 <STRHEB>@ שׁתּים שׁנים shenayim shettayim {shen-ah'-yim} shet-tah'-yim (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold: - {both} {couple} {double} {second} {twain} + {twelfth} + {twelve} + twenty (sixscore) {thousand} {twice} two.


H8160 <STRHEB>@ שׁעה shâ‛âh shaw-aw' (Chaldee); from a root corresponding to H8159; properly a {look} that {is} a moment: - hour.


H8161 <STRHEB>@ שׁעטה sha‛ăţâh shah'-at-aw Feminine from an unused root meaning to stamp; a clatter (of hoofs): - stamping.


H8164 <STRHEB>@ שׂעיר ώâ‛îyr saw-eer' Formed the same as H8163; a shower (as tempestuous): - small rain.


H8168 <STRHEB>@ שׁעל shô‛al sho'-al From an unused root meaning to hollow out; the palm; by extension a handful: - {handful} hollow of the band.


H8169 <STRHEB>@ שׁעלבּין שׁעלבים shaalbîym sha‛ălabbîyn {shah-al-beem'} shah-al-ab-been' Plural from H7776; fox holes; Shaalbim or {Shaalabbin} a place in Palestine: - {Shaalabbin} Shaalbim.


H8175 <STRHEB>@ שׂער ώâ‛ar saw-ar' A rpim root; to storm; by implication to {shiver} that {is} fear: - be (horribly) {afraid} {fear} hurl as a {storm} be {tempestuous} come like (take away as with) a whirlwind.


H8178 <STRHEB>@ שׂער ώaar sah'-ar From H8175; a tempest; also a terror: - {affrighted} X {horribly} X {sore} storm. See H8181.


H8182 <STRHEB>@ שׁער shô‛âr sho-awr' From H8176; harsh or {horrid} that {is} offensive: - vile.


H8186 <STRHEB>@ שׁעררת שׁעריריּה שׁערוּרהo sha‛ărûrâh sha‛ărîyrîyâh sha‛ărûrith (shah-ar-) oo-raw' ee-ree-yaw' oo-reeth' Feminine from H8176 in the sense of H8175; something fearful: - horrible thing.


H8191 <STRHEB>@ שׁעשׁע shashûashah-shoo'-ah From H8173; enjoyment: - {delight} pleasure.


H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.


H8195 <STRHEB>@ שׁפי שׁפו shephô shephîy {shef-o'} shef-ee' From H8192; baldness (compare H8205); Shepho or {Shephi} an Idumaean: - {Shephi} Shepho.


H8198 <STRHEB>@ שׁפחה shiphchâh shif-khaw' Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household): - ({bond-} hand-) maid ({-en} {-servant}) {wench} {bondwoman} womanservant.


H8203 <STRHEB>@ שׁפטיהוּ שׁפטיה shephaţyâh shephaţyâhû {shef-at-yaw'} shef-at-yaw'-hoo From H8199 and H3050; Jah has judged; {Shephatjah} the name of ten Israelites: - Shephatiah.


H8206 <STRHEB>@ שׁפּים shûppîym shoop-peem' Plural of an unused noun from the same as H8207 and meaning the same; serpents; {Shuppim} an Israelite: - Shuppim.


H8207 <STRHEB>@ שׁפיפן shephîyphôn shef-ee-fone' From an unused root meaning the same as H7779; a kind of serpent (as {snapping}) probably the cerastes or horned adder: - adder.


H8212 <STRHEB>@ שׁפכה shophkâh shof-kaw' Feminine of a derivative from H8210; a pipe (for pouring {forth} for example {wine}) that {is} the penis: - privy member.


H8240 <STRHEB>@ שׁפת shâphâth shaw-fawth' From H8239; a (double) stall (for cattle); also a (two pronged) hook (for flaying animals on): - {hook} pot.


H8258 <STRHEB>@ שׁקערוּרה sheqarûrâh shek-ah-roo-raw' From H8257; a depression: - hollow strake.


H8260 <STRHEB>@ שׁקף sheqeph sheh'-kef From H8259; a loophole (for looking {out}) to admit light and air: - window.


H8262 <STRHEB>@ שׁקץ shâqats shaw-kats' A primitive root; to be {filthy} that {is} (intensively) to {loathe} pollute: - {abhor} make {abominable} have in {abomination} {detest} X utterly.


H8267 <STRHEB>@ שׁקר sheqer sheh'-ker From H8266; an untruth; by implication a sham (often adverbially): - without a {cause} deceit ({-ful}) false ({-hood} {-ly}) {feignedly} {liar} + {lie} {lying} vain ({thing}) wrongfully.


H8268 <STRHEB>@ שׁקת shôqeth sho'-keth From H8248; a trough (for watering): - trough.


H8270 <STRHEB>@ שׁר shôr shore From H8324; a string (as twisted (compare {H8306)}) that {is} (specifically) the umbilical cord (also figuratively as the centre of strength): - navel.


H8288 <STRHEB>@ שׂרוך ώerôk ser-oke' From H8308; a thong (as laced or tied): - ([shoe-]) latchet.


H8298 <STRHEB>@ שׁרי shâray shaw-rah'ee Probably from H8324; hostile; {Sharay} an Israelite: - Sharai.


H8304 <STRHEB>@ שׂריהוּ שׂריה ώerâyâh ώerâyâhû {ser-aw-yaw'} ser-aw-yaw'-hoo From H8280 and H3050; Jah has prevailed; {Serajah} the name of nine Israelites: - Seraiah.


H8309 <STRHEB>@ שׁרמהo sherêmâh sher-ay-maw' Probably by orthographical error for H7709; a common: - field.


H8312 <STRHEB>@ שׂרעף ώaraph sar-af' For H5587; cogitation: - thought.


H8321 <STRHEB>@ שׂרקה שׂורק שׂרק ώôrêq ώôrêq ώôrêqâh {so-rake'} {so-rake'} so-ray-kaw' (The third form is feminine); from H8319 in the sense of redness (compare H8320); a vine stock (properly one yielding purple {grapes} the richest variety): - choice ({-st} noble) wine. Compare H8291.


H8324 <STRHEB>@ שׁרר shârar shaw-rar' A primitive root; to be hostile (only active participle an opponent): - enemy.


H8325 <STRHEB>@ שׁרר shârâr shaw-rawr' From H8324; hostile; {Sharar} an Israelite: - Sharar.


H8326 <STRHEB>@ שׁרר shôrer sho'-rer From H8324 in the sense of twisting (compare H8270); the umbilical {cord} that {is} (by extension) a bodice: - navel.


H8330 <STRHEB>@ שׁרשׁ shôresh sho'-resh (Chaldee); corresponding to H8328: - root.


H8332 <STRHEB>@ שׁרשׁוּo sherôshû sher-o-shoo' (Chaldee); from a root corresponding to H8327; {eradication} that {is} (figuratively) exile: - banishment.


H8364 <STRHEB>@ שׁתלחי shûthalchîy shoo-thal-khee' Patronymic from H7803; a Shuthalchite (collectively) or descendant of Shuthelach: - Shuthalhites.


H8374 <STRHEB>@ תּאב tâ'ab taw-ab' A primitive root (probably rather identical with H8373 through the idea of puffing disdainfully at; compare H340); to loathe (morally): - abhor.


H8388 <STRHEB>@ תּאר tâ'ar taw-ar' A primitive root; to delineate; reflexively to extend. (Rimmon methoar by union with H7417.): - be {drawn} mark {out} [Rimmon-] methoar [by union with H7417].


H8391 <STRHEB>@ תּאשּׁוּר te'ashshûr teh-ash-shoor' From H833; a species of cedar (from its erectness): - box (tree).


H8401 <STRHEB>@ תּבן teben teh'-ben Probably from H1129; properly {material} that {is} (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder): - {chaff} {straw} stubble.


H8407 <STRHEB>@ תּלגּת פּלנאסר תּגלת פּלאסר tiglath pil'eser tilgath pilne'eser tig-lath' {pil-eh'-ser} (more not shown) Of foreign derivation; Tiglath-Pileser or {Tilgath-pilneser} an Assyrian king: - {Tiglath-pileser} Tilgath-pilneser.


H8414 <STRHEB>@ תּהוּ tôhû to'-hoo From an unused root meaning to lie waste; a desolation (of {surface}) that {is} desert; figuratively a worthless thing; adverbially in vain: - {confusion} empty {place} without {form} {nothing} (thing of) {nought} {vain} {vanity} {waste} wilderness.


H8415 <STRHEB>@ תּהם תּהום tehôm tehôm {teh-home'} teh-home' (Usually feminine) from H1949; an abyss (as a surging mass of {water}) especially the deep (the main sea or the subterranean water supply): - deep ({place}) depth.


H8417 <STRHEB>@ תּהלה tohŏlâh to-hol-aw' Feminine of an unused noun (apparently from H1984) meaning bluster; {braggadocio} that {is} (by implication) fatuity: - folly.


H8426 <STRHEB>@ תּודה tôdâh to-daw' From H3034; properly an extension of the {hand} that {is} (by implication) {avowal} or (usually) adoration; specifically a choir of worshippers: - {confession} (sacrifice of) {praise} thanks ({-giving} offering).


H8431 <STRHEB>@ תּוחלת tôcheleth to-kheh'-leth From H3176; expectation: - hope.


H8437 <STRHEB>@ תּולל tôlâl to-lawl' From H3213; causing to {howl} that {is} an oppressor: - that wasted.


H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.


H8457 <STRHEB>@ תּזנת תּזנוּת taznûth taznûth {taz-nooth'} taz-nooth' From H2181; {harlotry} that {is} (figuratively) idolatry: - {fornication} whoredom.


H8459 <STRHEB>@ תּחוּ tôchû to'-khoo From an unused root meaning to depress; abasement; {Tochu} an Israelite: - Tohu.


H8473 <STRHEB>@ תּחרא tachărâ' takh-ar-aw' From H2734 in the original sense of H2352 or H2353; a linen corslet (as white or hollow): - habergeon.


H8483 <STRHEB>@ תּחתּים חדשׁי tachtîym chodshîy takh-teem' khod-shee' Apparently from the plural masculine of H8482 or H8478 and H2320; lower (ones) monthly; Tachtim {Chodshi} a place in Palestine: - Tahtim-hodshi.


H8527 <STRHEB>@ תּלמיד talmîyd tal-meed' From H3925; a pupil: - scholar.


H8541 <STRHEB>@ תּמּהון timmâhôn tim-maw-hone' From H8539; consternation: - astonishment.


H8542 <STRHEB>@ תּמּוּז tammûz tam-mooz' Of uncertain derivation; {Tammuz} a Phoenician deity: - Tammuz.


H8543 <STRHEB>@ תּמל תּמול temôl temôl {tem-ole'} tem-ole' Probably for H865; properly {ago} that {is} a (short or long) time since; especially {yesterday} or (with H8032) day before yesterday: - + before ({-time}) + these [three] {days} + {heretofore} + time {past} yesterday.


H8549 <STRHEB>@ תּמים tâmîym taw-meem' From H8552; entire ({literally} figuratively or morally); also (as noun) {integrity} truth: - without {blemish} {complete} {full} {perfect} sincerely ({-ity}) {sound} without {spot} {undefiled} upright ({-ly}) whole.


H8551 <STRHEB>@ תּמך tâmak taw-mak' A primitive root; to sustain; by implication to {obtain} keep fast; figuratively to {help} follow close: - ({take} up-) hold ({up}) {maintain} {retain} stay (up).


H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.


H8567 <STRHEB>@ תּנה tânâh taw-naw' A primitive root (rather identical with H8566 through the idea of attributing honor); to ascribe ({praise}) that {is} {celebrate} commemorate: - {lament} rehearse.


H8575 <STRHEB>@ תּנחוּמה תּנחם תּנחוּם tanchûm tanchûm tanchûmâh {tan-khoom'} {tan-khoom'} tan-khoo-maw' The third form is feminine; from H5162; {compassion} solace: - {comfort} consolation.


H8576 <STRHEB>@ תּנחמת tanchûmeth tan-khoo'-meth For H8575 (feminine); {Tanchumeth} an Israelite: - Tanhumeth.


H8581 <STRHEB>@ תּעב tâ‛ab taw-ab' A primitive root; to {loathe} that {is} (morally) detest: - (make to be) abhor ({-red}) ({be} commit {more} do) abominable ({-y}) X utterly.


H8594 <STRHEB>@ תּערבה ta‛ărûbâh tah-ar-oo-baw' From H6148; {suretyship} that {is} (concretely) a pledge: - + hostage.


H8597 <STRHEB>@ תּפארת תּפארה tiphrâh tiph'ereth {tif-aw-raw'} tif-eh'-reth From H6286; ornament (abstractly or {concretely} literally or figuratively): - beauty ({-iful}) {bravery} {comely} {fair} glory ({-ious}) {honour} majesty.


H8610 <STRHEB>@ תּפשׂ tâphaώ taw-fas' A primitive root; to {manipulate} that {is} seize; chiefly to {capture} wield; specifically to overlay; figuratively to use unwarrantably: - {catch} {handle} ({lay} take) hold ({on} {over}) {stop} X {surely} {surprise} take.


H8615 <STRHEB>@ תּקוה tiqvâh tik-vaw' From H6960; literally a cord (as an attachment (compare H6961)); figuratively expectancy: - expectation ({[-ted]}) {hope} {live} thing that I long for.


H8633 <STRHEB>@ תּקף tôqeph to'-kef From H8630; might or (figuratively) positiveness: - {authority} {power} strength.


H8641 <STRHEB>@ תּרמה תּרוּמה terûmâh terûmâh {ter-oo-maw'} ter-oo-maw' (The second form used in ); from H7311; a present (as offered {up}) especially in sacrifice or as tribute: - {gift} heave offering ({[shoulder]}) {oblation} offered (-ing).


H8643 <STRHEB>@ תּרוּעה terû‛âh ter-oo-aw' From H7321; {clamor} that {is} acclamation of joy or a battle cry; especially clangor of {trumpets} as an alarum: - {alarm} blow (-ing) ({of} the) ({trumpets}) {joy} {jubile} loud {noise} {rejoicing} shout ({-ing}) ({high} joyful) sound (-ing).


H8663 <STRHEB>@ תּשׁאה teshû'âh tesh-oo-aw' From H7722; a crashing or loud clamor: - {crying} {noise} {shouting} stir.


H804 <STRHEB>@ אשּׁר אשּׁוּר 'ashshûr 'ashshûr {ash-shoor'} ash-shoor' Apparently from H833 (in the sense of successful); {Ashshur} the second son of Shem; also his descendants and the country occupied by them (that {is} {Assyria}) its region and its empire: - {Asshur} {Assur} {Assyria} Assyrians. See H838.


H805 <STRHEB>@ אשּׁוּרי אשׁוּרי 'ăshûrîy 'ashshûrîy {ash-oo-ree'} ash-shoo-ree' From a patrial word of the same form as H804; an Ashurite (collectively) or inhabitant of {Ashur} a district in Palestine: - {Asshurim} Ashurites.


H806 <STRHEB>@ אשׁחוּר 'ashchûr ash-khoor' Probably from H7835; black; {Ashchur} an Israelite: - Ashur.


H816 <STRHEB>@ אשׁם אשׁם 'âshamshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive


H833 <STRHEB>@ אשׁר אשׁר 'âsharshêr {aw-shar'} aw-share' A primitive root; to be straight (used in the widest {sense} especially to be {level} right6 happy); figuratively to go {forward} be {honest} prosper: - ({call} be) bless ({-ed} {happy}) {go} {guide} {lead} relieve.


H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.


H835 <STRHEB>@ אשׁר 'esher eh'-sher From H833; happiness; only in masculine plural construction as {interjection} how happy!: - {blessed} happy.


H838 <STRHEB>@ אשּׁר אשׁר 'âshûr 'ashshûr {aw-shoor'} ash-shoor' From H833 in the sense of going; a step: - {going} step.


H840 <STRHEB>@ אשׂראל 'ăώarl as-ar-ale' By orthographical variation from H833 and H410; right of God; {Asarelah} an Israelite: - Asareel.


H842 <STRHEB>@ אשׁירה אשׁרה 'ăshêrâhshêyrâh {ash-ay-raw'} ash-ay-raw' From H833; happy; asherah (or Astarte) a Phoenician goddess; also an image of the same: - grove. Compare H6253.


H844 <STRHEB>@ אשׂריאל 'aώrîyl as-ree-ale' An orthographical variation for H840; {Asriel} the name of two Israelites: - {Ashriel} Asriel.


H855 <STRHEB>@ את 'êth ayth Of uncertain derivation; a hoe or other digging implement: - {coulter} plowshare.


H856 <STRHEB>@ אתבּעל 'ethbaal eth-bah'-al From H854 and H1168; with Baal; {Ethbaal} a Phoenician king: - Ethbaal.


H859 <STRHEB>@ אתּנּה אתּנה אתּן אתּם אתּי את אתּ אתּהo 'attâh 'attâ 'ath 'attîy 'attem 'atten 'attênâh 'attênnâh at-taw' at-taw' at-tee' at-tem' at-ten' A primitive pronoun of the second person; thou and {thee} or (plural) ye and you: - {thee} {thou} {ye} you.


H860 <STRHEB>@ אתון 'âthôn aw-thone' Probably from the same as H386 (in the sense of patience); a female ass (from its docility): - (she) ass.


H887 <STRHEB>@ בּאשׁ bâ'ash baw-ash' A primitive root; to smell bad; figuratively to be offensive morally: - (make to) be abhorred (had in {abomination} {loathsome} {odious}) (cause {a} make to) stink (-ing {savour}) X utterly.


H892 <STRHEB>@ בּבה bâbâh baw-baw' Feminine active participle of an unused root meaning to hollow out; something hollowed (as a {gate}) that {is} the pupil of the eye: - apple [of the eye].


H912 <STRHEB>@ בּדיה bêdeyâh bay-de-yaw' Probably shortened for H5662; servant of Jehovah; {Bedejah} an Israelite: - Bedeiah.


H917 <STRHEB>@ בּדן bedân bed-awn' Probably shortened for H5658; servile; {Bedan} the name of two Israelite: - Bedan.


H922 <STRHEB>@ בּהוּ bôhû bo'-hoo From an unused root (meaning to be empty); a {vacuity} that {is} (superficially) an undistinguishable ruin: - {emptiness} void.


H930 <STRHEB>@ בּהמות behêmôth be-hay-mohth' In form a plural of {H929} but really a singular of Egyptian derivation: a water {ox} that {is} the hippopotamus or Nile horse: - Behemoth.


H932 <STRHEB>@ בּהן bôhan bo'-han An orthographical variation of H931; thumb; {Bohan} an Israelite: - Bohan.


H938 <STRHEB>@ בּוּז bûz booz The same as H937; {Buz} the name of a son of {Nahor} and of an Israelite: - Buz.


H950 <STRHEB>@ בּוּקה bûqâh boo-kaw' Feminine passive participle of an unused root (meaning to be hollow); emptiness (as adjective): - empty.


H953 <STRHEB>@ בּור bôr bore From H952 (in the sense of H877); a pit hole (especially one used as a cistern or prison): - {cistern} {dungeon} {fountain} {pit} well.


H969 <STRHEB>@ בּחון bâchôn baw-khone' From H974; an assayer of metals: - tower.


H970 <STRHEB>@ בּחר בּחוּר bâchûr bâchûr {baw-khoor'} baw-khoor' Participle passive of H977; properly {selected} that {is} a youth (often collectively): - (choice) young ({man}) {chosen} X hole.


H972 <STRHEB>@ בּחיר bâchîyr baw-kheer' From H977; select: - {choose} chosen {one} elect.


H973 <STRHEB>@ בּחל bâchal baw-khal' A primitive root; to loathe. For H926: - {abhor} get hastily [from the margin for H926].


H977 <STRHEB>@ בּחר bâchar baw-khar' A primitive root; properly to {try} that {is} (by implication) select: - {acceptable} {appoint} choose ({choice}) {excellent} {join} be {rather} require.


H982 <STRHEB>@ בּטח bâţach baw-takh' A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to {trust} be confident or sure: - be bold ({confident} {secure} {sure}) careless ({one} {woman}) put {confidence} (make to) {hope} ({put} make to) trust.


H983 <STRHEB>@ בּטח beţach beh'-takh From H982; properly a place of refuge; abstractly {safety} both the fact (security) and the feeling (trust); often (adverbially with or without preposition) safely: - {assurance} {boldly} (without) care ({-less}) {confidence} {hope} safe ({-ly} {-ty}) {secure} surely.


H986 <STRHEB>@ בּטּחון biţţâchôn bit-taw-khone' From H982; trust: - {confidence} hope.


H987 <STRHEB>@ בּטּחות baţţûchôth bat-too-khoth' Feminine plural from H982; security: - secure.


H990 <STRHEB>@ בּטן beţen beh'-ten From an unused root probably meaning to be hollow; the {belly} especially the womb; also the bosom or body of anything: - {belly} {body} + as they be {born} + {within} womb.


H993 <STRHEB>@ בּטנים beţônîym bet-o-neem' Probably plural from H992; hollows; {Betonim} a place in Palestine: - Betonim.


G11 <STRGRK>@ Ἀβραάμ Abraam ab-rah-am' Of Hebrew origin [H85]; Abraham the Hebrew patriarch. In the text should probably read Jacob: - Abraham.


G14 <STRGRK>@ ἀγαθοεργέω agathoergeō ag-ath-er-gheh'-o From G18 and G2041; to work good: - do good.


G15 <STRGRK>@ ἀγαθοποιέω agathopoieō ag-ath-op-oy-eh'-o From G17; to be a well-doer (as a favor or a duty): - (when) do good (well).


G16 <STRGRK>@ ἀγαθοποιΐ́α agathopoiia ag-ath-op-oy-ee'-ah From G17; well-doing that is virtue: - well-doing.


G17 <STRGRK>@ ἀγαθοποιός agathopoios ag-ath-op-oy-os' From G18 and G4160; a well-doer that is virtuous: - them that do well.


G18 <STRGRK>@ ἀγαθός agathos ag-ath-os' A primary word; good (in any sense often as noun): - benefit good (-s things) well. Compare G2570.


G23 <STRGRK>@ ἀγανακτέω aganakteō ag-an-ak-teh'-o From ἄγαν agan (much) and ἄχθος achhos̄ (grief; akin to the base of G43); to be greatly afflicted that is (figuratively) indignant: - be much (sore) displeased have (be moved with with) indignation.


G35 <STRGRK>@ ἀγενεαλόγητος agenealogētos ag-en-eh-al-og'-ay-tos From G1 (as negative particle) and G1075; unregistered as to birth: - without descent.


G36 <STRGRK>@ ἀγενής agenēs ag-en-ace' From G1 (as negative particle) and G1085; properly without kin that is (of unknown descent and by implication) ignoble: - base things.


G37 <STRGRK>@ ἁγιάζω hagiazō hag-ee-ad'-zo From G40; to make holy that is (ceremonially) purify or consecrate; (mentally) to venerate: - hallow be holy sanctify.


G38 <STRGRK>@ ἁγιασμός hagiasmos hag-ee-as-mos' From G37; properly purification that is (the state) purity; concretely (by Hebraism) a purifier: - holiness sanctification.


G39 <STRGRK>@ ἅγιον hagion hag'-ee-on Neuter of G40; a sacred thing (that is spot): - holiest (of all) holy place sanctuary.


G40 <STRGRK>@ ἅγιος hagios hag'-ee-os From ἅγος hagos (an awful thing) compare G53 [H2282]; sacred (physically pure morally blameless or religious ceremonially consecrated): - (most) holy (one thing) saint.


G41 <STRGRK>@ ἁγιότης hagiotēs hag-ee-ot'-ace From G40; sanctity (that is properly the state): - holiness.


G42 <STRGRK>@ ἁγιωσύνη hagiōsunē hag-ee-o-soo'-nay From G40; sacredness (that is properly the quality): - holiness.


G44 <STRGRK>@ ἄγκιστρον agkistron ang'-kis-tron From the same as G43; a hook (as bent): - hook.


G45 <STRGRK>@ ἄγκυρα agkura ang'-koo-rah From the same as G43; an anchor (as crooked): - anchor.


G46 <STRGRK>@ ἄγναφος agnaphos ag'-naf-os From G1 (as a negative particle) and the same as G1102; properly unfulled that is (by implication) new (cloth): - new.


G51 <STRGRK>@ ἀγνόημα agnoēma ag-no'-ay-mah From G50; a thing ignored that is shortcoming: - error.


G55 <STRGRK>@ ἁγνῶς hagnōs hag-noce' Adverb from G53; purely that is honestly: - sincerely.


G58 <STRGRK>@ ἀγορά agora ag-or-ah' From ἀγείρω ageiro (to gather; probably akin to G1453); properly the town square (as a place of public resort); by implication a market or thoroughfare: - market (-place) street.


G67 <STRGRK>@ Ἀγρίππας Agrippas ag-rip'-pas Apparently from G66 and G2462; wild-horse tamer; Agrippas one of the Herods: - Agrippa.


G77 <STRGRK>@ ἀδάπανος adapanos ad-ap'-an-os From G1 (as a negative particle) and G1160; costless that is gratuitous: - without expense.


G80 <STRGRK>@ ἀδελφός adelphos ad-el-fos' From G1 (as a connective particle) and δελφύς delphus (the womb); a brother (literally or figuratively) near or remote (much like [H1]): - brother.


G81 <STRGRK>@ ἀδελφότης adelphotēs ad-el-fot'-ace From G80; brotherhood (properly the feeling of brotherliness) that is (the (Christian) fraternity: - brethren brotherhood.


G87 <STRGRK>@ ἀδιάκριτος adiakritos ad-ee-ak'-ree-tos From G1 (as a negative particle) and a derivative of G1252; properly undistinguished that is (actively) impartial: - without partiality.


G88 <STRGRK>@ ἀδιάλειπτος adialeiptos ad-ee-al'-ipe-tos From G1 (as a negative particle) and a derivative of a compound of G1223 and G3007; unintermitted that is permanent: - without ceasing continual.


G89 <STRGRK>@ ἀδιαλείπτως adialeiptōs ad-ee-al-ipe'-toce Adverb from G88; uninterruptedly that is without omission (on an appropriate occasion): - without ceasing.


G90 <STRGRK>@ ἀδιαφθορία adiaphthoria ad-ee-af-thor-ee'-ah From a derivative of a compound of G1 (as a negative particle) and a derivative of G1311; incorruptibleness that is (figuratively) purity (of doctrine): - uncorruptness.


G99 <STRGRK>@ Ἀδρίας Adrias ad-ree'-as From Ἀδρία Adria (a place near its shore); the Adriatic sea (including the Ionian): - Adria.


G1024 <STRGRK>@ βραχύς brachus brakh-ooce' Of uncertain affinity; short (of time place quantity or number): - few words little (space while).


G1025 <STRGRK>@ βρέφος brephos bref'-os Of uncertain affinity; an infant (properly unborn) literally or figuratively: - babe (young) child infant.


G1026 <STRGRK>@ βρέχω brechō brekh'-o A primary verb; to moisten (especially by a shower): - (send) rain wash.


G1029 <STRGRK>@ βρόχος brochos brokh'-os Of uncertain derivation; a noose: - snare.


G1031 <STRGRK>@ βρύχω bruchō broo'-kho A primary verb; to grate the teeth (in pain or rage): - gnash.


G1037 <STRGRK>@ βυθός buthos boo-thos' A variation of G899; depth that is (by implication) the sea: - deep.


G1049 <STRGRK>@ γαζοφυλάκιον gazophulakion gad-zof-oo-lak'-ee-on From G1047 and G5438; a treasure house that is a court in the temple for the collection boxes: - treasury.


G1093 <STRGRK>@ γῆ gē ghay Contracted from a primary word; soil; by extension a region or the solid part or the whole of the terrene globe (including the occupants in each application): - country earth (-ly) ground land world.


G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.


G1097 <STRGRK>@ γινώσκω ginōskō ghin-oce'-ko A prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications (as shown at left with others not thus clearly expressed): - allow be aware (of) feel (have) known (-ledge) perceive be resolved can speak be sure understand.


G1105 <STRGRK>@ γνόφος gnophos gnof'-os Akin to G3509; gloom (as of a storm): - blackness.


G1124 <STRGRK>@ γραφή graphē graf-ay' From G1125; a document that is holy Writ (or its contents or a statement in it): - scripture.


G1163 <STRGRK>@ δεῖ dei die deh-on' Third person singular active present of G1210; also δεόν deon which is neuter active participle of the same; both used impersonally; it is (was etc.) necessary (as binding): - behoved be meet must (needs) (be) need (-ful) ought should.


G1164 <STRGRK>@ δεῖγμα deigma digh'-mah From the base of G1166; a specimen (as shown): - example.


G1166 <STRGRK>@ δεικνύω deiknuō dike-noo'-o A prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively): - shew.


G1209 <STRGRK>@ δέχομαι dechomai dekh'-om-ahee Middle voice of a primary verb; to receive (in various applications literally or figuratively): - accept receive take. Compare G2983.


G1223 <STRGRK>@ διά dia dee-ah' A primary preposition denoting the channel of an act; through (in very wide applications local causal or occasional). In composition it retains the same general import: - after always among at to avoid because of (that) briefly by for (cause) . . . fore from in by occasion of of by reason of for sake that thereby therefore X though through (-out) to wherefore with (-in). In composition it retains the same general import.


G1226 <STRGRK>@ διαβεβαιόομαι diabebaioomai dee-ab-eb-ahee-o'-om-ahee Middle voice of a compound of G1223 and G950; to confirm thoroughly (by words) that is asseverate: - affirm constantly.


G1229 <STRGRK>@ διαγγέλλω diaggellō de-ang-gel'-lo From G1223 and the base of G32; to herald thoroughly: - declare preach signify.


G1231 <STRGRK>@ διαγινώσκω diaginōskō dee-ag-in-o'-sko From G1223 and G1097; to know thoroughly that is ascertain exactly: - (would) enquire know the uttermost.


G1234 <STRGRK>@ διαγογγύζω diagogguzō dee-ag-ong-good'-zo From G1223 and G1111; to complain throughout a crowd: - murmur.


G1235 <STRGRK>@ διαγρηγορέω diagrēgoreō dee-ag-ray-gor-eh'-o From G1223 and G1127; to waken thoroughly: - be awake.


G1237 <STRGRK>@ διαδέχομαι diadechomai dee-ad-ekh'-om-ahee From G1223 and G1209; to receive in turn that is (figuratively) succeed to: - come after.


G1239 <STRGRK>@ διαδίδωμι diadidōmi dee-ad-id'-o-mee From G1223 and G1325; to give throughout a crowd that is deal out; also to deliver over (as to a successor): - (make) distribute (-ion) divide give.


G1240 <STRGRK>@ διάδοχος diadochos dee-ad'-okh-os From G1237; a successor in office: - room.


G1246 <STRGRK>@ διακατελέγχομαι diakatelegchomai dee-ak-at-el-eng'-khom-ahee Middle voice from G1223 and a compound of G2596 and G1651; to prove downright that is confute: - convince.


G1247 <STRGRK>@ διακονέω diakoneō dee-ak-on-eh'-o From G1249; to be an attendant that is wait upon (menially or as a host friend or [figuratively] teacher); technically to act as a Christian deacon: - (ad-) minister (unto) serve use the office of a deacon.


G1251 <STRGRK>@ διακούομαι diakouomai dee-ak-oo'-om-ahee Middle voice from G1223 and G191; to hear throughout that is patiently listen (to a prisoner´ s plea): - hear.


G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.


G1255 <STRGRK>@ διαλαλέω dialaleō dee-al-al-eh'-o From G1223 and G2980; to talk throughout a company that is converse or (generally) publish: - commune noise abroad.


G1256 <STRGRK>@ διαλέγομαι dialegomai dee-al-eg'-om-ahee Middle voice from G1223 and G3004; to say thoroughly that is discuss (in argument or exhortation): - dispute preach (unto) reason (with) speak.


G1259 <STRGRK>@ διαλλάσσω diallassō dee-al-las'-so From G1223 and G236; to change thoroughly that is (mentally) to conciliate: - reconcile.


G1260 <STRGRK>@ διαλογίζομαι dialogizomai dee-al-og-id'-zom-ahee From G1223 and G3049; to reckon thoroughly that is (generally) to deliberate (by reflection or discussion): - cast in mind consider dispute muse reason think.


G1261 <STRGRK>@ διαλογισμός dialogismos dee-al-og-is-mos' From G1260; discussion that is (internal) consideration (by implication purpose) or (external) debate: - dispute doubtful (-ing) imagination reasoning thought.


G1263 <STRGRK>@ διαμαρτύρομαι diamarturomai dee-am-ar-too'-rom-ahee From G1223 and G3140; to attest or protest earnestly or (by implication) hortatively: - charge testify (unto) witness.


G1264 <STRGRK>@ διαμάχομαι diamachomai dee-am-akh'-om-ahee From G1223 and G3164; to fight fiercely (in altercation): - strive.


G1266 <STRGRK>@ διαμερίζω diamerizō dee-am-er-id'-zo From G1223 and G3307; to partition thoroughly (literally in distribution figuratively in dissension): - cloven divide part.


G1270 <STRGRK>@ διανόημα dianoēma dee-an-o'-ay-mah From a compound of G1223 and G3539; something thought through that is a sentiment: - thought.


G1271 <STRGRK>@ διάνοια dianoia dee-an'-oy-ah From G1223 and G3563; deep thought properly the faculty (mind or its disposition) by implication its exercise: - imagination mind understanding.


G1272 <STRGRK>@ διανοίγω dianoigō dee-an-oy'-go From G1223 and G455; to open thoroughly literally (as a first born) or figuratively (to expound): - open.


G1273 <STRGRK>@ διανυκτερεύω dianuktereuō dee-an-ook-ter-yoo'-o From G1223 and a derivative of G3571; to sit up the whole night: - continue all night.


G1274 <STRGRK>@ διανύω dianuō dee-an-oo'-o From G1223 and ἀνύω anuō (to effect); to accomplish thoroughly: - finish.


G1280 <STRGRK>@ διαπορέω diaporeō dee-ap-or-eh'-o From G1223 and G639; to be thoroughly nonplussed: - (be in) doubt be (much) perplexed.


G1281 <STRGRK>@ διαπραγματεύομαι diapragmateuomai dee-ap-rag-mat-yoo'-om-ahee From G1223 and G4231; to thoroughly occupy oneself that is (transitively and by implication) to earn in business: - gain by trading.


G1285 <STRGRK>@ διασαφέω diasapheō dee-as-af-eh'-o From G1223 andσαφής saphēs (clear); to clear thoroughly that is (figuratively) declare: - tell unto.


G1286 <STRGRK>@ διασείω diaseiō dee-as-i'-o From G1223 and G4579; to shake thoroughly that is (figuratively) to intimidate: - do violence to.


G1289 <STRGRK>@ διασπείρω diaspeirō dee-as-pi'-ro From G1223 and G4687; to sow throughout that is (figuratively) distribute in foreign lands: - scatter abroad.


G1295 <STRGRK>@ διασώζω diasōzō dee-as-odze'-o From G1223 and G4982; to save thoroughly that is (by implication or analogy) to cure preserve6 rescue etc.: - bring safe escape (safe) heal make perfectly whole save.


G1297 <STRGRK>@ διάταγμα diatagma dee-at'-ag-mah From G1299; an arrangement that is (authoritative) edict: - commandment.


G1298 <STRGRK>@ διαταράσσω diatarassō dee-at-ar-as'-so From G1223 and G5015; to disturb wholly that is agitate (with alarm): - trouble.


G1299 <STRGRK>@ διατάσσω diatassō dee-at-as'-so From G1223 and G5021; to arrange thoroughly that is (specifically) institute prescribe etc.: - appoint command give (set in) order ordain.


G1300 <STRGRK>@ διατελέω diateleō dee-at-el-eh'-o From G1223 and G5055; to accomplish thoroughly that is (subjectively) to persist: - continue.


G1301 <STRGRK>@ διατηρέω diatēreō dee-at-ay-reh'-o From G1223 and G5083; to watch thoroughly that is (positively and transitively) to observe strictly or (negatively and reflexively) to avoid wholly: - keep.


G1310 <STRGRK>@ διαφημίζω diaphēmizō dee-af-ay-mid'-zo From G1223 and a derivative of G5345; to report thoroughly that is divulgate: - blaze abroad commonly report spread abroad fame.


G1311 <STRGRK>@ διαφθείρω diaphtheirō dee-af-thi'-ro From G1223 and G5351; to rot thoroughly that is (by implication) to ruin (passively decay utterly figuratively pervert): - corrupt destroy perish.


G1312 <STRGRK>@ διαφθορά diaphthora dee-af-thor-ah' From G1311; decay: - corruption.


G1313 <STRGRK>@ διάφορος diaphoros dee-af'-or-os From G1308; varying; also surpassing: - differing divers more excellent.


G1314 <STRGRK>@ διαφυλάσσω diaphulassō dee-af-oo-las'-so From G1223 and G5442; to guard thoroughly that is protect: - keep.


G1315 <STRGRK>@ διαχειρίζομαι diacheirizomai dee-akh-i-rid'-zom-ahee From G1223 and a derivative of G5495; to handle thoroughly that is lay violent hands upon: - kill slay.


G1316 <STRGRK>@ διαχωρίζομαι diachōrizomai dee-akh-o-rid'-zom-ahee From G1223 and the middle voice of G5563; to remove (oneself) wholly that is retire: - depart.


G1329 <STRGRK>@ διερμηνεύω diermēneuō dee-er-main-yoo'-o From G1223 and G2059; to explain thoroughly; by implication to translate: - expound interpret (-ation).


G1330 <STRGRK>@ διέρχομαι dierchomai dee-er'-khom-ahee From G1223 and G2064; to traverse (literally): - come depart go (about abroad every where over through throughout) pass (by over through throughout) pierce through travel walk through.


G1331 <STRGRK>@ διερωτάω dierōtaō dee-er-o-tah'-o From G1223 and G2065; to question throughout that is ascertain by interrogation: - make enquiry for.


G1340 <STRGRK>@ διΐσχυρίζομαι diischurizomai dee-is-khoo-rid'-zom-ahee From G1223 and a derivative of G2478; to stout it through that is asseverate: - confidently (constantly) affirm.


G1342 <STRGRK>@ δίκαιος dikaios dik'-ah-yos From G1349; equitable (in character or act); by implication innocent holy (absolutely or relatively): - just meet right (-eous).


G1344 <STRGRK>@ δικαιόω dikaioō dik-ah-yo'-o From G1342; to render (that is show or regard as) just or innocent: - free justify (-ier) be righteous.


G1353 <STRGRK>@ διοδεύω diodeuō dee-od-yoo'-o From G1223 and G3593; to travel through: - go throughout pass through.


G1357 <STRGRK>@ διόρθωσις diorthōsis dee-or'-tho-sis From a compound of G1223 and a derivative of G3717 meaning to straighten thoroughly; rectification that is (specifically) the Messianic restoration: - reformation.


G1367 <STRGRK>@ δισχίλιοι dischilioi dis-khil'-ee-oy From G1364 and G5507; two thousand: - two thousand.


G1370 <STRGRK>@ διχοστασία dichostasia dee-khos-tas-ee'-ah From a derivative of G1364 and G4714; disunion that is (figuratively) dissension: - division sedition.


G1371 <STRGRK>@ διχοτομέω dichotomeō dee-khot-om-eh'-o From a compound of a derivative of G1364 and a derivative of τέμνω temnō (to cut); to bisect that is (by extension) to flog severely: - cut asunder (in sunder).


G1374 <STRGRK>@ δίψυχος dipsuchos dip'-soo-khos From G1364 and G5590; two spirited that is vacillating (in opinion or purpose): - double minded.


G1385 <STRGRK>@ δοκός dokos dok-os' From G1209 (through the idea of holding up); a stick of timber: - beam.


G1391 <STRGRK>@ δόξα doxa dox'-ah From the base of G1380; glory (as very apparent) in a wide application (literally or figuratively objectively or subjectively): - dignity glory (-ious) honour praise worship.


G1392 <STRGRK>@ δοξάζω doxazō dox-ad'-zo From G1391; to render (or esteem) glorious (in a wide application): - (make) glorify (-ious) full of (have) glory honour magnify.


G1407 <STRGRK>@ δρέπανον drepanon drep'-an-on From δρέπω drepō (to pluck); a gathering hook (especially for harvesting): - sickle.


G1413 <STRGRK>@ δυνάστης dunastēs doo-nas'-tace From G1410; a ruler or officer: - of great authority mighty potentate.


G1430 <STRGRK>@ δῶμα dōma do'-mah From δέμο demō (to build); properly an edifice that is (specifically) a roof: - housetop.


G1432 <STRGRK>@ δωρεάν dōrean do-reh-an' Accusative case of G1431 as adverb; gratuitously (literally or figuratively): - without a cause freely for naught in vain.


G1437 <STRGRK>@ ἐάν ean eh-an' From G1487 and G302; a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty: - before but except (and) if (if) so (what- whither-) soever though when (-soever) whether (or) to whom [who-] so (-ever). See G3361.


G1475 <STRGRK>@ ἔδαφος edaphos ed'-af-os From the base of G1476; a basis (bottom) that is the soil: - ground.


G1485 <STRGRK>@ ἔθος ethos eth'-os From G1486; a usage (prescribed by habit or law): - custom manner be wont.


G1487 <STRGRK>@ εἰ ei i A primary particle of conditionality; if whether6 that etc.: - forasmuch as if that ([al-]) though whether. Often used in connection or composition with other particles especially as in G1489 G1490 G1499 G1508 G1509 G1512 G1513 G1536 and G1537. See also G1437.


G1488 <STRGRK>@ εἶ ei i Second parson singular present of G1510; thou art: - art be.


G1492 <STRGRK>@ εἴδω eidō i'-do A primary verb; used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know: - be aware behold X can (+ not tell) consider (have) known (-ledge) look (on) perceive see be sure tell understand wist wot. Compare G3700.


G1498 <STRGRK>@ εἴην eiēn i'-ane Optative (that is English subjunctive) present of G1510 (including the other person); might (could would or should) be: - mean + perish should be was were.


G1499 <STRGRK>@ εἰ καί ei kai i kahee From G1487 and G2532; if also (or even): - if (that) though.


G1500 <STRGRK>@ εἰκῆ eikē i-kay' Probably from G1502 (through the idea of failure); idly that is without reason (or effect): - without a cause (in) vain (-ly.)


G1512 <STRGRK>@ εἴ περ ei per i per From G1487 and G4007; if perhaps: - if so be (that) seeing though.


G1513 <STRGRK>@ εἴ πως ei pōs i poce From G1487 and G4458; if somehow: - if by any means.


G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.


G1523 <STRGRK>@ εἰσδέχομαι eisdechomai ice-dekh'-om-ahee From G1519 and G1209; to take into one´ s favor: - receive.


G1525 <STRGRK>@ εἰσέρχομαι eiserchomai ice-er'-khom-ahee From G1519 and G2064; to enter (literally or figuratively): - X arise come (in into) enter in (-to) go in (through).


G1536 <STRGRK>@ εἴ τις ei tis i tis From G1487 and G5100; if any: - he that if a (-ny) man (‘s thing from any ought) whether any whosoever.


G1543 <STRGRK>@ ἑκατοντάρχης ἑκατοντάρχος hekatontarchēs hekatontarchos hek-at-on-tar'-khace hek-at-on-tar'-khos From G1540 and G757; the captain of one hundred men: - centurion.


G1550 <STRGRK>@ ἐκδαπανάω ekdapanaō ek-dap-an-ah'-o From G1537 and G1159; to expend (wholly) that is (figuratively) exhaust: - spend.


G1551 <STRGRK>@ ἐκδέχομαι ekdechomai ek-dekh'-om-ahee From G1537 and G1209; to accept from some source that is (by implication) to await: - expect look (tarry) for wait (for).


G1552 <STRGRK>@ ἔκδηλος ekdēlos ek'-day-los From G1537 and G1212; wholly evident: - manifest.


G1555 <STRGRK>@ ἐκδιηγέομαι ekdiēgeomai ek-dee-ayg-eh'-om-ahee From G1537 and a compound of G1223 and G2233; to narrate through wholly: - declare.


G1565 <STRGRK>@ ἐκεῖνος ekeinos ek-i'-nos From G1563; that one (or [neuter] thing); often intensified by the article prefixed: - he it the other (same) selfsame that (same very) X their X them they this those. See also G3778.


G1571 <STRGRK>@ ἐκκαθαίρω ekkathairō ek-kath-ah'ee-ro From G1537 and G2508; to cleanse thoroughly: - purge (out).


G1586 <STRGRK>@ ἐκλέγομαι eklegomai ek-leg'-om-ahee Middle voice from G1537 and G3004 (in its primary sense); to select: - make choice choose (out) chosen.


G1588 <STRGRK>@ ἐκλεκτός eklektos ek-lek-tos' From G1586; select; by implication favorite: - chosen elect.


G1589 <STRGRK>@ ἐκλογή eklogē ek-log-ay' From G1586; (divine) selection (abstractly or concretely): - chosen election.


G1598 <STRGRK>@ ἐκπειράζω ekpeirazō ek-pi-rad'-zo From G1537 and G3985; to test thoroughly: - tempt.


G1606 <STRGRK>@ ἐκπνέω ekpneō ek-pneh'-o From G1537 and G4154; to expire: - give up the ghost.


G1613 <STRGRK>@ ἐκταράσσω ektarassō ek-tar-as'-so From G1537 and G5015; to disturb wholly: - exceedingly trouble.


G1618 <STRGRK>@ ἐκτενής ektenēs ek-ten-ace' From G1614; intent: - without ceasing fervent.


G1622 <STRGRK>@ ἐκτός ektos ek-tos' From G1537; the exterior; figuratively (as a preposition) aside from besides: - but except (-ed) other than out of outside unless without.


G1629 <STRGRK>@ ἐκφοβέω ekphobeō ek-fob-eh'-o From G1537 and G5399; to frighten utterly: - terrify.


G1630 <STRGRK>@ ἔκφοβος ekphobos ek'-fob-os From G1537 and G5401; frightened out of one´ s wits: - sore afraid exceedingly fear.


G1632 <STRGRK>@ ἐκχέω ἐκχύνω ekcheō ekchunō ek-kheh'-o ek-khoo'-no From G1537 and χέω cheō (to pour); to pour forth; figuratively to bestow: - gush (pour) out run greedily (out) shed (abroad forth) spill.


G1633 <STRGRK>@ ἐκχωρέω ekchōreō ek-kho-reh'-o From G1537 and G5562; to depart: - depart out.


G1634 <STRGRK>@ ἐκψύχω ekpsuchō ek-psoo'-kho From G1537 and G5594; to expire: - give (yield) up the ghost.


G1641 <STRGRK>@ ἐλαττονέω elattoneō el-at-ton-eh'-o From G1640; to diminish that is fall short: - have lack.


G1646 <STRGRK>@ ἐλάχιστος elachistos el-akh'-is-tos The superlative of ἔλαχυς elachus (short); used as equivalent to G3398; least (in size amount dignity etc.): - least very little (small) smallest.


G1650 <STRGRK>@ ἔλεγχος elegchos el'-eng-khos From G1651; proof conviction: - evidence reproof.


G1651 <STRGRK>@ ἐλέγχω elegchō el-eng'-kho Of uncertain affinity; to confute admonish: - convict convince tell a fault rebuke reprove.


G1679 <STRGRK>@ ἐλπίζω elpizō el-pid'-zo From G1680; to expect or confide: - (have thing) hope (-d) (for) trust.


G1680 <STRGRK>@ ἐλπίς elpis el-pece' Fromἔλπω elpō which is a primary word (to anticipate usually with pleasure); expectation (abstract or concrete) or confidence: - faith hope.


G1689 <STRGRK>@ ἐμβλέπω emblepō em-blep'-o From G1722 and G991; to look on that is (relatively) to observe fixedly or (absolutely) to discern clearly: - behold gaze up look upon (could) see.


G1705 <STRGRK>@ ἐμπίπλημι ἐμπλήθω empiplēmi emplēthō em-pip'-lay-mee em-play'-tho From G1722 and the base of G4118; to fill in (up) that is (by implication) to satisfy (literally or figuratively): - fill.


G1713 <STRGRK>@ ἔμπορος emporos em'-por-os From G1722 and the base of G4198; a (wholesale) tradesman: - merchant.


G1714 <STRGRK>@ ἐμπρήθω emprēthō em-pray'-tho From G1722 and πρήθω prēthō (to blow a flame); to enkindle that is set on fire: - burn up.


G1719 <STRGRK>@ ἔμφοβος emphobos em'-fob-os From G1722 and G5401; in fear that is alarmed: - affrighted afraid tremble.


G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.


G1728 <STRGRK>@ ἐνάρχομαι enarchomai en-ar'-khom-ahee From G1722 and G756; to commence on: - rule [by mistake for G757].


G1731 <STRGRK>@ ἐνδείκνυμι endeiknumi en-dike'-noo-mee From G1722 and G1166; to indicate (by word or act): - do show (forth).


G1736 <STRGRK>@ ἐνδημέω endēmeō en-day-meh'-o From a compound of G1722 and G1218; to be in one´ s own country that is home (figuratively): - be at home (present).


G1739 <STRGRK>@ ἐνδόμησις endomēsis en-dom'-ay-sis From a compound of G1722 and a derivative of the base of G1218; a housing in (residence) that is structure: - building.


G1741 <STRGRK>@ ἔνδοξος endoxos en'-dox-os From G1722 and G1391; in glory that is splendid (figuratively) noble: - glorious gorgeous [-ly] honourable.


G1758 <STRGRK>@ ἐνέχω enechō en-ekh'-o From G1722 and G2192; to hold in or upon that is ensnare; by implication to keep a grudge: - entangle with have a quarrel against urge.


G1760 <STRGRK>@ ἐνθυμέομαι enthumeomai en-thoo-meh'-om-ahee From a compound of G1722 and G2372; to be inspirited that is ponder: - think.


G1761 <STRGRK>@ ἐνθύμησις enthumēsis en-thoo'-may-sis From G1760; deliberation: - device thought.


G1765 <STRGRK>@ ἐνισχύω enischuō en-is-khoo'-o From G1722 and G2480; to invigorate (transitively or reflexively): - strengthen.


G1771 <STRGRK>@ ἔννοια ennoia en'-noy-ah From a compound of G1722 and G3563; thoughtfulness that is moral understanding: - intent mind.


G1773 <STRGRK>@ ἔννυχον ennuchon en'-noo-khon Neuter of a compound of G1722 and G3571; (adverbially) by night: - before day.


G1777 <STRGRK>@ ἔνοχος enochos en'-okh-os From G1758; liable to (a condition penalty or imputation): - in danger of guilty of subject to.


G1784 <STRGRK>@ ἔντιμος entimos en'-tee-mos From G1722 and G5092; valued (figuratively): - dear more honourable precious in reputation.


G1785 <STRGRK>@ ἐντολή entolē en-tol-ay' From G1781; injunction that is an authoritative prescription: - commandment precept.


G1818 <STRGRK>@ ἐξαπατάω exapataō ex-ap-at-ah'-o From G1537 and G538; to seduce wholly: - beguile deceive.


G1822 <STRGRK>@ ἐξαρτίζω exartizō ex-ar-tid'-zo From G1537 and a derivative of G739; to finish out (time); figuratively to equip fully (a teacher): - accomplish thoroughly furnish.


G1824 <STRGRK>@ ἐξαύτης exautēs ex-ow'-tace From G1537 and the genitive singular feminine of G846 (G5610 being understood); from that hour that is instantly: - by and by immediately presently straightway.


G1826 <STRGRK>@ ἔξειμι exeimi ex'-i-mee From G1537 and εἶμι eimi (to go); to issue that is leave (a place) escape (to the shore): - depart get [to land] go out.


G1827 <STRGRK>@ ἐξελέγχω exelegchō ex-el-eng'-kho From G1537 and G1651; to convict fully that is (by implication) to punish: - convince.


G1831 <STRGRK>@ ἐξέρχομαι exerchomai ex-er'-khom-ahee From G1537 and G2064; to issue (literally or figuratively): - come-(forth out) depart (out of) escape get out go (abroad away forth out thence) proceed (forth) spread abroad.


G1832 <STRGRK>@ ἔξεστι exesti ex'-es-tee Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful let X may (-est).


G1833 <STRGRK>@ ἐξετάζω exetazō ex-et-ad'-zo From G1537 and ἐτάζω etazō (to examine); to test thoroughly (by questions) that is ascertain or interrogate: - ask enquire search.


G1836 <STRGRK>@ ἑξῆς hexēs hex-ace' From G2192 (in the sense of taking hold of that is adjoining); successive: - after following X morrow next.


G1837 <STRGRK>@ ἐξηχέομαι exēcheomai ex-ah-kheh'-om-ahee Middle voice from G1537 and G2278; to echo forth that is resound (be generally reported): - sound forth.


G1840 <STRGRK>@ ἐξισχύω exischuō ex-is-khoo'-o From G1537 and G2480; to have full strength that is be entirely competent: - be able.


G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.


G1850 <STRGRK>@ ἐξουσιάζω exousiazō ex-oo-see-ad'-zo From G1849; to control: - exercise authority upon bring under the (have) power of.


G1855 <STRGRK>@ ἔξωθεν exōthen ex'-o-then From G1854; external (-ly): - out (-side -ward -wardly) (from) without.


G1856 <STRGRK>@ ἐξωθέω ἐξώθω exōtheō exōthō ex-o-theh'-o ex-o'-tho From G1537 and ὠθέω ōtheō (to push); to expel; by implication to propel: - drive out thrust in.


G1859 <STRGRK>@ ἑορτή heortē heh-or-tay' Of uncertain affinity; a festival: - feast holyday.


G1870 <STRGRK>@ ἐπαισχύνομαι epaischunomai ep-ahee-skhoo'-nom-ahee From G1909 and G153; to feel shame for something: - be ashamed.


G1880 <STRGRK>@ ἐπανέρχομαι epanerchomai ep-an-er'-khom-ahee From G1909 and G424; to come up on that is return: - come again return.


G1882 <STRGRK>@ ἐπανόρθωσις epanorthōsis ep-an-or'-tho-sis From a compound of G1909 and G461; a straightening up again that is (figuratively) rectification (reformation): - correction.


G1896 <STRGRK>@ ἐπεῖδον epeidon ep-i'-don From G1909 and G1492; to regard (favorably or otherwise): - behold look upon.


G1900 <STRGRK>@ ἐπέκεινα epekeina ep-ek'-i-nah From G1909 and (the accusative plural neuter of) G1565; upon those parts of that is on the further side of: - beyond.


G1904 <STRGRK>@ ἐπέρχομαι eperchomai ep-er'-khom-ahee From G1909 and G2064; to supervene that is arrive6 occur impend6 attack (figuratively) influence: - come (in upon).


G1907 <STRGRK>@ ἐπέχω epechō ep-ekh'-o From G1909 and G2192; to hold upon that is (by implication) to retain; (by extension) to detain; (with implication of G3563) to pay attention to: - give (take) heed unto hold forth mark stay.


G1926 <STRGRK>@ ἐπιδέχομαι epidechomai ep-ee-dekh'-om-ahee From G1909 and G1209; to admit (as a guest or [figuratively] teacher): - receive.


G1927 <STRGRK>@ ἐπιδημέω epidēmeō ep-ee-day-meh'-o From a compound of G1909 and G1218; to make oneself at home that is (by extension) to reside (in a foreign country): - [be] dwelling (which were) there stranger.


G1930 <STRGRK>@ ἐπιδιορθόω epidiorthoō ep-ee-dee-or-tho'-o From G1909 and a derivative of G3717; to straighten further that is (figuratively) arrange additionally: - set in order.


G1937 <STRGRK>@ ἐπιθυμέω epithumeō ep-ee-thoo-meh'-o From G1909 and G2372; to set the heart upon that is long for (rightfully or otherwise): - covet desire would fain lust (after).


G1938 <STRGRK>@ ἐπιθυμητής epithumētēs ep-ee-thoo-may-tace' From G1937; a craver: - + lust after.


G1939 <STRGRK>@ ἐπιθυμία epithumia ep-ee-thoo-mee'-ah From G1937; a longing (especially for what is forbidden): - concupiscence desire lust (after).


G1949 <STRGRK>@ ἐπιλαμβάνομαι epilambanomai ep-ee-lam-ban'-om-ahee Middle voice from G1909 and G2983; to seize (for help injury attainment or any other purpose; literally or figuratively): - catch lay hold (up-) on take (by hold of on).


G1951 <STRGRK>@ ἐπιλέγομαι epilegomai ep-ee-leg'-om-ahee Middle voice from G1909 and G3004; to surname select: - call choose.


G1958 <STRGRK>@ ἐπιμέλεια epimeleia ep-ee-mel'-i-ah From G1959; carefulness that is kind attention (hospitality): - + refresh self.


G1963 <STRGRK>@ ἐπίνοια epinoia ep-in'-oy-ah From G1909 and G3563; attention of the mind that is (by implication) purpose: - thought.


G1970 <STRGRK>@ ἐπιπνίγω epipnigō ep-ee-pnee'-go From G1909 and G4155; to throttle upon that is (figuratively) overgrow: - choke.


G1984 <STRGRK>@ ἐπισκοπή episkopē ep-is-kop-ay' From G1980; inspection (for relief); by implication superintendence; specifically the Christian episcopate: - the office of a bishop bishoprick visitation.


G1985 <STRGRK>@ ἐπίσκοπος episkopos ep-is'-kop-os From G1909 and G4649 (in the sense of G1983); a superintendent that is Christian officer in general charge of a (or the) church (literally or figuratively): - bishop overseer.


G112 <STRGRK>@ ἄθεος atheos ath'-eh-os From G1 (as a negative particle) and G2316; godless: - without God.


G116 <STRGRK>@ Ἀθῆναι Athēnai ath-ay'-nahee Plural of Ἀθήνη Athēnē (the goddess of wisdom who was reputed to have founded the city); Athenae the captital of Greece: - Athens.


G123 <STRGRK>@ αἰγιαλός aigialos ahee-ghee-al-os' From ἀΐ́σσω aissō (to rush) and G251 (in the sense of the sea); a beach (on which the waves dash): - shore.


G130 <STRGRK>@ αἱματεκχυσία aihmatekchusia hahee-mat-ek-khoo-see'-ah From G129 and a derivative of G1632; an effusion of blood: - shedding of blood.


G138 <STRGRK>@ αἱρέομαι aihreomai hahee-reh'-om-ahee Probably akin to G142; to take for oneself that is to prefer. Some of the forms are borrowed from a cognate (ἕλλομαι hellomai) which is otherwise obsolete: - choose. Some of the forms are borrowed from a cognate hellomai hel-lom-ahee; which is otherwise obsolete.


G139 <STRGRK>@ αἵρεσις hairesis hah'ee-res-is From G138; properly a choice that is (specifically) a party or (abstractly) disunion. (heresy is the Greek word itself.): - heresy [which is the Greekord itself] sect.


G140 <STRGRK>@ αἱρετίζω aihretizō hahee-ret-id'-zo From a derivative of G138; to make a choice: - choose.


G142 <STRGRK>@ αἴρω airō ah'ee-ro A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin: - away with bear (up) carry lift up loose make to doubt put away remove take (away up).


G152 <STRGRK>@ αἰσχύνη aischunē ahee-skhoo'-nay From G153; shame or disgrace (abstractly or concretely): - dishonesty shame.


G153 <STRGRK>@ αἰσχύνομαι aischunomai ahee-skhoo'-nom-ahee From αἶσχος aischos (disfigurement that is disgrace); to feel shame (for oneself): - be ashamed.


G159 <STRGRK>@ αἴτιος aitios ah'ee-tee-os From the same as G154; causative that is (concretely) a causer: - author.


G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.


G173 <STRGRK>@ ἄκανθα akantha ak'-an-thah Probably from the same as G188; a thorn: - thorn.


G174 <STRGRK>@ ἀκάνθινος akanthinos ak-an'-thee-nos From G173; thorny: - of thorns.


G175 <STRGRK>@ ἄκαρπος akarpos ak'-ar-pos From G1 (as a negative particle) and G2590; barren (literally or figuratively): - without fruit unfruitful.


G178 <STRGRK>@ ἀκατάκριτος akatakritos ak-at-ak'-ree-tos From G1 (as a negative particle) and a derivative of G2632; without (legal) trial: - uncondemned.


G186 <STRGRK>@ ἀκλινής aklinēs ak-lee-nace' From G1 (as a negative particle) and G2827; not leaning (that is (figuratively) firm: - without wavering.


G190 <STRGRK>@ ἀκολουθέω akoloutheō ak-ol-oo-theh'-o From G1 (as a particle of union) and κέλευθος keleuthos (a road); properly to be in the same way with that is to accompany (specifically as a disciple): - follow reach.


G193 <STRGRK>@ ἀκράτης akratēs ak-rat'-ace From G1 (as a negative particle) and G2904; powerless that is without self control: - incontinent.


G194 <STRGRK>@ ἄκρατος akratos ak'-rat-os From G1 (as a negative particle) and a presumed derivative of G2767; undiluted: - without mixture.


G2001 <STRGRK>@ ἐπισχύω epischuō ep-is-khoo'-o From G1909 and G2480; to avail further that is (figuratively) insist stoutly: - be the more fierce.


G2003 <STRGRK>@ ἐπιταγή epitagē ep-ee-tag-ay' From G2004; an injunction or decree; by implication authoritativeness: - authority commandment.


G2007 <STRGRK>@ ἐπιτίθημι epitithēmi ep-ee-tith'-ay-mee From G1909 and G5087; to impose (in a friendly or hostile sense): - add unto lade lay upon put (up) on set on (up) + surname X wound.


G2019 <STRGRK>@ ἐπιφωνέω epiphōneō ep-ee-fo-neh'-o From G1909 and G5455; to call at something that is exclaim: - cry (against) give a shout.


G2023 <STRGRK>@ ἐπιχορηγέω epichorēgeō ep-ee-khor-ayg-eh'-o From G1909 and G5524; to furnish besides that is fully supply (figuratively) aid or contribute: - add minister (nourishment unto).


G2024 <STRGRK>@ ἐπιχορηγία epichorēgia ep-ee-khor-ayg-ee'-ah From G2023; contribution: - supply.


G2027 <STRGRK>@ ἐποκέλλω epokellō ep-ok-el'-lo From G1909 and ὀκέλλω okellō (to urge); to drive upon the shore that is to beach a vessel: - run aground.


G2029 <STRGRK>@ ἐποπτεύω epopteuō ep-opt-yoo'-o From G1909 and a derivative of G3700; to inspect that is watch: - behold.


G2035 <STRGRK>@ ἑπτακισχίλιοι heptakischilioi hep-tak-is-khil'-ee-oy From G2034 and G5507; seven times a thousand: - seven thousand.


G2056 <STRGRK>@ ἔριφος eriphos er'-if-os Perhaps from the same as G2053 (through the idea of hairiness); a kid or (generally) goat: - goat kid.


G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.


G2070 <STRGRK>@ ἐσμέν esmen es-men' Frist person plural indicative of G1510; we are: - are be have our being X have hope + [the gospel] was [preached unto] us.


G2071 <STRGRK>@ ἔσομαι esomai es'-om-ahee Future tense of G1510; will be: - shall (should) be (have) (shall) come (to pass) X may have X fall what would follow X live long X sojourn.


G2077 <STRGRK>@ ἔστω ἔστωσαν estō estōsan es'-to es'-to-san Second person singular present imperative and third person of G1510; be thou; let them be: - be.


G2081 <STRGRK>@ ἔσωθεν esōthen es'-o-then From G2080; from inside; also used as equivalent to G2080 (inside): - inward (-ly) (from) within without.


G2097 <STRGRK>@ εὐαγγελίζω euaggelizō yoo-ang-ghel-id'-zo From G2095 and G32; to announce good news (evangelize) especially the gospel: - declare bring (declare show) glad (good) tidings preach (the gospel).


G2112 <STRGRK>@ εὐθέως eutheōs yoo-theh'-oce Adverb from G2117; directly that is at once or soon: - anon as soon as forthwith immediately shortly straightway.


G2113 <STRGRK>@ εὐθυδρομέω euthudromeō yoo-thoo-drom-eh'-o From G2117 and G1408; to lay a straight course that is sail direct: - (come) with a straight course.


G2114 <STRGRK>@ εὐθυμέω euthumeō yoo-thoo-meh'-o From G2115; to cheer up that is (intransitively) be cheerful; neuter comparative (adverb) more cheerfully: - be of good cheer (merry).


G2115 <STRGRK>@ εὔθυμος euthumos yoo'-thoo-mos From G2095 and G2372; in fine spirits that is cheerful: - of good cheer the more cheerfully.


G2116 <STRGRK>@ εὐθύνω euthunō yoo-thoo'-no From G2117; to straighten (level); technically to steer: - governor make straight.


G2117 <STRGRK>@ εὐθύς euthus yoo-thoos' Perhaps from G2095 and G5087; straight that is (literally) level or (figuratively) true; adverbially (of time) at once: - anon by and by forthwith immediately straightway.


G2118 <STRGRK>@ εὐθύτης euthutēs yoo-thoo'-tace From G2117; rectitude: - righteousness.


G2135 <STRGRK>@ εὐνοῦχος eunouchos yoo-noo'-khos From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (state officer): - eunuch.


G2146 <STRGRK>@ εὐπροσωπέω euprosōpeō yoo-pros-o-peh'-o From a compound of G2095 and G4383; to be of good countenance that is (figuratively) to make a display: - make a fair show.


G2149 <STRGRK>@ εὐρύχωρος euruchōros yoo-roo'-kho-ros From εὐρύς eurus (wide) and G5561; spacious: - broad.


G2150 <STRGRK>@ εὐσέβεια eusebeia yoo-seb'-i-ah From G2152; piety; specifically the gospel scheme: - godliness holiness.


G2151 <STRGRK>@ εὐσεβέω eusebeō yoo-seb-eh'-o From G2152; to be pious that is (towards God) to worship or (towards parents) to respect (support): - show piety worship.


G2156 <STRGRK>@ εὐσχημόνως euschēmonōs yoo-skhay-mon'-oce Adverb from G2158; decorously: - decently honestly.


G2158 <STRGRK>@ εὐσχήμων euschēmōn yoo-skhay'-mone From G2095 and G4976; well formed that is (figuratively) decorous noble (in rank): - comely honourable.


G2161 <STRGRK>@ Εὔτυχος Eutuchos yoo'-too-khos From G2095 and a derivative of G5177; well fated that is fortunate; Eutychus a young man: - Eutychus.


G2164 <STRGRK>@ εὐφορέω euphoreō yoo-for-eh'-o From G2095 and G5409; to bear well that is be fertile: - bring forth abundantly.


G2172 <STRGRK>@ εὔχομαι euchomai yoo'-khom-ahee Middle voice of a primary verb; to wish; by implication to pray to God: - pray will wish.


G2189 <STRGRK>@ ἔχθρα echthra ekh'-thrah Feminine of G2190; hostility; by implication a reason for opposition: - enmity hatred.


G2190 <STRGRK>@ ἐχθρός echthros ekh-thros' From a primary word ἔχθω echthō (to hate); hateful (passively odious or actively hostile); usually as a noun an adversary (especially Satan): - enemy foe.


G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.


G2193 <STRGRK>@ ἕως heōs heh'-oce Of uncertain affinity; a conjugation preposition and adverb of continuance until (of time and place): - even (until unto) (as) far (as) how long (un-) til (-l) (hither- un- up) to while (-s).


G2200 <STRGRK>@ ζεστός zestos dzes-tos' From G2204; boiled that is (by implication) calid (figuratively fervent): - hot.


G2204 <STRGRK>@ ζέω zeō dzeh'-o A primary verb; to be hot (boil of liquids; or glow of solids) that is (figuratively) be fervid (earnest): - be fervent.


G2217 <STRGRK>@ ζόφος zophos dzof'-os Akin to the base of G3509; gloom (as shrouding like a cloud): - blackness darkness mist.


G2233 <STRGRK>@ ἡγέομαι hēgeomai hayg-eh'-om-ahee Middle voice of a (presumed) strengthened form of G71; to lead that is command (with official authority); figuratively to deem that is consider: - account (be) chief count esteem governor judge have the rule over suppose think.


G2239 <STRGRK>@ ἦθος ēthos ay'-thos A strengthened form of G1485; usage that is (plural) moral habits: - manners.


G2245 <STRGRK>@ ἡλίκος hēlikos hay-lee'-kos From ἧλιξ hēlix (a comrade that is one of the same age); as big as that is (interjectively) how much: - how (what) great.


G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.


G2256 <STRGRK>@ ἡμιώριον hēmiōrion hay-mee-o'-ree-on From the base of G2255 and G5610; a half hour: - half an hour.


G2258 <STRGRK>@ ἦν ēn ane Imperfect of G1510; I (thou etc.) was (wast or were): - + agree be X have (+ charge of) hold use was (-t) were.


G2270 <STRGRK>@ ἡσυχάζω hēsuchazō hay-soo-khad'-zo From the same as G2272; to keep still (intransitively) that is refrain from labor meddlesomeness or speech: - cease hold peace be quiet rest.


G2279 <STRGRK>@ ἦχος ēchos ay'-khos Of uncertain affinity; a loud or confused noise (echo) that is roar; figuratively a rumor: - fame sound.


G2287 <STRGRK>@ θανατήφορος thanatēphoros than-at-ay'-for-os From (the feminine form of) G2288 and G5342; death bearing that is fatal: - deadly.


G2295 <STRGRK>@ θαῦμα thauma thou'-mah Apparently from a form of G2300; wonder (properly concrete; but by implication abstract): - admiration.


G2296 <STRGRK>@ θαυμάζω thaumazō thou-mad'-zo From G2295; to wonder; by implication to admire: - admire have in admiration marvel wonder.


G2297 <STRGRK>@ θαυμάσιος thaumasios thow-mas'-ee-os From G2295; wondrous that is (neuter as noun) a miracle: - wonderful thing.


G2298 <STRGRK>@ θαυμαστός thaumastos thow-mas-tos' From G2296; wondered at that is (by implication) wonderful: - marvel (-lous).


G2300 <STRGRK>@ θεάομαι theaomai theh-ah'-om-ahee A prolonged form of a primary verb; to look closely at that is (by implication) to perceive (literally or figuratively); by extension to visit: - behold look (upon) see. Compare G3700.


G2302 <STRGRK>@ θέατρον theatron theh'-at-ron From G2300; a place for public show (theatre) that is general audience room; by implication a show itself (figuratively): - spectacle theatre.


G2307 <STRGRK>@ θέλημα thelēma thel'-ay-mah From the prolonged form of G2309; a determination (properly the thing) that is (actively) choice (specifically purpose decree; abstractly volition) or (passively) inclination: - desire pleasure will.


G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).


G2314 <STRGRK>@ θεόμαχος theomachos theh-om'-akh-os From G2316 and G3164; an opponent of deity: - to fight against God.


G2322 <STRGRK>@ θεραπεία therapeia ther-ap-i'-ah From G2323; attendance (specifically medical that is cure); figuratively and collectively domestics: - healing household.


G2334 <STRGRK>@ θεωρέω theōreō theh-o-reh'-o From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of that is discern (literally figuratively [experience] or intensively [acknowledge]): - behold consider look on perceive see. Compare G3700.


G2341 <STRGRK>@ θηριομαχέω thēriomacheō thay-ree-om-akh-eh'-o From a compound of G2342 and G3164; to be a beast fighter (in the gladiatorial show) that is (figuratively) to encounter (furious men): - fight with wild beasts.


G2350 <STRGRK>@ θορυβέω thorubeō thor-oo-beh'-o From G2351; to be in tumult that is disturb clamor: - make ado (a noise) trouble self set on an uproar.


G2351 <STRGRK>@ θόρυβος thorubos thor'-oo-bos From the base of G2360; a disturbance: - tumult uproar.


G2358 <STRGRK>@ θριαμβεύω thriambeuō three-am-byoo'-o From a prolonged compound of the base of G2360 and a derivative of G680 (meaning a noisy iambus sung in honor of Bacchus); to make an acclamatory procession that is (figuratively) to conquer or (by Hebraism) to give victory: - (cause) to triumph (over).


G2359 <STRGRK>@ θρίξ τριχός thrix trichos threeks Of uncertain derivation; hair: - hair. Compare G2864.


G2363 <STRGRK>@ Θυάτειρα Thuateira thoo-at'-i-rah Of uncertain derivation; Thyatira a place in Asia Minor: - Thyatira.


G2364 <STRGRK>@ θυγάτηρ thugatēr thoo-gat'-air Apparently a primary word (compare daughter); a female child or (by Hebraism) descendant (or inhabitant): - daughter.


G2365 <STRGRK>@ θυγάτριον thugatrion thoo-gat'-ree-on From G2364; a daughterling: - little (young) daughter.


G2366 <STRGRK>@ θύελλα thuella thoo'-el-lah From G2380 (in the sense of blowing) a storm: - tempest.


G2367 <STRGRK>@ θύΐνος thuinos thoo'-ee-nos From a derivative of G2380 (in the sense of blowing; denoting a certain fragrant tree); made of citron wood: - thyine.


G2368 <STRGRK>@ θυμίαμα thumiama thoo-mee'-am-ah From G2370; an aroma that is fragrant powder burnt in religious service; by implication the burning itself: - incense odour.


G2369 <STRGRK>@ θυμιαστήριον thumiastērion thoo-mee-as-tay'-ree-on From a derivative of G2370; a place of fumigation that is the altar of incense (in the Temple): - censer.


G2370 <STRGRK>@ θυμιάω thumiaō thoo-mee-ah'-o From a derivative of G2380 (in the sense of smoking); to fumigate that is offer aromatic fumes: - burn incense.


G2371 <STRGRK>@ θυμομαχέω thumomacheō thoo-mom-akh-eh'-o From a presumed compound of G2372 and G3164; to be in a furious fight that is (figuratively) to be exasperated: - be highly displeased.


G2372 <STRGRK>@ θυμός thumos thoo-mos' From G2380; passion (as if breathing hard): - fierceness indignation wrath. Compare G5590.


G2373 <STRGRK>@ θυμόω thumoō thoo-mo'-o From G2372; to put in a passion that is enrage: - be wroth.


G2374 <STRGRK>@ θύρα thura thoo'-rah Apparently a primary word (compare door); a portal or entrance (the opening or the closure literally or figuratively): - door gate.


G2375 <STRGRK>@ θυρεός thureos thoo-reh-os' From G2374; a large shield (as door shaped): - shield.


G2376 <STRGRK>@ θυρίς thuris thoo-rece' From G2374; an aperture that is window: - window.


G2377 <STRGRK>@ θυρωρός thurōros Thoo-ro-ros' From G2374 and οὖρος ouros (a watcher); a gate warden: - that kept the door porter.


G2378 <STRGRK>@ θυσία thusia thoo-see'-ah From G2380; sacrifice (the act or the victim literally or figuratively): - sacrifice.


G2379 <STRGRK>@ θυσιαστήριον thusiastērion thoo-see-as-tay'-ree-on From a derivative of G2378; a place of sacrifice that is an altar (specifically or generally literally or figuratively): - altar.


G2380 <STRGRK>@ θύω thuō thoo'-o A primary verb; properly to rush (breathe hard blow6 smoke) that is (by implication) to sacrifice (properly by fire but generally); by extension to immolate (slaughter for any purpose): - kill (do) sacrifice slay.


G2381 <STRGRK>@ Θωμᾶς Thōmas tho-mas' Of Chaldee origin (compare [H8380]); the twin; Thomas a Christian: - Thomas.


G2382 <STRGRK>@ θώραξ thōrax tho'-rax Of uncertain affinity; the chest (thorax) that is (by implication) a corslet: - breastplate.


G2390 <STRGRK>@ ἰάομαι iaomai ee-ah'-om-ahee Middle voice of apparently a primary verb; to cure (literally or figuratively): - heal make whole.


G2396 <STRGRK>@ ἴδε ide id'-eh Second person singular imperative active of G1492; used as interjection to denote surprise; lo!: - behold lo see.


G2398 <STRGRK>@ ἴδιος idios id'-ee-os Of uncertain affinity; pertaining to self that is one's own; by implication private or separate: - X his acquaintance when they were alone apart aside due his (own proper several) home (her our thine your) own (business) private (-ly) proper severally their (own).


G2400 <STRGRK>@ ἰδού idou id-oo' Second person singular imperative middle voice of G1492; used as imperative lo!: - behold lo see.


G2404 <STRGRK>@ Ἱεράπολις Hierapolis hee-er-ap'-ol-is From G2413 and G4172; holy city; Hierapolis a place in Asia Minor: - Hierapolis.


G2405 <STRGRK>@ ἱερατεία hierateia hee-e-at-i'-ah From G2407; priestliness that is the sacerdotal function: - office of the priesthood priest´ s office.


G2406 <STRGRK>@ ἱεράτευμα hierateuma hee-er-at'-yoo-mah From G2407; the priestly fraternity that is a sacerdotal order (figuratively): - priesthood.


G2410 <STRGRK>@ Ἱεριχώ Hierichō hee-er-ee-kho' Of Hebrew origin [H3405]; Jericho a place in Palestine: - Jericho.


G2412 <STRGRK>@ ἱεροπρεπής hieroprepēs hee-er-op-rep-ace' From G2413 and the same as G4241; reverent: - as becometh holiness.


G2413 <STRGRK>@ ἱερός hieros hee-er-os' Of uncertain affinity; sacred: - holy.


G2420 <STRGRK>@ ἱερωσύνη hierōsunē hee-er-o-soo'-nay From G2413; sacredness that is (by implication) the priestly office: - priesthood.


G2423 <STRGRK>@ Ἰεχονίας Iechonias ee-ekh-on-ee'-as Of Hebrew origin [H3204]; Jechonias (. e. Jekonjah) an Israelite: - Jechonias.


G2424 <STRGRK>@ Ἰησοῦς Iēsous ee-ay-sooce' Of Hebrew origin [H3091]; Jesus (that is Jehoshua) the name of our Lord and two (three) other Israelites: - Jesus.


G2437 <STRGRK>@ Ἰλλυρικόν Illurikon il-loo-ree-kon' Neuter of an adjective from a name of uncertain derivation; (the) Illyrican (shore) that is (as a name itself) Illyricum a region of Europe: - Illyricum.


G2438 <STRGRK>@ ἱμάς himas hee-mas' Perhaps from the same as G260; a strap that is (specifically) the tie (of a sandal) or the lash (of a scourge): - latchet thong.


G2445 <STRGRK>@ Ἰόππη Ioppē ee-op'-pay Of Hebrew origin [H3305]; Joppe (that is Japho) a place in Palestine: - Joppa.


G2460 <STRGRK>@ ἱππεύς hippeus hip-yooce' From G2462; an equestrian that is member of a cavalry corps: - horseman.


G2461 <STRGRK>@ ἱππικόν hippikon hip-pee-kon' Neuter of a derivative of G2462; the cavalry force: - horse [-men].


G2462 <STRGRK>@ ἵππος hippos hip'-pos Of uncertain affinity; a horse: - horse.


G2468 <STRGRK>@ ἴσθι isthi is'-thee Second person imperative present of G1510; be thou: - + agree be X give thyself wholly to.


G2472 <STRGRK>@ ἰσότιμος isotimos ee-sot'-ee-mos From G2470 and G5092; of equal value or honor: - like precious.


G2473 <STRGRK>@ ἰσόψυχος isopsuchos ee-sop'-soo-khos From G2470 and G5590; of similar spirit: - likeminded.


G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.


G2478 <STRGRK>@ ἰσχυρός ischuros is-khoo-ros' From G2479; forcible (literally or figuratively): - boisterous mighty (-ier) powerful strong (-er man) valiant.


G2479 <STRGRK>@ ἰσχύς ischus is-khoos' From a derivative of ἱς his (force; compare ἔσχον eschon; a form of G2192); forcefulness (literally or figuratively): - ability might ([-ily]) power strength.


G2480 <STRGRK>@ ἰσχύω ischuō is-khoo'-o From G2479; to have (or exercise) force (literally or figuratively): - beable avail can do ([-not]) could be good might prevail be of strength be whole + much work.


G2485 <STRGRK>@ ἰχθύδιον ichthudion ikh-thoo'-dee-on Diminutive from G2486; a petty fish: - little (small) fish.


G2486 <STRGRK>@ ἰχθύς ichthus ikh-thoos' Of uncertain affinity; a fish: - fish.


G2498 <STRGRK>@ Ἰωσαφάτ Iōsaphat ee-o-saf-at' Of Hebrew origin [H3092]; Josaphat (that is Jehoshaphat) an Israelite: - Josaphat.


G2523 <STRGRK>@ καθίζω kathizō kath-id'-zo Another (active) form for G2516; to seat down that is set (figuratively appoint); intransitively to sit (down); figuratively to settle (hover dwell): - continue set sit (down) tarry.


G2526 <STRGRK>@ καθό katho kath-o' From G2596 and G3739; according to which thing that is precisely as in proportion as: - according to that (inasmuch) as. 2526' καθολικός katholikos kath-ol-ee-kos' From G2527; universal: - general.


G2527 <STRGRK>@ καθόλου katholou kath-ol'-oo From G2596 and G3650; on the whole that is entirely: - at all.


G2528 <STRGRK>@ καθοπλίζω kathoplizō kath-op-lid'-zo From G2596 and G3695; to equip fully with armor: - arm.


G2529 <STRGRK>@ καθοράω kathoraō kath-or-ah'-o From G2596 and G3708; to behold fully that is (figuratively) distinctly apprehend: - clearly see.


G2530 <STRGRK>@ καθότι kathoti kath-ot'-ee From G2596 and G3739 and G5100; according to which certain thing that is as far (or inasmuch) as: - (according forasmuch) as because (that).


G2531 <STRGRK>@ καθώς kathōs kath-oce' From G2596 and G5613; just (or inasmuch) as that: - according to (according even) as how when.


G2539 <STRGRK>@ καίπερ kaiper kah'ee-per From G2532 and G4007; and indeed that is nevertheless or notwithstanding: - and yet although.


G2540 <STRGRK>@ καιρός kairos kahee-ros' Of uncertain affinity; an occasion that is set or proper time: - X always opportunity (convenient due) season (due short while) time a while. Compare G5550.


G2543 <STRGRK>@ καίτοι kaitoi kah'ee-toy From G2532 and G5104; and yet that is nevertheless: - although.


G2544 <STRGRK>@ καίτοιγε kaitoige kah'ee-toyg-eh From G2543 and G1065; and yet indeed that is although really: - nevertheless though.


G2548 <STRGRK>@ κακεῖνος kakeinos kak-i'-nos From G2532 and G1565; likewise that (or those): - and him (other them) even he him also them (also) (and) they.


G2564 <STRGRK>@ καλέω kaleō kal-eh'-o Akin to the base of G2753; to call (properly aloud but used in a variety of applications directly or otherwise): - bid call (forth) (whose whose sur-) name (was [called]).


G2570 <STRGRK>@ καλός kalos kal-os' Of uncertain affinity; properly beautiful but chiefly (figuratively) good (literally or morally) that is valuable or virtuous (for appearance or use and thus distinguished from G18 which is properly intrinsic): - X better fair good (-ly) honest meet well worthy.


G2573 <STRGRK>@ καλῶς kalōs kal-oce' Adverb from G2570; well (usually morally): - (in a) good (place) honestly + recover (full) well.


G2579 <STRGRK>@ κἄν kan kan From G2532 nad G1437; and (or even) if: - and (also) if (so much as) if but at the least though yet.


G2588 <STRGRK>@ καρδία kardia kar-dee'-ah Prolonged from a primary κάρ kar (Latin cor heart); the heart that is (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: - (+ broken-) heart (-ed).


G2592 <STRGRK>@ καρποφορέω karpophoreō kar-pof-or-eh'-o From G2593; to be fertile (literally or figuratively): - be (bear bring forth) fruit (-ful).


G2593 <STRGRK>@ καρποφόρος karpophoros kar-pof-or'-os From G2590 and G5342; fruitbearing (figuratively): - fruitful.


G2595 <STRGRK>@ κάρφος karphos kar'-fos From κάρφω karpho (to wither); a dry twig or straw: - mote.


G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.


G2617 <STRGRK>@ καταισχύνω kataischunō kat-ahee-skhoo'-no From G2596 and G153; to shame down that is disgrace or (by implication) put to the blush: - confound dishonour (be a- make a-) shame (-d).


G2618 <STRGRK>@ κατακαίω katakaiō kat-ak-ah'ee-o From G2596 and G2545; to burn down (to the ground) that is consume wholly: - burn (up utterly).


G2619 <STRGRK>@ κατακαλύπτω katakaluptō kat-ak-al-oop'-to From G2596 and G2572; to cover wholly that is veil: - cover hide.


G2629 <STRGRK>@ κατακόπτω katakoptō kat-ak-op'-to From G2596 and G2875; to chop down that is mangle: - cut.


G2648 <STRGRK>@ καταμανθάνω katamanthanō kat-am-an-than'-o From G2596 and G3129; to learn thoroughly that is (by implication) to note carefully: - consider.


G2657 <STRGRK>@ κατανοέω katanoeō kat-an-o-eh'-o From G2596 and G3539; to observe fully: - behold consider discover perceive.


G2660 <STRGRK>@ κατανύσσω katanussō kat-an-oos'-so From G2596 and G3572; to pierce thoroughly that is (figuratively) to agitate violently (sting to the quick): - prick.


G2665 <STRGRK>@ καταπέτασμα katapetasma kat-ap-et'-as-mah From a compound of G2596 and a congener of G4072; something spread thoroughly that is (specifically) the door screen (to the Most Holy Place) in the Jewish Temple: - vail.


G2673 <STRGRK>@ καταργέω katargeō kat-arg-eh'-o From G2596 and G691; to be (render) entirely idle (useless) literally or figuratively: - abolish cease cumber deliver destroy do away become (make) of no (none without) effect fail loose bring (come) to nought put away (down) vanish away make void.


G2675 <STRGRK>@ καταρτίζω katartizō kat-ar-tid'-zo From G2596 and a derivative of G739; to complete thoroughly that is repair (literally or figuratively) or adjust: - fit frame mend (make) perfect (-ly join together) prepare restore.


G2676 <STRGRK>@ κατάρτισις katartisis kat-ar'-tis-is From G2675; thorough equipment (subjectively): - perfection.


G2680 <STRGRK>@ κατασκευάζω kataskeuazō kat-ask-yoo-ad'-zo From G2596 and a derivative of G4632; to prepare thoroughly (properly by external equipment; whereas G2090 refers rather to internal fitness); by implication to construct create: - build make ordain prepare.


G2697 <STRGRK>@ κατάσχεσις kataschesis kat-as'-khes-is From G2722; a holding down that is occupancy: - possession.


G2700 <STRGRK>@ κατατοξεύω katatoxeuō kat-at-ox-yoo'-o From G2596 and a derivative of G5115; to shoot down with an arrow or other missile: - thrust through.


G2709 <STRGRK>@ καταχθόνιος katachthonios kat-akh-thon'-ee-os From G2596 and χθών chthōn (the ground); subterranean that is infernal (belonging to the world of departed spirits): - under the earth.


G2711 <STRGRK>@ καταψύχω katapsuchō kat-ap-soo'-kho From G2596 and G5594; to cool down (off) that is refresh: - cool.


G2712 <STRGRK>@ κατείδωλος kateidōlos kat-i'-do-los From G2596 (intensive) and G1497; utterly idolatrous: - wholly given to idolatry.


G2715 <STRGRK>@ κατεξουσιάζω katexousiazō kat-ex-oo-see-ad'-zo From G2596 and G1850; to have (wield) full privilege over: - exercise authority.


G2718 <STRGRK>@ κατέρχομαι katerchomai kat-er'-khom-ahee From G2596 and G2064 (including its alternate); to come (or go) down (literally or figuratively): - come (down) depart descend go down land.


G2720 <STRGRK>@ κατευθύνω kateuthunō kat-yoo-thoo'-no From G2590 and G2116; to straighten fully that is (figuratively) direct: - guide direct.


G2722 <STRGRK>@ κατέχω katechō kat-ekh'-o From G2596 and G2192; to hold down (fast) in various applications (literally or figuratively): - have hold (fast) keep (in memory) let X make toward possess retain seize on stay take withhold.


G2729 <STRGRK>@ κατισχύω katischuō kat-is-khoo'-o From G2596 and G2480; to overpower: - prevail (against).


G2730 <STRGRK>@ κατοικέω katoikeō kat-oy-keh'-o From G2596 and G3611; to house permanently that is reside (literally or figuratively): - dwell (-er) inhabitant (-ter).


G2734 <STRGRK>@ κατοπτρίζομαι katoptrizomai kat-op-trid'-zom-ahee Middle voice from a compound of G2596 and a derivative of G3700 (compare G2072); to mirror oneself that is to see reflected (figuratively): - behold as in a glass.


G2735 <STRGRK>@ κατόρθωμα katorthōma kat-or'-tho-mah From a compound of G2596 and a derivative of G3717 (compare G1357); something made fully upright that is (figuratively) rectification (specifically good public administration): - very worthy deed.


G2743 <STRGRK>@ καυτηριάζω kautēriazō kow-tay-ree-ad'-zo From a derivative of G2545; to brand (cauterize) that is (by implication) to render unsensitive (figuratively): - sear with a hot iron.


G2752 <STRGRK>@ κέλευμα keleuma kel'-yoo-mah From G2753; a cry of incitement: - shout.


G2762 <STRGRK>@ κεραία keraia ker-ah'-yah Feminine of a presumed derivative of the base of G2768; something horn like that is (specifically) the apex of a Hebrew letter (figuratively the least particle): - tittle.


G2768 <STRGRK>@ κέρας keras ker'-as From a primary word κάρ kar (the hair of the head); a horn (literally or figuratively): - horn.


G2769 <STRGRK>@ κεράτιον keration ker-at'-ee-on Neuter of a presumed derivative of G2768; something horned that is (specifically) the pod of the carob tree: - husk.


G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.


G2781 <STRGRK>@ κηρίον kērion kay-ree'-on Diminutive from κηός kēos (wax); a cell for honey that is (collectively) the comb: - [honey-] comb.


G2811 <STRGRK>@ κλέος kleos kleh'-os From a shorter form of G2564; renown (as if being called): - glory.


G2814 <STRGRK>@ κλῆμα klēma klay'-mah From G2806; a limb or shoot (as if broken off): - branch.


G2821 <STRGRK>@ κλῆσις klēsis klay'-sis From a shorter form of G2564; an invitation (figuratively): - calling.


G2833 <STRGRK>@ κνήθω knēthō knay'-tho From a primary word κνάω knaō (to scrape); to scratch that is (by implication) to tickle: - X itching.


G2836 <STRGRK>@ κοιλία koilia koy-lee'-ah From κοῖλος koilos (hollow); a cavity that is (specifically) the abdomen; by implication the matrix; figuratively the heart: - belly womb.


G2839 <STRGRK>@ κοινός koinos koy-nos' Probably from G4862; common that is (literally) shared by all or several or (ceremonially) profane: - common defiled unclean unholy.


G2856 <STRGRK>@ κολοβόω koloboō kol-ob-o'-o From a derivative of the base of G2849; to dock that is (figuratively) abridge: - shorten.


G2875 <STRGRK>@ κόπτω koptō kop'-to A primary verb; to chop; specifically to beat the breast in grief: - cut down lament mourn (be-) wail. Compare the base of G5114.


G2882 <STRGRK>@ Κόρινθος Korinthos kor'-in-thos Of uncertain derivation; Corinthus a city of Greece: - Corinth.


G2893 <STRGRK>@ κουφίζω kouphizō koo-fid'-zo From κοῦφος kouphos (light in weight); to unload: - lighten.


G2902 <STRGRK>@ κρατέω krateō krat-eh'-o From G2904; to use strength that is seize or retain (literally or figuratively): - hold (by fast) keep lay hand (hold) on obtain retain take (by).


G2903 <STRGRK>@ κράτιστος kratistos krat'-is-tos Superlative of a derivative of G2904; strongest that is (in dignity) very honorable: - most excellent (noble).


G2939 <STRGRK>@ κτιστής ktistēs ktis-tace' From G2936; a founder that is God (as author of all things): - Creator.


G2950 <STRGRK>@ κύμβαλον kumbalon koom'-bal-on From a derivative of the base of G2949; a cymbal (as hollow): - cymbal.


G2960 <STRGRK>@ κυριακός kuriakos koo-ree-ak-os' From G2962; belonging to the Lord (Jehovah or Jesus): - Lord´ s.


G2962 <STRGRK>@ κύριος kurios koo'-ree-os From κῦρος kuros (supremacy); supreme in authority that is (as noun) controller; by implication Mr. (as a respectful title): - God Lord master Sir.


G2964 <STRGRK>@ κυρόω kuroō koo-ro'-o From the same as G2962; to make authoritative that is ratify: - confirm.


G2965 <STRGRK>@ κύων kuōn koo'-ohn A primary word; a dog (hound) (literally or figuratively): - dog.


G2974 <STRGRK>@ κωφός kōphos ko-fos' From G2875; blunted that is (figuratively) of hearing (deaf) or speech (dumb): - deaf dumb speechless.


G2983 <STRGRK>@ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).


G2997 <STRGRK>@ λάσχω laschō las'-kho A strengthened form of a primary verb which only occurs in this and another prolonged form as an alternate in certain tenses; to crack open (from a fall): - burst asunder.


G3000 <STRGRK>@ λατρεύω latreuō lat-ryoo'-o From λάτρις latris (a hired menial); to minister (to God) that is render religious homage: - serve do the service worship (-per).


G214 <STRGRK>@ ἀλαλάζω alalazō al-al-ad'-zo From ἀλαλή alalē (a shout halloo); to vociferate that is (by implication) to wail; figuratively to clang: - tinkle wail.


G229 <STRGRK>@ ἀλήθω alēthō al-ay'-tho From the same as G224; to grind: - grind.


G230 <STRGRK>@ ἀληθῶς alēthōs al-ay-thoce' Adverb from G227; truly: - indeed surely of a surety truly of a (in) truth verily very.


G235 <STRGRK>@ ἀλλά alla al-lah' Neuter plural of G243; properly other things that is (adverbially) contrariwise (in many relations): - and but (even) howbeit indeed nay nevertheless no notwithstanding save therefore yea yet.


G237 <STRGRK>@ ἀλλαχόθεν allachothen al-lakh-oth'-en From G243; from elsewhere: - some other way.


G245 <STRGRK>@ ἀλλότριος allotrios al-lot'-ree-os From G243; another's that is not one´ s own; by extension foreign not akin hostile: - alien (an-) other (man´ s men´ s) strange (-r).


G253 <STRGRK>@ ἀλυπότερος alupoteros al-oo-pot'-er-os Comparative of a compound of G1 (as a negative particle) and G3077; more without grief: - less sorrowful.


G267 <STRGRK>@ ἀμάρτυρος amarturos am-ar'-too-ros From G1 (as a negative particle) and a form of G3144; unattested: - without witness.


G269 <STRGRK>@ ἄμαχος amachos am'-akh-os From G1 (as a negative particle) and G3163; peaceable: - not a brawler.


G275 <STRGRK>@ ἀμέριμνος amerimnos am-er'-im-nos From G1 (as a negative particle) and G3308; not anxious: - without care (-fulness) secure.


G278 <STRGRK>@ ἀμεταμέλητος ametamelētos am-et-am-el'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3338; irrevocable: - without repentance not to be repented of.


G280 <STRGRK>@ ἄμετρος ametros am'-et-ros From G1 (as a negative particle) and G3358; immoderate: - (thing) without measure.


G282 <STRGRK>@ ἀμήτωρ amētōr am-ay'-tore From G1 (as a negative particle) and G3384; motherless that is of unknown maternity: - without mother.


G296 <STRGRK>@ ἄμφοδον amphodon am'-fod-on From the base of G297 and G3598; a fork in the road: - where two ways meet.


G297 <STRGRK>@ ἀμφότερος amphoteros am-fot'-er-os Comparative of ἀμφί amphi (around); (in plural) both: - both.


G299 <STRGRK>@ ἄμωμος amōmos am'-o-mos From G1 (as a negative particle) and G3470; unblemished (literally or figuratively): - without blame (blemish fault spot) faultless unblameable.


G3036 <STRGRK>@ λιθοβολέω lithoboleō lith-ob-ol-eh'-o From a compound of G3037 and G906; to throw stones that is lapidate: - stone cast stones.


G3037 <STRGRK>@ λίθος lithos lee'-thos Apparently a primary word; a stone (literally or figuratively): - (mill- stumbling-) stone.


G3038 <STRGRK>@ λιθόστρωτος lithostrōtos lith-os'-tro-tos From G3037 and a derivative of G4766; stone strewed that is a tessellated mosaic on which the Roman tribunal was placed: - Pavement.


G3041 <STRGRK>@ λίμνη limnē lim'-nay Probably from G3040 (through the idea of the nearness of shore); a pond (large or small): - lake.


G3053 <STRGRK>@ λογισμός logismos log-is-mos' From G3049; computation that is (figuratively) reasoning (conscience conceit): - imagination thought.


G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.


G3068 <STRGRK>@ λούω louō loo'-o A primary verb; to bathe (the whole person; whereas G3538 means to wet a part only and G4150 to wash cleanse garments exclusively): - wash.


G3100 <STRGRK>@ μαθητεύω mathēteuō math-ayt-yoo'-o From G3101; intransitively to become a pupil; transitively to disciple that is enrol as scholar: - be disciple instruct teach.


G3103 <STRGRK>@ Μαθουσάλα Mathousala math-oo-sal'-ah Of Hebrew origin [H4968]; Mathusala (that is Methushelach) an antediluvian: - Mathusala.


G3111 <STRGRK>@ μάκελλον makellon mak'-el-lon Of Latin origin [macellum]; a butcher's stall meat market or provision shop: - shambles.


G3124 <STRGRK>@ Μάλχος Malchos mal'-khos Of Hebrew origin [H4429]; Malchus an Israelite: - Malchus.


G3140 <STRGRK>@ μαρτυρέω martureō mar-too-reh'-o From G3144; to be a witness that is testify (literally or figuratively): - charge give [evidence] bear record have (obtain of) good (honest) report be well reported of testify give (have) testimony (be bear give obtain) witness.


G3143 <STRGRK>@ μαρτύρομαι marturomai mar-too'-rom-ahee Middle voice from G3144; to be adduced as a witness that is (figuratively) to obtest (in affirmation or exhortation): - take to record testify.


G3156 <STRGRK>@ Ματθαῖος Matthaios mat-thah'-yos A shorter form of G3161; Matthaeus (that is Matthitjah) an Israelite and Christian: - Matthew.


G3158 <STRGRK>@ Ματθάτ Matthat mat-that' Probably a shortened form of G3161; Matthat (that is Mattithjah) the name of two Israelites: - Mathat.


G3159 <STRGRK>@ Ματθίας Matthias mat-thee'-as Apparently a shortened form of G3161; Matthias (that is Mattithjah) an Israelite: - Matthias.


G3160 <STRGRK>@ Ματταθά Mattatha mat-tath-ah' Probably a shortened form of G3161 (compare [H4992]); Mattatha (that is Mattithjah) an Israelite: - Mattatha.


G3164 <STRGRK>@ μάχομαι machomai makh'-om-ahee Middle voice of an apparently primary verb; to war that is (figuratively) to quarrel dispute: - fight strive.


G3165 <STRGRK>@ μέ me meh A shorter (and probably original) form of G1691; me: - I me my.


G3174 <STRGRK>@ μέγεθος megethos meg'-eth-os From G3173; magnitude (figuratively): - greatness.


G3180 <STRGRK>@ μεθοδεία methodeia meth-od-i'-ah From a compound of G3326 and G3593 [compare method]; traveling over that is travesty (trickery): - wile lie in wait.


G3181 <STRGRK>@ μεθόριος methorios meth-or'-ee-os From G3326 and G3725; bounded alongside that is contiguous (neuter plural as noun frontier): - border.


G3192 <STRGRK>@ μέλι meli mel'-ee Apparently a primary word; honey: - honey.


G3193 <STRGRK>@ μελίσσιος melissios mel-is'-see-os From G3192; relating to honey that is bee (comb): - honeycomb.


G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.


G3201 <STRGRK>@ μέμφομαι memphomai mem'-fom-ahee Middle voice of an apparently primary verb; to blame: - find fault.


G3305 <STRGRK>@ μέντοι mentoi men'-toy From G3303 and G5104; indeed though that is however: - also but howbeit nevertheless yet.


G3309 <STRGRK>@ μεριμνάω merimnaō mer-im-nah'-o From G3308; to be anxious about: - (be have) care (-ful) take thought.


G3320 <STRGRK>@ μεσότοιχον mesotoichon mes-ot'-oy-khon From G3319 and G5109; a partition (figuratively): - middle wall.


G3339 <STRGRK>@ μεταμορφόω metamorphoō met-am-or-fo'-o From G3326 and G3445; to transform (literally or figuratively metamorphose): - change transfigure transform.


G3353 <STRGRK>@ μέτοχος metochos met'-okh-os From G3348; participant that is (as noun) a sharer; by implication an associate: - fellow partaker partner.


G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.


G3362 <STRGRK>@ ἐὰν μή ean mē eh-an' may That is G1437 and G3361; if not that is unless: - X before but except if no (if + whosoever) not.


G3367 <STRGRK>@ μηδείς μηδεμία μηδέν mēdeis mēdemia mēden may-dice' may -dem-ee'-ah may-den' The masculine feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man woman thing): - any (man thing) no (man) none not (at all any man a whit) nothing + without delay.


G3381 <STRGRK>@ μήπως μή πως mēpōs mē pōs may'-poce may poce From G3361 and G4458; lest somehow: - lest (by any means by some means haply perhaps).


G3386 <STRGRK>@ μήτιγε mētige may'-tig-eh From G3385 and G1065; not at all then that is not to say (the rather still): - how much more.


G3400 <STRGRK>@ μίλιον milion mil'-ee-on Of Latin origin; a thousand paces that is a mile: - mile.


G3408 <STRGRK>@ μισθός misthos mis-thos' Apparently a primary word; pay for service (literally or figuratively) good or bad: - hire reward wages.


G3409 <STRGRK>@ μισθόω misthoō mis-tho'-o From G3408; to let out for wages that is (middle voice) to hire: - hire.


G3410 <STRGRK>@ μίσθωμα misthōma mis'-tho-mah From G3409; a rented building: - hired house.


G3411 <STRGRK>@ μισθωτός misthōtos mis-tho-tos' From G3409; a wage worker (good or bad): - hired servant hireling.


G3432 <STRGRK>@ μοιχός moichos moy-khos' Perhaps a primary word; a (male) paramour; figuratively apostate: - adulterer.


G3445 <STRGRK>@ μορφόω morphoō mor-fo'-o From the same as G3444; to fashion (figuratively): - form.


G3447 <STRGRK>@ μοσχοποιέω moschopoieō mos-khop-oy-eh'-o From G3448 and G4160; to fabricate the image of a bullock: - make a calf.


G3448 <STRGRK>@ μόσχος moschos mos'-khos Probably strengthened for ὄσχος oschos (a shoot); a young bullock: - calf.


G3449 <STRGRK>@ μόχθος mochthos mokh'-thos From the base of G3425; toil that is (by implication) sadness: - painfulness travail.


G3454 <STRGRK>@ μῦθος muthos moo'-thos Perhaps from the same as G3453 (through the idea of tuition); a tale that is fiction (myth): - fable.


G3459 <STRGRK>@ μύλων mulōn moo'-lone From G3458; a mill house: - mill.


G3461 <STRGRK>@ μυρίας murias moo-ree'-as From G3463; a ten thousand; by extension a myriad or indefinite number: - ten thousand.


G3463 <STRGRK>@ μύριοι murioi moo'-ree-oi Plural of an apparently primary word (properly meaning very many); ten thousand; by extension innumerably many: - ten thousand.


G3476 <STRGRK>@ Ναασσών Naassōn nah-as-sone' Of Hebrew origin [H5177]; Naasson (that is Nachshon) an Israelite: - Naasson.


G3493 <STRGRK>@ Ναχώρ Nachōr nakh-ore' Of Hebrew origin [H5152]; Nachor the grandfather of Abraham: - Nachor.


G3509 <STRGRK>@ νέφος nephos nef'-os Apparently a primary word; a cloud: - cloud.


G3514 <STRGRK>@ νήθω nēthō nay'-tho From νέω neō of like meaning; to spin: - spin.


G3540 <STRGRK>@ νόημα noēma no'-ay-mah From G3539; a perception that is purpose or (by implication) the intellect disposition itself: - device mind thought.


G3541 <STRGRK>@ νόθος nothos noth'-os Of uncertain affinity; a spurious or illegitimate son: - bastard.


G3563 <STRGRK>@ νοῦς nous nooce Probably from the base of G1097; the intellect that is mind (divine or human; in thought feeling or will); by implication meaning: - mind understanding. Compare G5590.


G3574 <STRGRK>@ νυχθήμερον nuchthēmeron nookh-thay'-mer-on From G3571 and G2250; a day and night that is full day of twenty four hours: - night and day.


G3578 <STRGRK>@ ξενία xenia xen-ee'-ah From G3581; hospitality that is (by implication) a place of entertainment: - lodging.


G3579 <STRGRK>@ ξενίζω xenizō xen-id'-xo From G3581; to be a host (passively a guest); by implication be (make appear) strange: - entertain lodge (think it) strange.


G3580 <STRGRK>@ ξενοδοχέω xenodocheō xen-od-okh-eh'-o From a compound of G3581 and G1209; to be hospitable: - lodge strangers.


G3581 <STRGRK>@ ξένος xenos xen'-os Apparently a primary word; foreign (literally alien or figuratively novel); by implication a guest or (vice-versa) entertainer: - host strange (-r).


G3588 <STRGRK>@ ὁ ἡ τό ho hē to ho hay to The masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.


G3592 <STRGRK>@ ὅδε ἥδε τόδε hode hēde tode hod'-eh hay'-deh tod'-e The masculine feminine (second) and neuter (third) forms. From G3588 and G1161; the same that is this or that one (plural these or those); often used as personal pronoun: - he she such these thus.


G3593 <STRGRK>@ ὁδεύω hodeuō hod-yoo'-o From G3598; to travel: - journey.


G3594 <STRGRK>@ ὁδηγέω hodēgeō hod-ayg-eh'-o From G3595; to show the way (literally or figuratively [teach]): - guide lead.


G3595 <STRGRK>@ ὁδηγός hodēgos hod-ayg-os' From G3598 and G2233; a conductor (literally or figuratively [teacher]): - guide leader.


G3596 <STRGRK>@ ὁδοιπορέω hodoiporeō hod-oy-por-eh'-o From a compound of G3598 and G4198; to be a wayfarer that is travel: - go on a journey.


G3597 <STRGRK>@ ὁδοιπορία hodoiporia hod-oy-por-ee'-ah From the same as G3596; travel: - journey (-ing).


G3598 <STRGRK>@ ὁδός hodos hod-os' Apparently a primary word; a road; by implication a progress (the route act or distance); figuratively a mode or means: - journey (high-) way.


G3603 <STRGRK>@ ὅ εστι ho esti ho es-tee' From the neuter of G3739 and the third person singular present indicative of G1510; which is: - called which is (make) that is (to say).


G3606 <STRGRK>@ ὅθεν hothen hoth'-en From G3739 with the directive enclitic of source; from which place or source or cause (adverbially or conjugationally): - from thence (from) whence where (-by -fore -upon).


G3607 <STRGRK>@ ὀθόνη othonē oth-on'-ay Of uncertain affinity; a linen cloth that is (especially) a sail: - sheet.


G3608 <STRGRK>@ ὀθόνιον othonion oth-on'-ee-on Neuter of a presumed derivative of G3607; a linen bandage: - linen clothes.


G3609 <STRGRK>@ οἰκεῖος oikeios oy-ki'-os From G3624; domestic that is (as noun) a relative adherent: - (those) of the (his own) house (-hold).


G3610 <STRGRK>@ οἰκέτης oiketēs oy-ket'-ace From G3611; a fellow resident that is menial domestic: - (household) servant.


G3611 <STRGRK>@ οἰκέω oikeō oy-key'-o From G3624; to occupy a house that is reside (figuratively inhabit remain6 inhere); by implication to cohabit: - dwell. See also G3625.


G3613 <STRGRK>@ οἰκητήριον oikētērion oy-kay-tay'-ree-on Neuter of a presumed derivative of G3611 (equivalent to G3612); a residence (literally or figuratively): - habitation house.


G3614 <STRGRK>@ οἰκία oikia oy-kee'-ah From G3624; properly residence (abstractly) but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): - home house (-hold).


G3615 <STRGRK>@ οἰκιακός oikiakos oy-kee-ak-os' From G3614; familiar that is (as noun) relatives: - they (them) of (his own) household.


G3616 <STRGRK>@ οἰκοδεσποτέω oikodespoteō oy-kod-es-pot-eh'-o From G3617; to be the head of (that is rule) a family: - guide the house.


G3617 <STRGRK>@ οἰκοδεσπότης oikodespotēs oy-kod-es-pot'-ace From G3624 and G1203; the head of a family: - goodman (of the house) householder master of the house.


G3618 <STRGRK>@ οἰκοδομέω oikodomeō oy-kod-om-eh'-o From the same as G3619; to be a house builder that is construct or (figuratively) confirm: - (be in) build (-er -ing up) edify embolden.


G3621 <STRGRK>@ οἰκονομέω oikonomeō oy-kon-om-eh'-o From G3623; to manage (a house that is an estate): - be steward.


G3622 <STRGRK>@ οἰκονομία oikonomia oy-kon-om-ee'-ah From G3623; administration (of a household or estate); specifically a (religious) economy: - dispensation stewardship.


G3623 <STRGRK>@ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.


G3624 <STRGRK>@ οἶκος oikos oy'-kos Of uncertain affinity; a dwelling (more or less extensive literally or figuratively); by implication a family (more or less related literally or figuratively): - home house (-hold) temple.


G3626 <STRGRK>@ οἰκουρός oikouros oy-koo-ros' From G3624 and οὖρος ouros (a guard; be ware); a stayer at home that is domestically inclined (a good housekeeper): - keeper at home.


G3634 <STRGRK>@ οἷος oios hoy'-os Probably akin to G3588 G3739 and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverb) with the negative not so: - so (as) such as what (manner of) which.


G3641 <STRGRK>@ ὀλίγος oligos ol-ee'-gos Of uncertain affinity; puny (in extent degree number duration or value); especially neuter (adverbially) somewhat: - + almost brief [-ly] few (a) little + long a season short small a while.


G3642 <STRGRK>@ ὀλιγόψυχος oligopsuchos ol-ig-op'-soo-khos From G3641 and G5590; little spirited that is faint hearted: - feebleminded.


G3646 <STRGRK>@ ὁλοκαύτωμα holokautōma hol-ok-ow'-to-mah From a derivative of a compound of G3650 and a derivative of G2545; a wholly consumed sacrifice (holocaust): - (whole) burnt offering.


G3647 <STRGRK>@ ὁλοκληρία holoklēria hol-ok-lay-ree'-ah From G3648; integrity that is physical wholeness: - perfect soundness.


G3648 <STRGRK>@ ὁλόκληρος holoklēros hol-ok'-lay-ros From G3650 and G2819; complete in every part that is perfectly sound (in body): - entire whole.


G3649 <STRGRK>@ ὀλολύζω ololuzō ol-ol-ood'-zo A reduplicated primary verb; to howl or halloo that is shriek: - howl.


G3650 <STRGRK>@ ὅλος holos hol'-os A primary word; whole or all that is complete (in extent amount time or degree) especially (neuter) as noun or adverb: - all altogether every whit + throughout whole.


G3651 <STRGRK>@ ὁλοτελής holotelēs hol-ot-el-ace' From G3650 and G5056; complete to the end that is absolutely perfect: - wholly.


G3653 <STRGRK>@ ὄλυνθος olunthos ol'-oon-thos Of uncertain derivative; an unripe (because out of season) fig: - untimely fig.


G3654 <STRGRK>@ ὅλως holōs hol'-oce Adverb from G3650; completely that is altogether; (by analogy) everywhere; (negative) not by any means: - at all commonly utterly.


G3655 <STRGRK>@ ὄμβρος ombros om'-bros Of uncertain affinity; a thunder storm: - shower.


G3656 <STRGRK>@ ὁμιλέω homileō hom-il-eh'-o From G3658; to be in company with that is (by implication) to converse: - commune talk.


G3657 <STRGRK>@ ὁμιλία homilia hom-il-ee'-ah From G3658; companionship (homily) that is (by implication) intercourse: - communication.


G3658 <STRGRK>@ ὅμιλος homilos hom'-il-os From the base of G3674 and a derivative of the alternate of G138 (meaning a crowd); association together that is a multitude: - company.


G3661 <STRGRK>@ ὁμοθυμαδόν homothumadon hom-oth-oo-mad-on' Adverb from a compound of the base of G3674 and G2372; unanimously: - with one accord (mind).


G3662 <STRGRK>@ ὁμοιάζω homoiazō hom-oy-ad'-zo From G3664; to resemble: - agree.


G3663 <STRGRK>@ ὁμοιοπαθής homoiopathēs hom-oy-op-ath-ace' From G3664 and the alternate of G3958; similarly affected: - of (subject to) like passions.


G3664 <STRGRK>@ ὅμοιος homoios hom'-oy-os From the base of G3674; similar (in appearance or character): - like + manner.


G3665 <STRGRK>@ ὁμοιότης homoiotēs hom-oy-ot'ace From G3664; resemblance: - like as similitude.


G3666 <STRGRK>@ ὁμοιόω homoioō hom-oy-o'-o From G3664; to assimilate that is compare; passively to become similar: - be (make) like (in the) liken (-ess) resemble.


G3667 <STRGRK>@ ὁμοίωμα homoiōma hom-oy'-o-mah From G3666; a form; abstractly resemblance: - made like to likeness shape similitude.


G3668 <STRGRK>@ ὁμοίως homoiōs hom-oy'-oce Adverb from G3664; similarly: - likewise so.


G3669 <STRGRK>@ ὁμοίωσις homoiōsis hom-oy'-o-sis From G3666; assimilation that is resemblance: - similitude.


G3670 <STRGRK>@ ὁμολογέω homologeō hom-ol-og-eh'-o From a compound of the base of G3674 and G3056; to assent that is covenant acknowledge: - con- (pro-) fess confession is made give thanks promise.


G3671 <STRGRK>@ ὁμολογία homologia hom-ol-og-ee'-ah From the same as G3670; acknowledgment: - con- (pro-) fession professed.


G3672 <STRGRK>@ ὁμολογουμένως homologoumenōs hom-ol-og-ow-men'-oce Adverb of present passive participle of G3670; confessedly: - without controversy.


G3673 <STRGRK>@ ὁμότεχνος homotechnos hom-ot'-ekh-nos From the base of G3674 and G5078; a fellow artificer: - of the same craft.


G3674 <STRGRK>@ ὁμοῦ homou hom-oo' Genitive case of ὁμός homos (the same; akin to G260) as adverb; at the same place or time: - together.


G3675 <STRGRK>@ ὁμόφρων homophrōn hom-of'-rone From the base of G3674 and G5424; like minded that is harmonious: - of one mind.


G3676 <STRGRK>@ ὅμως homōs hom'-oce Adverb from the base of G3674; at the same time that is (conjugationally) notwithstanding yet still: - and even nevertheless though but.


G3683 <STRGRK>@ Ὀνησίφορος O̓nēsiphoros on-ay-sif'-or-os From a derivative of G3685 and G5411; profit bearer; Onesiphorus a Christian: - Onesiphorus.


G3686 <STRGRK>@ ὄνομα onoma on'-om-ah From a presumed derivative of the base of G1097 (compare G3685); a name (literally or figuratively) (authority character): - called (+ sur-) name (-d).


G3692 <STRGRK>@ ὀπή opē op-ay' Probably from G3700; a hole (as if for light) that is cavern; by analogy a spring (of water): - cave place.


G3695 <STRGRK>@ ὁπλίζω hoplizō hop-lid'-zo From G3696; to equip (with weapons [middle voice and figuratively]): - arm self.


G3696 <STRGRK>@ ὅπλον hoplon hop'-lon Probably from the primary word ἕπω hepō(to be busy about); an implement or utensil or tool (literally or figuratively especially offensive for war): - armour instrument weapon.


G3697 <STRGRK>@ ὁποῖος hopoios hop-oy'-os From G3739 and G4169; of what kind that that is how (as) great (excellent) (specifically as indefinite correlation to antecedent definitely G5108 of quality): - what manner (sort) of such as whatsoever.


G3698 <STRGRK>@ ὁπότε hopote hop-ot'-eh From G3739 and G4218; what (-ever) then that is (of time) as soon as: - when.


G3699 <STRGRK>@ ὅπου hopou hop'-oo From G3739 and G4225; what (-ever) where that is at whichever spot: - in what place where (-as -soever) whither (+ soever).


G3704 <STRGRK>@ ὅπως hopōs hop'-oce From G3739 nad G4459; what (-ever) how that is in the manner that (as adverb or conjugation of coincidence intentional or actual): - because how (so) that to when.


G3705 <STRGRK>@ ὅραμα horama hor'-am-ah From G3708; something gazed at that is a spectacle (especially supernatural): - sight vision.


G3706 <STRGRK>@ ὅρασις horasis hor'-as-is From G3708; the act of gazing that is (external) an aspect or (internal) an inspired appearance: - sight vision.


G3707 <STRGRK>@ ὁρατός horatos hor-at-os' From G3708; gazed at that is (by implication) capable of being seen: - visible.


G3708 <STRGRK>@ ὁράω horaō hor-ah'-o Properly to stare at (compare G3700) that is (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear: - behold perceive see take heed.


G3709 <STRGRK>@ ὀργή orgē or-gay' From G3713; properly desire (as a reaching forth or excitement of the mind) that is (by analogy) violent passion (ire or [justifiable] abhorrence); by implication punishment: - anger indignation vengeance wrath.


G3712 <STRGRK>@ ὀργυιά orguia org-wee-ah' From G3713; a stretch of the arms that is a fathom: - fathom.


G3716 <STRGRK>@ ὀρθοποδέω orthopodeō or-thop-od-eh'-o From a compound of G3717 and G4228; to be straight footed that is (figuratively) to go directly forward: - walk uprightly.


G3717 <STRGRK>@ ὀρθός orthos or-thos' Probably from the base of G3735; right (as rising) that is (perpendicularly) erect (figuratively honest) or (horizontally) level or direct: - straight upright.


G3718 <STRGRK>@ ὀρθοτομέω orthotomeō or-thot-om-eh'-o From a compound of G3717 and the base of G5114; to make a straight cut that is (figuratively) to dissect (expound) correctly (the divine message): - rightly divide.


G3723 <STRGRK>@ ὀρθῶς orthōs or-thoce' Adverb from G3717; in a straight manner that is (figuratively) correctly (also morally): - plain right (-ly).


G3724 <STRGRK>@ ὁρίζω horizō hor-id'-zo From G3725; to mark out or bound (horizon) that is (figuratively) to appoint decree specify: - declare determine limit ordain.


G3725 <STRGRK>@ ὅριον horion hor'-ee-on Neuter of a derivative of an apparently primary word ὅρος horos (a bound or limit); a boundary line that is (by implication) a frontier (region): - border coast.


G3726 <STRGRK>@ ὁρκίζω horkizō hor-kid'-zo From G3727; to put on oath that is make swear; by analogy to solemnly enjoin: - adjure charge.


G3727 <STRGRK>@ ὅρκος horkos hor'-kos her'-kos From ἕρκος herkos (a fence; perhaps akin to G3725); a limit that is (sacred) restraint (specifically oath): - oath.


G3728 <STRGRK>@ ὁρκωμοσία horkōmosia hor-ko-mos-ee'-ah From a compound of G3727 and a derivative of G3660; asseveration on oath: - oath.


G3729 <STRGRK>@ ὁρμάω hormaō hor-mah'-o From G3730; to start spur or urge on that is (reflexively) to dash or plunge: - run (violently) rush.


G3730 <STRGRK>@ ὁρμή hormē hor-may' Of uncertain affinity; a violent impulse that is onset: - assault.


G3731 <STRGRK>@ ὅρμημα hormēma hor'-may-mah From G3730; an attack that is (abstractly) precipitancy: - violence.


G3734 <STRGRK>@ ὁροθεσία horothesia hor-oth-es-ee'-ah From a compound of the base of G3725 and a derivative of G5087; a limit placing that is (concretely) boundary line: - bound.


G3738 <STRGRK>@ ὀρχέομαι orcheomai or-kheh'-om-ahee Middle voice fromόρχος orchos (a row or ring); to dance (from the ranklike or regular motion): - dance.


G3739 <STRGRK>@ ὅς ἥ ὅ hos hē ho hos hay ho Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun who6 which what that: - one (an- the) other some that what which who (-m -se) etc. See also G3757.


G3740 <STRGRK>@ ὁσάκις hosakis hos-ak'-is Multiple adverb from G3739; how (that is with G302 so) many times as: - as oft (-en) as.


G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.


G3742 <STRGRK>@ ὁσιότης hosiotēs hos-ee-ot'-ace From G3741; piety: - holiness.


G3743 <STRGRK>@ ὁσίως hosiōs hos-ee'-oce Adverb from G3741; piously: - holily.


G3745 <STRGRK>@ ὅσος hosos hos'-os By reduplication from G3739; as (much great6 long etc.) as: - all (that) as (long many much) (as) how great (many much) [in-] asmuch as so many as that (ever) the more those things what (great -soever) wheresoever wherewithsoever which X while who (-soever).


G3746 <STRGRK>@ ὅσπερ hosper hos'-per From G3739 and G4007; who especially: - whomsoever.


G3748 <STRGRK>@ ὅστις ἥτις ὅ6τι hostis hētis ho6ti hos'-tis hay'-tis hot'-ee From G3739 and G5100; which some that is any that; also (definitely) which same: - X and (they) (such) as (they) that in that they what (-soever) whereas ye (they) which who (-soever). Compare G3754.


G3752 <STRGRK>@ ὅταν hotan hot'-an From G3753 and G302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as: - as long (soon) as that + till when (-soever) while.


G3753 <STRGRK>@ ὅτε ο ̔́τε η ̔́τε το τε hote ho te hē te tō te hot'-eh ho6t'-eh hay'-the tot'-eh From G3739 and G5037; at which (thing) too that is when: - after (that) as soon as that when while. Second form also feminine third form also neuter and fourth form simply the article G3588 followed by G5037; so written (in some editions) to distinguish them from G3752 and G5119.


G3754 <STRGRK>@ ὅτι hoti hot'-ee Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that as though because (that) for (that) how (that) (in) that though why.


G3755 <STRGRK>@ ὅτου hotou hot'-oo From the genitive case of G3748 (as adverb); during which same time that is whilst: - whiles.


G3756 <STRGRK>@ οὐ ou oo Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372.


G3757 <STRGRK>@ οὗ hou hoo Genitive case of G3739 as adverb; at which place that is where: - where (-in) whither ([-soever]).


G3761 <STRGRK>@ οὐδέ oude oo-deh' From G3756 and G1161; not however that is neither6 nor not even: - neither (indeed) never no (more nor not) nor (yet) (also even then) not (even so much as) + nothing so much as.


G3778 <STRGRK>@ οὗτος οὗτοι αὕτη αὕται houtos houtoi hautē hautai hoo'-tos hoo'-toy how'-tay how'-tahee Including the nominative masculine plural (second form) nominative feminine signular (third form) and the nominate feminine plural (fourth form). From the article G3588 and G846; the he (she or it) that is this or that (often with the article repeated): - he (it was that) hereof it she such as the same these they this (man same woman) which who.


G3779 <STRGRK>@ οὕτω houtō hoo'-to Or before a vowel οὕτως houtōs hoo'-toce. From G3778; in this way (referring to what precedes or follows): - after that after (in) this manner as even (so) for all that like (-wise) no more on this fashion (-wise) so (in like manner) thus what.


G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.


G3794 <STRGRK>@ ὀχύρωμα ochurōma okh-oo'-ro-mah From a remote derivative of G2192 (meaning to fortify through the idea of holding safely); a castle (figuratively argument): - stronghold.


G3797 <STRGRK>@ ὄψιμος opsimos op'-sim-os From G3796; later that is vernal (showering): - latter.


G3799 <STRGRK>@ ὄψις opsis op'-sis From G3700; properly sight (the act) that is (by implication) the visage an external show: - appearance countenance face.


G3801 <STRGRK>@ ὁ ὢν ὁ ἦν ὁ ἐρχόμενος ho ōn ho ēn ho erchomenos ho own ho ane ho er-khom'-enos A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming that is the Eternal as a divine epithet of Christ. (Each and (G2532) was ommited from the phrase because of limited space.): - which art (is was) and (which) wast (is was) and art (is) to come (shalt be).


G3806 <STRGRK>@ πάθος pathos path'-os From the alternate of G3958; properly suffering (pathos) that is (subjectively) a passion (especially concupiscence): - (inordinate) affection lust.


G3807 <STRGRK>@ παιδαγωγός paidagōgos pahee-dag-o-gos' From G3816 and a reduplication form of G71; a boy leader that is a servant whose office it was to take the children to school; (by implication [figuratively] a tutor [paedagogue]): - instructor schoolmaster.


G3830 <STRGRK>@ πανδοχεύς pandocheus pan-dokh-yoos' From the same as G3829; an innkeeper (warden of a caravanserai): - host.


G3832 <STRGRK>@ πανοικί panoiki pan-oy-kee' Adverb from G3956 and G3624; with the whole family: - with all his house.


G3833 <STRGRK>@ πανοπλία panoplia pan-op-lee'-ah From a compound of G3956 and G3696; full armor (panoply): - all (whole) armour.


G3836 <STRGRK>@ πανταχόθεν pantachothen pan-takh-oth'-en Adverb (of source) from G3837; from all directions: - from every quarter.


G3837 <STRGRK>@ πανταχοῦ pantachou pan-takh-oo' Genitive case (as adverb of place) of a presumed derivative of G3956; universally: - in all places everywhere.


G3839 <STRGRK>@ πάντη pantē pan'-tay Adverb (of manner) from G3956; wholly: - always.


G3856 <STRGRK>@ παραδειγματίζω paradeigmatizō par-ad-igue-mat-id'-zo From G3844 and G1165; to show alongside (the public) that is expose to infamy: - make a public example put to an open shame.


G3858 <STRGRK>@ παραδέχομαι paradechomai par-ad-ekh'-om-ahee From G3844 and G1209; to accept near that is admit or (by implication) delight in: - receive.


G3867 <STRGRK>@ παραινέω paraineō par-ahee-neh'-o From G3844 and G134; to mispraise that is recommend or advise (a different course): - admonish exhort.


G3870 <STRGRK>@ παρακαλέω parakaleō par-ak-al-eh'-o From G3844 and G2564; to call near that is invite6 invoke (by imploration hortation or consolation): - beseech call for (be of good) comfort desire (give) exhort (-ation) intreat pray.


G3874 <STRGRK>@ παράκλησις paraklēsis par-ak'-lay-sis From G3870; imploration hortation solace: - comfort consolation exhortation intreaty.


G3922 <STRGRK>@ παρεισέρχομαι pareiserchomai par-ice-er'-khom-ahee From G3844 and G1525; to come in along side that is supervene additionally or stealthily: - come in privily enter.


G3924 <STRGRK>@ παρεκτός parektos par-ek-tos' From G3844 and G1622; near outside that is besides: - except saving without.


G3928 <STRGRK>@ παρέρχομαι parerchomai par-er'-khom-ahee From G3844 and G2064; to come near or aside that is to approach (arrive) go by (or away) (figuratively) perish or neglect (causatively) avert: - come (forth) go pass (away by over) past transgress.


G3930 <STRGRK>@ παρέχω parechō par-ekh'-o From G3844 and G2192; to hold near that is present6 afford exhibit6 furnish occasion: - bring do give keep minister offer shew + trouble.


G3932 <STRGRK>@ παρθενία parthenia par-then-ee'-ah From G3933; maidenhood: - virginity.


G3934 <STRGRK>@ Πάρθος Parthos par'-thos Probably of foreign origin; a Parthian that is inhabitant of Parthia: - Parthian.


G3941 <STRGRK>@ πάροικος paroikos par'-oy-kos From G3844 and G3624; having a home near that is (as noun) a by-dweller (alien resident): - foreigner sojourn stranger.


G3944 <STRGRK>@ παροίχομαι paroichomai par-oy'-khom-ahee From G3844 and οίχομαι oichomai (to depart); to escape along that is be gone: - past.


G3951 <STRGRK>@ παροτρύνω parotrunō par-ot-roo'-no From G3844 and ὀτρύνω otrunō (to spur); to urge along that is stimulate (to hostility): - stir up.


G3956 <STRGRK>@ πᾶς pas pas Including all the forms of declension; apparently a primary word; all any6 every the whole: - all (manner of means) alway (-s) any (one) X daily + ever every (one way) as many as + no (-thing) X throughly whatsoever whole whosoever.


G3958 <STRGRK>@ πάσχω πάθω πένθω paschō pathō penthō pas'-kho path'-o pen'-tho Apparently a primary verb (the third form used only in certain tenses for it); to experience a sensation or impression (usually painful): - feel passion suffer vex.


G3965 <STRGRK>@ πατριά patria pat-ree-ah' As if feminine of a derivative of G3962; paternal descent that is (concretely) a group of families or a whole race (nation): - family kindred lineage.


G3968 <STRGRK>@ πατρίς patris pat-rece' From G3962; a father land that is native town; (figuratively) heavenly home: - (own) country.


G3974 <STRGRK>@ Πάφος Paphos paf'-os Of uncertain derivative; Paphus a place in Cyprus: - Paphos.


G3980 <STRGRK>@ πειθαρχέω peitharcheō pi-tharkh-eh'-o From a compound of G3982 and G757; to be persuaded by a ruler that is (generally) to submit to authority; by analogy to conform to advice: - hearken obey (magistrates).


G3981 <STRGRK>@ πειθός peithos pi-thos' From G3982; persuasive: - enticing.


G3982 <STRGRK>@ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.


G3990 <STRGRK>@ πελεκίζω pelekizō pel-ek-id'-zo From a derivative of G4141 (meaning an axe); to chop off (the head) that is truncate: - behead.


G3997 <STRGRK>@ πένθος penthos pen'-thos Strengthened from the alternate of G3958; grief: - mourning sorrow.


G4000 <STRGRK>@ πεντακισχίλιοι pentakischilioi pen-tak-is-khil'-ee-oy From G3999 and G5507; five times a thousand: - five thousand.


G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.


G312 <STRGRK>@ ἀναγγέλλω anaggellō an-ang-el'-lo From G303 and the base of G32; to announce (in detail): - declare rehearse report show speak tell.


G324 <STRGRK>@ ἀναδέχομαι anadechomai an-ad-ekh'-om-ahee From G303 and G1209; to entertain (as a guest): - receive.


G333 <STRGRK>@ ἀναθεωρέω anatheōreō an-ath-eh-o-reh'-o From G303 and G2334; to look again (that is attentively) at (literally or figuratively): - behold consider.


G361 <STRGRK>@ ἀναμάρτητος anamartētos an-am-ar'-tay-tos From G1 (as a negative particle) and a presumed derivative of G264; sinless: - that is without sin.


G369 <STRGRK>@ ἀναντιῤῥήτως anantirrhētōs an-an-tir-hray'-toce Adverb from G368; promptly: - without gainsaying.


G374 <STRGRK>@ ἀναπείθω anapeithō an-ap-i'-tho From G303 and G3982; to incite: - persuade.


G379 <STRGRK>@ ἀναπολόγητος anapologētos an-ap-ol-og'-ay-tos From G1 (as a negative particle) and a presumed derivative of G626; indefensible: - without excuse inexcuseable.


G382 <STRGRK>@ ἀναρίθμητος anarithmētos an-ar-ith'-may-tos From G1 (as a negative particle) and a derivative of G705; unnumbered that is without number: - innumerable.


G386 <STRGRK>@ ἀνάστασις anastasis an-as'-tas-is From G450; a standing up again that is (literally) a resurrection from death (individual general or by implication (its author)) or (figuratively) a (moral) recovery (of spiritual truth): - raised to life again resurrection rise from the dead that should rise rising again.


G387 <STRGRK>@ ἀναστατόω anastatoō an-as-tat-o'-o From a derivative of G450 (in the sense of removal); properly to drive out of home that is (by implication) to disturb (literally or figuratively): - trouble turn upside down make an uproar.


G390 <STRGRK>@ ἀναστρέφω anastrepho an-as-tref'-o From G303 and G4762; to overturn; also to return; by implication to busy oneself that is remain live: - abide behave self have conversation live overthrow pass return be used.


G398 <STRGRK>@ ἀναφαίνω anaphainō an-af-ah'ee-no From G303 and G5316; to show that is (reflexively) appear or (passively) have pointed out: - (should) appear discover.


G4007 <STRGRK>@ περ per per From the base of G4008; an enclitic particle significant of abundance (thoroughness) that is emphasis; much very or ever: - [whom-] soever.


G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).


G4014 <STRGRK>@ περιαιρέω periaireō per-ee-ahee-reh'-o From G4012 and G138 (including its alternate); to remove all around that is unveil6 cast off (anchor); figuratively to expiate: - take away (up).


G4022 <STRGRK>@ περιέρχομαι perierchomai per-ee-er'-khom-ahee From G4012 and G2064 (including its alternate); to come all around that is stroll6 vacillate veer: - fetch a compass vagabond wandering about.


G4023 <STRGRK>@ περιέχω periechō per-ee-ekh'-o From G4012 and G2192; to hold all around that is include6 clasp (figuratively): - + astonished contain after [this manner].


G4040 <STRGRK>@ περίοικος perioikos per-ee'-oy-kos From G4012 and G3624; housed around that is neighboring (elliptically as noun): - neighbour.


G4080 <STRGRK>@ πηλίκος pēlikos pay-lee'-kos A quantitative form (the feminine) of the base of G4225; how much (as indefinite) that is in size or (figuratively) dignity: - how great (large).


G4083 <STRGRK>@ πῆχυς pēchus pay'-khoos Of uncertain affinity; the fore arm that is (as a measure) a cubit: - cubit.


G4092 <STRGRK>@ πίμπρημι pimprēmi pim'-pray-mee A reduplicated and prolonged form of a primary word πρέω preō (which occurs only as an alternate in certain tenses); to fire that is burn (figuratively and passively become inflamed with fever): - be (X should have) swollen.


G4106 <STRGRK>@ πλάνη planē plan'-ay Feminine of G4108 (as abstraction); objectively fraudulence; subjectively a straying from orthodoxy or piety: - deceit to deceive delusion error.


G4123 <STRGRK>@ πλεονέκτης pleonektēs pleh-on-ek'-tace From G4119 and G2192; holding (desiring) more that is eager for gain (avaricious hence a defrauder): - covetous.


G4128 <STRGRK>@ πλῆθος plēthos play'-thos From G4130; a fulness that is a large number throng populace: - bundle company multitude.


G4129 <STRGRK>@ πληθύνω plēthunō play-thoo'-no From another form of G4128; to increase (transitively or intransitively): - abound multiply.


G4130 <STRGRK>@ πλήθω plēthō play'-tho pleh'-o A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to fill (literally or figuratively [imbue influence6 supply]); specifically to fulfil (time): - accomplish full (. . . come) furnish.


G4135 <STRGRK>@ πληροφορέω plērophoreō play-rof-or-eh'-o From G4134 and G5409; to carry out fully (in evidence) that is completely assure (or convince) entirely accomplish: - most surely believe fully know (persuade) make full proof of.


G4136 <STRGRK>@ πληροφορία plērophoria play-rof-or-ee'-ah From G4135; entire confidence: - (full) assurance.


G4137 <STRGRK>@ πληρόω plēroō play-ro'-o From G4134; to make replete that is (literally) to cram (a net) level up (a hollow) or (figuratively) to furnish (or imbue diffuse6 influence) satisfy6 execute (an office) finish (a period or task) verify (or coincide with a prediction) etc.: - accomplish X after (be) complete end expire fill (up) fulfil (be make) full (come) fully preach perfect supply.


G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.


G4155 <STRGRK>@ πνίγω pnigō pnee'-go Strengthened from G4154; to wheeze that is (causative by implication) to throttle or strangle (drown): - choke take by the throat.


G4156 <STRGRK>@ πνικτός pniktos pnik-tos' From G4155; throttled that is (neuter concretely) an animal choked to death (not bled): - strangled.


G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.


G4187 <STRGRK>@ πολυτρόπως polutropōs pol-oot-rop'-oce Adverb from a compound of G4183 and G5158; in many ways that is variously as to method or form: - in divers manners.


G4204 <STRGRK>@ πόρνη pornē por'-nay Feminine of G4205; a strumpet; figuratively an idolater: - harlot whore.


G4205 <STRGRK>@ πόρνος pornos por'-nos From πέρνημι pernēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal) that is (by analogy) a debauchee (libertine): - fornicator whoremonger.


G4206 <STRGRK>@ πόῤῥω porrhō por'-rho Adverb from G4253; forwards that is at a distance: - far a great way off. See also G4207.


G4207 <STRGRK>@ πόῤῥωθεν porrhōthen por'-rho-then From G4206 with adverbial enclitic of source; from far or (by implication) at a distance that is distantly: - afar off.


G4208 <STRGRK>@ ποῤῥωτέρω porrhōterō por-rho-ter'-o Adverb comparative of G4206; farther that is a greater distance: - further.


G4212 <STRGRK>@ ποσάκις posakis pos-ak'-is Multiplicative from G4214; how many times: - how oft (-en).


G4214 <STRGRK>@ πόσος posos pos'-os From an obsolete pos (who what) and G3739; interrogitive pronoun (of amount) how much (large long or [plural] many): - how great (long many) what.


G4216 <STRGRK>@ ποταμοφόρητος potamophorētos pot-am-of-or'-ay-tos From G4215 and a derivative of G5409; river borne that is overwhelmed by a stream: - carried away of the flood.


G4219 <STRGRK>@ πότε pote pot'-eh From the base of G4226 and G5037; interrogitive adverb at what time: - + how long when.


G4232 <STRGRK>@ πραιτώριον praitōrion prahee-to'-ree-on Of Latin origin; the praetorium or governor´ s court room (sometimes including the whole edifice and camp): - (common judgment) hall (of judgment) palace praetorium.


G4255 <STRGRK>@ προαιρέομαι proaireomai pro-ahee-reh'-om-ahee From G4253 and G138; to choose for oneself before another thing (prefer) that is (by implication) to propose (intend): - purpose.


G4261 <STRGRK>@ προβάλλω proballō prob-al'-lo From G4253 and G906; to throw forward that is push to the front germinate: - put forward shoot forth.


G4268 <STRGRK>@ πρόγνωσις prognōsis prog'-no-sis From G4267; forethought: - foreknowledge.


G4276 <STRGRK>@ προελπίζω proelpizō pro-il-pid'-zo From G4253 and G1679; to hope in advance of other confirmation: - first trust.


G4278 <STRGRK>@ προενάρχομαι proenarchomai pro'-en-ar'-khom-ahee From G4253 and G1728; to commence already: - begin (before).


G4281 <STRGRK>@ προέρχομαι proerchomai pro-er'-khom-ahee From G4253 and G2064 (including its alternate); to go onward precede (in place or time): - go before (farther forward) outgo pass on.


G4284 <STRGRK>@ προέχομαι proechomai pro-ekh-om-ahee Middle voice from G4253 and G2192; to hold oneself before others that is (figuratively) to excel: - be better.


G4285 <STRGRK>@ προηγέομαι proēgeomai pro-ay-geh'-om-ahee From G4253 and G2233; to lead the way for others that is show deference: - prefer.


G4286 <STRGRK>@ πρόθεσις prothesis proth'-es-is From G4388; a setting forth that is (figuratively) proposal (intention); specifically the show bread (in the Temple) as exposed before God: - purpose shew [-bread].


G4305 <STRGRK>@ προμεριμνάω promerimnaō prom-er-im-nah'-o From G4253 and G3309; to care (anxiously) in advance: - take thought beforehand.


G4307 <STRGRK>@ πρόνοια pronoia pron'-oy-ah From G4306; forethought that is provident care or supply: - providence provision.


G4308 <STRGRK>@ προοράω prooraō pro-or-ah'-o From G4253 and G3708; to behold in advance that is (active voice) to notice (another) previously or (middle voice) to keep in (one´ s own) view: - foresee see before.


G4310 <STRGRK>@ προπάσχω propaschō prop-as'-kho From G4253 and G3958; to undergo hardship previously: - suffer before.


G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.


G4320 <STRGRK>@ προσαναβαίνω prosanabainō pros-an-ab-ah'ee-no From G4314 and G305; to ascend farther that is be promoted (take an upper (more honorable) seat): - go up.


G4327 <STRGRK>@ προσδέχομαι prosdechomai pros-dekh'-om-ahee From G4314 and G1209; to admit (to intercourse hospitality credence or (figuratively) endurance); by implication to await (with confidence or patience): - accept allow look (wait) for take.


G4328 <STRGRK>@ προσδοκάω prosdokaō pros-dok-ah'-o From G4314 and δοκεύω dokeuō (to watch); to anticipate (in thought hope or fear); by implication to await: - (be in) expect (-ation) look (for) when looked tarry wait for.


G4334 <STRGRK>@ προσέρχομαι proserchomai pros-er'-khom-ahee From G4314 and G2064 (including its alternate); to approach that is (literally) come near visit or (figuratively) worship assent to: - (as soon as he) come (unto) come thereunto consent draw near go (near to unto).


G4336 <STRGRK>@ προσεύχομαι proseuchomai pros-yoo'-khom-ahee From G4314 and G2172; to pray to God that is supplicate worship: - pray (X earnestly for) make prayer.


G4337 <STRGRK>@ προσέχω prosechō pros-ekh'-o From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards that is pay attention to be cautious about apply oneself to adhere to: - (give) attend (-ance -ance at -ance to unto) beware be given to give (take) heed (to unto) have regard.


G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.


G4355 <STRGRK>@ προσλαμβάνω proslambanō pros-lam-ban'-o From G4314 and G2983; to take to oneself that is use (food) lead (aside) admit (to friendship or hospitality): - receive take (unto).


G4358 <STRGRK>@ προσορμίζω prosormizō pros-or-mid'-zo From G4314 and a derivative of the same as G3730 (meaning to tie (anchor) or lull); to moor to that is (by implication) land at: - draw to the shore.


G4363 <STRGRK>@ προσπίπτω prospiptō pros-pip'-to From G4314 and G4098; to fall towards that is (gently) prostrate oneself (in supplication or homage) or (violently) to rush upon (in storm): - beat upon fall (down) at (before).


G4364 <STRGRK>@ προσποιέομαι prospoieomai pros-poy-eh'-om-ahee Middle voice from G4314 and G4160; to do forward for oneself that is pretend (as if about to do a thing): - make as though.


G4376 <STRGRK>@ προσφορά prosphora pros-for-ah' From G4374; presentation; concretely an oblation (bloodless) or sacrifice: - offering (up).


G4378 <STRGRK>@ πρόσχυσις proschusis pros'-khoo-sis From a compound of G4314 and χέω cheō (to pour); a shedding forth that is affusion: - sprinkling.


G4380 <STRGRK>@ προσωποληπτέω prosōpolēpteō pros-o-pol-ape-teh'-o From G4381; to favor an individual that is show partiality: - have respect to persons.


G4386 <STRGRK>@ πρότερον proteron prot'-er-on Neuter of G4387 as adverb (with or without the article); previously: - before (at the) first former.


G4389 <STRGRK>@ προτρέπομαι protrepomai prot-rep'-om-ahee Middle voice from G4253 and the base of G5157; to turn forward for oneself that is encourage: - exhort.


G4391 <STRGRK>@ προΰπάρχω prouparchō pro-oop-ar'-kho From G4253 and G5225; to exist before that is (adverbially) to be or do something previously: - + be before (-time).


G4392 <STRGRK>@ πρόφασις prophasis prof'-as-is From a compound of G4253 and G5316; an outward showing that is pretext: - cloke colour pretence show.


G4400 <STRGRK>@ προχειρίζομαι procheirizomai prokh-i-rid'-zom-ahee Middle voice from G4253 and a derivative of G5495; to handle for oneself in advance that is (figuratively) to purpose: - choose make.


G4401 <STRGRK>@ προχειροτονέω procheirotoneō prokh-i-rot-on-eh'-o From G4253 and G5500; to elect in advance: - choose before.


G4402 <STRGRK>@ Πρόχορος Prochoros prokh'-or-os From G4253 and G5525; before the dance; Prochorus a Christian: - Prochorus.


G4406 <STRGRK>@ πρώΐμος prōimos pro'-ee-mos From G4404; dawning that is (by analogy) autumnal (showering the first of the rainy season): - early.


G4411 <STRGRK>@ πρωτοκλισία prōtoklisia pro-tok-lis-ee'-ah From G4413 and G2828; a reclining first (in the place of honor) at the dinner bed that is preeminence at meals: - chief (highest uppermost) room.


G4412 <STRGRK>@ πρῶτον prōton pro'-ton Neuter of G4413 as an adverb (with or without G3588); firstly (in time place order or importance): - before at the beginning chiefly (at at the) first (of all).


G4424 <STRGRK>@ Πτολεμαΐ́ς Ptolemais ptol-em-ah-is' From ptolemaios (Ptolemy after whom it was named); Ptolemais a place in Palestine: - Ptolemais.


G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.


G4436 <STRGRK>@ Πύθων Puthōn poo'-thone From Πυθώ Puthō (the name of the region where Delphi the seat of the famous oracle was located); a Python that is (by analogy with the supposed diviner there) inspiration (soothsaying): - divination.


G4450 <STRGRK>@ πυῤῥός purrhos poor-hros' From G4442; fire like that is (specifically) flame colored: - red.


G4458 <STRGRK>@ πώς pōs poce Adverb from the base of G4225; an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in compounds: - haply by any (some) means perhaps. See G1513 G3381. Compare G4459.


G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]


G4461 <STRGRK>@ ῥαββί rhabbi hrab-bee' Of Hebrew origin [H7227] with pronominal suffix; my master that is Rabbi as an official title of honor: - Master Rabbi.


G4465 <STRGRK>@ ῥαβδοῦχος rhabdouchos hrab-doo'-khos From G4464 and G2192; a rod (the Latin fasces) holder that is a Roman lictor (constable or executioner): - serjeant.


G4469 <STRGRK>@ ῥακά rhaka rhak-ah' Of Chaldee origin (compare [H7386]); O empty one that is thou worthless (as a term of utter vilification): - Raca.


G4497 <STRGRK>@ Ῥοβοάμ Rhoboam hrob-o-am' Of Hebrew origin [H7346]; Roboam (that is Rechabam) an Israelite: - Roboam.


G4498 <STRGRK>@ Ῥόδη Rhodē hrod'-ay Probably for ῥόδή rhodē (a rose); Rode a servant girl: - Rhoda.


G4499 <STRGRK>@ Ῥόδος Rhodos hrod'-os Probably from ῥόδον rhodon (a rose); Rhodus an island of the Mediterranean: - Rhodes.


G4500 <STRGRK>@ ῥοιζηδόν rhoizēdon hroyd-zay-don' Adverb from a derivative of ῥοῖζος rhoizos (a whir); whizzingly that is with a crash: - with a great noise.


G4501 <STRGRK>@ ῥομφαία rhomphaia hrom-fah'-yah Probably of foreign origin; a sabre that is a long and broad cutlass (any weapon of the kind literally or figuratively): - sword.


G4502 <STRGRK>@ Ῥουβήν Rhoubēn hroo-bane' Of Hebrew origin [H7205]; Ruben (that is Reuben) an Israelite: - Reuben.


G4503 <STRGRK>@ Ῥούθ Rhouth hrooth Of Hebrew origin [H7327]; Ruth a Moabitess: - Ruth.


G4504 <STRGRK>@ Ῥοῦφος Rhouphos hroo'-fos Of Latin origin; red; Rufus a Christian: - Rufus.


G4506 <STRGRK>@ ῥύομαι rhuomai rhoo'-om-ahee Middle voice of an obsolete verb akin to G4482 (through the idea of a current; compare G4511); to rush or draw (for oneself) that is rescue: - deliver (-er).


G4508 <STRGRK>@ ῥυπαρός rhuparos rhoo-par-os' From G4509; dirty that is (relatively) cheap or shabby; morally wicked: - vile.


G4510 <STRGRK>@ ῥυπόω rhupoō rhoo-po'-o From G4509; to soil that is (intransitively) to become dirty (morally): - be filthy.


G4513 <STRGRK>@ Ῥωμαΐκός Rhōmaikos rho-mah-ee-kos' From G4514; Romaic that is Latin: - Latin.


G4518 <STRGRK>@ σαβαχθανί sabachthani sab-akh-than-ee' Of Chaldee origin [H7662] with pronominal suffix; thou hast left me; sabachthani (that is shebakthani) a cry of distress: - sabachthani.


G4529 <STRGRK>@ Σαλαμίς Salamis sal-am-ece' Probably from G4535 (from the surge on the shore); Salamis a place in Cyprus: - Salamis.


G4540 <STRGRK>@ Σαμάρεια Samareia sam-ar'-i-ah Of Hebrew origin [H8111]; Samaria (that is Shomeron) a city and region of Palestine: - Samaria.


G4546 <STRGRK>@ Σαμψών Sampsōn samp-sone' Of Hebrew origin [H8123]; Sampson (that is Shimshon) an Israelite: - Samson.


G4571 <STRGRK>@ σέ se seh Accusative singular of G4771; thee: - thee thou X thy house.


G4572 <STRGRK>@ σεαυτοῦ σεαυτῷ σεαυτόν σαυτοῦ σαυτῷ σαυτόν seautou seautō seauton sautou sautō sauton seh-ow-too' she-ow-to' she-ow-ton' sow-too' sow-to' sow-ton' The genitive case from G4571 and G846 with the dative and accusative of the same with contractions respectively6 of (with to) thyself: - thee thine own self (thou) thy (-self).


G4586 <STRGRK>@ σεμνός semnos sem-nos' From G4576; venerable that is honorable: - grave honest.


G4587 <STRGRK>@ σεμνότης semnotēs sem-not'-ace From G4586; venerableness that is probity: - gravity honesty.


G4596 <STRGRK>@ σηρικός sērikos say-ree-kos' From Σήρ Sēr (an Indian tribe from whom silk was procured; hence the name of the silkworm); Seric that is silken (neuter as noun a silky fabric): - silk.


G4601 <STRGRK>@ σιγάω sigaō see-gah'-o From G4602; to keep silent (transitive or intransitive): - keep close (secret silence) hold peace.


G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.


G4634 <STRGRK>@ σκηνοπηγία skēnopēgia skay-nop-ayg-ee'-ah From G4636 and G4078; the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes): - tabernacles.


G4647 <STRGRK>@ σκόλοψ skolops skol'-ops Perhaps form the base of G4628 and G3700; withered at the front that is a point or prickle (figuratively a bodily annoyance or disability): - thorn.


G4671 <STRGRK>@ σοί soi soy Dative case of G4771; to thee: - thee thine own thou thy.


G4675 <STRGRK>@ σοῦ sou soo Genitive case of G4771; of thee thy: - X home thee thine (own) thou thy.


G4677 <STRGRK>@ Σουσάννα Sousanna soo-san'-nah Of Hebrew origin [H7799] (feminine); lily; Susannah (that is Shoshannah) an Israelitess: - Susanna.


G4680 <STRGRK>@ σοφός sophos sof-os' Akin to σαφής saphēs (clear); wise (in a most general application): - wise. Compare G5429.


G4686 <STRGRK>@ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.


G4725 <STRGRK>@ στέμμα stemma stem'-mah From the base of G4735; a wreath for show: - garland.


G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.


G4737 <STRGRK>@ στεφανόω stephanoō stef-an-o'-o From G4735; to adorn with an honorary wreath (literally or figuratively): - crown.


G4738 <STRGRK>@ στῆθος stēthos stay'-thos From G2476 (as standing prominently); the (entire external) bosom that is chest: - breast.


G4751 <STRGRK>@ στόμαχος stomachos stom'-akh-os From G4750; an orifice (the gullet) that is (specifically) the stomach: - stomach.


G4756 <STRGRK>@ στρατία stratia strat-ee'-ah Feminine of a derivative of στρατός stratos (an army; from the base of G4766 as encamped); camp likeness that is an army that is (figuratively) the angels the celestial luminaries: - host.


G4758 <STRGRK>@ στρατολογέω stratologeō strat-ol-og-eh'-o From a compound of the base of G4756 and G3004 (in its original sense); to gather (or select) as a warrior that is enlist in the army: - choose to be a soldier.


G4765 <STRGRK>@ στρουθίον strouthion stroo-thee'-on Diminutive of στρουθός strouthos (a sparrow); a little sparrow: - sparrow.


G4771 <STRGRK>@ σύ su soo The personal pronoun of the second person singular; thou: - thou. See also G4571 G4671 G4675; and for the plur. G5209 G5210 G5213 G5216.


G4797 <STRGRK>@ συγχέω sugcheō soong-kheh'-o Or συγχύνω sugchunō soong-khoo'-no From G4862 and χέω cheō (to pour) or its alternate; to commingle promiscuously that is (figuratively) to throw (an assembly) into disorder to perplex (the mind): - confound confuse stir up be in an uproar.


G4798 <STRGRK>@ συγχράομαι sugchraomai soong-khrah'-om-ahee From G4862 and G5530; to use jointly that is (by implication) to hold intercourse in common: - have dealings with.


G4799 <STRGRK>@ σύγχυσις sugchusis soong'-khoo-sis From G4797; commixture that is (figuratively) riotous disturbance: - confusion.


G4822 <STRGRK>@ συμβιβάζω sumbibazō soom-bib-ad'-zo From G4862 and βιβάζω bibazō (to force; causatively [by reduplication] of the base of G939); to drive together that is unite (in association or affection) (mentally) to infer show teach: - compact assuredly gather instruct knit together prove.


G4830 <STRGRK>@ συμμέτοχος summetochos soom-met'-okh-os From G4862 and G3353; a co-participant: - partaker.


G4832 <STRGRK>@ συμμορφός summorphos soom-mor-fos' From G4862 and G3444; jointly formed that is (figuratively) similar: - conformed to fashioned like unto.


G4833 <STRGRK>@ συμμορφόω summorphoō soom-mor-fo'-o From G4832; to render like that is (figuratively) to assimilate: - make conformable unto.


G4841 <STRGRK>@ συμπάσχω sumpaschō soom-pas'-kho From G4862 and G3958 (including its alternate); to experience pain jointly or of the same kind (specifically persecution; to sympathize): - suffer with.


G4846 <STRGRK>@ συμπνίγω sumpnigō soom-pnee'-go From G4862 and G4155; to strangle completely that is (literally) to drown or (figuratively) to crowd: - choke throng.


G4857 <STRGRK>@ συμφόνησις sumphonēsis soom-fo'-nay-sis From G4856; accordance: - concord.


G4858 <STRGRK>@ συμφωνία sumphōnia soom-fo-nee'-ah From G4859; unison of sound (symphony) that is a concert of instruments (harmonious note): - music.


G4861 <STRGRK>@ σύμψυχος sumpsuchos soom'-psoo-khos From G4862 and G5590; co-spirited that is similar in sentiment: - like-minded.


G4863 <STRGRK>@ συνάγω sunagō soon-ag'-o From G4862 and G71; to lead together that is collect or convene; specifically to entertain (hospitably): - + accompany assemble (selves together) bestow come together gather (selves together up together) lead into resort take in.


G4867 <STRGRK>@ συναθροίζω sunathroizō soon-ath-royd'-zo From G4862 and ἀθροίζω athroizō (to hoard); to convene: - call (gather) together.


G4878 <STRGRK>@ συναντιλαμβάνομαι sunantilambanomai soon-an-tee-lam-ban'-om-ahee From G4862 and G482; to take hold of opposite together that is co-operate (assist): - help.


G4897 <STRGRK>@ συνεισέρχομαι suneiserchomai soon-ice-er'-khom-ahee From G4862 and G1525; to enter in company with: - go in with go with into.


G4898 <STRGRK>@ συνέκδημος sunekdēmos soon-ek'-day-mos From G4862 and the base of G1553; a co-absentee from home that is fellow traveller: - companion in travel travel with.


G4899 <STRGRK>@ συνεκλεκτός suneklektos soon-ek-lek-tos' From a compound of G4862 and G1586; chosen in company with that is co-elect (fellow Christian): - elected together with.


G4900 <STRGRK>@ συνελαύνω sunelaunō soon-el-ow'-no From G4862 and G1643; to drive together that is (figuratively) exhort (to reconciliation): - + set at one again.


G4905 <STRGRK>@ συνέρχομαι sunerchomai soon-er'-khom-ahee From G4862 and G2064; to convene depart in company with associate with or (specifically) cohabit (conjugally): - accompany assemble (with) come (together) come (company go) with resort.


G4912 <STRGRK>@ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.


G4932 <STRGRK>@ συντέμνω suntemnō soon-tem'-no From G4862 and the base of G5114; to contract by cutting that is (figuratively) do concisely (speedily): - (cut) short.


G4939 <STRGRK>@ σύντροφος suntrophos soon'-trof-os From G4862 and G5162 (in a passive sense); a fellow nursling that is comrade: - brought up with.


G4949 <STRGRK>@ Συροφοίνισσα Surophoinissa soo-rof-oy'-nis-sah Feminine of a compound of G4948 and the same as G5403; a Syro-Phaenician woman that is a female native of Phaenicia in Syria: - Syrophenician.


G4950 <STRGRK>@ σύρτις surtis soor'-tis From G4951; a shoal (from the sand drawn thither by the waves) that is the Syrtis Major or great bay on the North coast of Africa: - quicksands.


G4958 <STRGRK>@ συστέλλω sustellō soos-tel'-lo From G4862 and G4724; to send (draw) together that is enwrap (enshroud a corpse for burial) contract (an interval): - short wind up.


G4970 <STRGRK>@ σφόδρα sphodra sfod'-rah Neuter plural of σφοδρός sphodros (violent; of uncertain derivation) as adverb; vehemently that is in a high degree much: - exceeding (-ly) greatly sore very.


G4971 <STRGRK>@ σφοδρῶς sphodrōs sfod-roce' Adverbially from the same as G4970; very much: - exceedingly.


G4979 <STRGRK>@ σχοινίον schoinion skhoy-nee'-on Diminutive of σχοῖνος schoinos (a rush or flag plant; of uncertain derivation); a rushlet that is grass withe or tie (genitive case): - small cord rope.


G4980 <STRGRK>@ σχολάζω scholazō skhol-ad'-zo From G4981; to take a holiday that is be at leisure for (by implication devote oneself wholly to); figuratively to be vacant (of a house): - empty give self.


G4981 <STRGRK>@ σχολή scholē schol-ay' Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure that is (by implication) a school (as vacation from physical employment): - school.


G4982 <STRGRK>@ σώζω sōzō sode'-zo From a primary word σῶς sōs̄ (contraction for the obsolete σάος saos safe); to save that is deliver or protect (literally or figuratively): - heal preserve save (self) do well be (make) whole.


G4983 <STRGRK>@ σῶμα sōma so'-mah From G4982; the body (as a sound whole) used in a very wide application literally or figuratively: - bodily body slave.


G404 <STRGRK>@ ἀναψύχω anapsuchō an-aps-oo'-kho From G303 and G5594; properly to cool off that is (figuratively) relieve: - refresh.


G409 <STRGRK>@ ἀνδροφόνος androphonos an-drof-on'-os From G435 and G5408; a murderer: - manslayer.


G422 <STRGRK>@ ἀνεπαίσχυντος anepaischuntos an-ep-ah'ee-skhoon-tos From G1 (as a negative particle) and a presumed derivative of a compound of G1909 and G153; not ashamed that is (by implication) irreprehensible: - that neededth not to be ashamed.


G424 <STRGRK>@ ἀνέρχομαι anerchomai an-erkh'-om-ahee From G303 and G2064; to ascend: - go up.


G426 <STRGRK>@ ἀνετάζω anetazō an-et-ad'-zo From G303 and ἐτάζω etazō (to test); to investigate (judicially): - (should have) examine (-d).


G427 <STRGRK>@ ἄνευ aneu an'-yoo A primary particle; without: - without. Compare G1.


G430 <STRGRK>@ ἀνέχομαι anechomai an-ekh'-om-ahee Middle voice from G303 and G2192; to hold oneself up against that is (figuratively) put up with: - bear with endure forbear suffer.


G432 <STRGRK>@ ἄνηθον anēthon an'-ay-thon Probably of foreign origin; dill: - anise.


G437 <STRGRK>@ ἀνθομολογέομαι anthomologeomai anth-om-ol-og-eh'-om-ahee From G473 and the middle of G3670; to confess in turn that is respond in praise: - give thanks.


G438 <STRGRK>@ ἄνθος anthos anth'-os A primary word; a blossom: - flower.


G448 <STRGRK>@ ἀνίλεως anileōs an-ee'-leh-oce From G1 (as a negative particle) and G2436; inexorable: - without mercy.


G449 <STRGRK>@ ἄνιπτος aniptos an'-ip-tos From G1 (as a negative particle) and a presumed derivative of G3538; without ablution: - unwashen.


G459 <STRGRK>@ ἄνομος anomos an'-om-os From G1 (as a negative particle) and G3551; lawless that is (negatively) not subject to (the Jewish) law; (by implication a Gentile) or (positively) wicked: - without law lawless transgressor unlawful wicked.


G460 <STRGRK>@ ἀνόμως anomōs an-om'-oce Adverb from G459; lawlessly that is (specifically) not amenable to (the Jewish) law: - without law.


G461 <STRGRK>@ ἀνορθόω anorthoō an-orth-o'-o From G303 and a derivative of the base of G3717; to straighten up: - lift (set) up make straight.


G462 <STRGRK>@ ἀνόσιος anosios an-os'-ee-os From G1 (as a negative particle) and G3741; wicked: - unholy.


G472 <STRGRK>@ ἀντέχομαι antechomai an-tekh'-om-ahee From G473 and the middle of G2192; to hold oneself opposite to that is (by implication) adhere to; by extension to care for: - hold fast hold to support.


G482 <STRGRK>@ ἀντιλαμβάνομαι antilambanomai an-tee-lam-ban'-om-ahee From G473 and the middle of G2983; to take hold of in turn that is succor; also to participate: - help partaker support.


G490 <STRGRK>@ Ἀντιόχεια Antiocheia an-tee-okh'-i-ah From Ἀντίοχος Antiochos (a Syrian king); Antiochia a place in Syria: - Antioch.


G492 <STRGRK>@ ἀντιπαρέρχομαι antiparerchomai an-tee-par-er'-khom-ahee From G473 and G3928; to go along opposite: - pass by on the other side.


G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.


G5017 <STRGRK>@ τάραχος tarachos tar'-akh-os Masculine From G5015; a disturbance that is (popular) tumult: - stir.


G5023 <STRGRK>@ ταῦτα tauta tow'-tah Nomitive or accusative neuter plural of G3778; these things: - + afterward follow + hereafter X him the same so such that then these they this those thus.


G5025 <STRGRK>@ ταύταις ταύτας tautais tautas tow'-taheece tow'-tas Dative and accusative feminine plural respectively of G3778; (to or with or by etc.) these: - hence that then these those.


G5028 <STRGRK>@ τάφος taphos taf'-os Masculine from G2290; a grave (the place of interment): - sepulchre tomb.


G5029 <STRGRK>@ τάχα tacha takh'-ah As if neuter plural of G5036 (adverbially); shortly that is (figuratively) possibly: - peradventure (-haps).


G5030 <STRGRK>@ ταχέως tacheōs takh-eh'-oce Adverb from G5036; briefly that is (in time) speedily or (in manner) rapidly: - hastily quickly shortly soon suddenly.


G5031 <STRGRK>@ ταχινός tachinos takh-ee-nos' From G5034; curt that is impending: - shortly swift.


G5032 <STRGRK>@ τάχιον tachion takh'-ee-on Neuter singular of the comparative of G5036 (as adverb); more swiftly that is (in manner) more rapidly or (in time) more speedily: - out [run] quickly shortly sooner.


G5034 <STRGRK>@ τάχος tachos takh'-os From the same as G5036; a brief space (of time) that is (with G1722 prefixed) in haste: - + quickly + shortly + speedily.


G5035 <STRGRK>@ ταχύ tachu takh-oo' Neuter singular of G5036 (as adverb); shortly that is without delay soon or (by surprise) suddenly or (by implication of ease) readily: - lightly quickly.


G5038 <STRGRK>@ τεῖχος teichos ti'-khos Akin to the base of G5088; a wall (as formative of a house): - wall.


G5049 <STRGRK>@ τελείως teleiōs tel-i'-oce Adverb from G5046; completely that is (of hope) without wavering: - to the end.


G5052 <STRGRK>@ τελεσφορέω telesphoreō tel-es-for-eh'-o From a compound of G5056 and G5342; to be a bearer to completion (maturity) that is to ripen fruit (figuratively): - bring fruit to perfection.


G5070 <STRGRK>@ τετρακισχίλιοι tetrakischilioi tet-rak-is-khil'-ee-oy From the multiplicative adverb of G5064 and G5507; four times a thousand: - four thousand.


G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.


G5084 <STRGRK>@ τήρησις tērēsis tay'-ray-sis From G5083; a watching that is (figuratively) observance or (concretely) a prison: - hold.


G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.


G5091 <STRGRK>@ τιμάω timaō tim-ah'-o From G5093; to prize that is fix a valuation upon; by implication to revere: - honour value.


G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.


G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.


G5097 <STRGRK>@ τιμωρέω timōreō tim-o-reh'-o From a compound of G5092 and οὖρος ouros (a guard); properly to protect one´ s honor that is to avenge (inflict a penalty): - punish.


G5100 <STRGRK>@ τίς tis tis An enclitic indefinite pronoun; some or any person or object: - a (kind of) any (man thing thing at all) certain (thing) divers he (every) man one (X thing) ought + partly some (man -body -thing -what) (+ that no-) thing what (-soever) X wherewith whom [-soever] whose ([-soever]).


G5101 <STRGRK>@ τίς tis tis Probably emphatic of G5100; an interrogitive pronoun who6 which or what (in direct or indirect questions): - every man how (much) + no (-ne thing) what (manner thing) where ([-by -fore -of -unto -with -withal]) whether which who (-m -se) why.


G5109 <STRGRK>@ τοῖχος toichos toy'-khos Another form of G5038; a wall: - wall.


G5117 <STRGRK>@ τόπος topos top'-os Apparently a primary word; a spot (generally in space but limited by occupancy; whereas G5561 is a larger but particular locality) that is location (as a position home tract etc.); figuratively condition opportunity; specifically a scabbard: - coast licence place X plain quarter + rock room where.


G5125 <STRGRK>@ τούτοις toutois too'-toice Dative plural masculine or neuter of G3778; to (for in6 with or by) these (persons or things): - such them there [-in -with] these this those.


G5130 <STRGRK>@ τούτων toutōn too'-tone Genitive plural masculine or neuter of G3778; of (from or concerning) these (persons or things): - such their these (things) they this sort those.


G5139 <STRGRK>@ Τραχωνῖτις Trachōnitis trakh-o-nee'-tis From a derivative of G5138; rough district; Trachonitis a region of Syria: - Trachonitis.


G5146 <STRGRK>@ τρίβολος tribolos trib'-ol-os From G5140 and G956; properly a crow foot (three pronged obstruction in war) that is (by analogy) a thorny plant (caltrop): - brier thistle.


G5153 <STRGRK>@ τρισχίλιοι trischilioi tris-khil'-ee-oy From G5151 and G5507; three times a thousand: - three thousand.


G5159 <STRGRK>@ τροποφορέω tropophoreō trop-of-or-eh'-o From G5158 and G5409; to endure one´ s habits: - suffer the manners.


G5162 <STRGRK>@ τροφός trophos trof-os' From G5142; a nourisher that is nurse: - nurse.


G5164 <STRGRK>@ τροχός trochos trokh-os' From G5143; a wheel (as a runner) that is (figuratively) a circuit of physical effects: - course.


G5173 <STRGRK>@ Τρυφῶσα Truphōsa troo-fo'-sah From G5172; luxuriating; Tryphosa a Christian female: - Tryphosa.


G5187 <STRGRK>@ τυφόω tuphoō toof-o'-o From a derivative of G5188; to envelop with smoke that is (figuratively) to inflate with self conceit: - high-minded be lifted up with pride be proud.


G5188 <STRGRK>@ τυφώ tuphō too'-fo Apparently a primary verb; to make a smoke that is slowly consume without flame: - smoke.


G5191 <STRGRK>@ ὑακίνθινος huakinthinos hoo-ak-in'-thee-nos From G5192; hyacinthine or jacinthine that is deep blue: - jacinth.


G5192 <STRGRK>@ ὑάκινθος huakinthos hoo-ak'-in-thos Of uncertain derivation; the hyacinth or jacinth that is some gem of a deep blue color probably the zirkon: - jacinth.


G5193 <STRGRK>@ ὑάλινος hualinos hoo-al'-ee-nos From G5194; glassy that is transparent: - of glass.


G5194 <STRGRK>@ ὕαλος hualos hoo'-al-os Perhaps from the same as G5205 (as being transparent like rain); glass: - glass.


G5195 <STRGRK>@ ὑβρίζω hubrizō hoo-brid'-zo From G5196; to exercise violence that is abuse: - use despitefully reproach entreat shamefully (spitefully).


G5196 <STRGRK>@ ὕβρις hubris hoo'-bris From G5228; insolence (as over bearing) that is insult injury: - harm hurt reproach.


G5197 <STRGRK>@ ὑβριστής hubristēs hoo-bris-tace' From G5195; an insulter that is maltreater: - de-spiteful injurious.


G5198 <STRGRK>@ ὑγιαίνω hugiainō hoog-ee-ah'ee-no From G5199; to have sound health that is be well (in body); figuratively to be uncorrupt (true in doctrine): - be in health (be safe and) sound (be) whole (-some).


G5199 <STRGRK>@ ὑγιής hugiēs hoog-ee-ace' From the base of G837; healthy that is well (in body); figuratively true (in doctrine): - sound whole.


G5200 <STRGRK>@ ὑγρός hugros hoo-gros' From the base of G5205; wet (as if with rain) that is (by implication) sappy (fresh): - green.


G5201 <STRGRK>@ ὑδριά hudria hoo-dree-ah' From G5204; a water jar that is receptacle for family supply: - waterpot.


G5202 <STRGRK>@ ὑδροποτέω hudropoteō hoo-drop-ot-eh'-o From a compound of G5204 and a derivative of G4095; to be a water drinker that is to abstain from vinous beverages: - drink water.


G5203 <STRGRK>@ ὑδρωπικός hudrōpikos hoo-dro-pik-os' From a compound of G5204 and a derivative of G3700 (as if looking watery); to be dropsical: - have the dropsy.


G5204 <STRGRK>@ ὕδωρ ὕδατος hudōr hudatos hoo'-dor hoo'-dat-os etc. From the base of G5205; water (as if rainy) literally or figuratively: - water.


G5205 <STRGRK>@ ὑετός huetos hoo-et-os' From a primary word ὕω huō (to rain); rain especially a shower: - rain.


G5206 <STRGRK>@ υἱοθεσία uihothesia hwee-oth-es-ee'-ah From a presumed compound of G5207 and a derivative of G5087; the placing as a son that is adoption (figuratively Christian sonship in respect to God): - adoption (of children of sons).


G5207 <STRGRK>@ υἱός uihos hwee-os' Apparently a primary word; a son (sometimes of animals) used very widely of immediate remote or figurative kinship: - child foal son.


G5208 <STRGRK>@ ὕλη hulē hoo'-lay Perhaps akin to G3586; a forest that is (by implication) fuel: - matter.


G5209 <STRGRK>@ ὑμᾶς humas hoo-mas' Accusative of G5210; you (as the object of a verb or preposition): - ye you (+ -ward) your (+ own).


G5210 <STRGRK>@ ὑμείς humeis hoo-mice' Irregular plural of G4771; you (as subject of verb): - ye (yourselves) you.


G5211 <STRGRK>@ Ὑμεναῖος Humenaios hoo-men-ah'-yos From Ὑμήν Humēn (the god of weddings); hymenaeal; Hymenaeus an opponent of Christianity: - Hymenus.


G5212 <STRGRK>@ ὑμέτερος humeteros hoo-met'-er-os From G5210; yours that is pertaining to you: - your (own).


G5213 <STRGRK>@ ὑμῖν humin hoo-min' Irregular dative case of G5210; to (with or by) you: - ye you your (-selves).


G5214 <STRGRK>@ ὑμνέω humneō hoom-neh'-o From G5215; to hymn that is sing a religious ode; by implication to celebrate (God) in song: - sing an hymn (praise unto).


G5215 <STRGRK>@ ὕμνος humnos hoom'-nos Apparently from a simpler (obsolete) form of ὕδέω hudeō (to celebrate; probably akin to G103; compare G5567); a hymn or religious ode (one of the Psalms): - hymn.


G5216 <STRGRK>@ ὑμῶν humōn hoo-mone' Genitive case of G5210; of (from or concerning) you: - ye you your (own -selves).


G5217 <STRGRK>@ ὑπάγω hupagō hoop-ag'-o From G5259 and G71; to lead (oneself) under that is withdraw or retire (as if sinking out of sight) literally or figuratively: - depart get hence go (a-) way.


G5218 <STRGRK>@ ὑπακοή hupakoē hoop-ak-o-ay' From G5219; attentive hearkening that is (by implication) compliance or submission: - obedience (make) obedient obey (-ing).


G5219 <STRGRK>@ ὑπακούω hupakouō hoop-ak-oo'-o From G5259 and G191; to hear under (as a subordinate) that is to listen attentively; by implication to heed or conform to a command or authority: - hearken be obedient to obey.


G5220 <STRGRK>@ ὕπανδρος hupandros hoop'-an-dros From G5259 and G435; in subjection under a man that is a married woman: - which hath an husband.


G5221 <STRGRK>@ ὑπαντάω hupantaō hoop-an-tah'-o From G5259 and a derivative of G473; to go opposite (meet) under (quietly) that is to encounter fall in with: - (go to) meet.


G5222 <STRGRK>@ ὑπάντησις hupantēsis hoop-an'-tay-sis From G5221; an encounter or concurrence (with G1519 for infinitive in order to fall in with): - meeting.


G5223 <STRGRK>@ ὕπαρξις huparxis hoop'-arx-is From G5225; existency or proprietorship that is (concretely) property wealth: - goods substance.


G5224 <STRGRK>@ ὑπάρχοντα huparchonta hoop-ar'-khon-tah Neuter plural of present participle active of G5225 as noun; things extant or in hand that is property or possessions: - goods that which one has things which (one) possesseth substance that hast.


G5225 <STRGRK>@ ὑπάρχω huparchō hoop-ar'-kho From G5259 and G756; to begin under (quietly) that is come into existence (be present or at hand); expletively to exist (as copula or subordinate to an adjective participle adverb or preposition or as auxilliary to principal verb): - after behave live.


G5226 <STRGRK>@ ὑπείκω hupeikō hoop-i'-ko From G5259 and εἴκω eikō (to yield be weak); to surrender: - submit self.


G5227 <STRGRK>@ ὑπεναντίος hupenantios hoop-en-an-tee'-os From G5259 and G1727; under (covertly) contrary to that is opposed or (as noun) an opponent: - adversary against.


G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.


G5229 <STRGRK>@ ὑπεραίρομαι huperairomai hoop-er-ah'ee-rom-ahee Middle voice from G5228 and G142; to raise oneself over that is (figuratively) to become haughty: - exalt self be exalted above measure.


G5230 <STRGRK>@ ὑπέρακμος huperakmos hoop-er'-ak-mos From G5228 and the base of G188; beyond the acme that is figuratively (of a daughter) past the bloom (prime) of youth: - + pass the flower of (her) age.


G5231 <STRGRK>@ ὑπεράνω huperanō hoop-er-an'-o From G5228 and G507; above upward that is greatly higher (in place or rank): - far above over.


G5232 <STRGRK>@ ὑπεραυξάνω huperauxanō hoop-er-owx-an'-o From G5228 and G837; to increase above ordinary degree: - grow exceedingly.


G5233 <STRGRK>@ ὑπερβαίνω huperbainō hoop-er-bah'ee-no From G5228 and the base of G939; to transcend; that is (figuratively) to overreach: - go beyond.


G5234 <STRGRK>@ ὑπερβαλλόντως huperballontōs hoop-er-bal-lon'-toce Adverb from present participle active of G5235; excessively: - beyond measure.


G5235 <STRGRK>@ ὑπερβάλλω huperballō hoop-er-bal'-lo From G5228 and G906; to throw beyond the usual mark that is (figuratively) to surpass (only active participle supereminent): - exceeding excel pass.


G5236 <STRGRK>@ ὑπερβολή huperbolē hoop-er-bol-ay' From G5235; a throwing beyond others that is (figuratively) supereminence; adverbially (with G1519 or G2596) pre-eminently: - abundance (far more) exceeding excellency more excellent beyond (out of) measure.


G5237 <STRGRK>@ ὑπερείδω hupereidō hoop-er-i'-do From G5228 and G1492; to overlook that is not punish: - wink at.


G5238 <STRGRK>@ ὑπερέκεινα huperekeina hoop-er-ek'-i-nah From G5228 and the neuter plural of G1565; above those parts that is still farther: - beyond.


G5239 <STRGRK>@ ὑπερεκτείνω huperekteinō hoop-er-ek-ti'-no From G5228 and G1614; to extend inordinately: - stretch beyond.


G5240 <STRGRK>@ ὑπερεκχύνω huperekchunō hoop-er-ek-khoo'-no From G5228 and the alternate form of G1632; to pour out over that is (passively) to overflow: - run over.


G5241 <STRGRK>@ ὑπερεντυγχάνω huperentugchanō hoop-er-en-toong-khan'-o From G5228 and G1793; to intercede in behalf of: - make intercession for.


G5242 <STRGRK>@ ὑπερέχω huperechō hoop-er-ekh'-o From G5228 and G2192; to hold oneself above that is (figuratively) to excel; participle (as adjective or neuter as noun) superior superiority: - better excellency higher pass supreme.


G5243 <STRGRK>@ ὑπερηφανία huperēphania hoop-er-ay-fan-ee'-ah From G5244; haughtiness: - pride.


G5244 <STRGRK>@ ὑπερήφανος huperēphanos hoop-er-ay'-fan-os From G5228 and G5316; appearing above others (conspicuous) that is (figuratively) haughty: - proud.


G5245 <STRGRK>@ ὑπερνικάω hupernikaō hoop-er-nik-ah'-o From G5228 and G3528; to vanquish beyond that is gain a decisive victory: - more than conquer.


G5246 <STRGRK>@ ὑπέρογκος huperogkos hoop-er'-ong-kos From G5228 and G3591; bulging over that is (figuratively) insolent: - great swelling.


G5247 <STRGRK>@ ὑπεροχή huperochē hoop-er-okh-ay' From G5242; prominence that is (figuratively) superiority (in rank or character): - authority excellency.


G5248 <STRGRK>@ ὑπερπερισσεύω huperperisseuō hoop-er-per-is-syoo'-o From G5228 and G4052; to super abound: - abound much more exceeding.


G5249 <STRGRK>@ ὑπερπερισσῶς huperperissōs hoop-er-per-is-soce' From G5228 and G4057; superabundantly that is exceedingly: - beyond measure.


G5250 <STRGRK>@ ὑπερπλεονάζω huperpleonazō hoop-er-pleh-on-ad'-zo From G5228 and G4121; to super abound: - be exceeding abundant.


G5251 <STRGRK>@ ὑπερυψόω huperupsoō hoop-er-oop-so'-o From G5228 and G5312; to elevate above others that is raise to the highest position: - highly exalt.


G5252 <STRGRK>@ ὑπερφρονεώ huperphroneō hoop-er-fron-eh'-o From G5228 and G5426; to esteem oneself overmuch that is be vain or arrogant: - think more highly.


G5253 <STRGRK>@ ὑπερῷον huperōon hoop-er-o'-on Neuter of a derivative of G5228; a higher part of the house that is apartment in the third story: - upper chamber (room).


G5254 <STRGRK>@ ὑπέχω hupechō hoop-ekh'-o From G5259 and G2192; to hold oneself under that is endure with patience: - suffer.


G5255 <STRGRK>@ ὑπήκοος hupēkoos hoop-ay'-ko-os From G5219; attentively listening that is (by implication) submissive: - obedient.


G5256 <STRGRK>@ ὑπηρετέω hupēreteō hoop-ay-ret-eh'-o From G5257; to be a subordinate that is (by implication) subserve: - minister (unto) serve.


G5257 <STRGRK>@ ὑπηρέτης hupēretēs hoop-ay-ret'-ace From G5259 and a derivative of ἐρέσσω eressō (to row); an under oarsman that is (genitive case) subordinate (assistant sexton constable): - minister officer servant.


G5258 <STRGRK>@ ὕπνος hupnos hoop'-nos From an obsolete primary (perhaps akin to G5259 through the idea of subsilience); sleep that is (figuratively) spiritual torpor: - sleep.


G5259 <STRGRK>@ ὑπό hupo hoop-o' A primary preposition; under that is (with the genitive) of place (beneath) or with verbs (the agency or means through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]): - among by from in of under with. In compounds it retains the same genitive applications especially of inferior position or condition and specifically covertly or moderately.


G5260 <STRGRK>@ ὑποβάλλω hupoballō hoop-ob-al'-lo From G5259 and G906; to throw in stealthily that is introduce by collusion: - suborn.


G5261 <STRGRK>@ ὑπογραμμός hupogrammos hoop-og-ram-mos' From a compound of G5259 and G1125; an underwriting that is copy for imitation (figuratively): - example.


G5262 <STRGRK>@ ὑπόδειγμα hupodeigma hoop-od'-igue-mah From G5263; an exhibit for imitation or warning (figuratively specimen adumbration): - en- (ex-) ample pattern.


G5263 <STRGRK>@ ὑποδείκνυμι hupodeiknumi hoop-od-ike'-noo-mee From G5259 and G1166; to exhibit under the eyes (figuratively) to exemplify (instruct admonish): - show (fore-) warn.


G5264 <STRGRK>@ ὑποδέχομαι hupodechomai hoop-od-ekh'-om-ahee From G5259 and G1209; to admit under one´ s roof that is entertain hospitably: - receive.


G5265 <STRGRK>@ ὑποδέω hupodeō hoop-od-eh'-o From G5259 and G1210; to bind under one´ s feet that is put on shoes or sandals: - bind on (be) shod.


G5266 <STRGRK>@ ὑπόδημα hupodēma hoop-od'-ah-mah From G5265; something bound under the feet that is a shoe or sandal: - shoe.


G5267 <STRGRK>@ ὑπόδικος hupodikos hoop-od'-ee-kos From G5259 and G1349; under sentence that is (by implication) condemned: - guilty.


G5268 <STRGRK>@ ὑποζύγιον hupozugion hoop-od-zoog'-ee-on Neuter of a compound of G5259 and G2218; an animal under the yoke (draught beast) that is (specifically) a donkey: - ass.


G5269 <STRGRK>@ ὑποζώννυμι hupozōnnumi hoop-od-zone'-noo-mee From G5259 and G2224; to gird under that is frap (a vessel with cables across the keel sides and deck): - undergirt.


G5270 <STRGRK>@ ὑποκάτω hupokatō hoop-ok-at'-o From G5259 and G2736; down under that is beneath: - under.


G5271 <STRGRK>@ ὑποκρίνομαι hupokrinomai hoop-ok-rin'-om-ahee Middle voice from G5259 and G2919; to decide (speak or act) under a false part that is (figuratively) dissemble (pretend): - feign.


G5272 <STRGRK>@ ὑπόκρισις hupokrisis hoop-ok'-ree-sis From G5271; acting under a feigned part; that is (figuratively) deceit (hypocrisy): - condemnation dissimulation hypocrisy.


G5273 <STRGRK>@ ὑποκριτής hupokritēs hoop-ok-ree-tace' From G5271; an actor under an assumed character (stage player) that is (figuratively) a dissembler (hypocrite): - hypocrite.


G5274 <STRGRK>@ ὑπολαμβάνω hupolambanō hoop-ol-am-ban'-o From G5259 and G2983; to take from below that is carry upward; figuratively to take up that is continue a discourse or topic; mentally to assume (presume): - answer receive suppose.


G5275 <STRGRK>@ ὑπολείπω hupoleipō hoop-ol-i'-po From G5295 and G3007; to leave under (behind) that is (passively) to remain (survive): - be left.


G5276 <STRGRK>@ ὑπολήνιον hupolēnion hoop-ol-ah'-nee-on Neuter of a presumed compound of G5259 and G3025; vessel or receptacle under the press that is lower winevat: - winefat.


G5277 <STRGRK>@ ὑπολιμπάνω hupolimpanō hoop-ol-im-pan'-o A prolonged form for G5275; to leave behind that is bequeath: - leave.


G5278 <STRGRK>@ ὑπομένω hupomenō hoop-om-en'-o From G5259 and G3306; to stay under (behind) that is remain; figuratively to undergo that is bear (trials) have fortitude persevere: - abide endure (take) patient (-ly) suffer tarry behind.


G5279 <STRGRK>@ ὑπομιμνήσκω hupomimnēskō hoop-om-im-nace'-ko From G5259 and G3403; to remind quietly that is suggest to the (middle voice one´ s own) memory: - put in mind remember bring to (put in) remembrance.


G5280 <STRGRK>@ ὑπόμνησις hupomnēsis hoop-om'-nay-sis From G5279; a reminding or (reflexively) recollection: - remembrance.


G5281 <STRGRK>@ ὑπομονή hupomonē hoop-om-on-ay' From G5278; cheerful (or hopeful) endurance constancy: - enduring patience patient continuance (waiting).


G5282 <STRGRK>@ ὑπονοέω huponoeō hoop-on-o-eh'-o From G5259 and G3539; to think under (privately) that is to surmise or conjecture: - think suppose deem.


G5283 <STRGRK>@ ὑπόνοια huponoia hoop-on'-oy-ah From G5282; suspicion: - surmising.


G5284 <STRGRK>@ ὑποπλέω hupopleō hoop-op-leh'-o From G5259 and G4126; to sail under the lee of: - sail under.


G5285 <STRGRK>@ ὑποπνέω hupopneō hoop-op-neh'-o From G5259 and G4154; to breathe gently that is breeze: - blow softly.


G5286 <STRGRK>@ ὑποπόδιον hupopodion hoop-op-od'-ee-on Neuter of a compound of G5259 and G4228; something under the feet that is a footrest (figuratively): - footstool.


G5287 <STRGRK>@ ὑπόστασις hupostasis hoop-os'-tas-is From a compound of G5259 and G2476; a setting under (support) that is (figuratively) concretely essence or abstractly assurance (objectively or subjectively): - confidence confident person substance.


G5288 <STRGRK>@ ὑποστέλλω hupostellō hoop-os-tel'-lo From G5259 and G4724; to withhold under (out of sight) that is (reflexively) to cower or shrink (figuratively) to conceal (reserve): - draw (keep) back shun withdraw.


G5289 <STRGRK>@ ὑποστολή hupostolē hoop-os-tol-ay' From G5288; shrinkage (timidity) that is (by implication) apostasy: - draw back.


G5290 <STRGRK>@ ὑποστρέφω hupostrephō hoop-os-tref'-o From G5259 and G4762; to turn under (behind) that is to return (literally or figuratively): - come again return (again back again) turn back (again).


G5291 <STRGRK>@ ὑποστρώννυμι hupostrōnnumi hoop-os-trone'-noo-mee From G5259 and G4766; to strew underneath (the feet as a carpet): - spread.


G5292 <STRGRK>@ ὑποταγή hupotagē hoop-ot-ag-ay' From G5293; subordination: - subjection.


G5293 <STRGRK>@ ὑποτάσσω hupotassō hoop-ot-as'-so From G5259 and G5021; to subordinate; reflexively to obey: - be under obedience (obedient) put under subdue unto (be make) subject (to unto) be (put) in subjection (to under) submit self unto.


G5294 <STRGRK>@ ὑποτίθημι hupotithēmi hoop-ot-ith'-ay-mee From G5259 and G5087; to place underneath that is (figuratively) to hazard (reflexively) to suggest: - lay down put in remembrance.


G5295 <STRGRK>@ ὑποτρέχω hupotrechō hoop-ot-rekh'-o From G5259 and G5143 (including its alternate); to run under that is (specifically) to sail past: - run under.


G5296 <STRGRK>@ ὑποτύπωσις hupotupōsis hoop-ot-oop'-o-sis From a compound of G5259 and a derivative of G5179; typification under (after) that is (concretely) a sketch (figuratively) for imitation: - form pattern.


G5297 <STRGRK>@ ὑποφέρω hupopherō hoop-of-er'-o From G5259 and G5342; to bear from underneath that is (figuratively) to undergo hardship: - bear endure.


G5298 <STRGRK>@ ὑποχωρέω hupochōreō hoop-okh-o-reh'-o From G5259 and G5562; to vacate down that is retire quietly: - go aside withdraw self.


G5299 <STRGRK>@ ὑπωπιάζω hupōpiazō hoop-o-pee-ad'-zo From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist) that is (figuratively) to tease or annoy (into compliance) subdue (one´ s passions): - keep under weary.


G5300 <STRGRK>@ ὗς us hoos Apparently a primary word; a hog (swine): - sow.


G5301 <STRGRK>@ ὕσσωπος hussōpos hoos'-so-pos Of foreign origin [H231]; hyssop: - hyssop.


G5302 <STRGRK>@ ὑστερέω hustereō hoos-ter-eh'-o From G5306; to be later that is (by implication) to be inferior; genitively to fall short (be deficient): - come behind (short) be destitute fall lack suffer need (be in) want be the worse.


G5303 <STRGRK>@ ὑστέρημα husterēma hoos-ter'-ay-mah From G5302; a deficit; specifically poverty: - that which is behind (that which was) lack (-ing) penury want.


G5304 <STRGRK>@ ὑστέρησις husterēsis hoos-ter'-ay-sis From G5302; a falling short that is (specifically) penury: - want.


G5305 <STRGRK>@ ὕστερον husteron hoos'-ter-on Neuter of G5306 as adverb; more lately that is eventually: - afterward (at the) last (of all).


G5306 <STRGRK>@ ὕστερος husteros hoos'-ter-os Comparatively from G5259 (in the sense of behind); later: - latter.


G5307 <STRGRK>@ ὑφαντός huphantos hoo-fan-tos' From ὑφαίνω huphainō (to weave); woven that is (perhaps) knitted: - woven.


G5308 <STRGRK>@ ὑψηλός hupsēlos hoop-say-los' From G5311; lofty (in place or character): - high (-er -ly) (esteemed).


G5309 <STRGRK>@ ὑψηλοφρονέω hupsēlophroneō hoop-say-lo-fron-eh'-o From a compound of G5308 and G5424; to be lofty in mind that is arrogant: - be highminded.


G5310 <STRGRK>@ ὕψιστος hupsistos hoop'-sis-tos Superlative from the base of G5311; highest that is (masculine singular) the Supreme (God) or (neuter plural) the heavens: - most high highest.


G5311 <STRGRK>@ ὕψος hupsos hoop'-sos From a derivative of G5228; elevation that is (abstractly) altitude (specifically) the sky or (figuratively) dignity: - be exalted height (on) high.


G5312 <STRGRK>@ ὑψόω hupsoō hoop-so'-o From G5311; to elevate (literally or figuratively): - exalt lift up.


G5313 <STRGRK>@ ὕψωμα hupsōma hoop'-so-mah From G5312; an elevated place or thing that is (abstractly) altitude or (by implication) a barrier (figurative): - height high thing.


G5316 <STRGRK>@ φαίνω phainō fah'ee-no Prolongation for the base of G5457; to lighten (shine) that is show (transitive or intransitive literal or figurative): - appear seem be seen shine X think.


G5325 <STRGRK>@ φαντασία phantasia fan-tas-ee'-ah From a derivative of G5324; (properly abstractly) a (vain) show (fantasy): - pomp.


G5326 <STRGRK>@ φάντασμα phantasma fan'-tas-mah From G5324; (properly concretely) a (mere) show (phantasm) that is spectre: - spirit.


G5341 <STRGRK>@ φελόνης phelonēs fel-on'-ace By transposition for a derivation probably of G5316 (as showing outside the other garments); a mantle (surtout): - cloke.


G5342 <STRGRK>@ φέρω pherō̄ fer'-o A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to bear or carry (in a very wide application literally and figuratively: - be bear bring (forth) carry come + let her drive be driven endure go on lay lead move reach rushing uphold.


G5346 <STRGRK>@ φημί phēmi fay-mee' Properly the same as the base of G5457 and G5316; to show or make known one´ s thoughts that is speak or say: - affirm say. Compare G3004.


G5352 <STRGRK>@ φθινοπωρινός phthinopōrinos fthin-op-o-ree-nos' From a derivative of φθίνω phthinō (to wane; akin to the base of G5351) and G3703 (meaning late autumn) autumnal (as stripped of leaves): - whose fruit withereth.


G5353 <STRGRK>@ φθόγγος phthoggos fthong'-gos From G5350; utterance that is a musical note (vocal or instrumental): - sound.


G5354 <STRGRK>@ φθονέω phthoneō fthon-eh'-o From G5355; to be jealous of: - envy.


G5355 <STRGRK>@ φθόνος phthonos fthon'-os Probably akin to the base of G5351; ill will (as detraction) that is jealousy (spite): - envy.


G5356 <STRGRK>@ φθορά phthora fthor-ah' From G5351; decay that is ruin (spontaneous or inflicted literally or figuratively): - corruption destroy perish.


G5358 <STRGRK>@ φιλάγαθος philagathos fil-ag'-ath-os From G5384 and G18; fond of good that is a promoter of virtue: - love of good men.


G5359 <STRGRK>@ Φιλαδέλφεια Philadelpheia fil-ad-el'-fee-ah From Φιλάδέλφος Philadelphos (the same as G5361) a king of Pergamos; Philadelphia a place in Asia Minor: - Philadelphia.


G5361 <STRGRK>@ φιλάδελφος philadelphos fil-ad'-el-fos From G5384 and G80; fond of brethren that is fraternal: - love as brethren.


G5376 <STRGRK>@ Φίλιππος Philippos fil'-ip-pos From G5384 and G2462; fond of horses; Philippus the name of four Israelites: - Philip.


G5381 <STRGRK>@ φιλονεξία philonexia fil-on-ex-ee'-ah From G5382; hospitableness: - entertain strangers hospitality.


G5382 <STRGRK>@ φιλόξενος philoxenos fil-ox'-en-os From G5384 and G3581; fond of guests that is hospitable: - given to (lover of use) hospitality.


G5386 <STRGRK>@ φιλόσοφος philosophos fil-os'-of-os From G5384 and G4680; fond of wise things that is a philosopher: - philosopher.


G5389 <STRGRK>@ φιλοτιμέομαι philotimeomai fil-ot-im-eh'-om-ahee Middle voice from a compound of G5384 and G5092; to be fond of honor that is emulous (eager or earnest to do somethng.): - labour strive study.


G5398 <STRGRK>@ φοβερός phoberos fob-er-os' From G5401; frightful that is (objectively) formidable: - fearful terrible.


G5399 <STRGRK>@ φοβέω phobeō fob-eh'-o From G5401; to frighten that is (passively) to be alarmed; by analogy to be in awe of that is revere: - be (+ sore) afraid fear (exceedingly) reverence.


G5400 <STRGRK>@ φόβητρον phobētron fob'-ay-tron Neuter of a derivative of G5399; a frightening thing that is terrific portent: - fearful sight.


G5401 <STRGRK>@ φόβος phobos fob'-os From a primary φέβομαι phebomai (to be put in fear); alarm or fright: - be afraid + exceedingly fear terror.


G5402 <STRGRK>@ Φοίβη Phoibē foy'-bay Feminine of Φοῖβος Phoibos (bright; probably akin to the base of G5457); Phaebe a Christian woman: - Phebe.


G5403 <STRGRK>@ Φοινίκη Phoinikē foy-nee'-kay From G5404; palm country; Phaenice (or Phaenicia) a region of Palestine: - Phenice Phenicia.


G5404 <STRGRK>@ φοῖνιξ phoinix foy'-nix Of uncertain derivation; a palm tree: - palm (tree).


G5405 <STRGRK>@ Φοῖνιξ Phoinix foy'-nix Probably the same as G5404; Phaenix a place in Crete: - Phenice.


G5406 <STRGRK>@ φονεύς phoneus fon-yooce' From G5408; a murderer (always of criminal [or at least intentional] homicide; which G443 does not necessarily imply; while G4607 is a special term for a public bandit): - murderer.


G5407 <STRGRK>@ φονεύω phoneuō fon-yoo'-o From G5406; to be a murderer (of): - kill do murder slay.


G5408 <STRGRK>@ φόνος phonos fon'-os From an obsolete primary φένω phenō (to slay); murder: - murder + be slain with slaughter.


G5409 <STRGRK>@ φορέω phoreō for-eh'-o From G5411; to have a burden that is (by analogy) to wear as clothing or a constant accompaniment: - bear wear.


G5410 <STRGRK>@ Φόρον Phoron for'-on Of Latin origin; a forum or market place; only in compounds with G675; a station on the Appian road: - forum.


G5411 <STRGRK>@ φόρος phoros for'-os From G5342; a load (as borne) that is (figuratively) a tax (properly an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel): - tribute.


G5412 <STRGRK>@ φορτίζω phortizō for-tid'-zo From G5414; to load up (properly as a vessel or animal) that is (figuratively) to overburden with ceremony (or spiritual anxiety): - lade be heavy laden.


G5413 <STRGRK>@ φορτίον phortion for-tee'-on Diminutive of G5414; an invoice (as part of freight) that is (figuratively) a task or service: - burden.


G5414 <STRGRK>@ φόρτος phortos for'-tos From G5342; something carried that is the cargo of a ship: - lading.


G5415 <STRGRK>@ Φορτουνάτος Phortounatos for-too-nat'-os Of Latin origin; fortunate; Fortunatus a Christian: - Fortunatus.


G5421 <STRGRK>@ φρέαρ phrear freh'-ar Of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes) that is a cistern or well; figuratively an abyss (as a prison): - well pit.


G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).


G5431 <STRGRK>@ φροντίζω phrontizō fron-tid'-zo From a derivative of G5424; to exercise thought that is be anxious: - be careful.


G5433 <STRGRK>@ φρυάσσω phruassō froo-as'-so Akin to G1032 G1031; to snort (as a spirited horse) that is (figuratively) to make a tumult: - rage.


G5438 <STRGRK>@ φυλακή phulakē foo-lak-ay' From G5442; a guarding or (concretely guard) the act the parson; figuratively the place the condition or (specifically) the time (as a division of day or night) literally or figuratively: - cage hold (im-) prison (-ment) ward watch.


G5443 <STRGRK>@ φυλή phulē foo-lay' From G5453 (compare G5444); an offshoot that is race or clan: - kindred tribe.


G5454 <STRGRK>@ φωλεός phōleos fo-leh-os' Of uncertain derivation; a burrow or lurking place: - hole.


G5459 <STRGRK>@ φωσφόρος phōsphoros foce-for'-os From G5457 and G5342; light bearing (phosphorus) that is (specifically) the morning star (figuratively): - day star.


G5475 <STRGRK>@ χαλκός chalkos khal-kos' Perhaps from G5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance or some implement or coin made of it): - brass money.


G5487 <STRGRK>@ χαριτόω charitoō khar-ee-to'-o From G5485; to grace that is indue with special honor: - make accepted be highly favoured.


G5491 <STRGRK>@ χεῖλος cheilos khi'-los From a form of the same as G5490; a lip (as a pouring place); figuratively a margin (of water): - lip shore.


G5493 <STRGRK>@ χείμαῤῥος cheimarrhos khi'-mar-hros From the base of G5494 and G4482; a storm runlet that is winter torrent: - brook.


G5495 <STRGRK>@ χείρ cheir khire Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): - hand.


G5498 <STRGRK>@ χειρόγραφον cheirographon khi-rog'-raf-on Neuter of a compound of G5495 and G1125; something hand written (chirograph) that is a manuscript (specifically a legal document or bond (figuratively)): - handwriting.


G5500 <STRGRK>@ χειροτονέω cheirotoneō khi-rot-on-eh'-o From a compound of G5495 and τείνω teinō (to stretch); to be a hand reacher or voter (by raising the hand) that is (genitive) to select or appoint: - choose ordain.


G5505 <STRGRK>@ χιλιάς chilias khil-ee-as' From G5507; one thousand (chiliad): - thousand.


G5506 <STRGRK>@ χιλίαρχος chiliarchos khil-ee'-ar-khos From G5507 and G757; the commander of a thousand soldiers (chiliarch) that is colonel: - (chief high) captain.


G5507 <STRGRK>@ χίλιοι chilioi khil'-ee-oy Plural of uncertain affinity; a thousand: - thousand.


G5517 <STRGRK>@ χοΐκός choikos kho-ik-os' From G5522; dusty or dirty (soil like) that is (by implication) terrene: - earthy.


G5518 <STRGRK>@ χοῖνιξ choinix khoy'-nix Of uncertain derivation; a chaenix or certain dry measure: - measure.


G5519 <STRGRK>@ χοῖρος choiros khoy-'ros Of uncertain derivation; a hog: - swine.


G5520 <STRGRK>@ χολάω cholaō khol-ah'-o From G5521; to be bilious that is (by implication) irritable (enraged choleric): - be angry.


G5521 <STRGRK>@ χολή cholē khol-ay' Feminine of an equivalent perhaps akin to the same as G5514 (from the greenish hue); gall or bile that is (by analogy) poison or an anodyne (wormwood poppy etc.): - gall.


G5522 <STRGRK>@ χόος choos kho'-os From the base of G5494; a heap (as poured out) that is rubbish; lose dirt: - dust.


G5523 <STRGRK>@ Χοραζίν Chorazin khor-ad-zin' Of uncertain derivation Chorazin a place in Palestine: - Chorazin.


G5524 <STRGRK>@ χορηγέω chorēgeō khor-ayg-eh'-o From a compound of G5525 and G71; to be a dance leader that is (genitive case) to furnish: - give minister.


G5525 <STRGRK>@ χορός choros khor-os' Of uncertain derivation; a ring that is round dance (choir): - dancing.


G5526 <STRGRK>@ χορτάζω chortazō khor-tad'-zo From G5528; to fodder that is (genitive case) to gorge (supply food in abundance): - feed fill satisfy.


G5527 <STRGRK>@ χόρτασμα chortasma khor'-tas-mah From G5526; forage that is food: - sustenance.


G5528 <STRGRK>@ χόρτος chortos khor'-tos Apparently a primary word; a court or garden that is (by implication of pasture) herbage or vegetation: - blade grass hay.


G5529 <STRGRK>@ Χουζᾶς Chouzas khood-zas' Of uncertain origin Chuzas an officer of Herod: - Chuza.


G5534 <STRGRK>@ χρή chrē khray Third person singular of the same as G5530 or G5531 used impersonally; it needs (must or should) be: - ought.


G5541 <STRGRK>@ χρηστεῦομαι chrēsteuomai khraste-yoo'-om-ahee Middle voice from G5543; to show oneself useful that is act benevolently: - be kind.


G5545 <STRGRK>@ χρίσμα chrisma khris'-mah From G5548; an unguent or smearing that is (figuratively) the special endowment (chrism) of the Holy Spirit: - anointing unction.


G5555 <STRGRK>@ χρυσόλιθος chrusolithos khroo-sol'-ee-thos From G5557 and G3037; gold stone that is a yellow gem (chrysolite): - chrysolite.


G5560 <STRGRK>@ χωλός chōlos kho-los' Apparently a primary word; halt that is limping: - cripple halt lame.


G5561 <STRGRK>@ χώρα chōra kho'-rah Feminine of a derivative of the base of G5490 through the idea of empty expanse; room that is a space of territory (more or less extensive; often including its inhabitants): - coast county fields grounds land region. Compare G5117.


G5562 <STRGRK>@ χωρέω chōreō kho-reh'-o From G5561; to be in (give) space that is (intransitively) to pass enter or (transitively) to hold admit (literally or figuratively): - come contain go have place (can be room to) receive.


G5563 <STRGRK>@ χωρίζω chōrizō kho-rid'-zo From G5561; to place room between that is part; reflexively to go away: - depart put asunder separate.


G5564 <STRGRK>@ χωρίον chōrion kho-ree'-on Diminutive of G5561; a spot or plot of ground: - field land parcel of ground place possession.


G5565 <STRGRK>@ χωρίς chōris kho-rece' Adverb from G5561; at a space that is separately or apart from (often as preposition): - beside by itself without.


G5566 <STRGRK>@ χῶρος chōros kho'-ros Of Latin origin; the north west wind: - north west.


G5569 <STRGRK>@ ψευδάδελφος pseudadelphos psyoo-dad'-el-fos From G5571 and G80; a spurious brother that is pretended associate: - false brethren.


G5574 <STRGRK>@ ψεύδομαι pseudomai psyoo'-dom-ahee Middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood: - falsely lie.


G5576 <STRGRK>@ ψευδομαρτυρέω pseudomartureō psyoo-dom-ar-too-reh'-o From G5575; to be an untrue testifier that is offer falsehood in evidence: - be a false witness.


G5579 <STRGRK>@ ψεῦδος pseudos psyoo'-dos From G5574; a falsehood: - lie lying.


G5582 <STRGRK>@ ψεῦσμα pseusma psyoos'-mah From G5574; a fabrication that is falsehood: - lie.


G5586 <STRGRK>@ ψῆφος psēphos psay'-fos From the same as G5584; a pebble (as worn smooth by handling) that is (by implication of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote: - stone voice.


G5587 <STRGRK>@ ψιθυρισμός psithurismos psith-oo-ris-mos' From a derivative of ψίθος psithos (a whisper; by implication a slander; probably akin to G5574); whispering that is secret detraction: - whispering.


G5592 <STRGRK>@ ψύχος psuchos psoo'-khos From G5594; coolness: - cold.


G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.


G5597 <STRGRK>@ ψώχω psōchō pso'-kho Prolongation from the same base as G5567; to triturate that is (by analogy) to rub out (kernels from husks with the fingers or hand): - rub.


G5600 <STRGRK>@ ὦ ō o Including the oblique forms as well as ἦς ēs ace; ἦ ē ay etc.; the subjunctive of G1510; (may might6 can could6 would must etc.; also with G1487 and its compounds as well as with other particles) be: - + appear are (may might should) be X have is + pass the flower of her age should stand were.


G5602 <STRGRK>@ ὧδε hōde ho'-deh From an adverb form of G3592; in this same spot that is here or hither: - here hither (in) this place there.


G5606 <STRGRK>@ ὦμος ōmos o'-mos Perhaps from the alternate of G5342; the shoulder (as that on which burdens are borne): - shoulder.


G5610 <STRGRK>@ ὥρα hōra ho'-rah Apparently a primary word; an hour (literally or figuratively): - day hour instant season X short [even-] tide (high) time.


G5611 <STRGRK>@ ὡραῖος hōraios ho-rah'-yos From G5610; belonging to the right hour or season (timely) that is (by implication) flourishing (beauteous [figuratively]): - beautiful.


G5613 <STRGRK>@ ὡς hōs hoce Probably adverb of compound from G3739; which how that is in that manner (very variously used as shown): - about after (that) (according) as (it had been it were) as soon (as) even as (like) for how (greatly) like (as unto) since so (that) that to wit unto when ([-soever]) while X with all speed.


G5614 <STRGRK>@ ὡσαννά hōsanna ho-san-nah' Of Hebrew origin [H3467] and [H4994]; oh save!; hosanna (that is hoshia-na) an exclamation of adoration: - hosanna.


G5615 <STRGRK>@ ὡσαύτως hōsautōs ho-sow'-toce From G5613 and an adverb from G846; as thus that is in the same way: - even so likewise after the same (in like) manner.


G5616 <STRGRK>@ ὡσεί hōsei ho-si' From G5613 and G1487; as if: - about as (it had been it were) like (as).


G5617 <STRGRK>@ Ὡσηέ Hōsēe ho-say-eh' Of Hebrew origin [H1954]; Hosee (that is Hoshea) an Israelite: - Osee.


G5618 <STRGRK>@ ὥσπερ hōsper hoce'-per From G5613 and G4007; just as that is exactly like: - (even like) as.


G5619 <STRGRK>@ ὡσπερεί hōsperei hoce-per-i' From G5618 and G1487; just as if that is as it were: - as.


G5620 <STRGRK>@ ὥστε hōste hoce'-teh From G5613 and G5037; so too that is thus therefore (in various relations of consecution as shown): - (insomuch) as so that (then) (insomuch) that therefore to wherefore.


G501 <STRGRK>@ ἀντλέω antleō ant-leh'-o From ἄντλος antlos (the hold of a ship); to bale up (properly bilge water) that is dip water (with a bucket pitcher etc.): - draw (out).


G504 <STRGRK>@ ἄνυδρος anudros an'-oo-dros From G1 (as a negative particle) and G5204; waterless that is dry: - dry without water.


G505 <STRGRK>@ ἀνυπόκριτος anupokritos an-oo-pok'-ree-tos From G1 (as a negative particle) and a presumed derivative of G5271; undissembled that is sincere: - without dissimulation (hypocrisy) unfeigned.


G519 <STRGRK>@ ἀπάγχομαι apagchomai ap-ang'-khom-ahee From G575 and ἄγχω agchō (to choke; akin to the base of G43); to strangle oneself off (that is to death): - hang himself.


G537 <STRGRK>@ ἅπας hapas hap'-as From G1 (as a particle of union) and G3956; absolutely all or (singular) every one: - all (things) every (one) whole.


G540 <STRGRK>@ ἀπάτωρ apatōr ap-at'-ore From G1 (as a negative particle) and G3962; fatherless that is of unrecorded paternity: - without father.


G553 <STRGRK>@ ἀπεκδέχομαι apekdechomai ap-ek-dekh'-om-ahee From G575 and G1551; to expect fully: - look (wait) for.


G554 <STRGRK>@ ἀπεκδύομαι apekduomai ap-ek-doo'-om-ahee Middle voice from G575 and G1562; to divest wholly oneself or (for oneself) despoil: - put off spoil.


G560 <STRGRK>@ ἀπελπίζω apelpizō ap-el-pid'-zo From G575 and G1679; to hope out that is fully expect: - hope for again.


G563 <STRGRK>@ ἀπερισπάστως aperispastōs ap-er-is-pas'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of G4049; undistractedly that is free from (domestic) solicitude: - without distraction.


G565 <STRGRK>@ ἀπέρχομαι aperchomai ap-erkh'-om-ahee From G575 and G2064; to go off (that is depart)6 aside (that is apart) or behind (that is follow) literally or figuratively: - come depart go (aside away back out . . . ways) pass away be past.


G567 <STRGRK>@ ἀπέχομαι apechomai ap-ekh'-om-ahee Middle voice (reflexive) of G568; to hold oneself off that is refrain: - abstain.


G571 <STRGRK>@ ἄπιστος apistos ap'-is-tos From G1 (as a negative particle) and G4103; (actively) disbelieving that is without Christian faith (specifically a heathen); (passively) untrustworthy (person) or incredible (thing): - that believeth not faithless incredible thing infidel unbeliever (-ing).


G572 <STRGRK>@ ἁπλότης haplotēs hap-lot'-ace From G573; singleness that is (subjectively) sincerity (without dissimulation or self seeking) or (objectively) generosity (copious bestowal): - bountifulness liberal (-ity) simplicity singleness.


G584 <STRGRK>@ ἀποδείκνυμι apodeiknumi ap-od-ike'-noo-mee From G575 and G1166; to show off that is exhibit; figuratively to demonstrate that is accredit: - (ap-) prove set forth shew.


G588 <STRGRK>@ ἀποδέχομαι apodechomai ap-od-ekh'-om-ahee From G575 and G1209; to take fully that is welcome (persons) approve (things): - accept receive (gladly).


G600 <STRGRK>@ ἀποκαθίστημι apokathistēmi ap-ok-ath-is'-tay-mee From G575 and G2525; to reconstitute (in health home or organization): - restore (again).


G614 <STRGRK>@ ἀπόκρυφος apokruphos ap-ok'-roo-fos From G613; secret; by implication treasured: - hid kept secret.


G618 <STRGRK>@ ἀπολαμβάνω apolambanō ap-ol-am-ban'-o From G575 and G2983; to receive (specifically in full or as a host); also to take aside: - receive take.


G621 <STRGRK>@ ἀπολείχω apoleichō ap-ol-i'-kho From G575 and λείχω leichō (to lick); to lick clean: - lick.


G638 <STRGRK>@ ἀποπνίγω apopnigō ap-op-nee'-go From G575 and G4155; to stifle (by drowning or overgrowth): - choke.


G642 <STRGRK>@ ἀπορφανίζω aporphanizō ap-or-fan-id'-zo From G575 and a derivative of G3737; to bereave wholly that is (figuratively) separate (from intercourse): - take.


G655 <STRGRK>@ ἀποστυγέω apostugeō ap-os-toog-eh'-o From G575 and the base of G4767; to detest utterly: - abhor.


G670 <STRGRK>@ ἀποφορτίζομαι apophortizomai ap-of-or-tid'-zom-ahee From G575 and the middle voice of G5412; to unload: - unlade.


G674 <STRGRK>@ ἀποψύχω apopsuchō ap-ops-oo'-kho From G575 and G5594; to breathe out that is faint: - hearts failing.


G677 <STRGRK>@ ἀπρόσκοπος aproskopos ap-ros'-kop-os From G1 (as a negative particle) and a presumed derivative of G4350; actively inoffensive that is not leading into sin; passively faultless that is not led into sin: - none (void of without) offence.


G678 <STRGRK>@ ἀπροσωπολήπτως aprosōpolēptōs ap-ros-o-pol-ape'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of a presumed compound of G4383 and G2983 (compare G4381); in a way not accepting the person that is impartially: - without respect of persons.


G679 <STRGRK>@ ἄπταιστος aptaistos ap-tah'ee-stos From G1 (as a negative particle) and a derivative of G4417; not stumbling that is (figuratively) without sin: - from falling.


G683 <STRGRK>@ ἀπωθέομαι ἀπώομαι apōtheomai apōthomai ap-o-theh'-om-ahee ap-o'-thom-ahee From G575 and the middle voice of ὠθέω ōtheō or ὤθω ōthō (to shove); to push off figuratively to reject: - cast away put away (from) thrust way (from).


G708 <STRGRK>@ Ἀρίσταρχος Aristarchos ar-is'-tar-khos From the same as G712 and G757; best ruling; Aristarchus a Macedonian: - Aristarchus.


G729 <STRGRK>@ ἀῤῥαφος arrhaphos ar'-hraf-os From G1 (as a negative particle) and a presumed derivative of the same as G4476; unsewed that is of a single piece: - without seam.


G737 <STRGRK>@ ἄρτι arti ar'-tee Adverb from a derivative of G142 (compare G740) through the idea of suspension; just now: - this day (hour) hence [-forth] here [-after] hither [-to] (even) now (this) present.


G747 <STRGRK>@ ἀρχηγός archēgos ar-khay-gos' From G746 and G71; a chief leader: - author captain prince.


G751 <STRGRK>@ Ἄρχιππος Archippos ar'-khip-pos From G746 and G2462; horse ruler; Archippus a Christian: - Archippus.


G756 <STRGRK>@ ἄρχομαι archomai ar'-khom-ahee Middle voice of G757 (through the implication of precedence); to commence (in order of time): - rehearse from the) begin (-ning).


G757 <STRGRK>@ ἄρχω archō ar'-kho A primary verb; to be first (in political rank or power): - reign (rule) over.


G758 <STRGRK>@ ἄρχων archōn ar'-khone Present participle of G757; a first (in rank or power): - chief (ruler) magistrate prince ruler.


G764 <STRGRK>@ ἀσεβέω asebeō as-eb-eh'-o From G765; to be (by implication act) impious or wicked: - commit (live that after should live) ungodly.


G772 <STRGRK>@ ἀσθενής asthenēs as-then-ace' From G1 (as a negative particle) and the base of G4599; strengthless (in various applications literally or figuratively and morally): - more feeble impotent sick without strength weak (-er -ness thing).


G773 <STRGRK>@ Ἀσία Asia as-ee'-ah Of uncertain derivation; Asia that is Asia Minor or (usually) only its western shore: - Asia.


G777 <STRGRK>@ ἄσιτος asitos as'-ee-tos From G1 (as a negative particle) and G4621; without (taking) food: - fasting.


G781 <STRGRK>@ ἄσοφος asophos as'-of-os From G1 (as a negative particle) and G4680; unwise: - fool.


G784 <STRGRK>@ ἄσπιλος aspilos as'-pee-los From G1 (as a negative particle) and G4695; unblemished (physically or morally): - without spot unspotted.


G786 <STRGRK>@ ἄσπονδος aspondos as'-pon-dos From G1 (as a negative particle) and a derivative of G4689; literally without libation (which usually accompanied a treaty) that is (by implication) truceless: - implacable truce-breaker.


G790 <STRGRK>@ ἀστατέω astateō as-tat-eh'-o From G1 (as a negative particle) and a derivative of G2476; to be non stationary that is (figuratively) homeless: - have no certain dwelling-place.


G794 <STRGRK>@ ἄστοργος astorgos as'-tor-gos From G1 (as a negative particle) and a presumed derivative of στέργω stergō (to cherish affectionately); hard hearted towards kindred: - without natural affection.


G795 <STRGRK>@ ἀστοχέω astocheō as-tokh-eh'-o From a compound of G1 (as a negative particle) and στόιχος stoichos (an aim); to miss the mark that is (figuratively) deviate from truth: - err swerve.


G801 <STRGRK>@ ἀσύνετος asunetos as-oon'-ay-tos From G1 (as a negative particle) and G4908; unintelligent; by implication wicked: - foolish without understanding.


G815 <STRGRK>@ ἄτεκνος ateknos at'-ek-nos From G1 (as a negative particle) and G5043; childless: - childless without children.


G816 <STRGRK>@ ἀτενίζω atenizō at-en-id'-zo From a compound of G1 (as a particle of union) and τείνω teinō (to stretch); to gaze intently: - behold earnestly (stedfastly) fasten (eyes) look (earnestly stedfastly up stedfastly) set eyes.


G817 <STRGRK>@ ἄτερ ater at'-er A particle probably akin to G427; aloof that is apart from (literally or figuratively): - in the absence of without.


G818 <STRGRK>@ ἀτιμάζω atimazō at-im-ad'-zo From G820; to render infamous that is (by implication) contemn or maltreat: - despise dishonour suffer shame entreat shamefully.


G819 <STRGRK>@ ἀτιμία atimia at-ee-mee'-ah From G820; infamy that is (subjectively) comparative indignity (objectively) disgrace: - dishonour reproach shame vile.


G820 <STRGRK>@ ἄτιμος atimos at'-ee-mos From G1 (as a negative particle) and G5092; (negatively) unhonoured or (positively) dishonoured. May show a comparative degree such as less honourable: - despised without honour less honourable [comparative degree].


G830 <STRGRK>@ αὐθαίρετος authairetos ow-thah'ee-ret-os From G846 and the same as G140; self chosen that is (by implication) voluntary: - of own accord willing of self.


G831 <STRGRK>@ αὐθεντέω authenteō ow-then-teh'-o From a compound of G846 and ἕντης hentēs (obsolete; a worker); to act of oneself that is (figuratively) dominate: - usurp authority over.


G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.


G848 <STRGRK>@ αὑτοῦ hautou how-too' Contraction for G1438; self (in some oblique case or reflexive relation): - her (own) (of) him (-self) his (own) of it thee their (own) them (-selves) they.


G865 <STRGRK>@ ἀφιλάγαθος aphilagathos af-il-ag'-ath-os From G1 (as a negative particle) and G5358; hostile to virtue: - depiser of those that are good.


G866 <STRGRK>@ ἀφιλάργυρος aphilarguros af-il-ar'-goo-ros From G1 (as a negative particle) and G5366; unavaricious: - without covetousness not greedy of filthy lucre.


G870 <STRGRK>@ ἀφόβως aphobōs af-ob'-oce Adveb from a compound of G1 (as a negative particle) and G5401; fearlessly: - without fear.


G871 <STRGRK>@ ἀφομοιόω aphomoioō af-om-oy-o'-o From G575 and G3666; to assimilate closely: - make like.


G872 <STRGRK>@ ἀφοράω aphoraō af-or-ah'-o From G575 and G3708; to consider attentively: - look.


G873 <STRGRK>@ ἀφορίζω aphorizō af-or-id'-zo From G575 and G3724; to set off by boundary that is (figuratively) limit exclude6 appoint etc.: - divide separate sever.


G874 <STRGRK>@ ἀφορμή aphormē af-or-may' From a compound of G575 and G3729; a starting point that is (figuratively) an opportunity: - occasion.


G880 <STRGRK>@ ἄφωνος aphōnos af'-o-nos From G1 (as a negative particle) and G5456; voiceless that is mute (by nature or choice); figuratively unmeaning: - dumb without signification.


G886 <STRGRK>@ ἀχειροποίητος acheiropoiētos akh-i-rop-oy'-ay-tos From G1 (as a negative particle) and G5499; unmanufactured that is inartificial: - made without (not made with) hands.


G894 <STRGRK>@ ἄψινθος apsinthos ap'-sin-thos Of uncertain derivation; wormwood (as a type of bitterness that is [figuratively] calamity): - wormwood.


G895 <STRGRK>@ ἄψυχος apsuchos ap'-soo-khos From G1 (as a negative particle) and G5590; lifeless that is inanimate (mechanical): - without life.


G899 <STRGRK>@ βάθος bathos bath'-os From the same as G901; profundity that is (by implication) extent; (figuratively) mystery: - deep (-ness things) depth.


G911 <STRGRK>@ βάπτω baptō bap'-to A primary verb; to whelm that is cover wholly with a fluid; in the New Testament only in a qualified or specific sense that is (literally) to moisten (a part of one´ s person) or (by implication) to stain (as with dye): - dip.


G918 <STRGRK>@ Βαρθολομαῖος Bartholomaios bar-thol-om-ah'-yos Of Chaldee origin [H1247] and [H8526]; son of Tolmai; Bar-tholomaeus a Christian apostle: - Bartholomeus.


G922 <STRGRK>@ βάρος baros bar'-os Probably from the same as G939 (through the notion of going down; compare G899); weight; in the New Testament only figuratively a load abundance authority: - burden (-some) weight.


G944 <STRGRK>@ βάτραχος batrachos bat'-rakh-os Of uncertain derivation; a frog: - frog.


G948 <STRGRK>@ βδελύσσω bdelussō bdel-oos'-so From a (presumed) derivative ofβδέω bdeō (to stink); to be disgusted that is (by implication) detest (especially of idolatry): - abhor abominable.


G952 <STRGRK>@ βέβηλος bebēlos beb'-ay-los From the base of G939 and βηλός bēlos (a threshold); accessible (as by crossing the door way) that is (by implication of Jewish notions) heathenish wicked: - profane (person).


G962 <STRGRK>@ Βηθαβαρά Bēthabara bay-thab-ar-ah' Of Hebrew origin ([H1004] and [H5679]); ferry house; Bethabara (that is Bethabarah) a place on the Jordan: - Bethabara.


G963 <STRGRK>@ Βηθανία Bēthania bay-than-ee'-ah Of Chaldee origin; date house; Bethany a place in Palestine: - Bethany.


G964 <STRGRK>@ Βηθεσδά Bēthesda bay-thes-dah' Of Chaldee origin (compare [H1004] and [H2617]); house of kindness; Bethesda a pool in Jerusalem: - Bethesda.


G966 <STRGRK>@ Βηθσαΐδά Bēthsaida bayth-sahee-dah' Of Chaldee origin (compare [H1004] and [H6719]); fishing house; Bethsaida a place in Palestine: - Bethsaida.


G967 <STRGRK>@ Βηθφαγή Bethphagē bayth-fag-ay' Of Chaldee origin (compare [H1004] and [H6291]); fig house; Bethphage a place in Palestine: - Bethphage.


G978 <STRGRK>@ Βιθυνία Bithunia bee-thoo-nee'-ah Of uncertain derivation; Bithynia a region of Asia: - Bithynia.


G979 <STRGRK>@ βίος bios bee'-os A primary word; life that is (literally) the present state of existence; by implication the means of livelihood: - good life living.


G991 <STRGRK>@ βλέπω blepō blep'-o A primary verb; to look at (literally or figuratively): - behold beware lie look (on to) perceive regard see sight take heed. Compare G3700.


G994 <STRGRK>@ βοάω boaō bo-ah'-o Apparently a prolonged form of a primary verb; to halloo that is shout (for help or in a tumultuous way): - cry.


G998 <STRGRK>@ βοηθός boēthos bo-ay-thos' From G995 and θέω theō (to run); a succorer: - helper.


G999 <STRGRK>@ βόθυνος bothunos both'-oo-nos Akin to G900; a hole (in the ground); specifically a cistern: - ditch pit.