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tcr.html:
INTERCESSION
@
(1) Christ's Intercession with the Father for Mankind For Sinners- kjv@Isaiah:53:12 For Weak Believers- kjv@Luke:22:32 For Enemies- kjv@Luke:23:34 For Sending of the Comforter- kjv@John:14:16 Special for the Church- kjv@John:17:9 Our Acceptance Depends upon- kjv@Romans:8:34 Salvation through- kjv@Hebrews:7:25 Priesthood of Christ, PRIESTHOOD
(2) Examples of Man's with his Fellow-men- kjv@Genesis:37:21,26; kjv@Genesis:44:33; kjv@1Samuel:19:4; kjv@1Samuel:25:24; kjv@Jeremiah:38:9; kjv@Philemon:1:10
(3) Intercessory Prayer, examples of Moses for Israel- kjv@Exodus:32:32 -for Miriam- kjv@Numbers:12:13 -for Israel- kjv@Numbers:14:17; kjv@Deuteronomy:9:26 Samuel for Israel- kjv@1Samuel:7:5 A Man of God for Jeroboam- kjv@1Kings:13:6 David for Israel- kjv@1Chronicles:21:17 Hezekiah for the People- kjv@2Chronicles:30:18 Other instances of- kjv@Job:42:10; kjv@Psalms:106:23; kjv@Ephesians:1:16 Prayer
(10), PRAYER Crying to God, EARNESTNESS & EARNESTNESS
(4) Man's with Christ, examples of- kjv@Matthew:8:6; kjv@Mark:7:32; kjv@Luke:4:38; kjv@Luke:9:38; kjv@John:4:47
- Sought. SEE Prayer, PRAYER
INTRUSION UPON @ kjv@Mark:1:36; kjv@Mark:3:20; kjv@Mark:6:33; kjv@Mark:7:24
smith:
easton:
Intercession of Christ @ Christ's priestly office consists of these two parts,
(1) the offering up of himself as a sacrifice, and
(2) making continual intercession for us. When on earth he made intercession for his people kjv@Luke:23:34; kjv@John:17:20; kjv@Hebrews:5:7); but now he exercises this function of his priesthood in heaven, where he is said to appear in the presence of God for us kjv@Hebrews:9:12 kjv@Hebrews:9:24). His advocacy with the Father for his people rests on the basis of his own all-perfect sacrifice. Thus he pleads for and obtains the fulfilment of all the promises of the everlasting covenant ( kjv@1John:2:1; kjv@John:17:24; kjv@Hebrews:7:25). He can be "touched with the feeling of our infirmities," and is both a merciful and a faithful high priest kjv@Hebrews:2:17-18 kjv@Hebrews:4:15-16). This intercession is an essential part of his mediatorial work. Through him we have "access" to the Father kjv@John:14:6; kjv@Ephesians:2:18 kjv@Ephesians:3:12). "The communion of his people with the Father will ever be sustained through him as mediatorial Priest" kjv@Psalms:110:4; kjv@Revelation:7:17).
Intercession of the Spirit @ kjv@Romans:8:26-27; kjv@John:14:26). "Christ is a royal Priest kjv@Zechariah:6:13). From the same throne, as King, he dispenses his Spirit to all the objects of his care, while as Priest he intercedes for them. The Spirit acts for him, taking only of his things. They both act with one consent, Christ as principal, the Spirit as his agent. Christ intercedes for us, without us, as our advocate in heaven, according to the provisions of the everlasting covenant. The Holy Spirit works upon our minds and hearts, enlightening and quickening, and thus determining our desires 'according to the will of God,' as our advocate within us. The work of the one is complementary to that of the other, and together they form a complete whole.", Hodge's Outlines of Theology.
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torrey:
tcr.1:
naves:
INTEGRITY @
- General scriptures concerning kjv@Genesis:18:19; kjv@Exodus:18:21; kjv@Deuteronomy:16:19-20; kjv@2Samuel:22:21; kjv@Job:10:7; kjv@Job:13:15 kjv@Job:13:18 kjv@Job:16:17; kjv@Job:27:4-6; kjv@Job:29:14; kjv@Job:31:1-40; kjv@Psalms:7:3-5 kjv@Psalms:7:8 kjv@Psalms:15:1-5; kjv@Psalms:17:3; kjv@Psalms:18:20; kjv@Psalms:24:3-5; kjv@Psalms:26:1-3; kjv@Psalms:69:4; kjv@Psalms:73:2-22; kjv@Psalms:119:121; kjv@Proverbs:1:3; kjv@Proverbs:2:2 kjv@Proverbs:2:5, 9; kjv@Proverbs:3:3-4; kjv@Proverbs:4:25-27; kjv@Proverbs:10:9; kjv@Proverbs:11:3-5; kjv@Proverbs:12:22; kjv@Proverbs:14:30; kjv@Proverbs:15:21; kjv@Proverbs:16:11; kjv@Proverbs:19:1; kjv@Proverbs:20:7; kjv@Proverbs:21:3 kjv@Proverbs:21:15 kjv@Proverbs:22:11; kjv@Proverbs:28:6 kjv@Proverbs:28:20 kjv@Isaiah:26:7; kjv@Isaiah:33:15-16; kjv@Isaiah:56:1; kjv@Jeremiah:7:5-7; kjv@Ezekiel:18:5-7-9; kjv@Micah:6:8; kjv@Zechariah:7:9; kjv@Malachi:2:6; kjv@Luke:3:13-14; kjv@Luke:6:31; kjv@Luke:11:42; kjv@Luke:16:10; kjv@Acts:23:1; kjv@Acts:24:16; kjv@Romans:9:1; kjv@Romans:14:5 kjv@Romans:14:Romans:13:5; 14, 22; kjv@2Corinthians:4:2; kjv@2Corinthians:5:11; kjv@2Corinthians:7:2; kjv@2Corinthians:8:21; kjv@Philippians:4:8; kjv@Colossians:3:22-23; kjv@Ephesians:6:6; kjv@1Thessalonians:2:4; kjv@1Timothy:1:5; kjv@1Timothy:3:9; kjv@Titus:1:7-8; kjv@Hebrews:13:18; kjv@1Peter:2:12; kjv@1Peter:3:16
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See CHARACTER
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See DISHONESTY
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See FRAUD
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See HONESTY
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See JUSTICE
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See RIGHTEOUSNESS
- INSTANCES OF .Pharaoh, when he learned that Sarah was Abraham's wife kjv@Genesis:12:18 .Abimelech, when warned by God that the woman he had taken into his household was actually Abraham's wife kjv@Genesis:26:9-11 .Jacob, in the care of Laban's property kjv@Genesis:31:39 .Joseph, in resisting Potiphar's wife kjv@Genesis:39:8-12 .Joseph, innocent of the charge which caused him to be cast into the dungeon kjv@Genesis:40:15 .Jacob's sons, when accused by Joseph of robbery kjv@Genesis:43:15-22; kjv@Genesis:44:7-16 .The Egyptian midwives when commanded to destroy the newborn babies of the Israelites kjv@Exodus:1:17-21 .Moses, in taking nothing from the Israelites in consideration of his services kjv@Numbers:16:15 .Samuel, in exacting nothing from the people on account of his services kjv@1Samuel:12:4 .David, in self-reproach for the cutting of Saul's robe kjv@1Samuel:24:5 .David, in preventing foraging by his insurgent forces kjv@1Samuel:25:15 .David, in his conduct while in refuge with the Philistines kjv@1Samuel:29:6 kjv@1Samuel:29:9 with kjv@1Samuel:29:1-11 .Workmen, who repaired the temple kjv@2Kings:12:15; kjv@2Kings:22:7 .Joab, when ordered by David to count the military forces of Israel kjv@1Chronicles:21:6 .Priests, who received the offerings of gold and other gifts for the renewing of the temple under Ezra kjv@Ezra:8:24-30 .Nehemiah, reforming the civil service, and receiving no compensation for his own services kjv@Nehemiah:5:14-19 .The Rechabites, in keeping the Nazarite vows kjv@Jeremiah:35:12-17 .Daniel, in his abstemiousness (i. e. abstinent) kjv@Daniel:1:8-20 .Daniel, in maintaining uprightness of character and consistent devoutness kjv@Daniel:6:4 .Joseph, the husband of Mary, in not jealously accusing her of immorality kjv@Matthew:1:19 .Zacchaeus, in the administration of his wealth kjv@Luke:19:8 .Nathanael, in whom was no guile kjv@John:1:47 .Joseph, a counselor kjv@Luke:23:50-51 .Peter, when offered money by Simon Magus kjv@Acts:8:18-23 .Paul and Barnabas, when the people of Lystra desired to deify them kjv@Acts:14:12-15
INTEMPERANCE @
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See DRUNKARDS
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See DRUNKENNESS
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See WINE
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See ABSTINENCE
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See TEMPERANCE
INTERCESSION @
- OF MAN WITH MAN kjv@1Samuel:2:25
- INSTANCES OF .Reuben for Joseph kjv@Genesis:37:21-22 .Judah for Joseph kjv@Genesis:37:26-27 .Pharaoh's chief baker for Joseph kjv@Genesis:41:9-13 with kjv@Genesis:40:14 .Jonathan for David kjv@1Samuel:19:1-7 .Abigail for Nabal kjv@1Samuel:25:23-35 .Joab for Absalom kjv@2Samuel:14:1-24 .Bath-sheba .For Solomon kjv@1Kings:1:15-31 .For Adonijah kjv@1Kings:2:13-25 .Ebed-melech for Jeremiah kjv@Jeremiah:38:7-13 .Elisha offers to see the king for the Shunammite woman kjv@2Kings:4:13 .The king of Syria for Naaman kjv@2Kings:5:6-8 .Paul for Onesimus kjv@Philemon:1:10-21
- OF MAN WITH GOD kjv@Exodus:28:12 kjv@Exodus:28:29, kjv@Genesis:20:7; 30, 38; kjv@Genesis:32:9-14; kjv@Numbers:6:23-26; kjv@Numbers:14:11-21; kjv@Numbers:16:46-50; kjv@Deuteronomy:5:5; kjv@Deuteronomy:9:18 kjv@Deuteronomy:9:Deuteronomy:7:9; 20, 25-29; kjv@1Samuel:7:5-8; kjv@1Samuel:12:23; kjv@1Samuel:15:24-26 kjv@1Samuel:15:30 kjv@Job:1:5; kjv@Job:9:32-33; kjv@Job:16:21; kjv@Job:42:8-10; kjv@Psalms:122:6; kjv@Isaiah:62:6-7; kjv@Isaiah:65:8; kjv@Jeremiah:5:1; kjv@Jeremiah:7:16; kjv@Jeremiah:11:14; kjv@Jeremiah:14:11; kjv@Jeremiah:15:1; kjv@Jeremiah:29:7; kjv@Ezekiel:22:30; kjv@Matthew:8:5-13; kjv@Mark:6:55-56; kjv@Ephesians:6:18; kjv@1Timothy:2:1-2; kjv@Hebrews:13:18; kjv@James:5:14-20; kjv@1Peter:2:5 kjv@1Peter:2:9 kjv@1John:5:16
- EXEMPLIFIED kjv@Genesis:48:15-20; kjv@Exodus:32:31-32; kjv@Exodus:34:9; kjv@Numbers:10:35-36; kjv@Numbers:27:16-17; kjv@Joshua:7:7-26; kjv@Judges:5:31; kjv@Ruth:2:12; kjv@1Samuel:1:17; kjv@1Samuel:12:23; kjv@2Samuel:24:17; kjv@1Kings:8:29 kjv@1Kings:8:38, 39, 44, 45; kjv@1Chronicles:29:18-19; kjv@2Chronicles:6:40-41; kjv@2Chronicles:30:18-19; kjv@Psalms:7:9; kjv@Psalms:12:1; kjv@Psalms:20:1-4; kjv@Psalms:25:22; kjv@Psalms:28:9; kjv@Psalms:36:10; kjv@Psalms:51:18; kjv@Psalms:80:1-2 kjv@Psalms:80:14 kjv@Psalms:80:15 kjv@Psalms:80:17, 19; kjv@Psalms:122:7-8; kjv@Psalms:125:4; kjv@Psalms:132:8-10; kjv@Psalms:134:3; kjv@Psalms:141:5; kjv@Isaiah:62:1; kjv@Isaiah:63:17-19; kjv@Isaiah:64:8-12; kjv@Jeremiah:18:20; kjv@Ezekiel:9:8; kjv@Ezekiel:11:13; kjv@Daniel:9:3-19; kjv@Joel:2:17; kjv@Micah:7:14; kjv@Matthew:5:44; kjv@Matthew:6:10; kjv@Acts:7:60; kjv@Acts:8:15; kjv@Romans:1:9; kjv@Romans:10:1; kjv@1Corinthians:1:3; kjv@2Corinthians:9:10 kjv@2Corinthians:9:14 kjv@2Corinthians:13:7; kjv@Galatians:1:3; kjv@Galatians:6:16; kjv@Ephesians:1:15-19; kjv@Philippians:1:3-5 kjv@Philippians:1:Philippians:3:14-19; kjv@Colossians:1:3 kjv@Colossians:1:9, 10; 4, 9; kjv@Colossians:2:1-2; kjv@Colossians:4:12; kjv@Colossians:3:10 kjv@Colossians:3:1Thessalonians:1:2; 12, 13; kjv@1Thessalonians:5:23; kjv@2Thessalonians:1:11; kjv@2Thessalonians:2:16-17; kjv@2Thessalonians:3:5 kjv@2Thessalonians:3:16 kjv@2Timothy:1:3 kjv@2Timothy:1:18 kjv@2Timothy:2:7; kjv@2Timothy:4:16; kjv@Philemon:1:4-6; kjv@Hebrews:13:20-21; kjv@1Peter:5:10 .
See PRAYER,_INTERCESSORY
- ADDITIONAL INSTANCES OF .Abraham .In behalf of Sodom kjv@Genesis:18:23-32 .In behalf of Abimelech kjv@Genesis:20:17-18 .Abraham's servant, in behalf of his master kjv@Genesis:24:12 .Jacob, in behalf of his children Genesis:49 .Moses, in behalf of Pharaoh kjv@Exodus:8:12-13 kjv@Exodus:8:30 kjv@Exodus:8:31; kjv@Exodus:9:33; kjv@Exodus:10:18-19 .Moses .For Israel kjv@Numbers:16:20-22; kjv@Numbers:21:7; kjv@Deuteronomy:33:6-17; kjv@Psalms:106:23 .For Miriam kjv@Numbers:12:13-15 .David, for Israel kjv@2Samuel:24:17 .Solomon, for Israel kjv@1Kings:8:29-53 .Ezra, for Israel kjv@Ezra:9:5-15 .Nehemiah, in behalf of Judah and Jerusalem kjv@Nehemiah:1:4-9 .Asaph, for the congregation kjv@Psalms:80; 83 .Korah, for the congregation kjv@Psalms:85:1-7 .Jeremiah, for Israel kjv@Jeremiah:14:7-22 .Amos, for Israel kjv@Amos:7:2-6 .The Syro
- Phoenician woman, for her daughter kjv@Matthew:15:22 .The disciples, in behalf of Peter's mother-in-law kjv@Luke:4:38-39 .Parents, for their epileptic son kjv@Matthew:17:15; kjv@Mark:9:17-27 .Others, who sought Jesus in behalf of afflicted people kjv@Matthew:12:22; kjv@Matthew:15:22-30; kjv@Matthew:17:14-18; kjv@Mark:1:32; kjv@Mark:2:3; kjv@Luke:5:18-20; kjv@John:4:47-49 .Paul, for God's people kjv@Acts:20:32 .Onesiphorus kjv@2Timothy:1:16-18 .For Paul, by the congregations kjv@Acts:14:26; kjv@Acts:15:40
- SOLICITED .Instances of .By Pharaoh, of Moses kjv@Exodus:8:8 kjv@Exodus:8:28 kjv@Exodus:9:28; kjv@Exodus:10:17; kjv@Exodus:12:32 .And by the Israelites kjv@Numbers:21:7 .By Israel, of Samuel kjv@1Samuel:12:19 .By Jeroboam, of a prophet kjv@1Kings:13:6 .By Hezekiah, of Isaiah:2Kings:19:1-4 .By Zedekiah, of Jeremiah kjv@Jeremiah:37:3 .And by Johanan kjv@Jeremiah:42:1-6 .By Daniel, of Shadrach, Meshach, and Abed-nego kjv@Daniel:2:17-18 .By Darius, of the Jews kjv@Ezra:6:10 .By Simon Magus, of Peter kjv@Acts:8:24 .By Paul, of the congregations kjv@Romans:15:30-32; kjv@2Corinthians:1:11; kjv@Ephesians:6:19-20; kjv@1Thessalonians:5:25; kjv@2Thessalonians:3:1; kjv@Hebrews:13:18
- ANSWERED .Instances of .Of Moses, in behalf of Pharaoh .For the plague of frogs to be abated kjv@Exodus:8:12 kjv@Exodus:8:15 .For the plague of flies kjv@Exodus:8:30-32 .For the plague of rain, thunder, and hail kjv@Exodus:9:27-35 .For the plague of locusts kjv@Exodus:10:16-20 .For the plague of darkness kjv@Exodus:10:21-23 .Of Moses, for the Israelites .During the battle with the Amalekites kjv@Exodus:17:11-14 .After the Israelites had made the golden calf kjv@Exodus:32:11-14 kjv@Exodus:32:31-34 kjv@Deuteronomy:9:18-29; kjv@Deuteronomy:10:10; kjv@Psalms:106:23 .In behalf of Aaron, on account of his sin in making the golden calf kjv@Deuteronomy:9:20 .After the complaining of the people kjv@Exodus:33:15-17 .When the fire of the Lord consumed the people kjv@Numbers:11:1-2 .When the people complained on account of the report of the spies kjv@Numbers:14:11-20 .That the plague of the fiery serpents would stop kjv@Numbers:21:4-9 .That Miriam's leprosy might be healed kjv@Numbers:12:13 .Of Samuel, for deliverance from the oppressions of the Philistines kjv@1Samuel:7:5-14 .The prophet of Israel, for the restoration of Jeroboam's withered hand kjv@1Kings:13:1-6 .Of Elijah, for raising the son of the hospitable widow from the dead kjv@1Kings:17:20-23 .Of Elisha, for raising the son of the Shunammite woman from the dead kjv@2Kings:4:33-36 .Of Isaiah, in behalf of Hezekiah and the people, to be delivered from Sennacherib 2Kings:19
- INTERCESSIONAL INFLUENCE OF THE RIGHTEOUS kjv@Genesis:18:26 kjv@Genesis:18:29, 30, 32; kjv@Genesis:26:4 kjv@Genesis:26:Genesis:19:22; kjv@1Kings:11:12 kjv@1Kings:11:5, 24; 13, 34; kjv@1Kings:15:4; kjv@2Kings:8:19; kjv@2Chronicles:21:7; kjv@Psalms:103:17-18; kjv@Isaiah:37:35; kjv@Jeremiah:5:1; kjv@Ezekiel:14:14-16 kjv@Ezekiel:14:18 kjv@Ezekiel:14:20; kjv@Matthew:24:22; kjv@Romans:11:27-28; kjv@Revelation:5:8; kjv@Revelation:8:3-4 .
See CHILDREN,_OF_THE_RIGHTEOUS .
See CHILDREN,_BLESSED_OF_GOD .
See JESUS,_MEDIATOR
INTEREST @
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See BORROWING
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See DEBT
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See DEBTORS
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See LENDING
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See MONEY
INTERPRETATION @
- Of dreams .
See DREAMS
- Of foreign tongues kjv@1Corinthians:14:9-19
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See TONGUES
INTERPRETER @
- Of dreams kjv@Genesis:40:8; kjv@Genesis:41:16; kjv@Daniel:2:18-30
- Of languages kjv@Genesis:42:23; kjv@2Chronicles:32:31; kjv@Nehemiah:8:8; kjv@Job:33:23
- In congregations kjv@Job:14:5 kjv@Job:14:1Corinthians:12:10 kjv@Corinthians:12:30 13, 26-28
- FIGURATIVE kjv@Job:33:23
INTOLERANCE, RELIGIOUS @
- Exemplified by .Cain kjv@Genesis:4:8 .Joshua kjv@Numbers:11:24-28 .James and John kjv@Mark:9:38-39; kjv@Luke:9:49 .The Jewish leaders, in persecuting Jesus .
See JESUS,_HISTORY_OF
- The Jewish leaders .In persecuting the disciples kjv@Acts:4:1-3 kjv@Acts:4:15-21 kjv@Acts:17:13 .In persecuting Stephen kjv@Acts:6:9-15; kjv@Acts:7:57-59; kjv@Acts:8:1-3 .In persecuting Paul kjv@Acts:13:50; kjv@Acts:17:5; kjv@Acts:18:13; kjv@Acts:21:28-31; kjv@Acts:22:22-23; kjv@Acts:23:2
- Of idolatrous religions, taught by Moses kjv@Exodus:22:20; kjv@Deuteronomy:13; Exodus:17:1-7
- Exemplified by .Elijah kjv@1Kings:18:40 .Jehu kjv@2Kings:10:18-31 .Of idolatrous religions, taught by the Jews, at the time of the religious revival under the leadership of Azariah kjv@2Chronicles:15:12-13
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See PERSECUTION
INTOXICANTS @
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See WINE
INTOXICATION @
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See DRUNKENNESS
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See ABSTINENCE
INTRIGUE @
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See CONSPIRACY
filter-bible-link.pl:
hitchcock:
kjv@STRING:Abi-albon <HITCHCOCK>@ most intelligent father - HITCHCOCK-A
kjv@STRING:Akkub <HITCHCOCK>@ foot-print; supplanting; crookedness; lewdness - HITCHCOCK-A
kjv@STRING:Amana <HITCHCOCK>@ integrity; truth; a nurse - HITCHCOCK-A
kjv@STRING:Amariah <HITCHCOCK>@ the Lord says; the integrity of the Lord - HITCHCOCK-A
kjv@STRING:Christ <HITCHCOCK>@ anointed - HITCHCOCK-C
kjv@STRING:Corinth <HITCHCOCK>@ which is satisfied; ornament; beauty - HITCHCOCK-C
kjv@STRING:Elihoreph <HITCHCOCK>@ god of winter, or of youth - HITCHCOCK-E
kjv@STRING:Esar-haddon <HITCHCOCK>@ that closes the point; joy; cheerfulness - HITCHCOCK-E
kjv@STRING:Hadrach <HITCHCOCK>@ point; joy of tenderness - HITCHCOCK-H
kjv@STRING:Hareph <HITCHCOCK>@ winter; reproach - HITCHCOCK-H
kjv@STRING:Iscah <HITCHCOCK>@ he that anoints - HITCHCOCK-I
kjv@STRING:Lashah <HITCHCOCK>@ to call; to anoint - HITCHCOCK-L
kjv@STRING:Mercurius <HITCHCOCK>@ an orator; an interpreter - HITCHCOCK-M
kjv@STRING:Messiah <HITCHCOCK>@ anointed - HITCHCOCK-M
kjv@STRING:Nekoda <HITCHCOCK>@ painted; inconstant - HITCHCOCK-N
kjv@STRING:Shemuel <HITCHCOCK>@ appointed by God - HITCHCOCK-S
kjv@STRING:Sheshbazzar <HITCHCOCK>@ joy in tribulation; joy of the vintage - HITCHCOCK-S
tcr:
INTERCESSION @
(1) Christ's Intercession with the Father for Mankind For Sinners- kjv@Isaiah:53:12 For Weak Believers- kjv@Luke:22:32 For Enemies- kjv@Luke:23:34 For Sending of the Comforter- kjv@John:14:16 Special for the Church- kjv@John:17:9 Our Acceptance Depends upon- kjv@Romans:8:34 Salvation through- kjv@Hebrews:7:25 Priesthood of Christ, PRIESTHOOD
(2) Examples of Man's with his Fellowmen kjv@Genesis:37:21,26; kjv@Genesis:44:33; kjv@1Samuel:19:4; kjv@1Samuel:25:24; kjv@Jeremiah:38:9; kjv@Philemon:1:10
(3) Intercessory Prayer, examples of Moses for Israel- kjv@Exodus:32:32 for Miriam kjv@Numbers:12:13 for Israel kjv@Numbers:14:17; kjv@Deuteronomy:9:26 Samuel for Israel- kjv@1Samuel:7:5 A Man of God for Jeroboam- kjv@1Kings:13:6 David for Israel- kjv@1Chronicles:21:17 Hezekiah for the People- kjv@2Chronicles:30:18 Other instances of- kjv@Job:42:10; kjv@Psalms:106:23; kjv@Ephesians:1:16 Prayer
(10), PRAYER Crying to God, EARNESTNESS & EARNESTNESS
(4) Man's with Christ, examples of- kjv@Matthew:8:6; kjv@Mark:7:32; kjv@Luke:4:38; kjv@Luke:9:38; kjv@John:4:47
- Sought. SEE Prayer, PRAYER
INTRUSION UPON @ kjv@Mark:1:36; kjv@Mark:3:20; kjv@Mark:6:33; kjv@Mark:7:24
strongs:
H11 <STRHEB>@ אבדּון 'ăbaddôn ab-ad-done' Intensively from H6; abstractly a perishing; concretely Hades: - destruction.
H19 <STRHEB>@ אבחה 'ibchâh ib-khaw' From an unused root (apparently meaning to turn); brandishing of a sword: - point.
H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).
H1017 <STRHEB>@ בּית האלי bêyth hâ'ĕlîy bayth haw-el-ee' Patrial from H1008 with the article interposed; a {Bethelite} or inhabitant of Bethel: - Bethelite.
H1018 <STRHEB>@ בּית האצל bêyth hâ'êtsel bayth haw-ay'-tsel From H1004 and H681 with the article interposed; house of the side; {Beth-ha-Etsel} a place in Palestine: - Beth-ezel.
H1019 <STRHEB>@ בּית הגּלגּל bêyth haggilgâl bayth hag-gil-gawl' From H1004 and H1537 with the article interposed; house of the Gilgal (or rolling); {Beth-hag-Gilgal} a place in Palestine: - Beth-gilgal.
H1020 <STRHEB>@ בּית הישׁימות bêyth hayeshîymôth bayth hah-yesh-ee-moth' From H1004 and the plural of H8451 with the article interposed; house of the deserts; {Beth-ha-Jeshimoth} a town East of the Jordan: - Beth-jeshimoth.
H1021 <STRHEB>@ בּית הכּרם bêyth hak-kerem bayth hak-keh'-rem From H1004 and H3754 with the article interposed; house of the vineyard; {Beth-hak-Kerem} a place in Palestine: - Beth-haccerem.
H1023 <STRHEB>@ בּית המּרחק bêyth hammerchâq bayth ham-mer-khawk' From H1004 and H4801 with the article interposed; house of the breadth; {Beth-ham-Merchak} a place in Palestine: - place that was far off.
H1024 <STRHEB>@ בּית מרכּבות בּית המּרכּבות bêyth hammarkâbôth bêyth markâbôth bayth {ham-mar-kaw-both'} mar-kaw-both' From H1004 and the plural of H4818 (with or without the article interposed); place of (the chariots; Beth-ham-Markaboth or {Beth-Markaboth} a place in Palestine: - Beth-marcaboth.
H1025 <STRHEB>@ בּית העמק bêyth hâ‛êmeq bayth haw-ay'-mek From H1004 and H6010 with the article interposed; house of the valley; {Beth-ha-Emek} a place in Palestine: - Beth-emek.
H1026 <STRHEB>@ בּית הערבה bêyth hâ‛ărâbâh bayth haw-ar-aw-baw' From H1004 and H6160 with the article interposed; house of the Desert; {Beth-ha-Arabah} a place in Palestine: - Beth-arabah.
H1027 <STRHEB>@ בּית הרם bêyth hârâm bayth haw-rawm' From H1004 and H7311 with the article interposed; house of the height; {Beth-ha-Ram} a place East of the Jordan: - Beth-aram.
H1029 <STRHEB>@ בּית השּׁטּה bêyth hashshiţţâh bayth hash-shit-taw' From H1004 and H7848 with the article interposed; house of the acacia; {Beth-hash-Shittah} a place in Palestine: - Beth-shittah.
H1036 <STRHEB>@ בּית לעפרה bêyth le‛aphrâh bayth le-af-raw' From H1004 and the feminine of H6083 (with preposition interposed); house to (that {is} of) dust; {Beth-le-Aphrah} a place in Palestine: - house of Aphrah.
H1101 <STRHEB>@ בּלל bâlal baw-lal' A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder: - {anoint} {confound} X {fade} {mingle} mix ({self}) give {provender} temper.
H1119 <STRHEB>@ בּמו bemô bem-o' Prolonged for prepositional prefix; {in} with6 {by} etc.: - {for} {in} {into} through.
H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.
H1143 <STRHEB>@ בּנים bênayim bay-nah'-yim Dual of H996; a double {interval} that {is} the space between two armies: - + champion.
H1189 <STRHEB>@ בּעל צפון ba‛al tsephôn bah'-al tsef-one' From H1168 and H6828 (in the sense of cold) (according to others as Egyptian form of {Typhon} the destroyer); Baal of winter; Baal {Tsephon} a place in Egypt: - Baal-zephon.
H1207 <STRHEB>@ בּצּה bitstsâh bits-tsaw' Intensive from H1206; a swamp: - fen. mire (-ry place).
H1208 <STRHEB>@ בּצורo bâtsôr baw-tsore' From H1219; {inaccessible} that {is} lofty: - vintage [by confusion with H1210].
H1210 <STRHEB>@ בּציר bâtsîyr baw-tseer' From H1219; {clipped} that {is} the grape crop: - vintage.
H1214 <STRHEB>@ בּצע bâtsa‛ baw-tsah' A primitive root to break {off} that {is} (usually) plunder; figuratively to {finish} or (intransitively) stop: - (be) covet ({-ous}) cut ({off}) {finish} {fulfill} gain ({greedily}) {get} be given to {[covetousness]} {greedy} {perform} be wounded.
H1225 <STRHEB>@ בּצּרון bitstsârôn bits-tsaw-rone' Masculine intensive from H1219; a fortress: - stronghold.
H1226 <STRHEB>@ בּצּרת batstsôreth bats-tso'-reth Feminine intensive from H1219; restraint (of {rain}) that {is} drought: - {dearth} drought.
H1234 <STRHEB>@ בּקע bâqa‛ baw-kah' A primitive root; to cleave; generally to {rend} break6 rip or open: - make a {breach} break forth ({into} {out} in {pieces} {through} {up}) be ready to {burst} cleave ({asunder}) cut {out} {divide} {hatch} rend ({asunder}) rip {up} {tear} win.
H1243 <STRHEB>@ בּקּרה baqqârâh bak-kaw-raw' Intensive from H1239; a looking after: - seek out.
H1368 <STRHEB>@ גּבּר גּבּור gibbôr gibbôr {ghib-bore'} ghib-bore' Intensive from the same as H1397; powerful; by implication {warrior} tyrant: - {champion} {chief} X {excel} {giant} {man} mighty ({man} {one}) strong ({man}) valiant man.
H1401 <STRHEB>@ גּבּר gibbâr ghib-bawr' (Chaldee); intensive of H1400; {valiant} or warrior: - mighty.
H1402 <STRHEB>@ גּבּר gibbâr ghib-bawr' Intensive of H1399; {Gibbar} an Israelite: - Gibbar.
H1405 <STRHEB>@ גּבּתון gibbethôn ghib-beth-one' Intensive of H1389; a hilly spot; {Gibbethon} a place in Palestine: - Gibbethon.
H1413 <STRHEB>@ גּדד gâdad gaw-dad' A primitive root (compare H1461); to crowd; also to gash (as if by pressing into): - assemble (selves by {troops}) gather (selves {together} self in {troops}) cut selves.
H1415 <STRHEB>@ גּדה gâdâh gaw-daw' From an unused root (meaning to cut off); a border of a river (as cut into by the stream): - bank.
H1426 <STRHEB>@ גּדּי gaddîy gad-dee' Intensive for H1424; {Gaddi} an Israelite: - Gaddi.
H1516 <STRHEB>@ גּי גּיא gay' gay {gah'ee} gah'ee Probably (by transmutation) from the same root as H1466 (abbreviated); a gorge (from its lofty sides; hence {narrow} but not a gully or winter torrent): - valley.
H1540 <STRHEB>@ גּלה gâlâh gaw-law' A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + {advertise} {appear} {bewray} {bring} ({carry} {lead} go) captive (into {captivity}) {depart} {disclose} {discover} {exile} be {gone} {open} X {plainly} {publish} {remove} {reveal} X {shamelessly} {shew} X {surely} {tell} uncover.
H1566 <STRHEB>@ גּלע gâla‛ gaw-lah' A primitive root; to be obstinate: - (inter-) meddle (with).
H1638 <STRHEB>@ גּרס gâras gaw-ras' A primitive root; to crush; also (intransitively and figuratively) to dissolve: - break.
H1694 <STRHEB>@ דּבק debeq deh'-bek From H1692; a joint; by implication solder: - {joint} solder.
H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.
H1701 <STRHEB>@ דּברה dibrâh dib-raw' (Chaldee); corresponding to H1700: - {intent} sake.
H1703 <STRHEB>@ דּבּרה dabbârâh dab-baw-raw' Intensive from H1696; a word: - word.
H1707 <STRHEB>@ דּבּשׁת dabbesheth dab-beh'-sheth Intensive from the same as H1706; a sticky {mass} that {is} the hump of a camel: - hunch [of a camel].
H1739 <STRHEB>@ דּוה dâveh daw-veh' From H1738; sick (especially in menstruation): - {faint} menstruous {cloth} she that is {sick} having sickness.
H1742 <STRHEB>@ דּוּי davvây dav-voy' From H1739; sick; figuratively troubled: - faint.
H1772 <STRHEB>@ דּיּה dayâh dah-yaw' Intensive from H1675; a falcon (from its rapid flight): - vulture.
H1854 <STRHEB>@ דּקק dâqaq daw-kak' A primitive root (compare H1915); to crush (or intransitively) crumble: - beat in pieces ({small}) {bruise} make {dust} (into) X {powder} ({be} very) {small} stamp (small).
H1878 <STRHEB>@ דּשׁן dâshên daw-shane' A primitive root; to be fat; transitively to fatten (or regard as fat); specifically to anoint; figuratively to satisfy; denominatively (from H1880) to remove (fat) ashes (of sacrifices): - {accept} {anoint} take away the (receive) ashes ({from}) make (wax) fat.
H1901 <STRHEB>@ הגיג hâgîyg haw-gheeg' From an unused root akin to H1897; properly a {murmur} that {is} complaint: - {meditation} musing.
H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.
H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.
H1961 <STRHEB>@ היה hâyâh haw-yaw' A primitive root (compare H1933); to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary): - {beacon} X {altogether} be ({-come} {accomplished} {committed} {like}) {break} {cause} come (to {pass}) {continue} {do} {faint} {fall} + {follow} {happen} X {have} {last} {pertain} quit (one-) {self} {require} X use.
H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.
H114 <STRHEB>@ אדּון 'addôn ad-done' Probably intensive for H113; powerful; {Addon} apparently an Israelite: - Addon.
H135 <STRHEB>@ אדּן 'addân ad-dawn' Intensive from the same as H134; firm; {Addan} an Israelite: - Addan.
H146 <STRHEB>@ אדּר 'addâr ad-dawr' Intensive from H142; ample; {Addar} a place in Palestine; also an Israelite: - Addar.
H147 <STRHEB>@ אדּר 'iddar id-dar' (Chaldee); intensive from a root corresponding to H142; {ample} that {is} a threshing-floor: - threshingfloor.
H184 <STRHEB>@ אוה 'âvâh aw-vaw' A primitive root; to extend or mark out: - point out.
H188 <STRHEB>@ אוי 'ôy o'-ee Probably from H183 (in the sense of crying out after); lamentation; also {interjectionally} Oh!: - {alas} woe.
H2007 <STRHEB>@ הנּה hênnâh hane'-naw Prolonged for H2004; themselves (often used emphatically for the {copula} also in indirect relation): - X {in} X such (and such {things}) {their} (into) {them} {thence} {therein} {these} they ({had}) on this {side} {those} wherein.
H2014 <STRHEB>@ הפגה hăphûgâh haf-oo-gaw' From H6313; relaxation: - intermission.
H2026 <STRHEB>@ הרג hârag haw-rag' A primitive root; to smite with deadly intent: - {destroy} out of {hand} {kill} murder ({-er}) put to {[death]} make {[slaughter]} slay ({-er}) X surely.
H2157 <STRHEB>@ זמזם zamzôm zam-zome' From H2161; intriguing; a {Zamzumite} or native tribe of Palestine: - Zamzummim.
H2163 <STRHEB>@ זמן zâman zaw-man' A primitive root; to fix (a time): - appoint.
H2165 <STRHEB>@ זמן zemân zem-awn' From H2163; an appointed occasion: - {season} time.
H2279 <STRHEB>@ חברת chôbereth kho-beh'-reth Feminine active participle of H2266; a joint: - which {coupleth} coupling.
H2296 <STRHEB>@ חגר châgar khaw-gar' A primitive root; to gird on (as a {belt} {armor} etc.): - be able to put {on} be {afraid} {appointed} {gird} {restrain} X on every side.
H2303 <STRHEB>@ חדּוּד chaddûd khad-dood' From H2300; a point: - sharp.
H2331 <STRHEB>@ חוה châvâh khaw-vah' A primitive root; (compare {H2324} H2421); properly to live; by implication (intensively) to declare or show: - show.
H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.
H2400 <STRHEB>@ חטּא chaţţâ' khat-taw' Intensive from H2398; a {criminal} or one accounted guilty: - {offender} {sinful} sinner.
H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.
H2426 <STRHEB>@ חל חיל chêyl chêl {khale} khale A collateral form of H2428; an army; also (by analogy) an intrenchment: - {army} {bulwark} {host} + {poor} {rampart} {trench} wall.
H2430 <STRHEB>@ חילה chêylâh khay-law' Feminine of H2428; an intrenchment: - bulwark.
H2450 <STRHEB>@ חכם châkâm khaw-kawm' From H2449; {wise} (that {is} {intelligent} skilful or artful): - cunning ({man}) {subtil} ({[un-]}) wise ({[hearted]} man).
H2470 <STRHEB>@ חלה châlâh khaw-law' A primitive root (compare {H2342} H2490); properly to be rubbed or worn; hence (figuratively) to be {weak} sick6 afflicted; or (causatively) to {grieve} make sick; also to stroke (in {flattering}) entreat: - {beseech} (be) {diseased} (put to) {grief} be {grieved} (be) {grievous} {infirmity} {intreat} lay {to} put to {pain} X {pray} make {prayer} be ({fall} make) {sick} {sore} be {sorry} make suit (X {supplication}) woman in {travail} be (become) {weak} be wounded.
H2486 <STRHEB>@ חללה חלילה châlîylâh châlilâh {khaw-lee'-law} khaw-lee'-law A directive from H2490; literally for a profaned thing; used (interjectionally) far be it!: - be {far} (X God) forbid.
H2496 <STRHEB>@ חלּמישׁ challâmîysh khal-law-meesh' Probably from H2492 (in the sense of hardness); flint: - flint ({-y}) rock.
H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.
H2542 <STRHEB>@ חמּוּק chammûq kham-mook' From H2559; a {wrapping} that {is} drawers: - joints.
H2589 <STRHEB>@ חנּות channôth khan-noth' From H2603 (in the sense of prayer); supplication: - be {gracious} intreated.
H2591 <STRHEB>@ חנטא chinţâ' khint-taw' (Chaldee); corresponding to H2406; wheat: - wheat.
H2603 <STRHEB>@ חנן chânan khaw-nan' A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to {favor} bestow; causatively to implore (that {is} move to favor by petition): - {beseech} X {fair} ({be} {find} shew) favour ({-able}) be ({deal} {give} grant (gracious ({-ly}) {intreat} (be) {merciful} have (shew) mercy ({on} {upon}) have pity {upon} {pray} make {supplication} X very.
H2623 <STRHEB>@ חסיד châsîyd khaw-seed' From H2616; properly {kind} that {is} (religiously) pious (a saint): - godly ({man}) {good} holy ({one}) {merciful} {saint} [un-] godly.
H2658 <STRHEB>@ חפר châphar khaw-far' A primitive root; properly to pry into; by implication to {delve} to explore: - {dig} {paw} search {out} seek.
H2659 <STRHEB>@ חפר châphêr khaw-fare' A primitive root (perhaps rather the same as H2658 through the idea of detection): to blush; figuratively to be {ashamed} disappointed; causatively to {shame} reproach: - be {ashamed} be {confounded} be brought to confusion (unto {shame}) come (be put to) {shame} bring reproach.
H2671 <STRHEB>@ חץ chêts khayts From H2686; properly a {piercer} that {is} an arrow; by implication a wound; figuratively (of God) thunder bolt; (by interchange for H6086) the shaft of a spear: - + {archer} {arrow} {dart} {shaft} {staff} wound.
H2679 <STRHEB>@ חצי המּנחות chătsîy hamnûchôth khat-tsee' ham-men-oo-khoth' From H2677 and the plural of {H4496} with the article interposed; midst of the resting places; Chatsi {ham-Menuchoth} an Israelite: - half of the Manahethites.
H2686 <STRHEB>@ חצץ châtsats khaw-tsats' A primitive root (compare H2673); properly to chop {into} pierce or sever; hence to {curtail} to distribute (into ranks); as denominative from H2671; to shoot an arrow: - {archer} X {bands} cut off in the midst.
H2694 <STRHEB>@ חצר התּיכון chătsar hattîykôn khats-ar' hat-tee-kone' From H2691 and H8484 with the article interposed; village of the middle; {Chatsar-hat-Tikon} a place in Palestine: - Hazar-hatticon.
H2706 <STRHEB>@ חק chôq khoke From H2710; an enactment; hence an appointment (of {time} {space} {quantity} labor or usage): - {appointed} {bound} {commandment} {convenient} {custom} decree ({-d}) {due} {law} {measure} X {necessary} ordinance ({-nary}) {portion} set {time} {statute} task.
H2707 <STRHEB>@ חקה châqâh khaw-kaw' A primitive root; to carve; by implication to delineate; also to intrench: - carved {work} {portrayed} set a print.
H2708 <STRHEB>@ חקּה chûqqâh khook-kaw' Feminine of {H2706} and meaning substantially the same: - {appointed} {custom} {manner} {ordinance} {site} statute.
H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.
H2712 <STRHEB>@ חוּקק חקּק chûqqôq chûqôq {khook-koke'} khoo-koke' From H2710; appointed; Chukkok or {Chukok} a place in Palestine: - {Hukkok} Hukok.
H2713 <STRHEB>@ חקר châqar khaw-kar' A primitive root; properly to penetrate; hence to examine intimately: - find {out} (make) search ({out}) seek ({out}) {sound} try.
H2735 <STRHEB>@ חר הגּדגּד chôr haggidgâd khore hag-ghid-gawd' From H2356 and a collateral (masculine) form of {H1412} with the article interposed; hole of the cleft; Chor hag {Gidgad} a place in the Desert: - Hor-hagidgad.
H2738 <STRHEB>@ חרל חרוּל chârûl chârûl {khaw-rool'} khaw-rool' Apparently passive participle of an unused root probably meaning to be prickly; properly {pointed} that {is} a bramble or other thorny weed: - nettle.
H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.
H2750 <STRHEB>@ חרי chŏrîy khor-ee' From H2734; a burning (that {is} intense) anger: - {fierce} X {great} heat.
H2764 <STRHEB>@ חרם חרם chêrem cherem {khay'-rem} kheh'-rem From H2763; physically (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination: - (ac-)curse ({-d} -d {thing}) dedicated {thing} things which should have been utterly {destroyed} (appointed to) utter {destruction} devoted ({thing}) net.
H2778 <STRHEB>@ חרף châraph khaw-raf' A primitive root; to pull {off} that {is} (by implication) to expose (as by stripping); specifically to betroth (as if a surrender); figuratively to carp {at} that {is} defame; denominatively (from H2779) to spend the winter: - {betroth} {blaspheme} {defy} {jeopard} {rail} {reproach} upbraid.
H2779 <STRHEB>@ חרף chôreph kho'-ref From H2778; properly the crop {gathered} that {is} (by implication) the autumn (and winter) season; figuratively ripeness of age: - {cold} winter ({[-house]}) youth.
H2782 <STRHEB>@ חרץ chârats khw-rats' A prim root; properly to point {sharply} that {is} (literally) to wound; figuratively to be {alert} to decide: - bestir {self} {decide} {decree} {determine} {maim} move.
H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.
H2805 <STRHEB>@ חשׁב chêsheb khay'-sheb From H2803; a belt or strap (as being interlaced): - curious girdle.
H2808 <STRHEB>@ חשׁבּון cheshbôn khesh-bone' From H2803; properly contrivance; by implication intelligence: - {account} {device} reason.
H2815 <STRHEB>@ חשּׁוּב chashshûb khash-shoob' From H2803; intelligent; {Chashshub} the name of two or three Israelites: - {Hashub} Hasshub.
H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.
H2826 <STRHEB>@ חשׁל châshal khaw-shal' A primitive root; to make (intransitively be) {unsteady} that {is} weak: - feeble.
H2836 <STRHEB>@ חשׁק châshaq khaw-shak' A primitive root; to {cling} that {is} join (figuratively) to {love} delight in; elliptically (or by interchange for H2820) to deliver: - have a {delight} (have a) {desire} {fillet} {long} set (in) love.
H2885 <STRHEB>@ טבּעת ţabba‛ath tab-bah'-ath From H2883; properly a seal (as sunk into the {wax}) that {is} signet (for sealing); hence (generically) a ring of any kind: - ring.
H2917 <STRHEB>@ טין ţîyn teen (Chaldee); perhaps by interchange for a word corresponding to H2916; clay: - miry.
H2935 <STRHEB>@ טנא ţene' teh'-neh From an unused root probably meaning to weave; a basket (of interlaced osiers): - basket.
H2940 <STRHEB>@ טעם ţa‛am tah'-am From H2938; properly a {taste} that {is} (figuratively) perception; by implication intelligence; transitively a mandate: - {advice} {behaviour} {decree} {discretion} {judgment} {reason} {taste} understanding.
H2955 <STRHEB>@ טפת ţâphath taw-fath' Probably from H5197; a dropping (of ointment); {Taphath} an Israelitess: - Taphath.
H2962 <STRHEB>@ טרם ţerem teh'-rem From an unused root apparently meaning to interrupt or suspend; properly non-occurrence; used adverbially not yet or before: - {before} {ere} not yet.
H2985 <STRHEB>@ יבין yâbîyn yaw-bene' From H995; intelligent; {Jabin} the name of two Canaanitish kings: - Jabin.
H3001 <STRHEB>@ יבשׁ yâbêsh yaw-bashe' A primitive root; to be {ashamed} confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage): - be {ashamed} {clean} be {confounded} (make) dry ({up}) (do) shame ({-fully}) X {utterly} wither (away).
H3021 <STRHEB>@ יגע yâga‛ yaw-gah' A primitive root; properly to gasp; hence to be {exhausted} to {tire} to toil: - {faint} (make to) {labour} (be) weary.
H3034 <STRHEB>@ ידה yâdâh yaw-daw' A primitive root; used only as denominative from H3027; literally to use (that {is} hold out) the hand; physically to throw (a {stone} an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast ({out}) (make) confess ({-ion}) {praise} {shoot} (give) thank ({-ful} {-s} -sgiving).
H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.
H3104 <STRHEB>@ יבל יובל yôbêl yôbêl {yo-bale'} yo-bale' Apparently from H2986; the blast of a horn (from its continuous sound); specifically the signal of the silver trumpets; hence the instrument itself and the festival thus introduced: - {jubile} ram´ s {horn} trumpet.
H3133 <STRHEB>@ יועד yô‛êd yo-ade' Apparently active participle of H3259; appointer; {Joed} an Israelite: - Joed.
H3196 <STRHEB>@ יין yayin yah'-yin From an unused root meaning to effervesce; wine (as fermented); by implication intoxication: - {banqueting} {wine} wine [-bibber].
H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.
H3236 <STRHEB>@ ימרה yimrâh yim-raw' Probably from H3235; interchange; {Jimrah} an Israelite: - Imrah.
H3245 <STRHEB>@ יסד yâsad yaw-sad' A primitive root; to set (literally or figuratively); intensively to found; reflexively to sit down {together} that {is} {settle} consult: - {appoint} take {counsel} {establish} (lay {the} lay for a) found ({-ation}) {instruct} {lay} {ordain} {set} X sure.
H3251 <STRHEB>@ יסך yâsak yaw-sak' A primitive root; to pour (intransitively): - be poured.
H3259 <STRHEB>@ יעד yâ‛ad yaw-ad' A primitive root; to fix upon (by agreement or appointment); by implication to meet (at a stated {time}) to summon (to {trial}) to direct (in a certain quarter or {position}) to engage (for marriage): - {agree} (make an) appoint ({-ment} a {time}) assemble ({selves}) {betroth} gather ({selves} {together}) meet ({together}) set (a time).
H3260 <STRHEB>@ יעדּי ye‛dîy yed-ee' From H3259; appointed; {Jedi} an Israelite: - Iddo [from the margin] See H3035.
H3286 <STRHEB>@ יעף yâ‛aph yaw-af' A primitive root; to tire (as if from wearisome flight): - {faint} cause to {fly} (be) weary (self).
H3287 <STRHEB>@ יעף yâ‛êph yaw-afe' From H3286; fatigued; figuratively exhausted: - {faint} weary.
H3323 <STRHEB>@ יצהר yitshâr yits-hawr' From H6671; oil (as producing light); figuratively anointing: - + {anointed} oil.
H3330 <STRHEB>@ יצּיב yatstsîyb yats-tseeb' (Chaldee); from H3321; {fixed} sure; concretely certainty: - certain ({-ty}) {true} truth.
H3332 <STRHEB>@ יצק yâtsaq yaw-tsak' A primitive root; properly to pour out (transitively or intransitively); by implication to melt or cast as metal; by extension to place {firmly} to stiffen or grow hard: - {cast} cleave {fast} be (as) {firm} {grow} be {hard} lay {out} {molten} {overflow} pour ({out}) run {out} set {down} stedfast.
H3333 <STRHEB>@ יצקה yetsûqâh yets-oo-kaw' Passive participle feminine of H3332; poured {out} that {is} run into a mould: - when it was cast.
H3334 <STRHEB>@ יצר yâtsar yaw-tsar' A primitive root; to press ({intransitively}) that {is} be narrow; figuratively be in distress: - be {distressed} be {narrow} be straitened (in {straits}) be vexed.
H3335 <STRHEB>@ יצר yâtsar yaw-tsar' probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively to determine (that {is} form a resolution): - X {earthen} {fashion} {form} {frame} make ({-r}) {potter} purpose.
H3342 <STRHEB>@ יקב yeqeb yeh'-keb From unused root meaning to excavate; a trough (as dug out); specifically a wine vat (whether the lower {one} into which the juice drains; or the {upper} in which the grapes are crushed): - {fats} {presses} {press-fat} wine (-press).
H3353 <STRHEB>@ יקוּשׁ yâqûsh yaw-koosh' Passive participle of H3369; properly {entangled} that {is} by implication (intransitively) a {snare} or (transitively) a snarer: - {fowler} snare.
H3363 <STRHEB>@ יקע yâqa‛ yaw-kah' A primitive root; properly to sever {oneself} that {is} (by implication) to be dislocated; figuratively to abandon; causatively to impale (and thus allow to drop to pieces by rotting): - be {alienated} {depart} hang ({up}) be out of joint.
H3364 <STRHEB>@ יקץ yâqats yaw-kats' A primitive root; to awake (intransitively): - (be) awake (-d).
H3384 <STRHEB>@ ירא ירה yârâh yârâ' {yaw-raw'} yaw-raw' A primitive root; properly to flow as water (that {is} to rain); transitively to lay or throw (especially an {arrow} that {is} to shoot); figuratively to point out (as if by aiming the {finger}) to teach: - (+) {archer} {cast} {direct} {inform} {instruct} {lay} {shew} {shoot} teach ({-er} {-ing}) through.
H3389 <STRHEB>@ ירוּשׁלים ירוּשׁלם yerûshâlaim yerûshâlayim {yer-oo-shaw-lah'-im} yer-oo-shaw-lah'-yim A dual (in allusion to its two main hills (the true {pointing} at least of the former {reading} seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or {Jerushalem} the capital city of Palestine: - Jerusalem.
H3399 <STRHEB>@ ירט yâraţ yaw-rat' A primitive root; to precipitate or hurl (rush) headlong; (intransitively) to be rash: - be {perverse} turn over.
H3429 <STRHEB>@ ישׁב בּשּׁבת yôshêb bashshebeth yo-shabe' bash-sheh'-beth From the active participle of H3427 and {H7674} with a preposition and the article interposed; sitting in the seat; {Josheb-bash-Shebeht} an Israelite: - that sat in the seat.
H3430 <STRHEB>@ ישׁבּו בּנב yishbô benôb yish-bo' beh-nobe' From H3427 and {H5011} with a pronominal suffix and a preposition interposed; his dwelling (is) in Nob; {Jishbo-be-Nob} a Philistine: - Ishbi-benob [from the margin].
H3433 <STRHEB>@ ישׁבי לחם ישׁבי לחם yâshûbîy lechem yôshebêy lechem {yaw-shoo'-bee} yo-sheh-bay' (leh'-khem) Shown as the first form; from H7725 and H3899; returner of bread; {Jashubi-Lechem} an Israelite; but probably the text should be pointed (as in the second form) and rendered (they were) inhabitants of {Lechem} that {is} of Bethlehem (by contraction): - Jashubi-lehem. [Probably the text should be pointed Yoshebey {Lechem} yo-sheh-bay {leh-khem} and rendered (they were) inhabitants of {Lechem} That is6of Bethlehem (by contraction). Compare H3902.]
H3455 <STRHEB>@ ישׂם yâώam yaw-sam' A primitive root; to place; intransitively to be placed: - be put (set).
H3498 <STRHEB>@ יתר yâthar yaw-thar' A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to {leave} cause to {abound} preserve: - {excel} leave (a {remnant}) left {behind} too {much} make {plenteous} {preserve} ({be} let) remain ({-der} {-ing} {-nant}) {reserve} {residue} rest.
H3523 <STRHEB>@ כּביר kebîyr keb-eer From H3527 in the original sense of plaiting; a matrass (of intertwined materials): - pillow.
H3533 <STRHEB>@ כּבשׁ kâbash kaw-bash' A primitive root; to tread down; hence negatively to disregard; positively to {conquer} {subjugate} violate: - bring into {bondage} {force} keep {under} {subdue} bring into subjection.
H3543 <STRHEB>@ כּהה kâhâh kaw-haw' A primitive root; to be {weak} that {is} (figuratively) to despond (causatively {rebuke}) or (of {light} the eye) to grow dull: - {darken} be {dim} {fail} {faint} {restrain} X utterly.
H3554 <STRHEB>@ כּוה kâvâh kaw-vaw' A primitive root; properly to prick or penetrate; hence to blister (as smarting or eating into): - burn.
H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).
H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.
H3582 <STRHEB>@ כּחד kâchad kaw-khad' A primitive root; to {secrete} by act or word; hence (intensively) to destroy: - {conceal} cut down ({off}) {desolate} hide.
H3583 <STRHEB>@ כּחל kâchal kaw-khal' A primitive root; to paint (with stibium): - paint.
H3584 <STRHEB>@ כּחשׁ kâchash kaw-khash' A primitive root; to be {untrue} in word (to {lie} feign6 disown) or deed (to {disappoint} {fail} cringe): - {deceive} {deny} {dissemble} {fail} deal {falsely} be found {liars} (be-) {lie} {lying} submit selves.
H3609 <STRHEB>@ כּלאב kil'âb kil-awb' Apparently from H3607 and H1; restraint of (his) father; {Kilab} an Israelite: - Chileab.
H3615 <STRHEB>@ כּלה kâlâh kaw-law' A primitive root; to {end} whether intransitively (to {cease} be {finished} perish) or transitively (to {complete} {prepare} consume): - {accomplish} {cease} consume ({away}) {determine} destroy ({utterly}) be (when . . . were) {done} (be an) end ({of}) {expire} (cause to) {fail} {faint} {finish} {fulfil} X {fully} X {have} leave ({off}) {long} bring to {pass} wholly {reap} make clean {riddance} {spend} quite take {away} waste.
H3629 <STRHEB>@ כּליה kilyâh kil-yaw' Feminine of H3627 (only in the plural); a kidney (as an essential organ); figuratively the mind (as the interior self): - {kidneys} reins.
H3648 <STRHEB>@ כּמר kâmar kaw-mar' A primitive root; properly to intertwine or {contract} that {is} (by implication) to shrivel (as with heat); figuratively to be deeply affected with passion (love or pity): - be {black} be {kindled} yearn.
H3665 <STRHEB>@ כּנע kâna‛ kaw-nah' A primitive root; properly to bend the knee; hence to {humiliate} vanquish: - bring down ({low}) into {subjection} {under} humble ({self}) subdue.
H3677 <STRHEB>@ כּסה כּסא kese' keseh {keh'-seh} keh'-seh Apparently from H3680; properly fulness or the full {moon} that {is} its festival: - (time) appointed.
H3691 <STRHEB>@ כּסלו kislêv kis-lave' Probably of foreign origin; {Kisleu} the ninth Hebrew month: - Chisleu.
H3726 <STRHEB>@ כּפר העמּוני kephar hâ‛ammônîy kef-ar' haw-am-mo-nee' From H3723 and {H5984} with the article interposed; village of the Ammonite; Kefarha {Ammoni} a place in Palestine: - Chefar-haamonai.
H3730 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Probably from an unused root meaning to encircle; a chaplet; but used only in an architectonic {sense} that {is} the capital of a {column} or a wreath like button or disk on the candelabrum: - {knop} (upper) lintel.
H3754 <STRHEB>@ כּרם kerem keh'-rem From an unused root of uncertain meaning; a garden or vineyard: - {vines} (increase of the) vineyard ({-s}) vintage. See also H1021.
H3778 <STRHEB>@ כּשׂדּימה כּשׂדּי kaώdîy kaώdîymâh {kas-dee'} kas-dee'-maw (Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a {Kasdite} or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into {Chaldea}) patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - {Chaldeans} {Chaldees} inhabitants of Chaldea.
H3782 <STRHEB>@ כּשׁל kâshal kaw-shal' A primitive root; to totter or waver (through weakness of the {legs} especially the ankle); by implication to {falter} {stumble} faint or fall: - bereave [from the {margin]} cast {down} be {decayed} (cause to) {fail} ({cause} make to) fall ({down} {-ing}) {feeble} be (the) ruin ({-ed} {of}) (be) {overthrown} (cause to) {stumble} X {utterly} be weak.
H3811 <STRHEB>@ לאה lâ'âh law-aw' A primitive root; to tire; (figuratively) to be (or make) disgusted: - {faint} {grieve} {lothe} ({be} make) weary (selves).
H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.
H3824 <STRHEB>@ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.
H3832 <STRHEB>@ לבט lâbaţ law-bat' A primitive root; to overthrow; intransitively to fall: - fall.
H3851 <STRHEB>@ להב lahab lah'-hab From an unused root meaning to {gleam} a flash; figuratively a sharply polished blade or point of a weapon: - {blade} {bright} {flame} glittering.
H3854 <STRHEB>@ להג lahag lah'-hag From an unused root meaning to be eager; intense mental application: - study.
H3856 <STRHEB>@ לההּ lâhahh law-hah' A primitive root meaning properly to {burn} that {is} (by implication) to be rabid (figuratively insane); also (from the exhaustion of frenzy) to languish: - {faint} mad.
H3863 <STRHEB>@ לוּ לא לוּא lû' lû' lû {loo} {loo} loo A conditional particle; if; by implication (interjectionally as a wish) would that!: - if ({haply}) {peradventure} I pray {thee} {though} I {would} would God (that).
H3864 <STRHEB>@ לבּי לוּבי lûbîy lûbbîy {loo-bee'} loob-bee' Patrial from a name probably derived from an unused root meaning to {thirst} that {is} a dry region; apparently a Libyan or inhabitant of interior Africa (only in plural): - Lubim ({-s}) Libyans.
H3887 <STRHEB>@ לוּץ lûts loots A primitive root; properly to make mouths {at} that {is} to scoff; hence (from the effort to pronounce a foreign language) to {interpret} or (generally) intercede: - {ambassador} have in {derision} {interpreter} make a {mock} {mocker} scorn ({-er} {-ful}) teacher.
H3932 <STRHEB>@ לעג lâ‛ag law-ag' A primitive root; to deride; by implication (as if imitating a foreigner) to speak unintelligibly: - have in {derision} laugh (to {scorn}) mock ({on}) stammering.
H3958 <STRHEB>@ לשׁם leshem leh'-shem From an unused root of uncertain meaning; a {gem} perhaps the jacinth: - ligure.
H3966 <STRHEB>@ מאד me'ôd meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.
H3972 <STRHEB>@ מאוּמה me'ûmâh meh-oo'-maw Apparently a form of H3971; properly a speck or {point} that {is} (by implication) something; with negative nothing: - {fault} + no ({-ught}) {ought} {somewhat} any ([no-]) thing.
H3983 <STRHEB>@ מאמר mê'mar may-mar' (Chaldee); corresponding to H3982: - {appointment} word.
H3988 <STRHEB>@ מאס mâ'as maw-as' A primitive root; to spurn; also (intransitively) to disappear: - {abhor} cast away ({off}) {contemn} {despise} {disdain} (become) loathe ({-some}) melt {away} {refuse} {reject} {reprobate} X {utterly} vile person.
H3996 <STRHEB>@ מבוא mâbô' maw-bo' From H935; an entrance (the place or the act); specifically (with or without H8121) sunset or the west; also (adverbially with preposition) towards: - by which {came} as {cometh} in {coming} as men enter {into} {entering} entrance {into} {entry} where {goeth} going {down} + westward. Compare H4126.
H316 <STRHEB>@ אחרחל 'ăcharchêl akh-ar-kale' From H310 and H2426; behind (the) intrenchment (that {is} safe); {Acharchel} an Israelite: - Aharhel.
H351 <STRHEB>@ איכה 'êykôh ay-ko Probably a variation for {H349} but not as an interrogative; where: - where.
H352 <STRHEB>@ איל 'ayil ah'-yil From the same as H193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree: - mighty ({man}) {lintel} {oak} {post} {ram} tree.
H354 <STRHEB>@ איּל 'ayâl ah-yawl' An intensive form of H352 (in the sense of ram); a stag or male deer: - hart.
H371 <STRHEB>@ אין 'îyn een Apparently a shortened form of H369; but (like H370) interrogitive; is it not?: - not
H392 <STRHEB>@ אכזיב 'akzîyb ak-zeeb' From H391; deceitful (in the sense of a winter torrent which fails in summer); {Akzib} the name of two places in Palestine: - Achzib.
H4048 <STRHEB>@ מגר mâgar maw-gar' A primitive root; to yield up; intensively to precipitate: - cast {down} terror.
H4093 <STRHEB>@ מדּע מדּע maddâ‛ madda‛ {mad-daw'} mad-dah' From H3045; intelligence or consciousness: - {knowledge} {science} thought.
H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.
H4127 <STRHEB>@ מוּג mûg moog A primitive root; to {melt} that {is} literally (to {soften} flow {down} {disappear}) or figuratively (to {fear} faint): - {consume} {dissolve} (be) faint ({-hearted}) melt ({away}) make soft.
H4129 <STRHEB>@ מדע מודע môda‛ môdâ‛ {mo-dah'} mo-daw' From H3045; an acquaintance: - kinswoman.
H4130 <STRHEB>@ מודעת môda‛ath mo-dah'-ath From H3045; acquaintance: - kindred.
H4145 <STRHEB>@ מוּסדה mûsâdâh moo-saw-daw' Feminine of H4143; a foundation; figuratively an appointment: - {foundation} grounded. Compare H4328.
H4147 <STRHEB>@ מסרה מוסרה מוסר môsêr môsêrâh môserâh {mo-sare'} {mo-say-raw'} mo-ser-aw' From H3256; properly {chastisement} that {is} (by implication) a halter; figuratively restraint: - {band} bond.
H4148 <STRHEB>@ מוּסר mûsâr moo-sawr' From H3256; properly chastisement; figuratively {reproof} warning or instruction; also restraint: - {bond} chastening ({[-eth]}) {chastisement} {check} {correction} {discipline} {doctrine} {instruction} rebuke.
H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).
H4151 <STRHEB>@ מועד mô‛âd mo-awd' From H3259; properly an assembly (as in H4150); figuratively a troop: - appointed time.
H4152 <STRHEB>@ מוּעדה mû‛âdâh moo-aw-daw' From H3259; an appointed {place} that {is} asylum: - appointed.
H4154 <STRHEB>@ מוּעדת mû‛edeth moo-eh'-deth Feminine passive participle of H4571; properly made to {slip} that {is} dislocated: - out of joint.
H4167 <STRHEB>@ מוּק mûq mook A primitive root; to {jeer} that {is} (intensively) blaspheme: - be corrupt.
H4185 <STRHEB>@ מוּשׁ mûsh moosh A primitive root (perhaps rather the same as H4184 through the idea of receding by contact); to withdraw (both literally and {figuratively} whether intransitively or transitively): - {cease} {depart} go {back} {remove} take away.
H4192 <STRHEB>@ מוּת לבּן מוּת mûth mûth labbên {mooth} mooth lab-bane' From H4191 and H1121 with the preposition and article interposed; to die for the {son} probably the title of a popular song: - {death} Muthlabben.
H4199 <STRHEB>@ מזּה mizzâh miz-zaw' Probably from an unused root meaning to faint with fear; terror; {Mizzah} an Edomite: - Mizzah.
H4209 <STRHEB>@ מזמּה mezimmâh mez-im-maw' From H2161; a {plan} usually evil ({machination}) sometimes good (sagacity): - (wicked) {device} {discretion} {intent} witty {invention} {lewdness} mischievous ({device}) {thought} wickedly.
H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.
H4291 <STRHEB>@ מטה מטא meţâ' meţâh {met-aw'} met-aw' (Chaldee); apparently corresponding to H4672 in the intransitive sense of being found present; to {arrive} extend or happen: - {come} reach.
H4303 <STRHEB>@ מטעמּה מטעם maţ‛am maţ‛ammâh {mat-am'} mat-am-maw' From H2938; a delicacy: - dainty ({meat}) savoury meat.
H4310 <STRHEB>@ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.
H4313 <STRHEB>@ מי היּרקון mêy hayyarqôn may hah''ee-yar-kone' From H4325 and H3420 with the article interposed; water of the yellowness; {Me-haj-Jarkon} a place in Palestine: - Me-jarkon.
H4332 <STRHEB>@ מישׁאל mîyshâ'êl mee-shaw-ale From H4310 and H410 with the abbreviation inceptively relative (see H834) interposed; who (is) what God (is)?; {Mishael} the name of three Israelites: - Mishael.
H4367 <STRHEB>@ מכנדבי maknadbay mak-nad-bah'ee From H4100 and H5068 with a particle interposed; what (is) like (a) liberal (man)?; {Maknadbai} an Israelite: - Machnadebai.
H4374 <STRHEB>@ מכסּה mekasseh mek-as-seh' From H3680; a {covering} that {is} garment; specifically a coverlet (for a {bed}) an awning (from the sun); also the omentum (as covering the intestines): - {clothing} to {cover} that which covereth.
H4376 <STRHEB>@ מכר mâkar maw-kar' A primitive root; to {sell} literally (as {merchandise} a daughter in {marriage} into {slavery}) or figuratively (to surrender): - X at {all} sell ({away} {-er} self).
H4378 <STRHEB>@ מכּר makkâr mak-kawr' From H5234; an acquaintance: - acquaintance.
H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.
H4414 <STRHEB>@ מלח mâlach maw-lakh' A primitive root; properly to rub to pieces or pulverize; intransitively to disappear as dust; also (as denominative from H4417) to salt whether internally (to season with salt) or externally (to rub with salt): - X at {all} {salt} {season} temper {together} vanish away.
H4415 <STRHEB>@ מלח melach mel-akh' (Chaldee); corresponding to H4414; to eat {salt} that {is} (generally) subsist: - + have maintenance.
H4416 <STRHEB>@ מלח melach mel-akh' (Chaldee); from H4415; salt: - + {maintenance} salt.
H4426 <STRHEB>@ מליצה melîytsâh mel-ee-tsaw' From H3887; an aphorism; also a satire: - {interpretation} taunting.
H4427 <STRHEB>@ מלך mâlak maw-lak' A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel: - {consult} X {indeed} be ({make} set {a} set up) {king} be (make) {queen} (begin {to} make to) reign ({-ing}) {rule} X surely.
H4439 <STRHEB>@ מלכּיאל malkîy'êl mal-kee-ale' From H4428 and H410; king of (that {is} appointed by) God; {Malkiel} an Israelite: - Malchiel.
H4441 <STRHEB>@ מלכּיהוּ מלכּיּה malkîyâh malkiyâhû {mal-kee-yaw'} mal-kee-yaw'-hoo From H4428 and H3050; king of (that {is} appointed by) Jah; {Malkijah} the name of ten Israelites: - {Malchiah} Malchijah.
H4454 <STRHEB>@ מלק mâlaq maw-lak' A primitive root; to crack a joint; by implication to wring the neck of a fowl (without separating it): - wring off.
H4455 <STRHEB>@ מלקוח malqôach mal-ko'-akh From H3947; transitively (in dual) the jaws (as taking food); intransitively spoil (and {captives}) (as taken): - {booty} {jaws} prey.
H4473 <STRHEB>@ ממשׁח mimshach mim-shakh' From {H4886} in the sense of expansion; outspread (that {is} with outstretched wings): - anointed.
H4479 <STRHEB>@ מן mân mawn (Chaldee); from H4101; who or what (properly {interrogitive} hence also indefinite and relative): - {what} who ({-msoever} + so).
H4482 <STRHEB>@ מן mên mane From an unused rot meaning to apportion; a part; hence a musical chord (as parted into strings): - in [the same] (Psa. H68 : {H23}) stringed instrument (Psa. H150 : {H4}) whereby (Psa. H45 : H8 [defective plural]).
H4483 <STRHEB>@ מנה מנא menâ' menâh {men-aw'} men-aw' (Chaldee); corresponding to H4487; to {count} appoint: - {number} {ordain} set.
H4486 <STRHEB>@ מנדּע manda‛ man-dah' (Chaldee); corresponding to H4093; wisdom or intelligence: - {knowledge} {reason} understanding.
H4487 <STRHEB>@ מנה mânâh maw-naw' A primitive root; properly to weigh out; by implication to allot or constitute officially; also to enumerate or enroll: - {appoint} {count} {number} {prepare} {set} tell.
H4516 <STRHEB>@ מנעם man‛am man-am' From H5276; a delicacy: - dainty.
H4522 <STRHEB>@ מס מס mas mis {mas} mees From H4549; properly a burden (as causing to {faint}) that {is} a tax in the form of forced labor: - {discomfited} {levy} task {[-master]} tribute (-tary).
H4523 <STRHEB>@ מס mâs mawce From H4549; {fainting} that {is} (figuratively) disconsolate: - is afflicted.
H4528 <STRHEB>@ מסדּרון misderôn mis-der-ohn' From the same as H5468; a colonnade or internal portico (from its rows of pillars): - porch.
H4549 <STRHEB>@ מסס mâsas maw-sas' A primitive root; to liquefy; figuratively to waste (with {disease}) to faint (with {fatigue} fear or grief): - {discourage} {faint} be {loosed} melt ({away}) {refuse} X utterly.
H4550 <STRHEB>@ מסּע massa‛ mas-sah From H5265; a departure (from striking the {tents}) that {is} march (not necessarily a single day´ s travel); by implication a station (or point of departure): - journey (-ing).
H4574 <STRHEB>@ מעדנּה מעדן ma‛ădân ma‛ădannâh {mah-ad-awn'} mah-ad-an-naw' From H5727; a delicacy or (abstractly) pleasure (adverbially cheerfully): - {dainty} {delicately} delight.
H4578 <STRHEB>@ מעה mê‛eh may-aw' From an unused root probably meaning to be soft; used only in plural the {intestines} or (collectively) the {abdomen} figuratively sympathy; by implication a vest; by extension the {stomach} the uterus (or of {men} the seat of {generation}) the heart (figuratively): - {belly} {bowels} X {heart} womb.
H4579 <STRHEB>@ מעה mê‛âh may-aw' Feminine of H4578; the {belly} that {is} (figuratively) interior: - gravel.
H4591 <STRHEB>@ מעט mâ‛aţ maw-at' A primitive root; properly to pare {off} that {is} lessen; intransitively to be (or causatively to make) small or few (or figuratively ineffective): - suffer to {decrease} {diminish} ({be} X borrow {a} {give} make) few (in {number} {-ness}) gather least ({little}) be (seem) {little} (X give the) {less} be {minished} bring to nothing.
H4616 <STRHEB>@ מען ma‛an mah'-an From H6030; properly {heed} that {is} purpose; used only {adverbially} on account of (as a motive or an {aim}) teleologically in order that: - because {of} to the end (intent) {that} for ({to} . . . ‘s {sake}) + {lest} {that} to.
H4622 <STRHEB>@ מעצור ma‛tsôr mah-tsore' From H6113; objectively a hindrance: - restraint.
H4662 <STRHEB>@ מפקד miphqâd mif-kawd' From H6485; an {appointment} that {is} mandate; concretely a designated spot; specifically a census: - appointed {place} {commandment} number.
H4665 <STRHEB>@ מפרקת miphreqeth mif-reh'-keth From H6561; properly a {fracture} that {is} joint (vertebra) of the neck: - neck.
H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.
H4718 <STRHEB>@ מקּבת maqqebeth mak-keh'-beth From H5344; properly a {perforator} that {is} a hammer (as piercing); also (intransitively) a {perforation} that {is} a quarry: - {hammer} hole.
H4768 <STRHEB>@ מרבּית marbîyth mar-beeth' From H7235; a multitude; also offspring; specifically interest (on capital): - greatest {part} {greatness} {increase} multitude.
H4816 <STRHEB>@ מרך môrek mo'-rek Perhaps from H7401; {softness} that {is} (figuratively) fear: - faintness.
H4841 <STRHEB>@ מרקחה merqâchâh mer-kaw-khaw' Feminine of H4840; abstractly a seasoning (with spicery); concretely an unguent kettle (for preparing spiced oil): - pot of {ointment} X well.
H4842 <STRHEB>@ מרקחת mirqachath meer-kakh'-ath From H7543; an aromatic unguent; also an unguent pot: - prepared by the apothecaries´ {art} {compound} ointment.
H4855 <STRHEB>@ משּׁא mashshâ' mash-shaw' From H5383; a loan; by implication interest on a debt: - {exaction} usury.
H4886 <STRHEB>@ משׁח mâshach maw-shakh' A primitive root; to rub with {oil} that {is} to anoint; by implication to consecrate; also to paint: - {anoint} paint.
H4888 <STRHEB>@ משׁחה משׁחה mishchâh moshchâh {meesh-khaw'} mosh-khaw' From H4886; unction (the act); by implication a consecratory gift: - (to be) anointed ({-ing}) ointment.
H4899 <STRHEB>@ משׁיח mâshîyach maw-shee'-akh From H4886; anointed; usually a consecrated person (as a {king} {priest} or saint); specifically the Messiah: - {anointed} Messiah.
H4904 <STRHEB>@ משׁכּב mishkâb mish-kawb' From H7901; a bed (figuratively a bier); abstractly sleep; by euphemism carnal intercourse: - bed ({[-chamber]}) {couch} lieth (lying) with.
H4911 <STRHEB>@ משׁל mâshal maw-shal' Denominative from H4912; to {liken} that {is} (transitively) to use figurative language (an {allegory} {adage} song or the like); intransitively to resemble: - be (-come) {like} {compare} use (as a) {proverb} speak (in {proverbs}) utter.
H4945 <STRHEB>@ משׁקה mashqeh mash-keh' From H8248; properly causing to {drink} that {is} a butler; by implication (intransitively) drink (itself); figuratively a well watered region: - butler ({-ship}) {cupbearer} drink ({-ing}) fat {pasture} watered.
H4947 <STRHEB>@ משׁקוף mashqôph mash-kofe' From H8259 in its original sense of overhanging; a lintel: - {lintel} upper door post.
H4965 <STRHEB>@ מתג האמּה metheg hâ'ammâh meh'-theg haw-am-maw' From H4964 and H520 with the article interposed; bit of the metropolis; {Metheg-ha-Ammah} an epithet of Gath: - Metheg-ammah.
H4967 <STRHEB>@ מתוּשׁאל methûshâ'êl meth-oo-shaw-ale' From H4962 and {H410} with the relative interposed; man who (is) of God; {Methushael} an antediluvian patriarch: - Methusael.
H4970 <STRHEB>@ מתי mâthay maw-thah'ee From an unused root meaning to extend; properly extent (of time); but used only adverbially (especially with other particles {prefixed}) when (either relative or interrogitive): - {long} when.
H4985 <STRHEB>@ מתק mâthaq maw-thak' A primitive root; to {suck} by implication to {relish} or (intransitively) be sweet: - be ({made} X take) sweet.
H4988 <STRHEB>@ מתק mâthâq maw-thawk' From H4985; a {dainty} that {is} (generally) food: - feed sweetly.
H4994 <STRHEB>@ נא nâ' naw A primitive particle of incitement and {entreaty} which may usually be rendered I {pray} now or then; added mostly to verbs (in the imperative or {future}) or to {interjections} occasionally to an adverb or conjugation: - I beseech (pray) thee ({you}) go {to} {now} oh.
H444 <STRHEB>@ אלח 'âlach aw-lakh' A primitive root; to {muddle} that {is} (figuratively and intransitively) to turn (morally) corrupt: - become filthy.
H5006 <STRHEB>@ נאץ nâ'ats naw-ats' A primitive root; to scorn; or () by interchange for {H5132} to bloom: - {abhor} (give occasion to) {blaspheme} {contemn} {despise} {flourish} X {great} provoke.
H5027 <STRHEB>@ נבט nâbaţ naw-bat' A primitive root; to {scan} that {is} look intently at; by implication to regard with {pleasure} favor or care: - (cause to) {behold} {consider} look ({down}) {regard} have {respect} see.
H5034 <STRHEB>@ נבל nâbêl naw-bale' A primitive root; to wilt; generally to fall {away} fail6 faint; figuratively to be foolish or (morally) wicked; causatively to {despise} disgrace: - {disgrace} {dishonour} lightly {esteem} fade ({away} {-ing}) fall ({down} {-ling} {off}) do {foolishly} come to {nought} X {surely} make {vile} wither.
H5090 <STRHEB>@ נהג nâhag naw-hag' A primitive root; to drive forth (a {person} an animal or {chariot}) that {is} lead6 carry away; reflexively to proceed (that {is} impel or guide oneself); also (from the panting induced by {effort}) to sigh: - {acquaint} bring ({away}) carry {away} drive ({away}) lead ({away} {forth}) (be) {guide} lead ({away} forth).
H5117 <STRHEB>@ נוּח nûach noo'-akh A primitive root; to {rest} that {is} settle down; used in a great variety of {applications} literally and {figuratively} {intransitively} transitively and causatively (to {dwell} stay6 let {fall} place6 let {alone} withdraw6 give {comfort} etc.): - {cease} be {confederate} {lay} let {down} (be) {quiet} {remain} (cause {to} be {at} {give} {have} make to) {rest} set down. Compare H3241.
H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).
H5148 <STRHEB>@ נחה nâchâh naw-khaw' A primitive root; to guide; by implication to transport (into {exile} or as colonists): - {bestow} {bring} {govern} {guide} lead ({forth}) {put} straiten.
H5158 <STRHEB>@ נחלה נחלה נחל nachal nachlâh nachălâh {nakh'-al} {nakh'-law} nakh-al-aw' From H5157 in its original sense; a {stream} especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine): - {brook} {flood} {river} {stream} valley.
H5183 <STRHEB>@ נחת nachath nakh'-ath From H5182; a {descent} that {is} {imposition} unfavorable (punishment) or favorable (food); also (intransitively; perhaps from {H5117}) restfulness: - lighting {down} quiet ({-ness}) to {rest} be set on.
H5186 <STRHEB>@ נטה nâţâh naw-taw' A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications: - + {afternoon} {apply} bow ({down} {-ing}) carry {aside} {decline} {deliver} {extend} go {down} be {gone} {incline} {intend} {lay} let {down} {offer} {outstretched} {overthrown} {pervert} {pitch} {prolong} put {away} {shew} spread ({out}) stretch ({forth} {out}) take ({aside}) turn ({aside} {away}) {wrest} cause to yield.
H5228 <STRHEB>@ נכח nâkôach naw-ko'-akh From the same as H5226; {straightforward} that {is} (figuratively)6 {equitable} {correct} or ({abstractly}) integrity: - {plain} {right} uprightness.
H5229 <STRHEB>@ נכחה nekôchâh nek-o-khaw' Feminine of H5228; properly straight {forwardness} that {is} (figuratively) {integrity} or (concretely) a truth: - {equity} right ({thing}) uprightness.
H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).
H5257 <STRHEB>@ נסיך nesîyk nes-eek' From H5258; properly something poured {out} that {is} a libation; also a molten image; by implication a prince (as anointed): - drink {offering} {duke} prince (-ipal).
H5258 <STRHEB>@ נסך nâsak naw-sak' A primitive root; to pour {out} especially a {libation} or to cast (metal); by analogy to anoint a king: - {cover} {melt} {offer} (cause to) pour ({out}) set (up).
H5259 <STRHEB>@ נסך nâsak naw-sak' A primitive root (probably identical with H5258 through the idea of fusion); to {interweave} that {is} (figuratively) to overspread: - that is spread.
H5288 <STRHEB>@ נער na‛ar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).
H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.
H5324 <STRHEB>@ נצב nâtsab naw-tsab' A primitive root; to {station} in various applications (literally or figuratively): - {appointed} {deputy} {erect} {establish} X Huzzah [by mistake for a proper {name]} {lay} {officer} {pillar} {present} rear {up} set ({over} {up}) {settle} {sharpen} {stablish} (make to) stand ({-ing} {still} {up} {upright}) best state.
H5329 <STRHEB>@ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.
H5331 <STRHEB>@ נצח נצח netsach nêtsach {neh'-tsakh} nay'-tsakh From H5329; properly a {goal} that {is} the bright object at a distance travelled towards; hence ({figuratively}) {splendor} or (subjectively) {truthfulness} or (objectively) confidence; but usually ({adverbially}) continually (that {is} to the most distant point of view): - alway ({-s}) {constantly} {end} (+ n-) ever ({more}) {perpetual} {strength} victory.
H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).
H5344 <STRHEB>@ נקב nâqab naw-kab' A primitive root; to {puncture} literally (to {perforate} with more or less violence) or figuratively (to {specify} {designate} libel): - {appoint} {blaspheme} {bore} {curse} {express} with {holes} {name} {pierce} strike through.
H5378 <STRHEB>@ נשׁא nâshâ' naw-shaw' A primitive root (perhaps identical with {H5377} through the idea of imposition); to lend on interest; by implication to dun for debt: - X {debt} {exact} give of usury.
H5383 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root (rather identical with {H5382} in the sense of H5378); to lend or (by reciprocity) borrow on security or interest: - {creditor} {exact} {extortioner} {lend} {usurer} lend on (taker of) usury.
H5391 <STRHEB>@ נשׁך nâshak naw-shak' A primitive root; to strike with a sting (as a serpent); {figuratively} to oppress with interest on a loan: - {bite} lend upon usury.
H5392 <STRHEB>@ נשׁך neshek neh'-shek From H5391; interest on a debt: - usury.
H5397 <STRHEB>@ נשׁמה neshâmâh nesh-aw-maw' From H5395; a {puff} that {is} {wind} angry or vital {breath} divine {inspiration} intellect or (concretely) an animal: - {blast} (that) breath ({-eth}) {inspiration} {soul} spirit.
H5405 <STRHEB>@ נשׁת nâshath naw-shath' A primitive root; properly to {eliminate} that {is} (intransitively) to dry up: - fail.
H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.
H5461 <STRHEB>@ סגן sâgân saw-gawn' From an unused root meaning to superintend; a proefect of a province: - {prince} ruler.
H5475 <STRHEB>@ סוד sôd sode From H3245; a {session} that {is} company of persons (in close deliberation); by implication {intimacy} {consultation} a secret: - {assembly} {counsel} {inward} secret (counsel).
H5480 <STRHEB>@ סוּך sûk sook A primitive root; properly to smear over (with {oil}) that {is} anoint: - anoint ({self}) X at all.
H5503 <STRHEB>@ סחר sâchar saw-khar' A primitive root; to travel round (specifically as a pedlar); intensively to palpitate: - go {about} merchant ({-man}) occupy {with} {pant} {trade} traffick.
H5528 <STRHEB>@ סכל sâkal saw-kal' For H3688; to be silly: - do ({make} play {the} turn into) fool ({-ish} {-ishly} -ishness).
H5532 <STRHEB>@ סכן sâkan saw-kan' A primitive root; to be familiar with; by implication to minister {to} be serviceable {to} be customary: - acquaint ({self}) be {advantage} X {ever} ({be} [un-]) profit ({-able}) {treasure} be wont.
H5536 <STRHEB>@ סל sal sal From H5549; properly a willow twig (as {pendulous}) that {is} an osier; but only as woven into a basket: - basket.
H5555 <STRHEB>@ סלע המּחלקות sela‛ hammachleqôth seh'-lah ham-makh-lek-oth' From H5553 and the plural of H4256 with the article interposed; rock of the divisions; Sela ham {Machlekoth} a place in Palestine: - Sela-hammalekoth.
H5567 <STRHEB>@ סמן sâman saw-man' A primitive root; to designate: - appointed.
H5574 <STRHEB>@ סנאה סנוּאה senû'âh senû'âh {sen-oo-aw'} sen-oo-aw' From the same as H5570; pointed; (used with the article as a proper name) {Senuah} the name of two Israelites. (Hasenuah includes the article.): - Hasenuah [includ. the {article} Senuah.
H5577 <STRHEB>@ סנסן sansin san-seen' From an unused root meaning to be pointed; a twig (as tapering): - bough.
H5590 <STRHEB>@ סער sâ‛ar saw-ar' A primitive root; to rush upon; by implication to toss (transitively or {intransitively} literally or figuratively): - be (toss with) tempest ({-uous}) be sore {troubled} come out as a (drive with {the} scatter with a) whirlwind.
H5595 <STRHEB>@ ספה sâphâh saw-faw' A primitive root; properly to scrape (literally to shave; but usually figuratively) together (that {is} to accumulate or increase) or away (that {is} to {scatter} remove or ruin; intransitively to perish): - {add} {augment} {consume} {destroy} {heap} {join} {perish} put.
H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.
H5638 <STRHEB>@ סתו sethâv seth-awv' From an unused root meaning to hide; winter (as the dark season): - winter.
H5668 <STRHEB>@ עבר עבוּר ‛âbûr ‛âbûr {aw-boor'} aw-boor' Passive participle of H5674; properly {crossed} that {is} (abstractly) transit; used only adverbially on account {of} in order that: - because {of} for (. . . ‘s {sake}) (intent) {that} to.
H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.
H5686 <STRHEB>@ עבת ‛âbath aw-bath' A primitive root; to {interlace} that {is} (figuratively) to pervert: - wrap up.
H5687 <STRHEB>@ עבות עבת ‛âbôth ‛âbôth {aw-both'} aw-both' From H5686; {intwined} that {is} dense: - thick.
H5688 <STRHEB>@ עבתה עבות עבת ‛ăbôth ‛ăbôth ‛ăbôthâh {ab-oth'} {ab-oth'} ab-oth-aw' The same as H5687; something {intwined} that {is} a {string} wreath or foliage: - {band} {cord} {rope} thick bough ({branch}) wreathen (chain).
H5704 <STRHEB>@ עד ‛ad ad Properly the same as H5703 (used as a {preposition} adverb or conjugation; especially with a preposition); as far (or {long} or much) {as} whether of space (even unto) or time ({during} while6 until) or degree (equally with): - {against} {and} {as} {at} {before} by ({that}) even ({to}) for (-asmuch {as}) [hither-] {to} + how {long} {into} as long (much) {as} (so) {that} {till} {toward} {until} {when} {while} (+ as) yet.
H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.
H5754 <STRHEB>@ עוּה ‛avvâh av-vaw' Intensive from H5753 abbreviated; overthrow: - X overturn.
H5767 <STRHEB>@ עוּל ‛avvâl av-vawl' Intensive from H5765; evil (morally): - {unjust} {unrighteous} wicked.
H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.
H5774 <STRHEB>@ עוּף ‛ûph oof A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): - {brandish} be (wax) {faint} flee {away} fly (away - {}) X {set} shine {forth} weary.
H5787 <STRHEB>@ עוּר ‛ivvêr iv-vare' Intensive from H5786; blind (literally or figuratively): - blind ({men} people).
H5848 <STRHEB>@ עטף ‛âţaph aw-taf' A primitive root; to {shroud} that {is} clothe (whether transitively or reflexively); hence (from the idea of darkness) to languish: - cover ({over}) {fail} {faint} {feebler} hide {self} be {overwhelmed} swoon.
H5863 <STRHEB>@ עיּי העברים ‛iyêy hâ‛ăbârîym yay' haw-ab-aw-reem' From the plural of H5856 and the plural of the active participle of H5674 with the article interposed; ruins of the passers; {Ije-ha-Abarim} a place near Palestine: - Ije-abarim.
H5889 <STRHEB>@ עיף ‛âyêph aw-yafe' From H5888; languid: - {faint} {thirsty} weary.
H5898 <STRHEB>@ עיר המּלח ‛îyr hammelach eer ham-meh'-lakh From H5892 and H4417 with the article of substance interposed; city of (the) salt; {Ir-ham-Melach} a place near Palestine: - the city of salt.
H5899 <STRHEB>@ עיר התּמרים ‛îyr hattemârîym err hat-tem-aw-reem' From H5892 and the plural of H8558 with the article interposed; city of the palmtrees; {Ir-hat-Temarim} a place in Palestine: - the city of palmtrees.
H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.
H5954 <STRHEB>@ עלל ‛ălal al-al' (Chaldee); corresponding to H5953 (in the sense of thrusting oneself {in}) to enter; causatively to introduce: - bring {in} come {in} go in.
H5968 <STRHEB>@ עלף ‛âlaph aw-laf' A primitive root; to veil or cover; figuratively to be languid: - {faint} {overlaid} wrap self.
H5969 <STRHEB>@ עלפּה ‛ûlpeh ool-peh' From H5968; an {envelope} that {is} (figuratively) mourning: - fainted.
H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.
H5980 <STRHEB>@ עמּה ‛ûmmâh oom-maw' From H6004; {conjunction} that {is} society; mostly adverbial or prepositional (with prepositional {prefix}) near6 {beside} along with: - (over) {against} {at} {beside} hard {by} in points.
H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.
H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.
H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.
H561 <STRHEB>@ אמר 'êmer ay'-mer From H559; something said: - {answer} X appointed unto {him} {saying} {speech} word.
H571 <STRHEB>@ אמת 'emeth eh'-meth Contracted from H539; stability; figuratively {certainty} {truth} trustworthiness: - assured ({-ly}) {establishment} {faithful} {right} {sure} true ({-ly} {-th}) verity.
H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.
H6035 <STRHEB>@ עניו ענו ‛ânâv ‛ânâyv {aw-nawv'} aw-nawv' The second form is by intermixture with H6041; from H6031; depressed ({figuratively}) in mind (gentle) or circumstances ({needy} especially saintly): - {humble} {lowly} {meek} poor`. Compare H6041.
H6105 <STRHEB>@ עצם ‛âtsam aw-tsam' A primitive root; to bind {fast} that {is} close (the eyes); intransitively to be (causatively make) powerful or numerous; denominatively (from H6106) to craunch the bones: - break the {bones} {close} be {great} be {increased} be (wax) mighty ({-ier}) be {more} {shut} be ({-come} make) strong (-er).
H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).
H6114 <STRHEB>@ עצר ‛etser eh'-tser From H6113; restraint: - + magistrate.
H6115 <STRHEB>@ עצר ‛ôtser o'-tser From H6113; closure; also constraint: - X {barren} {oppression} X prison.
H6121 <STRHEB>@ עקב ‛âqôb aw-kobe' From H6117; in the original {sense} a knoll (as swelling up); in the denominative sense (transitively) fraudulent or (intransitively) tracked: - {crooked} {deceitful} polluted.
H6125 <STRHEB>@ עקה ‛âqâh aw-kaw' From H5781; constraint: - oppression.
H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.
H6206 <STRHEB>@ ערץ ‛ârats aw-rats' A primitive root; to awe or (intransitively) to dread; hence to harass: - be affrighted ({afraid} {dread} {feared} {terrified}) {break} {dread} {fear} {oppress} {prevail} shake terribly.
H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.
H6275 <STRHEB>@ עתק ‛âthaq aw-thak' A primitive root; to remove (intransitively or transitively); figuratively to grow old; specifically to transcribe: - copy {out} leave {off} become (wax) {old} remove.
H6279 <STRHEB>@ עתר ‛âthar aw-thar' A primitive root (rather denominative from H6281); to burn incense in {worship} that {is} intercede (reciprocally listen to prayer): - {intreat} (make) pray (-er).
H6284 <STRHEB>@ פּאה pâ'âh paw-aw' A primitive root; to {puff} that {is} blow away: - scatter into corners.
H6293 <STRHEB>@ פּגע pâga‛ paw-gah' A primitive root; to {impinge} by accident or {violence} or (figuratively) by importunity: - come ({betwixt}) cause to {entreat} fall ({upon}) make {intercession} {intercessor} {intreat} {lay} light {[upon]} meet ({together}) {pray} {reach} run.
H6296 <STRHEB>@ פּגר pâgar paw-gar' A primitive root; to {relax} that {is} become exhausted: - be faint.
H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.
H6313 <STRHEB>@ פּוּג pûg poog A primitive root; to be sluggish: - {cease} be {feeble} {faint} be slacked.
H6314 <STRHEB>@ פּוּגה pûgâh poo-gaw' From H6313; intermission: - rest.
H6315 <STRHEB>@ פּוּח pûach poo'-akh A primitive root; to {puff} that {is} blow with the breath or air; hence to fan (as a {breeze}) to {utter} to kindle (a {fire}) to scoff: - blow ({upon}) {break} {puff} bring into a {snare} {speak} utter.
H6320 <STRHEB>@ פּוּך pûk pook From an unused root meaning to paint; dye (specifically stibium for the eyes): - fair {colours} {glistering} paint [-ed] (-ing).
H6360 <STRHEB>@ פּטּישׁ paţţîysh pat-teesh' Intensive from an unused root meaning to pound; a hammer: - hammer.
H6367 <STRHEB>@ פּי החרת pîy hachirôth pee hah-khee-roth' From H6310 and the feminine plural of a noun (from the same root as {H2356}) with the article interposed; mouth of the gorges; {Pi-ha-Chiroth} a place in Egypt. (Found in without the pi.): - Pi-hahiroth. [In Num. H14 : H19 without Pi-.]
H6419 <STRHEB>@ פּלל pâlal paw-lal' A primitive root; to judge (officially or mentally); by extension to {intercede} pray: - {intreat} judge ({-ment}) (make) pray ({-er} {-ing}) make supplication.
H6442 <STRHEB>@ פּנימי penîymîy pen-ee-mee' From H6440; interior: - (with-) in ({-ner} -ward).
H6461 <STRHEB>@ פּסס pâsas paw-sas' A primitive root; probably to {disperse} that {is} (intransitively) disappear: - cease.
H6476 <STRHEB>@ פּצח pâtsach paw-tsakh' A primitive root; to break out (in joyful sound): - break ({forth} forth into {joy}) make a loud noise.
H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.
H6490 <STRHEB>@ פּקּד פּקּוּד piqqûd piqqûd {pik-kood'} pik-kood' From H6485; properly {appointed} that {is} a mandate (of God; plural {only} collectively for the Law): - {commandment} {precept} statute.
H6493 <STRHEB>@ פּקּח piqqêach pik-kay'-akh From H6491; clear sighted; figuratively intelligent: - {seeing} wise.
H6496 <STRHEB>@ פּקיד pâqîyd paw-keed' From H6485; a superintendent ({civil} military or religious): - which had the {charge} {governor} {office} {overseer} [that] was set.
H6504 <STRHEB>@ פּרד pârad paw-rad' A primitive root; to break {through} that {is} spread or separate (oneself): - {disperse} {divide} be out of {joint} {part} scatter ({abroad}) separate ({self}) sever {self} {stretch} sunder.
H6565 <STRHEB>@ פּרר pârar paw-rar' A primitive root; to break up (usually {figuratively} that {is} to {violate} frustrate): - X any {ways} break ({asunder}) cast {off} cause to {cease} X {clean} {defeat} {disannul} {disappoint} {dissolve} {divide} make of none {effect} {fail} {frustrate} bring (come) to {nought} X {utterly} make void.
H6580 <STRHEB>@ פּשׁ pash pash Probably from an unused root meaning to disintegrate; stupidity (as a result of grossness or of degeneracy): - extremity.
H6590 <STRHEB>@ פּשׁר peshar pesh-ar' (Chaldee); corresponding to H6622; to interpret: - make {[interpretations]} interpreting.
H6591 <STRHEB>@ פּשׁר peshar pesh-ar' (Chaldee); from H6590; an interpretation: - interpretation.
H6592 <STRHEB>@ פּשׁר pêsher pay'-sher Corresponding to H6591: - interpretation.
H6598 <STRHEB>@ פּתבּג pathbag path-bag' Of Persian origin; a dainty: - portion (provision) of meat.
H6603 <STRHEB>@ פּתּח פּתּוּח pittûach pittûach {pit-too'-akh} pit-too'-akh Passive participle of H6605; sculpture (in low or high relief or even intaglio): - carved (work) ({are} en-) grave ({-ing} -n).
H6622 <STRHEB>@ פּתר pâthar paw-thar' A primitive root; to open {up} that {is} (figuratively) interpret (a dream): - interpret ({-ation} -er).
H6623 <STRHEB>@ פּתרן פּתרון pithrôn pithrôn {pith-rone'} pith-rone' From H6622; interpretation (of a dream): - interpretation.
H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).
H6648 <STRHEB>@ צבע tseba‛ tseh'-bah From an unused root meaning to dip (into coloring fluid); a dye: - {divers} colours.
H6656 <STRHEB>@ צדא tsedâ' tsed-aw' (Chaldee); from an unused root corresponding to H6658 in the sense of intentness; a (sinister) design: - true.
H6677 <STRHEB>@ צוּארה צוּרן צוּר צוּאר tsavvâ'r tsavvâr tsavvârôn tsavvâ'râh {tsav-vawr'} {-vawr'} {-vaw-rone'} -vaw-raw Intensive from H6696 in the sense of binding; the back of the neck (as that on which burdens are bound): - neck.
H6680 <STRHEB>@ צוה tsâvâh tsaw-vaw' A primitive root; (intensively) to {constitute} enjoin: - {appoint} (for-) bid. (give a) {charge} (give {a} give {in} send with) command ({-er} {ment}) send a {messenger} {put} (set) in order.
H6743 <STRHEB>@ צלח צלח tsâlach tsâlêach {tsaw-lakh'} tsaw-lay'-akh A primitive root; to push {forward} in various senses (literally or {figuratively} transitively or intransitively): - break {out} come ({mightily}) go {over} be {good} be {meet} be {profitable} (cause {to} {effect} make {to} send) prosper ({-ity} {-ous} -ously).
H6744 <STRHEB>@ צלח tselach tsel-akh' (Chaldee); corresponding to H6743; to advance (transitively or intransitively): - {promote} prosper.
H6779 <STRHEB>@ צמח tsâmach tsaw-makh' A primitive root; to sprout (transitively or {intransitively} literally or figuratively): - {bear} bring {forth} (cause {to} make to) bud ({forth}) (cause {to} make to) grow ({again} {up}) (cause to) spring ({forth} up).
H6793 <STRHEB>@ צנּה tsinnâh tsin-naw' Feminine of H6791; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing): - {buckler} {cold} {hook} {shield} target.
H6803 <STRHEB>@ צנצנת tsintseneth tsin-tseh'-neth From the same as H6791; a vase (probably a vial tapering at the top): - pot.
H6822 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root; properly to lean {forward} that {is} to peer into the distance; by implication to {observe} await: - {behold} {espy} look up ({well}) wait {for} (keep the) watch (-man).
H6856 <STRHEB>@ צפּרן tsippôren tsip-po'-ren From H6852 (in the denominative sense (from H6833) of scratching); properly a {claw} that {is} (human) nail; also the point of a style (or {pen} tipped with adamant): - {nail} point.
H6862 <STRHEB>@ צר צר tsar tsâr {tsar} tsawr From H6887; narrow; (as a noun) a tight place (usually {figuratively} that {is} trouble); also a pebble (as in H6864); (transitively) an opponent (as crowding): - {adversary} afflicted ({-tion}) {anguish} {close} {distress} {enemy} {flint} {foe} {narrow} {small} {sorrow} {strait} {tribulation} trouble.
H6864 <STRHEB>@ צר tsôr tsore From H6696; a stone (as if pressed hard or to a point); (by implication of use) a knife: - {flint} sharp stone.
H6879 <STRHEB>@ צרע tsâra‛ tsaw-rah' A primitive root; to {scourge} that {is} (intransitively and figuratively) to be stricken with leprosy: - {leper} leprous.
H6887 <STRHEB>@ צרר tsârar tsaw-rar' A primitive root; to {cramp} literally or {figuratively} transitively or intransitively: - {adversary} (be in) afflict ({-ion}) {besiege} bind ({up}) (be {in} bring) {distress} {enemy} {narrower} {oppress} {pangs} shut {up} be in a strait ({trouble}) vex.
H6890 <STRHEB>@ צרת השּׁחר tsereth hashshachar tseh'-reth hash-shakh'-ar From the same as H6889 and H7837 with the article interposed; splendor of the dawn; Tsereth hash {Shachar} a place in Palestine: - Zareth-shahar.
H6912 <STRHEB>@ קבר qâbar kaw-bar' A primitive root; to inter: - X in any {wise} bury (-ier).
H6914 <STRHEB>@ קברות התּאוה qibrôth hatta'ăvâh kib-roth' hat-tah-av-aw' From the feminine plural of H6913 and H8378 with the article inteposed; graves of the longing; Kibroth hat {Taavh} a place in the Desert: - Kibroth-hattaavah.
H6918 <STRHEB>@ קדשׁ קדושׁ qâdôsh qâdôsh {kaw-doshe'} kaw-doshe' From H6942; sacred (ceremonially or morally); (as noun) God (by {eminence}) an {angel} a {saint} a sanctuary: - holy ({One}) saint.
H6922 <STRHEB>@ קדּישׁ qaddîysh kad-deesh' (Chaldee); corresponding to H6918: - holy ({One}) saint.
H6923 <STRHEB>@ קדם qâdam kaw-dam' A primitive root; to project (one {self}) that {is} precede; hence to {anticipate} hasten6 meet (usually for help): - come ({go} [flee]) {before} + {disappoint} {meet} prevent.
H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.
H6944 <STRHEB>@ קדשׁ qôdesh ko'-desh From H6942; a sacred place or thing; rarely abstractly sanctity: - consecrated ({thing}) dedicated ({thing}) hallowed ({thing}) {holiness} (X most) holy (X {day} {portion} {thing}) {saint} sanctuary.
H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).
H6966 <STRHEB>@ קוּם qûm koom (Chaldee); corresponding to H6965: - {appoint} {establish} {make} raise up {self} (a-) rise ({up}) (make to) {stand} set (up).
H6999 <STRHEB>@ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).
H610 <STRHEB>@ אסוּך 'âsûk aw-sook' From H5480; {anointed} that {is} an oil flask: - pot.
H622 <STRHEB>@ אסף 'âsaph aw-saf' A primitive root; to gather for any purpose; hence to {receive} take {away} that {is} remove ({destroy} leave {behind} put {up} {restore} etc.): - {assemble} {bring} {consume} {destroy} {fetch} gather ({in} {together} up {again}) X {generally} get ({him}) {lose} put all {together} {receive} recover [another from {leprosy]} (be) {rereward} X {surely} take ({away} {into} {up}) X {utterly} withdraw.
H633 <STRHEB>@ אסר 'ĕsâr es-awr' (Chaldee); corresponding to H632 in a legal sense; an interdict: - decree.
H679 <STRHEB>@ אצּיל 'atstsîyl ats-tseel' From H680 (in its primary sense of uniting); a joint of the hand (that {is} knuckle); also (according to some) a partywall (): - [arm] {hole} great.
H7001 <STRHEB>@ קטר qeţar ket-ar' (Chaldee); from a root corresponding to H7000; a knot (as tied {up}) that {is} (figuratively) a riddle; also a vertebra (as if a knot): - {doubt} joint.
H7022 <STRHEB>@ קיקלון qîyqâlôn kee-kaw-lone' From H7036; intense disgrace: - shameful spewing.
H7043 <STRHEB>@ קלל qâlal kaw-lal' A primitive root; to be (causatively make) {light} literally ({swift} small6 {sharp} etc.) or figuratively ({easy} trifling6 {vile} etc.): - {abate} make {bright} bring into {contempt} (ac-) {curse} {despise} (be) ease ({-y} {-ier}) (be {a} {make} make {somewhat} {move} seem {a} set) light ({-en} {-er} {ly} -ly {afflict} -ly {esteem} {thing}) X slight {[-ly]} be swift ({-er}) ({be} be {more} {make} re-) {vile} whet.
H7048 <STRHEB>@ קלּסה qallâsâh kal-law-saw' Intensive from H7046; ridicule: - mocking.
H7049 <STRHEB>@ קלע qâla‛ kaw-lah' A primitive root; to sling; also to carve (as if a circular {motion} or into light forms): - {carve} sling (out).
H7051 <STRHEB>@ קלּע qallâ‛ kal-law' Intensive from H7049; a slinger: - slinger.
H7110 <STRHEB>@ קצף qetseph keh'-tsef From H7107; a splinter (as chipped off); figuratively rage or strife: - {foam} {indignation} X {sore} wrath.
H7114 <STRHEB>@ קצר qâtsar kaw-tsar' A primitive root; to dock {off} that {is} curtail (transitively or {intransitively} literally or figuratively); especially to harvest (grass or grain): - X at {all} cut {down} much {discouraged} {grieve} {harvestman} {lothe} {mourn} reap ({-er}) ({be} wax) short ({-en} {-er}) {straiten} {trouble} vex.
H7136 <STRHEB>@ קרה qârâh kaw-raw' A primitive root; to light upon (chiefly by accident); causatively to bring about; specifically to impose timbers (for roof or floor): - {appoint} lay (make) {beams} {befall} {bring} come (to pass {unto}) {floor} [hap] {was} happen ({unto}) {meet} send good speed.
H7153 <STRHEB>@ קרית הארבּע קרית ארבּע qiryath 'arba‛ qiryath hâ'arba‛ (keer-yath') {ar-bah'} haw-ar-bah' The second {form} used in has the article interposed; from H7151 and H704 or H702; city of {Arba} or city of the four (giants); Kirjath-Arba or {Kirjath-ha-Arba} a place in Palestine: - Kirjath-arba.
H7157 <STRHEB>@ קרית ערים קרית יערים qiryath ye‛ârîym qiryath ‛ârîym (keer-yath') {yeh-aw-reem'} aw-reem' Used in with the article interposed; or in using simply the former part of the word; from H7151 and the plural of H3293 or H5892; city of {forests} or city of towns; Kirjath Jearim or Kirjath {Arim} a place in Palestine: - {Kirjath} {Kirjath-jearim} Kirjath-arim.
H7166 <STRHEB>@ קרסל qarsôl kar-sole' From H7164; an ankle (as a protuberance or joint): - foot.
H7167 <STRHEB>@ קרע qâra‛ kaw-rah' A primitive root; to {rend} literally or figuratively ({revile} paint the {eyes} as if enlarging them): - cut {out} {rend} X {surely} tear.
H7189 <STRHEB>@ קשׁט קשׁט qosheţ qoshţ {ko'-shet} kosht From an unused root meaning to balance; equity (as evenly {weighed}) that {is} reality: - {certainty} truth.
H7193 <STRHEB>@ קשׂקשׂת qaώqeώeth kas-keh'-seth By reduplication from an unused root meaning to shale off as bark; a scale (of a fish); hence a coat of mail (as composed of or covered with jointed plates of metal): - {mail} scale.
H7199 <STRHEB>@ קשּׁת qashshâth kash-shawth' Intensive (as denominative) from H7198; a bowman: - X archer.
H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.
H7268 <STRHEB>@ רגּז raggâz rag-gawz' Intensive from H7264; timid: - trembling.
H7288 <STRHEB>@ רדּי radday rad-dah'ee Intensive from H7287; domineering; {Raddai} an Israelite: - Raddai.
H7290 <STRHEB>@ רדם râdam raw-dam' A primitive root; to {stun} that {is} stupefy (with sleep or death): - (be fast {a-} be in a {deep} cast into a {dead} that) sleep ({-er} -eth).
H7291 <STRHEB>@ רדף râdaph raw-daf' A primitive root; to run after (usually with hostile intent; figuratively (of time) gone by): - {chase} put to {flight} follow ({after} {on}) {hunt} (be under) persecute ({-ion} {-or}) pursue (-r).
H7305 <STRHEB>@ רוח revach reh'-vakh From H7304; {room} literally (an interval) or figuratively (deliverance): - {enlargement} space.
H7337 <STRHEB>@ רחב râchab raw-khab' A primitive root; to broaden (intransitively or {transitively} literally or figuratively): - be an en- (make) large ({-ing}) make {room} make (open) wide.
H7368 <STRHEB>@ רחק râchaq raw-khak' A primitive root; to widen (in any {direction}) that {is} (intransitively) recede or (transitively) remove (literally or {figuratively} of place or relation): - ({a} {be} {cast} {drive} {get} {go} keep {[self]} {put} {remove} be {too} {[wander]} withdraw) far ({away} {off}) {loose} X {refrain} {very} (be) a good way (off).
H7390 <STRHEB>@ רך rak rak From H7401; tender (literally or figuratively); by implication weak: - faint {[-hearted]} {soft} tender ({[-hearted]} {one}) weak.
H7401 <STRHEB>@ רכך râkak raw-kak' A primitive root; to soften (intransitively or {transitively}) used figuratively: - (be) faint ({[-hearted]}) {mollify} ({be} make) soft ({-er}) be tender.
H7420 <STRHEB>@ רמח rômach ro'-makh From an unused root meaning to hurl; a lance (as thrown); especially the iron point: - {buckler} {javelin} {lancet} spear.
H7434 <STRHEB>@ רמת המּצפּה râmath hammitspeh raw-math' ham-mits-peh' From H7413 and H4707 with the article interposed; height of the watch tower; Ramath ham {Mitspeh} a place in Palestine: - Ramath-mizpeh.
H7444 <STRHEB>@ רנּן rannên ran-nane' Intensive from H7442; shouting (for joy): - singing.
H7457 <STRHEB>@ רעב râ‛êb raw-abe' From H7456; hungry (more or less intensely): - hunger {bitten} hungry.
H7462 <STRHEB>@ רעה râ‛âh raw-aw' A primitive root; to tend a {flock} that {is} pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X {break} {companion} keep company {with} {devour} eat {up} evil {entreat} {feed} use as a {friend} make friendship {with} {herdman} keep [sheep] ({-er}) {pastor} + shearing {house} {shepherd} {wander} waste.
H7478 <STRHEB>@ רעל ra‛al rah'-al From H7477; a reeling (from intoxication): - trembling.
H7503 <STRHEB>@ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.
H7543 <STRHEB>@ רקח râqach raw-kakh' A primitive root; to perfume: - {apothecary} {compound} make {[ointment]} {prepare} spice.
H7545 <STRHEB>@ רקח rôqach ro'-kakh From H7542; an aromatic: - {confection} ointment.
H7554 <STRHEB>@ רקע râqa‛ raw-kah' A primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication to overlay (with thin sheets of metal): - {beat} make {broad} spread abroad ({forth} {over} {out} into {plates}) {stamp} stretch.
H7583 <STRHEB>@ שׁאה shâ'âh shaw-aw' A primitive root (rather identical with H7582 through the idea of whirling to giddiness); to {stun} that {is} (intransitively) be astonished: - wonder.
H7617 <STRHEB>@ שׁבה shâbâh shaw-baw' A primitive root; to transport into captivity: - (bring {away} {carry} carry {away} {lead} lead {away} take) captive ({-s}) drive (take) away.
H7618 <STRHEB>@ שׁבוּ shebû sheb-oo' From an unused root (probably identical with that of H7617 through the idea of subdivision into flashes or streamers (compare H7632)) meaning to flame; a gem (from its {sparkle}) probably the agate: - agate.
H7632 <STRHEB>@ שׁביב shâbîyb shaw-beeb' From the same as H7616; flame (as split into tongues): - spark.
H7636 <STRHEB>@ שׁביס shâbîys shaw-beece' From an unused root meaning to interweave; a netting for the hair: - caul.
H7638 <STRHEB>@ שׂבך ώâbâk saw-bawk' From an unused root meaning to intwine; a netting (ornament to the capital of a column): - net.
H7660 <STRHEB>@ שׁבץ shâbats shaw-bats' A primitive root; to interweave (colored) threads in squares; by implication (of reticulation) to inchase gems in gold: - {embroider} set.
H7661 <STRHEB>@ שׁבץ shâbâts shaw-bawts' From H7660; {intanglement} that {is} (figuratively) perplexity: - anguish.
H7667 <STRHEB>@ שׁבר שׁבר sheber shêber {sheh'-ber} shay'-ber From H7665; a {fracture} figuratively ruin; specifically a solution (of a dream): - {affliction} {breach} {breaking} broken {[-footed} {-handed]} {bruise} {crashing} {destruction} {hurt} {interpretation} vexation.
H7668 <STRHEB>@ שׁבר sheber sheh'-ber The same as H7667; grain (as if broken into kernels): - {corn} victuals.
H7672 <STRHEB>@ שׁבשׁ shebash sheb-ash' (Chaldee); corresponding to H7660; to {intangle} that {is} perplex: - be astonished.
H7674 <STRHEB>@ שׁבת shebeth sheh'-beth From H7673; {rest} {interruption} cessation: - {cease} sit {still} loss of time.
H7676 <STRHEB>@ שׁבּת shabbâth shab-bawth' Intensive from H7673; {intermission} that {is} (specifically) the Sabbath: - (+ every) sabbath.
H7686 <STRHEB>@ שׁגה shâgâh shaw-gaw' A primitive root; to stray (causatively {mislead}) usually (figuratively) to {mistake} especially (morally) to transgress; by extension (through the idea of intoxication) to {reel} (figuratively) be enraptured: - (cause to) go {astray} {deceive} {err} be {ravished} sin through {ignorance} ({let} make to) wander.
H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.
H7730 <STRHEB>@ שׂובך ώôbek so'-bek From H5441; a {thicket} that {is} interlaced branches: - thick boughs.
H7750 <STRHEB>@ סוּט שׂוּט ώûţ sûţ {soot} soot A primitive root; to {detrude} that {is} (intransitively and figuratively) become derelict (wrongly practise; {namely} idolatry): - turn aside to.
H7753 <STRHEB>@ שׂוּך ώûk sook A primitive root; to {entwine} that {is} shut in (for {formation} protection or restraint): - fence. (make an) hedge (up).
H7754 <STRHEB>@ שׂוכה שׂוך ώôk ώôkâh {soke} so-kaw' The second form being feminine; from H7753; a branch (as interleaved): - bough.
H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.
H7860 <STRHEB>@ שׁטר shôţêr sho-tare' Active participle of an otherwise unused root probably meaning to write; properly a {scribe} that {is} (by analogy or implication) an official superintendent or magistrate: - {officer} {overseer} ruler.
H7873 <STRHEB>@ שׂיג ώîyg seeg From H7734; a withdrawl (into a private place): - pursuing.
H7879 <STRHEB>@ שׂיח ώîyach see'-akh From H7878; a contemplation; by implication an utterance: - {babbling} {communication} {complaint} {meditation} {prayer} talk.
H7896 <STRHEB>@ שׁית shîyth sheeth A primitive root; to place (in a very wide application): - {apply} {appoint} {array} {bring} {consider} lay ({up}) let {alone} X {look} {make} {mark} put ({on}) + {regard} {set} {shew} be {stayed} X take.
H7900 <STRHEB>@ שׂך ώôk soke From H5526 in the sense of H7753; a booth (as interlaced): - tabernacle.
H7905 <STRHEB>@ שׂכּה ώûkkâh sook-kaw' Feminine of H7900 in the sense of H7899; a dart (as pointed like a thorn): - barbed iron.
H7910 <STRHEB>@ שׁכּר שׁכּור shikkôr shikkôr {shik-kore'} shik-kore' From H7937; {intoxicated} as a state or a habit: - drunk ({-ard} {-en} -en man).
H7915 <STRHEB>@ שׂכּין ώakkîyn sak-keen' Intensive perhaps from the same as H7906 in the sense of H7753; a knife (as pointed or edged): - knife.
H7919 <STRHEB>@ שׂכל ώâkal saw-kal' A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - {consider} {expert} {instruct} {prosper} (deal) prudent ({-ly}) (give) skill ({-ful}) have good {success} {teach} ({have} make to) understand ({-ing}) {wisdom} ({be} behave {self} {consider} make) wise ({-ly}) guide wittingly.
H7922 <STRHEB>@ שׂכל שׂכל ώekel ώêkel {seh'-kel} say'-kel From H7919; intelligence; by implication success: - {discretion} {knowledge} {policy} {prudence} {sense} {understanding} {wisdom} wise.
H7924 <STRHEB>@ שׂכלתנוּ ώoklethânû sok-leth-aw-noo' (Chaldee); from H7920; intelligence: - understanding.
H7939 <STRHEB>@ שׂכר ώâkâr saw-kawr' From H7986; payment of contract; concretely {salary} fare6 maintenance; by implication {compensation} benefit: - {hire} {price} reward {[-ed]} {wages} worth.
H7941 <STRHEB>@ שׁכר shêkâr shay-kawr' From H7937; an {intoxicant} that {is} intensely alcoholic liquor: - strong {drink} + {drunkard} strong wine.
H7943 <STRHEB>@ שׁכּרון shikkârôn shik-kaw-rone' From H7937; intoxication: - (be) drunken (-ness).
H7947 <STRHEB>@ שׁלב shâlab shaw-lab' A primitive root; to space off; intensively (evenly) to make equidistant: - equally {distant} set in order.
H7948 <STRHEB>@ שׁלב shâlâb shaw-lawb' From H7947; a spacer or raised {interval} that {is} the stile in a frame or panel: - ledge.
H7971 <STRHEB>@ שׁלח shâlach shaw-lakh' A primitive root; to send {away} {for} or out (in a great variety of applications): - X any {wise} {appoint} bring (on the {way}) cast ({away} {out}) {conduct} X {earnestly} {forsake} give ({up}) grow {long} {lay} {leave} let depart ({down} {go} {loose}) push {away} put ({away} {forth} {in} {out}) reach {forth} send ({away} {forth} {out}) {set} shoot ({forth} {out}) {sow} {spread} stretch forth (out).
H7994 <STRHEB>@ שׁלך shâlâk shaw-lawk' From H7993; bird of {prey} usually thought to be the pelican (from casting itself into the sea): - cormorant.
H737 <STRHEB>@ ארחה 'ărûchâh ar-oo-khaw' Feminine passive participle of H732 (in the sense of appointing); a ration of food: - {allowance} {diet} {dinner} victuals.
H749 <STRHEB>@ ארך 'ărak ar-ak' (Chaldee); properly corresponding to {H748} but used only in the sense of reaching to a given point; to suit: - be meet.
H798 <STRHEB>@ אשׁדּות הפּסגּה 'ashdôth happisgâh ash-doth' hap-pis-gaw' From the plural of H794 and H6449 with the article interposed; ravines of the Pisgah; {Ashdoth-Pisgah} a place east of the Jordan: - Ashdoth-pisgah.
H8027 <STRHEB>@ שׁלשׁ shâlash shaw-lash' A primitive root perhaps originally to {intensify} that {is} treble; but apparently used only as denominative from {H7969} to be (causatively make) triplicate (by {restoration} in {portions} {strands} days or years): - do the third {time} (divide {into} stay) three ({days} {-fold} {parts} years old).
H8074 <STRHEB>@ שׁמם shâmêm shaw-mame' A primitive root; to stun (or intransitively grow {numb}) that {is} devastate or (figuratively) stupefy (both usually in a passive sense): - make {amazed} be {astonied} (be an) astonish ({-ment}) ({be} bring {into} {unto} {lay} {lie} make) desolate ({-ion} {places}) be {destitute} destroy ({self}) ({lay} {lie} make) {waste} wonder.
H8081 <STRHEB>@ שׁמן shemen sheh'-men From H8080; {grease} especially liquid (as from the {olive} often perfumed); figuratively richness: - {anointing} X fat ({things}) X {fruitful} oil ({[-ed]}) {ointment} {olive} + pine.
H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.
H8138 <STRHEB>@ שׁנה shânâh shaw-naw' A primitive root; to {fold} that {is} duplicate (literally or figuratively (); by implication to transmute (transitively or intransitively): - do ({speak} strike) {again} {alter} {double} (be given to) {change} {disguise} (be) {diverse} {pervert} {prefer} {repeat} {return} do the second time.
H8148 <STRHEB>@ שׁנינה shenîynâh shen-ee-naw' From H8150; something {pointed} that {is} a gibe: - {byword} taunt.
H8149 <STRHEB>@ שׂניר שׁניר shenîyr ώenîyr {shen-eer'} sen-eer' From an unused root meaning to be pointed; peak; Shenir or {Senir} a summit of Lebanon: - {Senir} Shenir.
H8150 <STRHEB>@ שׁנן shânan shaw-nan' A primitive root; to point (transitively or intransitively); intensively to pierce; figuratively to inculcate: - {prick} sharp ({-en}) teach {diligently} whet.
H8209 <STRHEB>@ שׁפּיר shappîyr shap-peer' (Chaldee); intensive of a form corresponding to H8208; beautiful: - fair.
H8210 <STRHEB>@ שׁפך shâphak shaw-fak' A primitive root; to spill forth ({blood} a {libation} liquid metal; or even a {solid} that {is} to mound up); also (figuratively) to expend ({life} {soul} {complaint} {money} etc.); intensively to sprawl out: - cast ({up}) gush {out} pour ({out}) shed ({-der} {out}) slip.
H8213 <STRHEB>@ שׁפל shâphêl shaw-fale' A primitive root; to depress or sink (especially figuratively to {humiliate} intransitively or transitively): - {abase} bring ({cast} put) {down} {debase} humble ({self}) be ({bring} {lay} {make} put) low (-er).
H8246 <STRHEB>@ שׁקד shâqad shaw-kad' A denominative from H8247; to be (intensively make) almond shaped: - make like ({unto} after the fashion of) almonds.
H8262 <STRHEB>@ שׁקץ shâqats shaw-kats' A primitive root; to be {filthy} that {is} (intensively) to {loathe} pollute: - {abhor} make {abominable} have in {abomination} {detest} X utterly.
H8276 <STRHEB>@ שׂרג ώârag saw-rag' A primitive root; to intwine: - wrap {together} wreath.
H8299 <STRHEB>@ שׂריג ώârîyg saw-reeg' From H8276; a tendril (as intwining): - branch.
H8308 <STRHEB>@ שׂרך ώârak saw-rak' A primitive root; to interlace: - traverse.
H8327 <STRHEB>@ שׁרשׁ shârash shaw-rash' A primitive root; to {root} that {is} strike into the {soil} or (by implication) to pluck from it: - ({take} cause to take) root (out).
H8341 <STRHEB>@ שׁשׁה shâshâh shaw-shaw' A denominative from H8337; to sixth or divide into sixths: - give the sixth part.
H8354 <STRHEB>@ שׁתה shâthâh shaw-thaw' A primitive root; to imbibe (literally or figuratively). : - X {assuredly} {banquet} X {certainly} drink ({-er} {-ing}) drunk (X {-ard}) surely. [Prop. intensive of H8248.]
H8358 <STRHEB>@ שׁתי shethîy sheth-ee' From H8354; intoxication: - drunkenness.
H8376 <STRHEB>@ תּאה tâ'âh taw-aw' A primitive root; to mark {off} that {is} (intensively) designate: - point out.
H8378 <STRHEB>@ תּאוה ta'ăvâh tah-av-aw' From H183 (abbreviated); a longing; by implication a delight (subjectively {satisfaction} objectively a charm): - {dainty} {desire} X {exceedingly} X {greedily} lust ({ing}) pleasant. See also H6914.
H8382 <STRHEB>@ תּאם tâ'am taw-am' A primitive root; to be complete; but used only as denominative from {H8380} to be (causatively make) {twinned} that {is} (figuratively) duplicate or (architecturally) jointed: - coupled ({together}) bear twins.
H8394 <STRHEB>@ תּובנה תּבוּנה תּבוּןo tâbûn tebûnâh tôbûnâh {taw-boon'} {teb-oo-naw'} to-boo-naw' The second and third forms being feminine; from H995; intelligence; by implication an argument; by extension caprice: - {discretion} {reason} {skilfulness} {understanding} wisdom.
H8427 <STRHEB>@ תּוה tâvâh taw-vaw' A primitive root; to mark {out} that {is} (primitive) scratch or (definitely) imprint: - {scrabble} set [a mark].
H8454 <STRHEB>@ תּשׁיּה תּוּשׁיּה tûshîyâh tûshîyâh {too-shee-yaw'} too-shee-yaw' From an unused root probably meaning to substantiate; support or (by implication) {ability} that {is} (direct) {help} (in purpose) an {undertaking} (intellectual) understanding: - {enterprise} that which (thing as it) {is} {substance} (sound) {wisdom} working.
H8469 <STRHEB>@ תּחנוּנה תּחנוּן tachănûn tachănûnâh {takh-an-oon'} takh-an-oo-naw' From H2603; earnest prayer: - {intreaty} supplication.
H8537 <STRHEB>@ תּם tôm tome From H8552; completeness; figuratively prosperity; usually (morally) innocence: - {full} {integrity} perfect ({-ion}) {simplicity} upright ({-ly} {-ness}) at a venture. See H8550.
H8538 <STRHEB>@ תּמּה tûmmâh toom-maw' Feminine of H8537; innocence: - integrity.
H8549 <STRHEB>@ תּמים tâmîym taw-meem' From H8552; entire ({literally} figuratively or morally); also (as noun) {integrity} truth: - without {blemish} {complete} {full} {perfect} sincerely ({-ity}) {sound} without {spot} {undefiled} upright ({-ly}) whole.
H8551 <STRHEB>@ תּמך tâmak taw-mak' A primitive root; to sustain; by implication to {obtain} keep fast; figuratively to {help} follow close: - ({take} up-) hold ({up}) {maintain} {retain} stay (up).
H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.
H8555 <STRHEB>@ תּמנע timnâ‛ tim-naw' From H4513; restraint; {Timna} the name of two Edomites: - {Timna} Timnah.
H8577 <STRHEB>@ תּנּים תּנּין tannîyn tannîym {tan-neen'} tan-neem' (The second form used in ); intensive from the same as H8565; a marine or land {monster} that {is} sea serpent or jackal: - {dragon} {sea-monster} {serpent} whale.
H8585 <STRHEB>@ תּעלה te‛âlâh teh-aw-law' From H5927; a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound): - {conduit} {cured} {healing} little {river} {trench} watercourse.
H8605 <STRHEB>@ תּפלּה tephillâh tef-il-law' From H6419; {intercession} supplication; by implication a hymn: - prayer.
H8626 <STRHEB>@ תּקן tâqan taw-kan' A primitive root; to {equalize} that {is} straighten (intransitively or transitively); figuratively to compose: - set in {order} make straight.
H8638 <STRHEB>@ תּרגּם tirgam teer-gam' A denominative from H7275 in the sense of throwing over; to {transfer} that {is} translate: - interpret.
H8671 <STRHEB>@ תּשׁיעי teshîy‛îy tesh-ee-ee' Ordinal from H8672; ninth: - ninth.
H8672 <STRHEB>@ תּשׁעה תּשׁע têsha‛ tish‛âh {tay'-shah} tish-aw' The second form is the masculine of the first; perhaps from H8159 through the idea of a turn to the next or full number ten; nine or (ordinal) ninth: - nine (+ {-teen} + {-teenth} -th).
H822 <STRHEB>@ אשׁנב 'eshnâb esh-nawb' Apparently from an unused root (Probably meaning to leave interstices); a latticed window: - {casement} lattice.
H835 <STRHEB>@ אשׁר 'esher eh'-sher From H833; happiness; only in masculine plural construction as {interjection} how happy!: - {blessed} happy.
H847 <STRHEB>@ אשׁתּאול אשׁתּאל 'eshtâ'ôl 'eshtâ'ôl {esh-taw-ole'} esh-taw-ole' Probably from H7592; intreaty; {Eshtaol} a place in Palestine: - Eshtaol.
H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)
H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.
H948 <STRHEB>@ בּוּץ bûts boots From an unused root (of the same form) meaning to {bleach} that {is} (intransitively) be white; probably cotton (of some sort): - fine (white) linen.
H954 <STRHEB>@ בּוּשׁ bûsh boosh A primitive root; properly to {pale} that {is} by implication to be ashamed; also (by implication) to be {disappointed} or delayed: - ({be} {make} bring {to} {cause} put {to} {with} a-) shame ({-d}) be (put to) confounded ({-fusion}) become {dry} {delay} be long.
H977 <STRHEB>@ בּחר bâchar baw-khar' A primitive root; properly to {try} that {is} (by implication) select: - {acceptable} {appoint} choose ({choice}) {excellent} {join} be {rather} require.
H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).
G29 <STRGRK>@ ἀγγαρεύω aggareuō ang-ar-yew'-o Of foreign origin (compare [H104]); properly to be a courier that is (by implication) to press into public service: - compel (to go).
G40 <STRGRK>@ ἅγιος hagios hag'-ee-os From ἅγος hagos (an awful thing) compare G53 [H2282]; sacred (physically pure morally blameless or religious ceremonially consecrated): - (most) holy (one thing) saint.
G50 <STRGRK>@ ἀγνοέω agnoeō ag-no-eh'-o From G1 (as a negative particle) and G3539; not to know (through lack of information or intelligence); by implication to ignore (through disinclination): - (be) ignorant (-ly) not know not understand unknown.
G83 <STRGRK>@ ἀδηλότης adēlotēs ad-ay-lot'-ace From G82; uncertainty: - X uncertain.
G88 <STRGRK>@ ἀδιάλειπτος adialeiptos ad-ee-al'-ipe-tos From G1 (as a negative particle) and a derivative of a compound of G1223 and G3007; unintermitted that is permanent: - without ceasing continual.
G89 <STRGRK>@ ἀδιαλείπτως adialeiptōs ad-ee-al-ipe'-toce Adverb from G88; uninterruptedly that is without omission (on an appropriate occasion): - without ceasing.
G1014 <STRGRK>@ βούλομαι boulomai boo'-lom-ahee Middle voice of a primary verb; to will that is (reflexively) be willing: - be disposed minded intend list (be of own) will (-ing). Compare G2309.
G1063 <STRGRK>@ γάρ gar gar A primary particle; properly assigning a reason (used in argument explanation or intensification; often with other particles): - and as because (that) but even for indeed no doubt seeing then therefore verily what why yet.
G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.
G1110 <STRGRK>@ γνωστός gnōstos gnoce-tos' From G1097; well known: - acquaintance (which may be) known notable.
G1155 <STRGRK>@ δανείζω daneizō dan-ide'-zo From G1156; to loan on interest; reflexively to borrow: - borrow lend.
G1207 <STRGRK>@ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.
G1257 <STRGRK>@ διαλείπω dialeipō dee-al-i'-po From G1223 and G3007; to leave off in the middle that is intermit: - cease.
G1261 <STRGRK>@ διαλογισμός dialogismos dee-al-og-is-mos' From G1260; discussion that is (internal) consideration (by implication purpose) or (external) debate: - dispute doubtful (-ing) imagination reasoning thought.
G1269 <STRGRK>@ διανεύω dianeuō dee-an-yoo'-o From G1223 and G3506; to nod (or express by signs) across an intervening space: - beckon.
G1286 <STRGRK>@ διασείω diaseiō dee-as-i'-o From G1223 and G4579; to shake thoroughly that is (figuratively) to intimidate: - do violence to.
G1292 <STRGRK>@ διάστημα diastēma dee-as'-tay-mah From G1339; an interval: - space.
G1294 <STRGRK>@ διαστρέφω diastrephō dee-as-tref'-o From G1223 and G4762; to distort that is (figuratively) misinterpret or (morally) corrupt: - perverse (-rt) turn away.
G1299 <STRGRK>@ διατάσσω diatassō dee-at-as'-so From G1223 and G5021; to arrange thoroughly that is (specifically) institute prescribe etc.: - appoint command give (set in) order ordain.
G1303 <STRGRK>@ διατίθεμαι diatithemai dee-at-ith'-em-ahee Middle voice from G1223 and G5087; to put apart that is (figuratively) dispose (by assignment compact or bequest): - appoint make testator.
G1328 <STRGRK>@ διερμηνευτής diermēneutēs dee-er-main-yoo-tace' From G1329; an explainer: - interpreter.
G1329 <STRGRK>@ διερμηνεύω diermēneuō dee-er-main-yoo'-o From G1223 and G2059; to explain thoroughly; by implication to translate: - expound interpret (-ation).
G1331 <STRGRK>@ διερωτάω dierōtaō dee-er-o-tah'-o From G1223 and G2065; to question throughout that is ascertain by interrogation: - make enquiry for.
G1339 <STRGRK>@ διΐ́στημε diistēme dee-is'-tay-mee From G1223 and G2476; to stand apart that is (reflexively) to remove intervene: - go further be parted after the space of.
G1368 <STRGRK>@ διῦλίζω diulizō dee-oo-lid'-zo From G1223 and ὑλίζω hulizō (to filter); to strain out. (strain at is probably by misprint.): - strain at [prob. by misprint].
G1396 <STRGRK>@ δουλαγωγέω doulagōgeō doo-lag-ogue-eh'-o From a presumed compound of G1401 and G71; to be a slave driver that is to enslave (figuratively subdue): - bring into subjection.
G1402 <STRGRK>@ δουλόω douloō doo-lo'-o From G1401; to enslave (literally or figuratively): - bring into (be under) bondage X given become (make) servant.
G1436 <STRGRK>@ ἔα ea eh'-ah Apparent imperative of G1439; properly let it be that is (as interjection) aha !: - let alone.
G1437 <STRGRK>@ ἐάν ean eh-an' From G1487 and G302; a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty: - before but except (and) if (if) so (what- whither-) soever though when (-soever) whether (or) to whom [who-] so (-ever). See G3361.
G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.
G1456 <STRGRK>@ ἐγκαίνια egkainia eng-kah'ee-nee-ah Neuter plural of a presumed compound from G1722 and G2537; innovatives that is (specifically) renewal (of religious services after the Antiochian interruption): - dedication.
G1465 <STRGRK>@ ἐγκόπτω egkoptō eng-kop'-to From G1722 and G2875; to cut into that is (figuratively) impede detain: - hinder be tedious unto.
G1467 <STRGRK>@ ἐγκρατεύομαι egkrateuomai eng-krat-yoo'-om-ahee Middle voice from G1468; to exercise self restraint (in diet and chastity): - can([-not]) contain be temperate.
G1472 <STRGRK>@ ἐγκρίω egchriō eng-khree'-o From G1722 and G5548; to rub in (oil) that is besmear: - anoint.
G1503 <STRGRK>@ εἴκω eikō i'-ko Apparently a primary verb (perhaps akin to G1502 through the idea of faintness as a copy); to resemble: - be like.
G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.
G1521 <STRGRK>@ εἰσάγω eisagō ice-ag'-o From G1519 and G71; to introduce (literally or figuratively): - bring in (-to) (+ as to) lead into.
G1523 <STRGRK>@ εἰσδέχομαι eisdechomai ice-dekh'-om-ahee From G1519 and G1209; to take into one´ s favor: - receive.
G1524 <STRGRK>@ εἴσειμι eiseimi ice'-i-mee From G1519 and εἶμι eimi (to go); to enter: - enter (go) into.
G1525 <STRGRK>@ εἰσέρχομαι eiserchomai ice-er'-khom-ahee From G1519 and G2064; to enter (literally or figuratively): - X arise come (in into) enter in (-to) go in (through).
G1531 <STRGRK>@ εἰσπορεύομαι eisporeuomai ice-por-yoo'-om-ahee From G1519 and G4198; to enter (literally or figuratively): - come (enter) in go into.
G1533 <STRGRK>@ εἰσφέρω eispherō ice-fer'-o From G1519 and G5342; to carry inward (literally or figuratively): - bring (in) lead into.
G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.
G1565 <STRGRK>@ ἐκεῖνος ekeinos ek-i'-nos From G1563; that one (or [neuter] thing); often intensified by the article prefixed: - he it the other (same) selfsame that (same very) X their X them they this those. See also G3778.
G1573 <STRGRK>@ ἐκκακέω ekkakeō ek-kak-eh'-o From G1537 and G2556; to be (bad or) weak that is (by implication) to fail (in heart): - faint be weary.
G1577 <STRGRK>@ ἐκκλησία ekklēsia ek-klay-see'-ah From a compound of G1537 and a derivative of G2564; a calling out that is (concretely) a popular meeting especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly church.
G1590 <STRGRK>@ ἐκλύω ekluō ek-loo'-o From G1537 and G3089; to relax (literally or figuratively): - faint.
G1616 <STRGRK>@ ἐκτένεια ekteneia ek-ten'-i-ah From G1618; intentness: - X instantly.
G1617 <STRGRK>@ ἐκτενέστερον ektenesteron ek-ten-es'-ter-on Neuter of the compound of G1618; more intently: - more earnestly.
G1618 <STRGRK>@ ἐκτενής ektenēs ek-ten-ace' From G1614; intent: - without ceasing fervent.
G1619 <STRGRK>@ ἐκτενῶς ektenōs ek-ten-oce' Adverb from G1618; intently: - fervently.
G1684 <STRGRK>@ ἐμβαίνω embainō em-ba'hee-no From G1722 and the base of G939; to walk on that is embark (aboard a vessel) reach (a pool): - come (get) into enter (into) go (up) into step in take ship.
G1685 <STRGRK>@ ἐμβάλλω emballō em-bal'-lo From G1722 and G906; to throw on that is (figuratively) subject to (eternal punishment): - cast into.
G1687 <STRGRK>@ ἐμβατεύω embateuō em-bat-yoo'-o From G1722 and a presumed derivative of the base of G939; equivalent to G1684; to intrude on (figuratively): - intrude into.
G1690 <STRGRK>@ ἐμβριμάομαι embrimaomai em-brim-ah'-om-ahee From G1722 and βριμάομαι brimaomai (to snort with anger); to have indignation on that is (transitively) to blame (intransitively) to sigh with chagrin (specifically) to sternly enjoin: - straitly charge groan murmur against.
G1706 <STRGRK>@ ἐμπίπτω empiptō em-pip'-to From G1722 and G4098; to fall on that is (literally) be entrapped by or (figuratively) be overwhelmed with: - fall among (into).
G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.
G1746 <STRGRK>@ ἐνδύω enduō en-doo'-o From G1722 and G1416 (in the senese of sinking into a garment); to invest with clothing (literally or figuratively): - array clothe (with) endue have (put) on.
G1766 <STRGRK>@ ἔννατος ennatos en'-nat-os Ordinal from G1767; ninth: - ninth.
G1771 <STRGRK>@ ἔννοια ennoia en'-noy-ah From a compound of G1722 and G3563; thoughtfulness that is moral understanding: - intent mind.
G1779 <STRGRK>@ ἐνταφιάζω entaphiazō en-taf-ee-ad'-zo From a compound of G1722 and G5028; to inswathe with cerements for interment: - bury.
G1780 <STRGRK>@ ἐνταφιασμός entaphiasmos en-taf-ee-as-mos' From G1779; preparation for interment: - burying.
G1783 <STRGRK>@ ἔντευξις enteuxis ent'-yook-sis From G1793; an interview that is (specifically) supplication: - intercession prayer.
G1793 <STRGRK>@ ἐντυγχάνω entugchanō en-toong-khan'-o From G1722 and G5177; to chance upon that is (by implication) confer with; by extension to entreat (in favor or against): - deal with make intercession.
G1833 <STRGRK>@ ἐξετάζω exetazō ex-et-ad'-zo From G1537 and ἐτάζω etazō (to examine); to test thoroughly (by questions) that is ascertain or interrogate: - ask enquire search.
G1874 <STRGRK>@ ἐπακροάομαι epakroaomai ep-ak-ro-ah'-om-ahee From G1909 and the base of G202; to listen (intently) to: - hear.
G1877 <STRGRK>@ επανάγω epanagō ep-an-ag'-o From G1909 and G321; to lead up on that is (technically) to put out (to sea); (intransitively) to return: - launch (thrust) out return.
G1898 <STRGRK>@ ἐπεισαγωγή epeisagōgē ep-ice-ag-o-gay' From a compound of G1909 and G1521; a superintroduction: - bringing in.
G1910 <STRGRK>@ ἐπιβαίνω epibainō ep-ee-bah'ee-no From G1909 and the base of G939; to walk upon that is mount6 ascend embark arrive: - come (into) enter into go aboard sit upon take ship.
G1911 <STRGRK>@ ἐπιβάλλω epiballō ep-ee-bal'-lo From G1909 and G906; to throw upon (literally or figuratively transitively or reflexively; usually with more or less force); specifically (with G1438 implied) to reflect; impersonally to belong to: - beat into cast (up-) on fall lay (on) put (unto) stretch forth think on.
G1921 <STRGRK>@ ἐπιγινώσκω epiginōskō ep-ig-in-oce'-ko From G1909 and G1097; to know upon some mark that is recognise; by implication to become fully acquainted with to acknowledge: - (ac- have take) know (-ledge well) perceive.
G1928 <STRGRK>@ ἐπιδιατάσσομαι epidiatassomai ep-ee-dee-ah-tas'-som-ahee Middle voice from G1909 and G1299; to appoint besides that is supplement (as a codicil): - add to.
G1934 <STRGRK>@ ἐπιζητέω epizēteō ep-eed'-zay-teh'-o From G1909 and G2212; to search (inquire) for; intensively to demand to crave: - desire enquire seek (after for).
G1935 <STRGRK>@ ἐπιθανάτιος epithanatios ep-ee-than-at'-ee-os From G1909 and G2288; doomed to death: - appointed to death.
G1955 <STRGRK>@ ἐπίλυσις epilusis ep-il'-oo-sis From G1956; explanation that is application: - interpretation.
G1968 <STRGRK>@ ἐπιπίπτω epipiptō ep-ee-pip'-to From G1909 and G4098; to embrace (with affection) or seize (with more or less violence; literally or figuratively): - fall into (on upon) lie on press upon.
G1971 <STRGRK>@ ἐπιποθέω epipotheō ep-ee-poth-eh'-o From G1909 and ποθέω potheō (to yearn); to dote upon that is intensely crave possession (lawfully or wrongfully): - (earnestly) desire (greatly) (greatly) long (after) lust.
G1974 <STRGRK>@ ἐπιποθία epipothia ep-ee-poth-ee'-ah From G1971; intense longing: - great desire.
G1984 <STRGRK>@ ἐπισκοπή episkopē ep-is-kop-ay' From G1980; inspection (for relief); by implication superintendence; specifically the Christian episcopate: - the office of a bishop bishoprick visitation.
G1985 <STRGRK>@ ἐπίσκοπος episkopos ep-is'-kop-os From G1909 and G4649 (in the sense of G1983); a superintendent that is Christian officer in general charge of a (or the) church (literally or figuratively): - bishop overseer.
G1987 <STRGRK>@ ἐπίσταμαι epistamai ep-is'-tam-ahee Apparently a middle voice of G2186 (with G3563 implied); to put the mind upon that is comprehend or be acquainted with: - know understand.
G1988 <STRGRK>@ ἐπιστάτης epistatēs ep-is-tat'-ace From G1909 and a presumed derivative of G2476; an appointee over that is commander (teacher): - master.
G1990 <STRGRK>@ ἐπιστήμων epistēmōn ep-ee-stay'-mone From G1987; intelligent: - endued with knowledge.
G157 <STRGRK>@ αἰτίαμα aitiama ahee-tee'-am-ah From a derivative of G156; a thing charged: - complaint.
G163 <STRGRK>@ αἰχμαλωτίζω aichmalōtizō aheekh-mal-o-tid'-zo From G164; to make captive: - lead away captive bring into captivity.
G187 <STRGRK>@ ἀκμάζω akmazō ak-mad'-zo From the same as G188; to make a point that is (figuratively) mature: - be fully ripe.
G188 <STRGRK>@ ἀκμήν akmēn ak-mane' Accusative case of a noun (acme) akin to ἀκή akē (a point) and meaning the same; adverbially just now that is still: - yet.
G192 <STRGRK>@ ἀκρασία akrasia ak-ras-ee'-a From G193; want of self restraint: - excess incontinency.
G200 <STRGRK>@ ἀκρίς akris ak-rece' Apparently from the same as G206; a locust (as pointed or as lighting on the top of vegetation): - locust.
G2025 <STRGRK>@ ἐπιχρίω epichriō ep-ee-khree'-o From G1909 and G5548; to smear over: - anoint.
G2052 <STRGRK>@ ἐριθεία eritheia er-ith-i'-ah Perhaps from the same as G2042; properly intrigue that is (by implication) faction: - contention (-ious) strife.
G2058 <STRGRK>@ ἑρμηνεία hermēneia her-may-ni'-ah From the same as G2059; translation: - interpretation.
G2059 <STRGRK>@ ἑρμηνεύω hermēneuō her-mayn-yoo'-o From a presumed derivative of G2060 (as the god of language); to translate: - interpret.
G2065 <STRGRK>@ ἐρωτάω erōtaō er-o-tah'-o Apparently from G2046 (compare G2045); to interrogate; by implication to request: - ask beseech desire intreat pray. Compare G4441.
G2072 <STRGRK>@ ἔσοπτρον esoptron es'-op-tron From G1519 and a presumed derivative of G3700; a mirror (for looking into): - glass. Compare G2734.
G2079 <STRGRK>@ ἐσχάτως eschatōs es-khat'-oce Adverb from G2078; finally that is (with G2192) at the extremity of life: - point of death.
G2082 <STRGRK>@ ἐσώτερος esōteros es-o'-ter-os Comparative of G2080; interior: - inner within.
G2114 <STRGRK>@ εὐθυμέω euthumeō yoo-thoo-meh'-o From G2115; to cheer up that is (intransitively) be cheerful; neuter comparative (adverb) more cheerfully: - be of good cheer (merry).
G2138 <STRGRK>@ εὐπειθής eupeithēs yoo-pi-thace' From G2095 and G3982; good for persuasion that is (intransitively) compliant: - easy to be intreated.
G2141 <STRGRK>@ εὐπορέω euporeō yoo-por-eh'-o From a compound of G2090 and the base of G4197; (intransitively) to be good for passing through that is (figuratively) have pecuniary means: - ability.
G2159 <STRGRK>@ εὐτόνως eutonōs yoo-ton'-oce Adverb from a compound of G2095 and a derivation of τείνω teinō (to stretch); in a well strung manner that is (figuratively) intensely (in a good sense cogently; in a bad one fiercely): - mightily vehemently.
G2229 <STRGRK>@ ἦ ē ay An adverb of confirmation; perhaps intensive of G2228; used only (in the N. T.) before G3303; assuredly: - surely.
G2238 <STRGRK>@ ἡδύοσμον hēduosmon hay-doo'-os-mon Neuter of a compound of the same as G2234 and G3744; a sweet scented plant that is mint: - mint.
G2245 <STRGRK>@ ἡλίκος hēlikos hay-lee'-kos From ἧλιξ hēlix (a comrade that is one of the same age); as big as that is (interjectively) how much: - how (what) great.
G2270 <STRGRK>@ ἡσυχάζω hēsuchazō hay-soo-khad'-zo From the same as G2272; to keep still (intransitively) that is refrain from labor meddlesomeness or speech: - cease hold peace be quiet rest.
G2290 <STRGRK>@ θάπτω thaptō thap'-to A primary verb; to celebrate funeral rites that is inter: - bury.
G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).
G2334 <STRGRK>@ θεωρέω theōreō theh-o-reh'-o From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of that is discern (literally figuratively [experience] or intensively [acknowledge]): - behold consider look on perceive see. Compare G3700.
G2396 <STRGRK>@ ἴδε ide id'-eh Second person singular imperative active of G1492; used as interjection to denote surprise; lo!: - behold lo see.
G2398 <STRGRK>@ ἴδιος idios id'-ee-os Of uncertain affinity; pertaining to self that is one's own; by implication private or separate: - X his acquaintance when they were alone apart aside due his (own proper several) home (her our thine your) own (business) private (-ly) proper severally their (own).
G2428 <STRGRK>@ ἱκετηρία hiketēria hik-et-ay-ree'-ah From a derivative of the base of G2425 (through the idea of approaching for a favor); intreaty: - supplication.
G2433 <STRGRK>@ ἱλάσκομαι hilaskomai hil-as'-kom-ahee Middle voice from the same as G2436; to conciliate that is (transitively) to atone for (sin) or (intransitively) be propitious: - be merciful make reconciliation for.
G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.
G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.
G2477 <STRGRK>@ ἱστορέω historeō his-tor-eh'-o From a derivative of G1492; to be knowing (learned) that is (by implication) to visit for information (interview): - see.
G2523 <STRGRK>@ καθίζω kathizō kath-id'-zo Another (active) form for G2516; to seat down that is set (figuratively appoint); intransitively to sit (down); figuratively to settle (hover dwell): - continue set sit (down) tarry.
G2525 <STRGRK>@ καθίστημι kathistēmi kath-is'-tay-mee From G2596 and G2476; to place down (permanently) that is (figuratively) to designate constitute convoy: - appoint be conduct make ordain set.
G2556 <STRGRK>@ κακός kakos kak-os' Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects) that is (subjectively) depraved or (objectively) injurious: - bad evil harm ill noisome wicked.
G2570 <STRGRK>@ καλός kalos kal-os' Of uncertain affinity; properly beautiful but chiefly (figuratively) good (literally or morally) that is valuable or virtuous (for appearance or use and thus distinguished from G18 which is properly intrinsic): - X better fair good (-ly) honest meet well worthy.
G2577 <STRGRK>@ κάμνω kamnō kam'-no Apparently a primary verb; properly to toil that is (by implication) to tire (figuratively faint sicken): - faint sicken be wearied.
G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.
G2612 <STRGRK>@ κατάδηλος katadēlos kat-ad'-ay-los From G2596 intensively and G1212; manifest: - far more evident.
G2615 <STRGRK>@ καταδουλόω katadouloō kat-ad-oo-lo'-o From G2596 and G1402; to enslave utterly: - bring into bondage.
G2639 <STRGRK>@ καταλέγω katalegō kat-al-eg'-o From G2596 and G3004 (in its original meaning); to lay down that is (figuratively) to enrol: - take into the number.
G2647 <STRGRK>@ καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate) that is (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy dissolve be guest lodge come to nought overthrow throw down.
G2652 <STRGRK>@ κατανάθεμα katanathema kat-an-ath'-em-ah From G2596 (intensive) and G331; an imprecation: - curse.
G2653 <STRGRK>@ καταναθεματίζω katanathematizō kat-an-ath-em-at-id'-zo From G2596 (intensive) and G332; to imprecate: - curse.
G2671 <STRGRK>@ κατάρα katara kat-ar'-ah From G2596 (intensive) and G685; imprecation execration: - curse (-d -ing).
G2680 <STRGRK>@ κατασκευάζω kataskeuazō kat-ask-yoo-ad'-zo From G2596 and a derivative of G4632; to prepare thoroughly (properly by external equipment; whereas G2090 refers rather to internal fitness); by implication to construct create: - build make ordain prepare.
G2685 <STRGRK>@ κατάσκοπος kataskopos kat-as'-kop-os From G2596 (intensive) and G4649 (in the sense of a watcher); a reconnoiterer: - spy.
G2712 <STRGRK>@ κατείδωλος kateidōlos kat-i'-do-los From G2596 (intensive) and G1497; utterly idolatrous: - wholly given to idolatry.
G2723 <STRGRK>@ κατηγορέω katēgoreō kat-ay-gor-eh'-o From G2725; to be a plaintiff that is to charge with some offence: - accuse object.
G2724 <STRGRK>@ κατηγορία katēgoria kat-ay-gor-ee'-ah From G2725; a complaint (category) that is criminal charge: - accusation (X -ed).
G2727 <STRGRK>@ κατηχέω katēcheō kat-ay-kheh'-o From G2596 and G2279; to sound down into the ears that is (by implication) to indoctrinate (catechize) or (generally) to apprise of: - inform instruct teach.
G2747 <STRGRK>@ Κεγχρεαί Kegchreai keng-khreh-a'hee Probably from κέγχρος kegchros (millet); Cenchreae a port of Corinth: - Cenchrea.
G2749 <STRGRK>@ κεῖμαι keimai ki'-mahee Middle voice of a primary verb; to lie outstretched (literally or figuratively): - be (appointed laid up made set) lay lie. Compare G5087.
G2759 <STRGRK>@ κέντρον kentron ken'-tron From κεντέω kenteō (to prick); a point (centre) that is a sting (figuratively poison) or goad (figuratively divine impulse): - prick sting.
G2774 <STRGRK>@ κεφάλαιον kephalaion kef-al'-ah-yon Neuter of a derivative of G2776; a principal thing that is main point; specifically an amount (of money): - sum.
G2822 <STRGRK>@ κλητός klētos klay-tos' From the same as G2821; invited that is appointed or (specifically) a saint: - called.
G2842 <STRGRK>@ κοινωνία koinōnia koy-nohn-ee'-ah From G2844; partnership that is (literally) participation or (social) intercourse or (pecuniary) benefaction: - (to) communicate (-ation) communion (contri-) distribution fellowship.
G2860 <STRGRK>@ κολυμβάω kolumbaō kol-oom-bah'-o From κολυμβος kolumbos (a diver); to plunge into water: - swim.
G2881 <STRGRK>@ Κορίνθιος Korinthios kor-in'-thee-os From G2882; a Corinthian that is inhabitant of Corinth: - Corinthian.
G2882 <STRGRK>@ Κόρινθος Korinthos kor'-in-thos Of uncertain derivation; Corinthus a city of Greece: - Corinth.
G2896 <STRGRK>@ κράζω krazō krad'-zo A primary verb; properly to croak (as a raven) or scream that is (generally) to call aloud (shriek exclaim intreat): - cry (out).
G2921 <STRGRK>@ Κρίσπος Krispos kris'-pos Of Latin origin; crisp; Crispus a Corinthian: - Crispus.
G2929 <STRGRK>@ κρυσταλλίζω krustallizō kroos-tal-lid'-zo From G2930; to make (that is intransitively resemble) ice (crystallize): - be clear as crystal.
G202 <STRGRK>@ ἀκροατής akroatēs ak-ro-at-ace' From ἀκροάομαι akroaomai (to listen; apparently an intensive of G191); a hearer (merely): - hearer.
G218 <STRGRK>@ ἀλείφω aleiphō al-i'-fo From G1 (as a particle of union) and the base of G3045; to oil (with perfume): - anoint.
G271 <STRGRK>@ ἀμέθυστος amethustos am-eth'-oos_tos From G1 (as a negative particle) and a derivative of G3184; the amethyst (supposed to prevent intoxication): - amethyst.
G281 <STRGRK>@ ἀμήν amēn am-ane' Of Hebrew origin [H543]; properly firm that is (figuratively) trustworthy; adverbially surely (often as interjection so be it): - amen verily.
G3007 <STRGRK>@ λείπω leipō li'-po A primary verb; to leave that is (intransitive or passive) to fail or be absent: - be destitute (wanting) lack.
G3045 <STRGRK>@ λιπαρός liparos lip-ar-os' From λιπος lipos (grease); fat that is (figuratively) sumptuous: - dainty.
G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.
G3100 <STRGRK>@ μαθητεύω mathēteuō math-ayt-yoo'-o From G3101; intransitively to become a pupil; transitively to disciple that is enrol as scholar: - be disciple instruct teach.
G3177 <STRGRK>@ μεθερμηνεύω methermēneuō meth-er-mane-yoo'-o From G3326 and G2059; to explain over that is translate: - (by) interpret (-ation).
G3178 <STRGRK>@ μέθη methē meth'-ay Apparently a primary word; an intoxicant that is (by implication) intoxication: - drunkenness.
G3182 <STRGRK>@ μεθύσκω methuskō meth-oos'-ko A prolonged (transitive) form of G3184; to intoxicate: - be drunk (-en).
G3184 <STRGRK>@ μεθύω methuō meth-oo'-o From another form of G3178; to drink to intoxication that is get drunk: - drink well make (be) drunk (-en).
G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.
G3199 <STRGRK>@ μέλω melō mel'-o A primary verb; to be of interest to that is to concern (only third person singular present indicative used impersonally it matters): - (take) care.
G3303 <STRGRK>@ μέν men men A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one the former etc.: - even indeed so some truly verily. Often compounded with other particles in an intensive or asseverative sense.
G3315 <STRGRK>@ μεσιτεύω mesiteuō mes-it-yoo'-o From G3316; to interpose (as arbiter) that is (by implication) to ratify (as surety): - confirm.
G3316 <STRGRK>@ μεσίτης mesitēs mes-ee'-tace From G3319; a go between that is (simply) an internunciator or (by implication) a reconciler (intercessor): - mediator.
G3322 <STRGRK>@ μεσόω mesoō mes-o'-o From G3319; to form the middle that is (in point of time) to be half way over: - be about the midst.
G3325 <STRGRK>@ μεστόω mestoō mes-to'-o From G3324; to replenish that is (by implication) to intoxicate: - fill.
G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.
G3342 <STRGRK>@ μεταξύ metaxu met-ax-oo' From G3326 and a form of G4862; betwixt (of place or person); (of time) as adjective intervening or (by implication) adjoining: - between mean while next.
G3351 <STRGRK>@ μετοικίζω metoikizō met-oy-kid'-zo From the same as G3350; to transfer as a settler or captive that is colonize or exile: - carry away remove into.
G3352 <STRGRK>@ μετοχή metochē met-okh-ay' From G3348; participation that is intercourse: - fellowship.
G3360 <STRGRK>@ μέχρι μεχρίς mechri mechris mekh'-ree mekh-ris' From G3372; as far as that is up to a certain point (as preposition of extent [denoting the terminus whereas G891 refers especially to the space of time or place intervening] or conjugation): - till (un-) to until.
G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.
G3377 <STRGRK>@ μηνύω mēnuō may-noo'-o Probably from the same base as G3145 and G3415 (that is μάω maō [to strive]); to disclose (through the idea of mental effort and thus calling to mind) that is report6 declare intimate: - shew tell.
G3378 <STRGRK>@ μὴ οὐκ mē ouk may ook That is G3361 and G3756; as interrogitive and negative is it not that? : - neither (followed by no) + never not. Compare G3364.
G3387 <STRGRK>@ μήτις μή τις mētis mē tis may'-tis may tis From G3361 and G5100; whether any: - any [sometimes unexpressed except by the simple interrogative form of the sentence].
G3392 <STRGRK>@ μιαίνω miainō me-ah'ee-no Perhaps a primary verb; to sully or taint that is contaminate (ceremonially or morally): - defile.
G3419 <STRGRK>@ μνημεῖον mnēmeion mnay-mi'-on From G3420; a remembrance that is cenotaph (place of interment): - grave sepulchre tomb.
G3462 <STRGRK>@ μυρίζω murizō moo-rid'-zo From G3463; to apply (perfumed) unguent to: - anoint.
G3464 <STRGRK>@ μύρον muron moo'-ron Probably of foreign origin (compare [H4753] and G4666); myrrh that is (by implication) perfumed oil: - ointment.
G3466 <STRGRK>@ μυστήριον mustērion moos-tay'-ree-on From a derivative of μύω muō (to shut the mouth); a secret or mystery (through the idea of silence imposed by initiation into religious rites): - mystery.
G3513 <STRGRK>@ νή nē nay Probably an intensive form of G3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: - I protest by.
G3540 <STRGRK>@ νόημα noēma no'-ay-mah From G3539; a perception that is purpose or (by implication) the intellect disposition itself: - device mind thought.
G3563 <STRGRK>@ νοῦς nous nooce Probably from the base of G1097; the intellect that is mind (divine or human; in thought feeling or will); by implication meaning: - mind understanding. Compare G5590.
G3582 <STRGRK>@ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.
G3642 <STRGRK>@ ὀλιγόψυχος oligopsuchos ol-ig-op'-soo-khos From G3641 and G5590; little spirited that is faint hearted: - feebleminded.
G3647 <STRGRK>@ ὁλοκληρία holoklēria hol-ok-lay-ree'-ah From G3648; integrity that is physical wholeness: - perfect soundness.
G3657 <STRGRK>@ ὁμιλία homilia hom-il-ee'-ah From G3658; companionship (homily) that is (by implication) intercourse: - communication.
G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.
G3704 <STRGRK>@ ὅπως hopōs hop'-oce From G3739 nad G4459; what (-ever) how that is in the manner that (as adverb or conjugation of coincidence intentional or actual): - because how (so) that to when.
G3706 <STRGRK>@ ὅρασις horasis hor'-as-is From G3708; the act of gazing that is (external) an aspect or (internal) an inspired appearance: - sight vision.
G3724 <STRGRK>@ ὁρίζω horizō hor-id'-zo From G3725; to mark out or bound (horizon) that is (figuratively) to appoint decree specify: - declare determine limit ordain.
G3727 <STRGRK>@ ὅρκος horkos hor'-kos her'-kos From ἕρκος herkos (a fence; perhaps akin to G3725); a limit that is (sacred) restraint (specifically oath): - oath.
G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.
G3751 <STRGRK>@ ὀσφύς osphus os-foos' Of uncertain affinity; the loin (externally) that is the hip; internally (by extension) procreative power: - loin.
G3752 <STRGRK>@ ὅταν hotan hot'-an From G3753 and G302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as: - as long (soon) as that + till when (-soever) while.
G3780 <STRGRK>@ οὐχί ouchi oo-khee' Intensive of G3756; not indeed: - nay not.
G3785 <STRGRK>@ ὄφελον ophelon of'-el-on First person singular of a past tense of G3784; I ought (wish) that is (interjectionally) oh that!: - would (to God).
G3855 <STRGRK>@ παράγω paragō par-ag'-o From G3844 and G71; to lead near that is (reflexively or intransitively) to go along or away: - depart pass (away by forth).
G3860 <STRGRK>@ παραδίδωμι paradidōmi par-ad-id'-o-mee From G3844 and G1325; to surrender that is yield up intrust transmit: - betray bring forth cast commit deliver (up) give (over up) hazard put in prison recommend.
G3868 <STRGRK>@ παραιτέομαι paraiteomai par-ahee-teh'-om-ahee From G3844 and the middle of G154; to beg off that is deprecate6 decline shun: - avoid (make) excuse intreat refuse reject.
G3870 <STRGRK>@ παρακαλέω parakaleō par-ak-al-eh'-o From G3844 and G2564; to call near that is invite6 invoke (by imploration hortation or consolation): - beseech call for (be of good) comfort desire (give) exhort (-ation) intreat pray.
G3874 <STRGRK>@ παράκλησις paraklēsis par-ak'-lay-sis From G3870; imploration hortation solace: - comfort consolation exhortation intreaty.
G3875 <STRGRK>@ παράκλητος paraklētos par-ak'-lay-tos An intercessor consoler: - advocate comforter.
G3879 <STRGRK>@ παρακύπτω parakuptō par-ak-oop'-to From G3844 and G2955; to bend beside that is lean over (so as to peer within): - look (into) stoop down.
G3880 <STRGRK>@ παραλαμβάνω paralambanō par-al-am-ban'-o From G3844 and G2983; to receive near that is associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn: - receive take (unto with).
G3900 <STRGRK>@ παράπτωμα paraptōma par-ap'-to-mah From G3895; a side slip (lapse or deviation) that is (unintentional) error or (wilful) transgression: - fall fault offence sin trespass.
G3905 <STRGRK>@ παρατείνω parateinō par-at-i'-no From G3844 and τείνω teinō (to stretch); to extend along that is prolong (in point of time): - continue.
G3914 <STRGRK>@ παραχειμάζω paracheimazō par-akh-i-mad'-zo From G3844 and G5492; to winter near that is stay with over the rainy season: - winter.
G3915 <STRGRK>@ παραχειμασία paracheimasia par-akh-i-mas-ee'-ah From G3914; a wintering over: - winter in.
G3919 <STRGRK>@ παρεισάγω pareisagō par-ice-ag'-o From G3844 and G1521; to lead in aside that is introduce surreptitiously: - privily bring in.
G3923 <STRGRK>@ παρεισφέρω pareispherō par-ice-fer'-o From G3844 and G1533; to bear in alongside that is introduce simultaneously: - give.
G3936 <STRGRK>@ παρίστημι παριστάνω paristēmi paristanō par-is'-tay-mee par-is-tan'-o From G3488 and G2476; to stand beside that is (transitively) to exhibit proffer (specifically) recommend (figuratively) substantiate; or (intransitively) to be at hand (or ready) aid: - assist bring before command commend give presently present prove provide shew stand (before by here up with) yield.
G3973 <STRGRK>@ παύω pauō pow'-o A primn. verb (pause); to stop (transitive or intransitive) that is restrain6 quit desist6 come to an end: - cease leave refrain.
G3982 <STRGRK>@ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.
G3992 <STRGRK>@ πέμπω pempō pem'-po Apparently a primary verb; to dispatch (from the subjective view or point of departure whereas ἵημι hiēmi [as a stronger form of εἶμι eimi] refers rather to the objective point or terminus ad quem and G4724 denotes properly the orderly motion involved) especially on a temporary errand; also to transmit bestow or wield: - send thrust in.
G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.
G303 <STRGRK>@ ἀνά ana an-ah' A primary preposition and adverb; properly up; but (by extension) used (distributively) severally or (locally) at (etc.): - and apiece by each every (man) in through. In compounds (as a prefix) it often means (by implication) repetition intensity6 reversal etc.
G317 <STRGRK>@ ἀναγκαστῶς anagkastōs an-ang-kas-toce' Adverb from a derivative of G315; compulsorily: - by constraint.
G318 <STRGRK>@ ἀναγκή anagkē an-ang-kay' From G303 and the base of G43; constraint (literally or figuratively); by implication distress: - distress must needs (of) necessity (-sary) neededth needful.
G322 <STRGRK>@ ἀναδείκνυμι anadeiknumi an-ad-ike'-noo-mee From G303 and G1166; to exhibit that is (by implication) to indicate appoint: - appoint shew.
G350 <STRGRK>@ ἀνακρίνω anakrinō an-ak-ree'-no From G303 and G2919; properly to scrutinize that is (by implication) investigate interrogate determine: - ask question discern examine judge search.
G372 <STRGRK>@ ἀνάπαυσις anapausis an-ap'-ow-sis From G373; intermission; by implication recreation: - rest.
G376 <STRGRK>@ ἀνάπηρος anapēros an-ap'-ay-ros From G303 (in the sense of intensity) and πῆρος pēros (maimed); crippled: - maimed.
G398 <STRGRK>@ ἀναφαίνω anaphainō an-af-ah'ee-no From G303 and G5316; to show that is (reflexively) appear or (passively) have pointed out: - (should) appear discover.
G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).
G4036 <STRGRK>@ περίλυπος perilupos per-il'-oo-pos From G4012 and G3077; grieved all around that is intensely sad: - exceeding (very) sorry (-owful).
G4045 <STRGRK>@ περιπίπτω peripiptō per-ee-pip'-to From G4012 and G4098; to fall into something that is all around that is light among or upon be surrounded with: - fall among (into).
G4097 <STRGRK>@ πιπράσκω πράω pipraskō praō pip-ras'-ko prah'-o The first is a reduplicated and prolonged form of the second (which occurs only as an alternate in certain tenses); contracted from περάω peraō (to traverse; from the base of G4008); to traffic (by travelling) that is dispose of as merchandise or into slavery (literally or figuratively): - sell.
G4121 <STRGRK>@ πλεονάζω pleonazō pleh-on-ad'-zo From G4119; to do make or be more that is increase (transitively or intransitively); by extension to superabound: - abound abundant make to increase have over.
G4129 <STRGRK>@ πληθύνω plēthunō play-thoo'-no From another form of G4128; to increase (transitively or intransitively): - abound multiply.
G4159 <STRGRK>@ πόθεν pothen poth'-en From the base of G4213 with enclitic adverb of origin; from which (as interrogitive) or what (as relative) place state source or cause: - whence.
G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.
G4169 <STRGRK>@ ποῖος poios poy'-os From the base of G4226 and G3634; individualizing interrogitive (of character) what sort of or (of number) which one: - what (manner of) which.
G4214 <STRGRK>@ πόσος posos pos'-os From an obsolete pos (who what) and G3739; interrogitive pronoun (of amount) how much (large long or [plural] many): - how great (long many) what.
G4217 <STRGRK>@ ποταπός potapos pot-ap-os' Apparently from G4219 and the base of G4226; interrogitive whatever that is of what possible sort: - what (manner of).
G4219 <STRGRK>@ πότε pote pot'-eh From the base of G4226 and G5037; interrogitive adverb at what time: - + how long when.
G4220 <STRGRK>@ πότερον poteron pot'-er-on Neuter of a comparative of the base of G4226; interrogitive as adverb which (of two) that is is it this or that: - whether.
G4226 <STRGRK>@ ποῦ pou poo Genitive case of πός pos an interrogitive pronoun (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of inquiry); as adverb of place; at (by implication to) what locality: - where whither.
G4254 <STRGRK>@ προάγω proagō pro-ag'-o From G4253 and G71; to lead forward (magisterially); intransitively to precede (in place or time [participle previous]): - bring (forth out) go before.
G4255 <STRGRK>@ προαιρέομαι proaireomai pro-ahee-reh'-om-ahee From G4253 and G138; to choose for oneself before another thing (prefer) that is (by implication) to propose (intend): - purpose.
G4262 <STRGRK>@ προβατικος probatikos prob-at-ik-os' From G4263; relating to sheep that is (a gate) through which they were led into Jerusalem: - sheep (market).
G4273 <STRGRK>@ προδότης prodotēs prod-ot'-ace From G4272 (in the sense of giving forward into another´ s [the enemy´ s] hands); a surrender: - betrayer traitor.
G4286 <STRGRK>@ πρόθεσις prothesis proth'-es-is From G4388; a setting forth that is (figuratively) proposal (intention); specifically the show bread (in the Temple) as exposed before God: - purpose shew [-bread].
G4287 <STRGRK>@ προθέσμιος prothesmios proth-es'-mee-os From G4253 and a derivative of G5087; fixed beforehand that is (feminine with G2250 implied) a designated day: - time appointed.
G4291 <STRGRK>@ προΐ́στημι proistēmi pro-is'-tay-mee From G4253 and G2476; to stand before that is (in rank) to preside or (by implication) to practise: - maintain be over rule.
G4298 <STRGRK>@ προκόπτω prokoptō prok-op'-to From G4253 and G2875; to drive forward (as if by beating) that is (figuratively and intransitively) to advance (in amount to grow; in time to be well along): - increase proceed profit be far spent wax.
G4306 <STRGRK>@ προνοέω pronoeō pron-o-eh'-o From G4253 and G3539; to consider in advance that is look out for beforehand (active voice by way of maintenance for others; middle voice by way of circumspection for oneself): - provide (for).
G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.
G4317 <STRGRK>@ προσάγω prosagō pros-ag'-o From G4314 and G71; to lead towards that is (transitively) to conduct near (summon present) or (intransitively) to approach: - bring draw near
G4327 <STRGRK>@ προσδέχομαι prosdechomai pros-dekh'-om-ahee From G4314 and G1209; to admit (to intercourse hospitality credence or (figuratively) endurance); by implication to await (with confidence or patience): - accept allow look (wait) for take.
G4361 <STRGRK>@ πρόσπεινος prospeinos pros'-pi-nos From G4314 and the same as G3983; hungering further that is intensely hungry: - very hungry.
G4384 <STRGRK>@ προτάσσω protassō prot-as'-so From G4253 and G5021; to pre-arrange that is prescribe: - before appoint.
G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.
G4449 <STRGRK>@ πυῤῥάζω purrhazō poor-hrad'-zo From G4450; to redden (intransitively): - be red.
G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]
G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.
G4494 <STRGRK>@ ῥιπίζω rhipizō hrip-id'-zo From a derivative of G4496 (meaning a fan or bellows); to breeze up that is (by analogy) to agitate (into waves): - toss.
G4510 <STRGRK>@ ῥυπόω rhupoō rhoo-po'-o From G4509; to soil that is (intransitively) to become dirty (morally): - be filthy.
G4521 <STRGRK>@ σάββατον sabbaton sab'-bat-on Of Hebrew origin [H7676]; the Sabbath (that is Shabbath) or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight that is the interval between two Sabbaths; likewise the plural in all the above applications: - sabbath (day) week.
G4553 <STRGRK>@ σαργάνη sarganē sar-gan'-ay Apparently of Hebrew origin [H8276]; a basket (as interwoven or wicker work): - basket.
G4579 <STRGRK>@ σείω seiō si'-o Apparently a primary verb; to rock (vibrate properly sideways or to and fro) that is (generally) to agitate (in any direction; cause to tremble); figuratively to throw into a tremor (of fear or concern): - move quake shake.
G4601 <STRGRK>@ σιγάω sigaō see-gah'-o From G4602; to keep silent (transitive or intransitive): - keep close (secret silence) hold peace.
G4608 <STRGRK>@ σίκερα sikera sik'-er-ah Of Hebrew origin [H7941]; an intoxicant that is intensely fermented liquor: - strong drink.
G4612 <STRGRK>@ σιμικίνθιον simikinthion sim-ee-kin'-thee-on Of Latin origin; a semicinctium or half girding that is narrow covering (apron): - apron.
G4647 <STRGRK>@ σκόλοψ skolops skol'-ops Perhaps form the base of G4628 and G3700; withered at the front that is a point or prickle (figuratively a bodily annoyance or disability): - thorn.
G4698 <STRGRK>@ σπλάγχνον splagchnon splangkh'-non Probably strengthened from σπλήν splēn (the spleen); an intestine (plural); figuratively pity or sympathy: - bowels inward affection + tender mercy.
G4718 <STRGRK>@ σταφυλή staphulē staf-oo-lay' Probably from the base of G4735; a cluster of grapes (as if intertwined): - grapes.
G4727 <STRGRK>@ στενάζω stenazō sten-ad'-zo From G4728; to make (intransitively be) in straits that is (by implication) to sigh murmur6 pray inaudibly: - with grief groan grudge sigh.
G4743 <STRGRK>@ στιγμή stigmē stig-may' Feminine of G4742; a point of time that is an instant: - moment.
G4744 <STRGRK>@ στίλβω stilbō stil'-bo Apparently a primary verb; to gleam that is flash intensely: - shining.
G4745 <STRGRK>@ στοά stoa sto-ah' Probably from G2476; a colonnade or interior piazza: - porch.
G4789 <STRGRK>@ συγκληρονόμος sugklēronomos soong-klay-ron-om'-os From G4862 and G2818; a co-heir that is (by analogy) participant in common: - fellow (joint) -heir heir together heir with.
G4797 <STRGRK>@ συγχέω sugcheō soong-kheh'-o Or συγχύνω sugchunō soong-khoo'-no From G4862 and χέω cheō (to pour) or its alternate; to commingle promiscuously that is (figuratively) to throw (an assembly) into disorder to perplex (the mind): - confound confuse stir up be in an uproar.
G4798 <STRGRK>@ συγχράομαι sugchraomai soong-khrah'-om-ahee From G4862 and G5530; to use jointly that is (by implication) to hold intercourse in common: - have dealings with.
G4802 <STRGRK>@ συζητέω suzēteō sood-zay-teh'-o From G4862 and G2212; to investigate jointly that is discuss6 controvert cavil: - dispute (with) enquire question (with) reason (together).
G4806 <STRGRK>@ συζωοποιέω suzōopoieō sood-zo-op-oy-eh'-o From G4862 and G2227; to reanimate conjointly with (figuratively): - quicken together with.
G4818 <STRGRK>@ συλλυπέω sullupeō sool-loop-eh'-o From G4862 and G3076; to afflict jointly that is (passively) sorrow at (on account of) some one: - be grieved.
G4823 <STRGRK>@ συμβουλεύω sumbouleuō soom-bool-yoo'-o From G4862 and G1011; to give (or take) advice jointly that is recommend6 deliberate or determine: - consult (give take) counsel (together).
G4828 <STRGRK>@ συμμαρτυρέω summartureō soom-mar-too-reh'-o From G4862 and G3140; to testify jointly that is corroborate by (concurrent) evidence: - testify unto (also) bear witness (with).
G4829 <STRGRK>@ συμμερίζομαι summerizomai soom-mer-id'-zom-ahee Middle voice from G4862 and G3307; to share jointly that is participate in: - be partaker with.
G4832 <STRGRK>@ συμμορφός summorphos soom-mor-fos' From G4862 and G3444; jointly formed that is (figuratively) similar: - conformed to fashioned like unto.
G4837 <STRGRK>@ συμπαρακαλέω sumparakaleō soom-par-ak-al-eh'-o From G4862 and G3870; to console jointly: - comfort together.
G4841 <STRGRK>@ συμπάσχω sumpaschō soom-pas'-kho From G4862 and G3958 (including its alternate); to experience pain jointly or of the same kind (specifically persecution; to sympathize): - suffer with.
G4852 <STRGRK>@ σύμφημι sumphēmi soom'-fay-mee From G4862 and G5346; to say jointly that is assent to: - consent unto.
G4855 <STRGRK>@ συμφύω sumphuō soom-foo'-o From G4862 and G5453; passively to grow jointly: - spring up with.
G4860 <STRGRK>@ συμψηφίζω sumpsēphizō soom-psay-fid'-zo From G4862 and G5585; to compute jointly: - reckon.
G4863 <STRGRK>@ συνάγω sunagō soon-ag'-o From G4862 and G71; to lead together that is collect or convene; specifically to entertain (hospitably): - + accompany assemble (selves together) bestow come together gather (selves together up together) lead into resort take in.
G4866 <STRGRK>@ συναθλέω sunathleō soon-ath-leh'-o From G4862 and G118; to wrestle in company with that is (figuratively) to seek jointly: - labour with strive together for.
G4883 <STRGRK>@ συναρμολογέω sunarmologeō soon-ar-mol-og-eh'-o From G4862 and a derivative of a compound of G719 and G3004 (in its original sense of laying); to render close jointed together that is organize compactly: - be fitly framed (joined) together.
G4886 <STRGRK>@ σύνδεσμος sundesmos soon'-des-mos From G4862 and G1199; a joint tie that is ligament (figuratively) uniting principle control: - band bond.
G4892 <STRGRK>@ συνέδριον sunedrion soon-ed'-ree-on Neuter of a presumed derivative of a compound of G4862 and the base of G1476; a joint session that is (specifically) the Jewish Sanhedrim; by analogy a subordinate tribunal: - council.
G4897 <STRGRK>@ συνεισέρχομαι suneiserchomai soon-ice-er'-khom-ahee From G4862 and G1525; to enter in company with: - go in with go with into.
G4901 <STRGRK>@ συνεπιμαρτυρέω sunepimartureō soon-ep-ee-mar-too-reh'-o From G4862 and G1957; to testify further jointly that is unite in adding evidence: - also bear witness.
G4907 <STRGRK>@ σύνεσις sunesis soon'-es-is From G4920; a mental putting together that is intelligence or (concretely) the intellect: - knowledge understanding.
G4911 <STRGRK>@ συνεφίστημι sunephistēmi soon-ef-is'-tay-mee From G4862 and G2186; to stand up together that is to resist (or assault) jointly: - rise up together.
G4916 <STRGRK>@ συνθάπτω sunthaptō soon-thap'-to From G4862 and G2290; to inter in company with that is (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin): - bury with.
G4921 <STRGRK>@ συνιστάω συνιστάνω συνίστημι sunistaō sunistanō sunistēmi soon-is-tah'-o soon-is-tah'-an'-o soon-is-tah'-ay-mee From G4862 and G2476 (including its collateral forms); to set together that is (by implication) to introduce (favorably) or (figuratively) to exhibit; intransitively to stand near or (figuratively) to constitute: - approve commend consist make stand (with).
G4928 <STRGRK>@ συνόχη sunochē soon-okh'-ay From G4912; restraint that is (figuratively) anxiety: - anguish distress.
G4929 <STRGRK>@ συντάσσω suntassō soon-tas'-so From G4862 and G5021; to arrange jointly that is (figuratively) to direct: - appoint.
G4934 <STRGRK>@ συντίθεμαι suntithemai soon-tith'-em-ahee Middle voice from G4862 and G5087; to place jointly that is (figuratively) to consent (bargain stipulate) concur: - agree assent covenant.
G4954 <STRGRK>@ σύσσωμος sussōmos soos'-so-mos From G4862 and G4983; of a joint body that is (figuratively) a fellow member of the Christian community: - of the same body.
G4956 <STRGRK>@ συστατικός sustatikos soos-tat-ee-kos' From a derivative of G4921; introductory that is recommendatory: - of commendation.
G4958 <STRGRK>@ συστέλλω sustellō soos-tel'-lo From G4862 and G4724; to send (draw) together that is enwrap (enshroud a corpse for burial) contract (an interval): - short wind up.
G4959 <STRGRK>@ συστενάζω sustenazō soos-ten-ad'-zo From G4862 and G4727; to moan jointly that is (figuratively) experience a common calamity: - groan together.
G450 <STRGRK>@ ἀνίστημι anistēmi an-is'-tay-mee From G303 and G2476; to stand up (literally or figuratively transitively or intransitively): - arise lift up raise up (again) rise (again) stand up (-right).
G453 <STRGRK>@ ἀνόητος anoētos an-o'-ay-tos From G1 (as a negative particle) and a derivative of G3539; unintelligent; by implication sensual: - fool (-ish) unwise.
G463 <STRGRK>@ ἀνοχή anochē an-okh-ay' From G430; selfrestraint that is tolerance: - forbearance.
G5002 <STRGRK>@ τακτός taktos tak-tos' From G5021; arranged that is appointed or stated: - set.
G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.
G5021 <STRGRK>@ τάσσω tassō tas'-so A prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner that is assign or dispose (to a certain position or lot): - addict appoint determine ordain set.
G5028 <STRGRK>@ τάφος taphos taf'-os Masculine from G2290; a grave (the place of interment): - sepulchre tomb.
G5039 <STRGRK>@ τεκμήριον tekmērion tek-may'-ree-on; Neuter of a presumed derivative of τεκμάρ tekmar (a goal or fixed limit); a token (as defining a fact) that is criterion of certainty: - infallible proof.
G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.
G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.
G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.
G5101 <STRGRK>@ τίς tis tis Probably emphatic of G5100; an interrogitive pronoun who6 which or what (in direct or indirect questions): - every man how (much) + no (-ne thing) what (manner thing) where ([-by -fore -of -unto -with -withal]) whether which who (-m -se) why.
G5110 <STRGRK>@ τόκος tokos tok'-os From the base of G5088; interest on money loaned (as a produce): - usury.
G5124 <STRGRK>@ τοῦτο touto too'-to Neuter singular nomitive or accusative of G3778; that thing: - here [-unto] it partly self [-same] so that (intent) the same there [-fore -unto] this thus where [-fore].
G5132 <STRGRK>@ τράπεζα trapeza trap'-ed-zah Probably contracted from G5064 and G3979; a table or stool (as being four legged) usually for food (figuratively a meal); also a counter for money (figuratively a broker´ s office for loans at interest): - bank meat table.
G5166 <STRGRK>@ τρυγάω trugaō troo-gah'-o From a derivative of τρύγω trugō (to dry) meaning ripe fruit (as if dry); to collect the vintage: - gather.
G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.
G5179 <STRGRK>@ τύπος tupos too'-pos From G5180; a die (as struck) that is (by implication) a stamp or scar; by analogy a shape that is a statue (figuratively) style or resemblance; specifically a sampler (type) that is a model (for imitation) or instance (for warning): - en- (ex-) ample fashion figure form manner pattern print.
G5191 <STRGRK>@ ὑακίνθινος huakinthinos hoo-ak-in'-thee-nos From G5192; hyacinthine or jacinthine that is deep blue: - jacinth.
G5192 <STRGRK>@ ὑάκινθος huakinthos hoo-ak'-in-thos Of uncertain derivation; the hyacinth or jacinth that is some gem of a deep blue color probably the zirkon: - jacinth.
G5225 <STRGRK>@ ὑπάρχω huparchō hoop-ar'-kho From G5259 and G756; to begin under (quietly) that is come into existence (be present or at hand); expletively to exist (as copula or subordinate to an adjective participle adverb or preposition or as auxilliary to principal verb): - after behave live.
G5241 <STRGRK>@ ὑπερεντυγχάνω huperentugchanō hoop-er-en-toong-khan'-o From G5228 and G1793; to intercede in behalf of: - make intercession for.
G5260 <STRGRK>@ ὑποβάλλω hupoballō hoop-ob-al'-lo From G5259 and G906; to throw in stealthily that is introduce by collusion: - suborn.
G5299 <STRGRK>@ ὑπωπιάζω hupōpiazō hoop-o-pee-ad'-zo From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist) that is (figuratively) to tease or annoy (into compliance) subdue (one´ s passions): - keep under weary.
G5316 <STRGRK>@ φαίνω phainō fah'ee-no Prolongation for the base of G5457; to lighten (shine) that is show (transitive or intransitive literal or figurative): - appear seem be seen shine X think.
G5327 <STRGRK>@ φάραγξ pharagx far'-anx Properly strengthened from the base of G4008 or rather of G4486; a gap or chasm that is ravine (winter torrent): - valley.
G5406 <STRGRK>@ φονεύς phoneus fon-yooce' From G5408; a murderer (always of criminal [or at least intentional] homicide; which G443 does not necessarily imply; while G4607 is a special term for a public bandit): - murderer.
G5426 <STRGRK>@ φρονέω phroneō fron-eh'-o From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.
G5428 <STRGRK>@ φρόνησις phronēsis fron'-ay-sis From G5426; mental action or activity that is intellectual or moral insight: - prudence wisdom.
G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).
G5465 <STRGRK>@ χαλάω chalaō khal-ah'-o From the base of G5490; to lower (as into a void): - let down strike.
G5482 <STRGRK>@ χάραξ charax khar'-ax From charasso (to sharpen to a point; akin to G1125 through the idea of scratching); a stake that is (by implication) a palisade or rampart (millitary mound for circumvallation in a siege): - trench.
G5490 <STRGRK>@ χάσμα chasma khas'-mah From a form of an obsolete primary chao (to gape or yawn); a chasm or vacancy (impassable interval): - gulf.
G5493 <STRGRK>@ χείμαῤῥος cheimarrhos khi'-mar-hros From the base of G5494 and G4482; a storm runlet that is winter torrent: - brook.
G5494 <STRGRK>@ χειμών cheimōn khi-mone' From a derivation of χέω cheō (to pour; akin to the base of G5490 through the idea of a channel) meaning a storm (as pouring rain); by implication the rainy season that is winter: - tempest foul weather winter.
G5500 <STRGRK>@ χειροτονέω cheirotoneō khi-rot-on-eh'-o From a compound of G5495 and τείνω teinō (to stretch); to be a hand reacher or voter (by raising the hand) that is (genitive) to select or appoint: - choose ordain.
G5516 <STRGRK>@ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.
G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.
G5540 <STRGRK>@ χρῆσις chrēsis khray'-sis From G5530; employment that is (specifically) sexual intercourse (as an occupation of the body): - use.
G5545 <STRGRK>@ χρίσμα chrisma khris'-mah From G5548; an unguent or smearing that is (figuratively) the special endowment (chrism) of the Holy Spirit: - anointing unction.
G5547 <STRGRK>@ Χριστός Christos khris-tos' From G5548; anointed that is the Messiah an epithet of Jesus: - Christ.
G5548 <STRGRK>@ χρίω chriō khree'-o Probably akin to G5530 through the idea of contact; to smear or rub with oil that is (by implication) to consecrate to an office or religious service: - anoint.
G5550 <STRGRK>@ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.
G5562 <STRGRK>@ χωρέω chōreō kho-reh'-o From G5561; to be in (give) space that is (intransitively) to pass enter or (transitively) to hold admit (literally or figuratively): - come contain go have place (can be room to) receive.
G503 <STRGRK>@ ἀντοφθαλμέω antophthalmeō ant-of-thal-meh'-o From a compound of G473 and G3788; to face: - bear up into.
G562 <STRGRK>@ ἀπέραντος aperantos ap-er'-an-tos From G1 (as a negative particle) and a secondary derivative of G4008; unfinished that is (by implication) interminable: - endless.
G568 <STRGRK>@ ἀπέχω apechō ap-ekh'-o From G575 and G2192; (active) to have out that is receive in full; (intransitive) to keep (oneself) away that is be distant (literally or figuratively): - be have receive.
G578 <STRGRK>@ ἀποβλέπω apoblepō ap-ob-lep'-o From G575 and G991; to look away from everything else that is (figuratively) intently regard: - have respect.
G589 <STRGRK>@ ἀποδημέω apodēmeō ap-od-ay-meh'-o From G590; to go abroad that is visit a foreign land: - go (travel) into a far country journey.
G603 <STRGRK>@ ἀποκαραδοκία apokaradokia ap-ok-ar-ad-ok-ee'-ah From a compound of G575 and a compound of κάρα kara (the head) and G1380 (in the sense of watching); intense anticipation: - earnest expectation.
G606 <STRGRK>@ ἀπόκειμαι apokeimai ap-ok'-i-mahee From G575 and G2749; to be reserved; figuratively to await: - be appointed (be) laid up.
G642 <STRGRK>@ ἀπορφανίζω aporphanizō ap-or-fan-id'-zo From G575 and a derivative of G3737; to bereave wholly that is (figuratively) separate (from intercourse): - take.
G674 <STRGRK>@ ἀποψύχω apopsuchō ap-ops-oo'-kho From G575 and G5594; to breathe out that is faint: - hearts failing.
G677 <STRGRK>@ ἀπρόσκοπος aproskopos ap-ros'-kop-os From G1 (as a negative particle) and a presumed derivative of G4350; actively inoffensive that is not leading into sin; passively faultless that is not led into sin: - none (void of without) offence.
G687 <STRGRK>@ ἆρα ara ar'-ah A form of G686 denoting an interrogation to which a negative answer is presumed: - therefore.
G703 <STRGRK>@ ἀρέτη aretē ar-et'-ay From the same as G730; properly manliness (valor) that is excellence (intrinsic or attributed): - praise virtue.
G718 <STRGRK>@ ἁρμόζω harmozō har-mod'-zo From G719; to joint that is (figuratively) to woo (reflexively to betroth): - espouse.
G719 <STRGRK>@ ἁρμός harmos har-mos' From the same as G716; an articulation (of the body): - joint.
G801 <STRGRK>@ ἀσύνετος asunetos as-oon'-ay-tos From G1 (as a negative particle) and G4908; unintelligent; by implication wicked: - foolish without understanding.
G803 <STRGRK>@ ἀσφάλεια asphaleia as-fal'-i-ah From G804; security (literally or figuratively): - certainty safety.
G816 <STRGRK>@ ἀτενίζω atenizō at-en-id'-zo From a compound of G1 (as a particle of union) and τείνω teinō (to stretch); to gaze intently: - behold earnestly (stedfastly) fasten (eyes) look (earnestly stedfastly up stedfastly) set eyes.
G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.
G860 <STRGRK>@ ἁφή haphē haf-ay' From G680; probably a ligament (as fastening): - joint.
G863 <STRGRK>@ ἀφίημι aphiēmi af-ee'-ay-mee From G575 and ἵημι hiēmi (to send; an intensive form of εἶμι eimi (to go)); to send forth in various applications: - cry forgive forsake lay aside leave let (alone be go have) omit put (send) away remit suffer yield up.
G873 <STRGRK>@ ἀφορίζω aphorizō af-or-id'-zo From G575 and G3724; to set off by boundary that is (figuratively) limit exclude6 appoint etc.: - divide separate sever.
G874 <STRGRK>@ ἀφορμή aphormē af-or-may' From a compound of G575 and G3729; a starting point that is (figuratively) an opportunity: - occasion.
G894 <STRGRK>@ ἄψινθος apsinthos ap'-sin-thos Of uncertain derivation; wormwood (as a type of bitterness that is [figuratively] calamity): - wormwood.
G906 <STRGRK>@ βάλλω ballō bal'-lo A primary verb; to throw (in various applications more or less violent or intense): - arise cast (out) X dung lay lie pour put (up) send strike throw (down) thrust. Compare G4496.
G971 <STRGRK>@ βιάζω biazō bee-ad'-zo From G970; to force that is (reflexively) to crowd oneself (into) or (passively) to be seized: - press suffer violence.
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