Dict: all - ju
tcr.html:
JUBILEE, YEAR OF
@ called year of liberty- kjv@Leviticus:25:10,28; kjv@Leviticus:27:17; kjv@Numbers:36:4; kjv@Ezekiel:46:17 Liberty
(1), LIBERTY
JUDAEA OR JUDAH @ the southern division of Palestine- kjv@Matthew:4:25; kjv@Matthew:19:1; kjv@Luke:1:5,39; kjv@Luke:5:17; kjv@John:4:47
JUDAH @
(1) Son of Jacob- kjv@Genesis:29:35; kjv@Genesis:35:23; kjv@Genesis:37:26; kjv@Genesis:38:1; kjv@Genesis:43:3; kjv@Genesis:44:14; kjv@Genesis:46:12,28; kjv@Genesis:49:8 kjv@Numbers:26:19
(2) Tribe of- kjv@Deuteronomy:33:7; kjv@Judges:1:3; kjv@2Samuel:2:10; kjv@2Samuel:19:11; kjv@1Kings:12:21; kjv@Hebrews:7:14; kjv@Revelation:5:5
Captivity of. SEE Captivity of Israel and Judah, ISRAEL
- THE JEWS & ISRAEL
- THE JEWS
Kings of. SEE Kings of Israel and Judah, ISRAEL
- THE JEWS & ISRAEL
- THE JEWS
JUDAISM @
(1) Superseded by Christianity- kjv@Mark:2:21; kjv@Galatians:5:6; kjv@Colossians:2:16; kjv@Hebrews:7:18; kjv@Hebrews:8:13 Ceremonial Law Abolished, BIBLE, THE; THE WORD OF GOD
(2) The Doctrines of, Sought to be Introduced into the Christian Church by certain men- kjv@Acts:15:1,24; kjv@Galatians:2:4; kjv@Galatians:6:12
JUDAS @ (a) Iscariot, the betrayer of Jesus
(1) General References to- kjv@Matthew:10:4; kjv@Matthew:26:14; kjv@John:6:70; kjv@John:12:4; kjv@John:13:26,30; kjv@Mark:14:43; kjv@Matthew:27:3 kjv@Acts:1:16; kjv@Psalms:109:8; kjv@Zechariah:11:12
(2) Characteristics of
- Avariciousness- kjv@Matthew:26:14,15
- Hypocrisy- kjv@John:12:5,6
- Treachery- kjv@Mark:14:10; kjv@Luke:22:47,48
- Dishonesty- kjv@John:12:6
- Remorse- kjv@Matthew:27:3,4; kjv@Acts:1:18 (b) One of the Brethren of Christ (?)- kjv@Matthew:13:55; kjv@Mark:6:3 (c) Jude, or Lebbaeus, surnamed Thaddaeus, brother of the Apostle James- kjv@Matthew:10:3; kjv@Mark:3:18; kjv@Luke:6:16; kjv@John:14:22; kjv@Acts:1:13 (d) Of Galilee- kjv@Acts:5:37 (e) A Disciple- kjv@Acts:9:11 (f) Barsabas- kjv@Acts:15:22
JUDE @ author of the epistle (possibly the same as Judas (c)) Jude:1
JUDGMENT SEAT, ROMAN @ kjv@Matthew:27:19; kjv@Acts:18:12; kjv@Acts:25:10
JUDGMENTS, GOD'S @ (A) GENERAL REFERENCES TO- kjv@Exodus:6:6; kjv@Exodus:12:12; kjv@Psalms:9:16; kjv@Psalms:36:6; kjv@Ezekiel:25:11; kjv@Ezekiel:30:14; kjv@Ezekiel:38:22; kjv@Ezekiel:39:21 kjv@Malachi:3:5 Punishment, PUNISHMENT & PUNISHMENT Retribution, PUNISHMENT & PUNISHMENT Divine Hand, HAND, DIVINE God's Arrows, ARROWS, GOD'S (B) EXAMPLES OF MEN SMITTEN- kjv@1Samuel:25:38; kjv@2Samuel:6:7; kjv@2Kings:6:18; kjv@2Kings:15:5; kjv@2Kings:19:35; kjv@1Chronicles:21:7; kjv@2Chronicles:26:20 kjv@Acts:12:23 (C) SPECIAL JUDGMENTS inflicted
(1) Bones Scattered- kjv@2Kings:23:14; kjv@Psalms:53:5; kjv@Jeremiah:8:1; kjv@Ezekiel:6:5
(2) Disease Sent- kjv@Exodus:9:10; kjv@Numbers:16:47; kjv@1Samuel:5:6; kjv@2Kings:5:27; kjv@2Kings:15:5; kjv@2Chronicles:13:20; kjv@2Chronicles:21:18 kjv@2Chronicles:26:19; kjv@Acts:12:23 (D) DROUGHT
(1) General References to.
See METEOROLOGY
(2) Examples of- kjv@1Kings:17:1; kjv@Jeremiah:14:4; kjv@Joel:1:19; kjv@Amos:4:7; kjv@Haggai:1:11; kjv@James:5:17 Dry Places, DRY PLACES Famine, (E) PESTILENCE
(1) Threatened- kjv@Leviticus:26:25; kjv@Numbers:14:12; kjv@Deuteronomy:28:21; kjv@Jeremiah:14:12; kjv@Jeremiah:21:6; kjv@Jeremiah:27:13 kjv@Ezekiel:5:12; kjv@Ezekiel:6:11; kjv@Ezekiel:7:15; kjv@Matthew:24:7; kjv@Luke:21:11
(2) Sent- kjv@2Samuel:24:15; kjv@Psalms:78:50; kjv@Amos:4:10 Sickness, DISEASE (F) PLAGUES
(1) General References to- kjv@Leviticus:26:21; kjv@Numbers:14:37; kjv@Numbers:16:46; kjv@Numbers:25:9; kjv@Deuteronomy:28:59
(2) Of Egypt- kjv@Exodus:7:20; kjv@Exodus:8:6,17,24; kjv@Exodus:9:6,10,23; kjv@Exodus:10:13,22; kjv@Exodus:12:29 also Famine,
JUSTICE
- INJUSTICE @ (A) JUSTICE
(1) Divine- kjv@Deuteronomy:32:4; kjv@Psalms:103:6; kjv@Proverbs:16:11; kjv@Isaiah:45:21; kjv@Zephaniah:3:5 kjv@John:5:30; kjv@Romans:2:2; kjv@Revelation:15:3 Divine Balances, BALANCES, DIVINE God's Righteousness, RIGHTEOUSNESS God a Judge, FUTURE, THE
(2) Enjoined- kjv@Deuteronomy:16:20; kjv@Psalms:82:3; kjv@Proverbs:21:3; kjv@Isaiah:56:1; kjv@Romans:13:7; kjv@Colossians:4:1 Rulers' Duty NATION, THE Poor, POVERTY
(3) Examples of Human- kjv@1Samuel:30:24; kjv@2Samuel:8:15; kjv@1Kings:1:52; kjv@1Kings:3:28; kjv@2Kings:14:6; kjv@Jeremiah:22:15 kjv@Acts:25:16 Integrity, BUSINESS LIFE & BUSINESS LIFE
- Courts of. SEE Courts, COURTS (B) EQUITY, DIVINE- kjv@Psalms:98:9; kjv@Psalms:99:4; kjv@Isaiah:11:4 Judgment According to Works, FUTURE, THE (C) IMPARTIALITY, divine
(1) In Favours Bestowed- kjv@Job:34:18,19; kjv@Matthew:5:45; kjv@Matthew:20:14; kjv@Acts:10:34,35; kjv@Acts:15:9 kjv@Romans:2:11; kjv@Romans:10:12; kjv@Galatians:2:6; kjv@Ephesians:6:9 Whosoever
(2), SERPENTS Salvation
(4), SALVATION "Comes", INVITATIONS God's Love, LOVE
(2) In Judgment- kjv@Deuteronomy:10:17; kjv@2Chronicles:19:7; kjv@Jeremiah:9:25; kjv@Romans:2:9; kjv@Colossians:3:25; kjv@1Peter:1:17 Last Judgment, FUTURE, THE (D) INJUSTICE
(1) Sometimes Attributed to God- kjv@Job:12:6; kjv@Job:21:7; kjv@Psalms:73:14; kjv@Ecclesiastes:7:15; kjv@Ecclesiastes:9:2; kjv@Jeremiah:12:1; kjv@Ezekiel:18:25 kjv@Habbakkuk:1:2; kjv@Matthew:20:12; kjv@Romans:9:14 Prosperity
(1), PROSPERITY Murmuring, DISCONTENT & DISCONTENT Complaints, DISCONTENT
(2) Condemned- kjv@Deuteronomy:16:19; kjv@Deuteronomy:24:17; kjv@Psalms:82:2; kjv@Proverbs:29:27; kjv@Proverbs:31:4,5; kjv@Ecclesiastes:3:16 kjv@Luke:16:10
(3) Examples of- kjv@Genesis:39:20; kjv@Genesis:40:15; kjv@1Samuel:8:3; kjv@1Kings:21:13; kjv@Isaiah:59:14; kjv@Matthew:27:26 kjv@Acts:23:2; kjv@Acts:24:27 Oppression
(2), CRUELTY Extortion, BUSINESS LIFE Masters
(4), BUSINESS LIFE (E) PARTIALITY
(1) Forbidden- kjv@Leviticus:19:15; kjv@Deuteronomy:1:17; kjv@Job:13:10; kjv@Proverbs:24:23; kjv@Malachi:2:9 kjv@1Timothy:5:21; kjv@James:2:4; kjv@Jude:1:16 Poor
(3), POVERTY
(2) Parental.
See HOME
JUSTIFICATION @
(1) By Faith- kjv@Genesis:15:6; kjv@Acts:13:39; kjv@Romans:3:28; kjv@Romans:5:1; kjv@Romans:5:18; kjv@Romans:9:30; kjv@1Corinthians:6:11 kjv@Galatians:3:24 Faith
(3), FAITH Salvation
(3), SALVATION Grace
(3), GRACE, DIVINE
(2) Of Self Impossible- kjv@Job:9:2; kjv@Job:25:4; kjv@Psalms:143:2; kjv@Jeremiah:2:22; kjv@Ezekiel:14:14; kjv@Romans:3:20; kjv@Galatians:5:4 Good Works, WORK AND WORKERS, RELIGIOUS Grace, GRACE, DIVINE Self-condemnation, SELF
- CONDEMNATION Who can Stand? SELF
- JUSTIFICATION -of Self Attempted. SEE Excuses, SELF
- JUSTIFICATION & SELF
- JUSTIFICATION
smith:
JUBAL
- J>@ - (music), a son of Lamech by Adah, and the inventor of the "harp and organ." kjv@Genesis:4:21)
JUBILEE, THE YEAR OF
- J>@ - the name.
The name jubilee is derived from the Hebrew jobel , the joyful shout or clangor of trumpets, by which the year of jubilee was announced. The time of its celebration.
It was celebrated every fiftieth year, marking the half century; so that it followed the seventh sabbatic year, and for two years in succession the land lay fallow. It was announced by the blowing of trumpets on the day of atonement (about the 1st of October), the tenth day of the first month of the Israelites’ civil year (the seventh of their ecclesiastical year). The laws connected with the jubilee.
These embrace three points:
(1) Rest for the soil. kjv@Leviticus:25:11-12) The land was to lie fallow, and there was to be no tillage as on the ordinary sabbatic year. The land was not to be sown, nor the vineyards and oliveyards dressed; and neither the spontaneous fruits of the soil nor the produce of the vine and olive was to be gathered, but all was to be left for the poor, the slave, the stranger and the cattle. kjv@Exodus:23:10-11) The law was accompanied by a promise of treble fertility int he sixth year, the fruit of which was to be eaten till the harvest sown in the eighth year was reaped in the ninth. kjv@Leviticus:25:20-22) But the people were not debarred from other sources of subsistence, nor was the year to be spent in idleness. They could fish and hunt, take care of their bees and flocks, repair their buildings and furniture, and manufacture their clothing.
(2) Reversion of landed property. "The Israelites had a portion of land divided to each family by lot. This portion of the promised land they held of God, and were not to dispose of it as their property in fee-simple. Hence no Israelite could part with his landed estate but for a term of years only. When the jubilee arrived, it again reverted to the original owners."
Bush. This applied to fields and houses in the country and to houses of the Levites in walled cities; but other houses in such cities, if not redeemed within a year from their sale, remained the perpetual property of the buyer.
(3) The manumission of those Israelites who had become slaves. "Apparently this periodic emancipation applied to every class of Hebrew servants
to him who had sold himself because he had become too poor to provide for his family, to him who had been taken and sold for debt, and to him who had been sold into servitude for crime. Noticeably, this law provides for the family rights of the servant."
Cowles’ Hebrew History The reasons for the institution of the jubilee.
It was to be a remedy for those evils which accompany human society and human government; and had these laws been observed, they would have made the Jewish nation the most prosperous and perfect that ever existed.
(1) The jubilee tended to abolish poverty. It prevented large and permanent accumulations of wealth. It gave unfortunate families an opportunity to begin over again with a fair start in life. It particularly favored the poor, without injustice to the rich.
(2) It tended to abolish slavery, and in fact did abolish it; and it greatly mitigated it while it existed. "The effect of this law was at once to lift from the heart the terrible incubus of a life-long bondage
that sense of a hopeless doom which knows no relief till death."
Cowles.
(3) "As an agricultural people, they would have much leisure; they would observe the sabbatic spirit of the year by using its leisure for the instruction of their families in the law, and for acts of devotion; and in accordance with this there was a solemn reading of the law to the people assembled at the feast of tabernacles."
Smith’s larger Dictionary.
(4) "This law of entail, by which the right heir could never be excluded, was a provision of great wisdom for preserving families and tribes perfectly distinct, and their genealogies faithfully recorded, in order that all might have evidence to establish their right to the ancestral property. Hence the tribe and family of Christ were readily discovered at his birth." Mode of celebration.
"The Bible says nothing of the mode of celebration, except that it was to be proclaimed by trumpets, and that it was to be a sabbatic year. Tradition tells us that every Israelite blew nine blasts, so as to make the trumpet literally ’sound throughout the land,’ and that from the feast of trumpets or new year till the day of atonement (ten days after), the slaves were neither manumitted to return to their homes, nor made use of by their master, but ate, drank and rejoiced; and when the day of atonement came, the judges blew the trumpets, the slaves were manumitted to go to their homes, and the fields were set free."
McClintock and Strong. How long observed.
Though very little is said about its observance in the Bible history of the Jews, yet it is referred to, and was no doubt observed with more or less faithfulness, till the Babylonish captivity.
ED.)
JUCAL
- J>@ - (powerful), son of Shelemiah. kjv@Jeremiah:38:1)
JUDA
- J>@ - (praised). Son of Joseph, in the genealogy of Christ. kjv@Luke:3:30) Son of Joanna, or Hananiah. HANANIAH, 8 kjv@Luke:3:26) He seems to be certainly the same person as ABIUD in kjv@Matthew:1:13) One of the Lord’s brethren, enumerated in kjv@Mark:6:3) The patriarch Judah. Sus. 56; kjv@Luke:3:33; kjv@Hebrews:7:14; kjv@Revelation:5:5 kjv@Revelation:7:5)
JUDAEA, OR JUDEA
- J>@ - (from Judah), a territorial division which succeeded to the overthrow of the ancient landmarks of the tribes of Israel and Judah in their respective captivities. The word first occurs kjv@Daniel:5:13) Authorized Version "Jewry," and the first mention of the "province of Judea" is in the book of Ezra, kjv@Ezra:5:8) It is alluded to in kjv@Nehemiah:11:3) (Authorized Version "Judah"). In the apocryphal books the word "province" is dropped, and throughout them and the New Testament the expressions are "the land of Judea," "Judea." In a wide and more improper sense, the term Judea was sometimes extended to the whole country of the Canaanites, its ancient inhabitants; and even in the Gospels we read of the coasts of Judea "beyond Jordan." kjv@Matthew:19:1; kjv@Mark:10:1) Judea was, in strict language, the name of the third district, west of the Jordan and south of Samaria. It was made a portion of the Roman province of Syria upon the deposition of Archelaus, the ethnarch of Judea, in A.D. 6, and was governed by a procurator, who was subject to the governor of Syria.
JUDAH
- J>@ - (praised, celebrated), the fourth son of Jacob and the fourth of Leah. (B.C. after 1753.) Of Judah’s personal character more traits are preserved than of any other of the patriarchs, with the exception of Joseph, whose life he in conjunction with Reuben saved. kjv@Genesis:37:26-28) During the second visit to Egypt for corn it was Judah who understood to be responsible for the safety of Benjamin, ch. kjv@Genesis:43:3-10) and when, through Joseph’s artifice, the brothers were brought back to the palace, he is again the leader and spokesman of the band. So too it is Judah who is sent before Jacob to smooth the way for him in the land of Goshen. ch. kjv@Genesis:46:28) This ascendancy over his brethren is reflected in the last words addressed to him by his father. The families of Judah occupy a position among the tribes similar to that which their progenitor had taken among the patriarchs. The numbers of the tribe at the census at Sinai were 74-600. kjv@Numbers:1:26-27) On the borders of the promised land they were 76,500. kjv@Genesis:26:22) The boundaries and contents of the territory allotted to Judah are narrated at great length, and with greater minuteness than the others, in kjv@Joshua:15:20-63) The north boundary, for the most part coincident with the south boundary of Benjamin, began at the embouchure of the Jordan and ended on the west at Jabneel on the coast of the Mediterranean, four miles south of Joppa. On the east the Dead Sea, and on the west the Mediterranean, formed the boundaries. The southern line is hard to determine, since it is denoted by places many of which have not been identified. It left the Dead Sea at its extreme south end, and joined the Mediterranean at the Wady el
- Arish. This territory is in average length about 45 miles, and in average breadth about 50.
JUDAH, KINGDOM OF
- J>@ - Extent.
When the disruption of Solomon’s kingdom took place at Shechem, B.C. 975, only the tribe of Judah followed David, but almost immediately afterward the larger part of Benjamin joined Judah. A part, if no all, of the territory of Simeon, ( kjv@1Samuel:27:6; kjv@Kings:19:3) comp. kjv@Joshua:19:1 And of Dan, ( kjv@2Chronicles:11:10) comp. kjv@Joshua:19:41-42 Was recognized as belonging to Judah; and in the reigns of Abijah and Asa the southern kingdom was enlarged by some additions taken out of the territory of Ephraim. ( kjv@2Chronicles:13:19 kjv@2Chronicles:15:8 kjv@2Chronicles:17:2 ) It is estimated that the territory of Judah contained about 3450 square miles. Advantages.
The kingdom of Judah possessed many advantages which secured for it a longer continuance than that of Israel. A frontier less exposed to powerful enemies, a soil less fertile, a population hardier and more united, a fixed and venerated centre of administration and religion, a hereditary aristocracy in the sacerdotal caste, an army always subordinate, a succession of kings which no revolution interrupted; so that Judah survived her more populous and more powerful sister kingdom by 135 years, and lasted from B.C. 975 to B.C. 536. History
The first three kings of Judah seem to have cherished the hope of re-establishing their authority over the ten tribes; for sixty years there was war between them and the kings of Israel. The victory achieved by the daring Abijah brought to Judah a temporary accession of territory. Asa appears to have enlarged it still further. Hanani’s remonstrance, ( kjv@2Chronicles:16:7) prepares us for the reversal by Jehoshaphat of the policy which Asa pursued toward Israel and Damascus. A close alliance sprang up with strange rapidity between Judah and Israel. Jehoshaphat, active and prosperous, commanded the respect of his neighbors; but under Amaziah Jerusalem was entered and plundered by the Israelites. Under Uzziah and Jotham, Judah long enjoyed prosperity, till Ahaz became the tributary and vassal of Tiglath-pileser. Already in the fatal grasp of Assyria, Judah was yet spared for a checkered existence of almost another century and a half after the termination of the kingdom of Israel. The consummation of the ruin came upon its people in the destruction of the temple by the hand of Nebuzaradan, B.C. 536. There were 19 kings, all from the family of David. (Population.
We have a gage as to the number of the people at different periods in the number of soldiers. If we estimate the population at four times the fighting men, we will have the following table: King...Date ... Soldiers ... Population David...B.C. 1056-1015 ... 500,000 ... 2,000,000 Rehoboam...975-957 ... 180,000 ... 720,000 Abijah...957-955 ... 400,000 ... 1,600,000 Asa...955-914 ... 500,000 ... 2,000,000 Jehoshaphat...914-889 ... 1,160,000 ... 4-640,000 Amaziah...839-810 ... 300,000 ... 1-200,000
- ED.)
JUDAS
- J>@ - the Greek form of the Hebrew name Judah, occurring in the LXX, and the New Testament. The patriarch Judah. kjv@Matthew:1:2-3) A man residing at Damascus, in "the street which is called Straight," in whose house Saul of Tarsus lodged after his miraculous conversion. kjv@Acts:9:11)
JUDAS
- J>@ - surnamed Barsabas, a leading member of the apostolic church at Jerusalem, kjv@Acts:15:22) endued with the gift of prophesy, ver. kjv@Acts:15:32) chosen with Silas to accompany Paul and Barnabas as delegates to the church at Antioch. (A.D. 47.) Later, Judas went back to Jerusalem.
JUDAS OF GALILEE
- J>@ - the leader of a popular revolt "in the days of the taxing" (i.e. the census, under the prefecture of P. Sulp. Quirinus, A.D. 6, A.U.C. 759), referred to by Gamaliel in his speech before the Sanhedrin. kjv@Acts:5:37) According to Josephus, Judas was a Gaulonite of the city of Gamala, probably taking his name of Galilean from his insurrection having had its rise in Galilee. The Gaulonites, as his followers were called, may be regarded as the doctrinal ancestors of the Zealots and Sicarii of later days.
JUDAS ISCARIOT
- J>@ - (Judas of Kerioth). He is sometimes called "the son of Simon," kjv@John:6:71 kjv@John:13:2 kjv@John:13:26) but more commonly ISCARIOTES. kjv@Matthew:10:4; kjv@Mark:3:19; kjv@Luke:6:16) etc. The name Iscariot has received many interpretations more of less conjectural. The most probable is from Ish Kerioth , i.e. "man of Kerioth," a town in the tribe of Judah. kjv@Joshua:15:25) Of the life of Judas before the appearance of his name in the lists of the apostles we know absolutely nothing. What that appearance implies, however, is that he had previously declared himself a disciple. He was drawn, as the others were, by the preaching of the Baptist, or his own Messianic hopes, or the "gracious words" of the new Teacher, to leave his former life, and to obey the call of the Prophet of Nazareth. The choice was not made, we must remember, without a provision of its issue. kjv@John:6:64) The germs of the evil, in all likelihood, unfolded themselves gradually. The rules to which the twelve were subject in their first journey, kjv@Matthew:10:9-10) sheltered him from the temptation that would have been most dangerous to him. The new form of life, of which we find the first traces in kjv@Luke:8:3) brought that temptation with it. As soon as the twelve were recognized as a body, travelling hither and thither with their Master, receiving money and other offerings, and redistributing what they received to the poor, it became necessary that some one should act as the steward and almoner of the small society, and this fell to Judas. kjv@John:12:6 kjv@John:13:29) The Galilean or Judean peasant found himself entrusted with larger sums of money than before, and with this there came covetousness, unfaithfulness, embezzlement. Several times he showed his tendency to avarice and selfishness. This, even under the best of influences, grew worse and worse, till he betrayed his Master for thirty pieces of silver. (Why was such a man chosen to be one of the twelve?
(1) There was needed among the disciples, as in the Church now, a man of just such talents as Judas possessed,
the talent for managing business affairs.
(2) Though he probably followed Christ at first from mixed motives, as did the other disciples, he had the opportunity of becoming a good and useful man.
(3) It doubtless was included in God’s plans that there should be thus a standing argument for the truth and honesty of the gospel; for if any wrong or trickery had been concealed, it would have been revealed by the traitor in self-defence.
(4) Perhaps to teach the Church that God can bless and the gospel can succeed even though some bad men may creep into the fold. What was Judas’ motive in betraying Christ?
(1) Anger at the public rebuke given him by Christ at the supper in the house of Simon the leper. kjv@Matthew:26:6-14)
(2) Avarice, covetousness, the thirty pieces of silver. kjv@John:12:6)
(3) The reaction of feeling in a bad soul against the Holy One whose words and character were a continual rebuke, and who knew the traitors heart.
(4) A much larger covetousness,
an ambition to be the treasurer, not merely of a few poor disciples, but of a great and splendid temporal kingdom of the Messiah. He would hasten on the coming kingdom by compelling Jesus to defend himself.
(5) Perhaps disappointment because Christ insisted on foretelling his death instead of receiving his kingdom. He began to fear that there was to be no kingdom, after all.
(6) Perhaps, also, Judas "abandoned what seemed to him a failing cause, and hoped by his treachery to gain a position of honor and influence in the Pharisaic party." The end of Judas.
(1) Judas, when he saw the results of his betrayal, "repented himself." kjv@Matthew:27:3-10) He saw his sin in a new light, and "his conscience bounded into fury."
(2) He made ineffectual struggles to escape, by attempting to return the reward to the Pharisees, and when they would not receive it, he cast it down at their feet and left it. kjv@Matthew:27:5) But, (a) restitution of the silver did not undo the wrong; (b) it was restored in a wrong spirit,
a desire for relief rather than hatred of sin; (c) he confessed to the wrong party, or rather to those who should have been secondary, and who could not grand forgiveness; (d) "compunction is not conversion."
(3) The money was used to buy a burial-field for poor strangers. kjv@Matthew:27:6-10)
(4) Judas himself, in his despair, went out and hanged himself, kjv@Matthew:27:5) at Aceldama, on the southern slope of the valley of Hinnom, near Jerusalem, and in the act he fell down a precipice and was dashed into pieces. kjv@Acts:1:18) "And he went to his own place." kjv@Acts:1:25) "A guilty conscience must find neither hell or pardon."
(5) Judas’ repentance may be compared to that of Esau. kjv@Genesis:27:32-38; kjv@Hebrews:12:16-17) It is contrasted with that of Peter. Judas proved his repentance to be false by immediately committing another sin, suicide. Peter proved his to be true by serving the Lord faithfully ever after.
ED.)
JUDAS MACCABAEUS
- J>@ - MACCABEES
JUDE, OR JUDAS
- J>@ - called also LEBBEUS and THADDEUS, Authorized Version "Judas the brother of James," one of the twelve apostles. The name of Jude occurs only once in the Gospel narrative. kjv@John:14:22; kjv@Matthew:10:3; kjv@Mark:3:18; kjv@Luke:6:16; kjv@John:14:22; kjv@Acts:1:13) Nothing is certainly known of the later history of the apostle. Tradition connects him with the foundation of the church at Edessa.
JUDAS, THE LORDS BROTHER
- J>@ - Among the brethren of our Lord mentioned by the people of Nazareth. kjv@Matthew:13:55; kjv@Mark:6:3) Whether this and the Jude above are the same is still a disputed point.
JUDE, EPISTLE OF
- J>@ - Its author was probably Jude, one of the brethren of Jesus, the subject of the preceding article. There are no data from which to determine its date or place of writing, but it is placed about A.D. 65. The object of the epistle is plainly enough announced ver. 3; the reason for this exhortation is given ver. The remainder of the epistle is almost entirely occupied by a minute depiction of the adversaries of the faith. The epistle closes by briefly reminding the readers of the oft-repeated prediction of the apostles
among whom the writer seems not to rank himself
that the faith would be assailed by such enemies as he has depicted, vs. kjv@Jude:1:1:17-19) exhorting them to maintain their own steadfastness in the faith, vs. kjv@Jude:1:1:20-21) while they earnestly sought to rescue others from the corrupt example of those licentious livers, vs. kjv@Jude:1:1:22-23) and commending them to the power of God in language which forcibly recalls the closing benediction of the epistle to the Romans. vs. kjv@Jude:1:1:24-25) cf. Roma 16:25-27 This epistle presents one peculiarity, which, as we learn from St. Jerome, caused its authority to be impugned in very early times
the supposed citation of apocryphal writings. vs. kjv@Jude:1:1:9,14-15) The larger portion of this epistle, vs. kjv@Jude:1:1:3-16) is almost identical in language and subject with a part of the Second Epistle of Peter. ( kjv@2Peter:2:1-19)
JUDGES
- J>@ - The judges were temporary and special deliverers, sent by God to deliver the Israelites from their oppressors; not supreme magistrates, succeeding to the authority of Moses and Joshua. Their power only extended over portions of the country, and some of them were contemporaneous. Their first work was that of deliverers and leaders in war; they then administered justice to the people, and their authority supplied the want of a regular government. Even while the administration of Samuel gave something like a settled government to the south, there was scope for the irregular exploits of Samson on the borders of the Philistines; and Samuel at last established his authority as judge and prophet, but still as the servant of Jehovah, only to see it so abused by his sons as to exhaust the patience of the people, who at length demanded a king , after the pattern of the surrounding nations. The following is a list of judges, whose history is given under their respective names:
First servitude, to Mesopotamia
8 years. First judge: Othniel. 40 years. Second servitude, to Moab
18 years. Second judge: Ehud; 80 years. Third judge: Shamgar.
- Third servitude, to Jabin and Sisera
20 years. Fourth judge: Deborah and Barak. 40 years. Fourth servitude, to Midian
7 years. Fifth judge: Gideon; 40 years. Sixth judge: Abimelech; 3 years. Seventh judge: Tola; 23 years. Eighth judge: Jair. 22 years. Fifth servitude, to Ammon
18 years. Ninth judge: Jephthah; 6 years. Tenth judge: Ibzan; 7 years. Eleventh judge: Elon; 10 years. Twelfth judge: Abdon. 8 years. Sixth servitude, to the Philistines
40 years. Thirteenth judge: Samson 20 years. Fourteenth judge: Eli; 40 years. Fifteenth judge: Samuel. More than likely some of these ruled simultaneously. On the chronology of the judges, see the following article.
JUDGES, BOOK OF
- J>@ - of which the book or Ruth formed originally a part, contains a history from Joshua to Samson. The book may be divided into two parts:
Chs. 1-16. We may observe in general on this portion of the book that it is almost entirely a history of the wars of deliverance. Chs. 17-21. This part has no formal connection with the preceding, and is often called an appendix. The period to which the narrative relates is simply marked by the expression, "when there was no king in Israel." ch. kjv@Judges:19:1 kjv@Judges:18:1) It records
(a) The conquest of Laish by a portion of the tribe of Dan, and the establishment there of the idolatrous worship of Jehovah already instituted by Micah in Mount Ephraim. (b) The almost total extinction of the tribe of Benjamin. Chs. 17-21 are inserted both as an illustration of the sin of Israel during the time of the judges and as presenting a contrast with the better order prevailing in the time of the kings. The time commonly assigned to the period contained in this book Isaiah:299 years. The dates given in the last article amount to 410 years, without the 40 years of Eli; but in (Kings:6:1) the whole period from the exodus to the building of the temple is stated as 480 years. But probably some of the judges were contemporary, so that their total period Isaiah:299 years instead of 410. Mr. Smith in his Old Testament history gives the following approximate dates: Periods...Years
Ending about B.C.: From the exodus to the passage of Jordan...40
1451. To the death of Joshua and the surviving elders...40
1411. Judgeship of Othniel...40
1371. 4-5. Judgeship of Ehud (Shamgar included)...80
1291. Judgeship of Deborah and Barak...40
1251. Judgeship of Gideon...40
1211. 8-9. Abimelech to Abdon, total...80
1131. Oppression of the Philistines, contemporary with the judgeships of Eli, Samson (and Samuel?)...40
1091. Reign of Saul (including perhaps Samuel)...40
1051. Reign of David...40
1011. Total...480. On the whole, it seems safer to give up the attempt to ascertain the chronology exactly.
JUDGMENT HALL
- J>@ - The word praetorium is so translated five times in the Authorized Version of the New Testament, and in those five passages it denotes two different places. In kjv@John:18:28 kjv@John:18:33 kjv@John:19:9) it is the residence which Pilate occupied when he visited Jerusalem. The site of Pilate’s praetorium in Jerusalem has given rise to much dispute, some supposing it to be the palace of King Herod, others the tower of Antonia; but it was probably the latter, which was then and long afterward the citadel of Jerusalem. In kjv@Acts:23:35) Herod’s judgment hall or praetorium in Caesarea was doubtless a part of that magnificent range of buildings the erection of which by King Herod is described in Josephus. The word "palace," or "Caesar’s court." in the Authorized Version of kjv@Philemon:1:13) is a translation of the same word praetorium. It may here have denoted the quarter of that detachment of the praetorian guards which was in immediate attendance upon the emperor, and had barracks in Mount Palatine at Rome.
JUDITH
- J>@ - (Jewess , or praised). The daughter of Beeri the Hittite, and wife of Esau. kjv@Genesis:26:34) (B.C. 1797.) The heroine of the apocryphal book which bears her name, who appears as an ideal type of piety, Judith kjv@8:6, beauty, ch. 11:21, courage and chastity. ch. 16:22 ff.
JUDITH, THE BOOK OF
- J>@ - one of the books of the Apocrypha, belongs to the earliest specimens of historical fiction. As to its authorship it belongs to the Maccabean period, B.C. 175-135, which it reflects not only in its general spirit, but even in its smaller traits.
JULIA
- J>@ - (feminine of Julius), a Christian woman at Rome, probably the wife of Philologus, in connection with whom she is saluted by St. Paul. kjv@Romans:16:15) (A.D. 55.)
JULIUS
- J>@ - (soft-haired), the centurion of "Augustus’ band," to whose charge St. Paul was delivered when he was sent prisoner from Caesarea to Rome. kjv@Acts:27:1-3) (A.D. 60.)
JUNIA
- J>@ - (belonging to Juno), a Christian at Rome, mentioned by St. Paul as one of his kinsfolk and fellow prisoners, of note among the apostles, and in Christ before St. Paul. kjv@Romans:16:7) (A.D. 55).
JUNIAS
- J>@ - Revised Version for JUNIA above. It is the more literal form.
JUNIPER
- J>@ - (Kings:19:4-5; kjv@Job:30:4; kjv@Psalms:120:4) a sort of broom, Genista monosperma, G. raetam of Forskal, answering to the Arabic rethem . It is very abundant in the desert of Sinai, and affords shade and protection, in both heat and storm, to travellers. The rethem is a leguminous plant, and bears a white flower. It is found also in Spain. It is an erect shrub, with no main trunk, but many wand-like, slender branches, and is sometimes twelve feet high. Its use is very great in stopping the sand.
ED.)
JUPITER
- J>@ - (a father that helps), the Greek Zeus. The Olympian Zeus was the national god of the Hellenic race, as well as the supreme ruler of the heathen world, and as such formed the true opposite to Jehovah. Jupiter or Zeus is mentioned in two passages of the New Testament, on the occasion of St. Paul’s visit to Lystra, kjv@Acts:14:12-13) where the expression "Jupiter, which was before their city," means that his temple was outside the city. Also in kjv@Acts:19:35)
JUSHABHESED
- J>@ - (whose love is returned), son of Zerubbabel. ( kjv@1Chronicles:3:20)
JUSTUS
- J>@ - (just). A surname of Joseph, called Barsabas. kjv@Acts:1:23) (A.D. 30.) A Christian at Corinth, with whom St. Paul lodged. kjv@Acts:18:7) (A.D. 49.) (Given in the Revised Version as TITUS JUSTUS JUSTUS; and it is possible that he may be the same person as Titus the companion of Paul.) A surname of Jesus, a friend of St. Paul. kjv@Colossians:4:11) (A.D. 57.)
JUTTAH
- J>@ - (stretched out), a city in the mountain region of Judah, in the neighborhood of Maon and Carmel. kjv@Joshua:15:55) The place is now known as Yutta .
easton:
Jubal @ jubilee, music, Lamech's second son by Adah, of the line of Cain. He was the inventor of "the harp" (Heb. kinnor, properly "lyre") and "the organ" (Heb. 'ugab, properly "mouth-organ" or Pan's pipe), kjv@Genesis:4:21.
Jubilee @ a joyful shout or clangour of trumpets, the name of the great semi-centennial festival of the Hebrews. It lasted for a year. During this year the land was to be fallow, and the Israelites were only permitted to gather the spontaneous produce of the fields kjv@Leviticus:25:11-12). All landed property during that year reverted to its original owner (13-34; 27:16-24), and all who were slaves were set free (25:39-54), and all debts were remitted. The return of the jubilee year was proclaimed by a blast of trumpets which sounded throughout the land. There is no record in Scripture of the actual observance of this festival, but there are numerous allusions kjv@Isaiah:5:7-8, 9, 10; 61:1-2; kjv@Ezekiel:7:12-13; kjv@Nehemiah:5:1-19; kjv@2Chronicals:36:21) which place it beyond a doubt that it was observed. The advantages of this institution were manifold. "1. It would prevent the accumulation of land on the part of a few to the detriment of the community at large. 2. It would render it impossible for any one to be born to absolute poverty, since every one had his hereditary land. 3. It would preclude those inequalities which are produced by extremes of riches and poverty, and which make one man domineer over another. 4. It would utterly do away with slavery. 5. It would afford a fresh opportunity to those who were reduced by adverse circumstances to begin again their career of industry in the patrimony which they had temporarily forfeited. 6. It would periodically rectify the disorders which crept into the state in the course of time, preclude the division of the people into nobles and plebeians, and preserve the theocracy inviolate."
Juda @
(1.) The patriarch Judah, son of Jacob kjv@Luke:3:33; kjv@Hebrews:7:14). In kjv@Luke:1:39; kjv@Hebrews:7:14; kjv@Revelation:5:5 kjv@Revelation:7:5, the word refers to the tribe of Judah.
(2.) The father of Simeon in Christ's maternal ancestry kjv@Luke:3:30).
(3.) Son of Joanna, and father of Joseph in Christ's maternal ancestry
(26), probably identical with Abiud kjv@Matthew:1:13), and with Obadiah ( kjv@1Chronicles:3:21).
(4.) One of the Lord's "brethren" kjv@Mark:6:3).
Judah @ praise, the fourth son of Jacob by Leah. The name originated in Leah's words of praise to the Lord on account of his birth: "Now will I praise [Heb. odeh] Jehovah, and she called his name Yehudah" kjv@Genesis:29:35). It was Judah that interposed in behalf of Joseph, so that his life was spared kjv@Genesis:37:26-27). He took a lead in the affairs of the family, and "prevailed above his brethren" kjv@Genesis:43:3-10 kjv@Genesis:44:14-16-34 kjv@Genesis:46:28 ; kjv@1Chronicles:5:2). Soon after the sale of Joseph to the Ishmaelites, Judah went to reside at Adullam, where he married a woman of Canaan. (
See ONAN; TAMAR.) After the death of his wife Shuah, he returned to his father's house, and there exercised much influence over the patriarch, taking a principal part in the events which led to the whole family at length going down into Egypt. We hear nothing more of him till he received his father's blessing kjv@Genesis:49:8-12).
Judah upon Jordan @ The Authorized Version, following the Vulgate, has this rendering in kjv@Joshua:19:34. It has been suggested that, following the Masoretic punctuation, the expression should read thus, "and Judah; the Jordan was toward the sun-rising." The sixty cities (Havoth-jair, kjv@Numbers:32:41) on the east of Jordan were reckoned as belonging to Judah, because Jair, their founder, was a Manassite only on his mother's side, but on his father's side of the tribe of Judah ( kjv@1Chronicles:2:5 kjv@1Chronicles:2:21-23).
Judah, Kingdom of @ When the disruption took place at Shechem, at first only the tribe of Judah followed the house of David. But very soon after the tribe of Benjamin joined the tribe of Judah, and Jerusalem became the capital of the new kingdom kjv@Joshua:18:28), which was called the kingdom of Judah. It was very small in extent, being only about the size of the Scottish county of Perth. For the first sixty years the kings of Judah aimed at re-establishing their authority over the kingdom of the other ten tribes, so that there was a state of perpetual war between them. For the next eighty years there was no open war between them. For the most part they were in friendly alliance, co-operating against their common enemies, especially against Damascus. For about another century and a half Judah had a somewhat checkered existence after the termination of the kingdom of Israel till its final overthrow in the destruction of the temple (B.C. 588) by Nebuzar-adan, who was captain of Nebuchadnezzar's body-guard ( kjv@2Kings:25:8-21). The kingdom maintained a separate existence for three hundred and eighty-nine years. It occupied an area of 3-435 square miles. (
See ISRAEL, KINGDOM OF.)
Judah, Tribe of @ Judah and his three surviving sons went down with Jacob into Egypt kjv@Genesis:46:12; kjv@Exodus:1:2). At the time of the Exodus, when we meet with the family of Judah again, they have increased to the number of 74,000 males kjv@Numbers:1:26-27). Its number increased in the wilderness (26:22). Caleb, the son of Jephunneh, represented the tribe as one of the spies (13:6; 34:19). This tribe marched at the van on the east of the tabernacle kjv@Numbers:2:3-9 kjv@Numbers:10:14), its standard, as is supposed, being a lion's whelp. Under Caleb, during the wars of conquest, they conquered that portion of the country which was afterwards assigned to them as their inheritance. This was the only case in which any tribe had its inheritance thus determined kjv@Joshua:14:6-15 kjv@Joshua:15:13-19). The inheritance of the tribe of Judah was at first fully one-third of the whole country west of Jordan, in all about 2-300 square miles Joshua:15). But there was a second distribution, when Simeon received an allotment, about 1,000 square miles, out of the portion of Judah kjv@Joshua:19:9). That which remained to Judah was still very large in proportion to the inheritance of the other tribes. The boundaries of the territory are described in kjv@Joshua:15:20-63. This territory given to Judah was divided into four sections.
(1.) The south (Heb. negeb), the undulating pasture-ground between the hills and the desert to the south kjv@Joshua:15:21.) This extent of pasture-land became famous as the favourite camping-ground of the old patriarchs.
(2.) The "valley" (15:33) or lowland (Heb. shephelah), a broad strip lying between the central highlands and the Mediterranean. This tract was the garden as well as the granary of the tribe.
(3.) The "hill-country," or the mountains of Judah, an elevated plateau stretching from below Hebron northward to Jerusalem. "The towns and villages were generally perched on the tops of hills or on rocky slopes. The resources of the soil were great. The country was rich in corn, wine, oil, and fruit; and the daring shepherds were able to lead their flocks far out over the neighbouring plains and through the mountains." The number of towns in this district was thirty-eight kjv@Joshua:15:48-60).
(4.) The "wilderness," the sunken district next the Dead Sea kjv@Joshua:15:61), "averaging 10 miles in breadth, a wild, barren, uninhabitable region, fit only to afford scanty pasturage for sheep and goats, and a secure home for leopards, bears, wild goats, and outlaws" ( kjv@1Samuel:17:34 kjv@1Samuel:22:1; kjv@Mark:1:13). It was divided into the "wilderness of En-gedi" ( kjv@1Samuel:24:1), the "wilderness of Judah" kjv@Judges:1:16; kjv@Matthew:3:1), between the Hebron mountain range and the Dead Sea, the "wilderness of Maon" ( kjv@1Samuel:23:24). It contained only six cities. Nine of the cities of Judah were assigned to the priests kjv@Joshua:21:9-19).
Judas @ the Graecized form of Judah.
(1.) The patriarch kjv@Matthew:1:2-3).
(2.) Son of Simon kjv@John:6:71 kjv@John:13:2 kjv@John:13:26), surnamed Iscariot, i.e., a man of Kerioth kjv@Joshua:15:25). His name is uniformly the last in the list of the apostles, as given in the synoptic (i.e., the first three) Gospels. The evil of his nature probably gradually unfolded itself till "Satan entered into him" kjv@John:13:27), and he betrayed our Lord (18:3). Afterwards he owned his sin with "an exceeding bitter cry," and cast the money he had received as the wages of his iniquity down on the floor of the sanctuary, and "departed and went and hanged himself" kjv@Matthew:27:5). He perished in his guilt, and "went unto his own place" kjv@Acts:1:25). The statement in kjv@Acts:1:18 that he "fell headlong and burst asunder in the midst, and all his bowels gushed out," is in no way contrary to that in kjv@Matthew:27:5. The sucide first hanged himself, perhaps over the valley of Hinnom, "and the rope giving way, or the branch to which he hung breaking, he fell down headlong on his face, and was crushed and mangled on the rocky pavement below." Why such a man was chosen to be an apostle we know not, but it is written that "Jesus knew from the beginning who should betray him" kjv@John:6:64). Nor can any answer be satisfactorily given to the question as to the motives that led Judas to betray his Master. "Of the motives that have been assigned we need not care to fix on any one as that which simply led him on. Crime is, for the most part, the result of a hundred motives rushing with bewildering fury through the mind of the criminal."
(3.) A Jew of Damascus kjv@Acts:9:11), to whose house Ananias was sent. The street called "Straight" in which it was situated is identified with the modern "street of bazaars," where is still pointed out the so-called "house of Judas."
(4.) A Christian teacher, surnamed Barsabas. He was sent from Jerusalem to Antioch along with Paul and Barnabas with the decision of the council kjv@Acts:15:22 kjv@Acts:15:27, 32). He was a "prophet" and a "chief man among the brethren."
Jude @ = Judas. Among the apostles there were two who bore this name,
(1) Judas kjv@Jude:1:1:1; kjv@Matthew:13:55; kjv@John:14:22; kjv@Acts:1:13), called also Lebbaeus or Thaddaeus kjv@Matthew:10:3; kjv@Mark:3:18); and
(2) Judas Iscariot kjv@Matthew:10:4; kjv@Mark:3:19). He who is called "the brother of James" kjv@Luke:6:16), may be the same with the Judas surnamed Lebbaeus. The only thing recorded regarding him is in kjv@John:14:22.
Jude, Epistle of @ The author was "Judas, the brother of James" the Less kjv@Jude:1:1:1), called also Lebbaeus kjv@Matthew:10:3) and Thaddaeus kjv@Mark:3:18). The genuineness of this epistle was early questioned, and doubts regarding it were revived at the time of the Reformation; but the evidences in support of its claims are complete. It has all the marks of having proceeded from the writer whose name it bears. There is nothing very definite to determine the time and place at which it was written. It was apparently written in the later period of the apostolic age, for when it was written there were persons still alive who had heard the apostles preach (ver. 17). It may thus have been written about A.D. 66 or 70, and apparently in Palestine. The epistle is addressed to Christians in general (ver. 1), and its design is to put them on their guard against the misleading efforts of a certain class of errorists to which they were exposed. The style of the epistle is that of an "impassioned invective, in the impetuous whirlwind of which the writer is hurried along, collecting example after example of divine vengeance on the ungodly; heaping epithet upon epithet, and piling image upon image, and, as it were, labouring for words and images strong enough to depict the polluted character of the licentious apostates against whom he is warning the Church; returning again and again to the subject, as though all language was insufficient to give an adequate idea of their profligacy, and to express his burning hatred of their perversion of the doctrines of the gospel." The striking resemblance this epistle bears to 2 Peter suggests the idea that the author of the one had seen the epistle of the other. The doxology with which the epistle concludes is regarded as the finest in the New Testament.
Judea @ After the Captivity this name was applied to the whole of the country west of the Jordan kjv@Haggai:1:1 kjv@Haggai:1:14 kjv@Haggai:2:2). But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine kjv@Matthew:2:1 kjv@Matthew:2:5 kjv@Matthew:3:1 kjv@Matthew:4:25 ), although it was also sometimes used for Palestine generally kjv@Acts:28:21). The province of Judea, as distinguished from Galilee and Samaria, included the territories of the tribes of Judah, Benjamin, Dan, Simeon, and part of Ephraim. Under the Romans it was a part of the province of Syria, and was governed by a procurator.
Judge @ (Heb. shophet, pl. shophetim), properly a magistrate or ruler, rather than one who judges in the sense of trying a cause. This is the name given to those rulers who presided over the affairs of the Israelites during the interval between the death of Joshua and the accession of Saul kjv@Judges:2:18), a period of general anarchy and confusion. "The office of judges or regents was held during life, but it was not hereditary, neither could they appoint their successors. Their authority was limited by the law alone, and in doubtful cases they were directed to consult the divine King through the priest by Urim and Thummim kjv@Numbers:27:21). Their authority extended only over those tribes by whom they had been elected or acknowledged. There was no income attached to their office, and they bore no external marks of dignity. The only cases of direct divine appointment are those of Gideon and Samson, and the latter stood in the peculiar position of having been from before his birth ordained 'to begin to deliver Israel.' Deborah was called to deliver Israel, but was already a judge. Samuel was called by the Lord to be a prophet but not a judge, which ensued from the high gifts the people recognized as dwelling in him; and as to Eli, the office of judge seems to have devolved naturally or rather ex officio upon him." Of five of the judges, Tola kjv@Judges:10:1), Jair
(3), Ibzan, Elon, and Abdon (12:8-15), we have no record at all beyond the bare fact that they were judges. Sacred history is not the history of individuals but of the kingdom of God in its onward progress. In kjv@Exodus:2:14 Moses is so styled. This fact may indicate that while for revenue purposes the "taskmasters" were over the people, they were yet, just as at a later time when under the Romans, governed by their own rulers.
Judges, Book of @ is so called because it contains the history of the deliverance and government of Israel by the men who bore the title of the "judges." The book of Ruth originally formed part of this book, but about A.D. 450 it was separated from it and placed in the Hebrew scriptures immediately after the Song of Solomon. The book contains,
(1.) An introduction (1-3:6), connecting it with the previous narrative in Joshua, as a "link in the chain of books."
(2.) The history of the thirteen judges (3:7-16:31) in the following order: FIRST PERIOD (3:7-ch. 5) Years I. Servitude under Chushan-rishathaim of Mesopotamia 8 1. OTHNIEL delivers Israel, rest 40 II. Servitude under Eglon of Moab: Ammon, Amalek 18 2. EHUD'S deliverance, rest 80 3. SHAMGAR Unknown. III. Servitude under Jabin of Hazor in Canaan 20 4. DEBORAH and, 5. BARAK 40
(206) SECOND PERIOD (6-10:5) IV. Servitude under Midian, Amalek, and children of the east 7 6. GIDEON 40 ABIMELECH, Gideon's son, reigns as king over Israel 3 7. TOLA 23 8. JAIR 22
(95) THIRD PERIOD (10:6-ch. 12) V. Servitude under Ammonites with the Philistines 18 9. JEPHTHAH 6 10. IBZAN 7 11. ELON 10 12. ABDON 8
(49) FOURTH PERIOD (13-16) VI. Seritude under Philistines 40 13. SAMSON 20
(60) In all 410 Samson's exploits probably synchronize with the period immediately preceding the national repentance and reformation under Samuel ( kjv@1Samuel:7:2-6). After Samson came Eli, who was both high priest and judge. He directed the civil and religious affairs of the people for forty years, at the close of which the Philistines again invaded the land and oppressed it for twenty years. Samuel was raised up to deliver the people from this oppression, and he judged Israel for some twelve years, when the direction of affairs fell into the hands of Saul, who was anointed king. If Eli and Samuel are included, there were then fifteen judges. But the chronology of this whole period is uncertain.
(3.) The historic section of the book is followed by an appendix (17-21), which has no formal connection with that which goes before. It records (a) the conquest (17, 18) of Laish by a portion of the tribe of Dan; and (b) the almost total extinction of the tribe of Benjamin by the other tribes, in consequence of their assisting the men of Gibeah (19-21). This section properly belongs to the period only a few years after the death of Joshua. It shows the religious and moral degeneracy of the people. The author of this book was most probably Samuel. The internal evidence both of the first sixteen chapters and of the appendix warrants this conclusion. It was probably composed during Saul's reign, or at the very beginning of David's. The words in 18:30-31, imply that it was written after the taking of the ark by the Philistines, and after it was set up at Nob ( 1Samuel:21). In David's reign the ark was at Gibeon ( kjv@1Chronicles:16:39)
Judgment hall @ Gr. praitorion kjv@John:18:28 kjv@John:18:33 kjv@John:19:9; kjv@Matthew:27:27), "common hall." In all these passages the Revised Version renders "palace." In kjv@Mark:15:16 the word is rendered "Praetorium" (q.v.), which is a Latin word, meaning literally the residence of the praetor, and then the governor's residence in general, though not a praetor. Throughout the Gospels the word "praitorion" has this meaning (comp. kjv@Acts:23:35). Pilate's official residence when he was in Jerusalem was probably a part of the fortress of Antonia. The trial of our Lord was carried on in a room or office of the palace. The "whole band" spoken of by Mark were gathered together in the palace court.
Judgment seat @ kjv@Matthew:27:19), a portable tribunal (Gr. bema) which was placed according as the magistrate might direct, and from which judgment was pronounced. In this case it was placed on a tesselated pavement, probably in front of the procurator's residence. (
See GABBATHA.)
Judgment, The final @ the sentence that will be passed on our actions at the last day kjv@Matthew:25; Romans:14:10-11; kjv@2Corinthians:5:10; kjv@2Thessalonians:1:7-10). The judge is Jesus Christ, as mediator. All judgment is committed to him kjv@Acts:17:31; kjv@John:5:22 kjv@John:5:27 kjv@Revelation:1:7). "It pertains to him as mediator to complete and publicly manifest the salvation of his people and the overthrow of his enemies, together with the glorious righteousness of his work in both respects." The persons to be judged are,
(1) the whole race of Adam without a single exception kjv@Matthew:25:31-46; kjv@1Corinthians:15:51-52; kjv@Revelation:20:11-15); and
(2) the fallen angels ( kjv@2Peter:2:4; kjv@Jude:1:1:6). The rule of judgment is the standard of God's law as revealed to men, the heathen by the law as written on their hearts kjv@Luke:12:47-48; kjv@Romans:2:12-16); the Jew who "sinned in the law shall be judged by the law" kjv@Romans:2:12); the Christian enjoying the light of revelation, by the will of God as made known to him kjv@Matthew:11:20-24; kjv@John:3:19). Then the secrets of all hearts will be brought to light ( kjv@1Corinthians:4:5; kjv@Luke:8:17 kjv@Luke:12:2-3) to vindicate the justice of the sentence pronounced. The time of the judgment will be after the resurrection kjv@Hebrews:9:27; kjv@Acts:17:31). As the Scriptures represent the final judgment "as certain kjv@Ecclesiastes:11:9], universal 2Corinthians:5:10, righteous kjv@Romans:2:5], decisive 1Corinthians:15:52, and eternal as to its consequences kjv@Hebrews:6:2], let us be concerned for the welfare of our immortal interests, flee to the refuge set before us, improve our precious time, depend on the merits of the Redeemer, and adhere to the dictates of the divine word, that we may be found of him in peace."
Judgments of God @
(1.) The secret decisions of God's will kjv@Psalms:110:5 kjv@Psalms:36:6).
(2.) The revelations of his will kjv@Exodus:21:1; kjv@Deuteronomy:6:20; kjv@Psalms:119:7-175).
(3.) The infliction of punishment on the wicked kjv@Exodus:6:6 kjv@Exodus:12:12; kjv@Ezekiel:25:11; kjv@Revelation:16:7), such as is mentioned in kjv@Genesis:7; 19:24-25; kjv@Judges:1:6-7; kjv@Acts:5:1-10, etc.
Judith @ Jewess, the daughter of Beeri the Hittite, and one of Esau's wives kjv@Genesis:26:34), elsewhere called Aholibamah (36:2-14).
Julia @ a Christian woman at Rome to whom Paul sent his salutations kjv@Romans:16:15), supposed to be the wife of Philologus.
Julius @ the centurion of the Augustan cohort, or the emperor's body-guard, in whose charge Paul was sent prisoner to Rome kjv@Acts:27:1-3, 43). He entreated Paul "courteously," showing in many ways a friendly regard for him.
Junia @ kjv@Romans:16:7), a Christian at Rome to whom Paul sends salutations along with Andronicus.
Juniper @ (Heb. rothem), called by the Arabs retem, and known as Spanish broom; ranked under the genus genista. It is a desert shrub, and abounds in many parts of Palestine. In the account of his journey from Akabah to Jerusalem, Dr. Robinson says: "This is the largest and most conspicuous shrub of these deserts, growing thickly in the water-courses and valleys. Our Arabs always selected the place of encampment, if possible, in a spot where it grew, in order to be sheltered by it at night from the wind; and during the day, when they often went on in advance of the camels, we found them not unfrequently sitting or sleeping under a bush of retem to shelter them from the sun. It was in this very desert, a day's journey from Beersheba, that the prophet Elijah lay down and slept beneath the same shrub" (kjvKings:19:4-5). It afforded material for fuel, and also in cases of extremity for human food kjv@Psalms:120:4; kjv@Job:30:4). One of the encampments in the wilderness of Paran is called Rithmah, i.e., "place of broom" kjv@Numbers:33:18). "The Bedawin of Sinai still burn this very plant into a charcoal which throws out the most intense heat."
Jupiter @ the principal deity of the ancient Greeks and Romans. He was worshipped by them under various epithets. Barnabas was identified with this god by the Lycaonians kjv@Acts:14:12), because he was of stately and commanding presence, as they supposed Jupiter to be. There was a temple dedicated to this god outside the gates of Lystra (14:13).
Justice @ is rendering to every one that which is his due. It has been distinguished from equity in this respect, that while justice means merely the doing what positive law demands, equity means the doing of what is fair and right in every separate case.
Justice of God @ that perfection of his nature whereby he is infinitely righteous in himself and in all he does, the righteousness of the divine nature exercised in his moral government. At first God imposes righteous laws on his creatures and executes them righteously. Justice is not an optional product of his will, but an unchangeable principle of his very nature. His legislative justice is his requiring of his rational creatures conformity in all respects to the moral law. His rectoral or distributive justice is his dealing with his accountable creatures according to the requirements of the law in rewarding or punishing them kjv@Psalms:89:14). In remunerative justice he distributes rewards kjv@James:1:12; kjv@2Timothy:4:8); in vindictive or punitive justice he inflicts punishment on account of transgression ( kjv@2Thessalonians:1:6). He cannot, as being infinitely righteous, do otherwise than regard and hate sin as intrinsically hateful and deserving of punishment. "He cannot deny himself" ( kjv@2Timothy:2:13). His essential and eternal righteousness immutably determines him to visit every sin as such with merited punishment.
Justification @ a forensic term, opposed to condemnation. As regards its nature, it is the judicial act of God, by which he pardons all the sins of those who believe in Christ, and accounts, accepts, and treats them as righteous in the eye of the law, i.e., as conformed to all its demands. In addition to the pardon (q.v.) of sin, justification declares that all the claims of the law are satisfied in respect of the justified. It is the act of a judge and not of a sovereign. The law is not relaxed or set aside, but is declared to be fulfilled in the strictest sense; and so the person justified is declared to be entitled to all the advantages and rewards arising from perfect obedience to the law kjv@Romans:5:1-10). It proceeds on the imputing or crediting to the believer by God himself of the perfect righteousness, active and passive, of his Representative and Surety, Jesus Christ kjv@Romans:10:3-9). Justification is not the forgiveness of a man without righteousness, but a declaration that he possesses a righteousness which perfectly and for ever satisfies the law, namely, Christ's righteousness ( kjv@2Corinthians:5:21; kjv@Romans:4:6-8). The sole condition on which this righteousness is imputed or credited to the believer is faith in or on the Lord Jesus Christ. Faith is called a "condition," not because it possesses any merit, but only because it is the instrument, the only instrument by which the soul appropriates or apprehends Christ and his righteousness kjv@Romans:1:17 kjv@Romans:3:25-26 kjv@Romans:4:20 -22; kjv@Philippians:3:8-11; kjv@Galatians:2:16). The act of faith which thus secures our justification secures also at the same time our sanctification (q.v.); and thus the doctrine of justification by faith does not lead to licentiousness kjv@Romans:6:2-7). Good works, while not the ground, are the certain consequence of justification (6:14; 7:6). (
See GALATIANS, EPISTLE TO.)
Justus @
(1.) Another name for Joseph, surnamed Barsabas. He and Matthias are mentioned only in kjv@Acts:1:23. "They must have been among the earliest disciples of Jesus, and must have been faithful to the end; they must have been well known and esteemed among the brethren. What became of them afterwards, and what work they did, are entirely unknown" (Lindsay's Acts of the Apostles).
(2.) A Jewish proselyte at Corinth, in whose house, next door to the synagogue, Paul held meetings and preached after he left the synagogue kjv@Acts:18:7).
(3.) A Jewish Christian, called Jesus, Paul's only fellow-labourer at Rome, where he wrote his Epistle to the Colossians kjv@Colossians:4:11).
Juttah @ extended, a Levitical city in the mountains or hill-country of Judah kjv@Joshua:15:55 kjv@Joshua:21:16). Its modern name is Yutta, a place about 5 1/2 miles south of Hebron. It is supposed to have been the residence of Zacharias and Elisabeth, and the birthplace of John the Baptist, and on this account is annually visited by thousands of pilgrims belonging to the Greek Church kjv@Luke:1:39). (
See MARY.)
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Judah, the Tribe Of @ Descended from Jacob's fourth son kjv@Genesis:29:35
Predictions respecting kjv@Genesis:49:8-12 kjv@Deuteronomy:33:7
Persons selected from
To number the people kjv@Numbers:1:7
To spy out the land kjv@Numbers:13:6
To divide the land kjv@Numbers:34:19
Strength of, on leaving Egypt kjv@Numbers:1:26 kjv@Numbers:1:27 kjv@Numbers:2:4
Encamped with its standard east of the tabernacle kjv@Numbers:2:3
Led the first division of Israel in their journeys kjv@Numbers:10:14
Offering of, at dedication kjv@Numbers:7:12-17
Families of kjv@Numbers:26:19-21
Strength of on entering Canaan kjv@Numbers:26:22
On Gerizim said amen to the blessings kjv@Deuteronomy:27:12
Bounds of inheritance kjv@Joshua:15:1-12
First and most vigorous in driving out the Canaanites kjv@Judges:1:3-20
Went first against Gibeah kjv@Judges:20:18
Furnished to Israel the first judge kjv@Judges:3:9
Aided Saul in his wars kjv@1Samuel:11:8 kjv@1Samuel:15:4
After Saul's rebellion appointed to furnish kings to Israel kjv@1Samuel:13:14 kjv@1Samuel:15:28 kjv@1Samuel:16:6 kjv@1Samuel:16:13 kjv@2Samuel:2:4 kjv@2Samuel:7:16 kjv@2Samuel:7:17
The first to submit to David kjv@2Samuel:2:10
Reigned over alone by David seven years and a half kjv@2Samuel:2:11 kjv@2Samuel:5:5
Officer placed over by David kjv@1Chronicles:27:18
Reproved for tardiness in bringing back David after Absalom's rebellion kjv@2Samuel:19:11-15
Other tribes jealous of, on account of David kjv@2Samuel:19:41-42 kjv@2Samuel:20:1 kjv@2Samuel:20:2
With Benjamin alone, adhered to the house of David kjv@1Kings:12:21
The last tribe carried into captivity kjv@2Kings:17:18 kjv@2Kings:17:20 kjv@2Kings:25:21
Out Lord sprang from kjv@Matthew:1:3-16 kjv@Luke:3:23-33 kjv@Hebrews:7:14
Remarkable persons of
Achan kjv@Joshua:7:18
Elimelech kjv@Ruth:1:1 kjv@Ruth:1:2
Boaz kjv@Ruth:2:1
Obed kjv@Ruth:4:21
Jesse kjv@Ruth:4:22 kjv@1Samuel:16:1
David kjv@1Samuel:16:1 kjv@1Samuel:16:13
Solomon kjv@1Kings:1:32-39
Elihu kjv@1Chronicles:27:18
Pethahiah kjv@Nehemiah:11:24
Bezaleel kjv@Exodus:31:2 kjv@Exodus:35:30
Nahshon kjv@Numbers:7:12
Caleb kjv@Numbers:14:24
Absalom kjv@2Samuel:15:1
Elhanan kjv@2Samuel:21:19 kjv@2Samuel:23:24
Adonijah kjv@1Kings:1:5 kjv@1Kings:1:6
Jonathan kjv@2Samuel:21:21
Kings of Judah (
See 1st and 2nd Books of Kings)
Judea, Modern @ One of the divisions of the Holy Land under the Romans kjv@Luke:3:1
Comprised the whole of the ancient kingdom of Judah kjv@1Kings:12:21-24
Called
The land of Judah kjv@Matthew:2:6
Jewry kjv@Daniel:5:13 kjv@John:7:1
A mountainous district kjv@Luke:1:39 kjv@Luke:1:65
Parts of, desert kjv@Matthew:3:1 kjv@Acts:8:26
Jerusalem the capital of kjv@Matthew:4:25
Towns of
Arimathea kjv@Matthew:27:57 kjv@John:19:38
Azotus or Ashdod kjv@Acts:8:40
Bethany kjv@John:11:1 kjv@John:11:18
Bethlehem kjv@Matthew:2:1 kjv@Matthew:2:6 kjv@Matthew:2:16
Bethphage kjv@Matthew:21:1
Emmaus kjv@Luke:24:13
Ephraim kjv@John:11:54
Gaza kjv@Acts:8:26
Jericho kjv@Luke:10:30 kjv@Luke:19:1
Joppa kjv@Acts:9:36 kjv@Acts:10:5 kjv@Acts:10:8
Lydda kjv@Acts:9:32 kjv@Acts:9:35 kjv@Acts:9:38
John the Baptist preached in kjv@Matthew:3:1
Our Lord
Born in kjv@Matthew:2:1 kjv@Matthew:2:5 kjv@Matthew:2:6
Tempted in the wilderness of kjv@Matthew:4:1
Frequently visited kjv@John:11:7
Often left, to escape persecution kjv@John:4:1-3
Several Christian churches in kjv@Acts:9:31 kjv@1Thessalonians:2:14
Judges, Extraordinary @ Raised up to deliver Israel kjv@Judges:2:16
Upheld and strengthened by God kjv@Judges:2:18
Remarkable for their faith kjv@Hebrews:11:32
Names of
Othniel kjv@Judges:3:9 kjv@Judges:3:10
Ehud kjv@Judges:3:15
Shamgar kjv@Judges:3:31
Deborah kjv@Judges:4:4
Gideon kjv@Judges:6:11
Abimelech kjv@Judges:9:6
Tola kjv@Judges:10:1
Jair kjv@Judges:10:3
Jephthah kjv@Judges:11:1
Ibzan kjv@Judges:12:8
Elon kjv@Judges:12:11
Abdon kjv@Judges:12:13
Samson kjv@Judges:13:24 kjv@Judges:13:25 kjv@Judges:16:31
Eli kjv@1Samuel:4:18
Samuel kjv@1Samuel:7:6 kjv@1Samuel:7:15-17
During four hundred and fifty years kjv@Acts:13:20
Not without intermission kjv@Judges:17:6 kjv@Judges:18:1 kjv@Judges:19:1 kjv@Judges:21:25
The office of, not always for life, or hereditary kjv@Judges:8:23 kjv@Judges:8:29
Israel not permanently or spiritually benefitted by kjv@Judges:2:17-19
Judgments @ Are from God kjv@Deuteronomy:32:39 kjv@Job:12:23 kjv@Amos:3:6 kjv@Micah:6:9
Different kinds of
Blotting out the name kjv@Deuteronomy:29:20
Abandonment by God kjv@Hosea:4:17
Cursing men's blessings kjv@Malachi:2:2
Pestilence kjv@Deuteronomy:28:21 kjv@Deuteronomy:28:22 kjv@Amos:4:10
Enemies kjv@2Samuel:24:13
Famine kjv@Deuteronomy:28:38-40 kjv@Amos:4:7-9
Famine of hearing the word kjv@Amos:8:11
The sword kjv@Exodus:22:24 kjv@Jeremiah:19:7
Captivity kjv@Deuteronomy:28:41 kjv@Ezekiel:39:23
Continued sorrows kjv@Psalms:32:10 kjv@Psalms:78:32 kjv@Psalms:78:33 kjv@Ezekiel:24:23
Desolation kjv@Ezekiel:33:29 kjv@Joel:3:19
Destruction kjv@Job:31:3 kjv@Psalms:34:16 kjv@Proverbs:2:22 kjv@Isaiah:11:4
Inflicted upon
Nations kjv@Genesis:15:14 kjv@Jeremiah:51:20 kjv@Jeremiah:51:21
Individuals kjv@Deuteronomy:29:20 kjv@Jeremiah:23:34
False gods kjv@Exodus:12:12 kjv@Numbers:33:4
Posterity of sinners kjv@Exodus:20:5 kjv@Psalms:37:28 kjv@Lamentations:5:7
All enemies of saints kjv@Jeremiah:30:16
Sent for correction kjv@Job:37:13 kjv@Jeremiah:30:11
Sent for the deliverance of saints kjv@Exodus:6:6
Are sent, as punishment for
Disobedience to God kjv@Leviticus:26:14-16 kjv@2Chronicles:7:19 kjv@2Chronicles:7:20
Despising the warnings of God kjv@2Chronicles:36:16 kjv@Proverbs:1:24-31 kjv@Jeremiah:44:4-6
Murmuring against God kjv@Numbers:14:29
Idolatry kjv@2Kings:22:17 kjv@Jeremiah:16:18
Iniquity kjv@Isaiah:26:21 kjv@Ezekiel:24:13 kjv@Ezekiel:24:14
Persecuting saints kjv@Deuteronomy:32:43
Sins of rulers kjv@1Chronicles:21:2 kjv@1Chronicles:21:12
Manifest the righteous character of God kjv@Exodus:9:14-16 kjv@Ezekiel:39:21 kjv@Daniel:9:14
Are in all the earth kjv@1Chronicles:16:14
Are frequently tempered with mercy kjv@Jeremiah:4:27 kjv@Jeremiah:5:10 kjv@Jeremiah:5:15-18 kjv@Amos:9:8
Should lead to
Humiliation kjv@Joshua:7:6 kjv@2Chronicles:12:6 kjv@Lamentations:3:1-20 kjv@Joel:1:13 kjv@Jonah:3:5 kjv@Jonah:3:6
Prayer kjv@2Chronicles:20:9
Contrition kjv@Nehemiah:1:4 kjv@Esther:4:3 kjv@Isaiah:22:12
Learning righteousness kjv@Isaiah:26:9
Should be a warning to others kjv@Luke:13:3 kjv@Luke:13:5
May be averted by
Humiliation kjv@Exodus:33:3 kjv@Exodus:33:4 kjv@Exodus:33:14 kjv@2Chronicles:7:14
Prayer kjv@Judges:3:9-11 kjv@2Chronicles:7:13 kjv@2Chronicles:7:14
Forsaking iniquity kjv@Jeremiah:18:7 kjv@Jeremiah:18:8
Turning to God kjv@Deuteronomy:30:1-3
Saints
Preserved during kjv@Job:5:19 kjv@Job:5:20 kjv@Psalms:91:7 kjv@Isaiah:26:20 kjv@Ezekiel:9:6 kjv@Revelation:7:3
Provided for, during kjv@Genesis:47:12 kjv@Psalms:33:19 kjv@Psalms:37:19
Pray for those under kjv@Exodus:32:11-13 kjv@Numbers:11:2 kjv@Daniel:9:3
Sympathise with those under kjv@Jeremiah:9:1 kjv@Jeremiah:13:17 kjv@Lamentations:3:48
Acknowledge the justice of kjv@2Samuel:24:17 kjv@Ezra:9:13 kjv@Nehemiah:9:33 kjv@Jeremiah:14:17
Upon nations - Exemplified
The old world kjv@Genesis:6:7 kjv@Genesis:6:17
Sodom, &:c kjv@Genesis:19:24
Egypt kjv@Exodus:9:14
Israel kjv@Numbers:14:29 kjv@Numbers:14:35 kjv@Numbers:21:6
People of Ashdod kjv@1Samuel:5:6
People of Bethshemesh kjv@1Samuel:6:19
Amalekites kjv@1Samuel:15:3
Upon individuals - Exemplified
Cain kjv@Genesis:4:11 kjv@Genesis:4:12
Canaan kjv@Genesis:9:25
Korah, &:c kjv@Numbers:16:33-35
Achan kjv@Joshua:7:25
Hophni, &:c kjv@1Samuel:2:34
Saul kjv@1Samuel:15:23
Uzzah kjv@2Samuel:6:7
Jeroboam kjv@1Kings:13:4
Ahab kjv@1Kings:22:38
Gehazi kjv@2Kings:5:27
Jezebel kjv@2Kings:9:35
Nebuchadnezzar kjv@Daniel:4:31
Belshazzar kjv@Daniel:5:30
Zacharias kjv@Luke:1:20
Ananias, &:c kjv@Acts:5:1-10
Herod kjv@Acts:12:23
Elymas kjv@Acts:13:11
Preservation during - Exemplified
Noah kjv@Genesis:7:1 kjv@Genesis:7:16
Lot kjv@Genesis:19:15-17
Joseph, &:c kjv@Genesis:45:7
Elijah kjv@1Kings:17:9
Elisha &:c kjv@2Kings:4:38-41
Shunammite kjv@2Kings:8:1 kjv@2Kings:8:2
Judgment, the @ Predicted in the Old Testament kjv@1Chronicles:16:33 kjv@Psalms:9:7 kjv@Psalms:96:13 kjv@Ecclesiastes:3:17
A first principle of the gospel kjv@Hebrews:6:2
A day appointed for kjv@Acts:17:31 kjv@Romans:2:16
Time of, unknown to us kjv@Mark:13:32
Called the
Day of wrath kjv@Romans:2:5 kjv@Revelation:6:17
Revelation of the righteous judgment of God kjv@Romans:2:5
Day of judgment and perdition of ungodly men kjv@2Peter:3:7
Day of destruction kjv@Job:21:30
Judgment of the great day kjv@Jude:1:6
Shall be administered by Christ kjv@John:5:22 kjv@John:5:27 kjv@Acts:10:42 kjv@Romans:14:10 kjv@2Corinthians:5:10
Saints shall sit with Christ in kjv@1Corinthians:6:2 kjv@Revelation:20:4
Shall take place at the coming of Christ kjv@Matthew:25:31 kjv@2Timothy:4:1
Of Heathen, by the law of conscience kjv@Romans:2:12 kjv@Romans:2:14 kjv@Romans:2:15
Of Jews, by the law of Moses kjv@Romans:2:12
Of Christians, by the gospel kjv@James:2:12
Shall be held upon
All nations kjv@Matthew:25:32
All men kjv@Hebrews:9:27 kjv@Hebrews:12:23
Small and great kjv@Revelation:20:12
The righteous and wicked kjv@Ecclesiastes:3:17
Quick and dead kjv@2Timothy:4:1 kjv@1Peter:4:5
Shall be in righteousness kjv@Psalms:98:9 kjv@Acts:17:31
The books shall be opened at kjv@Daniel:7:10
Shall be of all
Actions kjv@Ecclesiastes:11:9 kjv@Ecclesiastes:12:14 kjv@Revelation:20:13
Words kjv@Matthew:12:36 kjv@Matthew:12:37 kjv@Jude:1:15
Thoughts kjv@Ecclesiastes:12:14 kjv@1Corinthians:4:5
None, by nature can stand in kjv@Psalms:130:3 kjv@Psalms:143:2 kjv@Romans:3:19
Saints shall, through Christ, be enabled to stand in kjv@Romans:8:33 kjv@Romans:8:34
Christ will acknowledge saints at kjv@Matthew:25:34-40 kjv@Revelation:3:5
Perfect love will give boldness in kjv@1John:4:17
Saints shall be rewarded at kjv@2Timothy:4:8 kjv@Revelation:11:18
The wicked shall be condemned in kjv@Matthew:7:22 kjv@Matthew:7:23 kjv@Matthew:25:41
Final punishment of the wicked will succeed kjv@Matthew:13:40-42 kjv@Matthew:25:46
The word of Christ shall be a witness against the wicked in kjv@John:12:48
The certainty of, a motive to
Repentance kjv@Acts:17:30 kjv@Acts:17:31
Faith kjv@Isaiah:28:16 kjv@Isaiah:28:17
Holiness kjv@2Corinthians:5:9 kjv@2Corinthians:5:10 kjv@2Peter:3:11 kjv@2Peter:3:14
Prayer and watchfulness kjv@Mark:13:33
Warn the wicked of kjv@Acts:24:25 kjv@2Corinthians:5:11
The wicked dread kjv@Acts:24:25 kjv@Hebrews:10:27
Neglected advantages increase condemnation at kjv@Matthew:11:20-24 kjv@Luke:11:31 kjv@Luke:11:32
Devils shall be condemned at kjv@2Peter:2:4 kjv@Jude:1:6
Justice @ Commanded kjv@Deuteronomy:16:20 kjv@Isaiah:56:1
Christ, an example of kjv@Psalms:98:9 kjv@Isaiah:11:4 kjv@Jeremiah:23:5
Specially required in rulers kjv@2Samuel:23:3 kjv@Ezekiel:45:9
To be done
In executing judgment kjv@Deuteronomy:16:18 kjv@Jeremiah:21:12
In buying and selling kjv@Leviticus:19:36 kjv@Deuteronomy:25:15
To the poor kjv@Proverbs:29:14 kjv@Proverbs:31:9
To the fatherless and widows kjv@Isaiah:1:17
To servants kjv@Colossians:4:1
Gifts impede kjv@Exodus:23:8
God
Requires kjv@Micah:6:8
Sets the highest value on kjv@Proverbs:2:13
Delights in kjv@Proverbs:11:1
Gives wisdom to execute kjv@1Kings:3:11 kjv@1Kings:3:12 kjv@Proverbs:2:6 kjv@Proverbs:2:9
Displeased with the want of kjv@Ecclesiastes:5:8
Brings its own reward kjv@Jeremiah:22:15
Saints should
Study the principles of kjv@Philippians:4:8
Receive instruction in kjv@Proverbs:1:3
Pray for wisdom to execute kjv@1Kings:3:9
Always do kjv@Psalms:119:121 kjv@Ezekiel:18:8 kjv@Ezekiel:18:9
Take pleasure in doing kjv@Proverbs:21:15
Teach others to do kjv@Genesis:18:19
Promises to kjv@Isaiah:33:15 kjv@Isaiah:33:16 kjv@Jeremiah:7:5 kjv@Jeremiah:7:7
The wicked
Scorn kjv@Proverbs:19:28
Abhor kjv@Micah:3:9
Call not for kjv@Isaiah:59:4
Banish kjv@Isaiah:59:14
Pass over kjv@Luke:11:42
Afflict those who act with kjv@Job:12:4 kjv@Amos:5:12
Exemplified
Moses kjv@Numbers:16:15
Samuel kjv@1Samuel:12:4
David kjv@2Samuel:8:15
Solomon kjv@1Kings:3:16-27
Josiah kjv@Jeremiah:22:15
Joseph kjv@Luke:23:50 kjv@Luke:23:51
Apostles kjv@1Thessalonians:2:10
Justice of God, the @ Is a part of his character kjv@Deuteronomy:32:4 kjv@Isaiah:45:21
Declared to be
Plenteous kjv@Job:37:23
Incomparable kjv@Job:4:1
Incorruptible kjv@Deuteronomy:10:17 kjv@2Chronicles:19:7
Impartial kjv@2Chronicles:19:7 kjv@Jeremiah:32:19
Unfailing kjv@Zephaniah:3:5
Undeviating kjv@Job:8:3 kjv@Job:34:12
Without respect of persons kjv@Romans:2:11 kjv@Colossians:3:25 kjv@1Peter:1:17
The habitation of his throne kjv@Psalms:89:14
Not to be sinned against kjv@Jeremiah:50:7
Denied by the ungodly kjv@Ezekiel:33:17 kjv@Ezekiel:33:20
Exhibited in
Forgiving sins kjv@1John:1:9
Redemption kjv@Romans:3:26
His government kjv@Psalms:9:4 kjv@Jeremiah:9:24
His judgments kjv@Genesis:18:25 kjv@Revelation:19:2
All his ways kjv@Ezekiel:18:25 kjv@Ezekiel:18:29
The final judgment kjv@Acts:17:31
Acknowledge kjv@Psalms:51:4 kjv@Romans:3:4
Magnify kjv@Psalms:98:9 kjv@Psalms:99:3 kjv@Psalms:99:4
Justification Before God @ Promised in Christ kjv@Isaiah:45:25 kjv@Isaiah:53:11
Is the act of God kjv@Isaiah:50:8 kjv@Romans:8:33
Under law
Requires perfect obedience kjv@Leviticus:18:5 kjv@Romans:10:5 kjv@Romans:2:13 kjv@James:2:10
Man cannot attain to kjv@Job:9:2 kjv@Job:9:3 kjv@Job:9:20 kjv@Job:25:4 kjv@Psalms:130:3 kjv@Psalms:143:2 kjv@Romans:3:20 kjv@Romans:9:31 kjv@Romans:9:32
Under the gospel
Is not of works kjv@Acts:13:39 kjv@Romans:8:3 kjv@Galatians:2:16 kjv@Galatians:3:11
Is not of faith and works united kjv@Acts:15:1-29 kjv@Romans:3:28 kjv@Romans:11:6 kjv@Galatians:2:14-21 kjv@Galatians:5:4
Is by faith alone kjv@John:5:24 kjv@Acts:13:39 kjv@Romans:3:30 kjv@Romans:5:1 kjv@Galatians:2:16
Is of grace kjv@Romans:3:24 kjv@Romans:4:16 kjv@Romans:5:17-21
In the name of Christ kjv@1Corinthians:6:11
By imputation of Christ's righteousness kjv@Isaiah:61:10 kjv@Jeremiah:23:6 kjv@Romans:3:22 kjv@Romans:5:18 kjv@1Corinthians:1:30 kjv@2Corinthians:5:21
By the blood of Christ kjv@Romans:5:9
By the resurrection of Christ kjv@Romans:4:25 kjv@1Corinthians:15:17
Blessedness of kjv@Psalms:32:1 kjv@Psalms:32:2 kjv@Romans:4:6-8
Frees from condemnation kjv@Isaiah:50:8 kjv@Isaiah:50:9 kjv@Isaiah:54:17 kjv@Romans:8:33 kjv@Romans:8:34
Entitles to an inheritance kjv@Titus:3:7
Ensures glorification kjv@Romans:8:30
The wicked shall not attain to kjv@Exodus:23:7
By faith
Revealed under the Old Testament age kjv@Habakkuk:2:4 kjv@Romans:1:17
Excludes boasting kjv@Romans:3:27 kjv@Romans:4:2 kjv@1Corinthians:1:29 kjv@1Corinthians:1:31
Does not make void the law kjv@Romans:3:30 kjv@Romans:3:31 kjv@1Corinthians:9:21
Typified kjv@Zechariah:3:4 kjv@Zechariah:3:5
Illustrated kjv@Luke:18:14
Exemplified
Abraham kjv@Genesis:15:6
Paul kjv@Philippians:3:8 kjv@Philippians:3:9
tcr.1:
naves:
JUBAL @
- The inventor of musical instruments kjv@Genesis:4:21
JUBILEE @
- Called THE ACCEPTABLE YEAR OF THE LORD kjv@Isaiah:61:2
- Called THE YEAR OF LIBERTY kjv@Ezekiel:46:17
- LAWS CONCERNING kjv@Leviticus:25:8-55; kjv@Leviticus:27:17-24; kjv@Numbers:36:4
JUCAL @
-
See JEHUCAL
JUDAH @
-1. Son of Jacob kjv@Genesis:35:23 .Intercedes for Joseph's life when his brothers were about to kill him, and proposes that they sell him to the Ishmaelites kjv@Genesis:37:26-27 .Takes two wives kjv@Genesis:38:1-6 .Lives at Chezib kjv@Genesis:38:5 .His incest with his daughter-in-law kjv@Genesis:38:12-26 .Goes down into Egypt for corn (grain) kjv@Genesis:43:1-10; kjv@Genesis:44:14-34; kjv@Genesis:46:28 .Prophetic benediction of his father upon kjv@Genesis:49:8-12 .The ancestor of Jesus kjv@Matthew:1:2-3; kjv@Revelation:5:5
-2. Tribe of .Prophecies concerning kjv@Genesis:49:10 .Enrollment of the military forces of .At Sinai kjv@Numbers:1:26-27; kjv@Numbers:2:4 .At Bezek kjv@1Samuel:11:8; kjv@2Samuel:24:9 .On the plain of Moab kjv@Numbers:26:22 .Place of, in encampments and the march kjv@Numbers:2:3 kjv@Numbers:2:9 kjv@Numbers:10:14 .By whom commanded kjv@Numbers:2:3 .Moses' benediction upon kjv@Deuteronomy:33:7 .Commissioned by God to lead in the conquest of the promised land kjv@Judges:1:1-3 with kjv@Judges:1:4-21 .Make David king kjv@2Samuel:2:1-11; kjv@2Samuel:5:4-5 .Rebuked by David for lukewarmness toward him after Absalom's defeat kjv@2Samuel:19:11-15 .Accused by the other tribes of stealing the heart of David kjv@2Samuel:19:41-43 .Loyal to David at the time of the insurrection led by Sheba kjv@2Samuel:20:1-2 .Is accorded the birthright forfeited by Reuben kjv@1Chronicles:5:1-2; kjv@1Chronicles:28:4; kjv@Psalms:60:7 .Loyal to the house of David at the time of the revolt of the ten tribes kjv@1Kings:12:20 .Inheritance of kjv@Joshua:15; 1Kings:18:6; kjv@1Kings:19:1 kjv@1Kings:19:9
-3. Name of two exiled priests kjv@Ezra:10:23; kjv@Nehemiah:12:8
-4. A Benjamite kjv@Nehemiah:11:9
-5. A prince or priest who assisted in the dedication of the walls of Jerusalem kjv@Nehemiah:12:34-36
JUDAISM @
-1. The religion of the Jews .To make room for the Gospel kjv@Matthew:3:8-9; kjv@Matthew:5:17-19-21-44; kjv@Matthew:9:16-17
-2. Judaizers were a corrupt form of Christianity kjv@Acts:15:1; kjv@Acts:21:20-25; kjv@Galatians:3; 4; 5; 6 .
See TEACHERS,_FALSE
JUDAS (JUDE) @
-2. One of the physical half-brothers of Jesus kjv@Matthew:13:55; kjv@Mark:6:3
-3. The brother of James and probably the writer of the Epistle of Jude kjv@Luke:6:16; kjv@Acts:1:13; kjv@Jude:1:1
-4. An apostle, probably identical with LEBBAEUS, or THADDAEUS kjv@John:14:22
-5. Of Galilee, who stirred up a sedition among the Jews soon after the birth of Jesus kjv@Acts:5:37
-6. A disciple who hosted Paul kjv@Acts:9:11
JUDEA @
-1. Also called JUDAH and JUDAEA -(The southern division of Palestine) .It extended from the Jordan River and the Dead Sea to the Mediterranean Sea, and from Shiloh on the north to the wilderness on the south kjv@Matthew:4:25; kjv@Luke:5:17; kjv@John:4:47 kjv@John:4:54 .The term applies to all of Palestine in kjv@Luke:1:5 .It applies to the territory east of the Jordan River in kjv@Matthew:19:1; kjv@Mark:10:1; kjv@Luke:23:5
-2. Wilderness of .Called Beth-arabah kjv@Joshua:15:6 kjv@Joshua:15:61 .Assigned to Benjamin kjv@Joshua:18:22 .John the Baptist preaches in kjv@Matthew:3:1; kjv@Luke:3:3
JUDGE @
- Appointed by the Persians kjv@Ezra:7:25
- Kings and other rulers as kjv@2Samuel:8:15; kjv@2Samuel:15:2; kjv@1Kings:3:16-28; kjv@1Kings:10:9; kjv@2Kings:8:1-6; kjv@Psalms:72:1-4; kjv@Matthew:27:11-26; kjv@Acts:23:34-35; 24; kjv@Acts:25:11-12
- Priests and Levites as kjv@Deuteronomy:17:9; kjv@2Chronicles:19:8; kjv@Ezekiel:44:23-24; kjv@Matthew:26:57-62
- Women as, Deborah kjv@Judges:4:4
- Held circuit courts kjv@1Samuel:7:16
-
See COURTS
-
See JUSTICE
-
See WITNESS
- CHARACTER OF, AND PRECEPTS RELATING TO kjv@Exodus:18:21-22; kjv@Exodus:22:9 kjv@Exodus:22:28 kjv@Leviticus:19:15; kjv@Deuteronomy:1:12-17; kjv@Deuteronomy:16:18-20; kjv@Deuteronomy:17:8-11; kjv@Deuteronomy:19:16-19; kjv@Deuteronomy:25:1-3; kjv@1Samuel:2:25; kjv@1Samuel:8:3; kjv@1Kings:3:9; kjv@2Chronicles:19:5-10; kjv@2Chronicles:72:1-2 kjv@2Chronicles:72:Psalms:58:1-2; 4, 12-14; kjv@Psalms:82:2-4; kjv@Proverbs:24:23; kjv@Isaiah:5:22-23; kjv@Isaiah:28:5-6; kjv@Ezekiel:44:24; kjv@Daniel:9:12; kjv@Micah:7:3; kjv@Zephaniah:3:3; kjv@John:7:24 .
See JUSTICE .
See COURTS
- CORRUPT, INSTANCES OF .Eli's sons kjv@1Samuel:2:12-17 kjv@1Samuel:2:22-25 .Samuel's sons kjv@1Samuel:8:1-5 .The judges of Jezreel kjv@1Kings:21:8-13 .Pilate kjv@Matthew:27:24; kjv@Mark:15:15 with kjv@Mark:15:19-24 .Felix kjv@Acts:24:26-27
- GOD AS .
See GOD,_JUDGE
- JUDGES (OUTSTANDING LEADERS) OF ISRAEL .During the time when the land was ruled by judges kjv@Judges:2:16-19; kjv@Acts:13:20
-1. Othniel kjv@Judges:3:9-11
-2. Ehud kjv@Judges:3:15-30
-3. Shamgar kjv@Judges:3:31
-4. Deborah kjv@Judges:4; 5
-5. Gideon kjv@Judges:6:11-40; 7; 8
-6. Abimelech kjv@Judges:9:1-54
-7. Tola kjv@Judges:10:1-2
-8. Jair kjv@Judges:10:3-5
-9. Jephthah kjv@Judges:11; Judges:12:1-7
-10. Ibzan kjv@Judges:12:8-10
-11. Elon kjv@Judges:12:11-12
-12. Abdon kjv@Judges:12:13-14
-13. Samson kjv@Judges:13; 14; 15; 16 .Eli led Israel kjv@1Samuel:4:18 .Samuel as the leader (judge) kjv@1Samuel:7:6 kjv@1Samuel:7:15-17 .The sons of Samuel kjv@1Samuel:8:1-5
JUDGING @
-
See UNCHARITABLENESS
JUDGMENT @
- THE GENERAL kjv@1Chronicles:16:33; kjv@Job:14:17; kjv@Job:21:30; kjv@Job:31:13-15; kjv@Psalms:9:7; kjv@Psalms:50:3-6; kjv@Psalms:96:13; kjv@Psalms:98:9; kjv@Ecclesiastes:3:17; kjv@Ecclesiastes:11:9; kjv@Ecclesiastes:12:14; kjv@Ezekiel:18:20-28; kjv@Daniel:7:9-10; kjv@Amos:4:12; kjv@Matthew:3:12; kjv@Matthew:7:22-23; kjv@Matthew:8:29; kjv@Matthew:10:15; kjv@Matthew:11:22; kjv@Matthew:12:36-37 kjv@Matthew:12:Matthew:13:30 kjv@Matthew:13:40-43, 41, 42; 49, 50; kjv@Matthew:16:27; kjv@Matthew:22:11-13; kjv@Matthew:23:14; kjv@Matthew:25:1-46; kjv@Mark:4:22; kjv@Mark:8:38; kjv@Mark:13:32; kjv@Luke:3:17; kjv@Luke:10:10-14; kjv@Luke:11:31-32; kjv@Luke:12:2-5; kjv@Luke:13:24-29; kjv@Luke:19:12-26; kjv@Luke:20:45-47; kjv@John:5:22; kjv@John:12:48; kjv@Acts:2:19-21; kjv@Acts:10:42; kjv@Acts:17:31; kjv@Acts:24:25; kjv@Romans:2:5-10-12-16; kjv@Romans:14:10-12; kjv@1Corinthians:3:13; kjv@1Corinthians:4:5; kjv@1Corinthians:6:2; kjv@2Corinthians:5:10; kjv@2Thessalonians:1:7-8; kjv@2Timothy:4:1 kjv@2Timothy:4:8 kjv@Hebrews:6:2; kjv@Hebrews:9:27; kjv@Hebrews:10:27; kjv@1Peter:4:5-7; kjv@2Peter:2:4 kjv@2Peter:2:9 kjv@2Peter:3:7 kjv@2Peter:3:10-12 kjv@1John:4:17; kjv@Jude:1:6 kjv@Jude:1:14, 15, 24; kjv@Revelation:1:7; kjv@Revelation:6:15-17; kjv@Revelation:11:18; kjv@Revelation:20:11-15; kjv@Revelation:22:12
- ACCORDING TO OPPORTUNITY AND WORKS kjv@Genesis:4:7; kjv@Job:34:11; kjv@Proverbs:11:31; kjv@Proverbs:12:14; kjv@Proverbs:24:11-12; kjv@Psalms:62:12; kjv@Psalms:5:1-6 kjv@Psalms:5:Isaiah:3:10-11; 15, 16; kjv@Isaiah:24:2; kjv@Isaiah:28:24-28; kjv@Isaiah:59:18; kjv@Jeremiah:17:10-11; kjv@Ezekiel:7:3 kjv@Ezekiel:7:Ezekiel:32:19; 4, 27; kjv@Ezekiel:9:4-6; kjv@Ezekiel:16:59; kjv@Ezekiel:18:4-9 kjv@Ezekiel:18:19-32 kjv@Ezekiel:33:18-20; kjv@Ezekiel:39:24; kjv@Hosea:4:9; kjv@Hosea:12:2; kjv@Amos:3:2; kjv@Zechariah:1:6; kjv@Matthew:10:14-15; kjv@Matthew:11:24; kjv@Matthew:12:37; kjv@Matthew:21:33-36; kjv@Matthew:23:14; kjv@Matthew:25:14-30; kjv@Mark:6:11; kjv@Mark:14:21; kjv@Luke:9:5; kjv@Luke:10:12-15; kjv@Luke:11:49-51; kjv@Luke:12:47-48; kjv@Luke:13:6-9; kjv@Luke:19:12-27; kjv@Luke:20:47; kjv@Luke:21:1-4; kjv@John:3:19-20; kjv@John:5:45; kjv@John:9:41; kjv@John:12:48; kjv@John:15:22-24; kjv@Romans:2:5-12 kjv@Romans:2:27 kjv@1Corinthians:3:8 kjv@1Corinthians:3:12-15 kjv@1Corinthians:4:5; kjv@2Corinthians:2:15-16; kjv@2Corinthians:11:15; kjv@Galatians:6:5-10; kjv@Ephesians:6:7-8; kjv@Colossians:3:25; kjv@1Timothy:1:13; kjv@2Timothy:4:14; kjv@Hebrews:2:2-3; kjv@Hebrews:10:26-30; kjv@Hebrews:12:25; kjv@James:2:12-13; kjv@1Peter:1:17; kjv@2Peter:2:20-21; kjv@Revelation:2:23; kjv@Revelation:20:12-13 .
See GOD,_JUDGE .
See JESUS,_JUDGE .
See PUNISHMENT,_ACCORDING_TO_DEEDS
JUDGMENT
- HALL @
-
See PRETORIUM
JUDGMENT
- SEAT @
- General scriptures concerning kjv@Matthew:27:19; kjv@Acts:18:12; kjv@Acts:25:10
- Of Christ kjv@Romans:14:10
JUDGMENTS @
- On the serpent kjv@Genesis:3:14-15
- Eve kjv@Genesis:3:16
- Adam kjv@Genesis:3:17-19
- Cain kjv@Genesis:4:11-15
- The Antediluvians kjv@Genesis:6:7
- Sodomites kjv@Genesis:19:23-25
- Egyptians, the plagues and overthrow kjv@Exodus:7:14
- Nadab and Abihu kjv@Leviticus:10:1-3
- Miriam kjv@Numbers:12:1-15
- Upon the Israelites .For worshiping Aaron's calf kjv@Exodus:32:35 .For complaining kjv@Numbers:11:1 kjv@Numbers:11:Numbers:14:22-23 kjv@Numbers:14:33 kjv@Numbers:14:34; 32, 35-37; kjv@Numbers:25:4 kjv@Numbers:25:Numbers:21:6; 5, 9
- The forty years of wandering, a judgment kjv@Numbers:14:26-39; kjv@Numbers:26:63-65; kjv@Deuteronomy:2:14-17
- Delivered .Into the hands of the Assyrians kjv@2Kings:17:6-41 .Into the hands of the Chaldeans kjv@2Chronicles:36:14-21
- Upon the Canaanites kjv@Leviticus:18:25; kjv@Deuteronomy:7; Leviticus:12:29-32
-
See CANAANITES
- Upon Abimelech kjv@Judges:9:52-57
- Uzzah kjv@2Samuel:6:7
- Hananiah, the false prophet kjv@Jeremiah:28:15-16 kjv@Jeremiah:28:17
- Eli's house kjv@1Samuel:2:27-36 with kjv@1Samuel:4:10-22
- The prophet of Judah, for disobedience kjv@1Kings:13:1-24
- Zimri kjv@1Kings:16:18-19
- Gehazi kjv@2Kings:5:27
- Sennacherib kjv@2Kings:19:35-37
- Denounced against Solomon kjv@1Kings:11:9-14 kjv@1Kings:11:23
- Jeroboam kjv@1Kings:14:7-15
- Ahab and Jezebel kjv@1Kings:21:19-24
- Ahaziah kjv@2Chronicles:22:7-9
- Manasseh kjv@2Chronicles:33:11
- Denounced against disobedience kjv@Leviticus:26:14-39; kjv@Deuteronomy:28:15-68; 29; kjv@Deuteronomy:32:19-43
- Misunderstood kjv@Jeremiah:16:10; kjv@Joel:2:17
- No escape from kjv@Exodus:20:7; kjv@Isaiah:2:10 kjv@Isaiah:2:Isaiah:34:7; 12-19, 21; kjv@Ezekiel:14:13-14; kjv@Amos:5:16-20; kjv@Amos:9:1-4; kjv@Matthew:23:33; kjv@Hebrews:2:1-3; kjv@Hebrews:10:28-29; kjv@Hebrews:12:25; kjv@Revelation:6:16-17
-
See ESCAPE
- Executed by human instrumentality kjv@Jeremiah:51:2
- Delayed kjv@Psalms:10:6; kjv@Psalms:50:21; kjv@Psalms:55:19
-
See PUNISHMENT,_DELAYED
-
See CHASTISEMENT
-
See PUNISHMENT
-
See SIN,_PUNISHMENT_OF
- DESIGN OF kjv@Exodus:14:17-18 kjv@Exodus:14:31; kjv@Leviticus:10:3; kjv@Deuteronomy:29:22-28; kjv@Psalms:9:16 kjv@Psalms:9:20 kjv@Psalms:59:13; kjv@Psalms:83:16-18; kjv@Isaiah:26:9; kjv@Isaiah:64:1-2; kjv@Ezekiel:11:10-12; kjv@Ezekiel:12:16; kjv@Ezekiel:14:7-8; kjv@Ezekiel:25:5 kjv@Ezekiel:25:Ezekiel:21:3-5; 7, 11; kjv@Ezekiel:26:6; kjv@Ezekiel:30:8 kjv@Ezekiel:30:Ezekiel:29:9 kjv@Ezekiel:29:16 25, 26; kjv@Ezekiel:33:29; kjv@Daniel:4:17 kjv@Daniel:4:Daniel:38:22-23; 24-26, 34; kjv@Romans:9:17 kjv@Romans:9:22 kjv@1Corinthians:10:6 kjv@1Corinthians:10:11 kjv@Revelation:2:23 .
See AFFLICTIONS,_DESIGN_OF .Also see CHASTISEMENT .
See PUNISHMENT .
See SIN,_PUNISHMENT_OF
JUDITH @
- A wife of Esau kjv@Genesis:26:34
- Called AHOLIBAMAH kjv@Genesis:36:2
JULIA @
- A Christian woman in Rome kjv@Romans:16:15
JULIUS @
- A centurion kjv@Acts:27:1-3 kjv@Acts:27:43
JUNIA @
- A relative of Paul kjv@Romans:16:7
JUNIPER @
- A tree kjv@1Kings:19:4-5; kjv@Job:30:4; kjv@Psalms:120:4
JUPITER @
- Equivalent to Zeus, a Greek and Roman deity kjv@Acts:14:12-13; kjv@Acts:19:35
JURISDICTION @
-
See CHURCH_AND_STATE
JURY @
- Of ten men kjv@Ruth:4:2
- Of seventy men, elders (senators) kjv@Numbers:11:16-17 kjv@Numbers:11:24 kjv@Numbers:11:25
JUSHAB
- HESED @
- Son of Zerubbabel kjv@1Chronicles:3:20
JUSTICE @
- General scriptures concerning kjv@Exodus:23:1-3 kjv@Exodus:23:6-8 kjv@Leviticus:19:13-15; kjv@Deuteronomy:16:18-20; kjv@Deuteronomy:25:1-4; kjv@Ezra:7:26; kjv@Psalms:72:1-2; kjv@Psalms:82:2-4; kjv@Proverbs:17:15 kjv@Proverbs:17:26 kjv@Proverbs:18:5 kjv@Proverbs:18:17 kjv@Proverbs:20:8; kjv@Proverbs:22:27; kjv@Proverbs:24:23; kjv@Proverbs:28:21; kjv@Proverbs:29:26; kjv@Ecclesiastes:3:16-17; kjv@Ecclesiastes:5:8; kjv@Ecclesiastes:7:7; kjv@Isaiah:1:17; kjv@Isaiah:56:1; kjv@Isaiah:59:14-15; kjv@Jeremiah:22:1-4; kjv@Amos:5:7 kjv@Amos:5:Lamentations:3:35-36; 11, 12; kjv@Micah:7:3; kjv@Habbakkuk:1:4; kjv@Zechariah:8:16; kjv@Matthew:5:23; kjv@Matthew:12:7; kjv@John:7:24-51; kjv@1Corinthians:13:6
-
See COURTS
-
See JUDGES
-
See WITNESS
-
See LAWYERS
JUSTIFICATION @
- General scriptures concerning kjv@Genesis:15:6; kjv@Psalms:32:2; kjv@Psalms:71:16; kjv@Psalms:89:16; kjv@Isaiah:42:21; kjv@Isaiah:45:24-25; kjv@Isaiah:46:12-13; kjv@Isaiah:50:8; kjv@Isaiah:51:5-6; kjv@Isaiah:53:11; kjv@Isaiah:54:17; kjv@Isaiah:56:1; kjv@Isaiah:61:10; kjv@Jeremiah:23:6; kjv@Habbakkuk:2:4; kjv@Zechariah:3:4; kjv@John:5:24; kjv@Acts:13:39; kjv@Romans:1:16-17; kjv@Romans:2:13; kjv@Romans:3:21-22 kjv@Romans:3:24-26 kjv@Romans:3:28 kjv@Romans:3:30; kjv@Romans:5:1 kjv@Romans:5:Romans:4:3-25; 9, 11-21; kjv@Romans:6:22; kjv@Romans:7:1-25; kjv@Romans:8:1-30 kjv@Romans:8:31 kjv@Romans:8:33 kjv@Romans:8:34; kjv@Romans:9:30-32; kjv@Romans:10:1-21; kjv@1Corinthians:1:30; kjv@1Corinthians:6:11; kjv@2Corinthians:5:19-21; kjv@2Corinthians:3:6-8 kjv@2Corinthians:3:9 kjv@2Corinthians:3:11 kjv@2Corinthians:3:21, kjv@Galatians:2:14-21; 22, 24; kjv@Galatians:4:21-31; kjv@Galatians:5:4-6; kjv@Ephesians:6:14; kjv@Philippians:3:8-9; kjv@Colossians:2:13-14; kjv@Titus:3:7; kjv@Hebrews:11:4 kjv@Hebrews:11:7 kjv@James:2:20-23 kjv@James:2:26
- KINDRED SUBJECTS TO .
See ADOPTION .
See FORGIVENESS .
See REGENERATION .
See SANCTIFICATION .
See SIN,_CONFESSION_OF .
See SIN,_FORGIVENESS_OF
JUSTUS @
-1. A disciple nominated with Matthias to succeed Judas Iscariot kjv@Acts:1:23
-2. A believer in Corinth kjv@Acts:18:7
-3. Also called JESUS .A disciple in Rome kjv@Colossians:4:11
JUTTAH @
- A Levitical city in the territory of the tribe of Judah kjv@Joshua:15:55; kjv@Joshua:21:16
filter-bible-link.pl:
hitchcock:
kjv@STRING:Abdon <HITCHCOCK>@ servant; cloud of judgment - HITCHCOCK-A
kjv@STRING:Abidan <HITCHCOCK>@ father of judgment - HITCHCOCK-A
kjv@STRING:Adoni-zedek <HITCHCOCK>@ justice of the Lord; lord of justice - HITCHCOCK-A
kjv@STRING:Ardon <HITCHCOCK>@ ruling; a judgment of malediction - HITCHCOCK-A
kjv@STRING:Baladan <HITCHCOCK>@ one without judgment - HITCHCOCK-B
kjv@STRING:Bedan <HITCHCOCK>@ according to judgment - HITCHCOCK-B
kjv@STRING:Dan <HITCHCOCK>@ judgment; he that judges - HITCHCOCK-D
kjv@STRING:Daniel <HITCHCOCK>@ judgment of God; God my judge - HITCHCOCK-D
kjv@STRING:Dannah <HITCHCOCK>@ judging - HITCHCOCK-D
kjv@STRING:Dedan <HITCHCOCK>@ their breasts; friendship; a judge - HITCHCOCK-D
kjv@STRING:Dinah <HITCHCOCK>@ judgment; who judges - HITCHCOCK-D
kjv@STRING:Dinhabah <HITCHCOCK>@ he gives judgment - HITCHCOCK-D
kjv@STRING:Diotrephes <HITCHCOCK>@ nourished by Jupiter - HITCHCOCK-D
kjv@STRING:Elah <HITCHCOCK>@ an oak; a curse; perjury - HITCHCOCK-E
kjv@STRING:Elishaphat <HITCHCOCK>@ my God judgeth - HITCHCOCK-E
kjv@STRING:En-mishpat <HITCHCOCK>@ fountain of judgment - HITCHCOCK-E
kjv@STRING:Eph-lal <HITCHCOCK>@ judging; praying - HITCHCOCK-E
kjv@STRING:Evi <HITCHCOCK>@ unjust - HITCHCOCK-E
kjv@STRING:Herodion <HITCHCOCK>@ the song of Juno - HITCHCOCK-H
kjv@STRING:Jehoshaphat <HITCHCOCK>@ the Lord is judge - HITCHCOCK-J
kjv@STRING:Jehozadak <HITCHCOCK>@ justice of the Lord - HITCHCOCK-J
kjv@STRING:Jew <HITCHCOCK>@ same as Judah - HITCHCOCK-J
kjv@STRING:Jordan <HITCHCOCK>@ the river of judgment - HITCHCOCK-J
kjv@STRING:Jubal <HITCHCOCK>@ he that runs; a trumpet - HITCHCOCK-J
kjv@STRING:Jucal <HITCHCOCK>@ mighty; perfect - HITCHCOCK-J
kjv@STRING:Judah <HITCHCOCK>@ the praise of the Lord; confession - HITCHCOCK-J
kjv@STRING:Judith <HITCHCOCK>@ same as Judah - HITCHCOCK-J
kjv@STRING:Julia <HITCHCOCK>@ downy; soft and tender hair - HITCHCOCK-J
kjv@STRING:Julius <HITCHCOCK>@ same as Julia - HITCHCOCK-J
kjv@STRING:Junia <HITCHCOCK>@ youth - HITCHCOCK-J
kjv@STRING:Jupiter <HITCHCOCK>@ the father that helpeth - HITCHCOCK-J
kjv@STRING:Jushabhesed <HITCHCOCK>@ dwelling-place; change of mercy - HITCHCOCK-J
kjv@STRING:Justus <HITCHCOCK>@ just or upright - HITCHCOCK-J
kjv@STRING:Laadan <HITCHCOCK>@ for pleasure; devouring; judgment - HITCHCOCK-L
kjv@STRING:Laodicea <HITCHCOCK>@ just people - HITCHCOCK-L
kjv@STRING:Madai <HITCHCOCK>@ a measure; judging; a garment - HITCHCOCK-M
kjv@STRING:Madian <HITCHCOCK>@ judgment; striving; covering; chiding - HITCHCOCK-M
kjv@STRING:Mahanehdan <HITCHCOCK>@ tents of judgment - HITCHCOCK-M
kjv@STRING:Medan <HITCHCOCK>@ judgment; process - HITCHCOCK-M
kjv@STRING:Melchizedek <HITCHCOCK>@ king of justice - HITCHCOCK-M
kjv@STRING:Merodach-baladan <HITCHCOCK>@ bitter contrition, without judgment - HITCHCOCK-M
kjv@STRING:Middin <HITCHCOCK>@ judgment; striving - HITCHCOCK-M
kjv@STRING:Midian <HITCHCOCK>@ judgment; covering; habit - HITCHCOCK-M
kjv@STRING:Nebuzar-adan <HITCHCOCK>@ fruits or prophecies of judgment - HITCHCOCK-N
kjv@STRING:Pelethites <HITCHCOCK>@ judges; destroyers - HITCHCOCK-P
kjv@STRING:Rithmah <HITCHCOCK>@ juniper; noise - HITCHCOCK-R
kjv@STRING:Sadoc <HITCHCOCK>@ or Zadok, just; righteous - HITCHCOCK-S
kjv@STRING:Shaphat <HITCHCOCK>@ judge - HITCHCOCK-S
kjv@STRING:Shephatiah <HITCHCOCK>@ the Lord that judges - HITCHCOCK-S
kjv@STRING:Zaccai <HITCHCOCK>@ pure meat; just - HITCHCOCK-Z
kjv@STRING:Zaccheus <HITCHCOCK>@ pure; clean; just - HITCHCOCK-Z
kjv@STRING:Zadok <HITCHCOCK>@ just; justified - HITCHCOCK-Z
kjv@STRING:Zedekiah <HITCHCOCK>@ the Lord is my justice; the justice of the Lord - HITCHCOCK-Z
kjv@STRING:Zidkijah <HITCHCOCK>@ justice of the Lord - HITCHCOCK-Z
tcr:
JUBILEE, YEAR OF @ called year of liberty- kjv@Leviticus:25:10,28; kjv@Leviticus:27:17; kjv@Numbers:36:4; kjv@Ezekiel:46:17 Liberty
(1), LIBERTY
JUDAEA OR JUDAH @ the southern division of Palestine- kjv@Matthew:4:25; kjv@Matthew:19:1; kjv@Luke:1:5,39; kjv@Luke:5:17; kjv@John:4:47
JUDAH @
(1) Son of Jacob- kjv@Genesis:29:35; kjv@Genesis:35:23; kjv@Genesis:37:26; kjv@Genesis:38:1; kjv@Genesis:43:3; kjv@Genesis:44:14; kjv@Genesis:46:12,28; kjv@Genesis:49:8 kjv@Numbers:26:19
(2) Tribe of- kjv@Deuteronomy:33:7; kjv@Judges:1:3; kjv@2Samuel:2:10; kjv@2Samuel:19:11; kjv@1Kings:12:21; kjv@Hebrews:7:14; kjv@Revelation:5:5
Captivity of. SEE Captivity of Israel and Judah, ISRAEL
- THE JEWS & ISRAEL
- THE JEWS
Kings of. SEE Kings of Israel and Judah, ISRAEL
- THE JEWS & ISRAEL
- THE JEWS
JUDAISM @
(1) Superseded by Christianity- kjv@Mark:2:21; kjv@Galatians:5:6; kjv@Colossians:2:16; kjv@Hebrews:7:18; kjv@Hebrews:8:13 Ceremonial Law Abolished, BIBLE, THE; THE WORD OF GOD
(2) The Doctrines of, Sought to be Introduced into the Christian Church by certain men- kjv@Acts:15:1,24; kjv@Galatians:2:4; kjv@Galatians:6:12
JUDAS @ (a) Iscariot, the betrayer of Jesus
(1) General References to- kjv@Matthew:10:4; kjv@Matthew:26:14; kjv@John:6:70; kjv@John:12:4; kjv@John:13:26,30; kjv@Mark:14:43; kjv@Matthew:27:3 kjv@Acts:1:16; kjv@Psalms:109:8; kjv@Zechariah:11:12
(2) Characteristics of Avariciousness kjv@Matthew:26:14,15 Hypocrisy kjv@John:12:5,6 Treachery kjv@Mark:14:10; kjv@Luke:22:47,48 Dishonesty kjv@John:12:6 Remorse kjv@Matthew:27:3,4; kjv@Acts:1:18 (b) One of the Brethren of Christ (?)- kjv@Matthew:13:55; kjv@Mark:6:3 (c) Jude, or Lebbaeus, surnamed Thaddaeus, brother of the Apostle James- kjv@Matthew:10:3; kjv@Mark:3:18; kjv@Luke:6:16; kjv@John:14:22; kjv@Acts:1:13 (d) Of Galilee- kjv@Acts:5:37 (e) A Disciple- kjv@Acts:9:11 (f) Barsabas- kjv@Acts:15:22
JUDE @ author of the epistle (possibly the same as Judas (c)) Jude:1
JUDGMENT SEAT, ROMAN @ kjv@Matthew:27:19; kjv@Acts:18:12; kjv@Acts:25:10
JUDGMENTS, GOD'S @ (A) GENERAL REFERENCES TO- kjv@Exodus:6:6; kjv@Exodus:12:12; kjv@Psalms:9:16; kjv@Psalms:36:6; kjv@Ezekiel:25:11; kjv@Ezekiel:30:14; kjv@Ezekiel:38:22; kjv@Ezekiel:39:21 kjv@Malachi:3:5 Punishment, PUNISHMENT & PUNISHMENT Retribution, PUNISHMENT & PUNISHMENT Divine Hand, HAND, DIVINE God's Arrows, ARROWS, GOD'S (B) EXAMPLES OF MEN SMITTEN- kjv@1Samuel:25:38; kjv@2Samuel:6:7; kjv@2Kings:6:18; kjv@2Kings:15:5; kjv@2Kings:19:35; kjv@1Chronicles:21:7; kjv@2Chronicles:26:20 kjv@Acts:12:23 (C) SPECIAL JUDGMENTS inflicted
(1) Bones Scattered- kjv@2Kings:23:14; kjv@Psalms:53:5; kjv@Jeremiah:8:1; kjv@Ezekiel:6:5
(2) Disease Sent- kjv@Exodus:9:10; kjv@Numbers:16:47; kjv@1Samuel:5:6; kjv@2Kings:5:27; kjv@2Kings:15:5; kjv@2Chronicles:13:20; kjv@2Chronicles:21:18 kjv@2Chronicles:26:19; kjv@Acts:12:23 (D) DROUGHT
(1) General References to.
See METEOROLOGY
(2) Examples of- kjv@1Kings:17:1; kjv@Jeremiah:14:4; kjv@Joel:1:19; kjv@Amos:4:7; kjv@Haggai:1:11; kjv@James:5:17 Dry Places, DRY PLACES Famine, (E) PESTILENCE
(1) Threatened- kjv@Leviticus:26:25; kjv@Numbers:14:12; kjv@Deuteronomy:28:21; kjv@Jeremiah:14:12; kjv@Jeremiah:21:6; kjv@Jeremiah:27:13 kjv@Ezekiel:5:12; kjv@Ezekiel:6:11; kjv@Ezekiel:7:15; kjv@Matthew:24:7; kjv@Luke:21:11
(2) Sent- kjv@2Samuel:24:15; kjv@Psalms:78:50; kjv@Amos:4:10 Sickness, DISEASE (F) PLAGUES
(1) General References to- kjv@Leviticus:26:21; kjv@Numbers:14:37; kjv@Numbers:16:46; kjv@Numbers:25:9; kjv@Deuteronomy:28:59
(2) Of Egypt- kjv@Exodus:7:20; kjv@Exodus:8:6,17,24; kjv@Exodus:9:6,10,23; kjv@Exodus:10:13,22; kjv@Exodus:12:29 also Famine,
JUSTICE
- INJUSTICE @ (A) JUSTICE
(1) Divine- kjv@Deuteronomy:32:4; kjv@Psalms:103:6; kjv@Proverbs:16:11; kjv@Isaiah:45:21; kjv@Zephaniah:3:5 kjv@John:5:30; kjv@Romans:2:2; kjv@Revelation:15:3 Divine Balances, BALANCES, DIVINE God's Righteousness, RIGHTEOUSNESS God a Judge, FUTURE, THE
(2) Enjoined- kjv@Deuteronomy:16:20; kjv@Psalms:82:3; kjv@Proverbs:21:3; kjv@Isaiah:56:1; kjv@Romans:13:7; kjv@Colossians:4:1 Rulers' Duty NATION, THE Poor, POVERTY
(3) Examples of Human- kjv@1Samuel:30:24; kjv@2Samuel:8:15; kjv@1Kings:1:52; kjv@1Kings:3:28; kjv@2Kings:14:6; kjv@Jeremiah:22:15 kjv@Acts:25:16 Integrity, BUSINESS LIFE & BUSINESS LIFE
- Courts of. SEE Courts, COURTS (B) EQUITY, DIVINE- kjv@Psalms:98:9; kjv@Psalms:99:4; kjv@Isaiah:11:4 Judgment According to Works, FUTURE, THE (C) IMPARTIALITY, divine
(1) In Favours Bestowed- kjv@Job:34:18,19; kjv@Matthew:5:45; kjv@Matthew:20:14; kjv@Acts:10:34,35; kjv@Acts:15:9 kjv@Romans:2:11; kjv@Romans:10:12; kjv@Galatians:2:6; kjv@Ephesians:6:9 Whosoever
(2), SERPENTS Salvation
(4), SALVATION "Comes", INVITATIONS God's Love, LOVE
(2) In Judgment- kjv@Deuteronomy:10:17; kjv@2Chronicles:19:7; kjv@Jeremiah:9:25; kjv@Romans:2:9; kjv@Colossians:3:25; kjv@1Peter:1:17 Last Judgment, FUTURE, THE (D) INJUSTICE
(1) Sometimes Attributed to God- kjv@Job:12:6; kjv@Job:21:7; kjv@Psalms:73:14; kjv@Ecclesiastes:7:15; kjv@Ecclesiastes:9:2; kjv@Jeremiah:12:1; kjv@Ezekiel:18:25 kjv@Habbakkuk:1:2; kjv@Matthew:20:12; kjv@Romans:9:14 Prosperity
(1), PROSPERITY Murmuring, DISCONTENT & DISCONTENT Complaints, DISCONTENT
(2) Condemned- kjv@Deuteronomy:16:19; kjv@Deuteronomy:24:17; kjv@Psalms:82:2; kjv@Proverbs:29:27; kjv@Proverbs:31:4,5; kjv@Ecclesiastes:3:16 kjv@Luke:16:10
(3) Examples of- kjv@Genesis:39:20; kjv@Genesis:40:15; kjv@1Samuel:8:3; kjv@1Kings:21:13; kjv@Isaiah:59:14; kjv@Matthew:27:26 kjv@Acts:23:2; kjv@Acts:24:27 Oppression
(2), CRUELTY Extortion, BUSINESS LIFE Masters
(4), BUSINESS LIFE (E) PARTIALITY
(1) Forbidden- kjv@Leviticus:19:15; kjv@Deuteronomy:1:17; kjv@Job:13:10; kjv@Proverbs:24:23; kjv@Malachi:2:9 kjv@1Timothy:5:21; kjv@James:2:4; kjv@Jude:1:16 Poor
(3), POVERTY
(2) Parental.
See HOME
JUSTIFICATION @
(1) By Faith- kjv@Genesis:15:6; kjv@Acts:13:39; kjv@Romans:3:28; kjv@Romans:5:1; kjv@Romans:5:18; kjv@Romans:9:30; kjv@1Corinthians:6:11 kjv@Galatians:3:24 Faith
(3), FAITH Salvation
(3), SALVATION Grace
(3), GRACE, DIVINE
(2) Of Self Impossible- kjv@Job:9:2; kjv@Job:25:4; kjv@Psalms:143:2; kjv@Jeremiah:2:22; kjv@Ezekiel:14:14; kjv@Romans:3:20; kjv@Galatians:5:4 Good Works, WORK AND WORKERS, RELIGIOUS Grace, GRACE, DIVINE Self-condemnation, SELF
- CONDEMNATION Who can Stand? SELF
- JUSTIFICATION -of Self Attempted. SEE Excuses, SELF
- JUSTIFICATION & SELF
- JUSTIFICATION
strongs:
H27 <STRHEB>@ אבידן 'ăbîydân ab-ee-dawn' From H1 and H1777; father of judgment (that is judge); {Abidan} an Israelite: - Abidan.
H38 <STRHEB>@ אביּם 'ăbîyâm ab-ee-yawm' From H1 and H3220; father of (the) sea (that {is} seaman); Abijam (or {Abijah}) a king of Judah: - Abijam.
H1184 <STRHEB>@ בּעלי יהוּדה ba‛ălêy yehûdâh bah-al-ay' yeh-hoo-daw' From the plural of H1167 and H3063; masters of Judah; Baale {Jehudah} a place in Palestine: - Baale of Judah.
H1215 <STRHEB>@ בּצע betsa‛ beh'-tsah From H1214; plunder; by extension gain (usually unjust): - {covetousness} (dishonest) {gain} {lucre} profit.
H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.
H1768 <STRHEB>@ דּי dîy dee (Chaldee); apparently for H1668; {that} used as {relative} {conjugational} and especially (with preposition) in adverbial phrases; also as a preposition of: - X {as} {but} for (-asmuch {+}) + {now} {of} {seeing} {than} {that} {therefore} {until} + what ({-soever}) {when} {which} {whom} whose.
H1777 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon A primitive root (compare H113); to rule; by implication to judge (as umpire); also to strive (as at law): - {contend} execute ({judgment}) {judge} minister {judgment} plead (the {cause}) at {strife} strive.
H1778 <STRHEB>@ דּין dîyn deen (Chaldee); corresponding to H1777; to judge: - judge.
H1779 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon From H1777; judgment (the {suit} {justice} sentence or tribunal); by implication also strife: - {cause} {judgment} {plea} strife.
H1780 <STRHEB>@ דּין dîyn deen (Chaldee); corresponding to H1779: - judgment.
H1781 <STRHEB>@ דּיּן dayân dah-yawn' From H1777; a judge or advocate: - judge.
H1782 <STRHEB>@ דּיּן dayân dah-yawn' (Chaldee); corresponding to H1781: - judge.
H1783 <STRHEB>@ דּינה dîynâh dee-naw' Feminine of H1779; justice; {Dinah} the daughter of Jacob: - Dinah.
H1790 <STRHEB>@ דּך dak dak From an unused root (compare H1794); {crushed} that {is} (figuratively) injured: - {afflicted} oppressed.
H1818 <STRHEB>@ דּם dâm dawm From H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that {is} drops of blood): - blood ({-y} {-guiltiness} {[-thirsty]}) + innocent.
H1831 <STRHEB>@ דּמע dema‛ deh'-mah From H1830; a tear; figuratively juice: - liquor.
H1835 <STRHEB>@ דּן dân dawn From H1777; judge; {Dan} one of the sons of Jacob; also the tribe descended from {him} and its territory; likewise a place in Palestine colonized by them: - Dan.
H1840 <STRHEB>@ דּנאל דניּאל dânîyê'l dâni'êl {daw-nee-yale'} daw-nee-ale' From H1835 and H410; judge of God; Daniel or {Danijel} the name of two Israelites: - Daniel.
H1842 <STRHEB>@ דּן יען dân ya‛an dawn yah'-an From H1835 and (apparently) H3282; judge of purpose; Dan {Jaan} a place in Palestine: - Dan-jaan.
H1884 <STRHEB>@ דּתבר dethâbâr deth-aw-bawr' (Chaldee); of Persian origin6; meaning one skilled in law; a judge: - counsellor.
H1934 <STRHEB>@ הוה הוא hâvâ' hâvâh {hav-aw'} hav-aw' (Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words): - {be} {become} + {behold} + came (to {pass}) + {cease} + {cleave} + {consider} + {do} + {give} + have + {judge} + {keep} + {labour} + mingle ({self}) + {put} + {see} + {seek} + {set} + {slay} + take {heed} {tremble} + {walk} + would.
H1970 <STRHEB>@ הכר hâkar haw-kar' A primitive root; apparently to injure: - make self strange.
H139 <STRHEB>@ אדני־צדק 'ădônîy-tsedeq ad-o''-nee-tseh'-dek From H113 and H6664; lord of justice; {Adoni-Tsedek} a Canaanitish king: - Adonizedec.
H148 <STRHEB>@ אדרגּזר 'ădargâzêr ad-ar''-gaw-zare' (Chaldee); from the same as {H147} and H1505; a chief {diviner} or astrologer: - judge.
H172 <STRHEB>@ אהליבהּ אהליבה 'ohŏlîybâh 'ohŏlîybâhh {o''-hol-ee-baw'} o''-hol-e-baw' (As with H170 the first form is in form a feminine of {H168} but is in fact for the second form); from H168; my tent (is) in her; {Oholibah} a symbolic name for Judah: - Aholibah.
H2396 <STRHEB>@ יחזקיּהוּ יחזקיּה חזקיּהוּ חזקיּה chizqîyâh chizqîyâhû yechizqîyâh yechizqîyâhû {khiz-kee-yaw'} {khiz-kee-yaw'-hoo} {yekh-iz-kee-yaw'} yekh-iz-kee-yaw'-hoo From H2388 and H3050; strengthened of Jah; {Chizkijah} a king of {Judah} also the name of two other Israelites: - {Hezekiah} {Hizkiah} Hizkijah. Compare H3169.
H2555 <STRHEB>@ חמס châmâs khaw-mawce' From H2554; violence; by implication wrong; by metonymy unjust gain: - cruel ({-ty}) {damage} {false} {injustice} X {oppressor} {unrighteous} violence ({against} {done}) violent ({dealing}) wrong.
H2806 <STRHEB>@ חשׁבּדּנה chashbaddânâh khash-bad-daw'-naw From H2803 and H1777; considerate judge; {Chasbaddanah} an Israelite: - Hasbadana.
H2940 <STRHEB>@ טעם ţa‛am tah'-am From H2938; properly a {taste} that {is} (figuratively) perception; by implication intelligence; transitively a mandate: - {advice} {behaviour} {decree} {discretion} {judgment} {reason} {taste} understanding.
H2941 <STRHEB>@ טעם ţa‛am tah'-am (Chaldee); from H2939; properly a {taste} that {is} (as in H2940) a judicial sentence: - {account} X to be {commanded} {commandment} matter.
H2942 <STRHEB>@ טעם ţe‛êm teh-ame' (Chaldee); from {H2939} and equivalent to H2941; properly flavor; figuratively judgment (both subjectively and objectively); hence account (both subjectively and objectively): - + {chancellor} + {command} {commandment} {decree} + {regard} {taste} wisdom.
H205 <STRHEB>@ און 'âven aw'-ven From an unused root perhaps meaning properly to pant (hence to exert {oneself} usually in vain; to come to naught); strictly nothingness; also {trouble} vanity6 wickedness; specifically an idol: - {affliction} {evil} {false} {idol} {iniquity} {mischief} mourners ({-ing}) {naught} {sorrow} {unjust} {unrighteous} {vain} {vanity} wicked (-ness.) Compare H369.
H209 <STRHEB>@ אונן 'ônân o-nawn' A variation of H207; strong; {Onan} a son of Judah: - Onan.
H227 <STRHEB>@ אז 'âz awz A demonstrative adverb; at that time or place; also as a {conjugation} therefore: - {beginning} {for} {from} {hitherto} {now} of {old} {once} {since} {then} at which {time} yet.
H3049 <STRHEB>@ ידּעני yidde‛ônîy yid-deh-o-nee' From H3045; properly a knowing one; specifically a conjurer; (by implication) a ghost: - wizard.
H3054 <STRHEB>@ יהד yâhad yaw-had' Denominative from a form corresponding to H3061; to {Judaize} that {is} become Jewish: - become Jews.
H3056 <STRHEB>@ יהדי yehday yeh-dah'ee Perhaps from a form corresponding to H3061; Judaistic; {Jehdai} an Israelite: - Jehdai.
H3061 <STRHEB>@ יהוּד yehûd yeh-hood' (Chaldee); contracted from a form. corresponding to H3063; properly {Judah} hence Judaea: - {Jewry} {Judah} Judea.
H3062 <STRHEB>@ יהוּדאי yehûdâ'îy yeh-hoo-daw-ee' (Chaldee); patrial from H3061; a Jehudaite (or {Judaite}) that {is} Jew: - Jew.
H3063 <STRHEB>@ יהוּדה yehûdâh yeh-hoo-daw' From H3034; celebrated; Jehudah (or {Judah}) the name of five Israelites; also of the tribe descended from the {first} and of its territory: - Judah.
H3064 <STRHEB>@ יהוּדי yehûdîy yeh-hoo-dee' Patronymic from H3063; a Jehudite (that {is} Judaite or {Jew}) or descendant of Jehudah (that {is} Judah): - Jew.
H3067 <STRHEB>@ יהוּדית yehûdîyth yeh-hoo-deeth' The same as H3066; Jewess; {Jehudith} a Canaanitess: - Judith.
H3092 <STRHEB>@ יהושׁפט yehôshâphâţ yeh-ho-shaw-fawt' From H3068 and H8199; Jehovah-judged; {Jehoshaphat} the name of six Israelites; also of a valley near Jerusalem : - Jehoshaphat. Compare H3146.
H3104 <STRHEB>@ יבל יובל yôbêl yôbêl {yo-bale'} yo-bale' Apparently from H2986; the blast of a horn (from its continuous sound); specifically the signal of the silver trumpets; hence the instrument itself and the festival thus introduced: - {jubile} ram´ s {horn} trumpet.
H3106 <STRHEB>@ יוּבל yûbâl yoo-bawl' From H2986; stream; {Jubal} an antediluvian: - Jubal.
H3116 <STRHEB>@ יוּכל yûkal yoo-kal' A form of H3081; {Jukal} an Israelite: - Jucal.
H3142 <STRHEB>@ יוּשׁב חסד yûshab chesed yoo-shab' kheh'-sed From H7725 and H2617; kindness will be returned; {Jushab-Chesed} an Israelites: - Jushab-heshed.
H3148 <STRHEB>@ יותר yôthêr yo-thare' Active participle of H8498; properly redundant; hence over and {above} as {adjective} {noun} adverb or conjugation: - {better} more ({-over}) {over} profit.
H3194 <STRHEB>@ יוּטה יטּה yûţţâh yûţâh {yoot-taw'} yoo-taw' From H5186; extended; Juttah (or {Jutah}) a place in Palestine: - Juttah.
H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.
H3342 <STRHEB>@ יקב yeqeb yeh'-keb From unused root meaning to excavate; a trough (as dug out); specifically a wine vat (whether the lower {one} into which the juice drains; or the {upper} in which the grapes are crushed): - {fats} {presses} {press-fat} wine (-press).
H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.
H3477 <STRHEB>@ ישׁר yâshâr yaw-shawr' From H3474; straight (literally or figuratively): - {convenient} {equity} {Jasher} {just} meet ({-est}) + pleased well right ({-eous}) {straight} (most) upright ({-ly} -ness).
H3498 <STRHEB>@ יתר yâthar yaw-thar' A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to {leave} cause to {abound} preserve: - {excel} leave (a {remnant}) left {behind} too {much} make {plenteous} {preserve} ({be} let) remain ({-der} {-ing} {-nant}) {reserve} {residue} rest.
H3532 <STRHEB>@ כּבשׂ kebeώ keh-bes' From an unused root meaning to dominate; a ram (just old enough to butt): - {lamb} sheep.
H3533 <STRHEB>@ כּבשׁ kâbash kaw-bash' A primitive root; to tread down; hence negatively to disregard; positively to {conquer} {subjugate} violate: - bring into {bondage} {force} keep {under} {subdue} bring into subjection.
H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}
H3602 <STRHEB>@ כּכה kâkâh kaw'-kaw From H3541; just {so} referring to the previous or following context: - after that (this) {manner} this {matter} (even) {so} in such a {case} thus.
H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.
H3698 <STRHEB>@ כּסּמת kûssemeth koos-seh'-meth From H3697; spelt (from its bristliness as if just shorn): - {fitches} rie.
H3955 <STRHEB>@ לשׁד leshad lesh-ad' From an unused root of uncertain meaning; apparently {juice} that {is} (figuratively) vigor; also a sweet or fat cake: - {fresh} moisture.
H310 <STRHEB>@ אחר 'achar akh-ar' From H309; properly the hind part; generally used as an adverb or {conjugation} after (in various senses): - after ({that} {-ward}) {again} {at} away {from} back ({from} {-side}) {behind} {beside} {by} follow ({after} {-ing}) {forasmuch} {from} {hereafter} hinder {end} + out (over) {live} + {persecute} {posterity} {pursuing} {remnant} {seeing} {since} thence {[-forth]} {when} with.
H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.
H4055 <STRHEB>@ מד מד mad mêd {mad} made From H4058; properly {extent} that {is} height; also a measure; by implication a vesture (as measured); also a carpet: - {armour} {clothes} {garment} {judgment} {measure} {raiment} stature.
H4082 <STRHEB>@ מדינה medîynâh med-ee-naw' From H1777; properly a {judgeship} that {is} jurisdiction; by implication a district (as ruled by a judge); generally a region: - ( X every) province.
H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.
H4225 <STRHEB>@ מחבּרת machbereth makh-beh'-reth From H2266; a {junction} that {is} seam or sewed piece: - coupling.
H4240 <STRHEB>@ מחידא mechîydâ' mekh-ee-daw' From H2330; junction; {Mechida} one of the Nethinim: - Mehida.
H4325 <STRHEB>@ מים mayim mah'-yim Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism {urine} semen: - + {piss} {wasting} water ({-ing} {[-course} {-flood} -spring]).
H4334 <STRHEB>@ מישׁר מישׁור mîyshôr mîyshôr {mee-shore'} mee-shore' From H3474; a {level} that {is} a plain (often used (with the article prefixed) as a proper name of certain districts); figuratively concord; also {straightness} that {is} (figuratively) justice (sometimes adverbially justly): - {equity} even {place} {plain} right ({-eously}) (made) {straight} uprightness.
H4513 <STRHEB>@ מנע mâna‛ maw-nah' A primitive root; to debar (negatively or positively) from benefit or injury: - {deny} keep ({back}) {refrain} {restrain} withhold.
H4531 <STRHEB>@ מסּה massâh mas-saw' From H5254; a {testing} of men (judicial) or of God (querulous): - {temptation} trial.
H4896 <STRHEB>@ משׁטר mishţâr mish-tawr' From H7860; jurisdiction: - dominion.
H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.
H4952 <STRHEB>@ משׁרה mishrâh mish-raw' From H8281 in the sense of loosening; {maceration} that {is} steeped juice: - liquor.
H4994 <STRHEB>@ נא nâ' naw A primitive particle of incitement and {entreaty} which may usually be rendered I {pray} now or then; added mostly to verbs (in the imperative or {future}) or to {interjections} occasionally to an adverb or conjugation: - I beseech (pray) thee ({you}) go {to} {now} oh.
H422 <STRHEB>@ אלה 'âlâh aw-law' A primitive root; properly to {adjure} that {is} (usually in a bad sense) imprecate: - {adjure} {curse} swear.
H430 <STRHEB>@ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.
H465 <STRHEB>@ אליפל 'ĕlîyphâl el-ee-fawl' From H410 and H6419; God of judgment; {Eliphal} an Israelite: - Eliphal.
H478 <STRHEB>@ אלישׁפט 'ĕlîyshâphâţ el-ee-shaw-fawt' From H410 and H8199; God of judgment; {Elishaphat} an Israelite: - Elishaphat.
H482 <STRHEB>@ אלם 'êlem ay'-lem From H481; silence (that {is} mute justice): - congregation. Compare H3128.
H5045 <STRHEB>@ נגב negeb neh'-gheb From an unused root meaning to be parched; the south (from its drought); specifically the negeb or southern district of {Judah} occasionally6 Egypt (as south to Palestine): - south ({country} {side} -ward).
H5143 <STRHEB>@ נזק nêzeq nay'-zek From an unused root meaning to injure; loss: - damage.
H5271 <STRHEB>@ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.
H5295 <STRHEB>@ נערן na‛ărân nah-ar-awn' From H5288; juvenile; {Naaran} a place in Palestine: - Naaran.
H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.
H5332 <STRHEB>@ נצח nêtsach nay'-tsakh Probably identical with {H5331} through the idea of brilliancy of color; juice of the grape (as blood red): - {blood} strength.
H5425 <STRHEB>@ נתר nâthar naw-thar' A primitive root; to {jump} that {is} be violently agitated; {causatively} to {terrify} shake {off} untie: - drive {asunder} {leap} (let) {loose} X {make} {move} undo.
H5704 <STRHEB>@ עד ‛ad ad Properly the same as H5703 (used as a {preposition} adverb or conjugation; especially with a preposition); as far (or {long} or much) {as} whether of space (even unto) or time ({during} while6 until) or degree (equally with): - {against} {and} {as} {at} {before} by ({that}) even ({to}) for (-asmuch {as}) [hither-] {to} + how {long} {into} as long (much) {as} (so) {that} {till} {toward} {until} {when} {while} (+ as) yet.
H5765 <STRHEB>@ עול ‛âval aw-val' A primitive root; to distort (morally): - deal {unjustly} unrighteous.
H5766 <STRHEB>@ עלה עולה עולה עול עול ‛evel ‛âvel ‛avlâh ‛ôlâh ‛ôlâh {eh'-vel} {aw'-vel} {av-law'} {o-law'} o-law' From H5765; (moral) evil: - {iniquity} {perverseness} unjust ({-ly}) unrighteousness ({-ly}) wicked (-ness).
H5767 <STRHEB>@ עוּל ‛avvâl av-vawl' Intensive from H5765; evil (morally): - {unjust} {unrighteous} wicked.
H5880 <STRHEB>@ עין משׁפּט ‛êyn mishpâţ ane mish-pawt' From H5869 and H4941; fountain of judgment; {En-Mishpat} a place near Palestine: - En-mishpat.
H5895 <STRHEB>@ עיר ‛ayir ah'-yeer From H5782 in the sense of raising (that {is} bearing a burden); properly a young ass (as just broken to a load); hence an ass colt: - (ass) {colt} {foal} young ass.
H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.
H5937 <STRHEB>@ עלז ‛âlaz aw-laz' A primitive root; to jump for {joy} that {is} exult: - be {joyful} {rejoice} triumph.
H5970 <STRHEB>@ עלץ ‛âlats aw-lats' A primitive root; to jump for {joy} that {is} exult: - be {joyful} {rejoice} triumph.
H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).
H5980 <STRHEB>@ עמּה ‛ûmmâh oom-maw' From H6004; {conjunction} that {is} society; mostly adverbial or prepositional (with prepositional {prefix}) near6 {beside} along with: - (over) {against} {at} {beside} hard {by} in points.
H528 <STRHEB>@ אמון 'âmôn aw-mone' Of Egyptian derivation; Amon (that {is} Ammon or {Amn}) a deity of Egypt (used only as an adjunct of H4996): - {multitude} populous.
H6071 <STRHEB>@ עסיס ‛âsîys aw-sees' From H6072; must or fresh grape juice (as just trodden out): - {juice} new (sweet) wine.
H6072 <STRHEB>@ עסס ‛âsas aw-sas' A primitive root; to squeeze out juice; figuratively to trample: - tread down.
H6176 <STRHEB>@ ערער ערוער ‛ărô‛êr ‛ar‛âr {ar-o-ayr'} ar-awr' From H6209 reduplicated; a juniper (from its nudity of situation): - heath.
H6233 <STRHEB>@ עשׁק ‛ôsheq o'-shek From H6231; {injury} {fraud} (subjectively) {distress} (concretely) unjust gain: - {cruelly} {extortion} {oppression} thing [deceitfully gotten].
H6258 <STRHEB>@ עתּה ‛attâh at-taw' From H6256; at this {time} whether {adverbial} conjugational or expletive: - {henceforth} {now} {straightway} this {time} whereas.
H6278 <STRHEB>@ עת קצין ‛êth qâtsîyn ayth kaw-tseen' From H6256 and H7011; time of a judge; {Eth-Katsin} a place in Palestine. (Formed by including the directive enclitic.): - Ittah-kazin [by includ. directive enclitic].
H6414 <STRHEB>@ פּליל pâlîyl paw-leel' From H6419; a magistrate: - judge.
H6415 <STRHEB>@ פּלילה pelîylâh pel-ee-law' Feminine of H6414; justice: - judgment.
H6416 <STRHEB>@ פּלילי pelîylîy pel-ee-lee' From H6414; judicial: - judge.
H6417 <STRHEB>@ פּליליּה pelîylîyâh pel-ee-lee-yaw' Feminine of H6416; judicature: - judgment.
H6419 <STRHEB>@ פּלל pâlal paw-lal' A primitive root; to judge (officially or mentally); by extension to {intercede} pray: - {intreat} judge ({-ment}) (make) pray ({-er} {-ing}) make supplication.
H6420 <STRHEB>@ פּלל pâlâl paw-lawl' From H6419; judge; {Palal} an Israelite: - Palal.
H6421 <STRHEB>@ פּלליה pelalyâh pel-al-yaw' From H6419 and H3050; Jah has judged; {Pelaljah} an Israelite: - Pelaliah.
H6435 <STRHEB>@ פּן pên pane From H6437; properly removal; used only (in the constructive) adverbially as conjugation lest: - (lest) ({peradventure}) that . . . not.
H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.
H6586 <STRHEB>@ פּשׁע pâsha‛ paw-shah' A primitive root (rather identical with H6585 through the idea of expansion); to break away (from just {authority}) that {is} trespass6 {apostatize} quarrel: - {offend} {rebel} {revolt} transgress ({-ion} -or).
H6599 <STRHEB>@ פּתגּם pithgâm pith-gawm' Of Persian origin; a (judicial) sentence: - {decree} sentence.
H6659 <STRHEB>@ צדוק tsâdôq tsaw-doke' From H6663; just; {Tsadok} the name of eight or nine Israelites: - Zadok.
H6662 <STRHEB>@ צדּיק tsaddîyq tsad-deek' From H6663; just: - {just} {lawful} righteous (man).
H6663 <STRHEB>@ צדק tsâdaq tsaw-dak' A primitive root; to be (causatively make) right (in a moral or forensic sense): - {cleanse} clear {self} ({be} do) just ({-ice} {-ify} -ify {self}) ({be} turn to) righteous (-ness).
H6664 <STRHEB>@ צדק tsedeq tseh'-dek From H6663; the right ({natural} moral or legal); also (abstractly) equity or (figuratively) prosperity: - X {even} (X that which is altogether) just ({-ice}) ([un-]) right (-eous) ({cause} {-ly} -ness).
H6666 <STRHEB>@ צדקה tsedâqâh tsed-aw-kaw' From H6663; rightness ({abstractly}) subjectively ({rectitude}) objectively ({justice}) morally (virtue) or figuratively (prosperity): - {justice} {moderately} right (-eous) ({act} {-ly} -ness).
H6673 <STRHEB>@ צו צו tsav tsâv {tsav} tsawv From H6680; an injunction: - {commandment} precept.
H6812 <STRHEB>@ צעירה tse‛îyrâh tseh-ee-raw' Feiminine of H6810; smallness (of {age}) that {is} juvenility: - youth.
H637 <STRHEB>@ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.
H654 <STRHEB>@ אפלל 'ephlâl ef-lawl' From H6419; judge; {Ephlal} an Israelite: - Ephlal.
H7184 <STRHEB>@ קשׂוה קשׂה qâώâh qaώvâh {kaw-saw'} kas-vaw' From an unused root meaning to be round; a jug (from its shape): - {cover} cup.
H7287 <STRHEB>@ רדה râdâh raw-daw' A primitive root; to tread {down} that {is} subjugate; specifically to crumble off: - (come {to} make to) have {dominion} prevail {against} {reign} ({bear} make to) {rule} ({-r} {over}) take.
H7375 <STRHEB>@ רטפשׁ rûţăphash roo-taf-ash' A root compounded from H7373 and H2954; to be rejuvenated: - be fresh.
H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.
H7540 <STRHEB>@ רקד râqad raw-kad' A primitive root; properly to {stamp} that {is} to spring about (wildly or for joy): - {dance} {jump} {leap} skip.
H7574 <STRHEB>@ רתם רתם rethem rôthem {reh'-them} ro'-them From H7573; the Spanish broom (from its pole like stems): - juniper (tree).
H7595 <STRHEB>@ שׁאלא she'êlâ' sheh-ay-law' (Chaldee); from H7593; properly a question (at {law}) that {is} judicial decision or mandate: - demand.
H7650 <STRHEB>@ שׁבע shâba‛ shaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.
H7707 <STRHEB>@ שׁדיאוּר shedêy'ûr shed-ay-oor' From the same as H7704 and H217; spreader of light; {Shedejur} an Israelite: - Shedeur.
H7737 <STRHEB>@ שׁוה shâvâh shaw-vaw' A primitive root; properly to {level} that {is} equalize; figuratively to resemble; by implication to adjust (that {is} {counterbalance} be {suitable} {compose} {place} {yield} etc.): - {avail} {behave} bring {forth} {compare} {countervail} ({be} make) {equal} {lay} be ({make} a-) {like} make {plain} {profit} reckon.
H7839 <STRHEB>@ שׁחרוּת shachărûth shakh-ar-ooth' From H7836; a {dawning} that {is} (figuratively) juvenescence: - youth.
H791 <STRHEB>@ אשׁבּע 'ashbêa‛ ash-bay'-ah From H7650; adjurer; {Asbea} an Israelite: - Ashbea.
H8003 <STRHEB>@ שׁלם shâlêm shaw-lame' From H7999; complete (literally or figuratively); especially friendly. (shalem used by mistake for a name.): - {full} {just} made {ready} {peaceable} perfect ({-ed}) {quiet} Shalem [by mistake for a {name]} whole.
H8044 <STRHEB>@ שׁמגּר shamgar sham-gar' Of uncertain derivation; {Shamgar} an Israelite judge: - Shamgar.
H8196 <STRHEB>@ שׁפוּט שׁפוט shephôţ shephûţ {shef-ote'} shef-oot' From H8199; a judicial {sentence} that {is} punishment: - judgment.
H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.
H8200 <STRHEB>@ שׁפט shephaţ shef-at' (Chaldee); corresponding to H8199; to judge: - magistrate.
H8201 <STRHEB>@ שׁפט shepheţ sheh'-fet From H8199; a {sentence} that {is} infliction: - judgment.
H8202 <STRHEB>@ שׁפט shâphâţ shaw-fawt' From H8199; judge; {Shaphat} the name of four Israelites: - Shaphat.
H8203 <STRHEB>@ שׁפטיהוּ שׁפטיה shephaţyâh shephaţyâhû {shef-at-yaw'} shef-at-yaw'-hoo From H8199 and H3050; Jah has judged; {Shephatjah} the name of ten Israelites: - Shephatiah.
H8204 <STRHEB>@ שׁפטן shiphţân shif-tawn' From H8199; judge like; {Shiphtan} an Israelite.
H8264 <STRHEB>@ שׁקק shâqaq shaw-kak' A primitive root; to course (like a beast of prey); by implication to seek greedily: - have {appetite} justle one against {another} {long} {range} run (to and fro).
H8442 <STRHEB>@ תּועה tô‛âh to-aw' Feminine active participle of H8582; {mistake} that {is} (morally) {impiety} or (political) injury: - {error} hinder.
H8492 <STRHEB>@ תּירשׁ תּירושׁ tîyrôsh tîyrôsh {tee-roshe'} tee-roshe' From H3423 in the sense of expulsion; must or fresh grape juice (as just squeezed out); by implication (rarely) fermented wine: - ({new} sweet) wine.
H8498 <STRHEB>@ תּכוּנה tekûnâh tek-oo-naw' Feminine passive participle of H8505; {adjustment} that {is} structure; by implication equipage: - {fashion} store.
H8614 <STRHEB>@ תּפתּי tiphtay tif-tah'ee {(Chaldee}) perhaps from H8199; {judicial} that {is} a lawyer: - sheriff.
H8636 <STRHEB>@ תּרבּית tarbîyth tar-beeth' From H7235; {multiplication} that {is} percentage or bonus in addition to principal: - {increase} unjust gain.
H8643 <STRHEB>@ תּרוּעה terû‛âh ter-oo-aw' From H7321; {clamor} that {is} acclamation of joy or a battle cry; especially clangor of {trumpets} as an alarum: - {alarm} blow (-ing) ({of} the) ({trumpets}) {joy} {jubile} loud {noise} {rejoicing} shout ({-ing}) ({high} joyful) sound (-ing).
H825 <STRHEB>@ אשּׁף 'ashshâph ash-shawf' From an unused root (probably meaning to {lisp} that {is} practice enchantment); a conjurer: - astrologer.
H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.
H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.
G21 <STRGRK>@ ἀγαλλιάω agalliaō ag-al-lee-ah'-o From ἄγαν agan (much) and G242; properly to jump for joy that is exult: - be (exceeding) glad with exceeding joy rejoice (greatly).
G91 <STRGRK>@ ἀδικέω adikeō ad-ee-keh'-o From G94; to be unjust that is (actively) do wrong (morally socially or physically): - hurt injure be an offender be unjust (do suffer take) wrong.
G93 <STRGRK>@ ἀδικία adikia ad-ee-kee'-ah From G94; (legal) injustice (properly the quality by implication the act); moral wrongfulness (of charater life or act): - iniquity unjust unrighteousness wrong.
G94 <STRGRK>@ ἄδικος adikos ad'-ee-kos From G1 (as a negative particle) and G1349; unjust; by extension wicked; by implication treacherous; specifically heathen: - unjust unrighteous.
G95 <STRGRK>@ ἀδίκως adikōs ad-ee'-koce Adverb from G94; unjustly: - wrongfully.
G1098 <STRGRK>@ γλεῦκος gleukos glyoo'-kos Akin to G1099; sweet wine that is (properly) must (fresh juice) but used of the more saccharine (and therefore highly inebriating) fermented wine: - new wine.
G1106 <STRGRK>@ γνώμη gnōmē gno'-may From G1097; cognition that is (subjectively) opinion or (objectively) resolve (counsel consent etc.): - advice + agree judgment mind purpose will.
G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.
G1253 <STRGRK>@ διάκρισις diakrisis dee-ak'-ree-sis From G1252; judicial estimation: - discern (-ing) disputation.
G1341 <STRGRK>@ δικαιοκρισία dikaiokrisia dik-ah-yok-ris-ee'-ah From G1342 and G2920; a just sentence: - righteous judgment.
G1342 <STRGRK>@ δίκαιος dikaios dik'-ah-yos From G1349; equitable (in character or act); by implication innocent holy (absolutely or relatively): - just meet right (-eous).
G1343 <STRGRK>@ δικαιοσύνη dikaiosunē dik-ah-yos-oo'-nay From G1342; equity (of character or act); specifically (Christian) justification: - righteousness.
G1344 <STRGRK>@ δικαιόω dikaioō dik-ah-yo'-o From G1342; to render (that is show or regard as) just or innocent: - free justify (-ier) be righteous.
G1345 <STRGRK>@ δικαίωμα dikaiōma dik-ah'-yo-mah From G1344; an equitable deed; by implication a statute or decision: - judgment justification ordinance righteousness.
G1346 <STRGRK>@ δικαίως dikaiōs dik-ah'-yoce Adverb from G1342; equitably: - justify (to) righteously (-ness).
G1347 <STRGRK>@ δικαίωσις dikaiōsis dik-ah'-yo-sis From G1344; acquittal (for Christ´ s sake): - justification.
G1348 <STRGRK>@ δικαστής dikastēs dik-as-tace' From a derivative of G1349; a judger: - judge.
G1349 <STRGRK>@ δίκη dikē dee'-kay Probably from G1166; right (as self evident) that is justice (the principle a decision or its execution): - judgment punish vengeance.
G1356 <STRGRK>@ διοπετής diopetēs dee-op-et-ace' From the alternate of G2203 and the alternate of G4098; sky fallen (that is an aerolite): - which fell down from Jupiter.
G1359 <STRGRK>@ Διόσκουροι Dioskouroi dee-os'-koo-roy From the alternate of G2203 and a form of the base of G2877; sons of Jupiter that is the twins Dioscuri: - Castor and Pollux.
G1438 <STRGRK>@ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).
G1469 <STRGRK>@ ἐγκρίνω egkrinō eng-kree'-no From G1722 and G2919; to judge in that is count among: - make of the number.
G1498 <STRGRK>@ εἴην eiēn i'-ane Optative (that is English subjunctive) present of G1510 (including the other person); might (could would or should) be: - mean + perish should be was were.
G1506 <STRGRK>@ εἰλικρινής eilikrinēs i-lik-ree-nace' From εἵλη heilē (the sun´ s ray) and G2919; judged by sunlight that is tested as genuine (figuratively): - pure sincere.
G1558 <STRGRK>@ ἔκδικος ekdikos ek'-dik-os From G1537 and G1349; carrying justice out that is a punisher: - a (re-) venger.
G1738 <STRGRK>@ ἐνδικος endikos en'-dee-kos From G1722 and G1349; in the right that is equitable: - just.
G1778 <STRGRK>@ ἔνταλμα entalma en'-tal-mah From G1781; an injunction that is religious precept: - commandment.
G1785 <STRGRK>@ ἐντολή entolē en-tol-ay' From G1781; injunction that is an authoritative prescription: - commandment precept.
G1844 <STRGRK>@ ἐξορκίζω exorkizō ex-or-kid'-zo From G1537 and G3726; to exact an oath that is conjure: - adjure.
G1845 <STRGRK>@ ἐξορκιστής exorkistēs ex-or-kis-tace' From G1844; one that binds by an oath (or spell) that is (by implication) an exorcist (conjurer): - exorcist.
G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.
G1948 <STRGRK>@ ἐπικρίνω epikrinō ep-ee-kree'-no From G1909 and G2919; to adjudge: - give sentence.
G1949 <STRGRK>@ ἐπιλαμβάνομαι epilambanomai ep-ee-lam-ban'-om-ahee Middle voice from G1909 and G2983; to seize (for help injury attainment or any other purpose; literally or figuratively): - catch lay hold (up-) on take (by hold of on).
G1964 <STRGRK>@ ἐπιορκέω epiorkeō ep-ee-or-keh'-o From G1965; to commit perjury: - forswear self.
G1965 <STRGRK>@ ἐπίορκος epiorkos ep-ee'-or-kos From G1909 and G3727; on oath that is (falsely) a forswearer: - perjured person.
G129 <STRGRK>@ αἷμα aima hah'ee-mah Of uncertain derivation; blood literally (of men or animals) figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed also kindred: - blood.
G144 <STRGRK>@ αἴσθησις aisthēsis ah'ee-sthay-sis From G143; perception that is (figuratively) discernment: - judgment.
G145 <STRGRK>@ αἰσθητήριον aisthētērion ahee-sthay-tay'-ree-on From a derivative of G143; properly an organ of perception that is (figuratively) judgment: - senses.
G188 <STRGRK>@ ἀκμήν akmēn ak-mane' Accusative case of a noun (acme) akin to ἀκή akē (a point) and meaning the same; adverbially just now that is still: - yet.
G2003 <STRGRK>@ ἐπιταγή epitagē ep-ee-tag-ay' From G2004; an injunction or decree; by implication authoritativeness: - authority commandment.
G2018 <STRGRK>@ ἐπιφέρω epipherō ep-ee-fer'-o From G1909 and G5342; to bear upon (or further) that is adduce (personally or judicially [accuse inflict]) superinduce: - add bring (against) take.
G2092 <STRGRK>@ ἑτοιμος hetoimos het-oy'-mos From an old noun ἕτεος heteos (fitness); adjusted that is ready: - prepared (made) ready (-iness to our hand).
G2133 <STRGRK>@ εὔνοια eunoia yoo'-noy-ah From the same as G2132; kindness; euphemistically conjugal duty: - benevolence good will.
G2193 <STRGRK>@ ἕως heōs heh'-oce Of uncertain affinity; a conjugation preposition and adverb of continuance until (of time and place): - even (until unto) (as) far (as) how long (un-) til (-l) (hither- un- up) to while (-s).
G2203 <STRGRK>@ Ζεύς Zeus dzyooce Of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Δίς Dis deece which is otherwise obsolete; Zeus or Dis (among the Latins Jupiter or Jove) the supreme deity of the Greeks: - Jupiter.
G2210 <STRGRK>@ ζημιόω zēmioō dzay-mee-o'-o From G2209; to injure that is (reflexively or passively) to experience detriment: - be cast away receive damage lose suffer loss.
G2228 <STRGRK>@ ἤ ē ay A primary particle of distinction between two connected terms; disjunctive or; comparative than: - and but (either) (n-) either except it be (n-) or (else) rather save than that what yea. Often used in connection with other particles. Compare especially G2235 G2260 G2273.
G2233 <STRGRK>@ ἡγέομαι hēgeomai hayg-eh'-om-ahee Middle voice of a (presumed) strengthened form of G71; to lead that is command (with official authority); figuratively to deem that is consider: - account (be) chief count esteem governor judge have the rule over suppose think.
G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.
G2345 <STRGRK>@ θιγγάνω thigganō thing-gan'-o A prolonged form of an obsolete primary word θίγω thigō (to finger); to manipulate that is have to do with; by implication to injure: - handle touch.
G2448 <STRGRK>@ Ἰουδά Iouda ee-oo-dah' Of Hebrew origin [H3063] or perhaps [H3194]; Judah (that is Jehudah or Juttah) a part of (or place in) Palestine: - Judah.
G2449 <STRGRK>@ Ἰουδαία Ioudaia ee-oo-dah'-yah Feminine of G2453 (with G1093 implied); the Judaean land (that is judaea) a region of Palestine: - Juda.
G2450 <STRGRK>@ Ἰουδαΐ́ζω Ioudaizō ee-oo-dah-id'-zo From G2453; to become a Judaean that is judaize: - live as the Jews.
G2451 <STRGRK>@ Ἰουδαΐκός Ioudaikos ee-oo-dah-ee-kos' From G2453; Judaic that is resembling a Judaean: - Jewish.
G2452 <STRGRK>@ Ἰουδαΐκώς Ioudaikōs ee-oo-dah-ee-koce' Adverb from G2451; Judaically or in a manner resembling a Judaean: - as do the Jews.
G2453 <STRGRK>@ Ἰουδαῖος Ioudaios ee-oo-dah'-yos From G2448 (in the sense of G2455 as a country); udaean that is belonging to Jehudah: - Jew (-ess) of Juda.
G2454 <STRGRK>@ Ἰουδαΐσμός Ioudaismos ee-oo-dah-is-mos' From G2450; judaism that is the Jewish faith and usages: - Jews´ religion.
G2455 <STRGRK>@ Ἰουδάς Ioudas ee-oo-das' Of Hebrew origin [H3063]; Judas (that is Jehudah) the name of ten Israelites; also of the posterity of one of them and its region: - Juda (-h -s); Jude.
G2456 <STRGRK>@ Ἰουλία Ioulia ee-oo-lee'-ah Feminine of the same as G2457; Julia a Christian woman: - Julia.
G2457 <STRGRK>@ Ἰούλιος Ioulios ee-oo'-lee-os Of Latin origin; Julius a centurion: - Julius.
G2458 <STRGRK>@ Ἰουνίας Iounias ee-oo-nee'-as Of Latin origin; Junias a Christian: - Junias.
G2459 <STRGRK>@ Ἰοῦστος Ioustos ee-ooce'-tos Of Latin origin (just); Justus the name of three Christians: - Justus.
G2469 <STRGRK>@ Ἰσκαριώτης Iskariōtēs is-kar-ee-o'-tace Of Hebrew origin (probably [H377] and [H7149]); inhabitants of Kerioth; Iscariotes (that is Keriothite) an epithet of Judas the traitor: - Iscariot.
G2505 <STRGRK>@ καθά katha kath-ah' From G2596 and the neuter plural of G3739; according to which things that is just as: - as.
G2531 <STRGRK>@ καθώς kathōs kath-oce' From G2596 and G5613; just (or inasmuch) as that: - according to (according even) as how when.
G2554 <STRGRK>@ κακοποιέω kakopoieō kak-op-oy-eh'-o From G2555; to be a bad doer that is (objectively) to injure or (generally) to sin: - do (-ing) evil.
G2556 <STRGRK>@ κακός kakos kak-os' Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects) that is (subjectively) depraved or (objectively) injurious: - bad evil harm ill noisome wicked.
G2559 <STRGRK>@ κακόω kakoō kak-o'-o From G2556; to injure; figuratively to exasperate: - make evil affected entreat evil harm hurt vex.
G2613 <STRGRK>@ καταδικάζω katadikazō kat-ad-ik-ad'-zo From G2596 and a derivative of G1349; to adjudge against that is pronounce guilty: - condemn.
G2632 <STRGRK>@ κατακρίνω katakrinō kat-ak-ree'-no From G2596 and G2919; to judge against that is sentence: - condemn damn.
G2634 <STRGRK>@ κατακυριεύω katakurieuō kat-ak-oo-ree-yoo'-o From G2596 and G2961; to lord against that is control subjugate: - exercise dominion over (lordship) be lord over overcome.
G2643 <STRGRK>@ καταλλαγή katallagē kat-al-lag-ay' From G2644; exchange (figuratively adjustment) that is restoration to (the divine) favor: - atonement reconciliation (-ing).
G2675 <STRGRK>@ καταρτίζω katartizō kat-ar-tid'-zo From G2596 and a derivative of G739; to complete thoroughly that is repair (literally or figuratively) or adjust: - fit frame mend (make) perfect (-ly join together) prepare restore.
G2694 <STRGRK>@ κατασύρω katasurō kat-as-oo'-ro From G2596 and G4951; to drag down that is arrest judicially: - hale.
G2917 <STRGRK>@ κρίμα krima kree'-mah From G2919; a decision (the function or the effect for or against [crime]): - avenge condemned condemnation damnation + go to law judgment.
G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.
G2920 <STRGRK>@ κρίσις krisis kree'-sis (Subjectively or objectively for or against); by extension a tribunal; by implication justice (specifically divine law): - accusation condemnation damnation judgment.
G2922 <STRGRK>@ κριτήριον kritērion kree-tay'-ree-on Neuter of a presumed derivative of G2923; a rule of judging (criterion) that is (by implication) a tribunal: - to judge judgment (seat).
G2923 <STRGRK>@ κριτής kritēs kree-tace' From G2919; a judge (generally or specifically): - judge.
G242 <STRGRK>@ ἅλλομαι hallomai hal'-lom-ahee Middle voice of apparently a primary verb; to jump; figuratively to gush: - leap spring up.
G257 <STRGRK>@ ἅλων halōn hal'-ohn Probably form the base of G1507; a threshing floor (as rolled hard) that is (figuratively) the grain (and chaff as just threshed): - floor.
G3134 <STRGRK>@ μαρὰν ἀθά maran atha mar'-an ath'-ah Of Chaldee origin (meaning our Lord has come); maranatha that is an exclamation of the approaching divine judgment: - Maran-atha.
G3141 <STRGRK>@ μαρτυρία marturia mar-too-ree'-ah From G3144; evidence given (judicially or generally): - record report testimony witness.
G3144 <STRGRK>@ μάρτυς martus mar'-toos Of uncertain affinity; a witness (literally [judicially] or figuratively [generally]); by analogy a martyr: - martyr record witness.
G3162 <STRGRK>@ μάχαιρα machaira makh'-ahee-rah Probably feminine of a presumed derivative of G3163; a knife that is dirk; figuratively war judicial punishment: - sword.
G3360 <STRGRK>@ μέχρι μεχρίς mechri mechris mekh'-ree mekh-ris' From G3372; as far as that is up to a certain point (as preposition of extent [denoting the terminus whereas G891 refers especially to the space of time or place intervening] or conjugation): - till (un-) to until.
G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.
G3444 <STRGRK>@ μορφή morphē mor-fay' Perhaps from the base of G3313 (through the idea of adjustment of parts); shape; figuratively nature: - form.
G3512 <STRGRK>@ νεωτερικός neōterikos neh-o-ter'-ik-os From the compound of G3501; appertaining to younger persons that is juvenile: - youthful.
G3570 <STRGRK>@ νυνί nuni noo-nee' A prolonged form of G3568 for emphasis; just now: - now.
G3606 <STRGRK>@ ὅθεν hothen hoth'-en From G3739 with the directive enclitic of source; from which place or source or cause (adverbially or conjugationally): - from thence (from) whence where (-by -fore -upon).
G3676 <STRGRK>@ ὅμως homōs hom'-oce Adverb from the base of G3674; at the same time that is (conjugationally) notwithstanding yet still: - and even nevertheless though but.
G3704 <STRGRK>@ ὅπως hopōs hop'-oce From G3739 nad G4459; what (-ever) how that is in the manner that (as adverb or conjugation of coincidence intentional or actual): - because how (so) that to when.
G3709 <STRGRK>@ ὀργή orgē or-gay' From G3713; properly desire (as a reaching forth or excitement of the mind) that is (by analogy) violent passion (ire or [justifiable] abhorrence); by implication punishment: - anger indignation vengeance wrath.
G3714 <STRGRK>@ ὀρεινός oreinos or-i-nos' From G3735; mountainous that is (feminine by implication of G5561) the Highlands (of Judaea): - hill country.
G3726 <STRGRK>@ ὁρκίζω horkizō hor-kid'-zo From G3727; to put on oath that is make swear; by analogy to solemnly enjoin: - adjure charge.
G3752 <STRGRK>@ ὅταν hotan hot'-an From G3753 and G302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as: - as long (soon) as that + till when (-soever) while.
G3754 <STRGRK>@ ὅτι hoti hot'-ee Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that as though because (that) for (that) how (that) (in) that though why.
G3767 <STRGRK>@ οὖν oun oon Apparently a primary word; (adverbially) certainly or (conjugationally) accordingly: - and (so truly) but now (then) so (likewise then) then therefore verily wherefore.
G3782 <STRGRK>@ ὀφειλή opheilē of-i-lay' From G3784; indebtedness that is (concretely) a sum owed; figuratively obligation that is (conjugal) duty: - debt due.
G3825 <STRGRK>@ πάλιν palin pal'-in Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew that is (of place) back (of time) once more or (conjugationally) furthermore or on the other hand: - again.
G3925 <STRGRK>@ παρεμβολή parembolē par-em-bol-ay' From a compound of G3844 and G1685; a throwing in beside (juxtaposition) that is (specifically) battle array encampment or barracks (tower Antonia): - army camp castle.
G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.
G350 <STRGRK>@ ἀνακρίνω anakrinō an-ak-ree'-no From G303 and G2919; properly to scrutinize that is (by implication) investigate interrogate determine: - ask question discern examine judge search.
G351 <STRGRK>@ ἀνάκρισις anakrisis an-ak'-ree-sis From G350; a (judicial) investigation: - examination.
G4232 <STRGRK>@ πραιτώριον praitōrion prahee-to'-ree-on Of Latin origin; the praetorium or governor´ s court room (sometimes including the whole edifice and camp): - (common judgment) hall (of judgment) palace praetorium.
G4299 <STRGRK>@ πρόκριμα prokrima prok'-ree-mah From a compound of G4253 and G2919; a prejudgment (prejudice) that is prepossession: - prefer one before another.
G4339 <STRGRK>@ προσήλυτος prosēlutos pros-ah'-loo-tos From the alternate of G4334; an arriver from a foreign region that is (specifically) an acceder (convert) to Judaism (proselyte): - proselyte.
G4481 <STRGRK>@ Ῥεμφάν Rhemphan hrem-fan' By incorrect transliteration for a word of Hebrew origin [H3594]; Remphan (that is Kijun) an Egyptian idol: - Remphan.
G4594 <STRGRK>@ σήμερον sēmeron say'-mer-on Neuter (as adverb) of a presumed compound of the article G3588 (tau changed to sigma) and G2250; on the (that is this) day (or night current or just passed); genitively now (that is at present hitherto): - this (to-) day.
G4640 <STRGRK>@ σκιρτάω skirtaō skeer-tah'-o Akin to σκαίρω skairō (to skip); to jump that is sympathetically move (as the quickening of a fetus): - leap (for joy).
G4793 <STRGRK>@ συγκρίνω sugkrinō soong-kree'-no From G4862 and G2919; to judge of one thing in connection with another that is combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): - compare among (with).
G4904 <STRGRK>@ συνεργός sunergos soon-er-gos' From a presumed compound of G4862 and the base of G2041; a co-laborer that is coadjutor: - companion in labour (fellow-) helper (-labourer -worker) labourer together with workfellow.
G4905 <STRGRK>@ συνέρχομαι sunerchomai soon-er'-khom-ahee From G4862 and G2064; to convene depart in company with associate with or (specifically) cohabit (conjugally): - accompany assemble (with) come (together) come (company go) with resort.
G426 <STRGRK>@ ἀνετάζω anetazō an-et-ad'-zo From G303 and ἐτάζω etazō (to test); to investigate (judicially): - (should have) examine (-d).
G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.
G5196 <STRGRK>@ ὕβρις hubris hoo'-bris From G5228; insolence (as over bearing) that is insult injury: - harm hurt reproach.
G5197 <STRGRK>@ ὑβριστής hubristēs hoo-bris-tace' From G5195; an insulter that is maltreater: - de-spiteful injurious.
G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.
G5600 <STRGRK>@ ὦ ō o Including the oblique forms as well as ἦς ēs ace; ἦ ē ay etc.; the subjunctive of G1510; (may might6 can could6 would must etc.; also with G1487 and its compounds as well as with other particles) be: - + appear are (may might should) be X have is + pass the flower of her age should stand were.
G5618 <STRGRK>@ ὥσπερ hōsper hoce'-per From G5613 and G4007; just as that is exactly like: - (even like) as.
G5619 <STRGRK>@ ὡσπερεί hōsperei hoce-per-i' From G5618 and G1487; just as if that is as it were: - as.
G610 <STRGRK>@ ἀπόκριμα apokrima ap-ok'-ree-mah From G611 (in its original sense of judging); a judicial decision: - sentence.
G737 <STRGRK>@ ἄρτι arti ar'-tee Adverb from a derivative of G142 (compare G740) through the idea of suspension; just now: - this day (hour) hence [-forth] here [-after] hither [-to] (even) now (this) present.
G738 <STRGRK>@ ἀρτιγέννητος artigennētos ar-teeg-en'-nay-tos From G737 and G1084; just born that is (figuratively) a young convert: - new born.
G824 <STRGRK>@ ἄτοπος atopos at'-op-os From G1 (as a negative particle) and G5117; out of place that is (figuratively) improper injurious wicked: - amiss harm unreasonable.
G968 <STRGRK>@ βῆμα bēma bay'-ma From the base of G939; a step that is foot breath; by implication a rostrum that is tribunal: - judgment-seat set [foot] on throne.
G983 <STRGRK>@ βλαβερός blaberos blab-er-os' From G984; injurious: - hurtful.
G984 <STRGRK>@ βλάπτω blaptō blap'-to A primary verb; properly to hinder that is (by implication) to injure: - hurt.
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