Dict: all - lame

tcr.html:

LAMECH @ son of Methuselah- kjv@Genesis:5:25; kjv@1Chronicles:1:3; kjv@Luke:3:36

smith:

LAMECH - L>@ - (powerful), properly Lemech. The fifth lineal descendant from Cain. kjv@Genesis:4:18-24) He is the only one except Enoch, of the posterity of Cain, whose history is related with some detail. His two wives, Adah and Zillah, and his daughter Naamah, are, with Eve, the only antediluvian women whose names are mentioned by Moses. His three sons, Jabal, Jubal and Tubal-cain, are celebrated in Scripture as authors of useful inventions. The remarkable poem which Lamech uttered may perhaps be regarded as Lamech’s son of exultation on the invention of the sword by his son Tubal-cain, in the possession of which he foresaw a great advantage to himself and his family over any enemies. The father of Noah. kjv@Genesis:5:29)

LAMENTATIONS OF JEREMIAH - L>@ - Title.
The Hebrew title of this book, Ecah , is taken, like the titles of the five books of Moses, from the Hebrew word with which it opens. Author.
The poems included in this collection appear in the Hebrew canon with no name attached to them, but Jeremiah has been almost universally regarded as their author. Date.
The poems belong unmistakably to the last days of the kingdom, or the commencement of the exile, B.C. 629-586. They are written by one who speaks, with the vividness and intensity of an eye-witness, of the misery which he bewails. Contents.
The book consists of five chapter, each of which, however, is a separate poem, complete in itself, and having a distinct subject, but brought at the same time under a plan which includes them all. A complicated alphabetic structure pervades nearly the whole book.

(1) Chs. 1-2 and 4 contain twenty-two verses each, arranged in alphabetic order, each verse falling into three nearly balanced clauses; ch. kjv@Lamentations:2:19) forms an exception, as having a fourth clause.

(2) Ch. 3 contains three short verses under each letter of the alphabet, the initial letter being three times repeated.

(3) Ch. 5 contains the same number of verses as chs. 1-2-4, but without the alphabetic order. Jeremiah was not merely a patriot-poet, weeping over the ruin of his country; he was a prophet who had seen all this coming, and had foretold it as inevitable. There are perhaps few portions of the Old Testament which appear to have done the work they were meant to do more effectually than this. The book has supplied thousands with the fullest utterance for their sorrows in the critical periods of national or individual suffering. We may well believe that it soothed the weary years of the Babylonian exile. It enters largely into the order of the Latin Church for the services of passion-week. On the ninth day of the month of Ab (July
- August), the Lamentations of Jeremiah were read, year by year, with fasting and weeping, to commemorate the misery out of which the people had been delivered.

easton:

Lamech @ the strikerdown; the wild man.

(1.) The fifth in descent from Cain. He was the first to violate the primeval ordinance of marriage kjv@Genesis:4:18-24). His address to his two wives, Adah and Zillah (4:23-24), is the only extant example of antediluvian poetry. It has been called "Lamech's sword-song." He was "rude and ruffianly," fearing neither God nor man. With him the curtain falls on the race of Cain. We know nothing of his descendants.

(2.) The seventh in descent from Seth, being the only son of Methuselah. Noah was the oldest of his several sons kjv@Genesis:5:25-31; kjv@Luke:3:36).

Lamentation @ (Heb. qinah), an elegy or dirge. The first example of this form of poetry is the lament of David over Saul and Jonathan ( kjv@2Samuel:1:17-27). It was a frequent accompaniment of mourning kjv@Amos:8:10). In kjv@2Samuel:3:33-34 is recorded David's lament over Abner. Prophecy sometimes took the form of a lament when it predicted calamity kjv@Ezekiel:27:2-32 kjv@Ezekiel:28:12 kjv@Ezekiel:32:2 ,16).

Lamentations, Book of @ called in the Hebrew canon 'Ekhah, meaning "How," being the formula for the commencement of a song of wailing. It is the first word of the book (see kjv@2Samuel:1:19-27). The LXX. adopted the name rendered "Lamentations" (Gr. threnoi = Heb. qinoth) now in common use, to denote the character of the book, in which the prophet mourns over the desolations brought on the city and the holy land by Chaldeans. In the Hebrew Bible it is placed among the Khethubim. (
See BIBLE.) As to its authorship, there is no room for hesitancy in following the LXX. and the Targum in ascribing it to Jeremiah. The spirit, tone, language, and subject-matter are in accord with the testimony of tradition in assigning it to him. According to tradition, he retired after the destruction of Jerusalem by Nebuchadnezzar to a cavern outside the Damascus gate, where he wrote this book. That cavern is still pointed out. "In the face of a rocky hill, on the western side of the city, the local belief has placed 'the grotto of Jeremiah.' There, in that fixed attitude of grief which Michael Angelo has immortalized, the prophet may well be supposed to have mourned the fall of his country" (Stanley, Jewish Church). The book consists of five separate poems. In chapter 1 the prophet dwells on the manifold miseries oppressed by which the city sits as a solitary widow weeping sorely. In chapter 2 these miseries are described in connection with the national sins that had caused them. Chapter 3 speaks of hope for the people of God. The chastisement would only be for their good; a better day would dawn for them. Chapter 4 laments the ruin and desolation that had come upon the city and temple, but traces it only to the people's sins. Chapter 5 is a prayer that Zion's reproach may be taken away in the repentance and recovery of the people. The first four poems (chapters) are acrostics, like some of the Psalms (25, 34, 37, 119), i.e., each verse begins with a letter of the Hebrew alphabet taken in order. The first, second, and fourth have each twenty-two verses, the number of the letters in the Hebrew alphabet. The third has sixty-six verses, in which each three successive verses begin with the same letter. The fifth is not acrostic. Speaking of the "Wailing-place (q.v.) of the Jews" at Jerusalem, a portion of the old wall of the temple of Solomon, Schaff says: "There the Jews assemble every Friday afternoon to bewail the downfall of the holy city, kissing the stone wall and watering it with their tears. They repeat from their well-worn Hebrew Bibles and prayer-books the Lamentations of Jeremiah and suitable Psalms."

tcr.html2:

torrey:

tcr.1:

naves:

LAMECH @

-1. Father of Jabal, Jubal, and Tubal
- Cain kjv@Genesis:4:18-24

-2. Son of Methuselah, and father of Noah, lived for seven-hundred and seventy-seven years kjv@Genesis:5:25-31; kjv@1Chronicles:1:3 .Ancestor of Jesus kjv@Luke:3:36

LAMENESS @
- Disqualified priests from exercising the priestly office kjv@Leviticus:21:18
- Disqualified animals for sacrificial uses kjv@Deuteronomy:15:21
- Hated by David kjv@2Samuel:5:8
- Healed by .Jesus kjv@Matthew:11:5; kjv@Matthew:15:31; kjv@Matthew:21:14; kjv@Luke:7:22 .Peter kjv@Acts:3:2-11

- FIGURATIVE kjv@Hebrews:12:13

LAMENTATIONS @
- Of David kjv@Psalms:60:1-3
- Of Jeremiah, see the Book of Lamentations
- Of Ezekiel kjv@Ezekiel:19; Psalms:28:12-19
-
See ELEGY

filter-bible-link.pl:

hitchcock:

kjv@STRING:Baara <HITCHCOCK>@ a flame; purging - HITCHCOCK-B

kjv@STRING:Clauda <HITCHCOCK>@ a lamentable voice - HITCHCOCK-C

kjv@STRING:Kenaz <HITCHCOCK>@ this purchase; this lamentation - HITCHCOCK-K

kjv@STRING:Kenites <HITCHCOCK>@ possession; purchase; lamentation - HITCHCOCK-K

kjv@STRING:Lamech <HITCHCOCK>@ poor; made low - HITCHCOCK-L

kjv@STRING:Lehabim <HITCHCOCK>@ flames; inflamed; swords - HITCHCOCK-L

kjv@STRING:Necho <HITCHCOCK>@ lame; beaten - HITCHCOCK-N

tcr:

LAMECH @ son of Methuselah- kjv@Genesis:5:25; kjv@1Chronicles:1:3; kjv@Luke:3:36

strongs:

H56 <STRHEB>@ אבל 'âbal aw-bal' A primitive root; to bewail: - {lament} mourn.

H57 <STRHEB>@ אבל 'âbêl aw-bale' From H56; lamenting: - mourn ({er} -ing).

H60 <STRHEB>@ אבל 'êbel ay'-bel From H56; lamentation: - mourning.

H90 <STRHEB>@ אגג 'ăgag ag-ag' Of uncertain derivation (compare H89); flame; {Agag} a title of Amalekitish kings: - Agag.

H1058 <STRHEB>@ בּכה bâkâh baw-kaw' A primitive root; to weep; generally to bemoan: - X at {all} {bewail} {complain} make {lamentation} X {more} {mourn} X {sore} X with {tears} weep.

H1514 <STRHEB>@ גּחם gacham gah'-kham From an unused root meaning to burn; flame; {Gacham} a son of Nahor: - Gaham.

H1814 <STRHEB>@ דּלק dâlaq daw-lak' A primitive root; to flame (literally or figuratively): - {burning} {chase} {inflame} {kindle} persecute ({-or}) pursue hotly.

H1958 <STRHEB>@ הי hîy he For H5092; lamentation: - woe.

H188 <STRHEB>@ אוי 'ôy o'-ee Probably from H183 (in the sense of crying out after); lamentation; also {interjectionally} Oh!: - {alas} woe.

H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive

H2552 <STRHEB>@ חמם châmam khaw-mam' A primitive root; to be hot (literally or figuratively): - enflame {self} get (have) {heat} be (wax) {hot} ({be} wax) warm ({self} at).

H217 <STRHEB>@ אוּר 'ûr oor From H215; {flame} hence (in the plural) the East (as being the region of light): - {fire} light. See also H224.

H222 <STRHEB>@ אוּריאל 'ûrîy'êl oo-ree-ale' From H217 and H410; flame of God; {Uriel} the name of two Israelites: - Uriel.

H223 <STRHEB>@ אוּריּהוּ אוּריּה 'ûrîyâh 'ûrîyâhû {oo-ree-yaw'} oo-ree-yaw'-hoo From H217 and H3050; flame of Jah; {Urijah} the name of one Hittite and five Israelites: - {Uriah} Urijah.

H3362 <STRHEB>@ יקנעם yoqne‛âm yok-neh-awm' From H6969 and H5971; (the) people will be lamented; {Jokneam} a place in Palestine: - Jokneam.

H3390 <STRHEB>@ ירוּשׁלם yerûshâlêm yer-oo-shaw-lame' (Chaldee); corresponding to H3389: - Jerusalem.

H3632 <STRHEB>@ כּליל kâlîyl kaw-leel' From H3634; complete; as {noun} the whole (specifically a sacrifice entirely consumed); as adverb fully: - {all} every {whit} {flame} perfect ({-ion}) {utterly} whole burnt offering ({sacrifice}) wholly.

H3827 <STRHEB>@ לבּה labbâh lab-baw' For H3852; flame: - flame.

H3851 <STRHEB>@ להב lahab lah'-hab From an unused root meaning to {gleam} a flash; figuratively a sharply polished blade or point of a weapon: - {blade} {bright} {flame} glittering.

H3852 <STRHEB>@ להבת להבה lehâbâh lahebeth {leh-aw-baw'} lah-eh'-beth Feminine of {H3851} and meaning the same: - flame ({-ming}) head [of a spear].

H3853 <STRHEB>@ להבים lehâbîym leh-haw-beem' Plural of H3851; flames; {Lehabim} a son of {Mizrain} and his descendents: - Lehabim.

H3929 <STRHEB>@ למך lemek leh'-mek From an unused root of uncertain meaning; {Lemek} the name of two antediluvian patriarchs: - Lamech.

H3940 <STRHEB>@ לפּד לפּיד lappîyd lappid {lap-peed'} lap-peed' From an unused root probably meaning to shine; a {flambeau} lamp or flame: - (fire-) {brand} (burning) {lamp} {lightning} torch.

H3956 <STRHEB>@ לשׁנה לשׁן לשׁון lâshôn lâshôn leshônâh {law-shone'} {law-shone'} lesh-o-naw' From H3960; the tongue (of man or {animals}) used literally (as the instrument of {licking} {eating} or {speech}) and figuratively ({speech} an {ingot} a fork of {flame} a cove of water): - + {babbler} {bay} + evil {speaker} {language} {talker} {tongue} wedge.

H4553 <STRHEB>@ מספּד mispêd mis-pade' From H5594; a lamentation: - {lamentation} one {mourneth} {mourning} wailing.

H4798 <STRHEB>@ מרזח marzêach mar-zay'-akh Formed like H4797; a {cry} that {is} (of grief) a lamentation: - mourning.

H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.

H421 <STRHEB>@ אלה 'âlâh aw-law' A primitive root (rather identical with H422 through the idea of invocation); to bewail: - lament.

H483 <STRHEB>@ אלּם 'illêm il-lame' From H481; speechless: - dumb (man).

H5089 <STRHEB>@ נהּ nôahh no'-ah From an unused root meaning to lament; lamentation: - wailing.

H5091 <STRHEB>@ נהה nâhâh naw-haw' A primitive root; to {groan} that {is} bewail; hence (through the idea of crying aloud) to assemble (as if on proclamation): - {lament} wail.

H5092 <STRHEB>@ נהי nehîy neh-hee' From H5091; an elegy: - {lamentation} wailing.

H5093 <STRHEB>@ נהיה nihyâh nih-yaw' Feminine of H5092; lamentation: - doleful.

H5204 <STRHEB>@ ני nîy nee A doubtful word; apparently from H5091; lamentation: - wailing.

H5223 <STRHEB>@ נכה nâkeh naw-keh' {smitten}that {is} (literally) {maimed} or (figuratively) dejected: - {contrite} lame.

H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.

H5355 <STRHEB>@ נקיא נקי nâqîy nâqîy' {naw-kee'} naw-kee' From H5352; innocent: - {blameless} {clean} {clear} {exempted} {free} {guiltless} {innocent} quit.

H5594 <STRHEB>@ ספד sâphad saw-fad' A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail: - {lament} mourn ({-er}) wail.

H5964 <STRHEB>@ עלמת ‛âlemeth aw-leh'-meth From H5956; a covering; {Alemeth} the name of a place in Palestine and two Israelites: - {Alameth} Alemeth.

H578 <STRHEB>@ אנה 'ânâh aw-naw' A primitive root; to groan: - {lament} mourn.

H592 <STRHEB>@ אניּה 'ănîyâh an-ee-yaw' From H578; groaning: - {lamentation} sorrow.

H6088 <STRHEB>@ עצב ‛ătsab ats-ab' (Chaldee); corresponding to H6087; to afflict: - lamentable.

H6452 <STRHEB>@ פּסח pâsach paw-sakh' A primitive root; to {hop} that {is} (figuratively) skip over (or spare); by implication to hesitate; also (literally) to {limp} to dance: - {halt} become {lame} {leap} pass over.

H6455 <STRHEB>@ פּסּח pissêach pis-say'-akh From H6452; lame: - lame.

H6919 <STRHEB>@ קדח qâdach kaw-dakh' A primitive root to inflame: - {burn} kindle.

H6969 <STRHEB>@ קוּן qûn koon A primitive root; to strike a musical {note} that {is} chant or wail (at a funeral): - {lament} mourning woman.

H7015 <STRHEB>@ קינה qîynâh kee-naw' From H6969; a dirge (as accompanied by beating the breasts or on instruments): - lamentation.

H7618 <STRHEB>@ שׁבוּ shebû sheb-oo' From an unused root (probably identical with that of H7617 through the idea of subdivision into flashes or streamers (compare H7632)) meaning to flame; a gem (from its {sparkle}) probably the agate: - agate.

H7631 <STRHEB>@ שׂביב ώebîyb seb-eeb' (Chaldee); corresponding to H7632: - flame.

H7632 <STRHEB>@ שׁביב shâbîyb shaw-beeb' From the same as H7616; flame (as split into tongues): - spark.

H7957 <STRHEB>@ שׁלהבת shalhebeth shal-heh'-beth From the same as H3851 with sibilant prefixed; a flare of fire: - (flaming) flame.

H785 <STRHEB>@ אשׁ 'êsh aysh (Chaldee); corresponding to H784: - flame.

H8003 <STRHEB>@ שׁלם shâlêm shaw-lame' From H7999; complete (literally or figuratively); especially friendly. (shalem used by mistake for a name.): - {full} {just} made {ready} {peaceable} perfect ({-ed}) {quiet} Shalem [by mistake for a {name]} whole.

H8004 <STRHEB>@ שׁלם shâlêm shaw-lame' The same as H8003; peaceful; {Shalem} an early name of Jerusalem: - Salem.

H8005 <STRHEB>@ שׁלּם shillêm shil-lame' From H7999; requital: - recompense.

H8006 <STRHEB>@ שׁלּם shillêm shil-lame' The same as H8005; {Shillem} an Israelite: - Shillem.

H8386 <STRHEB>@ תּאניּה ta'ănîyâh tah-an-ee-yaw' From H578; lamentation: - {heaviness} mourning.

H8567 <STRHEB>@ תּנה tânâh taw-naw' A primitive root (rather identical with H8566 through the idea of attributing honor); to ascribe ({praise}) that {is} {celebrate} commemorate: - {lament} rehearse.

G40 <STRGRK>@ ἅγιος hagios hag'-ee-os From ἅγος hagos (an awful thing) compare G53 [H2282]; sacred (physically pure morally blameless or religious ceremonially consecrated): - (most) holy (one thing) saint.

G54 <STRGRK>@ ἁγνότης hagnotēs hag-not'-ace From G53; cleanness (the state) that is (figuratively) blamelessness: - pureness.

G1572 <STRGRK>@ ἐκκαίω ekkaiō ek-kah'-yo From G1537 and G2545; to inflame deeply: - burn.

G1690 <STRGRK>@ ἐμβριμάομαι embrimaomai em-brim-ah'-om-ahee From G1722 and βριμάομαι brimaomai (to snort with anger); to have indignation on that is (transitively) to blame (intransitively) to sigh with chagrin (specifically) to sternly enjoin: - straitly charge groan murmur against.

G1714 <STRGRK>@ ἐμπρήθω emprēthō em-pray'-tho From G1722 and πρήθω prēthō (to blow a flame); to enkindle that is set on fire: - burn up.

G2354 <STRGRK>@ θρηνέω thrēneō thray-neh'-o From G2355; to bewail: - lament mourn.

G2355 <STRGRK>@ θρῆνος thrēnos thray'-nos From the base of G2360; wailing: - lamentation.

G2607 <STRGRK>@ καταγινώσκω kataginōskō kat-ag-in-o'-sko From G2596 and G1097; to note against that is find fault with: - blame condemn.

G2805 <STRGRK>@ κλαυθμός klauthmos klowth-mos' From G2799; lamentation: - wailing weeping X wept.

G2870 <STRGRK>@ κοπετός kopetos kop-et-os' From G2875; mourning (properly by beating the breast): - lamentation.

G2875 <STRGRK>@ κόπτω koptō kop'-to A primary verb; to chop; specifically to beat the breast in grief: - cut down lament mourn (be-) wail. Compare the base of G5114.

G2984 <STRGRK>@ Λάμεχ Lamech lam'-ekh Of Hebrew origin [H3929]; Lamech (that is Lemek) a patriarch: - Lamech.

G273 <STRGRK>@ ἄμεμπτος amemptos am'-emp-tos From G1 (as a negative particle) and a derivative of G3201; irreproachable: - blameless faultless unblamable.

G274 <STRGRK>@ ἀμέμπτως amemptōs am-emp'-toce Adverb from G273; faultlessly: - blameless unblamably.

G298 <STRGRK>@ ἀμώμητος amōmētos am-o'-may-tos From G1 (as a negative particle) and a derivative of G3469; unblameable: - blameless.

G299 <STRGRK>@ ἄμωμος amōmos am'-o-mos From G1 (as a negative particle) and G3470; unblemished (literally or figuratively): - without blame (blemish fault spot) faultless unblameable.

G3201 <STRGRK>@ μέμφομαι memphomai mem'-fom-ahee Middle voice of an apparently primary verb; to blame: - find fault.

G3437 <STRGRK>@ μομφή momphē mom-fay' From G3201; blame that is (by implication) a fault: - quarrel.

G3469 <STRGRK>@ μωμάομαι mōmaomai mo-mah'-om-ahee From G3470; to carp at that is censure (discredit): - blame.

G3602 <STRGRK>@ ὀδυρμός odurmos od-oor-mos' From a derivative of the base of G1416; moaning that is lamentation: - mourning.

G338 <STRGRK>@ ἀναίτιος anaitios an-ah'ee-tee-os From G1 (as a negative particle) and G159 (in the sense of G156); innocent: - blameless guiltless.

G4092 <STRGRK>@ πίμπρημι pimprēmi pim'-pray-mee A reduplicated and prolonged form of a primary word πρέω preō (which occurs only as an alternate in certain tenses); to fire that is burn (figuratively and passively become inflamed with fever): - be (X should have) swollen.

G4132 <STRGRK>@ πλημμύρα plēmmura plame-moo'-rah Prolongation from G4130; flood tide that is (by analogy) a freshet: - flood.

G4446 <STRGRK>@ πυρετός puretos poo-ret-os' From G4445; inflamed that is (by implication) feverish (as noun fever): - fever.

G4448 <STRGRK>@ πυρόω puroō poo-ro'-o From G4442; to kindle that is (passively) to be ignited glow (literally) be refined (by implication) or (figuratively) to be inflamed (with anger grief lust): - burn fiery be on fire try.

G4450 <STRGRK>@ πυῤῥός purrhos poor-hros' From G4442; fire like that is (specifically) flame colored: - red.

G410 <STRGRK>@ ἀνέγκλητος anegklētos an-eng'-klay-tos From G1 (as a negative particle) and a derivative of G1458; unaccused that is (by implication) irreproachable: - blameless.

G423 <STRGRK>@ ἀνεπίληπτος anepilēptos an-ep-eel'-ape-tos From G1 (as a negative particle) and a derivative of G1949; not arrested that is (by implication) inculpable: - blameless unrebukeable.

G434 <STRGRK>@ ἀνήμερος anēmeros an-ay'-mer-os From G1 (as a negative particle) and ἥμερος hēmeros (lame); savage: - fierce.

G5188 <STRGRK>@ τυφώ tuphō too'-fo Apparently a primary verb; to make a smoke that is slowly consume without flame: - smoke.

G5394 <STRGRK>@ φλογίζω phlogizō flog-id'-zo From G5395; to cause a blaze that is ignite (figuratively to inflame with passion): - set on fire.

G5395 <STRGRK>@ φλόξ phlox flox From a primary φλέγω phlegō (to flash or flame); a blaze: - flame (-ing).

G5560 <STRGRK>@ χωλός chōlos kho-los' Apparently a primary word; halt that is limping: - cripple halt lame.